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ellauri353.html on line 305: Shut up Rose, I thought I would use my few remaining 50 minutes here. You forward publishing people would ask me what's it going to be like. And I said well it's a book which is starting out as a love story. And which will end up as a treatise on social and that's largely what happened though it's throughout from beginning to end it really is a love story because Rose and I have really lived a love story we first met. Just exist. Just sixty sixty six years ago. In September. Nineteen thirty two. And from that time to this we have been close. And I trust shall continue to be said though she gives me no guarantees for the future. To talk about one area of social policy. Which we have engaged for many years. And recently made a major move. And that area is schooling elementary and - this is the main thing! educational vouchers. Parental choice of schools. Not to put a too fine point to it, better folks should have freedom to put their kids in better schools. Hooray democracy, fuck equality, like Alexis Tocqueville said, etc. etc. ad nauseam.
ellauri360.html on line 447: The growth of Christianity in post-colonial Africa had been especially relentless. In 1900, Africa had just 10 million Christians out of a continental population of 107 million, about 9 percent. At the turn of the twenty-first century, the Christian total stood at 360 million out of 784 million souls, or 46 percent. And that percentage, scholars predicted, was likely to continue rising, because Christian African countries had some of the world’s most dramatic rates of population growth. Within the first twenty-five years of the twenty-first century, scholars expected the population of the world’s Christians to grow to 2.6 billion, making Christianity by far the world’s largest faith. We must seek to describe this new Christianity even if we resort to western ways of seeing.
ellauri360.html on line 478: Some historians place the commonly told story of the rise of Pentecostalism within larger frameworks. Azusa may be part of an international and multicultural outpouring of the Spirit; Azusa might be the Jerusalem of the new Pentecost or one of many Pentecosts occurring around the globe at about the same time. It may be the predominant expression of a more encompassing age of Spirit-centered renewal that includes the contemplative streams, as expressed in Henri Nouwen and Richard Foster. It may also be seen as part of a larger scenario, the steady decline of liberalism that was being replaced by more conservative or evangelical upsurges. While each of these has merit and interest, the scope of this movement seems to eclipse most other factors.
ellauri365.html on line 249: « Ce soir dans un atelier de la rue de Fleurus, le jeune Maupassant fait représenter une pièce obscène de sa composition, intitulée FEUILLE DE ROSE et joué par lui et ses amis. C'est lugubre, ces jeunes hommes travestis en femmes, avec la peinture sur leurs maillots d'un large sexe entrebâillé ; et je ne sais quelle répulsion vous vient involontairement pour ces comédiens s'attouchant et faisant entre eux le simulacre de la gymnastique d'amour. L'ouverture de la pièce, c'est un jeune séminariste qui lave des capotes. Il y a au milieu une danse d'almées sous l'érection d'un phallus monumental et la pièce se termine par une branlade presque nature. Je me demandais de quelle absence de pudeur naturelle il fallait être doué pour mimer cela devant un public, tout en m'efforçant de dissimuler mon dégoût, qui aurait pu paraître singulier de la part de l'auteur de LA FILLE ELISA. Le monstrueux, c'est que le père de l'auteur, le père de Maupassant, assistait à la représentation. Cinq ou six femmes, entre autres la blonde Valtesse, se trouvaient là, mais riant du bout des lèvres par contenance, mais gênées par la trop grande ordure de la chose. Lagier elle-même ne restait pas jusqu'à la fin de la représentation. Le lendemain, Flaubert, parlant de la représentation avec enthousiasme, trouvait, pour la caractériser, la phrase : « Oui, c'est très frais ! » Frais pour cette salauderie, c'est vraiment une trouvaille. »
ellauri365.html on line 581: It was upon a field of combat that Heidenstam made his début with his first volume of poems in 1888. The old sentimentalism had largely disappeared and a fierce war was being waged between the extreme, unmitigated realists and the new, more vital idealists. Into this combat Heidenstam at once plunged on the side of the idealists along with two other distinguished poets, Gustaf Fröding and Oscar Levertin. Gösta was fat and crazy, Oscar Jewish. That left just Valter to fight the good fight.
ellauri365.html on line 584: Back North, the self-centered man forgot his despondency by merging himself into the larger soul of his estate. To those familiar with his membership of the committee, it came as no surprise that in 1916 Heidenstam was awarded the Nobel Prize for Literature. He is perhaps most like Browning. Above all things he abhors uninspired naturalism; "gray-weather moods," he calls it. Strindberg merely "let the cellar air escape through the house.", he said. He repudiates pessimism no less than sentimentalism. He wrestled with August for the deeper meaning of life. The imagery is often daring, as when a negro's lips are compared to the crimson gash on a foreskin. Heidenstam, though one of the most daringly earnest of poets, is sufficiently an artist to relieve his style by such touches of humor and of the deeper sort of romance. But atonement was repugnant to his manhood. He longs to be worthy of his heritage, to give his life for some damn cause. He believes it is only in moments of great exaltation that we really live. The best bit is where Verner dissuades his poor countrymen from whacking the filthy rich. Without his saying so, we feel in him the quality of St. Paul affirming: "I have fought the good fight, I have kept the faith."
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ellauri370.html on line 139: A) In 1880, there were 5 million Jews in the Russian Empire. They were the largest Jewish community in the world. (Lets include Ukraine and Belarus together with Czarist Russia).
ellauri371.html on line 686: The Jeffersonian was inspired by the very real Smithsonian Institution in Washington D.C., the world’s largest museum, education, and research complex.
ellauri371.html on line 690: As for the interiors of the Jeffersonian, those were all built on a large sound stage at the 20th Century Fox lot in Century City, Los Angeles.
ellauri372.html on line 78: Some of Crassus' wealth was acquired conventionally, through slave trafficking, production from silver mines, and speculative real estate purchases. Crassus bought property that was confiscated in proscriptions and by notoriously purchasing burnt and collapsed buildings. Plutarch wrote that, observing how frequent such occurrences were, he bought slaves "who were architects and builders." When he had over 500 slaves, he bought houses that had burnt and the adjacent ones "because their owners would let go at a trifling price." He bought "the largest part of Rome" in this way, buying them on the cheap and rebuilding them with slave labor. Täähän on ihan kuin
ellauri373.html on line 35: Jolon saarella Filippiineillä on siirtomaaherrat pörränneet enemmän kuin Kar-Air Jälän kentällä. Jolo on eri saari kuin Gilolo, an island in NE Indonesia, the largest of the Moluccas, current name: Halmahera, former names: Djailolo, Gilolo, Jilolo. The island of Gilolo, which seems to be Japan, is about 240° east longitude. This is so far remarkable, that no voyages had yet been made in that sea. (Lähde: Henry Hallam.) On se kuitenkin meidän 6000 palapelin kartalla. Jolon nimeä ei löydy.
ellauri374.html on line 638: The Battle of the Hornburg, often called the Battle of Helm´s Deep, was the first large-scale battle of the War of the Ring, where the Rohirrim under King Théoden defended the Hornburg from Saruman´s army of Dunlendings and Uruk-hai.
ellauri375.html on line 472: In essence, personal growth is part of a larger tapestry of human existence, and it's interconnected with broader societal dynamics and the complexities of life. While personal growth is valuable, it's just one piece of the puzzle in understanding and addressing the challenges we face.
ellauri375.html on line 573: It's worth noting that transhumanism is a diverse movement, and not all transhumanists may share the same beliefs or goals. Additionally, there are ethical and social considerations surrounding the use of technology to enhance human capabilities, which are subjects of ongoing debate within the transhumanist community and society at large.
ellauri383.html on line 266: The main opponents of the formula for determining the market price of coal were large energy-intensive enterprises - mainly ferroalloy and electrometallurgical enterprises, which belong to oligarchs Igor Kolomoisky and Viktor Pinchuk. The object of criticism and media attacks was the DTEK holding, the largest coal producer and operator the majority of thermal power plants. TV channels controlled by Kolomoisky and Pinchuk accused DTEK of receiving super-profits. Since the owner of 100% of DTEK shares is entrepreneur Rinat Akhmetov, criticism was also directed at him.
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ellauri389.html on line 170: BUT: This article has multiple issues. The neutrality of this article is disputed. It is a blatant case of whataboutism. How many were killed by the British Empire? While the precise number of deaths is sensitive to the assumptions we make about baseline mortality, it is estimated that somewhere in the vicinity of 100 million people died prematurely at the height of British colonialism. This is among the largest policy-induced mortality crises in human history.
ellauri389.html on line 265: We've heard this song before. Plain and simple, the guy got the sack. Having spoken with almost all of the brilliant philosophical minds alive and at large right now, what’s he discovered? Has a pattern emerged? Can he decipher the wisdom peculiar to our age? He furrows his brow and after some reflection, looks down in his beer and says, “No.”
ellauri390.html on line 66: The Stockbridge-Munsee Band of Mohican Indians is descended from a group of Mohicans (variously known as Mahikan, Housatonic and River Indians; the ancestral name Muh-he-con-ne-ok means “people of the waters that are never still”) and a band of the Delaware Indians known as the Munsee. The Mohicans and the Delaware, closely related in customs and traditions, originally inhabited large portions of what is now the northeastern United States. In 1734, a small group of Mohicans established a village near Stockbridge, Massachusetts, where they began to assimilate with the palefaces, but were nonetheless driven out by Euro-Americans. In 1785 they founded “New Stockbridge” in upper New York State at the invitation of the Oneida Indians. Their new home, however, was on timber land sought after by non-Indian settlers.
ellauri390.html on line 68: In 1818, the band settled briefly in White River, Indiana, only to be again relocated. In order to relocate both the Stockbridge-Munsee and Oneida Indians, government officials, along with missionaries, negotiated the acquisition of a large tract in what is now Wisconsin. In 1834, the Stockbridge Indians settled there; two years later they were joined by some Munsee families who were migrating west from Canada and who decided to remain with the Stockbridge families. Together, they became known as the Stockbridge-Munsee Band. The tribe expanded its land base by obtaining 46,000 acres by treaty with their neighbors to the north, the Menominee Tribe. More pressure from the government resulted in more relocation - first in Kaukana, Wisconsin, and later to a community on the shores of Lake Winnebago that the tribe named Stockbridge ('Vielä Kauempana').
ellauri391.html on line 576: In other words, the distinction between psychology and logic collapses. Logic is not a set of rules for how to think; it is how we think, just not in a way that can be captured in conventional scientific terms. Thinking emerges as a unique and peculiar activity, something that is part of the natural world, but which cannot be understood in the manner of other events in the natural world. Indeed, Kimhi sees his book, in large part, as lamenting “the different ways in which philosophers have failed to acknowledge — or even denied — the uniqueness of thinking.”
ellauri393.html on line 292: Although he married three times and raised a family, Rockwell acknowledged that he didn’t pine for women. They made him feel imperiled. He preferred the nearly constant companionship of men whom he perceived as physically strong. It may have represented Rockwell’s solution to the problem of feeling wimpish and small. Rockwell, who was born in New York City in 1894, the son of a textile salesman, attributed much about his life and his work to his underwhelming physique. As a child he felt overshadowed by his older brother, Jarvis, a first-rate student and athlete. Norman, by contrast, was slight and pigeon-toed and squinted at the world through owlish glasses. His grades were barely passing and he struggled with reading and writing—today, he surely would be labeled dyslexic. Growing up in an era when boys were still judged largely by their body type and athletic prowess, he felt, he once wrote, like “a lump, a long skinny nothing, a bean pole without beans.” Assistants looked better than the missus. “Fred is most fetching in his long flannels,” he notes appreciatively.
ellauri396.html on line 165: Christopher Hitchens (13 April 1949 – 15 December 2011) was a British and American author, polemicist, debater and journalist who in his youth took part in demonstrations against the Vietnam War, joined organisations such as the International Socialists while at university and began to identify as a socialist. However, after 9/11 he no longer regarded himself as a socialist and his political thinking became largely dominated by the issue of defending civilization from terrorists and against the totalitarian regimes that protect them. Hitchens nonetheless continued to identify as a Marxist, endorsing the materialist conception of history, but believed that Karl Marx had underestimated the revolutionary nature of capitalism. He sympathized with libertarian ideals of limited state interference, but considered libertarianism not to be a viable system. But anyway.
ellauri399.html on line 153: [Steve] wanted his buddy Daniel to live with them because he believed it would break up the intensity of what wasn’t working between us. He said he didn’t want us to play assumed roles and that he wanted to choose when we would be together. Daniel, who was sort of charmingly odd, slept in the living room on the floor next to his piano. But after a month [Steve] literally picked me up and moved everything I owned and took over the master bedroom. He’d finally realized that I had the better deal: a larger room with an en suite bath and the privacy of the backyard. [Steve] had paid the security deposit for the rental so was, in fact, entitled to the room he wanted. But he was so graceless that I felt humiliated and outraged.
ellauri399.html on line 156: He wanted either to own everything or diminish its value. I just didn’t understand how to take care of myself in the face of his enlarged sense of self importance.
ellauri399.html on line 172: For this deeper dive, you can turn to the Yoga Sutras of Patanjali, one of the authoritative and few-surviving ancient texts on yoga. Patanjali teaches that "yoga" means "union"--the dissolving of one's individual self in the larger ocean of consciousness that pervades the universe--and that to help us achieve this union is yoga's real purpose. Now you might think: "What is this 'universal consciousness' that Patanjali is talking about? And how can I ever get there? How do I know I got there?" And that may be why Jobs, in his own quest for higher consciousness, turned to Yogananda.
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ellauri406.html on line 453: It’s not clear how many new conscripts the law might lead to — and it’s also unclear whether Ukraine, with its ongoing ammunition shortages, would be able to arm large numbers of new soldiers without a fresh injection of Western aids.
ellauri408.html on line 329: The most glaring archeological error in the Bible makes Jesus a false prophet. According to Mark 13:1-2, Jesus prophesied that not one stone of the Jerusalem temple buildings would be left standing on another stone. This false prophecy was surely added by a charlatan writing in Greece or Rome sometime after 70 AD, who had never been to Jerusalem. While the Romans largely destroyed Jerusalem in 70 AD, making this not a prophecy but chicanery, the Romans did not completely level the temple. To this day the Wailing Wall still stands. And some of the temple’s great foundation stones are still standing firmly on top of each other. I have seen them in an episode of the Naked Archaeologist and you can see them in the image above. The largest stones are Herodian, laid by Herod the Great, who according to the Gospel of Matthew attempted to murder Jesus after his birth in the infamous Massacre of the Innocents. But as we will see that account was also false, as is so much of the Bible.
ellauri409.html on line 351: TS Eliot attested to the influence of this poem on his teenage writing. Siinä on samaa arkisen ja pyhän tyylisekaannusta kuin Tompan värsyissä. Jouni ize palvoi algolagnia Swinburnea, joka ei piitannut Jounista tuon taivaallista. Oddly shaped, grumpy and awkward-looking, with a prematurely balding pate and little brown beard, he was known to his students as ‘Jenny Wren’, to others as ‘Cockabendy’. Years later he was independently described as having ‘large and quickly-moving eyes that make one think of some abnormal bird’s’. Davidson himself looked back on these years as ‘shameful pedagogy’ and ‘hellish drudgery’. Jouni ei tullut toimeen runoilulla vaan otti kavereilta vippejä. Sen mielestä mursuwiixi Nietzsche oli the cat´s whiskers. Uskonto on perseestä, me ollaan kaikki jumalia jollain lailla. Lopulta se hyppäs jorpakkoon ja jätti sukulaiset puille paljaille.
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ellauri411.html on line 182: While the Israelite religion is not exactly the Jewish religion that is practiced in the modern day, it still has many similarities with it. The history of the ancient Jewish people is the story of a small group of people, surrounded by larger and more powerful parties, trying to hold on to their identity despite that. They were a monotheistic people with a very fervent belief in their one God which helped them preserve their identity, culture, and religion in the face of all the polytheistic religions they were surrounded by.
ellauri419.html on line 372: Although matters related to the usage of antibiotics in animal farming have been regulated by law in EU and their execution is in Poland under strict supervision provided by an assigned inspection, the curve that represents bacterial mutation towards antibiotic resistance is still rising. It is difficult to compare the scale of multidrug-resistant bacteria (MRSA, ESBL) dissemination in Poland and Ukraine with other EU countries due to lack of more extensive studies and large-scale monitoring in these two countries. Suomalaisissa uutisissa näkyvissä tilastoissa Puola komeilee polluution kärjessä, mutta Ukraina loistaa poissaolollaan. - Paljonko sulle maxettiin ruplissa kun siitä alat vittuilla? Ei kai Volodymyr ehdi joka juttuun puuttua kun on koko aika villisian puruleluna.
ellauri419.html on line 426: Chinese consumers who once preferred Western brands now feel Chinese brands are a better value. That new preference is driven in large part by Chinese government policy and incentives to encourage a shift from traditional gasoline-powered cars to electric vehicles and plug-in hybrids. Most Western automakers will be forced to exit the market in next five years if not sooner. It was a massive miscalculation by Western automakers. Never underestimate a corporation’s ability to prioritize short-term profitability over long-term viability.
xxx/ellauri027.html on line 305: At the weekend seminar, I couldn’t shake the feeling that what we were participating in was thinly-veiled self-indulgence and little more. In hindsight, I think this was as much a branding problem (from a business perspective) as an organizational problem (social perspective). Integral Institute built their movement in order to influence academia, governmental policy, to get books and journals published, and to infuse these ideas into the world at large. Yet, here we were, spending money to sit in a room performing various forms of meditation and yoga, having group therapy sessions, art performances, and generally going on and on about how “integral” we were and how important we were to the world without seemingly doing anything on a larger scale about it.
xxx/ellauri068.html on line 68: The events in Germany since January 30, 1933, when Nazis came to power and declared as their aim the march to the east to capture resourcesand "living space" greatly contributed to it. The USSR realized the enormous importance of the national question and recognized the great role of the country´s history and patriotism in the consolidation of the society. There was mounting criticism of romanization. It was admitted that, in some cases, there had been overreliance on the alphabetical creativity of the linguists,engaged in language construction, which manifested itself in the creation of individual alphabets for numerically very small dialects, as well as in the overly largenumber of letters for some alphabets, in frequent disregard for the practical problemsof language construction and in the exclusive use of the Latin as a possible basis forthe creation of writing for the illiterate peoples, as well as in the insufficient attentionto the use of other alphabets (Novyi alfavit (The New Alphabet), 1934).
xxx/ellauri068.html on line 149: Because Giuliani had bragged about having an affair with a large-breasted woman, Borat brings Tutar to a cosmetic surgeon who advises breast implants. While Borat works in a barbershop to raise enough money to pay for breast surgery, he briefly leaves Tutar with a babysitter who is confused by Borat's sexist teachings; she informs Tutar that the things her culture has taught her are lies. After seeing a woman driving a car, and successfully masturbating for the first time, Tutar decides not to get the surgery and lashes out at Borat for keeping her oppressed her whole life. Before leaving, she tells him the Holocaust is a lie by citing a Holocaust denial Facebook page.
xxx/ellauri068.html on line 187: "My own favourite tribute to Borges comes in Thomas Pynchon’s Gravity’s Rainbow in which a group of Argentinian exiles, led by the adventurer Squalidozzi, and at large in Europe during World War Two, hijack a German submarine. Improbably, they are accompanied by the glamorous Graciela Imago Portales – a ‘particular friend’ of the Buenos Aires literati – to whom ‘Borges is said to have a dedicated a poem’. Two lines are cited: “El laberinto de tu incertidumbre / Me trama con la disquietante luna . . .” Of course, the quotation has puzzled scholars, as it is neatly consistent with the rhythms and motifs of Borges’ earlier work, and yet nowhere to be found in his oeuvre. It would no doubt have delighted Borges, the more so since Pynchon made it up."
xxx/ellauri068.html on line 332: Being abused in such a way caused women at nunneries to be burned if they were found pregnant. It became generally accepted that incubi and succubi were the same demon, able to switch between male and female forms. A succubus would be able to sleep with a man and collect his sperm, and then transform into an incubus and use that seed on women. Some sources indicate that it may be identified by its unnaturally large or cold penis.
xxx/ellauri075.html on line 374: Eartha Mae Keith was born on a cotton plantation near the small town of North, South Carolina, or St. Matthews on January 17, 1927. Her mother Annie Mae Keith was of Cherokee and African descent. Though she had little knowledge of her father, it was reported that he was a son of the owner of the farm where she had been born, and that Kitt was conceived by rape. In a 2013 biography, British journalist John Williams claimed that Kitt's father was a white man, a local doctor named Daniel Sturkie. Kitt's daughter, Kitt McDonald, has questioned the accuracy of the claim. Eartha's mother, Annie Mae Keith (later Annie Mae Riley), soon went to live with a black man who refused to accept Eartha because of her relatively pale complexion; she was raised by a relative named Aunt Rosa, in whose household she was abused. After the death of Annie Mae, Eartha was sent to live with another relative named Mamie Kitt (who may, in fact, have been her biological mother) in Harlem, New York City, where she attended the Metropolitan Vocational High School (later renamed the High School of Performing Arts). Diana Ross said that as a member of The Supremes she largely based her look and sound after Kitt's.
xxx/ellauri075.html on line 381: Kitt was also a member of the Women's International League for Peace and Freedom; her criticism of the Vietnam War and its connection to poverty and racial unrest in 1968 can be seen as part of a larger commitment to peace activism. Like many politically active public figures of her time, Kitt was under surveillance by the CIA, beginning in 1956. After The New York Times discovered the CIA file on Kitt in 1975, she granted the paper permission to print portions of the report, stating: "I have nothing to be afraid of and I have nothing to hide." Kitt later became a vocal advocate for LGBT rights and publicly supported same-sex marriage, which she considered a civil right. She had been quoted as saying: "I support it [gay marriage] because we're asking for the same thing. If I have a partner and something happens to me, I want that partner to enjoy the benefits of what we have reaped together. It's a civil-rights thing, isn't it?"
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xxx/ellauri084.html on line 772: The candid approach of The Sorrow and the Pity shone a spotlight on antisemitism in France and disputed the idealized collective memory of the nation at large. In 2001, Richard Trank, a documentarian of the Simon Wiesenthal Center, described it as "a film about morality that explores the role of ordinary people".
xxx/ellauri085.html on line 398: And that’s usually where that thought experiment ends. But let’s keep going with the scenario with low taxes, shall we? After a long time of this pattern, this sandwich shop might turn into a large chain. They’re above the struggle to survive that they started in, and other sandwich shops can’t easily take away a large portion of their customers. It becomes quite expensive to try and out-compete them. But competition is also expensive on their end. And then the owner of this shop starts to think “now wait a minute… I raise the starting wage of my workers and lower my prices, and then everyone else does the same, until eventually, I’m forced to do it again. But that second time, and every time afterwards, I’m not getting more customers or more efficient workers, I’m competing with the other companies to try to maintain what I already have, with less and less profit. And the same is true for everyone I’m competing with. What if I talked to all the other big chains in this area, and we all agreed to keep about the same starting wage and price? That way we ALL make more money.” And now those lower taxes have no effect on price or wages, all that extra money becomes profit.
xxx/ellauri085.html on line 446: That is NOT cash somehow spared from today’s taxes and diverted out of anyone’s income today. It IS cash taken out of bank accounts and passive investments TODAY, in multiples many times larger than the tax reductions involved, and invested TODAY in ways that get away with jobs and higher levels of economic gain in the FUTURE; money that would have continued to sit idle and unproductive without the incentive based tax policies.
xxx/ellauri085.html on line 493: Put another way, compensation for CEOs is now 278 times greater than for ordinary workers. That’s a stratospherically larger income gap than the 20-to-1 ratio in 1965.
xxx/ellauri085.html on line 520: What the evidence does show is that large-scale tax cuts lead to more debt, deficits, budget cuts and economic uncertainty as a greater share of financial resources is devoted to paying off interest on loans from our trading partners.
xxx/ellauri085.html on line 569: “There is a large political science literature on the power of rich voters and organised business interests to shape public policies in their favour,” the authors write in their report.
xxx/ellauri085.html on line 582: There are two prevalent theories people like to allude to, Demand Side (Keynesian) and Supply Side ( Championed bt Reagan and theorized by Laffler). Neither has worked well. They are just different approaches to solve the same problem. Sluggish economic growth. In truth, Reagan never really implemented true Trickle Down economics. His was a hybrid of tax cuts and simplification coupled with a massive increase in government spending. You see the thing is, when you have an unregulated job market and limited government employment, there will always be a segment of the population that will be out of work and large sections of the economy reinventing itself. The U.S. has reached virtually full employment since the 80’s.
xxx/ellauri085.html on line 603: I would complete revamp our higher education system to a bunch of 2 year programs designed to teach skills. That would start much earlier, nearer the Junior year in high school, thereby positioning students to begin professional life much earlier. Potentially taking those skills into an actual internship program for two years where they would get paid a nominal amount, instead of paying large sums for college.
xxx/ellauri086.html on line 610: A month later, the prefect returns, still unsuccessful in his search. He is motivated to continue his fruitless search by the promise of a large reward, recently doubled, upon the letter's safe return, and he will pay 50,000 francs to anyone who can help him. Dupin asks him to write that check now and he will give him the letter. The prefect is astonished, but knows that Dupin is not joking. He writes the check, and Dupin produces the letter. The prefect determines that it is genuine and races to deliver it to the queen.
xxx/ellauri091.html on line 292: Hauptmann's early dramas reflect the influence of Henrik Ibsen, but the production of Die Weber, a dramatization of the Silesian weavers' revolt of 1844, brought him fame as the leading playwright of his generation. Hauptmann did not only want to give realistic details, but he paid a great deal of attention to historical accuracy, and studied various dialects. His weavers are "flat-chested, coughing creatures of the looms, whose knees are bent with much sitting." The women's clothes are ragged, but some of the young girls are not without charm � they have "delicate figures, large protruding melancholy eyes." Structurally the play, which was at first banned, was innovative � there is no single, individual hero in the cast of more than 70 characters. (Didn't exceed the 80 character limit of first generation mainframe computers.)
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We largely forgot Albania existed until about 5 minutes ago. No offense, it’s just a really small country surrounded by more interesting countries.

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You must be doing something right when your country is known for its wooden shoes, mild cheeses, legal cannabis and insanely large flower industry. Bikes rule over cars. Dutch people are tall, racist and generally boring. The cities are organized and clean, but not over clean like Switzerland. The standard of living is as high for the whites and life as hard for the other shades as the tourists in Amsterdam’s red-light district.  

xxx/ellauri091.html on line 839: From Wikipedia, the free encyclopedia: The Grammicolepididae are a small family of deep-sea fishes, called tinselfishes due to their silvery color. They are related to the dories, and have similar deeply compressed bodies. The largest species, the thorny tinselfish, Grammicolepis brachiusculus, grows up to 64 cm (25 in) long.
xxx/ellauri103.html on line 206: But this latest and little absurd no-no is part of a larger climate of super-sensitivity, giving rise to proliferating prohibitions supposedly in the interest of social justice that constrain fiction writers and prospectively makes our work impossible.
xxx/ellauri103.html on line 264: Now I proceed to the topic "The left’s embrace of gotcha hypersensitivity inevitably invites backlash." Why, it’s largely in order to keep from losing my fictional mojo that I stay off Facebook and Twitter, which could surely install an instinctive self-censorship out of fear of attack. Ten years ago, I gave the opening address of this same festival, in which I maintained that fiction writers have a vested interest in protecting everyone’s right to offend others – because if hurting someone else’s feelings even inadvertently is sufficient justification for muzzling, there will always be someone out there who is miffed by what you say, and freedom of speech is dead. Why, freedom of speech is just about miffing! What's the use of the freedom if you are not allowed to miff! With the rise of identity politics, which privileges a subjective sense of injury as actionable basis for prosecution, that is a battle that in the decade since I last spoke in Brisbane we’ve been losing.
xxx/ellauri103.html on line 279: Membership of a larger group is not an identity. Being Asian is not an identity. Being gay is not an identity. Being deaf, blind, or wheelchair-bound is not an identity, nor is being economically deprived. Now what is an identity then? Silly, it is the number on your ID card! That's an identity! Everybody is unique, and I in particular am special! There are no classes except singletons! We are haecceitates every one of us. Us? There is no such thing as us, there is just me and me and me ... and me myself.
xxx/ellauri103.html on line 457: Aeropostale is one of the largest American retailers of casual apparel and accessories.
xxx/ellauri103.html on line 460: Adidas creates shoes, clothing, and accessories. Adidas is the second-largest sportswear manufacturer in the world after Nike.
xxx/ellauri113.html on line 52: With gravity, this high-energy/short-distance correspondence breaks down. If you could collide two particles with center-of-mass energy much larger than the Planck scale, then when they collide their wave packets would contain more than the Planck energy localized in a Planck-length-sized region. This creates a black hole. If you scatter them at even higher energy, you would make an even bigger black hole, because the Schwarzschild radius grows with mass. So the harder you try to study shorter distances, the worse off you are: you make black holes that are bigger and bigger and swallow up ever-larger distances. No matter what completes general relativity to solve the renormalizability problem, the physics of large black holes will be dominated by the Einstein action, so we can make this statement even without knowing the full details of quantum gravity.
xxx/ellauri114.html on line 335: Realizing they needed separate pasturelands because their herds would now be too large for them to remain together, Esau took his Canaanite wives and all he owned and moved some distance away into the hill country of Seir, east and south of the Dead Sea, just south of Moab and Israel. Later, the Lord told Moses He had given this land to Esau and his descendants. (Deut 2:5).
xxx/ellauri114.html on line 720: The Book of Jubilees, in describing how the world was divided between Noah's sons and grandsons, says that Lud received "the mountains of Asshur and all appertaining to them till it reaches the Great Sea, and till it reaches the east of Asshur his brother" (Charles translation). The Ethiopian version reads, more clearly "... until it reaches, toward the east, toward his brother Asshur's portion." Jubilees also says that Japheth's son Javan received islands in front of Lud's portion, and that Tubal received three large peninsulae, beginning with the first peninsula nearest Lud's portion. In all these cases, "Lud's portion" seems to refer to the entire Anatolian peninsula, west of Mesopotamia.
xxx/ellauri116.html on line 184: Badinter is the largest shareholder of Publicis Groupe, a multinational advertising and public relations company, and the chairwoman of its supervisory board. She received these shares in an inheritance from her father, Marcel Bleustein-Blanchet, who founded the company. According to Forbes, she is one of the wealthiest French citizens with a fortune of around US$1.8 billion in 2012.
xxx/ellauri116.html on line 268: The four characters of the novel are sketchily described, and their present circumstances are limited to the details that permit the development of the action of the novel. Since the story takes place in a few day's time, the characters remain largely devoid of a past.
xxx/ellauri120.html on line 80: The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in a democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, and our ideas suggested, largely by men we have never heard of…It is they who pull the wires that control the public mind. (Lähde: Bernays; Propaganda)
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xxx/ellauri120.html on line 191: Sometimes weighing as much an adult human, the capybara is the world’s largest rodent. The capybara (Hydrochoerus hydrochaeris), which with its brown fur resembles a giant guinea pig, can grow up to 1.3 meters (4 feet 4 inches) in length and weigh anything from 35 to 66 kilograms (77 to 145 pounds).
xxx/ellauri122.html on line 949: He learns ancient techniques used by Medieval scholars to memorise entire books and employs largely forgotten methods to discover the potential to dramatically improve memory.
xxx/ellauri122.html on line 1080: enne. Siitä huolimatta se ei ollut jutku, vaan päinvastoin kova antisemiitti. "During the last ten years the large percentage of the more talented American writers are urban Jewish intellectuals." Etelän miestä kismitti että New Yorkin jutkut kyynärpäilivät.
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xxx/ellauri123.html on line 707: Rahab (/ˈreɪhæb/; Hebrew: רָחָב‎, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large", Arabic: رحاب, a vast space of a land) was, according to the Book of Joshua, a woman who lived in Jericho in the Promised Land and assisted the Israelites in capturing the city by hiding two men who had been sent to scout the city prior to their attack. In the New Testament, she is lauded both as an example of a saint who lived by faith, and as someone "considered righteous" for her works.
xxx/ellauri123.html on line 1171: Dessus son large sein les œillets et les roses, Sen isolla tissillä neilikoita ja ruusuja,
xxx/ellauri124.html on line 564: In case you're somehow 15 years behind, emoji are taking over the world. But although there is an obvious benefit to having such a large arsenal of emoji with which to freely share your life with the rest of the world, the choices you have can become overwhelming. For example, what do all the cat emoji mean? Why do we need so many of them? What the heck am I supposed to use them all for? Well, if you're feeling overwhelmed, have no fear — I'm here to help you.
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xxx/ellauri125.html on line 793: In January 1995, Love was arrested in Melbourne for disrupting a Qantas flight after getting into an argument with a stewardess.[163] On July 4, 1995, at the Lollapalooza Festival in George, Washington, Love threw a lit cigarette at musician Kathleen Hanna before punching her in the face, alleging that Hanna had made a joke about her pleaded guilty to an assault charge and was sentenced to anger management classed. In November 1995, two male teenagers sued Love for allegedly punching them during a Hole concert in Orlando, Florida in March 1995. The judge dismissed the case on grounds that the teens "weren't exposed to any greater amount of violence than could reasonably be expected at an alternative rock concert". Love later said she had little memory of 1994–1995, as she had been using large quantities of heroin and Rohypnol at the time. Mullakin on noista vuosista hämärähköt muistot, paizi että muutettiin Ilmattarentielle.
xxx/ellauri126.html on line 151:

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xxx/ellauri126.html on line 478: La journaliste avait pourtant confié au magazine VSD qu'elle pensait parfois au suicide... A présent, elle est aidée par plusieurs assistantes de vie au quotidien. Peut-être que son beau-fils avec son Mind and Life Institute pourrait l'assister. Getting rid of the painful life that is only slowing down the racing mind in her large mostly vacant head.
xxx/ellauri128.html on line 582: Jean Rostand, né le 30 octobre 1894 à Paris (17e arrondissement) et mort le 4 septembre 1977 à Ville-d´Avray (Hauts-de-Seine), était un écrivain, moraliste, biologiste, historien des sciences et académicien français. Très intéressé par les origines de la vie, il étudie la biologie des batraciens (grenouilles, crapauds, tritons et autres), la parthénogenèse, l´action du froid sur les œufs, et promeut de multiples recherches sur l´hérédité. Avec conviction et enthousiasme, il s´efforce de vulgariser la biologie auprès d´un large public (il reçoit en 1959 le prix Kalinga de vulgarisation scientifique) et d´alerter l´opinion sur la gravité et des problèmes humains qu´elle pose. Considérant la biologie comme devant être porteuse d´une morale, il met en garde contre les dangers qui menacent les humains lorsqu´ils jouent aux apprentis sorciers, comme les tenants de l´eugénisme. Toutefois, Rostand soutient une forme d´« eugénisme 'positif' », approuvant certains écrits d´Alexis Carrel et la stérilisation des personnes atteintes de certaines formes graves de maladies mentales, ce qui fut rapproché, après la guerre, de la loi nazie de 1933, et lui fut reproché dans un contexte où l´eugénisme est une idéologie encore répandue avec des auteurs comme Julian Huxley, premier directeur de l´UNESCO (1946-1948).
xxx/ellauri128.html on line 601: Margaret Caroline Anderson (November 24, 1886 – October 19, 1973) was the American founder, editor and publisher of the art and literary magazine The Little Review, which published a collection of modern American, English and Irish writers between 1914 and 1929. The periodical is most noted for introducing many prominent American and British writers of the 20th century, such as Ezra Pound and T. S. Eliot in the United States, and publishing the first thirteen chapters of James Joyce's then-unpublished novel, Ulysses. A large collection of her papers on Gurdjieff's teaching is now preserved at Beinecke Rare Book and Manuscript Library, Yale University. She was blond, shapely, with lean ankles and a Scandinavian face. ... In 1916, Anderson met Jane Heap. The two became lovers. In early 1924, through Alfred Richard Orage, Anderson came to know of spiritual teacher George Ivanovitch Gurdjieff, and saw performances of his 'Sacred dances', first at the 'Neighbourhood Playhouse', and later at Carnegie Hall. Shortly after Gurdjieff's automobile accident, Anderson, along with Georgette Leblanc, Jane Heap and Monique Surrere, moved to France to visit him at Fountainebleau-Avon, where he had set up his institute at Château du Prieuré in Avon.
xxx/ellauri128.html on line 609: La philosophie de Maritain embrasse de larges champs de la pensée : cognition, morale, métaphysique, arts et politique. Aika mitäänsanomaton jäbä. Sen "filosofia" on puhdasta sekoilua:
xxx/ellauri129.html on line 666: Elizabeth realized how narrow her legal victory had been; while she had escaped confinement, it was largely a measure of luck. The underlying social principles which had led to her confinement still existed. She founded the Anti-Insane Asylum Society and published several books, including Marital Power Exemplified, or Three Years Imprisonment for Religious Belief (1864), Great Disclosure of Spiritual Wickedness in High Places (1865), The Mystic Key or the Asylum Secret Unlocked (1866), and The Prisoners' Hidden Life, Or Insane Asylums Unveiled (1868). In 1867, the State of Illinois passed a "Bill for the Protection of Personal Liberty" which guaranteed that all people accused of insanity, including wives, had the right to a public hearing. She also saw similar laws passed in three other states. Even so, she was strongly attacked by medical professionals and anonymous citizens, unlike others such as Dorothea Dix, with her former doctor from the Jacksonville Insane Asylum, Dr. McFarland, who privately called her "a sort of Joan D'Arc in the matter of stirring up the personal prejudices". As such, Elizabeth's work on this front was "broadly unappreciated" while she was alive. She only received broader recognition, starting in the 1930s, by a well-known historian of mental illness, Albert Deutsch, and again in the 1960s from those who were "attacking the medical model of insanity".
xxx/ellauri137.html on line 389: How large the world appeared to us! How strong and good
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xxx/ellauri138.html on line 76: In 1957, Rohn resigned his distributorship with AbundaVita and joined Nutri-Bio, another direct selling company. It was at this point that the company's founders, including Shoaff, started to mentor him. After this mentorship, Rohn built one of the largest organizations in the company. In 1960 when Nutri-Bio expanded into Canada, Shoaff and the other founders selected Rohn as a vice president for the organization.
xxx/ellauri138.html on line 302: One day Philip handed me the manuscript of Notes for My Biographer. 'Take it,' he said, holding out the stack of pages held together by a large rubber band.'I want you to read it.' The book was a rebuttal to Claire Bloom's Leaving a Doll's House, Philip's ex-wife's account of their marriage, which was published in 1996. Many of the stories he'd already told me. He'd talked a lot to me about both Claire and his first wife, Margaret Martinson.
xxx/ellauri139.html on line 803: Of witch, and demon, and large coffin-worm, Ja sen vieraat joita oli satoja
xxx/ellauri148.html on line 132: In the 1967 war, it seems the Israeli felt their grip was loosening: based largely on interviews with Israeli soldiers—conducted in 1967, and heavily censored at the time—Censored Voices documents Israeli soldiers “summarily executing prisoners and evacuating Arab villages in a manner that one fighter likened to the Nazis’ treatment of European Jews.”
xxx/ellauri148.html on line 222: Today, the Jews every year commemorate the wait for Elijah at the Passover Seder meal; he is welcomed in every Jewish home with a large goblet of wine placed in the middle of the festive table for him. If he doesn't come, the guests present gobble the wine. According to some traditions there is a 45 day period following the death of Messiah Ben Joseph, before and the appearance of Messiah Ben David, its during this period, Elijah the forerunner of the Messiah makes his appearance.
xxx/ellauri148.html on line 483: Madrid, Spain. “Día mundial de la Filosofía” by Más Filosofía. Despite the exceptional situation in which we find ourselves and the restrictions that this entails in terms of the possibility of carrying out large-scale face-to-face events, Más Filosofía has decided to continue with our project, one more year, to celebrate World Philosophy Day. In this edition we will try to carry out both online and face-to-face activities (as long as the restrictions allow it). What about, we have not the foggiest as yet.
xxx/ellauri148.html on line 491: Bamberg, Germany. Unesco-Welltag der Philosophie by Bamberg Universität. Man is only fully human where he plays (Friedrich Schiller). Play is still a largely unexamined phenomenon in ethics education. Despite the numerous possibilities of using it (e.g. as a role play), the traditional text discussion is still the standard. In interaction, the participants and the lecturer will discuss and test different possibilities of a game-centered ethics education. The central question is: Which competencies can be opened up through the use of playful methods? To make sure that it does not just remain theoretical, we offer all participating students a city tour of a different kind: By means of a rally on the app Action-Bound, the participants get to know Bamberg not only with its well-known sights, but also from a philosophical point of view. In addition to answering questions about the content, there are also smaller but philosphically no less important tasks to complete.
xxx/ellauri149.html on line 415: It probably originates from the old days, when the homosexuality taboo was serious enough that every gay pairing was considered a Crack Pairing, so when authors wrote same-sex characters as very intimate with each other, audiences largely accepted that they were just very good friends, and moved on, or when authors wrote outright references to homosexuality, most just laughed at the sheer absurdity of the thought.
xxx/ellauri149.html on line 448: Judas is especially Ambiguously Gay in the 2012 arena tour, due in large part to Judas actor Tom Munchin's camp stage persona. And guyliner.
xxx/ellauri154.html on line 97: Sand was one of the women who wore men´s clothing without a permit, justifying it as being less expensive and far sturdier than the typical dress of a noblewoman at the time. Haha. In addition to being comfortable, Sand´s male attire enabled her to circulate more freely in Paris than most of her female contemporaries, and gave her increased access to venues from which women were often barred, even women of her social standing, like all-male steam baths. Also scandalous was Sand´s smoking tobacco in public; neither peerage nor gentry had yet sanctioned the free indulgence of women in such a habit, especially in public (though Franz Liszt´s paramour Marie d´Agoult affected this as well, smoking even larger cigars than George).
xxx/ellauri157.html on line 100: Like Rubens, Jordaens painted altarpieces, mythological, and allegorical scenes, and after 1640—the year Rubens died—he was the most important painter in Antwerp for large-scale commissions and the status of his patrons increased in general. However, he is best known today for his numerous large genre scenes based on proverbs in the manner of his contemporary Jan Brueghel the Elder, depicting The King Drinks and As the Old Sing, So Pipe the Young. Jordaens' main artistic influences, besides Rubens and the Brueghel family, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio.
xxx/ellauri157.html on line 104: Jordaens’s large painting of The Wife of King Candaules displaying herself to Gyges is in the Nationalmuseum, in Stockholmii. In the large painting, the Queen is depicted lifesize, seen from behind, standing before a canopied bed. She is virtually naked, but for a string of pearls and a lace-trimmed cap. Just as she is about to step into her bed, she pauses and casts a backward glance, apparently addressing the viewer with a conspiratorial smile. On the far right of the picture, Gyges can be glimpsed craning his head through a gap in the curtain, with the King close behind him.
xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
xxx/ellauri157.html on line 214: Besides contemporary methods established by Lurianic Kabbalah, Ba'al Shem Tov learned and took part in traditional practices of Practical Kabbalah. As a stroke of genius, Ba'al Shem Tov taught that one could remove asceticism from the practice of Judaism. This allowed a larger array of people to become devout within Judaism, and therefore within Hasidism. Moreover, he taught that the letters, in contrast to the words, were the key element of sacred texts. Therefore, intellectual and academic skills were no longer necessary to reach mastery of the sacred texts. Average skills in solving crossword puzzles and sudoku were enough. Another point in favor of hasidism.
xxx/ellauri157.html on line 216: From the 1730s, Baal Shem Tov (BeShiT) headed an elite chirurgic mystical circle, similar to other secluded Kabbalistic circles such as the contemporary Klaus (Close) in Brody. Unlike past mystical circles, they innovated with the use of their psychic heavenly intercession abilities to work on behalf of the common Jewish populace. From the legendary hagiography of the BeShiT as one who bridged elite mysticism with deep social concern, and from his leading disciples, Hasidism rapidly grew into a populist revival movement with the funny hats. That's the point, there are only so many members of the elite, while the hoi polloi, though poorer, count in zillions. Want to have a large following, lower the entrance fee.
xxx/ellauri157.html on line 614: Orthodox Judaism is largely defined by a firm belief that the Torah and the laws contained within it are of divine authority, and therefore should be subjected to a strict interpretation and observance. Orthodox Judaism is a large branch of Judaism, and until fairly recently, most Jews could be said to be Orthodox.
xxx/ellauri157.html on line 616: It wasn´t until the Reform movement that large numbers of Jews departed from more traditional Orthodox teachings. Reform Jews, who focus on the concept of ethical monotheism, believe that only the ethical laws of the Torah are binding. Additionally, they believe that other laws, like those laws in the Talmud, were products of their time and place, and so it was not necessary to treat them as absolute.
xxx/ellauri165.html on line 352: Soon afterwards, Sir William collapsed at 23 Piccadilly and on 6 April died in Emma's arms. Charles Greville was the executor of the estate and he instructed her to leave 23 Piccadilly, but for the sake of respectability, she had to keep an address separate from Nelson's and so moved into 11 Clarges Street, not far away, a couple of months later.
xxx/ellauri165.html on line 378: She moved from Clarges Street to a cheaper home at 136 Bond Street, but could not bring herself to relinquish Merton. Her brother, William, blackmailed her into giving him money, and Mrs Cadogan's sister's family, the Connors, were also expecting handouts. Emma Carew came for a short summer visit in late June 1806, at which point Sir Harry Fetherstonhaugh sent £500 for the benefit of mother and daughter. Emma hosted and employed James Harrison for 6 months to write a two-volume Life of Nelson, which made it clear that Horatia was his child. She continued to entertain at Merton, including the Prince of Wales and the Dukes of Sussex and Clarence, but no favours were returned by the royals.
xxx/ellauri165.html on line 580:

Yes, the virgin fixation is puzzling. I expect it has something to do with women as property and the importance of verifying lineage. Yes I have a pet theory (hypothesis) that in civilizations where we lived in large numbers and with animals diseases could bounce from people to animals and back again hence all the plagues. In cultures where people were relatively isolated then virginity doesn’t seem to play as big a role. Mind you if you are paying for a wife to raise your children who you see as the primary reason for your existence then not raising someone else’s children may be a prime issue.
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pyhä Kolmi-yhteys, Yks jumaluuden ole-

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xxx/ellauri167.html on line 528: But he quotes largely from Wishaupt whom he considers as the founder of what he calls the order. As you may not have had an opportunity of forming a judgment of this cry of `mad dog’ which has been raised against his doctrines, I will give you the idea I have formed from only an hour’s reading of Barruel’s quotations from him, which you may be sure are not the most favorable.
xxx/ellauri167.html on line 602: Journalists face just the same old challenges than they did in Chicago in 1968. As the president vilifies the media as “the enemy of the people,” and reporters have occasion to attend his rallies with a security detail in tow, it’s clear that the specter of violence again looms large. There is also ferocious disagreement over the meaning of what we view on social media or television, a disagreement that clearly is not native to America, but brought in by the white immigrants. What is obvious to some is not to others, who would contend, for example, that “truth is not truth but alternative truth, " or "news is not news but fake news", or "election is not a vote but a steal".
xxx/ellauri170.html on line 80: large/1/sphinx-odilon-redon.jpg" width="50%"/>
xxx/ellauri170.html on line 118: Why so large cost, having so short a lease, Mixniin kalliilla, on vuokra-aika lyhkänen,
xxx/ellauri173.html on line 102: Virgil´s Bucolica known as Eclogues? Eclogue (ecloga; from the Greek ἐκλογή) means 'selection', 'choice'. There are theories, of course -- perhaps these Eclogues we have are a 'selection' of the best of a larger body of bucolic poetry written by Virgil. But nobody is certain. And two: who is the 'god' mentioned right at the start of Eclogue 1?
xxx/ellauri177.html on line 205: The 24th feature from Hong Sangsoo, doppelgänger of the talkative celeb guy in the last scene of the movie THE WOMAN WHO RAN follows Gamhee (Kim Minhee), a florist and the wife of a translator who never in 5 years time has left her for a moment from his sight. She has three separate encounters with friends while her husband finally is on a business trip. Youngsoon (Seo Youngwha) is divorced, turned lesbian (the couple likes to feed alley cats) and has given up meat and likes to garden in the backyard of her semi-detached house. Suyoung (Song Seonmi) is divorced, has a big savings account and a crush on her architect neighbor and is being hounded by a young poet she met at the bar. Woojin (Kim Saebyuk) works for a movie theater and hates it that her writer husband has become a celeb. Their meetings are polite, but not warm. Some of their shared history bubbles to the surface, but not much. With characteristic humor and grace, Hong takes a simple premise and spins a web of interconnecting philosophies and coincidences. THE WOMAN WHO RAN is a subtle, powerful look at dramas small and large faced by women everywhere. Basically, they are 40+ ladies who may have met at some art school and get a chance to compare notes on how well their childless lives have turned out. Gamhee used to be the celeb's girl friend until the movie theater attendant stole the guy. Now both of them are sorry that she did, but really not that much. The Éric Rohmer of South Korea.
xxx/ellauri178.html on line 362: On 25 May 1901, Chekhov married Olga Knipper quietly, owing to his horror of weddings. She was a former protégée and sometime lover of Nemirovich-Danchenko whom he had first met at rehearsals for The Seagull. Up to that point, Chekhov, known as "Russia's most elusive literary bachelor," had preferred passing liaisons and visits to brothels over commitment. For the rest, he lived largely at Yalta, she in Moscow, pursuing her acting career. In 1902, Olga suffered a miscarriage; and Americans have offered evidence, based on the couple's letters, that conception may have occurred when Chekhov and Olga were apart, although Russian scholars have rejected that claim. Perhaps the semen was conveyed from Yalta to Moscow by snail mail.
xxx/ellauri179.html on line 279: On October 1, 1896, Hall married Clarence Hemingway. The couple moved into Ernest Hall's large home. Clarence oli väpelö kotivävy joka masentui ja tuskin kävi kotona, jossa Ernestine mälläsi ja huusi kuin laiva oopperaäänellä. No eihän tästä voi muuta tulla kuin homoja. Ernesto ei muuten ollut perheen ainut suikkari.
xxx/ellauri179.html on line 420: “A large family.” Papa laughed.
xxx/ellauri179.html on line 625: These larger emotions apparently do not touch the single-minded Novick. He is caught by l’initiation première. “The passage seems impossible to misunderstand,” he says. (For the full quote, which Novick does not provide,.) In a footnote, he asserts, “James had his sexual initiation in Cambridge and Ashburton Place.” A bit enigmatically, he also says, “[I]t would be fatal to expand on that in the book for which these are the [foot]notes.” We are left wondering why Novick thinks it would be “fatal” to have what would be a bit more evidence. And he still hasn’t named James’ partner. A sentence in which he appears to be rummaging around for explanations says that the companion “seems to be a veteran, an officer.” He adds, “Henry hinted he was Wendell Holmes.” But it is Novick who is doing the hinting. Holmes was a close friend of Henry’s brother, William. Henry looked at Holmes with a certain aloofness.
xxx/ellauri179.html on line 672: You may be surprised to learn that chickens have quite a large vocabulary.
xxx/ellauri186.html on line 98: In 1865, Robert E. Bonner of the New York Ledger offered Beecher twenty-four thousand dollars to follow his sister's example and compose a novel; the subsequent novel, Norwood, or Village Life in New England, was published in 1868. Beecher stated his intent for Norwood was to present a heroine who is "large of soul, a child of nature, and, although a Christian, yet in childlike sympathy with the truths of God in the natural world, instead of books." McDougall describes the resulting novel as "a New England romance of flowers and bosomy sighs ... 'new theology' that amounted to warmed-over Emerson". The novel was moderately well received by critics of the day.
xxx/ellauri186.html on line 165: Cassius Dio even reports that the Boudica uprising in Britannia was caused by Seneca forcing large loans on the indigenous British aristocracy in the aftermath of Claudius's conquest of Britain, and then calling them in suddenly and aggressively. Seneca was sensitive to such accusations: his De Vita Beata ("On the Happy Life") dates from around this time and includes a defence of wealth along Stoic lines, arguing that properly gaining and spending wealth is appropriate behaviour for a philosopher.
xxx/ellauri186.html on line 803: a) Good reasons existed for rejection of canonicity for the spurious book. The book failed to meet the 5 requirements for canonicity: 1) apostolic authority (Was it written by the apostles or early eye witness news?), 2) orthodoxy (Does it line up with clear OT and NT teachings?), 3) antiquity (Has it been used within the covenant community for an extended period of time?), 4) inspiration, (Does the book make a tangible and testable claim of divine inspiration?) and 5) usage (Was it accepted by the catholic church at large?). 6) The early Church also viewed their discussions and debates surrounding the issues of canonicity as being directed and superintended by God. The determinations and deliberations concerning the canon were in some sense within the will and superintending of God working through his church.
xxx/ellauri193.html on line 128: Before South Africa became a republic in 1961, politics among white South Africans was typified by the division between the mainly Afrikaner pro-republic conservative and the largely English anti-republican liberal sentiments, with the legacy of the Boer War still a factor for some people. Once South Africa became a republic, Prime Minister Hendrik Verwoerd called for improved relations and greater accord between people of British descent and the Afrikaners. He claimed that the only difference was between those in favour of apartheid and those against it. The ethnic division would no longer be between Afrikaans and English speakers, but between blacks and whites.
xxx/ellauri193.html on line 368: Carlson was one of the network’s biggest stars, and gained a large following while spouting xenophobic and racist rhetoric on his show, Tucker Carlson Tonight. He left Fox News without explanation on Monday. News outlets have reported that Carlson was fired on the personal order of Fox owner Rupert Murdoch for, among other things, using vulgar language to describe a female executive. Another victim of the freedom of expression!
xxx/ellauri193.html on line 375: On her first day working for Mr. Carlson, Ms. Grossberg said she discovered the office was decorated with large pictures of House Speaker Nancy Pelosi wearing a plunging swimsuit. She said she was once called into the top producer’s office to be asked whether Ms. Bartiromo was having a sexual relationship with the House Republican leader, Kevin McCarthy.
xxx/ellauri193.html on line 434: In 1981, Gordimer stated: “I am not a feminist, except insofar as I carry, still, the tattered panties of full human rights for all human beings” (Rand Daily Mail, May 14, 1981). In 1984, she described feminism as “piffling” in the face of the larger struggles of national liberation, a not unfamiliar hierarchization of priorities in South African politics, then and now.
xxx/ellauri193.html on line 633:

FIFTH CATEGORY: Ability of work to mesmerize the reader, particularly on public transportation, where these books were largely read

xxx/ellauri193.html on line 832: The age-old African system of lekhota with its restorative roots provides a stark contrast to our current criminal justice system which inter alia controls crime using Apple and Windows, while restorative justice places crime control largely in the hands of the community and Ubuntu.
xxx/ellauri199.html on line 104: Modern knowledge and discussion of the supposed punishment is based largely on a comedic passage within Artistophanes’ Clouds (1083-104) and subsequent scholia addressing the passage, all of which are helpfully translated and discussed over at Sententiae Antiquae:
xxx/ellauri199.html on line 111: The goal of the insertion of the radish––which at that time was likely larger; more like a black radish (retikka) rather than the red round radish of today––was as O’Bryhim (2017: 326) posits, in order to give the offender the condition of a εὐρύπρωκτος (a “roomy anus”).
xxx/ellauri200.html on line 176: Ezekiel enriched and established Indian English language poetry through his modernist innovations and techniques, which enlarged Indian English literature, moving it beyond purely spiritual and orientalist themes, to include a wider range of concerns and interests, including familial events, individual angst and skeptical societal introspection.
xxx/ellauri200.html on line 410: The email will explain that due to political instability, or the death of a relative there is a significant amount of money trapped in an account. It goes on to explain that if the reader could please send just a small amount of cash, it will pay for the fees to access the account. In return for their trust and generosity, the reader is promised a large percentage of the money supposedly locked away.
xxx/ellauri200.html on line 414: The Nigerian 419 scammers experience a high rate of success because people are often willing to risk a small amount of money in order to take a chance on getting a much larger reward. It’s a type of scam known as advance fee fraud, and it’s not the only example to be found online. Nigerian scams typically fall under the category of ‘beneficiary funds’. That is, they ask victims for money to help access large funds held in trust for stranded family members or a similar sob story.
xxx/ellauri200.html on line 601: green grass, the large slow oddity of cows, Nurmi vehreä, sitä natustavat nautaeläimet,
xxx/ellauri202.html on line 264: Everything is unraveling. Decades of work dissipating like smoke. He was always in control, the strongest and smartest man in the room. Though not the largest, both Don Trump and the Chinese guy were larger.
xxx/ellauri202.html on line 282: By now we all face the basic law of capitalism. Capital success depended largely on one major factor: constant expansion. The business must constantly grow and profits must constantly increase. Putin must continuously provide more and more money.
xxx/ellauri202.html on line 284: Putin and his colleagues in the U.S. and China are essentially running the world's largest Ponzi scheme. Capitalism, in a word.
xxx/ellauri208.html on line 166: greatest and largest work,
xxx/ellauri208.html on line 1034: The Alexander Romance is an account of the life and exploits of Alexander the Great. Although constructed around a historical core, the romance is largely fictional. It was widely copied and translated, accruing legends and fantastical elements at different stages. The original version was composed in the Greek language before 338 AD, when a Latin translation was made. Several late manuscripts attribute the work to Alexander´s court historian Callisthenes, but the historical person died before Alexander and could not have written a full account of his life. The unknown author is still sometimes known as Pseudo-Callisthenes.
xxx/ellauri209.html on line 93: Easily topping the list of the 5 biggest companies that don’t pay taxes is Amazon, which is among the largest companies in the world in 2021. As I mentioned earlier, for many years Amazon was not profitable and made huge losses as it made inroads into the e-commerce market and gained a major market share by using extremely low prices as a strategy. This has allowed the company to use the tax losses from those years which are brought forward against any income earned and hence, avoid paid taxes even though they have an income of more than $10 billion.
xxx/ellauri215.html on line 145: There is a third novelist in The Ghost Writer, Felix Abravanel, “a writer who found irresistible all vital and dubious types, not excluding the swindlers of both sexes who trampled upon the large hearts of his optimistic, undone heroes.” Abravanel, of course, is Saul Bellow. Zuckerman heard him speak at Chicago, just as the young Roth had recently met Bellow in Chicago at a literature class.
xxx/ellauri215.html on line 384: Countries that were not members could partner with them, like Finland. There was also close partnership with the Russian council in NATO, so there was this cooperation. NATO enlargement took place because Soviet satellites during the cold war wanted to get that extra protection and for fully understandable reason, what with Reagan's plans for Star Wars. But that expansion was not aggressive. NATO has never attacked another country. Iraq, Libya, Sudan etc etc did not involve NATO in the least.
xxx/ellauri215.html on line 421: After the suspicious death of her brother Karami in 1576, Amina ascended to the position of queen. Zazzau was one of the original seven Hausa States (Hausa Bakwai), the others being Daura, Kano, Gobir, Katsina, Rano, and Garun Gabas. Before Amina assumed the throne, Zazzau was one of the largest of these states. It was also the primary source of slaves that would be sold at the slave markets of Kano and Katsina by Arab merchants.
xxx/ellauri215.html on line 423: Only three months after being crowned queen, Amina waged a 34-year campaign against her neighbors, to expand Zazzau territory. Her army, consisting of 20,000 foot soldiers and 1,000 cavalry troops, was well trained and fearsome. In fact, one of her first announcements to her people was a call for them to "resharpen their weapons." Zhenshchiny berite vintovki. She conquered large tracts of land as far as Kwararafa and Nupe.
xxx/ellauri218.html on line 230: The aptly named Fresh Kills landfill opened in 1948 as a temporary landfill, but by 1955 it had become the largest landfill in the world, and it remained so until its closure in 2001. At the peak of its operation, in 1986, Fresh Kills received 29,000 tons of residential waste per day, playing a key part in the New York City waste management system. From 1991 until its closing it was the only landfill to accept New York City's residential waste. It consists of four mounds which range in height from 90 to about 225 feet (30 to about 70 m) and hold about 150 million tons of solid waste. The archaeologist Martin Jones characterizes it as "among the largest man-made structures in the history of the world."
xxx/ellauri218.html on line 232: Initially, the land where the landfill was located was a salt marsh in which there were tidal wetlands, forests, and freshwater wetlands. The subsoil was made up of clay, with sand and silt as the top layer of soil. The tidal marsh, which helped to clean and oxygenate the water that passed through it, was destroyed by the dump. The fauna were largely replaced by herring gulls. The native plant species were driven out by the common reed, a grass which grows abundantly in disturbed areas and can tolerate both fresh and brackish water. The stagnant, deoxygenated water was also less attractive to waterfowl, and their population decreased. Samuel Kearing, who had served as sanitation commissioner under Mayor John V. Lindsay, remembered in 1970 his first visit to the Fresh Kills project:
xxx/ellauri218.html on line 453: President of the sanitation workers’ union John Delury was jailed. Mayor Lindsay asked other unions, including District Council 37 of the American Federation of State, County and Municipal Employees, the city’s largest public employee union, to provide scabs and have their members pick up the garbage. In solidarity with the striking workers, other city workers refused.
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xxx/ellauri224.html on line 444: There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world.
xxx/ellauri224.html on line 458: large&source=Solr" width="30%" />
xxx/ellauri224.html on line 605: Gary Adrian Condit (born April 21, 1948) is an American former politician who represented California's 18th congressional district in the House of Representatives from 1989 to 2003. He gained significant national attention for an extramarital affair with Chandra Levy, an intern with the Federal Bureau of Prisons. The affair was publicized after Levy's disappearance in May 2001 and the discovery of Levy's remains a year later. Although Condit was never formally a suspect in Levy's disappearance and murder, he lost the 2002 Democratic primary based in large part on negative publicity from the scandal.
xxx/ellauri225.html on line 273: Philosophical Taoism had a large role in Le Guin´s world view, and the influence of Taoist thought can be seen in many of her stories. Many of Le Guin´s protagonists, including in The Lathe of Heaven, embody the Taoist ideal of leaving things alone. The anthropologists of the Hainish universe try not to meddle with the cultures they encounter, while one of the earliest lessons Ged learns in A Wizard of Earthsea is not to use magic unless it is absolutely necessary. Taoist influence is evident in Le Guin´s depiction of equilibrium in the world of Earthsea: the archipelago is depicted as being based on a delicate balance, which is disrupted by somebody in each of the first three novels. This includes an equilibrium between land and sea, implicit in the name "Earthsea", between people and their natural environment, and a larger cosmic equilibrium, which wizards are tasked with maintaining. Another prominent Taoist idea is the reconciliation of opposites such as light and dark, or good and evil. A number of Hainish novels, The Dispossessed prominent among them, explored such a process of reconciliation. In the Earthsea universe, it is not the dark powers, but the characters´ misunderstanding of the balance of life, that is depicted as evil, in contrast to conventional Western stories in which good and evil are in constant conflict, wearing white and black stezons, respectively. The idea of leaving good enough alone, in particular, is deeply un-American.
xxx/ellauri225.html on line 392: "Faustus and Helen" was part of a larger artistic struggle to meet modernity with something more than despair. Crane identified T. S. Eliot with that kind of despair, and while he acknowledged the greatness of The Waste Land, he also said it was "so damned dead", an impasse, and characterized by a refusal to see "certain spiritual events and possibilities" Crane´s self-appointed work would be to bring those spiritual events and possibilities to poetic life, and so create "a mystical synthesis of America". But he FAILED!
xxx/ellauri228.html on line 41: Is it not true that, bereft of all sense of decency and ethical restraints, both these miscreants then emptied on the rocks of lifeless Earth six barrels of gelatinous glue, rancid, plus two cans of albuminous paste, spoiled, and that to this ooze they added some curdled ribose, pentose, and levulose, and-as though that filth were not enough-they poured upon it three large jugs of a mildewed solution of amino acids, then stirred the seething swill with a coal shovel twisted to the left, and also used a poker, likewise bent in the same direction, as a consequence of which the proteins of all future organisms on Earth were LEFT-handed?! And finally, is it not true that God, suffering at the time from a boner and moreover egged on by Lorrd, who was reeling from an excessive intake of intoxicants, did willfully and knowingly jerk off into that protoplasmal matter, and, having infected it thereby with the most virulent viruses, guffawed that he had thus breathed 'the fucking breath of life' into those miserable evolutionary be ginnings?!
xxx/ellauri229.html on line 125: (3.) Careless reading. – Few tremble at the Word of God. Few, in reading it, hear the voice of Jehovah, which is full of majesty. Some, by having so large a portion, may be tempted to weary of it, as Israel did of the daily manna, saying – “Our soul loatheth this light and fluffy bread;” and to read it in a slight and careless manner. This would be fearfully provoking to God. Take heed lest that word be true of you – “Ye said, also, Behold what a weariness is it! and ye have snuffed at it, saith the Lord of Toasts.”
xxx/ellauri229.html on line 740: A previous Stalker named "Porcupine" visited the Room, came into possession of a large sum of money, and shortly afterwards committed suicide, just like Richard Cory. Money does not bring happiness.
xxx/ellauri229.html on line 748: His fairly sizeable output of verse on political subjects is largely forgotten in the West. One exception is a short poem which has become something of a popular maxim in Russia:
xxx/ellauri230.html on line 132: large/2/shunga-couple-japanese-art-magdalena-walulik.jpg" height="250px" />
xxx/ellauri230.html on line 476: Weighing over 500 tons and measuring an impressive 15 meters (49 feet) tall, Todai-ji Temple's Great Buddha absolutely dwarfs his admirers. He pitifully tries to hang on to the title of the largest bronze Buddha in the world (but see Ushiku daibutsu below).
xxx/ellauri230.html on line 481: Visitors to Monywa, 138 kilometres northwest of Mandalay, will be treated to not one, but two giant Buddhas – one standing, one lying down. At 90 metres long, the one lying down is the largest reclining Buddha in the world. It houses a collection of 9,000 etchings illustrating Buddha’s life that can be viewed by entering through a door in the statue’s backside. The standing Buddha directly behind is 116 metres tall and is known as Laykyun Setkyar.
xxx/ellauri230.html on line 494: The Leshan Giant Buddha (Chinese: 樂山大佛) is a 71-metre (233 ft) tall stone statue, built between 713 and 803 (during the Tang dynasty). It is carved out of a cliff face of Cretaceous red bed sandstones that lies at the confluence of the Min River and Dadu River in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below its feet. It is the largest and tallest stone Buddha statue in the world and it is by far the tallest pre-modern statue in the world. It is over 4 km from the Wuyou Temple.
xxx/ellauri230.html on line 551: Known as the "Iron Man of India", Vallabhbhai Patel was born in Gujarat. He was the fourth of the six children of his father, Jhaveribhai. The first 3 got gold, silver and bronze. Patel is credited for being almost single-handedly responsible for unifying India on the eve of independence. He completed his matriculation at the age of 22 due to the poor financial condition of family. Patel had a desire to study to become a lawyer. So he started to work and save funds. He went to England to study law. He passed examinations within two years and travelled back to India. Patel started practicing as a barrister in Ahmadabad. In 1917, Patel got elected as the sanitation commissioner of Ahmadabad. He displayed extraordinary devotion to duty and personal courage in fighting an outbreak of plague and led a successful agitation for the removal of an unpopular British municipal commissioner. Inspired by the words of Gandhi, Patel started active participation in the Indian independence movement. So apparently he's not the world's largest guy in bronze, but a man of steel.
xxx/ellauri230.html on line 586: While the vagina will most commonly expand during periods of arousal, it is possible that the penis can't fit properly inside, which can make woman feel much pain and discomfort. This could be due to exceptionally large penis size, thrusting too hard or the women is not sufficiently aroused (meaning the cervix and uterus have not been pushed up to let the vagina expand). So wait a minute jap, not so fast, there will more than enough space for your half-foot in a few moments!
xxx/ellauri232.html on line 87: Sverigedemokraterna is the third largest party in the country – the largest among male voters. Instead of viewing the far Right as organised in a spectrum, ranging from the suits in parliament to the boots on the street, it should be understood as a power-bloc, with a division of labour between the parliamentary wing, street fighters, bloggers, think tanks and terrorists. They share a common world-view, use the same arguments, engage in discussions with and feed off one another.
xxx/ellauri232.html on line 94: Meanwhile, optimistic neoliberal positions wonder how could this happen, if the world is richer than ever, and more and more people have been dragged from poverty. That statistics is no longer even true, and largely overlooks that the poorest classes in developed countries have seen none of this improvement, and that redistribution mechanisms in these countries have been severely diminished by decades of neoliberal policies. The picture below displays the real income growth of the world population, and where it has (roughly) ended up.
xxx/ellauri232.html on line 131: Payne is a specialist in the Spanish fascist movement and has also produced comparative analyses of Western European fascism. He asserts that there were some specific ways in which kraut National Socialism paralleled Russian communism to a much greater degree than latino Fascism was capable of doing. Why, just look at their flags. Payne does not propound the theory of "red fascism" or the notion that communism and National Socialism are essentially the same. He states that National Socialism more nearly paralleled Russian communism than any other noncommunist system has. Payne uses a lengthy itemized list of characteristics to identify fascism, including the creation of an authoritarian state; a regulated, state-integrated economic sector; fascist symbolism; anti-liberalism; anti-communism, and anti-conservatism. He sees elimination of the autonomy or, in some cases, complete existence of large-scale capitalism as the common aim of all fascist movements. (??? WTF?)
xxx/ellauri233.html on line 404: His extensive explanations are largely inscrutable to any but advanced talmudists. Actually they too don't have a clue but they keep a lid on it.
xxx/ellauri233.html on line 422: In countries such as the United States, where there exists a large non-kosher meat market, the hindquarters of the animal (where many of the forbidden meats are located) is often sold to non-Jews, rather than trouble with the process.
xxx/ellauri235.html on line 329: Heav'n did a recompense as largely send: Heav'n maksoi suurelta osin:
xxx/ellauri235.html on line 569: He continues to be a largely unread, even if much admired poet. Pindar is the first Greek poet whose works reflect extensively on the nature of poetry and on the poet's role.
xxx/ellauri235.html on line 806: So they went up to the Mock Turtle, who looked at them with large eyes full of tears, but said nothing.
xxx/ellauri239.html on line 376: The Walking Dead is an American post-apocalyptic horror television series based on the comic book series of the same name by Robert Kirkman, Tony Moore, and Charlie Adlard—together forming the core of The Walking Dead franchise. The series features a large ensemble cast as survivors of a zombie apocalypse trying to stay alive under near-constant threat of attacks from zombies known as "walkers" (among other nicknames). With the collapse of modern civilization, these survivors must confront other human survivors who have formed groups and communities with their own sets of laws and morals, sometimes leading to open, hostile conflict between them. Tää on varmaan Homer Simpsonin zombieiden esikuva.
xxx/ellauri250.html on line 91: A very large number of studies have reported a stalling of health improvements in the UK since 2010.
xxx/ellauri250.html on line 550: In 1986, Time called Bukowski a "laureate of American lowlife". Regarding his enduring popular appeal, Adam Kirsch of The New Yorker wrote, "the secret of Bukowski's appeal is that he combines the confessional poet's promise of intimacy with the larger-than-life aplomb of a pulp-fiction hero."
xxx/ellauri250.html on line 685: Come to think of it, utilitarian hedonism for our animal friends dictates making mincemeat of a majority of homo sapiens and feeding them (not me though) to the remaining large carnivores. Ihan vaan noin kannanhoidollisessa mielessä. Tulis vähemmän näät hirveitä kolareita ja tieraatoja.
xxx/ellauri250.html on line 694: Prior to FTX's collapse, Bankman-Fried was ranked the 41st richest American in the Forbes 400, and the 60th richest person in world by The World's Billionaires. His net worth peaked at $26 billion. In October 2022, he had an estimated net worth of $10.5 billion. By November 8, 2022, amid the bankruptcy of FTX, his net worth was estimated to have dropped 94 percent in a day to $991.5 million according to the Bloomberg Billionaires Index, the largest one-day drop in the index's history. On November 11, 2022, the Bloomberg Billionaires Index considered Bankman-Fried to have no material wealth. Before his wealth had evaporated, Bankman-Fried was a major donor to Democratic political campaigns, and planned to spend tens of millions in the 2024 U.S. presidential election.
xxx/ellauri250.html on line 707: Bankman-Fired was the second-largest individual donor to Biden in the 2020 election cycle, after Michael Bloomberg. Bankman-Fried has claimed he also donated large amounts of money to Republicans through dark money channels. Bankman-Fried often donated to politicians who cultivate good Israel–United States relations.
xxx/ellauri250.html on line 853: ‘Emeq HaEla (hebreiska: עמק האלה) är en dal i Israel. Den ligger i distriktet Jerusalem, i den centrala delen av landet. Called in Arabic: وادي السنط, Wadi es-Sunt, it is a long, shallow valley now in Israel and the West Bank best known as the place described in the Hebrew Bible (the Old Testament of Christianity) where the Israelites were encamped when David fought Goliath (1 Samuel 17:2; 1 Samuel 17:19). The valley is named after the large and shady terebinth trees (Pistacia atlantica) which are indigenous to it. David ja Goljat mutustelivat siellä pistaasipähkinöitä ennen matsia. The Valley of Elah has gained new importance as a possible point of support for the argument that Israel was more than merely a tribal chiefdom in the time of King David. Others are skeptical and suggest it might be just another piece of Jewish propaganda.
xxx/ellauri251.html on line 1561: Who turns the large limbs to a little flame
xxx/ellauri251.html on line 2480: ⁠Nor loosening of the large world's girth
xxx/ellauri252.html on line 223: large/nprshared/201302/171410051.jpg" width="30%" />
xxx/ellauri253.html on line 112: The U.S. shadow banking system (i.e., non-depository financial institutions such as investment banks) had grown to rival the depository system yet was not subject to the same regulatory oversight, making it vulnerable to a bank run. US mortgage-backed securities, which had risks that were hard to assess, were marketed around the world, as they offered higher yields than U.S. government bonds. Many of these securities were backed by subprime mortgages, which collapsed in value when the U.S. housing bubble burst during 2006 and homeowners began to default on their mortgage payments in large numbers starting in 2007.
xxx/ellauri253.html on line 114: The emergence of sub-prime loan losses in 2007 began the crisis and exposed other risky loans and over-inflated asset prices. With loan losses mounting and the fall of Lehman Brothers on September 15, 2008, a major panic broke out on the inter-bank loan market. There was the equivalent of a bank run on the shadow banking system, resulting in many large and well established investment banks and commercial banks in the United States and Europe suffering huge losses and even facing bankruptcy, resulting in massive public financial assistance (government bailouts).
xxx/ellauri255.html on line 120: Antony Pyp Pipo: However, what’s interesting is how few of the White officers in Petrograd, Moscow and many other places actually joined the revolt against the communists at that stage. I think they were all so dispirited and demoralised by everything that had happened that most of them had sunk into apathy. But yes, there were certain areas where there were very strong reactions against the Bolsheviks. And that early part of the civil war, in the winter of 1917–18, showed that the outcome largely depended on what happened in local areas. It was a geographically fragmented civil war that was taking place across the whole of the landmass. Which really shows it was an oppressed people's uprising.
xxx/ellauri255.html on line 147: Antony Pyp Pipo: The Reds had the huge advantage of driving a just cause. They were based in one of the most populous areas of central-western Russia, between the Volga and roughly the Polish frontier. They had some of the largest cities and many of the factories, particularly the arms factories.
xxx/ellauri265.html on line 378: A 2003 study found that the frequency of pregnancy from rape is significantly higher than that of pregnancy in non-coercive intercourse, and advanced the hypothesis that male rapists disproportionately target women exhibiting biological indications of fertility. But maybe the rapists are also unusually well motivated and squirt in disproportionately large semen packages?
xxx/ellauri265.html on line 423: Haidt told me by email. "I have the sense that there is a large generational split. Psychologists and academics who are older than me (I'm 58) seem uniformly supportive: they are all on the left, and the left used to be creeped out by loyalty oaths to the coons, whether administered by the McCarthyite right or the Soviet left. But young people on the left seem to be very comfortable requiring such pledges." Täähän on proletariaatin diktatuuria! Minne katosi keskiluokan hegemonia?
xxx/ellauri273.html on line 75: By 1850 the natives occupied two distinct regions in the southeast and they were inspired to continue the struggle by the apparition of the "Talking Cross". This apparition, believed to be a way in which God communicated with the Maya, dictated that the War continue. Chan Santa Cruz, or Small Holy Cross became the religious and political center of the Maya resistance and the rebellion came to be infused with religious significance. Chan Santa Cruz also became the name of the largest of the independent Maya states, as well as the name of the capital city which is now the city of Felipe Carrillo Puerto, Quintana Roo. The followers of the Cross were known as the "Cruzob".
xxx/ellauri273.html on line 86: In 1931, the dictator general Jorge Ubico came to power, backed by the United States, and initiated one of the most brutally repressive governments in Central American history. Just as Estrada Cabrera had done during his government, Ubico created a widespread network of spies and informants and had large numbers of political opponents tortured and put to death. A wealthy aristocrat (with an estimated income of $215,000 per year in 1930s dollars) and a staunch anti-communist, he consistently sided with the United Fruit Company, Guatemalan landowners and urban elites in disputes with peasants. After the crash of the New York Stock Exchange in 1929, the peasant system established by Barrios in 1875 to jump start coffee production in the country was not good enough anymore, and Ubico was forced to implement a system of debt slavery and forced labor to make sure that there was enough labor available for the coffee plantations and that the UFCO workers were readily available.
xxx/ellauri273.html on line 94: In 1951, the agrarian reform law that expropriated idle land from private hands was enacted, but in 1954, with the National Liberation Movement coup supported by the United States, most of the land that had been expropriated, was awarded back to its former landowners. Flavio Monzón was appointed mayor and in the next twenty years he became one of the largest landowners in the area. In 1964, several communities settled for decades on the shore of Polochic River claimed property titles to INTA which was created in October 1962, but the land was awarded to Monzón. A Mayan peasant from Panzós later said that Monzón "got the signatures of the elders before he went before INTA to talk about the land. When he returned, gathered the people and said that, by an INTA mistake, the land had gone to his name."
xxx/ellauri273.html on line 320: Havel was instrumental in dismantling the Warsaw Pact and enlargement of NATO membership eastward. Many of his stances and policies, such as his opposition to Slovak independence, condemnation of the treatment of Sudeten Germans, such as the expulsion of Germans from Czechoslovakia after World War II, and granting of general amnesty to all those imprisoned under the Communist era, were very controversial domestically. By the end of his presidency, he enjoyed greater popularity abroad than at home.
xxx/ellauri281.html on line 496: Norman Mailer´s 1973 biography of Marilyn Monroe (usually designated Marilyn: A Biography) was a large-format book of glamor photographs of Monroe for which Mailer supplied the text. Originally hired to write an introduction by Lawrence Schiller, who put the book package together, Mailer expanded the introduction into a long essay. Miller sai Monroelta persettä mutta muuten persnettoa, Mailer kääntäen ei saanut persettä, mutta nettosipa kuitenkin ihan kivasti. Two Jewish boys with sturdy Norman names making hay with Marilyn.
xxx/ellauri281.html on line 724: John Train, Paris Review Co-Founder and Cold War Operative, sentään kuoli 94-vuotiaana 2022, onnexi. His career, ranging from literature to finance to war, and from France to Afghanistan, seemed to cover every interest and issue of his exalted social class. Yet he was also an operator in high finance and world affairs who, by one researcher’s account, had ties to U.S. secret services. Mr. Train founded and ran a leading financial firm devoted to preserving the money of rich families, and he worked to support the mujahedeen in their fight against the Soviet Union in the 1980s. The Guardian reported that Train, Smith had $375 million under management in 1984. In 1986, Fortune magazine wrote that Mr. Train’s firm “claims to be the largest in New York serving rich families.” Mr. Train’s books on investing were praised as riveting in The New York Times and “classic” in The Wall Street Journal. Among them were several about successful financiers, whom he referred to as “money masters,” and their techniques. He treated his political interests less jokingly. A committed cold warrior, he wrote for The Wall Street Journal about military affairs. He became concerned that the conspiracy-monger Lyndon LaRouche was a “possible Soviet agent.” (Lyndon began in far-left politics but in the 1970s moved to the far right and antisemitism.)
xxx/ellauri281.html on line 726: A yet murkier side of Mr. Train’s political engagement was documented in Joel Whitney’s 2016 book, “Finks: How the C.I.A. Tricked the World’s Best Writers,” a history of connections between Paris Review founders and intelligence agencies. Drawing on a collection of Mr. Train’s papers at Seton Hall University and two interviews with him, Mr. Whitney wrote that in the 1980s Mr. Train used a “shell nonprofit to foster schemes” furthering U.S. “intelligence and propaganda missions” in Afghanistan. Mr. Train ran an organization, the Afghanistan Relief Committee, which presented itself as largely devoted to helping refugees and offering other forms of humanitarian aid, but a study by the left-leaning Institute for Policy Studies found that its budget was spent largely on “media campaigns.” Vanhuxena John Train koitti lukea hankkimiaan afgaanimattoja.
xxx/ellauri287.html on line 337: Most angels in the Bibble have the appearance and form of a man. Many of them have wings, but not all. Some are larger than life. Others have multiple faces that appear like a man from one angle, and a lion, ox, or eagle from another angle. Some angels are bright, shining, and fiery, while others look like ordinary humans. Some angels are invisible, yet their presence is felt, and their voice is heard.
xxx/ellauri295.html on line 336:

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xxx/ellauri295.html on line 696: In 1982, at 79, Muggeridge was received into the Catholic Church after he had rejected Anglicanism, like his wife, Kitty. This was largely under the influence of Mother Teresa about whom he had written a book, Something Beautiful for God, setting out and interpreting her life.
xxx/ellauri296.html on line 232: Rehoboam (/ˌriːəˈboʊ.əm/; Hebrew: רְחַבְעָם‎, Rəḥaḇʿām; Greek: Ροβοάμ, Rovoam; Latin: Robocop, transl. "an enlarged penis") was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam saw his ruler limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north..
xxx/ellauri298.html on line 258: around a large conference table discussing the patients currently on their
xxx/ellauri298.html on line 357: large/2/psychologist-wilhelm-reich-bettmann.jpg" />
xxx/ellauri304.html on line 601: Finally, a large percentage of novels today are written in restricted third person viewpoint. In other words, in each individual scene, the author works through only one person’s head. Anybody else in the scene, except the major player at that moment, is made to live by his actions and his words, but not by you — as author — getting into his head and telling us what he’s thinking. (Obviously, by the way, private eye novels are in some way illustrative of this rule because most PI’s are written first person since it’s impossible to get into another character’s thoughts and feelings except by showing him cavorting on your literary stage.)
xxx/ellauri305.html on line 314: large">1. Moos. 1:28 – Lasten saaminen vaimonsa kanssa
xxx/ellauri305.html on line 316: large">1. Moos. 32:33 – Älä syö reiden jänteitä
xxx/ellauri305.html on line 324: large">Esim. 12:9 – Pääsiäislihaa ei saa syödä raakana tai keitettynä
xxx/ellauri305.html on line 326: large">Esim. 12:10 - Älä jätä pääsiäisuhrista lihaa aamuun
xxx/ellauri305.html on line 332: large">Esim. 12:19 - Chametzia ei löydy verkkotunnuksestasi seitsemän päivää
xxx/ellauri305.html on line 336: large">Esim. 12:43 - Luopio ei saa syödä siitä
xxx/ellauri305.html on line 342: large">Esim. 12:46 — Ei riko luita pääsiäisuhrista → Ps. 34:20
xxx/ellauri305.html on line 344: large">Esim. 12:48 - Ympärileikkaamaton Kohen (pappi) ei saa syödä Terumahia (korjausuhri)
xxx/ellauri305.html on line 346: large">Esim. 12:48 - Ympärileikkaamaton uros ei saa syödä siitä
xxx/ellauri305.html on line 356: large">Esim. 13:13 - Lunastaa esikoinen aasi antamalla karitsa Kohenille
xxx/ellauri305.html on line 358: large">Esim. 13:13 - murtaa aasin niska, jos omistaja ei aio lunastaa sitä
xxx/ellauri305.html on line 364: large">Esim. 20:3 — Ei edes ajatella, että hänen lisäksi on muita jumalia — Jemeniläinen→ Ex. 20:2
xxx/ellauri305.html on line 370: large">Esim. 20:6 — Ei palvoa epäjumalia neljällä tavalla, jolla palvomme Jumalaa — Jemeniläiset→ Ex. 20:5
xxx/ellauri305.html on line 376: large">Esim. 20:11 — Ei tehdä kiellettyä työtä seitsemäntenä päivänä — Jemeniläinen→ Ex. 20:10
xxx/ellauri305.html on line 382: large">Esim. 20:14 — Ei siepata — Jemenilainen→ Ex. 20:13
xxx/ellauri305.html on line 386: large">Esim. 20:15 — Ei himoitse ja harkita toisen omaisuuden hankkimista — Jemenilainen→ Ex. 20:14
xxx/ellauri305.html on line 390: large">Esim. 20:24 — Ei rakentaa alttaria metallilla hakatuista kivistä — Jemenilainen→ Ex. 20:23
xxx/ellauri305.html on line 392: large">Esim. 20:27 — Ei kiivetä portaita alttarille — Jemeniläinen→ Ex. 20:26
xxx/ellauri305.html on line 394: large">Esim. 21:2 – Osta heprealainen orja määrättyjen lakien mukaisesti
xxx/ellauri305.html on line 396: large">Esim. 21:8 - Lunasta juutalaiset palvelijattaret
xxx/ellauri305.html on line 398: large">Esim. 21:8 - Kihla juutalainen palvelijattare
xxx/ellauri305.html on line 400: large">Esim. 21:8 - Isäntä ei saa myydä piikaansa
xxx/ellauri305.html on line 402: large">Esim. 21:10 – Älä kieltäydy vaimosta ruokaa, vaatteita ja seksisuhteita
xxx/ellauri305.html on line 404: large">Esim. 21:15 - Älä lyö isääsi ja äitiäsi
xxx/ellauri305.html on line 406: large">Esim. 21:17 - Älä kiroa isääsi ja äitiäsi
xxx/ellauri305.html on line 410: large">Esim. 21:20 – Tuomioistuinten on pantava täytäntöön miekan kuolemanrangaistus
xxx/ellauri305.html on line 412: large">Esim. 21:28 - Ei hyötyä härästä, joka on tuomittu kivitettäväksi
xxx/ellauri305.html on line 416: large">Esim. 21:33 — Tuomioistuimen on arvioitava kuopan aiheuttamat vahingot
xxx/ellauri305.html on line 420: large">Esim. 22:4 – Tuomioistuimen on arvioitava eläimen syömisestä aiheutuneet vahingot
xxx/ellauri305.html on line 432: large">Esim. 22:15–16 – Tuomioistuimen on määrättävä sakkoja sellaiselle, joka viettelee tyttöä seksuaalisesti
xxx/ellauri305.html on line 434: large">Esim. 22:17 – Oikeus ei saa antaa velhoa elää
xxx/ellauri305.html on line 436: large">Esim. 22:20 - Ei huijata käännynnäistä rahallisesti
xxx/ellauri305.html on line 438: large">Esim. 22:20 – Älä loukkaa tai vahingoita käännynnäistä sanoilla
xxx/ellauri305.html on line 442: large">Esim. 22:24 - Lainaa köyhille ja köyhille
xxx/ellauri305.html on line 448: large">Esim. 22:27 - Ei pilkata
xxx/ellauri305.html on line 450: large">Esim. 22:27 - Ei kirota tuomareita
xxx/ellauri305.html on line 452: large">Esim. 22:27 – Ei kirota valtionpäämiestä tai sanhedrinin johtajaa
xxx/ellauri305.html on line 456: large">Esim. 22:30 – Ei saa syödä kuolemaan haavoittuneen eläimen lihaa
xxx/ellauri305.html on line 460: large">Esim. 23:1 – Rikolliset eivät saa todistaa
xxx/ellauri305.html on line 474: large">Esim. 23:8 – Tuomarit eivät saa ottaa vastaan ​​lahjuksia
xxx/ellauri305.html on line 478: large">Esim. 23:12 - Levätä seitsemäntenä päivänä
xxx/ellauri305.html on line 480: large">Esim. 23:13 — Ei vannoa epäjumalan nimessä → 5. Moos. 13:14
xxx/ellauri305.html on line 486: large">Esim. 23:18 - Älä jätä rasvaa yöksi
xxx/ellauri305.html on line 488: large">Esim. 23:19 – Älä syö yhdessä keitettyä maidon ja lihan sekoituksia
xxx/ellauri305.html on line 490: large">Esim. 23:19 - Ensimmäiset hedelmät syrjään ja ne temppeliin viemiseksi
xxx/ellauri305.html on line 498: large">Esim. 25:15 — Ei irrottaa sauvoja arkista
xxx/ellauri305.html on line 504: large">Esim. 28:2 – Kohanimien on käytettävä pappivaatteitaan palveluksen aikana
xxx/ellauri305.html on line 506: large">Esim. 28:28 - Kohen Gadolin (ylipapin) rintakilpiä ei saa irrottaa Efodista
xxx/ellauri305.html on line 508: large">Esim. 28:32 - Ei repiä pappien vaatteita
xxx/ellauri305.html on line 512: large">Esim. 29:33 - Ei- kohen ei saa syödä uhrilihaa
xxx/ellauri305.html on line 518: large">Esim. 30:13 – Jokaisen miehen on annettava puoli sekeliä vuodessa
xxx/ellauri305.html on line 520: large">Esim. 30:19 - Kohenin on pestävä kätensä ja jalat ennen palvelusta
xxx/ellauri305.html on line 526: large">Esim. 30:32 — Ei voidella voiteluöljyllä
xxx/ellauri305.html on line 540: large">Lev. 2:11 - Älä polta hunajaa tai hiivaa alttarilla
xxx/ellauri305.html on line 542: large">Lev. 2:13 - Suolata kaikki uhrit
xxx/ellauri305.html on line 544: large">Lev. 2:13 – Suolaa ei pidä jättää uhraamatta
xxx/ellauri305.html on line 548: large">Lev. 3:17 - Älä syö verta
xxx/ellauri305.html on line 552: large">Lev. 4:13 – Sanhedrinin on tuotava uhri (temppelissä), kun se hallitsee virheellisesti
xxx/ellauri305.html on line 558: large">Lev. 5:7–11 - Tuo oleh v'yored (temppeliuhri) (jos henkilö on varakas, eläin; jos köyhä, lintu- tai ruokauhri)
xxx/ellauri305.html on line 560: large">Lev. 5:8 - Ei katkaista syntiuhriksi tuotua lintua
xxx/ellauri305.html on line 562: large">Lev. 5:11 – Ei saa laittaa öljyä väärintekijöiden ruokauhreihin
xxx/ellauri305.html on line 564: large">Lev. 5:16 - Sen, joka häpäisee omaisuutta, on maksettava takaisin, mitä hän häpäisi, sekä viidennes ja tuotava uhri
xxx/ellauri305.html on line 568: large">Lev. 5:23 — Palauta ryöstetty esine tai sen arvo
xxx/ellauri305.html on line 572: large">Lev. 6:3 - Poistaa tuhkan alttarilta joka päivä
xxx/ellauri305.html on line 574: large">Lev. 6:6 - Sytyttää tuli alttarille joka päivä
xxx/ellauri305.html on line 576: large">Lev. 6:6 - Ei sammuttaa tätä tulta
xxx/ellauri305.html on line 578: large">Lev. 6:9 – Kohanimien täytyy syödä ruokauhrien jäännökset
xxx/ellauri305.html on line 584: large">Lev. 6:16 - Älä syö ylipapin ruokauhria
xxx/ellauri305.html on line 596: large">Lev. 7:18 – Älä syö väärillä tarkoituksilla uhratuista uhreista
xxx/ellauri305.html on line 602: large">Lev. 7:20 – Epäpuhdas ihminen ei saa syödä uhreista
xxx/ellauri305.html on line 604: large">Lev. 10:6 – Kohen ei saa mennä temppeliin pää paljaana
xxx/ellauri305.html on line 606: large">Lev. 10:6 – Kohen ei saa mennä temppeliin repeytyneillä vaatteilla
xxx/ellauri305.html on line 608: large">Lev. 10:7 – Kohen ei saa poistua temppelistä palveluksen aikana
xxx/ellauri305.html on line 610: large">Lev. 10:9 – Kohen ei saa mennä temppeliin humalassa
xxx/ellauri305.html on line 616: large">Lev. 11:4 – Ei saa syödä ei-kosher-eläimiä
xxx/ellauri305.html on line 620: large">Lev. 11:11 - Älä syö ei-kosher-kalaa
xxx/ellauri305.html on line 622: large">Lev. 11:13 - Ei-kosher-kanaa ei saa syödä
xxx/ellauri305.html on line 624: large">Lev. 11:21 - tutkia heinäsirkojen merkkejä erottaakseen kosherin ja ei-kosherin
xxx/ellauri305.html on line 632: large">Lev. 11:41 – Ei saa syödä ei-kosher-olentoja, jotka ryömivät maassa
xxx/ellauri305.html on line 634: large">Lev. 11:42 - Älä syö hedelmistä löytyviä matoja
xxx/ellauri305.html on line 638: large">Lev. 11:44 - Älä syö ei-kosher-toukat
xxx/ellauri305.html on line 640: large">Lev. 12:2 – Noudata synnytyksen aiheuttaman epäpuhtauden lakeja
xxx/ellauri305.html on line 642: large">Lev. 12:3 - Ympärileikkauttaa kaikki urokset kahdeksantena päivänä syntymän jälkeen
xxx/ellauri305.html on line 644: large">Lev. 12:6 - Naisen, joka synnytti, on tuotava uhri (temppelissä) sen jälkeen, kun hän on mennyt Mikveen
xxx/ellauri305.html on line 648: large">Lev. 13:33 - Metzora (ihosairaus) ei saa ajaa epäpuhtauksien merkkejä hiuksistaan
xxx/ellauri305.html on line 652: large">Lev. 13:45 - Metzoran on julkistettava tilansa repimällä hänen vaatteensa, antamalla hänen hiuksensa kasvaa ja peittämällä huulensa
xxx/ellauri305.html on line 654: large">Lev. 13:47 - Noudata pukeutumisen tzara'atin lakeja
xxx/ellauri305.html on line 662: large">Lev. 15:3 - Noudata epäpuhtauden lakeja, jotka johtuvat miehen juoksevasta ongelmasta (tartunnan saaneen siemennesteen epäsäännöllinen siemensyöksy)
xxx/ellauri305.html on line 664: large">Lev. 15:13–14 – Miehen, jolla oli juokseva (luonnollinen virtsatie)ongelma, on tuotava uhri (temppelissä) sen jälkeen, kun hän on mennyt Mikveen
xxx/ellauri305.html on line 666: large">Lev. 15:16 — Noudata siemennesteen epäpuhtauksien lakeja (säännöllinen siemensyöksy normaalilla siemennesteellä)
xxx/ellauri305.html on line 668: large">Lev. 15:16 - Jokaisen epäpuhtaan ihmisen täytyy uppoutua Mikvaan tullakseen puhtaaksi
xxx/ellauri305.html on line 670: large">Lev. 15:19 - Noudata kuukautisten epäpuhtauden lakeja
xxx/ellauri305.html on line 672: large">Lev. 15:25 — Noudata naisen juoksuongelman aiheuttaman epäpuhtauden lakeja
xxx/ellauri305.html on line 674: large">Lev. 15:28–29 - Naisen, jolla oli juokseva (emätin) ongelma, on tuotava uhri (temppelissä) sen jälkeen, kun hän on mennyt Mikveen
xxx/ellauri305.html on line 676: large">Lev. 16:2 – Kohen ei saa astua temppeliin umpimähkäisesti
xxx/ellauri305.html on line 682: large">Lev. 17:4 - Ei teurastusuhreja pihan ulkopuolella
xxx/ellauri305.html on line 686: large">Lev. 18:6 - Ei saa olla miellyttävää (seksuaalista) yhteyttä minkään kiellettyyn naiseen
xxx/ellauri305.html on line 688: large">Lev. 18:7 - Älä ole seksisuhteessa äitisi kanssa
xxx/ellauri305.html on line 690: large">Lev. 18:7 - Älä ole seksisuhteessa isäsi kanssa
xxx/ellauri305.html on line 692: large">Lev. 18:8 - Ei olla sukupuolisuhteissa isäsi vaimon kanssa
xxx/ellauri305.html on line 694: large">Lev. 18:9 - Älä ole seksisuhteessa sisaresi kanssa
xxx/ellauri305.html on line 696: large">Lev. 18:11 - Älä ole seksisuhteessa isäsi vaimon tyttären kanssa
xxx/ellauri305.html on line 698: large">Lev. 18:10 - Älä ole seksisuhteessa poikasi tyttären kanssa
xxx/ellauri305.html on line 700: large">Lev. 18:10 – Älä ole seksisuhteessa tyttäresi kanssa
xxx/ellauri305.html on line 702: large">Lev. 18:10 – Älä ole seksisuhteessa tyttäresi tyttären kanssa
xxx/ellauri305.html on line 704: large">Lev. 18:12 - Älä ole seksisuhteessa isäsi sisaren kanssa
xxx/ellauri305.html on line 706: large">Lev. 18:13 - Älä ole seksisuhteessa äitisi sisaren kanssa
xxx/ellauri305.html on line 708: large">Lev. 18:14 - Ei olla sukupuolisuhteissa isäsi veljen vaimon kanssa
xxx/ellauri305.html on line 710: large">Lev. 18:14 - Älä ole seksisuhteessa isäsi veljen kanssa
xxx/ellauri305.html on line 712: large">Lev. 18:15 - Älä ole seksisuhteessa poikasi vaimon kanssa
xxx/ellauri305.html on line 714: large">Lev. 18:16 - Älä ole seksisuhteessa veljesi vaimon kanssa
xxx/ellauri305.html on line 716: large">Lev. 18:17 - Ei olla seksisuhteissa naisen ja hänen tyttärensä kanssa
xxx/ellauri305.html on line 718: large">Lev. 18:17 - Ei olla seksisuhteissa naisen ja hänen poikansa tyttären kanssa
xxx/ellauri305.html on line 720: large">Lev. 18:17 - Ei olla seksisuhteissa naisen ja hänen tyttärensä tyttären kanssa
xxx/ellauri305.html on line 722: large">Lev. 18:18 - Älä ole seksisuhteessa vaimosi sisaren kanssa
xxx/ellauri305.html on line 724: large">Lev. 18:19 - Ei olla seksisuhteissa kuukautisten suhteen epäpuhtaan naisen kanssa
xxx/ellauri305.html on line 726: large">Lev. 18:20 – Ei olla seksisuhteissa jonkun toisen vaimon kanssa
xxx/ellauri305.html on line 728: large">Lev. 18:22 – Miehellä ei saa olla seksisuhdetta miehen kanssa
xxx/ellauri305.html on line 730: large">Lev. 18:23 – Miehellä ei saa olla seksisuhdetta eläimen kanssa
xxx/ellauri305.html on line 732: large">Lev. 18:23 - Nainen ei saa olla sukupuolisuhteessa eläimen kanssa
xxx/ellauri305.html on line 740: large">Lev. 19:8 - Ei syödä siitä, mitä oli jäljellä
xxx/ellauri305.html on line 742: large">Lev. 19:9 - Ei leikata sitä nurkkaa
xxx/ellauri305.html on line 744: large">Lev. 19:9 - Jättää näppyjä
xxx/ellauri305.html on line 760: large">Lev. 19:11 – Älä vanno rahallisen väitteen kieltämistä
xxx/ellauri305.html on line 762: large">Lev. 19:11 – Älä varasta rahaa salaperäisesti
xxx/ellauri305.html on line 766: large">Lev. 19:13 — Ei ryöstää avoimesti
xxx/ellauri305.html on line 768: large">Lev. 19:13 – Ei pidä pidätellä palkkoja tai jättää maksamatta velkaa
xxx/ellauri305.html on line 770: large">Lev. 19:13 — Älä viivyttele palkanmaksua sovitun ajan jälkeen
xxx/ellauri305.html on line 772: large">Lev. 19:14 - Älä aseta kompastuskiveä sokean eteen (äläkä anna haitallisia neuvoja)
xxx/ellauri305.html on line 774: large">Lev. 19:14 - Ei kirota ketään rehellistä juutalaista
xxx/ellauri305.html on line 776: large">Lev. 19:15 – Tuomari ei saa armahtaa oikeudenkäynnissä olevaa köyhää
xxx/ellauri305.html on line 784: large">Lev. 19:16 - Ei juoruilla
xxx/ellauri305.html on line 788: large">Lev. 19:17 - Ei vihata juutalaisia
xxx/ellauri305.html on line 792: large">Lev. 19:17 – Ei nolata muita
xxx/ellauri305.html on line 794: large">Lev. 19:18 - Rakastaa muita juutalaisia
xxx/ellauri305.html on line 796: large">Lev. 19:18 - Ei kostaa
xxx/ellauri305.html on line 798: large">Lev. 19:18 - Ei kantaa kaunaa
xxx/ellauri305.html on line 800: large">Lev. 19:19 - Ei istuta erilaisia ​​siemeniä yhdessä
xxx/ellauri305.html on line 802: large">Lev. 19:19 - Ei risteytyksille
xxx/ellauri305.html on line 804: large">Lev. 18:21 - Älä anna lapsiasi tulen läpi Molekille
xxx/ellauri305.html on line 806: large">Lev. 19:23 - Ei saa syödä puun hedelmiä sen kolmen ensimmäisen vuoden aikana
xxx/ellauri305.html on line 810: large">Lev. 19:26 - Ei olla taikauskoinen
xxx/ellauri305.html on line 812: large">Lev. 19:26 - Älä harjoita ennustamista tai ennustamista
xxx/ellauri305.html on line 814: large">Lev. 19:27 - Miehet eivät saa ajaa karvoja päänsä sivuilta
xxx/ellauri305.html on line 816: large">Lev. 19:27 - Miehet eivät saa ajaa partaa parrakoneella
xxx/ellauri305.html on line 818: large">Lev. 19:28 — Ei tatuointia iholle
xxx/ellauri305.html on line 826: large">Lev. 19:32 - Tooran opettajien ja tuntevien kunnioittaminen
xxx/ellauri305.html on line 828: large">Lev. 19:35 — Älä tee epäoikeudenmukaisuutta vaa'oilla ja painoilla
xxx/ellauri305.html on line 832: large">Lev. 21:1 - Kohen ei saa saastuttaa itseään (menemällä hautajaisiin tai hautausmaille) kenenkään muun kuin sukulaisten takia
xxx/ellauri305.html on line 836: large">Lev. 20:10 – Tuomioistuinten on pantava kuolemantuomio, kuristus
xxx/ellauri305.html on line 838: large">Lev. 20:14 – Tuomioistuinten on pantava kuolemantuomio täytäntöön polttamisesta
xxx/ellauri305.html on line 842: large">Lev. 21:7 – Kohen ei saa mennä naimisiin eronneen kanssa
xxx/ellauri305.html on line 844: large">Lev. 21:7 - Kohen ei saa mennä naimisiin zonahin (naisen kanssa, jolla on ollut kielletty seksisuhde)
xxx/ellauri305.html on line 846: large">Lev. 21:7 – Kohen ei saa mennä naimisiin chalalahin ("häväistyn henkilön") kanssa (osapuoli tai vuosien 169–172 tuote)
xxx/ellauri305.html on line 848: large">Lev. 21:11 - Ylipappi ei saa saastuttaa itseään kenenkään sukulaisen takia
xxx/ellauri305.html on line 850: large">Lev. 21:11 – Ylipappi ei saa mennä saman katon alle ruumiin kanssa
xxx/ellauri305.html on line 852: large">Lev. 21:13 - Ylipapin on mentävä naimisiin neitsyen kanssa
xxx/ellauri305.html on line 854: large">Lev. 21:14 - Ylimmäinen pappi ei saa mennä naimisiin lesken kanssa
xxx/ellauri305.html on line 856: large">Lev. 21:15 – Ylipappi ei saa olla sukupuolisuhteessa lesken kanssa edes avioliiton ulkopuolella
xxx/ellauri305.html on line 858: large">Lev. 21:17 – Kohen, jolla on fyysinen vika, ei saa palvella
xxx/ellauri305.html on line 860: large">Lev. 21:17 – Kohen, jolla on tilapäinen vika, ei saa palvella
xxx/ellauri305.html on line 862: large">Lev. 21:23 - Kohen, jolla on fyysinen vika, ei saa mennä pyhäkköön tai lähestyä alttaria
xxx/ellauri305.html on line 864: large">Lev. 22:2 – Epäpuhtaat Kohanit eivät saa palvella temppelissä
xxx/ellauri305.html on line 866: large">Lev. 22:4 – Epäpuhdas Kohen ei saa syödä Terumahia
xxx/ellauri305.html on line 868: large">Lev. 22:7 - Upotuksen jälkeen epäpuhtaan Kohenin on odotettava auringonlaskun jälkeen ennen kuin hän palaa palvelukseen
xxx/ellauri305.html on line 870: large">Lev. 22:10 – Ei- kohen ei saa syödä Terumahia
xxx/ellauri305.html on line 872: large">Lev. 22:10 - Kohenin palkkatyöläinen tai juutalainen orja ei saa syödä Terumahia
xxx/ellauri305.html on line 878: large">Lev. 22:20 – Ei saa vihkiä alttarille viallista eläintä
xxx/ellauri305.html on line 880: large">Lev. 22:21 – Tarjota vain virheettömiä eläimiä
xxx/ellauri305.html on line 882: large">Lev. 22:21 – Älä aiheuta haavoja omistautuneille eläimille
xxx/ellauri305.html on line 888: large">Lev. 22:24 – Ei uhrata Jumalalle kastroituja uroseläimiä
xxx/ellauri305.html on line 890: large">Lev. 22:24 - Ei pirskotella sen verta
xxx/ellauri305.html on line 892: large">Lev. 22:25 – Ei saa uhrata viallisia eläimiä, vaikka niitä tarjoaisivat muut kuin juutalaiset
xxx/ellauri305.html on line 894: large">Lev. 22:27 – Tarjoaa vain vähintään kahdeksan päivän ikäisiä eläimiä
xxx/ellauri305.html on line 896: large">Lev. 22:28 - Ei teurasta eläintä ja sen jälkeläisiä samana päivänä
xxx/ellauri305.html on line 898: large">Lev. 22:30 – Älä jätä uhrauksia syömiseen varatun ajan jälkeen
xxx/ellauri305.html on line 916: large">Lev. 23:14 - Ei saa syödä kuivattuja jyviä uudesta viljasta ennen Omeria
xxx/ellauri305.html on line 926: large">Lev. 23:21 – Älä tee kiellettyä työtä Shavuotilla
xxx/ellauri305.html on line 930: large">Lev. 23:25 – Älä tee kiellettyä työtä Rosh Hashanahissa
xxx/ellauri305.html on line 936: large">Lev. 23:32 – Älä tee kiellettyä työtä Jom Kippurin aikaan
xxx/ellauri305.html on line 940: large">Lev. 23:35 — Ei tehdä kiellettyä työtä Sukkotilla
xxx/ellauri305.html on line 944: large">Lev. 23:36 — Ei tehdä kiellettyä työtä Shemini Atzeretillä
xxx/ellauri305.html on line 948: large">Lev. 23:42 — Asua sukassa Sukkotin seitsemän päivää
xxx/ellauri305.html on line 960: large">Lev. 25:9 — puhaltaa shofar Tishrein kymmenesosaan orjien vapauttamiseksi
xxx/ellauri305.html on line 972: large">Lev. 25:14 — Ei yli- tai alimaksua artikkelista
xxx/ellauri305.html on line 974: large">Lev. 25:17 - Ei loukata tai vahingoittaa ketään sanoilla
xxx/ellauri305.html on line 976: large">Lev. 25:23 - Ei myydä Israelin maata loputtomiin
xxx/ellauri305.html on line 984: large">Lev. 25:37 — Ei lainata korolla
xxx/ellauri305.html on line 986: large">Lev. 25:39 – ettei hän joutuisi tekemään alhaista orjatyötä
xxx/ellauri305.html on line 992: large">Lev. 25:46 – Kanaanilaisorjien on työskenneltävä ikuisesti, elleivät he loukkaa raajaansa
xxx/ellauri305.html on line 994: large">Lev. 25:53 - Ei saa antaa ei-juutalaisen työskennellä itseään ahdistavasti
xxx/ellauri305.html on line 996: large">Lev. 26:1 – Älä kumarra sileän kiven edessä
xxx/ellauri305.html on line 998: large">Lev. 27:2 – Arvioida ihmisten arvo Tooran mukaan
xxx/ellauri305.html on line 1020: large">Lev. 27:33 - Ei lunastaa kymmenyksiä
xxx/ellauri305.html on line 1022: large">Num. 5:2 - Lähettää saastaiset temppelistä
xxx/ellauri305.html on line 1024: large">Num. 5:3 – Epäpuhtaat ihmiset eivät saa mennä temppeliin
xxx/ellauri305.html on line 1030: large">Num. 5:15 - olla laittamatta suitsuketta ateriauhreihinsa (kuten tavallista)
xxx/ellauri305.html on line 1034: large">Num. 6:3 - Hän ei saa juoda viiniä, viinisekoituksia tai viinietikkaa
xxx/ellauri305.html on line 1036: large">Num. 6:3 – Hän ei saa syödä tuoreita rypäleitä
xxx/ellauri305.html on line 1038: large">Num. 6:3 – Hän ei saa syödä rusinoita
xxx/ellauri305.html on line 1040: large">Num. 6:4 – Hän ei saa syödä rypäleen siemeniä
xxx/ellauri305.html on line 1042: large">Num. 6:4 – Hän ei saa syödä rypäleen kuoria
xxx/ellauri305.html on line 1044: large">Num. 6:5 - Natsiirin täytyy antaa hiuksensa kasvaa
xxx/ellauri305.html on line 1052: large">Num. 6:9 - Hänen täytyy ajaa päänsä ajeltuaan uhrauksiensa jälkeen nasirilaiskauden päätyttyä
xxx/ellauri305.html on line 1054: large">Num. 6:23 – Kohanimien täytyy siunata juutalaista kansakuntaa päivittäin
xxx/ellauri305.html on line 1056: large">Num. 7:9 - Leeviläisten on kuljetettava arkki hartioillaan
xxx/ellauri305.html on line 1066: large">Num. 10:9 - Ahdistaa itseään ja huutaa Jumalan edessä onnettomuuden aikoina
xxx/ellauri305.html on line 1068: large">Num. 15:20 — Varaa osa taikinasta Kohenille
xxx/ellauri305.html on line 1070: large">Num. 15:38 — tzitzit nelikulmaisiin vaatteisiin
xxx/ellauri305.html on line 1072: large">Num. 15:39 - Älä seuraa sydämesi oikkuja tai mitä silmäsi näkevät
xxx/ellauri305.html on line 1078: large">Num. 18:4 – Joka ei ole Kohen, ei saa palvella
xxx/ellauri305.html on line 1080: large">Num. 18:5 - Älä jätä temppeliä vartioimatta
xxx/ellauri305.html on line 1086: large">Num. 18:23 - Leeviläisten täytyy työskennellä temppelissä
xxx/ellauri305.html on line 1090: large">Num. 18:26 - Leeviläisen on jätettävä syrjään kymmenesosa kymmenyksistään
xxx/ellauri305.html on line 1092: large">Num. 19:2 - Suorita punaisen hiehon (Para Aduma) toimenpide
xxx/ellauri305.html on line 1094: large">Num. 19:14 - Noudata kuolleiden epäpuhtauden lakeja
xxx/ellauri305.html on line 1100: large">Num. 28:3 - Uhraa kaksi karitsaa joka päivä
xxx/ellauri305.html on line 1106: large">Num. 28:19 — Tuoda lisäuhria pääsiäisenä
xxx/ellauri305.html on line 1110: large">Num. 29:1 - Kuuntele shofar Tishrein ensimmäisenä päivänä (Rosh Hashanah)
xxx/ellauri305.html on line 1122: large">Num. 30:3 - Mitätöityjen valojen ja lupausten mitätöimistä koskevat lait on selkeästi mainittu Toorassa
xxx/ellauri305.html on line 1126: large">Num. 35:12 - Ei tappaa murhaajaa ennen kuin hän joutuu oikeuden eteen
xxx/ellauri305.html on line 1130: large">Num. 35:31 – Ei hyväksyä rahallista hyvitystä murhaajan sovittamiseksi
xxx/ellauri305.html on line 1134: large">Deut. 1:17 — Ei nimittää tuomareita, jotka eivät tunne oikeudellista menettelyä
xxx/ellauri305.html on line 1138: large">Deut. 5:19 — Ei haluta toisen omaisuutta — Jemeniläinen → 5. Moos. 5:18
xxx/ellauri305.html on line 1146: large">Deut. 6:7 - Sano Shema kahdesti päivässä
xxx/ellauri305.html on line 1150: large">Deut. 6:8 — Tefiliinin sitominen käsivarteen
xxx/ellauri305.html on line 1152: large">Deut. 6:9 - Aseta mezuza jokaiseen oventolpaan
xxx/ellauri305.html on line 1154: large">Deut. 6:16 - Älä koettele HERRAA tarpeettomasti
xxx/ellauri305.html on line 1160: large">Deut. 7:3 - Ei mennä naimisiin ei-juutalaisten kanssa
xxx/ellauri305.html on line 1168: large">Deut. 10:19 – Rakastaa käännynnäisiä
xxx/ellauri305.html on line 1178: large">Deut. 12:4 – Ei tuhota Hänen Nimeensä liittyviä esineitä
xxx/ellauri305.html on line 1188: large">Deut. 12:17 - Ei syödä Ma'aser Sheni -jyviä Jerusalemin ulkopuolella
xxx/ellauri305.html on line 1190: large">Deut. 12:17 - Ma'aser Sheni -viinituotteita ei saa syödä Jerusalemin ulkopuolella
xxx/ellauri305.html on line 1196: large">Deut. 12:17 - Älä syö sen lihaa
xxx/ellauri305.html on line 1200: large">Deut. 12:17 - Älä syö pienten uhrien lihaa ennen veren ripottelua
xxx/ellauri305.html on line 1202: large">Deut. 12:17 – Kohanit eivät saa syödä virheettömiä esikoisia eläimiä Jerusalemin ulkopuolella
xxx/ellauri305.html on line 1204: large">Deut. 12:19 - Älä pidättäytyä iloitsemasta leeviläisten kanssa ja antamasta heille lahjoja
xxx/ellauri305.html on line 1208: large">Deut. 12:23 - Ei syödä elävältä olennosta revittyä raajaa
xxx/ellauri305.html on line 1212: large">Deut. 13:1 - Ei lisätä Tooran käskyjä tai niiden suullisia selityksiä
xxx/ellauri305.html on line 1214: large">Deut. 13:1 - Ei vähätellä Tooran käskyjä, kokonaan tai osittain
xxx/ellauri305.html on line 1220: large">Deut. 13:9 – Älä lakkaa vihaamasta epäjumalanpalvelijaa
xxx/ellauri305.html on line 1224: large">Deut. 13:9 - En sano mitään epäjumalanpalvelijan puolustukseksi
xxx/ellauri305.html on line 1226: large">Deut. 13:9 – Ei pidättäytyä syyttelemästä epäjumalanpalvelijaa
xxx/ellauri305.html on line 1236: large">Deut. 13:17 - Polttaa kaupunki, joka on muuttunut epäjumalanpalvontaan
xxx/ellauri305.html on line 1238: large">Deut. 13:17 - Ei rakentaa sitä uudelleen kaupungiksi
xxx/ellauri305.html on line 1242: large">Deut. 14:1 - Ei revitä ihoa surussa
xxx/ellauri305.html on line 1244: large">Deut. 14:1 - Ei tehdä kaljua kohtaa surussa
xxx/ellauri305.html on line 1250: large">Deut. 14:19 - Ei saa syödä ei-kosher lentäviä hyönteisiä
xxx/ellauri305.html on line 1252: large">Deut. 14:21 – Ei saa syödä sellaisen eläimen lihaa, joka kuoli ilman rituaaliteurastusta
xxx/ellauri305.html on line 1256: large">Deut. 14:28 - Erottaa "kymmenykset köyhille"
xxx/ellauri305.html on line 1260: large">Deut. 15:2 — Ei painostaa tai vaatia lainanottajaa
xxx/ellauri305.html on line 1262: large">Deut. 15:3 — Paina epäjumalanpalvelijaa maksua varten
xxx/ellauri305.html on line 1264: large">Deut. 15:7 – Ei pidä kieltää hyväntekeväisyyttä köyhiltä
xxx/ellauri305.html on line 1266: large">Deut. 15:8 - Antaa hyväntekeväisyyttä
xxx/ellauri305.html on line 1274: large">Deut. 15:19 – Ei saa työstää pyhitettyjä eläimiä
xxx/ellauri305.html on line 1280: large">Deut. 16:4 - Älä jätä 14. päivän erikoistarjouksen lihaa 16. päivään
xxx/ellauri305.html on line 1286: large">Deut. 16:16 – Älä ilmesty temppeliin ilman uhreja
xxx/ellauri305.html on line 1290: large">Deut. 16:21 - Ei istuttaa puuta temppelin pihalle
xxx/ellauri305.html on line 1294: large">Deut. 17:1 – Ei tarjota tilapäisesti viallista eläintä
xxx/ellauri305.html on line 1300: large">Deut. 17:15 - Nimitä kuningas Israelista
xxx/ellauri305.html on line 1302: large">Deut. 17:15 - Ei nimittää ulkomaalaista
xxx/ellauri305.html on line 1304: large">Deut. 17:16 - Kuninkaalla ei saa olla liikaa hevosia
xxx/ellauri305.html on line 1306: large">Deut. 17:16 - Ei asua pysyvästi Egyptissä
xxx/ellauri305.html on line 1308: large">Deut. 17:17 - Kuninkaalla ei saa olla liikaa vaimoja
xxx/ellauri305.html on line 1310: large">Deut. 17:17 - Kuninkaalla ei saa olla liikaa hopeaa ja kultaa
xxx/ellauri305.html on line 1314: large">Deut. 18:1 - Leevin heimolle ei saa antaa osaa Israelin maasta, vaan heille annetaan kaupunkeja asuakseen
xxx/ellauri305.html on line 1316: large">Deut. 18:1 - Leeviläiset eivät saa ottaa osaa sotasaaliista
xxx/ellauri305.html on line 1318: large">Deut. 18:3 - antaa teurastettujen eläinten etujalka, kaksi poskea ja vatsalihas Kohenille
xxx/ellauri305.html on line 1322: large">Deut. 18:4 - Antaa ensimmäinen lampaanleikkaus Kohenille
xxx/ellauri305.html on line 1324: large">Deut. 18:6–8 – Kohanimien vuorotyön tulee olla tasapuolista lomien aikana
xxx/ellauri305.html on line 1326: large">Deut. 18:10 - Ei mennä transsiin ennakoimaan tapahtumia jne.
xxx/ellauri305.html on line 1328: large">Deut. 18:10 - Ei tehdä taikuutta
xxx/ellauri305.html on line 1330: large">Deut. 18:11 — Ei loitsujen mutista
xxx/ellauri305.html on line 1332: large">Deut. 18:11 - Älä yritä ottaa yhteyttä kuolleisiin
xxx/ellauri305.html on line 1340: large">Deut. 18:20 - Ei profetoida valheellisesti Jumalan nimessä
xxx/ellauri305.html on line 1348: large">Deut. 19:14 — Ei saa siirtää rajamerkkiä jonkun omaisuuden varastamiseksi
xxx/ellauri305.html on line 1356: large">Deut. 20:2 — Nimitä pappi puhumaan sotilaiden kanssa sodan aikana
xxx/ellauri305.html on line 1358: large">Deut. 20:3 – Älä panikoi ja perääntyisi taistelun aikana
xxx/ellauri305.html on line 1362: large">Deut. 20:16 – Ei anna kenenkään jäädä eloon
xxx/ellauri305.html on line 1364: large">Deut. 20:17 – Tuhoa seitsemän kanaanilaiskansakuntaa
xxx/ellauri305.html on line 1370: large">Deut. 21:4 – Ei tehdä töitä eikä istuttaa tuota jokilaaksoa
xxx/ellauri305.html on line 1372: large">Deut. 21:11 - Noudata vangitun naisen lakeja
xxx/ellauri305.html on line 1374: large">Deut. 21:14 - Ei myydä häntä orjuuteen
xxx/ellauri305.html on line 1376: large">Deut. 21:14 — Älä pidä häntä orjuudessa sen jälkeen, kun hän on ollut seksuaalisuhteessa hänen kanssaan
xxx/ellauri305.html on line 1378: large">Deut. 21:18 - Ei olla kapinallinen poika
xxx/ellauri305.html on line 1384: large">Deut. 21:23 — Älä viivyttää hautaamista yöksi
xxx/ellauri305.html on line 1386: large">Deut. 22:1 — Palauta kadonnut esine
xxx/ellauri305.html on line 1394: large">Deut. 22:5 - Miehet eivät saa käyttää naisten vaatteita
xxx/ellauri305.html on line 1396: large">Deut. 22:5 – Naiset eivät saa käyttää miesten vaatteita
xxx/ellauri305.html on line 1398: large">Deut. 22:6 - Lähettää emolintu pois ennen kuin ottaa sen lapset
xxx/ellauri305.html on line 1404: large">Deut. 22:8 — Tee suojakaide tasakattojen ympärille
xxx/ellauri305.html on line 1410: large">Deut. 22:10 — Ei työskennellä eri eläimiä yhdessä
xxx/ellauri305.html on line 1412: large">Deut. 22:11 - Älä käytä shaatnezia, villasta ja pellavasta kudottua kangasta
xxx/ellauri305.html on line 1414: large">Deut. 22:13 - Avioida vaimo ketubahin ja kiddushinin avulla
xxx/ellauri305.html on line 1416: large">Deut. 22:19 – Panettelijan on pysyttävä naimisissa vaimonsa kanssa
xxx/ellauri305.html on line 1418: large">Deut. 22:19 – Hän ei saa erota hänestä
xxx/ellauri305.html on line 1420: large">Deut. 22:24 – Tuomioistuinten on pantava kuolemantuomio täytäntöön kivittämisestä
xxx/ellauri305.html on line 1422: large">Deut. 22:29 – Raiskaajan on mentävä naimisiin uhrinsa kanssa, jos tämä on naimaton
xxx/ellauri305.html on line 1424: large">Deut. 22:29 – Hän ei saa koskaan erota hänestä
xxx/ellauri305.html on line 1426: large">Deut. 23:2 - Ei anna eunukin mennä naimisiin juutalaisten joukkoon
xxx/ellauri305.html on line 1428: large">Deut. 23:3 - Älä anna mamzerin (laittomasta suhteesta syntyneen lapsen) mennä naimisiin juutalaisten kanssa
xxx/ellauri305.html on line 1430: large">Deut. 23:4 - Moabilaisten ja ammonilaisten miesten ei sallita mennä naimisiin juutalaisten kanssa
xxx/ellauri305.html on line 1432: large">Deut. 23:7 - Älä tarjoa rauhaa Ammonille ja Moabille heidän piirittäessään
xxx/ellauri305.html on line 1438: large">Deut. 23:11 – Epäpuhtaat ihmiset eivät saa mennä Temppelivuoren alueelle
xxx/ellauri305.html on line 1440: large">Deut. 23:13 — Valmista käymälät leirien ulkopuolella
xxx/ellauri305.html on line 1442: large">Deut. 23:14 — Valmista lapio jokaiselle sotilaalle kaivamista varten
xxx/ellauri305.html on line 1448: large">Deut. 23:18 – Ei oikeastaan pitäisi olla sukupuolisuhteissa naisten kanssa, jotka eivät ole naimisissa
xxx/ellauri305.html on line 1450: large">Deut. 23:19 - Ei saa tarjota porton palkalla ostettuja eläimiä tai koiraan vaihdettua eläintä. Jotkut tulkitsevat sanan "vaihdettu koiraan" tarkoittavan miesprostituoidun palkkaa.
xxx/ellauri305.html on line 1452: large">Deut. 23:20 — Ei lainata korolla
xxx/ellauri305.html on line 1454: large">Deut. 23:21 — Lainaa epäjumalanpalvelijoille ja lainaa heiltä korolla
xxx/ellauri305.html on line 1458: large">Deut. 23:24 - Täyttää se, mitä sanottiin ja tehdä, mitä luvattiin
xxx/ellauri305.html on line 1462: large">Deut. 23:25 — Työntekijä ei saa ottaa enempää kuin pystyy syömään
xxx/ellauri305.html on line 1464: large">Deut. 23:26 — Työntekijä ei saa syödä palkkatyön aikana
xxx/ellauri305.html on line 1468: large">Deut. 24:4 - Mies ei saa mennä uudelleen naimisiin entisen vaimonsa kanssa sen jälkeen, kun tämä on mennyt naimisiin jonkun toisen kanssa
xxx/ellauri305.html on line 1470: large">Deut. 24:5 - Sille, joka on ottanut vaimon, rakentanut uuden kodin tai istuttanut viinitarhan, annetaan vuosi iloita omaisuutensa kanssa
xxx/ellauri305.html on line 1472: large">Deut. 24:5 – Ei vaadita ylläolevilta minkäänlaista yhteisöllistä tai sotilaallista osallistumista
xxx/ellauri305.html on line 1478: large">Deut. 24:10 — Luotonantaja ei saa väkisin ottaa vakuuksia
xxx/ellauri305.html on line 1496: large">Deut. 25:2 – Tuomioistuimen on lyötävä raikasta väärintekijää
xxx/ellauri305.html on line 1498: large">Deut. 25:3 – Tuomioistuin ei saa ylittää määrättyä ripsien määrää
xxx/ellauri305.html on line 1500: large">Deut. 25:4 - Ei saa sulkea härän kuonoa kynnyksen aikana
xxx/ellauri305.html on line 1502: large">Deut. 25:5 - Suorittaa yibbum (naimisiin lapsettoman veljensä lesken kanssa)
xxx/ellauri305.html on line 1508: large">Deut. 25:12 – Pelasta joku takaa-ajo, vaikka otat takaa-ajolta hengen
xxx/ellauri305.html on line 1510: large">Deut. 25:12 - Ei sääliä takaa-ajajaa
xxx/ellauri305.html on line 1512: large">Deut. 25:13 - Älä pidä hallussaan epätarkkoja vaakoja ja painoja, vaikka ne eivät olisi käyttöä varten
xxx/ellauri305.html on line 1514: large">Deut. 25:17 - Muista, mitä Amalek teki juutalaisille
xxx/ellauri305.html on line 1516: large">Deut. 25:19 — Pyyhi pois Amalekin muisto
xxx/ellauri305.html on line 1518: large">Deut. 25:19 - Unohtamatta Amalekin julmuuksia ja väijytystä matkallamme Egyptistä autiomaassa
xxx/ellauri305.html on line 1524: large">Deut. 26:14 - Ei kuluttaa lunastusrahojaan muuhun kuin ruokaan, juomaan tai voiteeseen
xxx/ellauri305.html on line 1530: large">Deut. 22:26 – Tuomioistuin ei saa rangaista ketään, joka on pakotettu tekemään rikosta
xxx/ellauri305.html on line 1538: large">Deut. 32:38 - Ei saa juoda epäjumalien palveluksessa vuodatettua viiniä
xxx/ellauri307.html on line 445: large&title=Ensimm%C3%A4inen+rukouskirjani&recordid=fikka.4159252&isbns%5B0%5D=9524755394&invisbn=9789524755399&index=0" width="100%" />
xxx/ellauri312.html on line 357: Einstein had three children. The oldest was a daughter named Lieserl. She was unknown to the world at large until a trove of early letters between Einstein and his first wife Mileva were discovered in 1986. These mentioned a daughter, born in around 1902 before Einstein and Mileva married. The fate of the child is unknown, and it is likely she was given over to someone else to raise. She disappears from history at that point, and she probably died very young. Einstein never mentioned her to anyone and does not appear to have ever laid eyes on her. He just got laid by Milena.
xxx/ellauri312.html on line 365: