ellauri171.html on line 723: She offered the exhausted soldier some milk to drink, then waited for him to fall into exhausted sleep. Then she took a tent peg and a mallet, stepped quietly to his side, knelt down, then swiftly drove the peg through the side of his skull. He died instantly – an ignominious death at the hands of a woman.
ellauri217.html on line 804: Jack’s wayward journey, which included three marriages, multiple drunken orgies, many phalluses up the rectum, and other excesses, is easy to condemn. “How come you never write about Jesus?” Kerouac snapped: “I’ve never written about Jesus?… You’re an insane phony…. All I write about is Jesus.” Think about that: “Beat” referred to Christ’s Beatitudes. Many will be shocked to learn that, but it is true. Kerouac had coined the term the Beat Generation, after hearing a friend use the expression Beat, meaning exhausted. But the Catholic Kerouac saw more in the word. As he recalled, during a visit to Lowell [his hometown] in 1954, he returned to the church of his youth, where he knelt alone in the silence. “And I suddenly realized, Beat means Beatitude! Beatific!” Later, he would go on to explain that “Because I am Beat, I believe in Beatitude and that God so loved the world He gave His only begotten son to it. You can't beat that.”
ellauri241.html on line 92: A nymph, to whom all hoofed Satyrs knelt; nymfi, jolle kaikki sorkkaiset satyyrit polvistuivat;
ellauri241.html on line 556: Arose and knelt before him, wept a rain nousi ja polvistui hänen eteensä, itki sateena
ellauri483.html on line 716: They could never get near and they refused to hold back. ... It was not a battle but an execution. ... The bodies were not in heaps—bodies hardly ever are; but they spread evenly over acres and acres. Some lay very composedly with their slippers placed under their heads for a last pillow; some knelt, cut short in the middle of a last prayer. Others were torn to pieces ... — Ellis 1981 (former child, aged 99), p. 86
xxx/ellauri139.html on line 615: As down she knelt for heaven’s grace and boon; Madeline kyykistyi lattialle valmiixi;
xxx/ellauri139.html on line 621: She knelt, so pure a thing, so free from mortal taint. Porfyrolla, kun Madeline sille pyllisti.
xxx/ellauri139.html on line 719: Who knelt, with joined hands and piteous eye, Ei tohdi liikkua, saati pyytää sexiä.
xxx/ellauri489.html on line 90: Matthew 15:21–28 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and cried, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
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