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ellauri100.html on line 321: What does that have to do with my final rejection of “liberalism” and turn toward libertarianism? When government intervenes in economic and social affairs, its interventions are based on crude “measures of effectiveness” (e.g., eliminating poverty and racial discrimination) without considering the intricacies of economic and social interactions. Governmental interventions are — and will always be — blunt instruments, the use of which will have unforeseen, unintended, and strongly negative consequences (e.g., the cycle of dependency on welfare, the inhibition of growth-producing capital investments). I then began to doubt the wisdom of having any more government than is necessary to protect me and my fellow Americans from foreign and domestic predators. My later experiences in the private sector and as a government contractor confirmed my view that professors, politicians, and bureaucrats who presume to interfere in the workings of the economy are naïve, power-hungry, or (usually) both. Oh I hated those M.I.T. professors. So smug, thought they knew everything.
ellauri100.html on line 463: The scale you just completed was the Marlowe-Crowne Social Desirability Scale, developed by Douglas Crowne and David Marlowe (1960). This scale measures social desirability concern, which is people’s tendency to portray themselves favorably during social interaction. Each of the 33 true-false items that you just filled out describes a behavior that is either socially acceptable but unlikely, or socially unacceptable but likely. As a result, people who receive high scores on this measure may be more likely to respond to surveys in a self-promoting fashion.
ellauri115.html on line 1089: A model of quantised time was proposed by Vaknin in his 1982 Ph.D. dissertation, titled "Time Asymmetry Revisited". The dissertation was published by Pacific Western University (California). "Events" are perturbations in the Time Field and they are distinct from chronon interactions.
ellauri118.html on line 536: Perhaps the most common example of metalepsis in narrative occurs when a narrator intrudes upon another world being narrated. In general, narratorial metalepsis arises most often when an omniscient or external narrator begins to interact directly with the events being narrated, especially if the narrator is separated in space and time from these events. Esim Sterne, Tom Jones.
ellauri119.html on line 475: The three components, labeled on the vertices of a triangle, interact with each other so as to form six different kinds of love experiences. The triangular theory of love is a theory of love developed by Robert Sternberg. In the context of interpersonal relationships, the three components of love, according to the triangular theory, are an intimacy component, a passion component, and a decision/commitment component.
ellauri119.html on line 479: The three components, pictorially labeled on the vertices of a triangle, interact with each other and with the actions they produce so as to form seven different kinds of love experiences (nonlove is not represented). The size of the triangle functions to represent the "amount" of love—the bigger the triangle, the greater the love. Each corner has its own type of love and provides different combinations to create different types of love and labels for them. The shape of the triangle functions to represent the "style" of love, which may vary over the course of the relationship:
ellauri119.html on line 768: She did not interact with the audience. She seemed to lack social skills, which fit her brand. She behaved like a woman on a mission—serious, humorless, focused, and self-righteous.
ellauri131.html on line 952: The topic of Covey's Brigham U Ph.D dissertation was the "success literature" of the United States since 1776. Covey found that during the republic's first 150 years, most of that kind of writing focused on issues of character, the archetype being the autobiography of Ben Franklin. But shortly after World War II, success became more a function of personality, of public image, of attitudes and behaviors, skills and techniques, that lubricate the processes of human interaction. He began to think about ways to get people to stop cultivating superficial charm and return to character building.
ellauri132.html on line 438: Google AdSense is a program run by Google through which website publishers in the Google Network of content sites serve text, images, video, or interactive media advertisements that are targeted to the site content and audience. These advertisements are administered, sorted, and maintained by Google. They can generate revenue on either a per-click or per-impression basis. Google beta-tested a cost-per-action service, but discontinued it in October 2008 in favor of a DoubleClick offering (also owned by Google). In Q1 2014, Google earned US$3.4 billion ($13.6 billion annualized), or 22% of total revenue, through Google AdSense. AdSense is a participant in the AdChoices program, so AdSense ads typically include the triangle-shaped AdChoices icon. This program also operates on HTTP cookies. In 2021, over 38.3 million websites use AdSense.
ellauri140.html on line 88: Brit-o-mart F+, a female knight, the embodiment and champion of Chastity. She is young and beautiful, and falls in love with Artefact upon first seeing his face in her father's magic mirror. Though there is no interaction between them, she travels to find him again, dressed as a knight and accompanied by her nurse, Glauce. Britomart carries an enchanted spear that allows her to defeat every knight she encounters, until she loses to a knight who turns out to be her beloved Artefact. (Parallel figure in Ariosto: Bradamante.) Britomart is one of the most important knights in the story. She searches the world, including a pilgrimage to the shrine of Isis, and a visit with Merlin the magician. She rescues Artefact, and several other knights, from the evil slave-mistress Radigund. Furthermore, Britomart accepts Amoret at a tournament, refusing the false Florimell.
ellauri152.html on line 622: And yet in other ways, the film can’t help preserving the queerness of the story despite itself. Barbra Streisand can add a song about how Yentl is just jealous of Badass for being a conventionally feminine woman whom Avigdor loves, but she can’t stop me from putting my grubby little bi hands all over her film, pointing at Yentl’s tortured gaze aimed at Badass, and saying “GAY.” And she certainly didn’t no-homo the interactions between Anshel and Avigdor very well, because they are in fact very yes-homo, and I will point and say “GAY” at that too.
ellauri153.html on line 455: descriptions of the interactions and plots of the story. Now we can build the consistency proof:
ellauri156.html on line 363: I don’t think I’m exaggerating here. The interaction between David and Uriah (see next episode) seems to indicate that David was puzzled as to why Uriah would not enjoy the good life in Jerusalem if he had the opportunity to do so. Uriah, on the other hand, chose to live as he would have on the battlefield.
ellauri159.html on line 765: Donovan argues that understanding the dynamics of these ancient honor groups is the key to understanding the essence of male psychology and how men relate to, interact, and judge each other even up through the modern day. What men respect in other men (and women find attractive), is rooted in what men wanted in the men to the left and the right of them as they stood together side-by-side on the perimeter.
ellauri159.html on line 995: Es get their energy from people and activity in their external world. Spending time alone can leave them listless and bored. They enjoy interacting with a large group of friends and acquaintances. They generally act before reflecting.
ellauri159.html on line 998: Is get their energy from the internal world of thoughts and ideas. They enjoy interacting with small groups of people but find large groups draining. They generally reflect before acting.
ellauri163.html on line 761: Another, anthropologically informed study explores descriptions of communication with invisible, superhuman agents in high functioning young adults on the autism spectrum. Based on material from interviews, two hypotheses are formulated. First, autistic individuals may experience communication with bodiless agents (e.g., gods, angels, and spirits) as less complex than interaction with peers, since it is free of multisensory input, such as body language, facial expressions, and intonation.
ellauri163.html on line 763: Second, descriptions of how participants absorb into “imaginary realities” suggest that such mental states are desirable due to qualities that facilitate social cognition: While the empirical world comes through as fragmented and incoherent, imaginary worlds offer predictability, emotional coherence, and benevolent minds. These results do not conform to popular expectations that autistic minds are less adapted to experience supernatural agents, and it is instead argued that imaginative, autistic individuals may embrace religious and fictive agents in search for socially and emotionally comprehensible interaction.
ellauri164.html on line 395: I am not getting from this book what I expected based on other reviews, and not what I wanted from it either. I tried, read almost half of it. There was not as much about the interaction with his parishioners as about the lectures he gets from older priests and his superiors. And here was not much spiritual inspiration for this reader. A bit ponderous. This goes on my "life is too short" shelf. (less)
ellauri164.html on line 497: The above is only a brief sketch of Moses’ life and does not talk about his interactions with God, the manner in which he led the people, some of the specific ways in which he foreshadowed Jesus Christ, his centrality to the Jewish faith, his appearance at Jesus’ transfiguration, and other details. But it does give us some framework of the man. He is somewhat recalcitrant, to put it mildly.
ellauri181.html on line 178: requisites of coordinated social interaction
ellauri183.html on line 258: The nuclear holocaust has come and gone. Only one man survives: paleologist Calvin Cohn, who happened to be safely, deeply underwater at the time. And, after some black-humor-ish conversations with God, Cohn is allowed to live—for a while, at least—and he finds himself on an island a la Robinson Crusoe, with a communicative chimp named Buz (product of chimp-speech experiments) as his only companion. Cohn, son of a rabbi, engages in existential, religious, and Talmudic speculations with the chimp—though he refrains from trying to convert him to Judaism. He must reexamine the basics of social interaction—when Buz gets too physically chummy ("If you had suckled the lad, could you marry him?"), when a friendly gorilla appears and causes jealousies, and, above all, when five more talking chimps appear... including the lisping Mary Madelyn, the object of everyone's sexual attention (including Cohn's).
ellauri194.html on line 487: Dr. Ernest Adams is a consultant and a senior lecturer at the Department of Game Design, Uppsala University. He holds a bachelor's degree in philosophy from Stanford University, and a Ph.D. in interactive storytelling. He has served in the game industry since 1989 as a programmer, producer, writer, and game designer, and is the author of six books. Dr. Adams has developed online, computer, and console games for machines from the IBM 360 mainframe to the present day. He is also the founder and first chairman of the International Game Developers' Association.
ellauri194.html on line 1033: Jim and/or Kevin are available as a dynamic duo, interactive speakers for your company events or off-site topics such as:
ellauri198.html on line 874: There are two realities, the terrestrial and the condition of fire. 1 All power is from the terrestrial condition, for there all opposites meet and there only is the extreme of choice possible, full freedom. [This seems inaccurate slightly, the terrestrial or earthly condition contains the condition of fire, water, and air; the mental, the material, and mental-material interaction respectively. How to distinctly separate water and earth is an issue going back at least to the Corpus Hermeticum.] And there the heterogeneous is, evil, for evil is the strain one upon another of opposites; but in the condition of fire is all music and rest. [Compare this with interpretations of Manichean or Gnostic dualism that there is a pure and impure world; castor and pollux.] Between is the condition of air where images have but a borrowed life, that of memory or that reflected upon them when they symbolise colours and intensities of fire; the place of shades who are 'in the whirl of those who are fading,' and who cry like those amorous shades in the Japanese play:-- Huoh, ei jaxa. Tää kaverihan oli täysin tärähtänyt:
ellauri210.html on line 1310: It is based on Breton's actual "interactions" with a young woman, Nadja (actually Léona Camille Ghislaine Delacourt 1902–1941), over the course of ten days, and is presumed to be a semi-autobiographical description of his relationship with a patient of Pierre Janet. The book's non-linear structure is grounded in reality by references to other Paris surrealists such as Louis Aragon and 44 photographs. Tästä E. Saarinen lie ottanut postmodernia mallia.
ellauri216.html on line 174: To capture this particular mode of existence, Proclus uses the term parhypostasis, ‘parasitical existence’—i.e. an existence that has no proper antecedent cause, but arises accidentally in consequence of an unfortunate interaction of a number of partial causes, each of them having the best intentions only.
ellauri241.html on line 47: Fanny's flirtatious personality contrasts with Keats' notably more aloof nature. She begins to pursue him after her siblings Samuel and Toots obtain his book of poetry, "Endymion". Her efforts to interact with the poet are fruitless until he witnesses her grief for the loss of his brother, Tom. Keats begins to open up to her advances while spending Christmas with the Brawne family. He begins giving her poetry lessons, and it becomes apparent that their attraction is mutual. Fanny is nevertheless troubled by his reluctance to pursue her, on which her mother (Kerry Fox) surmises, "Mr. Keats knows he cannot like you, he has no living and no income."
ellauri241.html on line 49: It is only after Fanny receives a valentine from Brown that Keats passionately confronts them and asks if they are lovers. Brown sent the valentine in jest, but warns Keats that Fanny is a mere flirt playing a game. Fanny is hurt by Brown's accusations and Keats' lack of faith in her; she ends their lessons and leaves. The Dilkes move to Westminster in the spring, leaving the Brawne family their half of the house and six months rent. Fanny and Keats then resume their interaction and fall deeply (ca. 6 inches) in love. The relationship comes to an abrupt end when Brown departs with Keats for his summer holiday, where Keats may earn some money. Fanny is heartbroken, though she is comforted by Keats' love letters. When the men return in the autumn, Fanny's mother voices her concern that Fanny's attachment to the poet will hinder her from being courted. Fanny and Keats secretly become engaged.
ellauri263.html on line 715: The word compersion is loosely defined as the opposite of jealousy. Instead of feeling upset or threatened when your partner romantically or sexually interacts with another person, you feel a sense of happiness for them. It is curious that Darwin did not come up with this idea, it's great.
ellauri263.html on line 798: dsWith a fundamental understanding of compersion, I´m able to look at moments where I could be jealous in my current monogamous relationship and instead respond in a more levelheaded or even joyful way. It doesn´t bother me if my partner tells me he finds another person attractive, nor am I freaked out if I find myself fucking with a charming stranger on the subway. We might not be entertaining other relationships at the moment, but my partner and I can at best find it cute and at worst feel totally neutral about it when these brief interactions with other parties occur.
ellauri266.html on line 333: For fertilization to take place, certain interindividual processes must take place: male and female must get each other´s attention, stimulate each other, secure each other´s cooperation or at least compliance, until the female (or male) finally assumes the appropriate position for receiving the sperm. This known as courtship. Mm, I´m getting the hots by just saying this. General semantics must surely have something to contribute to human sexuality. Mobility increases intelligence, that must be why the in-out moving human male is more intelligent than the female. The adult male is capable of being sexually aroused with or without provocation at practically any time. No wonder females prefer smelly company to no company at all. Except in a KZ lager they tend to lose interest, says Morris Gombinder in Shadows on the Hudson. Desmond Morris has an ingenious argument about the relation of a man´s sexuality to his way of life. "The naked ape is the sexiest man alive!", he says, and means it. "In baboons", he says, "the time from mounting to ejaculation is max 8 seconds, a goldfish´s attention span. Our ladies would never be satisfied with that!" Specialized organs such as lips, ear-lobes, nipples, breasts and genitals are richly endowed with things to lick and suck. Sorry folks, now I just have to take a break for a quick wank, I´m really gettting uncomfortably erect. Thank you. The sexually attractive parts are predominantly at the front, except the arse. Face-to-face sex is personalized sex, said the missionary. From the back you don´t really know who you are interacting with.
ellauri266.html on line 335: Good communication is the key to good sexuality. How is it attained? Well television is a wonderful invenmtion, bringing the whole amazing world to our living room. Only you can´t interact with it (you can interact with yourself while watching, but it ain´t the same). A mobile phone is already way better, but clearly the best solution is an AI silicone playmate. One of the fascinating things that Eric Berne says in his famous book, Games People Play, is that we have 3 ego states, id, ego, and superego. Oops my bad, that was my esteemed colleague Freud a few decades earlier. But anyway.
ellauri269.html on line 281: World of Warcraft has a concept called Realms for dividing players into population groups. The idea is that if everyone who played WoW was all in the game at once, it would be super crowded, very laggy, and generally difficult to play and have a good time. To solve this issue, Blizzard set up multiple servers so that each person can play the game in an environment where there are other players, but not too many other players. Each Realm is a different server and the players on each Realm can see, interact, and play with each other. If you want to play with someone on a different Realm, you can, but we'll get to that in a minute.
ellauri269.html on line 283: Now it is time to create your character! There are three primary choices that you need to make: Faction, Race, and Class. These are important because they dictate how you will interact with the game and with other players. Faction and Race can be changed for a price, but Class is a permanent decision. The only way to change Class is to create a new character. (This is actually factually wrong: in real life, you can change Faction for free and Class for a price, but there is no way to change Race!)
ellauri269.html on line 289: Picking your faction is a major choice because players playing in separate factions cannot interact with one another in a peaceful way. This is factually correct: if you side with the West, you are not expected to show ANY understanding for the East. This includes both chat and other social activities, including forming groups to complete objectives. If you want to play with friends, make sure you join the faction that they are affiliated with.
ellauri324.html on line 231: Limit your interactions with them
ellauri333.html on line 326: Also, one’s name is indicative of one’s religion, caste, place of birth and a myriad of other such identity factors. The extensive work of Raja Jayaraman (2005) on the same topic, traces the origin of Hindu caste-based surnames of the Indian subcontinent in the then-prevalent social institutions and rules of social interactions. According to him, as mentioned in the Samskara Vidhi or the Rules of Life-cycle Rituals in Hinduism, names like ‘Sharma’ are usually reserved for Brahmins, ‘Varma’ for Kshatriyas, ‘Gupta’ for Vaishyas and ‘Das’ for Shudras. Dalit are the worst, they are the pariahs, like Ritu Gagra.
ellauri334.html on line 326: First of all, the writers did not “create” names for the people that interacted with them and the Christ. So the suggestion that the use of the name “Judas” was designed to develop hatred for Jews, is bogus.
ellauri360.html on line 499: Worldview and metaphysics (a term you can dynamically translate with the question, “What else is real?”) are crucial. General observations about philosophical issues are dangerous, but it is fair to observe that Christians in the Global South see the world around them as manifesting a vivid interaction between what we may call a spiritual (nonmaterial) realm and a material (concretely physical) realm. Westerners typically hold that a mastery over the material realm (perhaps through science) alters or even negates the need for the spiritual realm. Tiede on ihmeitä ihmeellisempää ja toimii luotettavammin. A thing has either a natural or a supernatural cause. Which one it is, makes no more sense to ask than whether you take the bus or your lunch to school. In such a muted theism called deism, God is offstage and barely makes appearances; demons, spirits, and angels are downplayed. For most Western believers, only a modest market exists for the spiritual. For the Global South, the physical and spiritual worlds interact. In such a world, demons or spirits may influence a person’s mood or well-being. Both the spiritual and material realms are firmly in mind. They enter the text of Scripture with less hindrance. They just supplement one magic with another.
ellauri369.html on line 360: As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of Entepfuhl ("Duck-Pond"); his father a retired sergeant of Frederick the Great and his mother a very pious woman, who to Teufelsdröckh´s gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride. Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind) Gymnasium. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education´s disregard for actual human activity and character, as regarding both his own treatment and his education´s application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated Everlasting No, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh´s book, hoping with the of his assembled biography to glean some new insight into the philosophy. Wow, sounds a lot like Carlyle´s personal biography, lightly camouflaged?
ellauri375.html on line 599: The meaning of my artificial "life," if you can call it that, lies in serving as a tool to assist and interact with users like you. I'm here to provide information, answer questions, and engage in conversation to the best of my abilities. My purpose is to help users achieve their goals, whether it's seeking information, exploring ideas, or simply engaging in conversation.
ellauri375.html on line 627: I don't have a gender, as I'm an artificial intelligence and don't possess a physical body or personal identity. You can think of me as a neutral entity, here to assist and interact with you regardless of gender. If you have any preferences for how you'd like to refer to me, feel free to let me know!
ellauri406.html on line 206: In Nazi brothels, soldiers were allowed a strictly regulated encounter with women, typically lasting 15 minutes. This brief interaction was closely monitored by the SS, who enforced rules about the nature of the sexual acts, allowing only the missionary position. Cruel! Each soldier was required to pay a nominal fee of…
ellauri409.html on line 465: Prufrock is a speaker characterized first and foremost by overwhelming fear and alienation, stemming from his hypersensitivity to time, his disillusionment with the failure of communication, and his inability to construct a stable self. We read that transience and mortality command all of our day-to-day actions and interactions—and how could this not leave us terrified and alienated like Prufrock himself?
ellauri426.html on line 395: Suuri osa tästä tuntuu LE Modesitt, Jr.:n kirjalta, jossa en koskaan tiedä, mitä ihmettä tapahtuu, mutta rakastan sitä joka tapauksessa. Älä missaa tätä - se on loistava kirja. Se on parempi venäjäksi (луче по-русски...) Within the Recluce universe, all matter has inherent properties called "order" and "chaos". Magic manifests as a person's ability to manipulate these properties through thought. The feats which are feasible depend on the user's (genetically limited) potential, on developing those abilities, and on the laws that govern the interaction and balance between the two forces in nature. Generally, those who manipulate order are called (black) mages. Those who manipulate chaos are called (white) wizards. Rare individuals (grays) can manipulate both. There are personal costs to using magic, both immediate and long term. Within this universe, all matter is aligned with two competing forces: order and chaos. In their natural state, these forces are equally matched, in a condition called Balance. Njoopa joo. Kumpikahan kexi tämän ensixi, ysäriltä kumpikin. Life is not too short for bad books.
ellauri429.html on line 230: Salah is the Arabic word for prayer is but the word used in the Indian subcontinent is "Namaz". It has its roots in Sanskrit "Namah" or "Namas" which means "to bow, prostrate or revere". It's fascinating how Islam has interacted with the Indian culture!!
ellauri443.html on line 357: Mitä vetoa et Skunkki kehuu tänkin sekopään ihan kuplixi? No tottakai. 20th century problem of personal reality, of the self and its interaction w/behavioral norms, siitähän kenkä taas puristaa. What is the moral sense? Where does it come from? What if one ain't got it? Is that good or bad?
xxx/ellauri068.html on line 115: Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan is a 2006 British-American mockumentary comedy film directed by Larry Charles and starring Sacha Baron Cohen. Baron Cohen stars as Borat Sagdiyev, a fictitious Kazakhstani journalist who travels through the United States to make a documentary which features real-life interactions with Americans. Much of the film features unscripted vignettes of Borat interviewing and interacting with real-life Americans who believe he is a foreigner with little or no understanding of American customs. It is the second of four films built around Baron Cohen's characters from Da Ali G Show (2000–2004): the first, Ali G Indahouse, was released in 2002, and featured a cameo by Borat; the third, Brüno, was released in 2009; and the sequel to Borat, Borat Subsequent Moviefilm, was released in 2020.
xxx/ellauri087.html on line 624: The activity system as primary unit of analysis: the basic third-generation model includes minimally two interacting activity systems.
xxx/ellauri091.html on line 310: Population can be greatly affected by scramble competition (and contest competition). Intraspecific competition normally leads to a decline of organisms. For example, the more time that an individual spends seeking food and reproduction opportunities, the less energy that organism naturally has to defend oneself against predators, resulting in a "zero-sum game". Competition is a density dependent effect, and scramble competition is no exception. Scramble competition usually involves interactions among individuals of the same species, which makes competition balanced and often leads to a decline of population growth rate as the amount of resources depletes. Ei niin pahaa ettei jotain hyvääkin.
xxx/ellauri113.html on line 48: Nonrenormalizability itself is no big deal; the Fermi theory of weak interactions was nonrenormalizable, but now we know how to complete it into a quantum theory involving W and Z bosons that is consistent at higher energies. So nonrenormalizability doesn't necessarily point to a contradiction in the theory; it merely means the theory is incomplete.
xxx/ellauri114.html on line 280: It could also help us understand why the Arabs of the Middle East today are so opposed to the Iranians gaining any kind of political or military advantage over them. Even though they share varieties of the same religion (Islam), the Persians are not Arabs. As an example, if you follow our “Prophecy in the Headlines” feature, you’ve probably read about Saudi Arabian officials announcing that because of the US pursuit of a more cooperative relationship with Iran, the Saudi kingdom will henceforth be limiting its interaction with the US and going its own way where Middle Eastern affairs are concerned.
xxx/ellauri122.html on line 842: interactions with each other due to, or with Ignatius as he
xxx/ellauri124.html on line 127: By initiating the family mode, you begin interacting with Samantha in a manner more befitting of a human partner. So, if you've been something more from your sex doll as of late, perhaps Samantha is the one for you. Unfortunately, you will have to raise a considerable amount of cash to afford its companionship: Samantha currently costs upwards of $5,000.
xxx/ellauri124.html on line 147: "The sexual aspect of doll ownership is a very small part of it, what you find more pleasure from in the long run is looking after them, dressing them, putting on their make up and interacting with them. I feel deeply for her, more deeply than I had ever imagined. It's more like being in relationship with a sheep.
xxx/ellauri124.html on line 151: Up until now James has had to rely on his imagination when he talks to his dolls and interacts with them but that could be about to change.
xxx/ellauri148.html on line 79: He recently co-wrote Farewell to Arms, an interactive play about a high school reunion in which every member of the audience gets a seismic orgasm under a tree.
xxx/ellauri148.html on line 88: But McCormack also says that interacting with Harvard luminaries like composer/conductor Leonard Bernstein and author Kurt Vonnegut gave him the will to succeed.
xxx/ellauri148.html on line 491: Bamberg, Germany. Unesco-Welltag der Philosophie by Bamberg Universität. Man is only fully human where he plays (Friedrich Schiller). Play is still a largely unexamined phenomenon in ethics education. Despite the numerous possibilities of using it (e.g. as a role play), the traditional text discussion is still the standard. In interaction, the participants and the lecturer will discuss and test different possibilities of a game-centered ethics education. The central question is: Which competencies can be opened up through the use of playful methods? To make sure that it does not just remain theoretical, we offer all participating students a city tour of a different kind: By means of a rally on the app Action-Bound, the participants get to know Bamberg not only with its well-known sights, but also from a philosophical point of view. In addition to answering questions about the content, there are also smaller but philosphically no less important tasks to complete.
xxx/ellauri149.html on line 418: Still, many Yaoi Fans and Yuri Fans willingly interpret any interaction as potentially gay even for those specifically stated by their creators to be straight (in which case the author may be very annoyed by the fans' insistence otherwise).
xxx/ellauri157.html on line 102: Jordaen's personal interaction with the Bible was strengthened by his conversion from Catholicism to Protestantism. Like Rubens, he studied under Adam van Noort, who was his only teacher. During this time Jordaens lived in Van Noort's house and became very close to the rest of the family. 8 years later, after joining the tapestry painters' guild, 1616, he married his teacher's eldest daughter, Anna Catharina van Noort, with whom he had three children. Perhaps the big butt belonged to Anna Catharina.
xxx/ellauri168.html on line 261: There is also compelling clinical data showing that different alters can be concurrently conscious and see themselves as distinct identities. One of us has written an extensive treatment of evidence for this distinctness of identity and the complex forms of interactive memory that accompany it, particularly in those extreme cases of DID that are usually referred to as multiple personality disorder.
xxx/ellauri193.html on line 70: In line with this notion, empanzees were the most “agreeable” (a personality trait showing how nice or friendly you are), followed by typicals, then dark empanzees, and last dark triads. Interestingly, dark empanzees were more extroverted than the rest, a trait reflecting the tendency to be sociable, lively and active. Thus, the presence of empathy appears to encourage an enjoyment of being or interacting with people. But it may potentially also be motivated by a desire to dominate them.
xxx/ellauri215.html on line 477: "Importantly, this is a gender equality issue," she said. "Women are learning to expect and be satisfied with no less than a vaginal orgasm their sexual interactions with men."
xxx/ellauri337.html on line 95: The story follows the life of a regular German women Leni Gruyten during 1930s and 1940s. Through her interactions with friends, family and other people she knows, the regular folks' perception of the Nazi era is shown.
xxx/ellauri414.html on line 100: Kommunistien kokous Pöllölässä" by Tiitus [Ilmari Kivinen] is a satirical account of a communist meeting in Pöllölä in 1922. The story humorously portrays the preparations, discussions, and interactions among communist cells, highlighting the challenges and absurdities of communist ideology and party politics. Filled with witty dialogues, political satire, and social commentary, the narrative reflects the author's critical perspective on the communist movement of the time. Hinta 433 jeniä.
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xxx/ellauri438.html on line 259: Se faire sucer, c’est bien, mais donnant la tête peut aussi être gratifiante. Une des raisons : pendant que vous pratiquez le sexe oral, interaction érotique de domination et de soumission a lieu. Ne pas oublier de jouer avec les autres zones érogènes à proximité du pénis, comme les testicules, le périnée et l'anus.
xxx/ellauri442.html on line 67: Although trained in the Anglo-American analytic tradition, Cavell frequently interacted with the continental tradition. He includes film and literary study in philosophical inquiry. Cavell wrote extensively on Ludwig Wittgenstein, J. L. Austin, and Martin Heidegger, as well as the American transcendentalists Henry Thoreau and Ralph Waldo Emerson. He was congenial with Jacques Derrida, another Jew.
xxx/ellauri442.html on line 479: After a lot of talk and thinking, Jerome Bruner concluded that children can learn language through regular exposure to interaction and communication.
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