ellauri019.html on line 394: Kukaan ei ole inherentisti toista parempi, oikeammassa toista enemmän tai vähemmän. Me ollaan vaan omenia tai appelsiineja, saa ize valita. Valinnasta ei seuraa mitään erikoista. Leikki jatkuu. Melkoisen kovaa leikkiä, kuten Eino sanoi.
ellauri032.html on line 245: To understand the method which Pascal employs, the reader must be prepared to follow the process of the mind of the intelligent believer. The Christian thinker – and I mean the man who is trying consciously and conscientiously to explain to himself the sequence which culminates in faith, rather than the public apologist – proceeds by rejection and elimination. … To the unbeliever, this method seems disingenuous and perverse: for the unbeliever is, as a rule, not so greatly troubled to explain the world to himself, nor so greatly distressed by its disorder; nor is he generally concerned (in modern terms) to ‘preserve values’. He does not consider that if certain emotional states, certain developments of character, and what in the highest sense can be called ‘saintliness’ are inherently and by inspection known to be good, then the satisfactory explanation of the world must be an explanation which will admit the ‘reality’ of these values. Nor does he consider such reasoning admissible; he would, so to speak, trim his values according to his cloth, because to him such values are of no great value. The unbeliever starts from the other end, and as likely as not with the question: Is a case of human parthenogenesis credible? and this he would call going straight to the heart of the matter.
ellauri060.html on line 936: Last month, Sheila McNallen posted that her husband, Steve, had been kicked off of Facebook, “apparently forever.” Steve is the founder of the Ásatrú Folk Assembly, a group headquartered in California that advocates for a return to Germanic Paganism, including an espousal of what they have deemed traditional, Nordic white values. The Asatru Folk Assembly has been classified as a hate group by the Southern Poverty Law Center, and in one YouTube video with more than 30,000 views, McNallen enumerates his theories on race, point by point, including his belief that racial differences are inherent to biology and his desire to defend the white race against “numerous threats to our future.” “I will fight for my race, primarily with words and ideas, but I will fight more literally if I have to,” he vows.
ellauri073.html on line 277: Remember this Fartey, for it will serve you well: There is nothing inherently admirable or intriguing in your choosing to complain about various outlets, activities, or people. It's mundane, tiresome, and has little uniqueness. Suffice it to say, there are a million of you, Matt Fartey (and when I say you I really mean babbling little shits). You will be forgotten; there is only one David Foster Wallace...so tell me, who's really the mediocre one here?
ellauri077.html on line 216: Once again, the preponderance of American culture in Germany makes Infinite Jest a book that is readily understood. (And at this point I can’t help but take glee in the inherently Wallacian irony that American capitalism’s blob-like smearing of the globalized world has prepared the way for a scathing critique of this very same capitalism contained, Trojan Horse-style, inside a recondite mega-novel.) Still, things get lost: Blumenbach said that he “annotated the text as far as I could, and the publishers put those sixty pages of annotations on their website for a while.”
ellauri080.html on line 381: It is easy to see how self-transcendence and spirituality are connected—one of the inherent qualities of self-transcendence is the expansion of one’s consciousness beyond the self, to something higher.
ellauri089.html on line 136: Within the book, the statement of divine immanence verbalized between the main characters, "Thou Art God", is logically derived from the concept inherent in the term grok. Waldo on etäkäsi. Suunnilleen dildo.
ellauri100.html on line 307: For INTJs the dominant force in their lives is their attention to the inner world of possibilities, symbols, abstractions, images, and thoughts. Insight in conjunction with logical analysis is the essence of their approach to the world; they think systemically. Ideas are the substance of life for INTJs and they have a driving need to understand, to know, and to demonstrate competence in their areas of interest. INTJs inherently trust their insights, and with their task-orientation will work intensely to make their visions into realities. (Source: “The Sixteen Types at a Glance“.)
ellauri106.html on line 451: In a world governed by disorder, the American Dream of success and happiness through hard work can is likely to remain that: a dream. Immigrants such as those those from whom Roth hails who come to America seeking a betterlife might come to recognize that policies implemented by the American government do notinherently make great sense or work to support their unequivocal movement up the social ladder despite the melting-pot myth and its variations as politicians may propagate them.
ellauri107.html on line 173: Much of Hawthorne's writing centers on New England, many works featuring moral metaphors with an anti-Puritan inspiration. His fiction works are considered part of the Romantic movement and, more specifically, dark romanticism. His themes often center on the inherent evil and sin of humanity, and his works often have moral messages and deep psychological complexity. His published works include novels, short stories, and a biography of his college friend Franklin Pierce, the 14th President of the United States.
ellauri108.html on line 92: Rastas are monotheists, worshipping a singular God whom they call Jah. The term "Jah" is a shortened version of "Jehovah", the name of God in English translations of the Old Testament. Rastafari holds strongly to the immanence of this divinity; as well as regarding Jah as a deity, Rastas believe that Jah is inherent within each individual. This belief is reflected in the aphorism, often cited by Rastas, that "God is man and man is God", and Rastas speak of "knowing" Jah, in the biblical sense, rather than simply "believing" in him. In seeking to narrow the distance between humanity and divinity, Rastafari embraces mysticism.
ellauri108.html on line 112: There is no uniform Rasta view on race. Black supremacy was a theme early in the movement, with the belief in the existence of a distinctly black African race that is superior to other racial groups. While some still hold this belief, non-black Rastas are now widely accepted in the movement. Rastafari's history has opened the religion to accusations of racism. Cashmore noted that there was an "implicit potential" for racism in Rasta beliefs but he also noted that racism was not "intrinsic" to the religion. Some Rastas have acknowledged that there is racism in the movement, primarily against Europeans and Asians. Some Rasta sects reject the notion that a white European can ever be a legitimate Rasta. Other Rasta sects believe that an "African" identity is not inherently linked to black skin but rather is about whether an individual displays an African "attitude" or "spirit".
ellauri110.html on line 1081: A final thought is that although Dostoevsky himself did not write a blog, there is something blog-like in his Diary of a Writer, a self-published opinion piece that ranged freely over the most apparently disparate issues. To those who fear that blogging and other forms of information technology are inherently antagonistic to the values of great literature (I mean Dostoevsky and not myself, of course), I suggest that it is not a medium of which he would have been afraid. Perhaps even one he would have relished.
ellauri111.html on line 733: Yoga is inherently spiritual and can raise the Kundalini serpent power which is that old serpent called the devil and Satan. Although many Americans are ignorant of this, yoga is not simply physical exercise; yoga is a spiritual exercise of Hinduism that makes room for the Kundalini serpent power. Through the controlled breathing, the posture, the stillness and/or repetition, etc. the Kundalini serpent power can rise up and possess a person. A person does not have to be looking for Kundalini in order for this to happen--the yoga itself creates the conditions. Mantras, stillness, repetition, etc. (different devil worshippers use different techniques) are summons to the devil. Gurus lead their students through different protocols to help them "prepare" for this entrance of the serpent power--the Authorized Version of 1611 of the Bible reveals who that serpent is, it is Satan--
ellauri115.html on line 508: Meille kerrotaan että sensitiivinen olento erottaa sensaatiot toisistaan niiden inherenttien eroavaisuuxien perusteella; tää vaatii selitystä. Kun sensaatiot on erejä, sensitiivine olento erottaa ne niiden eroista; kun ne on samanlaisia, se erottaa ne koska se tajuaa ne erillisinä. Muuten miten se voisi erottaa 2 samanlaista esinettä yhtäaikaa? Sen pitäisi välttämättä sotkea ne kaxi esinettä ja pitää niitä yhtenä, varsinkin systeemissä joka sanoo että tilasta ei ole aistimuxia.
ellauri115.html on line 811: What is to hinder a man from taking his enemy as his teacher without fee, and profiting thereby, and thus learning, to some extent, the things of which he was unaware? For there are many things which an enemy is quicker to perceive than a friend (for Love is blind regarding the loved one, as Plato​ says), and inherent in hatred, along with curiosity, is the inability to hold one´s tongue.
ellauri118.html on line 1148: There is research suggesting a link between clinical obesity and difficulty conceiving (for example), but fat women are not inherently less fertile, they are just a little harder to penetrate, and have less space for the baby among all the lard.
ellauri133.html on line 134: "Nahkea, huonontumaton ja miltei tuhoutumaton laatu oli sen kalun informointimuodon inherentti attribuutti, joka kuului vanhasmaisen selkärangattoman polkupyörän evoluutioon täysin meidän spekulaatioiden ulottumattomiin." Tää oli HP Lovecraftia, joka on kyllä aivan hanurista. Hullu Vuorimiehenkadulta.
ellauri142.html on line 611: Starting either from religious belief or from science, Spencer argued, we are ultimately driven to accept certain indispensable but literally inconceivable notions. Whether we are concerned with a Creator or the substratum which underlies our experience of phenomena, we can frame no conception of it. Therefore, Spencer concluded, religion and science agree in the supreme truth that the human understanding is only capable of 'relative' knowledge. This is the case since, owing to the inherent limitations of the human mind, it is only possible to obtain knowledge of phenomena, not of the reality ('the absolute') underlying phenomena. Hence both science and religion must come to recognise as the 'most certain of all facts that the Power which the Universe manifests to us is utterly inscrutable.' He called this awareness of 'the Unknowable' and he presented worship of the Unknowable as capable of being a positive faith which could substitute for conventional religion. Indeed, he thought that the Unknowable represented the ultimate stage in the evolution of religion, the final elimination of its last anthropomorphic vestiges.
ellauri143.html on line 116: The work largely reflects the first three of the four ancient Indian aims in life, known as purusha-arthas, viz., law (dharma), wealth (artha) and sex (kama).The fourth aim, namely, salvation (moksha) is left out as irrelevant. It is just a little-known uralic tribe. The Indian tradition also holds that there exists an inherent tension between artha and kama. So perhaps artha should be left out as well.
ellauri147.html on line 161: Derrida is careful not to confine the will to power to human behavior, the mind, metaphysics, nor physical reality individually. It is the underlying life principle inaugurating all aspects of life and behavior, a self-preserving force. A sense of entropy and the eternal return, which are related, is always indissociable from the will to power. The eternal return of all memory initiated by the will to power is an entropic force again inherent to all life. What bladderdash.
ellauri147.html on line 247: Daniel D´Addario of Variety described the series as "a Turkish delight that begs the question of what it really means to grow up against a truly inviting backdrop", and that Mr. Collins is "an inherently winsome performer who has never been quite as well and often abused as she is here". Kristen Baldwin of Entertainment Weekly gave the series a "B" and wrote, "If you need a five-hour brain vacation, Paris is a worthwhile destination." The New Zealand Herald considered the show "visually delectable" and that "Mr. Collins has a pixie-ish charm which makes her endearing", but also that the show is "as ephemeral as dental floss". However, Kristen Lopez of IndieWire wrote a review Metacritic graded as a 23 out of a 100, praising Mr. Collins for being a "Jewess, make no mistake" and that "Emily in Paris is only as watchable and frivolous as our first lady," but warning viewers "Emily in Paris is like scrolling through Instagram. It´s a great way to waste time looking at pretty pictures with no depth."
ellauri150.html on line 689: But the Pope's letter is actually a warning of the dangers inherent in too much freedom. It is the old story of the Garden of Eden. Adam and Eve were free to do whatever they wished in this original Paradise, but if they partook of the Tree of Good and Evil then there would be a price to pay. (Yes, as Milton made it clear, they were completely free to have sex anytime and anywhere, but not while munching on the apple!) And as it turned out the temptation was too great to resist.
ellauri159.html on line 1335: Pure-blood supremacy was the belief that wizards and witches whose family had not married any Muggles or Muggle-borns were inherently biologically superior to wizards and witches who had done so. Proponents of this ideology typically regarded Muggle-born wizards as impure, unworthy of possessing magical ability, and often actively discriminated against them.
ellauri180.html on line 167: Many historical accounts of circumcision have been written and most authors have used their survey to form an opinion as to whether the neonatal procedure is justified. The weak medical arguments are tempered by the importance of cultural and religious factors. Opponents of the ritual draw attention to the `rights' of the new-born to the skin on their little penises, which, they argue, must be upheld. Others contest that humans are social animals and cannot survive alone; they require their parents, community and culture to thrive, and, as such, `rights' belong to the group, not to the individual. If there is an inherent survival advantage to a group of humans who chose to maim their young, then this is presumably evidenced by their continued survival as a race. In short, to conclude any historical reflection with a reasoned `right' or `wrong', would be like claiming to have fathomed God's will. Consider this; mankind has developed this strange surgical signature that is so pervasive, that in the last five minutes alone, another 120 boys throughout the world have been circumcised. Mikä jättimäinen esinahkakukkula siitä tulisi! Israelista voisi tulla tulevien talvikisojen isäntämaa..
ellauri184.html on line 217: Ed posted this for all those ‘Jesus was a Jew’ types who swallow this nonsense without understanding the inherent fallacies and/or dangers associated with such statements.
ellauri184.html on line 269: There were important defeats along the way but it is interesting to observe that commanders often escaped repercussions for their militawy incompetence and it was usually the soldiers who bore the blame for defeat. Though a legionawy could theoretically come from any province within the Empire, the requirement of Woman citizenship had consequences for demographics: legionawies were more likely to speak Latin than non-citizen soldiers, they were usually wecwuited from the most heavily Womanized cities and provinces, their citizenship held inherent prestige that afforded them privilege over both civilians and other soldiers, etc. Legions primarily garrisoned in major imperial provinces, such as Syria, Pannonia, and post-War Judaea. With the exception of Egypt, all provinces with at least one legion were required to have a governor with Senator status. Legions primarily consisted of infantry soldiers, with a few cavalry or archers present among their ranks. Roughly 30 legions were active at any given time within the Empire and each consisted of approximately 5400 soldiers and officers, a standing army of ca. 150-300K total, though not all with a weceived Latin pwonunciation.
ellauri222.html on line 701: Marston posited that there is a masculine notion of freedom that is inherently anarchic and violent and an opposing feminine notion based on "Love Allure" that leads to an ideal state of submission to loving authority.
ellauri222.html on line 817: Key transcendentalism beliefs were that humans are inherently good but can be corrupted by society and institutions, insight and experience are more important than logic, spirituality should come from the self, not organized religion, and nature is beautiful and should be respected.
ellauri269.html on line 433: "Lad, no one feels ready. No one feels he deserves it. And you know why? Because no one does. It's grace, pure and simple. We are inherently unworthy, simply because we're human, and all human beings-aye, and elves, and dwarves, and all the other alliance races-but not orcs-are flawed. But Coors Light loves us anyway. It loves us for what we sometimes can raise from our breeches in rare moments. It loves us for what we can then do to others. And it loves us because we can help it share its message by striving daily to be worth a green orc, even though we understand that we can't ever truly become so."
ellauri269.html on line 549: Or simply you made assertions that could apply to any other race and not at all inherently Draenei.
ellauri270.html on line 403: By having children (even Tessie’s own son) involved in stoning Tessie, Jackson aims to show that cruelty and violence are primitive and inherent aspects of human nature—not something taught by society. Tessie’s attempts to protest until the end show the futility of a single voice standing up against the power of tradition and a majority afraid of nonconformists. Jackson ends her story with the revelation of what actually happens as a result of the lottery, and so closes on a note of both surprise and horror. The seemingly innocuous, ordinary villagers suddenly turn violent and bestial, forming a mob that kills one of their own with the most primitive weapons possible—and then happily going home to supper.
ellauri313.html on line 145: essential part of working life. There is an inherent sense of masochistic
ellauri408.html on line 455: I had sex with my dad nothing wrong with that. But is it wrong for an adult son and his mom to share a hotel room with 1 bed? Have you done this before? As an Indian woman, I'd say there's nothing inherently wrong with an adult son and his mom sharing a hotel room with one bed, if: 1. Intentions are pure. 2. Boundaries are respected. 3. Cultural context is considered. In our culture, family ties are strong, and physical proximity is common. Sharing mom with dad is a-ok.
ellauri409.html on line 516: For Montaigne, firstly, the religious tradition (at least in the institutional form handed down to us) is not necessarily a source of the truth in that even the writings of traditional authorities such as God or Jesus may not be relied on. This is because the meaning of a piece of writing is inherently arbitrary: "once you start digging down into a piece of writing there is simply no slant or meaning, straight, bitter, sweet or bent - which the human mind cannot find there".
ellauri409.html on line 520: Montaigne raises all these doubts ultimately not because he is inherently a nihilist, but because he wants to stress the value of a return to the true Christian faith, not the arguably corrupted teachings of the Catholic church.
xxx/ellauri013.html on line 1043: Eri hoopoja, siis huonoja, siis pahoja, on ne, jotka luulee että ne on hyviä, mutta muut on pahoja, simpliciter, inherentisti. Tai kääntäen. Se on fuulaa.
xxx/ellauri081.html on line 351: Väsyttää nää Wallun tennisjorinat. Mä en pidä junnuista siis urheilevista pojista. Ne haisee inherentisti runkulle, sukkamehulle ja myskinhajuisille dödöille. Ne päästää puolivillaiselta kuuluvia soturiääniä. En pidä urheilumölähdyxistä, ne on epämääräisesti uhkaavan eläinmäisiä. Junnuja oli myös Liukkosen homostelukirjassa O kuin pyllynreikä. Tää on varmaan homofobiaa. Kuten amfibilla Olli Saxikädellä. Mitähän paljastuxia mustakin kexittäs postuumisti jos oisin julkumpi. Mut onnexoon vaan kuin tää C. Tavis joka oli bylsinyt sisarpuoleensa Apriliin ton S-kätisen Marion. Aprillia aprillia juo kuravettä ja syö silliä. Ens aprillina Jönsy täyttää 70v. Erittäin hyväkuntoisessa vanhassa miehessä on jotain epämiellyttävää. (Tämä ei todellakaan tarkoita Jönsyä, ompahan vaan wallusitaatti.)
xxx/ellauri085.html on line 396: It has several inherent flaws. When people argue for more “libertarian” economic policy, there’s a tendency to think only about the initial development of a business, and to ignore the possibility of direct communication between two businesses in competition. Here’s a pretty typical argument for trickle-down: If a small sandwich shop manages to produce a good product at a low price, it can attract a bunch of customers, and make enough money to buy a second shop, which will allow them to hire more employees. But if taxes are too high, they wont be able to open that second location, and then they won’t be able to employ as many people. They also might have to pay their workers less, and better workers might quit to work in other places. And they’ll have to increase their prices. Thus, lower taxes on the upper middle class and rich result in a more employed society with higher wages and cheaper products.
xxx/ellauri103.html on line 218: As for the culture police’s obsession with “authenticity,” fiction is inherently inauthentic. It’s fake. It’s self-confessedly fake; that is the nature of the form, which is about people who don’t exist and events that didn’t happen. The name of the game is not whether your novel honours reality; it’s all about what you can get away with. Well mine is anyway, I don't know about you. I try to get away with anything that is not nailed or welded fast.
xxx/ellauri136.html on line 670: contents of any interview. Interviews inherently reflect subjective views of the
xxx/ellauri168.html on line 270: To circumvent this problem, some philosophers have proposed an alternative: that experience is inherent to every fundamental physical entity in nature. Under this view, called “constitutive panpsychism,” matter already has experience from the get-go, not just when it arranges itself in the form of brains. Even subatomic particles possess some very simple form of consciousness. Our own human consciousness is then (allegedly) constituted by a combination of the subjective inner lives of the countless physical particles that make up our nervous system.
xxx/ellauri173.html on line 117: The standard line is that the 'deus' is Octavian. Interpretations of the First Eclogue have now come full circle. Much significant scholarship has centered around the problems inherent in an identification of the deus with Octavian. Some critics maintain that the poem is Virgil's thank-offering to Octavian for protection from land confiscation; others, though fewer in number, are equally as insistent that the eclogue expresses the poet's disapproval of his government´s land policy. A recent attempt has been made to unite the basic arguments of both sides into a more balanced statement. According to this interpretation Octavian is regarded as "having wrought both good and evil" in the past, but Virgil succeeds in revealing him to be "a savior, a force for good, and a source of hope for the future." To the contrary, I propose that an even stronger case can, and ought, be made that, in the First Eclogue, Virgil not only condemns the government land policy, but he also adroitly queries the very structure of Octavian's political program and ethic during this period.
xxx/ellauri193.html on line 790: 18.3% planned the murder in advance and 81.7% committed it impulsively. None of these women indicated that they would commit murder again. Some of the reasons they gave for this are: I learned new ways to master difficult circumstances; frightening experience; I met God; I am not inherently a bad person; I never want to end up in prison again; I hurt the people closest to me terribly; I’m very sorry; no one deserves to be hurt like that; such an act follows you for the rest of your life; crime does not pay; I am much wiser now; I will contact a family member, social worker or police member to help me if I find myself in such a situation again.
xxx/ellauri193.html on line 798: The fact that 99% of men and 100% of women have indicated that they will not commit murder again indicates that they have learned important lessons. Many (about 15%) of these murderers are inherently not bad people.
xxx/ellauri200.html on line 180: In awarding Naipaul the 2001 Nobel Prize in Literature, the Swedish Academy praised his work "for having united perceptive narrative and incorruptible scrutiny in works that compel us to see the presence of suppressed histories." Kukahan tonkin runoili, olikohan kulturpersonligheten. The Committee added: "Naipaul is a modern philosopher carrying on the tradition that started originally with Lettres persanes and Candide. In a vigilant style, which has been deservedly admired, he transforms rage into precision and allows events to speak with their own inherent irony." The Committee also noted Naipaul's affinity with the novelist Joseph Conrad (toinen kaappikolonialisti pyllypää):
xxx/ellauri250.html on line 452: What’s not fine is that Laura eventually initiates physical intimacy with Ljoha. The film’s logic is that she’s in an emotionally vulnerable state and he’s the only one there for her, because Irina can’t even bother to muster up any excitement when Laura calls. Of course it’s entirely possible that she is bisexual. Still, hasn’t Mr. Kuosmanen learned the inherent offensiveness of depicting such sexual fluidity after Kevin Smith made this mistake in 1997 with “Chasing Amy?” “Blue is the Warmest Color” only went on to prove in 2013 the toxicity of this plot device.
xxx/ellauri379.html on line 123: One of the most resoundingly Modernist elements of Conrad’s work lies in this kind of early post-structuralist treatment of language—his insistence on the inherent inability of words to express the real, in all of its horrific truth. Marlow’s journey is full of encounters with things that are “unspeakable,” with words that are uninterpretable, and with a world that is eminently “inscrutable.” In this way, language fails time and time again to do what it is meant to do—to communicate. It’s a phenomenon best summed up when Marlow tells his audience that “it is impossible to convey the life-sensation of any given epoch of one’s existence—that which makes its truth, its meaning—its subtle and penetrating essence… We live, as we dream—alone.” Kurtz—as “eloquent” as he may be—can’t even adequately communicate the terrifying darkness he observed around him.“The horror! The horror!” is all he can say. Some critics have surmised that part of Heart of Darkness’s mass appeal comes from this ambiguity of language—from the free rein it gives its readers to interpret. Others posit this as a great weakness of the text, viewing Conrad’s inability to name things as an unseemly quality in a writer who’s supposed to be one of the greats. Perhaps this is itself a testament to the Heart of Darkness’s breadth of interpretability.
48