ellauri026.html on line 510: Froude's Life and Letters illustrates the author's familiar qualities,—his remarkable distinctness of view and his complete indifference to accuracy of detail.
ellauri133.html on line 466: I think the whole story is a bit of a— approaches the theme of growing up, and the group sex episode in the book is a bit of a metaphor of the end of childhood and into adulthood. And I don’t think it was really needed in the movie, apart that it was very hard to allow us to shoot an orgy in the movie so, I didn’t think it was necessary because the story itself is a bit of a journey, and it illustrates that. And in the end, the replacement for it is the scene with the blood oath, where everyone sort of says goodbye. Spoiler. The blood oath scene is there and it’s the last time they see each other as a group. It’s unspoken. And they don’t know it, but it’s a bit of a foreboding that this is the last time, and being together was a bit of a necessity to beat the monster. Now that the monster recedes, they don’t need to be together. And also because their childhood is ending, and their adulthood is starting. And that’s the bittersweet moment of that sequence. Blood oath, bloody sheath, they even sound the same.
ellauri161.html on line 601: General Buck Turgidson knockoff (played by an unsmiling Ron Perlman) illustrates how far wide he misses the mark. By exaggerating certain aspects of human behavior, Don’t Look Up takes cynicism to a level that is not only excessive but doesn’t make for a story that’s either compelling or entertaining. During the course of watching Don’t Look Up, the only emotion I experienced was frustration – frustration that the movie could waste so much talent in the service of something so underwhelming. In other words, I could not laugh at all because the laugh was on me.
ellauri171.html on line 1062: Storyline: Jacob's psychopath son Judah believes that his daughter-in-law Tamara 1 has killed two of his sons, and subjugates her so that she is unable to remarry. However, she ultimately tricks Judah into fucking her pregnant himself and therefore secures her place in the family. She gives Judah two more sons. Her story illustrates her loyalty and her willingness to be assertive and unconventional.
ellauri172.html on line 254: Later writers satirised this view in terms of an ass which, confronted by both food and water, must necessarily die of both hunger and thirst while pondering a decision. Some proponents of hard determinism have granted the unpleasantness of the scenario (not for the donkey, it will end up eating both), but have denied that it illustrates a true paradox, since one does not contradict oneself in suggesting that a man might die between two equally plausible routes of action. For example, in his Ethics, Benedict de Spinoza suggests that a person who dies because he can't decide is an ass, or worse.
ellauri172.html on line 267: I don't doubt it, but what of it? Must have happened zillion times say with flies trying to decide between staying on a turd and fleeing. He further illustrates the paradox with the example of a driver stopped at a railroad crossing trying to decide whether he has time to cross before a train arrives. Ei tällä höpsästelyllä ole mitään tekemistä apinoiden kanssa eikä niiden jumaloidenkaan.
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The journals flourishing at the start of the century resembled imperial corporations in the extent to which they promoted individual authors, aiding the so-called "minor" romantics in particular. "Old China" illustrates this historically symbiotic collaboration of author with organ not only through its external context in the highly topical London Magazine, but also especially internally, in the essay's ventriloquization of Coleridge.
ellauri479.html on line 450: Vaikka Peterson sanoi, ettei hän ole samalla katolisen uskon matkalla kuin vaimonsa, hän korosti, että Kristuksen kutsun "ota ristisi ja seuraa minua" "alkuperäinen ehdotus" on "ilmiselvästi" oikea. ”Kristus kohtasi kuoleman ja helvetin ja voitti ne, ja saatat kysyä, miksi se on olennaista?”, hän sanoi. Ja vastaus on, koska niin sinun täytyy tehdä. Ole ize oma jeesuxesi niin et tarvi vetoapua. His journey reflects a profound quest for meaning, driven by a commitment to both rational inquiry and the search for deeper truths. He illustrates that faith can coexist with critical thinking.
ellauri480.html on line 303: Edmund´s actions can indeed be seen as analogous to Judas´s betrayal, where selfish desire leads to significant ramifications. However, unlike Judas, who despaired and took his own life, Edmund´s journey includes a path to redemption. Lewis illustrates a key Christian theme: the possibility of forgiveness and redemption for all, regardless of the severity of betrayal. This contrasts starkly with the narrative surrounding Judas in biblical texts, where redemption is unattainable.
ellauri480.html on line 360: The parable of the Laborers in the Vineyard (Matthew 20:1-16) illustrates themes of fairness, generosity, and the unexpected nature of God´s grace. In this story, workers are hired at different times throughout the day but receive the same pay, leading to discussions on windfall gains and equity in labor. In the parable, a landowner hires workers at various times but pays everyone the same wage, which causes dissatisfaction among those who worked longer. Key themes include Grace vs. Justice: The landowner represents God´s grace, demonstrating that divine generosity transcends human notions of fairness.The focus is less on the labor done and more on the outcome and the landowner´s will. Who cares what the wetbacks want.
xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
xxx/ellauri298.html on line 241: situations. This poem illustrates one such usage.
xxx/ellauri307.html on line 423: The above illustrates how a fallacy in reasoning can persist and maim the minds of believers for thousands of years. First we make ourselves more important than ants, second we attribute meaning to chance third we accept suffering caused by ignorance and malice as the will of a higher being.
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