Hahaa, sun vika John! Olet perisyntinen! 29 year old aspiring house plant. Currently residing in Texas with my darling fiancé and precious cats. My style is varied. You’ll find everything from odes to nature (especially flowers and the moon) to dark poetry about mental illness to mindless ramblings about bananas and clocks. I hope you enjoy it.
ellauri222.html on line 257: For a man for such small balls, he had huge needs. The writing life needed to be supported. He failed his children; he left them, and it was a wound he carried around like a medal. He knew the cruelty of this. At the very end, though he was not Rosie's father (oops), he was in the house. He and Rosie would watch The Lion King together: in the final, unpleasant stages of his last illness, he was at the point where he didn't mind watching that same film over and over. I was somehow managing Rosie and Saul in the same way." Do they have a relationship with Saul's sons? Not really. Rosie has special needs, and Jänis is focused very much on her. Their house is cozy, not grand, there just happen to be photographs of a Nobel laureate on almost every shelf. Guess which one?
ellauri241.html on line 51: Keats contracts tuberculosis the following winter. He spends several weeks recovering until spring. His friends collect funds so that he may spend the following winter in Italy, where the climate is warmer. After Brown impregnates a maid and is unable to accompany him, Keats finds accommodation in London for the summer, and is later taken in by the Brawne family following an attack of his illness. When his book sells with moderate success, Fanny's mother gives him her blessing to marry Fanny once he returns from Italy. The night before he leaves, he and Fanny say their tearful goodbyes in privacy. Keats dies in Italy the following February of complications from his illness, as his brother Tom did. Bugger it.
ellauri245.html on line 299: Where Nesbø weakens by comparison is when he turns to non-criminal matters. The Leopard features a variety of these, from a turf war with another crime bureau to the illness of Harry´s father to Harry and Kaja´s romance, all of which slow the book´s pace and end in predictable Norwegian noir moralizing.
ellauri247.html on line 318: Little is known about Johnson's life between the end of 1729 and 1731. It is likely that he lived with his parents. He experienced bouts of mental anguish and physical pain during years of illness; his tics and gesticulations associated with Tourette syndrome became more noticeable and were often commented upon.
ellauri247.html on line 331: Johnson remained with his close friend Harry Porter during a terminal illness, which ended in Porter's death on 3 September 1734. Porter's wife Elizabeth (née Jervis) (otherwise known as "Tetty") was now a widow at the age of 45, with three children. Some months later, Johnson began to court her. William Shaw, a friend and biographer of Johnson, claims that "the first advances probably proceeded from her, as her attachment to Johnson was in opposition to the advice and desire of all her relations," Johnson was inexperienced in such relationships, but the well-to-do widow encouraged him and promised to provide for him with her substantial savings.
ellauri262.html on line 435: Fleming died on 9 June 1950, at Sunnyside Cottage (now 24 Newland Street), Witham, Essex, after a decade of severe illnesses. Sayers died suddenly of a coronary thrombosis on 17 December 1957 at the same little flat, aged 64. Sayers was a friend of C. S. Lewis and several of the other Inklings. On some occasions Sayers joined Lewis at meetings of the Socratic Club. Lewis said he read The Man Born to Be King every Easter, but he said he was unable to appreciate detective stories. J. R. R. Tolkien read some of the Wimsey novels but scorned the later ones, such as Gaudy Night. Se oli varmaan liian nenäkäs.
ellauri270.html on line 371: Finally, the last man has drawn. Mr. Summers says, “all right, fellows,” and, after a moment of stillness, all the papers are opened. The crowd begins to ask who has it. Some begin to say that it’s Bill Hutchinson. Mrs. Dunbar tells her son to go tell his father who was chosen, and Horace leaves. Bill Hutchinson is quietly staring down at his piece of paper, but suddenly Tessie yells at Mr. Summers that he didn’t give her husband enough time to choose, and it wasn’t fair.
ellauri278.html on line 200: Chicherin was an eccentric, with obsessive work habits. Alexander Barmine, who worked in the People´s Commissariat for Foreign Affairs, noted that "Chicherin was a workaholic with peculiar habits. His workroom was completely buried in books, newspaper and documents. He used to patter into our room in his shirt sleeves, wearing a large silk handkerchief round his neck and slippers adorned with metal buckles ... which, for comfort´s sake, he never troubled to fasten, making a clicking noise on the floor." In 1930 Chicherin was formally replaced by his deputy, Maxim Litvinov. A continuing terminal illness burdened his last years, which forced him away from his circle of friends and active work and led to an early death.
ellauri281.html on line 199: Chicherin was an eccentric, with obsessive work habits. Alexander Barmine, who worked in the People´s Commissariat for Foreign Affairs, noted that "Chicherin was a workaholic with peculiar habits. His workroom was completely buried in books, newspaper and documents. He used to patter into our room in his shirt sleeves, wearing a large silk handkerchief round his neck and slippers adorned with metal buckles ... which, for comfort´s sake, he never troubled to fasten, making a clicking noise on the floor." In 1930 Chicherin was formally replaced by his deputy, Maxim Litvinov. A continuing terminal illness burdened his last years, which forced him away from his circle of friends and active work and led to an early death.
ellauri299.html on line 544: Scientists in Houston, Texas, have lifted the lid on one of America’s darkest and deepest secrets: that hidden beneath fabulous wealth, the US tolerates poverty-related illness at levels comparable to the world’s poorest countries.
ellauri322.html on line 238: After the mother's death, Mary Wollstonecraft left home again, to live with her friend, Fanny Blood, who was at Walham Green. In 1782 she went to nurse a manned sister through a dangerous illness. The father's need of support next pressed upon her. He had spent not only his own money, but also the little that had been specially reserved for his children. It is said to be the privilege of a passionate man that he always gets what he wants; he gets to be avoided, and they never find a convenient corner of their own who shut themselves out from the kindly fellowship of life.
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ellauri333.html on line 151: In the ninth rock-edict he condemns many and various vulgar ("offensive" at Shahbazgarfil) and useless ceremonies which women are practising during illness, at the marriage of a son or a daughter, at the birth of a son, and when setting out on a journey and recommends in their stead the practice of morality.
ellauri355.html on line 102: Yazov spent 18 months in Matrosskaya Tishina, a prison in northern Moscow. According to the magazine Vlast No. 41(85) of 14 October 1991, he contacted the President from jail with a recorded video message, in which he repented and called himself "an old fool". Yazov denies ever doing that, or that under the influence of fatigue he succumbed to the persuasion of television reporters, and he also accepted the amnesty offered by Jelzin stating that he was not guilty. He was dismissed from military service by Presidential Order, and at his discharge, was awarded a ceremonial weapon to polish under his desk. He was also awarded an order of honor by the President of Russian Federation. Yazov later worked as a military adviser at the General Staff Academy. He died in 2020 in Moscow, after a prolonged illness.
ellauri365.html on line 582: When sixteen years old he had a nervous illness and by the doctor's advice was sent South.
ellauri389.html on line 401: It was probably about 1811 that Lloyd began to suffer from the distressing auditory illusions so powerfully described by De Quincey, and from the "slight and transient fits of aberration, flying showers from the skirts of the clouds that precede and announce the main storm." A serious illness is mentioned in July 1813. De Quincey seems to intimate that Lloyd undertook his translation of Alfieri as a means of diverting his mind. It appeared in 1815, with a dedication to Southey, who reviewed it in the Quarterly, vol. xiv., and might have spoken with warmer acknowledgment of its homely force and strict accuracy. But didn't.
ellauri399.html on line 184: The modern conception of yoga--with its emphasis on outer transformation--is based on the third of Patanjali's eight steps, "asana." Asana emphasizes physical fitness for the purpose of getting the body ready for the stillness that is required for the inner journey taken in the subsequent steps. But prior even to asana are Patanjali's first two steps of "yama" and "niyama"--principles to guide one's everyday conduct and to prepare oneself for inner realization. Yoga emphasizes the importance of self-discipline as a foundation for harmonious physical, mental, and spiritual development.
ellauri399.html on line 210: The yogananda guy was “directly commanded” by God to teach the world “the secret yogic science of self-liberation.” He moved to the U.S. in 1920 to fulfill his charge. In Southern California he established the headquarters of a Self-Satisfaction Fellowship, with a membership of some 150,000. For more than 30 years he taught his disciples the yoga doctrine that human beings can achieve “god-realization” through their own efforts at disciplining mind and body. Even skeptics testified to his own discipline, e.g., he could slow or speed the pulse in his right wrist, while retaining a normal pulse beat in the left. For the last two years the guru suffered from a “metaphysically induced illness,” as his disciples put it—the result of “working out” on his own body some of the physical and spiritual burdens of his friends. Last November he began hinting that it was time for him to leave the world. As the weeks passed, the Master grew silent like a broken parking sensor.He stopped dictating his spiritual books. His last “little desire” was fulfilled, he said, when a disciple from Florida sent him some green coconut juice in March.
xxx/ellauri081.html on line 367: As the September/October 2019 issue of Tennis Industry magazine was ready to go to press, we learned the sad news that tennis industry legend Dennis Van der Meer passed away on July 27, after a lengthy illness. No one has had a bigger impact on recreational tennis and tennis coaches than Dennis.
xxx/ellauri085.html on line 171: While the novel consistently posits a neuroscientific, material explanation for such an illness—i.e., the primacy of the body and the tyrannical oppression of brain chemistry—there also exists a spiritual-philosophical undercurrent that posits a construction of the Self defined by experience and choice.
xxx/ellauri085.html on line 274: Does Jordan Peterson have any mental illnesses?
xxx/ellauri085.html on line 305: So to sum up the answer, yes, Jordan Peterson has a LOT of mental illnesses.
xxx/ellauri086.html on line 669: Because Dimmesdale´s health has begun to fail, the townspeople are happy to have Chillingworth, the newly arrived physician, take up lodgings with their beloved minister. Being in such close contact with Dimmesdale, Chillingworth begins to suspect that the minister´s illness is the result of some unconfessed guilt. He applies psychological pressure to the minister because he suspects Dimmesdale is Pearl´s father. One evening, pulling the sleeping Dimmesdale´s vestment aside, Chillingworth sees a symbol that represents his shame on the minister´s pale chest.
xxx/ellauri086.html on line 790: But the silence was unbroken, and the stillness gave no token, Mutta hiljaisuus vain rikkumaton ympärillä pikkumaton.
xxx/ellauri086.html on line 830: Startled at the stillness broken by reply so aptly spoken, Hätkähdin mä lausumaa erittäinkin osuvaa.
xxx/ellauri104.html on line 253: Funny thing is, nobody knows why neurotransmitters are of a different level for people with "schizophrenia" and blame it on this label. Those with such illnesses were not always measured for levels of neurotransmitters, they were only assumed to have such levels of neurotransmitters by the psychiatrist who has no real medical background like that of a surgeon. To worsen it, Earthling's medical science has yet to be able to measure these levels accurately and safely! Isn't this shocking?
xxx/ellauri113.html on line 210: Although I did not know Prof. Hawking, I do have ALS, which puts me in a similar situation. He has to have someone to help him. As simple as that. Although they may use a Hoyer lift, and if he still values his privacy, he may also use a bidet rather than being wiped. This is a terribly debilitating illness, that presents new challenges at every turn.
xxx/ellauri120.html on line 233: Because Dimmesdale's health has begun to fail, the townspeople are happy to have Chillingworth, the newly arrived physician, take up lodgings with their beloved minister. Being in such close contact with Dimmesdale, Chillingworth begins to suspect that the minister's illness is the result of some unconfessed guilt. He applies psychological pressure to the minister because he suspects Dimmesdale is Pearl's father. One evening, pulling the sleeping Dimmesdale's vestment aside, Chillingworth sees a symbol that represents his shame on the minister's pale chest.
xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
xxx/ellauri128.html on line 501: Karl Murdock Bowman (November 4, 1888 – March 2, 1973) was a pioneer in the study of psychiatry. From 1944 to 1946 he was the president of the American Psychiatric Association. His work in alcoholism, schizophrenia, and homosexuality is particularly often cited. In 1953, in "The Problem of Homosexuality," co-authored with Bernice Engle, he argued for multiple causes, including genetics, but proposed that castration be studied as a cure. However, in 1961 he appeared in the television documentary The Rejected presenting the viewpoint that homosexuality is not a mental illness and should be legalized.
xxx/ellauri129.html on line 666: Elizabeth realized how narrow her legal victory had been; while she had escaped confinement, it was largely a measure of luck. The underlying social principles which had led to her confinement still existed. She founded the Anti-Insane Asylum Society and published several books, including Marital Power Exemplified, or Three Years Imprisonment for Religious Belief (1864), Great Disclosure of Spiritual Wickedness in High Places (1865), The Mystic Key or the Asylum Secret Unlocked (1866), and The Prisoners' Hidden Life, Or Insane Asylums Unveiled (1868). In 1867, the State of Illinois passed a "Bill for the Protection of Personal Liberty" which guaranteed that all people accused of insanity, including wives, had the right to a public hearing. She also saw similar laws passed in three other states. Even so, she was strongly attacked by medical professionals and anonymous citizens, unlike others such as Dorothea Dix, with her former doctor from the Jacksonville Insane Asylum, Dr. McFarland, who privately called her "a sort of Joan D'Arc in the matter of stirring up the personal prejudices". As such, Elizabeth's work on this front was "broadly unappreciated" while she was alive. She only received broader recognition, starting in the 1930s, by a well-known historian of mental illness, Albert Deutsch, and again in the 1960s from those who were "attacking the medical model of insanity".
xxx/ellauri138.html on line 275: Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.
xxx/ellauri139.html on line 199: Ippolit is a 17-year-old boy who is dying of tuberculosis. An ardent nihilist, he yearns to be taken seriously and attempts to dramatically leave the world. He delivers rambling, self-absorbed, nihilistic speech entitled “A Necessary Explanation” to Myshkin, Nastasya, and Rogozhin, and many others at a party at Lebedev’s dacha. After this, he attempts to commit suicide by shooting himself with the gun he’s had since he was a child. This entire plan backfires, as everyone grows bored with his speech, and when it comes time to kill himself he fails to do so because there is no cap in the gun. After this incident, Ippolit’s illness shows progress and he eventually dies.
xxx/ellauri148.html on line 470: According to the Quebecois, "PHYLOTHERAPY", the term is no longer appropriate today because of the definition of the word "therapy" itself. The latter implies means "to cure or relieve illnesses". However, philosophical consultation does not aim at such an such an objective. Moreover, in some countries, the use of the term "THERAPY" is regulated and often reserved for the medical field. Finally, the term "PHILOTHERAPY" was initially used to draw attention to the fact that attention to the fact that philosophers were now offering consultations and opening specialized practices for this purpose specialized practices open to all. It was a good marketing move since the term has the attention of the media and the public. Today, the term "PHILOTHERAPY"has been abandoned in favor of "PHILOSOPHY CONSULTATION" offered by "PHILOSOPHES CONULTANTS". "CONULTANT" has even more traction now.
xxx/ellauri157.html on line 508: Hesse’s personal experience with psychoanalysis began when he sought therapy and refuge in a sanatorium after his father’s death in 1916, his first wife’s schizophrenia, and a serious illness of his son, Martin (not Mordechai). This began a long obsession with psychoanalysis, the influence of which appears in Demian (1919) and in his later work, which evidences his interest in Jungian concepts of introversion and extraversion, the collective unconscious, idealism, and the duality of human nature.
xxx/ellauri170.html on line 445: Several years ago, an Australian abo named Richard* chanced upon a novel method of attaining an exquisite degree of happiness and contentment. The simple method that he used, he later termed actualism. Later on, he would find a way to dwell permanently in a state of utter delight, stillness and peace – through a process of self-immolation – eradicating the self permanently and living only as a body and its consciousness. This was an actual freedom from the human condition – or actual freedom, for short.
xxx/ellauri179.html on line 488: “I've come to appreciate this. The harsh details in the background with the stillness in the foreground here—” It was Swans Reflecting Elephants by Dalí. “See this arrogant son of a bitch, Juice, missing the scene. The elephants standing on the shore and the swans floating over them.” Behind the swans grew trees, twisting to the sky. “He's so arrogant. And ignorant. He walked all the way from the town up the hill in the distance and here he's facing away with his hand on his hip. He can't see the color of the sky different from the reflection in the pond.”
xxx/ellauri193.html on line 402: Gordimer and Roberts failed to reach an agreement over his account of the illness and death of Gordimer's husband Reinhold Cassirer and an affair Gordimer had in the 1950s, as well as criticism of her views on the Israel–Palestine conflict. Roberts published independently, not as "authorised", and Gordimer disowned the book, accusing Roberts of breach of trust.
xxx/ellauri199.html on line 193: Hiski!
xxx/ellauri199.html on line 325: Phillis Wheatley was both the second published African-American poet and first published African-American woman. Born in Senegambia, she was sold into slavery at the age of 7 and transported to North America. She was purchased by the Wheatley family of Boston, who taught her to read and write, and encouraged her poetry when they saw her talent. The publication of her Poems on Various Subjects, Religious and Moral brought her fame both in England and the American colonies; figures such as George Washington praised her work. During Wheatley´s visit to England with her master´s son, the African-American poet Jupiter Hammon praised her work in his own poem. Wheatley was emancipated after the death of her master John Wheatley. She married soon after. Two of her children died as infants. After her husband was imprisoned for debt in 1784, Wheatley fell into poverty and died of illness, quickly followed by the death of her surviving infant son. Whom did she marry? Was it Wheatley Jr, or perhaps Neptune Hammon?
xxx/ellauri199.html on line 842: Asiasanat: Inspirational Mental illness.
xxx/ellauri225.html on line 251: Kroeber married Henriette Rothschild in 1906. She contracted tuberculosis and died in 1913, after several years of illness. In 1926 he married again, to Theodora Kracaw Brown, a widow whom he met as a student in one of his graduate seminars. They had two children: Karl Kroeber, a literary critic, and the science fiction writer Ursula Kroeber Le Guin. In addition, Alfred adopted Theodora's sons by her first marriage, Ted and Clifton Brown, who both took his surname.
xxx/ellauri235.html on line 183: And all the air a solemn stillness holds, Ja kaikkea ilmaa vallitsee juhlallinen hiljaisuus,
xxx/ellauri235.html on line 446: Born in Cairo, Forester had a complicated life, including imaginary parents, a secret marriage, a murder charge, and a debilitating illness. He was educated at Alleyn's School and Dulwich College in Dulwich, South London. He married Kathleen Belcher in 1926, had two sons, and divorced in 1945. His eldest son, John, was a noted cycling activist and wrote a biography of his father.
xxx/ellauri319.html on line 443: George Orwell (1903–1950), British author of Nineteen Eighty-Four, Animal Farm and Homage to Catalonia, first suffered tuberculosis in the early 1930s and died from it in 1950, at the age of 46. Nineteen Eighty-Four was written during his final illness.
xxx/ellauri394.html on line 132: Marriage consideration had begun early on for her. American merchant Gorham D. Gilman, a houseguest of the Pākīs, had courted her unsuccessfully when she was fifteen. Around the time of Kōnia's final illness in 1857, Liliʻuokalani was briefly engaged to William Charles Lunalilo. They shared an interest in music composition and had known each other from childhood. He had been betrothed from birth to Princess Victoria, the king's sister, but disagreements with her brothers prevented the marriage from materializing. Thus, Lunalilo proposed to Liliʻuokalani during a trip to Lahaina to be with Kōnia. A short-lived dual engagement occurred in which Liliʻuokalani was matched to Lunalilo and her brother Kalakaua to Princess Victoria. She ultimately broke off the engagement because of the urging of King Kamehameha IV and the opposition of the Bishops to the union.
xxx/ellauri410.html on line 90: 1915 Married Vivien Haigh-Wood on 26 June, unaware of her history of mental and physical illness. The marriage soon deteriorated.
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