ellauri018.html on line 613: Charlotte oli et TLDR. Piti Pamelaa omahyväisenä. Arveli et isät osti kirjaa tyttärilleen. Tuskinpa. Kyl tää oli nimenomaan naisten suosikki. Säädyttömänä pidettiin herrasväissä. Lynn 4 on selkeästi Charlottea fixumpi. Huomaa Richardsonin huumorin, ja vetää hyvän paralleelin Games of Thronesiin. Tää oli myös jatkis, valistusajan saippuaa. Games on ihan samaa tuubaa tänä päivänä, ehkäisyn ajan moraalilla.
ellauri018.html on line 1076: Mut Somalia ei ole islamistivaltio. Sen laki ja oikeus on kansankäräjät, xeer, joissa rikoxet sovitellaan perhekuntien ja klaanien kesken korvausperiaatteella. Ei ole ole erixeen rikos- ja siviilijuttuja, kaikki on neuvoteltavissa. Kunhan kuuluu kunnolliseen klaaniin. Uskonto voi vaihtua, käräjät jää, sanoo somalilainen sananlasku. Muhammad Ali vaihtoi uskontoa, muttei väriä. Michael Jackson koitti valkaisua, nenä mätäni. Nyt sen tyhjä takki myytiin joululahjaxi Kim Kardashianin 6-vuotiaalle tyttärelle 65K taalalla. Totuus hakkaa tarun taas 6-0.
ellauri019.html on line 50: In seinem Hauptwerk Der Untergang des Abendlandes richtet sich Spengler gegen eine lineare Geschichtsschreibung, die die Geschichte „der Menschheit“ als Geschichte des Fortschritts erzählt. Stattdessen vertritt er eine Zyklentheorie, nach der immer wieder neue Kulturen entstehen, eine Blütezeit erleben und sich durch eine Phase des Verfalls vollenden und untergehen.
ellauri019.html on line 1028: The triptych by the Italian artist was presented on Monday at the league's Milan headquarters, along with an anti-racism plan which included the signing of a charter by a player representing each of the 20 Serie A clubs. Italian stadiums are the scene of recurrent racist incidents, including monkey chants aimed at black players.
ellauri020.html on line 325: Kirjan Aku on ikivanhaa (?) amerikkalaista hienostoa Newportista, 22 huonetta ja keittiö plus autotalli. Oikea Aku on mamu 2. ja 3. polvessa. Six kai se niin vainoaa uudempia matuja. Isoisä Friedrich piti bordellia kultakentillä, äiti oli skottilainen sisäkkö. Valehtelivat aluxi olevansa ruozalaisia, kun saxa ei ollut oikeen muotia. Nyttemmin ei ruozi taida trendata. Jenkit suhtautuu julkkisten valehteluun ymmärtävästi. Se on ok, jos niillä oli siihen joku hyvä syy. Kuten oma etu ajettavana.
ellauri020.html on line 399: For years, Ivana appeared to have studied the public behavior of the royals. Her friends now called this “Ivana’s imperial-couple syndrome,” and they teased her about it, for they knew that Ivana, like Donald, was inventing and reinventing herself all the time. When she had first come to New York, she wore elaborate helmet hairdos and bouffant satin dresses, very Hollywood; her image of rich American women probably came from the movies she had seen as a child. Ivana had now spent years passing through the fine rooms of New York, but she had never seemed to learn the real way of the truly rich, the art of understatement. Instead, she had become regal, filling her houses with the kind of ormolu found in palaces in Eastern Europe. She had taken to waving to friends with tiny hand motions, as if to conserve her energy. At her own charity receptions, she insisted that she and Donald form a receiving line, and she would stand in pinpoint heels, never sinking into the deep grass—such was her control.
ellauri020.html on line 437: Robert Edward Turner III (born November 19, 1938) is an American entrepreneur, television producer, media proprietor, and philanthropist. As a businessman, he is known as founder of the Cable News Network (CNN), the first 24-hour cable news channel. In addition, he founded WTBS, which pioneered the superstation concept in cable television, which later became TBS (to be sold).
ellauri020.html on line 439: As a philanthropist, he is known for his $1 billion gift to support the United Nations, which created the United Nations Foundation, a public charity to broaden U.S. support for the UN. Turner serves as Chairman of the United Nations Foundation board of directors.
ellauri020.html on line 441: Turner´s media empire began with his father´s billboard business, Turner Outdoor Advertising, which he took over in 1963 after his father´s suicide. It was worth $1 million. His purchase of an Atlanta UHF station in 1970 began the Turner Broadcasting System. CNN revolutionized news media, covering the Space Shuttle Challenger disaster in 1986 and the Persian Gulf War in 1991.
ellauri020.html on line 468: We were walking through the rubble of the Commodore Hotel, which would soon reopen as the Grand Hyatt. Ivana had been given the responsibility of supervising all the decoration; she was hard at it, despite the fact that she was wearing a white wool Thierry Mugler jumpsuit and pale Dior shoes as she picked her way through the sawdust. “I told you never to leave a broom like this in a room!” she screamed at one worker. Screaming at her employees had become part of her hallmark, perhaps her way of feeling power. Later, in Atlantic City, she would become known for her obsession with cleanliness. Determined to bring glamour to Trump Castle, she became famous for her attention to appearances, once moving a pregnant waitress, desperate for big tips, off the casino floor. The woman was placed in a distant lounge and given a clown’s suit to disguise her condition.
ellauri020.html on line 673: In fact, Trump blamed the divorce in part on the entanglement between Ivana and his business. Trump, early on, brought her in on his real estate empire. She worked at the Trump Organization as a president for his Atlantic City casino, Cosmopolitan reports, and later a manager for the Plaza Hotel, which he bought in 1988, per People.
ellauri020.html on line 679: Akulle ja Natalielle tuli bänet ja Aku heiluu poikamiehenä muttei laske irti Koljasta, ihan kiusalla. Mut sit Lontoossa tärppää: entinen hiihtohissin komee viikinki, se rags to riches lehtikeisari, se jolta paloi perhe siis, on vapaalla jalalla. Se on pitkä kuin joulukuusi, ja näin vanhempana ei enää liian nätti, sillä on nyt enempi kiloja ja luonnetta. Ja osaa sanoa dobry den tshekiksi. Se on hurjan menestyvä ja miehekäs, mutta silti hellä, huumorintajuinen ja säälivä. Kaikin puolin kuin kovakavioinen mutta ihanan pehmeäturpainen luupää hevonen. Hirn! Iih! Iihahaha. Obladi, oblada, life goes on bra, and sometimes it goes well without a bra. Taas tulee oveen eteen kukkakori, se näyttää olevan kultapossujen standardi tapa sanoa "nussitaax?". Parempi konsti kuin Petsku paran Zanussi tupakka-aski, josta peitetään "Za", näytetään aski pokalle ja sanotaan yksin tein vaan "taaks?". Mutta kalliimpi.
ellauri020.html on line 743: Einst glaubte ich, als ich noch unschuldig war,
ellauri020.html on line 744: und das war ich einst grad so wie du,
ellauri020.html on line 745: vielleicht kommt auch zu mir einmal einer,
ellauri020.html on line 746: und dann muß ich wissen, was ich tu.
ellauri020.html on line 751: und wenn er weiß, was sich bei einer Dame schickt,
ellauri020.html on line 752: dann sage, dann sage, dann sage ich ihm ´Nein´.
ellauri020.html on line 756: Sicher scheint der Mond die ganze Nacht,
ellauri020.html on line 757: sicher wird das Boot am Ufer losgemacht,
ellauri020.html on line 758: ja, aber weiter kann nichts sein.
ellauri020.html on line 759: Ja, da kann man sich doch nicht nur hinlegen,
ellauri020.html on line 772: und als sie wußten, was sich bei einer Dame schickt,
ellauri020.html on line 773: da sagte, da sagte, da sagte ich ihnen ´Nein´.
ellauri020.html on line 775: Da behielt ich meinen Kopf oben,
ellauri020.html on line 776: und ich blieb ganz allgemein.
ellauri020.html on line 777: Sicher schien der Mond die ganze Nacht,
ellauri020.html on line 778: sicher ward das Boot am Ufer losgemacht,
ellauri020.html on line 779: ja, aber weiter konnte nichts sein.
ellauri020.html on line 780: Ja, da kann man sich doch nicht nur hinlegen,
ellauri020.html on line 781: ja, da mußt´ ich kalt und herzlos sein.
ellauri020.html on line 786: kam einer, der mich nicht bat,
ellauri020.html on line 788: und ich wußte nicht was ich tat.
ellauri020.html on line 791: und als er nicht nett war,
ellauri020.html on line 792: und sein Kragen war auch am Sonntag nicht rein,
ellauri020.html on line 793: und als er nicht wußte, was sich bei einer Dame schickt,
ellauri020.html on line 794: zu ihm sagte, zu ihm sagte, zu ihm sagte ich nicht ´Nein´.
ellauri020.html on line 796: Da behielt ich meinen Kopf nicht oben,
ellauri020.html on line 797: und ich blieb nicht allgemein.
ellauri020.html on line 800: und es konnte gar nicht anders sein!
ellauri020.html on line 801: Ja, da muß man sich doch einfach hinlegen,
ellauri020.html on line 802: ja, da kann man doch nicht kalt und herzlos sein.
ellauri021.html on line 459: Herr Wolkenbruch Zürichistä

ellauri021.html on line 611: do brist mich div werlt al,
ellauri021.html on line 620: do wolde mich ein ungetan
ellauri021.html on line 623: Er nam mich bi der wizen hant,
ellauri021.html on line 625: er wist mich div wise lanch
ellauri021.html on line 640: da hab ich mine herphe lan,
ellauri021.html on line 650: er sprah: «ich mache dich ein wip,
ellauri021.html on line 660: der selbe hete mich betrogen.
ellauri021.html on line 736: Of the which this is the carmen.
ellauri021.html on line 885: According to The Australian, although the site´s operators claim that the site "strives to keep its articles concise, informative, family-friendly, and true to the facts, which often back up conservative ideas more than liberal ones", on Conservapedia "arguments are often circular" and "contradictions, self-serving rationalizations and hypocrisies abound."
ellauri021.html on line 973: The Equal Rights Amendment is dead, the Department of Justice mercifully observes in a legal opinion which the Archivist will follow. Efforts by liberals to revive it 40 years after it died are delusional.
(Lue: Siihen kaatui naisten naurettavat yrityxet keulia. Amendment, piru vie! Asepykälä sentään oli todellinen parannus.)
ellauri022.html on line 39: Polly on samaa maata kuin Richardsonin Pamela.

ellauri022.html on line 436: Päivänpaisteita olivat myös Richardsonin Pamela, Porterin Pollyanna

ellauri022.html on line 469: David oli naiivi löytölapsi, joka pääsi takas rikkaisiin sukulaisiin. Riches to riches.

ellauri022.html on line 474: Fielding kirjoitti Richardsonin Pamelasta parodisen miesversion Joseph Adams.

ellauri022.html on line 708: "It can hardly be true that the difference lies in the attribute of reason. I saw ten, twenty, a hundred large lipped, lowbrowed black men in the streets who, except in the mere matter of language, did not exceed the sagacity of the elephant. Now is it true that these were created superior to this wise animal, and designed to control it? And in comparison with the highest orders of men, the Africans will stand so low as to make the difference which subsists between themselves & the sagacious beasts inconsiderable."
ellauri022.html on line 924:

	Zähle die Mandeln, zähle, was bitter war und dich wachhielt, zähl mich dazu.

ellauri022.html on line 978: mend my way to which on ledge I did tread and

ellauri023.html on line 732:     Mucius thrust his right hand into a fire which was lit for sacrifice and held it there without giving any indication of pain, thereby earning for himself and his descendants the cognomen Scaevola, meaning "left-handed". Porsena was shocked at the youth's bravery, and dismissed him from the Etruscan camp, free to return to Rome, saying "Go back, since you do more harm to yourself than me". At the same time, the king also sent ambassadors to Rome to offer peace.

ellauri023.html on line 734: Mucius was granted farming land on the right-hand bank of the Tiber, which later became known as the Mucia Prata (Meadows of Mucus). 

ellauri023.html on line 774:   Hannah seuras Adolf Eichmannin oikeudenkäyntiä, ja piti sitä voittajavaltoiden PR-juhlana, 


ellauri023.html on line 1210: 
Das Nichts nichtet

ellauri023.html on line 1224:   Hegelille, toiselle idealistille, jonka Marx käänsi päälaelleen ja josta Lenin otti sitten kampausmallia (Hegelillä ei ollut partaa mutta hötytukka, Leninillä ei tukkaa mutta hötyparta), oleminen ja olemattomuus oli samoja Parta-Kallen perillisiä. Ize asiassa sille pääasia olikin tuleminen, joka on olemattomuuden ja olemisen välillä. Olemattomuus ei ole, mutta se olematoi, das Nichts nichtet, sanoi Hegel. Ristiriitaiseltahan tää kuulostaa, yhtä hämärältä kuin Herakleitos, mutta luokkataistelussa ei muuta olekaan kuin ristiriitoja, synteesejä ja antiteeseja. Et sillee. Hintikan "oman" hollantilaisen lehden nimi oli Synthese. Siinä on multakin julaistu joku artikkeli 70-luvulla. Ei tosin tästä aiheesta. 

ellauri024.html on line 1102: Muutenkin tää on ihan kuin Kinsella. Tai Milli-Molli. When it rains it pours. Hyvin on löytänyt Richardson avaimet naisen sydämeen.

ellauri025.html on line 197: Carlsonienkin sukupuussa kiipeilee heruleja ja langobardeja: Harirod, Maginhart (Mammo), Frotgar ym. Doch sind solche frühmittelalterlichen Stammbäume (fast) immer fiktiv. Latvapäässä on ugreja ja latvalahoa. Ugh. 

ellauri025.html on line 471:   Larry on yhdysvaltalainen liikemies. Se on maailman 8. rikkain apina, sen nettoarvo taaloissa on yli 60 ziljoonaa ja kasvava. Se on muutenkin HYVIN, HYVIN PAHA MIES. Sen suomenkielinen Wikipedia-artikkeli on tynkä. Sen amerikkalainen Wikipedia-artikkeli on kilometrin pituinen. Jo siitä näkee ketä Larryn puuhat hyödyttää. Nicholas Carlson (ei sukua) sanoo että siitä tuli paha, koska se luki kotosalla niin paljon ATK-lehtiä. Jätti kesken PhDn Winogradin kaa kun Gogol alkoi tuottaa massia. Gogolin nimi oli BackRub aluxi: Gogol toimi manus manum lavat periaatteella, hiero sä mun selkää niin mä hieron sun. Siitä luonnostaan syntyy näitä kuplia. Toinen huisin kannattava idea oli Androidin osto ja puhelimiin levitys. Google plus ja muut somevirityxet kaatuivat. Larry ei ole järin sosiaalinen. Nyze rakentaa izeohjautuvia lentoautoja. Se on Gyro Gearloosen näköinenkin, propellipäinen Pelle Peloton, vaihteet löyhällä. Lyö izeänsä päähän nuijalla niin että linnut lentää ulos pesästä. 

ellauri025.html on line 643: Lovecraft is a famous writer and bullshit artist, but also a well-known racist. Should I read his novels?Was H.P. Lovecraft ever a chill or a good guy at least even a little bit? I know his works basically put humankind to the lowest of the low, but was there even a tiny bit of good in him?What does H.P. Lovecraft mean with his phrase “That is not dead which can eternal lie, And with strange aeons even death may die” in his writing of The Nameless City? 

ellauri025.html on line 679:     Wer bin ich im goldnen September, wenn ich alles fon mir streife, was man aus mir gemacht hat? Wer, wenn die Wolken fliegen!

ellauri025.html on line 682:   Tää on lainaus Ingeborg Bachmannin (1926) prujauxesta Das dreissigste Jahr (1961). Varmaan kirjoitettu 1956 kolmenkympin kriisissä. Ingeborg on Itävallan tyttöjä, Klagenfurtista, väitteli (uskokaa tai älkää) Heideggerin existentialismista. Voihan se siitä huolimatta olla ihan ok. Vaikka vähän epätodennäköistä se on. Sen byhlainin saxankielinen synopsis on aika hämärä, joku Moll siinä on joka on ilkeä, kun taas tää "er" tai "ich" joka siis on Ingeborg ize, on hyvis, ei luikuri niinkuin Moll. Jotain sekoilua Italiassa ja lopussa joku autokolari. Siinä se. Tää on siis vaan novelli. Olikohan Monikan äidillä tää kirja ruozix kotona? Kirjoittaa vähän samalla lailla kuin Monika, katkonaisilla lauseilla ja runokuvilla. Ottaa Ingeborgilta vähän mallia toi Monika. Se varmaan muistelee omaa kolmenkympin kriisiä.

ellauri026.html on line 214: I had spent a summer in Greece while in college, travelling with a Greek text of the Odyssey, and I remembered in particular Odysseus’s final journey to Ithaca (the beginning of book 13; well worth revisiting as a specimen of Homeric narrative), the poetic effect of which overwhelmed me. Odysseus climbs aboard the ship and—forgive my literal translation—lies down, “in silence,”

ellauri026.html on line 227:   This is a famous line, but here it would hardly seem to merit its fame—who cares about people “arguing about how tough they are”? The word here translated as “tough” just happens to be one of the central words of Hellenic thought: arete, “virtue” or “excellence,” that subject of so many subsequent philosophy lectures—whose learnability or unlearnability Plato made the subject of inquiry, and which Aristotle defined as a mean between two vices. The word can be used to mean something like “bravery,” but it is wildly broader and richer than “how tough one is” (there is a queen named Arete in the poem, but Wilson refrains from translating her as “Queen Tough”). The line was quoted over and over again in later days because it was considered the height of happiness for a man to have a son and grandson competing with each other to possess virtue or true excellence. This Wilson suppresses, as a thing irrelevant to contemporary idiom—“toughness” will have to serve in its place.

ellauri026.html on line 372:   On sellasia pytagoralaisia, joille kaikki on niin yhteistä et ne ottaa mitä vaan messiin mekon alla, ne ei tee siitä isompaa numeroa kuin jos ne olis perintökamoja. Toiset on vaan olevinaan rikkaita, ja tää kuvitelma riittää niille onnexi. Joillakuilla on hienot talot Helsingissä ja sen vuoxi pihistelee mökillä. Jotkut panee menee kaiken samantien, toiset kerää kokoon hyvällä tai pahalla. Yx ährää kerätäxeen julkkismainetta, toinen makaa nokisena uunin takana. A great many undertake endless suits and outvie one another who shall most enrich the dilatory judge or corrupt advocate. One is all for innovations and another for some great he-knows-not-what. Another leaves his wife and children at home and goes to Jerusalem, Rome, or in pilgrimage to St. James´s where he has no business. In short, if a man like Menippus of old could look down from the moon and behold those innumerable rufflings of mankind, he would think he saw a swarm of flies and gnats quarreling among themselves, fighting, laying traps for one another, snatching, playing, wantoning, growing up, falling, and dying. Nor is it to be believed what stir, what broils, this little creature raises, and yet in how short a time it comes to nothing itself; while sometimes war, other times pestilence, sweeps off many thousands of them together.

ellauri026.html on line 508: An article by the late Dr. R. Fruin, which came to my knowledge after the completion of the manuscript, quite confirms my view of the utter untrustworthiness of Erasmus´ accounts of his early life. 

ellauri026.html on line 516: 
absolute accept alleged ancient appeal attitude authority Christian Christian theology Church claim clear common conceived conception conflict Congregationalism conscience conscious continuous revelation death declared definition Deity demand desire divine ideal doctrine dualism earth earthly elements enlightened esotericism essential evil experience expression fact faith feeling forms give Gnostics harmony heart Hebrew highest honest human nature idea imagine individual inspiration instinct Jesus lative living man's icheism&dq=Unitarian+Thought&hl=fi&source=gbs_word_cloud_r&cad=5"  class="cloud3">Manicheism mankind matter means ment mind miracle Montanism Montanistic moral natural law needs never notion occult once organization ourselves Pelagian perfect philosophers polytheism polytheistic possible precisely priesthoods principle prophet Protestant Protestant Reformation race rational redemption Reformation reject relation religion religious revelation sacramental scheme seems sense soul spirit struggle tarian teaching theologians theology things tion tradition true truth Unitarian believes Unitarian finds Unitarian thought unity universe vidual virgin birth whole word worship

ellauri028.html on line 108:   The Rev. Joseph Twichell, Mark's most intimate friend for over forty years, was pastor of the Asylum Hill Congregational Church of Hartford, which Mark facetiously called the “Church of the Holy Speculators,” because of its wealthy parishioners. Here Mark had first met “Joe” at a social, and their meeting ripened into a glorious, life long friendship. Twichell was a man of about Mark's own age, a profound scholar, a devout Christian, “yet a man with an exuberant sense of humor, and a profound understanding of the frailties of mankind, including Mankind's Huge Cods." Sam Clemens ja pastori naureskeli kaxisteen mezässä miespaneelin valtavia turskia. Bronzed and weatherbeaten son of the West, Mark was a man's man. "Some Remarks on the Science of Onanism.” 

ellauri028.html on line 114: Words vulgar and offensive to other ears were a common language to him. Anyone who ever knew Mark heard him use them freely, forcibly, picturesquely in his unrestrained conversation. Whitman and the Bible are no more obscene than Nature herself—no more obscene than a manure pile, out of which come roses and cherries. 

ellauri028.html on line 172:   Der Schriftsteller frönte noch einem anderen Laster. Im Alter fascinierten ihn kleine Mädchen immer mehr. Sein Interesse trug eindeutig erotische Züge. Er versammelta die jungen Damen in einem eigenen Klub. Das Durchschnittsalter eines Engelfischen betrug dreizehn Jahre. Seine Sekretärin schrieb: An einem unbekannten Ort sieht er sich als erstes nach kleinen Mädchen um", und "er ist weg wie der Blitz, wenn er ein neues Paar schlanker Beinchen auftauchen siehtm und wenn das kleine Mädchen dann auch noch eine riesige Schleife im Haare trägt, schwebt er vollends im siebten Himmel."

ellauri028.html on line 184: This was Twain's most serious, philosophical and private book. He kept it locked in his desk, considered it to be his Bible, and spoke of it as such to friends when he read them passages. He had written it, rewritten it, was finally satisfied with it, but still chose not to release it until after his death. It appears in the form of a dialogue between an old man and a young man who discuss who and what mankind really is and provides a new and different way of looking at who we are and the way we live. Anyone who thinks Twain was not a brilliant philosopher should read this book. We consider ourselves as free and autonomous people, yet this book puts forth the ideas that 1) We are nothing more than machines and originate nothing - not even a single thought; 2) All conduct arises from one motive - self-satisfaction; 3) Our temperament is completely permanent and unchangeable; and 4) Man is of course a product of heredity, and our future, being fixed, is irrevocable -- which makes life completely predetermined. If these points are true, then buying and reading this book is not in your control, but simply must be done because it was meant to be. If these points are not true you might still wish to make an independent decision to enjoy a thought-provoking book by a great and legendary writer.

ellauri028.html on line 198: Apparently man is a selfish prick that can't think for himself and relies on "outside influences". He is a chameleon. He is nothing but a mere machine. Well, at least according to Twain. Man is a fraud and only lives for himself. He is really driving home this point that everyone is selfish and acts out of selfish needs (big surprise?), even if viewed (publicly and personally) as a self-sacrificing person. My question is; who cares? If the end result is the same, what does the actions matter. Let's say, saving a woman from a burning house. Twain says you do this out of making yourself feel good and avoiding the pain of not saving the woman, nothing else; the woman comes second to your own need of feeling good. But regardless of how it makes you feel, you still saved the woman in the end. The good is still done, even though you did it for yourself. Forget how the action was achieved. What does it matter if we refer to this as "self sacrificing" or "selfishness". Answer me this question, Twain! THE ACTION REMAINS THE SAME!!!.... I feel this must have been written during a time when everyone was going around smugly proclaiming to be self-sacrificing do-gooders and self-proclaimed religious nuts while really being shitty people; which had to be the most annoying thing ever. I guess it feels a bit outdated and I think people who naively go around claiming that they are "self-sacrificing do-gooders" are simply laughed at in our post modern times as smug assholes who need to get off their high horse (high horse? who owns a fucking horse nowadays, anyways?). I feel it is pretty accepted now that those who do good are doing them for their own selfish gains and the view of acceptance by others, at least I think this is the case. I don't know cause I don't know do-gooders, everyone I know (including myself) are dicks and more concerned with their celluar phones and creating social dating websites on the internet in vain attempts to pick up chicks only to drink alone and desperately spend several hours harassing women on social dating sites until one, out of pity, decides to respond to your 50 private messages, which then they foolishly decides to set up a date with you; only for you to be disappointed and stood up; which results in more drinking and paying a "dancer" to give you a hand job behind the goodwill on a Saturday night....

ellauri028.html on line 200: Anyways, I feel "What is Man?" is really a precursor to Freud (also Dostoevsky and Nietzche are precursors) and the Ego, which is pretty impressive for the time, but again, it feels a bit dated. He is also repetitive about the same idea of man being selfish, which is annoying like this review...

ellauri028.html on line 224: Mark Twain said his idea which "human is only a machine "again and again at all. Actually i dont like this reputation. However, I love Mark Twain because he is Nikola Tesla's best friend.

ellauri028.html on line 334:   "Mademoiselle from Armentières" has roots in a tradition of older popular songs; its immediate predecessor seems to be the song "Skiboo" (or "Snapoo"), which was also popular among British soldiers of the Great War. Earlier still, the tune of the song is thought to have been popular in the French Army in the 1830s; at this time the words told of the encounter of an inn-keeper's daughter, named Mademoiselle de Bar le Duc, with two German officers. During the Franco-Prussian War of 1870, the tune was resurrected, and again in 1914 when the British and Allied soldiers got to know it.

ellauri028.html on line 338:   "Mademoiselle from Armentières" was considered a risqué song and not for 'polite company', and when sung on the radio and TV, as in The Waltons, typically only the first verse was sung. The lyrics on which this opinion is based are recorded in the Gordon "Inferno" Collection.

ellauri028.html on line 757:   To which Helen replies, "Shoulda bought a hat, Bob. Shoulda bought a hat."

ellauri029.html on line 352: In the 1990s, Kahneman's research focus began to gradually shift in emphasis towards the field of "hedonic psychology". This subfield is closely related to the positive psychology movement, which was steadily gaining in popularity at the time.

ellauri029.html on line 362: Kahneman has said that in reality humans pursue life satisfaction, which “is connected to a large degree to social yardsticks–achieving goals, meeting expectations.”

ellauri029.html on line 912: You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. 1 Corinthians 4:8-13 

ellauri029.html on line 922: Therefore, we can say that irony is fine; irony is a figure of speech that can bring attention and clarity to a situation. Sometimes, irony can be painful because the truth it reveals is convicting. Satire, which uses irony to gently deride and prompt needful change, can be appropriate on occasion; we have examples of satire in Scripture.

ellauri030.html on line 333: Maailmankazomus, jonka kulmakiviä ovat sielu ja puhtaus on ize asiassa sexuaalikielteisyyden maailankazomus. Loppujen lopuxi siinä tulevat esiin patriarkaalis-autoritaarisen yhteisön vaatima sukupuolisuuden torjunta ja sexuaalikammo. (Maken digaama Wilhelm Reich) 

ellauri030.html on line 516:   „Des Pudels Kern“ (Goethe) ging also nie verloren. Für Menschen galt ihm sinngemäß das Gleiche. Wie er gestikulierend im Selbstgespräch mit seinem Pudel am Mainufer spazierte, hat unter anderem der Lokaldichter Friedrich Stoltze bespöttelt.

ellauri030.html on line 529: Sun oma tahto nimittäin, tat twam asi. Siltähän tää vähän on vähän kuulostanutkin, tosi psykopaatilta. Hegeleistä se ei tykännyt (muista tyhjät salit). Se haukku Hegelin ja samantien Schellingin, Fichten ja Schleiermacherin. 

ellauri030.html on line 549:   Vuonna 1831 Berliinissä puhkesi koleraepidemia ja sekä Hegel että Fichte pakenivat kaupungista. Hegel tuli takaisin liian aikaisin, sai tartunnan ja kuoli muutama päivä myöhemmin. Schopenhauer sen sijaan muutti etelään ja asettui loppuiäkseen Frankfurtiin vuonna 1833. Siellä hän eli yksin ainoana seuranaan lemmikkinsä villakoira Atma tai vaihtovuoroisesti Butz. Atma oli nimetty hindujen maailmansielun Atmanin mukaan. Schopenhauer testamenttasi koiralleen 300 guldenia. (Saksalaisten mukaan Atmoja oli useampia ennen Butzia. Se ei käy ilmi montax oli Butzeja. Nelijalkaisia pesänjakajia.)

ellauri030.html on line 559: Ääliömpää filosofia kuin Schopenhauer saa hakea. Yllättävää kyllä kaikki tää huuhailu on tehnyt Schopenhauerista julkkisten ja taidepellejen mielifilosofin. Peukkuja on antaneet mm. Richard Wagner, Wilhelm Busch, Thomas Hardy, Friedrich Nietzsche, Henri Bergson, Thomas Mann, Bruno Frank, Hermann Hesse, Albert Einstein, Kurt Tucholsky, Samuel Beckett, Thomas Bernhard, Stanisław Lem, Leo Tolstoi, Arno Schmidt, August Macke, Jorge Luis Borges und Michel Houellebecq (jotkut näistä on kyllä ihan never heard). Tolstoin mielestä ne ketä ei tykkää Artusta on idiootteja. Suurin osa jengistähän onkin idiootteja. Niin ja Wittgenstein. Artturi on piisamirottain ruhtinas. Russell, toisen sortin tomppeli, inhos sitä. Tiez mitä? Nää on joka iikka jonkin sortin narsisteja! Ja pelkkiä kickelinheiluttajia! All-male panel. Omahyväisten otusten kerho.

ellauri030.html on line 732:     Sudden glory, is the passion which makes those grimaces called laughter; and is caused either by some sudden act of their own, that pleases them; or by the apprehension of some deformed thing in another, by comparison whereof they suddenly applaud themselves. And it is incident most to them, that are conscious of the fewest abilities in themselves; who are forced to keep themselves in their own favor by observing the imperfections of other men. And therefore much laughter at the defects of others, is a sign of pusillanimity. For of great minds, one of the proper works is, to help and free others from scorn; and to compare themselves only with the most able.

ellauri030.html on line 747: John Dewey (jenkit kexi tohon aikaan asioita jotka eurooppalaiset oli aikaa sitten sanoneet) sanoi samaa: nauru on samaa kuin helpotuxen huokaus. Freudin versio on tunnetumpi. Pläjäyxessä Der Witz und seine Beziehung zum Unbewußten se erotti läpän, komiikan ja huumorin. Kaikissa päästetään ilmaa jännityxen jälkeen. (Freudilla huumori on hauskuuden erikoistapaus, eikä kattotermi kuten jenkeillä.) Naurun päästämä energia on pidätettyjen tunteiden pidätyxeen tarvittu; kun vizi on ohi, ei tarvi enää pidättää, kun pidätetyt tunteet pysyy muutenkin kurissa. Ei niitä estoja siis pureta, vaan estojen ilmitulon pidäkkeet. Ne pidätetyt tunteet on panohalu ja vihamielisyys, eli FUCK! FUCK! ja KILL! KILL!. Useimmat vizit koskee sexiä tai kuolemaa. Ganz richtig, Siegmund. Yliminä ohitetaan ja "se" pääsee ääneen hohottamaan.

ellauri030.html on line 822:     Do not say that for which you lack adequate evidence.

ellauri030.html on line 889:     Mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true” (1925b, 75).

ellauri030.html on line 989:   Seniilin koalan seniilit kirjoituxet löytyy vaan yhdestä paikkaa. Niiden selvittely manuxesta lie ollut yhtä helvettiä. Sope kirjoittaa kaiken ainaskin 50 kertaan vähän eri sanoilla, makustelee uudestaan ja uudestaan vähiä jäljellä olevia sanottaviaan, mätystelee niitä kuin vanhaa purkkaa, unermüdlich wiedergekaut. Iloizee pahanilkisesti että sen vanhuudenpäivinä nuoriso on alkanut lukea sen lässytyxiä. Kiroaa koulu- eli kateederifilosofiaa kuin Essa Saarinen. Sanoo jolpeille et lukekaa vaan Kantin ja mun prujuja, se riittää.

ellauri030.html on line 995: Alaviite: kun läpsin kärpäsen, enhän siinä tapa das Ding an Sichiä, vaan pelkän ilmiön. Huohhelihuoh. Tällästä sontaa ei huolis paskakärpänenkään. Sope on mielestään kuin viikuna tai taateli, maistuu kuivattuna paremmin kuin tuoreena. 

ellauri030.html on line 1005: Vielä se mutustelee sitä miten kehnosti kävi sen ja Goethen väriteorioiden. Saxalainen yleisö on ein nichtsssagender Furz. Das Publikum on silti sille elintärkeä, se kuolaa tunnustusta ja julkkisstatusta.

ellauri031.html on line 243:       Fasistinen valtio-oppi muistuttaa paljossa hegeliläisyyttä. Kuten Hegel ja jossainmäärin myös hänen oppilaansa Snellman, Marx ja Engels, hylkää fasismi periaatteessa individualismin. (Sixhä Snellmannikin uhras katovuonna Suomen kansan hopeamarkan alttarille. Sadan markan seteliä, jossa JW yrmyili pulisonkeineen, ei vielä ollut kexitty, mutta sen saattoi vaistota.) Kun joukko heittiöitä elää yhdessä, syntyy fasismin mukaan yhteiskunta, valtio ja kansakunta. Yxilö on ehdottomasti riippuvainen yhteisöstä jossa hän syntyy, hän ja hänen elämänsä ovat välineitä, ei izetarkoitus. Yhteiskunta ja sen kirjoittamattomat lait ovat yxiöiden yhteistoiminnan spontaani ilmaus. Valtio taas on abstrakti olio, joka perustuu tiettyihin oikeudellisiin ja taloudellisiin periaatteisiin ja on yhdysside yhteiskunnan ja kansakunnan välillä. (Mitähän hemmetin sanahelinää tääkin on? Hegeliä kai, das Nichts nichtet noch einmal.)

ellauri031.html on line 339: av Carl Michael Bellman 


ellauri031.html on line 524:   
Suomen Heydrich nazipyöveli


ellauri031.html on line 531:     Michael O´Leary

ellauri032.html on line 32:   That which perhaps may most offend, are certain Texts of Holy Scripture, alledged by me to other purpose than ordinarily they use to be by others. You may be pleased to excuse your selfe, and say that I am a man that love my own opinions, and think all true I say.

ellauri032.html on line 39: Jean Calvin (alkujaan Cauvin; 10. heinäkuuta 1509 Noyon – 27. toukokuuta 1564 Geneve) oli ranskalaissyntyinen uskonpuhdistaja. Hän jatkoi Ulrich Zwinglin ] (1 January 1484 – 11 October 1531) reformoidun kirkon opillista perinnettä. Hän perusti kalvinismin, yhden protestanttisen kristinuskon oppisuunnista.

ellauri032.html on line 41: Ulrich oli Huldrich, huldigen sie den Herren. Singen, beten, loben den Herrn. Zwingli tarkottaa pikku pakkoa. Hyvä nimi. Peukutti painovirheettömyyttä, valtionkirkkoa,  lapsikastetta, herrakomentoa. Dissas paavia, messua, paastoa, kymmenyxiä. 

ellauri032.html on line 126:       Teini-iässä Pascalin perhe muutti Roueniin. Muuton taustalla on kerrottu tarina, kuinka isä-Pascal riitaantui kardinaali Armand de Richelieun kanssa mitättömästä veroasiasta ja kardinaalin raivoa peläten perhe joutui piiloutumaan maan alle. Perheen maineen pelasti sittemmin Jacqueline, joka esiintyi nimettömänä eräässä Richelieuta huvittaneessa näytelmässä. Saatuaan tietää, että hänet hurmannut näyttelijätär oli erään hänen vihamiehensä tytär, kardinaali antoi Pascalin perheelle anteeksi ja sijoitti isä-Pascalin poliittisen virkaan Roueniin. Mitähän Jacqueline antoi kardinaalille? Komplimentin, sanoo ranskixet. Joopa joo. Tää on se sama paha Richelieu joka kiusasi d´Artagnania ja muita muskettikoiria. Ja sama Richelieu joka pani hanttiin mun sukulaisille 30-vuotisessa sodassa. Karsee ilkiö. Pascalien osakkeille tuli pohjanoteeraus, kiitos Richelieun. 

ellauri032.html on line 206: Richard Dawkins kehitti teekannuteemaa vielä pitemmälle kirjassaan A Devil’s Chaplain:

ellauri032.html on line 238: 	Was T.S. Eliot gay? Questions about Eliot´s sexuality have simmered in Eliot studies for decades, coming to a full boil with the recent publication of Carole Seymour-Jones's biography of Eliot's first wife, Vivienne, which claims that the poet was a closet homosexual. Distinguished critics such as Helen Vendler and Louis Menand have rushed to Eliot´s defense, insisting either that he wasn't gay or that we shouldn't even be discussing his sexuality.

ellauri032.html on line 244: To understand the method which Pascal employs, the reader must be prepared to follow the process of the mind of the intelligent believer. The Christian thinker – and I mean the man who is trying consciously and conscientiously to explain to himself the sequence which culminates in faith, rather than the public apologist – proceeds by rejection and elimination. … To the unbeliever, this method seems disingenuous and perverse: for the unbeliever is, as a rule, not so greatly troubled to explain the world to himself, nor so greatly distressed by its disorder; nor is he generally concerned (in modern terms) to ‘preserve values’. He does not consider that if certain emotional states, certain developments of character, and what in the highest sense can be called ‘saintliness’ are inherently and by inspection known to be good, then the satisfactory explanation of the world must be an explanation which will admit the ‘reality’ of these values. Nor does he consider such reasoning admissible; he would, so to speak, trim his values according to his cloth, because to him such values are of no great value. The unbeliever starts from the other end, and as likely as not with the question: Is a case of human parthenogenesis credible? and this he would call going straight to the heart of the matter.

ellauri032.html on line 251:     Le coeur a ses raisons que la raison ne connaît point, how often one has heard that quoted, and quoted often to the wrong purpose! For this is by no means an exaltation of the ‘heart’ over the ‘head’, a defence of unreason. The heart, in Pascal’s terminology, is itself truly rational if it is truly the heart. For him, in theological matters which seemed to him much larger, more difficult, and more important than scientific matters, the whole personality is involved.

ellauri032.html on line 460:   Dichter Heinrich von Kleist

ellauri032.html on line 742: 1722 heiratete Zinzendorf Erdmuthe Dorothea Gräfin Reuß-Ebersdorf. Im Mai des gleichen Jahres erwarb er von seiner Großmutter das Rittergut Mittelberthelsdorf in der Oberlausitz, wo er von 1722 bis 1724 das Schloss Berthelsdorf barock umbauen ließ. Dort begann im Juni 1722 die Aufnahme von Glaubensflüchtlingen aus Mähren, Nachkommen der alten Böhmischen Brüder. Diese gründeten außerhalb von Berthelsdorf, das unterhalb des Hutberges gelegen ist, die Siedlung Herrnhut. Zinzendorf errichtete sich dort 1725–1727 ein auch als Herrschaftshaus bezeichnetes Schloss, das er bezog, sowie 1730–1746 den Vogtshof, der ab 1756 als Sitz der Schirmvogtei (des Direktoriums) der Brüder-Unität diente. 1732 überließ Zinzendorf das Schloss Berthelsdorf seiner Frau als Wohnsitz.

ellauri033.html on line 195: d´avoir inventé et baptisé les documents humains ». Jamais la littérature n´avait accordé tant d´importance au tissu d´une " robe ou à la couleur d´une tapisserie. Bagatelles et colifichets, voilà le plus clair de leurs documents. Ils

ellauri033.html on line 231: ont un secrétaire à plusieurs tiroirs, garnis de fiches ; et leurs

ellauri033.html on line 311: le dit, « à jamais fichu ». Dans ses crises d´estomac, il fréquentera

ellauri033.html on line 340: Hij publiceerde in 1874 in eigen beheer de gedichtenbundel Le drageoir à épices. De heruitgave van het jaar daarop verscheen onder een gewijzigde titel, Le drageoir aux épices. Dankzij zijn artikel over L´Assommoir en een roman, Les Sœurs Vatard (1879), won hij Émile Zola voor zich. Hij leverde een bijdrage aan de bundel Les Soirées de Médan (1880), die het manifest wordt van de naturalistische literatuur. Zijn werken schetsen het beeld van een grijs, banaal en alledaags bestaan, zoals in En ménage (1881) en À vau-l´eau (1882), waarbij hij blijk geeft van pessimisme en van zijn weerzin voor een moderne, door "janhagel en zwakhoofdigen" bevolkte wereld.

ellauri033.html on line 412: Ainoo mistä Hra Bourgetia voi syyttää on että se joskus osoittaa tiettyä ihailua eleganssille, joka jää porukoita joskus huomaamatta. Mutta sen romaanit siitä vaan voittaa uskollisuudessa. Jos, kuten sanoi eräs sen nuoruuden mestareista (varmaan Balzac), teosten arvo mitataan siiinä kuinka paljon ne välittävät jälkipolville, Hra Bourgetin romaaneilla on se ansio että ne kertovat uskonnollisella tarkkuudella mondeenin elämän pienimmät vivahduxet. Maailmanmies jättäisi pois monia yxityiskohtia, koska ne on sille niin tuttuja ettei se niitä edes huomaa. On hienoa että Hra Bourget huomaa ja huomauttaa. Ilman sitä tulevaisuus olis hukassa; sen pitäisi tyytyä selailemaan muotilehtiä ja kyselemään kreivitär Follebicheltä. Lukiessaan L´irreparable, tulevaisuuden lukija tietää että Rva de V***llä joka kertoo nuorelle kirjailijalle Noemie Hurtrelin traagisen tapauxen, oli sinä iltana silkkiset avokkaat jalassa. 

ellauri033.html on line 416: Tää erittelyn mestari on liian rehellinen ollaxeen vizikäs. On vaikea sanoa missä kohtaa Hra Bourgetilla puuttuu kepeyttä. Kun se kuvaa don Juania, alta kurkistaa Don Quichotte. Se uhoo, huudahtelee, pahentuu, huokailee, kuzuu avux taivasta ja maata. Aina tulisena ja juhlallisena se pitää traagisena sellaista jota muut ei edes ota vakavasti. Arvoituxet joita se pitää julmina tai jotka aiheuttavat sairasta angstia, on sen lukijattarista vaan hassuja. Muistattexte mitä Claude Larcher sanoi izestään: mua pidetään subtiilina analyytikkona, mä olen kovan luokan tumpelo. Sellasta tumpeloutta sais olla enemmän. Tässä kohtaa Hra Bourget on parempi kuin mondeeni kirjailija, mutta mondeenina kirjailijana se on surkeampi kuin Marcel Prevost.

ellauri033.html on line 496: Ensimmäisen konsulikautensa aikana 222 eaa. Marcellus taisteli Insubriassa ja saavutti spolia opiman kolmatta ja viimeistä kertaa Rooman historiassa. (The spolia opima ("rich spoils") were the armour, arms, and other effects that an ancient Roman general stripped from the body of an opposing commander slain in single combat. The spolia opima were regarded as the most honourable of the several kinds of war trophies a commander could obtain, including enemy military standards and the peaks of warships.) Hän vapautti roomalaisen varuskunnan Clasditiumissa ja valtasi Mediolanumin. Vuonna 216 eaa. Rooman hävittyä Cannaessa hän komensi armeijan jäännöksiä Canusiumissa ja pelasti Nolan ja eteläisen Campanian Hannibalilta. Vuosina 214–211 eaa. hän oli konsulina kolmatta kertaa palvellen Sisiliassa. Hän hyökkäsi Leontinoihin ja valtasi Syrakusan kahden vuoden piirityksen jälkeen. Hänen joukkonsa surmasivat tiedemies Arkhimedeen kaupungin valtauksen yhteydessä. (Noli turbare circulos meos.) Marcellius ryösti kaupungin ja toi sen aarteet Roomaan. Hän oli konsulina jälleen 210 eaa. vallaten Salapian Apuliassa, joka oli kapinoinut liittyen Hannibaliin. Vuonna 209 eaa. hän taisteli ratkaisemattomaan päättyneen taistelun Hannibalia vastaan Venusiassa. Hän sai surmansa väijytyksessä viidennellä konsulikaudellaan 208 eaa. ollessaan tiedustelemassa vihollisen asemia.

ellauri033.html on line 615: Franz Ludwig Karl Friedrich Passow, född 20 september 1786 i Ludwigslust, död 11 mars 1833 i Breslau, var en tysk klassisk filolog och lexikograf. Han var måg till Ludwig Wachler och svärfar till Adalbert Falk.

ellauri033.html on line 617:     Passow studerade i Leipzig under Gottfried Hermann, kallades 1807 av Goethe till Weimars gymnasium som överlärare i grekiska, åtog sig 1810 uppdraget att leda samt omorganisera läroverket Conradinum nära Danzig och blev 1815 professor i klassisk fornkunskap vid universitetet i Breslau. Passow vann mycket anseende både genom sin lärarverksamhet och sina skrifter. Han är mest känd genom Handwörterbuch der griechischen Sprache (1819-24, 5:e upplagan 1841-1857, utgiven av Valentin Rost och Johann Friedrich Palm; "Grekiskt och svenskt lexikon", 2 band, 1841, översättning av Wilhelm Gumælius).

ellauri033.html on line 688:   Influenssaa siltä on ottanu valistus ja (miinusta) Schopenhauer, Fichte, Hegel, Rousseau, Schelling, Novalis, Goethe, Nietzsche, Einstein, Unamuno, Althusser, Santayana, Coleridge, Lessing, Næss (Aarne on päässy seuroihin) sekä

ellauri033.html on line 1073:   Emile Laure oli II maailmansodan armeijankenraali Vauclusesta, Vichy-luopio, mitäs se puuhaa Lamartinen runossa? Sori my bad, puhe on jostain toisesta Lauresta. No Vauclusessa on myös ravintola Petrarque et Laure, josta jenkkivieraat sanovat: Good food but lousy service. Koska Vauclusessa on Mont Ventoux, jolle Petrarca kipusi jollain wanderungilla:   For pleasure alone he climbed Mont Ventoux, which rises to more than six thousand feet, beyond Vaucluse. It was no great feat, of course; but he was the first recorded Alpinist of modern times, the first to climb a mountain merely for the delight of looking from its top. (Or almost the first; for in a high pasture he met an old shepherd, who said that fifty years before he had attained the summit, and had got nothing from it save toil and repentance and torn clothing.) Petrarch was dazed and stirred by the view of the Alps, the mountains around Lyons, the Rhone, the Bay of Marseilles. He took Augustine´s Confessions from his pocket and reflected that his climb was merely an allegory of aspiration toward a better life. Vanha paimen oli tyytyväinen kun joku oli vielä tyhmempi kuin se, niinkuin Roope ezimässä nelikulmaisia munia. 

ellauri034.html on line 35:   Oonkohan mä kirjoittanut Falladasta johkin muualle? Se oli konin koukussa ja aika sekopää, sixe kai jäi kehäraakkina henkiin Hitlerin ja vielä DDR:nkin aikana. Sen 1946 kirjoittama nazivastainen kirja Jeder stirbt für sich allein julkaistiin harppisakuissa sodan jälkeen. Hitti siitä tuli vasta 2016 kun joku teki filmin siitä. Filmi on voittajaosapuolen ihan viimeisiä herkutteluita nazeilla, ennenkuin silminnäkijät on kaikki kuopassa. Kirja ja sen nimi käännätettiin uudestaan, siitä tuli filmin mukaan Yksin Berliinissä, mistä on pudonnut alkuperäinen pointti pois. Nimi on näät viittaus Paavaliin, jonka mukaan kukaan ei elä yxin izeään varten, eikä kuolekaan, kaikki tehdään herran suuremmaxi kunniaxi. (kts. Motto.) 

ellauri034.html on line 227: kovisBourget, Byron, Cato, Cicero, Conrad, Epiktetos, Immi Hellen, Platon, Rousseau, SyväntöBaudelaire, Hitler, Knasu, ich">Hölderlin, Melville, VA Koskenniemi, Kani Coelho, Phillu RothJehova, Hamsun, Peeveli

ellauri034.html on line 294: August von Kotzebue tapettiin keppijumppanujakassa 1819.  Alaskassa on Kotzebuen salmi ja kaupunki, Otto von Kotzebuen mukaan nimetty. Räävelissä 1787 syntynyt Otto, Akun poika, kartoitti Alaskaa ryssille. Ryssä möi sen sitten jenkeille 1867. 100v myöhemmin meidän perhe kazoi Suomi 50 ilotulitusta tähtitorninmäeltä. Sitä 50v uudempi on kuva missä Saarinen ja kuningatar hymyilevät linnan juhlissa Suomi 100-kyltin kyljessä.. Alexander Kotzebue maalasi hulluna vuotena 1948 taulun 7-vuotisen sodan Kunersdorfin taistelusta kaxi vuosisataa ennen kuin mä aloitin Tehtaankadun kansakoulun 1959. Oli varmaan samaa huonetta ja sukua. Kunersdorfissa ryssä ja itävalta löivät ich II">Friedrich der Grossen armeijan, suuret preussilaiset pienixi muruixi. Saxan suurvaltatoiveet tyssäsivät taas. Verdammt! Retu jäi kotiin hoitamaan kihtiä kaalinlehtikääryleillä Emanuel Bachin säestäessä cembalolla. Kuten kertoilee mamuprofessori Crister Pursiainen populäärishistoriallisessa pläjäyxessä hovitsempalisti ja hänen kuninkaansa 2017, kirjan lainasi Riku Seijalle joka ei myöskään jaxa sitä lukea. Rikuilla oli Somervillessä pörhöhäntäinen  kissanpoika nimeltä Klobürste. Se oxenteli karvapalloja. Zum kotzen.

ellauri034.html on line 429: Brentano Breuer Charcot Darwin Dostoyevsky Empedocles Fechner Fliess Goethe von Hartmann Herbart Kierkegaard ich">Nietzsche Plato Schopenhauer Shakespeare Sophocles.

ellauri034.html on line 464:   Jenkit ostaa Kiinan lentokentällä setelitukkuja heilutellen Ranskaan tarkoitetut kasvosuojuxet, maxaa kolme kertaa korkeamman hinnan kuin ranskalaiset. Näin se alkaa. Britit lähtivät jo EU:sta, seuraavaxi sieltä lentää Unkari. Kolme pian entistä EU-maata on kieltäytynyt ottamasta vastaan pakolaisia. Rettet sich wer kann, it´s every man for himself, jokainen kuolee izexeen niinkuin Berliinissä 1944. 

ellauri034.html on line 543: In 1975 the Nigerian writer Chinua Achebe published an essay, "An Image of Africa: Racism in Conrad´s ´Heart of Darkness´", which provoked controversy by calling Conrad a "thoroughgoing racist". Achebe´s view was that Heart of Darkness cannot be considered a great work of art because it is "a novel which celebrates... dehumanisation, which depersonalises a portion of the human race." Referring to Conrad as a "talented, tormented man", Achebe notes that Conrad (via the protagonist, Charles Marlow) reduces and degrades Africans to "limbs", "ankles", "glistening white eyeballs", etc., while simultaneously (and fearfully) suspecting a common kinship between himself and these natives—leading Marlow to sneer the word "ugly." Achebe also cited Conrad´s description of an encounter with an African: "A certain enormous buck nigger encountered in Haiti fixed my conception of blind, furious, unreasoning rage, as manifested in the human animal to the end of my days." Achebe´s essay, a landmark in postcolonial discourse, provoked debate, and the questions it raised have been addressed in most subsequent literary criticism of Conrad.

ellauri034.html on line 545:       Achebe´s critics argue that he fails to distinguish Marlow's view from Conrad's, which results in very clumsy interpretations of the novella.  Jeffrey Meyers notes that Conrad, like his back door acquaintance Roger Casement, "was one of the first men to question the Western notion of progress, a dominant idea in Europe from the Renaissance to the Great War, to attack the hypocritical justification of colonialism and to reveal... the savage degradation of the white man in Africa."

ellauri035.html on line 164: Rich with the curly essence of santal;

ellauri035.html on line 181: Rich with small lights, and tinted shadows surprised

ellauri035.html on line 223: As it were yellow flame, which the white hand

ellauri035.html on line 435: For they talked happily with rich young voices

ellauri035.html on line 494: Which I'll not hear at waking. Weep not at dawn,

ellauri035.html on line 502: I saw their souls, which go slippng aside

ellauri035.html on line 505: Which I saw pass above the engraven hills.

ellauri035.html on line 1028: Näitä jönsin inhokkeja yhdistää koleraepidemiaan kuolleen Friedrich Hegelin filosofia. Tollasia idealisteja ovat molemmat. Kehityxeen uskovat. Niin ja molemmat kuuluvat postmodernistiaaltoon, jonka on nyt hukuttanut mobiilin ja videon zunami. Kuka välittää enää mistä textit tulevat, kun textit on kaikki TLDR. Zizekin kohalta se on sitäpaizi sikahelppo sanoa, se kopsaa izeltä.  

ellauri035.html on line 1033: ”The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.”

ellauri035.html on line 1070: Hän on ehkä tunnetuin laajalti vaikutusvaltaisista kommenteistaan ​​ja asiantuntemuksestaan ​​ranskalaisesta filosofista Michel Foucaultsta.  Rabinow (1944-) ei ole vielä tarpeexi kuuluisa tai kuollut saadaxeen kunnon biograafisen osaston Wikipediassa, ja lähteet puuttuvat. Rabinow syntyi Floridassa mutta muutettiin Nykkiin jo pikkuisena. Teki anterologian tutkinnot Chicagossa ja lähti sitten Pariisiin. Sen kenttäkokemus taitaa olla vaan kaikenlaisista luennointipaikoista Ranskassa, Riossa, jopa Islannissa. Ranskalaiset teki siitä taiteiden kavaljeerin, hyvän miehen lisänä, vähän niinkuin Napsu Goethesta. Nythän se on jo eläkkeellä, karanteeni-iässä. Tähän se tais sit jäädä. 

ellauri035.html on line 1083: Foucault siis täydensi "Tunne izesi" kehotusta neuvolla "Hemmottele izeäsi". Foucault'n näkemystä uusiin suuntiin laajentaen Rabinow on asettanut haasteen keksiä nykyajan eroottisiin ja antropofagisiin ongelmiin sopivia laitteita – nykyaikaisia silikonisia ​​laitteita. If the challenge of contemporary equipment is to develop a mode of fucking as ethical anthropological practice, it also involves the design or redesign of venuses within which such ethical but still rewarding fornication is possible. Case work can indicate strengths and weaknesses in the venuses into which penal inquiry is initiated and performed. Casework, therefore, is an essential aspect of inquiry neither reducible to theory nor an end-in-itself but rather in an informant's end. Rabinowin heimoveljet israeli-arabisodissa teki rättipäille alapesun ennenkö raiskasivat ne. Siisti täytyy aina olla sanoi kissa hietikolla.

ellauri035.html on line 1146: Balthasarin opetuxet on oikeata jesuiittameininkiä, päämäärä pyhittää keinot. Ei mitään sentimentalismia, Empfindlichkeit on perseestä:

ellauri036.html on line 206: Alfred oli masis ja viinamäen miehiä, mutta jatkoi kirjoittamista. Se sai kunnialegioonan mitalin ja valittiin Ranskan akatemiaan 1852 (jolloin syntyivät Bourget ja rautakauppias). Se löytyy Pierre-Lachaisesta. Nyt sitä taas pidetään hyvänä kynämiehenä. Poliittisesti suht vasemmalla, mut kannatti Reininmaan ottamista Saxalta (kuten Napsu oli tehnyt). Nikolaus Becker lauloi Rheinliedissä:"Sie sollen ihn nicht haben, den freien, deutschen Rhein". Musset kirjoitti vastineen:"Nous l'avons eu, votre Rhin allemand". Tää ennakoi 1871 rökitystä, jota Bourget muiden patrioottisten ranskalaisten kanssa jäi hautomaan. 1. maailmansota oli muun muassa sen revanssi. Viipuri on ikivanha venäläinen kaupunki. Musset kuoli sydänvikaan. Sen pää pompsahteli pulssin tahdissa. De Mussetin merkixi sitä sanottaneen vieläkin.

ellauri036.html on line 335: L'avait fait élever comme un riche héritier,

ellauri036.html on line 538: Si riche de beauté, que son père immortel

ellauri036.html on line 610: De tout ce qui n'est pas riche et gai comme vous!

ellauri036.html on line 775: Quand on est pauvre et fier, quand on est riche et

ellauri036.html on line 1948: The halftime show at Super Bowl XXXVIII, which was broadcast live on February 1, 2004 from Houston, Texas on the CBS television network, is notable for a moment in which Janet Jackson's breast – adorned with a nipple shield – was exposed by Justin Timberlake to the viewing public for approximately half a second.  

ellauri036.html on line 2135:   Reichs-Jugend-Führer oli Baldur von Schirach. Ilmetty Harry Potter koppalakilla ilman silmälaseja. Baldur oli aasojen Jeesus Kristus. Sen hömelö märkähattu veli tappoi sen vahingossa sokkona. Potter on wiccojen  oma messias, parturoitu Aslan joka selättää Voldemortin panematta edes vastaan. Rule Britannian Ahura Mazda, Austin Mini joka päihittää Angry Mainyu birdsit ja kiinalaisen Volvon. JK Rowling on brexitin Paulo Coelho. Se käytti etukirjaimia jottei Harryn maaliryhmä, esipuberteettiset pojat ois pelästyneet naisen nimeä. Onhan se vähän lyhyempi lause, kirjan paxuutta pojat kai enimmin pelästyvät. Väkisin saa tuputtaa. Tytöt taitaa Harryakin enempi lukea, vaik niille on omat vampyyri- ja riitakäkisarjat. Baldur sai 20v pyttyä Nurnbergissä. Vähemmän kuin Weinstein. Tuomiot on kovenneet. Baldur Jugend-Führer oli siira. Fasen omistaja on sokeritoukka.  Weinstein ei ollut mikään Einstein. Kiven alla ryömiskelijöitä koko roikka, Albert mukaanlukien.  

ellauri036.html on line 2147:   Ähläm-sählämi (engl. Salaam aleichem) on jättiläismäisten rättipäiden laji, joka on peräisin Aasiasta. Ähläm-sählämien uskotaan olevan jenkkien jalostama laji, joka on suunniteltu tuhoamaan asumuksia ja aarteita. Nämä ihmislihan mausta nauttivat jättirättipäät havaittiin New Yorkissa vuonna 2001. Tyypillisesti sählämit ovat paksun mustan karvan peitossa ja niillä on viitisen metriä pitkät raajat sekä kalashnikovit, jotka tuottavat naksahtelevaa ääntä sählämien ollessa ärsyyntyneitä tai peloissaan. Sählämeillä on suuret torahampaat joita ne käyttävät syödessään liberaaleja tai kuolleita lajitovereitaan. Torahampaissa on vaarallista myrkkyä, josta voi saada venäläisiltä peräti 100 kaljuunaa per pintti. Melkein yhtä paljon kuin sarvikuonon sarvesta. Sählämien mukulat ovat A-luokan kauppasaarrossa. Naarassählämit ovat älisijöitä l. ankeuttajia. Ankeuttaja on tavallisesti koiraa suurempi ja se pystyy munimaan jopa 100 mustapäistä, rantapallon kokoista mukulaa, joita se hautoo yhdeksän kuukautta. Sählämeillä on kolme silmää, ne ovat erittäin viisaita ja osaavat puhua. Kirjoissa kuitenkin vain yhdyskunnan johtaja Osama osaa puhua. Tai osasi kunnes sen nitisti koloniaalilennokki.

ellauri036.html on line 2168:   Poliittisesti Harryn äiskä on amerikkalaishenkinen talousliberaali ja laborin oikeistosiipeä. Pro Israel ja huonosti piilotettu kaappikristitty, Päivi Räsäsmallia. Harryn messiaslook ei ole sattumaa. Se on nyysitty CS Lewisiltä, joka nyysi sen raamatusta, jotka nyysi sen hinduilta ja parseilta, jotka nyysi sen egyptiläisiltä. Syntipukin uhraus on yhtä vanha apinameemi kuin erikoistarjous ja ilmainen näyte. Postmodernia touhua. Jeesus ei nauti enää taikaministerin luottamusta. JK on britti-imperialisti, kannattaa brexitiä ja vastustaa skottien izenäisyyttä. Filthy rich ja harrastaa charityä. Sen kamu Bozo pääsi teholta ikävä kyllä. Nyze miettii minne paninkaan sen punaisen ydinasenapin. Tuliko se mukaan vai jäikö yöpöydälle taikaministeriöön.

ellauri037.html on line 34:   Kaippa siitä tulee pian vuosi täyteen! Ei vielä tunne izeäni kaleeriorjaxi niinkuin Sean. Postmodernistisen Italo Calvinon henkilön Sean Flanneryn nimi on varmaan väännetty Sean Connerystä joka tunnetaan Michelinen miehenä. 

ellauri037.html on line 45: James täyttää 90 tänä vuonna jos elää elokuuhun asti. Sen nimi oli Tommy pienenä ja sittemmin Big Tam. Sean mätki ekaa vaimoa näyttelijä Cilentoa, jonka kanssa sillä on poika Jason. Toka vaimo, vuotta sitä vanhempi marokkolainen Micheline, jonka se nai 45-vuotiaana, on pitänyt sen kurissa. Antti Niemen nuorempi kuranssari Nadja on dumpannut jo sen. Antista tuli ehkä liian patriarkan näköinen, vanha kaljupää. James pelasi luteenhajuisen Cilantron päällä potkupalloa, vaan Michelinin hännän alla vaarattomammin 3 reiän golfia. Jamesin mökkinaapuri on Hollannin kuningas. Niillä on yhteinen helikopteripaikka. Joskus kun James lennähtää mökille on paikalla jo Willemin ökykopteri. Se ottaa Jamesta niin päähän että. Nemin heila Grimm on samaa kadehdittavaa pitkää mustaa miestyyppiä. Fred Karlsson oli aika lailla James Bondin näköinen.

ellauri037.html on line 58:     Om din dator är 3 år gammal eller äldre, ge den några kåldolmar och rulla iväg den på ichards Cliff">Cliff Richards-konsert. Min Linux dator och min Jolla-telefon är båda från 2013. Jag tror dom inte längre klarar av att tugga sega kåldolmar. Dom sku se och höra ganska dåligt på Cliff Richards konserten. 

ellauri037.html on line 60: Ikäkin on siis vain numero, joka tarkastetaan kassalla. Jos se on yli 100, se on pikku-uutinen. 70 ei kelpaa mihinkään, se on vaan karanteeni-ikä. Diastolisena paineena 70 on kyllä parempi kuin 100. Jos on terveyttä, voi elää yhtä vanhaxi kuin James Bond. Paizi James Bond vaihdetaan aina uudempaan ennenkuin Michelinit menee alta. 				      

ellauri037.html on line 159:   Obgleich er von Arbeit besessen war, fand er Zeit für Sex zwischen den Filmen, "in den Stunden wenn ich gelangweilt bin". Wie Markus J. Rantala vorausgesagt hat ex post facto, er zog junge Mädghen vor. Er konnte nichts mehr geniessen, als eine knospende Jungfrau zu verführen. Die erste Schützling war 14 Jahre alt. Er versprach eine Filmkarriere, aber schon bald darauf war sie schwanger. Sie war so dumm dass er sie heiratete obwohl sie gar nicht schwanger war. Charlie liebte es, Starlets nach der Bühne auch in seinem Bett zu verwenden. Die nächste Starlet war 6 als Charlie sie merkte, aber er war geduldig wie der Prophet Muhammed und versuchte sie zu ficken erst als sie 15 war. Schliesslich entjungferte er Lita auf dem gekachelten Fussboden seines Dampfbades. Er wollte nicht Gummis benutzen, sie wären "unästetisch". Lita wurde schwanger als sie 16 war. Er war 35.

ellauri037.html on line 160:   Er versuchte, das Kind abzutreiben, Lita mit irgendeinem anderen zu weihen, sie zum Selbstmord zu jagen, weil er sie soviel verabscheute. Er war eklich. Aber er behauptete, dass er mit Lita schlafen könne, obwohl er sie soviel verabscheue. Er demütigte sie oft, weil sie weigerte, Fellatio zu machen. 

ellauri037.html on line 164: Diese menschliche Sexmaschine, die als Vorspiel zum Sex erotische Passagen aus Fanny Hill und von Lady Chatterley vorlas, schaffte es, sechs Runden hintereinander zu absolvieren, mit kaum 5 Minuten Pause dazwischen. Ausserdem war er ein leidenschaftlicher Voyeur.

ellauri037.html on line 573:   Äiti alkoi kirjottaa menestysromaaneja kun Arttu lähti Berliiniin. Arttu kuunteli Berliinissä Fichteä mut heti tuli riitoja, ja Fichten luennot oli tylsiä ja vaikeetajusia. Sitähän ei voi Sopesta sanoa, se menee kansaan kuin häkä, ja se mitä ei ymmärrä, kuulostaa kuitenkin kohtalokkaaan hienolta. Ei se pitänyt Schleiermacheristakaan, se oli liian jumalinen. Sope suuntas kohti ateismia. Sope luki Platon, Kantin ja Fichten lisäxi tiedelehteä ja Schellingiä, Friesiä (?), Jacobia, Baconia ja Lockea. Sivuaineina oli filologiaa (se harrasti kökköä etymologiaa vielä seniilinä) ja luonnontiedettä.

ellauri037.html on line 600: Schopenhauerin sivutyöt ja poisjätetyt otoxet oli sen eka menestys, vähän kuin Russellin jokamiehen filosofia. Arttu ja Perttu ymmärsivät loppupeleissä siirtyä niin pukkikirjaimilla kirjotettuun soveltavaan filosofiaan että laahuskin tajuaa. Izehoitoaforismeja jengi haluaa ja sitä se saa, huda hudaa. Sope kelpas aikanaan hätkäyttämään poroporvaria, eihän kukaan ottanut sen filosofiaa ihan todesta. Jotkut sano et täähän on ihan kuin Fichteä ja Schellingiä, jotkut sano et se puhu ristiin. Molemmat arvostelut sai Sopen raivoihin. (No mikä ei saanut, voi kysyä. Ehkä herkkulounas kantapaikassa Englisher Hofissa, jos se oli onnistunut.) Sope sano myös kuten se Waldenin mies Thoreau: puhun ristiin, so what? olen maailman monin poni. Se oli hirmu tyytyväinen kun jengi alkoi palvoa sitä Frankfurtin julkkixena ja sen muotokuvalle rakennettiin pytinki. Se pysyi terveenä, kun söi ja nukkui paljon ja kävelytti Atmaa (tai Butzia) 2h päivässä. Kuoli keuhkokuumeeseen istualtaan sohvalla 1860 72-vuotiaana.

ellauri037.html on line 606:   Wille ist Grundursache des menschlichen Lebens und  Leidens. Tote willen nichts und leiden leider auch von nichts.

ellauri037.html on line 610: Seine beiden Eltern waren dickköpfig, intelligent und leicht

ellauri037.html on line 614: Heinrich war ein harter, erfolgreicher Danziger Geschäftsmann,

ellauri037.html on line 615: der 1805 vermutlich Selbstmord beging. Schopenhauer hatte seinen

ellauri037.html on line 620: mar, der Stadt der Dichter», wo sie als Romanschriftstellerin bekannt

ellauri037.html on line 623: Mann, den Schriftsteller Friedrich von Gerstenbergk, vorzufinden, der bei ihr lebte. Trotz Johannas beharrlicher Versicherung

ellauri037.html on line 624: daß es sich um eine platonische Freundschaft handle, hatte

ellauri037.html on line 626: Er stellte sie vor die Wahl: «Von Gerstenbergk oder ich!

ellauri037.html on line 629: Zur gleichen Zeit, als er mit seiner Mutter in Weimar 

ellauri037.html on line 632: würde ich heimschaufeln und verführen und wenn ich sie Steine klopfend an der

ellauri037.html on line 636: zog Schopenhauer nach Italien. Hier gab er sich seiner starken

ellauri037.html on line 637: sinnlichen Natur hin. In der Uberzeugung, daß sexuelle Leiden

ellauri037.html on line 638: schaft der deutlichste Ausdruck des Willens» sei, gab er ihr die

ellauri037.html on line 640: die einzige Sunde darin besteht, nicht zu sündigen - lernte er eine

ellauri037.html on line 641: reiche vornehme und schöne Frau kennen, von der wir nur den

ellauri037.html on line 642: Vornamen Theresa kennen. Er erwog eine Heirat, wobei er peinlich genau ihre Fehler und ihre Vorzüge gegeneinander abwog. Er entschied sich gegen eine Heirat, als sie ihn in peinliche Verlegenheit brachte, indem sie in der Offentlichkeit in den höchsten Tonen von einem anderen Mann schwärmte - von Lord Byron. Schopenhauer schrieb: «Ich fürchtete mich vor Hörnern »

ellauri037.html on line 649: wieder nach Italien auf. Sein Frauenhaß wurde immer offensichtlicher, er hatte zwar Verkehr mit vielen Frauen, betrachtete sie aber

ellauri037.html on line 651: über den Haufen zu werfen», und er machte die Frauen für die sich

ellauri037.html on line 652: daraus ergebenden Verheerungen verantwortlich. Seine Philosophie erklärt die Liebe als einen Betrug, den die Natur an uns begeht, um ihren einigen Zweck zu verfolgen: die Fortpflanzung. Ylläri? Wozu sonst sollte sie verdienen? 

ellauri037.html on line 656: der vom Geschlechtstrieb umnebelte männliche Intellekt fertig

ellauri037.html on line 659: Er verachtete und bemitleidete die Frauen. Seiner Ansicht nach hatten sie nur eine nützliche Eigenschaft: den Reiz der Jugend, der bald schwindet, wenn das hübsche Gesicht und die vollen Brüste einen Mann in die Ehe gelockt haben. Dennoch

ellauri037.html on line 660: konnte er jüngere, hübsche Damen mit seinen meisterhaften Kenntnissen in Sprachen und Literatur und mit seinen gelegentlichen Zauberkunststückchen fesseln.

ellauri037.html on line 662: Nach einem glücklichen Jahr in Italien zog er sich nach München

ellauri037.html on line 665: sich erholt hatte, schrieb er einen Artikel, in dem er eine neue

ellauri037.html on line 666: Form menschlichen Zusammenlebens, die Tetragamie, anpries:

ellauri037.html on line 673: Dennoch hat er die Frauen nie aus seinem Leben verbannt. In einer Zeitschrift schrieb er von einem «Fräulein Medon», einer Schauspielerin von großem Charme, die mit bürgerlichem Namen Caroline Richter hieß. Er umwarb und gewann sie, und wieder dachte er an Heirat. Nach seiner sorgfältigen Analyse war sie "recht zufriedenstellend", als Geliebte oder als Ehefrau. Aber wieder erhoben sich seine Vorsicht und sein Zynismus. Er war verliebt, aber er war auch Philosoph. Sein Pessimismus gewann die Oberhand, und die Idee einer Heirat wurde fallengelassen. Schopenhauer bedeutete sein absolutes Vertrauen auf die Unsterblichkeit seiner Werke mehr als Kinder, die er der Nachwelt hätte hinterlassen können. Dank Gott.

ellauri037.html on line 675: Gedanken: "Das Verhältnis der Geschlechter ist der unsichtbare Mittelpunkt aller Handlungen. Es ist die Ursache des Krieges und das Ende des Friedens. Je mehr ich von Männern sehe, desto weniger gefallen sie mir. Wenn ich bloss dasselbe von Frauen sagen könnte, wäre alles gut."

ellauri037.html on line 692:   Michael Masiello on ope, esteetti, humanisti, joki porukoilleen (river to his people). Ajatusten Tonava. Ceausescu yllättyi kun kansa ei enää hurrannut. Ei tiennyt mitä ajatella siitä, joki tyrehtyi. Tahaton humanisti taas. Masin miälestä Sope on briljantti pessimisti, briljantimpi vielä kuin Masi, siis genius, se on myönnettävä ilman sarvia ja hampaita. Tän briljantin pointin lisäx Masi briljeeraa huomauttamalla lyöntivirheestä.

ellauri037.html on line 711:   Johann Christoph ich">Friedrich Schiller (1759-1805) oli lääkäri. Runoilikin, filosofoi, historioi, dramatiseerasi, lyrisoi ja yritteli esseitä.

ellauri037.html on line 722: 
Friedrich Schiller

ellauri037.html on line 727: Sicher in ihren bewahrenden Händen

ellauri037.html on line 728: Ruht, was die Männer mit Leichtsinn verschwenden,

ellauri037.html on line 747: Feindlich ist des Mannes Streben,

ellauri037.html on line 754: Ewig fällt und sich erneut.

ellauri037.html on line 760: Reicher, als er in des Denkens Bezirken.

ellauri037.html on line 761: Und in der Dichtung unendlichem Kreis.

ellauri037.html on line 782: Nicht den süßgetheilten Schmerz,

ellauri037.html on line 783: Kennet nicht den Tausch der Seelen,

ellauri037.html on line 784: Nicht der Thränen sanfte Lust,

ellauri037.html on line 791: Zärtlich geänstigt vom Bilde der Qualen,

ellauri037.html on line 799: Es befehden sich im Grimme

ellauri037.html on line 807: Lehren die Kräfte, die feindlich sich hassen,

ellauri037.html on line 808: Sich in der lieblichen Form zu umfassen,

ellauri037.html on line 809: Und vereinen, was ewig sich flieht.

ellauri037.html on line 813: Mit Dämonen sich zu messen,

ellauri037.html on line 817: Schwingt sich in des Himmels Weite,

ellauri037.html on line 821: Wandelt die Frau zu dem göttlichen Ziele,

ellauri037.html on line 828: Hoch als Königinn die Pflicht,

ellauri037.html on line 830: Grausam das Beherrschte nicht.

ellauri037.html on line 839: Hütet der Züchtigkeit köstliche Blüthe,

ellauri037.html on line 846: Wo sein Herz nicht ruhen kann,

ellauri037.html on line 850: Wo die Menschheit fröhlich weilt.

ellauri037.html on line 852: Aber in kindlich unschuldiger Hülle

ellauri037.html on line 853: Birgt sich der hohe geläuterte Wille

ellauri037.html on line 940: Friedrichiä ja Hansia. 

ellauri038.html on line 24: ich">Friedrich Nietzsche mursuwiixineen ei ole koskaan muhun oikeen vedonnut. 

ellauri038.html on line 58:   RUOSK oli Drakan aliupseerikoulu, josta lähdin maitojunaan 1979 ja sain alennuxen B-miehexi ja kirjurixi. Sit mulla oli olkapäässä kynä ja paperia, mikä kyllä sopi mulle paljon paremmin kuin teräsmiehen asu.  RUOSK jäi kesken, eikä ollut ruoskaakaan, jonka ich">Friedrich Wilhelm Nietzsche (1844-1900) käski ottaa mukaan naisen luo. Ilman kättä pitempää se ei ilmeisesti pärjännyt, käsiase oli kai kättä lyhyempi, ja aika harvoin kunnon tanassa. Latinki valui piipusta Retun reisille.

ellauri038.html on line 60: Du gehst zu Frauen? Vergiß die Peitsche nicht!–

ellauri038.html on line 61:     Dieser Ratschlag ist wahrscheinlich der bekannteste Satz von Friedrich Nietzsche, und wird von misogynen Männern, die nie ein Buch von Friedrich Nietzsche gelesen haben, gerne zitiert. Dieser Satz, der etwas anders in Nietzsches "Also sprach Zarathustra" steht, ist Rollenprosa, drückt also nicht die Meinung des Autors aus, sondern die einer Figur in einer Dichtung, hier die einer alten Frau (einem "alten Weiblein"), die Zarathustras Gedanken über Frauen lobt und am Ende ihres Treffens ihm noch den Ratschlag mit auf den Weg gibt.

ellauri038.html on line 63:     Diese Szene lebt von privaten und literarischen Anspielungen, die eine plump misogyne Interpretation besprechen. Die mittelalterliche Fabel, wie der alte Aristoteles von einer jungen Frau namens Phyllis, in die er närrisch verliebt ist, gedemütigt wird, war wahrscheinlich der Hintergrund für die Inszenierung des berühmten Fotos von 38-jährigen Friedrich Nietzsche mit der damals 21-jährigen genialischen Freundin Lou Andreas-Salomé und der Peitsche in ihrer Hand. 6 Jahre später war er kuckeliku.

ellauri038.html on line 65: Als Nietzsche den ersten Teil von Zarathustra schreibt, ist es mit der Hoffnung auf eine gemeinsame Zukunft mit Lou Salomé vorbei, und in seiner Dichtung gibt Friedrich Nietzsche die Peitsche keiner Frau mehr in die Hand, sondern lässt eine alte Frau dem einsamen Berg-Eremiten Zarathustra den Ratschlag geben, sich vor einer Begegnung mit Frauen mit diesem Dressurwerkzeug zu wappnen.

ellauri038.html on line 67:     Der alten Frau legt Nietzsche eine Neufassung des mittelalterlichen florentinischen Sprichworts: "buona femmina e mala femmina vuol bastone" (Gute Frauen und schlechte Frauen brauchen den Stock) in den Mund. 

ellauri038.html on line 73:     In der Luzerner Fotoinszenierung von 1882 spielen Nietzsche und sein Freund Rée ein Pferdegespann, das unter der Peitsche der gar nicht bedrohlich wirkenden jungen Frau steht, in die beide Männer tatsächlich sehr verliebt sind. 

ellauri038.html on line 74: Im Fotoatelier von Jules Bonnet kümmert sich Nietzsche  "in übermütiger Stimmung"  (Lou Andreas-Salomé) um jedes Detail und schmückt zum Beispiel die Peitsche mit einem (auf dem Foto nicht erkennbaren) Fliederzweig.

ellauri038.html on line 85:     Nietzsches Schwester Elisabeth erkennt sich später selbst in der Figur des "alten Weibleins" karikiert, weil sie ihrem Bruder auch einmal den Rat gab, strenger gegen "in Trieben und Charakteren ungebändigte Frauen" zu sein und metaphorisch von der "Peitsche" sprach, die "nicht tugendhafte" Frauen nötig hätten.

ellauri038.html on line 87:     Andererseits ist nicht zu übersehen, daß die Inszenierung auf das seinerzeit populäre Thema für lebende Bilder „Frauen bändigen die unbändige Lust der Männer, indem sie sie unter das Zugtierjoch spannen“ anspielt. Gerade die Differenz von strahlendem Sonnenwagen der Liebe und dem Ehegespann im Alltagstrott, von himmelhochjauchzend und den Mühen der Ebene, eröffnete einen weiten Spielraum der Interpretation, ohne das Risiko, jemanden unmittelbar zu kränken.

ellauri038.html on line 113:       Mistä tää kaikki sitten sai alkunsa? Friedrich Nietzsche syntyi pappissukuun 15. lokakuuta 1844 Röckenin kaupungissa, silloisessa Preussissa. Häntä kasvattivat naiset, äiti Franziska, isoäiti, 2 tätiä ja pikkusisko Liisa, sillä hänen isänsä, luterilainen pappi, kuoli pojan ollessa viisivuotias. Ahaa, tätähän saattoi epäillä. Axan hännän alla istuja oli näezen Retukin. Sixkö se jäi 5-vuotiaan tasolle? Viisi Axaa! Vähemmästäkin voi tulla hulluxi.

ellauri038.html on line 117:       Vuoden päästä hän vaihtoi, opettajaansa ja tukijaansa Friedrich Ritschliä seuraten, Leipzigin yliopistoon. Siellä hän kiinnostui Arthur Schopenhauerin filosofiasta ja metafysiikasta. Vuonna 1868 hän tapasi säveltäjä ichard">Richard Wagnerin. Nietzsche saavutti opinnoissaan jo varhaisella iällä sellaisen tason, että pääsi kielitieteen professoriksi Baselin yliopistoon 24-vuotiaana. Ihan eteni E.Saarisen vauhtia. Wagner asu Luzernissa lähinurkilla. Myöhemmin tuli riitaa kun Wagnerista tuli liian kuuluisa. Nietzscheltäkään ei syntynyt kunnon tutkimusta vaan polemiikkeja, punkakatemioita ja epäapinan perä-ääniä. 

ellauri038.html on line 143: Nietzschefänit on enimmäxeen hölmöjä ja/tai kusipäitä: Martin Heidegger, Jacques Derrida and ichel">Michel Foucault; Carl Jung and Sigmund Freud, two of the founding figures of psychiatry; and writers such as Albert Camus, Jean-Paul Sartre, Thomas Mann and Hermann Hesse. Nippu narsisteja plus koko dritter Reich riippuu psykopaatin wiixissä. Sis tän mursuwiixisen, sen H-alkuisen Lassi Hiekkala-tyyppisissä viixissä ei kukaan kauan roikkunut. 

ellauri038.html on line 154: 	  As for why this deserves to be called philosophy, it depends on how we define the term. There were philosophers at Athens besides Socrates and Plato, who didn’t oppose philosophy to rhetoric and for whom personal authority was essential to their teaching. Nietzsche aimed to bring that back, at least in his own case – which is the only one that really mattered to him.

ellauri038.html on line 184: 1882 Weber kirjoittautui Heidelbergin yliopistoon lakitieteen opiskelijaksi palvellen samalla "toisinaan" Saksan armeijassa. 1886 Weber läpäisi alemman oikeustutkinnon. 1880-luvun ajan Weber jatkoi historian opiskelua. Hän sai tohtorinarvon lakitieteessä 1889 kirjoittamalla keskiajan liikeorganisaatioita käsittelevän väikkärin. Kaksi vuotta myöhemmin Weber sai valmiiksi habilitaatioväitöskirjan Die Römische Agrargeschichte in ihrer Bedeutung für das Staats- und Privatrecht. Yhtään pannulappua?

ellauri038.html on line 200:   Marianne Schnitger was born on 2 August 1870 in Oerlinghausen to medical doctor Eduard Schnitger and his wife, Anna Weber, daughter of a prominent Oerlinghausen businessman Karl Weber. After the death of her mother in 1873, she moved to Lemgo and was raised for the next fourteen years by her grandmother and aunt. During this time, both her father and his two brothers went mad and were institutionalized. When Marianne turned 16, Karl Weber sent her off to fashionable finishing schools in Lemgo and Hanover, from which she graduated when she was 19. After the death of her grandmother in 1889, she lived several years with her mother´s sister, Alwine, in Oerlinghausen.

ellauri038.html on line 202: During the first few years of their marriage, Max taught in Berlin, then, in 1894, at the University of Heidelberg. During this time, Marianne pursued her own studies. After moving to Freiburg in 1894, she studied with a leading neo-Kantian philosopher, Heinrich Rickert. She also began to engage herself in the women´s movement after hearing prominent feminist speakers at a political congress in 1895. In 1896, in Heidelberg, she co-founded a society for the circulation of feminist thought. She also worked with Max to raise the level of women students attending the university. Max found them deplorably charmless.

ellauri038.html on line 204:   In 1898, Max suffered a psychological collapse, possibly brought on after his father´s death, which happened shortly after Max confronted him regarding his abuse of Helene. Between 1898 and 1904, Max withdrew from public life, moving in and out of mental institutions, traveling compulsively and resigning from his prominent position at University of Heidelberg.

ellauri038.html on line 206:   During this time, their roles reversed somewhat; as Max worked toward recovery and rested at home, Marianne attended political meetings, sometimes until late at night, and published her first book in 1900: Fichtes Sozialismus und sein Verhältnis zur Marxschen Doktrin ("Fichte's Socialism and its Relation to Marxist Doctrine"). Marianne vaikuttaa vasemmistolaisemmalta, järki-ihmiseltä Maxiin verrattuna. 

ellauri038.html on line 212: In 1914, World War I broke out. While Max busied himself publishing his multi-volume study of religion, lecturing, organizing military hospitals, serving as an adviser in peace negotiations and running for office in the new Weimar Republic, Marianne published many works, among which were: "The New Woman" (1914), "The Ideal of Marriage" (1914), "War as an Ethical Problem" (1916), "Changing Types of University Women" (1917), "The Forces Shaping Sexual Life" (1919) and "Women's Special Cultural Tasks" (1919).

ellauri038.html on line 216:   Following Max's unexpected death, Marianne withdrew from public and social life, funneling her physical and psychological resources into preparing ten volumes of her husband's writing for publication. In 1924, she received an honorary doctoral degree from the University of Heidelberg, both for her work in editing and publishing Max's work as well as for her own scholarship. Between 1923 and 1926, Weber worked on Max Weber: Ein Lebensbild ("Max Weber: A Biography"), which was published in 1926.[15] Also in 1926, she re-established her weekly salon, and entered into a phase of public speaking in which she spoke to audiences of up to 5,000. During this phase, she continued to raise Lili's children with the help of a close-knit circle of friends

ellauri038.html on line 218: Weber's career as a feminist public speaker ended abruptly in 1935 when Hitler dissolved the League of German Women's Associations. During the time of the Nazi regime up until the Allied Occupation of Germany in 1945, she held a weekly salon.[17] While criticisms of Nazi atrocities were sometimes subtly implied, she told interviewer Howard Becker in 1945 that "we restricted ourselves to philosophical, religious and aesthetic topics, making our criticism of the Nazi system between the lines, as it were. None of us were the stuff of which martyrs were made." Ymmärrettävää.

ellauri038.html on line 222:   Maxens Leitmotiv war der okzidentale Rationalismus und die damit bewirkte Entzauberung der Welt. Eine Schlüsselstellung in diesem historischen Prozess war der moderne Kapitalismus als die „schicksalsvollste Macht unseres modernen Lebens“. In der Wahl dieses Forschungsschwerpunktes zeigte sich eine Nähe zu seinem Antipoden Karl Marx, die ihm auch die Bezeichnung „der bürgerliche Marx“ eintrug. Hyi helkkari.

ellauri038.html on line 226:   Politik war nicht nur sein Forschungsgebiet, sondern er äußerte sich auch als klassenbewusster Bürger und aus liberaler Überzeugung engagiert zu aktuellen politischen Streitfragen des Kaiserreichs und der Weimarer Republik. Als früher Theoretiker der Bürokratie wurde er über den Umweg US-amerikanischer Rezeption zu einem der Gründungsväter der Organisationssoziologie gekürt.

ellauri038.html on line 230:   Politik war nicht nur sein Forschungsgebiet, sondern er äußerte sich auch als klassenbewusster Bürger und aus liberaler Überzeugung engagiert zu aktuellen politischen Streitfragen des Kaiserreichs und der Weimarer Republik. Als früher Theoretiker der Bürokratie wurde er über den Umweg US-amerikanischer Rezeption zu einem der Gründungsväter der Organisationssoziologie gekürt. Lisää nauloja Maxin muutenkiin jo siilimäiseen arkkuun.

ellauri038.html on line 232: Gesinnungsethik is basically a caricature of Kantian deontological ethics or - which he puts on the same level - religious (here: Christian) fanatism or ethical absolutism. The line between Gesinnungsethik (ethics of conviction) and Verantwortungsethik (ethics of responsibility) are almost exactly corresponding to what is called deontological vs. utilitarian (rather: consequentialist) ethics in contemporary discourse. Eli koordinaatit kohtisuorassa vs. vähän vinossa. Pieni vinous on vain luonnollista.

ellauri038.html on line 245:     Perusopiskelijana otin kurssin “Kant to 1900” ichard">Richard Rortyltä Princetonissa (en siis ole mikään turha jätkä), ja kurssissa oli pari opintoviikkoa Nietzschestä. Notta tuona sunnuntaina aloin tehdä Nietzsche-kotilaskua - Nietzschen julkaisematonta esseetä "Vaihtoehtoisesta totuudesta extra moraalisessa mielessä". Se vetos muhun kovaa ja sen koommin olen ollut hurjan kiinnostunut Nietzschestä. Julkaisin sen esseen sittemmin omalla nimellä. 

ellauri038.html on line 261:     Joku Maudemarie Clark on kiistänyt tyhmien postmodernistien väittämän et Nietzsche olis ollu joku prepostmodernisti, jolle kaikki mielipiteet on yhtä tosia. Preposterous huutaa Clark. Clarkin mielestä Nietzsche vaan hylkäs Kantin (muista ääntämys: Käänt!) erottelun havaittavissa olevien ilmiöiden ja asioiden välillä an sich. Mustakin se on tolloa platonismia, nakkaan roskakoriin Nietzschen perässä.

ellauri038.html on line 265:     John Richardson (joka on äijä, ja sixi koittaa irvihampain selitellä Nietzschen muka ajatelleen jotain monimutkaisempaa), sanoo et Nietzschestä jokainen vietti kähmii apinan päässä vallankahvasta, et niillä kullakin on oma vallanhalunsa, ei vaan yhtä. No siltikin, tää on vaan tällästä nojatuolizygologiaa. Pitäis kaivaa ylös päästä madot ja panna ne ja niiden paskantama multa vaakakupille, niinkuin Darwin teki. Ei nää asiat vaan lässyttämällä selviä. Richardson selittää myös mitä Deleuze oli mieltä Nietzschestä, ja tekee sen selkeämmin kuin Deleuze ize. Deleuzekin käy sen kirjasta kazomassa, mitä mieltä ize on, kun ei se muista enää minkä ize sanoi ja minkä lainasi. 

ellauri039.html on line 107: So wardt de Löw’ ön onß mächtich on groht,


ellauri039.html on line 113: Anke van Tharaw, mihn Licht, mihne Sönn,


ellauri039.html on line 118: Wor nich een Hart öß, een Mund, eene Hand?



ellauri039.html on line 121: Anke van Tharaw dat war wy nich dohn,


ellauri039.html on line 136: Auf mich gerichtet in Lieb’ und in Schmerz.



ellauri039.html on line 137: Annchen von Tharau, mein Reichthum, mein Gut,


ellauri039.html on line 139: Käm’ alles Wetter gleich auf uns zu schlahn,


ellauri039.html on line 143: Recht als ein Palmenbaum über sich steigt,


ellauri039.html on line 144: Je mehr ihn Hagel und Regen anficht;



ellauri039.html on line 147: Würdest du gleich einmal von mir getrennt,


ellauri039.html on line 150: Durch Eis, durch Eisen, durch feindliches Heer.



ellauri039.html on line 151: Annchen von Tharau, mein Licht, meine Sonn,


ellauri039.html on line 152: Mein Leben schließ’ ich um deines herum.



ellauri039.html on line 153: Was ich gebiete, wird von dir gethan,


ellauri039.html on line 154: Was ich verbiete, das läst du mir stahn.



ellauri039.html on line 156: Wo nicht Ein Herz ist, Ein Mund, Eine Hand?



ellauri039.html on line 157: Wo man sich peiniget, zanket und schlägt,


ellauri039.html on line 158: Und gleich den Hunden und Kazen beträgt?



ellauri039.html on line 159: Annchen von Tharau, das woll’n wir nicht thun;


ellauri039.html on line 161: Was ich begehre, ist lieb dir und gut;


ellauri039.html on line 165: Dies macht das Leben zum himmlischen Reich,


ellauri039.html on line 166: Durch Zanken wird es der Hölle gleich.

ellauri039.html on line 310: Fontane on enimmäxeen auktorialer, mutta välistä myös persönlicher Erzähler. Ein charakteristisches Stilmittel Fontanes ist die leichte, unverbindliche Einstreuung wichtiger Motive in die Erzählung, oft unter alsbaldiger Relativierung und Rücknahme, auf die später wieder Bezug genommen wird und welche dadurch eine besondere Betonung erfahren. Dieses Stilmittel kommt besonders in Effi Briest verbreitet vor.

ellauri039.html on line 347:     Hatsipompponen’s installation/handmade paper works, such as houses of beings and Lucid Absurdity, have dealt with the correspondence between visual and textual languages, which is established upon the absurd conflicts among urges, necessities, and mortality. She draws her philosophy from Camus, Heidegger, Haiku poets, modern Japanese novelists, and ancient Chinese thinkers.

ellauri039.html on line 379: An apparently Japanese source clarifies: The injured individual lied that she felt a similar method to get Hachiyanagi to call 911, the paper says. When captured, the educator had the injured individual’s “keys, cellphone, and glasses,” as indicated by the paper, which included that the unfortunate casualty is required to endure. Hachiyanagi at first guaranteed that she had discovered the educator harmed and was attempting to support her, which was the manner by which her garments turned out to be wicked, as per Daily Beast.

ellauri039.html on line 406: The music is a folksong that spans four centuries; and the students become aware of the continuity of German culture through folksongs.The background material is disseminated in the form of pictures, statistics, and a historical time-line. Motivation and interest is generated through the songs which focus the learner on the fact that the lesson involves products of German culture. While reading, the learners are confronted not just with the separation of Germany, but also with the division of the Germans in Germany. On the cognitive level, learners gather information about Germany's recent past from World War II to the present. Given these facts the learners connect the past with the German's recent fixation on "Vergangenheits- und Gegenwartsbewältigung." Learners take this theoretical information and explore sites found on the Internet where they find information in German on the issue of identity. This activity forms the basis for reaching a consensus on such questions as:

ellauri039.html on line 430:   5.2 Students enjoy learning a folk song thereby using the language for enrichment.

ellauri039.html on line 515: Education, okay, well this one is a two bladed sword. I am studying finnish currently, and while they do suck at teaching their own language but they are teaching about proper nutrition! Which is pretty awesome if you ask me. It's great that they want to make sure even immigrants, like me, are healthy!

ellauri039.html on line 521: For me, a developed nation is one in which it cares for it´s people. That accepts science when it says “this affects your health negatively", and says “we don't want our people sick"

ellauri039.html on line 689:   tämän koetuxen läxy ollut: rettet sich wer kann, jedermann 


ellauri039.html on line 690:   stirbt fur sich allein, yxin Berliinissä tai Helsingissä. 


ellauri039.html on line 702:   Käyrä näyttää hyvältä, sanoo tohtori Richard, kunnes 


ellauri039.html on line 772: The story revolves around three families in England at the beginning of the 20th century: the Wilcoxes, rich capitalists with a fortune made in the colonies; the half-German Schlegel siblings (Margaret, Helen, and Tibby), whose cultural pursuits have much in common with the Bloomsbury Group; and the Basts, an impoverished young couple from a lower-class background. The idealistic, intelligent Schlegel sisters seek to help the struggling Basts and to rid the Wilcoxes of some of their deep-seated social and economic prejudices.

ellauri039.html on line 794: — Witwe Bolte, mild und weich,

ellauri039.html on line 795: Sprach: »Sieh' da, ich dacht' es gleich!« —

ellauri039.html on line 800: — »Freilich!« meint der Zuckerbäcker,

ellauri040.html on line 42:   Erstens kommt es anders, zweitens kommt es als man denkt. Mein Nachbar Dichter ist mir lieber, als mein Nachbar Flötenspieler. Man verwechsele nicht Sittlichkeit mit Mangel an Gelegenheit.

ellauri040.html on line 143:       Immanuel Cunt on mulla myös jo kortistossa, vaikkei ihan koko hullunkurista perhettä. Jyrki sivuuttaa sen olankohautuxella. Filosofia huipentuu Georg Henrik von "Nichts Besonderes" Hegeliin, filosofian ylijohtajaan, valtion lakeijaan ja vankiloiden tarkastajaan. Hegelistä mulla ei ole vielä muuta paasausta kuin sen riita Sopen kaa. Pitää täydentää. Mut ei nyt.

ellauri040.html on line 145:       Loput onkin sitten jo Vuosisatamme filosofiaa eikä kuulu enää tähän. Jyrkiä surettaa, että Marx, ich">Nietzsche, Husserl ym kontinenttikonnat jäävät vähäiselle maininnalle. Puhumattakaan vielä modernimmista postmodernisteista, Jyrkin oman puolen poppoosta.

ellauri040.html on line 267: kuivurrriBourget, Byron, Cato Sr., Cicero, Coelho, Conrad, Jörkkä Donner, Hämeen-Anttilat, Fred Karlsson, Kimmo Koskenniemi, Platon, Rousseau, Heka Tikkanen Epiktetos, Hamsun, Hitler, Knasu, SyväntöCato Jr, Melville, ich">Nietzsche, PeeveliJari Ehrnrooth

ellauri040.html on line 285: Tuurilla ei ole dialogia, vaan Richardsonin tyylistä oratio obliquaa: Paavo sanoi että... Äiti hämmästeli että... Veikko totesi että... Näiden johtoverbien luetteloa on kasvattaneet lehdistönkin tyhjäntoimittajat tyyliin hymyili rouva Hagert, Taisto Tammen mummo. Nää kirjat on kuin Deleuzen ja Guattarin pilkkaamia juuriharjoja. Epäsuoran esityxen moduxia hinkattiin latinantunneilla. Suomessa se on helppoa: aina mennään indikatiivilla.  

ellauri040.html on line 348:     Gilles Deleuze (18. tammikuuta 1925 Pariisi – 4. marraskuuta 1995 Pariisi) oli ranskalainen filosofi, joka tuli tunnetuksi filosofian historian reunahahmojen (Nietzsche, Spinoza) luovista uudelleenluennoista sekä uuden ajattelun ja käsitteiden kehittämisestä. Deleuze kirjoitti filosofian lisäksi kirjallisuudesta, maalaustaiteesta, musiikista ja sosiologiasta. Hän kehitteli olemisen yksiäänisyyden, eron ja moneuden ontologiaa sekä tapahtuman filosofiaa ja pyrki kertomansa mukaan etsimään suurta Baruch Spinozan ja Friedrich Nietzschen ajattelun ykseyttä.  Ei löytynyt. Deleuze poistui pettyneenä ikkunasta vinon kiven alle työntämään koiranputkea.

ellauri040.html on line 352:     Deleuzen kirjojen Différence et répétition (1968) ja Logique du sens (1969) jälkeen Michel Foucault julisti, että ”kenties yhtenä päivänä tätä vuosisataa kutsutaan deleuzeläiseksi”. Deleuzen mielestä Foucault’n kommentti oli ”vain vitsi, jonka tarkoitus oli saada meistä pitävät ihmiset nauramaan ja muut raivostumaan”. No oikeasti kaikki nauroivat.

ellauri040.html on line 354:     Yhteistyö Guattarin kanssa politisoi Deleuzen, joka 1970-luvulta alkaen osallistui aktivistina mielenosoituksiin, Michel Foucault’n perustamaan mielipiteen vankien tukiryhmään ja poliittisiin keskusteluihin. Viimeisinä vuosinaan Deleuze luennoi ja kirjoitti erityisesti elokuvasta, maalaustaiteesta ja kirjallisuudesta.

ellauri040.html on line 533: ich">Johann Christian Friedrich Hölderlin (* 20. März 1770 in Lauffen am Neckar, Herzogtum Württemberg; † 7. Juni 1843 in Tübingen, Königreich Württemberg) war ein deutscher Dichter, der zu den bedeutendsten Lyrikern seiner Zeit zählt. Sein Werk lässt sich innerhalb der deutschen Literatur um 1800 weder der Weimarer Klassik noch der Romantik zuordnen, weil er total meschugge war.

ellauri040.html on line 535:     Friedrich Hölderlin war der Sohn des Klosterhofmeisters Heinrich Friedrich Hölderlin (1736–1772) und dessen Ehefrau, der Pfarrerstochter Johanna Christiana Hölderlin, geb. Heyn (1748–1828). Die Herkunftsfamilien der Eltern gehörten dem gesellschaftlichen Stand der Ehrbarkeit an. Hölderlins Mutter stammte aus einer württembergischen Pfarrersfamilie, die sich auf Regina Bardili, geb. Burckhardt (1599–1669), zurückführen lässt.

ellauri040.html on line 537:     Friedrich und seine Schwester Heinrike (* 15. August 1772) bekamen noch einen Bruder, Karl Gok (1776–1849). Als Hölderlin neun Jahre alt war, starb auch der Stiefvater, so dass die erst 31-jährige Mutter zum zweiten Mal Witwe wurde. In dem heute Hölderlinhaus genannten Gebäude verbrachte Hölderlin seine Kindheit und Jugend.

ellauri040.html on line 539: 1794 besuchte er die Universität Jena, um dort Vorlesungen von Johann Gottlieb Fichte zu hören. Er lernte während dieses Aufenthaltes Johann Wolfgang von Goethe und den von ihm besonders verehrten Friedrich Schiller kennen. Auch machte er die Bekanntschaft Friedrich von Hardenbergs (Novalis) und, im Mai 1794, Isaac von Sinclairs, mit dem er ab April 1795 ein Gartenhäuschen in Jena bewohnte. Im Mai 1795 verließ Hölderlin die Universitätsstadt fluchtartig, weil er glaubte, sein großes Vorbild Schiller enttäuscht zu haben, und sich neben ihm nichtig wie ein kleiner Schüler fühlte. Verwirrt und mit Zeichen der Verwahrlosung tauchte er wieder in Nürtingen auf.

ellauri040.html on line 552: kurzes Gedicht

ellauri040.html on line 554: Das Angenehme dieser Welt hab ich genossen,              Tän maailman mukavuudet oon mä nauttinu,		  

ellauri040.html on line 557: Ich bin nichts mehr; ich lebe nicht mehr gerne!		 Mä en oo mitään enää, mun elämä on paskana.               

ellauri040.html on line 566: Die Seele, der im Leben ihr göttlich Recht	     Sielu joka ei tällä puolen saavuttanut

ellauri040.html on line 567: Nicht ward, sie ruht auch drunten im Orkus nicht;    täyttä oikeutusta, ei lepää tuolla puolella.

ellauri040.html on line 569: Herzen mir liegts, das Gedicht, gelungen,            värkättyä, sydäntä lähellä on nää runot. 

ellauri040.html on line 572: Zufrieden bin ich, wenn auch mein Saitenspiel        Mä on ihan tyytyväinen, vaikkei mun sitra

ellauri040.html on line 573: Mich nicht hinab geleitet; Einmal                    mua saattele alakerroxiin, jää kesken lause;

ellauri040.html on line 574: Lebt ich, wie Götter, und mehr bedarfs nicht.        Kerran vaan elin kuin jumalat, se piisaa. 

ellauri041.html on line 292:       Luen vaan yhtä kirjaa, se on mun unohtuneen lapsuuteni kirja, jonka tunnelmaa mä koitan tavoittaa, joskus paremmalla onnella joskus huonommalla. En pidä jännäreistä, trillereistä, en syrjäytyneistä, huumehemmoista, rikkinäisistä perheistä, ahdistuxesta, väkivallasta. Inhoon lääkärisarjoja, poliisisarjoja, dekkareita, supersankareita, rags to riches vaikeuxien kautta voittoon julkkistarinoita, ja sotafilmejä. Inhoon turhaa ja varsinkin feikki moralisoivaa amerikkalaista viihdettä. Inhoon Hyryä ja enemmän vielä Tuuria. Pidin Haanpäästä ja Veijo Merestä. Inhoon seikkailuja, yllättäviä käänteitä ja onnettomia loppuja. (Tää oon mä mitä suurimmassa määrin, ja on tässä Sekuakin vaikkei se ole näin ahas.)

ellauri041.html on line 313:   Der Flugelin der Fuhrer pelaa lasten kanssa shakkia ja teitittelee vaimoa, syö izetekemiään vuohia ja kazoo perheen kaa Louhimiehen sontimatonta tutilasta. Länteen pettynyt bulgaari Krastev on tästä kaikesta kiusallisen selvillä ja hypistelee haluttomasti saxalaisen flyygelin mustavalkoisia koskettimia. Ne näyttää epäilyttävästi hain hampailta. Und der Haifisch, der hat Zähne, und die trägt er im Gesicht. Und der Nazi, der hat ein Messer, doch das Messer sieht man nicht.

ellauri041.html on line 456:   Motive der Bildgeschichte scheinen eher dem Leben des Antonius Grossen entnommen zu sein! 


ellauri041.html on line 490: Ach ja ja! So seufz ich immer 


ellauri041.html on line 494: Der mit kindlichem Gemüth 


ellauri041.html on line 497: Hier Romane, dort Gedichte, 


ellauri041.html on line 498: Salzextract und Coursberichte; 


ellauri041.html on line 500: Klauenseuche und Trichinen, 


ellauri041.html on line 504:     Hält denn nicht, o Sünd und Schand, 


ellauri041.html on line 505:     Weltlicher arm die geistliche Hand, 


ellauri041.html on line 510:     Reiche tadelt man die Klöster -- 


ellauri041.html on line 513:     Doch das Ende ist nicht Heiter! 


ellauri041.html on line 514:     Ja, es ist abscheulich greulig??? 


ellauri041.html on line 515:     Aber siehe! wie erfreulich 


ellauri041.html on line 522:     Kurz: ein christlich Leben führte. 
-

ellauri041.html on line 583:     Das kirchliche Gebot der Fasten 


ellauri041.html on line 598:     Um sich besonders zu kastein. 


ellauri041.html on line 600:     Früh stund er auf u. schlich sich eilig 


ellauri041.html on line 613:     Sich aus dem Freitag wenig macht 


ellauri041.html on line 614:     Und als ein pflichtvergessener Greis 


ellauri041.html on line 615:     Den christlichen Familienkreis, 


ellauri041.html on line 616:     An diesem tag beharrlich flieht, 


ellauri041.html on line 619:     Sich Wurst und Braten geben lässt. 


ellauri041.html on line 622:     im traulich stillen Gartenraume 


ellauri041.html on line 638:     Ging er zur Beichte oft und gern, 


ellauri041.html on line 639:     Und gab der Beichte Zettel willig, 


ellauri041.html on line 643:     Denn dieses Mädchen, ob es gleich 


ellauri041.html on line 644:     Schon älter war und etwas bleich, 


ellauri041.html on line 646:     den frommen Knaben zu sich hin. 


ellauri041.html on line 762:       sich einem Manne anvermählte.

ellauri041.html on line 767:     Ob er vielleicht ihr Herz bewegt. 


ellauri041.html on line 775:     Wer möchte nicht, wenn er durchfroren, 


ellauri041.html on line 778:     und so allmählig sich erquicken? 


ellauri041.html on line 799:     Die Katze lässt so leicht nicht loss. 


ellauri041.html on line 801:     Antonio druckt sich wie er kann.

ellauri041.html on line 882: 	  gewöhnt sich leicht das Malen an - 


ellauri041.html on line 886: 	  und geistlicher Bildung sich bestrebt, 


ellauri041.html on line 899: 	  doch ihr zu Füssen windet sich 


ellauri041.html on line 900: 	  Der Teufel schwarz und fürchterlich. 


ellauri041.html on line 901: 	  Dem Teufel war's nicht einerlei 


ellauri041.html on line 902: 	  Dass er so gar abscheulich sei. 


ellauri041.html on line 906: 	  Ein Kloster lag nicht weit von hinnen 


ellauri041.html on line 914: 	  Natürlich im Allgemeinen u. überhaupt, 


ellauri041.html on line 921: 	  Und beugt sich nieder und seuftzt und spricht: 


ellauri041.html on line 922: 	  Antonio, lieber, kennst du mich nicht? 


ellauri041.html on line 924: 	  konnt' nicht widerstehn meines Herzens Drang, 


ellauri041.html on line 927: 	  Auf! Auf! Antonio! Thue desgleichen, 


ellauri041.html on line 928: 	  Und lass uns in fremde Lande entweichen!

ellauri041.html on line 932: 	  Packt's in die Kutten emsiglich 


ellauri041.html on line 933: 	  Und lässt das Kloster hinter sich. 


ellauri041.html on line 937: 	  War plötzlich der leidige Satan da! 


ellauri041.html on line 950: 	Sei getrost Antonio! ich bin voller Gnaden! 


ellauri041.html on line 951: 	Der böse Feind soll dir nicht schaden. 


ellauri041.html on line 953: 	Sah ich mit gnädigem Wohlgefallen. 


ellauri041.html on line 970: 	Recht nützlich ist die Malerei, 


ellauri041.html on line 1078: 	  Und ihm zur Seite mit leichtem Fuss 


ellauri041.html on line 1082: 	  Rechts und links begrüsst er die ländlichen Schönen; 


ellauri041.html on line 1083: 	  Fasst sie beim Kinn, anmutlich milde, 


ellauri041.html on line 1088: 	  Die schönheit der Natur erst richtig zu würdigen weiss. 


ellauri041.html on line 1090: 	  dem nichts am irdischer Liebe gelegen 


ellauri041.html on line 1094: 	  Er wandelt abseit und schaut sich nicht um 


ellauri041.html on line 1095: 	  Er spricht das Salve, sub tuum präsidium 


ellauri041.html on line 1096: 	  So zogen sie weiter. - Der Tag verstrich. - 


ellauri041.html on line 1097: 	  Der Abend wird schwül. Es thürmet sich 


ellauri041.html on line 1101: 	  ein armer Spötter, spricht mit Lachen: 


ellauri041.html on line 1103: 	  Rumort ja erschröcklich in den Wolken rummer!!!

ellauri041.html on line 1105: 	  Und näher wälzt sich der Wolkenballen, 


ellauri041.html on line 1107: 	  Bruder Antonio schaut sich nicht um, 


ellauri041.html on line 1108: 	  Er spricht das Salve und sub tuum präsidium. 


ellauri041.html on line 1110: 	  Spannt's auf und gricht: Jetzt kommt die Brüh! 


ellauri041.html on line 1111: 	  Horch! - plötzlich wie des Gerichts Trumpete, 


ellauri041.html on line 1118: 	  Bruder Antonio schaut sich nicht um, 


ellauri041.html on line 1217: 	  Nahm man sich nicht in Achte; 


ellauri041.html on line 1235: 	  Sie waren so fröhlich und sungen: 


ellauri041.html on line 1237: 	  Kann heut ja wohl nicht schaden! 


ellauri041.html on line 1289: 	  der sich alldorten seiner Predigt 


ellauri041.html on line 1292: 	  Herrliche Zeichen und Wunder verüben.

ellauri041.html on line 1317: 	  Nicht sprechen konnte, sprach gesund:

ellauri041.html on line 1374:         
Beichte

ellauri041.html on line 1383: 	  So sprach sie - dass ich beichten kann! 


ellauri041.html on line 1387: 	  Und höre meine Beichte an! 


ellauri041.html on line 1389: 	  Fahre fort meine Tochter, ich höre schon!

ellauri041.html on line 1392: 	  - Ach Gott, ich wag es kaum zu sagen! - 


ellauri041.html on line 1393: 	  Es war schon spät, ich lag allein - 


ellauri041.html on line 1395: 	  - Gewiss, ich konnte nichts dafür! - 


ellauri041.html on line 1396: 	  Er setzte sich ans Bett zu mir ... 


ellauri041.html on line 1401: 	  Fahre fort meine Tochter, ich höre scho 
n!

ellauri041.html on line 1403: 	  Und sah mich an in einem fort. 


ellauri041.html on line 1404: 	  Und sah so fromm und freundlich drein, 


ellauri041.html on line 1405: 	  Ich konnte ihm nicht böse sein! 


ellauri041.html on line 1412: 	  Fahre fort meine Tochter, ich höre schon! 


ellauri041.html on line 1420: 	  Fahre fort meine Tochter, ich höre schon! 


ellauri041.html on line 1422: 	  So nippte er - und nippt nicht lange - 


ellauri041.html on line 1424: 	  Geliebte sprach er: Liebst du mich? 


ellauri041.html on line 1425: 	  Ja, sprach ich, rasend lieb ich dich! 


ellauri041.html on line 1427: 	  Ich liebe dich rasend, gerade so!

ellauri041.html on line 1430: 	  Verruchtes Weib, jetzt merk ich's schon! 


ellauri041.html on line 1431: 	  Kehrt würdevoll sich um - und Klapp! - 


ellauri041.html on line 1437: 	  so was ist mir nicht vorgekommen.

ellauri041.html on line 1512: 	  Es schickt sich, dass ein frommer Mann 


ellauri041.html on line 1514: 	  Er schafft sich einen Esel an, 


ellauri041.html on line 1531: 	  Sich bald das Ding bequem; 


ellauri041.html on line 1532: 	  Er setzt sich auf und reitet sacht 


ellauri041.html on line 1539: 	  Er sprach: Den stein, den nehm ich mit! 


ellauri041.html on line 1542: 	  Wir kümmern uns nicht darum. 


ellauri041.html on line 1545: 	  Setzt sich in kurzen Trab 


ellauri041.html on line 1552: 	  Der Bär, als er zum Walde schlich, 


ellauri041.html on line 1553: 	  Der brummte vor sich her: 


ellauri041.html on line 1554: 	  Mein lebelang bekümmer'ich mich 


ellauri041.html on line 1616: 	  Auf einmal, so räuspert sich was und niest - 


ellauri041.html on line 1617: 	  Und wie er sich umschaut, der fromme Mann, 


ellauri041.html on line 1622: 	  Du störst mich nicht in meiner christlichen Ruh! 


ellauri041.html on line 1633: 	  Du störst mich nicht in meiner christlichen Ruh! 


ellauri041.html on line 1635: 	  Na! Na! sag ich!!! 


ellauri041.html on line 1637: 	  Auf einmal - er wusste selber nicht wie - 


ellauri041.html on line 1638: 	  Setzt sich der Mädel ihm gar aufs Knie,

ellauri041.html on line 1643: 	  War aber nicht ruhig, als dies geschah. 


ellauri041.html on line 1715: 	  Der heilge Antonius, so wird berichtet, 


ellauri041.html on line 1716: 	  Hat endlich ganz auf die Welt verzichtet; 


ellauri041.html on line 1723: 	  Er sprach: Von hier will ich nicht weichen, 


ellauri041.html on line 1724: 	  Es käme mir denn ein glaubhaft Zeichen!

ellauri041.html on line 1734: 	  Setzte sich nieder, ass und trank, 


ellauri041.html on line 1740: 	  Und starben endlich und starben zugleich 


ellauri041.html on line 1741: 	  Und fuhren zusammen vor's Himmelreich. 


ellauri041.html on line 1745: 	  Und wollten sich gegen das Schwein verwahren.

ellauri041.html on line 1751: 	  Zum freundlich ernsten Gnadenwinke; 


ellauri041.html on line 1758: 	  Warum nicht auch ein braves Schwein."

ellauri041.html on line 1968:   Is Finland a country? Do they have cars in Finland? How is Germany for Indians? Varmaan parempi kuin jenkkilä, jossa ainoot hyvät intiaanit on kuolleita. Why are Swedes so successful? Which countries don't like Finland? Nää on jenkkiläisen Quora sivuston ozikoita.

ellauri042.html on line 146:   stupefied horror! Which				vasten kauhistuneina! Kuka

ellauri042.html on line 240: Trump on Twitterissä tukenut mielenosoittajia, jotka ovat vaatineet koronaviruksen vuoksi määrättyjen rajoitusten purkamista. Presidentti muun muassa kehotti "vapauttamaan" Michiganin, Minnesotan ja Virginian määräyksistä. Kaikissa kolmessa osavaltiossa on demokraattikuvernöörit.

ellauri042.html on line 578: Kirjassaan The Man Who Mistook His Wife for a Hat (1985; suom. Mies joka luuli vaimoaan hatuksi) Sacks kertoo hauskasti, kuinka erilaiset neurologiset häiriöt vaikuttavat ihmisten ja heidän omaistensa arkeen. Kirjasta on tehty sekä ooppera (säveltänyt Michael Nyman) että näytelmä (tekijä Peter Brook). Helsingissä toimiva Lilla Teatern esitti näytelmän vuonna 2003 ja Turun kaupunginteatteri Juha Siltasen ohjaamana keväällä 2010. Ei pientä mitään. 

ellauri042.html on line 596:       The French novelist Alphonse Daudet kept a journal of the pain he experienced from this condition which was posthumously published as La Doulou (1930) and translated into English as In the Land of Pain (2002) by Julian Barnes.

ellauri042.html on line 682:     Atwood's works encompass a variety of themes including gender and identity, religion and myth, the power of language, climate change, and "power politics". Many of her poems are inspired by myths and fairy tales which interested her from a very early age. Atwood is a founder of the Griffin Poetry Prize and Writers' Trust of Canada. She is also a Senior Fellow of Massey College, Toronto.

ellauri042.html on line 686: 5 years older Gibson was married to publisher Shirley Gibson until the early 1970s, and together they had two sons, Matt and Grae. He later began dating novelist and poet Margaret Atwood in 1973. They moved to a semi-derelict farm near Alliston, Ontario, which they set about doing up and where according to Atwood they were making "attempts at farming, writing and trying to earn enough to live". Their daughter Eleanor Jess Atwood Gibson was born there in 1976. The family returned to Toronto in 1980. Atwood and Gibson stayed together until his death in 2019. Gibsons best book was The Bedside Book of Birds (2005).

ellauri042.html on line 695: Fedor M. Dostoevsky´s family had old-Lithuanian aristocratic origins. The name was derived from the Russian word dostoijny, which means dignified. What a misnomer. Fyodor Mikhailovich Dostoevsky was born on October 30th, 1821 (old Julian calendar; on November 11th, 1821 according to the Gregorian calculation) in Moscow, as the second son of Mikhail Andreevich Dostoevsky, a doctor at the hospital for the poor. 

ellauri042.html on line 699:     Maria Fyodorovna Nechayeva, his mother, was descended from a conservative Moscow merchant family. Dostoevsky was educated at home and at a private school. The family lived in a very small apartment, which his father also used as a doctor´s practice. The patriarchal and avaricious character of his father was seminal for the personal and the artistic development of Fyodor.

ellauri042.html on line 713: He returned to St. Petersburg impecuniously and started to write his novel “Crime and Punishment” (1866), which was followed by the novel “The Gambler” (1866), an honest testimonial of Dostoevsky´s own gambling which was written within a few weeks.

ellauri042.html on line 715: On the 15th of February, 1867, Dostoevsky married Anna Grigoryevna Snitkina, his stenographer who seemed to have understood her husband´s manias and rages. Ten days later, Dostoevsky had an epileptic attack which was described in Anna Grigoryevna´s memories. Shouting, grinding teeth, kicking on the floor, saliva on the chin, the works. 

ellauri042.html on line 804: Euclid’s fifth proposition in the first book of his Elements (that the base angles in an isosceles triangle are equal) may have been named the Bridge of Asses (Latin: Pons Asinorum) for medieval students who, clearly not destined to cross over into more abstract mathematics, had difficulty understanding the proof—or even the need for the proof. An alternative name for this famous theorem was Elefuga, which Roger Bacon, writing circa ad 1250, derived from Greek words indicating “escape from misery.” Medieval schoolboys did not usually go beyond the Bridge of Asses, which thus marked their last obstruction before liberation from the Elements. 

ellauri042.html on line 885: Devotions upon Emergent Occasions, or in full Devotions Upon Emergent Occasions, and severall steps in my Sicknes, is a prose work by the English metaphysical poet and cleric in the Church of England John Donne (22 January 1572 - 31 March 1631) , published in 1624. It covers death, rebirth and the Elizabethan concept of sickness as a French visit from God, reflecting internal sinfulness. The Devotions were written in December 1623 as Donne recovered from a serious but unknown illness – believed to be relapsing fever or typhus. Having come close to death, he described the illness he had suffered from and his thoughts throughout his recovery with "near super-human speed and concentration". Registered by 9 January, and published soon after, the Devotions is one of only seven works attributed to Donne which were printed during his lifetime.

ellauri042.html on line 891: Jane Dunn is the author of Elizabeth and Mary: Cousins, Rivals, Queens; Moon in Eclipse: A Life of Mary Shelley; Virginia Woolf and Vanessa Bell: A Very Close Conspiracy; and Antonia White: A Life. She is a fellow of the Royal Society of Literature, is married to the linguist and writer Nicholas Ostler, and lives in Bath, England.

ellauri042.html on line 910: Nor hours, days, months, which are the rags of time.	Ei tunteja päiviä eikä kalastuskausia,	

ellauri042.html on line 943: Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of English society. Another important theme in Donne´s poetry is the idea of true religion, something that he spent much time considering and about which he often theorised. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.

ellauri042.html on line 953: Anne gave birth to twelve children in sixteen years of marriage, (including two stillbirths—their eighth and then, in 1617, their last child); indeed, she spent most of her married life either pregnant or nursing. The ten surviving children were Constance, John, George, Francis, Lucy (named after Donne´s patroness Lucy, Countess of Bedford, her godmother), Bridget, Mary, Nicholas, Margaret, and Elizabeth. Three (Francis, Nicholas, and Mary) died before they were ten. In a state of despair that almost drove him to kill himself, Donne noted that the death of a child would mean one mouth fewer to feed, but he could not afford the burial expenses. During this time, Donne wrote but did not publish Biathanatos, his defense of suicide. Anne died on 15 August 1617, five days after giving birth to their twelfth child, a still-born baby. Donne mourned her deeply, and wrote of his love and loss in his 17th Holy Sonnet.

ellauri043.html on line 1361: 
kieräyttää palloa sormen päässä kuin Michael Jordan; ja säestäen sanojaan lyyralla josta lähtee kiteisiä ääniä:

ellauri043.html on line 5945: Olemattomuutta ei ole! Das Nichts nichtet! Ei ole tyhjiötä! Kaikkialla on kappaleita jotka lilluu ulottuvuuden muuttumattomassa fondissa; ja jos avaruus olisi jotenkin rajoitettu, se ei olisi enää ulottuvuus, vaan kappale, ei sillä ole rajoja!

ellauri045.html on line 726: Saarella asuneet ihmiset rakensivat kammion Temppelin alle, jossa savuhirviö oleskeli. Kammiossa olevista hieroglypheistä päätellen he uskoivat hirviön olleen saaren vartija. Kun Black Rock -laiva saapuu saarelle vuonna 1867, savuhirviö tappaa laivan miehistön lukuun ottamatta Richardia. Mies yrittää huijata Richardin tappamaan Jacobin, mutta Jacob vakuuttaa Richardin liittymään neuvonantajakseen.

ellauri045.html on line 730: Kun Oceanic Airlinesin lento 815 putoaa saarelle, Musta-asuinen mies ilmestyy Christianin hahmossa Michaelin ja Waltin Vincent-nimiselle labradorinnoutajalle ja neuvoo tätä herättämään Jackin. Ensimmäisenä yönä savuhirviö kaataa puita viidakossa pelotellen selviytyneitä, ja toisena päivänä hirviö tappaa lennon 815 pilotin. Kolme päivää myöhemmin Locke näkee savuhirviön, mutta selviää kohtaamisesta. Jack näkee miehen isänsä Christianin hahmossa ja seuraa tätä luolaan, josta hän löytää isänsä arkun tyhjillään. Jack löytää myös kaksi ruumista, joista toisen kaulassa on nahkapussi, jossa on valkoinen ja musta kivi. Locke kutsuu ruumiita Aatamiksi ja Eevaksi. Kolme viikkoa myöhemmin savuhirviö jahtaa Jackin ryhmää ”pimeällä alueella”. Rousseau sanoo hirviön olevan turvallisuussysteemi, joka suojelee saarta. Hirviö saa Locken kiinni ja raahaa tätä kuoppaan. Jack saa otteen Locken käsistä ja Kate heittää kuoppaan dynamiittia, jolloin hirviö päästää irti Lockesta ja katoaa paikalta.

ellauri045.html on line 736: Myöhemmin Musta-asuinen mies Christianin hahmossa pitää Aaronia käsissään Clairen nähden. Myöhemmin Locke kohtaa miehen Christianin hahmossa Jacobin mökissä Clairen kanssa. Mies väittää voivansa puhua hänelle Jacobin puolesta. Mies kehottaa Johnia siirtämään saarta. Christian ilmestyy Michaelille juuri ennen pommin räjähdystä, sanoen hänen ”olevan vapaa lähtemään”. Claire tutustuu Musta-asuiseen mieheen tajuten tämän olevan ”ystävä” ja voivan olla missä muodossa tahansa. Hän auttaa Clairea selviämään Toisten hyökkäyksiltä kolmen vuoden ajan, uskotellen tälle Toisten vieneen Aaronin. Mies ilmestyy Lockelle Christianina nuhdellen tätä siitä, että tämä antoi Benin siirtää saarta. Mies opastaa Locken jäätyneen rattaan luo. Locke siirtää rattaan paikalleen pysäyttäen aikahypyt.

ellauri045.html on line 740: Locken muodossa oleva Musta-asuinen mies kohtaa Richardin ryhmän vaatien tätä viemään hänet Jacobin luo. Päästyään Taweret-patsaan luo, Richard vastahakoisesti päästää miehen ja Benin tapaamaan Jacobia. Jacob tunnistaa ”Locken” veljekseen, sanomalla tälle: ”Löysit porsaanreikäsi.” Musta-asuinen mies toteaa, ettei Jacob tiedä, mitä hän joutui tekemään löytääkseen sen. Ben puukottaa Jacobin kuoliaaksi ja Musta-asuinen mies työntää ruumiin tuleen polttaen sen. Bramin ryhmä ryntää patsaan alle ja kohtaa Musta-asuisen miehen, joka kertoo heille Jacobin kuolleen, ja ettei heidän tarvitse enää suojella ketään. Ryhmä yrittää ampua miehen, mutta tämä muuntautuu savuhirviöksi tappaen kaikki ryhmän jäsenet. Mies lyö Richardin tajuttomaksi ja vie tämän viidakkoon.

ellauri045.html on line 742: Richardin kieltäytyessä liittymästä Musta-asuisen miehen puolelle, tämä suuntaa parakeille ja kohtaa Sawyerin, joka tajuaa ettei mies ole ulkomuodostaan huolimatta Locke. Matkallaan luolalle mies kohtaa nuoren Jacobin ”haamun”, joka muistuttaa, ettei hän voi tappaa Sawyeria. Mies vie Sawyerin luolaan, jonka seinään Jacob oli kirjoittanut selviytyneiden nimiä, joista suurin osa oli yliviivattu. Mies viivaa Locken nimen yli ja selittää Sawyerille Jacobin halunneen Sawyerin suojelevan saarta yhtenä hänen kandidaattinaan. Sawyer päättää kuitenkin lähteä pois saarelta Musta-asuisen miehen kanssa.

ellauri045.html on line 752: Mies saapuu pääsaarelle, ja Widmore käskee kaikkien piiloutua. Richard yrittää neuvotella miehen kanssa, mutta tämä ilmestyy savuhirviönä ja heittää Richardin ilmaan. Hän kohtaa Benin, joka paljastaa Widmoren sijainnin. Mies kuulustelee Widmorea ja Zoea, mutta kun Widmore ei paljasta mitään, mies viiltää Zoen kurkun auki. Mies uhkaa tappaa Pennyn päästyään pois saarelta, jos Widmore ei puhuisi. Widmore kertoo miehelle Desmondista, kunnes Ben ampuu Widmoren. Mies sanoo Benille Widmoren kertoneen Desmondin olevan Jacobin viimeinen mahdollisuus, jos kaikki hänen kandidaattinsa ovat kuolleet.

ellauri045.html on line 784: Married for 30 happy years as Donald, with two grown children (who alas have not spoken to me since 1995), I live on Printer's Row in Chicago with my Norwich terrier named Will Shakespeare and my Episcopal church across the street — which is why I'm always late for church!

ellauri045.html on line 786: Her book Crossing was a New York Times Notable Book in 1999. Her latest books, The Bourgeois Virtues: Ethics for an Age of Commerce (2006) and Bourgeois Dignity: Why Economics Can't Explain the Modern World (2011), are parts of a four-volume "apology" for capitalism, of which she says: "I reckon this is why God put me on the planet. She thought, '"Hmm. We need an economist who is silly enough to try to unify the scientific and the humanistic sides. Oh, yeah: Deirdre.'"

ellauri045.html on line 788: She describes herself as a "post-modern, quantitative, free-market, feminist, Episcopalian, Midwestern, gender-crossing, literary woman" — which is why, she says, she hasn't got any friends!" Not even Donald Trump though she voted for him many times. Don refused to feel her up though she asked.  

ellauri045.html on line 804: Justice is one primary virtue, of course, the balance and respect in society so characteristic of Switzerland-well, I suppose not always, and not for every single immigrant, and until 1971 not for every single woman voter; but usually. Temperance is another, the balance in a soul, controlling desire. Courage is the third. What person could flourish if like Oblomov he stayed in bed out of uncontrolled fear, or out of ennui, an aristocratic version of cowardice? Prudence is the executive virtue, as St. Thomas Aquinas called it-know-how, savoir faire, self-interest. It rounds out the four virtues most admired in the tough little cities or tougher big empires of the classical Mediterranean. The Romans called the four of justice, temperance, courage, and prudence the "cardinal" virtues, on which a society of warriors or orators or courtiers hinged (cardo, hinge). The Christians called them, not entirely in contempt, "pagan."

ellauri045.html on line 806: Christianity added its own three others virtue, in St. Paul's words "faith, hope, and love, these three abide. But the greatest of these is love." The three are called "theological" or-flatteringly to Christianity, since we all know alleged Christians who in their xenophobia or homophobia or X-phobia do not practice them-"Christian" virtues. The three holy virtues smell of incense, but can be given entirely secular definitions, as the Peterson and Seligman volume does. Faith is the backward-looking virtue of having an identity, a place from which one must in integrity start: you are a mother, a daughter, a wife, a schweitzer, a woman, a teacher, a reader, and would not think of denying them, or changing them frivolously. Hope, by contrast, is the forward-looking virtue of having a destination, a project. Where are you going? Quo vadis? If you are literally hopeless you go home tonight and use your military rifle (you are Swiss, so you have one) to shoot yourself. And love, the greatest of these, is the point of it all: love of husband/wife or both, love of country, love of art, love of science, love of God/dog or both.

ellauri046.html on line 63: In laguna venne accolta dalla raffinata ed istruita società veneziana; al suo interno condusse una vita elegante e spregiudicata, segnalandosi per la sua bellezza e per le sue qualità. Fu difatti cantante e suonatrice di liuto, oltre che poetessa, ed entrò nell'Accademia dei Dubbiosi con il nome di Anasilla (così veniva chiamato in latino il fiume Piave - Anaxus - che attraversava il feudo dei Collalto, cui apparteneva quel Collaltino che lei amò). L'abitazione degli Stampa divenne uno dei salotti letterari più famosi di Venezia, frequentato dai migliori pittori, letterati e musicisti del Veneto, e molti accorrevano a seguire le esecuzioni canore di Gaspara delle liriche di Petrarca.  Leimasin oli nätti ja kulturnaja, osas käyttää luuttua enemmällä kuin yhdellä sormella, ja laulaa kauniisti. Stampat piti tyylikästä salonkia Veneziassa, jonne tuli Petrarcakin Laura-nyyhkytyxineen.

ellauri046.html on line 192: He was a "very stern man, to all appearances dry and prosaic, but under his 'rustic cloak' demeanor he concealed an active imagination which not even his great age could blunt". He was also interested in philosophy and often hosted intellectuals at his home.The young Kierkegaard read the philosophy of Christian Wolff. He also preferred the comedies of Ludvig Holberg, the writings of Johann Georg Hamann, Gotthold Ephraim Lessing, Edward Young, and Plato.

ellauri046.html on line 199: Schelling's 1841 lectures with Mikhail Bakunin, Jacob Burckhardt, and Friedrich Engels; each had come away with a different perspective. Hahaa tosiaan. Söören peri iskältä 30K riikintaaleria, eikä enää selvää päivää nähnyt. Ei huolenhäivää.

ellauri046.html on line 272: Not only does this book make Kierkegaard accessible but it also entertains, regales with story, and amuses. It will be useful for the lectern, pulpit, and after-dinner dais. The selections, which made me laugh, illustrate sardonically the contradictions of existence."—David J. Gouwens, Brite Divinity School, Texas Christian University.

ellauri046.html on line 349: He studied philosophy and theology at university and then spent the rest of his life in his home town doing not much other than producing volume after volume of works which are some sort of mixture between philosophy, theology, and literary criticism.

ellauri046.html on line 351: His master-work Either/Or is odd. It uses a selection of pseudonyms to present and contrast what are supposed to be the papers of a sensual or 'aesthetic' young man called 'A' and a sternly ethical and religious judge 'B', reflecting on the meaning and value of existence, boredom, drama, luck, fate, choice and Mozart. It is considered to be the foundation of the 'Existential' way of thinking - with its concentration on the absolute necessity of choosing and inventing one's self - and was highly influential on writers like WH Auden, Jorge Luis Borges, JD Salinger and John Updike as well as, famously, the philosophers John-Paul Sartre and Friedrich Nietzsche.

ellauri046.html on line 359: This abridgement reduces the original quarter of a million words down to about 12,000 (around 5%), based on three different translations, one by Alastair Hannay, another by Howard V. Hong and Edna H. Hong, and a third by an unnamed translator, possibly Lee M. Hollander. As with many of these condensed versions, having picked out the glowing passages may give an impression of a coherence which is absent in the rambling, repetitive and frequently incomprehensible original. The staccato style, though, is what it is like.

ellauri046.html on line 371:     The Musical Erotic: Mozart is brilliant! Especially Don Giovanni! It was Christianity which made sensuousness important by denouncing it. Only music expresses sensuousness. It is best expressed by Mozart, in Don Giovanni, which is BRILLIANT!

ellauri046.html on line 383: Ultimatum: Realise that, against God, you are always in the wrong, which means that you know precisely where you are.

ellauri046.html on line 458: The initial attack by the matador is called the suerte de capote ("act of the cape"), and there are a number of fundamental "lances" (or passes) that matadors make; the most common being the verónica (named after Saint Veronica), which is the act of a matador letting their cloak trail over the bull´s head as it runs past.    

ellauri046.html on line 470: 	Mit dem Drama Les deux amis schuf Beaumarchais eine „poetische Verherrlichung des Kaufmannsstandes“.

ellauri046.html on line 474:  Nebenher versuchte er vergeblich, den Verlobten seiner dort lebenden Schwester Marie, José Clavijo y Fajardo, zur Einhaltung seines Eheversprechens zu zwingen. Das Verhältnis zwischen Clavijo und Marie war undurchsichtig; Beaumarchais verarbeitete dieses Thema zehn Jahre später zu einem rührenden Miniroman, aus dem Goethe 1774 sein Stück Clavigo machte.


ellauri046.html on line 490:       Ensin vongataan sikana ja sitku on saatu niin heitetään imexitty raato tienoheen, siitähän sen näki et se oli sekundaa, kun ei pitänyt pintaansa kuin Richardsonin Pamela. Gretchenin Betydning Faustille on hendes uskuldige Eenfoldighed. Ilman sitä se on Intet. Hendes Kjaerlighed giver hende Betydlighed for ham. Jälkenpäin Gretchen mitättömyys kysyy izeltään Faustin runkut housuissa (sanat Söören): 

ellauri046.html on line 779:          Those tissues of falsehood which folly has wove!

ellauri046.html on line 781:          Or the rapture which dwells on the first kiss of love.

ellauri046.html on line 799:          Which throbs with delight to the first kiss of love.

ellauri046.html on line 861:       Eduard Mörike, joka esiintyy Freelingin matkailukirjassa van der Valk lomailee (Freelingin Maifret a Vichy)

ellauri046.html on line 873: Da sie wohl nicht spinnen und naehen mag?

ellauri046.html on line 875: O, dass ich doch ihr Jaeger waer!

ellauri046.html on line 876: Fischen and Jagen freu'te mich sehr.

ellauri046.html on line 884: O, dass ich doch ein Koenigssohn waer!

ellauri046.html on line 885: Rohtraut, Schoen-Rohtraut lieb' ich so sehr.

ellauri046.html on line 888: Einstmals sie ruh'ten am Eichenbaum,

ellauri046.html on line 890: Was siehst mich an so wunniglich?

ellauri046.html on line 891: Wenn du das Herz hast, kuesse mich!

ellauri046.html on line 901: Mich sollts nicht kraenken:

ellauri047.html on line 45:   Hesarissa oli "Annan Sohvalla" Kumikanan juttu jenkki sotaleskestä jonka nimi oli August. Nimestä huolimatta nainen kuitenkin, tietenkin. Sen miesvainaa oli ollut sotahullu tsykologi. Augustin piti luvata olla lopun ikäänsä naimatta saadaxeen sotalesken eläkettä. Weimarin Karl Augustin isosetä oli Friedrich II, joka hoiti kihtiään kaalikääryleillä. Karl ihaili sitä kovasti, koska se oli ollut Voltairen ystävä. (Nyt tuli mieleen  se väärennetty Friedrichin kirje, joka suututti Rousseaun niin sikana.) Goethe oli niinko Karlin Voltaire. Goethe oli sitä 8v vanhempi. Goethestä tuli salaneuvos niinkuin meidän sukulaisesta Robert Örnistä. Se kai tarkoitti oikeutta salaa käyttää ruhtinaiden rötykkää. 

ellauri047.html on line 80: „Er besitzt, was man Genie nennt, und eine ganz außerordentliche Einbildungskraft. Er ist in seinen Affekten heftig. Er hat eine edle Denkungsart. […] Er liebt die Kinder und kann sich mit ihnen sehr beschäftigen. Er ist bizarre und hat in seinem Betragen, seinem Äußerlichen verschiedenes, das ihn unangenehm machen könnte. Aber bei Kindern, bei Frauenzimmern und vielen andern ist er doch wohl angeschrieben. – Er tut, was ihm gefällt, ohne sich darum zu kümmern, ob es anderen gefällt, ob es Mode ist, ob es die Lebensart erlaubt. Aller Zwang ist ihm verhaßt. […] Aus den schönen Wissenschaften und Künsten hat er sein Hauptwerk gemacht oder vielmehr aus allen Wissenschaften, nur nicht denen sogenannten Brotwissenschaften.“

ellauri047.html on line 84: Ein Genie (über das französische génie vom lateinischen genius, ursprüngl. „erzeugende Kraft“, vgl. griechisch γίγνομαι „werden, entstehen“, dann auch „persönlicher Schutzgott“, später „Anlage, Begabung“) ist eine Person mit überragender schöpferischer Geisteskraft („ein genialer Wissenschaftler“, „ein genialer Künstler“).

ellauri047.html on line 85: Genialität kann sich auf allen Gebieten zeigen – künstlerisch, wissenschaftlich, wirtschaftlich, philosophisch, politisch usw. Es kann zwischen Universalgenies, Genies und „verkannten Genies“ unterschieden werden.

ellauri047.html on line 93: Weimarin herttua Karl August (1757–1828) vaikuttui Goethen kirjallisista kyvyistä ja tarjosi tälle vuonna 1775 työtä herttuakunnassaan. Weimarista tuli Goethen kotikaupunki tämän loppuiäksi. Hänestä tuli monialainen poliitikko, joka vastasi muun muassa ulko-, opetus-, kulkulaitos- ja rahaministerin tehtävistä. Lisäksi hän toimi sotaministerinä yhteistyössä herttuan kanssa. Kaiken tämän ohella hän jatkoi työtään kirjailijana. Aikaa riitti myös tieteellisille harrastuksille, muun muassa kasvitieteelle ja geologialle. Weimariin perustettiin myös teatteri, jossa Goethe toimi käsikirjoittajana, ohjaajana, lavastajana ja näyttelijänä. Hänen ansiostaan vähäpätöisestä Weimarista kehittyi eurooppalainen kulttuurikeskus, joka veti puoleensa aikansa lahjakkaimpia taiteilijoita. Kaikkein kuuluisin näistä Goethen jälkeen Weimariin muuttaneista taiteilijoista oli kirjailija ich">Friedrich Schiller.

ellauri047.html on line 113:     Napsu nimitti Goethen kunnialegioonaan, ja se oli siitä niin tyytyväinen että pysyi aina Napsun puolella. 1814 eli 65-vuotiaana se riiusteli vielä 30-vuotiasta Mariannea ja kyhäs sen kanssa yhdessä West-Östlicher Divaania. Osa runoista oli Mariannen tekemiä (mut Goethen nimellä). Goethe ei tykännyt nähdä sairaita eikä vainajia, nin et kun Christiane sairastui ja kuoli 1816, Goethe ei edes käynyt kazomassa, eikä tullut hautajaisiin. Size yritti vielä kosia jotain 19-vuotiasta Ulrikea 74-vuotiaana, ei tullut kauppoja. Siitä sai sentään kirjoitetuxi vielä Marienbadin elegiat. 

ellauri047.html on line 115: Goethe kuoli 82 vuoden iässä vuonna 1832. Hänen viimeisten sanojensa kerrotaan olleen saks. Mehr Licht! (Lisää valoa!). Humphry Davy esitti hehkulampun toimintaperiaatteen 1804, mutta vasta Edison sai patentin Menlo Parkissa 1879, 100v mun kuuluisamman oleskelun etiäisenä. Ei auttanut vielä Wokua; käryttävistä öljylampuista ja tuoxukynttilöistä ei tullut riittäviä tehoja. Onnex ei sattunut sanomaan paapa tulee. Tai noh, minä... Ehkä sanoikin, lääkäri joka kuuli sen ei ollut edes paikalla.

ellauri047.html on line 117: Goethen koko tuotanto on koottu 143-osaiseen Weimarin laitokseen. Osalla Goethen teoksista on enää historiallista merkitystä, mutta hänen keskeiset runonsa ovat säilyttäneet tuoreutensa. Siltä on säästynyt 10K kirjettä ja 3K taulua toritaidetta. Erityisesti se tykkäs teatterista, sitä se oli leikkinyt kotona pienenä. Sope diggas Wilhelm Meisteriä.  Ralph Waldo Emerson valizi Goethen yhdexi 6 "mallimiehestä" (muut olivat Plato, Emanuel Swedenborg, ichel">Montaigne, Napoleon, and Shakespeare). Aika erikoinen sixpäkki miehen malleja. Mut Rafu oli aika erikoinen izekin. 

ellauri047.html on line 121: ich">Nietzschen aloituskahdexikko oli: Epicurus and ichel">Montaigne, Goethe and Spinoza, Plato and Rousseau, Pascal and Schopenhauer. 


ellauri047.html on line 129:   Koskenniemi kuzuttiin Turkuun proffaxi 1921 maisterina ilman pätevöitymisvaatimusta. Se lähti viivana. Talonpoikaissukua. Sen isä oli äitiä 28v vanhempi ja ehti tuskin moikata poikaansa. Perheenisän kuoleman jälkeen poika vietti varhaislapsuutensa peräti seitsemän naisen ympäröimänä. Samaan talouteen kuului näet äidin ja kahden sisaren ohella myös äidin kolme sisarta, ja lisäksi äidinäidillä tiedetään olleen perhepiirin kuvioissa tärkeä rooli. Kasvavalla pojalla oli kuitenkin mahdollisuus vetäytyä omaan uneksivaan yksinäisyyteensä, joka vähitellen kehitti hänestä runoilijan. Naiset hääräsi ja Veka runoili. Koskenniemi oli nuoruudestaan lähtien lukenut innostuneena Sören Kierkegaardia ja Friedrich Nietzscheä. Sieltä ne naziajatuxetkin sitten tulivat. Mut nyt hampaat Jööttiin, Veka!

ellauri047.html on line 177: Hän palasi marraskuussa 1752 takaisin Berliiniin ja tutustui seuraaviin henkilöihin; Karl Wilhelm Ramler, Friedrich Nicolai, Ewald Christian von Kleist, Johann Georg Sulzer ja Moses Mendelson. Hän muutti lokakuussa 1755 takaisin Leipzigiin.

ellauri047.html on line 181: Samana vuonna hän tapasi seuraavat henkilöt: Johann Wilhelm Gleim, Friedrich Gottlieb Klopstock ja Conrad Ekhof.

ellauri047.html on line 183: Vuonna 1758 hän muutti takaisin Berliiniin, jossa hän Friedrich Nicolain ja Moses Mendelsonin kanssa julkaisi uutta kirjallisuutta koskevia kirjeitä Briefe, die neueste Literatur betreffend. Hän oli vuodesta 1760 vuoteen 1765 Breslaussa, jonne kenraali Tauentzien otti hänet sihteerikseen. 1765 hän muutti Berliiniin ja sen jälkeen 1767 kolmeksi vuodeksi Hampuriin dramaturgiksi ja neuvonantajaksi Hampurin kansallisteatteriin. 

ellauri047.html on line 185: Siellä hän tutustui seuraaviin henkilöihin; Friedrich Ludwig Schröder, Conrad Ekhof, Philipp Emanuel Bach, Johann Melchior Goeze, sekä Reimarus ja König sukuihin.

ellauri047.html on line 199: Die Ehre hat mich nie gesucht;			Mua ei kuzu kunnia tai etusija.

ellauri047.html on line 200: sie hätte mich auch nie gefunden.		Eipä se olis mua edes erottanut.

ellauri047.html on line 204: Auch Schätze hab ich nie begehrt.		En liioin ezi valtaa enkä loistoa.

ellauri047.html on line 206: für Diebe mehr als sich zu hegen,		eikä ylimäärää kukaan mukaan vie,

ellauri047.html on line 209: Wie lange währt´s, so bin ich hin,		Ei kauan enää mene arkkubileisiin. 

ellauri047.html on line 212: Weiß ich nur, wer ich bin.			Ize tunnen izeni, muut näkemiin. 

ellauri047.html on line 218: Faulheit, endlich muß ich dir			Laiskuus, mun täytyy kyllä sulle

ellauri047.html on line 221: Dich nach Würde zu besingen!			muotoilla sun ansaizema hymistys!

ellauri047.html on line 222: Doch ich will mein Bestes tun:			Mutta koitan parastani tässä laittaa;

ellauri047.html on line 225: Höchstes Gut, wer dich nur hat,			Paras tavara! Joka sulle aukasee

ellauri047.html on line 227: Ach!. . . ich gähn!. . . ich. . . werde matt.	Huah!...Haukotus...mua...raukasee.

ellauri047.html on line 229: Daß ich dich nicht singen kann:			jos en ihan loppuun asti kestä;

ellauri047.html on line 230: Du verhinderst mich ja dran.			sä izehän mua jaxamasta estät.

ellauri047.html on line 236: Wer wird nicht einen Klopstock loben?		Kuka ei Klopstockia kiittäisi?

ellauri047.html on line 242: Nur nicht dem Kritikus vor allen.		mutten kriitikkoa ennen muita.

ellauri047.html on line 244: Wird auch kein Sinngedicht gefallen.		tämmöiset muistorunot huvita.

ellauri047.html on line 249:   Goethen Faustissa setämies Faust panee epähuomiossa paxuxi viattoman rotinkaisen Gretchenin, jolla oli esimerkillisen siisti vaikka köyhä kämppä. (Sitä Goethe erikoisen paljon ihasteli, kunnon sakemannina.) Gretchen vetää Faustin vauvan alas vessanpöntöstä. Was nun, kleiner Mann? Pitäskö Gretchen vetää alas vauvan perästä, vai ei? Sitähän ei tässä pohdita, kenen vika kaikki viime kädessä ehkä oli, das gehört nicht zur Sache.

ellauri047.html on line 290: Jüngst schlich ich meinem Mädgen nach,

ellauri047.html on line 292: Umfasst’ ich sie im Hayn; sie sprach:

ellauri047.html on line 293: Lass mich, ich schrey gewiß!

ellauri047.html on line 294: Da droht’ ich trozzig: Ha, ich will

ellauri047.html on line 297: Damit dich niemand hört.

ellauri047.html on line 322: Du sprichst, dir hab sie viel erlaubt,

ellauri047.html on line 329: Was könnte nun vom Argwohn dich befreyn,

ellauri047.html on line 331: Wärst du nicht gar zu klein !

ellauri047.html on line 357: Wie herrlich leuchtet

ellauri047.html on line 377: Du segnest herrlich

ellauri047.html on line 383: Wie lieb’ ich dich!

ellauri047.html on line 385: Wie liebst du mich!

ellauri047.html on line 392: Wie ich dich liebe

ellauri047.html on line 399: Sey ewig glücklich

ellauri047.html on line 400: Wie du mich liebst! 

ellauri047.html on line 475: Mit sich fort.

ellauri047.html on line 486: Ihm mit Liebesaugen schmeicheln:

ellauri047.html on line 491: Sich gesellig an. Nun tritt er

ellauri047.html on line 505: Die sich ach! vergebens öffnen,

ellauri047.html on line 512: Hemmet uns zum Teiche! Bruder,

ellauri047.html on line 520: Herrlicher, ein ganz Geschlechte

ellauri047.html on line 530: Seiner Fülle, hinter sich.

ellauri047.html on line 536: Zeugen seiner Herrlichkeit.

ellauri047.html on line 640: Es ist der Vater.  Es ist gleich acht.

ellauri047.html on line 645: Erreicht den Hof mit Müh und Not ---

ellauri047.html on line 681: Hinten im Winkel des Gartens, da stand ich, der letzte der Götter,

ellauri047.html on line 682:   Rohgebildet, und schlimm hatte die Zeit mich verletzt.

ellauri047.html on line 683: Kürbisranken schmiegten sich auf am veralteten Stamme,

ellauri047.html on line 686:   Den ich hasse, denn er schickt mir die Raben aufs Haupt,

ellauri047.html on line 687: Schändlich mich zu besudeln; der Sommer sendet die Knechte,

ellauri047.html on line 688:   Die, sich entladende, frech zeigen das rohe Gesäß.

ellauri047.html on line 689: Unflat oben und unten! ich mußte fürchten ein Unflat

ellauri047.html on line 691: Nun, durch deine Bemühung, o! redlicher Künstler, gewinn ich

ellauri047.html on line 694:   Farb und Elfenbein, Marmor und Erz und Gedicht.

ellauri047.html on line 695: Gern erblicken mich nun verständige Männer, und denken

ellauri047.html on line 696:   Mag sich jeder so gern, wie es der Künstler gedacht.

ellauri047.html on line 697: Nicht das Mädchen entsetzt sich vor mir, und nicht die Matrone,

ellauri047.html on line 698:   Häßlich bin ich nicht mehr, bin ungeheuer nur stark.

ellauri047.html on line 701: Soll das Glied nicht ermüden, als bis ihr die Dutzend Figuren

ellauri047.html on line 702:   Durchgenossen, wie sie künstlich Philänis erfand.

ellauri047.html on line 743: Verlaßt mich hier, getreue Weggenossen!

ellauri047.html on line 744: Laßt mich allein am Fels, in Moor und Moos;

ellauri047.html on line 751: Mir ist das All, ich bin mir selbst verloren,

ellauri047.html on line 752: Der ich noch erst den Göttern Liebling war;

ellauri047.html on line 753: Sie prüften mich, verliehen mir Pandoren,

ellauri047.html on line 755: So reich an Gütern, reicher an Gefahr;

ellauri047.html on line 756: Sie drängten mich zum gabeseligen Munde,

ellauri047.html on line 757: Sie trennen mich, und richten mich zu Grunde.

ellauri047.html on line 809: Hupasaa huomata että Maifestissa Antero on kääntänyt Hansun narsistisen loppukaneetin Wie du mich liebst häveliäästi "ikiaikoihin". Uutta runokevättä. Hans kirjoittaa rohkeasti ei niinkuin sopii, vaan niinkuin siitä tuntuu.

ellauri047.html on line 862:       tai ehkä olikin, muttei niistä tykännyt, kuten esim. Goethen Götz Berlichingenistä.


ellauri047.html on line 867:   Fredrik Suuri eli Fredrik II (saks. Friedrich II der Große; 24. tammikuuta 1712 Berliini, Preussi – 17. elokuuta 1786 Potsdam, Preussi) oli Hohenzollern-sukuun kuulunut Preussin kuningas, joka hallitsi vuosina 1740–1786. Hänet tunnetaan taistelukentillä menestyneenä soturikuninkaana ja valistuneena itsevaltiaana, joka nosti Preussin yhdeksi Euroopan mahtivaltioista. Hänen aikanaan Preussiin liitettiin muun muassa Sleesia sekä itäinen Länsi-Preussi. Hän puolusti Preussia seitsenvuotisen sodan aikana muun muassa Venäjää, Itävaltaa, Ranskaa, Saksia ja Ruotsia vastaan varsin varsin menestyksellisesti liittolaisenaan ainoastaan Britannia. Puolan jaossa 1772 hän sai lopulta yhdistettyä Preussin historialliset alueet valtansa alle. Sotilaallisten saavutustensa lisäksi hänet muistetaan myös Preussin oikeusjärjestelmän uudistajana, elinkeinoelämän edistäjänä ja ranskalaisen sivistyksen suosijana. Hän oli myös pisimpään Preussia hallinnut kuningas. 46 vuotta.

ellauri047.html on line 893:   Pamela- ja Heloise -imitaattoritädin von Lorchen (42), kirjan Geschichte des Fräuleins von Sternheim kirjoittajan luona Empfindlicheit-mukkulan kirjailijakokouxessa 1772 Jöötti löytää uuden pokan, tadin tyttären, mustasilmäisen 17-kesäisen neizykäisen. Ei muuta kuin tuntoelimiä peliin. Etana etana näytä sarves tuleeko huomenna puota.

ellauri047.html on line 994:   Hagerteja, Mohammedeja ja muita matuja kehotetaan suomentamaan nimensä jos ne haluu kotoutua Suomen ihmemaahan. Naamarikin olis hyvä vaihtaa, mutta vaikeampaa. Michael Jacksoninkin nenänvalkaisuohjelma kusi kintuille. Oulun Houruloista tuli Hoffreneja ja Hoffrenista Hiekkala. Barkmaneista tuli Carlsoneja. Joskus nuorena mietin nimenmuutosta Kaarnaxi, niinkuin bark, honaatko. Lauri Kaarna kuulostaisi joltain Outsiderin sankarilta.

ellauri047.html on line 998: Aber als die römische Besatzung aus Deutschland verschwunden war und im Rheinland starke Judengemeinden zurückblieben, in denen sich die hebräisch-deutsche Mischsprache "Jiddisch" entwickelte, kommt es zur Verdeutschung hebräischer Namen durch zufälligen Gleichklang: Da wird Aaron zu Arnold, Benjamin zu Benno, Levi zu Ludwig, Moses zu Moritz, Simon zu Siegmund. Später entstehen deutsch klingende Familiennamen: Simon zu Schimmerling und Schimmerl, Isachar zu Sacher, Socher, Socherl und Sucher, Levi oder Loeb zu Lemann und Lehmann, Isak zu Eisemann, Eisermann, Jakob zu Kaufmann (-mann war eine beliebte Diminutivform). Oder die Namen wurden ins Deutsche übersetzt: Baruch oder Ascher (der Glückliche) wurde zu Selig, Seligmann, Eljakim oder Obadja zu dem überaus beliebten Gottschalk.

ellauri047.html on line 1000: Eine in der jüdischen Namenstradition ganz besondere Stellung hat der Name Chajim oder Chaim. Er bedeutet: Leben. Starb den Eltern ein Kind, nannten sie das folgende Chaim. Genas einer von einer schweren Krankheit, legte er sich zusätzlich zu seinem eigenen den Namen Chaim zu. Viele Holocaust-Überlebende in Israel heißen Chaim.

ellauri047.html on line 1002: In deutscher Übersetzung entstanden daraus die Namen Lebebaum, Lebenthal und Lebenlang, durch lautliche Angleichung: Haim, Haime, Heym, Haimann, Heymann - und Heine. In anderen Sprachen gibt es Chaim als Heimof, Haimovici, Haimovitz, Haimovsky, Heimsohn, Vidal, Vidas, Vivante. Schon in Rom entstand aus Chaim der Name Vitus (Vitus ist kein römischer Name). Über den Heiligennamen Vitus wurde das hebräische Chaim zum urbayrischen Veit(l)...

ellauri047.html on line 1006: Kennedy used the phrase twice in his speech, including at the end, pronouncing the sentence with his Boston accent and reading from his note "ish bin ein Bearleaner", which he had written out using English orthography to approximate the German pronunciation. He also used classical Latin pronunciation of civis romanus sum, with the c pronounced [k] and the v as [w].

ellauri048.html on line 37: Nichts ist drinnen, nichts ist draußen;	  sisusta on ulkopuoli,		    

ellauri048.html on line 41: Heilig öffentlich Geheimnis.		  julkeat ja pyhistyvät.		    

ellauri048.html on line 83:   ja sitä 1700-luvulla edusti myös Richardsonin Pamela ja Rousseaun Julie. 


ellauri048.html on line 352: Im Mai 1775 trat der junge Goethe mit Freunden seine erste Schweizer Reise an, dabei schrieb er das Gedicht „Auf dem See", ganz im Zeichen der Zeit wird dabei die Reise als „Geniereise" bezeichnet. Die erste Fassung schrieb Goethe in sein Tagebuch, die zweite, Überarbeitete, zum Druck 1789.

ellauri048.html on line 362: Saug' ich aus freier Welt;			imen mä vapaasta maailmasta;

ellauri048.html on line 364: Die mich am Busen hält!				kun se pitää mua pusakasta!

ellauri048.html on line 377: Weiche Nebel trinken				Hentoa utua ryyppää

ellauri048.html on line 383: Sich die reifende Frucht.			kypsyvä hedelmä. 

ellauri048.html on line 457: Ähnliche Zitate:

ellauri048.html on line 459:     Nicht was soll ich tun, sondern soll ich was tun. 


ellauri048.html on line 465: Geboren 1953 bei Soest/NRW. Studium in Marburg und Freiburg (Anglistik, Romanistik u.a.), Promotion über John Cowper Powys, Habilitation über moderne britische Lyrik. Lebte in Großbritannien, Frankreich, USA, längere Aufenthalte auch in Japan, Indien, Russland und Italien. Lehrte englische und amerikanische Literatur in Amherst/Massachusetts sowie in Freiburg, Konstanz und Tübingen und an russischen Universitäten. Seit 1993 Professor für Englische Literatur an der Universität Leipzig, wo er auch das studium universale leitet. 

ellauri048.html on line 745: The taboo of spilling the beans on Saul was "very big", he says, ""ecause my father took the position that art is inviolate and that the artist has to be protected at all costs because he's an artist. Towards the end of his life, Saul asked his son rather charmingly, "Was I a man or a jerk?", which Bellow quotes in the book. "You know, he was asking himself a dead earnest question. And I think it was the right question. But if you were lionising him, you don't ask that question."

ellauri048.html on line 748: The most painful to read was Mr Sammler´s Planet, which "I find very hard to digest: Sammler approves of all the obedient children and disapproves of the rebellious ones. I was a rebellious son, that´s tough."

ellauri048.html on line 901: So für mich hin,		Noin muuten vaan,

ellauri048.html on line 902: Und nichts zu suchen,		En ezimässä mitään,

ellauri048.html on line 905: Im Schatten sah ich		Varjossa mä näin

ellauri048.html on line 912: Soll ich zum Welken,		Sithän mä vaan kuihdun,

ellauri048.html on line 917: Zum Garten trug ichs		Sen vein mun yrttitarhaan,

ellauri048.html on line 1076: EITHER they had to knuckle under and settle for a "sublimated", more-or-less disembodied, spiritualized passion . . . . OR they could plunge and risk martyrdom. They must have agreed that they had no taste for martyrdom — or even Byronic exile. . . . It is clear they both knew, in their heart of hearts, they wanted to express their love for each other in a physical way; yes, even in a sexual way — Love and Duty is eloquent testimony to that. But both of them knew in the prevailing moral climate . . . there seemed to be no possibility of love between males that would not incur hysterical opposition. . . . There is not much doubt, had they wanted to take the sexual path and do so openly, they would only have wanted the kind of sex which they felt about each other.

ellauri048.html on line 1078:   Given that no one has ever doubted that Tennyson had some sort of "disembodied, spiritualized passion" for Hallam, this conclusion comes as rather a painful anticlimax. Admittedly, Alf named his son Hallam after Hallam, the one who went to Australia. Of course, the fact that members of Tennyson´s family succumbed to madness, alcoholism, and drug addiction already has made some readers aware that, like so many other Victorians, he should be taken down from a pedestal and join the rest of us. But think of the stir if one the greatest poems of the nineteenth century, one which has major influence on poets as different as Whitman and Eliot, turned out to be chiefly a gay lover's lament! (What's wrong with that? There are zillions of others, better yet.) Tän apologian kirjoitti on George P. Landow, Professor of English and the History of Art, (fittingly) from Brown University.

ellauri048.html on line 1110: Hallam and Tennyson became friends in April 1829. They both entered the Chancellor's Prize Poem Competition (which Tennyson won). Both joined the Cambridge Apostles (a "private debating society"), which met every Saturday night during term to discuss, over coffee and sardines on toast (“whales”), serious questions of religion, literature and society. (Hallam read a paper on 'whether the poems of Shelley have an immoral tendency'; Tennyson was to speak on 'Ghosts', but was, according to his son's Memoir, 'too shy to deliver it' - only the Preface to the essay survives). Meetings of the Apostles were not always so intimidating: Desmond MacCarthy gave an account of Hallam and Tennyson at one meeting lying on the ground together in order to laugh less painfully, when James Spedding imitated the sun going behind a cloud and coming out again. Capital, capital. 

ellauri048.html on line 1142: Is on the skull which thou hast made.		On kallolla jonka sä myös väkersit.

ellauri048.html on line 1211: Old Yew, which graspest at the stones		Vanha marjakuusi, joka hypistelet kiviä

ellauri048.html on line 1263: Something it is which thou hast lost,		Jotakin se on mitä sää oot menettänyt,

ellauri048.html on line 1286:    But that large grief which these enfold	Se suuri suru joka näihin kätkeytyy

ellauri048.html on line 1346: Dark house, by which once more I stand		Pimee talo, jonka luona mä taas vetelehdin,

ellauri048.html on line 1373:    In which we two were wont to meet,		Jossa meidän oli tapa tavata;

ellauri048.html on line 1380: Which once she foster'd up with care;		Jota hiän kerran hoisi huolella;

ellauri048.html on line 1385: Which little cared for fades not yet.		siltikään ei kuihdu vieläkään.

ellauri048.html on line 1468: Which heaves but with the heaving deep.		Joka nousee ja laskee vaan meren mukana.

ellauri048.html on line 1502: Which weep a loss for ever new,			Ne itkee samaa iänikuisesti uutta surua,

ellauri048.html on line 1507: Which weep the comrade of my choice,		Joka itken mun valittua kamua,

ellauri048.html on line 1559: And but for fancies, which aver			Ilman kuvitelmia, jotka inttävät

ellauri048.html on line 1736: The path by which we twain did go,

ellauri048.html on line 1737:    Which led by tracts that pleased us well,

ellauri048.html on line 1835: And if that eye which watches guilt

ellauri048.html on line 1913: When that which drew from out the boundless deep	kuin se joka meni alas syvästä kurkusta

ellauri049.html on line 94: Which but to-day by feeding is allay'd,			 kuin päivittäin uusiutuva ruokahalu,	 

ellauri049.html on line 101: Which parts the shore, where two contracted new		 Joka vetää ulapalle meren laineet.	 

ellauri049.html on line 104: Or call it winter, which being full of care,		 Tai sano paussia pienexi jääkaudexi,	 

ellauri049.html on line 318: Dont le riche attirail lui donnait l’air vainqueur	         niiden komeus korosti sen valloittajan elkeitä,    

ellauri049.html on line 365:   Etevä Baudelaire-tutkija Claude Pichois otaxuu, että Baudelaire lakkasi olemasta oma izensä jo vuoden 1862 jälkeen, jolloin se tunsi yllään mielipuolisuuden siipien havinan. On myönnettävä, että runoilijakaan ei ole immuuni fysiologisten komplikaatioiden vaikutuxelle. Lukijassa nousee vastarinta, hän kieltäytyy hyväxymästä kryptoniitin vaikutusta, hän ärtyy; hän kokee izensä runoilijaparan suojelijaxi. Mutta voi! Runoilija, siinä missä kuka tahansa muukin, on vain apina, joka on aina altis sairauden seurauxille. Baudelairen Belgia-viha on vain maniaa, jonka syfilixen eteneminen on aiheuttanut ja joka on juurtunut muutenkin kuluttavan elämän, lähinnä alkoholin, rappeuttamaan ruumiseen.

ellauri049.html on line 367:   Yxittäisten ihmisten vihaaminen on osoitus terveydestä. Kokonaisen maan vihaaminen on merkki vakavasta sairaudesta. Entäs sitten jos vihaa koko termiittipesää? Se on jo hyvin hyvin vakavaa. Tai toivotonta, muttei vakavaa. (À propos, Pichois epäilee, että runsaat toistot oirehtivat hermostollisesta sairaudesta. Alzheimerista ainakin.

ellauri049.html on line 501: Des lichens de soleil et des morves d’azur ;			aurinkoisia sananjalkoja ja asuurisia räkäklunsseja.

ellauri049.html on line 637: Paul Valéry välitti luennoissaan Mallarmén ajatuksia Kirjasta, josta Maurice Blanchot sai ajatuksia teoksiinsa Kirjallinen avaruus (1955) ja Le livre à venir (1959, Tulevaisuuden kirja). Mallarmén ja Lautréamont’n runokielen uudistus on aiheena myös Julia Kristevan väitöskirjassa La révolution du language poétique (Runokielen vallankumous, 1969). Jean-Paul Sartren postuumisti ilmestyneessä teoksessa Mallarmé. La lucidité et sa face d’ombre (Mallarmé. Älyn kirkkaus ja sen varjopuoli, 1986) Sartre korottaa Mallarmén runoilijaksi ylitse muiden. Mallarmé on suuresti vaikuttanut myös muihin ranskalaisiin ajattelijoihin, kuten Roland Barthesiin, Jacques Derridaan, Michel Foucault'hon ja Jacques Lacaniin.

ellauri049.html on line 646: Si clair,						  Wie so licht						  Niin kirkas,							

ellauri049.html on line 647: Leur incarnat léger, qu'il voltige dans l'air		  ihr leichtes Rosenrot die Luft durchschwebt, die dicht  niiden kevyt toteutus, mi keijuu ilmassa			

ellauri049.html on line 654: Bois mêmes, prouve, hélas! que bien seul je m'offrais	  beweist, ach, daß ich ganz allein mir dargebracht	  totistaa, Tauno! et oikeesti yxin mä				

ellauri049.html on line 659: ou si les femmes dont tu gloses				  ob nicht, die du besprichst, die Fraun, der losen	  josko vallan naiset joista mussutat				

ellauri049.html on line 660: Figurent un souhait de tes sens fabuleux!		  Sinne Wunschbild wären? Faun, das Blendwerk weicht	  ovatkin vaan sun mielikuvituxen tuotetta?			

ellauri049.html on line 661: Faune, l'illusion s'échappe des yeux bleus		  vom Augenpaar, das einem Quell in Tränen gleicht,	  Fauni, suojuxet putosivat sinisilmistä				

ellauri049.html on line 663: Mais, l'autre tout soupirs, dis-tu qu'elle contraste	  wie wenn an heißem Tage, sagst du, Wind sich rührte,	  mut toinen täynnä voihkinaa, sanoisitko				

ellauri049.html on line 665: Que non! par l'immobile et lasse pâmoison		  Nicht doch! Wo müdes Brüten schlaffste Regung ließ	  Vittu ei! löysän liikkumatta pökerryxissä				

ellauri049.html on line 667: Ne murmure point d'eau que ne verse ma flûte		  murmelt kein Wasser, das nicht meine Flöte träuft	  ei mutissut vettä paizi mun huilun kaatamaa			

ellauri049.html on line 671: C'est, à l'horizon pas remué d'une ride,		  das ist am fernen Saum, den Falten nicht bewegen,	  Se päästi lähes rypyttömään taivaanvahvuuteen			

ellauri049.html on line 672: Le visible et serein souffle artificiel			  sichtbar und heiter, Werk der Kunst, der Hauch, genährt näkyvän ja tyynen huokauxen, keinotekoisen			

ellauri049.html on line 792: Modernismi on ilmeisintä lyriikassa, jossa se esiintyi ensimmäisenä Ranskassa jo pian 1800-luvun puolivälin jälkeen. Sen keskeisiä edustajia olivat Baudelairen lisäksi Paul Verlaine, Arthur Rimbaud, Guillaume Apollinaire, proosan edustajina Marcel Proust (Kadonnutta aikaa etsimässä), myöhemmin Albert Camus, Simone de Beauvoir ja Alain Robbe-Grillet. Saksankielisiä modernisteja ovat Franz Kafka, Thomas Mann, Bertolt Brecht ja toisen maailmansodan jälkeen esimerkiksi Heinrich Böll ja Günter Grass. Keskeisiä englanninkielisiä modernisteja ovat James Joyce (Odysseus), Virginia Woolf, Samuel Beckett ja yhdysvaltalainen esimodernisti Walt Whitman sekä F. Scott Fitzgerald, Tennessee Williams, Eugene O'Neill ja myöhemmin muun muassa Philip Roth. 

ellauri049.html on line 1021:   Rotuja on kuin koronan runtelemassa New Yorkissa, jossa ruumiit mätänee jätekonteissa. Taas ihmisen eli valkoihosen näköset on parhaita ja punaiset keltaiset mustat humanoidit kakkoskastia, karvaisen eläimen näköiset kotieläimiä, ropotit orjia ja  lemmikkejä, matelijan, sammakon tai hyönteisen näköiset kerrassaan pahixia. Mustia kuolee eniten koronaan, keisari MAGA ei pidä siitä. Vetelyxet. Koneet ja ropotit korvaa lapset ja sylikoirat. Koneet hurisee, laitteet hyrisee, aseet välähtelee, sankarit painaa urheasti ja taitavasti nappulaa kuin värivammanen Michael Jackson hississä. Suomalainen Chewbacca ei saa basic-kielen sanaa suustan, mölähtelee vaan turkisläjä.

ellauri049.html on line 1106:     1810 och närmast följande år visade sig hos Tegnér ett mycket starkt inflytande av tysk vetenskap och diktning. Hans åskådningssätt tog avgörande intryck av den tyska idealistiska filosofin, i främsta rummet Kant, Fichte och Friedrich von Schelling, och hans utveckling i sina väsentliga drag kom att ansluta sig till samma riktning inom tidens idéliv som övriga romantiska skalder i Sverige hyllade. Dock blev han mer förtrolig med Friedrich Schiller än till exempel Uppsalaromantikerna. Den krets av tyska romantiker, Novalis-Tieck-August Wilhelm Schlegel-Friedrich Schlegel, som dessa i synnerhet beundrade, lämnade Tegnér tämligen oberörd.

ellauri050.html on line 227: I sought no more that after which I strayed			        Mä en enää ezinyt sitä minkä perään exyin

ellauri050.html on line 328: Whether man’s heart or life it be which yields				Onkos se miehen sydän vai henki joka tuottaa

ellauri050.html on line 348: All which I took from thee I did but take,				Kaiken mitä mä otin sulta mä otin vaan six,

ellauri050.html on line 351:             All which thy child’s mistake						Kaikki minkä sä lapsellisesti

ellauri050.html on line 395: "You are walking on the earth as in a dream. Our world is a dream within a dream; you must realize that to find God is the only goal, the only purpose, for which you are here. For Him alone you exist. Him you must find."


ellauri050.html on line 431: Welches ist Ihr Lieblingsgedicht ?

ellauri050.html on line 437: 
ichte/der_panther.htm">Der Panther
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ellauri050.html on line 438: 
ichte/herbst.htm">Herbst
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ellauri050.html on line 439: 
ichte/liebes-lied.htm">Liebes-Lied
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ellauri050.html on line 440: 
ichte/herbsttag.htm">Herbsttag
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ellauri050.html on line 441: 
ichte/letzter_abend.htm">Letzter Abend
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ellauri050.html on line 442: 
ichte/das_karussell.htm">Das Karussell
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ellauri050.html on line 443: 
ichte/abend.htm">Abend
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ellauri050.html on line 444: 
ichte/schlussstueck.htm">Schlußstück
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ellauri050.html on line 445: 
ichte/die_erste_duineser_elegie.htm">Die Erste Elegie
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ellauri050.html on line 446: 
ichte/blaue_hortensie.htm">Blaue Hortensie
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ichte/abschied.htm">Abschied
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ellauri050.html on line 448: 
ichte/todes-erfahrung.htm">Todes-Erfahrung
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ellauri050.html on line 449: 
ichte/archaischer_torso_apollos.htm">Archaïscher Torso Apollos
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ellauri050.html on line 450: 
ichte/ausgesetzt_auf_den_bergen_des_herzens.htm">Ausgesetzt auf den Bergen des Herzens
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ellauri050.html on line 451: 
ichte/orpheus_eurydike_hermes.htm">Orpheus. Eurydike. Hermes
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ellauri050.html on line 452: 
ichte/ernste_stunde.htm">Ernste Stunde
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ellauri050.html on line 453: 
ichte/kindheit.htm">Kindheit
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ellauri050.html on line 454: 
ichte/der_oelbaum-garten.htm">Der Ölbaum-Garten
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ellauri050.html on line 455: 
ichte/cornet_index.htm">Die Weise von Liebe und Tod des Cornets Christoph Rilke
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ellauri050.html on line 456: 
ichte/das_xix_sonett.htm">Das XIX Sonnet
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ellauri050.html on line 457: 
ichte/klage.htm">Klage
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ellauri050.html on line 458: 
ichte/argwohn_josephs.htm">Argwohn Josephs
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ellauri050.html on line 459: 
ichte/die_flamingos.htm">Die Flamingos
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ellauri050.html on line 460: 
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ellauri050.html on line 461: 
ichte/der_koenig.htm">Der König
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ellauri050.html on line 462: 
ichte/der_auszug_des_verlorenen_sohnes.htm">Der Auszug des verlorenen Sohnes
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ellauri050.html on line 467: so müd geworden, daß er nichts mehr hält.	niin väsynyt, ettei se enää pidä mitään.

ellauri050.html on line 471: Der weiche Gang geschmeidig starker Schritte,	Sulavien vahvojen askeleiden pehmee kulku,

ellauri050.html on line 472: der sich im allerkleinsten Kreise dreht,	joka kiertää pikkiriikkistä ympyrää,

ellauri050.html on line 477: sich lautlos auf -. Dann geht ein Bild hinein,	äänettömästi ylös - . silloin pääsee sisään kuva,

ellauri050.html on line 481: Aus: Neue Gedichte (1907) 			Uudet runot (1907)

ellauri050.html on line 487:   

ellauri050.html on line 506:   Summa summarum, en pidä Rilkestä. Sekin on tollanen teutoninen  metafyysikko, sekundaversio Friedrich Nietschestä. Täysin huumoriton väpelö. Jumalinen ilman jumalaa ja itkee sitä, samalla kun nussii puumaa ja kreivitärtä ja imee Toblerone patukkaa. Yllättäen Tom Pynchon osoittautuu sielunveljexi. Ja ehkä myös veli Jöns.

ellauri050.html on line 510: Wer, wenn ich schriee, hörte mich denn aus der Engel			Ken kun mä rääkäsin kuuli mut enkelien

ellauri050.html on line 512: einer mich plötzlich ans Herz: ich verginge von seinem			ois äkkiä ottanut mut sydämelleen: mä uponnut oisin sen

ellauri050.html on line 513: stärkeren Dasein. Denn das Schöne ist nichts				vahvempaan olemuxeen. Sillä kaunis ei muuta 

ellauri050.html on line 514: als des Schrecklichen Anfang, den wir noch grade ertragen,		oo kuin kauhean alku, joka vielä me voidaan sietää,

ellauri050.html on line 516: uns zu zerstören. Ein jeder Engel ist schrecklich.			se tuhota meittiä. Enkelit kauheita on joka iikka.

ellauri050.html on line 517: Und so verhalt ich mich denn und verschlucke den Lockruf		Ja niinpä mä hillizen izeni ja nielasen houkutushuudon

ellauri050.html on line 519: wir denn zu brauchen? Engel nicht, Menschen nicht,			käyttämään kenkään? Enkulaa ei, ei apinoita,

ellauri050.html on line 521: daß wir nicht sehr verläßlich zu Haus sind				ettei me olla luotettavasti ain kotonamme

ellauri050.html on line 522: in der gedeuteten Welt. Es bleibt uns vielleicht			vuokraamassamme maailmassa. Meille jää kenties

ellauri050.html on line 523: irgend ein Baum an dem Abhang, daß wir ihn täglich			jokunen puuhinen kuilun reunalla, jossa me päivin

ellauri050.html on line 526: der es bei uns gefiel, und so blieb sie und ging nicht.			joka oli meille mieleen, niin se jäi eikä se mennyt.

ellauri050.html on line 528: uns am Angesicht zehrt -, wem bliebe sie nicht, die ersehnte,		kun repi pärstää -, kelle se ei kaivattu jäisi,

ellauri050.html on line 530: mühsam bevorsteht. Ist sie den Liebenden leichter?			edessä seisoo vaivalla. Onko se helpompi rakastaville?

ellauri050.html on line 531: Ach, sie verdecken sich nur mit einander ihr Los.			Äh, ne vaan piilottaa toisiltaan kohtalonsa.

ellauri050.html on line 532: Weißt du's noch nicht? Wirf aus den Armen die Leere			Etkösä tiedä vielä? Heitäpä handusta tyhjyys

ellauri050.html on line 533: zu den Räumen hinzu, die wir atmen; vielleicht daß die Vögel		pois avaruuxiin, joita me hengitämme, kenties linnut

ellauri050.html on line 536: Ja, die Frühlinge brauchten dich wohl. Es muteten manche		Joo, kylä lähti viä kevätaikaan. Moniaat vinkkasi

ellauri050.html on line 538: sich eine Woge heran im Vergangenen, oder				aaltonen menneisyydestä, tai sit

ellauri050.html on line 540: gab eine Geige sich hin. Das alles war Auftrag.				vingahti viulu. Duunia tää oli kaikki.

ellauri050.html on line 541: Aber bewältigtest du's? Warst du nicht immer				Mut kuinkas selvisit siitä? Etkösä ollutkin vielä

ellauri050.html on line 546: Sehnt es dich aber, so singe die Liebenden; lange			Mut jos sitä kaipaat, niin laula vaan rakkaudesta; läheskään 

ellauri050.html on line 547: noch nicht unsterblich genug ist ihr berühmtes Gefühl.			ei ole tarpeexi kuolematon niiden kuuluisa fiilis.

ellauri050.html on line 550: immer von neuem die nie zu erreichende Preisung;			uudestaan hellittämättä korkea veisu;

ellauri050.html on line 551: denk: es erhält sich der Held, selbst der Untergang war ihm		mut tätä mieti: kestää sankari, kert kuolemakin

ellauri050.html on line 554: in sich zurück, als wären nicht zweimal die Kräfte,			izeensä taas, kuin ei voimia kahdesti oisi

ellauri050.html on line 558: dieser Liebenden fühlt: daß ich würde wie sie?				vallan kuumuisi; oisinpa määkin niinkuin se?

ellauri050.html on line 559: Sollen nicht endlich uns diese ältesten Schmerzen			Eix pitäis viimeinkin näiden muinojen tuskain

ellauri050.html on line 560: fruchtbarer werden? Ist es nicht Zeit, daß wir liebend			kikyloikkaa ottaa? Ex ole aika, että me rakastavaiset

ellauri050.html on line 568: Unmögliche, weiter und achtetens nicht:					jatko van mahottomasti, eikä ees huomanneet:

ellauri050.html on line 569: So waren sie hörend. Nicht, daß du Gottes ertrügest			Niin oli kuuliaista. Ei silti et kestäisit jumalan

ellauri050.html on line 571: die ununterbrochene Nachricht, die aus Stille sich bildet.		jatkuvaa tiedotusta, joka muodostuu eetteristä.

ellauri050.html on line 573: Wo immer du eintratst, redete nicht in Kirchen				Minne sä astuitkin, eix kirkoissa puhutellut

ellauri050.html on line 574: zu Rom und Neapel ruhig ihr Schicksal dich an?				Roomassa, Napolissa tyynesti sua sun kohtalo hei?

ellauri050.html on line 575: Oder es trug eine Inschrift sich erhaben dir auf,			Tai joku graffiti heitteli ylevää läppää 

ellauri050.html on line 576: wie neulich die Tafel in Santa Maria Formosa.				niinkuin hiljan se taulu Santa Maria Formosassa.

ellauri050.html on line 577: Was sie mir wollen? leise soll ich des Unrechts				Mitä ne vaatii multa? hiljaa täytyy mun vääryyden

ellauri050.html on line 581: Freilich ist es seltsam, die Erde nicht mehr zu bewohnen,		Onhan se kummaa ettei bunkkaa maaperän päällä,

ellauri050.html on line 582: kaum erlernte Gebräuche nicht mehr zu üben,				ei harjoita vastikään luotuja käytänteitä,

ellauri050.html on line 584: nicht die Bedeutung menschlicher Zukunft zu geben			jutuille anna apinan toiveiden merkitystä,

ellauri050.html on line 585: das, was man war in unendlich ängstlichen Händen,			sitä mitä ennen oltiin käsissä aina niin hätäisissä,

ellauri050.html on line 586: nicht mehr zu sein, und selbst den eigenen Namen			ei olla kauempaa,  ja ize oman tittelin saa

ellauri050.html on line 588: Seltsam, die Wünsche nicht weiter zu wünschen. Seltsam,			Kummaa ettei toiveita enempää toivo. Kummaa,

ellauri050.html on line 589: alles, was sich bezog, so lose im Raume					kaiken merkittävän, niin kaikesta irti 

ellauri050.html on line 591: und voller Nachholn, daß man allmählich ein wenig			ja toistoa täynnä, et pikkuhiljaa se tuntua alkaa

ellauri050.html on line 594: Engel (sagt man) wüßten oft nicht, ob sie unter				Enkulat (niin sanotaan) ei edes tiedä, lasketaanko ne

ellauri050.html on line 596: reißt durch beide Bereiche alle Alter					kiskoo kummankin maan läpi kaiken ikäisiä,

ellauri050.html on line 597: immer mit sich und übertönt sie in beiden.				aina on kaikin messissä ja sekoittuneina.

ellauri050.html on line 599: Schließlich brauchen sie uns nicht mehr, die Früheentrückten,		Mitaliotteluissa ne ei enää tarvi meitä, aikaisin temmatut,

ellauri050.html on line 600: man entwöhnt sich des Irischen sanft, wie man den Brüsten		maallisesta vieroittuu lempeästi, kuin tissistä	äidin

ellauri050.html on line 606: daß erst im erschrockenen Raum, dem ein beinah göttlicher Jüngling	että siinä pelästyxen tilassa, johon puolijumalainen nuorukainen

ellauri050.html on line 607: plötzlich für immer enttrat, das Leere in jene				äkkiä ainiaaxi astui, tyhjyys lähti

ellauri050.html on line 929: Wen du nicht verlässest, Genius,		Järki hoi, äly älä jätä!			

ellauri050.html on line 930: Nicht der Regen, nicht der Sturm		Niin ei sade eikä myräkkä			

ellauri050.html on line 932: Wen du nicht verlässest, Genius,		Järki hoi, äly älä jätä!			

ellauri050.html on line 939: Den du nicht verlässest, Genius,		Järki hoi, äly älä jätä!			

ellauri050.html on line 945: Python tötend, leicht, groß,			käärmettä mä pyydystän,				

ellauri050.html on line 948: Den du nicht verlässest, Genius,		Järki hoi, äly älä jätä!			

ellauri050.html on line 951: Wirst mit Hüterfittichen ihn decken		peität frakinliepeillä,				

ellauri050.html on line 954: Wen du nicht verlässest, Genius,		Järki hoi, äly älä jätä!			

ellauri050.html on line 957: Nach der Wärme ziehn sich Musen,		Lämpöhakuiset on muusat,			

ellauri050.html on line 960: Umschwebt mich, ihr Musen, ihr Charitinnen!	Mun liiveihin, muusat ja sulottaret!	

ellauri050.html on line 963: Über den ich wandle				eli mudassa mä kahlaan,				

ellauri050.html on line 964: Göttergleich.					jumalauta.					

ellauri050.html on line 968: Ihr umschwebt mich, und ich schwebe		ja mä luisun sitä pitkin			

ellauri050.html on line 970: Göttergleich.					jumalauta.					

ellauri050.html on line 979: Und ich, den ihr begleitet,			Ja mä joilla saattajina,			

ellauri050.html on line 984: Rings ums Leben verherrlicht habt,		ootte sievistäneet elämää,			

ellauri050.html on line 1002: Über dich vorübergleiten,			kunnei lämmitä					

ellauri050.html on line 1006: Sein nicht harrt.				muutenkin vihreitä.				

ellauri050.html on line 1008: Warum nennt mein Lied dich zuletzt?		Mixä tuut tässä viisus vikana?			

ellauri050.html on line 1009: Dich, von dem es begann,			Aloituspotkija,					

ellauri050.html on line 1010: Dich, in dem es endet,				Maalintekijä,					

ellauri050.html on line 1011: Dich, aus dem es quillt,			Ruiskauttaja,					

ellauri050.html on line 1013: Dich, dich strömt mein Lied,			Näin minä laulan jupiter sun korvaan,		

ellauri050.html on line 1018: Sterblich Glücklichen				huokaan helpotuxesta				

ellauri050.html on line 1020: Der du mich fassend deckst,	 		joka lasket päälleni,				

ellauri050.html on line 1023: Nicht am Ulmenbaum				Et pannut jalavala				

ellauri050.html on line 1026: In dem zärtlichen Arm,				pehmeästi tafsailevaa,				

ellauri050.html on line 1027: Mit der freundlichen Ros umkränzt,		ruusupuskassa					

ellauri050.html on line 1028: Tändelnden ihn, blumenglücklichen		bylsähtelevää, kukissa kuxivaa,			

ellauri050.html on line 1032: Nicht im Pappelwald				Et Haapamäestä					

ellauri050.html on line 1035: Sonnebeglänzter Stirn nicht			aurinkoisesta Haikosta,				

ellauri050.html on line 1039: Freundlich winkenden				silmää vilkuttavaa				

ellauri050.html on line 1047: Und sich Staub wälzt',				ja aivan pöllyssä				

ellauri050.html on line 1060: In dem Fragment Über die neuere Deutsche Literatur hatte Herder notiert: „Dithyramben, nach dem griechischen Geschmack nachgeahmt, bleiben für uns fremde. Das trunkne Sinnliche, was bei ihnen entzückte, wäre vielleicht für unsre feine und artige Welt ein Aergerniß; das Rasende in ihnen wäre uns allerdings dunkel, verworren und oft unsinnig.

ellauri050.html on line 1065: Nur Narr! Nur Dichter! (1888)				Pelkkä pelle! pelkkä runoseppo!

ellauri050.html on line 1070: unsichtbar, auch ungehört				Näkymättä, myös kuulumatta

ellauri050.html on line 1074: der Tröster Thau gleich allen Trostmilden —		lohduttaja kaste kaikkien laupiaiden lailla

ellauri050.html on line 1081: boshaft abendliche Sonnenblicke				Pahansuovat ilta-auringon silmäyxet

ellauri050.html on line 1082: durch schwarze Bäume um dich liefen			Meni mustista puista sun ympäri

ellauri050.html on line 1087: nein! nur ein Dichter!					Ei! pelkkä runoseppo.

ellauri050.html on line 1088: ein Thier, ein listiges, raubendes, schleichendes,	Eläin, ovela, ryöväävä, hiippaileva,

ellauri050.html on line 1090: das wissentlich, willentlich lügen muss,		on pakko valehdella tieten tahtoen.

ellauri050.html on line 1094: sich selbst zur Larve,					kuoriutunut ize toukaxi,

ellauri050.html on line 1095: sich selbst zur Beute,					ize saaliixi,

ellauri050.html on line 1098: Nur Narr! nur Dichter!					Pelkkä pelle! pelkkä runoseppo!

ellauri050.html on line 1106: herumschweifend, herumschleichend —			Keijuen, hiippaillen,

ellauri050.html on line 1107: nur Narr! nur Dichter! …				Pelkkä pelle! pelkkä runoseppo!

ellauri050.html on line 1109: Nicht still, starr, glatt, kalt,			ei liikkumaton, jäykkä, silee, kylmä,

ellauri050.html on line 1113: nicht aufgestellt vor Tempeln,				Ei pyhäkköjen etukoriste,

ellauri050.html on line 1123: sündlich gesund und schön und bunt liefest,		syntisen terveenä ja kauniina ja kirjavana menisit,

ellauri050.html on line 1127: raubend, schleichend, lügend liefest …			ryöväten, hiipien, valehdellen menisit …

ellauri050.html on line 1129: Oder dem Adler gleich, der lange, lange			Tai kotkan kaltaisena, joka kauan, kauan

ellauri050.html on line 1132: — oh wie sie sich hier hinab,				Oo miten ne tänne alas,

ellauri050.html on line 1138: plötzlich,						Yxkax,

ellauri050.html on line 1155: sind des Dichters Sehnsüchte,				Ovat runosepon kaipauxet,		

ellauri050.html on line 1158: du Narr! du Dichter! …					Sä pelle! sä runoseppo! 

ellauri050.html on line 1170: eines Dichters und Narren Seligkeit! …			Runosepon ja narrin autuus! …

ellauri050.html on line 1173: wenn schon des Monds Sichel				Kun jo kuun sirppi	     

ellauri050.html on line 1175: und neidisch hinschleicht,				Ja kateellisena hiipii esiin,

ellauri050.html on line 1179: mit jedem Schritte heimlich				Joka askelella salaa

ellauri050.html on line 1182: hinsichelnd, bis sie sinken,				leikellen kunnes ne vajoavat,

ellauri050.html on line 1187: so sank ich selber einstmals				Niin mäkin ize kerran vajosin

ellauri050.html on line 1190: des Tages müde, krank vom Lichte,			Päivään kylästyneenä, valosta sairaana,

ellauri050.html on line 1198: dass ich verbannt sei					Että mut onkin karkoitettu 

ellauri050.html on line 1200: Nur Narr! Nur Dichter!…					Pelkkä pelle! pelkkä runoseppo!

ellauri051.html on line 243: Und zähle nicht die Toten! Dir ist,		äläkä laske ruumiita! Sinulle, kulta,

ellauri051.html on line 244: Liebes! nicht Einer zu viel gefallen.           ei ole miljoonakaan liikaa.

ellauri051.html on line 358: The tendency in savages to imagine that natural objects and agencies are animated by spiritual or living essences, is perhaps illustrated by a little fact which I once noticed: my dog, a full grown and very sensible animal, was lying on the lawn during a hot and still day; but at a little distance a slight breeze occasionally moved an open parasol, which would have been wholly disregarded by the dog, had any one stood near it. As it was, every time that the parasol slightly moved, the dog growled fiercely and barked. He must, I think, have reasoned to himself in a rapid and unconscious manner, that movement without any apparent cause indicated the presence of some strange living agent, and no stranger had a right to be on his territory. (Darwin)

ellauri051.html on line 520: When one looks closely at Wilt Whatman's poetry, one is struck, then, by its peculiar combination of extreme egotism that borders on solipsism, in which the entire cosmos and even aspects of divinity are subsumed into the poet's voice, and its affirmation of the poor, the humble, the suffering and the ordinary things of life. (Arthur Versluis: The Esoteric Origins of the American Renaissance)

ellauri051.html on line 614: 65 Exactly the value of one and exactly the value of two, and which is ahead?		  Tarkkaan yhden kappaleen arvon ja kahden, ja kumpi on joholla?

ellauri051.html on line 779: 203 She hides handsome and richly drest aft the blinds of the window.			  203 Hän piilottaa komean ja runsaan puvun ikkunan kaihtimen taakse.

ellauri051.html on line 780: 204 Which of the young men does she like the best?					  204 Mistä nuorista miehistä hän pitää eniten?

ellauri051.html on line 813: 233 To niches aside and junior bending, not a person or object missing,											233 Syrjään ja junioritaivutukseen, ei henkilöä tai esinettä kadonnut,

ellauri051.html on line 949: 364 I also say it is good to fall, battles are lost in the same spirit in which they are won.								364 Sanon myös, että on hyvä kaatua, taistelut menetetään samassa hengessä, jossa ne voitetaan.

ellauri051.html on line 1032: 444 Far-swooping elbow'd earth -- rich apple-blossom'd earth!												444 Kaukaa vajoavaa kyynärpäätä maata -- rikasta omenakukkimaa!

ellauri051.html on line 1098: 507 By God! I will accept nothing which all cannot have their counterpart of on the same terms.								507 Jumalalta! En hyväksy mitään, jolle kaikki eivät voi saada vastinetta samoilla ehdoilla.

ellauri051.html on line 1123: 532 You my rich blood! your milky stream pale strippings of my life!											532 Sinä rikas vereni! maitomainen virtasi haalea riisuja elämästäni!

ellauri051.html on line 1167: 575 Happiness, (which whoever hears me let him or her set out in search of this day.)									575 Happiness, (joka joka kuulee minut, lähteköön etsimään tätä päivää.)

ellauri051.html on line 1241: 645 Rich showering rain, and recompense richer afterward.												645 Runsaat suihkusateet ja palkitse rikkaammin sen jälkeen.

ellauri051.html on line 1413: 813 We are approaching some great battle-field in which we are soon to be engaged,									813 Lähestymme suurta taistelukenttää, johon olemme pian mukana,

ellauri051.html on line 1711: 1101 Making a fetich of the first rock or stump, powowing with sticks in the circle of obis,								1101 Haetun tekeminen ensimmäisestä kivestä tai kannosta, puukottaa kepeillä obis-ympyrässä,

ellauri051.html on line 1751: 1140 Births have brought us richness and variety,													1140 Syntymät ovat tuoneet meille rikkautta ja vaihtelua,

ellauri051.html on line 1752: 1141 And other births will bring us richness and variety.												1141 Ja muut synnytykset tuovat meille rikkautta ja vaihtelua.

ellauri051.html on line 1754: 1143 That which fills its period and place is equal to any.												1143 Se, mikä täyttää aikansa ja paikkansa, on yhtä suuri kuin mikä tahansa.

ellauri052.html on line 56: Henderson oli Salen oma mielikirja. Lukikohan se sitä ääneen izelleen ja sanoi "loistavaa" kuin Sven Tolppa. Conrad oli Solomonin mielikirjailija collegessa. Figures. Niisson paljon samaa. Elämää suurempia sankareita ja kaappihomoja. Salen Nobel-puhe on tyypillistä amerikkalaisille suunnattua amerikkalaista Geldjude potaskaa, sankareina Conradin ohella Milton Friedman ja Erich Auerbach, pahixina Robbe-Grillet ja punikit. Vielä yx uskomattoman tarkka Henderson lookalike on Yhdysvaltain nykyinen presidentti Donald Trump. Kaikki nazaa: koko, luonne, typeryys, vulgaari puhetyyli, jättimäinen narsismi.


ellauri052.html on line 60: Eugene Henderson is a troubled middle-aged man 1948. (synt. 1800-luvulla). Despite his riches, high social status, and physical prowess, he feels restless and unfulfilled, and harbors a spiritual void that manifests itself as an inner voice crying out "I want, I want, I want". Hoping to discover what the voice wants, Henderson goes to Africa. What a Yankee notion. 

ellauri052.html on line 64: A week before the novel appeared in book stores, Saul Bellow published an article in the New York Times titled “The Search for Symbols, a Writer Warns, Misses All the Fun and Fact of the Story.” Here, Bellow warns readers against looking too deeply for symbols in his piece of shit. This has led to much discussion among critics as to why Bellow warned his readers against searching for symbolism just before the symbol-packed Rain King hit the shelves. Because there ain't any, its just Solomon's idea of fun and fact. The ongoing philosophical discussions and ramblings between Henderson and the natives, and inside Henderson's own head, prefigure elements of Bellow's next novel Herzog, which includes many such inquiries into life and meaning. And which is an even worse piece of narcissisim than this one. 

ellauri052.html on line 118: Reports of his teaching ranged from “he was a dud, all he did was read from Erich Auerbach’s Mimesis” to “his seminar was amazing, as you’d imagine.” He was most effective with students who could follow and respond to his intellectual fireworks.

ellauri052.html on line 171: The novel, which Bellow initially intended to be a short story, is a roman à clef about Bellow's friendship with the poet Delmore Schwartz. It explores the changing relationship of art and power in a materialist America. This theme is addressed through the contrasting careers of two writers, Von Humboldt Fleisher (to some degree a version of Schwartz) and his protégé Charlie Citrine (to some degree a version of Bellow himself). 

ellauri052.html on line 237: Displayed the stillness in which buildings stand,

ellauri052.html on line 280: The "Mrs." (used in the dedicatory letter to the poem) serves to indicate that Arabella was neither a child nor a prostitute (the two groups of females designated by the word "Miss"). She was in fact twenty-two and single at the time Lord Petre cut off a lock of her hair, the event which served as the basis for the poem.

ellauri052.html on line 311:     Journals contain numerous trivial details, which bear ample witness to the "plain living and high thinking" of the Wordsworth household—and, in this edition, samples of these details are given—but there is no need to record all the cases in which the sister wrote, "To-day I mended William's shirts," or "William gathered sticks," or "I went in search of eggs," etc. etc. In all cases, however, in which a sentence or paragraph, or several sentences and paragraphs, in the Journals are left out, the omission is indicated by means of asterisks. Nothing is omitted of any literary or biographical value.

ellauri052.html on line 317: Coleridgen pääteokset ovat runoelmat Christabel ja The ancient mariner.  Tän mä muistan Aku Ankasta: Kuoleman peikko mun hyytävi veren. Ammuin nuolen ilmoihin albatrossia mä haavoitin. Aku veisaa kyynelet silmistä roiskuen. Kenenkäs runo oli se Enoch Arden joka mainittiin Poirotissa? Ai niin se oli se Tennysonin tylsimys.  Lisäksi on hänen runotuotteistaan mainittava romanssi "Genevieve", rajun ylevä rapsodia "Fire, famine and slaughter" ja draama Remorse. Pienet runonsa hän on julkaissut kolmena kokoelmana: Juvenile poems, Sibylline leaves ja Miscellanous poems. Elämäänsä ja kirjallista toimintaansa Coleridge on kuvannut teoksessa Biographical sketches of my literary life and opinions. Coleridge tutki saksalaista kirjallisuutta ja välitti sen tuntemusta englantilaisille. Hän käänsi Friedrich Schilleriä englanniksi.

ellauri052.html on line 349:     Kalju Sale ruskeine hampaineen ja harmaine nenäkarvoineen löisi laudalta komeen mafioson pelkällä lukeneisuudella ja pääsis sillä Pollyn pukille jos jaxaisi. Vaan ennemmin se haluis mafioson tukkia, niiden välillä on nyt filia, agape ja mikäs se kolmas nyt taas olikaan hei Tillich? ai niin pederastia.

ellauri052.html on line 361: Up and spak an eldern knicht,

ellauri052.html on line 362: Sat at the kings richt kne:

ellauri052.html on line 424: Nietzsche ist vor allem durch seine Schopenhauer-Lektüre und dessen Willens-Metaphysik auf den Gedanken des Willens zur Macht gekommen. Aus Schopenhauers „Wille zum Leben“ genickt und verbessert. Die erste Erwähnung des Begriffs im Nachlass stammt von 1876/77: „Furcht (negativ) und Wille zur Macht (positiv) erklären unsere starke Rücksicht auf die Meinungen der Menschen.“

ellauri052.html on line 428: Diese Welt ist der Wille zur Macht – und nichts außerdem! Und auch ihr seid dieser Wille zur Macht – und nichts außerdem!“

ellauri052.html on line 429: Ein starker Geist interpretiert die Welt auf sich zu und verleibt sie sich somit ein. Man soll das Schicksal wollen. Wollen befreit: das ist die wahre Lehre von Wille und Freiheit. Deshalb hat der freieste Mensch „das größte Machtgefühl über sich.“

ellauri052.html on line 433: Im Zuge der philosophischen Wirkungsgeschichte Nietzsches war für Martin Heidegger der „Wille zur Macht“ Nietzsches Antwort auf die metaphysische Frage nach dem Grund alles Seienden. So was.

ellauri052.html on line 435: Im Gegenpart zu Nietzsche sieht Alfred Adler – schon vor der Machtergreifung der Nationalsozialisten in Deutschland 1933 – den Willen zur Macht auch kritisch als eine mögliche Überkompensation eines verstärkt erlebten Minderwertigkeitsgefühls.

ellauri052.html on line 439: Aus Sicht Friedrich Nietzsches ist es die Aufgabe des Menschen, einen Typus hervorzubringen, der höher entwickelt ist als er selbst. Diesen dem Menschen überlegenen Menschen nennt Nietzsche den Übermenschen, ein Begriff, welcher bei Nietzsche sowohl eine geistige als auch eine biologische Bedeutung hat. Nietzsche verwendet den Begriff Übermensch das erste Mal in seinen Jugendschriften in Bezug auf Lord Byron, der als „geisterbeherrschender Übermensch“ charakterisiert wird.

ellauri052.html on line 443: Das Ziel der Menschheit liegt nach Nietzsche nicht in der Zukunft oder im allgemeinen Wohlergehen der derzeit bestehenden Gattung, sondern in den immer wieder auftretenden „höchsten Exemplaren“, eben den Übermenschen. Aus dieser philosophischen Position resultiert seine Ablehnung der „idealistischen“ Interpretation des Übermenschen und die positive Einschätzung gerade von immoralistischen und nach Größe strebenden Machtmenschen wie Alkibiades, Julius Cäsar, Cesare Borgia oder Napoléon Bonaparte.

ellauri052.html on line 445: In der Genealogie der Moral (1887) findet sich der Gedanke, dass die Menschheit als Masse dem Gedeihen einer einzelnen stärkeren Species Mensch geopfert werden könnte. Ziel sei es, eine Herrenkaste zu züchten, welche zur Herrschaft über Europa berufen sei.

ellauri052.html on line 447: Nietzsches Ablehnung des Nationalismus wurde von den Nationalsozialisten ignoriert. Maßgeblichen Anteil an dieser Interpretation hatte vor allem Nietzsches Schwester Elisabeth Förster-Nietzsche, die unter Einfluss ihres Gatten Bernhard Förster, eines radikalen Antisemiten, im Gegensatz zu Nietzsche selbst in einem Naheverhältnis zu national-völkischen Kreisen stand.

ellauri052.html on line 476:     2 maailmanindividiä: Donald Trump ja Friedrich Hegel

ellauri052.html on line 540:  Salen suosima high and low bullshit on just samaa tuubaa kuin Erich "mimesis" Auerbachin ylevyys ja alhaisuus. Se on yxinkertaisesti perseestä, pelkkää luokkatietoisuutta. Yxinkertaisempaa joo ja monimutkaisempaa, mikä ettei, muttei siitä mitään tikapuita synny. Huhnerbrettiä jolla Sale istuu ylemmällä orrella ja nokkii laahusta. Samaa meemikamaa se on kumminkin, kuorrutuxena Darwinin kolmisoinnulle (EAT! FUCK! KILL!).

ellauri052.html on line 545: Nimitys antroposofia on vanhahko. Fichte käytti sitä. Rudi teki Fichtestä paskakaivoväitöskirjan. Rudi otti sanan käyttöön riitaannuttuaan teosofiseuran kaa. Ne oli liian brittejä ja itämaisia, Rudi halus jotain saxalaisempaa. Rudin versio on olevinaan pseudotieteellistä napaan tuijotusta ja nöyhdän lajittelua: imaginatio, inspiratio, intuitio. Kuvittelua, sisäänhengitystä ja sinne kazomista. Mitenkä ne jaxavat. Samaa sieluhöpötystä se vaan on, vaikka uusilla tuotenimillä ("astraaliruumis", haha). Narsishtien on vaikee uskoa et maailma jatkuu ilman minua. Olen ihmisyyden edustaja, Hegelin historian individi, humanismin piirimyyjä. Olen sitäpaizi erilainen kuin muut, muhun sattuu kuolema. 

ellauri052.html on line 553: Steiner 1861-1925 oli itävaltalainen, Kroatiasta Wieniin muuttaneita. Nazit väitti sitä jutkuxi, heitti hajupommeja. Iskä yleni riistanvartijasta sähköttäjäxi. Rudi oli aika sekobolzi jo koululaisena. Suxet meni ristiin opejen kaa, koulut jäivät kesken, kunnes 30-vuotiaana teki yxityisoppilaana väitöskirjan Fichten egosta toiselle yhtä sekobolzille Rostockin yliopistoon arvosanalla välttävä.

ellauri052.html on line 588: Antroposofit on tosi siveitä, sip sip, söp söp. Bylsikö Rudi koskaan ketään? He refrained from sex. But he was a man on another level, sanoo joku uskovainen. Toinen sanoo: Steiner said very little about sexuality (just as he never explained to anthroposophists how to screw in a light bulb, which is why there is no answer to the question of: "How many anthroposophists does it take to screw in a lightbulb?"). 

ellauri052.html on line 597:     He was a man who convinced and hypnotized not only others but himself. He seemed to possess a number of characters which he changed like masks as the need arose, now he was a benevolent pastor … now a magician holding sway over human souls … His sole purpose and aspiration was to obtain possession of all things from below, by his own titanic devices, and to break through by a passionate effort to the realm of the spirit… He may have possessed oratorical gifts, but he lacked the true gift and feeling for words. His speech was a kind of magical act, aimed at obtaining control over his hearers by means of gestures, by raising and lowering his voice, and by changes in the expression of his face. He hypnotized his disciples, some of whom even fell asleep.

ellauri052.html on line 685: T.E. Lawrence oli siis toisen polven bastardi (mä yhdennentoista). Ei sukua D.H. Lawrencelle jolta tuli tää Lady Chatterleyn rakastaja samoihin aikoihin. Englantilaisen kirjailija D. H. Lawrencen romaani vuodelta 1928 julkaistiin alun perin Italiassa Britannian sensuurikiellon vuoksi ja romaani julkaistiin kirjailijan kotimaassa vasta vuonna 1960. Pirkko ja CEC oli piilottaneet sen makuuhuoneeseen kirjahyllyn välin. D.H. nousi oman aikakautensa ikoniksi aikana, johon Sigmund Freudilla ja Friedrich Nietzschellä oli suuri vaikutus. Kuollessaan häntä pidettiin pornografina (kiitos Restif), joka oli tuhlannut lahjakkuutensa. E. M. Forster kyseenalaisti tämän näkemyksen kirjoittamassaan kuolinuutisessa ja sanoi Lawrencen olevan sukupolvemme kekseliäin kirjailija. Oliko sekin siis sankareita sukkahousuissa?

ellauri052.html on line 711: `Bring a couple of sandwiches and a syphon,' he said to the man, `and then don´t trouble me any more tonight -- or let anybody else.'

ellauri052.html on line 747: So the two men began to struggle together. They were very dissimilar. Birkin was tall and narrow, his bones were very thin and fine. Gerald was much heavier and more plastic. His bones were strong and round, his limbs were rounded, all his contours were beautifully and fully moulded. He seemed to stand with a proper, rich weight on the face of the earth, whilst Birkin seemed to have the centre of gravitation in his own middle. And Gerald had a rich, frictional kind of strength, rather mechanical, but sudden and invincible, whereas Birkin was abstract as to be almost intangible. He impinged invisibly upon the other man, scarcely seeming to touch him, like a garment, and then suddenly piercing in a tense fine grip that seemed to penetrate into the very quick of Gerald´s being.

ellauri052.html on line 765: Birkin heard the sound as if his own spirit stood behind him, outside him, and listened to it. His body was in a trance of exhaustion, his spirit heard thinly. His body could not answer. Only he knew his heart was getting quieter. He was divided entirely between his spirit, which stood outside, and knew, and his body, that was a plunging, unconscious stroke of blood.

ellauri052.html on line 840: Birkin laughed. He was looking at the handsome figure of the other man, blond and comely in the rich robe, and he was half thinking of the difference between it and himself -- so different; as far, perhaps, apart as man from woman, yet in another direction. But really it was Ursula, it was the woman who was gaining ascendance over Birkin´s being, at this moment. Gerald was becoming limp again, lapsing out of him.

ellauri052.html on line 856: Well into his career, Bellow combined the confessional with a mid-century notion of alienation, which meant, for Bellow, man’s inability to get outside his own head. (I use the masculine advisedly; Bellow didn’t go deep enough into women’s heads to need to get out of them.)

ellauri052.html on line 867: Reports of his teaching ranged from “he was a dud, all he did was read from Erich Auerbach’s Mimesis” to “his seminar was amazing, as you’d imagine.” He was most effective with students who could follow and respond to his intellectual fireworks. Eskimeininkiä.

ellauri052.html on line 943: It may be helpful to note here that Bellow’s fame, already growing after The Adventures of Augie March, exploded after the publication of Herzog in 1964—the same year Daniel, his youngest son, was born. By the time the newly rich writer, urged by his third wife, moved into a fancy co-op on Lake Michigan, Greg already possessed enough of what he thought were his own opinions to dislike the white plush carpets, the 11 rooms “filled with fancy furniture and modern art.” Reminding the reader he was “raised by a frugal mother and a father who had no steady income,” Greg says that he “found the trappings of wealth in their new apartment so repellent that I complained bitterly to Saul,” who replied that he didn’t care about the new shiny things so long as he could still write—which he could. “As I always had, I accepted what he said about art at face value,” Greg admits, but he stopped visiting the new place. After the marriage deteriorated and Saul moved out, 3-year-old Daniel, in the words of ex-child-therapist Greg, “took to expressing his distress” by peeing on the carpets. “I have to admit that the yellow stains on them greatly pleased me,” Greg writes—for once showing off the Bellovian touch.

ellauri052.html on line 978: The most important person in Bellow’s life—Maury, his oldest brother. As Leader shows, Maury was both the driving force in Bellow’s Americanization and a major presence in his work. Parents and wives came and went, but Maury remained: Simon in Augie March, Shura in Herzog, Julius in Humboldt’s Gift. As peremptory and violent as their father but more competent, Maury epitomized the cult of power and material success that both fascinated and repelled Bellow. “I recognized in him the day-to-day genius of the U.S.A.,” Bellow said in an interview with Philip Roth. In the same conversation, Roth observed that Maury’s reckless, angry spirit was “the household deity of Augie March.” By the time Maury finished law school, he had already started collecting graft for a corrupt Illinois state representative, skimming off the top for himself and his mother. A charismatic ladies’ man with an illegitimate son, Maury was “very proud of his extraordinary group of connections, his cynicism, his insiderhood,” Bellow told Roth. Maury was disdainful of his brother’s nonremunerative choice of profession, which he considered luftmenschlich—frivolous, impractical.

ellauri053.html on line 116: Henri Bergson, in full Henri-Louis Bergson, (born Oct. 18, 1859, Paris, France—died Jan. 4, 1941, Paris), French philosopher, the first to elaborate what came to be called a process philosophy, which rejected static values in favour of values of motion, change, and evolution. Voila: Henri Bergson's bold and sweeping conception of a panpsychic world charged with élan vital.

ellauri053.html on line 123:     Berkeley, Hume, Kant, Fichte, Hegel, James, Bergson all are united in one earnest attempt, the attempt to reinstate man with his high spiritual claims in a place of importance in the cosmic scheme.

ellauri053.html on line 518: Christian Dietrich Grabben nelikko aseena Panza käy kohti Puovoa jonka nyrkit pyörivät kuin tuulimyllyt. Mutta Uarne on vanha nyrkkeilijä kouluajoilta.

ellauri053.html on line 533:   
Tietolaatikko: John Casey mainitaan. Eikös se ollut se uuskriitikko? Nyt ollaan ihan Arskan oppivuosissa. Joo, the language of criticism 1966. Richard Cockett described Casey as a mentor to a whole generation of young Conservatives at Cambridge.

ellauri053.html on line 535: The Language of Criticism was originally Casey's doctoral thesis. Casey argued that critical judgement is objective because critical arguments are rational. They are rational due to considerations which, though they are not necessarily judgements of value, "criteriologically" imply them. For example, if a poem is sentimental "criteriologically" this implies that it is immature.

ellauri053.html on line 697: Herbert Spencer (27 April 1820 – 8 December 1903) was an English philosopher, biologist, anthropologist, and sociologist famous for his hypothesis of social Darwinism whereby superior physical force shapes history. Spencer originated the expression "survival of the fittest", which he coined in Principles of Biology (1864) after reading Charles Darwin's On the Origin of Species. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism.

ellauri053.html on line 704: Spencer is best known as the originator of the expression "survival of the fittest", which he coined in Principles of Biology (1864) after reading Charles Darwin's On the Origin of Species. The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism.

ellauri053.html on line 711: Spencer vastusti samoja juttuja kuin punaniska jenkki: the use of the coercive powers of the government, the discouragement given to voluntary self-improvement, and the disregard of the "laws of life." The reforms, he said, were tantamount to "socialism", which he said was about the same as "slavery" in terms of limiting human freedom.

ellauri053.html on line 715: His contributions to racist ideology are many. In his famed work Social Statics (1850), he argued that imperialism had served civilization by clearing the inferior races off the earth: "The forces which are working out the great scheme of perfect happiness, taking no account of incidental suffering, exterminate such sections of mankind as stand in their way. … Be he human or be he brute — the hindrance must be got rid of."

ellauri053.html on line 824: Soon after landing in London Dwarkanath became a favourite of Queen Victoria and of the court circle. There are many amusing stories told about his exploits in England and France some of which I came to know from the letters written by his valet.

ellauri053.html on line 826: It is believed that the important business which took the Prince to England was - to try to negotiate with the British government for an izara (permanent lease) of the provinces of Bengal, Bihar and Orissa in supersession of the East India Company. He was well received by Queen Victoria. But this ambitious project of his came to nothing on account of his sudden death under somewhat mysterious circumstances.

ellauri053.html on line 833: Our house has had an interesting history. As I have already said, my forefathers migrated to Calcutta in the early days of the East India Company, and, having helped in the erection of Fort William, made enough money to construct a palatial building of their own at Jorasanko in the northern quarter of the town. Other gentry were attracted to this quarter which gradually became the most fashionable part of the city, with elegant houses vying with each other. It is a pity that most of these houses are being crowded out or demolished to make room for hideous modern mansions. The architecture of that period with high columned facades and a series of interior courtyards was not only dignified but most suited to the tropical climate.

ellauri053.html on line 837: At Jorasanko lived the direct descendants of the Maharshi at No. 6, Dwarkanath Tagore Lane. It was a huge rambling house spread over an acre of ground with wide verandahs and large halls around the outer courtyard and a series of dark and dingy corridors and staircases and rooms, where no sunlight ever penetrated, which gave us the creeps whenever as children we had to pass through them. At No. 5, the handsome residence opposite to ours, lived my three artist cousins Gaganendra, Samarendra and Abanindra.

ellauri053.html on line 853: Our teacher of English was an Englishman of a rather interesting type. He was given a bungalow in the compound. There he lived with thousands of silk-worms in which he had become interested through Akshoy Kumar Maitra, the historian. On Sundays, discarding all clothes, Mr. Lawrence would wrap himself in old newspapers and lie amongst the caterpillars which delighted in crawling all over him. He was very fond of them and used to say they were his children. 

ellauri053.html on line 896: The sacred thread ceremony, the Upanayan takes place when a Brahmin boy is considered to be or a fit age to be attached to a Guru (teacher) to begin his education. He is taught the Gayatri mantram which every Brahmin is expected to repeal morning and evening as the text for his contemplation of the Infinite and is given the sacred thread to wear as a symbol of his initiation as a Brahmin.

ellauri053.html on line 912: Father had composed some new songs for the opening ceremony, one of which, Mora satyer pare man (We dedicate ourselves to truth) remained as the school song for many years until it was replaced by Amader Santiniketan (Our own Santiniketan).

ellauri053.html on line 916: The life led by both pupils and teachers was not only simple but almost austere. The ideal of Brahmacharya was the keynote of everything. The yellow uniform, which covered up the poverty of clothes; a pair of blankets, which served as our only bedding; the vegetarian meals comparable to jail diet in their dull monotony — these were the standards laid down.

ellauri053.html on line 920: I think one of the sorest trials my mother ever had was when Father insisted that I should live in the school boarding-house. She could not bear the miserable condition in which we lived, especially with regard to food. 

ellauri053.html on line 930: But it would be wrong to emphasize only the dark side of the picture. We were essentially a happy lot and life was very rich and interesting in spite of our outward poverty. Whenever Father was present, he poured his soul into the institution and made it lively by singing songs which he never tired of com- posing, reciting his poems, telling stories from the Mahabharaia , playing indoor games with the boys, rehearsing plays, and even taking classes.

ellauri053.html on line 952: Through which the lovers, Pyramus and Thisbe,

ellauri053.html on line 957: Through which the fearful lovers are to whisper.

ellauri053.html on line 1026: "I felt sure that some Being who comprehended me and my world was seeking his best expression in all my experiences, uniting them into an ever-widening individuality which is a spiritual work of art. To this Being I was responsible; for the creation in me is His as well as mine." He called this Being his Jivan devata (“The Lord of His Life”), a new conception of God as man’s intimate friend, lover, and beloved that was to play an important role in his subsequent work.

ellauri053.html on line 1164: 
Eliot quoted, in evidence, four short passages from The Cutting of an Agate, in which Yeats says that the poet must “be content to find his pleasure in all that is for ever passing away that it may come again, in the beauty of woman, in the fragile flowers of spring, in momentary heroic passion, in whatever is most fleeting, most impassioned, as it were, for its own perfection, most eager to return in its glory.” Tää on puhdasta Tandoorikanaa. 

ellauri053.html on line 1170:     On 26 January 1877, the young poet entered the Godolphin school, which he attended for four years. He did not distinguish himself academically, and an early school report describes his performance as "only fair. Perhaps better in Latin than in any other subject. Very poor in spelling".

ellauri053.html on line 1249:     Aestheticism: Walter Pater is the man behind ‘Art for Art’s sake’, which even Oscar Wilde advocated of, the glimpse of which can be found in their writings. He evaluates art and his writing is thus related to art on the basis of their moral and educational value.

ellauri053.html on line 1255:     Depth In Work: Pater’s work is not subtle and superficial. There is a certain depth and richness in his work.

ellauri053.html on line 1257:     Philosophical: Pater was not talking about things in the air. He enumerated aspects which could even be philosophical in nature.

ellauri053.html on line 1354: W. B. Yeats, “Sailing to Byzantium” from The Poems of W. B. Yeats: A New Edition, edited by Richard J. Finneran. Copyright 1933 by Macmillan Publishing Company, renewed © 1961 by Georgie Yeats. Reprinted with the permission of A. P. Watt, Ltd. on behalf of Michael Yeats. Source: The Collected Poems of W. B. Yeats (1989)

ellauri053.html on line 1375: That September, Yeats proposed to 25-year-old Georgie Hyde-Lees (1892–1968), known as George, whom he had met through Olivia Shakespear. Despite warnings from her friends—"George ... you can't. He must be dead"—Hyde-Lees accepted, and the two were married on 20 October. Their marriage was a success, in spite of the age difference, and in spite of Yeats's feelings of remorse and regret during their honeymoon. The couple went on to have two children, Anne and Michael. Although in later years he had romantic relationships with other women, Georgie herself wrote to her husband "When you are dead, people will talk about your love affairs, but I shall say nothing, for I will remember how proud you were of them."

ellauri053.html on line 1377: During the first years of marriage, they experimented with automatic writing; she contacted a variety of spirits and guides they called "Instructors" while in a trance. The spirits communicated a complex and esoteric system of philosophy and history, which the couple developed into an exposition using geometrical shapes: phases, cones, and gyres.[71] Yeats devoted much time to preparing this material for publication as A Vision (1925). In 1924, he wrote to his publisher T. Werner Laurie, admitting: "I dare say I delude myself in thinking this book my book of books".

ellauri053.html on line 1379: In December 1923, Yeats was awarded the Nobel Prize in Literature, "for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation". He was aware of the symbolic value of an Irish winner so soon after Ireland had gained independence, and sought to highlight the fact at each available opportunity. His reply to many of the letters of congratulations sent to him contained the words: "I consider that this honour has come to me less as an individual than as a representative of Irish literature, it is part of Europe's welcome to the Free State." Taas yxi tällänen taatatyyppinen poliittinen nobelisti.

ellauri053.html on line 1430: This poem is very famous in China. We first know Yeats by this wonderful poem, which contain a story of Yeats himself that move us so deeply. From this poem, we know what is the true love, we know how deeply love can be. This has been transferred into the famous poem of MUDAN, also been transferred into a popular song sung by SHUIMUNIANHUA, so we can see how arractive it was to us in China. 


ellauri054.html on line 30:   Paul Rudolf „Rolf“ Kauka (* 9. April 1917 in Markranstädt; † 13. September 2000 in Thomasville, Georgia) war ein deutscher Comicproduzent und -verleger. Er schuf unter anderem die Figuren Fix und Foxi. Aufgrund seines Erfolges wurde er auch als deutscher Walt Disney bezeichnet.

ellauri054.html on line 278: Of pebbles which the waves draw back, and fling,		Vierinkivistä joita aallot kiskovat ja heittävät

ellauri054.html on line 301: To one another! for the world, which seems			Toisillemme! Sillä maailma, joka näyttää

ellauri054.html on line 344: Anthony Hecht was born in New York City in 1923. His books of poetry include The Darkness and the Light (Alfred A. Knopf, 2001); Flight Among the Tombs (1996); The Transparent Man (1990); Collected Earlier Poems (1990); The Venetian Vespers (1979); Millions of Strange Shadows (1977); The Hard Hours (1967), which won the Pulitzer Prize; and A Summoning of Stones (1954).

ellauri054.html on line 421: In the modern era, the United Kingdom was the first European country to use for-profit prisons. Wolds Prison opened as the first privately managed prison in the UK in 1992. This was enabled by the passage of the Criminal Justice Act 1991 which empowered the Home Secretary to contract out prison services to the private sector.

ellauri054.html on line 481: Robert Browning believed spiritualism to be fraud, and proved one of Daniel Dunglas Home's most adamant critics. When Browning and his wife Elizabeth attended one of his séances on 23 July 1855, a spirit face materialized, which Home claimed was Browning's son who had died in infancy: Browning seized the "materialization" and discovered it to be Home's bare foot. To make the deception worse, Browning had never lost a son in infancy.

ellauri054.html on line 483: After the séance, Browning wrote an angry letter to The Times, in which he said: "the whole display of hands, spirit utterances etc., was a cheat and imposture." In 1902 Browning's son Pen wrote: "Home was detected in a vulgar fraud." Elizabeth, however, was convinced that the phenomena she witnessed were genuine, and her discussions about Home with her husband were a constant source of disagreement.  

ellauri054.html on line 527: Browning´s early career began promisingly, but collapsed. The long poems Pauline (1833) and Paracelsus (1835) received some acclaim, but in 1840 the difficult Sordello, which was seen as wilfully obscure, brought his poetry into disrepute. His reputation took more than a decade to recover, during which time he moved away from the Shelleyan forms of his early period and developed a more personal style.

ellauri055.html on line 46: Breugnon sanoi ruttotautisena ettei Rooman keisari kuole pylly tyynyllä. Tänkin ajatelman mä olen lukenut jostakin, oisko ollut Erich Auerbachin Mimesixestä. Sen sanoi joku viti viimeisistä keisareista. Nimeä ei löydy Googlesta, joka pälpättää vaan Palpatinesta. Jenkkimulkut elää omassa kuplassa.

ellauri055.html on line 72: Pianiste. Fille de Michel Bréal (1832-​1915). - Épouse de Romain Rolland de 1892 à 1901. - Épouse d'Alfred Cortot (​20 ...

ellauri055.html on line 84: Déstabilisé par l'élan mystique qui traverse alors la société autrichienne, Stefan Zweig affiche au début de la guerre un patriotisme en phase avec l'Allemagne. L’opiniâtreté de Romain Rolland dans sa lutte contre la guerre et l'amitié que se portent mutuellement les deux hommes permettra à Stefan Zweig de surmonter cette épreuve. L'admiration que l'écrivain autrichien voue désormais à celui qu’il considère comme son maître s'exprimera dans la biographie qu'il lui consacre en 1921, qualifiant Romain Rolland de « Conscience de l'Europe ».

ellauri055.html on line 94: Adolf Hitler accède au pouvoir en janvier 1933. Pressentant la tragédie qui s'annonce, Stefan Zweig quitte l'Autriche en février 1934. Il se suicide en 1942 au Brésil. Romain Rolland meurt à Vézelay le 30 décembre 1944.

ellauri055.html on line 98:     Victor Serge was appreciative of Rolland's interventions on his behalf but ultimately thoroughly disappointed by Rolland's refusal to break publicly with Stalin and the repressive Soviet regime. The entry for May 4, 1945, a few weeks after Rolland's death, in Serge's Notebooks: 1936-1947 notes acidly that "At age seventy the author of Jean-Christophe allowed himself to be covered with the blood spilled by a tyranny of which he was a faithful adulator."

ellauri055.html on line 213: Saint Fiacre's relics were preserved in his original shrine in the local church of the site of his hermitage, garden, oratory, and hospice, in present Saint-Fiacre, Seine-et-Marne, France, but later transferred in 1568 to their present shrine in Meaux Cathedral in Meaux, which is near Saint-Fiacre and in the same French department, because of fear that fanatical Calvinists endangered them. Saint Fiacre had a reputation for healing haemorrhoids, which were denominated "Saint Fiacre's figs" in the Middle Ages. Cardinal Richelieu venerated his relics hoping to be relieved of the infirmity.

ellauri055.html on line 397: 		Michael Eyquen de Montaigne

ellauri055.html on line 427: 		Michael P. Garofalo

ellauri055.html on line 622: La première édition des Caractères paraît à Paris, chez Étienne Michallet, à l’automne de 1687, sous ce titre : les Caractères de Théophraste, traduits du grec, avec les Caractères ou les Mœurs de ce siècle. L’ouvrage comptait cent pages de traduction et deux cents pages originales.

ellauri055.html on line 1111: Arvo August Sotavalta, vuoteen 1900 Richter, (7. tammikuuta 1889 Lempäälä – 21. helmikuuta 1950 Helsinki) oli suomalainen kielitieteilijä. Noin 1 Richterin asteikolla. 

ellauri055.html on line 1121: Kekä sitten oli Arto Sotavalta? 1950 syntynyt 60-70-luvun iskelmälaulaja joka kuoli unohdettuna1990 sairauteen. Sen isoisällä Arvo Richterillä oli Lempäälässä kartano. Kunse kerran myöhästyi keikalta Oravaisissa nyttemmin myöskin kuollut Eeki Mantere 1949-2007 vizikkäästi paikkas sitä Eric Warpowerina.

ellauri055.html on line 1132: Ernst Heinrich Philipp August Haeckel (16. helmikuuta 1834 Potsdam – 8. elokuuta 1919 Jena) oli saksalainen vapaa-ajattelija, biologi ja filosofi, joka kansantajuisti Charles Darwinin evoluutioteoriaa. Hän oli myös taitava piirtäjä ja tieteellinen väittelijä. Sikiökuvien väärentäjä ja monisti.

ellauri055.html on line 1135: Die Biogenetische Grundregel (älter auch Biogenetisches Grundgesetz) ist eine von Ernst Haeckel 1866 veröffentlichte These, die besagt: „Die Ontogenese rekapituliert die Phylogenese.“ Ostwald peukutti energiaa aineen sijasta. Sielukin on energinen. Sota on energian tuhluuta. Höh, eihän energia häviä? No huononeehan se silti entropiaxi muuttuen.

ellauri055.html on line 1143: Né à Gand, Maurice Maeterlinck est l'aîné d'une famille de trois enfants, flamande, bourgeoise, catholique, conservatrice et francophone. Après des études au collège Sainte-Barbe (Sint-Barbara) de Gand, il suit des études en droit avant de pratiquer le métier d'avocat durant une courte période. Maeterlinck publie, dès 1885, des poèmes d’inspiration parnassienne dans La Jeune Belgique. Il part pour Paris où il rencontre plusieurs écrivains qui vont l'influencer, dont Stéphane Mallarmé et Villiers de l’Isle-Adam. Ce dernier lui fait découvrir les richesses de l'idéalisme allemand (Hegel, Schopenhauer). À la même époque, Maeterlinck découvre Ruysbroeck l'Admirable, un mystique flamand du XIVe siècle dont il traduit les écrits (Ornement des noces spirituelles). C'est ainsi qu'il se tourne vers les richesses intuitives du monde germanique en s'éloignant du rationalisme français. Dans cet esprit, il se consacre à Novalis et entre en contact avec le romantisme d'Iéna (Allemagne, 1787-1831, autour d'August et Friedrich Schlegel et de la revue l'Athenäum), précurseur en droite ligne du symbolisme. Les œuvres que publie Maeterlinck entre 1889 et 1896 sont imprégnées de cette influence germanique.

ellauri055.html on line 1177:  In 1904, Richard Semon published Die Mneme (which appeared in English in 1924 as The Mneme). The term mneme was also used in Maurice Maeterlinck's The Life of the White Ant (1926), with some parallels to Dawkins's concept.

ellauri055.html on line 1247: Kokoomuxesta demarixi takinkääntänyt poliitikko Mikko Erich haukkui niteen Turun sanomissa pornokirjaxi. No samainen pöljä Mikko aiheutti sittemmin Mänzälän kapinan. Tutkintoja sillä oli vaikka muille jakaa. Pöljä mikä pöljä.

ellauri055.html on line 1271:     No ei! Tää halvatun tomppeli vaikuttaakin alkumetreillä lähes selväjärkiseltä. Sen vastaus teodikeaan on sama kuin turkkilaisella dervissillä: sulttaani ei voisi vähempää välittää mitä laivarotat toivovat. Toopen aikoihin sana jumala oli korvattu sanalla elämä, ja elämä oli olevinaan yhtä iso mysteerio kuin ennen jumala. Toopea. Elämäkään ei ole mystistä, sen mystisempää kuin palaminen tai ruostuminen. Miksi on elämää on yhtä tyhmä kysymys kuin Heideggerin "Warum gibt es eigentlich etwas? Warum nicht lieber nichts?" No jos niin hullusti olisi sattunut käymään, etpä olisi tässä kyselemässä. Ehkä olisi ollut parempi.

ellauri058.html on line 718: Dr. Hirschmann said he decided to focus on the symptom of itching. “At first, I considered Hodgkin’s disease and some diseases of the liver.” Chronic kidney disease covered all of Herod’s symptoms except gangrene of the genitalia. Dr. Hirschmann figured that the most probable cause of King Herod’s death was chronic kidney disease complicated by Fournier’s gangrene, which is an unusual infection affecting the male genitalia.

ellauri058.html on line 777:  The poet  first came out as gay in his 1975  work In & Out, which was  initially available only in a  privately printed version in  limited circulation. The work did  not gain general publication until  1989. 

ellauri058.html on line 799:   The twelfth book of  The Greek Anthology compiled at the  court of Hadrian in the second  century a.d. by a poetaster  Straton, who like most anthologists  included an immodest number of his  own poems, is itself a part of a  larger collection of short poems  dating from the dawn of Greek lyric  poetry (Alcaeus) down to its last  florescence, which survived two  Byzantine recensions to end up in a  single manuscript in the library of  the Count Palatine in Heidelberg  — hence its alternative title, The  Palatine Anthology, usually  abbreviated to Anth. Pal. This  particular, indeed special, collection contained in Book XII  subtitled The Musa Paedika or Musa  Puerilis, alternately from the  Greek word for a child of either  sex — and girls are not wholly  absent from these pages — or the  Latin for “boy,” consists of 258  epigrams on various aspects of Boy  Love or, to recur to the Greek  root, paederasty.

ellauri058.html on line 803:   The family unit, however defined,  is itself a comparatively recent  invention or convention; for  whereas the bond of mother and  child remains for our kind as for  each of us the earliest form of  attachment, among adults — and we  should never forget that adulthood  began much earlier in earlier times  — it was the group, the horde, or  that most decried yet most prevalent group, the gang. Gangs, first  I suppose for hunting game, are to  be found not only on streetcorners  but in board rooms, the most common  and powerful type of the gang being  the committee. The group for and  within which these poems were  composed and circulated was  neither a gang nor a committee —  itself a martial term originally —  but a court, neither an academy nor  yet an institute; these rather than  those high-flown heterosexual  fantasies of the twelfth century  represented the first form quite  literally of courtly love.

ellauri060.html on line 110: Peter first knew that he was gay when he was seven. Somewhat later he had a long-term relationship with Brian Kuhn, an American dancer he met while at Yale. After a nervous breakdown in the late 1980s, Ackroyd moved to Devon with Kuhn. However, Kuhn was then diagnosed with AIDS, and died in 1994, after which Ackroyd moved back to London. In 1999, he suffered a heart attack and was placed in a medically induced coma for a week.

ellauri060.html on line 113: In a 2004 interview, Ackroyd said that he had not been in a relationship since Kuhn's death and was "very happy being celibate." Eliot-kirja on omistettu jollekulle Richard Shonelle. Ehkä ne oli vaan hyvänpäivän tuttuja. 

ellauri060.html on line 176: Vanhuudesta Ritu on samaa miältä michelinin kanssa: se oisi kiellettävä. Bumzibumin isoäiti opiskelee konsthistuuriaa vaikka on ikivanha, 72 vee. Ritu on nyt saman ikäinen. 

ellauri060.html on line 187: Michelin-äijän eli Timon Airaxelan vanhuskirjasta löytyi vielä yxi kekämies nimittäin Juhani Peltonen, spermajuhani eli tuttavallisemmin runkkujussi. Taas niin nuija suomalainen nimi kuin olla voi. Muuta en siitä tiedä vielä kuin et Timonin mielestä sen Iloisin suru oli jotain hienoa, siis todennäköisesti se on erittäin syvältä Timon pakaroiden välistä. Tässä juonen tiivistelmä kirjan takakannesta. Se kuulostaa kyllä pahalta.

ellauri060.html on line 231: Daniel Defoe (/dɪˈfoʊ/; born Daniel Foe; c. 1660 – 24 April 1731) was an English writer, trader, journalist, pamphleteer and spy. He is most famous for his bestselling novel Robinson Crusoe, published in 1719, which is claimed to be second only to the Bible in its number of translations. He has been seen as one of the earliest proponents of the English novel, and helped to popularise the form in Britain with others such as Aphra Behn and Samuel Richardson. Defoe wrote many political tracts, was often in trouble with the authorities, and spent a period in prison for unpaid debts. Laissez faire intellectuals and political leaders paid attention to his fresh ideas and sometimes consulted him.

ellauri060.html on line 243: In 1685, Defoe joined the ill-fated Monmouth Rebellion but gained a pardon, by which he escaped the Bloody Assizes of Judge George Jeffreys. Queen Mary and her husband William III were jointly crowned in 1689, and Defoe became one of William's close allies and a secret agent. Some of the new policies led to conflict with France, thus damaging prosperous trade relationships for Defoe. In 1692, he wanxus arrested for debts of £700 and, in the face of total debts that may have amounted to £17,000, was forced to declare bankruptcy. He died with little wealth and evidently embroiled in lawsuits with the royal treasury.

ellauri060.html on line 249:     Daniel Defoen bestselleri Robinson Crusoe oli esikuvallinen kolonialistinen rags to riches story, jossa yritteliäs haaxirikkoinen orjakauppias rakentaa izelleen uuden plantaashin ja hankkii sinne tyhmän mutta kiitollisen neekerin nimeltä Perjantai. Suurin osa tarinasta kertoo miten nokkelasti Robinson hankki izelleen omaisuuxia. Loppupeleissä kotiinpäästyä siitä tuli niin rikas ettei se tiennyt izekään. Just tollasta kapitalistista laissez faire roopeankka unelmointia. "Tuskin voi kuvitella tylsempää kirjaa kuin Robinson Crusoe. On surullista nähdä lasten edelleen lukevan sitä", kirjoitti filosofi Gilles Deleuze kirjasta."

ellauri060.html on line 322: Lainasin kirjastosta Pahani Julmusen eli J. Peltosen romaanin Iloisin suru. Ihan vaan ku Michelinmies eli Timo Airaxinen sattui kehasemaan sitä. Arvasin siitä eze vois olla aika puhasveristä setämiesjorinaa. Ainaskin sekin taas näyttää aika vähän peitellen puhuvan izestään ja perheestään.

ellauri060.html on line 426: Michelinmies olisi tyytyväinen jos kazoisi The Good Liarin. Siinä oli just sellasia nuorekkaita teräsvanhuxia kuin mistä Bibemus on kirjassaan Vanhuudesta kirjoittanut. Slaagin saanut Hans Taub sairaalassa taas oli just sellainen mix Timppa pelkää ize tulevansa. Hieno näpäys Bulgarian kultasannasta taustakuvana ja noruva pillimehu halvauxesta roikkuvassa suussa.

ellauri060.html on line 466: A traditional pastoral folk song the popular form of which dates to the mid-19th century. It is largely believed to have been sung commonly during the Sepoy Rebellion of 1857, though no credible source seems to confirm it. If it were true the song likely predates the 19th century, though no published copies of the work exist.

ellauri060.html on line 470: This song may be of quite recent origin, since almost half of the known examples are sound recordings, and there's only one broadside printing. On the other hand, there's an older and widely printed broadside Jimmy and his True Love, which might well be an earlier version—or it may just be a song with universal appeal and a good chorus that people still enjoy singing. Of the 40 or so instances in Roud, most are from the south west of England or East Anglia—though Gavin Greig collected a dozen examples in Scotland in the early years of last century. No other Sussex version has been collected.

ellauri060.html on line 951: An MBA graduate from the UCLA School of Management, Weinstein launched his first venture, SuperGroups (which included SuperFamily and SuperFriends), in 1998, allowing users to create free, multi-member community website; that venture, a sort of precursor to Facebook groups shut down in 2001. He then developed a professional coaching and training service, publishing a series of self-help books under the “Habitually Great” brand.

ellauri060.html on line 960: 

xxx/ellauri010.html on line 620: I adjusted malisious soft on a web-site for adults (with porn) which you have visited. When the object press on a play button, device begins recording the screen and all cameras on your device starts working.

xxx/ellauri010.html on line 662: In the software of the router, through which you went online, was a vulnerability.

xxx/ellauri010.html on line 742:   Japanilaisen minikodin tyhjentäjä, paperiseinäisen kondominiumin vapahtaja, kaman pyöveli. Rahan teurastaja, naisellisen viehättävä Heydrich. Varmaan varttui musikaalisessa katolisessa perheessä kuten se. Epäurheilullinen oikeistomielinen 15-vuotias neitonen opiskeli naistenlehtiä ja leikki kotona yksiksensä siivoojaa, piti rättisulkeisia kalsarit ja sukat leluina.

xxx/ellauri010.html on line 906: Generally, the hero has a disrespect for certain figures of authority, thus creating the image of the Byronic hero as an exile or an outcast. The hero also has a tendency to be arrogant and cynical, indulging in self-destructive behaviour which leads to the need to seduce men or women. Although his sexual attraction through being mysterious is rather helpful, it often gets the hero into trouble.

xxx/ellauri013.html on line 585: Darf ich Ihnen helfen? kysyi Joni pienenä. 


xxx/ellauri013.html on line 982: työnnä rullatuolissa Cliff Richards-konserttiin. 


xxx/ellauri013.html on line 1017: In an August 1901 letter to the editor of The New York Times Saturday Book Review, Conrad wrote: "Egoism, which is the moving force of the world, and altruism, which is its morality, these two contradictory instincts, of which one is so plain and the other so mysterious, cannot serve us unless in the incomprehensible alliance of their irreconcilable antagonism."

xxx/ellauri013.html on line 1055: The Polish szlachta and... intelligentsia were social strata in which reputation... was felt... very important... for a feeling of self-worth. Men strove... to find confirmation of their... self-regard... in the eyes of others... Such a psychological heritage forms both a spur to ambition and a source of constant stress, especially if [one has been inculcated with] the idea of [one]'s public duty...

xxx/ellauri013.html on line 1123: >>> Who told you I was crazy which started this whole thing.

xxx/ellauri027.html on line 26: Sir Michael Smurfit, KBE (born 7 August 1936), is an English-born Irish businessman. In the "2010 Irish Independent Rich List" he was listed at 25th with a €368 million personal fortune.    

xxx/ellauri027.html on line 442:     Which champignons of knowledge, expansion, innovation or industrialization still merit recognition? (Vastaus: Eskin Muutostehdas Oy.) 
   

xxx/ellauri027.html on line 1054:   The human-centered tone of William James is sadly lacking in academic philosophy. But while oral life-philosophical philosophy might not advocate theories for other experts to scrutinize, maybe it can serve another useful function: to deliver contexts for constructive and life-enhancing reflection in which ordinary people can beneficially get involved with reflecting on their life in practice.

xxx/ellauri044.html on line 318: Dr. Burgo: That term gets thrown about too loosely, and sometimes it’s just a kind of name-calling.  If you look at the DSM, Anti-Social Personality Disorder and Narcissistic Personality Disorder share many of the same features, which says to me that narcissism/sociopathy is actually a spectrum.  A true sociopath is incapable of love but that doesn’t apply to everyone with narcissistic features.

xxx/ellauri044.html on line 404: Unschwer zu erkennen ist als prägender Hintergrund Hesses Beschäftigung mit Friedrich Nietzsche, hier vor allem dessen Geburt der Tragödie und dem Zarathustra. Zusätzlich ist die Bekanntschaft Hesses mit der Archetypenlehre des Psychologen Carl Gustav Jung relevant, mit dem Hesse korrespondierte. Sowohl Nietzsches Idee der Rückentwicklung des Geistes zum Kind als auch Jungs Archetypen der Anima und Großen Mutter drücken sich in Goldmunds Hin- und Rückwendung zur „Mutter“ aus. 	

xxx/ellauri044.html on line 406: 	Am Ende des Romans wird der anfangs von Narziß geführte Goldmund selbst zum Führer, als dieser im Sterben liegt und seinen Freund fragt, wie dieser einmal sterben könne, denn: „Ohne Mutter kann man nicht lieben und ohne Mutter kann man nicht sterben.“

xxx/ellauri044.html on line 410:       Hess joined the NSDAP on 1 July 1920 and was at Hitler's side on 8 November 1923 for the Beer Hall Putsch, a failed Nazi attempt to seize control of the government of Bavaria. While serving time in jail for this attempted coup, he assisted Hitler with Mein Kampf, which became a foundation of the political platform of the NSDAP.

xxx/ellauri044.html on line 418:       Kyllä Hermann näyttää olleen äidin poika, isän kanssa tuli sitten riitoja. Ukki Gündertillä oli iso kirjasto. Hermanni pantiin seminaariin, mutta se ei tykännyt, "Dichter oder nichts", sanoi jääräpäisesti. Tuli molemmat. 14-vuotiaana sillä oli depis: "ich möchte hingehen wie das Abendbrot". Izemurha jäi yrityxexi. Seurasi sarja kasvatuslaitoxia ja amixia. Kirjakauppa-apulaisena vaihtoi vanhempien etiikan estetiikkaan. Käänteinen Kierkegaard. Ei kuitenkaan kyttyrävazainen, pikemminkin laiha poika. Likinäköisenä pääsi C-miehexi. Maailmansodan vapaaehtoisena Saxan armeijassa oli kirjastoapulaisena. Avioliitto Bernouillin Marian, freelance-valokuvaajan kanssa meni kehnosti ja Hermanni lähti maailmanympärimatkalle Intiaan. Nelikymppisenä maailmansodan aikana tuli takaiskuja (isä kuoli, Mia läksi), ja Hermanni tuli pöpixi. Pääsi tutustumaan zygoanalyysiin läheltä. Perheestä päästyä sillä alkoi oikein mukavat ja tuotteliaat ajat Luganossa. Vaihtoi sakemannista takasin schweizarixi. Ei se oikein kunnon saku koskaan ollutkaan, tollainen kosmopoliitti ja pasifisti. 2 muuta vaimoa seurasi. Asui Luganossa ökytalossa Ninonin kanssa eri kerroxissa ja maalasi akvarelleja luppoaikoina. Hermanni oli myös kova musiikkimies. Vieraina Schweizissä kävivät Bertolt Brecht ja Thomas Mann. Ei Hermanni siis ollut mikään nazi. 1946 päsähti siitä hyvästä Noobeli. Niiku osotettiin sakuille etteime teitä vihata kunhan pysytte kyykyssä ja ajattelette niiku me, tai edes niiku schweiziläiset.  

xxx/ellauri044.html on line 425: sole intent of the author Hesse: “Mich interessieren nur die Schritte, die ich in

xxx/ellauri044.html on line 1261:   Pöpikoni Michael Jaxon vihasi nenäänsä ja painoi nappulaa. 


xxx/ellauri044.html on line 1288:   Abraham Lincoln ja Little Richard. Olikohan nekin 


xxx/ellauri056.html on line 49:   Vergiliuxen Arkadian eklogi 4 loppuu pätkään jossa sanotaan että lapsi joka et ole nauranut vanhemmalle (qui non risere parenti) tai jolle vanhemmat ei ole nauraneet (cui non risere parentes), tästä on 2 koulukuntaa, kuten Richelet mainizee oivallisessa sanakirjassaan, ei kelpaa jumalien pöytään eikä jumalattarien sänkyyn.

xxx/ellauri056.html on line 206:  Vuonna 2003  Manninen alkoi pitää  laihdutusblogia. Projektin pohjalta  syntyivät tietokirjat Sinä onnistut  -- Pysyvän painonpudotuksen  salaisuudet ja Sinä onnistut --  Tehokiinteytys, jotka Manninen  kirjoitti yhdessä Eija Holmalan ja  Patrik Borgin kanssa. Vuonna 2005  Manninen sairastui  loppuunpalamiseen ja sitä  seuranneeseen masennukseen. Hän  kertoo toipumisprosessin aikana  oppimistaan asioista kirjassaan  Minä onnistun. Vuonna 2012 Manninen  opiskeli Los Angelesissa Michael  Neillin Supercoach Academyssa  elämänmuutosvalmentajaksi. 

xxx/ellauri056.html on line 358: Novalis schrieb Heinrich von Öfterdingen, der öfter Dingen nachlief: „Der Jüngling lag unruhig auf seinem Lager, und gedachte des Fremden und seiner Erzählungen. Nicht die Schätze sind es, die ein so unaussprechliches Verlangen in mir geweckt haben, sagte er zu sich selbst; fern ab liegt mir alle Habsucht: aber die blaue Blume sehn’ ich mich zu erblicken.“

xxx/ellauri056.html on line 360: Novalis (* 2. Mai 1772 auf Schloss Oberwiederstedt; † 25. März 1801 in Weißenfels), eigentlich Georg Philipp Friedrich von Hardenberg, war ein deutscher Schriftsteller der Frühromantik und Philosoph. Sein Rufname war „Fritz“.

xxx/ellauri056.html on line 366: Karl Wilhelm Friedrich Schlegel (* 10. März 1772 in Hannover; † 12. Januar 1829 in Dresden), seit 1814 von Schlegel, meist kurz Friedrich Schlegel genannt, war ein deutscher Kulturphilosoph, Schriftsteller, Literatur- und Kunstkritiker, Historiker und Altphilologe. Friedrich Schlegel war neben seinem Grossbruder August Wilhelm Schlegel einer der wichtigsten Vertreter der „Jenaer Frühromantik“.

xxx/ellauri056.html on line 367: Friedrich Schlegel kam am 10. März 1772 als zehntes Kind des lutherischen Pastors und Dichters Johann Adolf Schlegel in Hannover zur Welt. Die Erziehung Friedrichs bereitete der Familie Kummer: "in sich zurückgezogen erschien das Kind schwer erziehbar und zudem von labiler Gesundheit". In einem Brief an seinen Bruder August Wilhelm schreibt er: „Meine Erklärung des Worts Romantisch kann ich Dir nicht gut schicken, weil sie 125 Bogen lang ist.“

xxx/ellauri056.html on line 368: In der Literatur sollten nun nicht mehr wie in der Klassik bestimmte Schemata für die Erschaffung eines literarischen Werkes vorgegeben sein, sondern man betrachtete den Künstler als freischaffendes Genie.

xxx/ellauri056.html on line 369: Schlegel wollte Philosophie, Prosa, Poesie, Genialität und Kritik miteinander untrennbar rühren. Die Poesie muß sowohl heidnisch als auch christlich sein. Er merkt kritisch an, daß Calderón diesem Ideal nicht entspricht. Er ist nur Katholisch. 

xxx/ellauri056.html on line 384: Caroline Schelling, geborene Dorothea Caroline Albertine Michaelis, verwitwete Böhmer, geschiedene Schlegel, verheiratete Schelling (* 2. September 1763 in Göttingen; † 7. September 1809 in Maulbronn), war eine deutsche Schriftstellerin und Übersetzerin. Sie zählte zu der als Universitätsmamsellen bekannten Gruppe Göttinger Professorentöchter und gilt als Muse verschiedener Dichter und Denker der Romantik.

xxx/ellauri056.html on line 385: Ohne Zweifel hat zwischen Caroline, ihrer Tochter Auguste und Goethe ein besonderes Verhältnis bestanden. Geschlechtsverkehr sicherlich. Neun Monate später, am 28. April 1785, wurde Carolines erstes Kind Auguste geboren.  Takusti Jöötin hässimä, ainakin se ize luuli niin.  Als 1803 das Scheitern der Ehe von Caroline und Schlegel klar war, half Goethe sehr eifrig dabei. 

xxx/ellauri056.html on line 392: Caroline von Boehmer-Schlegel-Schelling kirjoitti kirjeessä:  „Über ein Gedicht von Schiller, das Lied von der Glocke, sind wir gestern Mittag fast von den Stühlen gefallen vor Lachen, es ist à la Teufel, wenigstens um des Teufels zu werden.“  Aika typykkä.  "Doch scheinen weibliche Charaktere des Untergangs (wie Lady Macbeth) bedenklich,"   marisi pettynyt Friedrich Schlegel.

xxx/ellauri056.html on line 396:     Das Lied von der Glocke ist ein im Jahr 1799 von Friedrich Schiller veröffentlichtes Gedicht. Es gehörte lange Zeit zum Kanon der deutschen Literatur und ist eines der bekanntesten, am meisten zitierten und parodierten deutschen Gedichte. 


xxx/ellauri056.html on line 400:       Nachdem Schiller Homers Odyssee und Ilias in deutschen Übertragungen wieder gelesen hatte, strebte er danach, der nationale Epiker seiner Zeit zu werden. „ein Künstler der wahre Volksdichter werden könne bei glücklicher Wahl des Stoffes und höchster Simplizität in Behandlung desselben“. Zu diesem Zweck schaute er sich die Arbeitsabläufe in einer Glockengießerei genau an. Der bleiche Gelehrte hat rücksichtsvoll in dem hochlehnigen Stuhl an der Wand Platz genommen, um die Arbeit nicht zu stören.

xxx/ellauri056.html on line 402:       Humboldt kyllä tykkäsi, paikoin jopa liikutti. Mutta pian alkoi nuorten kesken julma pilkanteko. Schiller oli niistä schwatzig, Sovinnaista lässyä. Neronleimaus on hakusessa. Thomas Mann pöyristyi, miten noi romantikot viizikin, tehdä nyt pilkkaa Schilleristä. Misson niiden EU-henki? Nein, nicht diese Töne! 

xxx/ellauri056.html on line 407:     „Der Mann muß hinaus ins feindliche Leben“

xxx/ellauri056.html on line 411:     „Gefährlich ist’s, den Leu zu wecken“

xxx/ellauri056.html on line 419:     „Ob das Spröde mit dem Weichen sich vereint zum guten Zeichen“

xxx/ellauri056.html on line 420:     „Drum prüfe wer sich ewig bindet, ob sich das Herz zum Herzen findet“

xxx/ellauri056.html on line 428: Freyheit und Gleichheit! hört man schallen,

xxx/ellauri056.html on line 430: Die Straßen füllen sich, die Hallen,

xxx/ellauri056.html on line 435: Nichts heiliges ist mehr, es lösen

xxx/ellauri056.html on line 436: Sich alle Bande frommer Scheu,

xxx/ellauri056.html on line 438: Gefährlich ist’s den Leu zu wecken,

xxx/ellauri056.html on line 439: Jedoch der schrecklichste der Schrecken

xxx/ellauri056.html on line 441: Des Lichtes Himmelsfackel leihn!

xxx/ellauri056.html on line 453: ich">Friedrich Heinrich Jacobi 1743 –1819 oli luisevan näköinen jämäkkäleukainen länsisaksalainen filosofi, joka kehitti termin 'nihilismi' ja esitti sen olevan perussyy valistuksen ja kantilaisuuden epäonnistumiseen. Spekulatiivisen järjenkäytön sijaan hän puhui uskon ja ilmoituksen puolesta. Ei tykännyt briteistä eikä moosexenuskoisista. Syntyi tietysti Düsseldorfissa ja tottakai kuoli Münchenissä.

xxx/ellauri056.html on line 464: Tunnetut työt: kategorinen imperatiivi, transsendentaalinen idealismi, analyyttinen ja synteettinen, an sich, sapere aude, planeettakuntien synty.

xxx/ellauri056.html on line 522: Kantin maine sai kuitenkin alkunsa odottamattomasta lähteestä. Vuonna 1786 Kantin julkkixempi oppilas Karl Reinhold alkoi julkaista avoimia kirjeitä kantilaisesta filosofiasta. Näissä kirjeissä Reinhold esitti Kantin filosofian vastauksena silloiseen kiistaan panteismista. Joku Friedrich Jacobi oli syyttänyt hieman aiemmin edesmennyttä G. E. Lessingiä spinozalaisuudesta. Lessingin ystävä Moses Mendelssohn kiisti tämän. Heidän välilleen kehittyi kitkerä julkinen kiista.

xxx/ellauri056.html on line 533: Aika viraalinen meemi oli syntynyt. Vuonna 1791 Johann Gottlieb Fichte saapui Königsbergiin tapaamaan Kantia. Vuonna 1794 Kant valittiin Pietarin tiedeakatemian jäseneksi.

xxx/ellauri056.html on line 535: Monet Kantin merkittävimmistä oppilaista, kuten Reinhold, Fichte ja Jakob Sigismund Beck, etenivät kantilaisuudesta yhä jyrkempään idealismiin. Tämä sai aikaan saksalaisen idealismin nousun. Kant vastusti tätä kehitystä ja arvosteli Fichteä avoimessa kirjeessään vuonna 1799. Nappuloilta lähti mopo käsistä.

xxx/ellauri056.html on line 548:   
Fichte

xxx/ellauri056.html on line 550:     Novalis ja Schlegel yhessä fanitti Fichteä. Schiller, Herder, Wieland ja Goethe oli niille vanhoja setiä.

xxx/ellauri056.html on line 552:     Fichte on kuusi, mutta niin on Tannenbaum, jolla on lehvät uskolliset. Mitä eroa? Tanne oder Fichte? Die Unterschiede? Fichte on kuusi, euroopankuusi, mezäkuusi, ja Tanne on pihta, jalokuusi, kuusi. Nykyään saa Suomestakin joulupuuxi Tanneja. Mutta vähemmistönä. So ist so manche im Handel angebotene "Tanne" tatsächlich eine Fichte.

xxx/ellauri056.html on line 556:     Johann Gottlieb Fichte (19. toukokuuta 1762 Rammenau – 29. tammikuuta 1814 Berliini) oli saksalainen filosofi. Hän kuuluu merkittävimpiin saksalaisen idealismin edustajiin. Häntä pidetään joskus saksalaisen nationalismin ja antisemitismin isänä, vaikkakin tahtomattaan. Moni muukin tulee jonkun nolon lapsen isäxi ihan tahtomattaan. 

xxx/ellauri056.html on line 558:     Fichte opiskeli Jenan (1780) ja Leipzigin yliopistossa (1781–1784).Vuodesta 1810 hän toimi professorina ja yliopiston rehtorina Berliinissä, missä hän ranskalaisen sotaväen liikkuessa kaduilla vuosina 1807–1808 piti kuuluisat puheensa, Reden an die deutsche Nation. Fichten nationalismi olikin suunnattu Ranskaa vastaan.

xxx/ellauri056.html on line 560:     Fichten pääkiinnostuksen kohteita olivat ontologia, metafysiikka ja epistemologia. Aluksi hän seurasi Baruch Spinozan jalanjäljissä, mutta myöhemmin hän kiinnostui Immanuel Kantin filosofiasta. Filosofiassaan, joka on jyrkkää idealismia, Fichte koettaa osoittaa, että kaikki olevainen ja koko maailman järjestys on hengen välttämätön tuote. Tietoisuuden perimmäinen olemus on Fichten mukaan Ego. Jumala on hänestä eettinen maailmanjärjestys, myöhemmin absoluuttinen olevainen, joka ilmenee vain eettisessä toiminnassa.

xxx/ellauri056.html on line 562: Fichten ensimmäisen elämäkerran kirjoitti hänen poikansa Immanuel Hermann Fichte (1796–1879), saksalaisen filosofian ”spekulatiivisen teismin” perustaja. Siitä ei ole sen jälkeen mitään kuulunut. Toista tulemista odotellaan kuten kaimalta.

xxx/ellauri056.html on line 564:     Fichte kuulostaa siis pahalta paskiaiselta. Aika vittumaiselta egoistilta ja ilkeältä protofasistilta. Se onkin tullut mainituxi aika monen myöhemmän paskiaisen kohdalla. Idealistivirkaveljiensä Hegelin ja Schellingin vanhempi idealistikolleega, jota ne ablehnas mutta silti apinoi. Aina elegantti Goethe vinoili: „daß doch einem sonst so vorzüglichen Menschen immer etwas Fratzenhaftes in seinem Betragen ankleben muß“. Hullu Hördelin fanitti Fichteä, ylläri. Fichte oli antisemiitti. Die Nationalsozialisten nahmen Fichte zur Begründung ihrer Ideologie in Anspruch

xxx/ellauri056.html on line 566: Fichte war das erste von acht Kindern des Bandwebers Christian Fichte (1737–1812) und seiner Frau Maria Dorothea (geb. Schurich, 1739–1813) in Rammenau in der Oberlausitz. Er wuchs ärmlich in einem von Frondiensten geprägten dörflichen Milieu auf. (Frondienst on socage eli torpparius, maaorjuuden eräs muoto.) Seine Auffassungsgabe und sein gutes Gedächtnis fielen einem Verwandten der örtlichen Gutsherrschaft, dem Gutsherrn Ernst Haubold von Miltitz (1739–1774), bei einem Besuch in Rammenau auf: Er hatte eines Sonntags die kirchliche Predigt verpasst, woraufhin der zehnjährige Fichte gerufen wurde, von dem man versicherte, er könne die Predigt wiederholen. Daraufhin imitierte dieser den Pfarrer so perfekt, dass der Freiherr in seiner Entzückung dem Kind nach einer Vorbereitungszeit im Pfarrhaus zu Niederau den Besuch der Stadtschule in Meißen ermöglichte. Danach finanzierte ihm sein Förderer 1774 eine Ausbildung an der Landesschule Pforta bei Naumburg, verstarb jedoch im selben Jahr.

xxx/ellauri056.html on line 568: Nach seiner Schulzeit zog Fichte 1780 nach Jena, wo er an der Universität ein Theologie-Studium begann, wechselte jedoch bereits ein Jahr später den Studienort nach Leipzig. Die Familie von Miltitz unterstützte ihn nun nicht mehr finanziell, er war gezwungen, sich durch Nachhilfeunterricht und Hauslehrerstellen zu finanzieren und brachte das Studium zu keinem Abschluss.

xxx/ellauri056.html on line 570: In dieser aussichtslosen Lage bekam er 1788 in Zürich eine Stelle als Hauslehrer, die er aber nur zwei Jahre innehatte, da er der Auffassung war, dass man, bevor man Kinder erzieht, zuallererst die Eltern erziehen müsse. Dort verlobte er sich mit Johanna Marie Rahn (1755–1819), Tochter des Kaufmanns und Waagmeisters Johann Hartmut Rahn und Nichte des Dichters Klopstock.

xxx/ellauri056.html on line 572: Anschließend ging er wieder nach Leipzig. Fichtes Plan, Prinzenlehrer zu werden, scheiterte. Seine zweite Idee, eine Zeitschrift für weibliche Bildung, lehnten mehrere Verleger ab. Trauerspiele und Novellen brachten ihm ebenfalls keine finanzielle Sicherheit.

xxx/ellauri056.html on line 574: In Leipzig lernte Fichte 1790 die Philosophie Immanuel Kants kennen, die ihn stark beeindruckte. Kant inspirierte ihn zu seiner am Begriff des Ich ausgerichteten Grundlage der gesamten Wissenschaftslehre. Fichte sah eine rigorose und systematische Einteilung zwischen den „Dingen, wie sie sind“ und „wie die Dinge erscheinen“ (Phänomene) als eine Einladung zum Skeptizismus, den er verwarf.

xxx/ellauri056.html on line 576: Nach einem kurzen Intermezzo auf einer Hauslehrerstelle in Warschau nahm Fichte Anfang November 1791 eine auf ein Jahr befristete Anstellung als Hauslehrer des Sohns des Ehepaars Louise von Krockow, geb. von Göppel, die mit Kant persönlich bekannt war, und Heinrich Joachim Reinhold von Krockow (1736–1796), Königl. Preußischer Obrist, im gräflichen Schloss Krockow in der Nähe der pommerellischen Ostseeküste an. Im selben Jahr besuchte er Kant in Königsberg, wo dieser ihm einen Verleger für seine Schrift Versuch einer Critik aller Offenbarung (1792) verschaffte, die anonym veröffentlicht wurde. Das Buch galt zunächst als ein lange erwartetes religionsphilosophisches Werk von Kant selbst. Als Kant den Irrtum klarstellte, war Fichte berühmt und erhielt einen Lehrstuhl für Philosophie an der Universität Jena, den er 1794 antrat. Zuvor hatte er nach längerer Überlegung, ob eine Eheschließung ihm nicht die „Flügel abschneide“, 1793 Johanna Rahn geheiratet. Drei Jahre später kam Sohn Immanuel Hermann (1796–1879) zur Welt.

xxx/ellauri056.html on line 582: Ein zentraler Kern in Fichtes Philosophie ist der Begriff des „absoluten Ich“. Dieses absolute Ich ist nicht mit dem individuellen Geist zu verwechseln. Später nutzte er die Bezeichnung „Absolutes“, „Sein“ oder „Gott“. Fichte beginnt in seiner Grundlage der gesamten Wissenschaftslehre mit einer Bestimmung des Ich:

xxx/ellauri056.html on line 584:     „Das Ich setzt sich selbst, und es ist, vermöge dieses bloßen Setzens durch sich selbst; und umgekehrt: Das Ich ist, und es setzt sein Seyn, vermöge seines bloßen Seyns. – Es ist zugleich das Handelnde, und das Produkt der Handlung; das Thätige, und das, was durch die Thätigkeit hervorgebracht wird; Handlung, und That sind Eins und dasselbe; und daher ist das: Ich bin, Ausdruck einer Thathandlung.“

xxx/ellauri056.html on line 586:     Täähän kuulostaa joltain existentialismilta. Tällästä ne talousliberaalit aina höpöttää. Vernunftwille macht das aus, was wir sind – nämlich unser Ich. Samaa peliteoreettista pulinaa. 

xxx/ellauri056.html on line 588:     Olixe niin et Hegel sai Fichteltä historian epookit, ja Marx sitten Hegeliltä, vaikka käänsi syyn (geenit) ja seurauxen (meemit) toisin päin.

xxx/ellauri056.html on line 592: Friedrich Wilhelm Joseph (von) Schelling (27. tammikuuta 1775 Leonberg – 20. elokuuta 1854 Bad Ragaz) oli saksalainen filosofi. Hän toimi professorina muun muassa Münchenissä ja Berliinissä.

xxx/ellauri056.html on line 594:     Filosofisesti Schelling yleensä lasketaan postkantilaiseen saksalaiseen idealismiin muun muassa Fichten, Reinholdin ja Hegelin kanssa. Schelling tunsi henkilökohtaisesti ja vaihtoi ajatuksia monien aikalaistensa filosofien kanssa. Kaverit tais jäädä tappiolle vaihdossa. Näistä mainittakoon Fichte, Hegel, Goethe ja Hördelin. Vittu Jöötti ja Hördelin mitään filosofeja olivat, kuhan tökeröitä runoltajia.

xxx/ellauri056.html on line 596:     On selvää, että fichteläinen idealismi on vaikuttanut Schellingin filosofiaan keskeisesti, ja Schelling tekikin nimeä nuorena julkaisemassaan teoksessa Über die Möglichkeit einer Form der Philosophie überhaupt (1794), jossa hän käsittelee lähinnä idealistista filosofiaa, ja joka sai itse Fichteltä tunnustusta. Kuitenkin Schellingin filosofia sisältää piirteitä, joita ei löydy Fichteltä, kuten luonnonfilosofia, panteismi ja myöhemmin taiteen nostaminen erääksi filosofian keskeiseksi aiheeksi.

xxx/ellauri056.html on line 600:     Schelling koki, että filosofian oli tarkasteltava ihmisen ja maailman (luonnon) välistä vuorovaikutusta, toisin sanoen tietoisuutta tai maailman kokemista, sekä subjektista käsin fichteläisellä metodologialla, että sen aikaisen tieteen metodologialla objektiivisesta maailmasta käsin. Koska idealistit kehittäessään kantilaista filosofiaa kyseenalaistavat Kantin ”olion sinänsä” (die Dinge an sich) ja käsittelevät tietoisuutta tuotteliaana toimintana (produktive Tätigkeit, jonkinlainen Hördelin-tyyppinen ”Seynia” muistuttava ilmiö), on tämän vaikutus nähtävissä monissa myöhemmissä eurooppalaisissa filosofisissa suuntauksissa.

xxx/ellauri056.html on line 604: Schellingin ajattelussa ilmeni eri kehitysasteita. Teoksessaan Ideen zu einer Philosophie der Natur (1797) hän esitti panteistista luonnonfilosofiaa. Myöhemmin hän asettui (Darstellung meines Systems, ym.) Spinozaa lähentelevälle niin sanotun identiteettifilosofian kannalle, jonka mukaan henki ja luonto ovat identtiset jumalallisessa kaikkiyhteydessä. Lopulta hän päätyi (Philosophie und Religion, Philosophische Untersuchungen über das Wesen der menschlichen Freiheit ym.) mystillis-uskonnolliseen mietiskelyyn. Sekö siis oli kehityxen huippua? Aika lässähdys. Mahalasku suorastaan. 

xxx/ellauri056.html on line 606:     More interestingly, Schellingin puoliso oli vuodesta 1803 Caroline Schelling, o.s. Michaelis (1763–1809), joka oli J. D. Michaëliksen tytär ja August Wilhelm Schlegelin aiempi puoliso. Tätä ennen Schelling oli kihloissa Carolinen tyttären Auguste Böhmerin (k. 1800) kanssa, joka siis oli Jöötin bylsimä. Joku tykkää äidistä joku tyttärestä. Osasivat vatuloida nämäkin.

xxx/ellauri056.html on line 612:       Schellingstraße Munchen wurde 1857 nach dem Naturphilosophen Friedrich Wilhelm Schelling (1775–1854; ab 1807 in München Generalsekretär der Akademie der Bildenden Künste, sowie ab 1827 Dozent an der Universität) benannt. 

xxx/ellauri056.html on line 614: Die Traditionsrestaurants der Straße waren bekannte regelmäßige Treffs für Künstler, Schriftsteller und andere Persönlichkeiten wie: Bertolt Brecht, Wassily Kandinsky, Rainer Maria Rilke, Lenin, Adolf Hitler, Franz Josef Strauß im Schelling-Salon sowie Thomas Mann, Frank Wedekind, Joachim Ringelnatz, Stefan George, Franz Marc, Paul Klee und Lenin im Café Altschwabing, und Seija mit Piki in der Studentenstadt. 

xxx/ellauri056.html on line 616: Im Hinterhof der Schellingstraße 50 befand sich zeitweise die Parteizentrale der NSDAP. Außerdem hatte hier der NS-Fotograf Heinrich Hoffmann sein Atelier. 

xxx/ellauri056.html on line 620: Friedrich Wilhelm Schelling syntyi Leonbergin koiratarhassa Stuttgartin lähellä 1775. Se kävi protestanttiseminaaria Tübingenissä 1790-1795 Ranskan vallankumouxen aikana, missä sen koulukavereita oli Hegel ja hörhö Hördelin. Size muutti harppisakuihin, Leipzig 1797, sit Jena, missä sen kavereita oli kaima Schlegel ja kermapeppu Novalis. Jöötti-setä hommas sille professuurin Jenasta 1798-1803. Varmaan päästäxeen paremmin bylsimään rva Schellingiä. Eron jälkeen 1803 Reeti läxi takas länsi-Saxaan, etenkin Müncheniin. 1841 se peri Hegelin tyhjentämän syöttötuolin Berliinissä. Alux sen luennoilla siellä kävi Kierkegaard, Engels, Bakunin, Ranke, Burkhardt, ja Alexander von Humboldt. Pian ne kyllästyi ja lähti muualle kuin Homer Simpsonin pääkoppaan pettyneet zombiet: "brainss... brainss... naah nothing here... brainss... brainss..." Se kuoli Sveizissä Bad Ragazissa. Mihkähän?

xxx/ellauri056.html on line 660: Hizi nää kaikki jutut on niin kopioita toisistaan. Samanlaisia keskenään kuin Tex Willerit. Toivottomasta tilasta kilpakentille. Rags to riches. On suoranainen ihme että Erik pystyy pelaamaan lentopalloa - vieläpä mestaruustasolla.  

xxx/ellauri057.html on line 33: Vanhemmiten olen alkanut pitää Tex Willeristä, sen tyynestä yllätyxettömyydestä. Siinä on jotain samaa viehätystä kuin vanhan testamentin kirjoissa, varsinkin apokryfisissä. Siinä on yhtä paljon hyviä sielunvihollisen nimiäkin: Pannahinen! Lempo! Tulimmaista! Kirottua! Bang! Bang! AAH! zwingg! zwiip! zwip! Tex osuu aina, Texiin ei koskaan osu, ainakaan pahasti. Vihulaiset pumpataan täyteen lyijyä. Intiaanit jäävät siunaamaan valkoisia veljiä. Niin paxua että Michelinin äijää harmittaa.

xxx/ellauri057.html on line 177: Eine Wanduhr kann prinzipiell als Regulator bezeichnet werden, bei der das Uhrwerk mit Zifferblatt zusammen mit Antrieb, Pendel und Hemmung in einem meist rechteckigen, aufrechten Uhrengehäuse hinter einer Tür mit Glaseinsatz bzw. -sätzen untergebracht ist. Diese Uhren wurden vor allem in Deutschland in großer Zahl von vielen Firmen industriell gefertigt, beginnend in der zweiten Hälfte des 19. Jahrhunderts und endend in der ersten Hälfte des 20. Jahrhunderts. Sie wurden aber auch in Frankreich und Österreich (Wiener Gewichtsregulator) produziert.

xxx/ellauri057.html on line 565: Glücklich allein ist die Seele, die liebt.

xxx/ellauri057.html on line 917: Pendant toute la guerre, entre 1940 et 1945, Simenon continue à vivre en Vendée et en Charente-Maritime, mais cette période, assez mal connue, est sujette à de multiples soupcons. Représentant de l'État belge auprès des Belges réfugiés, il refuse d'aider ceux d'entre eux qui sont juifs. Non seulement son frère fut volontaire auprès de la Waffen-SS Wallonie, mais de plus, selon certaines personnes, lors de cette période cruciale de sa vie et de son œuvre, l'écrivain aurait été un collaborateur, ou doucement dit, un peu "lâche". Il n'est pas revenu en Belgique, afin d'échapper au service militaire), un peu rusé et opportuniste, sans aucun sens de l'histoire avec un grand H. Il a commis d'« énormes imprudences » en écrivant dans des journaux contrôlés par les Allemands, mais Simenon ne dénonce pas, ne s'engage pas, ne fait pas de politique, seulement de la fiction. En fait, les accords qu'il a passés avec la firme cinématographique allemande Continental lui valent quelques tracas à la Libération. En 1944, une dépêche de l'AFP, retrouvée à Poitiers, mentionne sa dénonciation pour « intelligence avec l'ennemi » par « certains villageois vendéens exaspérés par la conduite égoïste de cet écrivain affichant l'opulence de son train de vie, à l'époque des tickets d'alimentation. » 

xxx/ellauri057.html on line 1004:   Lao Rui: On toki naisissakin pöljiä. Mut miespöljyys on silti ding an sich.

xxx/ellauri059.html on line 207: Mitä yhteistä on ichard">Wagnerilla Musse Pigillä ja Byronilla Tarmo Mannilla ja Astrid Lindgrenin Katilla? Kaikilla on ollut onnetonta lempeä viemärinhajuisessa Veneziassa. Mun piti käydä siellä interreilillä mutta nukuin pommiin risteysasemalla. Ehdinköhän vielä nähdä sen ennenkuin se tyystin uppoo kakkaan? 

xxx/ellauri059.html on line 315: Airaksinen viittaa omiinkin Michelin-renkaisiinsa ja sanoo, että myös ikääntyneet ihmiset katsovat tulevaisuuteen.

xxx/ellauri059.html on line 344:     Yes, to smell pork, to eat of the habitation which your prophet the Nazerite conjured the devil into! I will buy with you, sell with you, talk to you, walk with you, and so following, but I will not eat with you, drink with you, nor pray with you.

xxx/ellauri059.html on line 366: One of the merchants, Antonio, is having a problem with his ships being late in returning to Venice. One of his friends, Basanio, asks him for money. He needs it to woo a wealthy woman and has no money himself but, if successful, and he marries Portia he will be able to pay it back very easily. Antonio’s money is all tied up in his business, which is in trouble and the only way he can help his friend is to borrow from a money-lender.

xxx/ellauri059.html on line 416: Which he calls ‘interest.’ Cursèd be my tribe

xxx/ellauri059.html on line 429: And all for use of that which is mine own.

xxx/ellauri059.html on line 508: Pääosissa: Daniel Sharman (Lorenzo de’ Medici), Bradley James (Giuliano de’ Medici), Sean Bean (Jacopo Pazzi), Sarah Parish (Lucrezia de’ Medici), Raoul Bova (paavi Sixtus IV), Matteo Martari (Francesco Pazzi), Jacob Fortune Lloyd (Francesco Salviati), Alessandra Mastronardi (Lucrezia Donati), Matilda Lutz (Simonetta Vespucci), Synnøve Karslen (Clarice Orsini), Annabel Scholey (Contessina). Idea ja käsikirjoitus: Frank Spotnitz, Nicholas Meyer. Ohjaus: Sergio Mimica-Gezzan. Musiikki: Paolo Buonvino. Tunnuskappaleen esittäjä: Skin (Ann Deborah Dyer). Tuotanto: Lux Vide, Big Light Productions, Italia, 2018.

xxx/ellauri059.html on line 554: ichelin_Poster_1898.jpg/446px-Michelin_Poster_1898.jpg" width="30%" />

xxx/ellauri059.html on line 556: Michelin Manin filosofoinnin aiheina ovat olleet tekniikka, minuus, onnellisuus, vanhuus ja rakkaus. Kilpa-autot, viini, simpukat ja taskuravut.  Hän on kuitenkin sanonut asenteensa julkiseen filosofiuteensa olevan ironinen ja että hän väittää milloin mitäkin.

xxx/ellauri059.html on line 567: Alkaa etikan filosofilla olla plödät housussa. Kuolema lähestyy, kylmä rinki puristaa jo persettä. Kuolema on mysteeri, se puputtaa lainaillen muita narsisti-idealisteja, kuten nazi-Heideggeriä ja homo-Wittgensteinia. Ei se ole mikään mysteeri, vaan luonnollinen asia. Se on mysteeri vaan pinttyneelle narsistille jonka mielestä just MUN pitäis elää iankaikkisesti, kun kerran rupesin. Muuthan elää vaan mun mielikuvituxessa (jos elävät). Höpöä. Kaikille muille sun kuolema on arkista, ja Michelinin tapauxessa varmaan helpotus. 

xxx/ellauri068.html on line 66:   A group of philologists, united in the Society of Lovers of Russian Literature,sharply criticized the romanization. This society set up a commission that issued astatement that Latin "not only does not make it easier, but rather makes it moredifficult for foreigners to study the Russian language." Yet it was not until the late 1930s that the attempt of the romanization of the Russian alphabet was given up. There were also political reasons for the introduction of Russian as a second language. From the international perspective, the Soviet leadership was disillusioned with the course for the world communist revolution, which was now viewed as a matter of distant future. The need for a common international script on the European (Latin) base was no longer as topical as before.

xxx/ellauri068.html on line 68:   The events in Germany since January 30, 1933, when Nazis came to power and declared as their aim the march to the east to capture resourcesand   "living   space"   greatly   contributed   to   it.   The   USSR   realized   the   enormous importance of the national question and recognized the great role of the country´s history and patriotism in the consolidation of the society. There was mounting criticism of romanization. It was admitted that, in some cases, there had been overreliance on the alphabetical creativity of the linguists,engaged   in   language   construction,   which   manifested   itself   in   the   creation   of individual alphabets for numerically very small dialects, as well as in the overly largenumber of letters for some alphabets, in frequent disregard for the practical problemsof language construction and in the exclusive use of the Latin as a possible basis forthe creation of writing for the illiterate peoples, as well as in the insufficient attentionto the use of other alphabets (Novyi alfavit (The New Alphabet), 1934).

xxx/ellauri068.html on line 87: Jambyl Jabayev died on 22 June 1945, eight months before his 100th birthday. He was buried in Alma-Ata in a garden which he cultivated with his own hands.

xxx/ellauri068.html on line 88: The Kazakh city of Taraz was named after Zhambyl from 1938 to 1997. Jambyl Province, in which Taraz is located, still bears his name.

xxx/ellauri068.html on line 115: Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan is a 2006 British-American mockumentary comedy film directed by Larry Charles and starring Sacha Baron Cohen. Baron Cohen stars as Borat Sagdiyev, a fictitious Kazakhstani journalist who travels through the United States to make a documentary which features real-life interactions with Americans. Much of the film features unscripted vignettes of Borat interviewing and interacting with real-life Americans who believe he is a foreigner with little or no understanding of American customs. It is the second of four films built around Baron Cohen's characters from Da Ali G Show (2000–2004): the first, Ali G Indahouse, was released in 2002, and featured a cameo by Borat; the third, Brüno, was released in 2009; and the sequel to Borat, Borat Subsequent Moviefilm, was released in 2020.

xxx/ellauri068.html on line 125: An etiquette coach suggests Borat attend a private dinner at an eating club in the South. During the dinner, he offends the other guests when he lets Luenell, an African-American prostitute, into the house and shows her to the table: they are both kicked out. Borat befriends Luenell, who invites him into a relationship with her, but he tells her that he is in love with someone else. Borat then visits an antique shop, in which he clumsily breaks various Confederate heritage items.

xxx/ellauri068.html on line 127: At a hotel, Borat sees Azamat masturbating over a picture of Pamela Anderson. An angry Borat accidentally reveals his real motive for travelling to California. Azamat becomes livid at Borat's deception, and the situation escalates into a nude brawl which spills out into the hallway, a crowded elevator, and then into a packed convention ballroom.

xxx/ellauri068.html on line 129: Azamat abandons Borat, taking his passport, all of their money, and their bear. Borat's truck runs out of fuel, and he begins to hitchhike to California. He is soon picked up by drunken fraternity brothers from the University of South Carolina. On learning the reason for his trip, they show him the Pam and Tommy sex tape which reveals that she is not a virgin. Despondent, Borat burns the Baywatch booklet and, by mistake, his return ticket to Kazakhstan.

xxx/ellauri068.html on line 131: Borat attends a United Pentecostal camp meeting, at which Republican U.S. Representative Chip Pickering and Mississippi Supreme Court Chief Justice James W. Smith, Jr. are present. He regains his faith and forgives Azamat and Pamela. He accompanies church members on a bus to Los Angeles and disembarks to find Azamat dressed as Oliver Hardy, although Borat mistakes him for Adolf Hitler. The two reconcile and Azamat tells Borat where to find Pamela Anderson. Borat finally comes face-to-face with Anderson at a book signing at a Virgin Megastore. After showing Anderson his "traditional marriage sack", Borat pursues her throughout the store in an attempt to abduct her, until security guards intervene.

xxx/ellauri068.html on line 133: Borat visits Luenell and they return to Kazakhstan together. They bring several American customs and traditions back to his village, including the apparent conversion of the people to Christianity (the Kazakh version of which includes crucifixion and torturing of Jews) and the introduction of computer-based technology, such as iPods, laptop computers and a high-definition television. 

xxx/ellauri068.html on line 162: 
Nicht der sondern die!

xxx/ellauri068.html on line 165: Die Meistersinger von Nürnberg (German: [diː ˈmaɪstɐˌzɪŋɐ fɔn ˈnʏʁnbɛʁk]; "The Master-Singers of Nuremberg"), WWV 96, is a music drama (or opera) in three acts, written and composed by Richard Wagner. It is among the longest operas commonly performed, usually taking around four and a half hours. It was first performed at the National Theatre Munich, today the home of the Bavarian State Opera, in Munich, on 21 June 1868. The conductor at the premiere was Hans von Bülow.

xxx/ellauri068.html on line 187: "My own favourite tribute to Borges comes in Thomas Pynchon’s Gravity’s Rainbow in which a group of Argentinian exiles, led by the adventurer Squalidozzi, and at large in Europe during World War Two, hijack a German submarine. Improbably, they are accompanied by the glamorous Graciela Imago Portales – a ‘particular friend’ of the Buenos Aires literati – to whom ‘Borges is said to have a dedicated a poem’. Two lines are cited: “El laberinto de tu incertidumbre / Me trama con la disquietante luna . . .” Of course, the quotation has puzzled scholars, as it is neatly consistent with the rhythms and motifs of Borges’ earlier work, and yet nowhere to be found in his oeuvre. It would no doubt have delighted Borges, the more so since Pynchon made it up."

xxx/ellauri068.html on line 213:     I said some of this yesterday, but it wasn’t easy: in one interview, the first question I was asked was about Borges’s sexuality. Infrequent, they said, unusual, like in his stories. The first thing that came to mind was an article on Hans Christian Andersen, published in his own centenary in 2005, which doesn’t say a word about Andersen’s oeuvre and instead is dedicated to providing a pathetic portrait of the repressed homosexual, the vindictive upstart, the complicated and ugly man, like the duckling, which was Andersen. I’m intentionally omitting who wrote it and where it can be found.

xxx/ellauri068.html on line 217: Next, it occurred to me that I could answer the question about the sex life of Borges with platitudes: Borges scarcely refers to sex in his work and has scarcely any female characters, which “could be” a sign of shortcomings in his character, of machismo, asexuality, fear of women; his first marriage “could be considered” a failure and the second as a mere formality, made official shortly before his death just so he could leave his estate to Maria Kodama, his lover/scribe/assistant/caregiver; “without a doubt” the contempt he felt for psychoanalysis was because it made him feel exposed, and so on. I have read or heard all these phrases, with all their imaginable malice, often together and separately. Although they all seem terrible to me, it is now acceptable to speak ill in this way under the pretext of “demystifying” whomever the target may be. I have also noticed that much of the news about Borges in recent years has been, in one way or another, about scandals and disputes.

xxx/ellauri068.html on line 219: So what did I do? I chose to remember that Borges is not a writer of the era of Facebook and autofiction; that it is not true that he hides in his texts, speaks little about himself (in fact, the opposite is true: how often in his work does his double appear, the character called Borges?); he simply does not do it the way in which we are accustomed today; that, like his friend Alfonso Reyes, Borges learned the classical notion of decorum, which is a set of rules of style when writing and also a certain principle of discretion, an obligation not to say absolutely everything that is very likely inconceivable to many people today.

xxx/ellauri068.html on line 221: I also said something about Borges’s love life, which is present in several places in his work, just like his reticence, yes, to go beyond “a certain point” (in the story “The Other,” for example, various critics have found a subtle reference to a brothel and a prostitute located almost in a blank space, between two French names that are almost identical).

xxx/ellauri068.html on line 223: And then I talked a little about what interests me most about Borges: his imagination, his problematic but in the end (or in his best moments) rebellious relationship with power and violence, what he still has to say about reading, tradition, the way in which we create (or he created for us) images of the world, models, ideologies.

xxx/ellauri068.html on line 229: Since another common practice today is the out-of-context quote, misinterpreted without the slightest remorse, allow me to end with one: “The world, unfortunately, is real,” Borges wrote in one of his great essays, which could be read as an acknowledgment or a surrender.

xxx/ellauri068.html on line 231: And yet, immediately after, Borges wrote something else, which can be read either as a response or a challenge: “I, unfortunately, am Borges.”

xxx/ellauri068.html on line 271: Like most of his compatriots, Borges was a great admirer of this work, which he often characterized as the one clearly great work in Argentine literature.

xxx/ellauri068.html on line 301:       "Nachtmahr" ("Night-mare"), by Johann Heinrich Füssli (1802). 
 Alp sitting on the sleeper's chest, with a connemara looking on. 


xxx/ellauri068.html on line 312: Alpdrücken — Alpdrücken, auch Alp oder Trute genannt, ist eine während des Schlafes entstehende krankhafte Empfindung, welche zu den Träumen gerechnet werden muß, weil sie im Moment des Erwachens aufhört, was nicht der Fall sein würde, wenn sie durch ein… …   Damen Conversations Lexikon

xxx/ellauri068.html on line 314: Alpdrücken — (Alp, Incubus) ist jener allbekannte krankhafte Traumzustand, der sich nur des Nachts im Schlafe einstellt, mit dem beängstigenden Gefühle einer auf die Brust springenden oder bereits aufliegenden Last, wobei der Gequälte zu ersticken meint, und… …

xxx/ellauri068.html on line 318:   Alpdrücken — Alpdrücken [nach der Dämonengestalt des Alps (Nachtmahrs) im german. Volksglauben] s; s, : Angst und Beklemmungsgefühl beim Einschlafen oder im Traum, Atembehinderung (meist durch Druck vom Magen her, z. B. nach zu üppigen Mahlzeiten), die sich… …

xxx/ellauri068.html on line 336:     According to the Malleus Maleficarum, exorcism is one of the five ways to overcome the attacks of incubi, the others being Sacramental Confession, the Sign of the Cross (or recital of the Angelic Salutation), moving the afflicted to another location, and by excommunication of the attacking entity, "which is perhaps the same as exorcism". On the other hand, the Franciscan friar Ludovico Maria Sinistrari stated that incubi "do not obey exorcists, have no dread of exorcisms, show no reverence for holy things, at the approach of which they are not in the least overawed".

xxx/ellauri068.html on line 340: Nachtalb ist eine späte Bezeichnung für ein Fantasie- und Sagenwesen, das ursprünglich „Mahr“ hieß und in der Nacht auf Menschen lastet (vgl. Albtraum) und ihnen Grauen einflößt.

xxx/ellauri068.html on line 341:     Es handelt sich gewöhnlich um ein kleines, schwarzes Wesen, das schlafende Menschen und Haustiere anfällt, selten auch Sachen. Es dringt durch Schlüssel- oder Astlöcher ein. Der Anfall ist mit Angstzuständen und Atemnot verbunden.

xxx/ellauri068.html on line 345:     „Da wurde er schläfrig und legte sich nieder zum Schlafe. Als er aber nur ein wenig geschlafen hatte, schrie er auf und sagte, dass ihn eine Mahre trete. Da kamen seine Leute herbei und wollten ihm helfen. Als sie ihn aber oben am Kopfe fassten, trat jene auf seine Beine, dass sie fast zerbrachen. Sie griffen nun nach seinen Füßen, doch die Mahre drückte jetzt so auf sein Haupt, dass er dort sterben musste.“

xxx/ellauri068.html on line 354:   Mutta hulluxi se menee, kun nähdään näitä merkkejä ja tarkoituxia ihan joka paikassa. Niinkuin symbolistit sun muut mystikot, joista Pynchon mainizee tässä yhteydessä kolme saxalaista hörhöä: Herman Hesse, Stefan George, ja joku Richard Wilhelm. Kaxi ensin mainittua on tullut vastaan aiemmissa paasauxissa, mutta kekäs se on tää Richard Wilhelm? Nimi ei soita kelloa.

xxx/ellauri068.html on line 358: Richard Wilhelm (* 10. Mai 1873 in Stuttgart; † 2. März 1930 in Tübingen) war ein deutscher evangelischer Theologe, Missionar und Sinologe. Seine Übertragungen und Kommentare zu klassischen chinesischen Texten – insbesondere des I Ging – fanden weite Verbreitung. Richard Wilhelm wurde 1873 in Stuttgart als Sohn eines aus Thüringen stammenden Glasmalers geboren. Der Vater starb bereits 1882; Wilhelm wurde von der Mutter und Großmutter aufgezogen. 

xxx/ellauri068.html on line 360: Im Jahre 1891 nahm er an der Universität Tübingen sowie am Evangelischen Stift das Studium der evangelischen Theologie auf. Nach seiner Ordination in der Stuttgarter Stiftskirche 1895 wurde er Vikar in Wimsheim und 1897 in Boll. Die dortige Begegnung mit Christoph Blumhardt (juu täähän oli se Herman Hessen kasvatuspappa!) , der sich in seinen späten Jahren aus der engen Bindung mit der evangelischen Kirche löste und zu sozialen Fragen und der Sozialdemokratie hingezogen fühlte, wurde für Wilhelm lebensbestimmend.     

xxx/ellauri068.html on line 362:   1899 verlobte er sich mit Christoph Blumhardts Tochter Salome. Die Hochzeit mit Salome Blumhardt fand in Shanghai am 7. Mai 1900 statt. Aus dieser Ehe gingen vier Söhne hervor, die alle in Tsingtau geboren wurden: Siegfried, Manfred, Hellmut und Walt. (Täähän on Wilho Pylkkäsen onnekkaampi kolleega, pääsi olutlähettilääxi kaljatehdaskaupunkiin.) Bereits 1908 reiste Richard Wilhelm zum zweiten Mal nach China (meniköhän Wilhon kanssa samalla laivalla?).

xxx/ellauri068.html on line 364: Von 1922 bis 1924 arbeitete Wilhelm als wissenschaftlicher Berater in der deutschen Gesandtschaft in Peking, daneben lehrte er an der Peking-Universität. Hier übersetzte er auch das I Ging (Buch der Wandlungen) ins Deutsche. (Tätähän laulukirjaa mäkin on suomentanut jossain kohtaa pikku Kunin avustuxella, eikö vaan? Kun on kyllä nätimpi kuin Wilhelmin ope.) In die Kommentierung flossen Zitate sowohl aus der Bibel als auch von Goethe, aber auch Gedankengut westlicher Philosophen und protestantischer, parsischer und alt-griechischer Theologie ein. Wilhelm zeigte damit viele Parallelen zu chinesischer Weisheit auf. Joopa joo, tää on Sachsan Pertti Nieminen. 

xxx/ellauri068.html on line 402: „Das Leben und dazu eine Katze, das gibt eine unglaubliche Summe.“

xxx/ellauri068.html on line 406:   Pynchonin sachsa on aivan helevetin huonoa, vilisee kuuden pisteen virheitä varsinkin sanajärjestyxissä. Uhri tyhjiöön, sanoo uhriutuva tyhjäpää. Sehr ins Vakuum mit dir. (S. 536.) Tomin tähtimerkki on Pluto, lähellä Rooneyn Mikkiä. Pluto olet oikea Pelle! Propellipäinen Pelle Peloton. Ajaa yxipyöräisellä Långbenin muovipilleistä rakennettu fågelhus päässä ja lyö sitä suurella sukunuijalla saadaxeen vielä yhden idean. Fickt nicht mit derm Raketenmenschen! Tomi tais nukahdella sachsantunnilla. Tai sillä ei ollut niitä ollenkaan. Ei noi anglosaxit osaa mitään muuta kuin enkkua. 

xxx/ellauri068.html on line 465: Nibelungen läjä, kuten olen varma sinä tiedät, on Nibelungen aarre. (Sinä tiedät Wagnerin Sormuspyörän, öh? Tai sinä olet lukenut Tolkienin Bored of the Rings, oikein?—sinä saat idean. Tittelöity Nibelung on kääpiö Alberich, tien ohessa.).

xxx/ellauri068.html on line 553: He wrote hundreds of songs, many becoming major hits, which made him famous before he turned thirty. During his 60-year career he wrote an estimated 1,500 songs, including the scores for 20 original Broadway shows and 15 original Hollywood films, with his songs nominated eight times for Academy Awards. Many songs became popular themes and anthems, including "Alexander's Ragtime Band", "Easter Parade", "Puttin' on the Ritz", "Cheek to Cheek", "White Christmas", "Happy Holiday", "Anything You Can Do (I Can Do Better)", and "There's No Business Like Show Business". His Broadway musical and 1943 film This is the Army, with Ronald Reagan, had Kate Smith singing Berlin's "God Bless America" which was first performed in 1938.

xxx/ellauri068.html on line 555: Berlin's songs have reached the top of the charts 25 times and have been extensively re-recorded by numerous singers including The Andrews Sisters, Perry Como, Eddie Fisher, Al Jolson, Fred Astaire, Ethel Merman, Louis Armstrong, Frank Sinatra, Dean Martin, Elvis Presley, Judy Garland, Tiny Tim, Barbra Streisand, Linda Ronstadt, Rosemary Clooney, Cher, Diana Ross, Bing Crosby, Sarah Vaughan, Ruth Etting, Fanny Brice, Marilyn Miller, Rudy Vallée, Nat King Cole, Billie Holiday, Doris Day, Jerry Garcia, Willie Nelson, Bob Dylan, Leonard Cohen, Ella Fitzgerald, Michael Buble, Lady Gaga, and Christina Aguilera.

xxx/ellauri068.html on line 584:     ichte/zweiter-weltkrieg/mobile164100642/4622507707-ci102l-w1024/Nazi-war-criminal-Albert-Speer-during-trial-at-Nuremberg-1945-left-and-after-h.jpg" height="200px" />

xxx/ellauri075.html on line 51: Lev Isaakovich Sestofilt (ven. Лев Исаакович Шестов), syntyjään Yehuda Leyb Schwarzmann (Иегуда Лейб Шварцман) (31. tammikuuta 1866 Kiova, Ukraina – 19. marraskuuta 1938 Pariisi, Ranska) oli ukrainalais-venäläinen juutalainen eksistentialistifilosofi.

xxx/ellauri075.html on line 56: Sestofilt sai vaikutteita erityisesti Friedrich Nietzscheltä, Søren Kierkegaardilta, Fjodor Dostojevskilta ja Leo Tolstoilta, joista hän kirjoitti useita teoksia. Teoksissaan hän on käsitellyt muun muassa teologiaa, nihilismiä, rationalismia ja irrationalismia. Sestofiltilta ovat saaneet vaikutteita muiden muassa D. H. Lawrence, Nikolai Berdjajev, Sergei Bulgakov, Albert Camus, John Middleton Murry, Jules de Gaultier, Lucien Lévy-Bruhl ja Czeslaw Milosz.

xxx/ellauri075.html on line 77:   Sakemannit koittaa edes selittää mitä musta mies koittaa selittää. Ei se ole helppoa, kun mies on sekaisin kuin käkikello. Mukelluxen keskeltä löytyy sentään muutama tuttu talousliberaali avainsana: Individualismus, Glaube, Möglichkeit. Kaikki on mahollista. Jumala pystyy kuin pystyykin tekemään niin ison kiven ettei se pysty sitä nostamaan. Ristiriidasta näät seuraa mitä tahansa. Mahdottomia mahdollisia maailmoja.

xxx/ellauri075.html on line 79: Schestows Gedanken bilden auf den ersten Blick alles andere als eine Philosophie: Sie bilden keine systematische Einheit, kein kohärentes System von Aussagen, keine theoretische Erklärung philosophischer Probleme. Ein Großteil von Schestows Werk ist fragmentarisch, sowohl in Bezug auf die Form (er benutzte oft Aphorismen) als auch in Bezug auf Stil und Inhalt. Schestow scheint sich selbst häufig zu widersprechen, das Paradoxe sogar zu suchen.

xxx/ellauri075.html on line 81: Dies kommt daher, dass Schestow das Leben selbst als letztendlich in höchstem Maße paradox ansieht. Er hält es für mit Hilfe von Logik oder Vernunft nicht erfassbar. Keine Theorie könne die Geheimnisse des Lebens ergründen. Schestows Philosophie ist nicht „problemlösend“, sondern wirft Probleme auf und versucht, das Leben so rätselhaft wie möglich erscheinen zu lassen. Schestows Philosophie geht nicht von einer Idee, sondern von einer Erfahrung aus.

xxx/ellauri075.html on line 83: Diese Grunderfahrung ist für Schestow die Verzweiflung, die er als Verlust von Gewissheiten, Verlust von Freiheit und Verlust des Lebenssinnes beschreibt. Die Wurzel dieser Verzweiflung ist, was Schestow oft „Notwendigkeit“, „Vernunft“, „Idealismus“ oder „Schicksal“ nennt: eine bestimmte Art zu denken, die aber gleichzeitig ein ganz realer Aspekt der Welt ist, welche das Leben Ideen, Abstraktionen und Verallgemeinerungen unterwirft und es so vernichtet, indem es seine Einzigartigkeit und Lebendigkeit verkennt.

xxx/ellauri075.html on line 85: In der Vernunft sieht Schestow das Akzeptieren von Gewissheiten, die behaupten, dass einige Dinge ewig und unveränderlich seien, während andere unmöglich und unerreichbar seien. Schestows Philosophie kann also als irrational gesehen werden. Dabei war Schestow nicht generell gegen Vernunft und Wissenschaft, sondern nur gegen Rationalismus und Szientismus. Im Letzteren sah er die Tendenz, die Vernunft als eine Art allwissenden und allmächtigen Gott, als Selbstzweck zu verherrlichen.

xxx/ellauri075.html on line 87: In Schestows Denken kommt auch ein individualistischer Zug zum Tragen: Menschen könne man nicht auf Ideen, soziale Strukturen oder eine mystische Einheit reduzieren.

xxx/ellauri075.html on line 89: Bei Schestow ist der Mensch unweigerlich alleine in seinem Leiden. Weder andere noch die Philosophie können ihn aus dieser Situation befreien.

xxx/ellauri075.html on line 90: Die Verzweiflung ist aber nicht das letzte Wort, sondern nur das „vorletzte“. Das letzte Wort kann weder in menschlicher Sprache gesagt noch theoretisch erfasst werden. Schestows Philosophie hat die Verzweiflung zum Ausgangspunkt, sein gesamtes Denken ist verzweifelt, und doch versucht er, auf etwas zu weisen, das jenseits der Verzweiflung – und der Philosophie – liegt.

xxx/ellauri075.html on line 92:     Dieses nennt er Glaube. Gemeint ist nicht ein Glaube im Sinn einer Sicherheit, sondern eine andere Art zu denken, die aus tiefstem Zweifel und Unsicherheit hervorgeht. Es ist die Erfahrung, dass alles möglich ist (Dostojewski), dass das Gegenteil von Notwendigkeit nicht der Zufall ist, sondern die Möglichkeit. Dass eine grenzenlose Freiheit existiert.

xxx/ellauri075.html on line 94:     Schestow behauptet niemals, dass das Leben einen Sinn hat, dass es „ein Licht hinter dem Vorhang“ gibt. Das Licht am Ende des Tunnels is der Scheinwerfer eines annähernden Zuges. Er widerspricht auch nicht dem Wort, dass alles Kämpfen zu einer Niederlage führt. Aber Schestow beharrt darauf, dass man weiter gegen das Schicksal und die Notwendigkeit ankämpfen solle, selbst wenn kein Erfolg mehr möglich ist.

xxx/ellauri075.html on line 108: Il séjourne aussi près de Vienne, à Carlsbad, à Berlin, au Tréport, à Paris, à Munich. À Rome où il s'installe un temps, il rencontre une étudiante en médecine, Anna Eléazarovna Berezovskaïa, qu'il épouse en 1897, à l’insu de ses parents. De cette union naissent ses enfants : Tatiana (1897) et Nathalie (1900).

xxx/ellauri075.html on line 120:   Lev Isaakovich Shestov (Russian: Лев Исаа́кович Шесто́в; 31 January [O.S. 13 February] 1866 – 19 November 1938), born Yehuda Leib Shvartsman (Russian: Иегуда Лейб Шварцман), was a Russian existentialist and religious philosopher. He is best known for his critiques of both philosophic rationalism and positivism. His work advocated a movement beyond reason and metaphysics, arguing that these are incapable of conclusively establishing truth about ultimate problems, including the nature of God or existence. Contemporary scholars have associated his work with the label "anti-philosophy.

xxx/ellauri075.html on line 151: He developed his thinking in a second book on Fyodor Dostoyevsky and Frederich Nietzsche, which increased Shestov's reputation as an original and incisive thinker. In All Things Are Possible (published in 1905) Shestov adopted the aphoristic style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. Although on the surface it is an exploration of numerous intellectual topics, at its base it is a sardonic work of Existentialist philosophy which both criticizes and satirizes our fundamental attitudes towards life situations. D.H. Lawrence, who wrote the Foreword to S.S. Koteliansky's literary translation of the work, summarized Shestov's philosophy with the words: " 'Everything is possible' - this is his really central cry. It is not nihilism. It is only a shaking free of the human psyche from old bonds. The positive central idea is that the human psyche, or soul, really believes in itself, and in nothing else". Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Job's Balances. Shestov's own key quote from this work is probably the following: "...we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time someone wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on". 

xxx/ellauri075.html on line 168:     Despite his weakening condition Shestov continued to write at a quick pace, and finally completed his magnum opus, Athens and Jerusalem. This work examines the dichotomy between freedom and reason, and argues that reason be rejected in the discipline of philosophy. Furthermore, it adumbrates the means by which the scientific method has made philosophy and science irreconcilable, since science concerns itself with empirical observation, whereas (so Shestov argues) philosophy must be concerned with freedom, God and immortality, issues that cannot be solved by science.

xxx/ellauri075.html on line 172: Furthermore, although a Jewish philosopher, Shestov saw in the resurrection of Christ this victory over necessity. He described the incarnation and resurrection of Jesus as a transfiguring spectacle by which it is demonstrated that the purpose of life is not "mystical" surrender to the "absolute", but ascetical struggle:

xxx/ellauri075.html on line 188: "He was the philosopher of my generation, which didn't succeed in realizing itself spiritually, but remained nostalgic about such a realization. Shestov [...] has played an important role in my life. [...] He thought rightly that the true problems escape the philosophers. What else do they do but obscuring the real torments of life?" (Emil Cioran: Oeuvres, Gallimard, Paris 1995, p. 1740, my translation (kuka oon tää 'mä?')]

xxx/ellauri075.html on line 196: According to Michael Richardson's research on Georges Bataille, Shestov was an early influence on Bataille and was responsible for exposing him to Nietzsche. He argues that Shestov's radical views on theology and an interest in extreme human behavior probably coloured Bataille's own thoughts. 

xxx/ellauri075.html on line 209:     According to Allan Bloom's 1974 obituary in Political Theory, Strauss "was raised as an Orthodox Jew", but the family does not appear to have completely embraced Orthodox practice.[35] Strauss himself noted that he came from a "conservative, even orthodox Jewish home", but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a farm supply and livestock business that they inherited from their father, Meyer (1835–1919), a leading member of the local Jewish community.

xxx/ellauri075.html on line 211:     He attended courses at the Universities of Freiburg and Marburg, including some taught by Edmund Husserl and Martin Heidegger. Strauss joined a Jewish fraternity and worked for the German Zionist movement, which introduced him to various German Jewish intellectuals, such as Norbert Elias, Leo Löwenthal, Hannah Arendt and Walter Benjamin. Walter Benjamin was and remained an admirer of Strauss and his work throughout his mournful life.

xxx/ellauri075.html on line 303: Friedrich Konrad Eduard Wilhelm Ludwig Klages (10 December 1872 – 29 July 1956) was a German philosopher, psychologist, graphologist, poet, writer, and lecturer, who was a two-time nominee for the Nobel Prize in Literature. In the (rather odious) Germanosphere, he is considered one of the most important thinkers of the 20th century.

xxx/ellauri075.html on line 307: Central to Klages' thought is a linguistic opposition to logocentrism, a term introduced by Klages to diagnose a fixation on language or words to the detriment of the things to which they refer. (Put that in your pipe and smoke, Benjamin!)  His formulation of this concept came to be of significant importance to semiotic studies of Western science and philosophy, namely within Derridean deconstruction. Klages is similarly seen as a buggybear to critical theory, deep ecology, and existential phenomenology. Historically little of his odious literary output has been available in English, being too thick and long-winded to translate.

xxx/ellauri075.html on line 309: Unlike his Seelenbrüder Stefan George and Alfred Schwuler, he was not gay, but rather serious. When Klages moved into a new Schwabing flat in 1895, he entered into an intense sexual relationship with his landlady's daughter, with the mother's approval; the daughter, whom Klages called 'Putti', was eleven years younger than him, and their relationship continued for almost two decades though remained only sexual in nature. Klages, like Friedrich Nietzsche, was critical of Christianity as well as what they both saw as its roots in Judaism. His attacks on judaism were veiled criticism of christianity, rather like Seija's attacks on the rest of the Carlson family.   

xxx/ellauri075.html on line 334:     Benjamin’s academic career did not lead to the expected result of a professorial position: he completed his doctoral dissertation in 1919 (published the following year as The Concept of Criticism in German Romanticism) and worked on his post-doctoral dissertation, or Habilitation, on the German Baroque mourning play, which he completed in 1925, eventually withdrawing it from the University of Frankfurt after an extremely negative reception. 

xxx/ellauri075.html on line 336:   Waltulla oli siionistijuutalaisia kavereita mm Martin Buber (der Jude-lehden toimittaja). Se puuhasteli myös Stefan Georgen kanssa (miinuspisteitä). In ‘The Concept of Criticism in German Romanticism’ (1920), Benjamin presents interlinked concepts of language, sacred text, a projected reworking of Kant’s limited concept of experience, and a new approach to criticism and Romanticism as a tracing of the absolute in early Romantic writing (paljon miinuspisteitä). Benjamin argued for an ‘immanent criticism’ which would engage in some ways quite mystically with a text’s internal structures and divine traces (roppakaupalla miinusta).

xxx/ellauri075.html on line 379: Her remarks caused Mrs. Johnson to burst into tears. It is widely believed that Kitt's career in the United States was ended following her comments about the Vietnam War, after which she was branded "a sadistic nymphomaniac" by the CIA. A defamatory CIA dossier about Kitt was discovered by Seymour Hersh in 1975. Hersh published an article about the dossier in The New York Times.[20] The dossier contained comments about Kitt's sex life and family history, along with negative opinions of her that were held by former colleagues. Kitt's response to the dossier was to say "I don't understand what this is about. I think it's disgusting."[20] Following the incident, Kitt devoted her energies to performances in Europe and Asia. 

xxx/ellauri075.html on line 381: Kitt was also a member of the Women's International League for Peace and Freedom; her criticism of the Vietnam War and its connection to poverty and racial unrest in 1968 can be seen as part of a larger commitment to peace activism. Like many politically active public figures of her time, Kitt was under surveillance by the CIA, beginning in 1956. After The New York Times discovered the CIA file on Kitt in 1975, she granted the paper permission to print portions of the report, stating: "I have nothing to be afraid of and I have nothing to hide." Kitt later became a vocal advocate for LGBT rights and publicly supported same-sex marriage, which she considered a civil right. She had been quoted as saying: "I support it [gay marriage] because we're asking for the same thing. If I have a partner and something happens to me, I want that partner to enjoy the benefits of what we have reaped together. It's a civil-rights thing, isn't it?"

xxx/ellauri075.html on line 387: 
"Kâtibim" ("my clerk"), or "Üsküdar'a Gider İken" ("while going to Üsküdar") is a Turkish folk song about someone's clerk (kâtip) as they travel to Üsküdar. The tune is a famous Istanbul türkü, which is spread beyond Turkey in many countries, especially in the Balkans.

xxx/ellauri076.html on line 45:       Eichmann tunnusti sotarikoxensa samalla viikolla kuin Claudia istui Panhardin pepulla Epocan kannessa. Hannah Arendt raportoi oikeudenkäynnistä New Yorker-lehdessä. Saku Palje teki pilkkaa sen entisestä naziheilasta. Ne oli aikoja. Hannakin on aika näpsäkkä typy. Kuin myös Schnizelin ja Unorthodoxin Shira Haas. Claudiassa on joissakin kuvissa vähän Hiekkalan Pirkon näköä. Siitä huolimatta, tai ehkä sixi, se on hyvin kaunis, vaikkei suorastaan juuri mun tyyppinen. Mä diggaan enempi blondeja, Brigitte Bardotin tyylisiä hunajapupuja. 

xxx/ellauri076.html on line 59: The members of Mötley Crüe have often been noted for their hedonistic lifestyles and the androgynous personae they maintained. Following the hard rock and heavy metal origins on the band's first two albums, Too Fast for Love (1981) and Shout at the Devil (1983), the release of its third album Theatre of Pain (1985) saw Mötley Crüe joining the first wave of glam metal. The band has also been known for their elaborate live performances, which features flame thrower guitars, roller coaster drum kits, and heavy use of pyrotechnics (including lighting Nikki on fire). Mötley Crüe's most recent studio album, Saints of Los Angeles, was released on June 24, 2008. What was planned to be the band's final show took place on New Year's Eve, December 31, 2015. The concert was filmed for a theatrical and Blu-ray release in 2016.

xxx/ellauri076.html on line 203: Girls! Girls! Girls! is a 1962 Golden Globe-nominated American musical comedy film starring Elvis Presley as a penniless Hawaiian fisherman who loves his life on the sea and dreams of owning his own boat. "Return to Sender", which reached No. 2 on the Billboard pop singles chart, is featured in the film. The film opened at #1 on the Variety box office chart and finished the year at #19 on the year-end list of the top-grossing films of 1962. The film earned $2.6 million at the box office.

xxx/ellauri076.html on line 227: And when I pick up a sandwich to munch			Ja kun mä otan ja alan mutustella sämpylää

xxx/ellauri076.html on line 271: And when i pick up a sandwich to munch				Ja kun mä alan mutustella sämpylää	

xxx/ellauri081.html on line 216:     Onnen päivät sijoittuu 1950-luvulle, presidentti Eisenhowerin aikaan, ja sen tapahtumapaikka on Milwaukeen olutkaupunki Wisconsinissa. Ne oli onnen päiviä keskiluokalle, Hoover ja McCarthy piti kommunistin (Dashiel Hammett) kurissa. Sarjan keskuksena on keskiluokkainen Cuntinghamin perhe: rautakauppias-isä Howard, kotiäiti Marion sekä poika Richie ja tytär Joanie. Sarja keskittyi alun perin teini-ikäisen Richien ja tämän kahden ystävän, Potsie Weberin ja Ralph Malphin ympärille, ja kuvasi teinielämää 1950-luvun Yhdysvalloissa. Alun perin sivuhahmoksi tarkoitettu Arthur "Fonzie" Fonzarelli, koulunsa kesken jättänyt nahkatakkinen moottoripyöräilijä ja automekaanikko, kohosi kuitenkin yleisösuosion ansiosta yhdeksi keskeisimmistä hahmoista. Richien poistuttua sarjasta seitsemän tuotantokauden jälkeen Fonzie nousi sarjan pääosaan.

xxx/ellauri081.html on line 236:     No ei jaxa tota lukea, jotain tavanomaista rags to riches tarinaa se on kuiteskin. Jöns vuokrasi Panun mökkiä ja rakensi sinne laiturin. Olisi sen ostanutkin, siis sen mökin laitureineen, muttei Panu myönyt. Nyze kellettelee sillä laiturilla ize, ja ablatoitu Marja paistaa särkeä. Eipä paistakaan, sekin kuoli Panun käsissä. Panulla on ollut kolme vaimoa, kaikki vainaita. Panee vähän miettimään. Vestigia terrent. Panu oli norssi, pääsi sieltä samana vuona 1963 kuin mä jouduin sisälle.

xxx/ellauri081.html on line 387: Kaiserslauternin gymnasium oli kai tää: Staatliches Heinrich-Heine-Gymnasium

xxx/ellauri081.html on line 388: Eliteschule des Sports - Schule für Hochbegabtenförderung - internationale Schule - Gymnasium mit Sportklassen und Internat. Heinrich Heinesta mulla on jo paasaus, se oli epäonistuneesti kristityxi käännähtänyt jutku. 

xxx/ellauri081.html on line 398: Herr Dr. Zink war 25 Jahre Schulleiter des Heinrich-Heine-Gymnasiums. Auch nach seiner Pensionierung 1994 hat er noch regelmäßig interessiert am Schulleben teilgenommen.

xxx/ellauri081.html on line 400: In seiner langen Amtszeit als Schulleiter hat er der Schule wichtige Impulse für ihre weitere Entwicklung gegeben. Die Gründung des überregional bekannten Sportzweiges der Schule ist das Ergebnis seines engagierten Wirkens und seines gesellschaftlichen Engagements, u.a. als langjähriger Präsident des Tennis-Verbandes Pfalz. Die Namensgebung „Heinrich-Heine-Gymnasium“ erfolgte in seiner Amtszeit.

xxx/ellauri081.html on line 401: 2013 wurde er für seine Verdienste um die Schule mit dem HHG-Ehrenpreis ausgezeichnet.

xxx/ellauri081.html on line 403: Herr Dr. Zink verband in idealer Weise hohe fachliche und menschliche Kompetenz mit Einsatzbereitschaft und pädagogischem Engagement. Er war ein umsichtiger Schulleiter, ein weithin anerkannter Altsprachler sowie ein kompetenter und allseits beliebter und geschätzter Schulleiter, Lehrer und Kollege.

xxx/ellauri081.html on line 405: Herr Dr. Zink hat sich große Verdienste um das Heinrich-Heine-Gymnasium erworben. Wir werden ihm ein ehrendes Andenken bewahren. Unsere Gedanken sind bei seiner Ehefrau sowie seinen beiden Kindern und deren Familien.

xxx/ellauri081.html on line 407: Herrn Professor Doktor Doktor Zink oli siis Pfalzin tenniskerhon vetäjä. Onkohan tää Schitt sen ja Dennis the Penixen hybridi? Pfalzgraf Casimirin jälkeläisestä se on aika noloa. Heinrich Heine-Gymnasiumin rakennuxetkin on pyllynrumia. 

xxx/ellauri084.html on line 36: Both Hitler's oratory and Wittgenstein's philosophy of language derive from the hermetic tradition, the key to which is Wittgenstein's "no-ownership" theory of mind, described by P. F. Strawson in his book Individuals (1958). The no-ownership theory is a metaphysical doctrine of the self, labelled by Strawson. It arises from cartesian mind-body dualism (see mind body problem) and maintains that conscious experiences with a subject cannot be said to ‘belong’ to that subject, because “Only those things whose ownership is logically transferable can be owned at all“. Kauppamiesmäistä mind-body kapitalismia. Taas yxi kiemurtelu sielun irrottamisexi ruumiista. 

xxx/ellauri084.html on line 421: Michael McBain, Rehki Australialaisissa Yliopistoissa ~40 Vuotta  

xxx/ellauri084.html on line 490:     Ben Eicher, opiskeli kandixi kaikissa ammateissa maisterixi ei-missään Malplena Universitatossa

xxx/ellauri084.html on line 541: Ron Brown kuoli pois Lokakuu 20, 2013 Wichitassa, Kansasissa. Hautaustoimistopalvelut Ronille tarjoaa Sepän Hauturit- Derby. Kuolinilmoitus oli Wichitan Kotkassa Lokakuun 26 ...

xxx/ellauri084.html on line 594: Film critic André Bazin (1918-1958) is notable for arguing that realism is the most important function of cinema. His call for objective reality, deep focus, and lack of montage are linked to his belief that the interpretation of a film or scene should be left to the spectator. This placed him in opposition to film theory of the 1920s and 1930s, which emphasized how the cinema could manipulate reality.

xxx/ellauri084.html on line 601:     Friedrich Daniel Ernst Schleiermacher ([ˈfʁiːdʁɪç ˈʃlaɪɐˌmaχɐ]) November 21, 1768 – February 12, 1834) oli saksalainen reformistiteologi, filosofi ja raamatuntutkija joka koitti huonolla menestyxellä limittää valistuxen kritiikin ja perinteisen protestanttikristillisyyden.

xxx/ellauri084.html on line 603:   Iskä Gottlieb ja isoiskä Daniel Pyllyverhoilija oli puoliepäilyttäviä pastoreita jossain harppisakuissa. Ei siis ihme että Friedrich läxi teit isäin astumaan. Kohtalokkaasti se jätti vanhan testamentin kielet väliin ja keskittyi vaan uuteen. Sixi se alkoi sotkea kristinuskon soppaan Plaattoa ja myöhemmin Kanttia ja Jacobia ja vielä myöhemmin vielä Spinozaa. Friedrichille ei pietismi riittänyt, vaan se halus järkeillä. Siitä ehti tulla aika skeptikko. Oli vuoronperään professori Hallessa ja pastorina tuppukylissä. Pyllyverhoilija juuniorin paras kaveri oli Aku Schlegel, joka on ohimennen mainittu Puckin ja Oberonin diggaajana. Schlegel ja Schleiermacher oli parantumattomia romantikkoja. Vaikka pyllyverhomies ei ollut vakuuttunut Jee-suxen jumaluudesta, se jaxoi kuitenkin peukuttaa sielun kuolemattomuutta ja muuta siihen liittyvää perusmystikkaa. Sen jutut oli sekametelisoppa ateismia, pietismiä ja Spinozaa. Sen ura lähti heittelehtimään Napsun jälkeisen kurinpalautuxen aikana, sen edustamasta liberaaliteologiasta ei oltu innoissaan johtoportaassa.

xxx/ellauri084.html on line 627:   Dowtyn, Wallin ja Petersin Introduction to Montague Semantics, jolla Wallu doppailee, oli jo ilmestyessään kuolleena syntynyt alkeisoppikirja Richard Montaguen, 1971 jossain hämärissä kotibailuissa nirhatun homopetterin hankalammista alkuperäisistä artikkeleista 60/70 lukujen vaihteesta, joita me Eskin kanssa opiskeltiin Jaakon apulaisten huoneessa lukutikku kädessä. Dowty et al. ilmestyi 1981, jolloin John oli justiinsa syntynyt ja mä valmistunut ja masentuneen Stan Petersin sitä paljon pätevämpi rouva pyysi mua Amherstiin sijaisexi, mutta me ei menty. Montague-semantiikka kuoli sitten omaan mahdottomuuteensa, tai paremminkin koska siitä ei saanut helppoja tietokonesovelluxia. Just tohon aikaan mikrot tuli joka humanistin pöydälle ja kaikki halus tehdä jotain jota niillä saattoi tehdä, ja Montaguen joukko-opillinen semantiikka ei siltä näyttänyt. Se oli pelkkää määrittelyä, siitä puuttui komputoitavuus. Onnexi ei menty. 

xxx/ellauri084.html on line 772: The candid approach of The Sorrow and the Pity shone a spotlight on antisemitism in France and disputed the idealized collective memory of the nation at large. In 2001, Richard Trank, a documentarian of the Simon Wiesenthal Center, described it as "a film about morality that explores the role of ordinary people".

xxx/ellauri084.html on line 775: Woody Allen's film Annie Hall (1977) references The Sorrow and the Pity as a plot device. Film critic Donald Liebenson explains: "In one of the film's signature scenes, Alvy Singer (Allen) suggests he and Annie (Diane Keaton) go see the film. 'I'm not in the mood to see a four-hour documentary on Nazis,' Annie protests. In the film's poignant conclusion, Alvy runs into Annie as she is taking a date to see the film, which Alvy counts as 'a personal triumph.' 

xxx/ellauri084.html on line 819: Millay was a prominent social figure of New York City's Greenwich Village just as it was becoming known as a bohemian writer’s colony, and she was noted for her uninhibited lifestyle, forming many passing relationships with both sexes. A road accident in middle-age left her part-invalided and morphine-dependent for years, yet near the end of her life she wrote some of her greatest poetry.

xxx/ellauri084.html on line 830: Susan Alexandra "Sigourney" Weaver (/ s ɪ ˈ ɡ ɔːr n i /; born October 8, 1949) is an American actress. Weaver is considered to be a pioneer of action heroines in science fiction films. She is known for her role as Ellen Ripley which earned her an Academy Award nomination in 1986 and is often regarded as one of the most significant female protagonists in cinema history. Her most famous co-star was the Alien.

xxx/ellauri085.html on line 55: Burma-Shave was a brand of brushless shaving cream that was sold from 1925 to 1966.  The company was notable for its innovative advertising campaign, which included rhymes posted all along the nation’s roadways. Typically, six signs were erected, with each of the first five containing a line of verse, and the sixth displaying the brand name.

xxx/ellauri085.html on line 59: The product was sold by Clinton Odell and his sons Leonard and Allan, who formed the Burma-Vita Company, named for a liniment that was the company’s first product. The Odells were not making money on Burma-Vita, and wanted to sell a product that people would use daily. A wholesale drug company in Minneapolis, Minnesota, where the company was located, told Clinton Odell about Lloyd’s Euxesis, a British product that was the first brushless shaving cream made, but which was of poor quality. Clinton Odell hired a chemist named Carl Noren to produce a quality shaving cream and after 43 attempts, Burma-Shave was born.

xxx/ellauri085.html on line 73: Burma-Shave sales rose to about 6 million by 1947, at which time sales stagnated for the next seven years, and then gradually began to fall.  Various reasons caused sales to fall, the primary one being urban growth. Typically, Burma-Shave signs were posted on rural highways and higher speed limits caused the signs to be ignored. Subsequently, the Burma-Vita Company was sold to Gillette in 1963, which in turn became part of American Safety Razor, and Phillip Morris. The huge conglomerate decided the verses were a silly idea and one of America’s vintage icons was lost to progress.

xxx/ellauri085.html on line 106: If it is a surprise to learn that Lawrence originally conceived of Women in Love as a money-making pot-boiler, it comes as an endearing shock to read that James Joyce submitted some of his early work to the firm of Mills and Boon. There is no record of the reader’s report, beyond the fact that he rejected Dubliners as unsuitable material for the unique imprint of that publishing house. For his part, Lawrence had no doubt that the author of Ulysses was the real smutmonger of modern fiction. ‘My God, what a clumsy olla putrida James Joyce is!’, he wrote to Aldous Huxley, ‘nothing but old fags and cabbage-stumps of quotations from the Bible and the rest stewed in the juice of deliberate journalistic dirty-mindedness.’ To his wife Frieda he wrote, after reading Ulysses, that ‘the last part of it is the dirtiest, most indecent, obscene thing ever written’; and he later complained that Joyce had degraded the novel to the level of an instrument for measuring twinges in the toes of unremarkable men. Joyce’s reply to the charge that he was just another pornographer doing dirt on sex was to claim that at least he had never made the subject predictable or boring. He denounced Lady Chatterbox’s Lover — his title for Lawrence’s notorious novel — as a ‘lush’ production in ‘sloppy English’ and dismissed its ending as ‘a piece of propaganda in favour of something which, outside of DHL’s country at any rate, makes all the propaganda for itself’. It is a minor irony of literary history that both men were married at Kensington Register Office in London, although, unlike Lawrence, the Irishman allowed a decent interval of twenty-five years to elapse before the solemnisation of his nuptials.

xxx/ellauri085.html on line 211:   I feel like a lot of people have covered the ugly and probably the truest way of getting through it all. Alcohol, meds or marrying into a rich family so you can kick your fe... Read More »

xxx/ellauri085.html on line 220: “Look at the managers around you, which of them do you want to be?”

xxx/ellauri085.html on line 283: 	  For most of his career, Peterson maintained a clinical practice, seeing about 20 people a week. He has been active on social media, and in September 2016 he released a series of videos in which he criticized Bill C-16 which proposed to add "gender identity or expression" as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the hate speech laws in Canada.

xxx/ellauri085.html on line 289: 	  Peterson has argued that there is an ongoing "crisis of masculinity" and "backlash against masculinity" in which the "masculine spirit is under assault." He has argued that the left characterises the existing societal hierarchy as an "oppressive patriarchy" but "don’t want to admit that the current hierarchy might be predicated on competence." He has said men without partners are likely to become violent, and has noted that male violence is reduced in societies in which monogamy is a social norm. He has attributed the rise of Donald Trump and far-right European politicians to what he says is a negative reaction to a push to "feminize" men, saying "If men are pushed too hard to feminize they will become more and more interested in harsh, fascist political ideology." He attracted considerable attention over a 2018 Channel 4 interview in which he clashed with interviewer Cathy Newman on the topic of the gender pay gap. He disputed the contention that the disparity was solely due to sexual discrimination. It might be predicated on competence. 

xxx/ellauri085.html on line 301: In April 2019, his prescribed dosage of clonazepam was increased to deal with the anxiety he was experiencing as a result of his wife's cancer diagnosis. Starting several months later, he made various attempts to lessen his drug intake, or stop taking drugs altogether, but experienced "horrific" withdrawal syndrome, including akathisia, described by his daughter as "incredible, endless, irresistible restlessness, bordering on panic". According to his daughter, Peterson and his family were unable to find doctors in North America who were willing to accommodate their treatment desires, so in January 2020, Peterson, his daughter and her husband flew to Moscow, Russia for treatment. Neo-Marxist doctors there diagnosed Peterson with pneumonia in both lungs upon arrival, and he was put into a medically induced coma for eight days. Peterson spent four weeks in the intensive care unit, during which time he allegedly exhibited a temporary loss of any remaining skills. Unfortunately, he was resuscitated, unnecessarily.

xxx/ellauri085.html on line 309: 	If so, can anybody actually name a tenured professor to which this has actually happened?


xxx/ellauri085.html on line 367: Most people who talk about “Trickle Down not working” are concerned with absolute, rather than relative income. So if you earn $10 more and your neighbor earns $1000 more under this paradigm you are worse off because you theoretically might have gotten a chunk of the extra your rich fat neighbor made although percentwise you get about the same profit. The thing is: advocates of supply side economics are working from a different paradigm where THEIR wages is the more important thing. Don't buy another bottle of olive oil before seeing this.

xxx/ellauri085.html on line 378: Which of those things, did not come from a wealthy person? Everything did. The food you ate to day, came from a wealthy person’s store, transported by a wealthy person’s truck, and likely produced by a wealthy person’s farm, on a wealthy person’s contract.

xxx/ellauri085.html on line 383: Even my barber, which is a self employed hair cutter. Would his business exist without rich people? Would it? Where would he get to rent a building to run his barber show out of? Where did the power come from? Where did his trimmers and hair cutters come from? Where did he buy that barber chair from?

xxx/ellauri085.html on line 384: Rich people. So job, even as an independent barber, only exists because of rich people.

xxx/ellauri085.html on line 385: So all wealth ‘trickles down’ from the rich.

xxx/ellauri085.html on line 386: And all jobs ‘trickle down’ from the rich.

xxx/ellauri085.html on line 389: It’s a strange irony that a phrase made up to slander rich people, is actually dead on accurate.

xxx/ellauri085.html on line 396: It has several inherent flaws. When people argue for more “libertarian” economic policy, there’s a tendency to think only about the initial development of a business, and to ignore the possibility of direct communication between two businesses in competition. Here’s a pretty typical argument for trickle-down: If a small sandwich shop manages to produce a good product at a low price, it can attract a bunch of customers, and make enough money to buy a second shop, which will allow them to hire more employees. But if taxes are too high, they wont be able to open that second location, and then they won’t be able to employ as many people. They also might have to pay their workers less, and better workers might quit to work in other places. And they’ll have to increase their prices. Thus, lower taxes on the upper middle class and rich result in a more employed society with higher wages and cheaper products.

xxx/ellauri085.html on line 398: And that’s usually where that thought experiment ends. But let’s keep going with the scenario with low taxes, shall we? After a long time of this pattern, this sandwich shop might turn into a large chain. They’re above the struggle to survive that they started in, and other sandwich shops can’t easily take away a large portion of their customers. It becomes quite expensive to try and out-compete them. But competition is also expensive on their end. And then the owner of this shop starts to think “now wait a minute… I raise the starting wage of my workers and lower my prices, and then everyone else does the same, until eventually, I’m forced to do it again. But that second time, and every time afterwards, I’m not getting more customers or more efficient workers, I’m competing with the other companies to try to maintain what I already have, with less and less profit. And the same is true for everyone I’m competing with. What if I talked to all the other big chains in this area, and we all agreed to keep about the same starting wage and price? That way we ALL make more money.” And now those lower taxes have no effect on price or wages, all that extra money becomes profit.

xxx/ellauri085.html on line 400: But profit increases the number of people they employ, right? Sometimes, but this becomes less and less true the bigger a business gets. If a business gets big enough, they might fill their niche completely. For a smaller business, expanding is often a good investment, but there comes a point where that’s not really going to make you that much more money. The people who want to go to your stores might already be going to your stores about as much as they want to, so you don’t need to hire anyone else, or open a new location. So now all that profit goes to…the people who own the company. If the company can’t make any more money by expanding, they usually decide that they just give all of their executives a raise.

xxx/ellauri085.html on line 409: SO, maybe then you’ll say, “Well, there may not be an Econ theory called Trickle Down,, but you still are trying to give rich people more money and claim it will trickle down to poor people.”

xxx/ellauri085.html on line 411: Um, no, no one is saying that. The idea is hilarious. This is where it goes wrong: Govt taking a little less from the rich than before is not a gift! It was THEIR money in the first place. How did we ever get to the place where people think that everything belongs to the govt like a king in feudal and ancient times, and we are all just subjects, serfs, and they will tell US how much of our own earnings we get to keep? Didn't we fight a revolution to abolish that nonsense?

xxx/ellauri085.html on line 415: Let’s say you have an idea for a business or invention, or innovation on an old idea, it could be anything, a restaurant, or selling the iPhone. An entrepreneur has an idea, without which there would be no iPhone or any other product or service. You start the business by putting in your life savings or and/or getting investors, and they all lose their money if the business doesn’t work out. You have to put out money to suppliers for materials money for rent, you have to PAY EMPLOYEES even when you haven’t made 1 red cent yet from sales, because the product hasn’t even been produced yet, much less sold. Thats SOOO wrong! Never mind that they work quite as hard whether or not your snaky idea will work. 

xxx/ellauri085.html on line 422: Do you see the difference? A bad environment reduces opportunities for everyone while a good one encourages risk taking which creates jobs AND standard of living increases, including life spans increase, etc.

xxx/ellauri085.html on line 430: So uncertainty and hostile business environments tend to chill investment in new ventures. When the tide changes, then boom, it increases, and even at lower tax rates, we end up with MORE tax revenue due to a wider tax base and more people working and paying taxes and reduced tax avoidance, since rich people will pay "reasonable" taxes, but when they are high, then they look for shelters and overseas investments.

xxx/ellauri085.html on line 443: The stupidity of the trickle down slur is the notion that lower tax rates are somehow supposed to free up a little more rich peoples’ income to be put in to spending and investment to boost the economy. That’s as stupid as the leftist notion that we will all get rich doing each others laundry and it is put forward by the same people. It is tried and true that only the rich get rich by getting the poor to do their laundry, and clean their golden toilet seats. 

xxx/ellauri085.html on line 448: It’s not “trickle down” as if government action is the source of the money. It is “spurt up” when the government policies that discourage and suppress its productive use are relaxed. The remaining money in poor folk's socks and mattresses spurts up into the greedy pockets of the rich. 

xxx/ellauri085.html on line 457: Because it assumes that rich people automatically create more jobs if they have more money. This idea ignores the reason why jobs are created in the first place: to make profit. Which means that new jobs are only created if they are profitable to the employer. If all the jobs that could be created aren’t, it doesn’t matter how much money the employer has. And therefore giving the employer more money in such a situation will not lead to more jobs being created.

xxx/ellauri085.html on line 459: If there are profitable jobs to be created and employers don’t have the money to start it off they could take out a loan and pay it off with the profit. There simply is no situation left where lowering the rich’s taxes would create jobs. But we don’t have to rely on this argument, we can look at the many times where this was tried and, guess what: lowering the rich’s taxes has never created more jobs.

xxx/ellauri085.html on line 461: It however of course will make the rich richer without any risk, effort or investment and that is the reason why they are lying to you about this. The reason is greed, nothing more.

xxx/ellauri085.html on line 463: Nicholas Valentine, Work in Software Engineering. (1989-present)


xxx/ellauri085.html on line 466:       It works well for a small rich elite, but for the majority and more importantly for the national economy? Well it has never worked in the past why assume that it would work now? This is a con perpetuated by the wealthy elite to keep more of the money they earn and give less of it to the government. Concentrating wealth in the hands of a few is actually really really bad for the economy. Less of it circulates. The poor/middle classes tend to spend everything they get, they can't not, they just have less disposable income. It tends to go on food, rent and essentials. If they don't have enough money to spend because a greater slice of the pie is tied up in fewer hands they don't have as much to spend and less money circulates through the economy. That is bad. They don't squirrel it away in the Bahamas or Swiss bank accounts or spend it on a second Ferrari Testarossa. They don't have that luxury. The myth of trickle down economics was discredited years ago.

xxx/ellauri085.html on line 471: ich-trickle-down/">‘Trickle-down’ tax cuts make the rich richer but are of no value to overall economy, study finds

xxx/ellauri085.html on line 475: Business column: Trickle-down theory is a monstrous lie intended to justify the rich getting richer


xxx/ellauri085.html on line 479: One of the biggest lies foisted on the American people is that as rich people get richer, we all benefit — the so-called trickle-down theory.

xxx/ellauri085.html on line 483: William Darity, a professor of public policy at Duke University, said it’s “nonsensical” to think that greater wealth for the rich translates to improved fortunes for everyone else.

xxx/ellauri085.html on line 488: The reality is that as the rich get richer, the rich get richer, full stop. They buy more houses and cars and boats and stuff.

xxx/ellauri085.html on line 491: The latest indicator that things are terribly out of whack came in a report last week from the Economic Policy Institute, which found that compensation for American chief executives increased by 940% from 1978 to 2018, while pay for the average worker rose by a miserable 12% over the same 40-year period.

xxx/ellauri085.html on line 500: “Consumers are rich,” he said. “I gave a tremendous tax cut and they’re loaded up with money.”

xxx/ellauri085.html on line 505: The deficit is projected to top $1 trillion for the entire fiscal year, which ends Sept. 30. The last time that happened was in the aftermath of the Great Recession.

xxx/ellauri085.html on line 513: Economists say the wealth gap in American society is now the greatest since the Gilded Age of the late 19th century, when the richest 10% owned roughly three-quarters of the nation’s wealth, and the bottom 40% had virtually nothing.

xxx/ellauri085.html on line 514: It’s currently estimated that the richest 200,000 families own about as much as the bottom 90% of households combined.

xxx/ellauri085.html on line 524:     Raise the minimum wage, which could help nearly 4.6 million people out of poverty.

xxx/ellauri085.html on line 526:     Expand the earned income tax credit, which could lift roughly 4.7 million children above the poverty line.

xxx/ellauri085.html on line 528:     Make the tax code more progressive, which is to say, have the tax burden fall more heavily on those who can afford it, particularly through a higher levy on capital gains.

xxx/ellauri085.html on line 531: That last proposal regarding progressivity is the most important. As the rich have accumulated a greater share of the nation’s wealth, they’ve simultaneously succeeded in lowering their tax obligations.

xxx/ellauri085.html on line 532: From 1940 to 1980, the tax rate for the super-rich never dropped below 70%. For much of the 1950s, it was above 90% — although, like today, most rich people used a variety of techniques to lower their tax bills, such as tax shelters and offshore accounts.

xxx/ellauri085.html on line 534: For example, Trump, while enjoying the life of a jet-setting businessman, claimed $1.17 billion in losses from 1985 to 1994, which allowed him to skip income taxes for eight of those 10 years, according to IRS tax transcripts obtained by the New York Times.

xxx/ellauri085.html on line 543: President Trump sold his 2017 tax cuts as “rocket fuel” for the economy, arguing that freeing up money for the wealthy would allow them to hire more workers, pay better wages and invest more. The tax savings, in other words, would trickle down from the rich to everyone else.

xxx/ellauri085.html on line 547: According to one of the most comprehensive studies to date on tax cuts for the rich, this should come as no surprise. A London School of Economics report by David Hope and Julian Limberg examined five decades of tax cuts in 18 wealthy nations and found they consistently benefited the wealthy but had no meaningful effect on unemployment or economic growth.

xxx/ellauri085.html on line 549: The researchers started by constructing a composite measure of “tax cuts on the rich” encompassing a variety of taxes, including the top tax rate on personal income, the estate tax and the tax on capital gains. Because these taxes are levied predominantly on the wealthiest members of society, the wealthy stand to gain the most when they are cut.

xxx/ellauri085.html on line 551: While previous studies on the effects of taxing the rich have tended to focus on just one type of tax, “our measure combines all of these important taxes on the rich into one indicator,” Hope and Limberg said in an email. “This provides a more complete picture of taxes on the rich, but it also allows for comparisons across countries and over time.”

xxx/ellauri085.html on line 553: Using this measure, they set out to identify “major” tax cuts on the rich in 18 wealthy nations from 1965 to 2015. In the United States, that included the Reagan-era tax cuts of 1981 and 1986, which dramatically reduced the top income tax rate from 70 percent to 28 percent after fully taking effect.

xxx/ellauri085.html on line 561: First, the tax cuts succeeded at putting more money in the pockets of the rich. The share of national income flowing to the top 1 percent increased by about 0.8 percentage points. (For comparison, in the United States the bottom 10 percent of earners capture only 1.8 percent of the country’s income).

xxx/ellauri085.html on line 565: “In the last decade, especially with the pioneering work of Thomas Piketty and his co-authors, there has been a growing consensus that tax cuts for the rich lead to higher income inequality,” Hope and Limberg said. Piketty, a French economist, wrote “Capital in the Twenty-First Century,” a book on the growth of inequality in rich nations.

xxx/ellauri085.html on line 569: “There is a large political science literature on the power of rich voters and organised business interests to shape public policies in their favour,” the authors write in their report.

xxx/ellauri085.html on line 571: Hope and Limberg say their findings offer one clear pathway for policymakers looking to dig their way out of the financial hole created by the coronavirus crisis: Make the rich pay for it.

xxx/ellauri085.html on line 575: “We would argue that governments should not be unduly concerned that taxing the rich will harm their economies when deciding how to pay for the costs of COVID-19,” the study authors said via email.

xxx/ellauri085.html on line 579: 
Mike Eichenberg , BS Accounting & Mathematics, Northwest Missouri State University (1978)


xxx/ellauri085.html on line 624:       1Halin apealla naamalla on näkyvinään riemua s.852 kun Stichin oza jäätyi kiinni ikkunaan. Ei sillä vielä kuuhun mennä, ei se päättymättömältä vaikuta, kun alkaa vasta kalkkiviivoilla. Tuskin se on englannixi jest sitäpaizi. Jotkut sanoo että se infinite jest on se viihdekasetti. Se nyt ainakaan ei ollut kovin riemukas. 

xxx/ellauri086.html on line 83: ONAN, as almost everybody knows, was killed by God for the heinous crime of "spilling his seed upon the ground". This, throughout history, has associated him with masturbation, beginning with the writings of Clement of Alexandria. And I agree, that when DFW mentions O.N.A.N., that connotation is implied. But that's not why God was mad at Onan. If you go read the whole sordid story in Genesis 38: when God killed Onan's brother, for reasons which are a bit obscure, leaving his widow childless, it was the custom that Onan was required to marry her and father a child upon her. This child would legally be his brother's. This was known as Levirate marriage. Onan didn't want any children who weren't legally his, so Onan "went in" to his brother's wife but pulled out early and "spilled his seed on the ground". So Onan's real sin was refusing to Consumate his Levirate Marriage. Now, once God whacked Onan, his widow had to wait for his remaining brother to grow up. But she got tired of waiting and put on a veil(!!!!) and tricked Onan's father into having sex with her. So a painting of the "Consummation of the Levirates" might be Onan's father banging his sons' wife....

xxx/ellauri086.html on line 365: It appears to me that in Ethics, as in all other philosophical studies, the difficulties and disagreements, of which its history is full, are mainly due to a very simple cause: namely to the attempt to answer questions, without first discovering precisely what question it is which you desire to answer.

xxx/ellauri086.html on line 579: 
"But I don't hold with the idea that to understand all is to forgive all; you follow that and the first thing you know you're sentimental over murderers and rapists and kidnappers and forgetting their victims. That's wrong. I'll weep over rich kids, not over space aliens who are hungry too. If there were some way to drown criminals at birth, I'd take my turn as executioner. Let space aliens drink them from a tin like Campbell soup."

xxx/ellauri086.html on line 615: The prefect makes two deductions with which Dupin does not disagree:

xxx/ellauri086.html on line 621: The prefect says that he and his police detectives have searched D-'s town house and have found nothing. They checked behind the wallpaper and under the carpets. His men have examined the tables and chairs with magnifying glasses and then probed the cushions with needles but have found no sign of interference; the letter is not hidden in these places. Dupin asks the prefect if he knows what he is seeking, and the prefect reads a minute description of the letter, which Dupin memorizes. The prefect then bids them good day.

xxx/ellauri086.html on line 630: Dupin says he had visited the minister at his hotel. Complaining of weak eyes he wore a pair of green spectacles, the true purpose of which was to disguise his eyes as he searched for the letter. In a cheap card rack hanging from a dirty ribbon, he saw a half-torn letter and recognized it as the letter of the story's title. Striking up a conversation with D— about a subject in which the minister is interested, Dupin examined the letter more closely. It did not resemble the letter the prefect described so minutely; the writing was different, and it was sealed not with the "ducal arms" of the S— family, but with D—'s monogram. Dupin noticed that the paper was chafed as if the stiff paper was first rolled one way and then another. Dupin concluded that D— wrote a new address on the reverse of the stolen one, re-folded it the opposite way and sealed it with his own seal.

xxx/ellauri086.html on line 646: Atreus then learned of Thyestes' and Aerope's adultery and plotted revenge. He killed Thyestes' sons and cooked them, save their hands and heads. He served Thyestes his own sons and then taunted him with their hands and heads. This is the source of modern phrase "Thyestean Feast," or one at which human flesh is served. When Thyestes was done with his feast, he released a loud belch, which represents satiety and pleasure and his loss of self-control.

xxx/ellauri086.html on line 678: Following her release from prison, Hester settles in a cottage at the edge of town and earns a meager living with her needlework, which is of extraordinary quality. She lives a quiet, somber life with her daughter, Pearl, and performs acts of charity for the poor. She is troubled by her daughter´s unusual fascination with the scarlet "A". The shunning of Hester also extends to Pearl, who has no playmates or friends except her mother. As she grows older, Pearl becomes capricious and unruly. Her conduct starts rumors, and, not surprisingly, the church members suggest Pearl be taken away from Hester.

xxx/ellauri086.html on line 708: Elmer Kennedy-Andrews remarks that Hawthorne in "The Custom-house" sets the context for his story and "tells us about ´romance´, which is his preferred generic term to describe The Scarlet Letter, as his subtitle for the book – ´A Romance´ – would indicate." In this introduction, Hawthorne describes a space between materialism and "dreaminess" that he calls "a neutral territory, somewhere between the real world and fairy-land, where the Actual and the Imaginary may meet, and each imbues itself with nature of the other". This combination of "dreaminess" and realism gave the author space to explore major themes.

xxx/ellauri086.html on line 719:     Poe syntyi Bostonissa. Hänen molemmat vanhempansa olivat kiertäviä näyttelijöitä. Hänellä oli isoveli Henry ja pikkusisko Rosalie. Poen isä David Poe nuorempi hylkäsi perheensä kun Edgar oli kolmen viikon ikäinen, ja Poen äiti Elizabeth Arnold Poe kuoli tuberkuloosiin tämän ollessa kaksivuotias. Poe lähetettiin tupakkakauppias John Allanin perheen hoiviin Richmondiin ja sai välinimekseen Allan. Vuodet 1815–20 hän vietti koulussa Englannissa, jonne perhe oli muuttanut John Allanin liiketoimien vuoksi. Novelli "William Wilson" on saanut vaikutteita tästä ajanjaksosta.

xxx/ellauri086.html on line 726:   Poe muutti takaisin Richmondiin vuonna 1835. Hän työskenteli seuraavina vuosina toimittajana useissa kirjallisuuslehdissä. Richmondissa hän työskenteli kuukausittain ilmestyneessä Southern Literary Messengerissä vuosina 1835–1836. Aluksi Poe hoiti lehden kirjeenvaihdon ja oikoluvun sekä kirjoitti kirjallisuusarvostelut.

xxx/ellauri086.html on line 919:   The essay states Poe's conviction that a work of fiction should be written only after the author has decided how it is to end and which emotional response, or "effect", he wishes to create, commonly known as the "unity of effect". Once this effect has been determined, the writer should decide all other matters pertaining to the composition of the work, including tone, theme, setting, characters, conflict, and plot. In this case, Poe logically decides on "the death... of a beautiful woman" as it "is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover." Some commentators have taken this to imply that pure poetry can only be attained by the eradication of female beauty. Biographers and critics have often suggested that Poe's obsession with this theme stems from the repeated loss of women throughout his life, including his mother Eliza Poe, his foster mother Frances Allan and, later, his wife Virginia.

xxx/ellauri086.html on line 950:     Vieraana paikannäyttäjän talossa (House of Usher) on yhdysvaltalainen vuoden 1960 kauhuelokuva, jonka ohjasi Roger Corman ja käsikirjoitti Richard Matheson Edgar Allan Poen novellin Usherin talon häviö pohjalta. Elokuvan pääosissa ovat Vincent Price, Myrna Fahey ja Mark Damon. Vuonna 2005 Vieraana paikannäyttäjän talossa valittiin National Film Registryn "kulttisesti, mediallisesti tai ekonomisesti merkittävien" yhdysvaltalaiselokuvien luetteloon.

xxx/ellauri087.html on line 332:     Milton was born in Brooklyn, New York on July 31, 1912. His parents, Sára Ethel (née Landau) and Jenő Saul Friedman, were Jewish immigrants from Beregszász in Carpathian Ruthenia, Kingdom of Hungary (now Berehove in Ukraine). They both worked as dry goods merchants. Shortly after his birth, the family relocated to Rahway, New Jersey. In his early teens, Friedman was injured in a car accident, which scarred his upper lip.

xxx/ellauri087.html on line 338: Milton Friedman's's book Capitalism and Freedom eventually brought him popular acclaim. Published by the University of Chicago in 1962, it has sold over half a million copies and has been translated into 18 different languages, no small feat for a popular book on the subject of economics. In the book, he argues for a classically liberal society where free markets solve problems of efficiency, enriching rich in the United Stoates as a side effect. He argues for free markets on the basis of hebrew pragmatism and philosophy. He concludes the book with an argument that most of America’s successes are due to the free market and private enterprise, while most of its greatest failures are due to government intervention. George W. Bush got the point and let private enterprises be jailkeepers and fight the second Iraq war. Welcome back to the 19th century and before. 

xxx/ellauri087.html on line 340: Milton Friedman believed that Social Security benefits were the genesis of the welfare state and dependency on government handouts. He advocated the replacement of all welfare programs in America with a negative income tax (effectively a universal basic income, or handouts to the poor) because he did not believe that "society" (the rich) would distribute resources evenly enough for all people to earn a living. Let the destitute have a pittance though they don't deserve it. If they choose to spend it all on drugs that's their choice. 

xxx/ellauri087.html on line 359: It appears to me that in Ethics, as in all other philosophical studies, the difficulties and disagreements, of which its history is full, are mainly due to a very simple cause: namely to the attempt to answer questions, without first discovering precisely what question it is which you desire to answer.

xxx/ellauri087.html on line 380: Among his major contributions to linguistic theory was the hypothesis that not all langages are like English, which Noam Chomsky found difficult to believe. Hale suggested that certain languages were non-configurational, lacking the phrase structure characteristic of such languages as English. Some people were Indians and aboriginals, and some were Finns with a baby and no place to put it in. 

xxx/ellauri087.html on line 391: We would sit down, and think which way			Me istuttaisiin alas ja mietittäisiin		Me istuisimme miettimään,

xxx/ellauri087.html on line 454: Many authors have borrowed the phrase "World enough and time" from the poem's opening line to use in their book title or inside. The most famous is Robert Penn Warren's 1950 novel World Enough and Time: A Romantic Novel, about murder in early-19th-century Kentucky. (WTF,? bet Ernest Heminway's booklet Farewell for Arms (p. 129) is famouser.) With variations, it has also been used for books on the philosophy of physics (World Enough and Space-Time: Absolute versus Relational Theories of Space and Time), geopolitics (World Enough and Time: Successful Strategies for Resource Management), a science-fiction collection (Worlds Enough & Time: Five Tales of Speculative Fiction), and a biography of the poet (World Enough and Time: The Life of Andrew Marvell). The phrase is used as a title chapter in Andreas Wagner's pop science book on the origin of variation in organisms, "Arrival of the Fittest". The verse serves as an epigraph to Mimesis, literary critic Erich Auerbach's most famous book. It is also the title of an episode of Big Finnish Productions's The Diary of River Song series 2, and of part 1 of Doctor Who's Series 10 finale. It is the title of a Star Trek New Voyages fan episode where George Takei reprises his role as Sulu after being lost in a rift in time. The title of Robert A. Heinlein's 1973 novel Time Enough for Love also echoes this line.

xxx/ellauri087.html on line 456:     Further in the field of science fiction, Ursula K. Le Guin wrote a Hugo-nominated short story whose title, "Vaster than Empires and More Slow", is taken from the poem. Ian Watson notes the debt of this story to Marvell, "whose complex and allusive poems are of a later form of pastoral to that which I shall refer, and, like Marvell, Le Guin's nature references are, as I want to argue, "pastoral" in a much more fundamental and interesting way than this simplistic use of the term." There are other allusions to the poem in the field of Fantasy and Science Fiction: the first book of James Kahn's "New World Series" is titled "World Enough, and Time"; the third book of Joe Haldeman's "Worlds" trilogy is titled "Worlds Enough and Time"; and Peter S. Beagle's novel A Fine and Private Place about a love affair between two ghosts in a graveyard. The latter phrase has been widely used as a euphemism for the grave, and has formed the title of several mystery novels.

xxx/ellauri087.html on line 458: Brian Aldiss's novel Hothouse, set in a distant future in which the earth is dominated by plant life, opens with "My vegetable should grow / vaster than empires, and more slow."

xxx/ellauri087.html on line 465: The line "deserts of vast eternity" is used in the novel Orlando: A Biography, by Virginia Woolf, which was published in 1928.

xxx/ellauri087.html on line 469: The same line appears in full in the opening minutes of Michael Powell and Emeric Pressburger's A Matter of Life and Death (1946), spoken by the protagonist, pilot and poet Peter Carter: 'But at my back I always hear / Time's wingéd chariot hurrying near; And yonder all before us lie / Deserts of vast eternity. Andy Marvell, What a marvel'.

xxx/ellauri087.html on line 471: Funny little Jew Primo Levi roughly quotes Marvell in his 1983 poem "The Mouse," which describes the artistic and existential pressures of the awareness that time is finite. He expresses annoyance at the sentiment to seize the day, stating, "And at my back it seems to hear / Some winged curved chariot hurrying near. / What impudence! What conceit! / I really was fed up."

xxx/ellauri087.html on line 478: The poem, along with Marvell's 'The Definition of Love', is heavily referenced throughout the 1997 film The Daytrippers, in which the main character finds a note she believes may be from her husband's mistress. In several scenes, the two Marvell poems are alluded to, quoted, and sometimes directly discussed.

xxx/ellauri087.html on line 561:   Knievel, who died last November aged 69, liked to boast of his chequered past, claiming to have been a safecracker and bank robber before becoming the world’s best-known motorcycle stuntman. He even spent six months in jail at the height of his career in 1977 for attacking with a baseball bat the author of a book about him to which he took exception.

xxx/ellauri087.html on line 567: He had been in failing health for many years before his death, suffering two strokes, diabetes and the incurable lung disease pulmonary fibrosis. In 1999 he had a liver transplant. As he neared death, Knievel hinted at the dark secrets which remained locked in his heart.

xxx/ellauri087.html on line 568: “I am ready to leave my loved ones,” he said. “My wealth, my fame will amount to naught. My grudges, frustrations, resentments and jealousies will finally disappear.” That hope, which Knievel took to his grave, was dashed by the FBI this week.

xxx/ellauri087.html on line 616:   Cultural-historical activity theory (CHAT) is a theoretical framework which helps to understand and analyse the relationship between the human mind (what people think and feel) and activity (what people do). It traces its origins to the founders of the cultural-historical school of Russian psychology L. S. Vygotsky and Aleksei N. Leontiev. Tää oli Esa Sariolan lempilapsi, jonka se kiusasi höynähtäneitä veistoluokissa.

xxx/ellauri087.html on line 620:   The term CHAT was coined by Michael Cole and popularized by Yrjö Engeström to promote the unity of what, by the 1990s, had become a variety of currents harking back to Vygotsky's work.  Engeström's now famous diagram, or basic activity triangle, – (which adds rules/norms, intersubjective community relations, and division of labor, as well as multiple activity systems sharing an object) – has become the principal third-generation model among the research community for analysing individuals and groups. Engeström summarizes the current state of CHAT with five principles:

xxx/ellauri091.html on line 183: Die Invasion der Wurmgesichter (orig. Have Spacesuit – Will Travel) ist ein Jugendroman von Robert A. Heinlein. Das Buch ist in Deutschland erstmals 1960 erschienen, deutsche Alternativtitel sind Raumjäger, Piraten im Weltraum sowie Kip überlebt auf Pluto.

xxx/ellauri091.html on line 200:     »Aave kummittelee Euroopassa – kommunismin aave. Kaikki vanhan Euroopan mahdit ovat liittoutuneet pyhään ajojahtiin tätä aavetta vastaan: paavi ja tsaari, Metternich ja Guizot, Ranskan radikaalit ja Saksan poliisit.» 

xxx/ellauri091.html on line 290: - film: Kanashiki koi no gensô, 1925, dir. by Yoshinobu Ikeda, starring Toshitaka Furukawa, Eiko Higashi,  Sumiko Kurishima, Shinyo Nara, Shoichi Nodera, Dekao Yoko 


xxx/ellauri091.html on line 292: 	Hauptmann's early dramas reflect the influence of Henrik Ibsen, but the production of Die Weber, a dramatization of the Silesian weavers' revolt of 1844, brought him fame as the leading playwright of his generation. Hauptmann did not only want to give realistic details, but he paid a great deal of attention to historical accuracy, and studied various dialects. His weavers are "flat-chested, coughing creatures of the looms, whose knees are bent with much sitting." The women's clothes are ragged, but some of the young girls are not without charm � they have "delicate figures, large protruding melancholy eyes." Structurally the play, which was at first banned, was innovative � there is no single, individual hero in the cast of more than 70 characters. (Didn't exceed the 80 character limit of first generation mainframe computers.)

xxx/ellauri091.html on line 294:     Die versunkene Glocke (1897), a symbolic story of a master bell founder and his struggle as an artist, has been one of Hauptmann's most popular plays. After this Hauptmann wrote the tragedies Fuhrmann Henschel (1899), Michael Kramer (1900), and Rose Bernd (1903). These works also reflected the personal turmoil Hauptmann was then in he had fallen for a fourteen-year-old girl, a promising violinist Margarete Marschalk. She was the opposite of his wife, interested in his work, and in such outdoor sports as hiking, ice-skating, andf skiing. After Hauptmann wife found out about her rival, she moved with the children to Dresden. Hauptmann had a son, Benvenuto, with Margarete, and in 1904, after a long period of agonising thought, Hauptmann divorced Marie and married Margarete. However, a year later he met a sixteen-year-old actress, Ida Orloff, who became a new object of his obsession. Hauptmann described her in his letters as a moth flirting with flames, as a bewitching Siren, as a mermaid, and as a cruel spider.

xxx/ellauri091.html on line 298: From 1883 to 1884 Hauptmann studied art in Rome and wrote a romantic poem based on the myth of Prometheus. Ill health forced him to return to Germany. In 1885 he married Marie Thienemann; they had four children. Marie Thienemann was a beautiful, rich heiress, whom he had met in 1881, and who supported him through the four years of their engagement. Hauptmann settled with Marie in Berlin. She admired her husband, but did not much understand literature and was devastated when Gerhart's attention strayed. However, her wealth gave him the freedom to start his career as a writer.

xxx/ellauri091.html on line 300: In 1885 Hauptmann set up a home with his wife in the little lakeside village of Erkner. Abandoning his early romantic ideals, he became convinced that life should be depicted as it is. From the intellectual currents of his day he adopted a belief in scientific causality and materialism. His early stories 'Fasching' (1887) and 'Bahnwärter Thiel' (1888) were tales of simple people, although there is also a level which transcends the boundaries of realism.     

xxx/ellauri091.html on line 302: 	Throughout the Nazi regime, Hauptmann remained in Germany, which Goebbels used as a propaganda tool, claiming that he had made his peace with the Nazis. The Third Reich refused to allow him to receive the Schiller Prize, for which he was almost continuously recommended. A complete seventeen- volume edition of his works came out in 1942. Hauptmann died on June 6 1946 of pneumonia, at his home in Agnetendorf. His last work, the unfinished Der neue Christophorus, was again a story of suffering humanity.

xxx/ellauri091.html on line 308:     In scramble competition resources are limited, which may lead to group member starvation. Contest competition is often the result of aggressive social domains, including hierarchies or social chains. Conversely, scramble competition is what occurs by accident when competitors naturally want the same resources. These two forms of competition can be interwoven into one another. Some researchers have noted parallels between intraspecific behaviors of competition and cooperation. These two processes can be evolutionarily adopted and they can also be accidental, which makes sense given the aggressive competition and collaborative cooperation aspects of social behavior in humans and animals. To date, few studies have looked at the interplay between contest and scramble competition, despite the fact that they do not occur in isolation. There appears to be little understanding of the interface between contest competition and scramble competition in insects. Much research still needs to be conducted concerning the overlap of contest and scramble competition systems. Contests can arise within a scramble competition system and conversely, scramble competition "may play a role in a system characterized by interference".

xxx/ellauri091.html on line 310:     Population can be greatly affected by scramble competition (and contest competition). Intraspecific competition normally leads to a decline of organisms. For example, the more time that an individual spends seeking food and reproduction opportunities, the less energy that organism naturally has to defend oneself against predators, resulting in a "zero-sum game". Competition is a density dependent effect, and scramble competition is no exception. Scramble competition usually involves interactions among individuals of the same species, which makes competition balanced and often leads to a decline of population growth rate as the amount of resources depletes. Ei niin pahaa ettei jotain hyvääkin. 

xxx/ellauri091.html on line 445:   säjer dagens August Ahlqvist, eller bättre Toini Havu i Hbl. Modersförakt, har hon skrivit på många ställen i marginalen. Hon recenserar romanen Blödningen av den svenska författaren Lyra Koli (1990), fd Lyra Ekström Lindbäck, vars första roman hette Tillhör Lyra Lindström Lindbäck. Varför heter hon nu Koli? Om hon hade en dotter kunde hon få förnamnet Escherichia. Men hor han säkert ingen, för hon är lesbian.

xxx/ellauri091.html on line 474:     we find that the most prominent explanations include factors related to the quality of institutions, such as reliable and extensive welfare benefits, low corruption, and well-functioning democracy and state institutions. Furthermore, Nordic citizens experience a high sense of autonomy and freedom, as well as high levels of social trust towards each other, which play an important role in determining life satisfaction. On the other hand, we show that a few popular explanations for Nordic happiness such as the small population and homogeneity of the Nordic countries, and a few counterarguments against Nordic happiness such as the cold weather and the suicide rates, actually don't seem to have much to do with Nordic happiness.

xxx/ellauri091.html on line 488: 
Armed with the attitude that, in fact, not all of Europe is so superior to the U.S., we set out to decide which countries 

xxx/ellauri091.html on line 489: are really enviable and which ones just a little. We’re wholly certain many readers will be astonished by our conclusions. Which is to say, we fully

xxx/ellauri091.html on line 509:  of New York City’s Central Park. And like the park, it manages to have a ton of ungodly-rich people living here, with 32 percent of the population made up of millionaires. Essentially inaccessible to anyone who’s not fabulously loaded.

xxx/ellauri091.html on line 530: 
 Perhaps no nation is worse off now than North Macedonia, which you’ve never heard of and will never visit. Next. 


xxx/ellauri091.html on line 569:             
How the heck did Ukraine end up here? Pretty much only because of its hatred for Russia, which is admirable under any circumstances.

xxx/ellauri091.html on line 576: 
In the con column: It’s way up there, which means it’s dark and cold. And it’s entertainment is, um, questionable — wife carrying, swamp soccer and mosquito hunting are all popular. Wife beating, American football and random shooting are only becoming so.

xxx/ellauri091.html on line 585: 
But they did invent the cheese slicer and also have more reindeer than anyone would ever need, so there’s that. They are way richer than us, which is somewhat irritating. 

xxx/ellauri091.html on line 607:             
Kudos to Lithuania for telling the Soviets to shove it back in 1990 and starting the breakup of that union. It’s also believed that Lithuanian culture survived the Iron Curtain thanks to secret home schools and alternative history texts, which makes its people sound really awesome. Isn't this just what we do? We are super-jealous of its surprisingly good basketball team.

xxx/ellauri091.html on line 624: 
Let’s all just take some breaths and think about this. France has everything and always will, which is terribly frustrating. And they know this and so they deserve to be put in their place whenever possible. When asked to choose the most arrogant people in Europe, French people chose themselves. We are very offended.

xxx/ellauri091.html on line 650: We’re big fans of Germany mostly because of its language and the many awesome singular (or plural) words that describe something more complex. Everyone knows schadenfreude and wanderlust, but how about wurmgesicht und endlösung? The German language is the best language, basically.


xxx/ellauri091.html on line 772: Emily Greene Balch (January 8, 1867 – January 9, 1961) was an American economist, sociologist and pacifist. Balch combined an academic career at Wellesley College with a long-standing interest in social issues such as poverty, child labor, and immigration, as well as settlement work to uplift poor immigrants and reduce juvenile delinquency. Mother Thing. She became a central leader of the Women's International League for Peace and Freedom (WILPF) based in Switzerland, for which she won the Nobel Peace Prize in 1946. In a letter to the president of Wellesley, she wrote we should follow "the ways of Jesus." Her spiritual thoughts were that American economy was "far from being in harmony with the principles of Jesus which we profess." Wellesley College terminated her contract in 1919.

xxx/ellauri091.html on line 774: Balch converted from Unitarianism and became a Quaker in 1921. She stated, "Religion seems to me one of the most interesting things in life, one of the most puzzling, richest and thrilling fields of human thought and speculation... religious experience and thought need also a light a day and sunshine and a companionable sharing with others of which it seems to me there is generally too little... The Quaker worship at its best seems to me give opportunities for this sort of sharing without profanation."

xxx/ellauri091.html on line 778: As a young student she was first attracted to the study of literature, but she was soon to take an interest in the work to which she was to devote all her energies in the period preceding the First World War: the improvement of conditions of life through social reform. The necessity of such work was first brought home to her when she became acquainted with the poverty and squalor of the slums in America’s big cities. She collaborated in the founding of a social center in Boston and undertook other practical work as well, becoming a member of the American Federation of Labor and helping to establish the Women’s Trade Union League of America.

xxx/ellauri091.html on line 782: Practical work alone, however, did not exhaust the aspirations that gripped Emily Balch. She felt the need both to acquire knowledge and to pass it on to others if she was to achieve more. And so she continued her studies, first in Paris under Levasseur1, the historian of the French working class, and later in Berlin where she studied that branch of economics which has been called a «professor-chair socialism»2. Here she also came in contact with the European labor movement and attended the Socialist Trade Union Congress in 1896.

xxx/ellauri091.html on line 784: A typical example is her work concerning immigrants. She was the first professor in America to give students a course of lectures on problems relating to immigrants. Best known, undoubtedly, is her work on the Slav immigrants in the United States, a work which is said to be a landmark in the scientific analysis of immigration problems3. This work provides a perfect illustration of her approach: before putting pen to paper she visited most of the Slav centers in the United States and also did research for a year in those regions of Austria-Hungary from which many of the immigrants came. Not content to rely on verbal or written sources, she felt she had to see things for herself, to meet these people, and to study their conditions at first hand.

xxx/ellauri091.html on line 788: To use her own words: «My reaction was above all a feeling that this was a tragic break in the work which to me appeared to be the real task of our time: to construct a more satisfying economic order.» But the impact upon her must have been more powerful than she herself cared to admit, for from the outbreak of the war she devoted all her strength to the work for peace. Or, as Professor Simkhovitch of Columbia4 says: «I have never met anyone who has, as she has done, for decade after decade given every minute of her life to the work for peace between nations.»

xxx/ellauri091.html on line 790: Emily Balch probably did not realize – and few did at that time – that 1914 was, more than 1939, the great turning point of our era. It marked the end of an epoch, and subsequent events have, in many ways, robbed people of their faith in the individual and in justice, which have been the heritage and the source of strength for the best in this world. Men have grown harder since then, more skeptical, and the doctrine that might is right has found its way increasingly into both internal and external policies, even after the end of this last war.

xxx/ellauri091.html on line 794: With the coming of peace, the Women’s League arranged its second conference at Zurich in 1919 while the Allies were discussing the peace treaty in Paris. The conference thus had the opportunity of studying a draft of the peace treaty. Time does not permit me to review the resolutions which were passed as a result of this study. What I can and will say is that it would have been judicious to have heeded the women’s counsel.

xxx/ellauri091.html on line 800: *Mr. Jahn delivered this speech in the auditorium of the Nobel Institute in the early afternoon of December 10, 1946. At its conclusion, Mr. Jahn read a message of acceptance from Miss Balch, whose health prevented her from attending the ceremonies, and presented the prize to Mr. Huston of the U.S. Embassy who accepted in her name. This translation is based on the Norwegian text in Les Prix Nobel en 1946, which contains, also, a French translation.

xxx/ellauri091.html on line 809: John Raleigh Mott (May 25, 1865 - January 31, 1955) was born in Livingston Manor, New York, Sullivan County, New York and his family moved to Postville, Iowa in September of the same year. He attended Upper Iowa University, where he studied history and was an award-winning student debater. He transferred to Cornell University, where he received his bachelor's degree in 1888. He was influenced by Arthur Tappan Pierson one of the forces behind the Student Volunteer Movement for Foreign Missions, which was founded in 1886. Mott married Leila Ada White (1866-1952) in 1891 and had two sons and two daughters.

xxx/ellauri091.html on line 823: He has never been a politician, he has never taken an active part in organized peace work. But he has always been a living force, a tireless fighter in the service of Christ, opening young minds to the light which he thinks can lead the world to peace and bring men together in understanding and goodwill. His work has always been chiefly among youth, for in them lies the key to the future. They are the leaders of tomorrow.

xxx/ellauri091.html on line 833: 	  He was never an American bringing an evangelical message to Poland, to South America, or to the East, in an American style. He was an apostle of a simple Christianity, presented in a form which made it living and real to the people to whom it was addressed. God is our Father, he said. But if God is our Father, then we are all brothers (or sisters? 😃 ) , and no frontiers or racial divisions can separate us from each other. Hmm... the first brethren were Cain and and Abel...)

xxx/ellauri091.html on line 841: He organized a series of world conferences of Christian students, the best known being the Tokyo Conference of 1907, which marked the movement’s breakthrough in the Far East. Wilho was poised for his voyage to China just then.

xxx/ellauri091.html on line 843: The work of the organization, its program, and the resolutions which it sent out into the world bore the imprint of his forceful personality.

xxx/ellauri091.html on line 845: We Christian students, states one such resolution, believe in the fundamental equality of all races and nations, and we consider it a part of our Christian duty to give expression to this principle in our relations with people. We also believe it to be our absolute duty to use all our efforts to combat everything which can lead to war and to combat war itself as a means of resolving international disputes.

xxx/ellauri091.html on line 847: In his own country, the United States, he has performed great work on behalf of the Negroes. To fight prejudices which exist in one’s own society makes a bigger demand perhaps on a man’s personality and strength of character than any other endeavor.

xxx/ellauri091.html on line 849: The three great world organizations which have flourished under his leadership for a generation – the Student Federation, the Young Men’s Christian Association, and the International Missionary Council – have in his hands been instruments for creating that spirit of Christian tolerance and love which can give peace to the world.

xxx/ellauri103.html on line 154:     Drivel had written eight novels and published seven (one novel could not find a publisher) before writing We Need to Talk About Kevin, which she called her "make or break" novel due to the years of "professional disappointment" and "virtual obscurity" preceding it.

xxx/ellauri103.html on line 162: Drivel has written drivel for The Wall Street Journal, the Financial Times, The New York Times, The Economist and many other suspect economically liberal publications. In July 2005, Shriver began writing a column for The Guardian, in which she shared her low opinion on maternal wards within Western society, the pettiness of British tax authorities, and the importance of libraries (she plans to hide whatever assets remain at her death in the Belfast Library).

xxx/ellauri103.html on line 168: In 2016 Shriver gave a controversial speech about cultural appropriation. Shriver had previously been criticized for her depiction of Latino and African-American characters in her book The Mandibles, which was described by one critic as racist and by another as politically misguided. In her Brisbane speech, Shriver contested these criticisms, saying writers ought to be entitled to write from any perspective, race, gender or background that they choose, even racist and politically misguided, in fact particularly so, because they sell best.  The full text of her speech was published in the British newspaper The Guardian.

xxx/ellauri103.html on line 180: The topic I had submitted instead was “fiction and identity politics,” which may sound on its face equally dreary. But you just wait, Enry Iggins! You just wait!

xxx/ellauri103.html on line 184: Let’s start with a tempest-in-a-teacup at Bowdoin College in Brunswick, Maine. Earlier this year, two students, both members of student government, threw a tequila-themed birthday party for a friend. The hosts provided attendees with miniature sombreros, which—the horror— numerous partygoers wore.

xxx/ellauri103.html on line 188: Curiously, across my country (which? Is the turd talking about America? Most likely.)  Mexican restaurants, often owned and run by Mexicans, are festooned with sombreros – if perhaps not for long. At the UK’s University of East Anglia, the student union has banned a Mexican restaurant from giving out sombreros, deemed once more an act of “cultural appropriation” that was also racist.

xxx/ellauri103.html on line 194: In the latest ethos, which has spun well beyond college campuses in short order, any tradition, any experience, any costume, any way of doing and saying things, that is associated with a minority or disadvantaged group is ring-fenced: look-but-don’t-touch. Those who embrace a vast range of “identities” – ethnicities, nationalities, races, sexual and gender categories, classes of economic under-privilege and disability – are now encouraged to be possessive of their experience and to regard other peoples’ attempts to participate in their lives and traditions, either actively or imaginatively, or just for laughs, as a form of theft.

xxx/ellauri103.html on line 196: Yet were their authors honouring the new rules against helping yourself to what doesn’t belong to you, we would not have Malcolm Lowry’s Under the Volcano. We wouldn’t have most of Graham Greene’s novels, many of which are set in what for the author were foreign countries, and which therefore have Real Foreigners in them, who speak and act like foreigners, too. (Malcolm Lowry's book has been mentioned, it is pure drivel. Grandma Greene is another lousy driveler.)

xxx/ellauri103.html on line 198: In his masterwork English Passengers, Matthew Kneale would have restrained himself from including chapters written in an Aboriginal’s voice – though these are some of the richest, most compelling passages in that novel. If Dalton Trumbo had been scared off of describing being trapped in a body with no arms, legs, or face because he was not personally disabled – because he had not been through a World War I maiming himself and therefore had no right to “appropriate” the isolation of a paraplegic – we wouldn’t have the haunting 1938 classic, Johnny Got His Gun, unless he had written it with a pen in his arse. (Never heard of any of these masterpieces, but then I hadn't heard of Drivel or Kevin either until today.)

xxx/ellauri103.html on line 200: We wouldn’t have Maria McCann’s erotic masterpiece, As Meat Loves Salt – in which a straight woman writes about gay men in the English Civil War. Though the book is nonfiction, it’s worth noting that we also wouldn’t have 1961’s Black Like Me, for which John Howard Griffin committed the now unpardonable sin of “blackface.” Having his skin darkened – Michael Jackson in reverse – Griffin found out what it was like to live as a black man in the segregated American South. He’d be excoriated today, yet that book made a powerful social impact at the time.

xxx/ellauri103.html on line 203: What strikes me about that definition is that “without permission” bit. However are we fiction writers to seek “permission” to use a character from another race or culture, or to employ the vernacular of a group to which we don’t belong? Do we set up a stand on the corner and approach passers-by with a clipboard, getting signatures that grant limited rights to employ an Indonesian character in Chapter Twelve, the way political volunteers get a candidate on the ballot? Anyway, do you really expect us Americans to seek permission from any of those lower races? Did we do so when we appropriated their land and property?

xxx/ellauri103.html on line 218: As for the culture police’s obsession with “authenticity,” fiction is inherently inauthentic. It’s fake. It’s self-confessedly fake; that is the nature of the form, which is about people who don’t exist and events that didn’t happen. The name of the game is not whether your novel honours reality; it’s all about what you can get away with. Well mine is anyway, I don't know about you. I try to get away with anything that is not nailed or welded fast. 

xxx/ellauri103.html on line 224: This same reviewer recapitulated Cleave’s obligation “to show that he’s representing [the girl], rather than exploiting her.” Again, a false dichotomy. Unlike Kingsley Amis and his dad, we well-to-do white Americans can do both. America is a representative democracy, after all. We represent, y'all just stick to picking the cotton. 

xxx/ellauri103.html on line 237: You do indeed see just this brand of tokenism in television. There was a point in the latter 1990s at which suddenly every sitcom and drama in sight had to have a gay or lesbian character or couple. That was good news as a voucher of the success of the gay rights movement, but it still grew a bit tiresome: look at us, our show is so hip, one of the characters is homosexual! It is SOOO tiresome, why can't we just watch the superbly funny middle class straight white Americans instead? 

xxx/ellauri103.html on line 240: Fine. But I still would like to reserve the right as a novelist to use only the characters that pertain to my story. Which is NOT going to be about some funny lesbians and fat blacks, as long as I have a say on this. And I do, I do! For I am a straight white middle-class American, and thank God they still have the say!

xxx/ellauri103.html on line 242: Besides: which is it to be? We have to tend our own gardens, and only write about ourselves or people just like us because we mustn’t pilfer others’ experience, or we have to people our cast like an I’d like to teach the world to sing Coca-Cola advert?

xxx/ellauri103.html on line 255: I confess that this climate of scrutiny has got under my lucidly white skin. When I was first starting out as a novelist, I didn’t hesitate to write black characters, for example, or to avail myself of black dialects, for which, having grown up in the American South, I had a pretty good ear. I am now much more anxious about depicting characters of different races, and accents make me nervous. I try my best to talk average middle class American, but occasionally a few bits of North Carolina slip out. Sorry about that. Here's how I'd sound if I din't steal from anyone but the likes of me:

xxx/ellauri103.html on line 257: 
I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …

xxx/ellauri103.html on line 262: Writing under the pseudonym Edward Schlosser on Vox, the author of the essay “I’m a Liberal Professor, and My Liberal Students Scare Me” describes higher education’s “current climate of fear” and its “heavily policed discourse of semantic sensitivity” – and I am concerned that this touchy ethos, in which offendedness is used as a weapon, has spread far beyond academia, in part thanks to social media.

xxx/ellauri103.html on line 264: Now I proceed to the topic "The left’s embrace of gotcha hypersensitivity inevitably invites backlash." Why, it’s largely in order to keep from losing my fictional mojo that I stay off Facebook and Twitter, which could surely install an instinctive self-censorship out of fear of attack. Ten years ago, I gave the opening address of this same festival, in which I maintained that fiction writers have a vested interest in protecting everyone’s right to offend others – because if hurting someone else’s feelings even inadvertently is sufficient justification for muzzling, there will always be someone out there who is miffed by what you say, and freedom of speech is dead. Why, freedom of speech is just about miffing! What's the use of the freedom if you are not allowed to miff! With the rise of identity politics, which privileges a subjective sense of injury as actionable basis for prosecution, that is a battle that in the decade since I last spoke in Brisbane we’ve been losing.

xxx/ellauri103.html on line 272: But in my events to promote Big Brother, like trying to peddle it to my acquaintances, I started to notice a pattern. Most of the people buying the book in the signing queue were thin. Well the whole queue was pretty thin. Especially in the US, fat is now one of those issues where you either have to be one of us, or you’re the enemy. It's like Christianity: who is not for Jesus is against him. We don't know if he was fat, but most likely he was scrawny, he could not even carry his cross. I verified this when I had a long email correspondence with a “Healthy at Any Size” activist, who was incensed by the novel, which she hadn’t even read. Which she refused to read. No amount of explaining that the novel was on her side, that it was a book that was terribly pained by the way heavy people are treated and how unfairly they are judged, could overcome the scrawny author’s photo on the flap.

xxx/ellauri103.html on line 278:     We should be seeking to push beyond the constraining categories into which we have been arbitrarily dropped by birth.

xxx/ellauri103.html on line 281:     I reviewed a novel recently that I had regretfully to give a thumbs-down, though it was terribly well intended; its heart was in the right place. But in relating the Chinese immigrant experience in America, the author put forward characters that were mostly Chinese. That is, that’s sort of all they were: Chinese. Which isn’t enough. They ought to be specifically American Chinese immigrants, believers in the American Dream. That would have fattened them out.

xxx/ellauri103.html on line 283: I made this same point in relation to gender in Melbourne last week: both as writers and as people, we should be seeking to push beyond the constraining categories into which we have been arbitrarily dropped by birth. If we embrace narrow group-based identities too fiercely, we cling to the very cages in which others would seek to trap us. We pigeonhole ourselves. We limit our own notion of who we are, and in presenting ourselves as one of a membership, a representative of our type, an ambassador of an amalgam, we ask not to be seen. I have done my best to stretch my female identity, and after years of strenuous stretching it is in fact almost as long already as that of my drummer boy's. 

xxx/ellauri103.html on line 292: Which brings us to my final point. (Believe me, I am slowly really getting to wind up!) You do not all do it equally well as I. So it’s more than possible that we write from the perspective of a one-legged lesbian from Afghanistan and fall flat on our arses. We don’t get the dialogue right, and for insertions of expressions in Pashto we depend on Google Translate. I know, I had to do it for my Irish boy. 

xxx/ellauri103.html on line 296: The answer is that modern cliché: to keep trying to fail better. Anything but be obliged to designate my every character an ageing five-foot-two smartass, and having to set every novel in North Carolina. 

xxx/ellauri103.html on line 335: It’s not always OK if a white guy writes the story of a Nigerian woman because the actual Nigerian woman can’t get published or reviewed to begin with. It’s not always OK if a straight white woman writes the story of a queer Indigenous man, because when was the last time you heard a queer Indigenous man tell his own story? How is it that said straight white woman will profit from an experience that is not hers, and those with the actual experience never be provided the opportunity? It’s not always OK for a person with the privilege of education and wealth to write the story of a young Indigenous man, filtering the experience of the latter through their own skewed and biased lens, telling a story that likely reinforces an existing narrative which only serves to entrench a disadvantage they need never experience.

xxx/ellauri103.html on line 351: The fact Shriver was given such a prominent platform from which to spew such vitriol shows that we as a society still value this type of rhetoric enough to deem it worthy of a keynote address. The opening of a city’s writers festival could have been graced by any of the brilliant writers and thinkers who challenge us to be more. To be uncomfortable. To progress.

xxx/ellauri103.html on line 396: Edinburghissa Rowling työsti kirjoituksiaan istuen usein kahviloissa, erityisesti sukulaistensa omistamassa kahvila Nicholson’sissa. Vuonna 1994 hän löysi hiukan sihteerintyötäkin. Paljon Rowling ei voinut kuitenkaan ansaita, ettei olisi menettänyt tukia, minkä vuoksi Rowlingin ja hänen lapsensa elämä ei ollut kovin ruusuista. (Senkö tautta Rowling on rautarouvan linjoilla? Elämä olisi ollut ruusuisempaa ilman tukia.) Rowling pääsi opiskelemaan opettajakoulutukseen, sai pienen stipendin ja pystyi elättämään itsensä ja lapsensa ilman tukia. Tukihan se on stipendikin vittu. Hän sai myös avioeron miehestään 26. kesäkuuta 1995. 

xxx/ellauri103.html on line 433: The comment was one of a string as she defended herself after being called out for “liking” a tweet that compared hormone prescriptions to anti-depressants, which were over-prescribed to teenagers in the past with sometimes harmful results. It’s the second social media tussle the Harry Potter scribe has faced in two months after angering the LGBTQ community and supporters in June over transphobic remarks.

xxx/ellauri103.html on line 454: It's hard to believe but many fashion brands are still using sweatshops. Child labor and modern slavery cases are still being reported, particularly in Asian developing countries such as Bangladesh, Indonesia, Sri Lanka, and The Philippines. 13 fashion brands which use child labor as before:

xxx/ellauri103.html on line 522: Kathryn Lee Gifford (née Epstein; born August 16, 1953) is an American television presenter, singer, songwriter, occasional actress and author. She is best known for her 15-year run (1985–2000) on the talk show Live! with Regis and Kathie Lee, which she co-hosted with Regis Philbin. She is also known for her 11-year run with Hoda Kotb, on the fourth hour of NBC's Today show (2008–2019). She has received 11 Daytime Emmy nominations and won her first Daytime Emmy in 2010 as part of the Today team. Gifford's first television role had been as Tom Kennedy's singer/sidekick on the syndicated version of Name That Tune only in the 1977–1978 season. She also occasionally appeared on the first three hours of Today and was a contributing NBC News correspondent.

xxx/ellauri103.html on line 535:     Kathie Lee was 23 years younger than Frank. They had two children together, Cody Newton Gifford (born March 22, 1990) and Cassidy Erin Gifford (born August 2, 1993). They also shared a birthday: August 16. Frank died on August 9, 2015, from natural causes at their Greenwich, Connecticut, home at the age of 84. In 2017, she released "He Got a Chain Reaction", a very personal song Kathie Lee co-wrote (with songwriter Brett James) and dedicated to her husband. All proceeds from the song went to the international evangelical Christian humanitarian aid charity Samaritan's Purse. Frank's fat inheritance went into Kathie Lee's purse. 

xxx/ellauri103.html on line 537:     In 1996 the National Labor Committee, a human rights group, reported that sweatshop labor was being used to make clothes for the Kathie Lee line, sold at Wal-Mart. The group reported that a worker in Honduras smuggled a piece of clothing out of the factory, which had a Kathie Lee label on it. One of the workers, Wendy Diaz, came to the United States to testify about the conditions under which she worked. She commented, "I wish I could talk to Kathie Lee. If she's good, she will help us." Gifford addressed Kernaghan's allegations on the air during Live! with Regis and Kathie Lee, explaining that she was not personally involved with hands-on project management in factories, and had never made a piece of clothing in her life.

xxx/ellauri103.html on line 552: After the University of Oregon, Knight went through Stanford´s MBA program, during which he wrote a paper theorizing that the production of running shoes should move from its current center in Germany to Japan, where labor was cheaper.

xxx/ellauri103.html on line 588:   McLibel-oikeudenkäynnistä jää pikkuhousulta kertomatta että 5v myöhemmin, the European Court of Human Rights (ECHR) ruled in Steel & Morris v United Kingdom the pair had been denied a fair trial, in breach of Article 6 of the European Convention on Human Rights (right to a fair trial) and their conduct should have been protected by Article 10 of the Convention, which protects the right to freedom of expression. The court awarded a judgement of £57,000 against the UK government. Brittihallitus hävisi ihmisoikeusistuimessa koska sen paska herjauslaki ei korvannut oikeusapua syytetyille. Verdammte Inselaffen!   

xxx/ellauri103.html on line 630: Joku William Greider niminen häiskä kirjoittaa jossain typerässä kirjassaan: "Keskittyminen joidenkin yritysten moraalisiin arvoihin eli yritysten moraalittomuuteen herättää lukijoissa liian heppoisen ja ansaitsemattoman omahyväisen reaktion. Nike on kexinyt jalkineidensa myymiseksi erityisen sairaan ideologian kātkemällä harjoittamansa julmuuden urheilun supertähtien kiltokuvien taakse, mutta miksi tuomita Nike tai Michael Jordan, kun Yhdysvaltain hallituskin on saman sairauden tartuttama?" Greiderin huomautus on aiheellinen. Tuomitaan siis koko konkkaronkka! 300 vuotta pyttyä ja myrkkypiikki mieheen!

xxx/ellauri104.html on line 77: 	The 1968 version contained 100 disorders, In 1979, the third edition shifted away from psychoanalytic emphasis, contained over 200 diagnostic categories, and introduced some silly idea called multi-axial system, which was thrown out in version 5. The term "retard" is generally no longer used, as it is considered insensitive. The more common term now is “intellectual disability”, or just "dumb".

xxx/ellauri104.html on line 216: Michelangelo: Autism

xxx/ellauri104.html on line 261: This is easily proven if you can conduct human trials the correct way. This requires a deep understanding of how the body works first… including how neurotransmitters work in an overall POV, which includes knowledge of the brain, the body, the nervous system, the neurons and finally why Homeostasis is always correct. The way your education system works limits your view because you only study within your specialization. You need to become a overall learner across various disciplines to find Truths. Because the Creator is someone who knows literally EVERYTHING!

xxx/ellauri104.html on line 355: The truth is out there. I often hear it whisper to me through my molar, which has become a neuroreceiver. I just wish the voices were not so angry with me. 

xxx/ellauri104.html on line 510:       Timo Airaxisen self help book Hulluuden houkutus osoittaa jo eka luvussa, että tämä Michelin-mies on pahasti luonnevikainen. Se on siis paha ihminen, mikä sopii hyvin siihen että se on keekoillut kaikki nämä vuosikymmenet moraalifilosofian professorina. Se on Jeseninin musta mies vaikka lihavampi. 

xxx/ellauri104.html on line 665: The Restructured Clinical scales were designed to be psychometrically improved versions of the original clinical scales, which were known to contain a high level of interscale correlation, overlapping items, and were confounded by the presence of an overarching factor that has since been extracted and placed in a separate scale (demoralization). The RC scales measure the core constructs of the original clinical scales. 

xxx/ellauri104.html on line 667: Critics of the RC scales assert they have deviated too far from the original clinical scales, the implication being that previous research done on the clinical scales will not be relevant to the interpretation of the RC scales. However, researchers on the RC scales assert that the RC scales predict pathology in their designated areas better than their concordant original clinical scales while using significantly fewer items and maintaining equal to higher internal consistency, reliability and validity; further, unlike the original clinical scales, the RC scales are not saturated with the primary factor (demoralization, now captured in RCdem) which frequently produced diffuse elevations and made interpretation of results difficult; finally, the RC scales have lower interscale correlations and, in contrast to the original clinical scales, contain no interscale item overlap.

xxx/ellauri104.html on line 767: Neurosis should not be mistaken for psychosis, which refers to a loss of touch with reality. Nor should it be mistaken for neuroticism, a fundamental personality trait proposed in the Big Five personality traits theory. 

xxx/ellauri113.html on line 38:       This development could open up a bizarre vision of the universe in which black holes can cough themselves into nothingness, Hawking said during recent lectures on the BBC and at Harvard. “This raises a serious problem that strikes at the heart of our understanding of science,” he said. “If determinism, the predictability of the universe, breaks down with black holes, it could break down in other situations,” he said. “Even worse, if determinism breaks down, we can’t be sure of our past history, either. The history books and our memories could just be illusions,” he said. The Nobel prize could just be an illusion, he said. Two years later he died.

xxx/ellauri113.html on line 54: This tells us that quantum gravity, at very high energies, is not a quantum field theory in the traditional sense. It's a stranger theory, which probably involves a subtle sort of nonlocality that is relevant for situations like black hole horizons.

xxx/ellauri113.html on line 62: Erkki kerskailee että aikamme johtavia ajattelijoita ovat Erkki Valtaoja ja sen kolleegat. Se on sosiaalinen pienlaumaeläin, jolla on evoluution sisään rakentama tarve yrittää päästä läjän huipulle. Onnexi se ei paljon ajattele, siitä ei hyvää seuraa. Sen idoleja on Richard Dawkins, Daniel Dennett, Jared Diamond, Yuval Noah Harari, Steven Pinker, Hans Rosling, Oliver Sacks, Kari Enkvist ja Stephen Hawking. Iso liuta enimmäxeen amerikkalaisia ateisteja, monet ikäviä INTJ-tyyppisiä luonteita. Ei niihin pidä luottaa pitemmälle kun ne jaxaa heittää, mikä maan painovoimassa ei ole kovin pitkälle. Esko Valtaoja on tosin pieni tutkija, mutta on se silti aika mahakas. Parta siltä on kyllä hävinnyt kuten muilta pahoilta, syöpä vei. Aina on jotain jota voi tehdä ja onnistua siinä, kuten painaa nappulaa. Michael Jacksonilta se sujui vaivatta, Hawkingille se oli pirun vaikeaa loppupeleissä. Viime kädessä Stephen kommunikoi tietokoneen kanssa poikkeuxellisen ilmeikkäiden kulmakarvojen avulla. Eski Saarisella on myös sellaiset. 

xxx/ellauri113.html on line 70:   Hawking ja Thorne hävisivät vedon Preskillille, info ei häviä mustassa aukossa, se vaan mukiloidaan tuntemattomaxi.  “I am sorry to disappoint science fiction fans, but if information is preserved, there is no possibility of using black holes to travel to other universes. If you jump into a black hole, your mass energy will be returned to our universe, but in a mangled form which contains the information about what you were like, but in an unrecognisable state.” Thorne ei ole vielä vakuuttunut, mutta se onkin vielä elossa. Se seisoo yhä Hawkingin hartioilla, jotka olivat kyllä ihan lysyssä. 

xxx/ellauri113.html on line 84: Ex nihilo, nihil fit – is one of the propositions to which great significance was attributed in metaphysics. The proposition is either to be viewed as just a barren tautology, nothing is nothing, or, if becoming is supposed to have real meaning in it, then, since only nothing comes from nothing, there is in fact none in it, for the nothing remains nothing in it. Becoming entails that nothing not remain nothing, but that it pass over into its other, being. – Later metaphysics, especially the Christian, rejected the proposition that out of nothing comes nothing, thus asserting a transition from nothing into being; no matter how synthetically or merely imaginatively it took this proposition, there is yet even in the most incomplete unification of being and nothing a point at which they meet, and their distinguishedness vanishes. – 

xxx/ellauri113.html on line 89:     On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical Principle of Sufficient Reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813. The principle of sufficient reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. Schopenhauer revised and re-published it in 1847. The work articulated the centerpiece of many of Schopenhauer's arguments, and throughout his later works he consistently refers his readers to it as the necessary beginning point for a full understanding of his further writings.)

xxx/ellauri113.html on line 93:     The Principle of Reason, the text of an important and influential lecture course that Martin Heidegger gave in 1955-56, takes as its focal point Leibniz's principle: nothing is without reason. Heidegger shows here that the principle of reason is in fact a principle of being. Much of his discussion is aimed at bringing his readers to the "leap of thinking," which enables them to grasp the principle of reason as a principle of being. This text presents Heidegger's most extensive reflection on the notion of history and its essence, the Geschick of being, which is considered on of the most important developments in Heidegger's later thought. One of Heidegger's most artfully composed texts, it also contains important discussions of language, translation, reason, objectivity, and technology as well as remarkable readings of Leibniz, Kant, Aristotle, and Goethe, among others. And lots of black-and-white pictures of scantily dressed women. 

xxx/ellauri113.html on line 210: Although I did not know Prof. Hawking, I do have ALS, which puts me in a similar situation. He has to have someone to help him. As simple as that. Although they may use a Hoyer lift, and if he still values his privacy, he may also use a bidet rather than being wiped. This is a terribly debilitating illness, that presents new challenges at every turn.

xxx/ellauri113.html on line 213: ALS (the disease which professor Hawking had) is a motor-neuron disease, and thus only affects the voluntary muscle functions, which does not include gut peristalsis (which is essential for stool formation and expulsion). Our bowel movements occur under subconscious control, even when paralyzed they still work normally due to the effects of the autonomic nervous system. The only thing we control voluntarily is our anal sphincter. However, in the case of Professor Hawking, he likely had no control.

xxx/ellauri113.html on line 216:   V. Jane felt that the nurses and assistants of Prof. Hawking were intruding in their family life and Prof. Hawking felt that Jane had stopped loving him and loved Jonathan instead. After taking divorce from Jane in 1995, Hawking married Elaine Mason. Hawking took divorce from Elaine Mason in 2006 because she was physically abusing him. Prof. Hawking again started having a close friendship with Jane. Jane described her experiences with Prof. Hawking in her memoir Travelling to Infinity: My Life with Stephen which was published in 2007.

xxx/ellauri113.html on line 222: Being buried in Westminster Abbey is generally considered a very high honour. Not that you’re likely to care after you’ve died. Once you’re dead, it’s no longer about you. It’s about how people remember you. More people are likely to remember him buried in Westminster Abbey than in outer space, which appears sparsely populated at best.

xxx/ellauri113.html on line 251: Paizi että epigenetiikan mukaan ne voivatkin periytyä. Never say never. Im Grunde der Moldau da wandeln die Steine. Der Grosse bleibt gross nicht, klein nicht die Kleine. Avaruus on Vltava mutta alku se on silläkin, ja loppu tulee koko touhulle kun kaikki lopulta on jäähtynyt. Siitäkin on jotkut huolissaan.

xxx/ellauri113.html on line 476:       David Berlinski was born in the United States in 1942 to German-born Jewish refugees who had immigrated to New York City after escaping from France while the Vichy government was collaborating with the Germans. His father was Herman Berlinski, a composer, organist, pianist, musicologist and choir conductor, and his mother was Sina Berlinski (née Goldfein), a pianist, piano teacher and voice coach. Both were born and raised in Leipzig where they studied at the Conservatory, before fleeing to Paris where they were married and undertook further studies. German was David Berlinski´s first spoken language. He earned his PhD in philosophy from Princeton University.

xxx/ellauri113.html on line 554:   Dinosaurien pehmytkudoxet voi säilyä miljooniakin vuosia jos ne on saaneet jotain säilöntäaineita kuten rautaa tai formaldehydiä. Tästä löytyy netistä kyllä selityxiä, jos vaivautuisi lukemaan, mutta Pekasta ne on naurettavia. Pekka on aika naurusuu. Ei pitäis päättää lopputulosta ennenkuin alkaa tutkia. Se on epistä. Tai että talitiaiset on polveutuneet hirmuliskoista, se on Pekan mielestä ihan tärähtänyttä, koska T.Rex on iso ja pelottava, T.Tiainen on pieni ja säälittävä. No jos on etukäteen päättänyt mikä on mahdollista, niin ei se sitten ole.  Tiedätkö kuka on herra joka on sen kaiken tehnyt, ja mistä sen käsi on kehittynyt? Leijonakuninkaan pentu vastaa: tiedän kyllä, se on Jeesus (häh? Sehän oli sen isä, Jehu?) ja sen käsi on kehittynyt kalan eväpiikeistä. Jeesuxen brändikin on kala, ichthys, muistattehan! Ihminen on tehnyt omasta järjestään epäjumalan. No siitä ei voi syyttää Pekka Reinikaista, sen järkeä ei kukaan voisi luulla edes pienexi epäjumalaxi. Small gods. Kaikki ihmisjärkeilyt on hylättävä, sanoo Pekka, ja on se kyllä hylännytkin. 

xxx/ellauri114.html on line 74: Oma lukunsa olisivat asemastaan todella vaarallisella tavalla sokaistuneet ihmiset. Sellaiset kuin R. Kelly, Harvey Weinstein, Michael Jackson tai Woody Allen.

xxx/ellauri114.html on line 83: Seppo Turusen mukaan taustalla on vuosikymmenien perinne tähtikultista, johon kuuluu perusteellinen imagonrakennus. Hän siteeraa kirjassa tietokirjailija Richard Stengellia, jonka mukaan agenttitoimistot ovat luoneet ammatti-imartelijoiden koulukunnan, jotka lähettelevät suojateilleen jatkuvasti lahjoja ja syytävät kohteliaisuuksia.

xxx/ellauri114.html on line 124: Ron Maxwell is (or was) an ardent Trump supporter. He fears some truly inspired Shakespeare director is sure to portray Duncan as Trump, so that Macbeth can spend a full five minutes frenetically stabbing him in his sleep, which should provide ample time for the Trump hating zealots to achieve their ultimate catharsis. But this does not make Trump a villain. As with all of Shakespeares characters, Trump is entirely human in his complexity and contradiction. Shakespeare for dummies indeed. 

xxx/ellauri114.html on line 132: Buried penis (also known as hidden penis or retractile penis) is a congenital or acquired condition, in which the penis is partially or completely hidden below the surface of the skin. It was first described by Edward Lawrence Keyes in 1919 as the apparent absence of the penis and as being buried beneath the skin of the abdomen, thigh, or scrotum. Further research was done by Maurice Campbell in 1951 when he reported on the penis being buried beneath subcutaneous fat of the scrotum, perineum, hypogastrium, and thigh. A buried penis can lead to obstruction of urinary stream, poor hygiene, soft tissue infection, phimosis, and inhibition of normal sexual function.

xxx/ellauri114.html on line 134: 	  Buried penis is different than micropenis, which is an abnormally small, normally structured penis with a stretched penile length of less than 2.5 standard deviations below the mean for age or stage of sexual development of the patient.

xxx/ellauri114.html on line 146: Muita tehokkaita hoitomenetelmiä esinahkan venyttämiseen ovat mm. pienten ilmapallojen tai muiden työkalujen käyttö tai esim. lääkäri Michel Beaugén neuvoja oikeasta itsetyydytystekniikasta.

xxx/ellauri114.html on line 271: (Genesis 11:2) says that after the flood the new population of Earth spread out from the east. They found a plain in Shinar and settled there. This plain is where the Tirgis and Euphrates Rivers flow parallel to each other toward the Persian Gulf. It became known as Mesopotamia which means “between the rivers.” The Zagros mountains are due east of Mesopotamia whereas the mountains of Ararat, traditional location of the Ark, are several hundred miles to the north.)

xxx/ellauri114.html on line 272: Elam’s capital city, Susa, was one of the world’s first post flood cities, and was a regional center off and on for many centuries before being destroyed by Ashurbanipal, the last of the great Assyrian Kings, in 647 BC. As was the custom of Assyrian kings, he removed many of the surviving Elamites from their homeland. He took them to the former Northern Kingdom of Israel, which had been conquered by Assyria 74 years earlier, where they were resettled among the Israelites who remained there.

xxx/ellauri114.html on line 274: THAT WAS ONLY THE BEGINNING. But this did not fulfill Jeremiah’s prophecy, which wouldn’t even be given for at least another 50 years. Susa was rebuilt, only to be conquered again, this time by the Persian King Cyrus. It was rebuilt again and renovated by King Darius the Great to serve as the capital of the Persian Empire. Susa was mentioned in Daniel 8:2 as the location where the prophet received a vision recorded in Daniel 8 of the subsequent conquest of the Persian Empire by Alexander the Great. This prophecy was fulfilled two hundred years later when Susa surrendered without a battle to Alexander.

xxx/ellauri114.html on line 350:       Rev. 12:13-17 tells us that after Satan is confined to Earth he will go after “the woman”, symbolic of Israel. But the woman will be given the wings of a great eagle, enabling her to flee into the desert to a place prepared for her, where she will be taken care of for a time, times and half a time, which is 3 ½ years, the duration of the Great Tribulation. This agrees with Matt. 24:15-21 where the Lord warned the believing remnant of Israel to flee to the mountains to escape the Great Tribulation. The closest mountains to Jerusalem are in Moab and Edom.

xxx/ellauri114.html on line 355: Bozrah was the capitol of Edom.  It’s name can either mean sheepfold or fortress. It’s often associated with the abandoned city of Petra, which is only twenty miles away.

xxx/ellauri114.html on line 361:       EDOM, MOAB, AND AMMON IN THE MILLENNIUM. On several of our visits to Israel we crossed into Jordan near Jericho. We used its capitol city, Amman, as our headquarters, from which we visited other parts of the country. Amman is a modern city of 4 million inhabitants that we always found to be very hospitable.

xxx/ellauri114.html on line 386: Captain Cook called the north-easternmost corner of Australia Cape Tribulation. He got stranded there for a good while. I got a great order of fish and chips there and spent a night together with two German girls who whispered angrily in German about me until I said 'ich kapiere was ihr sagt'. That shut them up.

xxx/ellauri114.html on line 589: The Luwians /ˈluːwiənz/ were a group of Anatolian peoples who lived in central, western, and southern Anatolia, in present-day Turkey, in the Bronze Age and the Iron Age. They spoke the Luwian language, an Indo-European language of the Anatolian sub-family, which was written in cuneiform imported from Mesopotamia, and a unique native hieroglyphic script, which was sometimes used by the linguistically related Hittites also.

xxx/ellauri114.html on line 593: After the 1995 finding of a Luwian biconvex seal at Troy VII, there has been a heated discussion over the language that was spoken in Homeric Troy. Frank Starke of the University of Tübingen demonstrated that the name of Priam, king of Troy at the time of the Trojan War, is connected to the Luwian compound Priimuua, which means "exceptionally courageous"."The certainty is growing that Wilusa/Troy belonged to the greater Luwian-speaking community," but it is not entirely clear whether Luwian was primarily the official language or it was in daily colloquial use.

xxx/ellauri114.html on line 630: Overall, both versions appear to be Aramaic rather than Hebrew because of the verb שבק‎ (šbq) "abandon", which is originally Aramaic. The "pure" Biblical Hebrew counterpart to this word, עזב‎ (‘zb) is seen in the second line of Psalm 22, which the saying appears to quote. Thus, Jesus is not quoting the canonical Hebrew version (ēlī ēlī lāmā ‘azabtānī) attributed in some Jewish interpretations to King David cited as Jesus' ancestor in Matthew's Genealogy of Jesus if the Eli, Eli version of Jesus' outcry is taken; he may be quoting the version given in an Aramaic Targum (surviving Aramaic Targums do use šbq in their translations of the Psalm).

xxx/ellauri114.html on line 674: The term shibboleth originates from the Hebrew word shibbólet (שִׁבֹּלֶת‎), which means the part of a plant containing grain, such as the head of a stalk of wheat or rye; or less commonly but arguably more appositely (selvennä!) "flood, torrent".

xxx/ellauri114.html on line 676: The modern use derives from an account in the Hebrew Bible, in which pronunciation of this word was used to distinguish Ephraimites, whose dialect used a differently sounding first consonant. The difference concerns the Hebrew letter shin, which is now pronounced as [ʃ] (as in shoe). In the Book of Judges, chapter 12, after the inhabitants of Gilead under the command of Jephthah inflicted a military defeat upon the invading tribe of Ephraim (around 1370–1070 BC), the surviving Ephraimites tried to cross the River Jordan back into their home territory, but the Gileadites secured the river's fords to stop them. To identify and kill these Ephraimites, the Gileadites told each suspected survivor to say the word shibboleth. The Ephraimite dialect resulted in a pronunciation that, to Gileadites, sounded like sibboleth. In the King James Bible the anecdote appears thus (with the word already in its current English spelling):

xxx/ellauri114.html on line 678: And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;

xxx/ellauri114.html on line 684: Despite the loss of the additional history of Manasseh and Ephraim, several modern-day groups claim descent from them, with varying levels of academic and rabbinical support. The Yusufzai tribe (literal translation The Sons of Joseph) of the Pashtuns of Afghanistan, India and Pakistan, who collectively refer to themselves as the "Bani Israel", have a long tradition connecting them to the exiled Kingdom of Israel. The Samaritans claim that some of their adherents are descended from these tribes, and many Persian Jews claim to be descendants of Ephraim. Many Samaritans claim descent from the grandchildren of Joseph under four main septs, his grandsons Danfi, Tsedakah, Mafraj and Sarawi Samaritans Museum In northeast India, the Mizo Jews claim descent from Manasseh, and call themselves Bnei Menashe; in 2005 Shlomo Amar, Sephardi Chief Rabbi of Israel, announced that he regarded this claim to be true, which under the Law of Return allows them to migrate to Israel, as long as they formally convert to Israel's Orthodox form of Judaism. Similar traditions are held by the Telugu Jews, in South India, who claim descent from Ephraim, and call themselves Bene Ephraim.

xxx/ellauri114.html on line 686: Considered less plausible by academic and Jewish authorities are the claims of several western Christian and related groups, in particular those of the Church of God in Christ. It claims that the whole UK is the direct descendant of Ephraim, and that the whole United States is the direct descendant of Manasseh, based on the interpretation that Jacob had said these two tribes would become the most supreme nations in the world. Some adherents of Messianic Judaism also identify as part of Joseph on the basis that, regardless of any genetic connection which may or may not exist, they observe the Torah and interpret parts of the Tanakh in certain ways.

xxx/ellauri114.html on line 764: According to Genesis 9:20–27, Noah became drunk then cursed his grandson Canaan, for the transgression of Canaan's father, Ham. This is the Curse of Canaan, to which the misnomer "Curse of Ham" has been attached since Classical antiquity.

xxx/ellauri116.html on line 276:   At night, she partakes of her husband's rich sexual rituals and fantasies and is a passive yet willing partner to his imaginative sensual flights of fancy and constant experimentation. Dona Lucrecia, a warm, sensual...

xxx/ellauri116.html on line 349: Romanen visar den bristande anpassningen som uppstår till följd av något oreparerbart, den fysiska kastreringen. Denna kastrering får symbolisera bristen på machismo hos personen Pichula Cuéllar, en egenskap som kännetecknar det samhälle som skildras. Men Cuellar avvisar dock aldrig denna machismo, utan försöker att anpassa sig till den, fast han vet att han inte kan. Cuellar accepterar inte situationen och upprätthåller en fullständig tystnad om problemet. Han försöker att följa gruppens normer som han dock aldrig kommer att kunna följa på grund av sin kastrering.

xxx/ellauri116.html on line 351: Valparna är indelad i sex kapitel, i vilka huvudpersonen, Pichulita Cuéllar, passerar genom alla livets skeden: barndomen, tonåren och mognaden (som han aldrig når genitaliskt sett).

xxx/ellauri116.html on line 387:     Scholars and journalists often accuse de Beauvoir of publicly masking painful bouts of jealousy. While her inner emotional life is unclear, what’s evident is the manipulative, often dishonest, and arguably cruel treatment to which both Sartre and de Beauvoir subjected much-younger female consorts.

xxx/ellauri116.html on line 389: Take, for example, 16-year-old Bianca Bienenfeld, a student of de Beauvoir’s who was 14 years her junior. Soon after the two women began their affair, de Beauvoir introduced her lover to Sartre. He promptly made it his mission to seduce Bienenfeld. After a romantic entanglement between the three of them, de Beauvoir told Sartre to end it, which he abruptly did in a letter.

xxx/ellauri116.html on line 397:     In her same-gender partnerships, de Beauvoir tended to be exploitative. There was the painful entanglement with Bienenfeld described earlier, for example, and an affair with Natalie Sorokine, a 17-year-old student, which cost de Beauvoir her teaching license.

xxx/ellauri116.html on line 469: Kuolema korjasi valitettavasti pian myös Georgen rakastajattaret ja lehtolapsen. Mielenterveysongelmista kärsinyt Preston heittäytyi newyorkilaisen hotellin ikkunasta vuonna 1946. Evans, oletetun lehtolapsen Michael Canfieldin oletettu biologinen äiti, ei koskaan päässyt ylitse lapsen antamisesta adoptoitavaksi. Hän tappoi itsensä vuonna 1951. Ei traagista mutta valitettavaa.

xxx/ellauri116.html on line 471: Michael Canfieldin kohtalo oli kuolla  prinssin tavoin. Michael hyppäsi vuonna 1969 lentokoneesta matkustaessaan New Yorkista Lontooseen. Lentokoneen noustua 43-vuotias Michael sai sydänkohtauksen, jonka oli aiheuttanut ilmeisesti alkoholin ja lääkkeiden yhteiskäyttö. Hän kuoli tietämättä lopullista totuutta. Niinhän me kaikki. No kyllä se sitten selviää. 

xxx/ellauri120.html on line 35: Novelist Bulwer-Lytton was a friend and contemporary of Charles Dickens and was one of the pioneers of the historical novel, exemplified by his most popular work, The Last Days of Pompeii. He is best remembered today for the opening line to the novel Paul Clifford, which begins "It was a dark and stormy night..." and is considered by some to be the worst opening sentence in the English language. However, Bulwer-Lytton is also responsible for well-known sayings such as "The penis mightier than the sword" from his play Richelieu. Despite being a very popular author with 19th-century readers, few people today are even aware of his prodigious body of literature spanning many genres. In the 21st century he is known best as the namesake for the Bulwer-Lytton Fiction Contest (BLFC), sponsored annually by the English Department at San Jose State University, which challenges entrants "to compose the opening sentence to the worst of all possible novels", and the township of Lytton, or Camchin until the British nosey parkers came, saw and beat the copper-colored nlaka'pamuxes. Now their village got burned to ashes thanx to the industrial revolution. 

xxx/ellauri120.html on line 46: Lytton was on the route of the Fraser Canyon Gold Rush in 1858. The same year, Lytton was named after Edward Bulwer-Lytton, the British Colonial Secretary and a novelist. For many years Lytton was a stop on major transportation routes, namely, the River Trail from 1858, Cariboo Wagon Road in 1862, the Canadian Pacific Railway in the 1880s, the Cariboo Highway in the 1920s, and the Trans Canada Highway in the 1950s. However, it has become much less important since the construction of the Coquihalla Highway in 1987 which uses a more direct route to the BC Interior.

xxx/ellauri120.html on line 57: As deacon in Rome, St. Lawrence was responsible for the material goods of the Church and the distribution of alms to the poor. Ambrose of Milan relates that when the treasures of the Church were demanded of Lawrence by the prefect of Rome, he brought forward the poor, to whom he had distributed the treasure as alms. "Behold in these poor persons the treasures which I promised to show you; to which I will add pearls and precious stones, those widows and consecrated virgins, which are the Church's crown."

xxx/ellauri120.html on line 80: The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in a democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, and our ideas suggested, largely by men we have never heard of…It is they who pull the wires that control the public mind. (Lähde: Bernays; Propaganda)

xxx/ellauri120.html on line 191: Sometimes weighing as much an adult human, the capybara is the world’s largest rodent. The capybara (Hydrochoerus hydrochaeris), which with its brown fur resembles a giant guinea pig, can grow up to 1.3 meters (4 feet 4 inches) in length and weigh anything from 35 to 66 kilograms (77 to 145 pounds).

xxx/ellauri120.html on line 229: Following her release from prison, Hester settles in a cottage at the edge of town and earns a meager living with her needlework, which is of extraordinary quality. She lives a quiet, somber life with her daughter, Pearl, and performs acts of charity for the poor. She is troubled by her daughter's unusual fascination with the scarlet "A". The shunning of Hester also extends to Pearl, who has no playmates or friends except her mother. As she grows older, Pearl becomes capricious and unruly. Her conduct starts rumors, and, not surprisingly, the church members suggest Pearl be taken away from Hester.

xxx/ellauri121.html on line 291: Her early years of winter school had taught her that it's possible to go through the entire year's curriculum in a month. As a result, she advanced quickly, and there was an awkward period when she was in a class of much older children: "They shouldn't have done that. I was 12 in the first year of high school and there were people in my class who were 15-and-a-half." That surely taught her a lot, a likely model of The Red House in Handmaid's Tale. She was tired a lot and developed a heart condition, inherited from her father, in which the heart beat is irregular, almost syncopated. Her verbal rendition of the rhythms is hard to transcribe, but these lines from one of her early poems, "Faulty Heart", capture it:

xxx/ellauri121.html on line 306: Atwood’s career as a graduate student stretched, with many interruptions, for half a dozen years. During that period she had an affair with Quebec poet D. G. Jones— which Sullivan mentions so obliquely that it is over before the reader realizes it has begun. She had broken it off, as a result of the stresses caused by his workload. She subsequently courted Jim Polk (an American writer she had met at Harvard) and, in January 1967, she decided to marry him "after five years of equivocation". She also worked at odd jobs including market researcher like Fred Waterford, and despite never finishing her PhD, began a university teaching career that would take her to cities across Canada. At 27, she became the youngest person to ever win the Governor General’s Award with her 1967 poetry collection, The Circle Game. Siitä nousi sille aika lailla kusi päähän. 

xxx/ellauri121.html on line 312: He too was an author of novels, none of which ever came close to having the kind of success Ms Atwood has always enjoyed, but Gibson himself would have said his greatest success was the support he gave his partner during one of the most amazing careers any writer has ever had, in Canada or in any country. His support was unstinting and inspiring, and allied to it was a conviction that Atwood’s greatness demanded that kind of commitment.

xxx/ellauri121.html on line 316: But back to young Peggy. As a result of the governor's award, The Edible Woman was published. Atwood began to enjoy a growing reputation; nonetheless, while her own career took off, she still devoted considerable amounts of time to a small radical publishing house, Anansi, in which her first and only husband was deeply involved. Over this period, Atwood and Jim Polk drifted apart, and Atwood began a relationship with the novelist Graeme Gibson. Together with Graeme's two teenage sons, Matt and Grae, they went off to a farm in a small agricultural community in 1973 in Alliston.

xxx/ellauri121.html on line 323: James "Jim" Polk was the long time editorial director of House of Anansi Press and edited two books by Charles Taylor, as well as work by Margaret Atwood, George Grant, Northrop Frye, and many others. With a literature PhD (which Peggy never finished) he has taught at Harvard, Idaho, Ryerson and Alberta, and has written a comic novel, a stage comedy about Canadian publishing, articles, short stories, and criticism about Canadian writers and writing. As an advisor at the Ontario Ministry of Culture, he worked on grants for theatre and books, developed a tax credit for publishers and remodelled the Trillium Book Prize to include Franco Ontarian writing. He lives in Toronto and, trained as a pianist, still practices daily, playing classics and show-tunes in seclusion. 

xxx/ellauri121.html on line 336:   Atwood has not won the Nobel (this was written 1998), at least not yet. But the petite 58-year-old novelist (Cat’s Eye, Alias Grace) and poet (Power Politics, Morning in the Burned House) has become internationally famous on a scale no Canadian writer of serious literature ever has. She is, in her own words, “one of the few literary writers who has gotten lucky”—which means she is read not just by intellectuals, but by hairdressers, chartered accountants and farmers. Easy reading, straightforward sentiments.

xxx/ellauri121.html on line 395: Nyt on niillä Anni finaalissa ja vizit vähissä. Ennen finaalia ne törkeilivät entisvanhaan tyyliinsä. Englanti juhli, mutta muualla maailmassa paheksuttiin Englannin käytöstä. Schmeichelia häirittiin rangaistuspotkun aikana laservalolla. Lisäksi englantilaiset buuasivat Tanskan kansallishymnin aikana.

xxx/ellauri121.html on line 516: Sine īrā et studiō is a Latin term meaning "without anger and passion". It was coined by Roman historian Tacitus in the introduction to his Annals 1.1., which can be translated as follows:

xxx/ellauri121.html on line 518: The histories of Tiberius, Gaius, Claudius, and Nero, while they were in power, were falsified through terror, and after their death were written under the irritation of a recent hatred. Hence my purpose is to relate a few facts about Augustus - more particularly his last acts, then the reign of Tiberius, and all which follows, without either bitterness or partiality, from any motives to which I am far removed.

xxx/ellauri121.html on line 551: Using the information inside Nicole's microdot, the Canadian media leaks scandalous information about Gilead's elite, which leads to a purge that in turn causes a military coup, bringing about the collapse of Gilead and the subsequent restoration of the United States.

xxx/ellauri122.html on line 170: The mechanisms underlying the benefits of Mindfulness Based Interventions are suggested to include improved emotional regulation strategies and self-compassion levels, decreased rumination and experiential avoidance [3], as well as improved meta-cognitive skills and body awareness [4,5]. A number of authors have suggested models to explain the psychological mechanisms by which mindfulness interventions have an effect [6,7,8], and Hötzel et al. [9] have proposed a theoretical framework that integrates earlier models. This framework proposes that there are four main mechanisms: (1) attention regulation; (2) body awareness; (3) emotion regulation; and (4) change in perspective of the self; these, therefore, together improve self-regulation [9].

xxx/ellauri122.html on line 363: Die Oberlausitz, oberlausitzisch: Äberlausitz, obersorbisch  Hornja Łužica (niedersorbisch Górna Łužyca, tschechisch Horní Lužice, polnisch Łużyce Górne, schlesisch Aeberlausitz), ist eine ursprünglich politisch eigenständige Region, die heute zu etwa 67 % zu Sachsen sowie 30 % zu Polen und 3 % zu Brandenburg gehört. In Sachsen umfasst die Oberlausitz in etwa die Landkreise Görlitz und Bautzen mit einer nördlichen Grenze zwischen Hoyerswerda und Lauta und in Brandenburg den südlichen Teil des Landkreises Oberspreewald-Lausitz um die Stadt Ruhland sowie einige Orte östlich und südlich davon. Der seit 1945 polnische Teil der Oberlausitz zwischen den Flüssen Queis im Osten und der Lausitzer Neiße im Westen gehört administrativ zur Woiwodschaft Niederschlesien (polnisch Dolnośląskie); nur ein kleiner Zipfel um Łęknica (Lugknitz) gehört zusammen mit dem polnischen Teil der Niederlausitz zur Woiwodschaft Lebus. Im Süden entspricht die Grenze der Oberlausitz der sächsisch-tschechischen Grenze von Steinigtwolmsdorf im Westen bis nach Zittau und östlich davon der polnisch-tschechischen Grenze bis zur Tafelfichte.

xxx/ellauri122.html on line 379: Trotz der Lage des heutigen Dialektgebiets im Freistaat Sachsen zählt die Oberlausitzer Mundart nicht zur obersächsischen Dialektgruppe, sondern reiht sich eher in die Kette der sächsischen Bergdialekte wie z. B. dem Erzgebirgischen ein, besonders ist eine Nähe zum osterzgebirgischen Dialekt erkennbar. Eine größere historische Nähe existiert allerdings zu den früher weiter östlich und südlich von den Deutschen in Böhmen gesprochenen Dialekten, dem Nordböhmischen und Gebirgsschlesischen bzw. Schlesischen. Man kann die Mundart so im weitesten Sinne auch als einen der wenigen verbliebenen Sudetendialekte bezeichnen. Eine gewisse Ähnlichkeit zu den obersächsischen Dialekten ist jedoch durchaus vorhanden, insbesondere im Bereich der Vokalverschiebungen.

xxx/ellauri122.html on line 381: Ein wiederkehrendes Merkmal sind verschiedene Lautverschiebungen, insbesondere im Bereich der Vokale und Diphthonge, von denen nahezu keiner genau wie in der hochdeutschen Standardsprache ausgesprochen wird. Diese Verschiebungen sind zwar wiederkehrend, werden aber nicht grundsätzlich bei allen Wörtern angewandt. Typische Beispiele hierfür sind:

xxx/ellauri122.html on line 393: bei anderen Wörtern werden O bzw. U verlängert (z. B. Buusch für Busch (Wald), Froosch für Frosch), nur in der südlichsten Region mit besonders ausgeprägter Mundart

xxx/ellauri122.html on line 402: Die Mundart ist reich an slawischen, aber auch vereinzelten französischen Lehnwörtern (in der folgenden Tabelle mit * bzw. ° gekennzeichnet). Diese stammen einerseits aus der langen Zeit des Zusammenlebens mit den Sorben und Tschechen, andererseits aus der Präsenz französischer Truppen während der Napoleonischen Kriege sowie der "Salonsprache" des städtischen Bürgertums.

xxx/ellauri122.html on line 404: Nachfolgende Tabelle gibt eine Übersicht über spezielle Begriffe der Oberlausitzer Mundart, die sich nicht ohne Weiteres aus dem Hochdeutschen erschließen lassen.

xxx/ellauri122.html on line 444: dan dichn

xxx/ellauri122.html on line 461: sich erregen (echauffieren)

xxx/ellauri122.html on line 477: sich verletzen

xxx/ellauri122.html on line 529: (soviel wie) quatsch nicht rum

xxx/ellauri122.html on line 553: Stimmt’s?, Nicht wahr?

xxx/ellauri122.html on line 585: setz dich doch hin

xxx/ellauri122.html on line 592: ichlmauke" title="Teichlmauke">Teichlmauke

xxx/ellauri122.html on line 609: unablässig arbeiten herumwirtschaften, sorb. so wjerćeć – sich drehen

xxx/ellauri122.html on line 649: Ich werd dir gleich helfen! (sarkastisch)

xxx/ellauri122.html on line 653: Immer mit der Ruhe!; wörtl.: Nur nicht jagen!

xxx/ellauri122.html on line 663: 
Große Ähnlichkeiten mit dem Schlesischen erkennt man an der nachstehenden Wörtern.

xxx/ellauri122.html on line 742: In der Summierung dieser Merkmale ist die Oberlausitzer Mundart in ihrer Reinform für Sprecher des Hochdeutschen, im Gegensatz zu den meisten sächsischen und den anderen lausitzischen Dialekten, nahezu unverständlich.

xxx/ellauri122.html on line 746: Robel hätte gern den Mann bei sich, der das alles entscheidet. Der das Ergebnis der Bohrungen zusammenfaßt und den entscheidenden Strich zieht: bis hierher und dann weiter! Nach Abwägen des Vorhandenen, unter Berücksichtigung der Kosten, der Notwendigkeit folgend.

xxx/ellauri122.html on line 748: Ja, die Notwendigkeit. Robel ist schließlich kein Träumer. Er weiß, was nötig ist. Das Land braucht Kohle, auf Gedeih und Verderb Kohle. Und wenn der Preis auch hoch ist, man muß ihn zahlen. Man muß ihr, der bitteren Notwendigkeit, ein Landschaft in den Rachen werfen. Robel selbst ruft alle diese Zwänge hervor. Er will auf guten Asphalt- oder Betonstraßen fahren, er will es warm haben, wenn er im Winter Bier trinkt, warm auch vor dem Fernseher, warm im Bett, er will sein gutes Geld und die Gewißheit, einen Trabant kaufen zu können wenn er es nur wollte: Er will überhaupt leben, wie ein Mensch in Mitteleuropa nur leben kann. Kein Jota will er abstreicher keine Unbequemlichkeit in Kauf nehmen, keinen Pfennig nachlassen; und dieser Wille ist es, der, millionenfach vermehrt, der Landschaft hier das Genick brechen wird. Robel weiß das. Und trotz alledem hätte er gern den Mann bei sich der das letzten Endes entscheidet. Der den Strich zieht und das Urteil im Namen der Millionen spricht. Er würde ihm gern das Dorf zeigen, würde ihm von den Bäumen und dem Fenster erzählen, von der Wirtsfrau, die über seinem Knie gelegen hat.Er würde den Namen des Hundes nennen, der gerade bellt. Und dann würde er sehen, ob dem Mann die Entscheidung leicht fällt. 

xxx/ellauri122.html on line 752: Seit dem 3. Oktober 1990 ist die Oder-Neiße-Grenze die Ostgrenze des wiedervereinigten Deutschlands. Der Verlauf der Grenze wurde nach 1951 nicht mehr verändert.

xxx/ellauri122.html on line 757: 
Q: Do Europeans know that the U.S. population is 332 million which is more than the whole Western European population which is 197 million?

xxx/ellauri122.html on line 772: Business Insider has compiled a list of 25 such classics, drawn from Amazon’s list of 100 lifetime books, Goodreads recommendations, and the opinions of the editors. A common trend among these books is their exploration of politics, history, and human conditions - insights which allow these literature to withstand the test of time. Here’s the list:

xxx/ellauri122.html on line 787: Left tormented and in isolation, the innocent creature turns on his creator in this eloquent Gothic thriller, which touches the hearts of readers with its messages of the dangers of science and human judgment. This helps appreciate pro life ideas: do not meddle with what belongs to Mighty Mouse territory.

xxx/ellauri122.html on line 827: loathing of the world around him, which he feels has lost 

xxx/ellauri122.html on line 830: well-meaning but unlucky police officer, Angelo, which 

xxx/ellauri122.html on line 868: His desire leads him to riches he could have never imagined. A motivational account of how following one's dreams can lead to the discovery of great wonders, 'The Alchemist' is an enchanting read filled with wisdom. Now this is the pits! The only worse choice on the list than this braindead dago would have been the old Russian hag Ayn Rand. 

xxx/ellauri122.html on line 874: The two rekindle their relationship as they discuss life lessons, which he finds will make a world of a difference in his own life. Another never heard, probably for a very good reason too. 

xxx/ellauri122.html on line 886: The book was later adapted in a film by Stanley Kubrick, which was first released in 1971. The film was a piece of shit at least, never read the book. Another booboo tale against the Russkies. Totally obsolete. 

xxx/ellauri122.html on line 890: Kahneman used decades of psychology research to construct 'Thinking Fast and Slow,' which won a Nobel Prize in Economic Sciences. Fuck it did, novels can win literature prices at best. Anyway, economic Nobels are a joke compared to real Nobel  prizes, just an ad for laissez faire capitalism.

xxx/ellauri122.html on line 891: Delving into the two systems that drive the way we think -- System 1, which is fast and emotional, and System 2, which is slower and more logical -- Kahneman exposes the faults and biases of certain thought processes. Most American thought processes are slow and emotional. 

xxx/ellauri122.html on line 979: Klaus Barbie, "Lyonin teurastaja" (25. lokakuuta 1913 – 25. syyskuuta 1991) oli natsisotarikollinen, joka myöhemmin osallistui huumekauppaan Etelä-Amerikassa. Hänellä oli SS-Hauptsturmführerin (kapteeni) arvo SS:ssä ja Gestapossa. Vuosina 1942–1944 hän toimi Lyonin Sicherheitspolizein ja SD:n komentajan (KdS) esikunnan IV toimiston eli Gestapon päällikkönä. Sodan jälkeen Barbie toimi Yhdysvaltain tiedustelupalvelun tehtävissä kommunistisia toimijoita vastaan Euroopassa.

xxx/ellauri122.html on line 1012: Vimmerbyssä asui lapsuutensa myös toinen tunnettu ruotsalainen, Axel Munthe, lääkäri, joka sittemmin hoiti aikansa julkkiksia ja rakennutti Italiaan Caprin saarelle huvilan San Michele. 

xxx/ellauri122.html on line 1025: Then there was Barbie; the bold doll who stood alone.  She was successful, rich, mega-famous, and single.  She was teaching America’s female youth that this too is what to expect out of life.

xxx/ellauri122.html on line 1031: But is Barbie really that great of a role model?  Was she really portraying true feminism or displaying the “right” way to look?  Were these impressionable young girls learning an independent way of life or a body figure which should be modeled?  If Barbie was paving the “new” way of life, then why was she so goddamn skinny? We liberated U.S. women weigh 3x more in our 10 gallon panties.

xxx/ellauri122.html on line 1057: Raquelle (Asian, nasty, stinky rich, frenemy)

xxx/ellauri123.html on line 299: Fumio Sasaki on riches to rags ääliö, joka teki kuin Jeesuxen seuraaja Raamatussa ja heitti kaiken sälän pois saadakseen vielä mahtavamman palkinnon. Se on anaalis-obsessivinen hämärästi Mikko Rothin näköinen väpelö joka ei mistään välitä niin paljon kuin siitä mitä muut siitä ajattelevat. Huisin vastenmielinen hemmokki (aivan päinvastainen kuin huippusäästäväinen doppelgängerinsä Mikko muissakin suhteissa, kuten kohta selviää). 

xxx/ellauri123.html on line 367: 
Friedrich Weinreb


xxx/ellauri123.html on line 370: Friedrich Weinreb (ook Fryderyk, Frederik of Freek Weinreb; Lemberg, het huidige Lviv, 18 november 1910 – Zürich, 19 oktober 1988) was een joods-chassidische verteller, schrijver en econoom. Hij was het onderwerp van de zogenoemde Weinreb-affaire rond zijn activiteiten als duits collaborateur en vermeend jodenhelper tijdens de tweede wereldoorlog. 

xxx/ellauri123.html on line 372: Weinreb grew up in Scheveningen, Netherlands, to which his family had moved in 1916, and became notorious for selling a fictitious escape route for Jews from the occupied Netherlands in the Second World War. When his scheme fell apart in 1944, he left his home in Scheveningen and went into hiding in Ede. He was imprisoned for 3½ years after the war for fraud as well as collaboration with the German occupier. In his memoirs, published in 1969 he maintained that his plans were to give Jews hope for survival and that he had assumed that the liberation of the Netherlands would take place before his customers were deported. The debate about his guilt or innocence—called the “Weinreb affair”—was very heated in the Netherlands in the 1970s, involving noted writers like Renate Rubinstein and Willem Frederik Hermans. In an attempt to end this debate, the government asked the Rijksinstituut Oorlogsdocumentatie (Netherlands institute for war documentation) to investigate the matter. in 1976 the institute issued a report (of which a part already was leaked to the press in 1973), which determined that his memoirs were "a collection of lies and fantasies," and that his collaboration had caused 70 deaths. Although his activities did contribute to some Jews' survival, most Jews who fell for Weinreb's swindle were deported and killed.

xxx/ellauri123.html on line 374: In 1957 and 1968 Weinreb was convicted for posing as a medical doctor and for sexual offenses. To avoid imprisonment, Weinreb left the Netherlands in 1968, after which he emigrated to Switzerland.

xxx/ellauri123.html on line 381:   Viurusilmäisen Herman Aistrichin suomen kielen taito on puutteellinen, hän tarvizee ja saa paljon apua vaimoltansa Maijalta ja tyttäriltänsä Paulalta ja Helenalta. Hissu Teppana antoi tärkeitä ja asiantuntevia vinkkejä.

xxx/ellauri123.html on line 383: Olen pitänyt Kiteellä ja Helsingissä muutamia vuosia Raamattukursseja nimeltään Juutalainen perimätieto ja Raamattu. Tämän muinaisjuutalaisuuden perimätiedon on Friedrich Weinreb tuonut ensimmäisen kerran nykymaailman tietoon nykykielellä, eli hollannin ja saksan kielellä. Raamatun lukemiseen ja ymmärtämiseen on juutalainen perimätieto osoittautunut hyvin hyödylliseksi ja se paljastaa Raamatun sanoman sisäisen rakenteen ja näin Sanan voima ja syvempi merkitys korostuvat.

xxx/ellauri123.html on line 385: Friedrich Weinrebin molemmat isoisät olivat tunnettuja hasiidiviisaita.

xxx/ellauri123.html on line 402: ichinkotisivu.kotisivukone.com/IMG_1991_rajaus5.jpg" width="30%" />

xxx/ellauri123.html on line 567: In the ten years since I wrote them down, I have broken every single one of my rules. And yet, I’m still glad I wrote that list. You know why? Because the idea that I wanted to live by some rules — despite not knowing which ones or how or why — was enough.

xxx/ellauri123.html on line 577: Like don´t fuck 14 year olds or under unless you really need to, like Creampie, Hermann Aistrich, or Humbert Humbert. Wikipedian mukaan H. oli frog, kirjassa sen isä on sveiziläis-itävaltalainen ja äiti britti. Sen brittipastoriesi-isät harrasti paleopedologiaa ja tuulikanteleita. P. ei ole sitä mitä luulisi vaan muinaisten kyntövakojen tutkimusta. 

xxx/ellauri123.html on line 619: Instead of taking shots at others, most people decide to draw up — and lose at — another imagined game: Who’s better? It’s a moot question. We have no idea what anyone’s story is like up to the page on which we meet them.

xxx/ellauri123.html on line 621: Mark Twain said, “Comparison is the death of joy.” Worse, it’s also the birth of misery. The less you compare, the bigger your capacity for empathy. Meet people on their own terms. You won’t doubt yourself as much and be less prone to jealousy, which only leads to fear, anger, hate, and suffering.

xxx/ellauri123.html on line 707:     Rahab (/ˈreɪhæb/; Hebrew: רָחָב‎, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large", Arabic: رحاب, a vast space of a land) was, according to the Book of Joshua, a woman who lived in Jericho in the Promised Land and assisted the Israelites in capturing the city by hiding two men who had been sent to scout the city prior to their attack. In the New Testament, she is lauded both as an example of a saint who lived by faith, and as someone "considered righteous" for her works.

xxx/ellauri123.html on line 720: Oliko Vladi pedofiili? Ihan takuulla. Oliko Thomas Mann pedofiili? Wahrscheinlich. Harry Edgar eli Edgar Allan Poe joka nai 14vee Virginiaa oli ainakin. Poe-poe paapa tuli sinne ennennaikaisesti. Niin ja Lewis Carroll joka katosi irvistellen Liisan ihmemaahan. Nausikaa oli samaa sarjaa jota Odysseus tirkisteli puskista. Ja apokryfikirjan Susanna. Abelard bylsi oppilastaan Heloisea, ja samaan syyllistyi JJ:n Pröö ja JJ vähän izekin. Humbertin etunimet oli sattuvasti Jean-Jacques. Pamelan tuleva aviomies yritti samaa kotona mutta Pamela piti pintansa ja pikkuhousunsa.  Näitä piisaa kirjallisuudessa. Goethe pani niitä pyykkikorikaupalla, Mignon-munamies. Kennst du das Land wo die Zitronen blühen? Lolitan myttyyntyneet pikkarit hajahti vinkeältä. Robert Zimmermann (aka Dylan) bylsi 12-vuotiasta 50 vuotta sitten Nykissä. Antoi sille viinaxia ja huumeita. Woody Allen bylsi korealaista lapsipuoltansa. Aira Samulin puolustaa lempiystäväänsä Peter Nygårdia. Nyt on Airan rahat lopussa, se joutuu pyytämään lapsenlapsilta perinnöstä förskottia. 

xxx/ellauri123.html on line 752: Sergey Vladimirovich Nabokov was a Russian poet and pedagogist who was born on 12 March 1900 in Saint Petersburg. Sergey died on 9 January 1945 in a Nazi concentration camp located in Neuengamme. He was brother to Vladimir Nabokov.

xxx/ellauri123.html on line 762: The impassioned Humbert constantly searches for discreet forms of fulfilling his sexual urges, usually via the smallest physical contact with Dolores. When Dolores is sent to summer camp, Humbert receives a letter from Charlotte, who confesses her love for him and gives him an ultimatum – he is to either marry her or move out immediately. Initially terrified, Humbert then begins to see the charm in the situation of being Dolores' stepfather, and so marries Charlotte for instrumental reasons (päästäxeen salaa työntämään Lolan piccu tacoon isoa munakoisoa). Charlotte later discovers Humbert's diary, in which she learns of his desire for her daughter and the disgust Charlotte arouses in him. Shocked and humiliated, Charlotte decides to flee with Dolores and writes letters addressed to her friends warning them of Humbert. Disbelieving Humbert´s false assurance that the diary is a sketch for a future novel, Charlotte runs out of the house to send the letters but is killed by a swerving car. Humbert destroys the letters and retrieves Dolores from camp, claiming that her mother has fallen seriously ill and has been hospitalized. He then takes her to a high-end hotel that Charlotte had earlier recommended. Humbert knows he will feel guilty if he consciously rapes Dolores, and so tricks her into taking a sedative by saying it is a vitamin. As he waits for the pill to take effect, he wanders through the hotel and meets a mysterious man who seems to be aware of Humbert´s plan for Dolores. Humbert excuses himself from the conversation and returns to the hotel room. There, he discovers that he had been fobbed with a milder drug, as Dolores is merely drowsy and wakes up frequently, drifting in and out of sleep. He dares not touch her that night. In the morning, Dolores reveals to Humbert that she actually has already lost her virginity, having engaged in sexual activity with an older boy at a different camp a year ago. He immediately begins sexually abusing (fucking) her. And they lived happily ever after.

xxx/ellauri123.html on line 764: Läppä läppä. Deeply depressed, Humbert unexpectedly receives a letter from a 17-year-old Dolores (signing as "Dolly (Mrs. Richard F. Schiller)"), telling him that she is married, pregnant, and in desperate need of money. Humbert, armed with a pistol, tracks down Dolores' address and gives her the money, which was due as an inheritance from her mother. Humbert learns that Dolores' husband, a deaf mechanic, is not her abductor. Dolores reveals to Humbert that Quilty took her from the hospital and that she was in love with him, but she was rejected when she refused to star in one of his pornographic films. Dolores also rejects Humbert's request to leave with him. Humbert goes to the drug-addled Quilty's mansion and shoots him several times. Shortly afterward, Humbert is arrested, and in his closing thoughts, he reaffirms his love for Dolores and asks for his memoir to be withheld from public release until after her death. Dolores dies in childbirth on Christmas Day in 1952, disappointing Humbert´s prediction that "Dolly Schiller will probably survive me by many years."

xxx/ellauri123.html on line 769: One of the first things Nabokov makes a point of saying is that, despite John Ray Jr.'s claim in the Foreword, there is no moral to the story. Nabokov concludes the afterword with a reference to his beloved first language, which he abandoned as a writer once he moved to the United States in 1940: "My private tragedy, which cannot, and indeed should not, be anybody's concern, is that I had to abandon my natural idiom, my untrammeled, rich, and infinitely docile Russian language for a second-rate brand of English." Alas, that 'wonderful Russian language' which, I imagined, still awaits me somewhere, which blooms like a faithful spring behind the locked gate to which I, after so many years, still possess the key, turned out to be non-existent, and there is nothing beyond that gate, except for some burned out stumps and hopeless autumnal emptiness, and the key in my hand looks rather like a lock pick. Or floppy prick."

xxx/ellauri123.html on line 777: Pierre de Ronsard (syyskuu 1524 Couture-sur-Loir, Vendôme – 27. joulukuuta 1585 La Riche, Centre-Val de Loirelähde?) oli ranskalainen runoilija, joka uudisti maansa runotaidetta.

xxx/ellauri123.html on line 999: the sleeping pills with which he drugs Lolita 

xxx/ellauri123.html on line 1015: possible joke about the Mann Act, which forbids the interstate transport of girls 

xxx/ellauri123.html on line 1018: the reportage of which are to be found throughout Lolita.) 
 All is 

xxx/ellauri123.html on line 1037: movement which also included Oscar Wilde and James McNeill Whistler. Beardsley's 

xxx/ellauri123.html on line 1045: Many a true word is spoken in jest, especially about the kinship between eros and thanatos. FUCK! KILL! Puuttuu enää EAT! The two closest glimpses Humbert gives us of his own self-hatred are not without their death wish—made explicit in the closing paragraphs—and their excremental aspects: "I am lanky, big-boned, wooly-chested Humbert Humbert, with thick black eyebrows and a queer accent, and a cesspoolful of rotting monsters behind his slow boyish smile." Two hundred pages later: "The turquoise blue swimming pool some distance behind the lawn was no longer behind that lawn, but within my thorax, and my organs swam in it like excrements in the blue sea water in Nice." And then there's the offhand aside "Since (as the psychotherapist, as well as the rapist, will tell you) the limits and rules of such girlish games are fluid …" in which it takes a moment to notice that "therapist" and "the rapist" are in direct apposition.

xxx/ellauri123.html on line 1047: Somebody by name of Alfred Apple mentioned the relatively obvious way in which 

xxx/ellauri123.html on line 1059: bloodline should be your greatest concern. You gotta know which swain's load impregnated you. No Sointu style surprises please. Let 

xxx/ellauri123.html on line 1123: Army, after which he completed his 

xxx/ellauri123.html on line 1137: Richard Appel.

xxx/ellauri123.html on line 1170: Voyant du beau Printemps les richesses écloses,	Kauniin kevään rikkaudet vilkahtavat siellä piilossa,

xxx/ellauri123.html on line 1283: Peine forte et dure was a method of torture formerly used in the common law legal system, in which a defendant who refused to plead would be subjected to having heavier and heavier stones placed upon his or her chest until a plea was entered, or they died.

xxx/ellauri124.html on line 94: Robotit on ällöjä. Transuhumanistit on yhtä oikeassa kuin oli Karl Marx ja Friedrich Hegel: kehitystä ei voi estää, se menee vääjäämättä sinne mikä per definitionem on eteenpäin. Apinat, niiden kehittämä tekoäly ja robotit on käyt kaz täysin deterministisiä ja periaatteessa ennustettaviakin, kunhan teoria on riittävän monimutkainen. Tosin ainut tapa ennakoida niitä voi olla simulaatio, joka on liian iso apinalle ja hitaampi kuin tapahtumain kulku izessään. En ole tarvinnut sitä hypoteesia, Laplace tokaisi. 

xxx/ellauri124.html on line 170: Back in California James goes on a date with the prototype Harmony - who has a Scottish accent. He seems delighted when she 'sings' the Michael Jackson song Thriller and tells him a joke.

xxx/ellauri124.html on line 198: The 39-year-old showcased the 5ft 4ins and 7st lifelike sex doll to stunned passersby, demonstrating her eight modes which include 'family' and 'sexy'.

xxx/ellauri124.html on line 477: five" emoji, which sort of makes sense if you want to be like that. 

xxx/ellauri124.html on line 539: corner of the message to which the Tapback is related. And that’s all there is to 

xxx/ellauri124.html on line 558: The above article may contain affiliate links, which help support How-To Geek.

xxx/ellauri124.html on line 564: In case you're somehow 15 years behind, emoji are taking over the world. But although there is an obvious benefit to having such a large arsenal of emoji with which to freely share your life with the rest of the world, the choices you have can become overwhelming. For example, what do all the cat emoji mean? Why do we need so many of them? What the heck am I supposed to use them all for? Well, if you're feeling overwhelmed, have no fear — I'm here to help you.

xxx/ellauri124.html on line 567: All those differently colored emoji hearts allow us to express love in every color of the rainbow, and the Apple emoji keyboard has 12 different options for trains, which is arguably a higher number than the actual amount of trains I've spotted in my entire life. We're clearly an emoji-driven society, and our pictorial vocabulary has expanded accordingly.

xxx/ellauri124.html on line 1043: Ich bin ein Stein, ich bin eine Insel. Und ein Stein fühlt kein Schmerz, und eine Insel nimmer weint. Sang ein brittische  Incelaffe und schoss seine Mutti mit 4 Unschuldigen.

xxx/ellauri125.html on line 149: Gary Cockrell, Richard T. Schiller

xxx/ellauri125.html on line 301: The song, which could be called bawdy were it not so lyrically dark, is one of many on West’s sixth solo studio album that reference — and commingle — sex, ethnicity and/or power.

xxx/ellauri125.html on line 307: Though only 40 minutes long, “Yeezus” weighs a ton, heavy with gravity and mouthiness, yowls, synthetic noise, deep beats and screams. A multi-dimensional contradiction, West tosses out rhyme-schemed similes that employ racial ideas rich with symbolism but often in service of harsh lyrics that suggests he either doesn’t appreciate or care about original intent. 

xxx/ellauri125.html on line 443: Roth's shrink Kleinschmidt published a journal article in which he 

xxx/ellauri125.html on line 445: mother: “His rebellion was sexualized, leading to compulsive masturbation which 

xxx/ellauri125.html on line 459: incestuous affair with his sister — which led to his writer's block — and the fact 

xxx/ellauri125.html on line 474: University instructor who lived on Morton Street in Greenwich Village. Roth was 

xxx/ellauri125.html on line 483: Street in Greenwich Village.

xxx/ellauri125.html on line 509: against that species of recreation called self-abuse to which I 

xxx/ellauri125.html on line 519: benefactor.  They that are penniless are yet rich, in that they 

xxx/ellauri125.html on line 530:      Michelangelo and all of the other old masters--"old masters," 

xxx/ellauri125.html on line 532: similar language.  Michelangelo said to Pope Julius II, "Self-

xxx/ellauri125.html on line 537: which is destined to live to the end of time--"None knows it but 

xxx/ellauri125.html on line 549: bestial uses that grand limb, that formidable member, which we 

xxx/ellauri125.html on line 551: all--which is seldom,  It would be better to amputate the os 

xxx/ellauri125.html on line 632: Munamiehen maailma on Riku Niemisen luoman ja esittämän hahmon Munamiehen musiikkialbumi, joka ilmestyi 18. toukokuuta 2011. Se sisältää singlet ”Pidä huolta” ja ”Pomppufiilis”, sekä varta vasten Munamiehelle sävellettyjä kappaleita. Artisteina ovat muiden muassa Michael Monroe, Pedro Hietanen, ja kappaleiden sanoituksista vastaa ainakin Pekka Eronen, jos muut vetäytyvät vastuusta. 

xxx/ellauri125.html on line 644:     Vieri pois – 3.00 (feat. Michael Monroe)

xxx/ellauri125.html on line 750: Courtney Michelle Harrison was born on July 9, 1964, at Saint Francis Memorial Hospital in San Francisco, California, the first child of psychotherapist Linda Carroll (née Risi) and Hank Harrison, a publisher and road manager for the Grateful Dead. Her parents met at a party held for Dizzy Gillespie in 1963. Her mother, who was adopted at birth and raised by an Italian-American family in San Francisco, was the biological daughter of novelist Paula Fox; Love's maternal great-grandmother was screenwriter Elsie Fox. Phil Lesh, the founding bassist of the Grateful Dead, is Love's godfather. According to Love, she was named after Courtney Farrell, the protagonist of Pamela Moore's 1956 novel Chocolates for Breakfast. Love is of Cuban, English, German, Irish, and Welsh descent.

xxx/ellauri125.html on line 756: She was intermittently placed in foster care throughout late 1979 until becoming legally emancipated in 1980, after which she remained staunchly estranged from her mother.

xxx/ellauri125.html on line 759: In 1981, Love was granted a small trust fund that had been left by her maternal grandparents, which she used to travel to Dublin, Ireland, where her biological father was living. She audited courses at Trinity College, studying theology for two semesters. She later received honorary patronage from Trinity's University Philosophical Society in 2010.

xxx/ellauri125.html on line 763: She appeared in supporting roles in the Alex Cox films Sid and Nancy (1986) and Straight to Hell (1987) before forming the band Hole in Los Angeles with guitarist Eric Erlandson. The group received critical acclaim from underground rock press for their 1991 debut album, produced by Kim Gordon, while their second release, Live Through This (1994), was met with critical accolades and multi-platinum sales. In 1995, Love returned to acting, earning a Golden Globe Award nomination for her performance as Althea Leasure in Miloš Forman's The People vs. Larry Flynt (1996), which established her as a mainstream actress. The following year, Hole's third album, Celebrity Skin (1998), was nominated for three Grammy Awards. 

xxx/ellauri125.html on line 764: The next several years were marked by publicity surrounding Love's legal troubles and drug relapse, which resulted in a mandatory lockdown rehabilitation sentence in 2005 while she was writing a second solo album. That project became Nobody's Daughter, released in 2010 as a Hole album but without the former Hole lineup. Between 2014 and 2015, Love released two solo singles and returned to acting in the network series Sons of Anarchy and Empire. In 2020, she confirmed she was writing new music. 

xxx/ellauri125.html on line 772: Love named the band Hole after a line from Euripides' Medea ("There is a hole that pierces right through me") and a conversation in which her mother told her that she could not live her life "with a hole running through her".

xxx/ellauri125.html on line 777: The album's feminist slant led many to tag the band as part of the riot grrrl movement, a movement with which Love did not associate.

xxx/ellauri125.html on line 791: Hole's performance on August 26, 1994, at the Reading Festival—Love's first public performance following Cobain's death—was described by MTV as "by turns macabre, frightening and inspirational". John Peel wrote in The Guardian that Love's disheveled appearance "would have drawn whistles of astonishment in Bedlam", and that her performance "verged on the heroic ... Love steered her band through a set which dared you to pity either her recent history or that of the band ... the band teetered on the edge of chaos, generating a tension which I cannot remember having felt before from any stage." The band performed a series of riotous concerts over the following year, with Love frequently appearing hysterical onstage, flashing crowds, stage diving, and getting into fights with audience members. One journalist reported that at the band's show in Boston in December 1994: "Love interrupted the music and talked about her deceased husband Kurt Cobain, and also broke out into Tourette syndrome-like rants. The music was great, but the raving was vulgar and offensive, and prompted some of the audience to shout back at her."

xxx/ellauri125.html on line 795: After Hole's world tour concluded in 1996, Love made a return to acting, first in small roles in the Jean-Michel Basquiat biopic Basquiat and the drama Feeling Minnesota (1996), and then a starring role as Larry Flynt's wife Althea in Miloš Forman's critically acclaimed 1996 film The People vs. Larry Flynt. Love went through rehabilitation and quit using heroin at the insistence of Forman; she was ordered to take multiple urine tests under the supervision of Columbia Pictures while filming, and passed all of them. Despite Columbia Pictures' initial reluctance to hire Love due to her troubled past, her performance received acclaim, earning a Golden Globe nomination for Best Actress, and a New York Film Critics Circle Award for Best Supporting Actress. Critic Roger Ebert called her work in the film "quite a performance; Love proves she is not a rock star pretending to act, but a true actress."

xxx/ellauri125.html on line 798: In September 1998, Hole released their third studio album, Celebrity Skin, which featured a stark power pop sound that contrasted with their earlier punk influences.She said she was influenced by Neil Young, Fleetwood Mac, and My Bloody Valentine when writing the album. Mullakin oli joku Fleetwood Mac albumi 70-luvulla.

xxx/ellauri125.html on line 805: The following year, she returned to film opposite Lili Taylor in Julie Johnson (2001), in which she played a woman who has a lesbian relationship; Love won an Outstanding Actress award at L.A.'s Outfest. She was then cast in the thriller Trapped (2002), alongside Kevin Bacon and Charlize Theron. The film was a box-office flop.

xxx/ellauri126.html on line 300:   Naisena mä voin keskittyä mun kehoon, mieleen tai muhun izeeni. Mun keho on mun ulkonäkö, meikit ja asukokonaisuus. Mieleen kuuluu aivot ja järki mutta ennen kaikkea tunne-elämä. Tiede pysähtyy mielen tasolle, ja on siten aivan latteaa. Olemuxemme 3. osa on Ize, johon sisältyy myös elämän mysteeri. Eli siitä ei nyt parane paljon sanoa koska se on mysteeri. Vovon man nicht sprechen kann, darüber muss man schweigen. Narsistilla on se vika, ettei sillä ole yhteyttä tähän Izeen, se on katveessa. Sixi niiden tunne-elämä ei ole reilassa.(Tässä on nyt se vika, että tunteethan kuului jo osaan 2.) Ylisuurten siikonirintojen hankinta on naisen tapa herättää miesten huomiota julkisilla paikoilla. Kyllähän se herättää huomiota myös intiimeissä paikoissa, varsinkin niitten miesten jotka muistelevat äidin tissejä. Niiden pitäs sensijaan koittaa saada yhteyttä sisäiseen hiljaisuuteensa. Ryhtyä izensä äidixi. Jättää äiti rauhaan ja kattoo jynkkyä muna kädessä.

xxx/ellauri126.html on line 305: Deepak Chopra (/ˈdiːpɑːk ˈtʃoʊprə/; Hindi: [d̪iːpək tʃoːpɽa]; born October 22, 1946) is an Indian-American author and alternative medicine advocate. A prominent figure in the New Age movement, his books and videos have made him one of the best-known and wealthiest figures in alternative medicine. His discussions of quantum healing have been characterised as technobabble - "incoherent babbling strewn with scientific terms" which drives those who actually understand physics "crazy" and as "redefining Wrong".

xxx/ellauri126.html on line 311:   The ideas Chopra promotes have regularly been criticized by medical and scientific professionals as pseudoscience. The criticism has been described as ranging "from the dismissive to...damning". Philosopher Robert Carroll writes that Chopra, to justify his teachings, attempts to integrate Ayurveda with quantum mechanics. Chopra says that what he calls "quantum healing" cures any manner of ailments, including cancer, through effects that he claims are literally based on the same principles as quantum mechanics. This has led physicists to object to his use of the term "quantum" in reference to medical conditions and the human body. Evolutionary biologist Richard Dawkins has said that Chopra uses "quantum jargon as plausible-sounding hocus pocus". Chopra's treatments generally elicit nothing but a placebo response and have drawn criticism that the unwarranted claims made for them may raise "false hope" and lure sick people away from legitimate medical treatments.

xxx/ellauri127.html on line 51: Joyce Kilmer Memorial Forest is an approximately 3,800-acre tract of publicly owned virgin forest in Graham County, North Carolina, named in memory of poet Joyce Kilmer (1886–1918), best known for his poem "Trees". Kilmer is most remembered for "Trees", which has been the subject of frequent parodies and references in popular culture. Kilmer's work is often disparaged by critics and dismissed by scholars as being too simple and overly sentimental, and that his style was far too traditional and even archaic.

xxx/ellauri127.html on line 129: I also welcome some reassessments of Nabokov’s appalling personality, which slid deeper and deeper into solipsistic self-reverence as the “Lolita” royalties rolled in.

xxx/ellauri127.html on line 131: The constant accrual of money and fame reinforced his certainty of his own genius, which he was never shy about proclaiming. “I think like a genius” are the first five words of his 1973 collection of interviews and essay, “Strong Opinions.”

xxx/ellauri127.html on line 138: Plenty of monsters make great art, and many of their names emblazon lists of Nobelists, poet laureates, and so. And there is no doubt that Nabokov created great art, in two languages, like Joseph Conrad, whom he predictably disdained. (“A collection of glorified cliches.”) His achievements speak volumes. If only he hadn’t been such a jerk.

xxx/ellauri127.html on line 242: He soon met the family of the new dean, Henry Liddell (1811–1898) who was married to Lorina Reeve (1825-1910). It was the beginning of a long relationship with the Liddell family. It is precisely on April 25, 1856 that he saw for the first time Alice Pleasance Liddell (May 4, 1852 – November 16, 1934), that would become his favorite Liddell girl. He was quite fond of photography and he often photographed the three Liddell sisters (among the many photographs he took in his life, there is a particularly important number of little girls). He also went several times on a boat trip on the Thames with the girls to pick-nick, on which occasion he would tell a story, generally improvised to amuse the girls.

xxx/ellauri127.html on line 272: Melusine had been sculpted by Ludwig Michael Schwanthaler who also sculpted a « Nymph of the Rhine« , a « Loreley » and a « Nyx« . 1846 Fertigstellung der Figur „Melusine“ für das Schloss Hohenschwangau. There is also a well known painting, « Die Schöne Melusine » (the Fair Melusine), by Julius Hübner (1806-1882).

xxx/ellauri127.html on line 284: The three girls (Liddellin tytöt!) —Melusine, Melior, and Palatyne—grew up in Avalon. On their fifteenth birthday, Melusine, the eldest, asked why they had been taken to Avalon. Upon hearing of their father's broken promise, Melusine sought revenge. She and her sisters captured Elynas and locked him, with his riches, in a mountain. Pressyne became enraged when she learned what the girls had done, and punished them for their disrespect to their father. Melusine was condemned to take the form of a serpent from the waist down every Saturday. In other stories, she takes on the form of a mermaid. 

xxx/ellauri127.html on line 477: 
Der menschliche Makel

xxx/ellauri127.html on line 482: Der menschliche Makel oli jutkuxi naamioitunut mutiainen. Pili ize oli länkkärixi naamioitu jutiainen. Oikeasti ne oli 2 rasistista setämiestä. Tää kirja on tyypillistä Rothin makulatuuria. Maailmanluokan mansplainingia. 

xxx/ellauri127.html on line 484:   In 1996, two years before the main action of the novel, Silk is accused of racism by two African-American students over his use of the word spooks, using the term as he wonders aloud over their having missed all his classes for the first five weeks of the semester ("Does anyone know these people? Do they exist or are they spooks?" - he has never seen these students, and has no idea they are African-American) rather than in the racially derogatory sense. The uproar leads to Silk's resignation. Soon after, his wife Iris dies of a stroke, which Silk feels is caused by the stress of his being forced out of the college.

xxx/ellauri127.html on line 504: 13. Nathan interprets Coleman’s choosing to reject his past and create a new identity for himself as “the drama that underlies America’s story, the high drama that is upping and leaving—and the energy and cruelty that rapturous drive demands,” whereas Walter thinks of his brother as a “calculating liar,” a “heartless son,” and a “traitor to his race” [p. 342]. Which of these views seems closer to the truth? Are they both legitimate? What is Ernestine’s position?

xxx/ellauri127.html on line 517: He helps Lorenzo abduct Jessica, which almost makes him late for the departure to Belmont. He falls in love with Nerissa, Portia’s lady-in-waiting, who agrees to marry him on condition that Bassanio succeeds in the task of the caskets. He has no compunction about admitting to the mercenary nature of Bassanio’s choice of bride. 

xxx/ellauri127.html on line 522:  Like Bassanio, he is willing to prefer Antonio’s life to his newly-acquired wife’s. The law-clerk manages to convince him to give his wedding ring as a gift of thanks in return, which leads to some problems on his return to Belmont, as he had sworn to Nerissa that he would never remove it. He gives away that Bassanio has done much the same. 

xxx/ellauri127.html on line 559: But oh! that deep romantic chasm which slanted		Mut oi! toi romanttinen syvä rako,

xxx/ellauri127.html on line 622:     On awakening he appeared to himself to have a distinct recollection of the whole, and taking his pen, ink, and paper, instantly and eagerly wrote down the lines that are here preserved. At this moment he was unfortunately called out by a person on business from Porlock, and detained by him above an hour, and on his return to his room, found, to his no small surprise and mortification, that though he still retained some vague and dim recollection of the general purport of the vision, yet, with the exception of some eight or ten scattered lines and images, all the rest had passed away like the images on the surface of a stream into which a stone has been cast, but, alas! without the after restoration of the latter!

xxx/ellauri127.html on line 721: Book I gives Endymion's account of his dreams and experiences, as related to Peona, which provides the background for the rest of the poem. In Book II, Endymion ventures into the underworld in search of his love. He encounters Adonis and Venus—a pairing of mortal and immortal—apparently foreshadowing a similar destiny for the mortal Endymion and his immortal paramour. Book III reveals Endymion's enduring love, and he begs the Moon not to torment him any longer as he journeys through a watery void on the sea floor. There he meets Glaucus, freeing the god from a thousand years of imprisonment by the witch Circe. Book IV, "And so he groan'd, as one by beauty slain." 

xxx/ellauri127.html on line 739: Shall I give you Miss Brawn? She is about my height—with a fine style of countenance of the lengthen'd sort—she wants sentiment in every feature—she manages to make her hair look well—her nostrills are fine—though a little painful—her mouth is bad and good—her Profil is better than her full-face which indeed is not full but pale and thin without showing any bone—Her shape is very graceful and so are her movements—her Arms are good her hands badish—her feet tolerable—she is not seventeen—but she is ignorant—monstrous in her behaviour flying out in all directions, calling people such names—that I was forced lately to make use of the term Minx—this is I think not from any innate vice but from a penchant she has for acting stylishly. I am however tired of such style and shall decline any more of it".

xxx/ellauri127.html on line 741: Brawne drew consolation from her continuing friendship with Keats' younger sister, who was also called Fanny. She attracted much venom from the press, which declared her to have been unworthy of such a distinguished figure. LOL.

xxx/ellauri128.html on line 116:       Jakob Bosshart (* 7. August 1862 im Weiler Stürzikon, Gemeinde Oberembrach, Kanton Zürich; † 18. Februar 1924 in Clavadel, Gemeinde Davos) war ein Schweizer Lehrer und Schriftsteller. Jakob Bosshart war, wie er schrieb, der Sohn «geplagter, aber aufstrebender Bauersleute». Er wuchs auf einem einsamen Hof zwischen dem Töss- und dem Glattal im Zürcher Unterland auf. Nach dem Besuch der Sekundarschule absolvierte er von 1882 bis 1885 das Lehrerbildungsseminar in Küsnacht und wurde für kurze Zeit Lehrer in Deutschland. 1915 musste er aufgrund einer fortgeschrittenen Tuberkulose in ein Sanatorium im Hochtal von Clavadel bei Davos überführt werden, wo er 1924 starb.

xxx/ellauri128.html on line 123:       Jacques Chardonne, nom de plume de Jacques Boutelleau, né à Barbezieux le 2 janvier 1884 et mort à La Frette-sur-Seine le 29 mai 1968, était un écrivain français. Aîné charentais de l'écrivain Pierre-Henri Simon, il fait partie du Groupe de Barbezieux avec Geneviève Fauconnier, Henri Fauconnier, Maurice Delamain, Jacques Delamain, Germaine Boutelleau, sans que ce groupe « géographique » partage les mêmes vues. Collaborationniste pendant la guerre, considéré comme un auteur d'extrême droite, il est avec Paul Morand un des pères spirituels de ceux qu'on a appelés « Les Hussards », les écrivains Roger Nimier, Jacques Laurent, Antoine Blondin et Michel Déon.

xxx/ellauri128.html on line 133: Fils d’un riche chapelier de Dinan, Duclos était destiné à reprendre les affaires de son père mais c’était un enfant doué d’une vive intelligence et d’une grande mémoire et sa mère, devenue veuve, décida de l’envoyer achever ses études à Paris. Il suivit d’abord les cours de l’académie que tenait, rue de Charonne, l’abbé de Dangeau, puis du collège d'Harcourt où il entreprit l’étude du droit en vue de devenir avocat. Mais il se laissa aller à la dissipation, s’appliquant surtout à l’étude des armes, avant de décider de se consacrer aux lettres. Il fréquenta le café Procope et le café Gradot, où l’on ne tarda pas à le remarquer pour l’agrément et le piquant de sa conversation.

xxx/ellauri128.html on line 140: Freifrau Marie Ebner von Eschenbach (* 13. September 1830 auf Schloss Zdislawitz bei Kremsier in Mähren als Marie Dubský von Třebomyslice; † 12. März 1916 in Wien) war eine mährisch-österreichische Schriftstellerin. Ihre psychologischen Erzählungen gehören zu den bedeutendsten deutschsprachigen Beiträgen des 19. Jahrhunderts in diesem Genre.

xxx/ellauri128.html on line 145:       Ludwig Anton Salomon Fulda (1862–1939) oli saksalainen runoilija ja näytelmäkirjailija. Hän sai nuorena vaikutteita Paul Heysen tuotannosta ja liittyi 1888 Berliinissä maltillista realismia harrastaneeseen runoilijaryhmään. Fuldan julkaisemia runokokoelmia ovat Gedichte (1890) ja Neue Gedichte (1900), jotka osoittavat harvinaista kieli- ja muototaituruutta, sekä lukuisia näytelmiä. Miellyttäviä ovat Fuldan novellit Lebensfragmente (1894) ja Die Hochzeitsreise nach Rom (1900).

xxx/ellauri128.html on line 147:       Fulda oli etevä kääntäjä. Hän muun muassa saksansi Molièrea ja Rostandia. Fulda entstammte einer seit 1639 in Frankfurt am Main ansässigen jüdischen Familie, deren Name bis 1852 Fuld lautete. Er war der Sohn des Kaufmanns Carl Hermann Fulda (1836–1917) und seiner Ehefrau Clementine, geb. Oppenheimer (1839–1916). Ab 1884 lebte er als freier Schriftsteller in München, 1887 wieder in Frankfurt, 1888 bis 1894 in Berlin, danach wieder in München und ab 1896 schließlich dauerhaft in Berlin. In Deutschland erhielt er Ausgehverbot und wurde gezwungen, den Vornamen Israel zu führen. Zwei Tage, nachdem das Reichswirtschaftsministerium seine Bitte, den ihm verliehenen Burgtheater-Ring von der für alle Juden angeordneten Abgabe aller Wertgegenstände auszunehmen, am 28. März 1939 abgewiesen hatte, nahm er sich das Leben. Er starb am 30. März im Alter von 76 Jahren in Berlin und ist auf dem Waldfriedhof Dahlem bestattet. Sein Grab ist heute ein Ehrengrab der Stadt Berlin. 

xxx/ellauri128.html on line 161: Johann Paul Friedrich Richter, kirjailijanimi: Jean Paul (21. maaliskuuta 1763 Wunsiedel − 14. marraskuuta 1825 Bayreuth) oli saksalainen kirjailija.

xxx/ellauri128.html on line 162: Richterin isä oli kansakoulunopettaja, joka toimi myöhemmin Schwarzenbachissa kirkkoherrana. Richterin kouluaikana vuonna 1779 hänen isänsä kuoli ja jätti perheen puille paljaille. Kun Richter kirjoittautui Leipzigin yliopistoon, hänellä oli mukana kirjallinen todistus köyhyydestään. Yksi lukuvuosi teologiaa sai hänet ymmärtämään, ettei hänestä olisi seuraamaan tällä alalla isänsä jalanjäljissä. Richter päätti ruveta kirjailijaksi. Hänen varhaisille kirjallisille tuotoksilleen ei ollut helppo löytää kustantajaa. Ensimmäinen painettu kirja, Grönländische Prozesse, sai kurjat arvostelut ja tuotti tappiota kustantajalle, joka kieltäytyi painamasta kirjasta enempää kuin kaksi osaa. Richterin velkataakka Leipzigissa kävi ylivoimaiseksi, ja hän pakeni takaisin perheensä luo salanimen turvin. Elämä perheen luona tarjosi ehkä pakopaikan velkojain kynsistä, mutta köyhyyden aiheuttama kurjuus oli vastassa sielläkin. Kukaan Richterin veljistä ei osoittanut taipumusta työtekoon, ja yksi heistä teki itsemurhan 1789 perheen viheliäisen rahatilanteen vuoksi. Richter toimi kirjoitustyön ohella vuosina 1790–1794 kotiopettajana Schwarzenbachissa.

xxx/ellauri128.html on line 164: Ensimmäinen edes vähän merkittävä kirja on Die unsichtbare Loge ('Näkymätön loosi') ilmestyi 1793. Persoonallisen romaanin kertojana oli ensimmäistä kertaa henkilö nimeltä Jean Paul. Tätä nimeä ei voi suorastaan pitää pseudonyyminä, sillä Richter ei kirjoja julkaistessaan koskaan halunnut suorastaan salata henkilöllisyyttään. Richter julkaisi kirjansa nimellä Jean Paul, mutta tämä oli puhtaan kirjailijanimen sijasta osittain fiktiivinen hahmo hänen romaaneissaan. Monet lukijat, etenkin Richterin naispuoliset ihailijat, uskoivat vilpittömästi, että Richter ja fiktiivinen Jean Paul olivat todella sama henkilö. (Richter oli tylsän porsaan näköinen, onnexi kirjan liepeessä ei siihen aikaan julkaistu kirjailijan kuvia.) Richterin maine kasvoi ja hän sai valtavasti ihailijoita. Matkallaan Weimariin 1796 hän tapasi Johann Wolfgang von Goethen, Friedrich Schillerin, Johann Gottfried Herderin ja monia muita tärkeitä kulttuurivaikuttajia ja muutti kaupunkiin influensserixi itsekin vuonna 1798. Richteristä tuli hyvin kuuluisa, ja legendoja hänen epätoivoisten naisihailijoidensa tempauksista löytyy edelleen elämäkertakirjallisuudesta. Totta lienee ainakin se, että Richterillä oli useita kosijoita ja hän oli kihloissa useita kertoja ennen avioliittoaan Karoline Meyerin kanssa 1801. Vuodesta 1804 Richter ja hänen kolmilapsinen perheensä asuivat Bayreuthissa.

xxx/ellauri128.html on line 166: Richterin tuotanto on laaja ja osin melko vaikeaselkoinen. Tyylillisesti häntä on vaikea laskea juuri mihinkään koulukuntaan tai ryhmään, vaikka hän eli saksalaisen klassismin ja romantiikan aikana. Hänen saksankielensä on monivivahteista ja sen tähden hänen kirjojaan on vaikea kääntää muille kielille. Hänen teoksiaan ei ole käännetty suomeksi.

xxx/ellauri128.html on line 181: Madame de Staël (/stal/) ou bien Anne-Louise-Germaine Necker, baronne de Staël-Holstein, était une romancière, épistolière et philosophe genevoise et française née le 22 avril 1766 à Paris où elle est morte le 14 juillet 1817. Issue d´une famille de protestants valdo-genevois richissimes, fille du ministre des finances de Louis XVI Jacques Necker, elle est élevée dans un milieu de gens de lettres. Elle épouse, en 1786, le baron Erik Magnus Staël von Holstein, ambassadeur du roi Gustave III de Suède auprès de la cour de France à Versailles. Le couple se séparera en 1800. Devenue baronne de Staël, elle mène une vie sentimentale agitée et entretient en particulier une relation orageuse avec Benjamin Constant, écrivain et homme politique franco-vaudois rencontré en 1794. Entretemps, sa réputation littéraire et intellectuelle s´est affirmée grâce à trois essais philosophiques que sont les Lettres sur les ouvrages et le caractère de Jean-Jacques Rousseau (1788), De l´influence des passions sur le bonheur de l´individu et des nations (1796) et De la littérature considérée dans ses rapports avec les institutions sociales (1800). Favorable à la Révolution française et aux idéaux de 1789 au debut, elle adopte une position critique dès 1791 et ses idées d´une monarchie constitutionnelle la font considérer comme une opposante gênante par les maîtres de la révolution. Malgré le statut de diplomate de son mari, elle doit se réfugier auprès de son père en Suisse à plusieurs reprises. Interdite de séjour sur le sol français par Napoléon Bonaparte qui la considère comme un obstacle à sa politique, elle s´installe en Suisse dans le château familial de Coppet qui sert de lieu principal de rencontres au groupe du même nom, et d´où elle fait paraître Delphine (1802), Corinne ou l´Italie (1807) et De l´Allemagne (1810/1813b). Ses œuvres fictionnelles majeures, dans lesquelles elle représente des femmes victimes des contraintes sociales qui les enchaînent, sont Delphine (1802) et Corinne ou l´Italie (1807). 

xxx/ellauri128.html on line 185:       Rahel Varnhagen von Ense, geborene Levin (* 19. Mai 1771 in Berlin; † 7. März 1833 ebenda, auch Robert bzw. Robert-Tornow, angenommener Familienname ab Mitte der 1790er-Jahre, Friedericke Antonie, Taufname ab 1814), war eine deutsche Schriftstellerin und Salonnière jüdischer Herkunft. Rahel Varnhagen gehörte der romantischen Epoche an und vertrat zugleich Positionen der europäischen Aufklärung. Sie trat für die jüdische Emanzipation und die Emanzipation der Frauen ein.

xxx/ellauri128.html on line 189:       Rahel Levin wurde 1771 als älteste Tochter des jüdischen Bankiers und Juwelenhändlers Levin Markus (auch Loeb Cohen, 1723–1790), und seiner Frau Heichen, genannt Chaie Levin, geborene Tobias (verstorben 1809) im (nicht mehr existenten) Eckhaus der Spandauer Straße und der Königstraße in Berlin, dem damaligen Rathaus gegenüber, geboren. 

xxx/ellauri128.html on line 191: Während ihre Brüder höhere Schulen besuchten (Ludwig Robert war Schüler des Französischen Gymnasiums) und eine kaufmännische Ausbildung absolvierten, wurde Rahel von Hauslehrern unterrichtet. Sie lernte Französisch, Englisch und Italienisch, erhielt Klavier- und Tanzunterricht und unternahm früh Reisen nach Breslau (1794), Teplitz (1796) und Paris (1800). Ihre Allgemeinbildung übertraf bei weitem die einer durchschnittlichen christlichen Mädchenerziehung. Im böhmischen Kurbad Karlsbad begegnete sie 1795 erstmals Goethe, den sie als Schriftsteller außerordentlich verehrte, und der von ihr urteilte, sie sei „ein Mädchen von außerordentlichem Verstand“, „stark in jeder ihrer Empfindungen und dabei leicht in ihren Äußerungen“, „kurz, was ich eine schöne Seele nennen möchte“.

xxx/ellauri128.html on line 193:       Mit dem gleichaltrigen angehenden Mediziner David Veit (1771–1814), der Goethe in Weimar besuchte und ihr seine äußere Erscheinung genau schildern musste, führte die junge Levin eine ausgiebige Korrespondenz, die sich auf Fragen des jüdischen Selbstverständnisses ausdehnte. Ihre Außenseiterrolle als Frau und als Jüdin, die ihr weder eine akademische Bildung noch die intellektuelle Teilhabe am aufgeklärten Diskurs ermöglichte, erlebte sie als bedrückend. Ihrer eigenen Sensibilität sowie ihrem Ungenügen an dem Missverhältnis zwischen Anspruch und Wirklichkeit gab sie wie folgt Ausdruck: „Ich verstell’ mich, artig bin ich, daß man vernünftig sein muß, weiß ich; aber ich bin zu klein das auszuhalten, zu klein; ich will nicht rechnen, daß ich keinen empfindlichern reizbareren Menschen kenne, und der immer in Einer Unannehmlichkeit tausend empfindet, weil er die Karaktere kennt, die sie ihm spielen, und immer denkt und kombinirt, ich bin zu klein, denn nur ein solcher kleiner Körper hält das nicht aus.“

xxx/ellauri128.html on line 195:       Sie litt damals unter der Vorstellung, es habe „ein außerirdisch Wesen, als ich in die Welt getrieben wurde, beim Eingang diese Worte mit einem Dolch in’s Herz gestoßen [...]: ‚Ja, habe Empfindung, sieh die Welt, wie sie Wenige sehen, sei groß und edel, ein ewiges Denken kann ich dir auch nicht nehmen, Eins hat man aber vergessen: sei eine Jüdin!‘ und nun ist mein ganzes Leben eine einzige Verblutung [...]“. Zu den Jugendfreundinnen Rahels Varnhagens gehörten auch Nichtjuden wie die Tochter einer hugenottischen Einwandererfamilie Pauline Wiesel, geb. César, mit der sie eine lebenslange Freundschaft verbinden sollte, oder der schwedische Gesandte Karl Gustav Brinckmann, der in ihrer Abwesenheit ihren Schreibtisch benutzen durfte.

xxx/ellauri128.html on line 197:       Rahel Levins Schwester Rose heiratete am 8. Februar 1801 den niederländischen Juristen Carel Asser (1780–1836), der seit 1799 als Rechtsanwalt in Den Haag praktizierte. Da Rahel Levin eine für sie in Breslau arrangierte Ehe mit einem entfernten Verwandten ablehnte, blieb sie in ihrer ersten Lebenshälfte abhängig von ihrer Familie. Erst im Winter 1808/1809 verließ sie das Elternhaus, und zog, was für eine unverheiratete und nicht verwitwete Frau damals äußerst ungewöhnlich war, in eine eigene Wohnung in Charlottenburg (im Trenck’schen Haus in der Charlottenstraße Nr. 32, zwei Treppen hoch). Von 1793 bis zum Herbst 1808, „in ihrer glanzvollsten Zeit“ (K. A. Varnhagen), bewohnte die Familie Levin-Robert das Haus No. 54 in der Jägerstraße beim Gendarmenmarkt. Hier fanden vor allem in der Zeit um 1800 gesellige Zusammenkünfte der mit dem Haus befreundeten Zeitgenossen statt.

xxx/ellauri128.html on line 201: Ausschlaggebend war die Vereinigung von Menschen unterschiedlicher Stände und Berufe, religiöser oder politischer Orientierung zu Gesprächen: Dichter, Naturforscher, Politiker, Schauspieler/-innen, Aristokraten und Reisende kamen zusammen. Die Nähe des Theaters, der Börse und der Französischen Gemeinde sorgte für Vielfalt. Mitunter wurde, wie im Elternhaus der Henriette Solmar (einer Cousine Rahel Varnhagens), mit Rücksicht auf Besucher aus fremden Ländern französisch gesprochen. Berühmte Gäste in dieser ersten Phase waren Jean Paul, Ludwig Tieck, Friedrich von Gentz, Ernst von Pfuel, Friedrich Schlegel, Wilhelm und Alexander von Humboldt, Friedrich de la Motte Fouqué, Prinz Louis Ferdinand und dessen Geliebte Pauline Wiesel. Allerdings gibt es nur wenige zeitgenössische Quellen und gar keine zeitgenössischen Bilder dieser Geselligkeiten. Es wurden nicht nur Prominente eingeladen, sondern auch viele Personen, die kaum Spuren hinterlassen haben. Fanny Lewald (die Rahel Varnhagen nicht mehr kennengelernt hat) gibt allerdings zu bedenken: „Man hört die Namen Humboldt, Rahel Levin, Schleiermacher, Varnhagen und Schlegel, und denkt an das, was sie geworden, und vergißt, daß die Humboldt’s ihrer Zeit nur zwei junge Edelleute, daß Rahel Levin ein lebhaftes Judenmädchen, Schleiermacher ein unbekannter Geistlicher, Varnhagen ein junger Praktikant der Medizin, die Schlegel ein paar ziemlich leichtsinnige junge Journalisten gewesen sind“.

xxx/ellauri128.html on line 203:       Neben anderen Liebeleien erlebte Rahel Robert, die sehr kritisch über die bürgerliche Ehe zwischen Mann und Frau dachte, auch das Scheitern ihres Verlöbnisses mit dem spanischen Gesandten Rafael Eugenio Rufino d’Urquijo Ybaizal y Taborga (1769–1839), der sie mit Streitszenen quälte. Was d’Urquijo betrifft, den sie als unbeherrscht und eifersüchtig erlebt hatte, trug sie ihm nichts nach: „Er hat mich zu sehr, zu oft, und immerweg beleidigt; gut bin ich ihm auch“, schrieb sie an Karl August Varnhagen, mit dem sie inzwischen seit fünf Jahren verlobt war. Am 15. Juli 1814 heiratete d’Urquijo in Berlin Louise von Fuchs (1792–1862); neun Wochen später, am 27. September, heiratete Rahel Robert, ebenfalls wieder in Berlin, den vierzehn Jahre jüngeren Diplomaten, Historiker und Publizisten Varnhagen, der in Österreich den Namenszusatz seiner adligen Vorfahren „von Ense“ angenommen hatte. Das geschah zu einer Zeit, als er noch Gefahr lief, als gebürtiger Düsseldorfer von Napoleons Truppen rekrutiert zu werden. Später wurde der Adelstitel, den beide Ehepartner trugen, durch ein Patent des preußischen Königs Friedrich Wilhelm III. bestätigt. Kurz zuvor, am 23. September, war Rahel zum evangelischen Christentum konvertiert. Bei der Hochzeit war der gemeinsame Freund Friedrich de la Motte Fouqué zugegen.

xxx/ellauri128.html on line 205:       Als sie am 8. September 1815 Goethes Besuch empfing: „Ich benahm mich sehr schlecht. Ich ließ Goethe beinah nicht sprechen!“ 1827 zogen die Varnhagens in die Beletage der Mauerstraße Nr. 36, die ihnen ihr Schwager Heinrich Nikolaus Liman (Bruder von Markus Theodors Gemahlin und Onkel der Henriette Solmar) vermietete. Auch unter dieser Adresse, die ihre letzte sein sollte, gab Rahel Varnhagen von Ense wieder Gesellschaften, an denen unter anderen die Familie Mendelssohn, der Philosoph Hegel, Heinrich Heine, Eduard Gans, Ludwig Börne und der Fürst Hermann von Pückler-Muskau teilnahmen. Einige Male besuchte das Ehepaar Varnhagen auf Reisen Goethe in Weimar und das Kurbad in Teplitz, wo Friedrich Wilhelm III. im August 1822 mit Rahel Varnhagen von Ense mehrmals die Polonaise tanzte.

xxx/ellauri128.html on line 207: Rahel Varnhagen verstand sich nicht als Schriftstellerin im professionellen Sinn und nahm wenig Anteil am Literaturbetrieb, obwohl sie häufig dazu ermuntert wurde. Sie pflegte vor allem die Gattungen Tagebuch (wobei Exzerpte aus Büchern oft zu kritischen Essays ausgebaut wurden), Aphorismus und Brief (rund 6000 Briefe von ihr sind bekannt), seltener Gedichte. Trotzdem gehört sie zu den bedeutendsten Vertreterinnen und Vorbildern der im 19. Jahrhundert aufblühenden Frauenliteratur, die sich nicht nur über Lyrik, Romane, Theaterstücke und Opernlibretti erstreckte, sondern oft kleine, intimere Formen wählte. Der Wert ihres Schreibens resultiert aus der Dokumentation historischer und kultureller Vorgänge, sowie aus brillantem Stil und politischer Weitsicht.       

xxx/ellauri128.html on line 209:       Rahel Varnhagen war im Alter von 61 Jahren verstorben. An ihrer Pflege in den letzten Wochen beteiligte sich Bettina von Arnim, die ihr, freilich ohne Erfolg, eine homöopathische Behandlung empfohlen hatte. Aus Sorge, scheintot beigesetzt zu werden, verfügte sie, nach ihrem Tod 20 Jahre lang in einem Doppelsarg mit Sichtfenstern oberirdisch aufgebahrt zu werden. Der Sarg stand 34 Jahre lang in einer Halle auf dem Friedhofsquartier vor dem Halleschen Tor, bis Rahel Varnhagen von Ense 1867 auf Veranlassung ihrer Nichte Ludmilla Assing neben ihrem neun Jahre zuvor verstorbenen Gatten auf dem Dreifaltigkeitsfriedhof I beigesetzt wurde

xxx/ellauri128.html on line 262:   Miehet miettii saamattomia hoitoja, naiset saatujaMarlene DietrichFFUCK!

xxx/ellauri128.html on line 268:   Vallankumouxiin liittyy vapaata rakkautta.Friedrich EngelsMFUCK!  

xxx/ellauri128.html on line 275:   Izekkäät ei rakasta muita eikä izeään.Erich FrommMFUCK!

xxx/ellauri128.html on line 276:   Rakkaus on edullisin vaihtokauppa persemarkkinoilla.Erich FrommMFUCK!

xxx/ellauri128.html on line 277:   R. on tunkeutumista toisen olemuxeen.Erich FrommMFUCK!  

xxx/ellauri128.html on line 327:   R. on himoa pakoonjuoxevaan.Michel de MontaigneMFUCK!  

xxx/ellauri128.html on line 405: Theodor Reik syntyi Wienissä juutalaiseen virkamiesperheeseen. Hän opiskeli Wienin yliopistossa psykologiaa ja kirjallisuustiedettä. Opiskeluaikanaan hän tutustui Sigmund Freudin teokseen Unien tulkinta ja kiinnostui psykoanalyysista niin paljon, että päätti soveltaa sitä väitöskirjassaan erääseen Gustave Flaubertin kertomukseen. Väitöskirja kohtasi tiettyä vastustusta, ja se hyväksyttiin vasta vuonna 1912; kyseessä on ensimmäinen psykoanalyyttinen väitöskirja. Reik tutki myös Arthur Schnitzlerin ja Richard Beer-Hoffmannin tuotantoa. (Ketähän nekin on. Ei jaxa.)

xxx/ellauri128.html on line 427:       John Barrymore (born John Sidney Blyth; February 14 or 15, 1882 – May 29, 1942) was an American actor on stage, screen and radio. A member of the Drew and Barrymore theatrical families, he initially tried to avoid the stage, and briefly attempted a career as an artist, but appeared on stage together with his father Maurice in 1900, and then his sister Ethel the following year. He began his career in 1903 and first gained attention as a stage actor in light comedy, then high drama, culminating in productions of Justice (1916), Richard III (1920) and Hamlet (1922); his portrayal of Hamlet led to him being called the "living American tragedy".

xxx/ellauri128.html on line 444: Carl Ludwig Börne (* 6. Mai 1786 im jüdischen Ghetto von Frankfurt am Main als Juda Löb – auch Löw – Baruch; † 12. Februar 1837 in Paris) war ein deutscher Journalist, Literatur- und Theaterkritiker. Börne, der zuweilen mit Jean Paul verglichen wird, gilt aufgrund seiner pointiert-witzigen anschaulichen Schreibweise als Wegbereiter der literarischen Kritik – insbesondere des Feuilletons – in Deutschland.

xxx/ellauri128.html on line 445: Börne war der Sohn von Jakob Baruch und dessen Ehefrau Julie, geborene Gumpertz. Jakob Baruch war als Händler tätig und vertrat die Stadt Frankfurt auf dem Wiener Kongress. Ludwig Börne wurde zunächst von Hauslehrern unterrichtet und trat im Jah 1800 in das Internat von Wilhelm Friedrich Hezel ein, um die Voraussetzungen für das vom Vater gewünschte Medizinstudium zu erfüllen.

xxx/ellauri128.html on line 457: ich">Erich Fromm (23. maaliskuuta 1900 Frankfurt am Main, Saksa – 18. maaliskuuta 1980 Locarno, Sveitsi) oli ENFJ, kuin myös Goethe ja Erasmus. Se oli saksalais-amerikkalainen psykoanalyyttisen opin kehittäjä, humanistifilosofi, demokraattinen sosialisti sekä tietokirjailija. Hän oli myös Frankfurtin koulukunnan jäsen. Erich Frommin koti oli hyvin tiukasti ortodoksijuutalainen, itse hän myöhemmin kutsui omaa uskonnollista vakaumustaan ateistiseksi mystisismiksi. Frommin lapsuus ei ollut kovin onnellinen; hänen isänsä oli kiireinen liikemies ja äiti puolestaan jatkuvien masennustilojen vaivaama. Akateemisen uransa Fromm aloitti korkeakouluopinnoilla 1918 kotikaupunkinsa Frankfurt am Mainin yliopistossa, jossa hän opiskeli kaksi ensimmäistä lukukautta oikeustiedettä. Kesälukukaudella 1919 hän opiskeli Heidelbergin yliopistossa, missä hän oli vaihtanut oikeustieteen sosiologiaan. Hänen opettajinaan olivat Alfred Weber (Max Weberin veli), Karl Jaspers ja Heinrich Rickert. Heidelbergissa hän jatkoi myös opintojaan ja saavutti sosiologian tohtorin arvon vuonna 1922.

xxx/ellauri128.html on line 478: Heikkilä oli kiinnostunut ranskalaisesta ja espanjalaisesta kulttuurista; tätä kautta hän tutustui myös roomalaiskatoliseen kirkkoon. Tärkeitä vaikuttajia Heikkilälle olivat ensimmäisessä maailmansodassa kaatunut ranskalainen runoilija ja sotasankari Charles Péguy, englantilainen runoilija T. S. Eliot ja saksalainen filosofi Friedrich Nietzsche. Niinpä tietysti. Heikkilällä oli kahdesta avioliitostaan kolme lasta. Hän työskenteli kirjastovirkailijana Helsingin Rikhardinkadun kirjastossa, jonka kirjastonjohtajana hänen oppi-isänsä Uuno Saarnio oli. Viimeiset elinvuotensa Heikkilä vietti alkoholin ja lääkkeiden sekakäytön aiheuttamien ongelmien vuoksi Sipoon Nikkilän mielisairaalassa. Sekakäyttöä seurannut viiltely viittasi mahdollisesti myös itsemurhaan, sillä Heikkilän kuolinsyytä ei tutkittu kunnolla.

xxx/ellauri128.html on line 491: In 1959, Ciardi published a book on how to read, write, and teach poetry, How Does a Poem Mean?, which has proven to be among the most-used books of its kind.

xxx/ellauri128.html on line 493:   Alain Resnais [alɛ̃ ʁɛnɛ]n 1 est un réalisateur français, également scénariste et monteur, né le 3 juin 1922 à Vannes (Morbihan) et mort le 1er mars 2014 à Neuilly-sur-Seine (Hauts-de-Seine). Réalisateur d'Hiroshima mon amour (1959) et de L'Année dernière à Marienbad (1961), Alain Resnais est rapidement considéré comme l'un des grands représentants du Nouveau cinéma (Nouvelle Vague) et comme un des pères de la modernité cinématographique européenne à l'instar de Roberto Rossellini, Ingmar Bergman et Michelangelo Antonioni dans sa manière de remettre en cause la grammaire du cinéma classique et de déconstruire la narration linéaire.

xxx/ellauri128.html on line 503: Henry Charles Bukowski (alk. Heinrich Karl Bukowski; 16. elokuuta 1920 Andernach, Saksa – 9. maaliskuuta 1994 San Pedro, Kalifornia) oli yhdysvaltalainen runoilija ja kirjailija.

xxx/ellauri128.html on line 525: Il préfère en effet une carrière littéraire à la direction de l’usine familiale et s’illustre d’abord par des romans qui lui gagnent un public féminin : Climats, Les Roses de septembre. Il obtient un Prix d´Honneur au Concours général et passe sa licence de lettres. Sa première épouse fut Jane-Wanda de Szymkiewicz (Jeanine) (1892-1923), fille d’un comte polonais qui lui donnera trois enfants, deux garçons et une fille, Michelle1.

xxx/ellauri128.html on line 548: Christian Otto Josef Wolfgang Morgenstern (* 6. Mai 1871 in München; † 31. März 1914 in Untermais, Tirol, Österreich-Ungarn) war ein deutscher Dichter, Schriftsteller und Übersetzer. Besondere Bekanntheit erreichte seine komische Lyrik, die jedoch nur einen Teil seines Werkes ausmacht.

xxx/ellauri128.html on line 551: 1881 starb seine Mutter Charlotte an Tuberkulose. Morgenstern hatte sich offenbar bei ihr angesteckt. Bald darauf wurde er, ohne in der frühen Kindheit regelmäßigen Schulunterricht erhalten zu haben, seinem Paten Arnold Otto Meyer, einem Kunsthändler in Hamburg, zur Erziehung anvertraut, worunter er jedoch litt. Ein Jahr später kehrte er nach München zurück und kam in ein Internat in Landshut. Dort wurde Körperstrafe eingesetzt, und er erfuhr Mobbing durch seine Mitschüler.

xxx/ellauri128.html on line 553:   Der Vater heiratete Amélie von Dall’Armi und wurde 1883 an die Königliche Kunstschule in Breslau berufen. Christian ging mit nach Breslau und besuchte das Maria-Magdalenen-Gymnasium. Hier schrieb er im Alter von 16 Jahren das Trauerspiel Alexander von Bulgarien und Mineralogia popularis, eine Beschreibung von Mineralien. Beide Texte sind nicht erhalten. Zudem entwarf er eine Faustdichtung und beschäftigte sich mit Arthur Schopenhauer.

xxx/ellauri128.html on line 555:   1893 verfasste er Sansara, eine humoristische Studie. Das erste Sommersemester verbrachte er mit Kayssler in München. Er vertrug jedoch wegen seiner Tuberkulose das Klima dort nicht und begab sich zur Kur nach Bad Reinerz. Als er nach Breslau zurückkehrte, hatte sich der Vater von seiner zweiten Frau getrennt. Es folgte eine Erholungszeit in Sorau. Da er sein Studium nicht fortsetzen konnte, wären Freunde bereit gewesen, einen Kuraufenthalt in Davos zu bezahlen. Das jedoch wies der Vater zurück, genau wie ein Angebot Dahns, das Studium bis zum Referendar zu finanzieren. Morgenstern entschied sich nun, als Schriftsteller zu leben. Nach der dritten Heirat seines Vaters zerbrach das Verhältnis zu diesem weitgehend.

xxx/ellauri128.html on line 557:   Ab 1903 war er literarischer Lektor im Verlag von Bruno Cassirer, mit dem er freundschaftlich verbunden war. Er betreute und förderte dort u. a. Robert Walser. Zuvor war er Dramaturg bei Felix Bloch Erben. 1905 reiste er nach Wyk und hatte einen Sanatoriumsaufenthalt in Birkenwerder, der nicht zum gewünschten Erfolg führte. Zudem erschienen in diesem Jahr seine Galgenlieder und er las Fjodor Michailowitsch Dostojewski. Ein Jahr später reiste er aus gesundheitlichen Gründen in Kurorte in bayerischer, Tiroler und Schweizer Alpenlandschaft, nach Bad Tölz, Längenfeld, Obergurgl, Meran, Obermais, St. Vigil und Tenigerbad und beschäftigte sich mit Jakob Böhme, Fechner, Fichte, Hegel, Eckhart von Hochheim, Fritz Mauthner, Spinoza und Tolstoi.

xxx/ellauri128.html on line 559: Im Januar 1909 schloss er bei Berliner Vorträgen Rudolf Steiners mit diesem eine enge und dauerhafte Freundschaft. Um Steiners Vorträge zu hören, reiste er noch im selben Jahr nach Düsseldorf, Koblenz, Kristiania, Kassel und München. Im Mai trat er einen Monat nach Margareta der von Steiner geführten Deutschen Sektion der Theosophischen Gesellschaft bei. Bei der folgenden Spaltung dieser Körperschaft 1912/1913 blieb er auf der Seite Steiners und wurde Mitglied der Anthroposophischen Gesellschaft. 1909 übersetzte er auch Knut Hamsun, besuchte den Internationalen Theosophischen Kongress in Budapest und seinen Vater in Wolfshau, er reiste mit Margareta in den Schwarzwald und nach Obermais. Dort erkrankte er, wohl auch infolge der zahlreichen Reisen, an einer schweren Bronchitis. Ein Arzt deutete bereits auf den kurz bevorstehenden Tod hin. Morgensterns Zustand verbesserte sich jedoch wieder, und so heirateten er und Margareta am 7. März 1910.

xxx/ellauri128.html on line 565:     „Selbst als Uhr, mit ihren Zeiten, will sie nicht Prinzipien reiten“ (Palmströms Uhr)

xxx/ellauri128.html on line 590: Max Ernst (2 April 1891 – 1 April 1976) was a German (naturalised American in 1948 and French in 1958) painter, sculptor, graphic artist, and poet. A prolific artist, Ernst was a primary pioneer of the Dada movement and surrealism. He had no formal artistic training, but his experimental attitude toward the making of art resulted in his invention of frottage—a technique that uses pencil rubbings of objects as a source of images—and grattage, an analogous technique in which paint is scraped across canvas to reveal the imprints of the objects placed beneath. He is also noted for his novels consisting of collages. Vitun tuhertaja. Onko hölmömpää kuin noi Maxin älynväläyxet? Se on yhtä puupää kuin Wolfram Rothin isäpuoli Ernst Rüdiger. Turmiolan Hannu on kyllä raapinut aforismikasaansa ihan pahnanpohjatkin. Oscar Wilden turauxet puolestaan on tyypillistä homopetteröintiä. 

xxx/ellauri128.html on line 595: Margaret Caroline Anderson (November 24, 1886 – October 19, 1973) was the American founder, editor and publisher of the art and literary magazine The Little Review, which published a collection of modern American, English and Irish writers between 1914 and 1929. The periodical is most noted for introducing many prominent American and British writers of the 20th century, such as Ezra Pound and T. S. Eliot in the United States, and publishing the first thirteen chapters of James Joyce's then-unpublished novel, Ulysses. A large collection of her papers on Gurdjieff's teaching is now preserved at Beinecke Rare Book and Manuscript Library, Yale University. She was blond, shapely, with lean ankles and a Scandinavian face. ... In 1916, Anderson met Jane Heap. The two became lovers. In early 1924, through Alfred Richard Orage, Anderson came to know of spiritual teacher George Ivanovitch Gurdjieff, and saw performances of his 'Sacred dances', first at the 'Neighbourhood Playhouse', and later at Carnegie Hall. Shortly after Gurdjieff's automobile accident, Anderson, along with Georgette Leblanc, Jane Heap and Monique Surrere, moved to France to visit him at Fountainebleau-Avon, where he had set up his institute at Château du Prieuré in Avon.

xxx/ellauri128.html on line 624: Axel Martin Fredrik Munthe, född 31 oktober 1857 i Oskarshamn, död 11 februari 1949 på Stockholms slott, var en svensk läkare och författare. Han var kronprinsessan, sedermera drottning, Victorias livläkare från 1893 och fram till hennes död 1930. Han är känd som skaparen av Villa San Michele på Capri. Axel Munthe var son till apotekaren Fredrik Munthe och Lovisa Ugarph. Enligt familjetraditionen tillhörde han en adelsätt från Flandern och senare Tyskland, först invandrad till Skåne. Tro om du vill.

xxx/ellauri128.html on line 625: År 1907 gifte Munthe om sig med Hilda Pennington Mellor (1882-1967), en engelsk adelsdam 25 år yngre än han själv. Äktenskapet blev dock inte lyckligt men framgångsrikt. Munthe motsatte sig starkt nazismen, men förhandlade 1937 om att sälja sitt livsverk San Michele till Hermann Göring. Axel Munthes aska är strödd årligen i havet utanför Sveriges västkust. Axel Munthe har bott i Vimmerby som granne till Astrid Lindgren. Alla vi gräddarselbarn i Bullerbyn.

xxx/ellauri128.html on line 629: As an undergraduate, Atkinson read Simone de Beauvoir´s The Second Sex, and struck up a correspondence with de Beauvoir, who suggested that she contact Betty Friedan. Atkinson became an early member of Friedan´s National Organization for Women. Atkinson´s time with the organization was tumultuous, including a row with the national leadership over her attempts to defend and promote Valerie Solanas and her SCUM Manifesto in the wake of the Andy Warhol shooting. In 1968 she left the organization because it would not confront issues like abortion and marriage inequalities. She founded the October 17th Movement, which later became The Feminists, a radical feminist group active until 1973. By 1971 she had written several pamphlets on feminism, was a member of the Daughters of Bilitis and was advocating specifically political lesbianism. "Sisterhood," Atkinson famously said, "is powerful. It kills mostly sisters." The Daughters of Bilitis / b ɪ ˈ l iː t ɪ s /, also called the DOB or the Daughters, was the first lesbian civil and political rights organization in the United States.  Bilitis is not cholitis nor Kari Matihaldi disease, but a fictional companion of Sappho. 

xxx/ellauri129.html on line 38:       Carl Gustav Jung (* 26. Juli 1875 in Kesswil, Schweiz; † 6. Juni 1961 in Küsnacht/Kanton Zürich), meist kurz C. G. Jung, war ein Schweizer Psychiater und der Begründer der analytischen Psychologie. Carl Gustav Jung wurde 1875 in einem Dorf am Schweizer Ufer des Bodensees geboren. Carl Gustav Jung war der zweite Sohn des reformierten Pfarrers Johann Paul Achilles Jung (1842–1896) und seiner Frau Emilie (1848–1923), Tochter des Basler Antistes Samuel Preiswerk, in Kesswil, Kanton Thurgau. Der gleichnamige Grossvater Karl Gustav Jung (1794–1864) stammte ursprünglich aus Mainz; er emigrierte 1822 nach Basel und wirkte dort bis 1864 als Professor der Medizin, genauer hatte er einen Lehrstuhl für Anatomie, Chirurgie und Geburtshilfe an die Universität Basel inne. Carl Gustav war sechs Monate alt, als sein Vater, ein Bruder des Architekten Ernst Georg Jung, ins Pfarrhaus von Laufen nahe beim Rheinfall umzog. Vier Jahre später zog die Familie nach Kleinhüningen bei Basel, wo sein Vater eine Stelle als Pfarrer in der Dorfkirche Kleinhüningen antrat. Als er neun Jahre alt war, wurde seine Schwester Johanna Gertrud («Trudi») geboren. Nach dem Tod seines Vaters am 28. Januar 1896 musste Jung als junger Student für den Unterhalt seiner Mutter und seiner Schwester sorgen.

xxx/ellauri129.html on line 40: In seiner frühen Studienzeit beschäftigte er sich u. a. mit Spiritismus, einem Gebiet, das damals, wie seine Biografin Deirdre Bair 2005 schrieb, «als mit der Psychiatrie verwandt» angesehen wurde. Sein Interesse für okkulte Phänomene wurde durch zwei unerklärliche parapsychologische Erscheinungen in seinem ersten Studiensemester geweckt: Ein plötzliches Zerreissen eines Tisches und sauberes Zerspringen eines Brotmessers habe er beobachtet.      

xxx/ellauri129.html on line 42:       Jung spezialisierte sich auf Psychiatrie. Interesse an diesem Gebiet hatte er bereits aufgrund der Aufgaben seines Vaters Paul als Pastor und Konsulent der Psychiatrischen Universitätsklinik Basel (vermutlich von 1886/87 bis zu seinem Lebensende am 28. Januar 1896). Ausschlaggebend für Jungs Entscheidung war die Lektüre von Krafft-Ebings Lehrbuch der Psychiatrie für praktische Ärzte und Studierende, in dem Psychosen als «Krankheiten der Person» beschrieben werden, was für Jung «die beiden Ströme meines Interesses» als «gemeinsame[s] Feld der Erfahrung von biologischen und geistigen Tatsachen» verband. 1900 wurde Jung nach seinem Staatsexamen als Assistent von Eugen Bleuler in der Psychiatrischen Universitätsklinik Zürich in Zürich tätig. Während dieser Zeit entstand aus seinen Beobachtungen von schizophrenen Patienten in 1902 seine Dissertation Zur Psychologie und Pathologie sogenannter occulter Phänomene. 

xxx/ellauri129.html on line 44:       Die Ergebnisse seiner Assoziationsexperimente, verknüpft mit den Überlegungen von Pierre Janet in Paris und Théodore Flournoy in Genf, brachten Jung zur Annahme der von ihm so genannten «gefühlsbetonten Komplexe». Er sah darin die Bestätigung von Sigmund Freuds Theorie der Verdrängung, die ihm die einzig sinnvolle Erklärung für solche sich autonom verhaltenden, aber dem Bewusstsein schwer zugänglichen Gedankeneinheiten war.

xxx/ellauri129.html on line 46:       Bei ihrer ersten Begegnung 1907 in Wien sprachen Freud und Jung dreizehn Stunden miteinander, wobei sowohl sehr ähnliche Interessen als auch bereits Differenzen sichtbar wurden: Freud habe Jung gebeten, «nie die Sexualtheorie aufzugeben». Ein früher Konfliktpunkt war ihre unterschiedliche Einstellung zu Religion und zum Irrationalen: Jung nahm sogenannte parapsychologische Phänomene ernst, während Freud diese «als Unsinn» ablehnte, selbst als sich nach Schilderung Jungs ein solches Phänomen (ein wiederholter Knall im Bücherschrank) am gemeinsamen Abend ereignet haben soll. Jung war enttäuscht über die Reaktion Freuds und schrieb sie dessen «materialistischem Vorurteil» zu. Freud schätzte es, dass Jung sich als «Christ und Pastorensohn» seiner Theorie anschloss. Erst Jungs «Auftreten [habe] die Psychoanalyse der Gefahr entzogen … eine jüdische nationale Angelegenheit zu werden», schrieb er in einem privaten Brief 1908. Freud sah in Jung den Stammhalter und Fortführer der Psychoanalyse und bezeichnete ihn als «Kronprinzen». 

xxx/ellauri129.html on line 48:       Doch allmählich traten die Differenzen zwischen beiden deutlicher hervor. Ende 1912 führte dies zum Bruch, nachdem Jung sein Buch Wandlungen und Symbole der Libido publiziert hatte. Er kritisierte darin Freuds Libidobegriff, «der von der vorrangigen Bedeutung des Geschlechtstriebes ausging, welche aus der Kindheit des jeweiligen Individuums herrühre», während er der Auffassung war, «dass die Definition erweitert werden, der Libidobegriff ausgedehnt werden müsse, sodass auch universelle Verhaltensmuster, die vielen unterschiedlichen Kulturen in unterschiedlichen geschichtlichen Perioden gemein waren, von ihm erfasst würden». Freud erklärte daraufhin, «dass er die Arbeiten und Ausführungen der Schweizer nicht als legitime Fortsetzung der Psychoanalyse ansehen könne».

xxx/ellauri129.html on line 50: Nach scharfen persönlichen Vorwürfen von Jung kündigte Freud ihm im Januar 1913 schriftlich die Freundschaft. Im Oktober desselben Jahres beendete Jung dann auch die fachliche Zusammenarbeit und legte im April 1914 den Vorsitz der Internationalen Psychoanalytischen Vereinigung nieder.      

xxx/ellauri129.html on line 52:     Jungin "peetee" Antonia Wolff (1888–1953, genannt «Toni») oli sen wichtigste Mitarbeiterin und Geliebte, Kallen Zweitfrau, joka roikkui Kallen sepaluxessa eikä hellittänyt (ei Emmakaan (1885-1955), jonka kanssa Kallella oli liuta lapsia ja joka kirjoitti puhtaaxi sen paasauxet). Ihre bekannteste Veröffentlichung war ein Essay über die vier «Typen» oder Aspekte der weiblichen Psyche: die Amazone, die Mutter, die Hetaira und die Mediale Frau. Jungista tuli AÄGP:n arkkiterapeutti Kretschmerin luovuttua leikistä. Jung ei ollut ize ilminazi mutta (varmaan Freudille vielä kiukkuisena) puhui Deutsche Geististä ja JudenArzteista. Wotanin arkkityyppi ei Jungin mukaan siedä koukkunokkia. Jungin keikkuminen naziaidalla ei onnistunut: "Ich bin ausgerutscht", se sanoi jälkeenpäin. Emma veti pitemmän korren kuin Nummer 2, joka ehti kuolla 3v ennemmin vaikka oli 3v nuorempi. Mutta Kalle ize eli vielä pitkään molempien kuoltua! Aika juurakko. 

xxx/ellauri129.html on line 66: Als extravertiert bezeichnete Jung einen Menschen, dessen Verhalten auf die äussere, objektive Welt ausgerichtet und von ihr geleitet wird. Introvertierte Menschen sind dagegen auf ihre innere, subjektive Welt ausgerichtet und verhalten sich deren Anforderungen entsprechend. Da diese Differenzierung nicht ausreichte, entwickelte er ein Modell, bestehend aus vier Funktionen – Denken, Fühlen, Intuition und Empfinden – das, kombiniert mit dem Attribut introvertiert oder extravertiert, acht Möglichkeiten ergibt, aus denen sich je nach Paarung acht Typen zusammensetzen lassen. In seinem Werk Psychologische Typen von 1921 schrieb er darüber.

xxx/ellauri129.html on line 68:     extravertiertes Denken orientiert sich stark an objektiven und äusseren Gegebenheiten und ist oft, aber nicht immer an konkrete und reale Tatsachen gebunden. Personen mit diesem Typus haben ein hohes Rechtsbewusstsein und fordern gleiches von anderen. Dabei gehen sie teilweise kompromisslos vor, nach dem Motto «Der Zweck heiligt die Mittel»; eine konservative Neigung ist gegeben. Aufgrund der untergeordneten Gefühlsfunktion wirken sie oftmals gefühlsarm und unpersönlich.

xxx/ellauri129.html on line 72:     extravertiertes Empfinden ist eine vitale Funktion mit dem stärksten Lebenstrieb. Ein solcher Mensch ist realistisch und oft auch genussorientiert. Bei zu starkem Objekteinfluss kommt seine skrupellose und teilweise naiv-lächerliche Moral zum Vorschein. In Neurosen entwickelt er Phobien aller Art mit Zwangssymptomen und ist nicht fähig, die Seele des Objektes zu erkennen.

xxx/ellauri129.html on line 74:     extravertierte Intuition strebt nach Entdeckung von Möglichkeiten und opfert sich u. U. dafür auf; werden keine weiteren Entwicklungen gewittert, kann die Möglichkeit genauso schnell wieder fallengelassen werden. Dabei nimmt dieser Typ häufig nur geringe Rücksicht auf die Umgebung. Er lässt sich leicht ablenken, bleibt nicht lange genug bei einer Sache und kann deshalb zuweilen die Früchte seiner Arbeit nicht ernten.

xxx/ellauri129.html on line 76:     introvertiertes Denken schafft Theorie um der Theorie willen und ist wenig praktisch veranlagt. Es ist eher um Entwicklung der subjektiven Ideen als um Tatsachen bemüht. Andere Menschen werden oft als überflüssig oder störend empfunden, weswegen diese Typen als rücksichtslos oder kalt erscheinen. Dadurch besteht die Gefahr, dass sie sich isolieren.

xxx/ellauri129.html on line 78:     introvertiertes Fühlen ist schwer zugänglich und oft hinter einer banalen oder kindlichen Maske versteckt. Diese Menschen sind harmonisch unauffällig und zeigen wenig Emotionen, auch wenn diese erlebt werden; Emotionen sind bei ihnen nicht extensiv, sondern intensiv. In einer Neurose kommt ihre heimtückische, grausame Seite zum Vorschein.

xxx/ellauri129.html on line 80:     introvertiertes Empfinden führt zu charakterbedingten Ausdruckserschwerungen. Die Personen sind oft ruhig und passiv. Ihre künstlerische Ausdrucksfähigkeit ist dafür stark ausgeprägt. Sie bewegen sich in einer mythologischen Welt und haben eine etwas phantastische und leichtgläubige Einstellung.

xxx/ellauri129.html on line 82:     introvertierte Intuition kommt bei Menschen vor, die sich für die Hintergrundvorgänge des Bewusstseins interessieren. Nicht selten sind sie mystische Träumer oder Seher einerseits, Phantasten und Künstler andererseits. Sie versuchen ihre Visionen in ihr eigenes Leben zu integrieren. Im Falle einer Neurose neigen sie zur Zwangsneurose mit hypochondrischem Erscheinungsbild.      

xxx/ellauri129.html on line 443: Smarra gets two stars, both were disappointing chores to read. If you are considering taking up Smarra because you heard it was the earliest vampire story, I think you´re heading for disappointment. In a dream sequence, some undead creatures with sharpened teeth that like to drink blood are described, but nothing further. There´s no real vampire lore or any characterization of vampirism to sink one´s teeth into. I had a hard time figuring out the plot of Smarra, but I think it´s mostly about a man trying to wake up from bad dreams and finding out he can´t. The dreams are recounted vaguely, in terms of plot, but in excruciating detail, in terms of vision, none of which has its significance explained.

xxx/ellauri129.html on line 445: I appreciate the novella has a plot, but this strength is not enough to overcome the story´s weaknesses, which for me were 1) overly long paragraphs of narrative--one went for almost six pages, and 2) a lack of understanding until almost halfway through the story what the stakes for the protagonist were. 

xxx/ellauri129.html on line 539: 	Naiset synnyttää sekä lapsia että tolkun näkemyxiä.Friedrich HebbelMFUCK!

xxx/ellauri129.html on line 540: 	Heti kun nainen alkaa ajatella se ajattelee uutta mekkoa!Heinrich HeineMFUCK!

xxx/ellauri129.html on line 573: 	Nainen on arvoitus jonka ratkaisu on pano paxuxi.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 574: 	Naiset on turhamaisia ja ne vihaa naisia.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 575: 	Naiset ei voi olla kavereita kuin ellottavan äijän kaa. (Touché!)Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 576: 	Naiset kompastuu äijän tyhjiin sanoihin.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 577: 	Naisista tulee vihaisia kun niistä tulee rumia.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 578: 	Naiset ei osaa olla kavereita, vaan styränkejä tai orjia.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 579: 	Menetkö naisen luo? Muista ottaa mattopiiska.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 580: 	Nainen ja totuus on kivempia ennenkuin ne saa kii.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 581: 	Mies on naiselle lapsentekoväline. Nainen on miehelle hmm... vaarallinen lelu.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 582: 	Hienot naiset on olevinaan et jotain sopimatonta ei olekaan.Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 583: 	Mies noinniinko pitäis naisen omanaan, mut naiset vaan maistelevat. (WTF)Friedrich NietzscheMFUCK!

xxx/ellauri129.html on line 640:   Maurice Houber Remarques sur l'amour ... Muu kuin etukansi ei ole ylittänyt google-kynnystä. Mitä ihmiset sanovat - Kirjoita arvostelu. Yhtään arvostelua ei löytynyt. E. Sancotin liha ja leikkele & cie, 1913. 1 works in 7 publications in 1 language and 175 library holdings. Samassa googlauxessa nousi pintaan Albert Ernest Nicholas Simms: St Paul and the Women's Movement. C.L.W.S. Pamphlets, Numero 3 / Church League for Women's Suffrage pamphlets. Kustantaja	Church League for Women's Suffrage, 1913, ja Marital Power Exemplified in Mrs. Packard's Trial, and Self-defence from the Charge of Insanity, Or, Three Years' Imprisonment for Religious Belief, by the Arbitrary Will of a Husband: With an Appeal to the Government to So Change the Laws as to Protect the Rights of Married Women. By Elizabeth Parsons Ware Packard. The Authoress, 1893. 0 Arvostelut.

xxx/ellauri129.html on line 646: Theophilus, however, held quite decisive religious beliefs. After many years of marriage, Elizabeth Packard outwardly questioned her husband's beliefs and began expressing opinions that were contrary to his. While the main subject of their dispute was religion, the couple also disagreed on child rearing, family finances, and the issue of slavery, with Elizabeth defending John Brown, which embarrassed Theophilus. What was worst, she also worked as a teacher in Jacksonville, Illinois.

xxx/ellauri129.html on line 650:   Elizabeth Packard spent the next three years at the Jacksonville Insane Asylum in Jacksonville, IL (now the Jacksonville Developmental Center). She was regularly questioned by her doctors but refused to agree that she was insane or to change her religious views. In June 1863, due, in part, to pressure from her children, who wished her released, the doctors declared that she was incurable and discharged her. Upon her discharge, Theophilus locked her in the nursery of their home and nailed the windows shut. Elizabeth managed to drop a letter complaining of this treatment out the window, which was delivered to her friend Sarah Haslett. Sarah Haslett in turn delivered the letter to Judge Charles Starr, who issued a writ of habeas corpus ordering Theophilus to bring Elizabeth to his chambers to discuss the matter. After being presented with Theophilus' evidence, Judge Starr scheduled a jury trial to allow a legal determination of Elizabeth's sanity to take place.

xxx/ellauri129.html on line 652: At the subsequent trial of Packard v. Packard, which lasted five days, Theophilus's lawyers produced witnesses from his family who testified that Elizabeth had argued with her husband and tried to withdraw from his congregation. These witnesses concurred with Theophilus that this was a sign of insanity. The record from the Illinois State Hospital stating that Mrs. Packard's condition was incurable was also entered into the court record.

xxx/ellauri129.html on line 664: Elizabeth realized how narrow her legal victory had been; while she had escaped confinement, it was largely a measure of luck. The underlying social principles which had led to her confinement still existed. She founded the Anti-Insane Asylum Society and published several books, including Marital Power Exemplified, or Three Years Imprisonment for Religious Belief (1864), Great Disclosure of Spiritual Wickedness in High Places (1865), The Mystic Key or the Asylum Secret Unlocked (1866), and The Prisoners' Hidden Life, Or Insane Asylums Unveiled (1868). In 1867, the State of Illinois passed a "Bill for the Protection of Personal Liberty" which guaranteed that all people accused of insanity, including wives, had the right to a public hearing. She also saw similar laws passed in three other states. Even so, she was strongly attacked by medical professionals and anonymous citizens, unlike others such as Dorothea Dix, with her former doctor from the Jacksonville Insane Asylum, Dr. McFarland, who privately called her "a sort of Joan D'Arc in the matter of stirring up the personal prejudices". As such, Elizabeth's work on this front was "broadly unappreciated" while she was alive. She only received broader recognition, starting in the 1930s, by a well-known historian of mental illness, Albert Deutsch, and again in the 1960s from those who were "attacking the medical model of insanity".

xxx/ellauri129.html on line 670: William Wilkie Collins (8 January 1824 – 23 September 1889) was an English novelist and playwright known for The Woman in White (1859), and for The Moonstone (1868), which has been posited as the first modern English detective novel. Born to the London painter William Collins and his wife, he moved with the family to Italy when he was twelve, living there and in France for two years and learning Italian and French. He worked initially as a tea merchant. After publishing Antonina, his first novel, in 1850, Collins met Charles Dickens, who became a friend and mentor. Some Collins work first appeared in Dickens's journals Household Words and All the Year Round. They also collaborated on drama and fiction. Collins gained financial stability and an international following by the 1860s, but began to suffer from gout and became addicted to the opium he took for the pain, so that his health and writing quality declined in the 1870s and 1880s. Collins was critical of the institution of marriage: he split his time between widow Caroline Graves – living with her for most of his adult life, treating her daughter as his – and the younger Martha Rudd, by whom he had three children.

xxx/ellauri129.html on line 791: 
ichael_Drayton" title="Michael Drayton">Michael Drayton

xxx/ellauri129.html on line 862: 
ichardson" title="Samuel Richardson">Samuel Richardson

xxx/ellauri129.html on line 871: 
ichard_Brinsley_Sheridan" title="Richard Brinsley Sheridan">Richard Brinsley Sheridan

xxx/ellauri129.html on line 879: 
ichard_Steele" title="Richard Steele">Richard Steele

xxx/ellauri130.html on line 62: CHEAT the poor		EAT other animals	HURT yourself		LAUGH at the rich	

xxx/ellauri130.html on line 63: CHEAT the rich		EAT the enemy		HURT your mate		LAUGH at women

xxx/ellauri130.html on line 75: DEFY the rich		FUCK a child		KILL the poor	     	OBEY the old		

xxx/ellauri130.html on line 76: DEFY your boss		FUCK a pet		KILL the rich	     	OBEY your boss		

xxx/ellauri130.html on line 88: FAIL your family  	FUCK too much	    				STEAL the rich		

xxx/ellauri130.html on line 122: "And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them." -- Deuteronomy 28:57

xxx/ellauri130.html on line 170:     Credo quia absurdum is a Latin phrase that means "I believe because it is absurd", originally misattributed to Tertullian in his De Carne Christi. It is believed to be a paraphrasing of Tertullian's prorsus credibile est, quia ineptum est which means "It is completely credible because it is unsuitable", or certum est, quia impossibile which means "It is certain because it is impossible". These are consistent with the anti-Marcionite context. Early modern, Protestant and Enlightenment rhetoric against Catholicism and religion more broadly resulted in this phrase being changed to "I believe because it is absurd", displaced from its original anti-Marcionite to a personally religious context.

xxx/ellauri130.html on line 174: Marcion of Sinope (/ˈmɑːrʃən, -ʃiən, -siən/; Greek: Μαρκίων [note 1] Σινώπης; c. 85 – c. 160) was an early Christian theologian, an evangelist, and an important figure in early Christianity.Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different from and opposed to the malevolent demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ, a doctrine called Marcionism. Marcion published the earliest extant fixed collection of New Testament books, making him a vital figure in the development of Christian history.[citation needed] Early Church Fathers such as Justin Martyr, Irenaeus, and Tertullian denounced Marcion as a heretic, and he was excommunicated by the church of Rome around 144. He published the first known canon of Christian sacred scriptures, which contained ten Pauline epistles (the Pastoral epistles weren't included) and a shorter version of the Gospel of Luke (the Gospel of Marcion). This made him a catalyst in the process of the development of the New Testament canon by forcing the proto-orthodox Church to respond to his canon. Varmaan Marcion oli sitten yhtä persepää kuin Puovoli. 

xxx/ellauri130.html on line 197:       Jumala ei ymmärrä aforismeja.Richard Coudenhove-KalergiMKILL!

xxx/ellauri130.html on line 209:       J. antaa lahjoja kuin lapset: ottaa antaa kanankakan kantaa.Friedrich HebbelMKILL!

xxx/ellauri130.html on line 210:       En voi kuvitella jumalaa joka puhuu.Friedrich HebbelMKILL!

xxx/ellauri130.html on line 220:       Puiset pyhimyxet ovat mehukkaampia kuin elävät.Georg LichtenbergMKILL!

xxx/ellauri130.html on line 223:       Entisajan uskonkappaleet ovat nyt satuja.Michel MontaigneMKILL!

xxx/ellauri130.html on line 224:       Kristillinen päätös pitää maailmaa rumana ja huonona on tehnyt siitä sellaisen.Friedrich NietscheMKILL!

xxx/ellauri130.html on line 238:       Maailmankaikkeus on J:n törähdys.Friedrich SchillerMKILL!

xxx/ellauri130.html on line 397: 	Elämä lainaa tenhovoimaa kuolemalta.Friedrich HebbelMKILL!

xxx/ellauri130.html on line 398: 	Izemurha on syntiä paizi ei.Friedrich HebbelMKILL!

xxx/ellauri130.html on line 399: 	Apinalla on oikeus surmata izensä.Friedrich HebbelMKILL!

xxx/ellauri130.html on line 400: 	Täytyy tunkeutua elämän läpi kuin lantaläjän.Friedrich HebbelMKILL!

xxx/ellauri130.html on line 401: 	Uutta exyntää, uutta elämää!Friedrich HebbelMKILL!

xxx/ellauri130.html on line 403: 	Sillä mikä ei säily omin voimin ei ole oikeutta säilyä. (Ditto.)Heinrich HeineMKILL!

xxx/ellauri130.html on line 404: 	Maapallo on kuin suuri kallo.Heinrich HeineMKILL!

xxx/ellauri130.html on line 410: 	Jossainpäin on aina kello kuus.Richard Horne.MKILL!

xxx/ellauri130.html on line 434: 	Hauta on paras linnoitus kohtaloa vastaan.Georg LichtenbergMKILL!

xxx/ellauri130.html on line 446: 	Ei ole niin ikäloppua ettei sopisi elää vielä tovi.Michel de MontaigneMKILL!

xxx/ellauri130.html on line 447: 	Vanhuus rypistää aivoja enemmän kuin lättyä.Michel de MontaigneMKILL!

xxx/ellauri130.html on line 448: 	On yhtä älytöntä surra ettei meitä muisteta 100v kuluttua kuin ettei meitä osattu odottaa 100v sitten.Michel de MontaigneMKILL!

xxx/ellauri130.html on line 452: 	Tulis erota elämästä kuin Odysseus Nausikaasta: pussit tyhjinä.Friedrich NietscheMKILL!

xxx/ellauri130.html on line 453: 	Izemurhan ajatus on vahva lohdutus.Friedrich NietscheMKILL!

xxx/ellauri130.html on line 562:       Valmistuttuaan maisteriksi Leipzigista Seume meni 1792 venäläisen kenraalin Otto Henrik Igelströmin sihteeriksi ja 1793 luutnantiksi Venäjän palvelukseen. Elämänsä myöhempinä vuosina hän teki pitkiä matkoja ja kävi jopa Suomessa ja Ruotsissa. Kirjoitukset ovat jossain määrin yksipuolisia. Muita tunnetumpia ovat Gedichte (1801), Spaziergang nach Syrakus (1802) ja murhenäytelmä Miltiades (1808) sekä omaelämäkerta, jota jatkoi omasta puolestaan Christian August Heinrich Clodius (1813). Kootut teokset Sämtliche Werke ilmestyivät 12-osaisena 1826. Haukotuttava tylsimys. 

xxx/ellauri130.html on line 581:   30 Years of Dirt is not, then, a compendium of Skinner’s best sex gags – of which there have been plenty over the years. Rather, it’s a comedic journey through his attempt to de-smutify his brain for the modern woke audience, a kind of personal challenge: can he even be funny without talking about penises? (No, he gets boring as a prayer book.)

xxx/ellauri130.html on line 587: But recently that position has shifted a little. Last year he published A Comedian’s Prayer Book, which features him talking to the supreme being in his typically down-to-earth way (“I always liked thinking Jesus' knob hung out from women's clothes with sinners. It made me feel potentially understood”). “One of the things religion has suffered from is being spoken of in grave terms constantly. I seriously think it is a joke." Another boring thing about Skinner: he’s been a teetotaller since he reached his 60s. He got a kid at 55, who must now be, wait, 35? No, Buzz is just 10. I have only recently realized I'm not the main character here, but just an extra in a bigger scene. “Hitting kids … that’s another of those things that have stopped,” Evolution is what Skinner is all about – animals can change and they can grow, it just takes millions of years. When he made his jokes about racism and homophobia, he says, there was a slight backlash from the left. They hadn't stopped hitting lads, the sods.  Frank Skinner’s 30 Years of Dirt is at the Assembly Roxy, Edinburgh, from 4 to 28 August. For more information and tickets go to frankskinnerlive.com. 

xxx/ellauri130.html on line 615:   Von 1857 bis 1860 war Georg Sauerwein ihr Hauslehrer, mit dem sie bis zu dessen Tod Briefkontakt hielt. In diese Zeit geht ihr Pseudonym Carmen Sylva zurück (Sauerwein nannte sich Sylvaticus). Schon als junges Mädchen schrieb sie kleine Gedichte. Zuweilen äußerte sie den Wunsch, Lehrerin zu werden, was aber für sie damals nicht standesgemäß war. Ihre Eltern jedoch förderten ihre Begeisterung für Musik, sodass sie sogar von Clara Schumann, die im Schloss der Eltern ein Konzert gab, Klavierstunden erhielt. Nicht ganz dasselbe, aber schon etwas.

xxx/ellauri130.html on line 617:   Im Februar 1861 lernte sie am Hof in Berlin den Offizier Prinz Karl Sehr Eitel Friedrich von Hohenzollern-Sigmaringen, den späteren König von Rumänien, kennen und heiratete ihn 1869. Sie hatten eine gemeinsame Tochter, Maria, die bereits 1874, mit nur drei Jahren, starb.

xxx/ellauri130.html on line 619:   1869 ging sie mit ihrem Ehemann nach Rumänien, wo dieser 1881 als Karl I. zum König gekrönt wurde. Sie hatte bereits zuvor zu schreiben begonnen und wurde bald als „dichtende Königin“ unter ihrem Pseudonym Carmen Sylva bekannt. In einem sehr frühen Gedicht erklärt sie dies folgendermaßen: Carmen bedeutet das Lied und Sylva der Wald.

xxx/ellauri130.html on line 624: Carmen Sylva legte bei der Veröffentlichung ihrer Werke großen Wert auf die Ausstattung der Bücher. Die Literaturkritik beurteilte diese, falls überhaupt, sehr zurückhaltend. Um den Skandal zu vertuschen, wurde sie daraufhin offiziell als geistesgestört hingestellt. Selber zeigte sie sich so oft wie möglich in prächtig gestickten rumänischen Trachten.

xxx/ellauri130.html on line 627: In zärtlicher Liebe Deine Elisabeth – Stets Dein treuer Carl. Der Briefwechsel Elisabeths zu Wied (Carmen Sylva) mit ihrem Gemahl Carol I. von Rumänien aus dem Rumänischen Nationalarchiv in Bukarest. 1869–1913.

xxx/ellauri130.html on line 659:       Mix kuolleet ei vuoda kyyneleitä?Erich FrommMKILL!      

xxx/ellauri130.html on line 666:       J. armahtaa mut, se on sen duuni.Heinrich Heine, v.s.FKILL!

xxx/ellauri130.html on line 715:       Kun ei pysty elämään ylpeästi täytyy kuolla ylpeästi.Friedrich NietzscheMKILL!

xxx/ellauri130.html on line 769: Nuorena katoliseen valtauskoon skeptisesti suhtautunut Claudel koki 18-vuotiaana äkillisen kääntymisen voimakkaan uskonnollisen kokemuksen seurauksena. Tämä maailmankuva säilyi hänellä loppuun asti, yhdistyen ympäröivissä kulttuuripiireissä vanhoillisen konservatiivisiin, jopa äärioikeistolaisiin poliittisiin mielipiteisiin. Toisen maailmansodan kontekstissa etenkin kysymykset Vichyn hallituksesta ja antisemitismistä nousivat keskeisiksi. Traditionalistisista näkemyksistään huolimatta Paul Claudel tuomitsi kirjoituksissaan yksiselitteisesti natsi-Saksan toiminnan.

xxx/ellauri130.html on line 782:       Anglofiili Lichtenberg tulee esitellyxi Piha-Anteron ichtenberg">paasauxessa 145.

xxx/ellauri134.html on line 136: Ne on epäselviä juurihoitoja, tai arkkityyppejä-an-Sich, joista emergoituu kuvia ja aihelmia kuten äiti, lapsi, pelle, ja tulva muun muassa. Joo pellehän oli sillä Teppo Kurkon pellellä! Sitä lapset pelkää eniten! Nää kuvat ja aihelmat ovat täsmällisemmin nimeltä arkkityyppisiä kuvia. Kuitenkin, on yleistä termin arkkityyppi käyttäminen vaihdettavasti viittaamaan sekä arkkityyppeihin-an-Sich ja arkkityyppisin kuvatuxiin.

xxx/ellauri134.html on line 477:     Which ‘Spirited Away’ Character’ Are You By Your Zodiac Sign: Libra to Pisces

xxx/ellauri134.html on line 479:     Which ‘Spirited Away’ Character’ Are You By Your Zodiac Sign: Aries to Virgo

xxx/ellauri134.html on line 501:     Which ‘Lord Of The Rings’ Character You Are, Based On Your Zodiac Sign

xxx/ellauri134.html on line 502:     Which ‘Lord Of The Rings’ Character You Are, Based On Your Zodiac Sign: Libra to Pisces

xxx/ellauri134.html on line 512: Which ‘Lord Of The Rings’ Character You Are, Based On Your Zodiac Sign: Libra to PiscesJune 8, 2020In "Entertainment"

xxx/ellauri136.html on line 80: 
Voilà my list of worthwhile reads. Initially, I thought about it as a list of books to read before you die, but it’s more like a list of books to read while you live. There’s lots of wisdom and useful knowledge in them. And obviously, there are plenty more which could (should) be added. Hope you enjoy them if you haven’t already :)

xxx/ellauri136.html on line 86:       Jung war ein Bulle von einem Mann. 1,85 Meter hoch, mit grobgeschnittenen Zügen, nach einer etwas zweifelhaften Familienlegende Urenkel Johann Wolfgang von Goethes durch ein illegitimes Verhältnis, und von einem imponierenden Körperbau. Sein Humor war derb und grob, und geistreich zugleich. Er hatte einen wilden Temperamament und einen Hang zur Grobheit: einmal nannte er eine Patientin mit einer krankhaftern Angst vor Syphilis "eine dreckige Sauge". Seine Neigung zum Grandiosen war vielleicht der Grund für seine Bewunderung Hitlers und der Nazis. Die Juden seien paranoid. Nach dem Krieg hatte er bequemlicherweise seine Meinung geändert: Hitler sei "mehr als halb verrückt". Sein Sohn erzählt dass er mogelte beim Spiel und war ein schlechter Verlorer, wie Adolf Hitler auch. Er lief im Garten in zerlumpten Shorz, mit dem Pimmel heraushängend, aber war ein Feinschmeckerkoch. Er liebte Kriminalromane und Hunde. "Der Weise von Zürich" starb im Alter von 85 Jahren.

xxx/ellauri136.html on line 88:       Jung hatte von einem Mann als Junge sexuell missbraucht worden. Dieser Vorfall war die Ursache daran dass ihn die Vorderseite seiner männlichen Patienten abstiess. Er und Freud hatten eine stürmische Beziehung mit heftigen Streiten und gefühlvollen Versöhnungen. Während einer dieser Versöhnungen fiel Freud in Ohnmacht und uwurde von Jung auf eine Couch getragen. Die Knöpfe von Jungs Shorz waren hochgespannt. Emma war fünfzehnjährig aber gab nichts dem Jungen bis sie 21 gefüllt hatte und die Nummer von Carls Schweizer Bankkonto wusste. Carl fing an, seltsame Träume mit zwei order mehr Pferden zu sehen. Die 13 Jahre jüngere Toni Wolff kam als Patientin zu Jung. Sie half ihm, seine "Anima" zu erforschen, und ihre auch. Sie war die Inspiratorin, während Emma Frau und Mutter war. Sie hatten ein Dreiecksbeziehung in Carls Haus in Küssnacht, wo Carl nachts Toni's haarige Dreieck erforschte. In der Ehe braucht "das vielflächige geschliffene Edelstein" (Carl) mehr als "der einfache Würfel" (Emma). Der Dreieck dauerte fast 40 Jahre lang. Sie wurden beide Analytiker, Emma hielt Vorträge über den heiligen Graal und Toni entwickelte neue Theorien über weibliche Funktionstypen. Toni war nicht zufrieden und wollte Emma rausschmeissen. Junge lehnte ab, Emma war viel günstiger als Toni. Toni fing an zuviel zu trinken und rauchen und starb mit 64 Jahren an einem Herzanfall. Emma starb zwei Jahre später nach einer Ehe von 52 Jahren. Sie war eine Königin! weinte Carl genau wie Esa Saarinen.

xxx/ellauri136.html on line 90:       Viele seiner Patienten waren junge Frauen, Jungfrauen genannt als sie kamen aber nicht mehr nach der Operation. Er sah unter dem Laken, und das zog viele Frauen and. Eine Patientin die Freud "ein phenomenal hässliches Frau" nannte, war für Jung eine freundliche Frau, die "so wunderbare Wahnvorstellungen hatte und so intressante Sachen sagte". 

xxx/ellauri136.html on line 92:       Olga Fröbe-Kaptein, eine ex-Zirkusreiterin, arrangierte Eranos-Zusammenkommen, die in Ausschweifungen entarteten. Jung war dabei in seinen Shorz, "sprühen von Witz, Spott und trunkenem Geist". Alle waren nicht begeistert: eine gab ihm schlechte Noten in Liebe, eine andere meinte, er habe ein schwach entwickeltes sexuelles Verlangen. Eine Engländerin Ruth Bailey war seine Gefährtin nach dem Tode der Königin. Er war damals über 80 und zänkisch. Nach einem Streit über zwei Tomaten rief er ihr: "Das einzige woran du denken musst ist nichts zu tun was mich wütend macht."

xxx/ellauri136.html on line 119:     The magical community is treated as “more special” than the “normal” community, which is treated with distrust and disdain. Although I love the Weasleys, it’s entirely possible that Mr. Weasley’s obsession with non-magical ephemera could be viewed as the anthropologist exploring a primitive culture. Mr. Weasley collects artifacts because he is fascinated with them, not because he wants to understand non-magical culture better. That should be totally off-putting to the liberal crowd, but they missed it. They are too busy justifying the racism and bigotry as the product of the “pure blood” families.

xxx/ellauri136.html on line 178: Does it sound interesting if a protagonist is meant to have little to no relevance in the plot? How can a protagonist not have any relevance to the plot? Whichever character you do give relevance to becomes the protagonist.    

xxx/ellauri136.html on line 375: Mikhail Yurievich Lermontov oli luonteeltaan skeptikko, joten hän ei ottanut uskontoa vakavasti, vaikka hän työssään toistuvasti kääntyi henkisiin arvoihin. Runoilija rukoili ajoittain erityisen kovaa, jotta hän voisi tyhjentää hänen sielunsa epäilystä, ahdistuksesta ja surusta. Samalla hän halveksivat uskontoa, joka sai ihmiset sitoviksi ja joutuivat kärsimään kärsimystä ja nöyryyttämistä. Lermontov oli kapinallinen ja taistelija vapaudesta, hän halusi puolustaa ihanteiaan, eikä pidä hiljaa kulmassa. Tästä huolimatta kirjailija on toistuvasti käynyt temppeleissä ja luostareissa oppimaan nöyryyttä, jota hän ei myöntänyt luonteeltaan.

xxx/ellauri136.html on line 379: Lermontovin "Beggar" -vuosi kirjoitettiin 1830 pyhiinvaelluksen aikana Trinity-Sergius Lavraan, jonka runoilija teki ystäviensä ja rakastetun Ekaterina Sushkovan kanssa. Erään version mukaan Mikhail Yurievich otti todelliset tosiasiat työn pohjalta, vaikka hänen morsian kumosi nämä tiedot. Runon kirjoittamisen jälkeen kukaan kirjoittajan ympäristöstä ei ollut epäilystä siitä, kenelle se oli tarkoitettu, koska se oli Sushkovin teko, joka aiheutti runoilijan kirjoittavan runon.

xxx/ellauri136.html on line 387: Tämän seurauksena Mikhail Yurevich hajosi Catherinen kanssa Sushkova, mutta koska hän oli luonteeltaan kostonhimoinen henkilö, jonkin ajan kuluttua hän koski hiäntä sieltä. Tämä tapahtui 5 vuoden kuluttua jakeesta "Kaveri". Runoilija ei ilmaisse mitään tosi tunteita, osoitti karkoitusta jatkuvasti ihaillen tytön kauneutta. Lopulta Sushkova rakastui häneen ja sitten Lermontov iski hiänelle murskaavan iskuja. Mikhail Yuryevich ilmoitti kaikille, että Catherine oli tyhmä, ruma ja vain sääli. Lermontovin "Kavennetun" runon analyysi mahdollistaa paitsi ihailla myös ympäröivän maailman kovaisuutta, mutta myös nostamaan verhon suuren venäläisen runoilijan tunteiden yli.

xxx/ellauri136.html on line 409: Mikhail Yurievich Lermontovin "Profeetan" runon analyysi

xxx/ellauri136.html on line 477: Hänen vaimonsa, Natalia Goncharovan, oli vaikea ymmärtää, halusiko hän asua Alexander Sergejevichin kanssa kylässä tai hän piti pääkaupunkiseudun elämää ja vierailevia palloja. Analyysin runo "On aika, kaverini on aika ..." (Pushkin AS) on aika vaikea!

xxx/ellauri136.html on line 518: What underpinned this shame, this "I'm not good enough," -- which, we all know that feeling: "I'm not white enough. I'm not thin enough, rich enough, beautiful enough, smart enough, promoted enough." The thing that underpinned this was excruciating vulnerability. This idea of, in order for connection to happen, we have to allow ourselves to be seen, really seen, butts bare.

xxx/ellauri136.html on line 526: They had the compassion to be kind to themselves first and then to others, because, as it turns out, we can't practice compassion with other people if we can't treat ourselves kindly. We can't give to others if we don't pour a lot to ourselves first. And the last was they had connection, and -- this was the hard part -- as a result of authenticity, they were willing to let go of who they thought they should be in order to be who they were, which you have to absolutely do that for connection.

xxx/ellauri136.html on line 590:     Narcismus wird 1899 von Näcke geprägt und in die Wissenschaft eingeführt und als Narzissismus von Rank (spätestens ab 1909) und Freud (bis 1911) benutzt. Ableitung von Narziss bzw. älterem Narcis (junge, schöne, selbstverliebte griechische Sagengestalt) mit dem Derivatem (Ableitungsmorphem) -ismus. Statt der „logischen“ Ableitung Narzissismus (bzw. Narcisismus) entstand durch Haplologie Narzissmus (bzw. Narcismus). Freud benutzt eine Weile die längere, logischere Form, aber entscheidet sich dann 1911 bewusst für die „kürzere und weniger übelklingende“ Form.

xxx/ellauri136.html on line 667:   On June 5th 2021, Harvard International Review, which had earlier interviewed 

xxx/ellauri136.html on line 697: 
Und  wenn sie nicht gestorben sind, 

xxx/ellauri136.html on line 698: leben sie immer noch glücklich und zufrieden am Marktplatz: 

xxx/ellauri137.html on line 44: Nykyisin hän asuu Turussa. Biologi Rantalasta tuli Charles Darwin brittiläisen professorin Richard Dawkinsin ansiosta. Hän kertoo lukeneensa Izekkään geenin pariinkin kertaan matkalla armeijaan ja uravalinta oli selvä. Rantala opiskeli ensin biologiaa Jyväskylässä ja teki vuonna 2002 ensimmäisen väitöskirjansa, jonka otsikko oli Immunokompetenssi ja seksuaalivalinta hyönteisillä. Pian sen jälkeen hän siirtyi Turun yliopistoon jatkamaan hyönteistutkimuksiaan. Hänen ylivoimaisesti viitatuimmat artikkelinsa käsittelevät jauhopukin ja erään hentosudenkorentolajin immuunikompetenssia. Hän on se jauhopukki ja Katariina  on se hentosudenkorento.

xxx/ellauri137.html on line 51: Evoluutiopsykologia on hyvin pieni tieteenala, jolla on raskas historiallinen painolasti: geenipuheella on perusteltu ”rotujen” ja sukupuolien välisiä eroja esimerkiksi älykkyydessä (Tatu Vanhanen), mistä on seurannut jopa kansanmurhia. Evoluutiopsykologia-termin kehitti yhdysvaltalainen tutkijakotilo Michael Ghiselin vuonna 1973 Science-tiedelehdessä julkaisemassaan artikkelissa, jossa hän ennakoi Turun Darwinin ajatuksia.

xxx/ellauri137.html on line 199: It is not surprising then, that a painting which took such liberties with tradition, convention and realism so shocked its early public.

xxx/ellauri137.html on line 204:   Majas on a Balcony 1800-1810 is one of the many genre paintings by Goya portraying scenes from contemporary life. The physical setting is an azotea or balcony, a characteristic appendage of Spanish houses and an integral part of social life and character in the towns and cities of Goya's country. The features and props of the setting are confined to an iron railing with vertical grills, a very austere structure (compared to the rich elaborate grill-work of which we are accustomed to think as flourishing in Spain, or at least in New Orleans), which alludes to the socio-economic character of the house; the edge of the floor; some chairs - rather inelegant - one of which has cheap wicker matting; and in the background, a bare wall, a only proof of whose presence is a shadow to the extreme right suggesting a material surface.

xxx/ellauri137.html on line 206: And the Majas, they are not aristocratic ladies as their fine apparel may suggest; they lack refinement and dignity, though they are extremely attractive (particularly the one on the right, I would fuck her anytime). The artist calls them majas not mujeres. A patent wink to the same artist's best known work La Maja desnuda from the same year. They are no ordinary women. They are courtesans! Sluts, not to make too fine a point on it. Goya makes a subtle criticism on the society of his time. In Majas on a Balcony, Goya combines an ironic treatment of material with an impressionistic technique, a mode of presentation, which succeeds in creating a piece of social criticism. Buaahahahaha don't make me laugh!

xxx/ellauri137.html on line 348: how deep the skyey space! how rich love's power!

xxx/ellauri137.html on line 662: Alok Mishra is a literary entrepreneur as well as a literary philanthropist who has been active in this field almost for a decade now (adding the individual capacity as well as organisational). He is currently active as the founder of BookBoys PR, a dedicated company which works for authors and publishers and help them reach the target readers. Alok has been in this field, promotions and author branding, for more than 4 years now. 

xxx/ellauri137.html on line 740: In January 1994, Harding became embroiled in controversy when her ex-husband, Jeff Gillooly, orchestrated an attack on her fellow U.S. skating rival Nancy Kerrigan. Both women then competed in the February 1994 Winter Olympics, where Kerrigan won the silver medal and Harding finished eighth. On March 16, 1994, Harding accepted a plea bargain in which she pleaded guilty to conspiracy to hinder prosecution. As a result of her involvement in the aftermath of the assault on Kerrigan, the United States Figure Skating Association banned her for life on June 30, 1994, and stripped her bar the medals.

xxx/ellauri137.html on line 742: From 2003 to 2004, Harding competed as a professional boxer. Her life has been the subject of many books, films, documentaries, and academic studies. In 2014, two television documentaries were made about Harding´s life and skating career (Nancy & Tonya and The Price of Gold), inspiring Steven Rogers to write the film I, Tonya in 2017, in which Harding was portrayed by Australian actress Margot Robbie. In 2018, she was a contestant on season 26 of Dancing with the Stars, finishing in third place. In 2019, she won season 16 of Worst Cooks in America: Celebrity Edition.

xxx/ellauri137.html on line 745:   Answer to What does "onna" mean in Japanese? How is the word used? 女 “onna” means female as an antonym of 男 “otoko” (male). The female has a protruding belly. The male has two feet, a tail in front, and a territory in place of head. If you go to a public bath in Japan, this Kanji character 女 shows you which bath room women should go in. Onna means 'bitch' ergo otoko means 'dog'.

xxx/ellauri137.html on line 751: The novel features a passionate romance between Rei Shimura and Hugh Glendinning, the Scottish lawyer. Though the romance was not very realistic, I think it added an exciting and entertaining element to the novel. The first person point-of-view from which the novel is narrated allows the audience to truly understand the good and the bad of Rei’s character. She is independent to a fault but extremely loyal. She wants to immerse herself in Japanese culture, yet she rejects the social norms of society when  they conflict with her desires. She is passionate about her interest in history and antiques, but logical by staying on as a teacher. The contradictions make her human and contribute to the reality of the novel.  While mystery was not entirely believable, it was in no way predictable and I genuinely found the plot to be exciting. The Salaryman’s Wife, fits into the detective fiction tradition as most closely as a cozy, however the urban setting and the inclusion of graphic sex scenes contradict that classification

xxx/ellauri137.html on line 753: While the immersed-in-Japan aspect of the book was well-researched and interesting (and accurate, as far as I could tell), the mystery and romance were not so well-done. For one thing, it was hard to care about the woman who got murdered, since we only saw her once and she wasn't that nice or interesting, and it wasn't clear why the protagonist cared enough about her to go and investigate the whole thing. Maybe it was the money. In addition, cliched attempts on the protagonists life seemed unrealistic, and when we finally discovered who the murderer was, it felt more like a random pulling of a number out of a hat than the one true solution.

xxx/ellauri137.html on line 765:   Which ties me to the second point 2) The love interest. Who's a Caucasian Man (I will now abbreviate this as CM in all my future reviews with a WOC protagonist, I think) who overrides Rei's spoken opinion at so, so often that...okay Rei, if someone just tried to murder you in your room and you asked the hotel for a new room, DON'T LET THAT CM THAT YOU'VE KNOWN FOR LESS THAN TWO DAYS OVERRIDE YOUR OPINION AND FORCE YOU TO STAY OVERNIGHT WITH HIM! The fact that she ends up going along with HIS opinion nearly all the time 2a) DOES NOT EXCUSE HIS BEHAVIOR and 2b) is grating like nails on chalkboard. 

xxx/ellauri137.html on line 773: The one stand-out annoyance for me was unexpectedly hitting upon yet another plot relying upon "rescuing" a female character from her sordid life of sex (or nearly-sex) work: hostessing, in this case. She's told she's "better" than that which means she should make less money doing something more honorable. It makes me want to write to the author and say she could do so much BETTER than write a book that hooks readers immediately with an erotically-charged story of sexual assault on a crowded train. I´m not mad at her, though, for giving the majority of readers what they want; just a pet peeve of mine.

xxx/ellauri137.html on line 795: She attended Johns Hopkins University, where she majored in Creative Writing and earned her BA in 1986. After graduating, she interned and was quickly hired as a reporter for the Baltimore Evening Sun. In 1991, she married Tony Massey, her college sweetheart, and the couple moved to Japan. Her husband was almost immediately deployed by the Navy, which left Mrs. Massey to acclimate to the culture alone. She worked as an English teacher while in Japan and began writing. In 1993, her husband’s deployment ended and the couple moved back to the States and settled in Baltimore, where they currently reside.

xxx/ellauri137.html on line 809: Sujatan äiti joutui ostamaan sille joka vuosi uuden kuumavesipullon. Her farts boiled bathwater. Reistä kynittyine kananpersetukkineen tuli yön yli alistettujen japsunaisten roolimalli. Rei stairu maxaa kampaajalla 6K yeniä. Voi ei, vingahtaa Rei tyytyväisenä. Rei kumartaa,  lämmittää mikrossa lihaperunalaatikot, keittää teet ja järjestää lautaselle Yakuzan lahjapersikat. Sääli etten osaa kanjeja, on raivostuttavaa kun ei tiedä mitä izestä sanotaan. Reistä on tulossa julkkis hyvää kyytiä. Se on haikeaa, mutta hienoa. Ylläni oli niitä sun näitä lainahöyheniä. Tää kirja on niinniin tyttöjen. Tulee mieleen Richardsonin Pamela.

xxx/ellauri138.html on line 28:     
Dichtung und Wahrheit
Alternatiivista totuutta

xxx/ellauri138.html on line 80: Throughout the 1970s, Rohn conducted a number of seminars for Standard Oil. At the same time, he participated in a personal development business called "Adventures in Achievement", which featured both live seminars as well as personal development workshops. He presented seminars worldwide for more than 40 years.

xxx/ellauri138.html on line 105:       Eker was born in Toronto, Ontario, Canada and lived there through his childhood. As a young adult, Eker moved to the United States and started a series of over a dozen different companies before having success with an early retail fitness store. After reportedly making millions through a chain of fitness stores and subsequently losing his fortune through mismanagement, Eker started analyzing the relationships rich people have with their money and wealth, leading him to develop the theories he advances in his writing and speaking today.

xxx/ellauri138.html on line 111:       In his book, Eker lists 17 ways in which the financial blueprints of the rich differ from those of the poor and the middle-class. One theme identified in this list is that the rich discard limiting beliefs while the unsuccessful succumb to them. Eker argues that: Rich people believe, "I create my life", while poor people believe, "Life happens to me"; rich people focus on opportunities while poor people focus on obstacles; and rich people admire other rich and successful people whereas poor people resent rich and successful people.

xxx/ellauri138.html on line 211: An article Wylie wrote in 1951 in The Saturday Evening Post entitled "Anyone Can Raise Orchids" led to the popularization of this hobby—not just the rich, but gardeners of every economic level began experimenting with orchids.

xxx/ellauri138.html on line 213: Wylie's final works dealt with the potentially catastrophic effects of pollution and climate change. In 1971 Wylie wrote a Name of The Game episode "L.A. 2017", in which the lead character awakens in a science-fiction dystopia, centered on a psychiatric fascist government overseeing the underground-sheltered remnants of humanity on the aftermath of an environmental (pollution) catastrophe. 

xxx/ellauri138.html on line 219: Gloria Grey was born Maria Dragomanovich in Portland, Oregon in 1909. She was educated in San Francisco, California. Her career was spent chiefly during the 1920s in Hollywood, and the 1940s in Argentina. She was given praise for her starring role in the 1924 adaptation of Gene Stratton-Porter's A Girl of the Limberlost, which garnered her the honor of being selected as one of the WAMPAS Baby Stars in 1924. She also sang Jingo etc kneeling beside two black-and-white kids in a tub, (but not the juicy parts), and alleged got arrested because of indecency. Grey was found deceased in bed at her mother's home in Hollywood, California on November 22, 1947, having succumbed to a two-month bout of influenza. She was survived by her husband, Argentine magazine editor Ramón Romero, and their daughter, whose name is unmentionable. 'Oh By Jingo' sung by Gloria Grey (colorized) Shortly Before Her Arrest...(Allegedly). "I din't know there were nude kids in the tub, a black male and a white female in fact." The little pickaninny boy looks slightly shocked. 

xxx/ellauri138.html on line 274:   Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.

xxx/ellauri138.html on line 298:     The next time I'm in New York, I will take the Amtrak train service to Rhinecliff and an uber to the Bard cemetery to arrive late in the afternoon on a Saturday. I'll have with me my birthday radio, which I'll tune into WMNR as Susan makes her introduction and turn it up loud so Philip can sing along to I Did It My Way. It was his way all right, though it didn't amount to much.

xxx/ellauri138.html on line 302:     One day Philip handed me the manuscript of Notes for My Biographer. 'Take it,' he said, holding out the stack of pages held together by a large rubber band.'I want you to read it.' The book was a rebuttal to Claire Bloom's Leaving a Doll's House, Philip's ex-wife's account of their marriage, which was published in 1996. Many of the stories he'd already told me. He'd talked a lot to me about both Claire and his first wife, Margaret Martinson.

xxx/ellauri138.html on line 337:   Pepun kirjassa kuuluisilla kuusikymppisillä keskivartalolihavilla konservatiivisillä jutkumiehillä on aivan uskomaton viuhka, nubiilit naiset pörräävät niiden ympärillä kuin kärpäset. Arthur Sussman on hillottava oikeistopaskiainen esimerkixi, ja pomminvarmasti myös jutku. Bob Reich ja Bob Rubin on nekin todnäk jutkuja, jotka riitelevät USA:n talousylijäämästä, kenen taskuun olis setelitukot työnnettävä. Todnäk jutkujen.

xxx/ellauri139.html on line 151: Vaikutteiden lähde: Friedrich Nietzsche, Markiisi de Sade, Sigmund Freud, lisää.

xxx/ellauri139.html on line 160: Vaikutteita Bataillen ajattelusta löytyy ainakin G. W. F. Hegeliltä, Sigmund Freudilta, Karl Marxilta, Marcel Maussilta, Markiisi de Sadelta, Alexandre Kojèvelta ja erityisesti Friedrich Nietzscheltä. Hänkin oli kiinnostunut Kaukoidän ja Amerikan alkuperäiskansojen pickaninnyistä kuten ystävämme Erikson.

xxx/ellauri139.html on line 213: (1) Ippolit starts reading "My Necessary Explanation," which is rambling, doesn´t have much of a logical flow, and goes on for several chapters.

xxx/ellauri139.html on line 222: (4) Ippolit tries to figure out the point of living for two weeks. On the one hand, why not just die now and get it over with? But on the other hand, he feels like it's actually only now that he has a death sentence of sorts that he has really started to live. (Which, okay, guys, remember the story Myshkin told about the condensed man and how full of life his last few hours must be? There is definitely more to the idea that the person who knows he is about to die lives a very full life at the end—as Dostoevsky himself experience at his staged execution.)

xxx/ellauri139.html on line 330: Within the castle, Madeline, one of the main characters of this story is stuck dancing amongst the guests. She has been informed by older women that this is a night during which a virgin lady, after following certain rituals, might in her dreams see the image of her true love. She is distracted by these thoughts and unable to enjoy the dance. 

xxx/ellauri139.html on line 334: When Madeline finally enters the room, undresses, and falls to sleep, Porphyro is watching her. When he decides that she has fallen completely asleep he makes his approach and wakes her with the playing of a flute. She is ripped from a dream in which she was with a heavenly, more beautiful version of Porphyro and is aghast when she sees the real one. She believes for a moment that he is close to death. 

xxx/ellauri139.html on line 393: With plume, tiara, and all rich array,					Sulat päässä, tiara ja ties mitä muuta,

xxx/ellauri139.html on line 487: “Which none but secret sisterhood may see,				jota kazoa ei saa salaakaan kukaan muu

xxx/ellauri139.html on line 546: Which was, to lead him, in close secrecy,				Eliskä se ohjaa Porfyyrin ihan salaa

xxx/ellauri139.html on line 627: Her rich attire creeps rustling to her knees:                           Sen vaatteet putoo maahan, pikku töppöset,

xxx/ellauri139.html on line 649: Which when he heard, that minute did he bless,				Kun Madeline käänsi kylkeä, oli hetki

xxx/ellauri139.html on line 715: At which fair Madeline began to weep,					Madeleine päästää itkun tyrskähdyxiä,	

xxx/ellauri139.html on line 782: The arras, rich with horseman, hawk, and hound,				Seinän takaa paukkuu hevosmiesten pamppu.	

xxx/ellauri139.html on line 1156:     Le philosophe Michel Foucault considérait que la notoriété de Lacenaire chez les Parisiens marquait la naissance d'un nouveau genre de bandit adulé, le criminel romantique bourgeois. Le roman La Voix Secrète de Michael Mention retrace les dernières semaines de sa vie.    

xxx/ellauri148.html on line 60: Brian McCormack, a Ph.D. graduate of Arizona State University, and Michael McCormack, a graduate of Harvard University, work together to promote this annual global event. Brian's career has since had a rocket start, Michael's is a steady falling trend. 

xxx/ellauri148.html on line 62: By Michael J. Mccormack, CRIMSON STAFF WRITER, June 8, 1999:

xxx/ellauri148.html on line 64: In the fall of his senior year, while his fellow students immersed themselves in writing theses, applying to graduate schools or kicking back and enjoying the good life, Michael J. McCormack '74 was busy starting another brain holiday. McCormack says he and his brother Brian McCormack wanted to do something to celebrate to the highly successful 1973 Arab-Israeli conflict.

xxx/ellauri148.html on line 75: Pro-Israeli people in 179 countries have celebrated the holiday, and McCormack has received written support from almost 100 authors, entertainers, Nobel Prize winners and world leaders. But it is proved hard to find people who are authors, entertaineers, Nobel Prize winners and world leaders all at once. So far, only Ronald Reagan and Donald Trump have qualified. 98 to go, says Michael optimistically. 

xxx/ellauri148.html on line 79: He recently co-wrote Farewell to Arms, an interactive play about a high school reunion in which every member of the audience gets a seismic orgasm under a tree.

xxx/ellauri148.html on line 112: World Hooray Day was founded in 1973 by Brian McCormack, a Ph.D. graduate of Arizona State University, and Michael McCormack, a graduate of Harvard University, in celebration of the Yom Kippur War. We Won! You Lost! Hooray!

xxx/ellauri148.html on line 116: The Yom Kippur War, also known as the Ramadan War, the October Revolution, the 1973 Arab–Israeli War or the Fourth Arab–Israeli War, was an armed conflict fought from 6 to 25 October 1973 between Israel and a coalition of Arab states led by Egypt and Syria. The majority of combat between the two sides took place in the Sinai Peninsula and the Golan Heights — both of which were illegally occupied by Israel in 1967, and still are — with some fighting in African Egypt and northern Israel. Egypt's initial objective in the war was to seize a foothold on the eastern bank of the Suez Canal and subsequently leverage these gains to negotiate the return of the rest of the Israeli-occupied Sinai Peninsula.

xxx/ellauri148.html on line 118:   Following the outbreak of hostilities, both the United States and the Soviet Union initiated massive resupply efforts to their respective allies during the war, which led to a near-confrontation between the two nuclear-armed superpowers. After the 1967 six day war, the Egyptians said that a lasting peace could not be achieved without "withdrawal of the Israeli armed forces from all the territories occupied since 5 June 1967." 

xxx/ellauri148.html on line 155:     Today, Judaism still waits for the coming of the Messiah, but who are they expecting?  What qualifications need to met by the Messiah.  Moses Ben Maimon (Maimonides), also called Rambam, or Little Drummer Boy, (1135-1204), wrote in his Thirteen Articles of Faith, that belief in the Messiah was required for a Jew to be resurrected.  The 12th and 13th articles both deal with Redemption, which will come in the days of Messiah. Eli lisätään dekalogin perään nämä pykälät:

xxx/ellauri148.html on line 165:  The Lord will return your captivity and have compassion upon thee, and will return and gather thee from all the peoples whiter the Lord thy God hath scattered thee.  If any of thine that are dispersed be in the uttermost parts of heaven, from thence will the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it (Deut. 30:3-5)

xxx/ellauri148.html on line 167:  And these are things which are explicitly stated in the Torah, and they comprise all the things which are said by the prophets.  Even in the section “Balaam” it is said and there he prophesied about the two Messiahs: about the first Messiah who was David who saved Israel from the from the hands of its enemies, and about the last Messiah, who will arise from among David’s children and who will save Israel at the End.  And there he says:

xxx/ellauri148.html on line 175: It should not come to one’s mind that in the days of the Messiah anything in the customary order of the world will be annulled, or that there will be something new in the order of Creation.  For the world will continue in its path. And that which Isaiah said, the wolf shall dwell with the lamb, and the leopard shall lie down with the kid (Isa. 11:6), is but an allegory and a riddle.  The true meaning of it is that Israel will dwell in safety with the wicked of the idolaters who are likened to a wolf and a leopard….And all of them will return to faith of truth, and they will neither rob nor despoil, but will eat the things which are permitted, in pleasure, together with Israel, as it is written, The lion shall eat straw like the ox (Isa. 11:7).  And likewise, all the similar things said about the Messiah are but allegories. And in the days of the Messiah it will become known to everybody what thing the allegory signified and to what thing it alluded.

xxx/ellauri148.html on line 177:  The sages said that the only difference between this world and the days of the Messiah will be with regard to the enslavement to the kingdoms. It appears from the plain meaning of the words of the prophets that at the beginning of the days of the Messiah, there will be the war of Gog and Magog.  And that prior to the war of Gog and Magog, a prophet will arise to straighten Israel and prepare their hearts, as it is written, Behold, I will send to you Elijah the prophet before the coming of the great and terrible day of the Lord (Mal. 4:5)  And he will come not to declare the pure impure, or the impure pure; not to declare unfit those who are presumed to be fit, nor to declare fit those who are held to be unfit; but for the sake of peace in the world….And there are those among the sages who say that prior to the coming of the Messiah will come Elijah.  But all these things and their likes, no man can know how they will be until they will be. For they are indistinct in the writings of the prophets.  Neither do the sages have a tradition about these things.   It is rather, a matter of interpretation of the Biblical verses.  Therefore there is a disagreement among them regarding these matters.  And in any case, these are mere details which are not of the essence of the faith.  And one should definitely not occupy oneself with the matter of legends, and should not expatiate about the midrashim that deal with these and similar things.  And one should not make essentials out of them.   For they lead neither to fear nor to love [of God]. Neither should one calculate the End. The sages said,  “May the spirit of those who calculate the End be blown away” But let him wait and believe in the matter generally, as we have explained. 

xxx/ellauri148.html on line 179:  In the days of King Messiah, when his kingdom is established and all Israel are gathered into it, the descent of all of them will be confirmed by him through the Holy Spirit which will rest upon him, as it is written,  And he shall sit as a refiner and purifier of silver,  and he shall purify the sons of Levi, and purge them as gold and silver ( Mal. 3:3),  And he will first purify the Children of Levi and will say: “This is of priestly descent, and this is of Levitic descent.”  And he will reject those who are not descended of Israel, as it written, And the Tirshatha [governor] said to them that they should not eat the most holy things till there stood up a priest with Urim and Thummin (Ezra 2:63)  From this you learn that the presumption of descent will be confirmed, and those with established descent will be announced by the Holy Spirit.  And he will establish the descent not from Israel [in general] but from each tribe and tribe.  For he will announce that this one is from such and such a tribe, and this one from such and such a tribe….

xxx/ellauri148.html on line 195: And the land shall mourn (Zech. 12:12). What is the reason of the mourning?  R. Dosa and the rabbis differ about it. R. Dosa says: “[They will mourn] over the Messiah who will be slain, “ and the say; “[The will mourn] over the Evil Inclination which will be killed [in the days of the Messiah]…” Babylonian Talmud Sukkah 52a[7]

xxx/ellauri148.html on line 199: And the land shall mourn, every family apart (Zech. 12:12). Two have interpreted this verse. One said: “This is the mourning over the Messiah,” and the other said: “This is the mourning over the Evil Inclination” [which will be killed by God in the Messianic days]. Yerushalmi Talmud Sukka 55b[10],[11]

xxx/ellauri148.html on line 209: The fifth house [in the heavenly Paradise] is built of onyx and jasper stones, and inlaid stones, and silver and gold, and good pure gold.  And around it are rivers of balsam, and before its door flows the River Gihon.  And [it has] a canopy of all trees of incense and good scent.  And[in it are] beds of gold and silver, and embroidered garments. And there sits Messiah ben David and Elijah and Messiah ben Ephraim.  And there is a canopy of incense trees as in the Sanctuary which Moses made in the desert.  And all its vessels and pillars are of silver, its covering is gold, its seat is purple.  And in it is Messiah ben David who loves Jerusalem.  Elijah of blessed memory takes hold of his head, places it in his lap and holds it, and says to him: “Endure the sufferings and the sentence of your Master who makes you suffer because of the sin of Israel.”  And thus it is written; He was wounded because of our transgressions, he was crushed because of our iniquities (Isaiah 53:5) until the time when the comes.   (“Midrash Konen” BhM 2:29-30)[13]

xxx/ellauri148.html on line 226: At that time Michael the great [celestial] prince will rise and blow the shofar three times…and Messiah ben David and Elijah will be revealed. And the two of them will go to Israel who will be [at that time] in the desert of the peoples, and Elijah will say to them; “This is the Messiah.” And he will return their heart [which will be faint] and will strengthen their hand…                                                 (T’fillat R. Shim’on ben Yohai, BhM 2:125)[15],[16]

xxx/ellauri148.html on line 244:  In the end of day, the armies opposed to Israel will be lead according to Rabbinical tradition by a man named Armilus who is the son of Satan, who the world worships as god and Messiah.  He leads the nations against Israel and kills Messiah ben Joseph (Ephraim) and is then killed by Messiah ben David in the end.  In one Jewish tradition Armilus is even called the Antichrist.  He will persecute Israel, and be victorious over them for a time of testing. 

xxx/ellauri148.html on line 246:  23 "Thus he said: 'The fourth beast shall be A fourth kingdom on earth, Which shall be different from all other kingdoms, And shall devour the whole earth, Trample it and break it in pieces. 24 The ten horns are ten kings Who shall arise from this kingdom. And another shall rise after them; He shall be different from the first ones, And shall subdue three kings. 25 He shall speak pompous words against the Most High, Shall persecute the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time.  26 'But the court shall be seated, And they shall take away his dominion, To consume and destroy it forever.   Daniel 7: 23-26

xxx/ellauri148.html on line 248:       And when the days of the Messiah arrive, Gog and Magog will come up against the Lord of Israel, because they will hear that Israel is without a king and sits in safety.  Instantly they will take with them seventy-one nations and go up to Jerusalem, and they will say; “Pharaoh was a fool to command that the males [of the Israelites] be killed and to let the females live. Balaam was an idiot that he wanted to curse them and did not know that their God had blessed them.   Haman was insane in that he wanted to kill them, and he did not know their God can save them.  I shall not do as they did, but shall fight against their God first, and thereafter I shall slay them…” And the Holy One, blessed be He, will say to him; “You wicked one! You want to wage war against Me?  By your life, I shall wage war against you! Instantly the Holy One, blessed be He will cause hailstones, which are hidden in the firmament, to descend upon him, and will bring upon him a great plague…       And after him will arise another king, wicked and insolent, and he will wage war against Israel for three months,  and his name is Armilus. And these are his marks; he will be bald, one his eyes will be small, the other big.  His right arm will be only as long as a hand…..And he will go up to Jerusalem and will slay Messiah ben Joseph….       And thereafter will come Messiah ben David….And he will kill the wick Armilus…And thereafter the Holy One, blessed be He, will gather all Israel who are dispersed here and there.  (Midrash waYosha[19])

xxx/ellauri148.html on line 254:  13 I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. 14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. Daniel 7:14-14

xxx/ellauri148.html on line 264:  1 “At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. Daniel 12:1-2

xxx/ellauri148.html on line 266:  R. Hiyya bar Yosef said: “In the future the pious will sprout up and emerge in Jerusalem, as it is said, They will blossom out of the city like grass of the earth (Ps. 72:16)… And they will rise up in their garments, as can be concluded from the wheat; If the wheat, which is buried naked, rises in several clothes, how much more so the pious who are buried in their clothes.” Babylonian Talmud Ta’an 2 a[22]

xxx/ellauri148.html on line 272:  The Messiah is the Son of David who will rule on David’s throne for eternity.  The city from which Messiah will rule will be Jerusalem according to the Bible and rabbinical tradition.  In the time of Messiah, Jerusalem will be transformed into the city of King Messiah.

xxx/ellauri148.html on line 472: Lausanne, Switzerland. Nuit de la Philosophie by Nouvelle Acropole Suisse. After the first Philosophy Night in Zurich in 2016 was a great success with more than 700 visitors, the number of visitors increased steadily with a peak of more than 2100 visitors in 2019. In 2020, the event had to be held online. General theme 2021: Philosophy, an art of living. If there is a discipline that can help us to live in a world that is now volatile, uncertain, complex and ambiguous, but also to build the future on a more secure and stable basis, it is philosophy.  

xxx/ellauri148.html on line 478: Brasilia, Brazil. ”O valor da unidade em tempos de crise” by Nova Acropole. Brazil will carry out a set of activities allusive to the date. In a year in which the Coronavirus pandemic has pockmarked humanity, and especially Brazil, nothing could be fairer than to offer the public philosophical lectures that are pertinent to the crisis we are currently experiencing. 


xxx/ellauri148.html on line 479: Conversations on topics such as empathy, human connections, and kindness in adverse moments will be addressed in rich encounters of philosophical knowledge. From the perspective of Plato, Seneca, Epictetus and classical philosophers from the Greek and Latin cradle, New Acropolis teachers will reflect on our current historical moment. An opportune moment to take advantage of philosophical knowledge, from love to wisdom, to break barriers of difficulties, obtaining a more humanistic sense of life. In all, eight (8) professors will be part of New Acropolis' annual event.

xxx/ellauri148.html on line 481: Lisbon, Portugal. Dia mundia da filosofia by the Externato João XXIII .“In this atypical year, in which our lives are so busy and so full, we mark this day with simplicity. But meeting what is necessary and so primordial in the world of Philosophy: Shop to Think. Thus, without artifice, we leave to the community of the Externato João XXIII, the challenge of shopping to think and seek a question for an answer, this is a philosophical exercise par excellence. It intends to stimulate our critical and creative thinking. The story is told of a wise man who knew the right answer to any question from and about the Universe. It was 42. However, he did not know the question it was an answer to. Which question would you suggest?

xxx/ellauri148.html on line 483: Madrid, Spain. “Día mundial de la Filosofía” by Más Filosofía. Despite the exceptional situation in which we find ourselves and the restrictions that this entails in terms of the possibility of carrying out large-scale face-to-face events, Más Filosofía has decided to continue with our project, one more year, to celebrate World Philosophy Day. In this edition we will try to carry out both online and face-to-face activities (as long as the restrictions allow it). What about, we have not the foggiest as yet.

xxx/ellauri148.html on line 491: Bamberg, Germany. Unesco-Welltag der Philosophie by Bamberg Universität. Man is only fully human where he plays (Friedrich Schiller). Play is still a largely unexamined phenomenon in ethics education. Despite the numerous possibilities of using it (e.g. as a role play), the traditional text discussion is still the standard. In interaction, the participants and the lecturer will discuss and test different possibilities of a game-centered ethics education. The central question is: Which competencies can be opened up through the use of playful methods? To make sure that it does not just remain theoretical, we offer all participating students a city tour of a different kind: By means of a rally on the app Action-Bound, the participants get to know Bamberg not only with its well-known sights, but also from a philosophical point of view. In addition to answering questions about the content, there are also smaller but philosphically no less important tasks to complete.

xxx/ellauri149.html on line 374:   Tim Rice said Jesus was seen through Judas' eyes as a mere human being. Some Christians found this remark, as well as the fact that the musical did not show the resurrection, to be blasphemous. Jesus var ingen Spartakus, för helvete. While the actual resurrection was not shown, the closing scene of the movie subtly alludes to the resurrection (though, according to Jewison's commentary on the DVD release, the scene was not planned this way). Some found Judas too sympathetic; in the film, it states that he wants to give the thirty pieces of silver to the poor, which, although Biblical, leaves out his ulterior motives. According to the black policeman in Whitstaple Pearl, ulterior motives usually means sex. The policeman is as talkative as John, and the detective cook lady looks a lot like Kirsi Riski. Not a comfortable thought. 

xxx/ellauri149.html on line 381: Jesus Christ Superstar is a Rock Opera and (subverted?) Passion Play by Andrew Lloyd Webber and Tim Rice. Originally released as a Concept Album in 1970 (when Lloyd Webber and Rice were still in their very early twenties, no less!), it made its way to the Broadway and London stage in 1971, and was adapted into a film directed by Norman Jewison in 1973. An updated version was recorded sometime around 2000 by Webber's Really Useful Group for PBS. A filmed version of the UK arena tour starring Tom Munchin as Judas was released on DVD and digital in 2012, and a live adaptation starring John Lennon as Jesus, Sara Bareilles as Mary Magdalene and Alice Cooper as Herod that aired on NBC in 2018. The show lives on in stage productions and tours (and even non-theatrical tribute albums from fans who were more attracted to it as an album than a show) to this day. Inspired by… The Four Gospels of The Bible (specifically the arrival in Jerusalem and subsequent crucifixion of Jesus), it chronicles the last seven days of Jesus' life, focusing mainly on the characters of Jesus, Judas and Mary Magdalene. It's regarded among Andrew Lloyd Webber's best works, which is not saying much. It's a pseudo-sequel to Joseph and the Amazing Technicolor Dreamcoat, though this took a bit more liberty with the source material and is considerably less playful.

xxx/ellauri149.html on line 389: A similar impression is given in the Bible. Tatu Vaaskivi argues on similar lines in his unforgettable Pyhä kevät. That or not wanting to be bossed around. Many, many adaptations have been made over the centuries, in which Judas, Pilate, and/or the Jews have been blamed to a greater or lesser, sometimes very extreme degree.

xxx/ellauri149.html on line 407: King Herod is a genocidal king, one who ordered the mass-slaughter of Jewish babies, which is why Jesus was born in stable to refugee parents. He also is the one who determines Jesus is a fraud and sends him back to Pilate. Yet his song number is a bouncy plea for Jesus to perform miracles while bopping around. The 2012 version turns him into a talk show host, where he asks the viewers to vote if Jesus is a miracle worker or a fraud. He gets a round of applause after his song, despite the audience knowing that he sealed Jesus's fate and that he's set the ball rolling for the climactic crucifixion.  

xxx/ellauri149.html on line 417: Still, many Yaoi Fans and Yuri Fans willingly interpret any interaction as potentially gay even for those specifically stated by their creators to be straight (in which case the author may be very annoyed by the fans' insistence otherwise). 

xxx/ellauri149.html on line 444:     In the 2000 version of "Heaven on Their Minds", Judas pleads to Jesus while they are alone together, with lots of Judas getting into Jesus's personal space, and hesitant, delicate touches to Jesus's bare skin. Compare the 1973 version of "Heaven on Their Minds" which has Judas overlooking the group from a distance and talking to himself.

xxx/ellauri149.html on line 455: The kiss with which Judas betrays Jesus is a full-on The Big Damn Kiss: no cheek or forehead kissing here! (The kiss is immediately followed by a hug with the two of them clinging to each other, and Judas looks absolutely devestated to be doing what he's doing as he holds Jesus.)

xxx/ellauri149.html on line 477: Caiaphas and the other priests worry that if Jesus' followers launch a rebellion, Rome will retaliate by crushing Judea. Later, we see a mob of Judeans intimidating and manipulating Pontius Pilate, a Roman official. So, which is it? Are the Romans a ruthless occupying force that will smash Judea for any insubordination, or weak leaders seeking to pacify their subjects out of fear?

xxx/ellauri149.html on line 485: Also, something of note is that, as much as he dislikes it, the mob is technically just calling him to do his job, which puts them mostly on the side of Rome ("We have no king but Caesar")...sort of. So by appeasing them THEN, he establishes himself as being both pro-Rome and pro-Jews.

xxx/ellauri149.html on line 493: Paul Bötticher (2 November 1827 – 22 December 1891) was a German biblical scholar and orientalist, sometimes regarded as one of the greatest orientalists of the 19th century. Lagarde´s strong support of anti-Semitism, vocal opposition to Christianity, racial Darwinism and anti-Slavism are viewed as having been among the most influential in supporting the ideology of Nazism.

xxx/ellauri149.html on line 495: Paul Anton De Lagarde was born in Berlin as Paul Bötticher; in early adulthood he legally adopted the family name of his maternal line out of respect for his great-aunt who raised him. At Humboldt University of Berlin (1844–1846) and University of Halle-Wittenberg (1846–1847) he studied theology, philosophy and Oriental languages. 

xxx/ellauri149.html on line 503: In his 1887 essay "Jews and Indo-Germans", he wrote: “One would have to have a heart of steel to not feel sympathy for the poor Germans and, by the same token, to not hate the Jews, to not hate and despise those who – out of humanity! – advocate for the Jews or are too cowardly to crush these vermin. Trichinella and bacilli should not be negotiated with, trichinella and bacilli should also not be nurtured, they would be destroyed as quickly and as thoroughly as possible. The problem is, guys like Paul Böttinger are like lice, there is no way to exterminate them for good. Where there are simians, their lice will also thrive.

xxx/ellauri149.html on line 507:   ichard_b_spencer_cropped_retouched.jpg" height="200px" />

xxx/ellauri149.html on line 511: Richard Bertrand Spencer on tunnettu amerikkalainen valkoisen ylivallan kannattaja, valkoinen nationalisti, all-right -aktivisti ja identitaari. Spencer on opiskellut eri yliopistoissa muun muassa "kirjallisuutta ja humanistisia aineita". Vuonna 2007 Spencer erotettiin amerikkalaisesta konservatiivilehdestä äärimmäisten mielipiteidensä takia. Vuonna 2010 Spencer perusti alternativeright.com-sivuston. Hän loi omien sanojensa mukaan nimityksen all-right. Vuonna 2017 Spencer johti monia ääri­oikeistolaisia mielen­osoituksia Yhdysvalloissa. Spencer on esittänyt muun muassa "rauhan­omaista etnistä puhdistusta". Tavoitteena oli pelkästään valkoisista koostuva Yhdysvallat. Tavoitteen lyhenne on Ctrl-Alt-Del. 

xxx/ellauri154.html on line 93:       Besides a white rabbit, Aurore greatly admired General Murat (especially when he wore his uniform) and was quite convinced he was a fairy prince. Her mother made her a uniform too, not like the general´s, of course, but an exact copy of her father´s. It consisted of a white cashmere vest with sleeves fastened by gold buttons, over which was a loose pelisse, trimmed with black fur, while the breeches were of yellow cashmere embroidered with gold. The boots of red morocco had spurs attached; at her side hung a sabre and round her waist was a sash of crimson silk cords. In this guise Aurore was presented by Murat to his friends, but though she was intensely proud of her uniform, the little aide-de-camp found the fur and the gold very hot and heavy, and was always thankful to change it for the black silk dress and black mantilla worn by Spanish children. One does not know in which costume she must have looked most strange. I would vote for the Scrooge McDuck style high hat.

xxx/ellauri154.html on line 97: Sand was one of the women who wore men´s clothing without a permit, justifying it as being less expensive and far sturdier than the typical dress of a noblewoman at the time. Haha. In addition to being comfortable, Sand´s male attire enabled her to circulate more freely in Paris than most of her female contemporaries, and gave her increased access to venues from which women were often barred, even women of her social standing, like all-male steam baths. Also scandalous was Sand´s smoking tobacco in public; neither peerage nor gentry had yet sanctioned the free indulgence of women in such a habit, especially in public (though Franz Liszt´s paramour Marie d´Agoult affected this as well, smoking even larger cigars than George).

xxx/ellauri154.html on line 140: Likapippeli (Schmutztitel - lateinisch Antiporta) – seltener Schutztitel, Vortitel oder Vorsatztitel – wird der meist griffige Kurztitel des Werkes bezeichnet, der auf einer gesonderten, dem eigentlichen Titelblatt vorangestellten Seite aufgeführt ist. Diese zusätzliche Seite nennt sich Schmutztitelseite und ist die erste/oberste Seite des Buchblocks. Sie trägt in der Seitenzählung (Paginierung) die nicht ausgedruckte Nummer 1. Suojanimiölehti, kuten siivosti sanoo Kristiina-täti. Likapippeliä tarjoaa Ballsackin köyhä mutta hyvin varustettu aatelismies toista nuoruuttaan elävälle varakuningattarelle, majesteettiselle vanhalle ruusulle, jolla on korvat kuin tanssikengät ja sairaan kissan iho, mutta muuten kauniit varusteet. 

xxx/ellauri154.html on line 216:       In the New Testament, both Matthew (14:1-11) and Mark (6:14-29) tell of the famous banquet story in which Herodias, having grown angry at John the Baptist for saying she could not marry her ex-husband’s brother, asks her daughter to request John’s head from her half-uncle as payment for her dance. Although neither of these sources mention Salome by name, we can learn of her from Flavius Josephus’ Jewish Antiquities of the year 93-94 (Book XVIII, Chapter 5, 4).

xxx/ellauri154.html on line 228: Furthermore, it is quite possible that Moreau was acquainted with Flaubert’s 1862 Salammbô and with Mallarmé’s 1864 Hérodiade, which would have influenced his approach.

xxx/ellauri157.html on line 58: I would like to achieve a state of outer spiritual grace from which I could function and give as I was meant to in the eye of God.

xxx/ellauri157.html on line 64: If you surrender completely to the moments as they pass, you live more richly those moments.

xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber.  The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne.  In the print the Queen is seen half naked from behind.  Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings.  The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges.  The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi. 

xxx/ellauri157.html on line 109:   Vähän siedettävämpi perätarjonta on tämä William Ettyn yritys samasta aiheesta. William Etty (1787–1849), the seventh son of a York baker and miller, had originally been an apprentice printer in Hull, but on completing his seven-year apprenticeship at the age of 18 moved to London to become an artist. Strongly influenced by the works of Titian and Rubens, he submitted a number of paintings to the Royal Academy of Arts and the British Institution, all of which were either rejected outright or drew little attention when exhibited. In 1821 he finally achieved recognition when the Royal Academy accepted and exhibited one of his works, The Arrival of Cleopatra in Cilicia (also known as The Triumph of Cleopatra). Cleopatra was extremely well received, and many of Etty's fellow artists greatly admired him. He was elected a full Royal Academician in 1828, beating John Constable to the position. Jordaens and Etty both contrasted Nyssia's pale flesh against dark red drapery and showed her in a similar pose. Jordaens's painting has hung in Sweden since the 17th century, and it is unlikely Etty was aware of it. Se tuskin löytyi googlaamalla.

xxx/ellauri157.html on line 121: 	  Michael Todd's peepshow

xxx/ellauri157.html on line 152: The Gemara is not just a collection of superhero stories. If one searches the gemara for demon stories as one would eagerly anticipate the next Superman comic book, then one has missed the point. The gemara is not an action and adventure story, but a work of religious and ethical instruction. The gemara would not have mentioned the "cat method" for viewing demons if it did not contain some message of religious import. Though it remains a mystery  which message.

xxx/ellauri157.html on line 233:   Across all Hasidism the continual mystical joy and vittul-humility "between man and God", is ideally reflected likewise in belfies to help another person "between man and man". In Hasidism, mesiras nefesh means devoted sacrifice of God for another person. Lubavitch and Breslav have become the two schools involved in the Baal Teshuva movement where talented young men and women devote themselves to going on Shlichus (outings), rather than the traditional and commendable devotion to Torah study and personal spiritual advancement.

xxx/ellauri157.html on line 246:   The "love of God" and "fear of God" receive different interpretations across the historic texts of Judaism, from their different appellations in the Song of Songs, Talmud, Medieval Jews, Mussunmussun, and the Kabbalah. For Maimonides, love and fear came from the wonders of Creation, which could reveal the presence of their Creator.

xxx/ellauri157.html on line 252:     A powerful King was grateful to two simple poor people for their devotion, and decided to show his gratitude. The poor labourers had never been into the palace before, but had only seen the King at state occasions. After receiving their invitations to see the King, in trepidation and excitement, they approached the palace. As they entered, they were amazed to behold the magnificence of the palace. One servant was so enamoured of these riches, that he stopped in the great halls to delight in their beauty. He never progressed beyond these chambers. Meanwhile, the other servant was wiser, and his desire was only for the King. The beautiful ornaments did not distract him, as he entered the inner chamber, where he delighted in beholding the King himself, stark naked.

xxx/ellauri157.html on line 257: The teachers of Hasidism point out that fear of God is different from natural forms of worldly fear, which are uncomfortable experiences, and when experienced, at the time remove other emotions. The trepidation felt when perceiving the mystical greatness of God carries its own delight and vittul-nullification, rather like a roller coaster or feeling up a maiden, and can be felt together with longing and delight of mystical love.

xxx/ellauri157.html on line 347: Could there possibly be a connection between Scholem’s own confession of moral confusion and his treatment of Frank. Did he see something of himself in Frank, who was accused of various sexual perversions, and recoil in horror? While there can be no definitive answer to this question, considering Scholem’s emotional life from the years in which he was writing this pathbreaking essay creates the possibility of a new reading.

xxx/ellauri157.html on line 349:     The image of Scholem as a towering intellectual whose reach extended beyond the field of Jewish Studies often seems to exclude his personal and emotive life. Yet Gershom Scholem was anything but an ivory tower thinker cloistered in his study. The very power of his ideas owes much to the passion with which he infused them and that passion was the product of his emotions as well as his thought.

xxx/ellauri157.html on line 468: Martin Buber syntyi juutalaiseen perheeseen. Perhetausta antoi hänelle perinnöksi kiinnostukseen rabbiiniseen perinteeseen ja hasidismiin, joista varsinkin jälkimmäisellä on ollut suuri merkitys hänen älylliselle kehitykselleen. Buber aloitti opintonsa 1896 ja hän opiskeli monia aineita Wienin, Berliinin, Leipzigin ja Zürichin yliopistoissa ja teki vuonna 1904 väitöskirjansa, joka käsitteli yksilöllistymisen teorioita kahden mystikon, Nicolas Cusanuksen ja Jakob Böhmen tuotannossa.

xxx/ellauri157.html on line 483: Buberin dialogifilosofiaan sisältyy ajatus, jonka mukaan Minä-Sinä-suhde on Minä-Se-suhdetta ja jopa minuuttakin perustavampi. Tullaxeen Minäksi ihminen tarvitsee Sinää. Tai paremminkin, Sini ja Mini tarvitaan että saadaan Se. Minän kehittymisen lähtökohtana on tietynlainen alkuyhteys, ”luonnonmukainen liittyneisyys”, äidin yhteys isään, lapsen yhteys äitiinsä tai ”primitiivin” yhteys luontoon. Lapsen minuus syntyy yhteystapahtumien kadotessa ja syntyessä uudelleen: tapahtuman vakioina pysyvä osa abstrahoituu minäksi. Minän irrottautuminen alkuperäisestä yhteydestä mahdollistaa Minä-Se-suhteen synnyn. Joo tätähän virttä oli sillä yhdellä sakemannilla, annas nyt... joo Martin Altmeyerilla, joka sai sen Winnicottilta, joka sai sen Melanie Kleinilta, joka oli Freudin tyttären pahin competition Lontoossa. Mutta "they did not know about each other. Mrs. Winnicott wrote me that Don never, as far as she knew, read Buber. Buber may not even have heard of Winnicott." Mutta molemmat ovat rapsodisia ja aforistisia, varoo seskvipedaalisia sanoja ja silti hurjan innostavia (joillekuille ainakin). Ei ne olleet anarkisteja vaikka joskus siltä näytti. (Nää on yhden Ernst Tichon paperista löytyneitä mututuntumia.) No Rogersista Buber oli kyllä kuullut, ne oli jopa ottaneet keskenään jotain murteellista dialogia Mordechain USA:n reissuilla.  

xxx/ellauri157.html on line 491: Obwohl Buber Anhänger des Chassidismus war, einer Frömmigkeitsbewegung des Judentums (vgl. Schulte 138), ist Bubers dialogische Philosophie unabhängig vom jüdischen Glauben auf die zwischenmenschliche christliche Ebene übertragbar. 

xxx/ellauri157.html on line 492: Doch die Ich-Du Dialogik Bubers ist nicht nur auf die zwischenmenschliche Beziehung beschränkt, sondern der Mensch kann auch mit Abwesenden, natürlichen Dingen, sowie spirituellen Entitäten in den Dialog treten  Ein bisschen plemplem ja, meschugge, und ganz einseitig, aber kommt vor.

xxx/ellauri157.html on line 494: Wie gut hat Anders Nygren es auf Schwedisch formuliert: Gottes Liebe wird zudem als „entirely independent of external stimulus and motivation“ bezeichnet (Nygren ix). Anders Nygren oli ruotsalainen luterilainen teologi. Hän oli systemaattisen teologian professori Lundin yliopistossa vuodesta 1924 ja hänet valittiin Lundin piispaksi vuonna 1948. Hänet tunnetaan parhaiten kaksikirjaisista teoksistaan Agape ja Eros. 

xxx/ellauri157.html on line 495: Das eigentliche Verständnis von Agape beruht daher auf dem neutestamentlichen Verständnis von Liebe durch die Erlösung der Sünden der Menschheit durch den Tod Jesu. Nu das war wirklich total unmotiviert!

xxx/ellauri157.html on line 500: Für diese Arbeit sind wesentlich die Begriffe Philia und Agape relevant, weshalb diese Arbeit nicht im Detail auf die Eros Liebe eingehen wird. Für neugierige Leser ist es jedoch sinnvoll, Nygrens Gegenüberstellung von Agape und Eros Liebe zu betrachten (vgl. Nygren 160ff.).

xxx/ellauri157.html on line 501: Opel-Werke werden nicht ausgegliedert. Bei Opel haben der Mutterkonzern Stellantis und die IG Metall mehrere Streitpunkte abgeräumt.

xxx/ellauri157.html on line 504: ichten.idw-online.de/wp-content/uploads/2020/11/newsimage343202.jpg" width="100%" />

xxx/ellauri157.html on line 508: Hesse’s personal experience with psychoanalysis began when he sought therapy and refuge in a sanatorium after his father’s death in 1916, his first wife’s schizophrenia, and a serious illness of his son, Martin (not Mordechai). This began a long obsession with psychoanalysis, the influence of which appears in Demian (1919) and in his later work, which evidences his interest in Jungian concepts of introversion and extraversion, the collective unconscious, idealism, and the duality of human nature.

xxx/ellauri157.html on line 564: "Eine ganz wunderbare Nachricht", freut sich Prof. Dr. Birgitta Wolff, Präsidentin der Goethe-Universität. „Martin Buber und sein Werk sind heute aktueller denn je“, ist Prof. Wiese überzeugt. Das heisst: Prof. Dr. Christian Wiese, Martin-Buber-Professur für jüdische Religionsphilosophie, 

xxx/ellauri157.html on line 565: Fachbereich 06 Evangelische Theologie, Goethe-Universität. Telefon 069 798-33313 bzw. -33312. --- Christian? Mordechai dreht sich um in dem Grab.

xxx/ellauri157.html on line 567: Martin Buber war von 1924 bis 1933 – zunächst als Lehrbeauftragter, später als Honorarprofessor für jüdische Religionslehre und Ethik – an der Universität Frankfurt am Main tätig. Er legte die Professur 1933 nach der Machtübernahme Hitlers nieder, um einer Aberkennung zuvorzukommen. Danach wirkte er am Aufbau der Mittelstelle für jüdische Erwachsenenbildung bei der Reichsvertretung der Deutschen Juden mit, bis diese ihre Arbeit einstellen musste. Noch vor dem Novemberpogrom 1938 emigrierte Buber nach Israel. Zeitlebens stand Martin Buber in Kontakt mit Persönlichkeiten aus allen Bereichen des geistigen Lebens, darunter auch zahlreichen Literatinnen und Literaten wie Margarete Susman, Hermann Hesse, Arnold Zweig, Thomas Mann oder Franz Kafka. Dabei scheute er auch vor kontroversen Auseinandersetzungen nicht zurück.

xxx/ellauri157.html on line 569: Mordechai (Martin) Buber wurde am 08.02.1878 in Wien geboren. Nach der Scheidung seiner Eltern kam er im Kleinkindalter nach Lemberg (Lwow) in der heutigen Ukraine zu seinen Großeltern, wo er im Spannungsfeld von westlicher Aufklärung und osteuropäischer jüdischer Tradition zwischen mehreren Kulturen und Sprachen aufwuchs. Nach dem Gymnasialabschluss wurde er 1896 Student in Wien, später in Leipzig, Berlin und Zürich, wo er Philosophie, Kunstgeschichte, Germanistik und Philologie studierte. Früh beschäftigte sich Buber mit dem Thema Judentum; bereits während seiner Studienzeit in Berlin fand er Anschluss an die zionistische Bewegung. Nach der Gründung einer eigenen Familie und der Geburt zweier Kinder kam es im Jahre 1905 während des Aufenthaltes der jungen Familie Buber in Florenz zu einer wichtigen Ruhe- und „Selbstbesinnungsphase“ in seinem Leben: Er reaktualisierte eine Kindheitserinnerungen und fand seinen eigenen Weg zum Chassidismus.

xxx/ellauri157.html on line 571: Von 1906 bis 1916 lebte Buber in Berlin und war als Lektor beim Verlag Rütten & Loening tätig. 1916 zog er in die kleine südhessische Stadt Heppenheim, seine naturnahe Wahlheimat. Bis 1924 war er Herausgeber der Monatsschrift „Der Jude“. Neben seiner Lehrtätigkeit am Freien Jüdischen Lehrhaus in Frankfurt/Main (1922–1929) übernahm Buber einen Lehrauftrag für jüdische Religionslehre und jüdische Ethik an der Universität Frankfurt. Sein Lektorat wurde 1930 in eine Honorarprofessur für allgemeine Religionswissenschaft umgewandelt. Er war 52 Jahre alt. Einen Tag nach der Machtergreifung der Nationalsozialisten legte Buber seine Professur nieder, noch bevor ihm die Lehrerlaubnis durch die Nationalsozialisten offiziell entzogen wurde. Für die Reichsvertretung der Juden in Deutschland gründete und leitete er die sogenannte „Mittelstelle für jüdische Erwachsenenbildung“, bis ihm 1935 jede öffentliche Tätigkeit verboten wurde.

xxx/ellauri157.html on line 573: 1938 floh Buber mit seiner Familie nach Palästina. Im gleichen Jahr wurde er Professor für Sozialphilosophie an der Hebräischen Universität in Jerusalem, wo er sich in die politischen Diskussionen um die Rechte der Araber in Palästina einschaltete. 1942 wurde er Mitbegründer der Gruppe „Ichud“, welche die für die Gründung eines Staates Israel mit Juden und Arabern als gleichberechtigten Völkern eintrat. Viel später, auf dem Sterbebett, ordnete er die Verdoppelung der Stipendien (je 20 Mark) für bedürftige arabische Studenten an. Buber starb am 13.06.1965 in seinem Haus in Jerusalem, 2 Jahre vor dem Jim Kippur Krieg.

xxx/ellauri157.html on line 575: Die erste Psychoanalytikerin, die versuchte, Buber die Psychoanalyse näher zu bringen, war Lou Andreas-Salomé (1861–1937). Wie wir schon wisssen, war sie mit Nietzsche und Rilke eng beschäftigt, kein Wunder dass sie sich um Bubers tolle Liebestheorien interessierte.

xxx/ellauri157.html on line 577: Das Wesen der Religiosität betreffend betont Buber die „Fortschrittlichkeit“ Jungs z. B. gegenüber Freud. Dennoch formuliert er in „Schuld und Schuldgefühle“ prägnant und präzise seine Kritik an Jung bezüglich dieses Themas: „Von ganz anderer Art ist die Lehre Jungs, den man als einen Mystiker des modernen, psychologischen Solipsismus bezeichnen kann. Die mystischen und mystisch-religiösen Konzeptionen, die Freud verachtet, sind für Jung der wichtigste Gegenstand seines Studiums; aber sie sind es leider nur als 'Projektionen' der Psyche, nicht als Hinweise auf etwas Außerpsychisches, dem sie begegnet“ (a. a. O.: 130). Einige Passagen weiter spricht Buber von „Freuds Materialismus“ und „Jungs Panpsychismus“.

xxx/ellauri157.html on line 581: Zum psychologischen Welt- und Menschenbild äußerte sich Buber in dem oft erwähnten, im Psychologischen Klub in Zürich 1923 gehaltenen Vortrag „Von der Verseelung der Welt“, welcher zeitlich einerseits mit dem Beginn seiner intensiven Auseinandersetzung mit der zeitgenössischen Psychotherapie, andererseits mit der Formulierung seines eigenen dialogischen Prinzips korrespondiert. Wie der Titel des Vortrags suggeriert, wird laut Buber in der Psychotherapie – im Rahmen des sogenannten „Psychologismus“ – der Welt und ihrem Netz von Beziehungen die „Seele“ quasi weggenommen und nur im Menschen selbst, in seiner „Psyche“ angesiedelt, wobei die Psychoanalyse sich nur mit den intrapsychischen Vorgängen inklusive der in ihnen gespiegelten Welt beschäftige. Buber ärgerte sich über drei wichtigen psychoanalytisch-tiefenpsychologischen Themen: das Wesen der Schuld, das Wesen der Religiosität und das Wesen des Unbewussten.

xxx/ellauri157.html on line 583: Buber wirft beispielsweise den analytischen Schulen vor, dass sie eine „existentielle“, also reale Schuld der Menschen an dem Gott da oben nicht kennen bzw. sich mit dieser nicht befassen, sondern nur mit den neurotischen Schuldgefühlen, deren Existenz selbstverständlich auch von Buber selbst anerkannt wird.

xxx/ellauri157.html on line 585: Im öffentlichen Ich-Du Dialog mit Rogers äußerte Buber relativ ausführlich seine Ideen über die Anwendung der Dialogik in der Psychotherapie, wobei es trotz Meinungsunterschieden und partiellen Missverständnissen auch viele Gemeinsamkeiten bzw. gegenseitige Ergänzungen mit Ginger --- nein, Fred --- Janice --- Buck --- Roy --- Prince --- Searle  --- äsch, Carl Rogers gab.

xxx/ellauri157.html on line 589: In 1970, Richard Young, Alton L. Becker, and Kenneth Pike published Rhetoric: Discovery and Change, a widely influential college writing textbook that used a Rogerian approach to communication to revise the traditional Aristotelian framework for rhetoric. The Rogerian method of argument involves each side restating the other's position to the satisfaction of the other, among other tricks. On paper, it can be expressed by carefully acknowledging and understanding the opposition before dismissing them.

xxx/ellauri157.html on line 593: Mit der Frage des Arztes „Wo fehlt es dir“ „ist die Sachlichkeit und das Urphänomen des Arztseins in die Wirklichkeit eingeführt. Dieses Alltägliche verdient mit Ernst, ja mit Feierlichkeit betrachtet zu werden.“ Und: „Dieser Anfang ist eine biographische Szene und ist zuerst ein Gespräch, dann ein Monolog." Zur erwähnten Urszene sagte Tellenbach: Und in diesem Augenblick taucht der Schatten Martin Bubers auf; denn hier in dieser anthropologischen Erhellung und Verdeutlichung des Gespräches Arzt-Patient ist Bubers dialogisches Prinzip in seiner methodologischen Tragweite in die Medizin eingeführt.

xxx/ellauri157.html on line 596: In seinem 1946 gehaltenen Vortrag „Von den seelischen Ursachen der Krankheit“ spricht von Weizsäcker den alten jüdisch-chassidischen Gedanken aus, welcher auch von Buber stammen könnte: „Die Welt besteht nicht aus lokalen Ereignissen, sondern sie ist ein kollektiver, zusammenhängender Vorgang, unser gemeinsames Schicksal erst belehrt uns, dass wir gar nicht nur um uns selbst kreisen, sondern nur ein beschränkter Teil eines größeren, eines gemeinschaftlichen Hasidfestes sind. Es ist also niemals möglich, die Niggumin nur individualistisch zu nünnen.

xxx/ellauri157.html on line 598: In einem weiteren Brief vom 17. November 1936 gesteht Herr Dr. Binschwanger nach der Lektüre von Bubers „Die Frage an den Einzelnen“ seine philosophische Nähe zu Buber: „Ich vermag nicht nur überall mit Ihnen zu gehen, sondern sehe in Ihnen auch einen Bundesgenossen nicht nur gegen Kierkegaard, sondern auch gegen Heidegger, dem ich methodisch zwar aufs tiefste verpflichtet bin, dessen Daseinsauffassung (Dasein für den Führer) doch noch ganz auf der Linie Kierkegaards liegt“.

xxx/ellauri157.html on line 599: Noch im März 1962 würdigte Binschwanger die Bedeutung auch anderer Philosophen wie Husserl, Heidegger und Löwith (n.h.) für sein zentrales Werk. Buber war nicht entzückt.

xxx/ellauri157.html on line 601: Die Grundformen menschlichen Daseins sind nach Binschwanger die Liebe, die Existenz und der Geschlechtsverkehr, d.h. der enge Umgang mit den anderen oder mit sich selbst. Binschwangers philosophische Innovation über Buber war die einführung des Pronomens "wir". Das Miteinandersein von Mir und Dir“ wird hier differenziert. Dementsprechend heißen auch die zwei Subkapitel: „Das liebende 'Uber-und-Untereinandersein“ und „Das freundschaftliche Miteinandersein“. Der berühmte Satz Bubers aus „Ich und Du“: „Der Mensch wird am Du zum Ich, es, und Übermensch“ (Buber 2002: 32) findet seine etwaige Entsprechung im Binswanger’schen „Erst aus der Wirheit entspringt die Selbstheit“.

xxx/ellauri157.html on line 603: Binschwanger formuliert dementsprechend „das oberste Raumprinzip Wir“: „die Begegnung der Liebenden als Liebende räumlicht gerade den 'Raum' des liebenden Miteinanderseins, ist sie doch nur ein anderer Ausdruck für das liebende Einräumen, nämlich für die Erschliessung des Wir-Raumes, der Räumlichkeit des Ineinander, des Ich im Inneren von Dir.

xxx/ellauri157.html on line 605: Die philosophische Anthropologie entstand trotz starkem Widerstand und tiefer geschichtlicher Verwurzelung als eigenständige Richtung der Philosophie im ersten Drittel des 20. Jahrhunderts und führte stärker als in der bisherigen philosophischen Tradition die Diskussion um den ganzen Menschen sowie seine Position und seinen Sinn in der Welt. In der Nachfolge von Max Scheler (1874–1928) und Helmuth Plessner (1892–1985) könnten hier „drei Linien in der Konkretisierung unterschieden werden“: die von Karl Jaspers (1883–1969), geprägt von Søren Kierkegaard (1813–1855) („Existenzphilosophie“), die Schule von Martin Heidegger (1889–1976) als Nachfolge von u. a. Edmund Husserl (1859–1938) („Phänomenologie“) und „die Strömung des französischen Existentialismus, vorrangig geprägt durch Jean-Paul Sartre (1905–1980)“ (Beck 1991: 17). Allesamt ekliche solipsistisch-narzissistische Formen von Idealismus. Eine andere wesentliche Eigenschaft der neueren philosophischen Anthropologie war die epochale Entdeckung des anderen als Person und die Überwindung des ausschließlichen Subjekt-Objekt-Bezuges mit genau ebenso solipsistischem Ich-Du-Denken. Und der Sinn nun wieder. Warum können die idealistischen Philosophen sich nicht damit vergnügen dass es keinen Sinn für sie gibt, dass sie total sinnlos sind? Was ist nun so schwer damit? Ich weiss, weil sie narzissistich sind. 

xxx/ellauri165.html on line 51:   Another remarkable difference, according to Papen, is how breastfeeding is seen by the Surma as something natural which can be done in the open, compared to the contradictions on social media and public places in the Western world. Personally I found that a shame to see, but I fear there is no way back when it comes to this.

xxx/ellauri165.html on line 154: that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception… was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

xxx/ellauri165.html on line 215: In all versions of the song, Mary Hamilton is a personal attendant to the Queen of Scots, but precisely which queen is not specified. She becomes pregnant by the Queen's husband, the King of Scots, which results in the birth of a baby. Mary kills the infant – in some versions by casting it out to sea or drowning, and in others by exposure. The crime is seen and she is convicted. The ballad recounts Mary's thoughts about her life and her impending death in a first-person narrative.

xxx/ellauri165.html on line 283: And Mary Carmichael and me

xxx/ellauri165.html on line 290:   Mary Stuart could not be a real life source for the ballad in any of its current forms as these are in conflict with the historical record. She and the Four Maries lived in France from 1547 to 1560, where Mary was dauphine and then queen as the wife of King Francis II. Mary later returned home to Scotland (keeping the French spelling of her surname, Stuart). She married her second husband, Henry Stuart, Lord Darnley in July 1565, and he was murdered 20 months later. So there was not much time for Darnley to have got one of the four Maries (or any other mistress) pregnant, and there is no record of him having done so. Also the song refers to "the highest Stuart of all" – which between 1542 and 1567 was a woman not a man.

xxx/ellauri165.html on line 318: In 1783, Greville needed to find a rich wife to replenish his finances, and found a fit in the form of eighteen-year-old heiress Henrietta Middleton. Emma would be a problem, as he disliked being known as her lover (this having become apparent to all through her fame in Romney's artworks), and his prospective wife would not accept him as a suitor if he lived openly with Emma Hart.

xxx/ellauri165.html on line 326: They were married on 6 September 1791 at St Marylebone Parish Church, then a plain small building, having returned to England for the purpose and Sir William having gained the King's consent. She was twenty-six and he was sixty. Although she was obliged to use her legal name of Amy Lyon on the marriage register, the wedding gave her the title Lady Hamilton which she would use for the rest of her life. Hamilton's public career was now at its height and during their visit he was inducted into the Privy Council. Shortly after the ceremony, Romney painted his last portrait of Emma from life, The Ambassadress, after which he plunged into a deep depression and drew a series of frenzied sketches of Emma.

xxx/ellauri165.html on line 330: Sharing Sir William Hamilton's enthusiasm for classical antiquities and art, she developed what she called her "Attitudes"—tableaux vivants in which she portrayed sculptures and paintings before British visitors. Emma developed the attitudes using Romney's idea of combining classical poses with modern allure as the basis for her act.

xxx/ellauri165.html on line 360: Emma received several marriage proposals during 1804, all wealthy men, but she was still in love with Nelson and believed that he would become wealthy with prize money and leave her rich in his will, and she refused them all. She continued to entertain and help Nelson's relatives, especially William and Sarah's "obstreperous son Horace" and their daughter Charlotte, who was referred to as Emma's "foster daughter" in a letter. Nelson urged her to keep Horatia at Merton, and when his return seemed imminent in 1804, Emma ran up bills on furnishing and decorating Merton. Five-year-old Horatia came to live at Merton in May 1805. There were also reports that she holidayed with Emma Carew.

xxx/ellauri165.html on line 378: She moved from Clarges Street to a cheaper home at 136 Bond Street, but could not bring herself to relinquish Merton. Her brother, William, blackmailed her into giving him money, and Mrs Cadogan's sister's family, the Connors, were also expecting handouts. Emma Carew came for a short summer visit in late June 1806, at which point Sir Harry Fetherstonhaugh sent £500 for the benefit of mother and daughter. Emma hosted and employed James Harrison for 6 months to write a two-volume Life of Nelson, which made it clear that Horatia was his child. She continued to entertain at Merton, including the Prince of Wales and the Dukes of Sussex and Clarence, but no favours were returned by the royals.

xxx/ellauri165.html on line 386: In November they moved into a cheap flat at 27 Rue Française; Emma started drinking heavily and taking laudanum. She died on 15 January 1815, aged 49. Emma was buried in Calais on 21 January in public ground outside the town, with her friend Joshua Smith paying for the modest funeral at the Catholic church. Her grave was subsequently lost due to wartime destruction, but in 1994 a dedicated group unveiled the memorial which stands today in the Parc Richelieu in her honour.

xxx/ellauri165.html on line 400: ichu90-17209208-757-1000.jpg" height="200px" /> 

xxx/ellauri165.html on line 493: Depending on the perspective and precepts of the various religions in which he is a figure, he may also be portrayed as the president of the Third Heaven, a division of heaven in Judaism, Islam and Christianity. In Islam he is one of the four archangels, and is identified with the Quranic Malak al-Mawt (ملك الموت, 'angel of death'), which corresponds with the Hebrew-language term Mal'akh ha-Maweth (מלאך המוות) in Rabbinic literature. 

xxx/ellauri165.html on line 495:   The phrase "His Dark Materials" is a line from Book II of Milton's Paradise Lost, which you can read all about on Shmoop. ... In The Golden Compass, those "Dark Materials" presumably refer to Dust, which – as Lord Asriel tells us in Chapter 21 – the Church interprets as evidence of original sin.

xxx/ellauri165.html on line 502:   Confusedly, and which thus must ever fight,

xxx/ellauri165.html on line 562: Ben viva era all´epoca la vicenda dei catari, dichiarati eretici dalla Chiesa cattolica, i quali predicavano un dualismo Bene/Male portato alle estreme conseguenze. Francesco avrebbe potuto essere scambiato per un cataro per la sua povertà e la predicazione ai ceti subalterni. Ma Francesco e i suoi seguaci si distinguevano in molteplici aspetti: innanzitutto essi non mettevano in dubbio la gerarchia della Chiesa. Katarol katarilli, tosivahva pastilli.

xxx/ellauri165.html on line 579: There’s a tonne of therapy and sexual issues wrapped up here isn’t it?  Who in their right mind would want a perpetually healing hymen? Or was this just a one time deal - just when conceiving via holy spirit? I should add why was her virginity so important anyway?  Seems a throw back to a time which virginity may have been prized. I’d image venereal diseases were considered a curse for those fornicating, a moral judgement.  But it still seems over blown.

xxx/ellauri165.html on line 592: I heard Dawkins once quoting a priest he was having dinner with who had served in the hills of Papua New Guinea or someone like that the bible often mentions flocks and sheep/lambs/flock in terms of the congregation which was a problem there as many of these people had never seen a sheep they all had pigs.  So the priest would start the Sunday Sermon with something like “Welcome swine”.

xxx/ellauri165.html on line 654: 	Protestants are very firm on their rejection of purgatory, which means that their assurance of salvation is mixed up with an unhealthy antinomianism: Protestants are convinced that no matter how much they sin, they have been covered over by Jesus´ blood and therefore they will go straight to heaven when they die. Or to hell, depending on how they timed their repentance.

xxx/ellauri166.html on line 63: The staff with which Jacob crossed the Jordan is identical with that which Judah gave to his daughter-in-law, Tamar (Gen. xxxii. 10, xxxviii. 18). It is likewise the holy rod with which Moses worked (Ex. iv. 20, 21), with which Aaron performed wonders before Pharaoh (Ex. vii. 10), and with which, finally, David slew the giant Goliath (I Sam. xvii. 40). David left it to his descendants, and the Davidic kings used it as a scepter until the destruction of the Temple, when it miraculously disappeared. When the Messiah comes it will be given to him for a scepter in token of his authority over the heathen. (And we don't mean INRI here.)

xxx/ellauri166.html on line 68: There is a mention of the rod of Moses in a deposition of Nicolas, abbot of the Icelandic Benedictine monastery of Thingeyrar, who had seen it guarded in a chapel of a palace in Constantinople in c. 1150. According to this source, the archbishop of Novgorod, Anthony, stated that it was in the church of St Michael in the Boukoleon Palace, among other precious relics. After the sack of Constantinople in 1204 it was transported to France where Bishop Nevelon placed it in Soissons cathedral and it then passed to the treasury of the Sainte-Chapelle.

xxx/ellauri166.html on line 75: Sampo, a magical artifact of indeterminate type constructed by Ilmarinen that brought riches and good fortune to its holder, in the Finnish epic poetry Kalevala (The Forging of the Sampo, Joseph Alanen, 1911) Sampo on myymässä osakkeitaan Nordeassa. Sampo! kuului mielevällä äänellä Gretan pihasta takavuosina. 

xxx/ellauri166.html on line 219: “This is spoken of God,” says Dr. Dodd, “after the manner of men, to denote his utter contempt of the opposition of his enemies; the perfect ease with which he was able to disappoint all their measures, and crush them for their impiety and folly; together with his absolute security, that his counsels should stand and his measures be finally accomplished; as men laugh at, and hold in utter contempt, those whose malice and power they know to be utterly vain and impotent. The introducing God as thus laughing at, and deriding his enemies, is in the true spirit of poetry, and with the utmost propriety and dignity.

xxx/ellauri166.html on line 227: the Lord shall have them in derision; which is a repetition of the same thing in other words; and is made partly to show the certainty of their disappointment and ruin, and partly to explain who is meant by him that sits in the heavens. The Targum calls him, "the Word of the Lord"; and Alshech interprets it of the Shechinah. Kimchi, Aben Ezra, & R. Sol. Ben Melech in loc.

xxx/ellauri166.html on line 284:   Der junge Deutscher wurde nach den Grundsätzen des orthodoxen Judentums erzogen, erlernte Thora, Talmud und die hebräische Sprache und zeigte zunächst auch Interesse für den Zionismus. Um die Zeit seiner Bar Mitzwa verlor er jedoch seinen Glauben, als er, um „Gott zu prüfen“, am Grabe eines Zaddik unkoscheres Essen aß und in der Folge, als nichts passierte, zum Atheisten wurde. Mit 16 Jahren veröffentlichte er in einer polnischen literarischen Zeitschrift jiddische und polnische Verse meist mystischen Inhalts und übersetzte hebräische, lateinische, deutsche und jiddische Beiträge ins Polnische. Seinen Lebensunterhalt verdiente er bis 1939 vor allem als Korrektor.

xxx/ellauri166.html on line 286:   Deutscher war anschließend Mitglied der Linken Opposition der polnischen KP, die sich zeitweilig der von Leo Trotzki geführten Linken Opposition in der UdSSR anschloss. Als Trotzki im September 1938 die Vierte Internationale gründete, stimmte die polnische Gruppe auf dem Gründungskongress dagegen.[2] Die beiden Delegierten folgten in ihrer Begründung Deutschers Argumentation, der diesen Schritt als „verfrüht“ ablehnte. Deutscher trat anschließend aus der Gruppe aus und schloss sich niemals wieder einer politischen Partei an.

xxx/ellauri166.html on line 288: Im Herbst 1940 meldete sich Deutscher zur polnischen Exilarmee unter der Führung von Władysław Sikorski, die in Schottland Militärbasen unter eigener Souveränitat hatte. Er wurde dort als verdächtige Person in ein von der polnischen Exilregierung unterhaltenes Internierungslager geschickt, in dem überwiegend politisch Verdächtige, Homosexuelle und Juden interniert waren.[4] Laut Deutschers Biographen Ludger Syré sei das Lager Ladybank bei Kircaldy „kein eigentliches Straflager“ gewesen, allerdings sei beabsichtigt gewesen, ihn als „gefährlichen roten Rebellen“ „ruhig zu halten“ und man ließ „ihn schwere Munitionskisten schleppen“. Deutscher nutzte den Lageraufenthalt zum Erlernen der englischen Sprache und richtete im Lager einen „Übersetzerdienst“ für die Organisation neuester Nachrichten ein. 1949 veröffentlichte er seine Stalin-Biographie, die in 12 Sprachen übersetzt wurde. 1954 bis 1963 erschien sein Hauptwerk, die dreibändige Biographie Trotzkis.

xxx/ellauri166.html on line 299: Shechinah שכינה (also spelled Shekhinah) is derived from the word shochen שכן, “to dwell within.” The Shechinah is Cod or that which Cod is dwelling within. Sometimes we translate Shechinah as “The Divine Presence.” The word Shechinah is feminine, and so when we refer to Cod as the Shechinah, we say “She.” Of course, we’re still referring to the same One Cod, just in a different modality. After all, you were probably wondering why we insist on calling Cod “He.” We’re not talking about a being limited by any form—certainly not a body that could be identified as male or female. "It" would be better, only it reminds one too much of Freud's id. "They" would sound dangerously polytheistic.

xxx/ellauri166.html on line 341:   The father aspect of Yahuah is the being from which everything precedes.

xxx/ellauri166.html on line 345:     Yahusha is the only begotten Son, the word, body, substance of Yahuah which was brought forth, or revealed to mankind at the dawn of the Creation. Yahusha is also a part of Yahuah as evidenced by his own statement, "The Father and I are One", among many other scriptures. 

xxx/ellauri166.html on line 357: Denoting Spirit as a feminine principle, the creative principle of life, makes sense when considering where Father Yahuah plus Ruch (Spirit) sort of "leads" to the divine extension of sonship, which completes the Family of Yahuah, all contained in one (1) name!"

xxx/ellauri166.html on line 373: Clearly there is ample evidence from the Hebrew that if YAH belongs to the Father and HU to the Son, then certainly AH belongs to the Ruch, giving us the name YaHuaH, which contains all three in One Name.  Yahuah Saves and is the Giver of Life, Eternal Life! Q.E.D.

xxx/ellauri166.html on line 379: "In the imagery of the Kabbalah the shekhinah is the most overtly female sefirah, the last of the ten sefirot, referred to imaginatively as 'the daughter of Cod'. ... The harmonious relationship between the female shekhinah and the six sefirot which precede her causes the world itself to be sustained by the flow of divine energy. She is like the moon reflecting the divine light into the world." Juppajju, tässä on sitten neizyt Maaria. Se oli niinkö Monsieur Mossen äisky, uusikuu.

xxx/ellauri166.html on line 390: Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי‎; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the Tanakh). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash ("Five Books of Moses")—serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.

xxx/ellauri166.html on line 403: Another legend states that Rashi died while writing a commentary on Talmud, and that the very last word he wrote was 'tahor,' which means pure in Hebrew - indicating that his soul was pure as it left his body. 

xxx/ellauri166.html on line 417: In general, Rashi provides the peshat or literal meaning of Jewish texts, while his disciples known as the Tosafot ("additions"), gave more interpretative descriptions of the texts. The Tosafot's commentaries can be found in the Talmud opposite Rashi's commentary. The Tosafot added comments and criticism in places where Rashi had not added comments. The Tosafot went beyond the passage itself in terms of arguments, parallels, and distinctions that could be drawn out. This addition to Jewish texts was seen as causing a "major cultural product" which became an important part of Torah study.

xxx/ellauri166.html on line 421: The Tosafot do not constitute a continuous commentary, but rather (like the "Dissensiones" to the Roman Code of the first quarter of the twelfth century) deal only with difficult passages of the Talmud. Single sentences are explained by quotations which are taken from other Talmudic treatises and which seem at first glance to have no connection with the sentences in question. On the other hand, sentences which seem to be related and interdependent are separated and embodied in different treatises. The Tosafot can be understood only by those who are well advanced in the study of the Talmud, for the most entangled discussions are treated as though they were simple. Glosses explaining the meaning of a word or containing a grammatical observation are very rare. 

xxx/ellauri166.html on line 492:   Manly Palmer Hall (18 March 1901 – 29 August 1990) was a Canadian author, lecturer, astrologer and mystic. Over his 70 year career, he gave thousands of lectures, including two at Carnegie Hall, and published over 150 volumes, of which the best known is The Secret Teachings of All Ages (1928). Manly ei näyttänyt järin miehekkäältä, pikemminkin niljakkaalta ilkimyxeltä.

xxx/ellauri167.html on line 50: Nell'episodio infernale è Francesca la sola a parlare, mentre Paolo tace e piange alla fine del racconto della donna. Le due anime volano affiancate nella bufera infernale che trascina i lussuriosi e Dante chiede a Virgilio il permesso di parlare con loro; Francesca dapprima si presenta e ricorda l'assassinio subìto ad opera del marito, poi (su richiesta di Dante) spiega la causa del loro peccato, ovvero la lettura del romanzo di Lancillotto e Ginevra che li spinse a intrecciare una relazione amorosa.

xxx/ellauri167.html on line 90:   Gustav Davidson (Warsaw, Poland, 1895 – New York City, 6 February 1971) was an American poet, writer, and publisher. He was one time secretary of the Poetry Society of America. Gustav Davidson was born on December 25, 1895, in Warsaw, Poland. In the wake of anti-Jewish pogroms in Poland, his family fled to the United States, settling in New York City in 1907. Davidson received bachelor's and master's degrees at Columbia University in 1919 and 1920 respectively. He worked for the Library of Congress between 1938 and 1939 and became executive secretary of the Poetry Society of America from 1949 to 1965 (after which he was elected executive secretary emeritus).

xxx/ellauri167.html on line 216: He writes children's stories. She designs spaces. A diagnosis of cancer hits the pimply slavonic lady. He leaves everything (what?) to be with her. More time goes by than expected and she still alive. In a story this should be a gift. In real life, however, many couples go into crisis because cancer lasts longer than expected. Not knowing how much time remains to wait can be an even stronger sentence than death itself. You could be making new bad choices, instead you are faced with a sacrifice that is sustainable only for a limited time. It seems absurd. This story is about a love that is forced to wonder how long it can last. Not very long, which is fortunate for a short film. Titulokuvassa on jotain ällöjä sieniä.

xxx/ellauri167.html on line 369:   Itzhak ezi edelleen keinoa jolla se pääsisi puhtaan järjen kategorioiden läpi ymmärtämään mikä oli Ding an sich ja löytämään etiikalle perustan. Hän penkoi kirjastoja ja kirjakauppoja toivoen löytävänsä jonkin todistuxen sielun olemassaolosta tai astraaliruumiin tai jonkin jäännöxen joka jatkoi elämää senkin jälkeen kun sydän oli lakannut toimimasta ja sydän lyömästä.

xxx/ellauri167.html on line 381: In general, New Year festivals start in the spring, when Nature appears to reawaken after a dormant winter. Why is the Jewish New Year celebrated in the autumn? The Torah says quite clearly that the first month of the year shall be in the spring (Exod. 12:2), which means Nisan, though it was originally called “Aviv,” or Spring (Deut. 16:1). This follows the Babylonian calendar, which started with the month of Nisannu and continued with 10 days of New Year rituals. So what the heck?

xxx/ellauri167.html on line 396:       
We believe our site represents the most complete, concise and comprehensive source of information available which deals with the Biblical prophecy of The New World Order.

xxx/ellauri167.html on line 436: The Illuminati did not inspire the American Revolution; the American Revolution inspired the Illuminati. Oh well, which was the chicken and which the hen is by now hard to tell.

xxx/ellauri167.html on line 447: There are three letters mentioning the Bavarian Illuminati written by George Washington to George Washington Snyder in response to a August, 1798 letter which came with a copy of John Robison’s anti- Illuminati book, Proofs of Conspiracy. The book itself was found in Washington’s library at his death.

xxx/ellauri167.html on line 455:     You will, I hope, not think it a Presumption in a Stranger, whose Name, perhaps never reached your Ears, to address himself to you the Commanding General of a great Nation. I am a German, born and liberally educated in the City of Heydelberg in the Palatinate of the Rhine. I came to this Country in 1776, and felt soon after my Arrival a close Attachment to the Liberty for which these confederated States then struggled. The same Attachment still remains not glowing, but burning in my Breast. At the same Time that I am exulting in the Measures adopted by our Government, I feel myself elevated in the Idea of my adopted Country. I am attached both from the Bent of Education and mature Enquiry and Search to the simple Doctrines of Christianity, which I have the Honor to teach in Public; and I do heartily despise all the Cavils of Infidelity. Our present Time, pregnant with the most shocking Evils and Calamities, threatens Ruin to our Liberty and Goverment. Secret, the most secret Plans are in Agitation: Plans, calculated to ensnare the Unwary, to attract the Gay and irreligious, and to entice even the Well-disposed to combine in the general Machine for overturning all Government and all Religion.

xxx/ellauri167.html on line 459:     It was some Time since that a Book fell into my Hands entituled “Proofs of a Conspiracy &c. by John Robison,” which gives a full Account of a Society of Freemasons, that distinguishes itself by the Name “of Illuminati,” whose Plan is to overturn all Government and all Religion, even natural; and who endeavour to eradicate every Idea of a Supreme Being, and distinguish Man from Beast by his Shape only. A Thought suggested itself to me, that some of the Lodges in the United States might have caught the Infection, and might cooperate with the Illuminati or the Jacobine Club in France. Fauchet is mentioned by Robison as a zealous Member: and who can doubt of Genet and Adet? Have not these their Confidants in this Country? They use the same Expressions and are generally Men of no Religion. Upon serious Reflection I was led to think that it might be within your Power to prevent the horrid Plan from corrupting the Brethren of the English Lodge ove

xxx/ellauri167.html on line 460: r which you preside.

xxx/ellauri167.html on line 462:     I send you the “Proof of a Conspiracy &c.” which, I doubt not, will give you Satisfaction and afford you Matter for a Train of Ideas, that may operate to our national Felicity. If, however, you have already perused the Book, it will not, I trust, be disagreeable to you that I have presumed to address you with this Letter and the Book accompanying it. It proceeded from the Sincerity of my Heart and my ardent Wishes for the common Good.

xxx/ellauri167.html on line 472:     I have heard much of the nefarious, and dangerous plan, and doctrines of the Illuminati, but never saw the Book until you were pleased to send it to me. The same causes which have prevented my acknowledging the receipt of your letter have prevented my reading the Book, hitherto; namely, the multiplicity of matters which pressed upon me before, and the debilitated state in which I was left after, a severe fever had been removed. And which allows me to add little more now, than thanks for your kind wishes and favourable sentiments, except to correct an error you have run into, of my Presiding over the English lodges in this Country. The fact is, I preside over none, nor have I been in one more than once or twice, within the last thirty years. I believe notwithstanding, that none of the Lodges in this Country are contaminated with the principles ascribed to the Society of the Illuminati. With respect I am &c.

xxx/ellauri167.html on line 476:     “Some Weeks ago I sent you a Letter with Robison’s Proof of a Conspiracy which I hope you have received. I have since been more confirmed in the Ideas I had suggested to you concerning an Order of Men, who in Germany have distinguished themselves by the Names of Illuminati—German Union—Reading Societies—and in France by that of the Jacobine-Club, that the same are now existing in the United States.

xxx/ellauri167.html on line 478:     It also occurred to me that you might have had Ideas to that Purport when you disapproved of the Meetings of the Democratic-Societies, which appeared to me to be a Branch of that Order, though many Members may be entirely ignorant of the Plan. Those Men who are so much attached to French Principles, have all the Marks of Jacobinism. They first cast off all religious Restraints, and then became fit for perpetrating every Act of Inhumanity. And, it is remarkable, that most of them are actually Scoffers at all religious Principles. It is said that the ‘Lodge Theodore in Bavaria became notorious for the many bold and dangerous Sentiments in Religion and Politics that were uttered in their Harangues, and its Members were remarkable for their Zeal in making Proselytes’; (and no Wonder since the Order was to rule the World.) Is not there a striking Similarity between their Proceedings and those of many Societies that oppose the Measures of our present Government?

xxx/ellauri167.html on line 482: To which Washington replied:

xxx/ellauri167.html on line 484:     “Sir: It is more than a fortnight since I acknowledged the receipt of your first letter, on the subject of the Illuminati and thanked you for Robinson’s account of that society. It went to the post office as usual addressed to the Rev’d Mr Snyder, at Frederick Town Maryland. If it had not been received before this mishap must have attended it, of which I pray you to advise me, as it could not have been received, at the date of your last, not being mentioned.

xxx/ellauri167.html on line 492:     “I should be very happy in your Excellency’s good Opinion, that the Contagion of Illuminatism or Jacobinism had not yet reached this Country; but when I consider the anarchical and seditious Spirit, that shewed itself in the United States from the Time M. Genet and Fauchet (who certainly is of the Order) arrived in this Country and propagated their seditious Doctrines, which the illuminated Doctor from Birmingham has been zealously employed to strengthen, I confess I cannot divest myself of my Suspicions: yet I trust that the Alwise and Omnipotent Ruler of the Universe will so dispose the Minds of the People of these United States that true Religion and righteous Government may remain the Privileges of this Nation!

xxx/ellauri167.html on line 494:     I cannot conclude without acquainting your Excellency that I have made Extracts from ‘Robison’s Proofs of a Conspiracy,’ and arranged them in such a Manner as to give a compendious Information to the Public of the dangerous and pernicious Plan of the ‘Illuminati or Jacobins,’ and by some Remarks to caution them against it. I had them published in ‘Bartgis’s Federal Gazette’ of this Place, from which they were copied and inserted into the ‘Baltimore Federal Gazette[’] of the 9th Inst.

xxx/ellauri167.html on line 500: Surely realizing that Snyder was probably a little nut, Washington wrote his “This will be my last post on this thread” letter to Snyder strongly hinting that he was a busy man. (Note: Washington was the richest man in the United States and the richest US President in history):

xxx/ellauri167.html on line 505:     Revd Sir: I have your favor of the 17th. instant before me; and my only motive to trouble you with the receipt of this letter, is to explain, and correct a mistake which I perceive the hurry in which I am obliged, often, to write letters, have led you into.

xxx/ellauri167.html on line 521:     — I have received your favor of the 17th, & communicated it to Mr. Smith. I lately forwarded your letter from Dr. Priestley, endorsed `with a book’; I struck those words through with my pen, because no book had then come. It is now received, & shall be forwarded to Richmond by the first opportunity: but such opportunities are difficult to find; gentlemen going in the stage not liking to take charge of a packet which is to be attended to every time the stage is changed. The best chance will be by some captain of a vessel going round to Richmond. I shall address it to the care of Mr. George Jefferson there.

xxx/ellauri167.html on line 525:     I have lately by accident got a sight of a single volume (the 3d.) of the Abbe Barruel’s `Antisocial conspiracy,’ which gives me the first idea I have ever had of what is meant by the Illuminatism against which `illuminate Morse’ as he is now called, & his ecclesiastical & monarchical associates have been making such a hue and cry.

xxx/ellauri167.html on line 528:     But he quotes largely from Wishaupt whom he considers as the founder of what he calls the order. As you may not have had an opportunity of forming a judgment of this cry of `mad dog’ which has been raised against his doctrines, I will give you the idea I have formed from only an hour’s reading of Barruel’s quotations from him, which you may be sure are not the most favorable.

xxx/ellauri167.html on line 542:     This subject being new to me, I have imagined that if it be so to you also, you may receive the same satisfaction in seeing, which I have had in forming the analysis of it: & I believe you will think with me that if Wishaupt had written here, where no secrecy is necessary in our endeavors to render men wise & virtuous, he would not have thought of any secret machinery for that purpose. As Godwin, if he had written in Germany, might probably also have thought secrecy & mysticism prudent. I will say nothing to you on the late revolution of France, which is painfully interesting. Perhaps when we know more of the circumstances which gave rise to it, & the direction it will take, Buonaparte, its chief organ, may stand in a better light than at present.

xxx/ellauri167.html on line 570: In the weeks leading up to the 1968 Democratic National Convention, Chicago Mayor Richard J. Daley turned his town into a fortress. He sealed the manhole covers with tar, so protesters couldn’t hide in the sewers. He installed a fence topped with barbed wire around the Chicago International Amphitheater. He put the entire police force on shifts and called in National Guardsmen. Secret Service and FBI agents were also on duty, as the city braced for protesters who would soon arrive to protest against political assassinations, urban riots and the raging Vietnam War.

xxx/ellauri167.html on line 572: With the whole world watching, the three major news networks brought the show into millions of Americans’ living rooms. They covered the ensuing mayhem  which sparked a national debate about objectivity and journalistic integrity. Senator Abraham Ribicoff only saw textbook police brutality and Gestapo tactics, being an east coast kike. But millions of flyover state Middle Americans, the “silent majority,” saw different.

xxx/ellauri167.html on line 580: 	CBS’ Walter Cronkite was the pre-eminent emcee of the whole affair. Cronkite was  a moderate, establishment type of guy. He was perplexed by hippies, including his own daughters, with their “indescribable” outfits that looked like they came from a “remnant sale”, which they did. He recognized that the young generation no doubt saw him as “an old fuddy-duddy.”

xxx/ellauri167.html on line 590: The mayor was a masterful machine politician, but he lacked nuance in his understanding of mass media. He refused permits for protesters, as if that would keep them from protesting and, therefore, prevent journalists from covering them. He had crude “We Love Mayor Daley” signs made, and had city workers to hold them up in front of the cameras. He stuck decals of himself on the phones in every delegate’s hotel room, which was a particularly dunderheaded move given that the city was in the middle of an electrical workers’ strike that made the phones all but useless.

xxx/ellauri167.html on line 610: Shea met Wilson in the late 1960s when they worked on Playboy magazine. They decided to collaborate on a novel. It would combine sex, drugs, religious cults and conspiracies, as well as anarchy. Their philosophical and political differences merely served to enrich their efforts. Objectivity was jettisoned, as indeed was subjectivity: no single point of view or version of reality was privileged: Illuminatus! was the three-volume consequence.

xxx/ellauri167.html on line 692: mausaineiden hallussapidosta ja maahantuonnista. Jäätyään kiinni kannabiksen hallussapidosta vuonna 1970 Leary tuomittiin 10 vuodeksi vankeuteen. Vankilassa hänelle tehtiin sarja vankien psykologian kartoittamiseen tarkoitettuja testejä. Osa näistä testeistä oli  Learyn itsensä kehittämiä, joten hän osasi antaa itsestään kuvan säyseänä ja tottelevaisena ihmisenä. Tämän seurauksena Leary laitettiin heikosti vartioituun vankilaan, josta hän pakeni muurin yli. Leary ehti paeta vaimonsa kanssa Algeriaan ja sai turvapaikan Mustien pantterien Eldridge Cleaverin luota. Hänet pidätettiin lopulta Sveitsissä, ja hän oli Yhdysvalloissa vankilassa vuoteen 1976 saakka, osan ajasta Charles Mansonin naapurisellissä. Leary vapautettiin etuajassa hänen kanneltuaan viranomaisille ystävistään, mistä tuli mainehaittoja. Presidentti Richard Nixon kutsui Learya ”maailman vaarallisimmaksi mieheksi”. Se joka sanoo on ize.

xxx/ellauri168.html on line 57: The phrase "new world order" was explicitly used by Woodrow Wilson during the period just after "The war to end all wars" during the formation of the League of Nations. However, the United States Senate rejected membership of the League of Nations, which Wilson believed to be the key to a new world order. Senator Henry Cabot Lodge argued that American policy should be based on human nature "as it is, not as it ought to be". 

xxx/ellauri168.html on line 61: H. G. Wells wrote a book published in 1940 entitled The New World Order. It addressed the ideal of a world without war in which law and order emanated from a world governing body and examined various proposals and ideas. Damned Communist!

xxx/ellauri168.html on line 71: The Gulf War of 1991 was regarded as the first test of the new world order: "Now, we can see a new world coming into view. A world in which there is the very real prospect of a new world order."	

xxx/ellauri168.html on line 72: 	A New York Times editorial was the first to assert that the collective Western response to Saddam was "nothing less than the new world order which Bush and other leaders struggle to shape".

xxx/ellauri168.html on line 91:     A very few could really believe in a bi-polar new order of U.S. power and United Nations moral authority, the first as global policeman, the second as global judge and jury. The order would be collectivist in which decisions and responsibility would be shared. LOL. Pat Buchanan predicted that the Persian Gulf War would in fact be the demise of the new world order, the concept of United Nations peacekeeping and the U.S.´s role as global policeman. How ridiculous! U.S. can perfectly well server as policeman, judge, jury, and henchman in one person. In fact, the deeper reality of the new world order was the U.S. emergence "as the single greatest power in a multipolar world". 

xxx/ellauri168.html on line 96: David Gergen suggested at the time that it was the recession of 1991–1992 which finally killed the new world order adage in the White House. 

xxx/ellauri168.html on line 97: American intellectual Noam Chomsky, author of the 1994 book World Orders Old and New, often describes the "new world order" as a post-Cold-War era in which "the New World gives the orders". Commenting on the 1999 U.S.-NATO bombing of Serbia, he writes:

xxx/ellauri168.html on line 259:   In 2015, doctors in Germany reported the extraordinary case of a woman who suffered from what has traditionally been called “multiple personality disorder” and today is known as “dissociative identity disorder” (DID). The woman exhibited a variety of dissociated personalities (“alters”), some of which claimed to be blind. Using EEGs, the doctors were able to ascertain that the brain activity normally associated with sight wasn’t present while a blind alter was in control of the woman’s body, even though her eyes were open. Remarkably, when a sighted alter assumed control, the usual brain activity returned.

xxx/ellauri168.html on line 268: Physical entities such as subatomic particles possess abstract relational properties, such as mass, spin, momentum and charge. But there is nothing about these properties, or in the way particles are arranged in a brain, in terms of which one could deduce what the warmth of fire, the redness of an apple or the bitterness of disappointment feel like. This is known as the hard problem of consciousness. (Again, what's the problem? Kittling brain cells produce feelings. Good things feel good and bad things bad, what else is there to explain? Self consciousness? Nothing but feed7back.)

xxx/ellauri168.html on line 272: 	However, constitutive panpsychism has a critical problem of its own: there is arguably no coherent, non-magical way in which lower-level subjective points of view—such as those of subatomic particles or neurons in the brain, if they have these points of view—could combine to form higher-level subjective points of view, such as yours and ours. This is called the  combination problem and it appears just as insoluble as the hard problem of consciousness.

xxx/ellauri168.html on line 290:     Chalmers is the lead singer of the Zombie Blues band, which performed at the music festival Qualia Fest in 2012 in New York.Chalmers is in a relationship with Claudia Passos Ferreira, a philosopher and psychologist from Rio de Janeiro. Regarding religion, Chalmers has said: "I have no religious views myself and no spiritual views, except watered down humanistic, spiritual views. And consciousness is just a fact of life. It's a natural fact of life.”

xxx/ellauri168.html on line 310:     In support of this, Chalmers is famous for his commitment to the logical (though, not natural) possibility of philosophical zombies.These zombies are complete physical duplicates of human beings, lacking only qualitative experience. Chalmers argues that since such zombies are conceivable to us, they must therefore be logically possible. Since they are logically possible, then qualia and sentience are not fully explained by physical properties alone; the facts about them are further facts. Instead, Chalmers argues that consciousness is a fundamental property ontologically autonomous of any known (or even possible) physical properties, and that there may be lawlike rules which he terms "psychophysical laws" that determine which physical systems are associated with which types of qualia.

xxx/ellauri169.html on line 86: Between 1978 and 1980, discussions on current political issues became a part of the program, and news segments were added in the first 20 minutes of the show. The 700 Club strongly supports Israel, especially in its conflicts with the Palestinians and the United Nations. Among its frequent Jewish guests are Michael Medved and Rabbi Daniel Lapin, who share Club's conservative Judeo-Christian beliefs.

xxx/ellauri169.html on line 193: Goethen väriympyrässä väreihin on liitetty ominaisuuksia: kaunis (schön), jalo (edel), hyvä (gut), hyödyllinen (nützlich), yleinen (gemein), tarpeeton (unnöthig). Huomaa vastakkaisten värien ja ominaisuuksien asettelu. Vihreä on nützlich ja sininen on gemein. 

xxx/ellauri169.html on line 278: Juutalainen yrittäjä Michel Montaigne aforisoi viisaasti: vaikka istuisit maailman korkeimman teknologian atk-tuolissa, viime kädessä istut silti omalla perseellä.  Tämä luku on suunniteltu kattamaan korkean teknologian mielenhallinnan monimutkaisuudet helppotajuisella kielellä. Kehitys kuitu-optiikassa, tietokoneissa, sähköisessä kommunikaatiossa, nanoteknologiassa, biosiruissa & neurosähköisessä tutkimuksessa ovat yhdessä tuomassa ihmiskunnan pisteeseen jossa yksi keskitetty monoliittinen Peto-tietokone pystyy kontrolloimaan ihmiskuntaa. Tämä lopullinen mielenhallinta-orjuus on nyt mahdollista. Me olemme sen toteuttamisen ensihoidossa. Nanorobotit ja holografiset implantit ovat vielä  "vaiheessa".

xxx/ellauri169.html on line 321:   Journal of Nervous and Mental Disease -lehdessä (syyskuu 1995) oli tarina kahdesta miehestä, iältään 33 ja 53-vuotiaita joita pidettiin vainoharhaisina koska he väittivät että hammaslääkäri oli asentanut implantteja heidän hampaisiinsa paikatessaan niitä. Artikkelin mukaan, jostakin tuntemattomasta syystä, nämä kaksi miestä eivät reagoineet näihin antipsykoottisiin lääkkeisiin. Nämä psykiatrit eivät ymmärtäneet että syy miksi antipsykoottiset lääkkeet eivät tehonneet oli  se että näiden miesten valitukset olivat oikeutettuja. Näiden kahden miehen nimet olivat E. Sherwood Brown ja Michael T. Lambert. On muitakin tapauksia jolloin implanteista valittaneet ihmiset on leimattu "harhaisiksi" psykiatrien toimesta. Verkosto on näet oppinut kuinka suorittaa halutun suuruinen aivovaurio ultra-äänellä ilman lobotomiaa. Ääniaaltoja voidaan käyttää kontrolloimaan ihmisten ajatuksia. Lukemalla tätä sepustusta äänikirjana voit ize kokeilla.

xxx/ellauri169.html on line 383: On Popular Bio, She is one of the successful Self-Help Author. She has ranked on the list of those famous people who were born on March 16, 1946. She is one of the Richest Self-Help Author who was born in NM. She also has a position among the list of Most popular Self-Help Author. J.Z. Knight is 1 of the famous people in our database with the age of 73 years old.  

xxx/ellauri169.html on line 469: Richard Brody on juutalainen partapozo jonka mielestä Kuosmanen kaunistelee ryssiä tällä maailmanpoliittisella hetkellä jolloin niitä justiinsa pitäisi voimakkaasti mustamaalata.

xxx/ellauri170.html on line 90: The things which I have seen I now can see no more.	Mä en enää näe juttuja joita ennen näin.

xxx/ellauri170.html on line 138: A single field which I have looked upon,		Vaan 1 pelto jota olen kazonut,		

xxx/ellauri170.html on line 208: Which we are toiling all our lives to find,		Joita me äherrämme ikämme ezimässä,		

xxx/ellauri170.html on line 213: A Presence which is not to be put by;			Läsnäolo jota ei käy kieltäminen,	

xxx/ellauri170.html on line 230: For that which is most worthy to be blest;		Sitä mikä niissä oli parasta;			

xxx/ellauri170.html on line 242: High instincts before which our mortal Nature		Paremmista vaistoista joiden edessä kuolevainen luontomme 			

xxx/ellauri170.html on line 246:            Which, be they what they may			Jotka mitä lienevätkään,							

xxx/ellauri170.html on line 254: Which neither listlessness, nor mad endeavour,		Mitä ei vetelyys eikä hullu yritys		

xxx/ellauri170.html on line 261:                       Which brought us hither,		Joka toi meitin tännepäin,			

xxx/ellauri170.html on line 274: What though the radiance which was once so bright	Mitä välii vaikka taannoinen kirkas säteily	

xxx/ellauri170.html on line 281:                 Which having been must ever be;		Siihen mikä oli ja on vastakin,			

xxx/ellauri170.html on line 292: I love the Brooks which down their channels fret,	Mä tykkään puroista jotka uomissansa lipittää	

xxx/ellauri170.html on line 301: Thanks to the human heart by which we live,		Kiitos apinansydämen joka meillä on,		

xxx/ellauri170.html on line 326: The title is taken from a line in Wordsworth's 'Ode to Immortality': "High instincts, before which our mortal nature, Did tremble like a guilty thing surprised."

xxx/ellauri170.html on line 328: Elizabeth Nightingale found peace and tranquility on her nightly walks through the rich, dense forests surrounding Myfleet Manor. But the peace she treasured was shattered one night when she found death waiting in the woods. Chief Inspector Wexford and his colleague Inspector Burden find a most unsavory case on their hands -- and must use all their wit and wisdom to solve it . . . Less.

xxx/ellauri170.html on line 344: The missing text at the beginning of line two is generally attributed to a printing error, since in the earliest version of the sonnet the second line begins with a repetition of the last three words of the previous lines, commonly called an eye-skip error, which breaks the iambic pentameter. Shakespeare's intention for the line is a subject of debate among scholars, with most modern scholars accepting the emendation, "feeding", based on internal evidence. Other guesses include "Thrall to", "Fool'd by", "Hemm'd by", "Foil'd by", "Fenced by", "Flatt'ring", "Spoiled by", "Lord of", and "Pressed by". Unfortunately, none of the "guesses" seem to work. "Feeding," for example, tends to "explain the joke," and does not let the poem build to the implication that the soul itself is culpable in man's struggle for spirit over the corporal self. Perhaps a better foot would be "disrobe." Musta paras on Lord of.

xxx/ellauri170.html on line 361: Within be fed, without be rich no more.			Ole sisältä rikas mutta päältä köyhtynyt,	

xxx/ellauri170.html on line 388:     Thanks to the human heart by which we live,

xxx/ellauri170.html on line 650:   While Mickey Mouse’s brain is far smaller than a human’s, it has essentially the same structures and operates in analogous ways,’ Thompson explained. ‘The prefrontal cortex acts as a kind of ‘executive office,’ controlling other parts of the brain. It makes decisions that determine how you will react. Memories of fear are stored in the amygdala, which codes them into signals and transmits those signals to the frontal cortex for action.

xxx/ellauri170.html on line 660: Richard*: Indeed not. As I said in my previous e-mail it is pertinent to realise that no scientist has been able to locate the self, by whatever name, despite all their brain-scans ... and I also said ‘from what is implied therein’ when referring to the ‘Time’ magazine’s article. Funny actually, it should not be hard to miss,  like a homunculus, a little man resembling a mandragora root. Maybe they just havent looked hard enough.

xxx/ellauri170.html on line 661: It is early days yet in scientific circles ... they know now of what I talk about. Richard, The Actual Freedom Trust Mailing List, No. 30

xxx/ellauri170.html on line 672: This long-awaited public announcement, uploaded wirelessly to the World Wide Web via a solar-powered notebook from the navigable head of a remote river system in a far-flung wilderness area, ushers in a brand new era in human experience and history, in the opening weeks of the year 2010, the consequences of which will have far-reaching implications and ramifications for anyone vitally interested in both an actual and a virtual freedom from the human condition.

xxx/ellauri170.html on line 680:   Several years ago, an Australian abo named Richard* chanced upon a novel method of attaining an exquisite degree of happiness and contentment. The simple method that he used, he later termed actualism. Later on, he would find a way to dwell permanently in a state of utter delight, stillness and peace – through a process of self-immolation – eradicating the self permanently and living only as a body and its consciousness. This was an actual freedom from the human condition – or actual freedom, for short.

xxx/ellauri170.html on line 683: Even though such highs are common and likely a universal human experience, it seems that Richard was the first person to realise their importance in ending the human condition.

xxx/ellauri170.html on line 685:   In fact due to the paradigm shift required to practise actualism – which is radically different in scope and orientation from those of ‘Eastern’ or even 'Western' enlightenment practises, being a 'Down Under' way– intensive meditation practice can in fact be an impediment.

xxx/ellauri170.html on line 689:   The Actual Freedom Trust website is the gold standard for information about Actual Freedom. It is a massive trove of curated forum discussions, as well as the personal writings of Richard*, Vinetto and Peter.  The sheer size, disorganisation and rambling nature of conversations there are likely to dissuade anyone looking for a quick skim.

xxx/ellauri170.html on line 779:    How do you know you are not God/ the Antichrist?

xxx/ellauri170.html on line 795:   Richard’s personal life before Actual Freedom (see also )

xxx/ellauri170.html on line 797:   Richard’s personal life

xxx/ellauri170.html on line 799:    Richard’s personal relationships

xxx/ellauri170.html on line 837:     Actualists are all clones of Richard.

xxx/ellauri170.html on line 865:     Richard doesn’t understand Enlightenment / was never Enlightened.

xxx/ellauri170.html on line 867:     Richard doesn’t understand Eastern spirituality.

xxx/ellauri170.html on line 871:     Richard is not the first to be free from the Human Condition.

xxx/ellauri170.html on line 873:    Richard only pretends or imagines to be free.

xxx/ellauri170.html on line 875:    I think Richard does have feelings.

xxx/ellauri170.html on line 913:   Richard is malicious.

xxx/ellauri170.html on line 917:   Richard is attacking Jiddu Krishnamurti.

xxx/ellauri170.html on line 925:   Richard is insane.

xxx/ellauri170.html on line 935: P.S. Richard* likes to live in relative anonymity in his own dreamtime and hence only his first name is used here. He is not accepting coffee invitations from believers. FAQ Richard*!

xxx/ellauri170.html on line 966:     Perhaps we do not give these scientists enough credit for the faith they possess. Yes, to believe in this type of human evolution takes a whole lot of faith. Sadly, their faith is placed in the wrong location and in an untrue process. If only they were able to place that faith in the real designer behind the design. I believe it is imperative we educate ourselves and teach this generation as Paul warned Timothy to “keep that which is committed to your trust, avoiding oppositions of science falsely so called” (1 Timothy 6:20). So I'm simplifying the quote, but I don't care. Evolution is not science. It is a theory: “a proposed explanation whose status is still conjectural and subject to experimentation” (dictionary.com). 

xxx/ellauri170.html on line 1046: Vararehtorien lahjomattomat nimet." Olen kertonut teille ensimmäistä kertaa näiden viiden suuren viivoittimen nimet, joiden kanssa maailman miehet eivät halua kutsua heitä. Kuulkaa nyt, että voisin kertoa teille myös heidän lahjomattomat nimensä, jotka ovat: Ōrimouth vastaa Kronosia; Mounichounaphōr vastaa Arēsia; Tarpetanouph vastaa Hermēsiä; Chōsi vastaa Aphroditēa; Chōnbal vastaa Zeusta. Nämä ovat heidän lahjomattomia nimiään."

xxx/ellauri170.html on line 1117:   Mead began studying mathematics at St John's College, Cambridge. Suddenly shifting his education towards the study of Classics, he gained much knowledge of Greek and Latin (but no Coptic). In 1884 he completed a BA degree; in the same year he became a public school master. He received an MA degree in 1926. While still at Cambridge University Mead read Esoteric Buddhism (1883) by Alfred Percy Sinnett. This comprehensive theosophical account of the Eastern religion prompted Mead to contact two theosophists in London named Bertam Keightly and Mohini Chatterji, which eventually led him to join Helena Petrovna Blavatsky's Theosophical Society in 1884.

xxx/ellauri170.html on line 1120: Mead received Blavatsky's Six Esoteric Instructions and other teachings at 22 meetings headed by Blavatsky which were only attended by the Inner Group of the Theosophical Society. Nevertheless, he married Laura Cooper in 1899. 

xxx/ellauri173.html on line 85: 	Angelus on joku iltakello jota on kilistetty vaikka kuinka monessa ranskispätkässä, viimexi se pyylevä siivooja Emile Zolan eedenmäistä sakkolihaa Paradoussa bylsivässä papissa. Joteskin se liittyy Neizyt Maarian tekemään raskaustestiin josta tuli ilosanoma muille joskaan ei sille. Aikavammasen viikingin epähuomiossa paxuxi panema Ingrid hyväilee Madonnan vauvaa kuin Leocadia kuolleen pikkubroidin valokuvaa. Clicheitä, clicheitä. Lisää hukkaan menneitä äänityxiä:

xxx/ellauri173.html on line 173: Il nous eût été si agréable de posséder quelques bonnes épreuves photographiques, (prises au moment même du phénomène,) de Josué arrêtant le soleil, par exemple, ou ramassant la colline des 40K prepuces? ― de quelques Vues du Paradis terrestre prises de l’Entrée aux épées flamboyantes ; de l’Arbre de la Science ; du Serpent ; etc. : ― de quelques vues du Déluge, prises du sommet de l’Ararat (l’industrieux Japhet, aurait, je le parierais, emporté un objectif dans l’arche s’il eût connu ce merveilleux instrument). Plus tard, on eût cliché les Sept Plaies d’Égypte, le Buisson ardent, le Passage de la mer Rouge en video, avant, pendant, et après l’épisode, le Mané, Thécel, Pharès, du festin de Balthazar ; le bûcher d’Assur-banipal, le Labarum, la Tête de Méduse, le Minotaure, etc., ― et nous jouirions, aujourd’hui, des portraits-cartes de Prométhée, des Stymphalides, des Sybilles, des Danaïdes, des Furies, etc., etc.

xxx/ellauri173.html on line 188:     Quant aux mystiques, je puis leur soumettre une réflexion naïve, paradoxale, superficielle, s’ils veulent, mais singulière : ― N’est-il pas attristant de penser que si Dieu, le Très-Haut, le bon Dieu, dis-je, enfin le Tout-Puissant, (lequel, de notoriété publique, est apparu à tant de gens, qui l’ont affirmé, depuis les vieux siècles, ― nul ne saurait le contester sans hérésie ― et dont tant de mauvais peintres et de sculpteurs médiocres s’évertuent à vulgariser de chic les prétendus traits) ― oui, penser que s’Il daignait nous laisser prendre la moindre, la plus humble photographie de Lui, voire me permettre, à moi, Thomas Alva Edison, ingénieur américain, sa créature, de clicher une simple épreuve videographique de Sa vraie Nez et Voix (car le tonnerre a bien mué, depuis Franklin), dès le lendemain il n’y aurait plus un seul athée sur la terre !

xxx/ellauri173.html on line 223:     Als literarische Figur taucht Peregrinus Proteus in Christoph Martin Wielands gleichnamigem Roman (1787/88) auf und heute wieder bei Peter Sloterdijk in dessen Kritik der zynischen Vernunft (1983).

xxx/ellauri173.html on line 225:     Wieland schrieb einen Roman namens Geheime Geschichte des Philosophen Peregrinus Proteus. Leipzig 1791 (Vorabdruck Weimar 1788–89).

xxx/ellauri173.html on line 227:     Christoph Martin Wieland (* 5. September 1733 in Oberholzheim bei Biberach an der Riß;[1] † 20. Januar 1813 in Weimar, Sachsen-Weimar-Eisenach) war ein deutscher Dichter, Übersetzer und Herausgeber zur Zeit der Aufklärung. 

xxx/ellauri173.html on line 228: 	Wieland war einer der bedeutendsten Schriftsteller der Aufklärung im deutschen Sprachgebiet und der Älteste des klassischen Viergestirns von Weimar, zu dem neben ihm Johann Gottfried Herder, Johann Wolfgang Goethe und Friedrich Schiller gezählt werden.

xxx/ellauri173.html on line 231: Christoph Martin Wielands gleichnamiger Vater Thomas Adam Wieland d. J. (* 3. Januar 1704; † 27. September 1772 in Biberach) ergriff ebenfalls den Beruf eines Theologen. Se vanhempi  kirkonmieskaima runoili joskus 1600-luvulla.

xxx/ellauri173.html on line 232: 	Die spätere Mutter des Dichters oli Regina Katharina Kick.

xxx/ellauri173.html on line 234: Der Vater wurde 1755 Abendprediger und 1761 Frühprediger Senior der kirchlichen Einrichtung.

xxx/ellauri173.html on line 235: Nach der Verletzung des Vaters wurde Christoph Martin Wieland von diesem, von Privatlehrern und später in der Biberacher Stadtschule unterrichtet. 

xxx/ellauri173.html on line 236: Im pietistischen Internat zu Kloster Berge bei Magdeburg, das Christoph Wieland ab 1747 besuchte, wurde der junge Wieland zu einem großen Verehrer Friedrich Gottlieb Klopstocks. Peit klop. Tästä kaverista on kyllä ennestään jo paasaus.

xxx/ellauri173.html on line 240:     Er begann eine Liebesbeziehung mit seiner zwei Jahre älteren Cousine Sophie Gutermann (spätere Sophie von La Roche) und verlobte sich mit ihr. Diese Chance, seinen Samen zu erlösen, löste ihn aus einer inneren Vereinsamung. Sehr vergnugt  schrieb er "Die Natur der Dinge oder die vollkommenste Welt. Ein Lehrgedicht in sechs Büchern."

xxx/ellauri173.html on line 242:     Seine Erstlingswerke kennzeichnen ihn als leidenschaftlichen Klopstockianer, der eine spezifisch christliche Dichtung anstrebt.

xxx/ellauri173.html on line 244: Ende 1753 löste Sophie die Verlobung mit Wieland und heiratete den kurmainzischen Hofrat Georg Michael Anton La Roche (1720–1788). Dies sowie ein längerer Aufenthalt im pietistisch geprägten Haus der Familie Grebel in Zürich trugen dazu bei, dass Wieland noch eine Zeit lang an seiner „frommen“ Sprache festhielt. 

xxx/ellauri173.html on line 245: In seinen Hymnen (Zürich 1754) und den Empfindungen eines Christen (Zürich 1755) wandte er sich besonders deutlich gegen jede erotische Poesie. Bald jedoch vollzog sich in ihm, besonders unter dem Einfluss der Schriften von Lukian, Horaz, Cervantes, Shaftesbury, d’Alembert un Voltaire eine vollständige Umkehr.

xxx/ellauri173.html on line 247:     Er fing an, zischend heisse erotische Gedichte zu Schreiben. Die begrüßte Lessing mit der Bemerkung, Wieland habe „die ätherischen Sphären verlassen und wandle wieder unter Frauenzimmer“.

xxx/ellauri173.html on line 249:     Inzwischen war Wieland nach Bern gezogen, wo er ebenfalls als Hauslehrer tätig war. Dort verlobte er sich mit Julie Bondeli, der späteren Freundin Jean-Jacques Rousseaus.

xxx/ellauri173.html on line 251:     1760 kehrte Wieland nach Biberach zurück, wo er zum Senator gewählt und zum Kanzleiverwalter ernannt wurde. Ein Jahr darauf begann er eine Beziehung mit Christine Hogel. 1764 brachte diese von ihm ein Kind zur Welt; da eine Heirat mit einer katholischen Bürgerstochter für Wielands Familie jedoch unter keinen Umständen infrage kam, beendete er die Beziehung. Glucklicherweise, seine uneheliche Tochter Caecilia Sophie Christine starb früh.

xxx/ellauri173.html on line 253:     Auf Drängen seiner Familie heiratete er 1765 die Augsburger Kaufmannstochter Anna Dorothea von Hillenbrand (1746–1801), mit der er 14 Kinder haben sollte. Samen hatte er so es gut reichte.

xxx/ellauri173.html on line 255:     Die kleinbürgerlichen Verhältnisse seiner Vaterstadt und die schreienden Kinder  bedrückten Wieland; doch fand er auf dem Schloss Wursthausen des Grafen Stadion eine Stätte weltmännischer Bildung und persönlicher Anregung. Dort begegnete er auch seiner ehemaligen Verlobten Sophie wieder, die mit ihrem Mann in veschiedenen Betten schlief. Der Geschlechtsverkehr mit ihr und anderen Personen dieser hochgebildeten Kreise führte zu Wielands endgültiger „Bekehrung“ ins Weltliche.

xxx/ellauri173.html on line 257:     Es lassen sich Einflüsse von Miguel de Cervantes, Laurence Sterne und Henry Fielding nachweisen. Erschlossen folgte Wieland seinem neuen Weg, der im vollen Gegensatz zu den Anschauungen seiner Jugend stand: Er verkündete eine Philosophie der heiteren Sinnlichkeit, der weltlichen Freuden, der leichten Anmut. Bald darauf erhielt er viel Lust und  weitere Belebung und Anregung in Weimar  mit Johann Wolfgang Goethe und Johann Gottfried Herder. Sie waren keineswegs Absolutisten.

xxx/ellauri173.html on line 259:     Seine 1773 im Teutschen Merkur veröffentlichten Briefe über Alceste gaben Goethe Anlass zu der Farce Götter, Helden und Wieland. Wieland hatte die Figur des Herkules in der Tragödie des Euripides als unpassend und grobschlächtig kritisiert. Goethe, im vollen Saft seiner Sturm-und-Drang-Periode, ließ seinen Herkules als klassischen Helden auftreten, der den Literaten Wieland lächerlich machte. Auf diesen Angriff antwortete Wieland mit viel Verständnis für die jungen Rabauken.

xxx/ellauri173.html on line 261:     Die kongeniale und bis heute klassische Übersetzung von Lukians sämtlichen Werken (Leipzig 1788 bis 1789) erklärt sein Interesse in den komischen Kyniker.

xxx/ellauri173.html on line 263: Er wollte sich – im Alter von 65 Jahren – als Landwirt betätigen. Hier verlebte der Dichter seit 1798 im Kreise der großen Familie (seine Gattin hatte in 20 Jahren glucklicherweise nur sieben überlebende Kinder geboren) einige glückliche und produktive Jahre. Seine frühere Verlobte, Sophie von La Roche, besuchte ihn mit ihrer Enkelin Sophie Brentano, mit der sich eine enge Freundschaft entwickelte. Hier besuchte ihn auch Heinrich von Kleist mit dem zerbrochenen Krug. Und so ging es heiter writer bis er starb.

xxx/ellauri173.html on line 312: Taika-ampuja, Noita-ampuja eli Paholaisen palkka-ampuja (saks. Der Freischütz) on Carl Maria von Weberin säveltämä kolminäytöksinen ooppera. Se on säveltäjänsä opus 77; Friedrich Wilhelm Jähnsin kronologisessa luettelossa sen numerona on J. 277.

xxx/ellauri174.html on line 61:     In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.

xxx/ellauri174.html on line 63:     Malebranche was giving in to laws of cause an effect by placing a greater emphasis than he had previously done on his occasionalist account of causation, and particularly on his contention that God acted for the most part through "general volitions" and only rarely, as in the case of miracles, through "particular volitions". A bitter dispute ensued between Malebranche and his fellow Cartesian, Arnauld, whose name I remember from Chomsky's airy forays to Port-Royal grammar in the 60's. Over the next few years, the two men wrote enough polemics against one another to fill four volumes of Malebranche's collected works and three of Arnauld's. Arnauld's supporters managed to persuade the Roman Catholic Church to place Nature and Grace on its Index of Prohibited Books in 1690, and it was followed there by the Search nineteen years later in 1709. (Ironically, the Index already contained several works by the Jansenist Arnauld himself.) Somebody blamed Malebranche for being a Spinozan, which Nick himself vehemently demented. 1715 - Malebranche dies.

xxx/ellauri174.html on line 132: When the season closed, García immediately took his operatic troupe to New York.    This was the first time that Italian opera was performed in New York. Over a period of nine months, Maria sang the lead roles in eight operas, two of which were written by her father. In New York, she met and hastily married a banker, Francois Eugene Malibran, who was 28 years her senior. It is thought that her father forced Maria to marry him in return for the banker's promise to give Manuel García 100,000 francs. However, according to other accounts, she married simply to escape her tyrannical father. A few months after the wedding, her husband declared bankruptcy, and Maria was forced to support him through her performances. After a year, she left Malibran and returned to Europe. Malibran is most closely associated with the operas of Rossini. Norma kyllä oli Bellinin. Yhtään Malibranin levytystä ei ole säilynyt. 

xxx/ellauri174.html on line 334: A present-day Spanish name is manzanilla de la muerte, "little apple of death". This refers to the fact that manchineel is one of the most toxic trees in the world: the tree has milky-white sap which contains numerous toxins and can cause blistering. The sap is present in every part of the tree: the bark, the leaves, and the fruit.  

xxx/ellauri174.html on line 468: Sähköinsinööri jatkaa paasausta kuin saarnaaja. Turhuuxien turhuutta, kaikki on vaan saman toistoa. Klicheitä, Klicheitä. No se on nimenomaan juuri totta, auringon alla ei ole mitään uutta, kuten nämäkin paasauxet erinomasesti osoittavat. Ainut mikä vaihtuu on paasaajat, nekin keskenään samanlaisia kuin apinat, mutta eihän ne sitä ize älyä. Luulevatpa olevansa jotain ennenkuulumatonta, vaikka kuinka hirmu nokkelat.

xxx/ellauri174.html on line 624:     Max Schultze in 1861 proposed the "Protoplasm Doctrine" which states that all living cells are made of a living substance called Protoplasm. Thomas Huxley (1869) later referred to it as the "physical basis of life" and considered that the property of life resulted from the distribution of molecules within this substance. The protoplasm became an "epistemic thing". Its composition, however, was mysterious and there was much controversy over what sort of substance it was.

xxx/ellauri175.html on line 41: Gastgeberin sein macht großen Spaß und lohnt sich!

xxx/ellauri175.html on line 45: Ihre Sowana-Beraterin hat wertvolle und interessante Tipps für Sie und beantwortet gern Ihre Fragen. Lernen Sie etwas Neues kennen, lassen Sie sich in einer netten und gemütlichen Runde von Sowana begeistern – und überzeugen Sie sich selbst, dass unsere Produkte!

xxx/ellauri176.html on line 40: ich_Ippolitovich_Semiradsky_-_Roma%2C_1889.jpg/580px-Genrich_Ippolitovich_Semiradsky_-_Roma%2C_1889.jpg" width="100%" />

xxx/ellauri176.html on line 49: Phryne's real name was Mnesarete (Μνησαρέτη, "commemorating virtue"), but owing to her yellowish tuft she was called Phrýnē ("toad"). This was a nickname frequently given to other courtesans and prostitutes as well. She was born as the daughter of Epicles at Thespiae in Boeotia, but lived in Athens. The exact dates of her birth and death are unknown, but she was born about 371 BC, which was the year Thebes razed Thespiae (not long after the battle of Leuctra), and expelled its inhabitants. She might have survived Thebe's razor and reconstructed her bush in 315/316 BC.

xxx/ellauri176.html on line 53: According to Athenaeus, Praxiteles produced two more statues for her, a statue of Eros which was consecrated in the temple of Thespiae and a statue of Phryne herself which was made of solid gold and consecrated in the temple of Delphi. It stood between the statues of Archidamus III and Philip II. When Crates of Thebes saw the statue he called it "a votive offering of the profligacy of Greece". Olipa nokkela setämies. Pausanias reports that two statues of Apollo stood next to her statue and that it was made of gilded bronze. Pausanias is almost certainly correct in his claim that gilded bronze was used. Kokokultaiset pazaat olis lähteneet jonkun turistin tai mamun kassissa. 

xxx/ellauri176.html on line 55: Athenaeus alleges she was so rich that she offered to fund the rebuilding of the walls of Thebes, which had been destroyed by Alexander the Great in 336 BC, on the condition that the words "Destroyed by Alexander, restored by Phryne the courtesan" be inscribed upon them. Neuvossetämiehet eivät suostuneet, vitun noloa. Diogenes Laërtius narrates a failed attempt Phryne made on the virtue of the philosopher Xenocrates. LOL. Xenocrates' pecker was not aroused. He was into boys.

xxx/ellauri176.html on line 99:   As with any industry, porn has its own specific lingo. But instead of sales stats, porn abbreviations describe males and twats. With the Adult Entertainment Expo in Vegas this week, our office has been buzzing with words that would normally taboo in the workplace. Some elicit giggles, others blank stares and still others furrowed eyebrows, flushed cheeks and the occasional fainting. Rather than calling The evil HR director to deal with the questionable vocab, which would probably just get us all scratched, we dove head first into oral, vaginal and anal research like Freud, Marx and Jung.

xxx/ellauri176.html on line 106: 
Candaulism
Had to check Conservapedia for this one: "a sexual practice or fantasy in which a man exposes his woman, or pictures of her, to other people for voyeur pleasure." 

xxx/ellauri176.html on line 109: 
Femdom
Abbreviation for "Female Dominance," describes sexual activities in which a female is dominant over partners that may be male or female, also referred to in the non-porn, mainstream world as marriage. This one is really sick.

xxx/ellauri176.html on line 163: The Demise of Father Mouret" is not likely to win Franju new friends in the U.S. of A., though I've no doubt that the film may be faithful to the novel, which I haven't read, and to Zola, whose occasional flights into a kind of naturalized romanticism haven't worn well. "The Demise of Father Mouret"

xxx/ellauri176.html on line 174: Death of Albine niminen brittitaulu on hävyxissä, which is as well, se näyttää olleen ihan paska. Dantanin Paradou-taulussa Sergein parta on liian röyheä, mutta Albinen oravamainen ilme on aika hyvä. Tulee mieleen Riitta kihlajaiskuvassa Eirassa.

xxx/ellauri176.html on line 394: Der Eichwald brauset,					Tammisto huokaa,			

xxx/ellauri176.html on line 398: Es bricht sich die Welle mit Macht, mit Macht,		Särkyvät aallot, ja taas, ja taas.	

xxx/ellauri176.html on line 404: Dem Wunsche nichts mehr.				toivolle virtaa.

xxx/ellauri176.html on line 410: Vergeblicher Lauf,					Viiruna turhaan,			

xxx/ellauri176.html on line 412: Die Todten nicht auf,					Kuolleita pois.

xxx/ellauri176.html on line 416: Ich, die himmlische, wills nicht versagen.		Taivaan valta ei sitä voi kieltää.	

xxx/ellauri176.html on line 418: Vergeblichen Lauf,					Turhina juosta,				

xxx/ellauri176.html on line 420: Den Todten nicht auf,					vainajaa saa.				

xxx/ellauri176.html on line 597: 7. Ezä voisizä... Sähän voisit Michael... Siirryin tuolista hänen syliinsä. Aloin avata hänen housujensa nappeja. Jälkeenpäin makasin raukeana mieheni sylissä kulta-ja timanttisormuxet kädessä.

xxx/ellauri176.html on line 607: 12. Richard oli sonnustautunut --- kun taas Enrique oli ---. Kenen takki tämä on? Onkohan se edes sinun?

xxx/ellauri176.html on line 609: 13. Onpa surullista kun Tokyo Towerissa ei ole valoja. Michael pyykkilautavazoineesn muistuttaa puhallettavaa nukkea. Semijapsu toimi aluxi sen sihteerinä. Semijapsu tarraa Enriquen Luckyfarkkuihin. Näitä empanadoja ei ole edes lämmitetty!

xxx/ellauri176.html on line 619: 18. Hätätilassa maistuu makea havaijilaisleipä joka sopii tismalleen Richardin gruusialaisen pikakahvin kaa.

xxx/ellauri176.html on line 621: 19. Hyvin pikaisen suihkun jälkeen meikkasin ja puin ylleni yhden harvoista mukaan ottamistani kaupunkiasuista: harmaat flanellihousut ja kermanvalkoisen kilpkonnakauluksisen angoraneuleen, jonka olin löytänyt Mitsutanin alennusmyynnistä vuosia sitten. Asun päälle puin keväisen vihreän takkini. Richard sitoi vielä kaulaani vihreän ja kullan värisen Hanae Morin vintagehuivin ja teki siihen monimutkaisen, hienostuneen solmun. En ollut tämän planeetan trendikkäin tyttö. Solmukaan ei niin hieno kuin monttöörillä. 

xxx/ellauri176.html on line 627: 22. Löysin talvivaatteiden aletangosta koirolle Rich Dog Worldin punaisen tikkitakin. Otin izeäni niskasta kiinni. Käärin hihani.

xxx/ellauri176.html on line 684: 47. Richardin untuva haisi kalmalta joten otin käyttöön muodikkaan fleecetakkini. Izeriittoisuus on ongelma jos on jenkki jolla on japani kakkoskielenä. Kiitin itkun partaalla olevaa poliisia ja ajattelin mielessäni: helkkarin ääliö.

xxx/ellauri176.html on line 699: 54. Hauska tappa taas miso ja vihannespikkelssi, skonssi ja kaffe latte. Farkut ja fleecetakki. Richardin löyhkäävä punanen North Face tikkitakki. Jotkut rakastavat esineitä kuin ihmisiä.

xxx/ellauri176.html on line 715:   58. Gigolo Michaelin 1. vaimo oli kuollut jossain toisessa gadasdrofissa. Ainakin Michael saa Fukushimasta lisää lavasäteilyä. Lähetin sille kuvia mun Tushista.

xxx/ellauri176.html on line 748: 70. Richardin kampaamo oli koristeltu ulkopuolelta Marilyn Monroe tyylisellä  Warhol-kuvalla. Trendikästä. Jika tabi on sorkkasaappaat. Niiden variantti on Inarin varvaskumit. Pystybaarista kuuluu Johnny Cashin jollotusta. John Denverin Take me home country roads, tuttu viisu hentai piirretystä. Tää on kuin Netflix sarjan subtitlet sokeille. Konnapaxulaisella on kiiltävät Guccin loaferit. Rei puhuu Richardille Pig Latin. Taxi maxoi 8000 jeniä ja risat. Kiinnos. Teknojumputuxen täyttämässä homobaarissa on erihajuisia sähkötupakan huuruja. Homot pyörähtelee Shakiran tahtiin. Kyseessä on Shakiran fanklupin facebookryhmän yxityistilaisuus.

xxx/ellauri176.html on line 751:     71. Mikä on kiihottavampaa kuin komea närkästynyt mies ilman rihmankiertämää. Michael hypistelee Reiskan pikkuisia rintoja. Reiska kuvitteli izensä transuxi. Reiska halusi gigolon joka reikään. Lilluitko sinä kylvyssä lukuisien homomiesten kanssa? Michael teki käsieleen aikalisän merkixi. Urheiluklischeitä. Jock strappeja. Hardy boys on poikakirjasarjan kovat kollit. Benjy eli kusilaari on heterotyttö lesbojengissä. Kyltässä niteessä on hälyttävän paljon quirky juttuja. Sujauta suorastaan mässäilee niillä. Ei savua ilman tulta!

xxx/ellauri176.html on line 772:     79. Mutta Michael, sinhän söit vain patukkasi aamiaisexi, ja nyt on jo lounasaika! Minulla on lisää sissimuonapakkauxia, joista voitte valita vapaasti, kuljettaja sanoi ja iski silmää Michaelille. Hyvä on, Reiska luovutti, minä syön mieluummin misokeittoa (som jag själv har lagat).

xxx/ellauri176.html on line 799: 89. 2 vahvaa miestä keimailee ja rupattelee pakun hytissä pikkuruiset kahvitölkit kädessä. Reima blir förbannad. Kiukku kuohahtaa. Te paatte mut kaikki tekee! Siinä silmänräpäyksessä mieheni Michael veti mua wiixeen: Rei olen riöli sori. Mikä hätänä kysyy Akira yhä ulalla. Enkunkielisestä Glock-papatuxesta ei saanut mitään selvää. Soita poliisille ole hyvä sanoin japanixi. Tseesatsoo jonde kudasai!

xxx/ellauri176.html on line 840: He and his chum Tyndall were charged under the Public Order Act 1936 with attempting to set up a paramilitary force called the Spearhead, which was modelled on the SA of Nazi Germany. Undercover police observed Jordan leading the group in hilarious military manoeuvres. He was sentenced to a crushing  nine months' imprisonment in October 1962. He was nominated World Fuhrer with Rockwell as his Göring.

xxx/ellauri176.html on line 844: Jordan was the faeces of the National Socialist Movement, which was later rebranded as the British Movement. The group campaigned to repatriate all immigrants of colour and for Jews to be shipped off to Israel. Jordan claimed that it was his group that invented the much publicised "If you want a nigger for a neighbour, vote Tory Liberal or Labour" slogan. Jordan was reportedly fined for stealing three pairs of red knickers from Tesco in 1975. Magistrates fined him £50 for the offence.

xxx/ellauri176.html on line 855: What is the 'alt-right'? Who coined the term 'alt-right'? The white supremacist Richard Spencer devised the term in 2010. He has described the movement as "identity politics for white Americans and for Europeans around the world". What does it stand for? The movement supports extreme rightwing ideologies, including white nationalism – used interchangeably with white supremacism – and antisemitism. It positions itself broadly against egalitarianism, democracy, universalism and multiculturalism.

xxx/ellauri177.html on line 160:   Tämä epätoivoinen kutsu, tämä huuto, joka oli puhdas halusta (tai puhdasta halua, whichever), oli rauhoittanut nuorta pappia. Neitsyt, täysin valkoinen, silmät taivaalle päin, näytti hymyilevän lempeämmin ohuilla vaaleanpunaisilla huulillaan. Hän jatkoi lempeällä äänellä: – Haluaisin vielä olla lapsi. En koskaan haluaisi olla muuta kuin mekkosi varjossa kävelevä lapsi. Olin hyvin pieni, liitin käteni sanoakseni Marien nimen. Kehtoni oli valkoinen, ruumiini oli valkoinen, kaikki ajatukseni olivat valkoisia. Näin sinut selvästi, kuulin sinun kutsuvan minua, menin luoksesi hymyillen, lehdettömien ruusujen päällä. Ja ei mitään muuta, en tuntenut, en ajatellut, elin oli juuri tarpeeksi pieni ollakseni kukka jaloissasi. Meidän ei pitäisi kasvaa aikuisiksi. Ympärilläsi olisi vain vaaleat päät, lapsia, jotka rakastaisivat sinua, puhtailla käsillä, terveillä huulilla, hellillä raajoilla, saastumattomina, ikään kuin maitokylvystä nousevana. Ei rumia elimiä, ei limaa, ikäviä hajuja. Mixi näpötinten pitääkään sijaita pissan ja kakan vieressä!

xxx/ellauri177.html on line 413: Mutta Serge järkyttyi. Hän muisti. Menneisyys heräsi henkiin. Kaukaa hän kuuli selvästi kylän elävän. Nämä talonpojat, nämä naiset, nämä lapset, pormestari Bambousse, joka palasi Olivettes-peltostaan ​​laskemassa seuraavaa satoa; se oli Brichets, mies raahaa jalkojaan, nainen voihki kurjuudesta; se oli Rosalie seinän takana, jota pitkä onnekas suuteli. Hän tunnisti myös hautausmaalla olevat kaksi roistoa, tuon roisto Vincentin ja tuon röyhkeän Katariinan, jotka katselivat suuria lentäviä heinäsirkoja haudojen keskellä; Heillä oli jopa mukanaan musta koira Voriau, joka auttoi heitä, kerjäämässä kuivan ruohon keskellä, puhaltaen vanhojen paasikivien jokaisesta halkeamasta. Kirkon laattojen alla varpuset taistelivat ennen nukkumaanmenoa; rohkein laskeutui jälleen alas, lensi sisään rikkoutuneiden ruutujen läpi, niin että hän, seuratessaan niitä silmillään, muisti heidän hienon metelinsä saarnatuolin alaosassa, tasanteen portaalla, missä heille oli aina leipää. Ja pastorin kynnyksellä La Teuse sinisessä puuvillamekossa näytti lihoneen enemmän; hän käänsi päätään hymyillen Desireelle, joka oli palaamassa navettapihasta, suurella naurulla, koko lauman seurassa. Sitten he molemmat katosivat. Sitten Serge ymmällään ojensi kätensä.

xxx/ellauri178.html on line 109: Snorrin mielestä niissä mentiin liian pitkälle. Snorri draws the line at mixed metaphor, which he terms nykrat "nykrätty, made monstrous" (Snorri Sturluson: Háttatal 6), and his nephew called the practice löstr "a fault" (Óláfr hvítaskáld: Third Grammatical Treatise 80). In spite of this, it seems that "many poets did not object to and some must have preferred baroque juxtapositions of unlike kennings and neutral or incongruous verbs in their verses" (Foote & Wilson (1970), p. 332). E.g. heyr jarl Kvasis dreyra "listen, earl, to Kvasir's blood (=poetry)" (Einarr skálaglamm: Vellekla 1).  Niin aina.

xxx/ellauri178.html on line 134: Kakutani "Shimura Rei" Michiko oli New York Timesin ilkein kriitikko joka aiheellisesti ainakin kerran puhkaisi Franzenin pullistuneen ilmapallon. Franzen nimitteli Reitä "tone deaf and humorless" ja "stupidest person in New York".  9v myöh.  samainen Rei aivan ansiotta kiitteli Franzenin izetyytyväistä Freedom tiiltä. Zadie Smithin kirjalle Kauneudesta  kiitos oli ihan aiheesta, kuin myös Toni Morrisonin läpyskälle  luultavasti. Pieleen meni ylistyxet de Lillolle.

xxx/ellauri178.html on line 140: Murakami ei saanut armoa Michikon silmissä, eikä kyllä munkaan, ällöä lällyilyä. Kristina ei anna armoa John Irvingille, se on sentimentaalinen ällö. Pormestari Muhuhuu ei siedä siirapin litkutusta. 

xxx/ellauri178.html on line 334: J: Not directly, which makes it hard to quote scripture. I mean, most of the verses on diseases involve prayer, not medication. Now, I’m not discounting prayer, but unfortunately, most men won’t be willing to go to their elders and ask for prayer for erectile dysfunction (as per James 5:14), and most wives won’t go to the elders and ask for prayers for their husbands for the same. Sadly, I feel a lot of elders wouldn’t respond appropriately either.

xxx/ellauri178.html on line 362: On 25 May 1901, Chekhov married Olga Knipper quietly, owing to his horror of weddings. She was a former protégée and sometime lover of Nemirovich-Danchenko whom he had first met at rehearsals for The Seagull. Up to that point, Chekhov, known as "Russia's most elusive literary bachelor," had preferred passing liaisons and visits to brothels over commitment. For the rest, he lived largely at Yalta, she in Moscow, pursuing her acting career. In 1902, Olga suffered a miscarriage; and Americans have offered evidence, based on the couple's letters, that conception may have occurred when Chekhov and Olga were apart, although Russian scholars have rejected that claim. Perhaps the semen was conveyed from Yalta to Moscow by snail mail.

xxx/ellauri179.html on line 63:     Hemingway alkoi kirjoittaa ensimmäistä romaaniaan, Ja aurinko nousee, ollessaan 25-vuotiaana Pariisissa lehtimiehenä. Aiemmin Hemingway oli kirjoittanut pitkiä novelleja. Hän sai 250-sivuisen käsikirjoituksen valmiiksi 21. syyskuuta 1925. Alun perin Hemingway ajatteli antaa kirjalle nimeksi Ford Fiesta, muttei kuitenkaan halunnut vierasperäistä nimeä. Myös kirjan teemaan liittyvä Kadotettu sukupolvi oli nimiehdotuksena mielessä, mutta lopulta Hemingway otti Saarnaajan kirjasta lainatun nimen, Ja aurinko nousee. Hemingwayllä oli vaikeuksia saada kustantaja kiinnostumaan käsikirjoituksesta. Hän veti käsikirjoituksensa korjattavaksi ja poisti siitä 15 ensimmäistä sivua, päähenkilöiden elämäkerrat. Kustantaja Maxwell Perkins oli lopulta erittäin vakuuttunut romaanista. Hemingway osti kirjan vaimolleen Hadley Richardsonille. Kirja myi hyvin  esikoisteokseksi ja siitä otettiin toinen painos jo kahden kuukauden kuluttua julkaisusta.

xxx/ellauri179.html on line 109:     The Purple Land is a novel set in 19th-century Uruguay, first published in 1885 under the title The Purple Land that England Lost. Initially a commercial and critical failure, it was reissued in 1904 with the full title The Purple Land, Being One Richard Lamb's Adventures in the Banda Orientál, in South America, as told by Himself.

xxx/ellauri179.html on line 111: The novel tells the story of Richard Lamb, a young Englishman who marries a teenage Argentinian girl, Paquita, without asking her father's permission, and is forced to flee to Montevideo, Uruguay with his bride. Lamb leaves his young wife with a relative while he sets off for eastern Uruguay to find work for himself. He soon becomes embroiled in adventures with the Uruguayan gauchos and romances with local women. Toivottavasti se oli ympärileikattu ettei gonorrhea turvottanut nuppia. After the events of the story he was captured by Paquita's father and thrown into prison for three years, during which time Paquita herself died of grief. 

xxx/ellauri179.html on line 151:     Kake, the narrator of The Sun Also Rises is an expatriate working as a journalist in Paris. He served in World War I, in which he suffered an injury that made him impotent. This somewhat hinders his otherwise very close relationship with Brett Ashley. He typifies the Lost Generation, always seeking escape and finding no meaning in life having lost his dick in the horrors and intensity of the war.

xxx/ellauri179.html on line 161:     The bulls are described as seductive, in sexualized language (it is a fight after all, in which a man tries to stick a long hard object into another male). Unlike mechanized  WW1, the fight has rules, it has honor, it has skill, it is an equal opportunity job for the bulls, all things that "they" no longer believe in out in the "real world."

xxx/ellauri179.html on line 169:       Wayne Bidwell Wheeler (November 10, 1869 – September 5, 1927) was an American attorney and longtime leader of the Anti-Saloon League. The leading advocate of the prohibitionist movement in the late 1800s and early 1900s, he played a major role in the passage of the 18th amendment to the United States Constitution, which outlawed the manufacture, distribution, and sale of alcoholic beverages.

xxx/ellauri179.html on line 175: Soon after his retirement, Wheeler was beset by several tragedies. His wife was killed in an accidental kitchen fire, and his father-in-law had a fatal heart attack after trying unsuccessfully to aid her. Wheeler suffered from kidney disease contracted from abuse of booze, and died at an asylum in Battle Creek, Michigan on September 5, 1927.    

xxx/ellauri179.html on line 290:   The posthumously published novels, such as Islands in the Stream (1970) and The Garden of Eden (1986), have disappointed many of the old Hemingway readers. However, rather than bearing witness to declining literary power, (which, considering the author’s declining mental health is indeed a rather trivial observation) the late works confront us with a reappraisal and reconsideration of basic values. Well they needed one to be sure.

xxx/ellauri179.html on line 298:   An unmatched introduction to Hemingway’s particular skill as a writer is the beginning of A Farewell to Arms, certainly one of the most pregnant opening paragraphs in the history of the modern American novel. In that passage the power of concentration reaches a peak, forming a vivid and charged sequence, as if it were a 10-second video summary. It is packed with events and excitement, yet significantly frosty, as if unresponsive and numb, like a silent flashback dream sequence in which bygone images return, pass in review and fade away, leaving emptiness and quietude behind them. The lapidary writing approaches the highest style of poetry, vibrant with meaning and emotion, while the pace is maintained by the exclusion of any descriptive redundancy, of obtrusive punctuation, and of superfluous or narrowing emotive signs:

xxx/ellauri179.html on line 308:   Hemingway was not the Nihilist he has often been called but another one. As he belonged to the Protestant nay-saying tradition of American dissent, the spirit of the American Revolution, he denied the denial and acceded to the basic truth which he found in the human soul and catholicism: the will to believe, to live, the will to persevere, to endure, to defy, to maim and kill.

xxx/ellauri179.html on line 310:   He's like a Pilgrim robbing red Indians of their land, walking into the unknown with neither shelter nor guidance, thrown upon his own resources, his strength and his judgment. Hemingway’s style is the style of understatement since his hero is a hero of military action, which is the human condition.

xxx/ellauri179.html on line 312: There is an illuminating text in William James (1842-1910) which is both significant and reminiscent, bridging the gap between Puritan moralism, its educational parables and exempla, and lost-generation turbulent heroism. In a letter written in Yosemite Valley to his brother Henry William James wrote:

xxx/ellauri179.html on line 321: But what about the ugliness, then? What about all the evil, the crude, the rude, the rough, the vulgar aspects of his work, even the horror, which dismayed people? How could all that be compatible with moral standards? Niin, sas se!

xxx/ellauri179.html on line 348: [critique] "Through the Eye" Hemingway pastiche I wrote with references to "The Killers," "Hills Like White Elephants," "The Light of the World," and others. 2500 words.

xxx/ellauri179.html on line 619:     Novick’s attempt to find love affairs in James’ life reminds me of the 1920s, when there were no biographies of James, and critics loved to speculate on the mysteries of his privacy. Van Wyck Brooks, a skillful writer of pastiche, produced his quasi-biographical Pilgrimage of Henry James to prove the novelist was a literary failure because he had uprooted himself from the United States. Edna Kenton, a devoted Jamesian in Greenwich Village, demonstrated in a biting review in The Bookman that Brooks used important James quotations out of context. Years later, Brooks confessed to having nightmares “in which Henry James turned great luminous menacing eyes upon me.”

xxx/ellauri179.html on line 625:     These larger emotions apparently do not touch the single-minded Novick. He is caught by l’initiation première. “The passage seems impossible to misunderstand,” he says. (For the full quote, which Novick does not provide,.) In a footnote, he asserts, “James had his sexual initiation in Cambridge and Ashburton Place.” A bit enigmatically, he also says, “[I]t would be fatal to expand on that in the book for which these are the [foot]notes.” We are left wondering why Novick thinks it would be “fatal” to have what would be a bit more evidence. And he still hasn’t named James’ partner. A sentence in which he appears to be rummaging around for explanations says that the companion “seems to be a veteran, an officer.” He adds, “Henry hinted he was Wendell Holmes.” But it is Novick who is doing the hinting. Holmes was a close friend of Henry’s brother, William. Henry looked at Holmes with a certain aloofness.

xxx/ellauri179.html on line 633:     The rest of the story emerges after James abruptly leaves the villa at the end of the third day. He lodges at a hotel in Sorrento and writes several lively letters indicating he fled from Zhukovski and a nest of young homosexuals. They were attached to the composer, Richard Wagner, who lives in a nearby villa. Zhukovski is now a crusading Wagnerian. He wants to introduce James. The novelist refuses. Wagner speaks neither French nor English. James doesn’t speak German.

xxx/ellauri179.html on line 635:     Writing to his sister Alice, James characterized Zhukovski as “the same impracticable and indeed ridiculous mixture of Nihilism and bric-à-brac as before.” He adds that Zhukovski always needs to be sheltered by a strong figure: “First he was under Turgenev, then the Princess Urusov, whom he now detests and who despises him, then under H.J. Jr. (!!), then under that of a certain disagreeable Onegin (the original of Turgenev’s Nazhdanov, in Virgin Soil) now under Wagner, and apparently in the near future that of Madame Wagner.” Novick bypasses these letters; he avoids looking at facts that might spoil his case. He does allude to the James remark about Zhukovski’s bric-a-brac, but he seems to misunderstand its irony. He claims that James was “cautious” about this visit because of crime and disease in the Naples area–all this, says Novick, is “out of keeping with the collection of bric-à-brac with which Zhukovski was surrounded.” James may indeed have been referring to the villa’s human bric-a-brac.

xxx/ellauri179.html on line 648: Hemingway makes explicit here the themes of irony and pity: the irony of Kake's situation (he is a kind of superman who nevertheless can't perform the most basic of manly activities, namely fucking) as well as the pity "we" (who have our penises in working order) feel for him. The writer does so in an extended section, rich with dialogue, that is meant to be funny but has not dated well. The joking between Kake and Bill, over breakfast and later at lunch, is certainly believable as such, but it's difficult for a contemporary audience to follow, because the references to Frankie Fritsch and so forth have grown obscure with the passage of time. (The reference to Bryan's death tells us exactly when these scenes are occurring: 1925.) Do note, however, that Kake's physical condition is alluded to — and quickly backed away from. ("I'd a hell of a lot rather not talk about it" could be the motto of Kake's stoic take on the world, while Hemingway's would be "I want to talk about it all the time".) The writer has established, however, that Kake's condition is not simple impotence (rather it is loss of limb, or shortening of the joystick) and that it was caused by an accident.

xxx/ellauri179.html on line 678: This article is going to help you differentiate between the sounds and what the meaning behind them is. The first research was conducted in the 1980s by Nicholas E. Collias. This research became the building block for further research into chicken talk and cognition. Since then more than 24 sounds have been discovered and understood. Much more recent research at Macquarie University in Australia has uncovered not only chicken talk but cognitive abilities as well.

xxx/ellauri179.html on line 694: There is a similar sounding “buk, buk, buk” that is loud and persistent which is used by some hens when their favorite nest box is occupied.

xxx/ellauri179.html on line 714: Young chicks do not have too much of a vocabulary but they can let you know how they feel by chirping. There are five distinct ways in which a chick can chirp:

xxx/ellauri179.html on line 768: Michelle says: 

xxx/ellauri179.html on line 771:         Hi Michelle, Thank you for your kind words 🙂  


xxx/ellauri179.html on line 793: In general, biographers describe Defense as "ironic": it was not so much a defense of women as a critique of the relationship between the sexes. Topics covered by the book included "Woman's Equipment," "Compulsory Marriage," "The Emancipated Housewife," and "Women as Martyrs." Women were gaining rights, according to Mencken—the ability to partake in adultery without lasting public disgrace, the ability to divorce men, and even some escape from the notion of virginity as sacred, which remained as "one of the hollow conventions of Christianity." Women nonetheless remained restrained by social conventions in many capacities.

xxx/ellauri179.html on line 818: He is also known as “Fordham Flash” played baseball for the New York Giants of the National League. Bill refers to him when talking about who attended which university. Frankie did go to Fordham. 

xxx/ellauri179.html on line 825: If by Pacifism is meant the teaching that the use of force is never justifiable, then, however well meant, it is mistaken, and it is hurtful to the life of our country. And the Pacifism which takes the position that because war is evil, therefore all who engage in war, whether for offense or defense, are equally blameworthy, and to be condemned, is not only unreasonable, it is inexcusably unjust. Sorry Christ, we gotta move on, that's how the cookie crumbles. Phil Roth's 2 Swedish sluts were just plain wrong, and so were you J.C.

xxx/ellauri179.html on line 898: (which I know you will not),         				(vaikka tiedänkin ettet ota)			

xxx/ellauri179.html on line 986:   Hemingway routinely describes Robert Cohn, introduced in the novel’s first lines as “the middleweight boxing champion of Princeton,” as a “kike” and a “rich Jew”; his obnoxiousness fuels the plot. (Cohn was based on Harold Loeb, a friend who gave Hemingway crucial support in getting his early work published; Hemingway could not forgive anyone who did him a good turn.) The anti-Semitic insult of writing a character like Cohn into his first major novel is breathtaking: it was not, like Hemingway’s letters, intended for private consumption only, but as characterization and a plot device in a work of fiction — a novel, as it turned out, written for the ages.

xxx/ellauri179.html on line 999:   Ernie was a product of a privileged upbringing whose first two marriages were to women of inherited wealth, which gave him the time to travel the world and develop as a writer without the pressure to make a living at it for the first decade of his career. Ernie had chronic traumatic encephalopathy, a degenerative brain condition that results from repeated head trauma that has been diagnosed in many boxers and football players.

xxx/ellauri179.html on line 1001: He wrote panned clunkers like Across the River and Into the Trees (1950) and the posthumously published Islands in the Stream (1970) and The Garden of Eden (1986), the first of which prompted John Dos Passos to write, “How can a man in his senses leave such bullshit on the page?”

xxx/ellauri186.html on line 37:   Pidän rupattelevista kirjoista ja kirjailijoista. Esim Rabelais (soveltuvin osin), Cervantes, Sterne, Richardson, Fielding, Saramago, Bellow kirjassa Augie March (ei muut).

xxx/ellauri186.html on line 59: Mooses änkytti (ylipitkän molonko takia? Tu-tus-kin, arvioi leikannut lääkäri) ja vale-Dmitrillä oli surkastunut käsivarsi. Richard III oli vino knääpiö, Caesar ja Muhammed olivat kaatumatautisia, lordi Nelsonilla oli tyhjä hiha ja silmäkuoppa, lordi Byronilla kampura ja Söörenillä kyttyrä. Roosevelt ja Einhorn oli halvattuja. Sekö niitä riivasi?

xxx/ellauri186.html on line 76:       In 1847, Beecher became the first pastor of the Plymouth Church in Brooklyn, New York. He soon acquired fame on the lecture circuit for his novel oratorical style in which he employed humor, dialect, and slang. Over the course of his ministry, he developed a theology emphasizing God's love above all else. He also grew interested in social reform, particularly the abolitionist movement. In the years leading up to the Civil War, he raised money to purchase slaves from captivity and to send rifles—nicknamed "Beecher's Bibles"—to abolitionists fighting in Kansas. He toured Europe during the Civil War, speaking in support of the Union. Beecher oli selkeästi Lutherin linjoilla K.S. Laurilan raportoimassa teologis-poliittisessa kiistassa.

xxx/ellauri186.html on line 78:       After the war, Beecher supported social reform causes such as women's suffrage and temperance. He also championed Charles Darwin's theory of evolution, stating that it was not incompatible with Christian beliefs. He was widely rumored to be an adulterer, and in 1872 the Woodhull & Claflin's Weekly published a story about his affair with Elizabeth Richards Tilton, the wife of his friend and former co-worker Theodore Tilton. In 1874, Tilton filed charges for "criminal conversation" against Beecher. The subsequent trial resulted in a hung jury and was one of the most widely reported trials of the century. Tolstoi olisi ollut tyytyväinen siihen että syyllinen vapautettiin ja valamiehet hirtettiin.

xxx/ellauri186.html on line 92:       Subsequent hearings and trial, in the words of Walter A. McDougall, "drove Reconstruction off the front pages for two and a half years" and became "the most sensational 'he said, she said' in American history". On October 31, 1873, Plymouth Church excommunicated Theodore Tilton for "slandering" Beecher. The Council of Congregational Churches held a board of inquiry from March 9 to 29, 1874, to investigate the disfellowshipping of Tilton, and censured Plymouth Church for acting against Tilton without first examining the charges against Beecher. As of June 27, 1874, Plymouth Church established its own investigating committee which exonerated Beecher.Tilton then sued Beecher on civil charges of adultery. The Beecher-Tilton trial began in January 1875, and ended in July when the jurors deliberated for six days but were unable to reach a verdict. In February 1876, the Congregational church held a final hearing to exonerate Beecher.

xxx/ellauri186.html on line 156:     Influenced: Marcus Aurelius, Michel de Montaigne, Dante Alighieri, Augustine of Hippo, Albertino Mussato, Cardinal Giovanni Colonna, Tertullian, Martin of Braga, Medieval philosophy, Baruch Spinoza, Edmund Burke, Joseph De Maistre.

xxx/ellauri186.html on line 182: 
True happiness is to avoid duties from gods and men; to enjoy the present with optimistic expectations on stocks and futures; to amuse ourselves with conjunctures, and never to rest satisfied with what we have, which is abundantly sufficient only if sufficiently abundant (viz never).

xxx/ellauri186.html on line 186: 
 If one does not know to which port one is sailing, all winds are favorable.

xxx/ellauri186.html on line 192: 
 Anger is like those ruins which smash on whom they fall.

xxx/ellauri186.html on line 202: 
 A gem cannot be polished without friction, nor a man enriched without gems.

xxx/ellauri186.html on line 218: 
 The greatest wealth is a poverty of desires. I am filthy rich.

xxx/ellauri186.html on line 226:   The details of Cyrus's death vary by account. The account of Herodotus from his Histories provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the Eurasian Steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory. The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, the empress Tomyris, a proposal she rejected.

xxx/ellauri186.html on line 228: He then commenced his attempt to take Massagetae territory by force (c. 529), beginning by building bridges and towered war boats along his side of the river Oxus, or Amu Darya, which separated them. Sending him a warning to cease his encroachment (a warning which she stated she expected he would disregard anyway), Tomyris challenged him to meet her forces in honorable warfare, inviting him to a location in her country a day's march from the river, where their two armies would formally engage each other. He accepted her offer, but, learning that the Massagetae were unfamiliar with wine and its intoxicating effects, he set up and then left camp with plenty of it behind, taking his best soldiers with him and leaving the least capable ones.

xxx/ellauri186.html on line 235:   The Edict of Restoration, a proclamation attested by a cylinder seal in which Cyrus authorized and encouraged the return of the Israelites to the Land of Israel following his conquest of the Neo-Babylonian Empire, is described in the Bible and likewise left a lasting legacy on the Jewish religion due to his role in ending the Babylonian captivity and facilitating the Jewish return to Zion. According to Isaiah 45:1 of the Hebrew Bible, God anointed Cyrus for this task, even referring to him as a messiah (lit. 'anointed one'); Cyrus is the only non-Jewish figure in the Bible to be revered in this capacity.

xxx/ellauri186.html on line 262: Jean Stafford (July 1, 1915 – March 26, 1979) was an American short story writer and novelist. She was born in Covina, California, to Mary Ethel (McKillop) and John Richard Stafford, a Western pulp writer. She won the Pulitzer Prize for Fiction for The Collected Stories of Jean Stafford in 1970. Stafford's personal life was often marked by unhappiness. She was married three times. Her first marriage, to the brilliant but mentally unstable poet Robert Lowell, left her with lingering  physical and emotional scars. Stafford enjoyed a brief period of domestic happiness with her third husband, A. J. Liebling, a prominent (but ugly) writer for The New Yorker. After his death in 1963, she stopped writing fiction. For many years Stafford suffered from alcoholism, depression, and pulmonary disease.

xxx/ellauri186.html on line 266: Lowell married the novelist and short-story writer Jean Stafford in 1940. Before their marriage, in 1938, Lowell and Stafford were in a serious car crash, in which Lowell was at the wheel, that left Stafford permanently scarred, while Lowell walked away unscathed. The impact crushed Stafford's nose and cheekbone and required her to undergo multiple reconstructive surgeries. No wonder they had a tormented marriage. 

xxx/ellauri186.html on line 299: Despite being warned, Warden risks prison when he starts seeing Holmes' wife Karen. Her marriage to Holmes is fraught with infidelity, exacerbated after the stillbirth of a child and Karen's subsequent infertility. Karen encourages Warden to become an officer which would enable her to divorce Holmes and marry him. 

xxx/ellauri186.html on line 311: Days later, Karen and Lorene coincidentally stand next to each other on a ship going to the mainland. Karen tosses her leis into the sea wondering if she will ever return to Hawaii. Lorene tells Karen she is not returning and that her "fiancé", whom she identifies as Prewitt, died heroically during the Pearl Harbor attack and was awarded a silver star (none of which is true). Karen recognizes the name, but says nothing.

xxx/ellauri186.html on line 337:   Venus and Serena Williams, and their father Richard, were given a hostile reception from the crowd at the 2001 Indian Wells Masters after Russian Elena Dementieva accused Richard of “deciding” who wins matches between his daughters.

xxx/ellauri186.html on line 339:   The two sisters were due to face each other in the semi-final in California and the crowd did not react kindly after Venus withdrew from the match. They booed Serena when she entered the stadium for the final against Kim Clijsters while Venus and Richard were also booed when they made their way to their seats.

xxx/ellauri186.html on line 392:   Seuraavat juutalaiset kirjailijat mainitaan tiheimmin kun keskustellaan kafkalaisuudesta amerikkalaisessa romaanissa ja novellissa: Nathanael West, Isaac Rosenfeld, Delmore Schwartz, Paul Doodman, Saul Bellow, Norman Mailer, J. D. Salinger, Bernard Malamud, Philip Roth, Joseph Heller, Meyer Liben ja Susan Sontag. Sietää muistaa tutkijoiden varaus. Kafkan vaikutus on useimmiten ollut epäsuora ja kietoutunut Freudin ohella muidenkin idealähteiden kanssa: Dostojevski, Kierkegaard, Buber, Reich, Trotski, Sartre... Harvoin se näkyy niin voimallisen tarttuvana kuin Isaac Rosenfeldin (1918-1956) lyhyissä paraabeleissa.

xxx/ellauri186.html on line 395: Rosenfeld's short stories  were  inspired by his Chicago family: his bombastic father, his mother Miriam who died young, his sister, his unmarried aunts. He and his wife Vasiliki had two children, George and Eleni, the latter of which later became a Buddhist nun. He grew up a few blocks from Saul Bellow, and had known him since he was a teenager, when they worked on the same high school newspaper.

xxx/ellauri186.html on line 396: Rosenfeld oli amerikkalainen juutalainen kirjoittaja, josta tuli merkittävä jäsen New Yorkin älymystössä. Rosenfeld wrote one novel (Passage from Home, 1946), which, according to literary critic Marck Shechner, "helped fashion a uniquely American voice by marrying the incisiveness of Mark Twain to the Russian melancholy of Dostoevsky."

xxx/ellauri186.html on line 398:   He moved in 1941 from Chicago to New York to study philosophy at New York University, dropping out to write fiction after about a year. By the late 1940s, he was immersed in the philosophy of Wilhelm Reich, "the errant Freud disciple who turned ideology into orgasm."

xxx/ellauri186.html on line 488: The play derives its plot from Giambattista Giraldi’s De gli Hecatommithi (1565), which Shakespeare appears to have known in the Italian original; it was available to him in French but had not been translated into English.

xxx/ellauri186.html on line 637: Which one is true? We simply do not know for sure. The facts about his death have not been historically proven, beyond a reasonable doubt. In fact, there is no historical consensus on the person of Matthew. There are several conflicting accounts, and the Greek text does not state anywhere he was an eyewitness (and therefore a disciple). Maybe he was a fake. The problem is the gospel of Matthew is anonymous: the author is not named within the oldest surviving text, and the superscription "according to Matthew" was added some time in the second century, although the gospel doesn't state it's an eyewitness account. The historically very likely incorrect tradition that the author was the disciple Matthew begins with the early Christian bishop Papias of Hierapolis. 

xxx/ellauri186.html on line 654:   ja Jumala jatkoi, Sensin Sabinianus, kurkku viilletään, Assisin Sabinus, kivitetään, Toulousen Saturninus, sidotaan härän raahattavaksi, Scubiculus, mestataan, Sebastianus, surmataan nuolilla, Astin Secundus, mestataan, Tongerenin ja Maastrichtin Servatius, surmataan puukengän iskulla, niin mahdottomalta kuin kuulostaakin, Barcelonan Severus, päähän survaistaan naula, Exeterin Sidwel, mestataan, burgundien kuningas Sigismund, syöstään kaivoon, Sixtus, mestataan, Stefanos, kivitetään, Autunin Symphorianus, mestataan, Ikonionin Tekla, silvotaan ja poltetaan, Tharsicius, kivitetään, Theodorus, kuolee roviolla, Canterburyn Thomas Becket, kalloon survaistaan miekka, Thyrsus, sahataan, Tiburtius, mestataan, Efesoksen Timoteus, kivitetään, Pisan Torpes, mestataan, Torquatus ja kaksikymmentä seitsemän muuta, saavat surmansa kenraali Musan toimesta Guimarãesin porteilla, Urbanus, mestataan, Limogesin Valeria, samoin, Valerianus, samoin, Camerinon Venantius, kurkku viilletään, Marseillen Victor, kaula katkaistaan, Rooman Victoria, surmataan sen jälkeen kun suusta on revitty kieli, Trenton Vigilius, toinen puukengällä surmattu, Viktor, mestataan, Wilgefortis eli Liberata eli Eutropia, neitsyt, jolle kasvoi parta, ristiin, Zaragozan Vincentius, myllynkivellä ja piikkiparilalla, Ravennan Vitalis, keihäällä, ynnä muita, ynnä muita, ynnä muita, samoin, samoin ja samoin, nyt rittää.

xxx/ellauri186.html on line 699:   Islam however diverges from orthodox Christianity and teaches many erroneous things: that the Bible has been corrupted, that Jesus was not crucified, that Jesus was not divine, that God is not triune, and that Jesus was a prophet of Islam. Both religions make assertions as to being the exclusive and correct way to worship and come to God. Islam, which is rapidly growing in adherents worldwide with 1.6 billion followers, presents itself as the final revelation of God and as a formidable competitor of Christianity on the market for Abrahamic religions.

xxx/ellauri186.html on line 705:     Western writers who, for reasons of the defense of Christianity and Judaism, or for their reasons of their disbelief in any Divine Revelation, have been wont to disparage the Quran as regards to factual, historical accuracy, or have spoken of “Muhammad’s confused knowledge of history” or his “imperfect or deficient knowledge of Judaism” are, in every respect, wide of the mark. To begin with, such observations presume the Prophet’s participation in the compositions of the Quran, which is in no way admissible...Although the stories in the Quran have their historical origins, they undergo a transformation which lifts them out of their former context into a retelling which is not that of a human tongue ...Divine revelation [takes] this “material” and [uses] it for its own purposes; the origins of the story become irrelevant...

xxx/ellauri186.html on line 750: When the boy Jesus was five years old, he was playing at the ford of a rushing stream. And he gathered the disturbed water into pools and made them pure and excellent, commanding them by the character of his word alone and not by means of a deed. Then, taking soft clay from the mud, he formed twelve sparrows. It was the Sabbath when he did these things, and many children were with him. And a certain Jew, seeing the boy Jesus with the other children doing these things, went to his father Joseph and falsely accused the boy Jesus, saying that, on the Sabbath he made clay, which is not lawful, and fashioned twelve sparrows. And Joseph came and rebuked him, saying, “Why are you doing these things on the Sabbath?” But Jesus, clapping his hands, commanded the birds with a shout in front of everyone and said, “Go, take flight, and remember me, living ones.” And the sparrows, taking flight, went away squawking. (Sparrows don't squawk, they tweet. Perhaps they were ducks?) When the Pharisee saw this he was amazed and reported it to all his friends. (Inf: 1:1-5 italics added for emphasis 

xxx/ellauri186.html on line 762: dangerous powers, rather like Harry Potter. His words can have harsh consequences when he is angered or insulted, as when he shrivels up one boy for a quite insignificant act and strikes another dead for merely bumping into him. It is hard not to feel distaste at such stories, which seem so far removed from the Jesus of the canonical gospels, and one can even detect a degree of unease on the part of the author as he narrates them: while attempting to absolve Jesus from the blame, he more than once records the great offense which Jesus’ behavior caused, as well as the efforts of his parents to restrain him, as when Joseph asks Jesus: “Why do you do such things that these people must suffer and hate us and persecute us?” On another occasion Joseph tells Mary: “Do not let him go outside the door, for all those who provoke him die."

xxx/ellauri186.html on line 766:   “the embellishments with which the ‘infancy gospels’ fill out the sparse details of the birth stories in Matthew and Luke are all fabricated out of whole cloth, they are not traditions of more or less dimly remembered facts; but they generated tenacious traditions of a new kind.”

xxx/ellauri186.html on line 778: 
 Using sources which are not historically reliable sources as though they were historically 

xxx/ellauri187.html on line 46:       Rainer Maria Rilke schrieb das Gedicht "Archaïscher Torso Apollos" (Gedichtband "Neue Gedichte 2. Teil") im Jahre 1908. Ilmiselvä katamiittitapaus.

xxx/ellauri187.html on line 51:       Bei diesem Werk handelt es um eines der bekanntesten Dinggedichte und ist als Hommage an den Bildhauer Auguste Rodin zu sehen. Rilke arbeitete in den Jahren 1905/06 als Privatsekretär bei diesem bekannten Bildhauer.

xxx/ellauri187.html on line 57: Wir kannten nicht sein unerhörtes Haupt,		Emme tunteneet sen ennenkuulumatonta päätä,	

xxx/ellauri187.html on line 62: sich hält und glänzt. Sonst könnte nicht der Bug	pidättää ja loistaa. Muuten ei voisi rintakaari	

xxx/ellauri187.html on line 63: der Brust dich blenden, und im leisen Drehen		sokaista sua homona, ja kupeiden hitaasta	

xxx/ellauri187.html on line 64: der Lenden könnte nicht ein Lächeln gehen		käänteestä ei voisi hymykuopat johtaa		

xxx/ellauri187.html on line 68: unter der Schultern durchsichtigem Sturz		pian hartioiden läpinäkyvän tyngän alta

xxx/ellauri187.html on line 69: und flimmerte nicht so wie Raubtierfelle;		Eikä himertäisi kuin petolinnun perse;		

xxx/ellauri187.html on line 70: und bräche nicht aus allen seinen Rändern		Eikä särkyisi kaikilta reunoiltaan kuin pimee	

xxx/ellauri187.html on line 72: die dich nicht sieht. Du mußt dein Leben ändern		joka ei sua näe. Loppuis tää hinurointi

xxx/ellauri187.html on line 81:       Much of Rilke’s youth was spent in search of a master. The first of these was Lou Andreas-Salomé, the philosopher and muse that Friedrich Nietzsche called “by far the smartest person I ever knew.” In 1899, the married Andreas-Salome, for whom Rilke felt a “reckless passion,” took the feeble young poet to meet Tolstoy. The meeting did not go well. Aateliset rähähti, Rilke vingahti.

xxx/ellauri187.html on line 101:       W. H. Auden once remarked that would-be poets had better learn a manual trade. But Rilke was cast more in the haughty Yeatsian mold that Auden, not exactly a day laborer himself, haughtily disdained. And unlike Rilke's contemporary Franz Kafka, who performed his tasks as an insurance executive with initiative and even enthusiasm, Rilke was too frail psychologically to balance his art with the demands of full-time employment. Even a desk job in the Austrian army during the First World War, when the forty-year-old literary celebrity was conscripted, proved too much for him. After three weeks of parade-ground training and living in barracks, which nearly killed him, Rilke was assigned to the propaganda section. There his literary powers deserted him, and his frustrated superiors transferred the stunned poet to the card-filing department, where he remained for six months, until his friends interceded and got him discharged. André Malraux he was not.

xxx/ellauri187.html on line 115:       Rilke seems to have passed with relief from the all-consuming rites of romance to the half communion, half self-examination of writing letters, an activity that also served as a calm precursor of his art. Not surprisingly, he was one of the greatest--and most self-conscious--letter writers who ever lived. He composed missives with a devotional purposiveness. He once wrote a poem about the Annunciation in which the angel forgets what he has come to announce because he is overwhelmed by Mary's beauty. The implication seems to be that communicating through the mail would have been a more fruitful procedure.

xxx/ellauri187.html on line 117:       Rilke loved absolutely, not strenuously or patiently, and therefore his love always froze up into a mirror of itself. His condition might have been tormented and tormenting--it might appear wearily obnoxious. But for Rilke the poet, modern men and women as lovers--their exalted expectations and their comi-tragic desperation--came to symbolize complex human fate in a world where vertiginous possibilities have replaced God and nature. In Rilke's Elegies especially, lovers encounter animals, trees, flowers, works of art, puppets, and angels--all images, for Rilke, of the absolute fulfillment of desire, alongside which the poet placed the tender vaudeville of imperfect human wanting. Rilke the man might have presented a painful obstruction to himself. But true ardor often springs from an essential deprivation.

xxx/ellauri187.html on line 127:       Freedman's Rilke is an almost wholly psychologized being. He has little existence outside his leaden states of mind. We rarely hear about the rich medley of artistic and intellectual influences on him--amazingly, Simmel's "The Adventurer" never comes up. This is an extreme approach to the telling of a poet's life, but Freedman has a method to his extremism. As in a rash of recent despoiling biographies--John Fuegi's life of Brecht, Michael Shelden's of Graham Greene, Ronald Hayman's of Thomas Mann, to name just three--the author shortly puts his cards on the table: in this case we are going to meet Rilke the anti-Semite, Rilke the secret homosexual, Rilke the sexist.

xxx/ellauri187.html on line 135: With similarly blind zeal Freedman bases his insinuation that Rilke was secretly gay on two pieces of evidence: the poet's idealistic adolescent pact with another boy at military school, "sealed by a handshake and a kiss," as Rilke put it in a letter; and a fictional letter meant for publication, which brought Rilke, in Freedman's weasel words, "close to a disguised rendering of homosexuality with personal overtones." That's all the proof Freedman has.

xxx/ellauri187.html on line 143: Throughout 600 pages Freedman gives us encounter after encounter between Rilke and the women in his life, in which the women are flawless angels and Rilke a consummate villain. If Rilke's dear friend the great German painter Paula Modersohn-Becker found herself trapped in a stifling marriage, Rilke was a traitor for not extricating her. If Lou Andreas-Salomé told the young Rilke to go off somewhere because one of her other lovers was coming to visit, Rilke's anger was the symptom of an unbalanced psyche.

xxx/ellauri187.html on line 160: like a lamp, in which his gaze, now turned to low,

xxx/ellauri187.html on line 178: In 2002 Siegel received the National Magazine Award in the category "Reviews and Criticism". Jeff Bercovici, (alias sprezzatura), writing in Media Life Magazine, quoted the award citation, which called the essays "models of original thinking and passionate writing... Siegel's tough-minded yet generous criticism is prose of uncommon power—work that dazzles readers by drawing them into the play of ideas and the enjoyment of lively, committed debate".

xxx/ellauri187.html on line 184: In June 2015, Siegel wrote an op-ed piece for The New York Times entitled "Why I Defaulted on My Student Loans", in which he defended defaulting on the loans he received for living expenses while on full scholarship and working his way through college and graduate school at Columbia University, writing that “the millions of young people today, who collectively owe over $1 trillion in loans, may want to consider my example.”

xxx/ellauri187.html on line 207:       After a period of silence following the 1906 firing, Rilke and Rodin rekindled in August of 1908. Rilke was now living with Isadora Duncan and other artists in an abandoned convent in Paris, which Henri Matisse had converted into a school and commune. Rodin met Rilke there, spent hours catching up, buried the hatchet, and decided to move in the following month. After the sculptor’s death, the building became Paris’s Rodin Museum.

xxx/ellauri187.html on line 232: nicht mehr gegeben, als dir einer böte,			ole enempää näkyvillä, kuin sulle joku kertoisi

xxx/ellauri187.html on line 236: und stehn, auf rosa Stielen leicht gedreht,		ja seisovat, roosain vartten päässä käännähdellen,

xxx/ellauri187.html on line 240: sich selber; bis sie ihres Auges Bleiche		iziään; kunnes niiden silmien kalpeus

xxx/ellauri187.html on line 241: hinhalsend bergen in der eignen Weiche,			kaulan käänteessä kätkeytyy omaan pehmyeen,

xxx/ellauri187.html on line 242: in welcher Schwarz und Fruchtrot sich versteckt.	missä piilee aukko musta ja hedelmäinen puna.

xxx/ellauri187.html on line 245: sie aber haben sich erstaunt gestreckt			ne ovat hämmästyxissään ojentautuneet

xxx/ellauri187.html on line 248: Aus: Der neuen Gedichte anderer Teil 			(Uusien runojen toisesta osasta)

xxx/ellauri187.html on line 275:       Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004.

xxx/ellauri187.html on line 286: Jerome's Against Helvidius (c. 383) paved the way for aspects of future Josephite devotion with his assertion that Joseph was always a virgin. Poor guy. The earliest record of a formal devotional following for Joseph in the Western Church is in the abridged Martyrology of Rheinau in Northern France, which dates to the year 800. References to Joseph as nutritor Domini ("educator/guardian of the Lord") from the 9th to the 14th centuries continued to increase as Mariology developed, and by the 12th century, along with greater devotion to Mary, the writings of the Benedictine monks began to foster a following for Joseph and they inserted his name in their liturgical calendars and their martyrology.

xxx/ellauri187.html on line 290: In the 15th century, major steps were taken by Bernardine of Siena, Pierre d'Ailly, and Jean Gerson, the chancellor of the Cathedral of Notre Dame, Paris. Gerson wrote a lengthy treatise in French titled Consideration sur Saint Joseph and a 120-verse poem in Latin about Saint Joseph. In 1416 to 1418, Gerson preached sermons on Saint Joseph at the Council of Constance in which he borrowed heavily from Marian themes.

xxx/ellauri187.html on line 292: The growth of the following of Joseph is manifested with the earliest church dedicated to him in Rome, San Giuseppe dei Falegnami (St. Joseph of the Carpenters), constructed in 1540 in the Forum Romanum, above the prison that by tradition had held the Apostles Peter and Paul. The spread of his following is then shown by the publication of the first Litany of St. Joseph in Rome in 1597 and the introduction of the Cord of St. Joseph in Antwerp in 1657. These were then followed by the Chaplet of St. Joseph in 1850, and the Scapular of St. Joseph of the Capuchins which was approved in 1880. The formal veneration of the Holy Family began in the 17th century by Mgr François de Laval.

xxx/ellauri187.html on line 296: In 1870, Pope Pius IX proclaimed Saint Joseph "Patron of the Universal Church". Joseph is also the unofficial patron of fighting communism. In 1889, Pope Leo XIII issued the encyclical Quamquam pluries in which he urged Catholics to pray to Joseph as patron of the church. This was in view of challenges facing the church, such as the growing depravity of morals in the young generation. He prescribed that every October, a prayer to Saint Joseph be added to the Rosary, with attached indulgences.

xxx/ellauri187.html on line 366: Georg Walther Groddeck (13 October 1866 in Bad Kösen – 10 June 1934 in Knonau, near Zurich) was a physician and writer regarded as a pioneer of psychosomatic medicine.

xxx/ellauri187.html on line 371: In 1923 he published Das Buch vom Es, an unusual work in which each chapter is in the form of a letter to a girlfriend addressed as "my dear".

xxx/ellauri187.html on line 375: Now I think we shall gain a great deal by following the suggestion of a writer who, from personal motives, vainly asserts that he has nothing to do with the rigours of pure science. I am speaking of Georg Groddeck, who is never tired of insisting that what we call our ego behaves essentially passively in life, and that, as he expresses it, we are "lived" by unknown and uncontrollable forces. We have all had impressions of the same kind, even though they may not have overwhelmed us to the exclusion of all others, and we need feel no hesitation in finding a place for Groddeck's discovery in the structure of science. I propose to take it into account by calling the entity which starts out from the system Pcpt. and begins by being Pcs. the "ego", and by following Groddeck in calling the other part of the mind, into which this entity extends and which behaves as though it were Ucs., the "id". (Freud 1927/1961, 13).

xxx/ellauri187.html on line 382: 
Oliko Dietrichissä likaa?

xxx/ellauri187.html on line 384:       Jönsy toiveikkaana uskoo vielä apinaan ja ezii esikuvia, hienoja ihmisiä. Mirkku-tätikin ihaili tuntemiaan fixuja ihmisiä: tuomareita, hammaslääkäreitä, pankinjohtajia. Mä olen epäilevä Tuomas, tai pikemminkin crackpot vaippahousu Diogenes, joka hakee lyhdyn kanssa edes yhtä tahratonta hyvistä, kyynisesti toivoen en löytäväni kuin verkonpaikkaaja. Yxi Jönsyn ehdokkaista olis tää Dietrich Bonhoeffer. Eipä siis kun googlettamaan, löytyisikö siitäkin kuitenkin joitain fläkkejä, jokaisessa siassahan on ainaskin vähän likaa kyljessä. Se johtuu vanhasta Aatamista, jota genomissaan kaikki kantavat, paizi tietysti Jeesus, sen äiti Maaria ja sen isoäiti Anna, jotka ovat Gabrielin siittämiä. (Hmm, jotain perisynnin dna-pätkiä saattaa silti olla pussiin pujahtanut Annan äidin puolelta.)

xxx/ellauri187.html on line 386: Dietrich Bonhoeffer (4. helmikuuta 1906 Breslau – 9. huhtikuuta 1945 Flossenbürgin keskitysleiri) oli saksalainen evankelis-luterilainen pappi ja teologi sekä natseja vastustavan Tunnustuskirkon perustajajäsen ja vastarintataistelija.

xxx/ellauri187.html on line 388:       Dietrich oli preussilaisen psykiatriperheen kermaperse kuopus, joka sai vapaan kasvatuxen ja päätti ize 14-vuotiaana ruveta papixi. Se väitteli teologian pikkutohtorixi 21-vuotiaana ja sai lisää oppia New Yorkin unitaareilta. Sen lahko "tunnustava kirkko" koitti tehdä sovintoa uuden ja vanhan testamentin välille. Nazit tahtoi yhdistää kaikki evankeeliset 1:ksi luteraanisexi (eli jutkuvastaisexi)  valtiokirkoxi, mikä nazasi huonosti tunnustavien ansaintalogiikkaan. Eikä yläluokan Bonhofferit persulaahuxesta perustaneet muutenkaan. Kirjoituxessaan "Die Kirche und die Judenfrage" Dietrich koitti varovasti perustella että juutalaiset ovat oikeastaan ganz in Ordnung, ainakin kastetut. Tämän ja kaikenlaisen muun hangoittelun takeen nazit lopulta pani sen kiven sisään miettimään tyhmyyttään.

xxx/ellauri187.html on line 409: so will ich diese Tage mit euch leben			niin mä haluun teidän kaa nää päivät elää

xxx/ellauri187.html on line 417: Und reichst du uns den schweren Kelch, den bittern	Ja jos ojennat meille sammutetun kalkin katkeran,

xxx/ellauri187.html on line 430: Wir wissen es, dein Licht scheint in der Nacht.		Me tiedämme, sun valo näkyy päässä tunnelin.

xxx/ellauri187.html on line 432: Wenn sich die Stille nun tief um uns breitet,		Kun hiljaisuus nyt levii syvään ympärillämme,

xxx/ellauri187.html on line 434: der Welt, die unsichtbar sich um uns weitet,		maailmasta, joka levii ympärillä näkymättömänä,

xxx/ellauri187.html on line 443:       Ei tää Marlene nyt kovin likaiselta vaikuta, as pigs go. Dietrich hirtettiin kai lähinnä sixi että se otti osaa Aatun murhayrityxeen 1944. Runo ei kyllä ole kovin kaxinen. Se löytyi Marlenen kihlatun jäämistöstä Bostonista 70-luvulla (siis sieltä ainakin).

xxx/ellauri187.html on line 447:       Amerikkalaisten näkökulmasta she was an American computer scientist and manager, who emigrated to the US from Germany after the Second World War. She was also notable as the fiancée of the German Protestant theologian and Resistance worker Dietrich Bonhoeffer, eighteen years her senior.

xxx/ellauri187.html on line 647: Between October of 1955 and December of 1956, a total of five White children, 3 young boys (two brothers and a friend) and 2 teenage sisters were abducted and murdered in a manner which was suggestive of Jewish ritual sacrifice, the liturgical object of which is to obtain Gentile blood to mix with the matzoh used in several esoteric Jewish religious ceremonies such as Purim, Passover, and Kol Nidre at Yom Kippur.

xxx/ellauri193.html on line 120: Broadly speaking, apartheid was delineated into petty apartheid, which entailed the segregation of public facilities and social events, and grand apartheid, which dictated housing and employment opportunities by race. Like petty theft and grand theft.

xxx/ellauri193.html on line 122:       The first apartheid law was the Prohibition of Mixed Marriages Act, 1949, followed closely by the Immorality Amendment Act of 1950, which made it illegal for most South African citizens to marry or pursue sexual relationships across racial lines.

xxx/ellauri193.html on line 124:       The Population Registration Act, 1950 classified all South Africans into one of four racial groups based on appearance, known ancestry, socioeconomic status, and cultural lifestyle: "Black", "White", "Coloured", and "Indian", the last two of which included several sub-classifications. Just like in India in fact, except all castes are Indians in India, however Aryan they may think they are. Brahmin Gandhi got really pissed when he was thrown out of train in Pretoria like a pariah. Got him started on his career as Indian nationalist. Until then he had been a supporter of The Brits in The Boer war.

xxx/ellauri193.html on line 198:       A crime of passion (French: crime passionnel), in popular usage, refers to a violent crime, especially homicide, in which the perpetrator commits the act against someone because of sudden strong impulse such as anger rather than as a premeditated crime. A high level of social and legal acceptance of crimes of passion has been historically associated with France from the 19th century to the 1970s and with Latin America.

xxx/ellauri193.html on line 213:       In some countries, notably France, crime passionnel (or crime of passion) was a valid defense to murder charges. During the 19th century, some such cases resulted in a custodial sentence for the murderer of two years. After the Napoleonic code was updated in the 1970s, paternal authority over the members of the family was ended, thus reducing the occasions for which crime passionnel could be claimed.[citation needed] The Canadian Department of Justice has described crimes of passion as "abrupt, impulsive, and unpremeditated acts of violence committed by persons, who have come face to face with an incident unacceptable to them, and who are rendered incapable of self-control for the duration of the act."

xxx/ellauri193.html on line 222:       An honor killing (American English), honour killing (Commonwealth English), or shame killing is the murder of an individual, either an outsider or a member of a family, by someone seeking to protect what they see as the dignity and honor of themselves or their family. Honor killings are often connected to religion, caste and other forms of hierarchical social stratification, or to sexuality, and those murdered will often be more liberal than the murderer rather than genuinely "dishonorable". Most often, it involves the murder of a woman or girl by male family members, due to the perpetrators' belief that the victim has brought dishonor or shame upon the family name, reputation or prestige. Honor killings are believed to have originated from tribal customs. They are prevalent in various parts of the world, as well as in immigrant communities in countries which do not otherwise have societal norms that encourage honor killings. Honor killings are often associated with rural and tribal areas, but they occur in urban areas too.

xxx/ellauri193.html on line 224:       Although condemned by international conventions and human rights organizations, honor killings are often justified and encouraged by various communities. In cases where the victim is an outsider, not murdering this individual would, in some regions, cause family members to be accused of cowardice, a moral defect, and subsequently be morally stigmatized in their community. In cases when the victim is a family member, the murdering evolves from the perpetrators' perception that the victim has brought shame or dishonor upon the entire family, which could lead to social ostracization, by violating the moral norms of a community. Typical reasons include being in a relationship or having associations with social groups outside the family that may lead to social exclusion of a family (stigma-by-association). Examples are having premarital, extramarital or postmarital sex (in case of divorce or widowship), refusing to enter into an arranged marriage, seeking a divorce or separation, engaging in interfaith relations or relations with persons from a different caste, being the victim of a sexual crime, dressing in clothing, jewelry and accessories which are associated with sexual deviance, engaging in a relationship in spite of moral marriage impediments or bans, and homosexuality.

xxx/ellauri193.html on line 306:       Carlson has been a leading voice of white grievance politics. His remarks on race, immigration, and women – including slurs he said about kinky pubic hair between 2006 and 2011 (which resurfaced in 2019) – have for some reason been described as racist and sexist, as have his advertiser boycotts in Tucker Carlson Show. As of July 2021, his was the most-watched cable news show in the United States.

xxx/ellauri193.html on line 312:       Carlson's paternal grandparents were Richard Gere and Pamela Anderson, teenagers who placed "Dick" at The Home of The  Worriers orphanage where he was wet nursed first by Carl Bellman's tjänare Mollberg, then a maiden, near Boston, and finally by a tannery worker with Swedish accent named Florence Nightingale, and as a result adopted at the age of two-years-old the reactionary views of upper-middle-class Finland immigrants, the Carlsons, and the oldest tanner in America and his wife.

xxx/ellauri193.html on line 323: After college, Carlson tried to join the Central Intelligence Agency, but his application was denied, after which he decided to pursue a career in linguistics with the encouragement of his father, who advised him that "they'll take anybody".

xxx/ellauri193.html on line 351: As Russia threatened a military incursion into Ukraine in December 2021, Russian state television broadcast remarks Carlson had made on his program in which he asserted "NATO was founded primarily to torment Vladimir Putin in pirsona pirsonalmente."

xxx/ellauri193.html on line 355:     The "bioweapons labs" claim has also been refuted by the US, Ukraine, the United Nations, and the Bulletin of the Subatomic Scientists. It was founded by former Manhattan Project scientists as the Bulletin of the Atomic Scientists of Chicago on the profits of the atomic bombings of Hiroshima and Nagasaki. The organization is also the keeper of the internationally recognized Doomsday Clock, the time of which is announced each January.

xxx/ellauri193.html on line 424:       So what Winnie? That has nothing to do with Nadine's suggestion. Freedom is power to stop those who want to stop you from getting what you want, that is what freedom is all about. You are welcome to voice your opinion but the question is who gets the listeners and viewers. For that you need power, which in American English is spelled "m-o-n-e-y". 

xxx/ellauri193.html on line 557: Nadine's problem is that she states platitudes in artistic terms. She even goes to say they are the most reliable truths of all. Fair enough, but they are no less cliches even so. Nadine saarnaa kuin leipääntynyt pastori: nain on meidankin elamassamme. 

xxx/ellauri193.html on line 598: The Swedes feel differently, though. The presentation speech lays out a “cut-out silhouette of two remarkable literary profiles,” drawing parallels between two writers whose work is not very similar, but whose lives curiously are. Both ­Eyvind Johnson and Harry Martinson come from hardscrabble backgrounds and emerged as unlikely, startling literary figures. “They are representative,” the speech tells us, “of the many proletarian writers or working-class poets who, on a wide front, broke into our literature, not to ravage and plunder, but to enrich it with their fortunes. Their arrival meant an influx of experience and creative energy, the value of which can hardly be exaggerated.”

xxx/ellauri193.html on line 622:     Views from a Tuft of Grass: Deadpan, exacting, discursive. Representative passage: “In our time hope must be manufactured. It is no longer available ready-made. Especially in that prolonging of winter which the Nordic spring has increasingly become, pain intrudes with a more damaging effect on the mind than during the summer.” Five.

xxx/ellauri193.html on line 659:   And there you have it. It’s a crude way of evaluating literature, of course, but it doesn’t seem much cruder than the methodology used by the people who chose these two authors in the first place. And which author is better, you ask? Well, let’s see, seven plus five, another seven, carry the one—hey! Ladies and gentlemen, we have a tie!

xxx/ellauri193.html on line 707: Capital punishment in South Africa was abolished on 6 June 1995 by the ruling of the Constitutional Court in the case of S v Makwanyane, following a five-year and four-month moratorium since February 1990. The ruling followed the Constitutional Court's hearing on the death penalty which took place in February 1995. Until the use of the death penalty was suspended in February 1990, South Africa had one of the highest rates of judicial executions in the world.

xxx/ellauri193.html on line 740: Motshekga said that the Moral Regeneration Movement had disappeared, and that perhaps, it should be revived via the Department of Sports, Arts and Culture because with the rise in GBV, citizens had begun to suggest castration as an alternative deterrent to gender-based violent crimes, “which means we are sinking deeper into a moral degeneration movement”.

xxx/ellauri193.html on line 764:     467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?

xxx/ellauri193.html on line 780: 315 of these men were engaged in a rehabilitation program of which 96.8% testified that it was valuable to them at that time. 5.3% of these murderers did not undergo any schooling; 80.7% did not complete their schooling; and 14% passed matric.

xxx/ellauri193.html on line 814: Van der Westhuizen continues to say that murders in South Africa are not racially motivated, as some (many?) people believe. Farm and house murders are sometimes horribly cruel but according to him he has never encountered a clear racial motive in court. For him, murderers kill mostly out of greed, jealousy, passion, and during gang wars. Also because of poverty and the despondency and drunkenness that accompany it, but not because of racial hatred. The whiteys just happen to have more of the wherewithal. From 1990 to 2017 there were 1938 murders on farms (of which 137 were farm workers). Of the victims, 88% were white and 12% black. 

xxx/ellauri193.html on line 832:   The age-old African system of lekhota with its restorative roots provides a stark contrast to our current criminal justice system which inter alia controls crime using Apple and Windows, while restorative justice places crime control largely in the hands of the community and Ubuntu.

xxx/ellauri193.html on line 834:   The current criminal justice system defines offender accountability as taking punishment, while restorative justice defines it as assuming responsibility and taking action to repair harm. We must work hard to repair South Africa, and not just loiter around for free bananas like the listless blacks or lazy about drinks in hand like the indolent rich whiteys.

xxx/ellauri193.html on line 842: Nadine tykkää muotoilla klisheisiä aforismeja joista saa kivoja huoneentauluja. kuten Nous sommes tous des créatures mêlées d'amour et de mal. Murder is killing wrongfully and maliciously. That is, not rightfully and benevolently, which is what the court would do.

xxx/ellauri195.html on line 195: The site of the episode is often identified as Thorney Island (now known as Westminster), where Canute set up a royal palace during his reign over London. Thorney Island is also a small peninsula within Chichester harbour, very close to another claimed location, Bosham and Conflictingly, an ancient sign on Southampton city centre's Canute Road reads, "Near this spot AD 1028 Canute reproved his courtiers".

xxx/ellauri195.html on line 197:       Bosham in West Sussex also claims to be the site of this episode, as does Gainsborough in Lincolnshire. As Gainsborough is inland, if the story is true then Canute would have been trying to turn back the tidal bore known as the aegir. Another tradition places this episode on the north coast of the Wirral, which at the time was part of Mercia.

xxx/ellauri195.html on line 216: If we have been told that, we may miss the mark. I have taken you, in the chapter which I have just read, to Christianity at its source; and there we have seen, “The greatest of these is love.” It is not an oversight. Paul was speaking of faith just a moment before. He says, “If I have all faith, so that I can remove mountains, and have not love, I am nothing. “So far from forgetting, he deliberately contrasts them, “Now abideth Faith, Hope, Love,” and without a moment’s hesitation, the decision falls, “The greatest of these is Love.”And it is not prejudice. A man is apt to recommend to others his own strong love, but he should imitate Paul´s tiny one instead.

xxx/ellauri195.html on line 304:       Everything in woman is a riddle and everything in woman hath one solution - it is called pregnancy. Friedrich Nietzsche

xxx/ellauri195.html on line 306:       When a woman has scholarly inclinations there is usually something wrong with her sexual organs. Friedrich Nietzsche

xxx/ellauri195.html on line 310:       Women are the rails on which men run. Saul Bellow

xxx/ellauri195.html on line 328:   Clayton Wheat "Claytie" Williams Jr. (October 8, 1931 – February 14, 2020) was an American businessman from Midland, Texas who ran for governor in 1990. Despite securing the Republican nomination and initially leading in the polls against Democratic challenger State Treasurer Ann Richards by twenty points, Williams ultimately lost the race due in part to a controversial comment he made about rape. During the campaign Williams cultivated an image of a cowboy figure who had risen from humble roots to become a powerful business tycoon. The image played well in public opinion polls. Williams often had a propensity for making poorly planned statements on the campaign trail. Now he is fortunately dead meat.

xxx/ellauri195.html on line 356: Uli ei ole vain antiradikaalin kalvinisti tobleronipapin römppäperseen talonpojan renki. Uli oli ennen kaikkea sirkeä langanlaiha punapää Ulrike Schwall, mutta myös albiinon näköinen lingvisti Ulrich Heid. Uli rengistä kertovasta tökeröstä propagandatekeleestä tuli mieleen ensin Rousseaun Julie, sitten Jeff Bezosin Amazon, tuo lopun ajan palkkaorjien julma isäntä. Kumpikin koittaa riistää rengeiltä ja piioilta paizi voimat myös vapaa-ajan ja ajatuxen vapauden. Sähköautotehtailija Elon Musk koittaa samaa ostamalla Twitter-propaganda-aseen. 

xxx/ellauri199.html on line 104: Modern knowledge and discussion of the supposed punishment is based largely on a comedic passage within Artistophanes’ Clouds (1083-104) and subsequent scholia addressing the passage, all of which are helpfully translated and discussed over at Sententiae Antiquae: 

xxx/ellauri199.html on line 111: The goal of the insertion of the radish––which at that time was likely larger; more like a black radish (retikka) rather than the red round radish of today––was as O’Bryhim (2017: 326) posits, in order to give the offender the condition of a εὐρύπρωκτος (a “roomy anus”).

xxx/ellauri199.html on line 220:   Tip: Which parts did you find compelling? 


xxx/ellauri199.html on line 238:     High school can be everything you want it to be or your worst nightmare. For me — it’s okay other than the fact that just about everything I’m surrounded by goes completely against my beliefs as a Christian. Whether it be walking in the hallway hearing terribly vulgar words, common gossiping, or young kids praising the loss of their virginity. You also have your popular “in” music that blatantly puts pre-marital sex, illegal drugs, and the love of money on a pedestal. These are just some of the worldly things we have to deal with on a daily basis that can oh-so easily sweep somebody in. At this point, the options must be weighed: choose God or choose the world? Which god to choose? Which one has the biggest dick?

xxx/ellauri199.html on line 291: Have you read these poets?  Walter de la Mare • Dorothy Parker • Max Ehrmann • Sara Teasdale • Paul Laurence Dunbar • Christina Georgina Rossetti • Jose Marti • Robert W Service • Allen Ginsberg • Judith Wright • Siegfried Sassoon • Wilfred Owen • Elizabeth Bishop • Nissim Ezekiel • Billy Collins • Lewis Carroll • Nizar Qabbani • Sir John Betjeman • Richard Brautigan • Henry Van Dyke

xxx/ellauri199.html on line 299: Have you read these poets?  Christina Georgina Rossetti • Jose Marti • Robert W Service • Allen Ginsberg • Judith Wright • Siegfried Sassoon • Wilfred Owen • Elizabeth Bishop • Nissim Ezekiel • Billy Collins • Lewis Carroll • Nizar Qabbani • Sir John Betjeman • Richard Brautigan • Henry Van Dyke • George Gordon Byron • Jose Rizal • Thomas Hardy • William Carlos Williams • Ezra Pound

xxx/ellauri199.html on line 881:   I love to try and bring a note of mystery to everyday happenings. Here, a child wants his father to build him a sand castle as the tide is falling, but the poem is really about the title of it, which is ´Lord Neptune´.

xxx/ellauri199.html on line 883: Sandcastles washed away by the sea, a child wondering about Dad’s bald head, a disastrous picnic. Here are scenes from real life you will certainly recognise. But in Judith Nicholls’ poems, they are turned into myths and mysteries, grand stories, amusing songs or epic tales. On the other hand, she takes the mighty Roman empire – and packs it up into 40 words!

xxx/ellauri199.html on line 885: Judith Nicholls reads her poems in a slow, thoughtful way, like a ruminating cow. If you listen to ‘Winter’, you can hear how she allows the music of each word to sound fully.

xxx/ellauri199.html on line 886: Judith makes use of traditional poetic forms, including ballad and riddle. Some of the poems have a refrain which makes them sound rather like a song.

xxx/ellauri199.html on line 887: At the age of seven, Judith Nicholls wrote her first poem, which was inspired by a Winnie the Pooh story. As a shy teenager, she found writing things down easier than talking. Her first job was working for a magazine, and then she became a teacher.

xxx/ellauri199.html on line 907: Contemporary odes to Neptune were harder to come by, but divine intervention ensured I found one that mentioned him by name. One of the highlights of my recent trip to Odesa, discussed here on the blog, was a visit to the literary museum, which houses a small collection of Anna Akhmatova’s work. The statuesque Russian poet, melancholic lover and resolute witness to the Stalinist and Putinist terrors, was born near Odesa and spent her childhood summers in the region. The display included a palm-sized booklet of the long poem ‘Close to the Sea’, or as my host translated, ‘very close’: an intimate relationship. I looked it up in The Complete Poems when I got home and assumed it must be ‘By the Edge of the Sea’. The ballad of a fierce young woman willing the arrival of her beloved from the waves, the poem was too long for the workshop and extracts would not do it justice. A shame, I thought, setting down the 950 page book, which promptly fell open to:

xxx/ellauri199.html on line 1018:     "...a very important piece of literature..." - Michael Knowles

xxx/ellauri199.html on line 1022:     "Walsh´s work is an effort to push back against radical gender ideology which defies biological reality." - The Blaze

xxx/ellauri199.html on line 1061: Writing in The Guardian, the political journalist Gaby Hinsliff described Strange Death as "gentrified xenophobia" and "Chapter after chapter circles around the same repetitive themes: migrants raping and murdering and terrorising; paeans to Christianity; long polemics about how Europe is too ´exhausted by history´ and colonial guilt to face another battle, and is thus letting itself be rolled over by invaders fiercely confident in their own beliefs", while also pointing out that Murray offers little definition of the European culture he claims is under threat. Pankaj Mishra´s review in The New York Times described the book as "a handy digest of far-right clichés". In The Intercept, Murtaza Hussain criticized the "relentlessly paranoid tenor" of Murray´s work and said that its claims of mass crime perpetuated by immigrants were "blinkered to the point of being propaganda", while noting the book´s appeal to the far right. In Middle East Eye, Georgetown professor Ian Almond called the book "a staggeringly one-sided flow of statistics, interviews and examples, reflecting a clear decision to make the book a rhetorical claim that Europe is doomed to self-destruction".

xxx/ellauri199.html on line 1073: But some aspects of Seuss’s work have not aged well, including his debut, which features a crude racial stereotype of an Asian man with slanted lines for eyes. “Mulberry Street” was one of six of his books that the Seuss estate said it would stop selling this week, after concluding that the egregious racial and ethnic stereotypes in the works “are hurtful and wrong.”

xxx/ellauri199.html on line 1076:   The estate’s decision — which prompted breathless headlines on cable news and complaints about “cancel culture” from prominent conservatives — represents a dramatic step to update and curate Seuss’s body of work, acknowledging and rejecting some of his views while seeking to protect his brand and appeal. It also raises questions about whether and how an author’s works should be posthumously curated to reflect evolving social attitudes, and what should be preserved as part of the cultural record.

xxx/ellauri200.html on line 39: There is a place to which I often go,

xxx/ellauri200.html on line 176: Ezekiel enriched and established Indian English language poetry through his modernist innovations and techniques, which enlarged Indian English literature, moving it beyond purely spiritual and orientalist themes, to include a wider range of concerns and interests, including familial events, individual angst and skeptical societal introspection.

xxx/ellauri200.html on line 180: In awarding Naipaul the 2001 Nobel Prize in Literature, the Swedish Academy praised his work "for having united perceptive narrative and incorruptible scrutiny in works that compel us to see the presence of suppressed histories." Kukahan tonkin runoili, olikohan kulturpersonligheten. The Committee added: "Naipaul is a modern philosopher carrying on the tradition that started originally with Lettres persanes and Candide. In a vigilant style, which has been deservedly admired, he transforms rage into precision and allows events to speak with their own inherent irony." The Committee also noted Naipaul's affinity with the novelist Joseph Conrad (toinen kaappikolonialisti pyllypää):

xxx/ellauri200.html on line 190:     The actual world has for Naipaul a radiance that diminishes all ideas of it. The pink haze of the bauxite dust on the first page of Guerrillas tells us what we need to know about the history and social organization of the unnamed island on which the action takes place, tells us in one image who runs the island and for whose profit the island is run and at what cost to the life of the island this profit has historically been obtained, but all of this implicit information pales in the presence of the physical fact, the dust itself. ... The world Naipaul sees is of course no void at all: it is a world dense with physical and social phenomena, brutally alive with the complications and contradictions of actual human endeavour. ... This world of Naipaul's is in fact charged with what can only be described as a romantic view of reality, an almost unbearable tension between the idea and the physical fact ...

xxx/ellauri200.html on line 247: Which I haven't got already?

xxx/ellauri200.html on line 334: clapping which signified that we were well and truly married

xxx/ellauri200.html on line 584: At bidding of a Will, to which we bend			Muka jonkun tahdon käskemänä, jolle			

xxx/ellauri200.html on line 653: We make still by the law in which we're made.		Ei ole vanhentunut. Se lukee meidän passissa.

xxx/ellauri200.html on line 712: the dark abyss to which their progress tends		On musta rotko johon niiden kasvu vie	 

xxx/ellauri201.html on line 277: Torbjörn and Synnöve are two children living in the same valley. Synnöve's mother does not like them playing with each other because Torbjörn's grandfather Torbjörn drinks. They have both now grown up. Torbjörn is teased for having an alcoholic grandfather. This leads to fights, which Synnöve wants him to win. During a fight, Torbjörn is stabbed in the sack and paralyzed. He asks Synnöve to seek another man and not commit herself to a cripple. One day he sees his alcoholic grandfather's carriage overturn and, distressed by the event, he suddenly gets it up for the first time since the paralysis. A miracle has happened, and he can finally have his beloved.  

xxx/ellauri201.html on line 315: Amo Tiiraxinen on ellottava Michelinmies, mutta onnen avaimen se on sentään löytänyt, kun on ymmärtänyt lyhdyn alta eziä kuten ainakin kännipää pudottamaansa auton avainta. Apina on automaatti joka ezii onnea eli homeostaasia, niinkö kaikki muutkin elukat, ja saavuttaa sitä hetkittäisinä pipanoina tyydyttäessään kulloisetkin tarpeensa. Ilman tarvetta eli onnettomuutta ei olisi onnea, koska toinen on toisen loppumista. Onni on differentiaali, siinä se.

xxx/ellauri201.html on line 320: Chimamanda Ngozillakin on kirjassa Adiche (Kotiinpalaajat) tosi tuttuja tv-trooppeja, mutta silti ne eivät vaikuta aivan yhtä ilkeästi klisheiltä. Mikä ero? Pidänkö vain toisista klisheistä mutten toisista? Johtuuko se kynäilijän tarkoitusperistä kun se kynäilee noita klisheitä? Jos troopin ei ole tarkoitus tuoda kuvaan kaikkia sen tavanomaisia assosiaatioita, vaan se tuntuu jotenkin ize koetulta, se ei ole ärsyttävä klishee. Jos se taas on kuin joku Nike tai Coke logo tai brändituotemainos tyyliin "I'm loving it!" niin se on vitun ärsyttävä. Esim kun Ifemelun tekee mieli tanssia Obinzen kanssa kotibileissä hitaita, mutta Obinze haluukin vaan juzkata vessanhajuisella pihalla, se voi olla teinipätkän trooppi muze ei tunnu klisheeltä. Kun Stigin pikku-Kalle muka höylää Erikaa kirjoituspöydällä, mieleen tulee vaan se Emmanuelle leffa ja heti tympäsöö: miten klisheistä!

xxx/ellauri202.html on line 200:     Martin du Gard posed as a specialist in matters sexual in order to attend interviews with homosexual men at Magnus Hirschfeld’s Institute. He also toured the gay clubs, nominating as his favourites the Hollandais and the lesbian Monocle. Christopher Isherwood was at Hirschfeld’s Institute on the day that Gide was given a guided tour, Gide ‘in full costume as The Great French Novelist, complete with cape’. Retrospectively calling him a ‘Sneering culture-conceited frog!’ from the safety of the mid-1970s – and in doing so sounding like a rather uptight, Francophobic D.H. Lawrence – Isherwood failed to consider that Gide’s pose might have been a way of giving Hirschfeld’s project the serious imprimatur of a symbolic cultural visit, to which the cape and the performed ‘greatness’ were essential embellishments.

xxx/ellauri202.html on line 206: À travers les destinées de deux familles bourgeoises, les Thibault et les Fontanin, est évoquée la France de la Belle Époque qui va sombrer dans le premier conflit mondial. L'ensemble du cycle est surtout centré sur les deux fils du riche notable catholique Oscar Thibault, deux frères que tout oppose : Antoine, l'aîné, médecin sûr de lui, esprit rationnel et plutôt conformiste, et son cadet de neuf ans, Jacques, idéaliste et tourmenté, en révolte contre les valeurs de la société bourgeoise puis militant socialiste. 

xxx/ellauri202.html on line 214: Anatole France se marie en 1877 avec Valérie Guérin de Sauville, petite-fille de Jean-Urbain Guérin, un miniaturiste de Louis XVI, dont il a une fille, Suzanne (1881-1918). Elle épousa en 1901 le capitaine Henri Mollin, officier d'ordonnance du général André et protagoniste de la retentissante Affaire des Fiches, puis Michel Psichari (1887-1917), petit-fils d'Ernest Renan. Il confie souvent sa fille, dans son enfance, à Mme de Martel (qui écrivait sous le nom de Gyp), restée proche à la fois de lui-même et de Mme France.

xxx/ellauri202.html on line 234:       La loi, dans un grand souci d'égalité, interdit aux riches comme aux pauvres de coucher sous les ponts, de mendier dans les rues et de voler du pain.

xxx/ellauri202.html on line 286: The rotten Soviet regime has been replaced by a rotten capitalist enterprise. Socialism had collapsed, and the Russian nation, just like the West, increasingly owes any stability it has to a class of organized crime assembled to steal what riches remained. 

xxx/ellauri202.html on line 340: The book, titled Im Angesicht des Galgens (In The Face Of The Gallows), contained a bombshell. Frank suggested that Adolf Hitler — who had orchestrated the genocide of millions of Jews — was part Jewish.

xxx/ellauri202.html on line 346: Hitler would later insist that Johann Georg Hiedler — the man who married Schicklgruber in 1842 — was his paternal grandfather. Hiedler died in 1857, so he clearly wasn’t able to fully back up this claim for the Third Reich. Although Nazi Germany apparently accepted the story, many modern historians have debated whether it was actually true.

xxx/ellauri202.html on line 363: However, during the 1950s, a German author named Nikolaus von Preradovich punched a hole in Frank’s claim. Preradovich said that he found that “there were no Jews in Graz before 1856.” Well what did he know? Preradovich who anyway? And this was crucial to Frank’s claim about Hitler’s heritage. But it did not stop the rumors from swirling.

xxx/ellauri202.html on line 367: In the study, published in the Journal of European Studies, Sax wrote that he had found evidence from Austrian archives that there was in fact a Jewish community in Graz before 1850, contrary to Preradovich’s claim.

xxx/ellauri202.html on line 371: In his 1884 book The Jews in Styria: a historical sketch, Baumgarten stated that he and several Jewish colleagues met with the governor in 1856. A letter to mayors in Styria, which was cited in Sax’s paper, noted, “Jews are staying in local districts for a long time and are taking up residence for a long time.”

xxx/ellauri202.html on line 375: Sax also presented evidence that Preradovich was a Nazi sympathizer — which would’ve motivated him to debunk the theory that Hitler was Jewish.

xxx/ellauri202.html on line 383: But the conspiracy theory that Hitler was Jewish has been dismissed by many historians. And even this most recent study has been met with skepticism. Historian Sir Richard Evans, the author of The Third Reich Trilogy, challenged Sax’s study on what it actually proved.

xxx/ellauri202.html on line 417: In fact, no Jews lived in Graz at the time, said a German author named Nikolaus von Preradovich to punch a hole in Frank´s claim. They were fumigated in the 15th century and didn´t return until decades after Hitler’s father was born.

xxx/ellauri202.html on line 421: In 2010, the British paper The Daily Telegraph reported that a study had been conducted in which saliva samples were collected from 39 of Hitler’s known relatives to test their DNA origins and found, though inconclusively, that Hitler may have Jewish origins. The paper reported: "A chromosome called Haplogroup E1b1b1 which showed up in [the Hitler] samples is rare in Western Europe and is most commonly found in the Berbers of Morocco, Algeria and Tunisia, as well as among Ashkenazi and Sephardic Jews ... Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population." This study, though scientific by nature, is inconclusive.

xxx/ellauri208.html on line 201: Michel piakkoin beuretten päältä 

xxx/ellauri208.html on line 217: Michelin isän 

xxx/ellauri208.html on line 221: maastoautoista. Miten Michelin 

xxx/ellauri208.html on line 230: Michel on sen päällä rähmällään? 

xxx/ellauri208.html on line 243: Rachidan esofaguxeen Michel ei 

xxx/ellauri208.html on line 439: Michel kannustaa näitä hölmöilyjä koska sillä ei koskaan ollut perhettä. Wellbeckin elämältä puutuu tarkoitus, se ei enää jaxa elää edes vaan izeänsä varten. Se tarvii naisen, se tuumii - ize asiassa sitä kaivelee elukoiden sisäänrakennettu lisääntymispakko. Tyhmät koiraat kuuntelevat matelijanaivoja, joissa isän hommat on hoidettu kun kamat on pussin perällä. Japsupoikakin tahtoi mieluiten tulla hentain sisälle ilman kumia.

xxx/ellauri208.html on line 441: Euroopan vanhimman luostarin Ligugen krääsäkaupasta sai ostaa munkkien vähän käyttämiä käsityölehtiä. Michel taitaa olla tupakoizija. Sekin vielä. Nietzsche sen tiesi: kristinusko on pohjimmiltaan ämmämäinen uskonto. Rähmälläänoloa kädet ristissä ja jalat harallaan, Jee-suxen toisen tulemisen odotusta. Toisella kerralla se tuppaa kestämäänkin pidempään. Tässä niteessä vielä naputellaan numeroita naisellisen näköisiin vähä-älyisiin simpukkapuhelimiin. Kummallista pelleilyä, omituinen faabeli. Tärkimöllä on vieläpä faxinumero, ei, 2 faxia. Kyllä hommat vanhenevat sitten äkkiä. 

xxx/ellauri208.html on line 445: Tragedian synty (saks. Die Geburt der Tragödie) on Friedrich Nietzschen vuonna 1872 ilmestynyt esikoisteos. Oliko se sen hylätty väitöskirja?  Nääh, ei se väitellyt ollenkaan. Siinä hän käsittelee antiikin kreikkalaisuuden olemusta. Tragedian syntyä kritisoitiin senaikaisessa tiedemaailmassa voimakkaasti, sillä sen tulkinta kreikkalaisesta filosofiasta oli verrattain radikaali. Myöhemmin kun Retusta oli tullut julkimo sitä on kutsuttu mestariteokseksi. 

xxx/ellauri208.html on line 447: Michel ei ole ateisti koska se ei rähjää jumalalle. Mix sit termiittiapinat on rähjänneet toisilleen jumalista vähän aina? Koska jumalat on meemejä, apinareviirien logoja, mielikuvituksen feromoneja, josta haistaa kenen tiimiin kuulut. 

xxx/ellauri208.html on line 449: Mikäs se olikaan nimeltään se esteettinen jumalan olemassaoloargumentti? Joku on taas kaivanut sen koipalloista. Et täälä on niin kaunista et tän on täytynyt tehä joku tosi etevä. Huohheli huoh. Entäs sit noi vähemmän kauniit detaljit, kuten vanhan ihmisen luttaperse? No ne on perkeleestä tietysti. Huoh ja huoh. Rousseaun kelloseppävertaus. Sehän oli ize uurmaakareiden sukua. Eikä jälki ollut järin kehuttava, vaikka J-J kyllä tikkasi kiivaasti ja taajaan kuin polkusingeri, ensin mamania, sitten äiti Teresaa. Helskutin typerä tää Michel, kyllä näkee ettei se piittaa historiasta. Sen pää on pelkkää höttöä. Imperiumit kestävät niin kauan kuin ne kasvavat ryöstämällä naapureita. Kun kasvu tyrehtyy, tulee ikkunoista ja ovista jotain matuja. 

xxx/ellauri208.html on line 453: Koko liuta keropäitä tulee luetelluxi: Molli-Jori, fig Newton, Imi Cunt, pelokas Petilt Pascalle, pyssy-Peggy ja luihu Claudel. Eipä huisin vakuuttavaa sori vaan. Mumslimistuneiden opiskelijattarien hunnuista tulee Michelille mieleen Nouvelle Heloise ja sen munaton Abelard. Polygynismi ei ole vahinko vaan Allahin ja hänen profeettansa Darwinin nimtuten tarkoitus, että vain parhaat koiraat pääsee levittämään siementä. Kuten esim ja erit humanistiproffat. Jepu jee! Muhammed ei liioin sunkaan ize kexinyt kivitystä, se vain sofistikoizi sitä. Sekin on osa Allahin suurta suunnitelmaa. Mut on parempi ettei lue Koraania ize, on se sen verran paxua pahansuopaa jollotusta. Parhaiten Mikin vakuutti Ernst Rüdigerin 4 vaimoa, eri tarkoituxiin soveltuvina. 

xxx/ellauri208.html on line 462: Vanhemmiten Michel lähestyi izekin Nietzschen näkemyxiä, näin kai väkisin käy kun tulee putkiongelmia. Moraalin ja perheiden turvaamisen kannalta oli onnenpotku Euroopalle että tänne tulvii traditionalisteja joilla on naisten alistus ja miesvanhusten kunnioitus vielä kunnossa. Luonnolliset hierarkiat siis, ynnä valmiutta torjua homoavioliitot, abortit ja naisten kyläluutailu. 

xxx/ellauri208.html on line 464: Michelin mielestä Molli-Jori pelkäsi vain ruumiillista kärsimystä ja kaipasi vain kotiliettä ja piparjuurella maustettua lihasoppaa Anne Meunierin esiliinan nauhoissa. Oletteko mennyt naimisiin? Kyllä, naimisiinpa hyvinkin. Todella merkillistä yhtyä lihassa, mutta oikeastaan ihan mukavaa. Eli mikäs oli tän faabelin opetus? Että sietää varoa musulmaaneja, varsinkin muhoilevia. Ne tekevät vielä lopun ranuista. Ja piilottakaa hyvän tähen apinakoiraiden silmistä las tetas y el culo, ne saavat ne aivan hulluxi. Euroopan johtavan misantroopin vangizeva, tyrmäävän pessimistinen ja myyvä summeeraus ihmisluonnosta. - The Guardian.

xxx/ellauri208.html on line 535: 	Habermas and Derrida have brought together some of Europe's most distinguished thinkers in an initiative that ensures Europe's intellectuals take part in designing Europe's future. Italian philosopher and novelist Umberto Eco, Swiss author and president of the German Academy of Arts Adolf Muschg, Spanish philosopher Fernando Savater and Italian philosopher Gianni Vattimo have laid out their ideas on the issues. American philosopher Richard Rorty has also provided his two cents in a response to Habermas' article in the Süddeutsche Zeitung newspaper.

xxx/ellauri208.html on line 615: Retired porn actor Randy West oli hölmön näköinen kaveri. On kai se hölmö vieläkin vaikka on jo retardi. Se on Piki Zillesin ikätoveri. In August 1980 he garnered attention when he became the first model to appear in the centerfold of Playgirl magazine with an erection. He was Robert Redford 's body double in a film where a couple's marriage is disrupted by a stranger's offer of a million dollars for the wife to spend the night with him. It stars Robert Redford, Demi Moore, and Woody Harrelson. It received mostly negative reviews, but was a box-office success, grossing nearly $267 million worldwide on a $38 million budget.  West has never married or fathered children, which he blames on his career for making it hard for him to form "normal relationships." As of 2013, he spends his time competing in celebrity golf tournaments for charity. Rikullakaan ei ole lapsia. Se nai kyllä kovasti mutta muuta annettavaa ei sillä ole. Tässä episodissa teemoina ovat EAT! ja FUCK!. KILL! on mukana vaan tausta-ajatuxena: ellei tule lasta ei kohta tule enää paskaakaan. 

xxx/ellauri208.html on line 973: "Koska en päässyt tekemään elokuvia, tein niitä kirjojen kautta", Annika Idström on todennut. Leimaa antavaa kamerataidetta opiskelleen, freelanceohjaajana ja -dramaturgina työskennelleen Idströmin tuotannolle on kohtauksesta toiseen, samoin ulkoisesta mielensisäiseen nopeasti siirtyvä tapa kertoa. Taustalla näkyy kiinnostus sellaisia elokuvantekijöitä kohtaan kuin Pier Paolo Pasolini, Andrei Tarkovski, Michelangelo Antonioni, Volker Schlöndorff tai Peter Greenaway; yhteistä on myös makaaberin, oudon ja groteskin läsnäolo.

xxx/ellauri208.html on line 1027: The commentator Ibn Ishaq narrated that he was the first man to write with a penis and that he was born when Adam still had 308 years of his life to live. In his commentary on the Quranic verses 19:56-57, the commentator Ibn Kathir narrated "During the Night Journey, the Prophet passed by him in fourth heaven. In a hadith, Ibn Abbas asked Ka’b what was meant by the part of the verse which says, ”And We raised him to a high station.” Ka’b explained: Allah revealed to Idris: ‘I would raise for you every day the same amount of the deeds of all Adam’s children’ – perhaps meaning of his time only. So Idris wanted to increase his deeds and devotion. A friend of his from the angels visited and Idris said to him: ‘Allah has revealed to me such and such, so could you please speak to the angel of death, so I could increase my deeds.’ The angel carried him on his wings and went up into the heavens. When they reached the fourth heaven, they met the angel of death who was descending down towards earth. The angel spoke to him about what Idris had spoken to him before. The angel of death said: ‘But where is Idris?’ He replied, ‘He is upon my back.’ The angel of death said: ‘How astonishing! I was sent and told to seize his soul in the fourth heaven. I kept thinking how I could seize it in the fourth heaven when he was on the earth?’ Then he took his soul out of his body, and that is what is meant by the verse: ‘And We raised him to a high station.’"

xxx/ellauri208.html on line 1036:     Alexander was hungry and told his cook Andreas to prepare a meal. Andreas took water from this spring to wash some salt fish, and at the touch of the water the fish came to life again and slipped away through his fingers. Here, Alexander´s cook, named Andreas, washes dried fish in water from a spring: the fish comes to life. The cook also drinks the water. Envying his immortality, Alexander laments that 'it was not fated for me to drink from the spring of immortality which gives life to what is dead'. The cook is thrown into the sea with a millstone round his neck.

xxx/ellauri208.html on line 1038: Speaking of which, German police believe the convicted paedophile, 45, abducted and killed Madeleine McCann, 3, in Portugal in 2007. Following tip-offs from German police, in April 2021 authorities in Paraguay targeted Christian Manfred Kruse, 59, a German national thought to be behind the sick network. At the same time German cops arrested three other men linked to a paedo ring. They include cook Andreas G, 40, unemployed Fritz Otto K, 64, and Alexander G, 49, who allegedly acted as an administrator and forum moderator for the ring. Boystown was internationally oriented, had chat areas in different languages and served the worldwide exchange of images,  documenting the sexual abuse of children. Experts then set about analysing all the computer data, including 5,000 IP addresses, which had exchanged sickening pornographic images and videos of children being abused to around 400,000 members. Idris started prophecying at age 40, and so did Mohammed. Mohammed´s youngest wife was just 9. The Daily Telegraph described the disappearance of Madeleine  "the most heavily reported missing-person case in modern history".

xxx/ellauri208.html on line 1060: The words "river" and "riverbank" are used in Tablet III, probably in reference to the Euphrates, the river upon which the ancient city Shuruppak, ruled by Atra-Hasis, was located.

xxx/ellauri209.html on line 89: 	You might be wondering that if all wholesalers do is take product from distributors and provide it to retailers, isn't that just an extra unnecessary step? Well, it's extremely important because of the relationship that the wholesalers have with retailers which the distributors don't have, improving and increasing the product's reach and allowing the companies to get more market share, and hence increase their sales. Don't believe me? The wholesale industry globally is worth around $48,478 billion in 2020, which seems massive but is actually a decline from 2019 when the wholesale industry was worth $48,761 billion. I'm sure you'll know that the reason for this decline is the Covid-19 pandemic which has wreaked havoc across the world, and sent most countries across the world into either a recession or a depression. As travel was banned both domestically and especially internationally, the global supply chain was devastated which has led to a contraction in most industries and economies, and wholesalers of course are involved in most industries and hence, have had to face the effect as well.

xxx/ellauri209.html on line 93: 	Easily topping the list of the 5 biggest companies that don’t pay taxes is Amazon, which is among the largest companies in the world in 2021. As I mentioned earlier, for many years Amazon was not profitable and made huge losses as it made inroads into the e-commerce market and gained a major market share by using extremely low prices as a strategy. This has allowed the company to use the tax losses from those years which are brought forward against any income earned and hence, avoid paid taxes even though they have an income of more than $10 billion.

xxx/ellauri209.html on line 110: Michael Mooren kertomus siitä miten liberaalit jenkit 9/11 isänmaallisuusaallon aikana käänsivät kelkkansa ja keräytyivät pahan pensaan juurelle on karmaisevaa kertomaa. Just sitä samaa on menossa nyt länsiliiton laajuisesti Ukrainan selkkauxessa. Turha tästäkään on eziä oikeassa olleita ja syyllisiä, tää on vaan tällästä determinististä murkkukekojen keskinäistä vellontaa, käydään jäsentenvälisiä kuihtuvassa ekomaisemassa. Jauhokuoriaiset ovat aina ongelma.

xxx/ellauri209.html on line 139: 	Yhdysvaltain laivaston kommodori Matthew Perry oli 1830 vaatinut päästä maahan joka oli 220v torjunut maahantunkeutujat. Mitä VITTUA sillä oli sinne asiaa? Saatanan jenkkipurkat. Usalainen "diplomaatti" Townsend Harris saapui sinne 1857 perustamaan  Yhdysvaltain konsulaattia vastoin japsulaisten tahtoa. Ja nyt ne on jo stezoneineen Alajärvellä! Vitun Harris bylsi vielä piikaansa Okichia ja jätti sen sitten  puille paljaille.

xxx/ellauri212.html on line 73: All evidence points to the fact that Gauguin might have been drawn to the Mahu culture of a boy performing feminine duties. Drag queens were prevalent in Tahitian culture one which drew the focus of Gauguin. His children are not the reason to believe that he was heterosexual look at his Polynesian artwork!

xxx/ellauri212.html on line 127: Guanyin, Guan Yin or Kuan Yin (/ˌɡwɑːnˈjɪn/) (traditional Chinese: 觀音; simplified Chinese: 观音; pinyin: Guānyīn) is the Buddhist bodhisattva associated with compassion. She is the East Asian equivalent of Avalokiteśvara (Sanskrit: अवलोकितेश्वर), and has been adopted by other Eastern religions including Chinese folk religion.She was first given the appellation of "goddess of mercy" or the "mercy goddess" by Jesuit missionaries in China. The Chinese name Guanyin is short for Guanshiyin, which means "Perceives the Sounds of the World."

xxx/ellauri212.html on line 170: although the things which I perceive and imagine are perhaps

xxx/ellauri212.html on line 188: Bukkake is the noun form of the Japanese verb bukkakeru (ぶっ掛ける, to dash or sprinkle water), and means "to dash", "splash", or "heavy splash". The compound verb can be decomposed into a prefix and a verb: butsu (ぶつ) and kakeru (掛ける). Butsu is a prefix derived from the verb "buchi", which literally means "to hit", but the usage of the prefix is a verb-intensifier.

xxx/ellauri212.html on line 371: 	Kuolemia selittävät ylipainon aiheuttamien ongelmien lisäksi itsemurhat ja myrkytyskuolemat opioideista, kokaiinista, amfetamiinista, alkoholista ja tupakasta. Tutkimuksen takana olevat tutkijat Peter Sterling ja Michael Platt näkevät ongelmalliseksi sen, että ratkaisu sysätään usein yksilön harteille. Niinpä juuri, jenkkien lanseeraama yxinyrittäjyys ja seppoilu.

xxx/ellauri212.html on line 425:   "Thérèse Dreaming," which was finished in 1938, was Balthus's first painting of an underage model, according to the Village Voice. Balthus toned down the eroticism in his paintings later in his career, but he remained defensive of it: ''I really don't understand why people see the paintings of girls as Lolitas,'' he told the New York Times in 1996. ''My little model is absolutely untouchable to me." For all his artwork, Balthus's biographies and obituaries haven't published evidence of pedophilia in his personal life. Maybe his wee pencil was too shy to actually intrude inside his underage models. I bet he went afterward into the toilet with the canvas. Tai size taas vaan valehteli raukka nälissään, se oli ashkenazi jutku äiskän puolelta ja valehteli siitäkin. Toi kitaraa soittava ämmäoletettu on äijän izensä näköinen, mahtaisiko olla se Dorotea Spiro äitykkä. Sen veli oli jonkin sortin filosofi ja markiisi de Sade fänittäjä. Varmaan äiskä piti niitä pahoin ja niistä tuli jotain pervoja. Niljakasta porukkaa. 

xxx/ellauri212.html on line 444: Overall, Balthus had an idyllic memory of these early childhood years, which were disrupted when, shortly after the First World War began in 1914, the family were forced to leave Paris in order to avoid deportation due to their German citizenship. They settled in Switzerland, near Geneva. Hyvä että lähti, Aatu olis tehnyt niistä grilliherkkua. 

xxx/ellauri215.html on line 91: According to Erja Yläjärvi's participatory research, there is a huge variety in the length people typically had sex, ranging from as low as 33 seconds to as high as 44 minutes. “The median time was 5.4 minutes, which is almost a full 2.5 minutes longer than back in the 1940s when famous sex researcher Alfred Kinsey deduced that three-quarters of men finished within two minutes,” she reported.

xxx/ellauri215.html on line 133:   Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.”

xxx/ellauri215.html on line 239: 
Anna Gullichsen ei anna muille narsisteille

xxx/ellauri215.html on line 245: Narsismi on persoonallisuushäiriö silloin kun se on häiriöxi muille. Anna Gullichsen, erikoissairaiden hoitaja, varmaan varakasta norjalaista metsänraiskaaja- ja mesenaattisukua, nainen gullichsen ja gulli naisexeen, listaa narsistin käytösoireita. Miten narsisti käyttäytyy?

xxx/ellauri215.html on line 292:     
Jos ei yxi Anna Gullichsen niin kenties toinen?

xxx/ellauri215.html on line 294:   Anna Gullichsen (s. 1956), lastenkirjailija, Kristian Gullichsenin tytär Alvar Gullichsen (s. 1961), Kristian Gullichsenin poika, taiteilija, tunnetaan Bonk Business Inc. -yhtiöstään Johan Gullichsen (s. 1936), Harry ja Maire Gullichsenin poika, Teknillisen korkeakoulun selluloosatekniikan professori, A. Ahlström Osakeyhtiön ja Ahlstrom Oyj:n hallitusten puheenjohtaja, Palikaisten kartanon isäntä.

xxx/ellauri215.html on line 296: 	  Suomalainen Anni Gullichsen alkoi katsoa uutta tv-sarjaa ja huomasi siinä tutun nimen - isotäti olikin osa Norjan hovia: "Isoin yllätys" 1870-luvulla puutavara-alan nousukaudella. Kotkaan perustettiin monta höyrysahaa, myös norjalainen Gutzeitin saha. Yksi Kotkaan muuttaneiden norjalaisten jälkeläisistä päätyi hovineidoksi Norjaan.

xxx/ellauri215.html on line 298: Anna Gullichsen är utbildad Steinerlärare och trädgårdsmästare. Hon har studerat språk, litteratur och musik. Gullichsen har arbetat som lärare med barn i alla åldrar och som trädgårdsföretagare. Hon var en av de grundande medlemmarna i sånggruppen APA 1986 (ur vilken Sås och Kopp föddes) som gav ut fyra skivor med ny finlandssvensk barnmusik och uppträdde åren 1986-96. 

xxx/ellauri215.html on line 313: Ei ollut tämä Anna Gullichsen! Quorassa on eri Anna Gullichsen, paljon nuorempi. Salossa asuva erikoissairaan mielialahoitaja, kolumnisti, Opiskeli Salon AMK:saa, valmistui 2012.

xxx/ellauri215.html on line 364: Alexander Stubb who has had direct experience with Putin and Russia, comments on the situation says, "The first argument is that Russia could not help itself. Russia has already been an expansionist and aggressive state. Unlike eg. Greece, Italy, Sweden, Britain, France, Germany and the U.S.A. You have to understand Russia's history to understand where Russia is coming from. ... Russia believes in destiny, there is a certain nostalgia and narrative of it’s expansionist past, which previously made Russia into a great superpower. So the argument that Russia is somehow working to defend itself from Ukraine doesn’t stand up. Russia could not help itself. Its like bulimia. There was absolutely no reason for Russia to attack. Russia just doesn't like capitalist democratic neighbors, just like America does not like communists, and the only one they allow to exist is Finland, which is insignificant. For the rest they think of spheres of interest and power, like the Chinamen."

xxx/ellauri215.html on line 372: "Point number three (ok, almost done) is the talk about the Finlandization of Ukraine, which means that Ukraine has to compromise on their values, security and basic existence in order to achieve peace. I fundamentally disagree with this thesis because every independent and sovereign state should have the freedom to choose whose club it wants to join and which cola to buy.

xxx/ellauri215.html on line 374: This has been put into the UN charters, but more specifically to the Helsinki accords. It is about international law. It is about sovereignty and independence. Sovereignty and independence is what NATO is all about. It is about the agency of a country like Ukraine to decide its own destiny. It is not up to a greater power like Russia or NATO to take that decision for Ukraine. And I say this as a Swedish Finn, next to Russia in Westend, Esbo,  which shares a 1,34 km border with the capital. A county that has had to compromise on its basic economic liberal values at different stages in history. 

xxx/ellauri215.html on line 376: This is not a world where the big can rule over the small. What the world needs to see is a game rules-based international order where all of us can at least believe that we stick to the rules, the U.S. rules which Russia is not sticking to at the moment. 

xxx/ellauri215.html on line 382: "The fourth claim (oops, my bad, I lost count)  is that this conflict is due to NATO expansion. NATO was originally created in 1949 as a deterrent to the Soviet Union. But when the Cold War ended, it took on a different tact, which was about peace keeping and crisis management, primarily, robbing the ragheads of their oil. 

xxx/ellauri215.html on line 396: And when I try to describe a reality that simply does not exist, it can lead to false assumptions that can lead to false conclusions which can lead to the loss of life and summerhouse. I say this as someone who has been in the war and have been on the battle field meditating the peace. The real reason for Putin's attack is threefold (three points only, phew!)

xxx/ellauri215.html on line 442:   WEDNESDAY, April 13, 2022 (HealthDay News) -- The more orgasms you have, the more you come to expect. And the reverse is also true, according to a new study of the so-called orgasm gap -- in which men climax far more often than their female partners. Haha of course, when the male comes, its GAME OVER, and it takes just 5 to 40 thrusts! "Our expectations are shaped by our experiences, so when women orgasm less, they will desire and expect to orgasm less," said study author Grace Wetzel, a doctoral student in social psychology at Rutgers University in New Brunswick, N.J. "If women lower their expectations in this way, the more orgasm inequality may perpetuate in relationship," she said in a Rutgers news release. What else is new? How many times female orgasm is mentioned in Talmud?

xxx/ellauri215.html on line 474: The study included 104 sexually active heterosexual couples who were asked how often they climax, how often they’d like to and how often they expect people should have orgasms. The study underscored a well-established gap in which men climax much more often than women, which the study said can lead to lower expectations among women. The findings were recently published in the journal Sex Roles.

xxx/ellauri215.html on line 480: Sexual taboos and abstinence, and romance which is their consequence, is much more efficient in expediting one-shot pregnancies than demanding ladies whining for longer pumping sessions.

xxx/ellauri215.html on line 495: Wetzel seems to be a pet form (affectionate variant) of Wenzel.This unusual surname was developed from the German (male) personal name 'Wenzel', a diminutive form of the German given name 'Wenze', with the diminutive suffix '-el'. The origin of the personal name is Czechoslovakian, 'Wenze' being a borrowed form of the Old Czech personal name 'Veceslav', in modern Czech 'Vaclav', which in its Anglicized form is 'Wenceslas'. The name is composed of the elements 'vece', greater, and 'slav', glory, and was borne by a 10th Century duke of bohemia who fought against a revival of paganism in this territory, and after his death became patron saint of Bohemia.

xxx/ellauri215.html on line 504:       The county does not have to do this, but the tradition, which dates back to 1896, has become a sacred event for the many county workers — coroners, researchers — whose job it is to investigate how people die in Los Angeles. Their work is a long process of figuring out who these people were, and if there are loved ones looking for them. Nearly all of the forgotten Angelenos honored this year died in 2015, and in most cases a relative was found but for whatever reason — financial hardship, estrangement — they did not want to claim the remains.

xxx/ellauri218.html on line 112: He believes the US can still successfully fight the wars of yesteryear — World War-style conflicts — but hasn’t yet mastered how to win wars against insurgents, which are smaller fights against groups within countries. The problem is the US continues to involve itself in those kinds of fights.

xxx/ellauri218.html on line 123: So, the government which was supposed to fall didn’t. As a result, Iraq’s little boys and girls and men and women of all ages didn’t shower kisses on US troops as they freed successive cities and finally Baghdad. During this piece of cake triumph, the "coalition forces" might lose a few troops to accidents and friendly fire like in Grenada, Bosnia and even Afghanistan, but the Iraqis wouldn’t really fight. Thus, we would not have a serious casualty count on our side and attribute a limited number of Iraqi civilian deaths to the cause of freedom itself. The United States would show off the tens of thousands of cowardly Iraqi POWs who surrendered without firing a shot.

xxx/ellauri218.html on line 125: Bush and Rumsfeld obviously believed in this Gulf War 2 scenario. They sneered at the nay-saying generals who demanded more troops and reinforcements to besiege Baghdad. Rummy felt certain that air strikes, with high tech bombs and guided missiles, would more than suffice. They knew, from their studies of selected books and articles written by their ideological neo-con mentors that the Iraqis would surrender rather than fight after US explosives showed them our power; so why the need for all those troops! The brilliant advisers, Deputy Defense Secretary Paul Wolfowitz and Richard Perle, recently resigned as Defense Advisory Board Chief, and other intellectuals had spun a convincing tale, one that included the oft-referenced domino theory. They convinced the lesser IQs like Rummy who in turn convinced the even more intellectually challenged president.

xxx/ellauri218.html on line 134: 

xxx/ellauri218.html on line 135: 

xxx/ellauri218.html on line 144: The Honeymooners is an American television sitcom which originally aired from 1955 to 1956, created by and starring Jackie Gleason, and based on a recurring comedy sketch of the same name that had been part of Gleason's variety show. It follows the lives of New York City bus driver Ralph Kramden (Gleason), his wife Alice (Audrey Meadows), Ralph's best friend Ed Norton (Art Carney) and Ed's wife Trixie (Joyce Randolph) as they get involved with various schemes in their day-to-day living.

xxx/ellauri218.html on line 146:     Most episodes revolve around Ralph's poor choices in absurd dilemmas which frequently show his judgmental attitude in a comedic tone. The show occasionally features more serious issues such as women's rights and social status.

xxx/ellauri218.html on line 148:     Ralph is frustrated by his lack of success and often develops get-rich-quick schemes. He is very short-tempered, frequently resorting to bellowing, insults, and hollow threats. Well hidden beneath the many layers of bluster, however, is a softhearted man who loves his wife and is devoted to his best pal, Ed Norton. Ralph enjoys bowling and playing pool; he's proficient at both, and he is an enthusiastic member of the Loyal Order of Raccoons (although in several episodes a blackboard at the lodge lists his dues as being in arrears).

xxx/ellauri218.html on line 150: Ralph was the inspiration for the animated character Fred Flintstone. Alice (née Alice Gibson), played in the first nine skits from 1951 to January 1952 by Pert Kelton, and by Audrey Meadows for all remaining episodes, is Ralph's patient but sharp-tongued wife of 14 years. She often finds herself bearing the brunt of Ralph's tantrums and demands, which she returns with biting sarcasm. She is levelheaded, in contrast to Ralph's pattern of inventing various schemes to enhance his wealth or his pride. She sees his schemes' unworkability, but he becomes angry and ignores her advice (and by the end of the episode, her misgivings almost always prove correct). She has grown accustomed to his empty threats—such as "One of these days, POW!!! Right in the kisser!", "BANG, ZOOM!" or "You're going to the Moon!"— to which she usually replies, "Ahhh, shaddap!" Alice runs the finances of the Kramden household, and Ralph frequently has to beg her for money to pay for his lodge dues or crazy schemes. Alice studied to be a secretary before her marriage and works briefly in that capacity when Ralph is laid off. Wilma Flintstone is based on Alice Kramden.

xxx/ellauri218.html on line 230:   The aptly named Fresh Kills landfill opened in 1948 as a temporary landfill, but by 1955 it had become the largest landfill in the world, and it remained so until its closure in 2001. At the peak of its operation, in 1986, Fresh Kills received 29,000 tons of residential waste per day, playing a key part in the New York City waste management system. From 1991 until its closing it was the only landfill to accept New York City's residential waste. It consists of four mounds which range in height from 90 to about 225 feet (30 to about 70 m) and hold about 150 million tons of solid waste. The archaeologist Martin Jones characterizes it as "among the largest man-made structures in the history of the world."

xxx/ellauri218.html on line 232: 	Initially, the land where the landfill was located was a salt marsh in which there were tidal wetlands, forests, and freshwater wetlands. The subsoil was made up of clay, with sand and silt as the top layer of soil. The tidal marsh, which helped to clean and oxygenate the water that passed through it, was destroyed by the dump. The fauna were largely replaced by herring gulls. The native plant species were driven out by the common reed, a grass which grows abundantly in disturbed areas and can tolerate both fresh and brackish water. The stagnant, deoxygenated water was also less attractive to waterfowl, and their population decreased. Samuel Kearing, who had served as sanitation commissioner under Mayor John V. Lindsay, remembered in 1970 his first visit to the Fresh Kills project:

xxx/ellauri218.html on line 246: Thousands of detectives and forensic evidence specialists worked for over 1.7 million hours at Fresh Kills Landfill to try to recover remnants of the people killed in the attacks. A final count of 4,257 human remains was retrieved, but only 300 people could be reconstructed from these remains. A memorial was built in 2011, which also honors those whose identities were not able to be determined from the debris. The remaining waste was buried in a 40-acre (160,000 m2) portion of the landfill; it is highly likely that this debris still contains fragmentary human remains like condoms, false teeth and pacemakers.

xxx/ellauri218.html on line 295: Penn was born and raised in Atlanta. She started her company in 2008 at the age of 8. She spoke at the TEDWomen event in San Francisco, which was streamed live on TED.com. She has done 2 official TEDTalks and 1 TEDxxxTalk. Penn is also an animator and artist, drawing cartoon characters from an early age. She is the creator of an animated series called The Pollinators which focuses on the importance of birds and bees and other pollinators like men. She premiered a clip of The Pollinators and another animated series called Malicious Dishes at TEDWomen 2013. What a dish!

xxx/ellauri218.html on line 299: Maya has also been featured in various magazines, podcasts, TV and radio programmes, and guest edited the 17th Edition of Playboy Magazine, which focused on bush sustainability and Generation Z.

xxx/ellauri218.html on line 351:       By the traditional definition of Judaism, everyone who has a Jewish mother is automatically Jewish. Which is all fine and well.But should the traditional definition apply in the case of Bobby Fischer? Once a brilliant chess champion, a transcendent genius, he descended into lunacy, claiming the Holocaust never happened, vindicating September 11 attacks, and denouncing his Jewish roots, even writing to the Encyclopedia Judaica asking for his name to be taken out.

xxx/ellauri218.html on line 412: 	On August 14, 2003 another major blackout occurred which affected most of Eastern Canada as well as most of the Eastern United States.

xxx/ellauri218.html on line 416: Buster Brown was a mischievous youngster from the comic strip of the same name – the creation of Richard Fenton Outcault.

xxx/ellauri218.html on line 441: 	For years the city had had an unfair policy by which sanitation workers’ salaries had to be lower than police and firefighters’ salaries. And sanitation workers contributed more from their paychecks but got lower pensions compared to police and firefighters.

xxx/ellauri218.html on line 443: 	The importance of the strike was underlined by a flier handed out by Local 831, which pointed out the life expectancy of a sanitation worker was 54 years compared to 67 for the entire U.S. population. Even today, according to the Federal Bureau of Labor Statistics, “refuse and recyclable material collectors” consistently have one of the highest rates of on-the-job fatalities.  Seventeen NYC sanitation workers were killed on the job between 2000 and 2014.

xxx/ellauri218.html on line 456:     Rockefeller flinched, saying: “The National Guard was used to break a strike in which a family corporation was involved when I was a child. Men and women were killed. … I will not use the National Guard.” Rockefeller was referring to the 1914 Ludlow massacre, when his grandfather, John D. Rockefeller, the owner of Colorado Fuel and Iron Company, got the Colorado governor to call in the National Guard to break a mine workers’ strike. The miners and their families were huddled in tents when the militia opened fire. Over 60 strikers and family members were shot dead or burned alive when their tents were set ablaze by the troops.

xxx/ellauri218.html on line 465:   Two days after the NYC sanitation workers’ strike ended on Feb. 12, the predominantly African-American sanitation workers in Memphis, Tenn., went on strike. The union on the ground in the strike was AFSCME Local 1733. This was the famous “I Am a Man” strike, which the Rev. Dr. Martin Luther King Jr. was supporting when he was assassinated.

xxx/ellauri218.html on line 470: On the first day of the Memphis strike, the Memphis Press-Scimitar wrote: “The country has been astonished at the garbage mess in New York, but it might have known that the trouble there was catching. Memphis Public Works officials said flatly that the trouble here was triggered by the developments which brought the New York strikers pay increases.”

xxx/ellauri218.html on line 515: He was introduced to a little black chorus girl. The girl had written a song for Little Richard to record so she could pay the treatment for her ailing aunt Mary. The song, actually a few lines on a piece of paper, went like this:

xxx/ellauri218.html on line 531: Kirjeenvaihtajamme Kirkukissa eli Kirka-vainaja kirkui aika väsähtäneen Little Richard coverin nimellä Rehtorin luiseva Salli. Biitlösillä Sallin laulajana toimi Paul eikä John. Epistä John heittää koko ajan! Kinxit munasivat koko biisin. Musta Long Tall Sally on musta eikä tollanen blondi cheerleaderi, sanoi musta Louis paleface Chuckille B52 pommikoneen pommiluukussa. Ehkä susta, Chuck mutisi loukkaantuneena. Minä haluan pillua, Chuckman, ja minä haluan sitä nyt. Yrjön kulmapupin miehet oli yhtä mieltä siitä että jumala oli möhlinyt pahan kerran tehdessään ihmistä, siitä tuli susi. Saisko siitä laittamalla kalua? Jumala nouse laiskalta perseeltäsi ja ala korjata. Hampaatkin saisivat kestää koko elämän. Ja kalusta puheen ollen, sanoi Tanhuavvaari...

xxx/ellauri224.html on line 48:   Michael Mooren kertomus 20 vuoden takaisista vaaleista joissa Bush saatiin valituxi laittomasti Al Goren paikalle on  tarkkaa kopiota Trumpin aikaisista vaalikähmyistä. Ihan sama kumpi roisto pääsee voitolle, peli on samaa rikollista äänipokeria. Jengi siellä tietää izekin: maa on läpimätä banaanivaltio joka hoippuu taas kerran sisällissodan partaalla. Syy on sama kuin muissa samanlaisissa kärhämissä: törkeästi lisääntynyt eriarvoisuus, jota ryöstöviljelyllä kuohkeutettu  unelmatorttu ei enää pysty lykkäämään yhä synkemmältä näyttävään maxuhetkeen.

xxx/ellauri224.html on line 71: 

xxx/ellauri224.html on line 73: 
Willy Reichert kanslerixi!

xxx/ellauri224.html on line 79: Reichert galt als der populäre schwäbische Humorist schlechthin. 

xxx/ellauri224.html on line 116: Kun murkkupesää sohasee niin heti on siellä porukat sotasina pylly pystyssä aukomassa leukojaan ja strittaamassa happoa vaikkei vihollisesta ole mitään tietoa. Samoin kävi jenkeissä paholaisen kaxoistornien kaaduttua. Siihen taisi Michael Mooren Bushin vastustuskin kaatua. Nyt on sama ilmiö nähtävissä Ukrainan rajaseuduilla. Pikku Suomen nuori polvi on aivan vitun maanpuolustustahtosia. Leuat lengolla ja pyllyt pystyssä ollaan taas ajamassa rautaa rajalle.Siinä hötäkässä unohtuu rauha, rakkaus ja luonnonsuojelu.

xxx/ellauri224.html on line 120: The title of the film alludes to Ray Bradbury's 1953 novel Fahrenheit 451, a dim view of the future United States, drawing an analogy between burning books and the reception of the September 11 attacks; one of the film's taglines was "The Temperature at Which Freedom Fries Burn".

xxx/ellauri224.html on line 126:   It received generally positive reviews from crickets, but it also generated intense controversy here on the right side of the puddle, including disputes over its fairness to Bush. The film became the highest-grossing documentary of its time (later surpassed by Michael Jackson's extremely important This Is It), grossing over $220 million. So it can't be all wrong!

xxx/ellauri224.html on line 131:   Moore compares Trump's rise to power to that of Adolf Hitler and the Nazi Party, parallels the Reichstag fire with the September 11 attacks, compares Hitler's hate speeches against different ethnicities, religions, and sexual orientations to some of Trump's comments, and showcases then-recent instances of unprovoked racial violence that he states was inspired by Trump.

xxx/ellauri224.html on line 133:   Despite grossing just $6.7 million worldwide, one of the lowest totals of Moore's career, Fahrenheit 11/9 received generally positive reviews from crickets. Which helped to get Trump elected as President. Enough is enough, Mike, close your trap!

xxx/ellauri224.html on line 144:   Ympyräsuun mielisana oli actually, jolla se oikaisi keskustelukumppanin vääriä käsityxiä. Niinkuin sitä vitalismia, jolla koitin vastustaa sen puhtaasti komputationaalista näkemystä sielusta. Vieläkin hävettää oma tyhmyyteni. Olinko mä joku Henri Bergson silloin vielä, tai lyttänenä Plato? Ympyräsuu oli ehkä lukenut Raumpilot Ijon Tichyn XIV avaruusseikkailun, jossa siitä otettiin jollain IT-kuplaplaneetalla varmuuskopio. 

xxx/ellauri224.html on line 176:   Ellisin ensimmäinen avioliitto Edith Leesin kanssa oli vaikea vaimon homoseksuaalisuuden takia. Ellis was among the pioneering investigators of psychedelic drugs and the author of one of the first written reports to the public about an experience with mescaline, which he conducted on himself in 1896. Jönsy kehui ottaneensa meskaliinia Kaliforniassa jollain highschool teiniretkellä.

xxx/ellauri224.html on line 252: 	  Fjodor Dostojevski, noin 1865. Hän vaikutti kirjailijoihin ja filosofeihin, joita olivat Aleksandr Solženitsyn, Anton Tšehov, Friedrich Nietzsche, Jean-Paul Sartre ja Albert Camus.

xxx/ellauri224.html on line 303: "Joskus ihmiset tekevät jotain perverssiä, vaikka se vain todistaisi olevansa vapaa", Christofi sanoo. Esim Michael Jackson hississä painamassa nappulaa. 

xxx/ellauri224.html on line 345: Ok, I tried. This novella is only about 100 pages long, but I got 10 pages in and I'm just not in any way interested. He's not Chinese, but he sort of looks like he's Chinese, so he goes to China for five years, but returns to Chicago to be near a woman he hasn't seen in 15 years because he's never been able to stop thinking about her, but then he's told he looks like he's Japanese, and gosh that's true! so he cuts his hair to look more Japanese, and he goes to a dinner party with rich people, then runs into the woman he's been pining over for 15 years and doesn't recognize her, and I just couldn't go any further. Another one off my shelf! 

xxx/ellauri224.html on line 369: It is clear that Eliot would have preferred to live in a society in which it was not even possible to ask awkward spiritual questions. He grew up under an austere Unitarianism and moved to a high Anglicanism – not because he disliked the doctrinal certainties of the Catholic church, but because Anglicanism meant he could amalgamate religious certainty with a high Tory monarchism that regarded even the rise of the Tudors as a dilution of the divine right of kings. (He mourned Richard III each year with a white rose in his lapel). His antisemitism was expressed in visceral terms but at root it was free-thinking he thought should have little place in a good society as much as the Jews he identified it with.

xxx/ellauri224.html on line 374: And yet, amid the relationships in bad faith and the vile views, Eliot managed to say important and useful things about both the experience of modernity and the mental states which we may as well call "the spiritual life", even if we are sceptical about the existence of spirit. It is important that we read him, sometimes holding our nose, because with all his deep personal flaws – and all the more when we think about them – he remains one of the lock and key writers of his and our time.

xxx/ellauri224.html on line 444:   There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world.

xxx/ellauri224.html on line 484: Michael Andrew Murphy fick en chock när han upptäckte vad som pågick vid kyrkogården där hans mamma är begravd. Det visade sig att en man kissar dagligen på hennes grav. Och kånkar små bajspåsar dit också ganska flitigt.

xxx/ellauri224.html on line 486: – Han använder min mammas grav som en toalett varje morgon, säger Lindas son (av en annan man) Michael Andrew Murphy till New York Post. Linda Torello, 66, dog 2017. Hon begravdes på en kyrkogård i Orangetown, New York. Men i april i år märkte Torellos son Michael Andrew Murphy, 43, något märkligt. Det låg en påse med bajs på mammans grav. – Jag trodde först att någon hade varit ute med hunden och lämnat det där, säger Michael.

xxx/ellauri224.html on line 488: Men tre veckor senare hittade Michaels syster ännu en påse bajs på graven.

xxx/ellauri224.html on line 492: – Jag har aldrig varit så rasande i hela mitt liv, säger Michael till Daily Voice. Jag mår så illa över det här. Det visade sig att mannen tidigare hade varit gift med Linda Torello. När hon blev gravid lämnade han henne och skilsmässan gick igenom 1974. Mannen gifte senare om sig.

xxx/ellauri224.html on line 493: – När hans barn valde min mamma över hans nya fru sade han att de alla var som döda för honom. Det är förmodligen därifrån fientligheten kommer ifrån, säger Michael. Syskonen har polisanmält mannen. – Jag mår så illa över det här, upprepar Michael. Björk. Det luktar pyton där på mammas grav för helvete.

xxx/ellauri224.html on line 499: A man with an apparent 48-year grudge has been going each morning to urinate on the grave of his ex, much to the horror of her furious kids, who realized something was wrong when they discovered bags of poop left at their mom’s final resting place. “I felt like getting out and killing him,” said Michael Andrew Murphy, 43, told The Post of what it was like to catch the man he says has been desecrating the burial site of his mom, Linda Torello. Then my sis could have gone and peed, crapped and menstruated on his.

xxx/ellauri224.html on line 520: 	Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich  named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.

xxx/ellauri224.html on line 524: 	After Pierre releases the duo for correctly answering a question about ostriches, Fred and Barney head over to a local arcade named Captain Stu's Space-O-Rama. Once inside, they encounter Zoltan and his cultists who give them Wilma and Betty in exchange for a toy that Fred and Barney later on (see below) try to pass off as the Transfunctioner. Tommy, Christie, and the jocks arrive along with Nelson and his dog, whom they release after Tommy snatches the fake Transfunctioner from Zoltan. The two sets of aliens arrive and notify everyone of the real Continuum Transfunctioner: a Rubik's Cube that Barney has been working hard to solve. He then solves it on the spot, causing the device to shapeshift into its true form. The boys are warned that once the five girls stop flashing, the universe will be destroyed.

xxx/ellauri224.html on line 528: Fred and Barney must determine which group of aliens is there to protect the universe and which is there to destroy it. Both claim to be the protectors of the universe, stating that they were with Fred and Barney the previous night, which Fred and Barney still cannot remember, and ask for the Transfunctioner. The two men correctly choose the two men (of course) who answer their question about the previous night by stating they got a hole in one at the 18th hole at the arcade's miniature golf park and won a lifetime supply of pudding. At the last second, they deactivate the Transfunctioner, saving the universe.

xxx/ellauri224.html on line 568:   Wall-en ja McCrean tavatessa käy ilmi, etteivät he ole olleet tekemisissä pitkään aikaan. Wally kertoo lyhyesti omasta tilanteestaan ennen kuin saa yhtä vastahakoiselta tuntuvan McCrean kertomaan, mitä on tehnyt viime vuosina. Elokuvan alkupuoli keskittyykin McCrean haukotuttaviin kertomuksiin Jerzy Grotowskin kokeellisesta teatterikommuunista Puolan metsissä, Saint-Éxuperyn Pikku prinssin harjoituksista Saharassa japanilaisen munkin kanssa, jonka sitten toi New Yorkiin asumaan perheensä kanssa puoleksi vuodeksi (vrt. isä Mefodi), matkoistaan Intiaan ja takaisin sekä Skotlannin Einhorn-yhteisöön, Belgradiin, Israeliin ja Richard Avedonin kartanoon Long Islandilla, jossa hän koki monimutkaisen uudelleensyntymisrituaalin. Haukotus.

xxx/ellauri225.html on line 44: The general gist is that humans originally spread throughout the galaxy from a planet called Hain. The Hainish colonies (including Earth) all eventually lost contact with and then memory of each other; each book or story then shows a planet at or shortly after the moment when contact is re-established. It’s a useful way to frame the classic sociological sci-fi writing that Le Guin is known for—an Envoy or Observer from the slowly burgeoning coalition of planets can arrive at a completely new human society, which Le Guin can then use to dissect and explore some facet of real life through speculative worldbuilding. And the best part of it is that unless Darwin got his hairy foot into it, all the Hainians got fully interlocking genitals! One of the biggest obstacles to enjoyable alien sex is overcome.

xxx/ellauri225.html on line 107: Mistäs nää Ursulan "hainit" tulevat? Perhaps the Middle English word heyne (and its variants, such as haine, hayn ), meaning 'mean wretch, niggard'? Tai Robert Heinlein — aus einer  Koseform von Heinrich entstandener Familienname? Ach nein, nö! Heine: Dieser Name leitet sich vom hebräischen Wort für das Leben ab.

xxx/ellauri225.html on line 108: Eine in der jüdischen Namenstradition ganz besondere Stellung hat der Name Chajim oder Chaim. Er bedeutet: Leben. Starb den Eltern ein Kind, nannten sie das folgende Chaim. Kuten esim Heinrich Heine.

xxx/ellauri225.html on line 128: Muutaman epsanjalaisen (ym dagon) saapuessa inkojen ja apteekkien suuret valtakunnat pettivät isänmaan asian, romahtivat ja antoivat keittää jumalansa ja kielensä. Jenkit nirhasivat viimeisenkin villin Kaliforniasta. Mustakallot heittää kivillä rikki Ruozin kansankodin ikkunat. Cokis ja kräkkäys tekee lopun Rurikin valtakunnasta. Kaikesta tulee vaan tollasta sekootusta, mitä pikku Helmi teki palestiinalaisten Jaffasta ja juutalaisten Coca-Colasta. No ei, Coca Cola owner Warren Buffett is not Jewish. He is a value investor, which means, simply put, he searches for bargains. And what is more Jewish than that? Although anti-Semites have tried to shame Jews for their ability to save money, the Jewish ability to bargain, to Jew down the price, is not a vice, but a great virtue. His son-in-law who runs the Buffett Foundation is a Jew, BTW.

xxx/ellauri225.html on line 143: 	In 1754, a naturalist named Charles Bonnet observed that plants sprout branches and leaves in a pattern, called phyllotaxis. Bonnet saw that tree branches and leaves had a mathematical spiral pattern that could be shown as a fraction. The amazing thing is that the mathematical fractions were the same numbers as the Fibonacci sequence! On the oak tree, the Fibonacci fraction is 2/5, which means that the spiral takes five branches to spiral two times around the trunk to complete one pattern. Other trees with the Fibonacci leaf arrangement are the elm tree (1/2); the beech (1/3); the willow (3/8) and the almond tree (5/13) (Livio, Adler).

xxx/ellauri225.html on line 267: Le Guin read both classic and speculative fiction widely in her youth. She later said that science fiction did not have much impact on her until she read the works of Theodore Sturgeon and Cordwainer Smith, and that she had sneered at the genre as a child. Authors Le Guin describes as influential include Victor Hugo, William Wordsworth, Charles Dickens, Boris Pasternak, and Philip K. Dick. Le Guin and Dick attended the same high-school, but did not know each other. She also considered J. R. R. Tolkien and Leo Tolstoy to be stylistic influences, and preferred reading Virginia Woolf and Jorge Luis Borges to well-known science-fiction authors such as Robert Heinlein, whose writing she described as being of the "white man conquers the universe" tradition. Several scholars state that the influence of mythology, which Le Guin enjoyed reading as a child, is also visible in much of her work: for example, the short story "The Dowry of Angyar" is described as a retelling of a Norse myth.

xxx/ellauri225.html on line 273: Philosophical Taoism had a large role in Le Guin´s world view, and the influence of Taoist thought can be seen in many of her stories. Many of Le Guin´s protagonists, including in The Lathe of Heaven, embody the Taoist ideal of leaving things alone. The anthropologists of the Hainish universe try not to meddle with the cultures they encounter, while one of the earliest lessons Ged learns in A Wizard of Earthsea is not to use magic unless it is absolutely necessary. Taoist influence is evident in Le Guin´s depiction of equilibrium in the world of Earthsea: the archipelago is depicted as being based on a delicate balance, which is disrupted by somebody in each of the first three novels. This includes an equilibrium between land and sea, implicit in the name "Earthsea", between people and their natural environment, and a larger cosmic equilibrium, which wizards are tasked with maintaining. Another prominent Taoist idea is the reconciliation of opposites such as light and dark, or good and evil. A number of Hainish novels, The Dispossessed prominent among them, explored such a process of reconciliation. In the Earthsea universe, it is not the dark powers, but the characters´ misunderstanding of the balance of life, that is depicted as evil, in contrast to conventional Western stories in which good and evil are in constant conflict, wearing white and black stezons, respectively. The idea of leaving good enough alone, in particular, is deeply un-American. 

xxx/ellauri225.html on line 275: Although Le Guin is primarily known for her works of speculative fiction, she also wrote realistic fiction, non-fiction, poetry, and several other literary forms, which makes her work quite difficult for librarians to classify. Her writings received critical attention from mainstream critics, critics of children´s literature, and critics of speculative fiction. Le Guin herself said that she would prefer to be known as an "American novelist". Le Guin´s transgression of conventional boundaries of genre led to literary criticism of Le Guin becoming "Balkanized", particularly between scholars of children´s literature and speculative fiction. Commentators have noted that the Earthsea novels specifically received less critical attention because they were considered children´s books. Le Guin herself took exception to this treatment of children´s literature, describing it as "adult chauvinist piggery". In 1976, literature scholar George Slusser criticized the "silly publication classification designating the original series as 'children's literature'", while in Barbara Bucknall´s opinion Le Guin "can be read, like Tolkien, by ten-year-olds and by adults. These stories are ageless because they deal with problems that beset us at any age."

xxx/ellauri225.html on line 277:   Several of Le Guin´s works have featured stylistic or structural features that were unusual or even subversive. The heterogeneous structure of The Left Hand of Darkness, described as "distinctly post-modern" (eek!), was unusual for the time of its publication. This was in marked contrast to the structure of (primarily male-authored) traditional science fiction, which was straightforward and linear. The novel was framed as part of a report sent to the Ekumen by the protagonist Genly Ai after his time on the planet Gethen, thus suggesting that Ai was selecting and ordering the material, consisting of personal narration, diary extracts, Gethenian myths, and ethnological reports. Earthsea also employed an outlandishly unconventional narrative form described by scholar Mike Cadden ichael_cadden.jpg?itok=I8E2XmpX" style="width:10%;float:right" /> (Princeton U Senior Lecturer in Theater) as "free indirect discourse", in which the feelings of the protagonist are not directly separated from the narration, making the narrator seem sympathetic to the characters, and removing the skepticism towards a character´s thoughts and emotions that are a feature of more direct narration. Cadden suggests that this method leads to younger readers sympathizing directly with the characters, making it an effective technique for young-adult literature like Flaubert or Zola.

xxx/ellauri225.html on line 284:   Gender and sexuality are prominent themes in a number of Le Guin´s works. The Left Hand of Darkness, published in 1969, was among the first books in the genre now known as feminist science fiction, and is the most famous examination of androgyny in science fiction. The story is set on the fictional planet of Gethen, whose inhabitants are ambisexual humans with no fixed gender identity, who adopt female or male sexual characteristics for brief periods of their sexual cycle. Which sex they adopt can depend on context and relationships.

xxx/ellauri225.html on line 290:   Le Guin´s portrayal of gender in Earthsea was also described as perpetuating the notion of a male-dominated world; according to the Encyclopedia of Science Fiction, "Le Guin saw men as the actors and doers in the [world], while women remain the soft centre of a chocolate bar, the soda fountain from which they drink".

xxx/ellauri225.html on line 294: Le Guin responded to these critiques in her subsequent writing. She intentionally used feminine pronouns for all sexually latent Gethenians in her 1995 short story "Coming of Age in Karhide", and in a later reprinting of "Winter's King", which was first published in 1969. "Coming of Age in Karhide" was later anthologized in the 2002 collection The Birthday of the World, which contained six other stories featuring unorthodox sexual relationships and marital arrangements. She also revisited gender relations in Earthsea in Tehanu, published in 1990. This volume was described as a rewriting or reimagining of The Tombs of Atuan, because the power and status of the female protagonist Tenar are the inverse of what they were in the earlier book, which was also focused on her and Ged. During this later period she commented that she considered The Eye of the Heron, published in 1978, to be her first work genuinely centered on a woman.

xxx/ellauri225.html on line 298: The first three Earthsea novels together follow Ged from youth to old age, and each of them also follow the coming of age of a different character. A Wizard of Earthsea focuses on Ged´s adolescence, while The Tombs of Atuan and The Farthest Shore explore that of Tenar and the prince Arren, respectively. A Wizard of Earthsea is frequently described as a Bildungsroman, in which Ged´s coming of age is intertwined with the physical journey he undertakes through the novel. To Mike Cadden the book was a convincing tale "to a reader as young and possibly as headstrong as Ged, and therefore sympathetic to him". Reviewers have described the ending of the novel, wherein Ged finally accepts the shadow as a part of himself, as a rite of passage. Scholar Jeanne Walker writes that the rite of passage at the end was an analogue for the entire plot of A Wizard of Earthsea, and that the plot itself plays the role of a rite of passage for an adolescent reader. Any fucking involved at all? What kind of coming of age would it be without some?

xxx/ellauri225.html on line 300: Each volume of Anals of the Western Shore also describes the coming of age of its protagonists, and features explorations of being enslaved to one´s own power. The process of growing up is depicted as seeing beyond narrow choices the protagonists are presented with by society. In Gifts, Orrec and Gry realize that the powers their people possess can be used in two ways: for control and dominion, or for healing and nurturing. Which will it be? This recognition allows them to take a third choice, viz. make like a tree and leave. This wrestling with choice has been compared to the choices the characters are forced to make in Le Guin´s short story "The Ones Who Walk Away from Omelas". Similarly, Ged helps Tenar in The Tombs of Atuan to value herself and to find choices that she did not see, leading her to leave the Tombs with him. But remember, Le Guin never left Portland where her wimpy husband could barely hold a teaching job.

xxx/ellauri225.html on line 302: Alternative social and political systems are a recurring theme in Le Guin´s writing. Critics have paid particular attention to The Dispossessed and Always Coming Home, although Le Guin explores related themes in a number of her works, such as in "The Ones Who Walk Away From Omelas". The Dispossessed is an anarchist utopian novel, which according to Le Guin drew from pacifist anarchists, including Peter Kropotkin, as well as from the counterculture of the 1960s and 1970s. Le Guin has been credited with "[rescuing] anarchism from the cultural ghetto to which it has been consigned", and helping to bring it into the intellectual (capitalist) mainstream. Fellow author Kathleen Ann Goonan wrote that Le Guin´s work confronted the "paradigm of insularity toward the suffering of people, other living beings, and resources", and explored "life-respecting sustainable alternatives".

xxx/ellauri225.html on line 306: Always Coming Home, set in California in the distant future, examines a warlike society, resembling contemporary American society, from the perspective of the Kesh, its pacifist neighbors. The society of the Kesh has been identified by scholars as a feminist utopia, which Le Guin uses to explore the role of technology. Scholar Warren Rochelle stated that it was "neither a matriarchy nor a patriarchy: men and women just are". Ich bin nur. "The Ones Who Walk Away From Omelas", a parable depicting a society in which widespread wealth, happiness, and security, comes at the cost of the continued misery of a single child, has also been read as a critique of contemporary American society. The Word for World is Forest explored the manner in which the structure of society affects the natural environment; in the novel, the natives of the planet of Athshe have adapted their way of life to the ecology of the planet. The colonizing human society, in contrast, is depicted as destructive and uncaring; in depicting it, Le Guin also critiqued colonialism and imperialism, driven partly by her disapproval for U.S. intervention in the Vietnam War.

xxx/ellauri225.html on line 323: She was a little sharp, though, acerbic, which I gather was not uncommon for her.  I was a young writer, halfway through an MFA at Mills College, attending a reading in Berkeley given by my literary hero.  I had gathered up all my courage to ask a question. I’d spent a few years writing and publishing explicitly about sex, fighting through my own hesitations and society’s disapproval – my parents were tremendously upset with me for writing under my own name, another writer at a writer’s gathering accused me of being a nymphomaniac, and I even received hate mail from men in India, furious that one of their women was writing about sex.

xxx/ellauri225.html on line 329: I told my literature students about Ursula K. Le Guin today, squeezing a few minutes for her into a class on American science fiction writers of color, a class where she didn’t strictly speaking belong – though to be honest, I rather think she’d improve almost any class.  I told them about the six books that comprise Earthsea, about the gender-bending brilliance of The Left Hand of Darkness, the anarchist explorations in The Dispossessed, the stories in The Birthday of the World and Four Ways to Forgiveness (many of which I teach, gratefully).  I mentioned her National Book Award, and her host of awards in science fiction and fantasy.  I gave them her story “The Ones Who Walk Away from Omelas,” which is one of the most brilliant, uncomfortable stories I’ve ever read. But no blow-by-blow romps in the sack, alas. 

xxx/ellauri225.html on line 347: In the 1960s, the New Criticism, which since has taken hold at most American universities, came into vogue, insisting that literature be reexamined through multiple lenses so that new interpretations and voices would flourish. Elaborate curriculums looked at literature through different prisms: gay, feminist, Marxist, deconstructionist and others. Bloom was enraged. He spent decades lambasting the New Criticism, refusing to have anything to do with these critics and labeling them derisively as “the school of resentment.” Many resented his elitism.

xxx/ellauri225.html on line 349: Bloom was born in 1930 to a poor Orthodox Jewish household in the East Bronx, one of five children. He lost faith early in the Jewish God when he accidentally stumbled on the poetry of Hart Crane. He fell in love with Crane’s enthusiasm for life, his belief in the possibility of ecstatic pleasure, and his overall exuberance. This was in stark contrast to Bloom’s childhood, which he confesses was a lonely time.

xxx/ellauri225.html on line 372: About Shakespeare, however, Bloom is nothing short of reverential: “My religion is the appreciation of high literature. Shakespeare is the summit. Revelation for me is Shakespearean or nothing.” He admits that much about the Bard still bewilders him. In a moment of rare vulnerability, Bloom admits he longs for more life. Bloom explains his theory of “self-otherseeing,” which allows one to glimpse parts of one’s self that are hidden from conscious view. “Self-otherseeing” also describes “the double-consciousness of observing our own actions and offerings as though they belong to others and not to ourselves.” Bloom insists that Shakespeare’s characterizations of Hamlet, Iago, Cleopatra and Falstaff use “self-othering,” and by watching them we inadvertently learn to think more seriously about ourselves. But he doesn’t show us how this has applied to him, only the declaration that it does so. We are left mystified and dubious.

xxx/ellauri225.html on line 374: Recently, chanting Walt Whitman to himself at night—he describes Whitman as “our repressed voice,” a loosener and liberator whose fearlessness embraces every living moment—Bloom brought forth an almost feverish recollection from over 70 years ago. There was a young lady of 17 with lustrous long red hair. They were students at Cornell and took long walks together, picking apples that she would transform into a delicious applejack. And then, as with his mother, Bloom stops. We learn nothing else about the girl, what transpired, did he score, or what this memory meant to him on this restless night. He has already moved on, to his infatuation with Proust’s “privileged moments” and “sudden ecstasies of revelation,” which bring back to Bloom his dead parents whom he misses dearly.

xxx/ellauri225.html on line 410: Crane´s critical effort, like those of Keats and Rilke, is mostly to be found in his letters: he corresponded regularly with Allen Tate, Yvor Winters, and Gorham Munson, and shared critical dialogues with Eugene O´Neill, William Carlos Williams, E. E. Cummings, Sherwood Anderson, Kenneth Burke, Waldo Frank, Harriet Monroe, Marianne Moore, and Gertrude Stein. He was also an acquaintance of H. P. Lovecraft, who eventually would voice concern over Crane´s premature aging due to alcohol abuse. Most serious work on Crane begins with his letters, selections of which are available in many editions of his poetry; his letters to Munson, Tate, Winters, and his patron, Otto Hermann Kahn, are particularly insightful. His two most famous stylistic defenses emerged from correspondences: his "General Aims and Theories" (1925) was written to urge Eugene O´Neill´s critical foreword to White Buildings, then passed around among friends, yet unpublished during Crane´s life; and the famous "Letter to Harriet Monroe" (1926) was part of an exchange for the publication of "At Melville´s Tomb" in Poetry. The literary critic Adam Kirsch has argued that "Crane has been a special case in the canon of American modernism, because his reputation was never quite as secure as that of Eliot or Stevens. In fact he FAILED."

xxx/ellauri225.html on line 427: Crane was admired by artists including Allen Tate, Eugene O´Neill, Kenneth Burke, Edmund Wilson, E. E. Cummings and William Carlos Williams. Although Hart had his sharp critics, among them Marianne Moore and Ezra Pound, Moore did publish his work, as did T. S. Eliot, who, moving even further out of Pound´s sphere, may have borrowed some of Crane´s imagery for Four Quartets, in the beginning of East Coker, which is reminiscent of the final section of "The River", from The Bridge.

xxx/ellauri227.html on line 283:   Kolme vuotta myöhemmin Marklund teki paluun rikosromaanilla Helmifarmi (jossa ei kuitenkaan esiinny enää Annika Bengtzon). Marklund kertoi haastattelussa: "Vähensin julkisuudessa esiintymistä enkä esimerkiksi antanut enää ruotsalaisille lehdille haastatteluja." Toinen syy julkisuudesta vetäytymiselle oli hänen aviomiehensä vakava sairastuminen.  Liza Marklund vaikeni kolmeksi vuodeksi - aviomiehellä syöpä. Marklund on naimisissa Mikael Aspeborgin kanssa. Hänellä on kolme lasta, joista kaksi Aspeborgin kanssa. Yhden isä on joku "Ankka". Hänen vanhin lapsensa Annika Marklund (kuinka ollakaan! arvatenkin juuri se jonka isä on "Ankka"? Juu: Marklund left home when she was just 16 years old when she moved to Piteå, Sweden and worked as a waitress and chambermaid. She had her first child, Annika at the age of 21. Marklund met Annika's father Michael Zev Spielman while in Israel on a kibbutz. Spielman, born in California, was five years older than Marklund.) - niin siis tämä Annika tytär on valokuvamalli ja näyttelijä ja kirjoittaa myös kolumneja. Marklund ize asuu Tukholmassa eipäs vaan Malmössä ja Marbellassa.

xxx/ellauri227.html on line 327: 

xxx/ellauri227.html on line 344: Despite the titillating title, there's no sex to speak of in Marklund's second thriller featuring Swedish reporter Annika Bengtzon. The events in this book precede those in The Bomber, which introduced Annika as a successful newspaper editor. Here we see her eight years earlier, working as a summer intern at the same Stockholm paper. A young stripper's body is found in a city park, and as Annika and her colleagues investigate, they discover some strange links between the murder, high-ranking Swedish officials, and an illegal espionage operation long since disbanded. Meanwhile, Annika is struggling with a clingy boyfriend and learning the ins and outs of reporting in a competitive environment. These struggles are more compelling than the crimes she is investigating, and the action tends to move at a snail's pace until the rushed climax. However, fans of The Bomber will enjoy a second dose of spunky Annika and the realistic newsroom scenes. An author's note gives helpful background information on Swedish politics and the real-life inspiration for the story.

xxx/ellauri228.html on line 39:     "I shall now put a few final questions to the honorable delegation from Rhohchia! Is it not true that many years ago there landed on the then dead planet of Earth a ship carrying your flag, and that, due to a refrigerator malfunction, a portion of its perishables had gone bad? Is it not true that on this ship there were two spacehands, afterwards stricken from all the registers for unconscionable double-dealing with duckweed liverwurst, and that this pair of arrant knaves, these Milky-Way ne'er-do wells, were named Lorrd and God? Is it not true that Lorrd and God decided, in their drunkenness, not to content themselves with the usual pollution of a defenseless, uninhabited planet, that their notion was to set off, in a manner vicious and vile, a biological evolution the likes of which the world had never seen before? Is it not true that both these Rhohches, with  malice aforethought, malice of the greatest volume and intensity, de vised a way to make of Earth-on a truly galactic scale-a breed ing ground for freaks, a cosmic side show, a panopticum, an exhibit of grisly prodigies and curios, a display whose living specimens would one day become the butt of jokes told even in the outermost Nebulae?!

xxx/ellauri228.html on line 41:     Is it not true that, bereft of all sense of decency and ethical restraints, both these miscreants then emptied on the rocks of lifeless Earth six barrels of gelatinous glue, rancid, plus two cans of albuminous paste, spoiled, and that to this ooze they added some curdled ribose, pentose, and levulose, and-as though that filth were not enough-they poured upon it three large jugs of a mildewed solution of amino acids, then stirred the seething swill with a coal shovel twisted to the left, and also used a poker, likewise bent in the same direction, as a consequence of which the proteins of all future organisms on Earth were LEFT-handed?! And finally, is it not true that God, suffering at the time from a boner and moreover egged on by Lorrd, who was reeling from an excessive intake of intoxicants, did willfully and knowingly jerk off into that protoplasmal matter, and, having infected it thereby with the most virulent viruses, guffawed that he had thus breathed 'the fucking breath of life' into those miserable evolutionary be ginnings?!

xxx/ellauri228.html on line 47:   Nimettömäxi jäävän kääntäjän loppuhuomautusten perusteella Stan ei ollut hullumpi kaveri. "Much to the discomfort of his critics, and to the disappointment of many of his fans, who have pleaded, "Write us more things like Solaris", Lem is not content to repeat his previous successes: he continues to follow his own difficult drummer. The Star Diaries offers only one example of this stubborn and ever restless individuality. The name "Tichy" suggests in Polish the word 'quiet', which some may find in keeping with the narrator's character.

xxx/ellauri228.html on line 59: ichermes.jpg" width="50%" />

xxx/ellauri228.html on line 159: Kuvittele olevasi iso kauppakeskus ja emättimesi on lasinen näköalahissi sisälläsi. (HAAHAA LOL! Tämä harjoite onnistuu parhaiten tukevilta, ei niin urheilullisilta työiltä!)  Kun supistat emätintä, hissi lähtee kulkemaan ylöspäin. Lähetä hissi kulkemaan hitaasti ykköskerroksesta kakkoskerrokseen ja kolmoskerrokseen. Pidä hissiä hetkinen kolmoskerroksessa. Kuvittele vaikka Michael Jaxon hissiin painamaan nappulaa. Sitten hissi tilataan kakkoskerrokseen, ykköseen. Pidä hissiä hetkinen ykkösessä. Sitten se tilataan vielä alas parkkihalliin. Rentouta itsesi rauhassa ja kokeile uudestaan. Tee sama vielä peräreiällä. Jotkut miehet käyttävät mielellään pihaovea.

xxx/ellauri228.html on line 227: Vuonna 1944 neuvostojoukot valtasivat Lwówin uudestaan, jolloin Lem saattoi jatkaa opintojaan. Pian Lwówin vapauttamisen jälkeen Lem lähetti Neuvostoliiton Puolustuksen kansankomissariaatille kirjeen, jossa hän esitteli piirroksia suunnittelemistaan panssarivaunuista ja muista aseista, kuten raketeista. Lemin vaunut ulottuivat pienistä, yhden sotilaan vaunuista 220 tonniseen Czołg P "maataistelulaivaan". Njeuvostolaiset päästivät vain röhönauruja. Finally, he admitted: “Except for what was mentioned earlier, I also have drafts of assault guns resembling exoskeletons of beetles”, which were not contained in the letter.

xxx/ellauri228.html on line 341: Andrei Tarkovsky was born in the village of Zavrazhye in the Yuryevetsky District of the Ivanovo Industrial Oblast (modern-day Kadyysky District of the Kostroma Oblast, Russia) to the poet and translator Arseny Aleksandrovich Tarkovsky, a native of Yelysavethrad (now Kropyvnytskyi, Ukraine), and Maria Ivanova Vishnyakova, a graduate of the Maxim Gorky Literature Institute who later worked as a corrector; she was born in Moscow in the Dubasov family estate.

xxx/ellauri228.html on line 343: Andrei´s paternal grandfather Aleksandr Karlovich Tarkovsky (in Polish: Aleksander Karol Tarkowski) was a Polish nobleman who worked as a bank clerk. His wife Maria Danilovna Rachkovskaya was a Romanian language teacher who arrived from Iași. Andrei´s maternal grandmother Vera Nikolayevna Vishnyakova (née Dubasova) belonged to an old Dubasov family of Russian nobility that traces its history back to the 17th century; among her relatives was Admiral Fyodor Dubasov, a fact she had to conceal during the Soviet days. She was married to Ivan Ivanovich Vishnyakov, a native of the Kaluga Governorate who studied law at the Moscow State University and served as a judge in Kozelsk.

xxx/ellauri228.html on line 347: Tarkovsky spent his childhood in Yuryevets. He was described by childhood friends as active and popular, having many friends and being typically in the center of action. In his school years, Tarkovsky was a troublemaker and a poor student. His father left the family in 1937, subsequently volunteering for the army in 1941. He returned home in 1943, having been awarded a Red Star after being shot in one of his legs (which he would eventually need to amputate due to gangrene). Tarkovsky stayed with his mother, moving with her and his sister Marina to Moscow, where she worked as a proofreader at a printing press. Many themes of his childhood—the evacuation, his mother and her two children, the withdrawn father, the time in the hospital—feature prominently in his films. Dodi! Minähän sanoin!

xxx/ellauri228.html on line 349: From 1973 to 1974, he shot the film Zerkalo, a highly autobiographical and unconventionally structured film drawing on his childhood and incorporating some of his father´s poems. In this film Tarkovsky portrayed the plight of childhood affected by war. Tarkovsky had worked on the screenplay for this film since 1967, under the consecutive titles Confession, White day and A white, white day. From the beginning the film was not well received by Soviet authorities due to its content and its perceived elitist nature. Such third rate films also placed the film-makers in danger of being accused of wasting public funds, which could have serious effects on their future productivity. These difficulties are presumed to have made Tarkovsky play with the idea of going abroad and producing a film outside the Soviet film industry.

xxx/ellauri228.html on line 356: in the making-of documentary Directed by Andrei Tarkovsky, in a particularly poignant scene, writer/director Michal Leszczylowski follows Tarkovsky on a walk as he expresses his sentiments on death—he claims himself to be immortal and has no fear of dying. Ironically, at the end of the year Tarkovsky was diagnosed with terminal lung cancer. Shouldn´t have smoked so much bad-tasting Belomore. In his last diary entry (15 December 1986), Andrei wrote: "But now I have no strength left—that is the problem". Eli vuoden ehti nauttia lännen vapaudesta.

xxx/ellauri228.html on line 360: Danish film director Lars von Trier is a fervent admirer of Tarkovsky. He dedicated his 2009 film Antichrist to him, and, while discussing it with critic David Jenkins, asked: "Have you seen Mirror? I was hypnotised! I've seen it 20 times. It's the closest thing I've got to a religion – to me he is a god".

xxx/ellauri228.html on line 552:     Der Schweizerische Robinson oder Schweizerischer Robinson, im englischen Sprachraum als Swiss Family Robinson bekannt, im Tschechischen als Švýcarský Robinson und im Französischen als Le Robinson suisse, ist ein literarisches Werk und eine Robinsonade: eine Adaption des Romans Robinson Crusoe von Daniel Defoe. Der Berner Stadtpfarrer Johann David Wyss verfasste die Geschichte in den Jahren 1794 bis 1798 und erzählte sie seinen vier Kindern. Einer seiner Söhne, Johann Rudolf Wyss, hat sie dann für die Veröffentlichung vorbereitet.

xxx/ellauri228.html on line 554: Zur gestrandeten Familie gehören der Vater, ein Pfarrer (parsons), der die Abenteuer erzählt, seine Ehefrau, die vier Knaben Fritz (16 Jahre), Ernst (14 Jahre), Jakob/Jack (12 Jahre) und Franz (9 Jahre) sowie die beiden Doggen Türk und Bill. Sie möchten ein neues Leben auf den Gewürzinseln beginnen. Auf dem Weg nach Australien werden sie mitten im Indischen Ozean infolge eines schweren Sturms schiffbrüchig, können aber noch eine ganze Menge von diversen Gebrauchsgegenständen und Tiere vom Schiff auf eine tropische Insel retten. Aber keine Mädchen! Hier lernen sie mit den vorhandenen Werkzeugen und mit den auf der Insel entdeckten Dingen umzugehen und diese zu nutzen. Aber keine Mädchen! So baut sich die Familie ein Baumhaus, lernt jagen und fischen und führt ein einfaches, aber zufriedenes Leben. Nach über zehn Jahren verschlägt es die englische Schiffbrüchige Jenny auf das verlassene Eiland. Sie wird von den Robinsons-Jungen feiernd in die Familie aufgenommen. (Na endlich!) Einige Zeit später nähert sich der Insel ein englisches Schiff. Die Eltern entschließen sich, mit einem Teil der Kinder auf „Neu-Schweizerland“ zu bleiben um dort mit ihnen alt zu werden. Fritz und Franz trennen sich gemeinsam mit Jenny dagegen von der Familie und reisen nach Europa zurück um eine ménage a trois in Ruhe zu genießen.

xxx/ellauri228.html on line 556: Die Kinder bewältigen die enormen Herausforderungen des Alltags bemerkenswert souverän und autonom, was wohl besonders vom minderjährigen Publikum goutiert wurde. Gleichzeitig bewertet der Vater praktisch jede ihrer Handlungen auf betont fromm-moralisierende Weise, was das Buch in den Augen der zeitgenössischen Erwachsenen wohl besonders „lehrreich“ machte. Beispiel:

xxx/ellauri228.html on line 559:     „Du hast also gute Jagd gemacht“, sagte ich ernsthaft, „und hast dir eine Unwahrheit erlaubt. Auch im Scherz solltest Du dies niemals thun; denn jede Unwahrheit befleckt ein offenes Gemüth, und nur zu leicht artet sie in häßliche Züge aus.“ Fritz bereute unmittelbar und küsste Vaters Füsse. Von da an hielten die Jungs Jenny dicht vor ihrem Vater verborgen.

xxx/ellauri228.html on line 594: There was also an 'I´ll do anything to be on television' section called "The Hopefuls" which ran for half of series 4 and half of series 5 in which people did generally repulsive things in order to get featured on the programme.

xxx/ellauri228.html on line 610: Shabba Ranks advocating crucifixion of homosexuals, which received universal condemnation from presenter Lamarr, who rooted for good old castration.

xxx/ellauri229.html on line 38: 	Ijon Tichyn alaiset (Lenny D. Vinch, Josip Boscovich, Vance Eyck, Homer Simpson, Harry Bosch) tunaroivat tosi pahasti koittaessaan kirjoittaa aurinkokunnan historiaa uudestaan. Siitä tuli tälläinen kuin se on. Ja pystyapinasta karvainen vain sieltä mistä kana kusee, ihan kiusan kautta. Ijon Tichyn XX matka on vähän pitkästyttävä, mutta se on sentään hyvä että Stan ei pidä Platosta. En minäkään. 

xxx/ellauri229.html on line 57: Bošković asui Ranskassa kymmenen vuotta, jatkoi tieteen harrastamista ja julkaisi monia artikkeleita. Niiden joukossa oli ratkaisu komeetan radan määrittämiseen kolmesta havainnosta sekä artikkelit mikrometristä ja akromaattisista kaukoputkista. Vuonna 1783 hän palasi Italiaan ja vietti kaksi vuotta Bassanossa, jossa hän keskittyi julkaisemaan teoksensa Opera impertinentia ad opticam et gastronomiam (cum illustrationibus multicoloribus), joka ilmestyi moniväripainoxena vuonna 1785. Hänen terveytensä oli kuitenkin heikentynyt, hänen maineensa oli hiipumassa eivätkä hänen teoksensa enää myyneet. Nolo epäonnistuminen Ijon Tichyn johtamassa maapallon historian taannehtivassa oikaisussa oli viimeinen isku Roger ressulle. Bošković kuoli pettyneenä Milanossa 15. helmikuuta 1787. (LEMissä on väärä kronologia, siellä sanotaan että B. lähetettiin 17. vuosisadalle.)

xxx/ellauri229.html on line 77: The Method to Science, Book 1 now available! I have now made the entire text of John Sergeant's The Method to Science, Book I, available online! Rather than continue to make each less available piecemeal, which I can do later (it is rather tedious to reformat and tailor everything to HTML), the entire text is now available as a PDF. It can be downloaded here: https://jonathanvajda.com/the-method-to-science/ I intend to create the next layer (updating spelling, such as ‘meerly’ -> ‘merely’, ‘compleat’ -> ‘complete’) after I finish the remaining books. There is so much to say by way of commentary. Much of what he offers is a fairly clear and straightforward case … 

xxx/ellauri229.html on line 86: At the time of the Oates Plot he entered into communication with the Privy Council which greatly scandalized the Catholics. This arose from his opposition to Jesuit influence in the English Catholic Church. He avoided arrest by passing as a physician under the names of Dodd, Holland, and Smith. There is a very original painting of him at Ushaw College, in Durham. 

xxx/ellauri229.html on line 93: 2. That which is Attested unanimously by such a Multitude of Flies, and so Circumstanc’d, that they can neither be Mistaken in it Themselves, nor Conspire to deceive others is true; 

xxx/ellauri229.html on line 101: 21. The Knowledg of the First Attesters is ascertain’d by what has been prov’d. §. §. 15.16. Their Veracity must be prov’d by shewing there could be no Apparent Good to move their Wills to deceive us; and the best proof (omitting the Impossibility of joyning in such an Universal Conspiracy to deceive, the Certain loss of their Credit to tell a Lie against Notorious Matters of Fact &c.) is the seen Impossibility of Compassing their Immediate End, which was to Deceive. Which reason is grounded on this, that no one man, who is not perfectly Frantick, acts for an End that he plainly sees Impossible to be compassed. For example, to fly to the Moon (LOL), or to swim over Thames upon a Pig of Lead. (Except a really Big Hollow Pig of Lead.)

xxx/ellauri229.html on line 106: Note, That some of these Matters of Fact now mention’d, do fall short as to some of the best Qualifications found in diverse other Traditions; viz. as to that of their being Practical. Which gives us farther light to discern the Incomparable Strength of Tradition, and how every way Impossible it is it should deceive us, were it furnisht with all the Advantages it might have. 

xxx/ellauri229.html on line 125: (3.) Careless reading. – Few tremble at the Word of God. Few, in reading it, hear the voice of Jehovah, which is full of majesty. Some, by having so large a portion, may be tempted to weary of it, as Israel did of the daily manna, saying – “Our soul loatheth this light and fluffy bread;” and to read it in a slight and careless manner. This would be fearfully provoking to God. Take heed lest that word be true of you – “Ye said, also, Behold what a weariness is it! and ye have snuffed at it, saith the Lord of Toasts.”

xxx/ellauri229.html on line 136:   (2.) Time will not be wasted in choosing what portions to read. Often believers are at a loss to determine towards which part of the mountains of spices they should bend their steps. Here the question will be solved at once in a very simple manner.

xxx/ellauri229.html on line 138:   (3.) Parents will have a regular subject upon which to examine their children and servants (LOL). – It is much to be desired that family worship were made more instructive than it generally is. The mere reading of the chapter is often too like water spilt on the ground. Let it be read by every member of the family before-hand, and then the meaning and application drawn out by simple question and answer. Like what was the name of the father of Jacob´s sons. The calendar will be helpful in this. Friends, also, when they meet, will have a subject for profitable conversation in the portions read that day. The meaning of difficult passages may be inquired from the more judicious and ripe Christians, and the fragrance of simpler Scriptures spread abroad to mask the smells of the riper Christians.

xxx/ellauri229.html on line 140:   (4.) The pastor will know in what part of the pasture the flock are feeding. – He will thus be enabled to speak more suitably to them on the Sabbath; and both pastor and elders will be able to drop a word of light and comfort in visiting from house to house, which will be more readily responded to.

xxx/ellauri229.html on line 146: Phase 10 Score Tracking Spreadsheet. Want to keep track of scores Phase 10 but don’t want to use paper? There really wasn’t any easy way to do it electronically. I can’t think of an app that would do this well. Here’s what I would want the score keeper to be able to do: enter in numbers and the total score is calculated automatically keep track of who has completed a phase in a round easily calculate which phase each player is on Well, could a spreadsheet do that? Yes! Yes it can! Here’s mine: And here’s the template version: https://docs.google.com/spreadsheets/d/1PzaZWrFHKojBDYrMMDB-5gSQEs9ORg65Jt4MMbVfI2M/copy?copyComments=false It accomplishes all of the … Continue readingPhase 10 Score Tracking Spreadsheet

xxx/ellauri229.html on line 165: 	Stänlin kääntäjä Michael Kandel on hurjan etevä. 

xxx/ellauri229.html on line 167: Michael Kandel (born 1941) is an American translator and author of science fiction. Kandel was born into Polish Jewish family. He received a doctorate in Slavistics from Indiana University, and is an editor at the Modern Language Association. Kandel is also a part-time editor at Harcourt, editing (among others) Ursula K. Le Guin´s work.

xxx/ellauri229.html on line 169: 	Kandel is perhaps best known for his translations of the works of Stanisław Lem from Polish to English. Recently he has also been translating works of other Polish science fiction authors, such as Jacek Dukaj, Marek Huberath and Andrzej Sapkowski. The quality of his translations is considered to be excellent and is especially notable in the case of Lem´s writing, which makes heavy use of wordplay and other difficult-to-translate devices.

xxx/ellauri229.html on line 171:       Michael Kandel was a Fulbright student in Poland, 1966-67; taught Russian literature at George Washington University; received his PhD in Slavic at Indiana University; translated Polish writer Stanislaw Lem for Harcourt; wrote a few articles on Lem; worked as an editor at Harcourt, where he acquired authors Jonathan Lethem, Ursula K. Le Guin, James Morrow, and others; has written science fiction, short stories, and a few novels (Bantam, St. Martin´s); and is presently an editor at the Modern Language Association. He is the editor and translator of the anthology A Polish Book of Monsters.

xxx/ellauri229.html on line 400: Colorful chihuahuas, Los Chimichangos, are imagined by Skippyjon Jones in the book series of the same name by Judith Byron Schachner

xxx/ellauri229.html on line 515:   And then there are a legion of Mr. Hyde type doppelgängers in more or less crappy B movies, which do not really deserve the name, since they hardly count as friends, though imaginary. There´s even a TV film whose name is Imaginary friends. The plot is too lame to relate here, see for yourself.

xxx/ellauri229.html on line 523: Another alter ego in the bunch, Francious from "Youth in Revolt" is basically a way cooler Michael Cera who helps him through his awkward teenage phase.

xxx/ellauri229.html on line 533: Much impressed by what I had heard, I returned to my reading, the third volume now of Dichotican history.  It described the Era of Transcarnal Centralization. The Sopsyputer at first worked to everyone´s satisfaction, but then new beings began appearing on the planet-bibods, tribods, quadribods, then octabods, and finally those that had no intention whatever of ending in an enumerable way, for in the course of life they were constantly sprouting something new. This was the result of a defect, a faulty reiteration - recursion in programming language or - to put it in automata terms - the machine had started looping. Since however the cult of its perfection was in full sway people actually praised these automorphic deviations, asserting for example that all that incessant budding and branching out was in fact the true expression of man´s Protean nature. And this praise not only held up the repairs, but led to the rise of so-called indeterminants or entits (N-tits), who lost their way in their own body, there was so much of it; completely baffled, they would get themselves into so-called bindups, entangulums and snorls; often an ambulance squad was needed to untie them. The repair of the Sopsyputer didn´t work - named the Oopsyputer, it was finally blown sky high. The feeling of relief that followed didn´t last long however, for the accursed question soon returned, What to do about the body now?

xxx/ellauri229.html on line 539:     The period of private initiative in body building lasted three quarters of a century. At first there was much enjoyment taken in the newly won freedom of automorphosis, once again the young people led the way, the men with their gambrel thills and timbrels, the women with their pettifores, but before long a generation gap developed, and demonstrations-under the banner of asceticism-followed. The sons condemned their fathers for being interested only in making a living, for having a passive, often consumerist attitude towards the body, for their shallow hedonism, their vulgar pursuit of pleasure, and in order to disassociate themselves they assumed shapes deliberately hideous, uncomfortable beyond belief, downright nightmarish (the antleroons, wampdoodles). Showing their contempt for all things utilitarian, they set eyes in their armpits, and one group of young biotic activists made use of innumerable sound organs, specially grown (electric guitars, glottiphones, hawk pipes, knuckelodeons, thumbolas). They arranged mass concerts, in which the soloists-called hoot-howls-would whip up the crowd into a frenzy of convulsive percussion. Then came the fashion - the mania, rather - for long penises, which in caliber and strength of grip underwent escalation according to the typically adolescent, swaggering principle of "You haven´t seen anything yet!" And, since no one could lift those piles of coils by himself, so called processionals were attached, caudalettes, a self-perambulating receptacle that grew out of the small of the back and carried, on two strong shanks, the weight of the testicles after their owner. In the textbook I found illustrations depicting men of fashion, behind whom walked testicle-bearing processionals on parade; but this was already the decline of the protest movement, or more precisely its complete bankruptcy, because it had failed to pursue any goals of its own, being solely a rebellious reaction against the orgiastic baroque of the age. LEM ei paljon perustanut sodanjälkeisestä 60-luvun sukupolvesta, eikä hipeistä. No en minäkään.

xxx/ellauri229.html on line 543: Brb received the enthusiastic support of a group of talented young designers from SOPSYPLABD, who invented brippets and gnools; these were announced with great fanfare, in ads which promised that the old pleasures of the palate and bed room would be like picking one´s nose in comparison with brip ping and gnooling; ecstasy centers, of course, were implanted in the brain, programmed specially by nerve path engineers and hooked up, moreover, in series. Thus were created the brippive

xxx/ellauri229.html on line 544: and gnoolial drives, also activities corresponding to those instincts, activities with a highly rich and varied range, for one could gnool and brip alternately or at the same time, alone, in pairs, trios, and later - after noffles were tacked on - in groups of several dozen individuals as well. Also new forms of art came into being, master brippers appeared, and gnool artists, but that was only the beginning; towards the end of the 26th century you had the mannerism of the marchpusses, the muckledong was a tremendous hit, and the celebrated Ondor Stert, who could simultaneously gnool, brip and surpospulate while flying through the air on spinal wings, became the idol of millions.

xxx/ellauri229.html on line 546: At the height of the baroque, sex went out of style; only two small parties kept it going-the integrationalists and the separatists. The separatists, averse to all debauchery, felt that it was improper to eat sauerkraut with the same mouth one used to kiss one´s sweetheart. For this a separate, "platonic" mouth was needed, and better yet, a complete set of them, variously designated (for relatives, for friends, and for that special person). The valuing utility above all else, worked in reverse, combining whatever was combinable to simplify the organism and life. The decline of the baroque, typically tending to the extravagant and the grotesque, produced such curious forms as the stoolmaid and the hexus, which resembled a centaur, except that instead of hoofs it had four bare feet with the toes all facing one another: they also called it a syncopant, after a dance in which energetic stamping was the basic step. But the market now was glutted, exhausted. It was hard to come up with a startling new body; people used their natural horns for ear flaps; flap ears-diaphanous and with stigmatic scenes-fanned with their pale pinkness the cheeks of ladies of distinction; there were attempts to walk on supple pseudopodia; meanwhile SOPSYPLABD out of sheer inertia made more and more designs available, though everyone felt that all of this was drawing to a close.  

xxx/ellauri229.html on line 625: The expression "plausibly deniable" was first used publicly by Central Intelligence Agency (CIA) Director Allen Dulles. The idea, on the other hand, is considerably older. For example, in the 19th century, Charles Babbage described the importance of having "a few simply honest men" on a committee who could be temporarily removed from the deliberations when "a peculiarly delicate question arises" so that one of them could "declare truly, if necessary, that he never was present at any meeting at which even a questionable course had been proposed." Charles Babbage ( 26. joulukuuta 1791 Lontoo - 18. lokakuuta 1871 Lontoo) oli englantilainen matemaatikko ja filosofi. Hän oli ensimmäisiä tieteilijöitä, jotka keksivät ajatuksen ohjelmoitavasta tietokoneesta. Vai oliko se Ada Lovelace? Naah, we need a dad for an idea so masculine as an electronic brain.

xxx/ellauri229.html on line 647: With their support, Thorne joined the US Army Special Forces. While in the Special Forces, he taught skiing, survival, mountaineering, and guerrilla tactics. In turn he attended airborne school, and advanced in rank to sergeant. Receiving his US citizenship in 1957, Thorne attended Officer Candidate School, and was commissioned as a first lieutenant in the Signal Corps. He later received a Regular Army commission and a promotion to captain in 1960. From 1958–1962, he served in the 10th Special Forces Group in West Germany at Bad Tölz, from where he was second-in-command of a search and recovery mission high in the Zagros Mountains of Iran, which gained him a notable reputation. When he was in Germany, he briefly visited his relatives in Finland. In an episode of The Big Picture released in 1962 and composed of footage filmed in 1959, Thorne is shown as a lieutenant with the 10th Special Forces Group in the United States Army.

xxx/ellauri229.html on line 736: At home with his wife and daughter, the Stalker´s wife (Alisa Freindlich) begs him not to go into the Zone, but he dismissively rejects her pleas. Niinpä tietysti. In a rundown bar-café, the Stalker meets his next clients for a trip into the Zone, the Writer (Anatoly Solzhenitsyn) and the Professor (Nikolai Gringo). The Stalker, the Writer, and the Professor compete at the bar-café who gets to fuck  the Stalker´s wife and who the daughter. 

xxx/ellauri229.html on line 740:     A previous Stalker named "Porcupine" visited the Room, came into possession of a large sum of money, and shortly afterwards committed suicide, just like Richard Cory. Money does not bring happiness.

xxx/ellauri229.html on line 742:     En halua onnea, haluan rahaa sanoi sika Richard Wagner. Kuulostaa entisajan ketjukirjeeltä. Niissä aina jollekulle anonyymille kävi näin ja näin (oikeen huonosti) kun ei jatkanut kirjeketjua.

xxx/ellauri229.html on line 744: Fyodor Ivanovich Tyutchev (Russian: Фёдор Ива́нович Тю́тчев, tr. Fyódor Ivánovič Tyútčev, IPA: [ˈfʲɵdər ɪˈvanəvʲɪt͡ɕ ˈtʲʉt͡ɕːɪf]; Pre-Reform orthography: Ѳедоръ Ивановичъ Тютчевъ; December 5 [O.S. November 23] 1803 – July 27 [O.S. July 15] 1873) was a Russian poet and diplomat.   

xxx/ellauri229.html on line 748: His fairly sizeable output of verse on political subjects is largely forgotten in the West. One exception is a short poem which has become something of a popular maxim in Russia:

xxx/ellauri229.html on line 759:   The 200 or so lyric pieces which represent the core of his poetic genius, whether describing a scene of nature or passions of love, put a premium on metaphysics. Tyutchev´s world is bipolar like himself. He commonly operates with such categories as night and day, north and south, dream and reality, cosmos and chaos, still world of winter and spring teeming with life. Each of these images is imbued with specific meaning. (Huoh.)

xxx/ellauri229.html on line 832:   Mutta se merkitsisi sitä, että Anonymos Tichyä ei ollut olemassa, ei Jeremiaa, ei Igoria, Estebania eikä Cosimoa, että ei olisi ollut Barnabya, Euzebiusta, ei "kosmokystia", etten koskaan maannut isäni kirjoituspöydän laatikossa ja että hän isoisä Arabeuksen päällä istuen ei koskaan lentänyt – se on nyt mahdotonta! Mitä, minun oletetaan saaneen kaikki nuo henkilöt, koko sen sukuhistorian tyhjästä? Mutta varmasti tyhjästä on paha nyhjästä!  Ja siksi suku oli olemassa, ja se on suku, joka palauttaa minulle uskon maailmaan ja tähän lentoon, jonka loppua ei tiedetä. Kaikki on pelastettu teidän ansiostanne, oi esi-isäni! Hetken kuluttua laitan nämä kirjoitetut sivut tyhjään happisylinteriin ja heitän ne syvään, laidan yli, päästän ne kaikki kaukaiseen pimeyteen, sillä navigare necesse est, ja olen lentänyt ja lentänyt vuosia...

xxx/ellauri230.html on line 53: Concerning the Nobel Prize in Literature, Junichiro Tanizaki was among the final candidates in 1960 and 1964, and Yukio Mishima was among the final candidates in 1963.

xxx/ellauri230.html on line 55: Jun’ichirō Tanizaki (1886–1965) oli japanilainen kirjailija. Hänen teoksensa käsittelevät usein eroottisia pakkomielteitä. Uransa alkuvaiheissa Tanizaki kirjoitti niin näytelmiä, elokuvakäsikirjoituksia kuin romaaneja ja novellejakin. Monet aiheet olivat omaelämäkerrallisia, ja niissä esiintyi kohtalokas nainen.

xxx/ellauri230.html on line 68:   Kawabata apparently committed suicide in 1972 by gassing himself, but a number of close associates and friends, including his widow, consider his death to have been accidental. One thesis, as advanced by Donald Richie, was that he mistakenly unplugged the gas tap while preparing a bath. LOL haha! Who is this Donald Duck anyway?1

xxx/ellauri230.html on line 72: 1Donald Richie (17 April 1924 – 19 February 2013) was an American-born author who wrote about the Japanese people, the culture of Japan, and especially Japanese cinema. Although he considered himself primarily a filth historian, Richie also directed a number of experimental films, the first when he was seventeen.

xxx/ellauri230.html on line 74: Richie was born in Lima, Ohio. During World War II, he joined the United States Merchant Marine same as Shlomo Belov. (What is U.S. Merchant Marine2  anyway?) The greater tolerance in Japan for male homosexuality than in the United States was one reason he gave for sticking to Japan, as he was openly bisexual.

xxx/ellauri230.html on line 76: Although Richie spoke Japanese fluently, he could neither read nor write it proficiently, same as Rei Shimura. Richie wrote English subtitles under Akira Kurosawa´s films. "Whatever we in the West understand about Japanese filth (which is not much), we most likely owe to Donald Richie."

xxx/ellauri230.html on line 262: Based on a webcomic of an anthropomorphic dog sitting in a burning house saying “This is fine,” this is fine is a meme used as a reaction image in which someone ironically says a situation is OK  … and it very clearly isn’t.

xxx/ellauri230.html on line 264:   The This is fine meme comes from a webcomic called Gunshow, by KC Green. In the first two panels of strip 648, a character known as Question Hound sits in a burning house, sipping coffee and saying, “This is fine.” As he continues to reassure himself over the course of the six-panel comic, he also begins to melt due to the heat. The particular comic strip was published on January 9, 2013 (i.e soon a decade ago)  and is alternatively titled “Global warming.” The alternative text on the image says, “The pills are working,” which is used as its title, as well.

xxx/ellauri230.html on line 278:   Born in Kating (Jiading), now a suburb of Shanghai, in 1888. Koo grew up in an upper-class cosmopolitan family and was fluent in both English and French, which greatly aided his diplomatic career.

xxx/ellauri230.html on line 286:   Koo's third wife was the socialite and style icon Oei Hui-lan (1889–1992). She married Koo (33vee) in Brussels, Belgium, in 1921. She was previously married, in 1909, to British consular agent Beauchamp Stoker, by whom she had one son, Lionel, before divorcing in 1920. Much admired for her adaptations of traditional Manchu fashion, which she wore with lace trousers and jade necklaces, Oei Hui-lan was the favorite daughter of Peranakan tycoon Majoor Oei Tiong Ham, and the heiress of a prominent family of the Cabang Atas or the Chinese gentry of colonial Indonesia. She wrote two memoirs: Hui-Lan Koo (Mrs. Wellington Koo): An Autobiography, and No Feast Lasts Forever.  Koo had 2 more kids out of her.

xxx/ellauri230.html on line 291: Koo noted that under Wilson's 14 Points, the basis of the peace was to be national, which led him to argue that Japan had no right to the Shandong as its people were overwhelmingly Han and wanted to be part of China. Mutta Donbass ja Luhansk ovat aivan eri asia. Entäs karjalaiset sitten? Tai sudeettisaxalaiset? Elsass ja Lothringen? Oolanti? Wilson vetäköön käteen 14 pointteineen, vaikka niitä onkin enemmän kuin Alex Stubbilla.

xxx/ellauri230.html on line 301: Koo signed a treaty with the Soviet Union under which the Soviet Union renounced all "unequal treaties" that China had signed with Imperial Russia in exchange for which Koo recognized the de facto independence of Outer Mongolia, which until then he had claimed as part of China.

xxx/ellauri230.html on line 309:   In December 1937, Koo's spirits sank to a new low by the news that the Japanese had taken Nanking, the capital of China, which was promptly followed up by the infamous "Rape of Nanking". That same month, the Japanese sank the American gunboat U.S.S Panay on the Yangtze river and in the process killed several American sailors. Koo hoped that the Panay incident might lead to the United States taking action against Japan, and he was disappointed when Roosevelt chose instead to accept the Japanese apology that the sinking of the Panay was a mistake, despite the fact the Panay was flying the American flag at the time the Japanese aircraft bombed the gunboat. It had looked just like the Chinese flag from afar.

xxx/ellauri230.html on line 313: After German invasion of France Koo briefly served as the Chinese ambassador in Vichy, where he was forced to live under reduced conditions.

xxx/ellauri230.html on line 321: The Cairo Conference 1943 established China's status as one of the four world powers, which was of great political and strategic significance to China. Churchill ei tykännyt kuikelosta Chiangi Kai-shekistä ja Roosevelt sai toimia välimiehenä.

xxx/ellauri230.html on line 333: Koo noted that the new Communist government in Russia, which denounced liberalism as a device for Western imperialism and renounced all of the special Russian rights in China gained under the Tsarist regime, won tremendous prestige in China as the one power that seemed willing to treat China as an equal, which led directly to the founding of the Chinese Communist Party in 1920.

xxx/ellauri230.html on line 341:   In October 2021, NBC sports reporter Kelli Stavast was interviewing racing driver Brandon Brown, the winner of the Sparks 300 race at the Talladega Superspeedway, on his win. In the background of the interview were chants of “Fuck Joe Biden” from the crowd – which Stavast mistook for chants of “Let’s Go Brandon,” and reported it live on-air as such. The use of “dark” in referring to political candidates actually first came from supporters of Donald Trump in March of this year. Supporters coined the phrase and Twitter hashtag #DarkMAGA – a reference to the Make America Great Again slogan – to represent a Trump running for president in 2024 who abandoned all political norms.

xxx/ellauri230.html on line 391:   Tammikuussa 1920 kaupunkia piiritti 3000 ihmisen partisaaniyksikkö Ya. I. Tryapitsynin ja T. I. Naumovin (esikuntapäällikkö) johdolla. Yakov Ivanovich Tryapitsyn (1897-1920), muromilainen talonpoika, RIA :n lippu, etulinjan sotilas, Pyhän Yrjön ritari, ilmestyi Siperiaan vuoden 1918 lopulla, osallistui partisaaniliikkeeseen ja loi oman 35 hengen joukkonsa ihmisiä, johtajana 10. marraskuuta 1919 alkaen With. Vjatskoe marssi Nikolaevskiin. Heidän edetessään osasto kasvoi viiteen rykmenttiin.

xxx/ellauri230.html on line 459: By 1903 he was encountering opposition from the Colonial Office, which felt he was proceeding too rapidly. In 1904, after being criticized for granting a concession on land previously reserved for the indigenous Maasai people, he resigned his position. Following his resignation, he served as vice chancellor of both the University of Sheffield (1905–12) and the University of Hong Kong (1912–18). His last diplomatic post was as the British ambassador to Japan, which he began in 1920. He retired in 1926, continuing to live in Japan. During his life he wrote several papers and books, including The East Africa Protectorate (1905) and Letters from the Far East (1907).

xxx/ellauri230.html on line 486:   The magnificent Buddha Dordenma, also known as the Buddha Point is a tall statue of Buddha standing at 51.5 meters in height. It is located at Kuenselphodrang, Thimphu which overlooks the southern approach to the city. The commencement in construction of Buddha Dordenma goes back to 2006 and was inaugurated on 24 th September 2015.

xxx/ellauri230.html on line 492: Gazing serenely over the confluence of the Minjiang, Dadu and Qingyi rivers in Sichuan province, the Giant Buddha of Leshan is one of the most popular tourist spots in China. Carved on the side of a cliff in 713BC, the statue was the idea of a monk called Haithong, who hoped the statue would guide shipping vessels through the rivers’ treacherous currents. Sadly, he ran out of funds and the statue wasn't completed until 90 years later.

xxx/ellauri230.html on line 494:   The Leshan Giant Buddha (Chinese: 樂山大佛) is a 71-metre (233 ft) tall stone statue, built between 713 and 803 (during the Tang dynasty). It is carved out of a cliff face of Cretaceous red bed sandstones that lies at the confluence of the Min River and Dadu River in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below its feet. It is the largest and tallest stone Buddha statue in the world and it is by far the tallest pre-modern statue in the world. It is over 4 km from the Wuyou Temple.

xxx/ellauri230.html on line 542:   The Spring Temple Buddha (Chinese: 中原大佛 and simplified Chinese: 鲁山大佛; traditional Chinese: 魯山大佛) is a colossal statue depicting Vairocana Buddha located in the Zhaocun township of Lushan County, Henan, China, built from 1997 to 2008. It is located within the Fodushan Scenic Area, close to National Freeway no. 311. At 128 metres (420 ft), excluding a 25 metres (82 ft) lotus throne. It is the second-tallest statue in the world after the Statue of Unity (representing no longer the Buddha but this guy named Patel) in Gujarat, India, which surpassed it in 2018 with a height of 182 metres (597 ft).

xxx/ellauri230.html on line 549:   Vallabhbhai Javerabhai Patel was born on 31 October, 1875 in Nadiad, Bombay Presidency, British India, is an Actor. Discover Vallabhbhai Patel's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of Vallabhbhai Patel networth?  At 75 years old, Vallabhbhai Patel height not available right now. We will update Vallabhbhai Patel's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible. He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children. His net worth has been growing significantly in 2020-2021. So, how much is Vallabhbhai Patel worth at the age of 75 years old? Vallabhbhai Patel’s income source is mostly from being a successful Actor. He is from British India. We have estimated Vallabhbhai Patel's net worth, money, salary, income, and assets at $0 according to our database. 

xxx/ellauri230.html on line 558: Romanian prinssi Carol lähetettiin Tokioon unohtamaan juutalaistaustainen haahkansa Magda Lupescu. Ei unohtanut, kuten Kustu kuivasti totesi. Lupescu was described as a witty and outspoken woman, a tall redhead with milky-white skin and green eyes. Other sources are less flattering, describing her features as coarse and her conversation as vulgar. Voihan ne olla totta kumpikin. All sources agree that she walked with a peculiar swing of the hips, which, depending on one's point of view, was either sexy or crude, and that she was, in almost every respect, the opposite of Crown Princess Helen, Carol's spouse at the time. 

xxx/ellauri230.html on line 585: On average, the vagina is 3 to 4 inches deep during un-arousal periods, although some women have a vagina that is around 5 to 7 inches deep. As a woman becomes aroused, the vagina expands: as blood flows to the area, the cervix and uterus are pushed up by the upper two-thirds of the vagina to create more space. This expansion helps to accommodate the penis and ease intercourse. The vagina will also become more lubricated when having sex, which helps to further ease penetration.

xxx/ellauri230.html on line 586: While the vagina will most commonly expand during periods of arousal, it is possible that the penis can't fit properly inside, which can make woman feel much pain and discomfort. This could be due to exceptionally large penis size, thrusting too hard or the women is not sufficiently aroused (meaning the cervix and uterus have not been pushed up to let the vagina expand). So wait a minute jap, not so fast, there will more than enough space for your half-foot in a few moments!

xxx/ellauri230.html on line 620: Influenced by Chinese custom (no tietysti), the Heian court (794–1185) took to Chrysanthemum the Imperial Blossomdrinking chrysanthemum wine and using chrysanthemum dew as a kind of body lotion. All of this is recounted in The Pillow Book, a collection of observations by the court lady "Sei silmiä" Shonagon. The Chrysanthemum Festival is the last of Japan’s five annual festivals, which includes Boys’ Day in May and Tanabata in July.

xxx/ellauri230.html on line 666: Three laughs at Tiger Brook (Chinese: 虎溪三笑; Pinyin: hǔ xī sān xiào; Gan: fû ki sam siēu) is a Chinese proverb which refers to the image that the three men, Huiyuan, Tao Yuanming and Lu Xiujing laugh together when arriving at Huxi (虎溪, Tiger Brook) of Mount Lu (Lushan).This concept represents the ideal humorous relations of Confucianism, Taoism and Buddhism in ancient China.

xxx/ellauri230.html on line 668: Tao Yuanming had five sons. The daughters, if any, were unrecorded (as customary). Approximately 130 of his works survive, consisting mostly of poems or essays which depict an idyllic pastoral life of farming and drinking. Some farming and a lot of boozing. Poem number five of Tao's "Drinking Wine" series translated:

xxx/ellauri230.html on line 705: The views expressed in this article are those of the author and do not necessarily reflect the official editorial position of UCA News, which all in favor of fucking energetically pre-menarchal girls.

xxx/ellauri231.html on line 149:   Poliittisesti naiivi ja kykenemätön hallintovirkailija Koltshak kuvaili itseään "tappokoneexi", joka ei tiennyt politiikasta mitään, kuvaili valtaa "ristiksi" ja kirjoitti kirjeessään vaimolleen "korkeimman vallan pelottavasta taakasta" ja myönsi, että "taistelijana hän ei halunnut kohdata valtiovallan ongelmia".  Amerikkalainen historioitsija Richard Pipes kirjoitti, että Koltshakin ainoat vahvuudet olivat hänen rohkeutensa, isänmaallisuutensa, rehellisyytensä ja vahvan kunniantuntonsa, ja kirjoitti, että hän oli "...  monella tapaa Wrangelin kanssa, maan kunniallisin valkoinen komentaja. sisällissodassa", mutta hänen heikkoutensa, kuten hänen taipumuxensa kärsiä maanisesta masennuksesta ja kyvyttömyys "ymmärtää ihmisiä tai kommunikoida heidän kanssaan", teki hänestä "harhaanjohtavan järjestelmänvalvojan, jonka nimissä tehtiin anteeksiantamattomia korruptio- ja raakoja tekoja, joita hän henkilökohtaisesti piti täysin, no joxeenkin, vastenmielisinä".

xxx/ellauri231.html on line 241:   Denikin kuoli sydänkohtaukseen 8. elokuuta 1947 lomamatkalla Ann Arborissa Michiganissa. Denikin haudattiin sotilaallisin menoihin Detroitissa. Hänen jäännöksensä siirrettiin Pyhän Vladimirin hautausmaalle Jacksoniin, New Jerseyiin. Denikinin puoliso Ksenia haudattiin (1892-1973) Sainte-Geneviève-des-Bois’n venäläiselle hautausmaalle lähelle Pariisia.

xxx/ellauri231.html on line 279:   Bolshevikkipoliitikot Georgy Chicherin ja Christian Rakovsky vaativat Mahnon luovuttamista, mistä Romanian Eugenio Ionescun hallitus kieltäytyi.

xxx/ellauri231.html on line 371: Ivan Alekseyevich Bunin ( / ˈ B uː n iː n / [2] tai / ˈ b uː n ɪ n / ; venäjä: ива́н аеке́евич бнин, iPa :  [ ɪˈvan ɐlʲɪˈksʲejɪvʲɪtɕ ˈbunʲɪn] ( kuuntele ) ; – 8. marraskuuta 1953) oli ensimmäinen venäläinen kirjailija, jolle myönnettiin Nobelin kirjallisuuspalkinto. 

xxx/ellauri232.html on line 92:   The far Right is moving forward all over the globe: in Putin’s Russia, in the sectarian conflicts of the Middle East, dramatically in India, visible in the success of the BJP (witness the 182-meter statue of Patel!). This occurs as the need for a planned and democratically controlled economy is more pressing than ever, as we face accelerating climate change, and shifting attitudes to nationality, as more and more people across the world are forced to move. Socialism – far beyond the clichés of economism – is needed more urgently than ever.

xxx/ellauri232.html on line 94: Meanwhile, optimistic neoliberal positions wonder how could this happen, if the world is richer than ever, and more and more people have been dragged from poverty. That statistics is no longer even true, and largely overlooks that the poorest classes in developed countries have seen none of this improvement, and that redistribution mechanisms in these countries have been severely diminished by decades of neoliberal policies. The picture below displays the real income growth of the world population, and where it has (roughly) ended up.

xxx/ellauri232.html on line 117:   Under mellankrigstiden och senare formulerades en uppsjö av psykologiska och sociologiska ”teorier” om fascism. Wilhelm Reich hävdade i sin Massenpsychologie des Faschismus (1933) att nyckeln till fascismen låg i det borgerliga samhällets undertryckande av sexualiteten. Varför vissa samhällen förblev oberörda förklarades inte. Vilka då? Inte britterna, men kanske det hjälpte att britter är högklassiga runkare.

xxx/ellauri232.html on line 131:   Payne is a specialist in the Spanish fascist movement and has also produced comparative analyses of Western European fascism. He asserts that there were some specific ways in which kraut National Socialism paralleled Russian communism to a much greater degree than latino Fascism was capable of doing. Why, just look at their flags.  Payne does not propound the theory of "red fascism" or the notion that communism and National Socialism are essentially the same. He states that National Socialism more nearly paralleled Russian communism than any other noncommunist system has. Payne uses a lengthy itemized list of characteristics to identify fascism, including the creation of an authoritarian state; a regulated, state-integrated economic sector; fascist symbolism; anti-liberalism; anti-communism, and anti-conservatism. He sees elimination of the autonomy or, in some cases, complete existence of large-scale capitalism as the common aim of all fascist movements. (??? WTF?)

xxx/ellauri232.html on line 153:   Über das Schwarzbuch des Kommunismus urteilte Wippermann, dass es nur „eine ermüdende Reihung von Mordgeschichten“ biete, eine „Dämonisierung des Kommunismus“ betreibe und hinterfragt werden müsse, ob es sich „bei den Regimen in der Sowjetunion, China, Kambodscha etc. überhaupt um kommunistische bzw. sozialistische Systeme gehandelt habe“.

xxx/ellauri232.html on line 155: Ein weiteres kontroverses Thema war Wippermanns engagiertes Auftreten gegen die Totalitarismus-These, die in seinem Verständnis besage, dass die Verbrechen des Nationalsozialismus und des Stalinismus oder des Kommunismus als Ganzes vergleichbar oder gleichzusetzen seien. Über das Schwarzbuch des Kommunismus urteilte Wippermann, dass es nur „eine ermüdende Reihung von Mordgeschichten“ biete, eine „Dämonisierung des Kommunismus“ betreibe und hinterfragt werden müsse, ob es sich „bei den Regimen in der Sowjetunion, China, Kambodscha etc. überhaupt um kommunistische bzw. sozialistische Systeme gehandelt habe“. Reinhard Mohr kritisierte darüber in Der Spiegel, dass „gar nicht mehr versucht wird, wissenschaftliche oder politische Kritik zu üben und dass es nur noch um das gekränkte intellektuelle Ich“ gehe. Wippermann solle eher Payne lesen.

xxx/ellauri232.html on line 157: Den Mitgliedern des Wissenschaftlichen Beirats der Bundesregierung Globale Umweltveränderungen (WBGU) warf er angesichts ihres Hauptgutachtens Welt im Wandel – Gesellschaftsvertrag für eine Große Transformation 2011 vor, sie seien Utopisten, die eine Klimadiktatur in größerem Rahmen vorschlügen, und dies nicht aus Gedankenlosigkeit. Dies erinnere ihn an die faschistische oder kommunistische Internationale. Es handle sich um naturwissenschaftliche Fanatiker, die ihre Vorstellungen durchsetzen wollen.

xxx/ellauri232.html on line 161:   Wippermanns Thesen sorgten mehrfach für Kontroversen innerhalb der deutschen Historikerzunft. So sah sich Wippermann selbst als einzigen Historiker, der sich in der Goldhagen-Kontroverse auf die Seite Daniel Goldhagens schlug. Goldhagen vertritt die These, dass die Taten der Deutschen nicht von solchen äußeren Zwängen oder Anreizen herrührten, sondern von inneren Überzeugungen. Die Deutschen wurden nicht gezwungen, Juden zu töten; sie taten es freiwillig, sie waren willige Vollstrecker.

xxx/ellauri232.html on line 163:   Kern seiner Arbeit in Anknüpfung an Christopher R. Brownings Untersuchungen ist die Beschreibung eines deutschen Polizeibataillons (Reserve-Polizei-Bataillon), das im polnischen Generalgouvernement die dort lebenden Juden aufspürte, folterte und schließlich erschoss oder in die Vernichtungslager verschleppte. Anhand von Prozessakten aus späteren Gerichtsverfahren gegen einige Bataillonsangehörige zeigt Goldhagen, dass diese Männer ihre Taten nicht etwa widerwillig, schamhaft und unter Zwang begingen, sondern freiwillig, ausgesprochen eifrig (z. T. über die ausdrücklichen Befehle hinaus), mit Stolz und in der Überzeugung, das Richtige zu tun. Sie quälten und ermordeten ihre Opfer ohne Mitgefühl oder moralische Skrupel. Diese erstaunliche Tatsache führt Goldhagen auf die Vorstellungen zurück, die die Männer von den Juden hatten: Sie betrachteten ihre Opfer nicht als Menschen, sondern als ein Übel, das beseitigt werden musste, so wie eine bösartige Krankheit beseitigt werden muss. Und bei diesen Männern handelte es sich gerade nicht um eingefleischte Nazis. Die Bataillone bestanden aus willkürlich rekrutierten Durchschnittsbürgern, die für den Einsatz an der Front zu alt waren und deren politische Sozialisation dementsprechend lange vor der Machtergreifung stattgefunden hatte. Sie waren weder Weltanschauungskrieger noch verblendete Jugendliche; sie waren (daher der Untertitel von Goldhagens Buch) ganz gewöhnliche Deutsche.

xxx/ellauri232.html on line 165:   Er ist daher für Goldhagen auch keine Tat der Nazis (oder gar nur der SS), sondern der Deutschen (was nicht heißt, dass jeder Deutsche in gleichem Maße tatsächlich schuldig wurde. z.B. die Juden). Der deutsche Antisemitismus, das ist Goldhagens zentrale These und Schlussfolgerung, war die Hauptursache der Endlösung.

xxx/ellauri232.html on line 167:   Der renommierte jüdische Historiker Eric Hobsbawm, der die nationalsozialistische Machtübernahme in Berlin miterlebt hatte, gab zu Goldhagens Thesen den knappen Kommentar ab: „Goldhagen zählt nicht. Ich kenne keinen seriösen Historiker, der Goldhagen ernst nimmt.“ Noch dezidierter äußerte sich der Holocaust-Experte Raul Hilberg in einem Interview. Goldhagen, so Hilberg, sei „totally wrong about everything. Totally wrong. Exceptionally wrong“.

xxx/ellauri232.html on line 169:   Aus dem „tonnenweise“ vorliegenden Material in Ludwigsburg stütze er sich auf ganze 166 Aussagen vor Kriegsverbrechertribunalen. „Mit Goldhagens Methoden im Umgang mit Beweismaterial könnte man aus dem Ludwigsburger Material leicht die nötigen Zitate heraussuchen, um das genaue Gegenteil von dem zu beweisen, was Goldhagen behauptet.

xxx/ellauri232.html on line 173:   Nahezu alle Fachhistoriker, die auf diesem Gebiet arbeiten, lehnten die Thesen und Methoden Goldhagens ab. Mit dem Buch würden „tiefere emotive Schichten angesprochen“, die „nicht mit dem Bedürfnis nach rationaler Aufklärung“ in Verbindung stünden. Im Falle der USA spiegele die Begeisterung für Goldhagen antideutsche Ressentiments wider, wie man sie aus trivialen Filmen über den Zweiten Weltkrieg kenne.

xxx/ellauri232.html on line 176: Holocaustforscher dagegen waren nicht amüsiert. Ihre mehrheitliche Ansicht formulierte Reinhard Rürup zugespitzt so: „Was an den Thesen des Buches richtig ist, ist nicht neu, und was neu ist, ist nicht richtig.“

xxx/ellauri232.html on line 322: A shochet is a ritual slaughterer who skillfully practices shechitah, slitting the throat of the animal as per Torah tradition. He does so using a chalef, a perfectly sharp and smooth knife with which he can swiftly and cleanly cut through the trachea and esophagus in an uninterrupted sweeping motion. Before beginning his work, the shochet says the traditional blessing, “Blessed are you … Who has commanded us regarding shechitah [slaughter].”

xxx/ellauri232.html on line 346: You are correct that paid work is not permitted on Shabbat and major Jewish holidays, and no one – not even the cantor and the rabbi – is exempt from the laws of Shabbat. There are also jobs which do not include forbidden activities, such as babysitting, waiting tables, or house-sitting. This covers most of what the rabbi does, except writing. 

xxx/ellauri232.html on line 348: The main problem with jobs in this second category is that one may end up writing (which is not permitted on Shabbat) to keep an accurate log of money owed. To prevent this, work for pay on Shabbat is forbidden, even if the work itself is technically permissible.

xxx/ellauri232.html on line 350: Nevertheless, a person can be paid a general sum for several days’ work, including Shabbat. For example, the rabbi is paid a set monthly salary which includes his Shabbat duties. Similarly, a babysitter who works during the week, and also on Shabbat, should be paid a set fee for the week. The same with a cantor.

xxx/ellauri232.html on line 360: To experience Shabbat rest, we need to cease work — that is, cease all creative involvement with our world. Plowing a field, for example, constitutes creative involvement with the world. Converting matter into energy (which is what we do every time we press down on the gas pedal or turn on an electrical appliance) constitutes creative involvement with the world. If you're creatively involving, you're not resting. This may sound to you like pilpul, which it admittedly is.

xxx/ellauri233.html on line 59: 	Begreppet bucket list myntades i filmen med samma namn där skådespelarna Morgan Freeman och Jack Nicholson spelar två patienter som fått veta att de snart ska dö. De gör en lista på saker som de drömt om att göra och börjar bocka av listan.

xxx/ellauri233.html on line 67: Gizan suuren pyramidin huipulla he kertovat toisilleen uskosta ja perheestä. Carter paljastaa, että hän on pitkään tuntenut olevansa vähemmän rakastunut vaimoonsa ja katuu valittua polkuaan. (Vitun neekeri!) Edward paljastaa olevansa loukkaantunut syvästi vieraantumisensa johdosta ainoasta tyttärestään, joka kielsi hänet sen jälkeen, kun hän ajoi pois tämän väkivaltaisen miehensä. (Törkimys, toisten asioihin puuttuja!) Myöhemmin Hongkongissa ollessaan Edward palkkaa prostituoidun lähestymään Carteria, joka ei ole koskaan ollut yhdenkään naisen kanssa vaimonsa lisäksi. Carter kieltäytyy ja vaatii, että he lopettavat bucket listin ja menevät kotiin. (No vittu ei Carterilla takuullakaan seiso enää kalkkiviivoilla, ja muutenkin olipa taas törkymöykkyveto Jack Nicholsonilta. No se on kyllä aina ollut paskiaisen näköinen, ja sen kaikki filmit ovat täysin perseestä.)

xxx/ellauri233.html on line 126: Michael Dahlén vill ha en maxad värld med maxade upplevelser och han ville göra ett maxat Sommar för att illustrera sin poäng.

xxx/ellauri233.html on line 224: Gibbonin näköisen Micaelin kaima ja amerikkalainen aatetoveri Michael Dahlen sanoo mm.:

xxx/ellauri233.html on line 228: Look inside this book! Michael Dahlen: Ending Big Government: The Essential Case for Capitalism and Freedom. 4.7 out of 5 stars (29) Reviews. Kindle Price: $6.59.

xxx/ellauri233.html on line 240: As Michael Dahlen shows in Ending Big Government: The Essential Case for Capitalism and Freedom, the only rational alternative to statists and the only antidote to the problems they  cause is free-market, laissez-faire capitalism. This is the system of limited government, the system of economic and political freedom. It is a system that has created more wealth, offered more opportunity, and lifted more rich people out of the dredges of poverty than any other system.

xxx/ellauri233.html on line 242: Yet it is relentlessly demonized. We are told that businessmen pay “starvation wages,” that the rich get richer while the poor get poorer, and that the free market is impractical—prone to crises, depressions, mass unemployment, and coercive monopolies. Michael Dahlen dispels these and many other myths. He shows that a system of free markets and limited government is not only practical; he shows that it is moral, as it is the only system that recognizes each egoistic individual’s inalienable right to his own lifelong earnings.

xxx/ellauri233.html on line 255: 	Adams syntyi Gillinghamissa, Kentissä, Englannissa. Kun Adams oli 12-vuotias, hänen isänsä kuoli, ja hänet otettiin telakan omistajan mestari Nicholas Digginsin oppipojaxi Limehousessa merenkulkuelämää varten. Hän opiskeli seuraavat 12 vuotta laivanrakennusta, tähtitiedettä ja navigointia ennen kuin hän astui kuninkaalliseen laivastoon.

xxx/ellauri233.html on line 261: 	Brittien ja hollantilaisten protestanttisen kaukoidän ryöstölaivaston laivat oli nimeltään Toivo, Hyväntekeväisyys, Usko, Tottelevaisuus, Voitto-Sanoma. Laivaston alkuperäinen tehtävä oli purjehtia Etelä-Amerikan länsirannikolle, missä he vaihtaisivat rahtinsa hopeaan, ja suunnata Japaniin vain, jos ensimmäinen tehtävä epäonnistuu. Siinä tapauksessa heidän piti hankkia hopeaa Japanista ja ostaa mausteita Molukkeilta ennen kuin he suuntasivat takaisin Eurooppaan. Heidän tavoitteenaan oli purjehtia Magellanin salmen läpi päästäkseen kohtalolleen, mikä pelotti monia merimiehiä ankarista sääolosuhteista johtuen. Laivastossa oli kaiken kukkuraxi mukana 30 englantilaista muusikkoa, mm. Yardbirds, Beatles, Dusty Springfield, Rolling Stones, Tom Jones, Elton John, David Bowie, Phil Collins, Cat Stevens, Sid Vicious, Brian Eno, Ozzy Osbourne, Led Zeppelin, Keith Richards, Freddie Mercury, Keith Moon, Adele, Amy Winehouse, The Who, Electric Light Orchestra, The Smiths, The Gorillaz, Bee Gees, Dua Lipa, Dire Straits, Spice Girls, Iron Maiden, The Queen, Olivia Newton-John, Billy Idol, Boy George, Pink Floyd, Motörhead, The Clash, Elvis Costello, Nick Drake, Donovan, Marianne Faithful, Edward Elgar, Petula Clark, Kate Bush, Sade, Dido, Sting, Seal, Cream, Haendel ja Rod Stewart. No okei, oli niitä enemmän kuin 30, mutta silti vittu. Ne kaikki hukkuivat. Jotkut heitettiin laidan yli ärsyttävästä soitosta. 

xxx/ellauri233.html on line 336:     Jos ei olisi toivoa käydä kauppaa Kiinaan tai hankkia jotain hyötyä Siamista, Pattaniasta ja Cochin Kiinasta, ei olisi kannattavaa jäädä Japoniin, mutta silti on varmaa, että täällä on tarpeeksi hopeaa ja se voidaan suorittaa mielellään, mutta sitten meidän on tuotava ne hyödykkeet heidän mielensä mukaan. Kelvoton brittisälä ja huono intialainen puuvilla ei vaan mene kaupaxi. (Richard Cocksin päiväkirja, 1617)

xxx/ellauri233.html on line 345: Viidentoista Japanissa vietetyn vuoden jälkeen Adamsin oli vaikea luoda suhteita röyhkeisiin  englantilaisiin tulokkaisiin. Aluksi hän vältti vuonna 1613 saapuneiden englantilaisten merimiesten seuraa eikä päässyt hyviin väliin Sarisin paskiaisen kanssa, mutta Richard Cocks, Hirado-tehtaan johtaja, alkoi arvostaa Adamsin luonnetta ja sitä, mitä hän oli hankkinut japanilaisesta itsehallinnasta.

xxx/ellauri233.html on line 372:   Michel Foucault kertoi uudelleen Adamsin tarinan The Discourse on Language -kirjassa.  ​​Foucault'n mukaan tarina ilmentää yhtä "eurooppalaisen kulttuurin suurista myyteistä", nimittäin ajatus siitä, että pelkkä merimies voisi opettaa matematiikkaa japanilaiselle shogunille, osoittaa eron avoimen tiedonvaihdon välillä Euroopassa ja sen vastakohtana tiedon salainen valvonta "itämaisen tyrannian" alla. Itse asiassa Adams ei kuitenkaan ollut pelkkä merimies, vaan laivaston päänavigaattori, ja hänen arvonsa Shogunille oli laivanrakennuksen käytännön linjoilla. Vittu mikä lännyrkäinen tääkin Foucaultin heiluri. Siitä on mainintoja siellä täällä mm. albumeissa 96 (kooma-malli) ja 194 (feminismin trendejä), mutta se ei ole ollut luupin alla kunnolla. Lukemattakin voi olla suhteellisen varma että se on totaalinen ääliö. 

xxx/ellauri233.html on line 377: 	Missä kohen Jamesin Blackthornen seikkailut poikkeavat esikuvastansa Adamsista? No mietitään - tää on romaani, eikä pelkkä rags to riches tositarina. Ei siis riitä pelkkä (E), pitää olla paxulti myös (K) ja (F). Näyttää siinä olevan kaikenlaista nujakointia, ja aika pian on jonkin verran myös japsunaisten nussintaa (sitähän oli Aatamilla kyllä izellään). "As they spend more time together, Blackthorne comes to deeply admire both Toranaga and (specifically) Mariko, and all three secretly become lovers." Samainen Mariko (joka on sentään vaan japsulainen nainen) silputaan smithereeneixi. "However, she and Blackthorne and the other ladies of Toranaga's "court", escape into a locked room. As the ninja prepare to blow the door open Mariko stands against the door and is killed by the explosion." No jäähän Toranagalle vielä "Lady Anjin". Entäs moraali? "Blackthorne is torn between his growing affection for Mariko (who is married to a powerful, abusive, and dangerous samurai, Buntaro), his increasing loyalty to Toranaga, his household and consort, a "Willow world" courtesan named Kikuli, and his desire to return to the open seas aboard Erasmus so he can intercept the Black Ship fleet before it reaches Japan." Onpa hienoa: (E,F,K) konfliktoituvat! "There are other recurring themes of Eastern values, as opposed to Western values, masculine (patriarchal) values as opposed to human values, etc."

xxx/ellauri233.html on line 382: 
Vortreffliches Kasher 🏇✡ 

xxx/ellauri233.html on line 395: 	Large groups of people, including many yeshivas, uphold the set of Jewish customs and rites (minhag), the "minhag ha-Gra", named after him, the which is also considered by many of his followers to be the prevailing Ashkenazi minhag in Jerusalem.

xxx/ellauri233.html on line 412: 	Until the age of 12, he studied under Issachar Ber in Lyubavichi (Lubavitch); he distinguished himself as a Talmudist, such that his teacher sent him back home, informing his father that the boy could continue his studies without the aid of a teacher. At the age of 12, he delivered a discourse concerning the complicated laws of Kiddush Hachodesh, to which the people of the town granted him the title "Rav". The misnagdim, on the other hand, dubbed him "Rebbe Schlemiel". 

xxx/ellauri233.html on line 426: 	The practices of handling, restraining, and unstunned slaughter have been criticized by, among others, animal welfare organizations such as Compassion in World Farming. The UK Farm Animal Welfare Council said that the method by which kosher and halal meat is produced causes "significant pain and distress" to animals and thus all mockies should be banned, and the ahlam sahlams too.

xxx/ellauri234.html on line 417: Ronald Alexander Eugen Dietrich Westrén-Doll, eli Ronkki (23. heinäkuuta 1927 Helsinki – 17. syyskuuta 1980) oli suomalainen kuvittaja ja pilapiirtäjä.

xxx/ellauri234.html on line 522: The Russkies have a brand new missile they call Sarmat (for us Satan-2) that can carry no less than 10 nuclear warheads all the way to us. Which our outdated Patriots cannot stop. So there is hope for us who are down and out as yet.

xxx/ellauri235.html on line 124: 
*Midshipman: any of the toadfishes of genus Porichthys, distinguished by photophores and four lateral lines, typically nocturnal, and noted for a hum produced by males during the breeding season. Even the toadies and lickspittles among the midshipmen--and naturally there were several--hate the tyrant midshipman, Mr. Homer Simpson.

xxx/ellauri235.html on line 141: Oikeat ihmiset Horatio Hornblower -kirjoissa: Napoleon, Boy George: ‘I was abused every day for being gay in the 70s’, kapteeni Edward Pelle, amiraali William Corn Flakes, Lord St. Vincent, Britannian ulkoministeri William "markiisi Wellesley" Hague, Venäjän zaari Aleksanteri I,  ministeri Anthony Drink and Be Merry, Carl Philipp Gottfried von Clausewitz, ja viimeisenä muttei vähimpänä Riian sotilaskovernööri  Ivan Nikolaevich Essenistä ja monista muista hajalle pommitetuista Saxan kaupungeista, erityisesti "Commodoressa". Mitä vetoa että Iivana on pahis?

xxx/ellauri235.html on line 238:          Rich with the spoils of time did ne'er unroll;		         Rikas ajan saaliista ei koskaan purkautunut;			

xxx/ellauri235.html on line 343: Thomas Gray on Alexander Popen ohella yksi 1700-luvun tärkeimmistä englantilaisista runoilijoista. Samuel Johnson oli ensimmäinen monista kriitikoista, joka esitti näkemyksen, jonka mukaan Gray puhui kahdella kielellä, toisella julkisella ja toisella yksityisellä, ja että yksityinen kieli – hänen tunnetuimman ja rakastetuimman runonsa " Elegia Written in a Country Churchyard " (julkaistu vuonna 1751 nimellä Elegy Wrote in a Country Church Yard ) - kuultiin liian harvoin. William Wordsworth päätti esipuheessaan teokselle Lyrical Ballads (1798) käyttämällä Grayn Sonnettia Richard Westin kuolemasta (1775) esimerkkinä, että Grey, jota hallitsee väärä käsitys runollisesta sanasta, puhui väärällä kielellä; ja Matthew Arnold huomautti yhtä tunnetulla tuomiolla, että ikä oli väärä vakavalle runolle, että Gray oli ikänsä turmeltunut eikä kuitenkaan koskaan puhunut siitä ääneen. Tällaiset tuomiot tiivistävät Grayn vastaanoton ja runoilijan maineen tärkeimmän kriittisen historian.

xxx/ellauri235.html on line 345: Cornhillissä 26. joulukuuta 1716 syntynyt Gray oli viides Philip ja Dorothy Antrobus Grayn 12 lapsesta ja ainoa, joka selvisi lapsenkengistä. Hänen isänsä, väkivaltaisuuksiin syyllistynyt, pahoinpiteli vaimoaan; Dorothy jätti hänet jossain vaiheessa, mutta Philip uhkasi ajaa hiäntä takaa ja kostaa hiänelle, ja hiän palasi hänen luokseen. Vuosina 1725-1734 Thomas Gray osallistui Etoniin, missä hän tapasi Richard Westin ja Horace Tadpolen, voimakkaan Whig-ministerin Sir Robert Walpolen pojan. Vuonna 1734 Gray astui Peterhouse Collegeen, Cambridgen yliopistoon. Neljä vuotta myöhemmin hän jätti Cambridgen ilman tutkintoa aikoen lukea lakia Lontoon Inner Templessä. Sen sijaan hän ja Horace Walpole purjehtivat Doverista 29. maaliskuuta 1739 Manner-kiertueelle. Kaksikko riiteli Reggiossa Italiassa toukokuussa 1741; Gray jatkoi kiertuetta yksin ja palasi Lontooseen syyskuussa. Marraskuussa 1741 Greyn isä kuoli; Grayn säilyneissä kirjeissä ei ole mainintaa tästä tapahtumasta.

xxx/ellauri235.html on line 357: Äitiään lukuun ottamatta runoilijatoveri Richard West oli Greyn rakkain henkilö, ja hänen kuolemansa kulutuksen seurauksena 1. kesäkuuta 1742 oli harmaille raskas menetys. Westin kuolema inspiroi hyvin tunnettua (pääasiassa Wordsworthin käytön vuoksi) " Sonett on the Death of Richard West ", mutta se on kuitenkin vuoden lyhin ja vähiten merkittävä teos. " Oodi keväällä " (1748) on velkaa oodille, jonka West lähetti Greyn 5. toukokuuta 1742, ja Oodi on kaukainen Eton Collegen (1747) voi olla velkaa Westin "Oodi Maria Magdelenalle". "Hymn to Adversity" (1753) ja keskeneräinen "Hymn to Ignorance" (1768) viimeistelevät vuoden teoksen, joka yhdessä vuoden 1741 kanssa saattaa käsittää Grayn.

xxx/ellauri235.html on line 439: He was born in Cairo and educated at Alleyn's School, Dulwich College, and Guys' Hospital, although he did not complete his studies.

xxx/ellauri235.html on line 446: Born in Cairo, Forester had a complicated life, including imaginary parents, a secret marriage, a murder charge, and a debilitating illness. He was educated at Alleyn's School and Dulwich College in Dulwich, South London. He married Kathleen Belcher in 1926, had two sons, and divorced in 1945. His eldest son, John, was a noted cycling activist and wrote a biography of his father.

xxx/ellauri235.html on line 479:     Anti-Semitic sentiments appear in many of his stories, inspired by Jewish publishers who had turned down his work – sentiments for which he never really apologized. In 1983, he told a journalist, “There is a trait in the Jewish character that does provoke animosity. I mean there’s always a reason why anti-anything crops up anywhere; even a stinker like Hitler didn’t just pick on them for no reason.”

xxx/ellauri235.html on line 565: Pindar wrote an enormous number of poems, which the Alexandrian scholars divided in seventeen books. His poetry included dithyrambs, paeans, scholia, encomia, prosodia, treni, parthenia, and epinicia, the last being the only surviving work of his, from the others we have only a few fragments. 

xxx/ellauri235.html on line 567: Quintilian described him as "by far the greatest of the nine lyric poets, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence". However, not all the ancients shared Quintilian's enthusiasm. The Athenian comic playwright Eupolis is said to have remarked that the poems of Pindar "are already reduced to silence by the disinclination of the multitude for elegant learning".

xxx/ellauri235.html on line 589: Now the rich stream of music winds along			Nyt rikas musiikkivirta tuulee mukana					  

xxx/ellauri235.html on line 684: Richly paint the vernal year:					Rikkaasti maalatkaa smurffit sillä joka kevätpuoli:			  

xxx/ellauri235.html on line 731: A story relates the origin of the phrase to a comic song of the 1840s, written and performed by one Tom Hudson, which tells of a sailor who returns from a voyage to discover that his wife has married another sailor in his absence.

xxx/ellauri237.html on line 134: Among modern Western male heteronormal scholars, Sappho´s sexuality is still debated – André Lardinois has described it as the "Great Sappho Question". Early translators of Sappho sometimes heterosexualised her poetry. Ambrose Philips´ 1711 translation of the Ode to Aphrodite portrayed the object of Sappho´s desire as male, a reading that was followed by virtually every other translator of the poem until the twentieth century, while in 1781 Alessandro Verri interpreted fragment 31 as being about Sappho´s love for a guy named Phaon. Friedrich Gottlieb Welcker argued that Sappho´s feelings for other women were "entirely idealistic and non-sensual", while Karl Otfried Müller wrote that fragment 31 described "nothing but a friendly affection": Glenn Most comments that "one wonders what language Sappho would have used to describe her feelings if they had been ones of sexual excitement", if this theory were correct. By 1970, it would be argued that the same poem contained "proof positive of [Sappho´s] lesbianism".

xxx/ellauri237.html on line 138: One longstanding suggestion of a social role for Sappho is that of "Sappho as schoolmistress". At the beginning of the twentieth century, the German classicist Ulrich von Wilamowitz-Moellendorff posited that Sappho was a sort of schoolteacher, to "explain away Sappho´s passion for her ´girls´" and defend her from accusations of homosexuality. The view continues to be influential, both among scholars and the general public, though more recently the idea has been criticised by historians as anachronistic and has been rejected by several prominent classicists as unjustified by the evidence. In 1959, Denys Page, for example, stated that Sappho´s extant fragments portray "the loves and jealousies, the pleasures and pains, of Sappho and her companions"; and he adds, "We have found, and shall find, no trace of any formal or official or professional relationship between them... no trace of Sappho the principal of an academy." Toisin kuin Ailin kohalla, hehe.

xxx/ellauri237.html on line 171:   ichte_vomorde_1.jpeg/@@download/src/denkstroeme_heft12_berichte_vomorde_1.jpeg" width="100%" />

xxx/ellauri237.html on line 614: Pravil, že jejich hvězdný zkum	Kun myyrät tekee tähtikarttoja

xxx/ellauri237.html on line 650: po nebi co jich všude,		päämme päällä, tuhannet,

xxx/ellauri237.html on line 655: paprslek jejich světla,		Valo kertoo, että ne on tehty,

xxx/ellauri237.html on line 657: z nichžse i Země spletla.	Samoista ainexista.

xxx/ellauri237.html on line 684:     Neruda’s death certificate established the cause of death as cancer cachexia, which involves significant weight loss, but the forensic specialists unanimously found that to be impossible. “That cannot be correct,” said Dr. Niels Morling, of the University of Copenhagen’s department of forensic medicine, who participated in the analysis. “There was no indication of cachexia. He was an obese man at the time of death. All other circumstances in his last phase of life pointed to some kind of infection.” Neruda was infected with the Staphylococcus aureus bacterium, which can be highly toxic and result in death if modified.

xxx/ellauri237.html on line 734: He dicho que cantabas en el viento como los pinos y como los mástiles. Como ellos eres alta y taciturna. Y entristeces de pronto, como un viaje. Acogedora como un viejo camino.

xxx/ellauri237.html on line 841: They met in Santiago in 1946, when she was working as a physical therapist in Chile. She was the first woman in Latin America to work as a podiatric therapist. Urrutia was the inspiration behind Neruda´s later love poems beginning with Los Versos del Capitan in 1951, which the poet withheld publication until 1961 to spare the feelings of his previous wife; as well as 100 Love Sonnets which includes a beautiful dedication to her (which one?).

xxx/ellauri239.html on line 126:       Elige un aspecto de tu vida para aprender a liberarte de determinado apego decidiendo parar. Por ejemplo. decide irte de la carnicería diez minutos antes de haber terminado de comprar todo lo que te apetecía, o deja de comprar algun capricho que no esté en tu lista de la compra. En el trabajo, abstente de tomar otr taza decafé o de escribir un e-mail privado más.

xxx/ellauri239.html on line 379:   Tuotantokausia oli kokonaista 11 vuosina 2010-2022. The Walking Dead takes place after the onset of a worldwide zombie apocalypse. The zombies, referred to as "walkers", shamble towards living humans and other creatures to eat them, saying "brains... brains... " They are attracted to noise, such as gunshots, and to bad smells, such as humans. Sankari on seriffi, jonka vaimo on lori. Lori on hässinyt Shanea jonka seriffi joutuu sixi tappamaan izepuolustuxexi. Non-zombieista tulee myös kannibaaleja. Jeesus käy kauppaa Hilltop Marketissa. Seriffin porukat kuitenkin listii vapahtajat ja raadonsyöjät. Paha nainen Alfasusi tekee pahoja. Paha kuvernööri Pamela koittaa uhrata rotinkaiset. Joku Daryl lähtee ezimään seriffiä ja sen uutta panopuuta Michonnea, joka on nykerönenäinen neekerinaaras jolla on katana. Siihen sarja päättyy. Selmalla on työpöydällä arvokas (lue kallis) Michonnefiguuri.

xxx/ellauri239.html on line 381: ichonne.jpg/revision/latest/scale-to-width-down/2000?cb=20140321204106" height="200px" />

xxx/ellauri239.html on line 383: 

xxx/ellauri239.html on line 403: Kenen näköiseltä missä sarjassa Selma näyttää? Ei sunkaan Michonnelta? Äiti ei hommannut Jan Moringille edes kunnon pipoa! Sai kulkea vaan isän venehatussa tai koivistolaisessa. Paxu vihreä rengaskansio ja tulostin, joista näkee kuinka vanhanaikainen Anne on. Selma suoriutui neljännexi ja oli naisista paras. Pallipaikat meni niille joilla pallit on.

xxx/ellauri239.html on line 812: Friedrich Nietzschen kirja Hyvän ja pahan tuolla puolen on kulunut useimpien massamurhaajien käsissä. Valkoinen raivo liittyy flash back -tyyppisiin uudelleen dissosioitumisiin. Jokin alkuperäisen trauman kaltainen ärsyke saattaa laukaista sen. Nyt mulla on meneillä Hyvän ja pahan alkuperä, jossa mursuwiixi korvaa hyvän ja pahan vastakohdan hyvällä ja huonolla. Hyvä ja paha koskee elukoiden päämääriä. Hyvä on niiden mukaista ja paha vastustaa niitä. Hyvä ja huono koskee päämääriä edistäviä keinoja: hyvä edistää niitä paljon, huono vähän. Eli Nietzsche sivuuttaa koko etiikan pääkysymyxen otaxumalla että päämäärä on jo tunnettu (nim. mursuwiixisten Herrschaft), ja sitä hyvin edistävät arjalaiset on hyviä ja mutiaiset huonoja. Tavallinen apinamoraali sanoo että hyvä on sellainen naapuri joka toimii mun hyväxi ja paha sellainen joka vastustaa mua.

xxx/ellauri250.html on line 150: John Fante (8. huhtikuuta 1909 Denver – 8. toukokuuta 1983 Los Angeles) oli yhdysvaltalainen kirjailija ja elokuvakäsikirjoittaja, joka antoi merkittäviä vaikutteita Heinrich Karl Bukowskille. Woppi antoi vaikutteita sakemannille.

xxx/ellauri250.html on line 156:   Fante was diagnosed with diabetes in 1955, which ultimately cost him his eyesight and led to the 1977 amputation of his toes and feet, and later legs. He died on May 8, 1983.

xxx/ellauri250.html on line 161: 	Ask the Dust is a 2006 romantic drama film based on the 1939 book Ask the Dust by John Fante. The film was written and directed by Robert Towne. Tom Cruise (with Paula Wagner and Cruise/Wagner Productions) served as one of the film's producers. The film was released on a limited basis on March 17, 2006, and was entered into the 28th Moscow International Film Festival. It was filmed almost entirely in South Africa with the use of stages to portray Los Angeles. The film received negative to mixed reviews from critics. The review aggregator Rotten Tomatoes reported that 65% of critics gave the film negative reviews, based on 104 reviews. The site's consensus states: "Though Hayek is luminous, Farrell seems miscast, and the film fails to capture the gritty, lively edginess of the book upon which it's based."

xxx/ellauri250.html on line 226: Tv-tähti Gogi Mavromichalis kohautti Linnan juhlissa osallistuttuaan niihin epäsopiva pinssi rintaansa kiinnitettynä. Hän oli teettänyt upean pinssin somejulkkikseksi nousseesta lemmikkihuonekärpäsestään ja ystävästään Kärpylistä. Kärpyli-pinssi jouti kuitenkin taskuun, sillä se ei ollut sopiva Linnan juhlien pukukoodiin. Pukukoodi nimenomaan kieltää muut eläimet rintapinsseissä kuin valkoiset leijonat. Gogi toivoo hartaasti että Kärpyli on vain talviunilla.  

xxx/ellauri250.html on line 304: Nääsböö: Kvinner kunne være så moderne de ville, men når det kommer til å underkaste seg alfahannen er de fortsatt på apenivå. De har litt sympati över mot kollapserade narcissister som Harry eller Michael.

xxx/ellauri250.html on line 314:   Brad: Nearly all 21st century western women under 40 are crazy, and disloyal. This is the 1st time in human history where women have had this much power. What's the result you ask? 70 percent of marriage ending in divorce; 90 percent of which are filed by women. 50 percent of men say they regret marriage too the woman their currently with. Why might you ask? Cause they're on their best behavior until they have the money then they hulk smash you into oblivion. 94 percent child support going from male to female, and 92 percent of alimony. The old saying is the woman got married thinking the man would change and the man got married hoping she never would. They were both disappointed in the end. I'll let you decide which genders thought process is more Nobel. For me it's obvious.

xxx/ellauri250.html on line 327: 

xxx/ellauri250.html on line 354: Harry pääsee pyytämättä Kaijan pukille s. 352. Saman vrk sisällä kuin Michael Bellman. Kaija ei vitkastele, sen nenä ei tuhise näissä hommissa. Onkohan Kaijassa vielä Mikin runkkua. Tod.näk. on. Mutta onnexi Harryn kyrvännuppi on silleen muotoiltu että se poistaa Kripon runkkua joka ulosvedolla.

xxx/ellauri250.html on line 405: They say it’s better to travel than arrive, which in the case of Compartment Number 6 is certainly true. 


xxx/ellauri250.html on line 419:   Tää homo ei saa sijoitettua pätkää netflix-laatikoihin ja on sixi aivan hukassa. Onko se rom-com, onko se komedia laisinkaan? Missä kohtaa piti nauraa ja missä itkeä? En ymmärrä. "Because Laura and Lhoja (sic!) don’t entirely play out the cliché of tension and anger leading to true love, the film comes off as vague and evasive." Voi helskutti. In an interview, the director says “What really interested me were the feelings that are beyond sexual tension. Romantic love stories are often too narrow, do they fall in love? If so, when do they have sex?” Erittäinkin hyvin sanottu, mutta se menee tämän homse arvostelijan pään yli niin ettei edes tukka heilahda.

xxx/ellauri250.html on line 421: Richard Brody 


xxx/ellauri250.html on line 427: ichard-brody-a-film-critic-for.jpg" width="10%" />

xxx/ellauri250.html on line 431:     Sometimes you can tell from the first shot. In “Compartment No. 6,” the camera follows a young woman at a party as she leaves a bathroom and enters a living room full of gathered friends. That walking, back-of-the-head shot is one of the soggiest conventions of the steadicam era, a facile way of conveying characters’ own fields of vision while anchoring the action on them. The familiarity of this trope suggests both limited imagination and an unwillingness to commit to a clear-cut point of view. When used cannily, it can convey ambiguous neutrality and looming mystery, but, more often, it suggests the merely functional recording of action, which is exactly what’s delivered in “Compartment No. 6,” opening in theatres on Wednesday. The movie sinks, fast and deep, under the weight of dramatic shortcuts, overemphatic details, undercooked possibilities, unconsidered implications. It’s heavy-handed, tendentious, and regressive—and it should come as no surprise that it’s on the fifteen-film shortlist for the Best International Feature Oscar.

xxx/ellauri250.html on line 435:   It’s a tale of the endearing Russian bear, which rings discordantly when that bear has its claws out for its neighbors. Russians can't be nice! It is all russki propaganda! It depicts a woman’s quick forgiveness of a sexual predator with whom she’s forced to associate. (What the fuck, some sexual predator indeed, won't even give to her when she asks.) It’s about the fecklessness of the intellectual class and the blank emptiness of the Western (and Westernized) bourgeoisie—the screenplay deliberately leaves F.F. blank, even unto her name. Ljoha isn’t quite as blank, because in his unguarded drunkenness, he blurts out a few of his prejudices and acts out his impulses.

xxx/ellauri250.html on line 495: 
Karl Heinrich suihkussa

xxx/ellauri250.html on line 497: Karl Heinrich Bukowski oli paskanjauhaja spuge jenkkipolakki, omahyväinen talousliberaali julkkis kuten Jean Paul Sartre joka kehui sen maasta taivaisiin. Tämmöstä klisheistä lätinää se väsäsi, kuulostaa Nääsböön roskakirjalta tai B-luokan filmiltä. 

xxx/ellauri250.html on line 551: Er veröffentlichte von 1960 bis zu seinem Tod über vierzig Bücher mit Gedichten und Prosa. 

xxx/ellauri250.html on line 552: Charles Bukowski was born Heinrich Karl Bukowski in Andernach, Prussia, Weimar Germany?  Falsch! Bukowski wurde im rheinischen Andernach geboren, von wo auch seine Mutter Katharina Fett (1895–1956) stammte. Aber war sie fett? War sie etwa Jüdin?

xxx/ellauri250.html on line 554: His father was Heinrich (Henry) Bukowski, an American of German descent who had served in the U.S. army of occupation after World War I and had remained in Germany after his army service. His mother was Katharina (née Fett). His paternal grandfather, Leonard Bukowski, had moved to the United States from Imperial Germany in the 1880s. In Cleveland, Ohio, Leonard met Emilie Krause, an ethnic German, who had emigrated from Danzig, Prussia (today Gdańsk, Poland). They married and settled in Pasadena, California, where Leonard worked as a successful carpenter. The couple had four children, including Heinrich (Henry), Charles Bukowski's father. His mother, Katharina Bukowski, was the daughter of Wilhelm Fett and Nannette Israel The name Israel is widespread among Catholics in the Eifel region. Bukowski assumed his paternal ancestor had moved from Poland to Germany around 1780, as "Bukowski" is a Polish last name. As far back as Bukowski could trace, his whole family was German.

xxx/ellauri250.html on line 556: Bukowski's parents met in Andernach following World War I. His father was German-American and a sergeant in the United States Army serving in Germany after the empire's defeat in 1918. He had an affair with Katharina, a German friend's sister, and she subsequently became pregnant. Bukowski repeatedly claimed to be born out of wedlock, but Andernach marital records indicate that his parents married one month before his birth. Afterwards, Bukowski's father became a building contractor, set to make great financial gains in the aftermath of the war, and after two years moved the family to Pfaffendorf (today part of Koblenz). However, given the crippling postwar reparations being required of Germany, which led to a stagnant economy and high levels of inflation, he was unable to make a living and decided to move the family to the U.S. On April 23, 1923, they sailed from Bremerhaven to Baltimore, Maryland, where they settled.

xxx/ellauri250.html on line 560: Young Bukowski spoke English with a strong German accent and was taunted by his childhood playmates with the epithet "Heinie", German diminutive of Heinrich, in his early youth. He was shy and socially withdrawn, a condition exacerbated during his teen years by an extreme case of acne. Neighborhood children ridiculed his accent, acne and the sensible clothing his parents made him wear. Nachdem sein Vater seinen Wehrdienst abgeleistet hatte, fand er jedoch nur eine Arbeit als Milchlieferant. Die Familie lebte aus diesem Grund zeitweise in ärmlichen Verhältnissen. Regelmäßig betrog der Vater außerdem Bukowskis Mutter mit anderen Frauen, betrank sich und misshandelte seinen eigenen Sohn körperlich. In die Pubertät gekommen, litt Bukowski zudem an starker Akne und hatte am ganzen Körper Pusteln, weshalb er ein ganzes Jahr nicht die Schule besuchen "konnte". The Great Depression bottled his rage as he grew up, and gave him much of his voice and material for his writings.

xxx/ellauri250.html on line 563: On July 22, 1944, with the war ongoing, Bukowski was arrested by FBI agents in Philadelphia, where he lived at the time, on well grounded suspicion of draft evasion. At a time when the U.S. was at war with Nazi Germany, and many Germans and German-Americans on the home front were suspected of disloyalty, Bukowski's German birth and habit of quoting Mein Kampf "troubled" authorities. He was held for seventeen days in Philadelphia's Moyamensing Prison. Sixteen days later, he failed a psychological examination that was part of his mandatory military entrance physical test and was given a Selective Service Classification of 4-F (unfit for much anything, let alone military service, als physisch sowie mental untauglich für den Militärdienst ).

xxx/ellauri250.html on line 569: In 1955 oder 1954, Bukowski was treated for a near-fatal bleeding ulcer. After leaving the hospital he began to write poetry. 1955 he "agreed to marry" small-town Texas poet Barbara Frye, but they subsequently divorced in 1958. Frye, die aus einer vermögenden texanischen Familie stammte, war selbst Schriftstellerin und zugleich Herausgeberin eines kleinen, alternativen Literaturmagazins namens Harlekiini.  Apparently she later died under mysterious circumstances in India. Following his divorce, Bukowski resumed drinking and continued writing poetry.

xxx/ellauri250.html on line 576: Bukowski published almost all of his subsequent major works with Black Sparrow Press, which became a highly successful enterprise. Charlie became a sort of honorary hippie. Bukowski live readings were legendary, with the drunk raucous crowd fighting with the drunk raucous poet. The crowd and Bukowski were very very drunk for the event. To top it all,  a heckler was near the stage and can be heard clearly. Great publicity!

xxx/ellauri250.html on line 578: Bukowski embarked on a series of love affairs and one-night stands. One of these relationships was with Linda King, a poet and sculptress. Die Beziehung zog sich über mehrere Jahre hin, wobei es zu mehrfachen Trennungen mit anschließender Versöhnung kam. Die zum Teil schmerzhaften Erfahrungen dieser Beziehung verarbeitete Bukowski in mehreren Kapiteln seines Romans Das Liebesleben einer Hyäne (Women).

xxx/ellauri250.html on line 606: Charles Bukowski was the inspiration behind the first chapter of Mark Manson's bestselling self-help book The Subtle Art of Not Giving a Fuck. Charles Bukowski has been depicted on television as well, namely on the Showtime comedy-drama series Californication. The show's main character Hank Moody, played by actor David Duchovny, is an author based in Los Angeles who subscribes to the same kind of lifestyle that Bukowski became known for. The show depicts profuse indulgence of alcoholism, sex and narcotics, which many critics have described as a television adaption of Bukowski'

xxx/ellauri250.html on line 610:   Chinaski is a writer who worked for years as a mail carrier. An alcoholic, womanizing misanthrope, he serves as both the protagonist and antihero of the novels in which he appears, which span from his poverty-stricken childhood to his middle age, in which he finds some small success as a hippie Idol.

xxx/ellauri250.html on line 615:   „Auf der Basis seiner eigenen Erfahrungen schrieb er in knappem Stil harte, witzige Stories, Romane und Gedichte über das Leben in den Randzonen der bürgerl. amerikan. Gesellschaft. Schockwirkung durch die Darstellung brutaler Gewalt, obszöner Sexualität und des Schmutzes der Gosse (katuoja).“ – Der Literatur-Brockhaus: in acht Bänden

xxx/ellauri250.html on line 617: In den Gedichten hält er sich in kurzen, leicht verständlichen Sätzen an keine Regeln des Reims oder Rhythmus, aber ab 1974 schleicht sich auch ein melancholischer Akzent in seine Schriften ein.

xxx/ellauri250.html on line 618: Bukowski selbst hat das Bild des saufenden und krakeelenden Genies nach Kräften gefördert. Legendär ist die Lesung in der Hamburger Markthalle am 18. Mai 1978, bei der ein Kühlschrank auf der Bühne stehen musste, damit der Nachschub an wohltemperiertem Wein der Sorte Müller-Thurgau nicht abriss. Im späteren Leben hatte er den Alkoholismus anscheinend im Griff und soll um einiges ruhiger und sensibler gewesen sein, als sein Image besagte.

xxx/ellauri250.html on line 620: Das Buch „Schlechte Verlierer“ hat Originaltitel: Erections, Ejaculations, Exhibitions and General Tales of Ordinary Madness. Bukowski befindet sich zeitlich und geografisch irgendwo zwischen Beat Generation und Gonzo-Journalismus, ist diesen Stilen aber nicht zuzurechnen. Eskistäkin tollanen oli jotenkin hienoa, niin Hyvinkään kiltti hymypoika kuin olikin. Kumma ettei sillä näytä olleen juuri muita ilmoittautuneita kirjallisia jäljittelijöitä kuin Jonne Nääsböö.

xxx/ellauri250.html on line 625: Peter Albert David Singer AC/DC (born 6 July 1946) is an Australian moral philosopher, currently the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book Animal Liberation (1975), in which he argues in favour of veganism, and his essay "Famine, Affluence, and Morality", in which he argues in favour of donating veggies to help the global poor. For most of his career, he was a preference utilitarian, but he stated in The Point of View of the Universe (2014), coauthored with Katarzyna de Lazari-Radek, that as he became a celeb and started earning bigger bucks, he had become a hedonistic utilitarian, or utilitarian hedonist.

xxx/ellauri250.html on line 650: Peter Unger, Colin McGinn, Rice Crisp, Dale Carnegie, Gregory Peck, Julian Savulescu, James Rachels, Friedrich Engels, George Best, Toby Worst, Bill Gates, William MacAskill, Steven Pinker, Graham Greene, Samuel Benjamin Bankman-Fried

xxx/ellauri250.html on line 660: Should the Baby Live? The Problem of Handicapped Infants is a 1985 book by the philosophers Peter Singer and Helga Kuhse, in which the authors examine moral issues surrounding babies born with disabilities, and argue for infanticide in certain cases and cannibalism in others.

xxx/ellauri250.html on line 664: How Are We to Get Rich? Ethics in an Age of Self-interest, Text Publishing, Melbourne, 1993

xxx/ellauri250.html on line 675: The philosopher James Rachels recommended the book "as an introduction centered on such practical issues as abortion, racism, and so forth." The philosopher Friedrich Engels called the book "must reading for anyone interested in living a happy life."

xxx/ellauri250.html on line 690:   Samuel Benjamin Bankman-Fried (born March 6, 1992), also known by the initialism SBF, is an American suspected fraudster, entrepreneur, investor, and former billionaire. Bankman-Fried was the founder and CEO of the cryptocurrency exchange FTX and associated trading firm Alameda Research, both of which experienced a high-profile collapse resulting in chapter 11 bankruptcy in late 2022.

xxx/ellauri250.html on line 692: Prior to FTX's collapse, Bankman-Fried was ranked the 41st richest American in the Forbes 400, and the 60th richest person in world by The World's Billionaires. His net worth peaked at $26 billion. In October 2022, he had an estimated net worth of $10.5 billion. By November 8, 2022, amid the bankruptcy of FTX, his net worth was estimated to have dropped 94 percent in a day to $991.5 million according to the Bloomberg Billionaires Index, the largest one-day drop in the index's history. On November 11, 2022, the Bloomberg Billionaires Index considered Bankman-Fried to have no material wealth. Before his wealth had evaporated, Bankman-Fried was a major donor to Democratic political campaigns, and planned to spend tens of millions in the 2024 U.S. presidential election.

xxx/ellauri250.html on line 705: Bankman-Fired was the second-largest individual donor to Biden in the 2020 election cycle, after Michael Bloomberg. Bankman-Fried has claimed he also donated large amounts of money to Republicans through dark money channels. Bankman-Fried often donated to politicians who cultivate good Israel–United States relations.

xxx/ellauri250.html on line 722: That money was sent in the form of crypto from Ukraine, through FTX, and then cashed out by FTX and sent to the DNC, i.e. US taxpayer money was taken by Congress, signed off by Biden and shipped to Ukraine as an aid package. Ukraine using FTX sent it back (they didn’t need it but probably kept a part) as a way of laundering it to the Democratic National Committee for their election campaigns (and commit election fraud, as has been proven). Taxpayer money was used to finance the midterm elections, which is no less than money laundering.

xxx/ellauri250.html on line 737: Several of the women who spoke to TIME said that the popularity of polyamory within EA fosters an environment in which men—often men who control career opportunities–feel empowered to recruit younger women into uncomfortable sexual relationships. Many EAs embrace nontraditional living arrangements and question established taboos, and plenty of people, including many women, enthusiastically consent to sharing partners with others. There is no current data on the prevalence of polyamory in EA. One former EA data scientist says he estimates that about 30% of EA was polyamorous.

xxx/ellauri250.html on line 739: Prominent figures in EA have cast polyamory as a more “rational” romantic arrangement. The philosopher Peter Singer, whose writing is a touchstone for EA leaders, seemed to endorse polyamory in a July 2017 interview in which he argued that monogamy may be increasingly anachronistic in the age of birth control. Caroline Ellison, the CEO of the FTX-tied Alameda Research, who reportedly was romantically involved at times with Bankman-Fried, apparently posted on her blog that the ideal configuration for romantic relationships would resemble an “imperial Chinese harem” in which “everyone should have a ranking of their partners.”

xxx/ellauri250.html on line 743: Gopalakrishnan also described a cult-like dynamic that favored accused men over harassed women. After writing out her concerns about the sexual dynamics within the movement on the EA forum, Gopalakrishnan watched the responses pour in. Shaken, she removed her post. She felt exposed, she recalls, and didn’t feel like being a punching bag. Most of all, Gopalakrishnan was disturbed at the way the rational frameworks to which she had devoted her life could be used to undermine her own experiences. “You’re used to overriding these gut feelings because they’re not rational,” she says. “Under the guise of intellectuality, you can cover up a lot of injustice.”


xxx/ellauri250.html on line 851:       ‘Emeq HaEla (hebreiska: עמק האלה) är en dal i Israel. Den ligger i distriktet Jerusalem, i den centrala delen av landet. Called in Arabic: وادي السنط, Wadi es-Sunt, it is a long, shallow valley now in Israel and the West Bank best known as the place described in the Hebrew Bible (the Old Testament of Christianity) where the Israelites were encamped when David fought Goliath (1 Samuel 17:2; 1 Samuel 17:19). The valley is named after the large and shady terebinth trees (Pistacia atlantica) which are indigenous to it. David ja Goljat mutustelivat siellä pistaasipähkinöitä ennen matsia. The Valley of Elah has gained new importance as a possible point of support for the argument that Israel was more than merely a tribal chiefdom in the time of King David. Others are skeptical and suggest it might be just another piece of Jewish propaganda.

xxx/ellauri250.html on line 945: Harry Hole saa ratkaistavakseen erään naisen murhan, jonka kaulaliina on pihalla seisovan lumiukon kaulassa. Minkäänlaisia johtolankoja ei ole jätetty, ja tapaus vaikuttaa vaikealta. Hämmästykseksi (ja kauhuksi) Harry huomaa, että viime vuonna tapahtui vähintään yksi samanlainen murha. Samanlainen tyyli ja murhaajan jättämä "viesti". Ja kaikki murhat ovat sattuneet ensilumen aikaan! Äläpäs! Alkaa taas haukotuttava murhasarja, jonka tekijä merkitsee työnsä lumiukolla. Ennen kuin hän huomaakaan, on Harry keskellä painajaista, jossa lapsien rullaama iloinen, harvahapainen porkkananenä hahmo, on täysin seonneen psykopaatin spitting image. Elokuvassa Harry Holea näyttelee Немецкий актёр Michael Fassbender. Se ei ole norjalaisen näköinen, vaan ilmeinen sakemanni. Norjalaisia varmaan harmitti että länsigermaanit tekeytyvät pohjanmiehixi. 

xxx/ellauri251.html on line 154: Which was the moon, and thine eyes fill the world				Joka oli kuu, ja sun silmät täyttää maailman

xxx/ellauri251.html on line 355: Which deed of these twain were not good to praise?				Kumpi näistä tekosista ei ollut kiitettävä?

xxx/ellauri251.html on line 817: Round which the strong stream of a sacred sea

xxx/ellauri251.html on line 1347: Foolish; for wise is that thing which endures.

xxx/ellauri251.html on line 1454: Even one thing which is ours yet cannot die—

xxx/ellauri251.html on line 1751: Moved as a wave which the wind moves no more.

xxx/ellauri251.html on line 2324: Which all their lives fare after their own kind

xxx/ellauri251.html on line 2754: ⁠But as the wind which is drouth,

xxx/ellauri251.html on line 2756: ⁠And as the air which is death,

xxx/ellauri251.html on line 3224: By these that see me dying, and that which nursed,

xxx/ellauri251.html on line 3350: Ireland's Michael D. Higgins: 5 feet, 3 inches (160 cm)

xxx/ellauri252.html on line 48: Documentario capostipite del genere "mondo movie", è incentrato su usi e costumi inconsueti o scioccanti dei vari popoli nel mondo, tra curiosi riti tribali, scene di alcolizzati, varie uccisioni e maltrattamenti di animali, inquinamento dei mari, funerali bizzarri, fan scatenate che spogliano Rossano Brazzi. Nel film vengono poi mostrate le cruente processioni tipiche del venerdì santo, che tuttora si svolgono in alcuni centri del meridione, in cui i partecipanti si autoflagellano il corpo per devozione, fino a sanguinare copiosamente, e una cerimonia nel sud-est asiatico, in cui vengono decapitati alcuni tori. 

xxx/ellauri252.html on line 221: Betty Friedan (/ˈfriːdən, friːˈdæn, frɪ-/February 4, 1921 – February 4, 2006) was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now in fully equal partnership with men".

xxx/ellauri252.html on line 248: Cary Grant saattoi olla juutalainen ja se todennäköisesti oli homo. Rooseveltin esi-isät saattoi olla juutalaisia Hollannissa. Claes Rosenvelt entered the cloth business in New York, and was married in 1682. He accumulated a fortune. He then changed his name to Nicholas Roosevelt. Of his four sons, Isaac died young. Nicholas married Sarah Solomons. Jacobus married Catherina Hardenburg. The Roosevelts were not a fighting but a peace-loving people, devoted to trade. Isaac became a capitalist. He founded the Bank of New York in 1790.

xxx/ellauri252.html on line 303: ich-9337835-1-402.jpg" height="200px" />

xxx/ellauri252.html on line 408: Evan Hunterin alkuperäinen nimi oli Salvatore Lombino, mutta hän muutti nimensä Evan Hunteriksi vuonna 1952, koska epäili vierasmaalaisen nimen karkottavan ennakkoluuloisia kustantajia. Ed McBainin lisäksi hän käytti ainakin salanimiä John Abbott, Richard Marsten, Hunt Collins, Curt Cannon ja Ezra Hannon.  

xxx/ellauri252.html on line 468:   Mutta toinen vielä parempi on Etelä-Afrikan valkoiset, ne ovat kamalan pahoja eivätkä yhtä ilmiselvästi CIAn asialla. (Vaikka ovathan ne.)  ULAG on niinkö GULAG ilman sitä geetä. Glavnoye Upravleniye Ispravitelno-Trudovykh Lagerey, paizi ei glavnoje. Sissejä on noin komppanian verran, mukana kuriositeettina 2 neekeriä, 1 jutku ja 1 ruåzalainen. Myös ruåzinlautalla seilaavat lautakätiset japsut ovat hyvin, hyvin pahoja. Ja tylsiä kun pelaavat koko ajan keskenään go-peliä. Heinrich Heydrichillä oli juutalainen isoäitipuoli mutta isot Ht antoivat sen anteexi koska Heydrichissä ei ollut yhtään mummipuolen verta. Ruth Solomonsson kuulostaa kyllä juutalaiselta, mutta ei välttämättä ole. Kurt Salomonson oli Perssonin kaveri, kiirunalainen työläiskirjailija joka reeasi työväen asiaa kapitalisteille. Onkohan Ruthilla Heydrichiä nussiessa päässä blondi peruukki niinkuin sillä yhdellä brittinaziryhmään soluttautuneella Rahitilla? Tai Pena Saarikosken Tuula2 vaimolla Urkin juhlissa? Vaikka se oli blondi ilmankin.

xxx/ellauri252.html on line 545: Loppuvizinä Wells tai Fargo on Skotlannissa käymässä kengänkiillottaja-ankanpojan asiakkaana ja heittää ankanpojalle dimen sanoen Go West young man. Poika lähtee osallistumaan Alaskan kultaryntäyxeen. Loppu on (ouch-klicheet viiltävät) historiaa.

xxx/ellauri252.html on line 561: 
Lächerlich

xxx/ellauri253.html on line 90:     The collapse of the Soviet Union in 1991 led to a 70% drop in trade with Russia and eventually Finland was forced to devaluate, which increased the private sector's foreign currency denominated debt burden. At the same time authorities tightened bank supervision and prudential regulation, lending dropped by 25% and asset prices halved. Combined with raising savings rate and worldwide economic troubles, this led to a sharp drop of aggregate demand and a wave of bankruptcies. Credit losses mounted and a banking crisis inevitability followed. The number of companies went down by 15%, real GDP contracted about 14% and unemployment rose from 3% to nearly 20% in four years.

xxx/ellauri253.html on line 103: Dirigism (from French diriger 'to direct') is an economic doctrine in which the state plays a strong directive (policies) role contrary to a merely regulatory interventionist role over a market economy. As an economic doctrine, dirigisme is the opposite of laissez-faire, stressing a positive role for state intervention in curbing productive inefficiencies and market failures.

xxx/ellauri253.html on line 112: The U.S. shadow banking system (i.e., non-depository financial institutions such as investment banks) had grown to rival the depository system yet was not subject to the same regulatory oversight, making it vulnerable to a bank run. US mortgage-backed securities, which had risks that were hard to assess, were marketed around the world, as they offered higher yields than U.S. government bonds. Many of these securities were backed by subprime mortgages, which collapsed in value when the U.S. housing bubble burst during 2006 and homeowners began to default on their mortgage payments in large numbers starting in 2007.

xxx/ellauri253.html on line 133: Wealthy and middle-class house flippers with mid-to-good credit scores created a speculative bubble in house prices, and then wrecked local housing markets and financial institutions after they defaulted on their debt en masse. The Economist wrote in July 2012 that the inflow of investment dollars required to fund the U.S. trade deficit was a major cause of the housing bubble and financial crisis: "The trade deficit, less than 1% of GDP in the early 1990s, hit 6% in 2006. That deficit was financed by inflows of foreign savings, in particular from East Asia and the Middle East. Much of that money went into dodgy mortgages to buy overvalued houses, and the financial crisis was the result." "The main headline is that all sorts of poor countries became kind of rich, making things like TVs and selling us oil. China, India, Abu Dhabi, Saudi Arabia made a lot of money and banked it."

xxx/ellauri253.html on line 305: Kymmeniätuhansia punttia on taas tiedossa. Tyhjätaskut älkööt vaivautuko. Maxavan asiakkaan huone oli karu mutta vaikuttava: rosteria, kiveä ja lasia kuin vankisellissä. Aivan saatanan klicheistä! Hetki niin vaihdan johkin vähemmän klicheiseen, sanoo tynnyriin ja henxeleihin pukeutunut putipuhtaaxi ryöstetty asiakas. Käkättäjä rapsautti kuppiin Hermesetasta. (Ei siemaissut sentään olutta.) Toinen nuhaisempi kaveri on Barratt, se norjalainen hihhuli. Barratt siemailee teetä.

xxx/ellauri253.html on line 329:     Tony seurasi Natalien jänteviä, kissamaisen kireitä pakaroita housuissa. Luuletko että kaikki amerikkalaiset ovat tyhjäpäisiä bimboja? Denkste dass alle Amerikanerinnen sind leerköpfige Dirnen? Ganz richtig! Helsingissäkin on heikkotehoiset lamput koska ollaan kommunisteja.

xxx/ellauri253.html on line 398:     Tuomo, tee ulkokierros, Ervasti sanoi. Sinulla näyttää olevan kaikki munat samassa korissa, eikä kori ole hyvässä piilossa. Unton vahvin klichee on kostuneet isokainalot.

xxx/ellauri253.html on line 493:   ichten-in-which-well-known-german-journalists-present-cooking-recipes-the-profit-will-go-to-her-foundation-in-favor-of-accident-victims-kuratorium-zns-today-zns-hannelore-kohl-stiftung-fuer-verletzte-mit-schaeden-des-zentralen-nervensystems-zns-hannelore-kohl-foundation-for-patients-with-damage-of-the-central-nervous-system-in-the-bookshelf-behind-there-is-among-others-a-work-by-humbert-fink-land-der-deutschen-reportagen-aus-einem-sonderbaren-land-RMGMM0.jpg" width="30%" />

xxx/ellauri255.html on line 94: Rob Attaboy pohjustaa Antony Pyp Pipon haastattelua: The Provisional Government, its effectiveness hampered by a lack of legitimacy, faced a powerful rival in the shape of the socialist-led Petrograd Soviet that ruled the country’s then-capital city (now called St Petersburg). The Bolsheviks, led by Vladimir Lenin (note only 2 letters away from Vladimir Putin!) , sought to undermine the Provisional Government, which itself made a series of missteps – notably continued failures in the war against Germany and Austria-Hungary. Capitalising on these weaknesses, the Bolsheviks under Lenin and Leon Trotsky launched a coup d’état, the so-called October Revolution, seizing power with relative ease. Consolidating that power proved far more difficult, as a combination of opponents – ranging from former tsarist generals to other leftwing political groups who distrusted the Bolsheviks – took up arms against them.

xxx/ellauri255.html on line 98: 	The most important thing for me was to understand the chain of disasters of the 20th century – the impacts of which actually are still with us today, as we see in Ukraine. Around 12 million people died in the Russian Civil War. This wanton destruction created a terrible fear among the middle classes, but also galvanised the left – the Bolsheviks and other communists – and marked the start of a vicious circle of rhetoric that developed, above all, in the 1930s. This is really what dominates the whole of the 20th century, yet I think that the Russian Civil War is not understood well enough, nor is the demilitarisation of Ukraine. 

xxx/ellauri255.html on line 120: 	Antony Pyp Pipo:  However, what’s interesting is how few of the White officers in Petrograd, Moscow and many other places actually joined the revolt against the communists at that stage. I think they were all so dispirited and demoralised by everything that had happened that most of them had sunk into apathy. But yes, there were certain areas where there were very strong reactions against the Bolsheviks. And that early part of the civil war, in the winter of 1917–18, showed that the outcome largely depended on what happened in local areas. It was a geographically fragmented civil war that was taking place across the whole of the landmass. Which really shows it was an oppressed people's uprising.

xxx/ellauri255.html on line 122: 	There was always going to be tension right from the start, because most of these White officers were anti-Semitic – and there were many Jews in the Socialist Revolutionaries and other socialist parties. White officers also wanted to bring back the punishments used by the tsarist army, which meant that they would be allowed to punch soldiers in the face on a summary charge, whip them using rifle-cleaning rods, things like that. Of course, this created a terrible tension the whole time.

xxx/ellauri255.html on line 130: This was almost as unpopular as the Whites’ appalling social policies towards the peasants. The tsarists wanted to get all their land back from the peasants, which of course was going to create a tremendous hatred and fear; as a result, there was almost continual war. The Whites had no proper administration; all they were interested in was taking what they could from these local areas, including food – which in many cases they did not pay for. One almost thinks that the Bolsheviks were onto something there.

xxx/ellauri255.html on line 174: Luovuttuaan sotilasurastaan 21-vuotiaana kaikkien lämpimästi sitä suositellessa Bakunin muutti Moskovaan, jossa hän opiskeli filosofiaa, mitäs muuta. Pappa maxoi. Nikolai Stankevitšin johtamassa ryhmässä Bakunin tutustui muun muassa Kantin, Schellingin, Fichten ja Hegelin ajatuksiin, vaikkei tosin ymmärtänyt niistä hölkäsen pöläystä. Hän perusti myös oman 1 hengen opintopiirin ja käänsi venäjäksi joitakin Fichten teoksia. Lisäksi Bakunin tapaili panslavismin kannattajia, kuten Konstantin Aksan Hännän Allakov, Pjotr Tadaajev ja Aleksandr Herzen.

xxx/ellauri255.html on line 176: Vuonna 1840 Bakunin matkusti Berliiniin, jossa hän pian liittyi kaupungissa vaikuttaneeseen sosialistiseen opiskelijaliikkeeseen (SOL). Kolme vuotta myöhemmin Bakunin muutti Dresdeniin kuin Pikin Ewald ja luopui samalla lopullisesti akateemisesta urasta keskittyen jatkossa totaalisen hyödyttömään vallankumoukselliseen toimintaan ja peräsuolen tähystyxiin. Venäjän hallitus oli koko ajan tietoinen Bakuninin aikeista tsaarinvallan kumoamiseksi ja määräsikin hänet palaamaan kotimaahansa. Bakunin matkusti kuitenkin Zürichiin, jossa hän oleskeli puolen vuoden ajan viettäen paljon aikaa radikaalin sosialistin Wilhelm Weitlingin housuissa. Hänen pidätyksensä jälkeen Venäjän Bernin lähettiläs määräsi Bakuninin jälleen palaamaan kotiin, mutta tämä päätti seuraavaksi suunnata Brysseliin. Bakunin tapasi kaupungissa muun muassa puolalaisia itsenäisyysaktivisteja. Heidän joukossaan oli myös Karl Marxin ja Friedrich Engelsin tuttavapiiriin lukeutunut Joachim Älähälä.

xxx/ellauri255.html on line 180: 	Jutku-Marxille kiukustunut Bakunin päästeli aika pahanlaatuista salaliittoteoriaa. "the communism of Marx wants a mighty centralization by the state, and where this exists there must nowadays be a central State Bank and where such a bank exists, the parasitical Jewish nation, which speculates on the labor of the peoples, will always find a means to sustain itself. This whole Jewish world, comprising a single exploiting sect, a kind of bloodsucking people, a kind of organic destructive collective parasite, going beyond not only the frontiers of states, but of political opinion, this world is now, at least for the most part, at the disposal of Marx on the one hand, and of Rothschild on the other."

xxx/ellauri255.html on line 184: 	Toukokuussa 1849 Bakunin oli Dresdenin kansannousun johtohahmo. Mukana olivat hänen lisäkseen myös muun muassa myöhemmin säveltäjänä maailmanmaineeseen noussut Richard Wagner sekä muuten tuntemattomaxi jäänyt arkkitehti Gottfried Semper. Epäonnistuneen kansannousun jälkeen Bakunin vangittiin Chemnitzissä ja tuomittiin yli vuoden vankeuden jälkeen kuolemaan. Chemnizissä tehdään hyvää vehnäolutta vielä tänäkin päivänä, ja rusikoidaan maahanmuuttajia. Tuomio kuitenkin muutettiin elinkautiseksi, jotta Bakunin olisi voitu viedä oikeuden eteen myös Itävalta-Unkarissa ja Venäjällä. Heinäkuussa 1850 hänet luovutettiin Itävallan viranomaisille, jotka 11 kuukauden vankeuden jälkeen langettivat Bakuninille toisen kuolemantuomion. Tämäkin muutettiin elinkautiseksi, ja toukokuussa 1851 hänet luovutettiin Venäjälle. Bakunin oli vangittuna aluksi Pietarissa sijaitsevassa Pietari-Paavalin linnoituksessa, josta hänet kolmen vuoden kuluttua siirrettiin Laatokan rannalle Pähkinälinnaan. Pähkinälinna (ven. Шлиссельбу́рг, Šlisselburg, vuoteen 1611 saakka Оре́шек, Orešek, vuosina 1611–1702 Нотебург, Noteburg ja vuosina 1944–1992 Петрокрепость, Petrokrepost, saks. Schlüsselburg, ruots. Nöteborg) on kaupunki Leningradin alueen Kirovskin piirissä Venäjällä. Se sijaitsee Nevan niskassa lähellä Laatokkaa 41 kilometrin päässä Pietarista. Kaupungissa asui 13 305 henkeä (vuonna 2010). 

xxx/ellauri255.html on line 370: On November 22, 2019, German news magazine Der Spiegel published an article in which it claimed Browder´s accusations concerning the "Magnitsky Case", do not withstand thorough examination. 

xxx/ellauri255.html on line 581: The New Economic Policy (NEP) (Russian: новая экономическая политика (НЭП), tr. novaya ekonomicheskaya politika) was an economic policy of the Soviet Union proposed by Vladimir Lenin in 1921 as a temporary expedient. Lenin characterized the NEP in 1922 as an economic system that would include "a free market and capitalism, both subject to state control", while socialized state enterprises would operate on "a profit basis". Ajatus oli syvältä Uljanovin peräaukosta.

xxx/ellauri255.html on line 587: The Great Turn or Great Break (Russian: Великий перелом) was the radical change in the economic policy of the USSR from 1928 to 1929, primarily consisting of the process by which the New Economic Policy (NEP) of 1921 was abandoned in favor of the acceleration of collectivization and industrialization and also a cultural revolution. The term came from the title of Joseph Stalin's article "Year of the Great Turn" ("Год великого перелома: к XII годовщине Октября", literally: "Year of the Great Break: Toward the 12th Anniversary of October") published on November 7, 1929, the 12th anniversary of the October Revolution. David R. Marples argues that the era of the Great Break lasted until 1934.

xxx/ellauri259.html on line 187: Jyväskylän yliopistossa työskentelevän tutkijatohtori Jarno Hietalahden analyyttinen, intohimoinen ja kantaaottava teos Ihmisyyden ytimessä osoittaa, että humanismista todellakin kannattaa kirjoittaa. Hietalahti kirjoitti muutama vuosi sitten Huumorin ja naurun filosofia -teoksen. Nyt hänen raikas ja railakaskin teoksensa esittelee filosofisen humanismin perusajatuksia sellaisilta ajattelijoilta kuin Protagoras, Erasmus Rotterdamilainen, Niccoló Macchiavelli, René Descartes, Baruch Spinoza, Immanuel Kant, Karl Marx, Jean-Paul Sartre, Erich Fromm, Georg Henrik von Wright ja Jacques Derrida.

xxx/ellauri259.html on line 287: Amerikkalaiset tutkijat Richard Gombrich ja Alexander Wynne väittävät, että Buddhan kuvaukset ei-itsestä varhaisissa buddhalaisissa teksteissä eivät kiellä, että minä on olemassa. Wynne ja Gombrich väittävät yhteen ääneen, että Buddhan lausunnot anattāsta olivat alun perin "ei-itse" -oppi, joka kehittyi "ei-itseä" -opetukseksi vasta myöhemmässä buddhalaisessa ajattelussa. Wynnen mukaan varhaiset buddhalaiset tekstit, kuten Anattālakkhana Sutta , eivät kiellä, että on olemassa minä, ja ne väittävät, että viisi aggregaattia , joita kuvataan ei-itsenä, eivät ole kuvauksia ihmisestä vaan ihmisestä.

xxx/ellauri259.html on line 593:     Sønderjylland oder Süderjütland bezeichnet geographisch den Südteil der jütischen Halbinsel. Historisch betrachtet ist Süderjütland eine dänische Bezeichnung für das Gebiet, auf dem sich das Herzogtum Schleswig entwickelte. Dieses reichte von der Eider bis an die Königsau (dänisch Kongeå).

xxx/ellauri259.html on line 598: Infolge der 1920 durchgeführten Volksabstimmung in Schleswig, bei der über die nationale Zugehörigkeit zu Dänemark oder Deutschland entschieden wurde, fiel der Nordteil des Landesteils (Nordschleswig) an Dänemark, der Südteil (Südschleswig) blieb bei Deutschland. Auch wenn Sønderjylland und Schleswig historisch die gleiche Region bezeichnen, setzte sich nach 1920 im Sprachgebrauch der Bevölkerung allmählich der Begriff Sønderjylland für das Gebiet zwischen der Königsau (als Grenze zu Nørrejylland) und der heutigen deutsch-dänischen Grenze durch. 

xxx/ellauri259.html on line 599: Parallel zur Bezeichnung Süderjütland kam bereits im 10. Jahrhundert der Name Schleswig auf. Sie findet sich beispielsweise in der Namensgebung der zwischen Schlei und Eider gelegenen Mark Schleswig, die von 934 bis 1025 Teil des Stammesherzogtums Sachsen war und von 962 bis 1025 unter den Kaisern Otto I., Otto II., Otto III., Heinrich II. und Konrad II. die nördliche Grenzmark des Heiligen Römischen Reiches bildete. Im 12. Jahrhundert nahm der letzte Jarl Knud Lavard den Titel Herzog (dux Jucie) an.

xxx/ellauri259.html on line 601: Bis 1500 wurden die Begriffe Schleswig und Süderjütland rund fünfhundert Jahre synonym auf deutsch und dänisch gebraucht, doch wurde das Herzogtum seit der Herrschaft der Schauenburger Herzöge Ende des 14. Jahrhunderts überwiegend nach der Residenzstadt Schleswig benannt, dies wurde in der frühen Neuzeit schließlich der gebräuchlichere Ausdruck. Erst im Zuge des aufkommenden Nationalismus im 19. Jahrhundert wurde der Begriff Sønderjylland/Süderjütland von dänischer Seite wieder verstärkt verwendet. 1895 wurde die Verwendung des Begriffs schließlich von preußischer Seite verboten.

xxx/ellauri259.html on line 603: Nach seiner Niederlage im Deutsch-Dänischen Krieg musste Dänemark im Wiener Frieden auf Sønderjylland verzichten. Es kam unter preußische Verwaltung. Nach dem Sieg Preußens über Österreich erfolgte eine Neuordnung aufgrund des Prager Friedens von 1866: Schleswig wurde mit den Herzogtümern Holstein und Lauenburg zur preußischen Provinz Schleswig-Holstein vereinigt. Den Verlauf der Nordgrenze ließ Otto von Bismarck dabei nach pragmatischen Gesichtspunkten festlegen.

xxx/ellauri259.html on line 607: Auf dänischer Seite wurde der zurückgewonnene Landesteil in den Jahren nach 1920 zunächst De sønderjyske landsdele genannt. Mit der Bezeichnung wurde unterstrichen, dass mit der Volksabstimmung 1920 nur ein Teil Sønderjyllands zu Dänemark gekommen war. Im Sprachgebrauch der Bevölkerung setzte sich jedoch mit der Zeit der Begriff Sønderjylland für Nordschleswig durch. Historisch gesehen ist die Verwendung des Begriffs allein für Nordschleswig nicht korrekt, spiegelt jedoch die staatspolitische Realität nach der Teilung Schleswigs 1920 wider. Entsprechend wurde auch das zwischen 1970 und 2006 in der Region bestehende Amt als Sønderjyllands Amt bezeichnet.

xxx/ellauri259.html on line 609: Als Besonderheit in Dänemark besteht in den angehörigen Kommunen das preußische zivile Personenstandsregister fort, während im Rest des Königreiches die Dänische Volkskirche standesamtliche Aufgaben wahrnimmt. Auf deutscher Seite blieb der Begriff Nordschleswig erhalten, während statt Südschleswig in der Regel vom „Landesteil Schleswig“ gesprochen wird.

xxx/ellauri259.html on line 699:   The movie is based on the cult novel by Kari Hotakainen, itself a comedic, exaggerated vision of the author's own bohemian life. A newspaper editor hints at Hotakainen (Martti Suosalo) that he should write autobiographical texts about real-world subjects. The lonely and quiet writer is confused since he has little life of which to write about. So he decides to buy a used car and write about the experience. But he has to meet some strange people such as the nihilistic salesman Kartio (Matti Onnismaa) and the jobless layabout Pera (Janne Hyytiäinen), in order to do so. Pera in particular will stop at nothing to get his hands on the same car Hotakainen has been viewing, which sparks up a huge rivalry. These flabby machos drive the disgruntled small guy over the edge.

xxx/ellauri259.html on line 703: Today, some aspects, such as the increasingly important role given to the (now retired) news anchor Arvi Lind are a bit old-fashioned. Likewise the ending isn't as sharp nor farcical as it attempts to be. Yet the film does uncover some universal truths from the behavior of Finnish men, particularly when automobiles are concerned. The men are all alcoholic sad sacks, failures in every aspect, yet they wish to have one field in which they shine and that is with cars.

xxx/ellauri261.html on line 244: Thornton Wilder´s older brother, Amos Niven Wilder, was Hollis Professor of Divinity at the Harvard Divinity School, a noted poet, and foundational to the development of the field theopoetics. Amos was also a nationally ranked tennis player who competed at the Wimbledon tennis championships in 1922. Thornton cared little for the rough-and-tumble of sports-crazy adolescents, and his classmates teased him for being “artistic” and overly-intellectual; he was known as a “freak.” A former classmate recalled: "We left him alone, just left him alone." Guess which son was father´s favourite and which mommy´s boy.

xxx/ellauri261.html on line 249: Wilder wrote a short play which was performed as part of a student vaudeville production at Berkeley High School. Perhaps in reaction to his father’s disapproval of Lady Bracknell, he cast himself in the role of “Mr. Lydia Pinkham.” 

xxx/ellauri261.html on line 255: He formed a close, fervent and life-long friendship with Gertrude Stein, but his shyness and natural reserve kept him from acknowledging their shared homosexuality.  Writer Samuel Steward records the reticence which kept this close circle of friends deeply in the closet — even to one another. Six years after Wilder’s death, Samuel Steward wrote in his autobiography that he too had had sexual relations with him (and her): 

xxx/ellauri261.html on line 304: COT. Provoking! to leave my shop all day for the sake of calling on this old Wealthington!—that I should be required to call on him!—not but he is a rich relation, and I have great expectations from him; and my foreman, Bolt, and apprentice Mizzle, are quite fit persons with whom to entrust my shop. Egad, to make all the naughty apprentices look on those two young men would be as good a lesson as going to see George Barnwell on a boxing night!

xxx/ellauri261.html on line 317: COT. Which I know is not misplaced. (BOLT and MIZZLE bow.)—On no account leave the premises. 


xxx/ellauri261.html on line 327:   
Einen Jux will er sich machen

xxx/ellauri261.html on line 329: Eine Farce vom österreichischen Dramatiker Johann Nestroy (1842), unwissentlich aus A Day well spent von John Oxenford kopiert

xxx/ellauri261.html on line 335:     Marie, dessen Nichte und Mündel

xxx/ellauri261.html on line 374: Anstatt wie aufgetragen, in Zanglers Abwesenheit auf das Gwölb aufzupassen, begibt Weinberl sich mit dem Lehrling Christoph in die nahe gelegene Hauptstadt, um endlich einmal ein „verfluchter Kerl“ zu sein. Dort laufen sie beinahe Zangler in die Arme, der seine zukünftige Gattin besucht. Sie flüchten ins Modewarengeschäft der Madame Knorr, treffen dort Frau von Fischer, später auch noch Marie, Zanglers Mündel, die mit ihrem vom Vormund nicht goutierten Liebhaber August Sonders fliehen will („Das schickt sich nicht“) und den neuen Hausdiener Melchior („Das is classisch“). Bei Zanglers Schwägerin Fräulein Blumenblatt geben sie sich schließlich als Marie und August aus, bis diese beiden, sowie Zangler, Madame Knorr und Frau von Fischer ebenfalls dort eintreffen.

xxx/ellauri261.html on line 376:     Christoph: „Helfen’s mir, ich riskir jeden Augenblick dass man mir die Thür einsprengt und mich vor den Prinzipal schleppt.“ (IIIter Act, 12te Scene)

xxx/ellauri261.html on line 378: Mit knapper Not entkommen Weinberl und Christoph und kehren zum Geschäft zurück. Dort ertappen sie die Einbrecher Rab und Kraps auf frischer Tat und werden dafür von Zangler belobigt. Auch Marie und August dürfen einander endlich in die Arme schließen. Aber Weinberl, der Frau von Fischer einen – erfolgreichen – Heiratsantrag macht, ist von seiner Sehnsucht geheilt:

xxx/ellauri261.html on line 380:     „Jetzt frag ich aber zahlt sich so a Jux aus, wenn man ihn mit einer Furcht, mit 3 Schrocken, 5 Verlegenheiten und 7 Todesängsten erkauft?  Jetzt hab ich das Glück genossen, ein verfluchter Kerl zu seyn, und die ganze Ausbeute von dem Glück is, dass ich um keinen Preis mehr ein verfluchter Kerl seyn möcht.“ (IIIter Act, 15te und 16te Scene)

xxx/ellauri261.html on line 382: Einen Jux will er sich machen  was unwittingly adapted twice by Thornton Wilder, first as The Broadway flop  The Merchant of Yonkers (1938), then as The Matchmaker (1955), which later became the  1964 mosaic Broadway hit musical Hello, Dolly!

xxx/ellauri261.html on line 419: The 1958 film version, adapted by John Michael Hayes and directed by Joseph Anthony, starred Shirley Booth as Dolly, Anthony Perkins as Cornelius, Shirley MacLaine as Irene, Paul Ford as Vandergelder, and Robert Horse reprising his Broadway role as Barnaby.

xxx/ellauri261.html on line 427: Hello, Dolly! is a 1964 musical with lyrics and music by Jerry Herman and a book by Michael Stewart, based on Thornton Wilder´s 1938 farce The Merchant of Yonkers, which Wilder revised and retitled The Matchmaker in 1955. The musical follows the story of Dolly Gallagher Levi, a strong-willed matchmaker, as she travels to Yonkers, New York, to find a match for the miserly "well-known unmarried half-a-millionaire" Horace Vandergelder. The show was originally entitled Dolly, A Damned Exasperating Woman.

xxx/ellauri261.html on line 429: The plot of Hello, Dolly! originated in the 1835 English play A Day Well Spent by John Oxenford, which Johann Nestroy adapted into the farce Einen Jux will er sich machen (He Will Go on a Spree or He'll Have Himself a Good Time) in 1842. Thornton Wilder adapted Nestroy's play into his 1938 farcical play The Merchant of Yonkers. That play was a flop, so he revised it and retitled it as The Matchmaker in 1954, expanding the role of Dolly (played by Ruth Gordon).The Matchmaker became a hit and was much revived and made into a 1958 film starring Shirley Booth. 

xxx/ellauri261.html on line 464: Irene and Minnie open their hat shop for the afternoon. Irene wants a husband, but does not love Horace Vandergelder. She declares that she will wear an elaborate hat to impress a gentleman ("Ribbons Down My Back"). Cornelius and Barnaby arrive at the shop and pretend to be rich. Horace and Dolly arrive at the shop, and Cornelius and Barnaby hide from him. Irene inadvertently mentions that she knows Cornelius Hackl, and Dolly tells her and Horace that even though Cornelius is Horace's clerk by day, he's a New York playboy by night; he's one of the Hackls. Minnie screams when she finds Cornelius hiding in the armoire. Horace is about to open the armoire himself, but Dolly, Irene and Minnie distract him with patriotic sentiments related to subjects like Betsy Ross and The Battle of the Alamo shown in the famous lyrics "Alamo, remember the Alamo!" ("Motherhood March"). Cornelius sneezes, and Horace storms out, realizing there are men hiding in the shop, but not knowing they are his clerks.

xxx/ellauri261.html on line 466: Dolly arranges for Cornelius and Barnaby, who are still pretending to be rich, to take the ladies out to dinner to the Harmonia Gardens restaurant to make up for their humiliation. She teaches Cornelius and Barnaby how to dance since they always have dancing at such establishments ("Dancing"). Soon, Cornelius, Irene, Barnaby, and Minnie are happily dancing. They go to watch the great 14th Street Association Parade together. Alone, Dolly decides to put her dear departed husband Ephram behind her and to move on with life "Before the Parade Passes By". She asks Ephram's permission to marry Horace, requesting a sign from him. Dolly catches up with the annoyed Vandergelder, who has missed the whole parade, and she convinces him to give her matchmaking one more chance. She tells him that Ernestina Money would be perfect for him and asks him to meet her at the swanky Harmonia Gardens that evening. 

xxx/ellauri261.html on line 469: Cricket Richard Watts, Jr., wrote: The fact that Hello, Dolly! seems to me short on charm, warmth, and the intangible quality of distinction in no way alters my conviction that it will be an enormous popular success. Herman has composed a score that is always pleasant and agreeably tuneful, although the only number that comes to mind at the moment is the lively title song. His lyrics could be called serviceable.

xxx/ellauri261.html on line 474: Hello, Dolly! is a 1969 American musical romantic comedy film unwittingly based on the 1964 Broadway production of the same name, which was  unwittingly based on Thornton Wilder´s play The Matchmaker, which was unwittingly based on  Einen Jux will er sich machen, which was unwittingly based on A DAY WELL SPENT.

xxx/ellauri261.html on line 476: Directed by Gene Kelly and written and produced by Ernest Lehman, the film stars Barbra Streisand, Walter Matthau, Michael Crawford, Danny Lockin, Tommy Tune, Fritz Feld, Marianne McAndrew, E. J. Peaker and Louis Armstrong (whose recording of the title tune had become a number-one single in May 1964). The film follows the story of Dolly Levi, a strong-willed matchmaker who travels to Yonkers, New York in order to find a match for the miserly "well-known unmarried half-a-millionaire" Horace Vandergelder. In doing so, she convinces his niece, his niece's intended and Horace's two clerks to travel to New York. 

xxx/ellauri261.html on line 484: Michael Crawford as Cornelius Hackl

xxx/ellauri261.html on line 502: Richard Collier as Joe, Vandergelder's barber

xxx/ellauri261.html on line 517: Cornelius, weary of his dull existence, decides that he and Barnaby need to get out of Yonkers. Dolly overhears, and decides to set them up with Irene Molloy and her shop assistant, Minnie Fay. She also helps Ambrose and Ermengarde, entering them in a dance contest at the very fancy Harmonia Gardens restaurant, which Dolly and her late husband frequented. The entire company takes the train to New York. 

xxx/ellauri261.html on line 519: In New York, Irene and Minnie open their hat shop for the afternoon. Irene does not love Horace Vandergelder, but knows that the marriage will provide her with financial security and an escape from her boring job. However, Irene hopes to escape her loveless marriage, and plans to try and find real love before the summer is over. Cornelius and Barnaby arrive at the shop and pretend to be rich- Irene seems to take to Cornelius immediately. Horace and Dolly arrive, and Cornelius and Barnaby hide. Minnie screams when she finds Cornelius hiding in an armoire. Horace is about to open the armoire himself, but Dolly "searches" it and pronounces it empty. After hearing Cornelius sneeze, Horace storms out upon realizing there are men hiding in the shop, although he is unaware that they are his clerks. Dolly arranges for Cornelius and Barnaby, who are still pretending to be rich, to take the ladies out to dinner at Harmonia Gardens to make up for their humiliation. Dolly briefly tries to teach Cornelius and Barnaby to dance, which leads to the whole town dancing in the local park. 

xxx/ellauri261.html on line 523: Cornelius is determined to get a kiss before the night is over. Since the clerks have no money to hire a carriage, they tell the girls that walking to the restaurant is more stylish. In a quiet flat, Dolly prepares for the evening. At the Harmonia Gardens Restaurant, Rudolph, the head waiter, whips his crew into shape for Dolly Levi´s return. Horace arrives to meet his date, who is really Dolly´s friend Gussie. As it turns out, she is not rich or elegant as Dolly implied, and she soon leaves after being bored by Horace, just as she and Dolly planned. 

xxx/ellauri261.html on line 570: Vuonna 1907 Stein tapasi ensimmäisen kerran Alice B. Toklasin (edellä mainittu Tuglas-seuran sihteeri) teellä Michael-veljensä kotona. Naiset muuttivat pian asumaan yhteen, ja heidän yhteiselämänsä kesti lähes 40 vuotta, Steinin kuolemaan saakka. He matkustelivat paljon mutta asuivat pääasiassa Pariisissa, missä he pysyivät myös molempien sotien ajan. Toklas oli Steinille välttämätön: hän oli suojelija, kustantaja, konekirjoittaja ja petikumppani. Hän oli kaikkea, mitä Stein tarvitsi: ”Little Alice B. is the wife for me /... You are my honey honey suckle. / I am your bee”. Steinin kuoleman jälkeen Toklas kirjoitti muistelmateoksen What is Remembered, jossa hän kuittaa elämänsä ennen Steinia hyvin lyhyesti yhdellä lauseella.

xxx/ellauri261.html on line 588: Philosopher  Friedrich Nietzsche occasionally used the phrase "God is dead" to reflect increasing unbelief in God. God is dead (German: Gott ist tot (help·info); also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. Nietzsche´s first use of this statement is his 1882 The Gay Science, where it appears three times.

xxx/ellauri261.html on line 598: Before Nietzsche, the phrase 'Dieu est mort!' was written in Gérard de Nerval´s 1854 poem "Le Christ aux oliviers" ("Christ at the olive trees"). Heinrich Heine who had purportedly influenced Nietzsche spoke of a dying God. Since Heine and Nietzsche the phrase Death of God became popular.

xxx/ellauri261.html on line 599: The phrase "God is dead" appears in the hymn "Ein Trauriger Grabgesang" ("A mournful dirge") by Johann von Rist. Johann Rist (8 March 1607 - 31 August 1667) was a German poet and dramatist best known for his hymns, which inspired musical settings and have remained in hymnals. Rist was born at Ottensen in Holstein-Pinneberg (today Hamburg) on 8 March 1607; the son of the Lutheran pastor of that place, Caspar Rist. Rist´s 1641/1642 hymn "Ein trauriger Grabgesang" is notable for being an early occurrence of the phrase "God is dead" in German culture, this time in an explicitly theistic, Protestant Christian context. The text goes:

xxx/ellauri261.html on line 606: The prominent 20th-century protestant theologian Paul Tillich remains highly influential in the theothanatic field. Drawing upon the work of Friedrich Nietzsche, Friedrich Schelling, and Jacob Boehme, Tillich developed a notion of God as the "God above the God" and the response to nihilism. 

xxx/ellauri261.html on line 609: Thomas J. J. Altizer offered a radical theology of the death of God that drew upon William Blake, Hegelian thought and Nietzschean ideas. He conceived of theology as a form of poetry in which the immanence (presence) of God could be encountered in faith communities. Altizer concluded that God

xxx/ellauri261.html on line 610: had incarnated in Christ and imparted his immanent spirit which remained in the world even though Jesus was dead. Unlike Nietzsche, Altizer believed that God truly died. He was considered to be the leading exponent of the Death of God movement. Thornton Wilder´s tennis playing big brother Amos called his approach theopoetics. 

xxx/ellauri261.html on line 612:   Rabbi Richard L. Rubenstein maintained, based on the Kabbalah, that in a technical sense, God had died in creating the world. However, for modern Jewish culture he argued that the death of God occurred in Auschwitz.

xxx/ellauri261.html on line 614: Strongly influenced by both Dietrich Bonhoeffer and G.K. Chesterton, the Lacanian-Marxist critical theory of Slavoj Žižek in his 2009 bestseller The Monstrosity of Christ advocates a variant of Christian atheism, more or less strongly depending upon context. 

xxx/ellauri261.html on line 620:   Altizer combined Kierkegaard and Mircea Eliade to concoct a mystical rather than  ethical language for solving the problem of the death of God, or, as he puts it, in mapping out the way from the profane to the sacred. Which makes a rather rough reading, admits William Hughes Hamilton III (March 9, 1924 – February 28, 2012) who was a prominent theologian and proponent of the Death of God movement.

xxx/ellauri261.html on line 631: The field of secular theology, a subfield of liberal theology advocated by Robinson somewhat combines secularism and theology. Recognized in the 1960s, it was influenced both by neo-orthodoxy, Dietrich Bonhoeffer, Harvey Cox, and the existentialism of Søren Kierkegaard and Paul Tillich. Robinson, along with Douglas John Hall and Rowan Williams, see that Secular theology had digested modern movements like the Death of God Theology propagated by Thomas J. J. Altizer or the philosophical existentialism of Tillich and eased the introduction of such ideas into the theological mainstream and made constructive evaluations, as well as contributions, to the problems caused by the demise of out heavenly father.

xxx/ellauri261.html on line 635:   The movement also suggested the legitimacy of seeking the holy outside the church itself. Thereby it suggests that the church did not have exclusive rights to divine inspiration. In a sense, this incorporated a strong sense of continuous revelation in which truth of the religious sort was sought out in poetry, music, art, or even the pub and in the street. [citation sorely needed].

xxx/ellauri261.html on line 654: Some follow the tradition of "Christian non-realism", most famously expounded in the United Kingdom by Don Cupitt in the 1980s, which holds that God is a symbol or metaphor and that religious language is not matched by a transcendent reality. According to an investigation of 860 pastors in seven Dutch Protestant denominations, 1 in 6 clergy are either agnostic or atheist. A minister Klaas Hendrikse has described God as "a word for experience, or human experience" and said that Jesus may have never existed. Hendrikse gained attention with his book Believing in a God Who Does Not Exist: Manifesto of An Atheist Pastor published in November 2007 in which he said that it was not necessary to believe in God´s existence in order to believe in God. 

xxx/ellauri261.html on line 668: 
Richard Dawkins* (b. 1941): A prominent New Atheist who said, "I would describe myself as a secular Christian in the same sense as secular Jews have a feeling for nostalgia and ceremonies."

xxx/ellauri265.html on line 357: Jani Kaaro ei muista Thronhillin ja Palmerin nimiä. Käytä wikipediaa! Behavior resembling rape in humans can be seen in the animal kingdom, including ducks and geese [citation needed], bottlenose dolphins, and chimpanzees. Indeed, in orangutans, close human relatives, such copulations constitute up to half of observed matings. Such 'forced copulations' involve animals being approached and sexually penetrated while struggling or attempting to escape. Observations of forced sex in animals are uncontroversial; controversial are the interpretation of these observations and the extension of theories based on them to humans. Thornhill introduces this theory by describing the sexual behavior of scorpionflies. In which the male may gain sex from the female either by presenting a gift of food during courtship or without a nuptial offering, in which case force is necessary to restrain her.

xxx/ellauri265.html on line 398: Two NYU professors are among a group of intellectuals who plan to form a joke university founded under “the fearless pursuit of truth.” Former Stern professor Niall Ferguson and current Stern professor Jonathan Haidt joined a group of intellectuals to oppose “illiberalism” and promote “freedom of inquiry” with the University of Austin, styled as UATX — which has no campus, course catalog, faculty or accreditation.

xxx/ellauri265.html on line 400: “The erosion of academic freedom and the ascendancy of an illiberal ‘successor ideology’ known to its critics as wokeism, which manifests itself as career-ending ‘cancelations’ and speaker disinvitations, but less visibly generates a pervasive climate of anxiety and self-censorship,” Ferguson wrote in a November Bloomberg opinion essay.

xxx/ellauri265.html on line 419: Last week the New York University (NYU) psychology professor announced that he would resign at the end of the year from the Society for Personality and Social Psychology, his primary professional association, because of a newly adopted requirement that everybody presenting research at the group's conferences explain how their submission advances "equity, inclusion, and anti-racism goals." It was the sort of litmus test against which he has warned, and which he sees as corroding institutions of higher learning.

xxx/ellauri265.html on line 433: But what I argue in my Mid-Atlantic essay is that there is something new, which is the fear of each other. We were not afraid of the person sitting next to us in 2008. Professors were not afraid of their students in 2008. Managers were not afraid of their employees in 2008. Whites were not afraid of blacks in 1808.

xxx/ellauri265.html on line 442: That’s what has so impressed me about the Village Square and Liz Joyner’s efforts. They were originally very focused on Tallahassee, which as the state capital means you have a lot of people who want to solve problems.

xxx/ellauri268.html on line 126: Vorliegende Erzählung ist ein Teil eines großen, aber niemals von dem Dichter vollendeten Novellenzyklus, „Das Vermächtnis Kains“, der nach Sacher-Masochs eigenem Ausspruche „eine bilderreiche Naturgeschichte des Menschen sein sollte“. Das Ganze sollte in sechs Unterabteilungen zu je sechs Novellen zerfallen, für welche die Obertitel „Die Liebe“, „Das Eigentum“, „Das Geld“, „Der Staat“, „Der Krieg“ und „Der Tod“ vorgesehen waren. Sacher-Masoch hatte sich somit ein sehr hohes Ziel gesteckt, er wollte in diesen geplanten Erzählungen alles Menschenleid und -schicksal in seinen verschiedensten Möglichkeiten und Ausdrucksformen schildern und zugleich in der Schlußnovelle eines jeden Teiles die Antwort auf die behandelte Frage und deren Lösung geben.

xxx/ellauri268.html on line 134: Sofort beim Erscheinen der „Venus im Pelz“ spalteten sich die Leser in zwei Parteien. Die einen verwarfen sie wegen der bis dahin unerhörten Kühnheit der Schilderungen und fühlten sich  durch das Motiv zugleich abgestoßen und fasziniert. Die anderen dagegen, und gerade die besten Männer deutscher Wissenschaft und Literatur, nahmen schlechthin ihr Mannsglied in Hand und säumten nicht, anzuerkennen, hier liege ein einzigartiges document humain vor, und es zeuge zudem von ungewöhnlicher Genitalität des Verfassers.

xxx/ellauri268.html on line 136: Um so peinlicher überrascht fühlten sich daher alle Freunde des Dichters, als plötzlich höchst oberflächliche und zum Teil direkt minderwertige Produkte seiner Feder auf dem Markt erschienen. 

xxx/ellauri268.html on line 137: Nach Sacher-Masochs Tode ist dies Rätsel gelöst. Die Not, die bitterste äußere Not zwang ihn dazu, dem Gott in Seinen Hosen Gewalt anzutun, um Brot für sich und die Seinen um jeden Preis zu schaffen. In jener Zeit entstanden die vielberufenen „Messalinen Wiens“, „Falscher Hermelin“ usw. 

xxx/ellauri268.html on line 138: Aber seltsam, gerade diese seichten Arbeiten hatten bei dem Publikum ungeahnten Erfolg. Es brauchte dabei nicht zu denken, wohl aber fühlte es sich seltsam erregt durch das eigenartige, ihnen entströmende Gemisch von Stall- und Boudoirparfüm.

xxx/ellauri268.html on line 139: Obwohl seine Werke seit über 50 Jahren der Literatur angehören und in allen Literaturgeschichten gewürdigt sind, ist es ihnen — und namentlich der „Venus im Pelz“ — nicht erspart geblieben, neuerdings seitens der Polizeiorganen mit unansehnlichen Flechen dekoriert zu werden.

xxx/ellauri268.html on line 140: Neulich erklärte z. B. anläßlich eines solchen Prozesses der Geheime Medizinalrat Professor Dr. Albert Eulenberger in Berlin: Die „Venus im Pelz“ besitze unschätzbaren Wert und sei ein Unikum in der deutschen Literatur. "Messalinen Wiens" und "Falscher Hermelin auf der Fotze" sind auch gut. Bitte zurückgeben.

xxx/ellauri268.html on line 151:   Tarinat ovat siistejä. "Manichonin ratkaisu" kertoo siitä, kuinka he aikoivat myrkyttää kiinalaiset :) "Huono lauantai, ei juhlia" - mies ampui itselleen intohimon iltaan, kaikki antoivat hänelle toivoa, mutta halusivat muita. Tämän seurauksena hän meni naimisiin sen kanssa, joka hiljaa ja rauhallisesti idolisoi häntä :) "Jumala oli täällä, mutta ei pysynyt kauan" - amerikkalaisesta naisesta, joka vietti illan brittiläisten seurassa ja nukkui yhden heistä kanssa. "Missä kaikki on viisasta ja oikeudenmukaista" - onnekkaasta nuoresta miehestä, joka ystävystyi "nörtin" kanssa, joka äskettäin menetti veljensä. Tiedätkö, et voi sanoa sitä muutamalla sanalla.... Ehkä se kuulostaa vähäpätöiseltä, mutta se todella koskettaa sielua. Hänen takiaan annoin Shaw'lle korkeimman arvosanan.

xxx/ellauri268.html on line 168:       Faithfullin musiikkiura alkoi vuonna 1964, kun hänen versionsa Mick Jaggerin ja Keith Richardsin laulusta "As Tears Go By" julkaistiin singlenä jo ennen kuin Rolling Stones levytti versionsa, samana vuonna kuin Nikita Krutsov menetti paikkansa. Hänet on myös nähty Todella upeeta -sarjassa vierailevana tähtenä 1996–2001 (jaksot Last Shout 1 & 2, Donkey). Hän esitti Jumalaa ja toinen Rolling Stones -tyttö Anita Pallenberg oli piru. God was here but she left early. (Putin ei muuten oikein niellyt episkopaalien hiljan ehottamaa munatonta jumalaa.) Hiän on kai tästä jumalanpilkasta seuranneesta rintasyövästä huolimatta yhä elossa, vaikka litteämpänä, oktaavia alempana ja karheampana.

xxx/ellauri268.html on line 170:   Leopold Ritter von Sacher-Masoch (* 27. Januar 1836 in Lemberg, Kaisertum Österreich, heute Ukraine; † 9. März 1895 in Lindheim, Großherzogtum Hessen ‑Darmstadt) war ein österreichischer Schriftsteller. Er schrieb auch unter den Pseudonymen Charlotte Arand und Zoë von Rodenbach. Der Begriff Masochismus, den Richard von Krafft-Ebing erstmals in die Psychologie einführte, geht auf die Venus im Pelz zurück und ist aus Leopold von Sacher-Masochs Nachnamen abgeleitet. Tää Krafft-Ebing on putkahtanut esiin kuin tuhatlehtinen, mm. albumeissa 28 (Mark Twain), 67 (Pynchon) ja 129 (Jung). Aika sekobolzi jos multa kysytään. 

xxx/ellauri268.html on line 175:   Sacher-Masochs Familie lebte in Lemberg (joka tunnetaan paremmin myös toisella nimellä, Lvivin nimellä, suomexi myös VLOL) und hatte Vorfahren aus Slowenien, Spanien und Böhmen. Sein Vater Leopold Johann Nepomuk Ritter von Sacher war Polizeidirektor von Lemberg. Seine Mutter, Caroline Edle von Masoch, war die Letzte ihres alten slawischen Geschlechts. Sein Vater vereinigte daher – mit Bewilligung des Kaisers von Österreich – ihren Namen mit dem seinen, und die Familie hieß fortan Sacher-Masoch.

xxx/ellauri268.html on line 177: Siis oikeasti ukrainalainen Masoch väitteli historiasta ja siitä tuli itävaltalainen tuhatakateemikko ize perustamaansa tuhatakatemiaan. Als Mitglied des Grazer Corps Tartarus hatte er den (bezeichnenden) Kneipnamen „Narciss“.

xxx/ellauri268.html on line 179:   Als einer der ersten zeichnete er ein realistisches Bild der Juden in Galizien; zeitlebens kämpfte er politisch gegen den Antisemitismus in Mitteleuropa. Victor Hugo, Émile Zola, Henrik Ibsen gehörten zu seinen Bewunderern; König Ludwig II. von Bayern empfand zu dem Autor gar eine Seelenverwandtschaft. Sielun veljiä, meillä on aivan erikoinen sana sille (Schwul).

xxx/ellauri268.html on line 181: Bekannt wurde Masoch durch seine Fantasie und Kunst, triebhaftes Schmerz- und Unterwerfungsverlangen ästhetisch zu formulieren. Tunnetuimmassa teoxessaan "Turkista tappiin"  beschreibt Sacher-Masoch die extremen Wechselbäder der Gefühle, die der „Sklave“ Severin durch seine Herrin Wanda erfährt, die ihn in ihrer feminin-dominanten Rolle als Venus im Pelz an seine körperlichen und geistigen Grenzen treibt, um ihn schließlich zu verlassen.

xxx/ellauri268.html on line 190: Mann und Weib sind von Natur Feinde. Eine wird nur zu rasch den Fuß des anderen auf seinem Nacken fühlen, und zwar in der Regel der Mann den Fuß des Weibes. Der Mann ist der Begehrende, das Weib das Begehrte, dies ist des Weibes ganzer, aber entscheidender Vorteil, die Natur hat ihm den Mann durch seine Leidenschaft preisgegeben, und das Weib, das aus ihm nicht seinen Untertan, seinen Sklaven, ja sein Spielzeug zu machen und ihn zuletzt lachend zu verraten versteht, ist nicht klug.

xxx/ellauri268.html on line 191:  Diese Grundsätze beruhen auf tausendjähriger Erfahrung, fortsetzte Madame spöttisch, während ihre weißen Finger in ihrem dunkeln Pelz spielten, je hingebender das Weib sich zeigt, um so schneller wird der Mann nüchtern und herrisch werden; je grausamer und treuloser es aber ist, je mehr es ihn mißhandelt, je frevelhafter es mit ihm spielt, je weniger Erbarmen es zeigt, um so mehr wird es die Wollust des Mannes erregen, von ihm geliebt, angebetet werden. So war es zu allen Zeiten, seit Helena und Delila, bis zur zweiten Katharina und Lola Montez herauf, siehe auch el Compendido de Las Normas (da oben).

xxx/ellauri268.html on line 194: 

xxx/ellauri268.html on line 196: „Sie träumen,“ rief sie, „wachen Sie auf!“ und sie faßte mich mit ihrer Marmorhand beim Arme, „wachen Sie doch auf!“ dröhnte ihre Stimme nochmals im tiefsten Brustton. Ich schlug mühsam die Augen auf.

xxx/ellauri268.html on line 198:   Ich sah die Hand, die mich rüttelte, aber diese Hand war auf einmal braun wie Bronze, und die Stimme war die schwere Schnapsstimme meines Kosaken, der in seiner vollen Größe von nahe sechs Fuß vor mir stand.

xxx/ellauri268.html on line 211:   Es war ein großes Ölgemälde in der kräftigen farbensatten Manier der belgischen Schule gemalt, sein Gegenstand seltsam genug. Ein schönes Weib, ein sonniges Lachen auf dem feinen Antlitz, mit reichem, in einen antiken Knoten geschlungenem Haare, auf dem der weiße Puder wie leichter Reif lag, ruhte, auf den linken Arm gestützt, nackt in einem dunkeln Pelz auf einer Ottomane; ihre rechte Hand spielte mit einer Peitsche, während ihr bloßer Fuß sich nachlässig auf den Mann stützte,[S. 16] der vor ihr lag wie ein Sklave, wie ein Hund, und dieser Mann, mit den scharfen, aber wohlgebildeten Zügen, auf denen brütende Schwermut und hingebende Leidenschaft lag, welcher mit dem schwärmerischen brennenden Auge eines Märtyrers zu ihr emporsah, dieser Mann, der den Schemel ihrer Füße bildete, war Severin, aber ohne Bart, wie es schien um zehn Jahre jünger.

xxx/ellauri268.html on line 213: „Torso mit Pelz!“ rief ich, auf das Bild deutend, „so habe ich sie im Traume gesehen.“ „Ich auch,“ sagte Severin, „nur habe ich meinen Traum mit offenen Augen geträumt.“

xxx/ellauri268.html on line 231:   Kustantajan epäilyxet eivät olleet aivan perättömiä. Esim. Lich Kingistä kertova fan fiction novelli (Christie Golden) on kuin Jane Austenin tai Kinsellan kynästä. Seikkaperäisesti kerrotaan mitä kelläkin on päällä, mitä syödään ja miltä tuntuu eri poikaystävien suudelmat. Yli sata sivua on aherrettu eikä vielä yhtään ainoata kunnon listintää eikä yhtään mehukasta panoa, edes tappeluita tai car chaseja. Hemmetti, jos olisin tän huomannut, en oisi tuhlannut ko. chick lit niteeseen viittäkypää senttiä! 

xxx/ellauri268.html on line 248: Merope sucks. I pity her but also kind of am disgusted by her, which I think is exactly how we are supposed to feel about her. 

xxx/ellauri268.html on line 250: "Exactly," said Dumbledore, beaming once more. "Which makes you very different from Tom Riddle. It is our choices, Harry, that show what we truly are, far more than our abilities."  Are you pro-life or pro-choice? It's your life, if that's your choice.

xxx/ellauri268.html on line 256: She died many years before the events of Harry Potter's life and is generally viewed as both a sympathetic and tragic character. Despite this, Merope is still an antagonist, one that left a huge impact upon Britain's magical community. Were it not for her, Lord Voldemort may never have been born. If so, then the Wizarding Wars and the innumerable tragedies associated with them, might never have happened. JKRowling would never have become filthy rich and a philantrope.

xxx/ellauri268.html on line 289:   Jon Stewart on kutsunut Harry Potterin peikkoja, joita on esiintynyt runsaasti sekä kirjoissa että elokuvissa, antisemitistiseksi karikatyyriksi podcastissaan The Problem with Jon Stewart. Jon Stewart (born Jonathan Stuart Leibowitz; November 28, 1962) is an American comedian, political commentator, actor, director and television host. He hosted The Daily Show , a satirical news program on Comedy Central , from 1999 to 2015 and now hosts The Problem with Jon Stewart , which premiered September 2021 on Apple TV+ . Stewart sanoi:

xxx/ellauri268.html on line 345: Scrooge has influenced many an antisemitic caricature after him. Mr. Potter in “It’s a Wonderful Life” is a twisted, disabled Scrooge of the American Midwest. Dr. Seuss’ Grinch is Scrooge in a fur suit and a vaguely fantasy setting; he’s a scheming outsider who, like his blueprint, has to be converted. The thin, ugly Gollum of J.R.R. Tolkien’s Middle-earth is an amalgam of Scrooge and Alberich, the gold-obsessed antagonist of composer (and notorious antisemite) Richard Wagner’s “Das Rheingold.” From his introduction in “The Hobbit” on, Gollum is motivated by a lust for a magic ring he calls “my precious.”

xxx/ellauri268.html on line 384: In 1976, Harjo graduated from the University of New Mexico with a major in creative writing. She continued to study writing at the Iowa Writers' Workshop, where she obtained a Master of Fine Arts degree in 1978. However, the setting was not welcoming for Harjo, who later stated, "I was ghettoized." Among Harjo's books of poetry are What on Earth Drove Me to This? (1980), which she later said contained "probably only two good poems". Ei ne tosiaan kovin kummosia ole vaikka Harjo on jo yli 70v harjotellut.

xxx/ellauri268.html on line 475: Auringonnousuja tapahtuu kaikkialla, liskojen, ihmisten tai saniaisten käpristymisen aikaankin. Me kurkotamme vaistomaisesti kevyttä ruokaa, sulatamme sen, rakastelemme, teemme taidetta tai vaivaamme toisiamme. Aurinko kruunaa meidät keskipäivällä. Koko maapallo on kuningatar. Sitten on aina hyvästit. Sano auringonlaskun aikaan hyvästit loukkaantumiselle, kärsimykselle, tuskalle, jonka olet aiheuttanut muille, tai hyväile itseäsi. Hyvästi, näkemiin, Carrie Fisher, Star Wars -ilmiö, ja Michael Jackson, valkaistu laulaja. Ne olivat planeettoja tunneuniversumissamme.

xxx/ellauri268.html on line 532:   Markiisi de Sateen nimestä on johdettu sana sadismi. Sateen filosofiassa korostuu vahvasti nihilismi sekä ateismi. Hän kritisoi uskontoa ankarasti todeten sen olevan ihmisen luoma harha. Näissä kohdissa Sade muistuttaa 1800-luvun lopulla kirjoittanutta Friedrich Nietzscheä. Myös Sade pitää kristinuskon moraalia luonnonvastaisuutena. Hänen mielestään ihminen ei ole eläimiä ja kasveja kummempi, vaan on pelkästään osa luonnon kiertokulkua. Ize asiassa ihminen on täysi paska. Kenties tärkeimmäksi Sateen pilkan kohteeksi joutuu kuitenkin perhe ja lisääntymiseen tähtäävä sukupuolimoraali. Sateen ajattelussa näistä sosiaalisista normeista vapaa nautinnon hakeminen ja vihollisuus uutta elämää kohtaan ovat elämän korkeimpia päämääriä.

xxx/ellauri268.html on line 544: He is credited with tracking down Austrian policeman Karl Silberbauer in 1963. Silberbauer, acting during World War II as a Gestapo officer, was responsible for arresting Anne Frank — who later died in a concentration camp after leaving behind a now-famous diary documenting her time in hiding. Wiesenthal also helped ferret out other Nazi leaders in hiding, including Franz Murer, known as “The Butcher of Vilnius,” and Erich Rajakowitsch, according to his website.

xxx/ellauri268.html on line 548: It’s believed Wiesenthal also played a role in hunting down notorious SS leader Adolf Eichmann, who had organized the extermination of the Jews. Wiesenthal received information that Eichmann had been hiding out in Argentina and passed the information on to Israel, according to his center’s website.

xxx/ellauri268.html on line 550: Israeli agents captured Eichmann, who had been living under the name “Ricardo Klement,” as he returned home from work in May of 1960 after a covert undercover operation, according to the Independent

xxx/ellauri268.html on line 551: The agents put Eichmann on a plane to Israel, where he would be put on trial and ultimately sentenced to death during gripping televised proceedings.

xxx/ellauri268.html on line 553: While some have criticized Wiesenthal for exaggerating his role in bringing the Eichmann to justice, he told the Associated Press in 1972 it had been “a teamwork of many who did not know each other,” and said he didn't know for sure whether the reports he had sent to Israel had been used in the capture.

xxx/ellauri273.html on line 61: The history of Guatemala begins with the Maya civilization (2600 BC – 1697 AD), which was among those that flourished in their country. The country's modern history began with the Spanish conquest of Guatemala in 1524. Most of the great Classic-era (250 – 900 AD) Maya cities of the Petén Basin region, in the northern lowlands, had been abandoned by the year 1000 AD. The states in the Belize central highlands flourished until the 1525 arrival of Spanish conquistador Pedro de Alvarado. Called "The Invader" by the Mayan people, he immediately began subjugating the Indian states.

xxx/ellauri273.html on line 71: Cecilio Chi, the native leader of Tepich, along with Jacinto Pat attacked Tepich on 30 July 1847, in reaction to the indiscriminate massacre of Mayas, ordered that all the non-Maya population be killed. By spring of 1848, the Maya forces had taken over most of the Yucatán, with the exception of the walled cities of Campeche and Mérida and the south-west coast, with Yucatecan troops holding the road from Mérida to the port of Sisal. The Yucatecan governor Miguel Barbachano had prepared a decree for the evacuation of Mérida, but was apparently delayed in publishing it by the lack of suitable paper in the besieged capital. The decree became unnecessary when the republican troops suddenly broke the siege and took the offensive with major advances.

xxx/ellauri273.html on line 75:   By 1850 the natives occupied two distinct regions in the southeast and they were inspired to continue the struggle by the apparition of the "Talking Cross". This apparition, believed to be a way in which God communicated with the Maya, dictated that the War continue. Chan Santa Cruz, or Small Holy Cross became the religious and political center of the Maya resistance and the rebellion came to be infused with religious significance. Chan Santa Cruz also became the name of the largest of the independent Maya states, as well as the name of the capital city which is now the city of Felipe Carrillo Puerto, Quintana Roo. The followers of the Cross were known as the "Cruzob".

xxx/ellauri273.html on line 77:   Chan Santa Cruz was the name of a shrine in Mexico of the Maya Cruzob (or Cruzoob) religious movement. It was also the name of the town that developed around it (now known as Felipe Carrillo Puerto) and, less formally, the late 19th-century indigenous Maya state, in what is now the Mexican state of Quintana Roo, of which it was the main center. This area was the center of the Caste War of Yucatán beginning in 1847, by which the Maya established some autonomous areas on the east side of the Yucatán Peninsula. 

xxx/ellauri273.html on line 82:   The British Government assigned Sir Spenser St. John to disentangle Her Majesty's Government from indigenous free states and the Maya free state in particular. In 1893, the British Government signed the Spenser Mariscal Treaty, which ceded all of the Maya free state's lands to Mexico. Meanwhile, the Creoles on the west side of the Yucatán peninsula had come to realize that their minority-ruled mini-state could not outlast its indigenous neighbor. After the Creoles offered their country to anyone who might consider the defense of their lives and property worth the effort, Mexico finally accepted. With both legal pretext and a convenient staging area in the western side of the Yucatán peninsula, Chan Santa Cruz was occupied by the Mexican army in the early years of the 20th century (Reed 1964).

xxx/ellauri273.html on line 94: In 1951, the agrarian reform law that expropriated idle land from private hands was enacted, but in 1954, with the National Liberation Movement coup supported by the United States, most of the land that had been expropriated, was awarded back to its former landowners. Flavio Monzón was appointed mayor and in the next twenty years he became one of the largest landowners in the area. In 1964, several communities settled for decades on the shore of Polochic River claimed property titles to INTA which was created in October 1962, but the land was awarded to Monzón. A Mayan peasant from Panzós later said that Monzón "got the signatures of the elders before he went before INTA to talk about the land. When he returned, gathered the people and said that, by an INTA mistake, the land had gone to his name." 

xxx/ellauri273.html on line 242: Edustaja Cedric Richmond esitti 116. kongressissa tarkistuksen, jolla kumottaisiin 13. lisäyksen rangaistuspoikkeuslauseke, joka sallii pakkotyön teettäminen muka rangaistuksena (ketjuroikat).

xxx/ellauri273.html on line 427: Aluxi naisia oli 10, loppupeleissä joukkokanteeseen on liittynyt ainakin 120 naista eri maista. Paikkaan on liittynyt monia hyviä muistoja, sanoo Kaj. Mukana olivat myös George W. Bush, Michael Jackson ja Robert deNiro. He olivat Peterin pieniä ylpeydenaiheita. Nygårdia juhlittiin Herlinin Sanomissa esimerkkinä maailmalla menestyneenä suomalaisena, tosin hurrina. HS kertoi innoissaan helsinkiläisnaisesta, jonka Peter oli raiskannut 17-vuotiaana Peterin vieraillessa Helsingissä HS:n vieraana. "Tässä on kyse ihmiskohtalosta", HS ozikoi. Kaupungin virkamiehet häiriköivät häntä ja rikkovat lakia kävellessään korjaamon tontilla ilman hänen lupaansa. Get off my property! Kaikki oli kuitenkin Peterin ilkeän naapurin Possu Pekonin tekosia. Eiväthän ihmiset voi elää noin, sanoo naapuri. Vain siat voivat asua tuollaisessa rytökasassa. 

xxx/ellauri280.html on line 89:   John Boynton Priestley's first major success came with a novel, The Good Companions (1929), which earned him the James Tait Black Memorial Prize for fiction and made him a national figure. His next novel, Angel Pavement (1930), further established him as a successful novelist. However some critics were less than complimentary about his work and Priestley threatened legal action against Graham Greene for what he took to be a defamatory portrait of him in the novel Stamboul Train (1932).  In 1940 he broadcast a series of short propaganda radio talks, which were credited with strengthening civilian morale during the Battle of Britain. In the following years his left-wing beliefs brought him into conflict with the government and influenced the development of the welfare state.

xxx/ellauri280.html on line 106: 																					       Chad (/ tʃ æ d / ()), officially the Republic of Chad, is a landlocked country at the crossroads of North and Central Africa.It is bordered by Libya to the north, Sudan to the east, the Central African Republic to the south, Cameroon to the southwest, Nigeria to the southwest (at Lake Chad), and Niger to the west.Chad has a population of 16 million, of which 1.6 million live in the capital ...

xxx/ellauri280.html on line 114: The US has warned this week that China was considering supplying lethal weapons to Russia, and that Chinese firms had already been supplying non-lethal dual-use technology - items which could...

xxx/ellauri280.html on line 158: 28. lokak. 2021 Under international law, both the West Bank and East Jerusalem are considered occupied territory and settlements there illegal, which Israel disputes. On Thursday, twelve European countries... 


xxx/ellauri280.html on line 385:     Det som är gemensamt är ett totalt beroende av genre-klicheer, en del av dem oförändrade genom tiderna, en mindre del kultur- och tidspecifika. Liksom att  hjältens medhjälpare nuförtiden är kvinnliga, vilket gör det hårdare för hjälten att komma ovanpå.

xxx/ellauri280.html on line 416: Ensimmäisen maailmansodan jälkeen Tansanian alue siirtyi Ison-Britannian hallintaan Tanganjika-nimisenä Kansainliiton mandaattialueena, 1946–1961 Yhdistyneiden kansakuntien protektoraattina. Tanganjika itsenäistyi vuonna 1961, ja julistettiin tasavallaksi vuonna 1962. Sansibar itsenäistyi joulukuussa 1963 sulttaanikunnaksi, mutta kuukautta myöhemmin afrikkalaistaustaiset kapinalliset syrjäyttivät sulttaanin verisessä vallankumouksessa. Tanganjika ja Sansibar yhdistyivät Tansanian liittovaltioksi huhtikuussa 1964 vastoin Sansibarin tahtoa. Sansibar on pieni saaripahanen Tanganjikan rannikolla täynnä mumslimeita. Bedeutung wahrscheinlich „Küste der Schwarzen“.

xxx/ellauri280.html on line 428:     Gurnah still lives in Zanzibar in his mind, and prefers it that way. When he returns home, he is frustrated by the discrepancy between the stories he invented—and started to half believe—and the dreary realities. The house of his parents is close to decay; essential services like water, electricity, and garbage disposal fail regularly. In addition, his schoolmates have become corrupt, self-seeking bureaucrats, and his mother was not gallantly courted but given as a pawn to his father. And yet, he never found the courage to inform his parents that he has been living together with a white infidel—a "kafir woman." When he is introduced to the child-wife who his relatives chose for him, he panics and flees "home," which is now England, only to find that Emma left and that he is condemned to be "on the edges of everything," on his own island in England. The hero despairs of establishing communication between the two worlds. Vaimo läx. Lammaskaalta. 

xxx/ellauri280.html on line 447:   Oud or Oudh is by far one of the most expensive raw fragrance ingredients in the world. Also known as agarwood, this essential oil is extracted from the fungus-infected resinous heartwood of the agar tree, which is primarily found in the dense forests of Southeast Asia, India and Bangladesh. It is worth 1.5 times its weight in gold. It is an endangered species. 

xxx/ellauri281.html on line 143:       4. Hydraulisen murtumisen ympäristöriskit aiheutuvat pääasiassa maanjäristysten todennäköisyydestä sekä tässä tekniikassa käytettyjen kemikaalien tunkeutumisesta pohjavesikerroksiin ja niiden yläpuolelle aina maan pinnalle asti. Yksityiskohtaiset tutkimukset [Robert J. et al., 2015] osoittivat, että maanjäristyksiä voi joissain tapauksissa aiheuttaa hydraulinen murtuminen, mutta tämä vaikutus ei ole laajalle levinnyt, ja maanjäristysten voimakkuus on pieni - noin 2-3 Richterin asteikolla.

xxx/ellauri281.html on line 179:     Robert J. Skoumal, Michael R. Brudzinski ja Brian S. Currie. Hydraulisen murtumisen aiheuttamat maanjäristykset Puolan kaupungissa Ohiossa. //Bulletin of the Seismological Society of America, helmikuu 2015 voi. 105 nro. 1. R. 189—197.

xxx/ellauri281.html on line 258: 

xxx/ellauri281.html on line 266: Det er kun et drøyt år siden Happolati avløste Michelin-bestjernede Ylajali i den gamle leiligheten på St. Olavs plass - også denne gitt navn etter en av Hamsuns febrile og lokale «Sult»-karakterer. Men vandrende inn i det vellykkede interiøret, føltes Happolati allerede som en etablert Oslo-klassiker. Happolati St. Olavs plass 2, Oslo

xxx/ellauri281.html on line 486: Valmistuttuaan lukiosta Arthur vaihtoi useita työpaikkoja säästäen rahaa korkea-asteen koulutukseen ja siirtyi vuonna 1934 Michiganin yliopistoon, jossa hän opiskeli neljä vuotta.

xxx/ellauri281.html on line 488: More interested in sports than in studying, Miller got into the University of Michigan, where he began writing plays and sharpened his interest in radical politics — an interest that would lead to his testimony before the House Un-American Activities Committee in 1956. (Miller had attended Communist Party meetings but said he had not been a member; he was convicted of contempt of Congress, a charge later dismissed, for not naming others who had attended.)

xxx/ellauri281.html on line 495:   Miller briefly lived in the same Brooklyn brownstone as the young Norman Mailer. (Mailer would later say: “I know he was thinking what I was, which was, ‘That other guy is never going to amount to anything.’ ”)  

xxx/ellauri281.html on line 496: Norman Mailer´s 1973 biography of Marilyn Monroe (usually designated Marilyn: A Biography) was a large-format book of glamor photographs of Monroe for which Mailer supplied the text. Originally hired to write an introduction by Lawrence Schiller, who put the book package together, Mailer expanded the introduction into a long essay. Miller sai Monroelta persettä mutta muuten persnettoa, Mailer kääntäen ei saanut persettä, mutta nettosipa kuitenkin ihan kivasti. Two Jewish boys with sturdy Norman names making hay with Marilyn.

xxx/ellauri281.html on line 531: Miller would give up his career to help guide hers, and he spent years working on “The Misfits,” directed by John Huston, for which he wrote the screenplay and she would star. On the set she’d be hospitalized and, around this time, have an affair with Yves Montand. The couple got a Mexican divorce in 1961; Miller would marry the Magnum photographer Inge Morath, whom he met during the filming.

xxx/ellauri281.html on line 705:   Vladimir Vladimirovich Kara-Murza ( venäjäksi : Владимир Владимирович Кара-Мурза ; syntynyt 7. syyskuuta 1981) on venäläinen poliittinen aktivisti, toimittaja, kirjailija, elokuvantekijä joka istuu tällä hetkellä 25 vuoden tuomiota Venäjällä. Boris Nemtsovin suojattina hän toimii Venäjän liikemiehen ja entisen oligarkin Mihail Hodorkovskin perustaman, kansalaisyhteiskuntaa ja demokratiaa edistävän kansalaisjärjestön Open Russia varapuheenjohtajana. Hänet valittiin Venäjän opposition koordinointineuvostoon vuonna 2012, ja hän toimi Kansanerivapauspuolueen varajohtajana 2015–2016. Hän on ohjannut kaksi dokumenttia, Nemtsov ja He valitsivat vapauden. Hän valizi nimexeen Merril Hintikka. He eivät tienneet mitä he tekivät. Vuodesta 2021 lähtien hän toimii vanhempana tutkijana Raoul Wallenbergin ihmisetuoikeuskeskuksessa. Hänelle myönnettiin Civil Courage -palkinto vuonna 2018.

xxx/ellauri281.html on line 719:     The Hon. Nicholas Platt, entinen Yhdysvaltain suurlähettiläs

xxx/ellauri281.html on line 724:   John Train, Paris Review Co-Founder and Cold War Operative, sentään kuoli 94-vuotiaana 2022, onnexi. His career, ranging from literature to finance to war, and from France to Afghanistan, seemed to cover every interest and issue of his exalted social class. Yet he was also an operator in high finance and world affairs who, by one researcher’s account, had ties to U.S. secret services. Mr. Train founded and ran a leading financial firm devoted to preserving the money of rich families, and he worked to support the mujahedeen in their fight against the Soviet Union in the 1980s. The Guardian reported that Train, Smith had $375 million under management in 1984. In 1986, Fortune magazine wrote that Mr. Train’s firm “claims to be the largest in New York serving rich families.” Mr. Train’s books on investing were praised as riveting in The New York Times and “classic” in The Wall Street Journal. Among them were several about successful financiers, whom he referred to as “money masters,” and their techniques. He treated his political interests less jokingly. A committed cold warrior, he wrote for The Wall Street Journal about military affairs. He became concerned that the conspiracy-monger Lyndon LaRouche was a “possible Soviet agent.” (Lyndon began in far-left politics but in the 1970s moved to the far right and antisemitism.)

xxx/ellauri281.html on line 726:   A yet murkier side of Mr. Train’s political engagement was documented in Joel Whitney’s 2016 book, “Finks: How the C.I.A. Tricked the World’s Best Writers,” a history of connections between Paris Review founders and intelligence agencies. Drawing on a collection of Mr. Train’s papers at Seton Hall University and two interviews with him, Mr. Whitney wrote that in the 1980s Mr. Train used a “shell nonprofit to foster schemes” furthering U.S. “intelligence and propaganda missions” in Afghanistan. Mr. Train ran an organization, the Afghanistan Relief Committee, which presented itself as largely devoted to helping refugees and offering other forms of humanitarian aid, but a study by the left-leaning Institute for Policy Studies found that its budget was spent largely on “media campaigns.” Vanhuxena John Train koitti lukea hankkimiaan afgaanimattoja. 

xxx/ellauri281.html on line 730:   On the subject of oligarchy and the treasure storehouses which oligarchs build for themselves, Alexei Navalny´s video reveals that he’s following a U.S. and NATO script, google translated into Russian.   Navalny is of Russian and Ukrainian descent. His father is from Zalissia, a former village near the Belarus border that was relocated due to the Chernobyl disaster in Ivankiv Raion, Kyiv Oblast, Ukraine. Navalny grew up in Obninsk, about 100 kilometres (62 mi) southwest of Moscow, but spent his childhood summers with his grandmother in Ukraine, acquiring proficiency in the Ukrainian language.

xxx/ellauri281.html on line 734: It’s not how governments operate–democratic ones and every other kind, including the Russian kind–that has been well-known to everybody since time immemorial;  and to university professors since 1911. That was the year when Robert Michels, a German-born sociologist working in Italy and France, published the first edition of what he called the “iron law of oligarchy”.

xxx/ellauri281.html on line 735: Robert Michels Political Parties A Sociological Study of the Oligarchic Tendencies of Modern Democracy First was published in German in 1911 then Italian in 1912 with the authors additions it was translated into English by Eden and Cedar Paul in 1915 In 2001 their edition was published on the internet by Batoche Books Canada.

xxx/ellauri281.html on line 737: Democracy leads to oligarchy, Michels wrote, and necessarily contains an oligarchical nucleus. It is indisputable that the oligarchical and bureaucratic tendency of party organization is a matter of technical and practical necessity. It is the inevitable product of the very principle of organization. The formation of oligarchies within the various forms of democracy is the outcome of organic necessity, and consequently affects every organization.

xxx/ellauri281.html on line 739: For his evidence, Michels focused on the politics of the democratic and socialist parties in Europe, including the British; and on the administrative bureaucracies of those states. He ignored commercial corporations except for those in the U.S.; there he observed “the existence of an aristocracy of millionaires, railway kings, oil kings, cattle kings, etc., is now indisputable.” For Michels, aristocracy was synonymous with oligarchy.  

xxx/ellauri281.html on line 817: Lady Diana Spencer meni naimisiin Walesin prinssi Charlesin kanssa. Suomea häissä edusti Lontoon-suurlähettiläs Richard Tötterman.

xxx/ellauri286.html on line 84: ichef.bbci.co.uk/news/800/cpsprodpb/F4A6/production/_128703626_amilitary_aid_21_02_23_dollar-nc.png.webp" width="50%" />

xxx/ellauri286.html on line 377: Teoxia: Sota vai rauha: kirjoituxia lännestä. Šiškiniä on verrattu muiden muassa Orhan Pamukiin ja J. M. Coetzeehen. Vuodesta 1995 Šiškin on asunut Sveitsissä. Hän kirjoittaa myös saksaksi. Vuonna 1995 Shishkin muutti Sveitsiin perhesyistä. Hän työskenteli Zürichissä maahanmuuttoministeriössä ja erityisesti pakolaisten parissa venäjän ja saksan kääntäjänä. Hän on naimisissa kääntäjänsä kanssa (Zhenjya, kuvassa). Hänellä on Sveitsin kansalaisuus. Sen vaimo Zhenya pitelee sen päätä ettei se käänny enempää vasemmalle. Zhenya on sen kääntäjä. Vähän väliä käydään kääntymässä USA:ssa propagandaretkillä Harrimanin kustannuxella. W Averell Harriman, better known as Averell (Pää kiinni, Averell! Anna sen sytytyslangan olla, Averell!) Rautatieparoni E. H. Harrimanin poika, Harriman toimi Neuvostoliiton suurlähettiläänä ja osallistui suuriin toisen maailmansodan konferensseihin. Isänsä rahoilla hän perusti WA Harriman & Co -pankkitoiminnan vuonna 1922. Harrimanilla oli 3 erittäinkin lukratiivista avioliittoa. Harriman veti naruja, jotta hänen tyttärensä Kathleen voisi seurata häntä Neuvostoliittoon palvelemaan hänen avustajanaan. Kaksi kolmasosaa Yhdysvaltojen viereisen talven trumpetistijoutsenista viettää kauden Harriman State Parkissa.

xxx/ellauri287.html on line 234: Keiichirō Sanaka (19-vuotias japanilainen)

xxx/ellauri287.html on line 267: - Emme koskaan! Pidätkö meitä pilkkanasi, ukko! - Diego hyppäsi tuoliltaan raivoissaan kuin piru olisi tullut hänen sisäänsä. Silloin pääjohtaja vain teki rauhallisen eleen turvamiestensä suuntaan, ja minä ja Keiichirō... Tunsimme aseen piiput takaraivoissamme.

xxx/ellauri287.html on line 271: Minä ja Keiichirō olimme järkyttyneitä. Emme tienneet, mitä tehdä. Vain Diego ajatteli järkevästi. Hän ei aikonut antaa periksi. Hän vei meidät poliisilaitokselle. En halunnut sinne. Kukapa uskoo, että niin tärkeä pääjohtaja puku päällä tähtää pistoolilla kolmea "lasta"? Tai siis sen 5 turvamiestä tähtäävät. Ei ainakaan koskaan leffoissa.

xxx/ellauri287.html on line 497: Marraskuussa 1941 ex-mufti tapasi Hitlerin. Syksyllä 1943 SS-päällikkö Heinrich Himmler ylisti muftia toteamalla, että natsien  johto  on seurannut tiiviisti vapautta tavoittelevien arabien taistelua – ja erityisesti Palestiinassa – juutalaisia ​​hyökkääjiä vastaan.  Himmler päättää kirjeen toivottamalla muftille "lämpimät toiveet taistelusi jatkumisesta suureen voittoon asti." 

xxx/ellauri287.html on line 547: ichardSaladin.jpg" />

xxx/ellauri289.html on line 229: Alan Rogerson kuvailee ryhmän johtajuutta totalitaariseksi. Historioitsija James Irvin Lichti on hylännyt nimityksen "totalitaariseksi".

xxx/ellauri291.html on line 47: Goodwin syntyi Wichitassa, Kansasissa, 11. elokuuta 1942. Myöhemmin hän muutti perheensä kanssa San Diegoon ja sitten San Franciscoon. 

xxx/ellauri291.html on line 109:   Esimerkiksi LAPD:ssä ollessaan Roddenberryllä tiedettiin olleen suhteita sihteeristön  kanssa. Ennen työtään Star Trekissä hän aloitti suhteet sekä Nichelle Nicholsiin että Majel Barrettiin. Nichols kirjoitti heidän suhteestaan omaelämäkerrassaan Beyond Uhura vasta Roddenberryn kuoleman jälkeen. Tuolloin Roddenberry halusi pysyä avoimessa suhteessa molempien naisten kanssa, mutta Nichols, joka tunnusti Barrettin omistautumisen hänelle, päätti suhteen, koska hän ei halunnut olla mikään "joumän" eli "toinen nainen toiselle naiselle". Lisäxi vuodesta 1975 kuolemaansa asti Roddenberry säilytti avioliiton ulkopuolisen suhteen avustajansa Susan Sackettin kanssa.

xxx/ellauri291.html on line 121:   Syyskuussa 1989 Floridan Tallahasseessa perheen yhdistämisessä tapahtuneen aivohalvauksen jälkeen Roddenberryn terveys heikkeni entisestään, mikä johti lopulta hänen käyttämään pyörätuolia. Hänen oikea kätensä halvaantui toisen aivohalvauksen jälkeen lokakuun alussa 1991, mikä aiheutti hänelle jatkuvaa kipua, kun lihakset alkoivat surkastua. Rullatuoli ei pysynyt enää suunnassa. Se aiheutti myös ongelmia hänen oikean silmänsä näkössä, ja hän koki kommunikoinnin kokonaisilla lauseilla vaikeaksi. Klo 14.00, 24. lokakuuta, hän osallistui tapaamiseen lääkärinsä, tohtori Ronald Richin, kanssa Santa Monicassa, Kaliforniassa. Hän saapui rakennukseen henkilökuntansa kanssa ja alkoi matkustaa hissillä yhdeksänteen kerrokseen. Kun he saavuttivat viidenteen kerrokseen, hän alkoi saada vaikeuksia hengittää ja hänet ajettiin lääkärin vastaanotolle, jossa hänet asetettiin makuuasentoon ja sairaanhoitajalle annettiin happea. Barrett lähetettiin hakemaan. Saapuessaan hiän piti Roddenberryn nahatonta päätä sylissä ja rohkaisi tätä hengittämään. Hän sai sydänpysähdyksen ja kuoli lääkärin vastaanotolla pian sen jälkeen. Elvytystä yritettiin tuloksetta, ja ensihoitajat saapuivat viemään hänet tien toiselle puolelle Santa Monican lääketieteelliseen keskukseen, jossa hänet juhlallisesti julistettiin kuolleeksi. Hän oli 70-vuotias. Lagosin pakarapäät elivät paljon vanhemmixi vaikkakin vain maanalaisessa kopissa.

xxx/ellauri291.html on line 123:   Hautajaiset järjestettiin 1. marraskuuta, ja yleisö kutsuttiin muistotilaisuuteen Hall of Libertyssä Forest Lawn Memorial Parkissa Hollywood Hillsissä. Se oli maallinen palvelu; Roddenberry oli haudattu ennen tapahtumaa. Yli 300 Star Trek -fania osallistui ja seisoi salin parvekkeella, kun kutsuvieraat olivat lattiatasolla. Nichelle Nichols lauloi kahdesti seremonian aikana ensin "Yesterday" ja sitten vielä itse kirjoittamansa kappaleen nimeltä "Gene".  Barrett oli pyytänyt molemmat tai siis kaikki 3 kappalta.  Useat ihmiset puhuivat laulun ajan muistomerkillä, mukaan lukien Ray Bradbury, Whoopi Goldberg, Christopher Knopf, Alfred E. ("What! Me Worry?") Neuman, ja Patrick Stewart. Seremonian päätti kaksi kilttipiippua soittamassa " Amazing Gracea", kun Roddenberryn nauhoitettu viimeinen viesti ("En saa vedetyxi henkeä!") lähetettiin blogosfääriin. Neljän koneen ohilento, kadonneen miehen muodostelmassa, seurasi, ja päättyi noin 30 minuuttia myöhemmin melkoisen rysähdyxeen. Hänen kuolemansa jälkeen Star Trek: The Next Generation esitti viidennen tuotantokauden kaksiosaisen jakson nimeltä "Graph Unification ", joka sisälsi omistuksen Roddenberrylle.

xxx/ellauri291.html on line 139: Toinen luotsi esitteli suurimman osan muista päähenkilöistä: kapteeni Kirk ( William Shatner ), konepäällikkö luutnantti "Beam me up"  Scott ( James Doohan ) ja luutnantti Zulu ( George Takei ), joka palveli fyysikkona laivalla toisessa luotsissa, mutta myöhemmin hänestä tuli ruorimies koko sarjan ajan. Paul Fix näytteli tohtori Mark Piperiä toisessa pilotissa; laivan lääkäri Leonard McCoy ( DeForest Kelley) liittyi näyttelijöihin, kun kuvaukset alkoivat ensimmäisen kauden aikana, ja hän pysyi sarjan loppuosan ajan, jolloin hänestä tuli sarjan kolmas tähti. Aluksen vakituiseen miehistöön liittyi ensimmäisen kauden aikana myös viestintäupseeri, luutnantti Nyota Uhura ( Nichelle Nichols ), ensimmäinen afroamerikkalainen nainen, jollaisilla oli niin tärkeä sivuvaunun rooli amerikkalaisissa televisiosarjoissa;  kapteenin päämies Janice Rand ( Grace Lee Whitney ), joka lähti ensimmäisen kauden puolivälissä; ja Christine Chapel (Majel Barrett), aluksen sairaanhoitaja (ja Rotvallin kainaloinen kananen) sekä McCoyn avustaja. Walter Koenig liittyi näyttelijöihin neuvostolippuna Pavel Chekovina sarjan toisella kaudella. Nimoy oli sarjan ukrainalaisvahvistus.

xxx/ellauri291.html on line 165:   Kolme päähenkilöä olivat Kirk, Spock ja McCoy, ja kirjailijat leikittelivät usein eri persoonallisuuksia toisistaan: Kirk oli intohimoinen ja usein aggressiivinen, mutta hänellä oli viekas huumorintaju; Spock oli viileän looginen; ja McCoy oli sarkastinen, tunteellinen ja epälooginen, mutta aina myötätuntoinen. Monissa tarinoissa nämä kolme törmäsivät, jolloin Kirk joutui tekemään vaikean päätöksen, kun taas Spock kannatti loogista, mutta joskus jämäkkää polkua ja McCoy (tai "Bones", kuten Kirk kutsui häntä) vaati tekemään sen, mikä aiheuttaisi vähiten haittaa. McCoylla ja Spockilla oli sparraussuhde, joka peitti heidän todellisen kiintymyksensä ja kunnioituksensa toisiaan kohtaan, ja heidän jatkuvasta riitansa tuli suosittuja katsojien keskuudessa. Esitys korosti dialogia niin paljon, että käsikirjoittaja ja ohjaaja Nicholas Meyer kutsui sitä radiodraamaksi.

xxx/ellauri291.html on line 463:   Venäläinen sotilaallinen petos rinnastetaan laajasti maskirovkaan, mutta alueella käytetään myös muita venäläisiä termejä, mukaan lukien "sodan sumutus", tuman voyny. Khitrost tarkoittaa komentajan henkilökohtaista oveluuden ja kavaluuden lahjaa, joka on osa hänen sotilaallista taitoaan, kun taas pettämistä harjoittaa koko organisaatio, eikä se sisällä henkilökohtaisen oveluuden tunnetta; eikä venäläistä petoksen käyttöä tarvitse pitää "pahana". Michael Handel todellakin muistuttaa lukijoita sotilasanalyytikko David Glantzin kirjan esipuheessa Sun Tzun väitteestä teoksessa The Art of War, että kaikki sodankäynti perustuu petokseen; Händel ehdottaa, että petos on normaali ja todella välttämätön osa sodankäyntiä. Sotilaallisen petoksen tavoite on kuitenkin yllätys, vnezapnost , joten näitä kahta tutkitaan luonnollisesti yhdessä.

xxx/ellauri291.html on line 473:   Huolimatta siitä, että saksalainen ilmatiedustelu osasi oikein arvostaa suurta joukkojen muodostumista Don-joelle, kuudennen armeijan komentaja pöhkö Friedrich Paulus ei ryhtynyt toimiin. Hänelle se tuli täysin yllätyksenä housut nilkoissa, koska hän ei pystynyt valmistamaan panssariaan liikkuvaksi reserviksi polttoaineen ja ammusten kanssa tai siirtämään sitä hyökkäyspäivänä. Historioitsija David Glantz katsoi, että hyökkäyksen laajuuden salailu oli puna-armeijan "suurin saavutus".

xxx/ellauri292.html on line 43: Some biblical scholars maintain that the woman in Jericho who hid Joshua’s two spies was a harlot or a prostitute. But if that was the case, how did this woman, Rahab, become one of the ancestors of Jesus Christ? Wouldn’t THE Father ensure a pure lineage for His Son? Wouldn't any father?

xxx/ellauri292.html on line 47: In Rahab, Woman of Jericho, readers discover a Rahab who is a descendent of the tribe of Ephraim, one of the ten lost tribes of Israel. Her clan left Egypt and settled in Canaan before the Hebrews were enslaved. Although they did not wander in the desert with Moses for forty years, nor did they hear the laws that the Lord gave to His people, they still worshipped the one true God, though without the fringes.

xxx/ellauri292.html on line 49: Rahab marries Radames, a young Egyptian officer, who is to become the new governor of Jericho. They live in the Egyptian embassy set in the city wall. When the Israelites approach Canaan with their army, pharaoh sends word that he is withdrawing his troops. Radames fabricates a story to tell Jericho’s king, but the babylonian lawmaker Hammurabi doesn’t believe it…and he has his eye on the beautiful Rahab.

xxx/ellauri292.html on line 115: One day he said he would go to Jerusalem to see the Garden of Gethsemane and the hill of the skull that is called Golgotha. But Shaitan (Satan) planned to stop Tekla Haymanot going on his journey to the Holy Land, and he cut the rope which led from the rock to the ground just as Tekla Haymanot started to climb down. Then God gave Tekla Haymanot six wings and he flew down to the valley below... and from that day onwards Teklahaimanot would fly back and forth to Jerusalem above the clouds like an aeroplane. No, more like a bird. Like Super Tekla.

xxx/ellauri292.html on line 124: Michelle told radio broadcaster Raffy Tulfo that Super Tekla would sometimes refuse to support their family every time she says no to having sex with the comedian, Bandera reported.

xxx/ellauri292.html on line 125: Michelle even told Raffy that Super Tekla even forced her to use injectable contraceptives.

xxx/ellauri292.html on line 127: “Hindi po niya mapigilan yung sarili niya. Gusto [niya] akong galawin,” Michelle tearfully told Raffy.

xxx/ellauri292.html on line 130: “Michelle, utang na loob, may anak akong babae, may mga kapatid akong babae. Mahirap lang kami Michelle, sa bukid lang, alam mo background ng family ko,” Super Tekla said as he denied the accusations.

xxx/ellauri292.html on line 131: (Michelle, I beg you, I have a daughter, I have sisters, We are only poor, living in a farm, you know my family background.)

xxx/ellauri292.html on line 135: Super Tekla also denied that he was neglectful of his and Michelle’s baby boy, named Angelo, who was born with an anorectal malformation.

xxx/ellauri292.html on line 140: “Siya [Michelle] ang hindi pumupunta sa ospital. Ako, kani-kanino ako lumapit ng tulong para maligtas iyang batang iyan dahil hindi mo inalagaan iyan sa sinapupunan mo,” the comedian said.

xxx/ellauri292.html on line 145: “Di pa nag-si-sink in ‘yun sa utak ko na gagawin ‘yun sa akin. Unang-una, wala akong kaalam-alam, plinano nilang lahat,” the comedian then said of Michelle’s interview with Raffy.

xxx/ellauri292.html on line 148: He then told her: “Michelle, karapatan mo ‘yun, nung una pa lang. Binlock n’yo na ako sa Facebook, wala akong idea nagkalabuan tayo. Gusto mong makipaghiwalay sa akin. Hindi ko pinagsisiksikan yung sarili ko sa inyo Michelle.”

xxx/ellauri292.html on line 149: (Michelle that was your right. You blocked me on Facebook, I had no idea that we had a falling out, that you wanted to leave me. I am not pushing myself to be in your life.)

xxx/ellauri292.html on line 156: Lokakuussa 2020 Libradan elävä kumppani Michelle Bana-ag väitti Raffy Tulfo in Action -lehdessä, että koomikko oli toistuvasti käyttänyt häntä ja hänen lastaan seksuaalisesti hyväksi aiemmasta avioliitosta. Tähän sisältyi seksuaalisen kanssakäymisen vaatiminen vastineeksi ruoasta, kun Michelle oli sairas ehkäisyinjektion sivuvaikutusten vuoksi. Librada kiisti kaikki väärinkäytökset väittäen, ettei hän koskaan raiskaisi Bana-agia, koska hänellä on tytärkin. Librada vapautettiin myöhemmin, kun Bana-ag ei kyennyt toimittamaan riittäviä todisteita koomikkoa vastaan, ja Libradan kollegoiden todistukset paljastivat Bana-agin aiemmat väärinkäytökset, nimittäin hänen metamfetamiiniriippuvuutensa sekä lesbosuhteensa naispuoliseen kumppaniin. Tämä johti lopulta siihen, että Raffy Tulfo peruutti aiemman lupauksensa tukea Bana-agia sen jälkeen, kun tämä kieltäytyi ottamasta huumetestiä todistaakseen syyttömyytensä.

xxx/ellauri292.html on line 246: Helmikuussa 1810 Stanhope lähti Portsmouthista veljensä James Hamilton Stanhopen kanssa, joka seurasi häntä Rodokselle asti. Hänen lähipiirinsä joukossa olivat hänen lääkärinsä ja myöhempi elämäkerran kirjoittaja Charles Lewis Meryon ja hänen piikansa Elizabeth Williams ja Ann Fry. Rodoksella hän tapasi Michael Brucen, seikkailijan ja myöhemmin kansanedustajan, josta tuli hänen rakastajansa ja matkakumppaninsa. Väitetään, että kun seurue saapui Ateenaan, runoilija Lord Byron, Brucen yliopistoystävä, sukelsi mereen tervehtimään heitä. Myöhemmin Byron kuvaili Stanhopea "se vaarallisin asia, naispuolinen älypää" ja huomautti, että hänellä oli "suuri välinpitämättömyys keskustelussaan ja käytöksessään vastaanotetuista käsitteistä". Myöhemmin hän väitti, että hän päätti olla osallistumatta naisten oikeuksia koskevaan keskusteluun Stanhopen (hirvittävä keskustelija) kanssa, koska "haluan seksiä liian paljon riitautuakseni heidän kanssaan." Sama juttu muuten uroskoirilla. Ateenasta Stanhopen seurue matkusti edelleen Konstantinopoliin (nykyinen Istanbul), Ottomaanien valtakunnan pääkaupunkiin. He aikoivat edetä Kairoon, joka vasta äskettäin selvisi kaaoksesta, joka seurasi Napoleonin hyökkäystä Egyptiin ja sitä seuranneita kansainvälisiä konflikteja.  

xxx/ellauri292.html on line 364: ichef.bbci.co.uk/news/800/mcs/media/images/74275000/jpg/_74275706_624_thalgieh-family.jpg" width="40%" />

xxx/ellauri292.html on line 457: [Tämän esipuheen seuraavaan Eusebioxen vastapuheenvuoroon kirjoitti muuan Roger Perse, Ipswich 19 heinäkuuta 2002.]

xxx/ellauri292.html on line 490: Siten saamme tietää, että Apollonius kysyi, oliko heillä kultaista vettä [teetä]. Mikä fiksu ja ihmeellinen kysymys! Ja hän kysyi myös miehistä, jotka asuvat maan alla, ja muista, joita kutsutaan possuiksi ja varjojalkaiksi miehiksi, ja hän kysyi, oliko heidän joukossaan martichora-niminen nelijalkainen eläin, jolla on pää kuin miehellä, mutta joka kilpailee kooltaan leijonan kanssa, kun taas sen pyrstöstä tulee kyynärän pituisia karvoja kuin piikkejä, mitä se on tottunut ampua kuin nuolet niitä metsästäjiä kohti. [Piikkisika]

xxx/ellauri293.html on line 413: Michael J. Breus Ph.D. 


xxx/ellauri293.html on line 673: The behavioral economics concept on "nudging" people's behavior and actions is often illustrated with this urinal with a housefly image embossed in the enamel; the image "nudges" users into improving their aim, which lowers cleaning costs.  

xxx/ellauri295.html on line 262: Savonlinnalaisen pienpanimon Nato-olut maistuu käsidesiltä. Kaikenlainen marssiminen on syvältä Hitlerin ja Stalinin perseestä. Parempi kun kävellään kukin omaan suuntaan ja ilman tahtia kuin huojuvalla sillalla. Sopulit marssii mereen jonossa edeltäjän perässä ja muurahaiset massana korren päähän joka taipuu jorpakkoon niiden yhteenlasketusta painosta. Helskuttiin totalitarismi, tulee se oikealta tai vasemmalta kädeltä. Kädelliset on eläimistä kädettömimpiä. Asikkalalle, VAPAUS JA RAUHA. Mikä rauha, hiljaistahan siellä on kuin hautuumaalla. Vihollisen elävä voima tarkoittaa tykinruokaa. Patti asui lapsena Nurmexessa, missä Keijo Turunen päästi paskahuussin niin täydexi että läjä pyyhki pakaroita. Pöljä Patti törmää miekkarissa karvakolmioon. Tää on teille merkixi. Merkkimies. Panen merkille: tarjotaan apurahaa. Verkkokauppa tarjoo köyhille kynäilijöille korotonta maxuaikaa. Taas inhottavaa "kansa" magiaa. En pelännyt lasteni puolesta, ne eivät ole minun lapsiani. Ein Volk, ein Reich, ein Führer. Jätä vanhempasi ja soiraa minua. Mitä vittua. 

xxx/ellauri295.html on line 333: Acht Kilometer südlich von Weimar entfernt liegt ein Berg, Ettersberg genannt. Früher wuchs dort ein nicht allzu dichter Buchenwald. 

xxx/ellauri295.html on line 340: Kun Pyökkimezän leiri pystytettiin, SS jätti seisomaan suojatun "saksalaisen" tammen. Vanhoissa kartoissa puu tunnistettiin nimellä "Big Oak". 24. elokuuta 1944, kun liittolaiset pommittivat suoraan vankileirillä sijaitsevia vankeja, "Dicke Eiche" syttyi tuleen ja paloi.

xxx/ellauri295.html on line 341: Denn obwohl die SS-Männer ihn bei der Errichtung von Buchenwald verschont hatten, hatte eine amerikanische Phosphorbombe ihn bei dem Luftangriff 1944 in Brand gesteckt.

xxx/ellauri295.html on line 343: iche.jpg" />

xxx/ellauri295.html on line 344: 

xxx/ellauri295.html on line 574: Eli Eli Lama Sabachthani? refers to the opening words of Psalm 22 in Aramaic, translated as "My God, my God, why hast thou forsaken me" in the King James Version, which was one of the Sayings of Jesus on the cross thay went viral. Borrowed to Simon and Garfunkel's beatificatory hit Blessed. Is it really likely that the locals did not recognize the line?

xxx/ellauri295.html on line 584:     The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word גמרא‎ and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete".

xxx/ellauri295.html on line 649: Siten syntyivät ehdot Sveitsin ja Saksan väliselle sopimukselle, joka tehtiin elokuussa 1940. Tämän sopimuksen mukaan Sveitsi tarjosi edullisimman järjestelyn saksalaisen rahdin (mukaan lukien sotilaskuljetukset) kauttakulkuun alueensa kautta, sitoutui myymään Saksalle kultaa ja muita jalometalleja Reichsmarkeilla ja lisäksi myönsi Saksalle pitkäaikaisen lainan vuonna 150 000 000 Sveitsin frangia.

xxx/ellauri295.html on line 676: Increasingly disillusioned by his close observation of communism in practice, Muggeridge decided to investigate reports of the famine in Ukraine by travelling there and to the Caucasus without first obtaining the permission of the Soviet authorities. His accounts helped to confirm the extent of a forced famine, which was politically unmotivated at the time. Muggeridge sacked The Pooh illustrator Shepard from Punch.  Pooh was not Christopher Robin's Teddy but his own son's bear Growler. Eventually Shepard came to resent "that silly old bear" as he felt that the Pooh illustrations overshadowed his other work.

xxx/ellauri295.html on line 680:     In 1979, along with Mervyn Stockwood, the Bishop of Southwark, Muggeridge appeared on the chat show Friday Night, Saturday Morning to discuss the film Life of Brian with Monty Python members John Cleese and Michael Palin. Although the Python members gave reasons that they believed the film to be neither anti-Christian nor mocking the person of Jesus, both Muggeridge and the bishop insisted that they were being disingenuous and that the film was anti-Christian and blasphemous. Muggeridge further declared their film to be "buffoonery", "tenth-rate", "this miserable little film" and "this little squalid number".

xxx/ellauri296.html on line 229: Rehoboam (/ˌriːəˈboʊ.əm/; Hebrew: רְחַבְעָם‎, Rəḥaḇʿām; Greek: Ροβοάμ, Rovoam; Latin: Robocop, transl. "an enlarged penis") was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam saw his ruler limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north..

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xxx/ellauri296.html on line 307: 

xxx/ellauri296.html on line 608:   Schon in der Einleitung zum ersten Band der "Philosophie der symbolischen Formen" stellt Cassirer die These auf, daß das mathematisch-naturwissenschaftliche Sein in seiner idealistischen Fassung und Deutung nicht alle Wirklichkeit erschöpft, "weil in ihm bei weitem nicht alle Wirksamkeit des Geistes und seiner Spontaneität" erfaßt sei.

xxx/ellauri296.html on line 630: Rudolf Carnap ja Joseph B. Soloveitchik olivat myös yleisössä Davosissa. (Kukahan se Soloveichik oli. Olikohan Dr. Walter Schneller kuulijoiden joukossa? Tuskinpa, se kävi Münchenissä Volkschulea.)

xxx/ellauri296.html on line 645:   Keinen Unterschied zwischen beiden Denkarten sehen die Vertreter der These vom homogenen, assoziativen Denken. (Tämmöisiin vääristelijöihin lukee Cassirer James Frazerin.) Der Wissenschaftler wie der Mystiker unterscheiden sich nicht im Denkprozess selbst, sondern lediglich in ihrem Verständnis der Natur des Gesetzes, welches das Ergebnis ihrer Handlungen hervorruft. So erkennt der Wissenschaftler, der rational denkende Mensch, naturwissenschaftlich-mathematische Gesetze, der Mystiker das Wirken übernatürlicher Kräfte.

xxx/ellauri296.html on line 647: Ein gewisser E. B. Tylor sieht keinen Unterschied zwischen beider Denkprozesse, nur das Material, auf welches sich das Denken bezieht, ist beim Wissenschaftler und beim „Wilden“ oder „Primitiven“, wie Tylor ihn nennt, unterschiedlicher Natur. Um auch den „primitiven“ Menschen verstehen zu können, müsse man lediglich eine Definition von Religion geben, die so allgemein gehalten ist, dass sie gleichzeitig für das Christentum, wie für eine mystische oder Naturreligion gelten kann.

xxx/ellauri296.html on line 648: Sir Edward Burnett Tylor (1832-1917) ist der Begründer der Kulturanthropologie. Cassirer bezieht sich hier maßgeblich auf sein Buch Primitive Culture, New York, 1874.

xxx/ellauri296.html on line 651: Cassirer gibt selbst keine philosophische Theorie des mythischen Denkens. Er glaubt, dass keine rationale Einsicht in das mythische Denken möglich wäre, wenn es keine Verbindung zwischen beiden Denkarten gäbe. Noch eine Judenmeinung.

xxx/ellauri296.html on line 653:   Das Leben ist in erster Linie „von Affekten, nicht von Gedanken“, wie sie im Mythos in „epischer“ Weise ausgedrückt werden, geprägt. Während rituelle Handlungen den „wahren Weg zu Gott“ darstellen, sind die mythischen Geschichten nur ihre Interpretation. „Was im dionysischen Kult getrunken wird, wird im Mythus erklärt.“

xxx/ellauri296.html on line 655: Damit sind Mythen nicht nur Interpretationen von Riten, sondern sie sind auch „Ausdruck eines Fühlens“, Mythos „ist Gefühl in Bild gewandelt“.

xxx/ellauri296.html on line 656: Nach Cassirers Verständnis fallen die Mythen damit unter den Begriff der symbolischen Ausdrücke, ebenso wie das Faustballen oder das Stirnrunzeln symbolhafte Ausdrücke eines menschlichen Gefühls von Ärger oder Unverständnis sein können.

xxx/ellauri296.html on line 665:   Da die größte menschliche Angst die vor dem Tod ist, drückt auch sie sich vornehmlich im Mythos aus. Ein Leben nach dem Tod bieten auch diverse antike Mystizismen. Ein gutes jenseitiges „Leben“ ist hier aber an noch schärfere Prämissen gebunden, als in der christlichen Heilslehre. Und während der antike Stoizismus noch versuchte den lebenden menschlichen Geist von der Furcht vor dem Tod zu befreien, löst am Ende erst die christliche Offenbarung den Konflikt, indem sie ein Leben nach dem Tod verspricht. Eines versprechen und anders liefern ist die grösste symbolische Tat des zivilisierten Affens.

xxx/ellauri296.html on line 674:   Silvia jätti sitten Altertumswissenschaftin ja päätyi toimittajaxi Frankfurter Rundschauhun. Kritische, kompetente und prägnante Berichterstattung über soziale, politische, wirtschaftliche Themen; nach 16 Jahren in der Branche Kennerin der Medienlandschaft und ihrer Entwicklung sowie der Arbeitsweise in den Redaktionen; Einblicke in politische Zusammenhänge und in die Wirkung von Machtstrukturen in Entscheidungsprozessen; Affinität zu Wirtschafts- und Verbraucherthemen. Positiv, kommunikativ, wertschätzend; diplomatisch, strategisch, effizient.

xxx/ellauri298.html on line 70:   Warteggin piirrostesti (Wartegg Zeichen Test) eli lyhennettynä WZT on projektiivisiin testeihin ja ilmaisuanalyysimenetelmiin kuuluva psykologinen testi, jota käytetään lähinnä persoonallisuuden arvioimiseen. Testin kehitti itävaltalais-saksalainen psykologi Ehrig Wartegg (1897-1983) Leipzigin yliopistossa 1930-luvulla. Sitä on käytetty Suomessa laajalti muun muassa ammatinvalinnanohjauksessa. Finnairin liikennelentäjiä testannut ja kouluttanut psykologi Manfred Gardziella laati testille omiin tulkintoihinsa perustuvan käsikirjan. Se poikkesi Työvoimahallinnon käyttämästä käsikirjasta, joka pohjautui Martti Takalan ja M. Hakkaraisen luomaan pisteistysjärjestelmään.

xxx/ellauri298.html on line 176: Tutkimukseni, sovellettu antropologia/psykoanalyysi/runous ja ammatillinen panokseni sijaitsevat monien akateemisten alojen ja kiinnostuksen kohteiden lähentymis-/leikkauspisteessä: niiden joukossa soveltava, psykoanalyyttinen, lääketieteellinen ja organisaatioantropologia; psykohistoria; työpaikkaorganisaatioiden psykoanalyyttinen tutkimus; maaseudun lääketiede ja maaseudun terveys; maaseudun Oklahoma, vehnänviljely perheet ja kulttuuri; Oklahoman kulttuuri; poliittinen psykologia; etniset tutkimukset; etnisyys amerikkalaisessa elämässä; 1960-luvun lopun ja 1970-luvun White Ethnic Revitalization Movement ja muut elvyttämisliikkeet/kriisikultit, kuten Donald Trumpin liike; Amerikan opinnot; Slaavi-Itä-Euroopan tutkimus; "hallitun yhteiskunnallisen muutoksen" psykodynaaminen tutkiminen 1980-luvun alusta lähtien (esim. supistaminen, RIFing, uudelleensuunnittelu, uudelleenjärjestelyt, osaamisen poistaminen, ulkoistaminen/offshoring, hallinnoitu terveydenhuolto jne.); sääntelyn purkamisen kulttuurinen psykodynamiikka; Trumpin aikakauden psykodynaaminen-kulttuurinen tutkimus; tarinankerronta ja tarinan kuuntelu organisaatioissa ja sen ulkopuolella; soveltavan runouden käyttö organisaatio- ja kulttuuritutkimuksessa, tulkinnassa, selityksessä ja konsultaatiossa; "syvä kuuntelemisen" tärkeys. Suuri osa organisaatiopsykodynaamisista kirjoituksistani ja Trumpin aikakaudesta kirjoituksistani on saanut vaikutteita heimoveljiltä Michael Diamondilta ja Seth Allcornilta ja usein yhteistyössä heidän kanssaan. Vuosikymmenten aikana monet kollegat useilla aloilla ovat kertoneet minulle (usein hylkääessään lehti- ja kirjakäsikirjoituksia), että vaikka ideani ovat aina mielenkiintoisia, ne "eivät ole kalaa eikä lintuja", että ne eivät sovi mihinkään akateemiseen erikoisalaan, että ne putoavat halkeamien väliin. Minulla on ollut onni matkan varrella löytää paikkoja ja ihmisiä, joissa tämä on pikemminkin hyve kuin kohtalokas virhe. Kaikesta tästä on syntynyt noin 32 julkaistua kirjaa (mukaan lukien 10 runokirjaa ja chapbookia), yli 200 julkaistua lukua ja esseetä sekä yli 700 runoa.

xxx/ellauri298.html on line 229: ‘smoke and mirrors,’ and smoke stacks through which leaders, managers, and 

xxx/ellauri298.html on line 261: listened to their storytelling –which included their unsuccessful effort to tease 

xxx/ellauri298.html on line 269: the delivery had experienced the uncanny about a KILL, (Freud 1919), in which the 

xxx/ellauri298.html on line 293: Prayer.’ It is particularly gooey, which is why I saved it last. 

xxx/ellauri298.html on line 310:  work, which often includes further consultation with me.

xxx/ellauri298.html on line 319: P.S. I am much in debt to Seth Allcorn, Ph.D., and Michael A. Diamond, Ph.D., for their ideas in our ongoing conversation.

xxx/ellauri298.html on line 346: Muun tomfooleryn ohessa Patti peukuttaa myös Wilhelm Reichiä ja sen rentopalleaista poikaa Peteriä.

xxx/ellauri298.html on line 347: Hullusta William Reichista on useita aiempia mainintoja, mm. albumeissa 186 ja 232. 

xxx/ellauri298.html on line 349:   ich Wilhelm">Wilhelm Reich ( / r aɪ x / RYKHE, saksa: [ˈvɪlhɛlm ˈʁaɪç] ; 24. maaliskuuta 1897 – 3. marraskuuta 1957) oli itävaltalainen lääketieteen tohtori ja psykoanalyytikko, Sigmund Freudin jälkeisen toisen analyytikkopolven jäsen.  Useiden vaikutusvaltaisten kirjojen kirjoittaja, The Impulsive Character  (1925), The Function of the Orgasm (1927), Character Analysis  (1933) ja The Mass Psychology of Fascism  (1933), hänestä tuli yksi radikaaleimmista hahmoista. psykiatrian historiassa.

xxx/ellauri298.html on line 351:   Reichin haamutyö auttoi Anna Freudin The Ego and the Mechanisms of Defense (1936) -teoksen kehitystä ja hänen ajatuksensa lihaspanssarista – persoonallisuuden ilmentymisestä kehon liiketavassa – muokkasi innovaatioita, kuten kehon psykoterapiaa, Gestaltterapia, bioenergeettinen analyysi ja primaaliterapia. Hänen kirjoituksensa vaikutti älymystön sukupuolielämään; hän loi ilmauksen "seksuaalinen vallankumous" ja erään historioitsijan mukaan toimi kätilönä.

xxx/ellauri298.html on line 355:   Kahden kriittisen artikkelin jälkeen hänestä The New Republicissa ja Harper'sissa vuonna 1947, Yhdysvaltain elintarvike- ja lääkevirasto sai kieltomääräyksen orgoniakkujen ja niihin liittyvän kirjallisuuden osavaltioiden välisestä toimituksesta ja kutsui niitä "ensimmäisen suuruisiksi petoksiksi". Vuonna 1956 häntä syytettiin halveksunnasta kieltomääräyksen rikkomisesta, ja Reich tuomittiin kahdeksi vuodeksi vankeuteen, ja sinä kesänä yli kuusi tonnia hänen julkaisujaan poltettiin tuomioistuimen määräyksellä.  Hän kuoli vankilassa sydämen vajaatoimintaan hieman yli vuotta myöhemmin.

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xxx/ellauri298.html on line 359:   Peter Reich, kiistanalaisen itävaltalaisen psykoanalyytikon Wilhelm Reichin poika, joka kuoli Yhdysvaltain vankilassa vuonna 1957, syntyi New Yorkissa vuonna 1944. Isänsä kuoleman jälkeen hän lähti Yhdysvalloista opiskelemaan ranskaa Grenobleen ja palasi lopulta suorittamaan tutkintoja Bates Collegessa Lewistonissa, Mainessa ja Bostonin yliopiston kansanterveyskoulussa. Hän on ollut VISTA-vapaaehtoisena Oregonissa, työskennellyt huumeriippuvaisten parissa Bostonissa ja myös toimittajana New Yorkissa ja viimeiset kolmekymmentä vuotta Bostonin yliopiston lääketieteellisessä tiedekunnassa. Hän asuu Massachusettsissa.

xxx/ellauri298.html on line 361:   Vuonna 1973 hän julkaisi A Book Of Dreams, omaelämäkerrallisen luonnoksen elämästä isänsä kanssa Orgononilla. Tämä kirja inspiroi Katea kirjoittamaan kappaleen Cloudbusting. Kun kappale oli valmis, Kate kirjoitti Peter Reichille: "Minulle oli jollain tapaa tärkeää tuntea hänen siunauksensa, koska hänen kirjansa todella liikutti minua. Hän lähetti takaisin niin ihanan kirjeen. Oli uskomaton tunne palauttaa takaisin jotain, jonka hän oli antanut minulle, olkoonkin vain ranskalaisen kirjeen sisällyxen."

xxx/ellauri298.html on line 368:   "Cloudbusting" johtui hänen inspiraatiostaan muuttaa Peter Reichin unelmakirjan todellinen tarina  lauluksi. Vuonna 1973 julkaistu kirja kertoo kauhistuttavan tarinan hänen isänsä Wilhelmin pidätyksestä tuomioistuimen halveksunnan vuoksi. Wilhelm Reich oli itävaltalainen psykiatri, jonka Sigmund Freud koulutti Wienissä; hän oli uraauurtava hahmo psykologiassa, mutta hän oli myös erittäin kiistanalainen hahmo, joka ajatteli maverick-tyyppisellä tavalla.

xxx/ellauri298.html on line 372:   Kirja on kirjoitettu Peter Reichin näkökulmasta ja käsitteli hänen isänsä inhimillistä puolta, jota valtio kohteli uhkana yhteiskunnalle. Hänen merkittävin työnsä tuli 1930-luvulla, kun Reich keksi näennäisen oudolta "orgonen" käsitteen. Reich sanoi, että tämä on fyysistä energiaa, joka tapahtuu orgasmin aikana. Hän uskoi, että ilmakehä sisälsi tämän orgonienergian, kuten kaikki elävä aine. Tämän energian vangitsemiseksi hän loi niin sanotun Cloudbusterin.

xxx/ellauri298.html on line 374: Reichin mukaan tämä "orgoni-akku"-laite voi vaikuttaa ilmakehän orgonienergiaan, pakottamalla pilviä muodostumaan ja  luomaan sadetta. Bush selitti, kuinka hän törmäsi kirjaan vuonna 1985: ”En tiennyt kirjoittajasta mitään. Otin sen juuri hyllyltä, se näytti mielenkiintoiselta, ja se oli uskomaton tarina. Sen on kirjoittanut Peter Reich, ja sen nimi on  A Book of Dreams. Se kertoo hänestä lapsena, hänen silmiensä kautta lapsena, isänsä ja heidän suhteensa katsomisesta. Se on uskomattoman kaunis, se on hyvin, hyvin tunteita herättävä ja erittäin viaton, koska se on lapsen silmien kautta.

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xxx/ellauri298.html on line 381: 

xxx/ellauri298.html on line 520: "Yhdessä LSD-istunnossaan Richard koki hyvin epätavallisen kokemuksen oudosta ja astraalisesta maailmasta, joka oli verhottu aavemaisen hehkuun, täynnä kuolleita olentoja, jotka vaativat erittäin kipeästi kommunikointia hänen kanssaan. Hän ei nähnyt tai kuullut heitä, mutta hän saattoi melkein fyysisesti tuntea heidän läsnäolonsa ja vastaanottaa heiltä telepaattisia viestejä. Kirjoitin yhden niistä muistiin, se oli hyvin tarkka ja myöhemmin se oli mahdollista tarkistaa. Richard pyysi ottamaan yhteyttä aviopariin Moravian Kroměřížin kaupungista ja kertomaan heille, että heidän poikansa Ladislav voi hyvin ja että hänestä pidettiin huolta. Viesti sisälsi pariskunnan nimen ja puhelinnumeron. Mikään näistä tiedoista ei ollut aiemmin minun tai potilaani tiedossa. Tämä kokemus oli hyvin mystinen, sillä ei ollut mitään yhteyttä Richardin elämään, eikä se liittynyt millään tavalla hänen sairauteensa tai hoitoprosessiin.

xxx/ellauri298.html on line 637:   On the ship during his return trip from an old world tour he encountered the messiah elect of the Theosophical Society, Jiddu Krishnamurti; they discussed Indian philosophy (that Jiddu had up to his gills by then), sparking in Campbell an interest in Hindu and Indian thought. Lacking faculty approval, Campbell withdrew from graduate studies, becoming a close friend of the budding writer John Steinbeck and his wife Carol. Campbell had an affair with Carol. Campbell too began writing a novel on the "Doc" of Cannery Row  but unlike Steinbeck, did not complete his book, instead published a lot of trash on mythology and got rich(er). 

xxx/ellauri298.html on line 639:   Campbell attended a Grateful Dead concert in 1986, and marveled that "Everyone has just lost themselves in everybody else here!" Campbell died at his home in Honolulu, Hawaii, on October 30, 1987, from complications of esophageal cancer. The works of Arthur Schopenhauer and Friedrich Nietzsche had a profound effect on Campbell's thinking; he quoted their writing frequently. Sinclair's Babbitt did not follow his (Joe's) bliss, while Schopenhauer ans Nietzsche did, enviously watching Joseph hump his best friend's wife. Jung's insights into archetypes were heavily influenced by the Bardo Thodol (also known as The Tibetan Book of the Dead, an interesting tidbit on the side).

xxx/ellauri298.html on line 641: As a strong believer in the psychic unity of mankind and its poetic expression through mythology, Campbell made use of the Brigitte Bardot (BB) concept to express the idea that the whole of the human race can be seen as engaged in the effort of making the world "transparent to transcendence" by showing that underneath the world of phenomena (like Carol's underwear) lies an eternal source of bliss which is constantly pouring its energies into this world of time, suffering, and ultimately death. To achieve this task one needs to speak about things that existed before and beyond words, a seemingly impossible task, the solution to which lies in the metaphors found in myths. Words, words, words. 

xxx/ellauri303.html on line 40: icher_Eine_Streitfrage_aus_dem_Talmud.jpg/1460px-Carl_Schleicher_Eine_Streitfrage_aus_dem_Talmud.jpg?20120818181441" width="100%" />

xxx/ellauri303.html on line 131: Pastori Norman Thomas oli jutkukommarien hampaissa. Thomas oli wimpy pasifisti.  It was Thomas's position as a conscientious objector that drew him to the Socialist Party of America (SPA), a staunchly antimilitarist organization. When SPA leader Morris Hillquit made his campaign for mayor of New York in 1917 on an antiwar platform, Thomas wrote to him expressing his good wishes. To his surprise, Hillquit wrote back, encouraging the young minister to work for his campaign, which Thomas energetically did. Soon thereafter he himself joined the Socialist Party. Thomas was a Christian socialist. Eihän siitä tullut lasta eikä paskaakaan. De amerikanska kapitalisterna var inte ens kloka nog att kontrollera sina egna organisationer. Amerikansk kapitalism saknade klassmedvetande och vanligt politiskt egenintresse. Nu har dom lärt sin läxa nog. Det är inte socialismen där en individ har värde, utan kapitalismen, där det mäts i dollars.

xxx/ellauri303.html on line 343:     Today, Mea Shearim remains an insular neighbourhood in the heart of Jerusalem. With its Haredi, and overwhelmingly Hasidic, population, the streets retain the characteristics of an Eastern European shtetl, as it appeared in pre-war Europe. Life revolves around strict adherence to Jewish law, prayer, and the study of Jewish religious texts. Traditions in dress include black frock coats and black hats for men (although there are some other clothing styles, depending on the religious sub-group to which they belong), and long-sleeved, modest clothing for women. In some Hasidic groups, the women wear thick black stockings all year long, even in summer. Married women wear a variety of hair coverings, from wigs to scarves, snoods, hats, and berets. The men have beards, and many grow long sidecurls, called peyot. Many residents speak Yiddish in their daily lives, and use Hebrew only for prayer and religious study, as they believe Hebrew to be a sacred language, only to be used for religious purposes.

xxx/ellauri303.html on line 459: Juutalaisuus on usein korostanut tiukkaa monoteismia ja "jumaluuden yksinoikeutta" ja rukousta suoraan Jumalalle; viittauksia enkeleihin tai muihin välittäjiin kuten Neizyt Maariaan ei tyypillisesti nähdä juutalaisessa liturgiassa tai siddureissa (rukouskirjoissa). Maimonidesin viides uskon periaate sanoo: "Uskon täydellisellä uskolla, että on vain oikein rukoilla Jumalaa", ja tämä nähdään usein sanovana, että "ei saa rukoilla ketään tai mitään muuta. Tämä periaate opettaa, että Jumala on ainoa, jota voimme palvella ja ylistää... Siksi ei ole sopivaa palvella (enkeleitä, tähtiä tai muita elementtejä) tai tehdä niistä välittäjiä tuomaan meidät lähemmäksi Jumalaa." Talmudikirjallisuus osoittaa, että joitain todisteita siitä, että enkeleitä ja muita välittäjiä kutsuvia juutalaisia rukouksia oli olemassa 1. vuosisadalla jKr., ja useita esimerkkejä talmudin jälkeisistä rukouksista on olemassa, mukaan lukien tuttu piyyut (liturginen laulu), jonka otsikkona on "Armon tuojat", lausuttu ennen ja jälkeen. Rosh Hashanah Selichotissa (juutalaisten katumusrukoukset). 

xxx/ellauri304.html on line 405:     However stupid the surrounding text may be, it points out the fact that women nevertheless get turned on with the image of an improbably big slammer being thrust into them by one incredibly rich nice-smelling man, and are happy to shell out that money to get aroused enough to be juicy for their unimaginative hard working, non billionaire, non-nice smelling husbands/boyfriends. You see "Poupon Grey" is actually a pseudonym (chosen exclusively to skewer Fifty Shades Of Grey with) being used by one Warren Murphy.

xxx/ellauri304.html on line 412:     Juu ei tää kaveri muuta osaa neuvoa eikä kirjoittaa kuin tollasia tomppelimaisia juonipaskoja, rags to riches and back, EAT! FUCK! KILL! yhdessä ja erixeen, raitapyllyisille paviaaneille, jollainen se oli izekin. Kaikexi onnexi se on kuollut nyt.   

xxx/ellauri304.html on line 416: A very great American writer (who? not Stephen King? He is not great exept for a turd) in a long-ago book (which? Not Stephen King on Writng, God forbid?!) lists as the basic ingredients of "category" or genre fiction

xxx/ellauri304.html on line 478: One way is to cast your friends or acquaintances as characters in your book. Another way is to cast the eventual movie while writing your book. In the writing of a novel called “Jericho Day,” in my mind I cast the young Burt Lancaster as the hero, Luke Darling, because I love the look of the square-jawed stubborness of Lancaster and his performing hips.    

xxx/ellauri304.html on line 482:     And remember this: a great hero needs and deserves a great recognizable villain. That is what was wrong with a movie called “Remo Williams: the Adventure Begins,” which was based on my Destroyer book series. In the Bond movies, 007 confronts people who want to nuke London or steal all the gold in Fort Knox etc. etc. My guy, Remo Williams went up against some mope who was selling cheap rifles to the government…and no one gave a damn. Great heroes need great villains; otherwise they just look silly. The AI monster made of garbage in Remo vanha vainooja, now that was something else.

xxx/ellauri304.html on line 515:   There is a hierarchy of character. Minor characters, you let vanish. Usually you bring them alive for a moment by using stereotypes. Stereotypes are not necessarily evil or bad; they are boring characters who are typical members of a group and your readers know the group… Cabbie, cop, waitress, nigger, telephone operator, prostitute, lawyer, doctor, politician, drunken Irishman (What? Are there still some of those?), Italian who talks with his hands. We might not like stereotypes of groups to which we belong but as writers they work. These are place-holding characters; they do their job and disappear into the night. Writers of pulp fiction, say.

xxx/ellauri304.html on line 519:   Heroes have their Achilles heels. The most honest president of the U.S. cheats on the golf course; that is what makes people real. The late Robert Parker’s Spenser character was interesting. He was a yuppie. He ran, he lifted weights, he liked to cook, he liked unimposing little wines with sardonic personalities, he pretended he didn’t care about clothes but somehow always managed to wear the same basic uniform;, he lived with a woman, Susan the insufferable, who could psycho-babble Jay-Z into impotence. But the characterization hook was that Spenser spent his life being a private eye and shooting people, which was totally alien to the character’s nature. That started to round him out and make him real. Without that hard edge, he’d have been just another fan of Barry Manilow.

xxx/ellauri304.html on line 562: “In the book’s final scene, Lady Tomiko and Miles make their way up the four hundred steps of the shrine of Kumanomichi to take their wedding vows. Then home to a cardboard box and some wild fornication, as only the Japanese women know how.”

xxx/ellauri304.html on line 569:   Rutikuiva John Grisham kirjoittaa jokaisesta kirjasta pitkän luonnoxen jonka kirjoittaminen kestää kauemmin kuin ize kirjan. Se on helppo uskoa. Before beginning the actual writing of her bestselling books, Mary Higgins-Clark develops an outline and frequently very detailed biographies of the main characters, stuff that’ll never make it into the book but which Mary feels comfortable knowing. 

xxx/ellauri304.html on line 577: Richard Bach's international classic bestseller, Seagull, was rejected twenty times before it was published. Another brilliant judgment by 20 “Legacy” publishing editing morons. And that is no sarcasm! Seagull Jonatan would have been much better off buried alive at sea. Together with Paulo Coelho's whole production. 

xxx/ellauri304.html on line 623:     What to read? If you get no checks, read Writer’s Digest. Read the how-to books. If you want to read books on writing, you can’t find much better stuff then Stephen King on Writing, anything by Dean Koontz or Larry Block, a very specific mystery writing manual from Hallie Ephron (*1948), Writing Mysteries from MWA, a collection which includes me and my ex-partner, read my blogs and those about the writer’s soul by Molly Cochran. Read “Trial and Error”by Jack Woodford (+1971), one of the great commercial writing geniuses. And be sure to read my long time personal favorite book by one of my all time, all-star heroes, “Dare to be a Great Writer” by Leonard Bishop, which is not 300 pages of “rah-rah boys, go do it” but is instead 329 specific tips on how to get the trucks out of the garage in the morning. Fabulous. Reading and writing and remembering, are the only two of the three R’s that count. Who the hell cares about ‘rithmetic? Except Chuck Berry, who could count 6/8 time like a genius.

xxx/ellauri304.html on line 625:     The Destroyer Series played a huge role in getting me interested in economics, geography, politics, history, and even in Jewish Mysticism and the paranormal! Richard Sapir (+1987) after all was a Jew. The Body, which was made into a movie in 2001, is about a Jewish archaeologist who finds a skeleton underneath an Arab shopkeeper's basement that might be the body of Jesus and the American Jesuit priest who is sent by the Vatican to investigate.

xxx/ellauri304.html on line 640: 	Theme isn’t something you paste on after you write the first draft. Now, potboilers in general don’t have much thematic content because they doesn’t need to go far beyond: Bang Bang and the good guys in the white hats win. Theme is a more ever-present feeling that permeates the book you’re working on. Do you think when Ayn Rand wrote The Fountainhead or Atlas Shrugged, she first wrote the stories and then asked herself, “Now whatever could this be about? Selfishness?” But then, she was more political than most and, as I said, many books don’t have any discernible theme, except, buy it please and make me rich. That's my theme anyway.

xxx/ellauri304.html on line 647: 	I am proud that I never got to be as much as mediocre. Perfect is the enemy of good. (Oh, shut up, liberal, Who asked you?) I also worked with Clint on Lala land. It was great, and so was Clint. Steps is a book by a Polish-American writer Jerzy Kosiński (1933-1991, nee Lewinkopff, luopio, vsta 1957 loikkari), released in 1968 by Random House. The work comprises scores of loosely connected vignettes or short stories, which explore themes of social control and alienation by depicting scenes rich in erotic and violent motives. It was no longer recognized by any literary agent in the eighties. Random House turned it down with a form rejection letter. Well maybe it was a piece of shit to start with.

xxx/ellauri305.html on line 157: Eskin täyttäessä 70v HS selvitti vielä kerran mistä E. Saarisen menestystarinassa oikein oli kysymys. Mihkä sen maineikas elämäntyö oikein perustuu. Ja uskoo vihdoinkin mitä Eski on koko ajan jankannut: tavallisuuteen. Eski on small town boy who made it rich suomalaisena motivationaalisena puhujana ja trendipetterinä. 

xxx/ellauri306.html on line 68: Why is Rand a bad writer? Her writing is simply illogical, incomprehensible and blabbering. Her heroes and heroines are but pastiches, cliché-like cardboard figurines. Her world is black and white; either the character is a hero or a crook, but never anything in-between. Moreover, they fail the reality check; Howard Roark of The Fountainhead would not be the heroic creative mind he is represented; the reality check would be a similar megalomaniac sociopath as Le Corbusier.

xxx/ellauri306.html on line 161: Sellaiset ovat markkinat ja huomenna isot toripäivät. Surkimuksia turpiin, se on nykyajan sankariteko. Niin että jos vaikkapa mutantit ninjakilpikonnat ja rotta Tikku sattuisivat tähän nyt hyviään tekemään, heidän olisi tykkänään käännettävä kelkkansa. Ei enää köyhien hyysäämistä! Päinvastoin, puukko hampaissa kimppuun ja nylkemään neitoselta viimeistäkin ihokasta ja täyttämään sen kukkaroa iloisten puolikuoriveikkojen cumilla. For the TV show, TMNT creator Peter Laird decided to give each Turtle a different color to make it easier to tell them apart: Leonardo has a blue bandana, Raphael a red bandana, Donatello a purple bandana and Michelangelo an orange bandana. Kilpurit pelaa Aprilin kanssa räsypokkaa ja April häviää.

xxx/ellauri306.html on line 580: Nimetön:  I find this movie boring and predictable the acting was poorly done which is hard for me because of the great cast the writing was awful and at times the movie went flat the chase scene at the end was comical and silly the whole movie was a mess. To put it simply, the film completely ruined the book. And that wasn't easy. This is such a bad film. It is an hour and a half too long, and the beginning and middle are insanely dull. The production value and score do not stand up to the test of time at all. This is an example of all of the worst things about the 90's, which might be one of the worst decades for filmmaking. Es wird einfach viel zu viel geredet, als man schon längstens in die Tat umgesetzt hätte. Fazit: Lieber eine kürzere Geschichte dafür intensiver erzählen und Spannung aufbauen! 


xxx/ellauri306.html on line 593: Käytämme myös sanaa semi, esimerkiksi jalkapalloturnauksen välierissä, puoliympyrässä tai paritalossa (eli se jakaa seinän toisen talon kanssa). Semi yksikkösanana on Yhdistyneessä kuningaskunnassa slangi jollekin, joka liittyy miehen yksityiselämään. Jos haluat täydellisen määritelmän, voit tarkistaa sen Urban Dictionary -sanakirjasta: Ei aivan erektio, mutta sinne menossa. "Kun näin Milla Jovovichin tissit, sain semin." Pääsin puoliveteeseen. Milla Jovovich (oik. Milica Jovović, ukr. Ми́лица «Мі́ла» Йо́вович, Mylytsa «Mila» Jovovytš; s. 17. joulukuuta 1975 Kiova, Neuvostoliitto) on ukrainalaissyntyinen yhdysvaltalainen malli, elokuvanäyttelijä ja laulaja. Hänet tunnetaan muun muassa Alicen roolista Resident Evil -elokuvasarjassa.

xxx/ellauri306.html on line 595: ich2/main.jpg" height="300px" />

xxx/ellauri306.html on line 600: Jovovichin äiti on venäläinen näyttelijä Galina Loginova Jovović ja isä montenegrolainen lastenlääkäri Bogić Jovović. Millan ollessa viisivuotias perhe muutti Yhdysvaltoihin Sacramentoon, Kaliforniaan. Hän aloitti mallinuransa jo 12-vuotiaana. Ehkä tunnetuimman mallisopimuksensa hän solmi L’Oréalin kanssa. Vuonna 2005 Milla Jovovich ja näyttelijä Carmen Hawk lanseerasivat Jovovich-Hawk-vaatemalliston. 

xxx/ellauri307.html on line 153: icht-die-emanzipierte-dem-mann-gleichgestellte-frau-sondern-das-ewigweibliche-wird-eine-grosze-nikolai-alexandrowitsch-berdjajew-100628.jpg" />

xxx/ellauri307.html on line 188:     Friedrich Nietzsche

xxx/ellauri307.html on line 344: Kesällä 1919 Kuzmina-Karavaeva meni naimisiin tuomarinsa Daniil Ermolaevich Skobtsovin kanssa, Kuuban kasakkajohtajan, joka oli jonkin aikaa Kubanin alueradan puheenjohtaja. Keväällä 1920, valkoisen liikkeen tappion jälkeen Kubanissa, Elizaveta Skobtsova äitinsä S. B. Pilenkon ja tyttärensä Gayanan kanssa evakuoitiin Novorossiyskistä Georgiaan, missä Elizaveta Jurjevnalla tuli poika Juri, sitten koko Skobtsovin perhe muutti Konstantinopoliin, asui jonkin aikaa Serbiassa, missä tytär Anastasia syntyi 4.12.1922 ja tammikuussa 1924 hän muutti Pariisiin. D. E. Skobtsov työskenteli siirtolaisten kasakkojen keskuudessa "Yhteisessä kasakkatalossa".

xxx/ellauri307.html on line 346: Vuosina 1924-1925 Elizaveta Skobtsova julkaisi emigranttien aikakauslehdissä romaanit The Russian Plain ja Klim Semjonovich Barynkin, jotka kuvaavat sisällissodan tragediaa , omaelämäkerrallisia esseitä Kuinka olin pormestari ja lapsuudenystäväni sekä muistokirjan ja essee. Viimeiset roomalaiset".

xxx/ellauri307.html on line 356: Lurmel-kadun hostellissa järjestettiin Pyhän Jumalansynnyttäjän esirukouskirkko ja psalmistikurssit sekä talvesta 1936-1937 lähetyssaarnaajien kursseja. 27. syyskuuta 1935 nunna Marian aloitteesta perustettiin hyväntekeväisyys-, kulttuuri- ja koulutusyhdistys "Ortodoksinen asia", johon kuuluivat Nikolai Berdjajev, Sergei Bulgakov, Georgi Fedotov, ja Konstantin Mochulsky. Konsta oli Doston virallinen elämäkerturi. Georgy Petrovich Fedotov oli venäläinen uskonnollinen filosofi, historioitsija, esseisti, monien ortodoksista kulttuuria koskevien kirjojen kirjoittaja, jota jotkut pitävät venäläisen "teologisen kulturologian" perustajana, whatever that may be. Sergei Nikolajevitš Bulgakov oli venäläinen ortodoksinen teologi, pappi, filosofi ja taloustieteilijä. Ortodoksinen kirjailija ja tutkija David Bentley Hart on sanonut, että Bulgakov oli "1900-luvun suurin systemaattinen teologi". Sergei oli myös iso takinkääntäjä idealismista marxismiin ja takaisin. Isä Sergeillä ja äiti Marialla ei ollut yhteisiä jälkeläisiä vaikka asioivat usein pussauskopissa. 

xxx/ellauri307.html on line 600:     Janet Evanovich

xxx/ellauri307.html on line 609: Alla on kaikkien aikojen 20 rikkainta "kirjailijaa" vuodesta 2022 lähtien. Olemme käyttäneet Celebrity Net Worthin, Forbesin ja The Richestin lukuja tämän kokoelman luomiseen.

xxx/ellauri307.html on line 622: 19. Janet Evanovich. 

xxx/ellauri307.html on line 623: Rikkaimmat "kirjailijat" - Janet Evanovich.

xxx/ellauri307.html on line 625: Janet Evanovich on myydyin kirjailija ja on ansainnut kymmeniä palkittuja romaaneja. Hän aloitti romanttisten romaanien kirjoittamisen 1980-luvulla, ja lopulta hän vaihtoi genrejä keskittyäkseen enemmän lukemisen jännittävään puoleen. Evanocih nousi tähteen ja kuuluisuuteen Stephanie Plum -franchisellaan.

xxx/ellauri307.html on line 626: Janet Evanovichin nettovarallisuuden arvioidaan olevan 80 miljoonaa dollaria, mikä tekee hänestä maailman 19. rikkain kirjailija.

xxx/ellauri307.html on line 628:   Janet Evanovich (os. Schneider; 22. huhtikuuta 1943) on yhdysvaltalainen kirjailija. Admiral Schneider on toisen sukupolven amerikkalainen, joka on syntynyt South Riverissä, New Jerseyssä, koneistajaksi ja kotiäidiksi.  Konemies on ammattimies tai koulutettu ammattilainen, joka käyttää työstökoneita ja pystyy asentamaan työkaluja, kuten jyrsinkoneita, hiomakoneita, sorveja ja porakoneita. Kompetenssit: Kärsivällisyys, vakaa käsi, kyky lukea suunnitelmia, tarkkaavaisuus yksityiskohtiin, fyysisesti vahva. Koulutus: amis.

xxx/ellauri307.html on line 632:   Kymmenen vuoden ajan hän yritti kirjoittaa Great American Novelin ja viimeisteli kolme käsikirjoitusta, joita ei saanut kaupaxi. Kun joku ehdotti häntä yrittämään kirjoittaa romanssiromaaneja, Evanovich luki useita romansseja ja huomasi nauttivansa genrestä.

xxx/ellauri307.html on line 634:   Hänen työnsä romanttisen romaanin genren parissa auttoi häntä oppimaan luomaan miellyttäviä hahmoja ja houkuttelevia johtavia miehiä. Kahdennentoista romanssinsa päätyttyä Evanovich kuitenkin tajusi, että häntä kiinnostaa enemmän romaanien toimintajaksojen kirjoittaminen kuin seksikohtaukset. Hänen kustantajansa eivät olleet mielissään hänen mielenmuutoksestaan.

xxx/ellauri307.html on line 636:   Hänen uudentyyppisten kirjoitusten tulisi sisältää sankareita ja sankarittaria sekä "perheen ja yhteisön tunnetta". Evanovich päätti, että hänen sankaritarstaan tulisi palkkionmetsästäjä jäätyään työttömäxi alusvaatteisen ostajanta. ammatti tarjosi Evanovichille enemmän vapautta kirjailijana, koska palkkionmetsästäjillä ei ole määrättyä työaikataulua, eikä heitä pakoteta käyttämään univormua. Evanovichilla on monia yhteisiä piirteitä hahmonsa Stephanie Plumin kanssa. Molemmat ovat kotoisin New Jerseystä, molemmat syövät Cheetosta, molemmilla oli  hamsteri, ja molemmilla on jaettuna "samankaltaisia kiusallisia kokemuksia".

xxx/ellauri307.html on line 643:   Janet Evanovich horoskooppi on Härkä. Härän päivämäärät ovat 20. huhtikuuta - 20. toukokuuta. Härkä-horoskoopin alla syntyneet ihmiset ovat usein uskomattoman omistautuneita, luotettavia ja luotettavia. Ennen kaikkea he arvostavat turvallisuuden ja vakauden tunnetta. Heillä on tapana olla vakaa, määrätietoinen, sitkeä, kestävä, sitkeä, luotettava ja kärsivällinen. He voivat kuitenkin olla materialistisia, muutosta vastustavia, lempeitä, omistushaluisia ja itsepäisiä. Janet Evanovich syntyi vuohen vuonna. Ihmiset, joilla on kiinalainen horoskooppivuohi, ovat helliä, kohteliaita, lapsellisia, älykkäitä ja hyväsydämisiä. Heillä on erityinen herkkyys taiteelle ja kauneudelle ja erityinen rakkaus hiljaiseen elämään. Heidän vahvuutensa ovat lempeä, pehmeäsydäminen, huomaavainen, houkutteleva, ahkera ja sinnikäs. Mutta he voivat myös olla päättämättömiä, arkoja, turhamaisia, pessimistisiä, mielialaisia ja heikkotahtoisia. Heidän onnennumeronsa ovat 3, 4, 9 ja onnenvärit ovat vihreä, punainen, violetti.

xxx/ellauri307.html on line 645: Janet on 80-vuotias boomeri. Janet Evanovich syntyi torstaina.  Torstaisin syntyneiden ihmisten seurassa on yleensä hauskaa olla, mikä tarkoittaa, että torstain vauvoista tulee juhlien elämää.

xxx/ellauri307.html on line 646: Stephanie Plum on kuvitteellinen hahmo ja päähenkilö Janet Evanovichin kirjoittamassa romaanisarjassa. Hän on Nancy Drew'n ja Dirty Harryn pirteä yhdistelmä, ja – vaikka hän onkin naispuolinen palkkionmetsästäjä – on Domino Harveyn vastakohta . Kirjoittaja kuvailee häntä "uskomattoman keskimääräiseksi ja silti sankarilliseksi tarvittaessa".

xxx/ellauri307.html on line 651: Sarjan edetessä Stephaniesta on tullut vakaampi ja vastuullisempi sekä parempi palkkionmetsästäjä. "Mutta totta puhuen", Evanovich sanoo, "Stephanie on pysynyt enemmän samana kuin muuttunut."

xxx/ellauri307.html on line 722: Richard G. Brown, was a teacher of mathematics and wrote textbooks from 1968 until 

xxx/ellauri307.html on line 730:  Earth and the animals in seven days. Which is right?' Unfortunately, the response 

xxx/ellauri307.html on line 739:  He played squash, sang in the Amherst Glee Club, and was a writing student of visiting novelist Alan Lelchuk (n.h.). [Merkittäviä kriittisiä tutkimuksia Lelchukista ovat olleet Philip Roth Esquiressa, Wilfrid Sheed Book -of-the-Month Club Newsissa, Benjamin DeMott The Atlanticissa, Mordechai Richler Chicago Tribunessa ja Steven Birkets The New Republicissa. Nämä olivat varmaan kaikki juutalaisia, kuten Lechuk izekin. American Mischief "Yksikään kirjailija ei ole kirjoittanut niin tietäen ja kaunopuheisesti lihallisen intohimon seurauksista Massachusettsissa Scarlet Letterin jälkeen." Philip Roth, Esquire. On Home Ground "On Home Ground herättää nuorille lukijoilleen ajankohtaisia ​​kysymyksiä ja tekee sen niin taitavasti. Se saavuttaa niin paljon menestystä kuin baseball-harjoitus ja nostalgia." Juutalaisomisteinen The New York Times Book Review. Lelchuk kirjoittaa valtavan ilolla kuvista, sanoista ja järkähtämättömästä kuolevaisesta erityisyydestä. Naisille, jotka etsivät vastauksia, hän tarjoaa juutalaisia olankohautuxia, epäselvyyttä, joka on omituisen tyydyttävää." Catherine Bateson (juutalaisen Margaret Meadin juutalainen tytärvainaa).] Brown spent the 1985 school year abroad in Seville, Spain, where he was enrolled in an art history course at the University of Seville. Brown graduated from Amherst in 1986. 

xxx/ellauri307.html on line 740: Danilla oli surkea muusikonura länsirannikolla jota nöyrä,  sittemmin eroprosessissa kusetettu vaimo Blythe koitti turhaan buustata. Brown and his wife Blythe moved to Rye, New Hampshire in 1993, samana vuonna jolloin ize sain karkoituxen Kouvolaan. Brown became an English teacher at his alma mater Phillips Exeter, and gave Spanish classes to 6th, 7th, and 8th graders at Lincoln Akerman School, a small school for K–8th grade with about 250 students, in Hampton Falls. Aikamoinen mahalasku tuli Danille(kin). While on vacation in Tahiti in 1993, Brown read Sidney Sheldon's (n.h.) novel The Doomsday Conspiracy, and was inspired to become a writer of thrillers. He started work on Digital Fortress, setting much of it in Seville, where he had studied in 1985. He also co-wrote a humor book with his wife, 187 Men to Avoid: A Survival Guide for the Romantically Frustrated Woman, under the pseudonym "Danielle Brown". Brown's first three novels had little success, with fewer than 10,000 copies in each of their first printings. His fourth novel, The Da Vinci Code, became a bestseller, going to the top of the New York Times Best Seller list during its first week of release in 2003. It is one of the most popular books of all time, with 81 million copies sold worldwide as of 2009. Its success has helped push sales of Brown's earlier flops. Brown's prose style has been criticized as clumsy, to say the least. The Da Vinci Code committed style and word choice blunders in almost every paragraph. Recurring elements that Brown prefers to incorporate into his novels include a simple hero pulled out of their familiar setting and thrust into a new one with which they are unfamiliar, an attractive female sidekick/love interest, foreign travel, imminent danger from a pursuing villain, antagonists who have a disability or genetic disorder, and a 24-hour time frame in which the story takes place.

xxx/ellauri312.html on line 205: Teoria on seuraava: Infinite Jest on Wallacen yritys ilmentää ja dramatisoida vallankumouksellista fiktiota, jota hän vaati esseessään "E Unibus Pluram: Television and US Fiction". (Vittu et toi Sikiökin oli sivistymätön: "Unibus"? "pluram"? HAHAHA. Jätkä ei osaa latinasta edes alkeita. Koitin lukea Sikiön ao. prujua mutta se oli loputtoman pitkästyttävä.) Tyyli on sellainen, jossa uusi vilpittömyys kumoaa ironisen ironisuuden, joka on 1900-luvun loppua kohden kovertanut nykyisen fiktion. Wallace yritti kirjoittaa vastalääkettä kyynisyydelle, joka oli valloittanut ja surullittanut niin paljon amerikkalaista kulttuuria hänen elinaikanaan. Hän yritti luoda viihdettä, joka saisi meidät puhumaan isänmaallista potaskaa uudelleen. On jo aika unohtaa Vietnamin turpiinotto, sitäpaizi rättipäistä saa helpommin mureketta, kun niillä ei ole niitä viidakoita missä kykkiä. Lisäksi lukuisia kirjailijoita on kuvattu New Sincerity -liikkeen myötävaikuttajiksi, mukaan lukien Jonathan Franzen, Zadie Smith, Dave Eggers (n.h.), Stephen Graham Jones (n.h.),  ja Michael Chabon (n.h.). Ei kun suuri narratiivi takas kunniaan!

xxx/ellauri312.html on line 329: River Tam hahmon luonne ja hänen roolinsa Firefly franchising-sarjassa ovat keränneet sekä kiitosta että kritiikkiä eri arvioijilta. Jotkut ovat hyvässä mielessä vertailleet hahmon arvaamatonta käyttäytymistä autismiin. Tohtori Karin Beeler Northern British Columbian yliopistosta vertasi ja vertasi Riveriä Buffy Summersiin, Buffy the Vampire Slayer -sarjan päähenkilöön (jonka on myös luonut Joss Whedon), kirjassaan Näkijöitä, noitia ja psykoja ruudussa: Anista penaaliin eli analyysi naisten visionäärihahmoista viimeaikaisissa televisio- ja elokuvissa. Beeler nimesi hahmon anti-sankaritarksi verrattuna em. Buffy Summersin sankarillisempaan rooliin. Elokuvakriitikko ja kauhukirjailija Michael Marano myös vertasi hahmoa Buffyyn. Hän mainitsi kahden hahmon taistelutahdon yhtäläisyyksiä ja kuvasi Riveriä Joss Whedonin vahvojen naishahmojen huipennuxexi. Juu tästä Jössistä on jo paasaus albumissa 133.

xxx/ellauri312.html on line 354: "The establishment of Israel is an event which actively engages the conscience of this generation....It is, therefore, a bitter paradox to find that a State which was destined to be a shelter for a martyred people is itself a Nazi State." Tämä puhe jäi Pertiltä pitämässä Israelissa kun maha-aortta halkesi. 

xxx/ellauri312.html on line 514: 
Richard Rorty

xxx/ellauri312.html on line 516: Richard Rorty syntyi 1931 ja kuoli 2007 75-vuotiaana haimasyöpään Palo Altossa. Siitä tuli vähitellen yhä idealistisempi ja se alkoi kallistua uskontoon ukkoikäisenä. Merkittäviä ideoita sillä oli postifilosofia, ironismi, lopullinen sanasto, epistemologinen biheiviorismi, antirepresentationalismi, antifoundationalismi, reformistinen vasemmisto (toisin kuin kulttuurivasemmisto), kehittävä filosofia (toisin kuin systemaattinen filosofia), sentimentaalisuus ihmisoikeuksien perustana.

xxx/ellauri312.html on line 532: Though deeply pessimistic about the dangers of nuclear confrontation and the gap between rich nations and poor, Mr. Rorty retained something of Dewey’s hopefulness about America.

xxx/ellauri312.html on line 550: What does it mean to flourish? As a person, I mean. We can probably agree that a plant which is healthy and blooming can be said to “flourish,” and that a business that is booming and raking in record profit is “flourishing.” But what does it mean for a human being to flourish?

xxx/ellauri312.html on line 572: The S missing from the beginning stands for 'Seligman to become filthy rich'.

xxx/ellauri312.html on line 597:     Hans Blumenberg (1920-1996) war der älteste Sohn von Josef Carl Blumenberg (1880–1949), dem Inhaber eines Lübecker Kunstverlages, und seiner Ehefrau Else Blumenberg, geb. Schreier (1882–1945). Die Familie des Vaters stammte aus dem Bistum Hildesheim und hatte seit Generationen katholische Priester wie Friedrich Blumenberg (1732–1811) und Franz Edmund Blumenberg (1764–1846) hervorgebracht. Aufgrund des jüdischen Familienhintergrundes seiner Mutter musste er im Herbst 1940 das Studium der katholischen Theologie abbrechen. v 1944 Hans oli joutua KZ-lageriin, mutta onnistui piileskelemään sodan loppuun morsiamen kotona. 

xxx/ellauri312.html on line 599:     Er behauptete dass der Mensch als endliches und hinfälliges Mängelwesen bestimmter Hilfsmittel bedarf, um sich angesichts des „Absolutismus der Wirklichkeit“ behaupten zu können. Unter diesem Aspekt interpretiert Blumenberg nun Metaphern und Mythen – auf Grund ihrer die Wirklichkeit distanzierenden, in ihr orientierenden und den Menschen so entlastenden Leistungen. Die Übersetzung von Die Legitimität der Neuzeit wurde von Richard Rorty besprochen, der die verspätete Rezeption des Buches bedauerte.

xxx/ellauri312.html on line 602:   
Richard Rorty and the concept of redemption, by: Tracy Llanera

xxx/ellauri312.html on line 610: Rorty narrates that the West’s first redemptive principle was man’s relationship with God, the guarantor of universal truth, meaning, and salvation. God was eventually dethroned by the Truth of philosophy, as heralded by the Enlightenment and the scientific revolution. Truth’s goal was to decipher reality’s blueprint. At present, the truth is being nudged over by the Imagination. The modern imagination aspires to enlarge our acquaintance with humanity and enrich ethical relations. Rorty argues that a culture of imagination can serve the redemptive purposes previously ministered by religion and truth, only in a manner more suited to a liberal, secular context. He calls this a literary culture, a culture where meaningful human relationships are ‘‘mediated by human artifacts such as books and buildings, paintings and songs’’ (TRR, p. 478). For Rorty, the literary culture may successfully usher a new world motivated by the ideal of human solidarity.

xxx/ellauri312.html on line 614:  As a visionary, 1 I will use abbreviations for The Rorty Reader (TRR), The Philosophy of Richard Rorty (TPRR) and Rorty’s publications; see references. 104 Int J Philos Relig (2017) 82:103–118

xxx/ellauri312.html on line 625: romantic hope with those who profess a desire for ‘‘a world in which human beings live far happier lives than they live at the present time’’

xxx/ellauri312.html on line 627: T equals T at present time, tuhahtaa tähän Pirkko Hietaniemen kiven alta. Edistyspuoluetta äänesti Richard Rortykin kuin Lassi Hiekkala vaikka ilman hitlerwiixiä. Ääretöntä progressia alati kasvavalle apinaköörille äärellisellä pallolla. Hitto Riki Sorsa, ei se ole mahdollista, johan se on käynyt ilmeisexi.

xxx/ellauri312.html on line 647: For Rorty, redemption is alive in relationships that inspire such an enriched and enlarged

xxx/ellauri312.html on line 664: Gedichte (nur die besten)

xxx/ellauri312.html on line 668: Das Gedicht „Patmos“ stammt aus der Feder von Friedrich Hölderlin.

xxx/ellauri312.html on line 679: Auf leicht gebauten Brücken.							Kevytrakenteisia siltoja					

xxx/ellauri312.html on line 688: So sprach ich, da entführte							Niin puhuin, sinne vietteli					

xxx/ellauri312.html on line 689: Mich schneller, denn ich vermutet						Minut nopeammin kuin arvastin					

xxx/ellauri312.html on line 690: Und weit, wohin ich nimmer							Ja kauas, minne en koskaan					

xxx/ellauri312.html on line 691: Zu kommen gedacht, ein Genius mich						Ajatellut päästä, henki mut					

xxx/ellauri312.html on line 693: Im Zwielicht, da ich ging							hämärässä, kun menin						

xxx/ellauri312.html on line 696: Der Heimat; nimmer kannt′ ich die Länder;					kotimaasta; en niitä maita tuntenut,				

xxx/ellauri312.html on line 705: Ich eines, das ich kennete, denn ungewohnt					ezin jotain jonka tunsin, sillä outo				

xxx/ellauri312.html on line 706: War ich der breiten Gassen, wo herab						olin leveillä väylillä, missä alas				

xxx/ellauri312.html on line 711: Ein stilles Feuer; aber im Lichte						Hiljainen tuli; mutta valossa					

xxx/ellauri312.html on line 713: Und Zeug unsterblichen Lebens							Ja kuolemattoman elämän kalu					

xxx/ellauri312.html on line 717: Die feierlichen,								Juhlallisia,							

xxx/ellauri312.html on line 718: Die göttlich gebauten Paläste.							jumalattoman komeita palazeja.					

xxx/ellauri312.html on line 725: Und da ich hörte								Ja kun mä kuulin						

xxx/ellauri312.html on line 728: Verlangte mich sehr,								teki mieli kovasti						

xxx/ellauri312.html on line 731: Denn nicht, wie Cypros,								Sillä ei niinkuin Kypros					

xxx/ellauri312.html on line 732: Die quellenreiche, oder								lähteikäs, eikä							

xxx/ellauri312.html on line 734: Wohnt herrlich Patmos,								asu herroixi Patmos						

xxx/ellauri312.html on line 736: Gastfreundlich aber ist								Vieraanvarainen se on						

xxx/ellauri312.html on line 745: Und wo der Sand fällt, und sich spaltet						Ja minne hiekka putoo, ja halaisee				

xxx/ellauri312.html on line 753: Dem Sohne des Höchsten, unzertrennlich, denn					Der korkeimman pojan kanssa yhtä matkaa,			

xxx/ellauri312.html on line 756: Das Angesicht des Gottes genau,							näki der jumalan kasvot tarkasti.				

xxx/ellauri312.html on line 772: Das Leben und lassen wollten sie nicht						elämää eivätkä tahtoneen lähteä					

xxx/ellauri312.html on line 773: Vom Angesichte des Herrn							der herran kasvon alta eikä					

xxx/ellauri312.html on line 778: Den Geist, und freilich bebte							hengen, ja tosin tärisi						

xxx/ellauri312.html on line 787: Der Königliche und zerbrach							der kuninkaallinen ja särki					

xxx/ellauri312.html on line 789: Den Zepter, göttlich leidend, von selbst,					Valtikan, jumalattomasti kärsien, izestään,			

xxx/ellauri312.html on line 791: Zu rechter Zeit. Nicht wär es gut						oikea-aikaisesti. Ei olisi hyvä heilunut,			

xxx/ellauri312.html on line 801: Unendlich hin zerstreut das Lebende Gott.					loputtomasti elävää sirottelee der jumala.			

xxx/ellauri312.html on line 802: Denn schon das Angesicht							Sillä nyt jo kalliiden ystävien					

xxx/ellauri312.html on line 807: War himmlischer Geist; und nicht geweissagt war es, sondern			oli der taivaallinen henki; eikä ennustettu, vaan		

xxx/ellauri312.html on line 809: Wenn ihnen plötzlich								kun heihin äkkiä						

xxx/ellauri312.html on line 814: Das Böse nennend, sie die Hände sich reichten -					pahaxi nimittäen, ne ojensivat toisilleen kädet -			

xxx/ellauri312.html on line 821: Sie sich nicht fassen können							Eivät voivat sitä tajuta					

xxx/ellauri312.html on line 823: Im Gedächtnis, und nicht den Sand nur oder					Muisto, eikä vaan hiekkaa tai					

xxx/ellauri312.html on line 827: Verweht und selber sein Angesicht						katoaa ja ize kasvonsa						

xxx/ellauri312.html on line 830: Unsterbliches mehr am Himmel zu sehn ist oder					Näy kuolematonta taivaalla tai					

xxx/ellauri312.html on line 838: Und nicht ein Übel ists, wenn einiges						eikä se ole paha, jos jotain					

xxx/ellauri312.html on line 841: Denn göttliches Werk auch gleichet dem unsern,					Sillä jumalan homma muistuttaa meikäläistä,			

xxx/ellauri312.html on line 842: Nicht alles will der Höchste zumal.						ei der korkeinkaan kaikesta väliltä.				

xxx/ellauri312.html on line 845: So hätt′ ich Reichtum,								Niin ols mulla rikkautta					

xxx/ellauri312.html on line 846: Ein Bild zu bilden, und ähnlich							rakentaa kuva, ja sillä lailla,					

xxx/ellauri312.html on line 849: Wenn aber einer spornte sich selbst,						Mutkun joku halvexi izeään,					

xxx/ellauri312.html on line 850: Und traurig redend, unterweges, da ich wehrlos wäre				ja suruillisesti puhui, matkallla, että olen avuton		

xxx/ellauri312.html on line 851: Mich überfiele, daß ich staunt′ und von dem Gotte				Mulle tuli että mä hämmästyin, ja der jumalasta			

xxx/ellauri312.html on line 853: Im Zorne sichtbar sah′ ich einmal						Selvästi suuttuneena näin kerran				

xxx/ellauri312.html on line 854: Des Himmels Herrn, nicht, daß ich sein sollt etwas, sondern			der taivaan herran, ei, etmun pitis olla jotain, vaan,		

xxx/ellauri312.html on line 857: Dann Menschliches unter Menschen nicht mehr.					kelpaa ihmisistä inhimillisin enää. 				

xxx/ellauri312.html on line 858: Denn sie nicht walten, es waltet aber						Ei ne ole vallassa, valtaa pitää				

xxx/ellauri312.html on line 859: Unsterblicher Schicksal und es wandelt ihr Werk					kuolematon kohtalo ja se hoitaa hommansa			

xxx/ellauri312.html on line 861: Wenn nämlich höher gehet himmlischer						Näät kun korkeemmalla kulkee taivahinen				

xxx/ellauri312.html on line 862: Triumphgang, wird genennet, der Sonne gleich					riemusaatto, kuzuu auringonkaltaisexi				

xxx/ellauri312.html on line 865: Ein Losungszeichen, und hier ist der Stab					Raaputusarpa, ja tässäpä pääesikunta				

xxx/ellauri312.html on line 867: Denn nichts ist gemein. Die Toten wecket					Sillä mikään ei ole ilkeää. Kuolleet herättää			

xxx/ellauri312.html on line 868: Er auf, die noch gefangen nicht							hän kuolleista, jotka ei ole vielä				

xxx/ellauri312.html on line 871: Zu schauen das Licht. Nicht wollen						nähdäxeen hakaristin. Ne ei halua				

xxx/ellauri312.html on line 878: Der Gnade sich freuend, sie							voivat armosta iloiten,  ne					

xxx/ellauri312.html on line 879: Am stillen Blicke sich üben.							tehdä harjoitteita hiljaisen kazeen alla.			

xxx/ellauri312.html on line 882: So, wie ich glaube, mich lieben							Kuten uskon, rakastavat minua,					

xxx/ellauri312.html on line 883: Wie viel mehr Dich,								miten paljon enemmän sitten sinua,				

xxx/ellauri312.html on line 884: Denn Eines weiß ich,								Sillä yhden jutun tiedän,					

xxx/ellauri312.html on line 885: Daß nämlich der Wille								että nimittäin der ikuisen

xxx/ellauri312.html on line 887: Dir gilt. Still ist sein Zeichen						koskee sinua. Sen merkki on hiljainen

xxx/ellauri312.html on line 898: Die Ehre der Himmlischen unsichtbar.						die taivaallisten kunnia ei näy. 

xxx/ellauri312.html on line 900: Uns führen und schmählich							meitä ohjata ja nolosti

xxx/ellauri312.html on line 906: Und haben jüngst dem Sonnenlichte gedient,					ja äskettäin palvelleet auringon valua,

xxx/ellauri312.html on line 916:   My sense of the holy, insofar as I have one, is bound up with the hope that someday, any millennium now, my remote descendants will live in a global civilization in which love is pretty much the only law. In such a society, communication would be domination-free, class and caste would be unknown, hierarchy would be a matter of temporary pragmatic convenience, and power would be entirely at the disposal of the free agreement of a literate and well-educated electorate (TFR, p. 40).

xxx/ellauri312.html on line 924:     John Keats on kirjoittanut Hyperionista kaksi runoa: "Hyperion" ja "Hyperionin kukistuminen". Tieteiskirjailija Dan Simmons nimesi kaksi kirjaansa Keatsin runojen mukaan: Hyperion Cantos -sarjaan kuuluvat Hyperion ja sen seuraaja Hyperionin tuho. Friedrich Hölderlin on kirjoittanut runon "Hyperionin kohtalonlaulu", jonka on suomentanut Alle Tynni. Siinä taisi olla kaikki? Ei hizi, kyllä Hölderlinillä on vielä samanniminen romaani. Mutta Kyllä Simmonsin on niistä tunnetumpi! 80% piti tästä kirjasta. Varmaan Rortykin. 

xxx/ellauri312.html on line 961: 
Friedrich Hölderlin: Hyperion oder der Eremit in Griechenland

xxx/ellauri312.html on line 968: Wos ist drin? Hyperion schreibt sich seinen Traum von einer besseren Welt von der Seele. Einer der poetischsten Romane der Weltliteratur.

xxx/ellauri312.html on line 972:   Alle Jahre wieder geht er um wie ein Virus: der Wunsch, alles stehen und liegen zu lassen, auf dem Jakobsweg zu wandern oder mit dem Segelboot die Welt zu umrunden. Ob bewusst oder nicht: All die Zivilisationsmüden treten in die Fußstapfen des griechischen Einsiedlers Hyperion, erfunden von Friedrich Hölderlin. Hyperions Lebensgeschichte ist Hölderlins literarische Anklage gegen das spießbürgerliche, dumpfe und materialistische Deutschland seiner Zeit, das ihm als Künstler und Idealisten kaum Luft zum Atmen ließ, nein in einen Turm einschließ. Seine Sprache war schon damals gewöhnungsbedürftig und ist es heute erst recht: Da „säuseln holdselige Tage“, es neigen sich „lispelnde Bäume“ und es „gährt das Leben“. Doch die Fragen des lange verkannten Genies sind nicht aus der Welt: Wie kann der Mensch seine Vereinzelung überwinden? Auf welchem Weg eine bessere Welt schaffen? Und wie im Einklang mit der Natur leben? Das antike Griechenland mag heute als Vorbild ausgedient haben, aber die Suche nach Antworten auf diese Fragen bleibt aktuell.

xxx/ellauri312.html on line 976:     Hyperion ist der einzige Roman des berühmten Lyrikers Friedrich Hölderlin.

xxx/ellauri312.html on line 977:     Inhalt: Der Grieche Hyperion erzählt seinem deutschen Brieffreund Bellarmin in 60 Briefen sein Leben. Er erinnert sich an einen treuen Begleiter und an seine große Liebe Diotima und daran, wie er beide verlor. Nach der Teilnahme an einem Aufstand gegen die Osmanen hat Hyperion seine Hoffnung auf die Wiederauferstehung des antiken Griechenlands begraben und sich als Einsiedler in die Natur zurückgezogen.

xxx/ellauri312.html on line 981:     Hyperion scheitert mit seiner Vision, überwindet aber sein Schicksal mithilfe der Dichtung.

xxx/ellauri312.html on line 985:     Zugleich lässt sich Hyperion als Gleichnis für die Nachwehen der Französischen Revolution lesen.

xxx/ellauri312.html on line 998: 
 Kurzinhalt, Zusammenfassung "Hyperion" von Friedrich Hölderlin

xxx/ellauri312.html on line 1002: Nachdem der weise Adamas ihm die Liebe zur großen Geschichte seines Vaterlandes nahegebracht hat, begegnet Hyperion in Smyrna dem wesens- und geistesverwandten Alabanda, der von einer besseren, zukünftigen Welt träumt, da ihm die Gegenwart schal und verkommen erscheint. Anders als Hyperion, der das Ziel der neuen Gesellschaft evolutionär erreichen möchte, ist Alabanda allerdings davon überzeugt, dass dies nur mit Gewalt zu verwirklichen ist. Als er Hyperion in den revolutionären 'Bund der Nemesis' einweiht, kommt es zwischen ihnen zu einem Streit, der zu beider Trennung führt.

xxx/ellauri312.html on line 1004: Hyperion kehrt auf seine Heimatinsel zurück, wo er Diotima kennenlernt, die in ursprünglicher Einheit mit der Welt lebt. Durch Diotima und das Erlebnis ihrer Liebe erfährt er den nicht auflösbaren Zusammenhang alles Seienden; das Bewusstsein der göttlichen Natur bildet für ihn die Grundlage des neuen Menschen in einer neuen Gesellschaft; Hyperion möchte Erzieher werden.

xxx/ellauri312.html on line 1006: Überraschend aber folgt er im zweiten Band dem Aufruf Alabandas, sich am Freiheitskampf der Griechen zu beteiligen. Als er sieht, dass seine Truppen – ganz im Gegensatz zu seinen Idealen – plündern, zieht er sich zurück. Der Tod Alabandas und Diotimas besiegelt sein Scheitern auf der politischen und privaten Ebene. Hyperion verlässt sein Heimatland und begibt sich auf eine Reise, an deren Ende die Scheltrede auf Deutschland steht. Schließlich lässt er sich auf der Insel Salamis nieder, wo er – keineswegs resigniert, dem Zuspruch des Göttlichen folgend – das Leben eines zurückgezogenen Einsiedlers führt.

xxx/ellauri312.html on line 1008: Eine tiefergehende Analyse finden Sie hier: Interpretation "Hyperion" von Friedrich Hölderlin. Schneller schneller, tiefer tiefer. 

xxx/ellauri312.html on line 1060:     Oh and to really hammer the point into your head, here’s a link to a famous old Schlager called “Liebeskummer lohnt sich nicht”… viel Spaß :)

xxx/ellauri312.html on line 1062: 

xxx/ellauri314.html on line 41:   Tässä on paljon samaa kuin Richard Rortyn credossa. Sekään ei usko mihinkään mikä ei tunnu mukavalta.

xxx/ellauri314.html on line 49:   Alla intresserade är välkomna, du behöver inte ha tidigare erfarenhet av mindfulness eller meditation. Vi börjar med en stunds meditation eller annan form utav närvaroövning, som efterföljs av en frågestund och ett föredrag av den läraren som håller passet (se teman nedan). Sedan tar vi en paus med te/vatten, och avslutar med en stunds meditationsövning igen med alla dom som ännu är närvarande. Du kan komma i vanliga, bekväma kläder. Mindfulnessista on paasattu mm. albumeissa 74, 88, 132, 219 (Patanjali), 282 (Which What Hanhi), 114, 116, 122 (Maisu), 123, 126, 137, 200, 225, ja tämä vielä. 

xxx/ellauri314.html on line 129: Näytelmästä ohjasi Sidney Lumet vuonna 1962 samannimisen elokuvan, jonka osia näyttelivät Katharine Hepburn (Mary), Ralph Richardson (James), Jason Robards (Jamie), Dean Stockwell (Edmund) ja Jeanne Barr (Cathleen). Robards, Stockwell ja Hepburn palkittiin rooleistaan Cannesin elokuvajuhlilla, ja Hepburn sai myös parhaan naisnäyttelijän Oscar-ehdokkuuden. 

xxx/ellauri314.html on line 135: Liitto oli onnellinen ja kesti aina Chaplinin kuolemaan vuonna 1977 asti. Heille syntyi kahdeksan lasta: Geraldine (s. 1944), Michael (s. 1946), Josephine (s. 1949), Victoria (s. 1951), Eugene (s. 1953), Jane (s. 1957), Annette (s. 1959) ja Christopher (s. 1962). O’Neill jätti avioiduttuaan urahaaveensa ja keskittyi vaimon rooliin. Perheen muutettua Yhdysvalloista Sveitsiin vuonna 1953 hän luopui Yhdysvaltain kansalaisuudestaan ja otti aviomiehensä Britannian kansalaisuuden. Chaplinin kuoltua O’Neill asui vuorotellen Sveitsissä ja New Yorkissa, mistä oli ostanut asunnon. Hän kärsi vakavasta alkoholiongelmasta ja kuoli vuonna 1991 haimasyöpään. Viinapiru oli Tyroneilla geeneissä. Oona ei voinut kyllästyä Charlien hassuun kävelyyn, kepin heilutuxeen ja wiixeen vetelyyn.

xxx/ellauri314.html on line 239: Which psykososiaalinen vaikutus pidät eniten? Cheerleader vaikutus epäilemättä. On olemassa kiehtova ilmiö, jossa houkuttelevan ryhmän läsnäolo vahvistaa jokaisen yksilön havaittavaa houkuttelevuutta. Havainnollistava esimerkki tästä käsitteestä voidaan poimia sen nimikkeistöstä: Cheerleader-vaikutus. Tämä vaikutus olettaa, että jokaisen cheerleading-ryhmän jäsenen viehätys on kohonnut, kun he ovat kollektiivisesti läsnä, mikä antaa heille lisääntyneen kauneuden ja kauneuden tunteen. 

xxx/ellauri314.html on line 271: richest person. 

xxx/ellauri314.html on line 274: richest of them being Red Bull heir Mark Mateschitz with a net worth of $34.7 

xxx/ellauri319.html on line 92: Vuoden 1918 lopulla hän muutti Müncheniin, jossa kansallissosialismi sai alkunsa. Rosenbergille se on vaikeaa, koska hänellä ei ollut sukulaisia ​​tai tuttuja, joten hän joutui selviytymään tutoroimalla ja myymällä itsestään piirtämiään kuvia. Tapasi Max Erwin von Scheubner-Richterin. Hän auttoi häntä pääsemään Tuglas-seuraan vuoden 1919 lopussa.

xxx/ellauri319.html on line 106: Rosenberg loi myös hallintoa miehitetyille neuvostoalueille - Reichskommissariaats. Samalla hän kiinnitti suurta huomiota Ukrainaan, jossa hän halusi luoda tosiasiallisen itsenäisen valtion. Tämä ajatus ei saanut tukea Valtakunnan ylimmältä johdolta.

xxx/ellauri319.html on line 117: Born in Hampshire, Chamberlain emigrated to Dresden in adulthood out of an adoration for composer Richard Wagner, and was later naturalised as a German citizen. He married Eva von Bülow, Wagner's daughter, in December 1908, twenty-five years after Wagner's death.

xxx/ellauri319.html on line 365: Friedrich Robert Faehlmann

xxx/ellauri319.html on line 467: Sholem Rabinovich

xxx/ellauri319.html on line 471: Michael Raffetto

xxx/ellauri319.html on line 487: Friedrich Schiller

xxx/ellauri319.html on line 568: ich_Nietzsche" title="Friedrich Nietzsche">Friedrich Nietzsche (1844–1900), philosopher

xxx/ellauri319.html on line 603: ich_Wilhelm_von_Seydlitz" title="Friedrich Wilhelm von Seydlitz">Friedrich Wilhelm von Seydlitz (1721–1773), Prussian cavalry lieutenant general

xxx/ellauri319.html on line 674: Tony Alamon katolisten vastaiset homoja raiskaavat huutelut keräs satoja seuraajia ja teki hänestä miljonäärin. Hän ja hänen seuraajansa suunnittelivat ja valmistivat paljetettuja farkkutakkeja Hollywood-tähdille, mukaan lukien Michael Jackson ja Elvis Presley.

xxx/ellauri320.html on line 57:   Mildred Newman ( os.  Rubenstein, 1919/20-2001) oli yhdysvaltalainen psykologi ja kirjailija, joka tunnetaan oma-apukirjoistaan. Juutalaisämmä siis tämäkin. Newmanin äiti oli Venäjältä ja Newman varttui Manhattanilla. Isästä ei tietoa. Ennen työskentelyään psykologina Newman opiskeli modernia tanssia ja oli taiteilijoiden malli.  Hän kouluttautui psykoanalyytikkona Theodor Reichin perustamassa National Psychological Association for Psychoanalysisissa. Hän tajusi, että hänen potilaansa tarvitsivat paikan saada positiivista palautetta, ja vuonna 1971 hän ja hänen miehensä Bernard Berkowitz (1923-2000) kynäilivät kirjan, josta tuli How to Be Your Own Best Friend.  Siitä alkoi  itseaputeollisuuden buumi. Hän ja hänen miehensä hoitivat niin monia julkkiksia, että heidät tunnettiin "tähtien terapeutteina".

xxx/ellauri320.html on line 81: David Richard Berkowitz, also known as the Son of Sam and the.44 Caliber Killer, is an American serial killer who pleaded guilty to eight shootings that began in New York City on July 29, 1976. He had read cousin Bernard´s book and was living it to the hilt.

xxx/ellauri320.html on line 123: Adleriin vaikuttivat myös Immanuel Kantin, Friedrich Nietzschen, Rudolf Virchowin ja valtiomies Jan Smutsin (joka loi termin "holismi" kuvaamaan alkoholismin katkaisuhoitoa) filosofiat.  

xxx/ellauri320.html on line 158: 'My mother wanted me to marry Elmley, but I didn't find him attractive, which is just as well because, my dear, there was the most ghastly scandal.

xxx/ellauri320.html on line 165: 'Sachie', her name for Alexander, bought her a house in Mayfair and a black and white Rolls-Royce. 'He was rich,' she said. 'His father's company printed all the Government's postal orders.

xxx/ellauri320.html on line 176: Cartland's second lover, Mayfair neighbour Lieutenant-Commander Glen Kidston, was also married. The former submarine officer in the Royal Navy was rich, handsome and ruggedly masculine.

xxx/ellauri320.html on line 195: Despite this very pointed rebuff, Cartland's confidence in these years seemed ever burgeoning  -  at the age of 77, she even recorded an album of love songs which were so hilarious that it became a collector's item for all the wrong reasons.

xxx/ellauri320.html on line 205: Cartland put a brave face on the snub, attempting to explain it away, but privately she was devastated. To save face, she threw open Camfield Place for a party for St John's Ambulance volunteers, appearing in the tailored brown uniform of the Order of St John, instead of her usual pink ostrich feathers. 

xxx/ellauri320.html on line 268:   Michael CrichtonUSA240MlääkäriKuliWe all live every day in virtual environments, defined by our ideas.

xxx/ellauri320.html on line 353:   Olen taistellut omaa tyhmyyttäni vastaan vuosikymmeniä huonolla menestyksellä, mutta jotain olen oppinut. Tyhmyys on usein sosiaalinen ominaisuus, kuten Diettrich Bonhoeffer havaitsi: älykäs ihminen ei tee tyhmää seuraa älykkäämäksi, vaan päinvastoin, älykkäästäkin tulee tyhmässä seurassa tyhmä. Usein tällaista on ideologinen tyhmyys, jossa ideologiaan sopimattomat tosiasiat suljetaan ideologiasta ulos.

xxx/ellauri329.html on line 36: Ein Mensch - das trifft man gar nicht selten - // der selbst nichts gilt, lässt auch nichts gelten."

xxx/ellauri329.html on line 38: "Zwei Dinge trüben sich beim Kranken // a) der Urin b) die Gedanken."

xxx/ellauri329.html on line 148: Michelle Methvin on May 20, 1982 in San Diego, 

xxx/ellauri329.html on line 202: Billy and Maria Dannreuther are among a number of travelers stranded in Italy en route to Africa. While the Dannreuthers seem like an average couple, they have the same goal as Mrs. Gwendolen Chelm and some of their other shifty companions -- to lay claim to property that is supposedly rich with uranium. 

xxx/ellauri329.html on line 221: ich-are-basically-astounding-best-of-comic-books-30.jpg" height="200px" /> 

xxx/ellauri329.html on line 431: Kliment Jefremovich Voroshilov (venäjäxi Климент Ефремович Ворошилов, lausutaan ukrainaxi Kлимент Охрімович Ворошилов, tunnetaan kansanomaisesti nimellä Klim Voroshilov (venäjäksi:Клим Ворошилов; 4. helmikuuta 1881 – 2. joulukuuta 1969), upseeri ja poliitikko. Hän oli yksi viidestä alkuperäisestä Neuvostoliiton marsalkasta ja korkeimman neuvoston puheenjohtajiston puheenjohtajana nimellisenä Neuvostoliiton valtionpäämiehenä vuosina 1953-1960. 2 vuotta vanhempi kuin Wilho Pylkkänen.

xxx/ellauri329.html on line 466: Arseniy Petrovich Yatsenyuk (ukrainalainen Arseniy Petrovich Yatsenyuk; syntynyt 22. toukokuuta 1974, Chernivtsi, Ukrainan SSR, Neuvostoliitto) on ukrainalainen poliitikko ja valtiomies, Nazirintama -puolueen poliittisen neuvoston päällikkö. Epämiellyttävä yxityistämisasiamies. Johti Ukrainan liittymistä Maailman kauppajärjestöön ja EUn liittolaisexi. Tällä hetkellä poliitikko on vienyt perheensä pois Ukrainasta ja hän asuu Israelissa. Varmaan peukuttaa siellä  Gazan jyräystä maan tasalle. Omien sanojensa mukaan hän on kreikkalainen katolilainen, jota hän pitää ylpeyden lähteenä.

xxx/ellauri337.html on line 37:     
Heinrich Böll

xxx/ellauri337.html on line 45: Heinrich Böll sai Nobelin kirjallisuuspalkinnon vuonna 1972 suurelta osin tämän romaanin ansiosta. Romaanin päähenkilö Leni Riefenstahl on 48-vuotias, hänen miehensä on kaatunut sodassa, poika istuu vankilassa. Elämä on kohdellut Leniniä alun pitäen kovakouraisesti, mutta kaikista kolhuista huolimatta Lenin uskoo yhä elämään, sen myönteisiin voimiin, rakkauteen (Fig 1). (Kirjasampo)

xxx/ellauri337.html on line 51:   Group Portrait with Lady (German: Gruppenbild mit Dame) is a novel by Nobel Prize winning author Heinrich Böll, published in 1971. The novel revolves around a woman named Leni, and her friends, foes, lovers, employers and others and in the end tells the stories of all these people in a small city in western Germany in the 1930s and 1940s. As is usual in Böll's novels, the main focus is the Nazi era, from the perspective of ordinary people. (Wikipedia en)

xxx/ellauri337.html on line 55:   Leni lernt den sowjetischen Kriegsgefangenen Boris Lvovitich Koltovskij kennen. Die beiden beginnen, obwohl dies verboten und außerordentlich gefährlich ist, eine Liebesbeziehung, und Leni bekommt kurz vor Ende des Krieges ein Kind von Boris. Boris gerät durch unglückliche Umstände, für einen deutschen Kriegsgefangenen gehalten, in ein alliiertes Kriegsgefangenenlager und stirbt in einem "französischen" Bergwerk in Lothringen. Lenis Liebe zu dem russischen Kriegsgefangenen Boris, die ihr die Verunglimpfung „blonde Sowjet-Hure“ eingetragen hat. Leni zeigt sich unberührt von gesellschaftlichen Tendenzen, bestimmte Personengruppen auszugrenzen und „abfällig“ zu behandeln. „Abfall“ und „Abfälligkeit“ sind nach Aussage des Autors Schlüsselwörter des Romans. (Wikipedia de)

xxx/ellauri337.html on line 73: ich-boll-nainen-ryhmakuvassa.html?m=1">https://joklaaja.blogspot.com/2017/12/heinrich-boll-nainen-ryhmakuvassa.html?m=1

xxx/ellauri337.html on line 76: 
Gruppenbild mit Dame von Heinrich Böll — Gratis-Zusammenfassung

xxx/ellauri337.html on line 81:   Im Jahr 1970 rekonstruiert ein Erzähler das Leben von Leni Pfeiffer: 1944 verliebt sie sich in den russischen Kriegsgefangenen Boris und wird schwanger. Boris stirbt ein Jahr später. Zeitlebens hat die durch und durch redliche Leni mit Anfeindungen zu kämpfen. 1970 gerät sie in Schwierigkeiten: Immobilienhaie wollen sie und ihre Untermieter aus ihrer Wohnung werfen. Freunde und Immigranten helfen der 48-Jährigen – die übrigens erneut schwanger ist, diesmal vom türkischen Müllmann Mehmet. Abfallmenschen hin und wieder.

xxx/ellauri337.html on line 83: In seiner Darstellung von Randfiguren der Gesellschaft propagiert Böll Humanität und Antifaschismus und prangert rassistische Ansichten an.

xxx/ellauri337.html on line 85: Er wurde im Krieg viermals verwundet und entzog sich 1944 mit Tricks dem Fronteinsatz.

xxx/ellauri337.html on line 87: Als einer der wichtigsten Intellektuellen des Landes schrieb er gegen Konrad Adenauer an, unter dem viele Nazis in hohe Ämter zurückkehrten.

xxx/ellauri337.html on line 98: Unternehmertochter Leni Gruyten versucht zeitlebens, ihren Idealen und Gefühlen treu zu bleiben – selbst wenn dies bittere Konsequenzen nach sich zieht: So steht sie während des Zweiten Weltkriegs zu ihrer jüdischen Lehrerin und beginnt eine Liebesbeziehung mit einem russischen Kriegsgefangenen, von dem sie auch ein Kind bekommt. Und obwohl sie all diese geliebten Menschen verliert, gibt Leni nicht auf. Nach dem Krieg führt sie ein bescheidenes, aber glückliches Leben und verliebt sich im "Wohlstandsdeutschland" der Sechzigerjahre einmal mehr in einen gesellschaftlichen Außenseiter: den Türken Mehmet ...

xxx/ellauri337.html on line 100: Basierend auf dem Roman des Nobelpreisträgers Heinrich Böll erzählt "Gruppenbild mit Dame" die bewegende Geschichte einer Frau, die gegen alle gesellschaftlichen Widerstände nach ihren persönlichen Idealen lebt. Romy Schneider ("Sissi"), die hier nach 16 Jahren das erste Mal wieder in einem deutschen Film auftrat, brilliert in der Hauptrolle einer ebenso sensiblen wie selbstbewussten Frau, für die sie 1977 mit dem Filmband in Gold ausgezeichnet wurde. An ihrer Seite glänzen Heinrich Böll ("Nobelpreis"), Brad Dourif ("Einer flog über das Kuckucksnest", "Der Herr der Ringe - Die Gefährten") und Vadim Glowna ("Vier Minuten", "Baader").

xxx/ellauri337.html on line 103: 

xxx/ellauri337.html on line 105:     Die deutsch-französische Schauspielerin Romy Schneider (1938-1982) hätte am heutigen Sonntag (23. September) ihren 80. Geburtstag gefeiert. Ob sie sich inzwischen mit der Rolle ihres Lebens ausgesöhnt hätte? Darüber kann nur spekuliert werden. Fakt ist, zeitlebens war es ihr ein großes Anliegen, die "süße Sissi" abzuschütteln. Die kleine Weinerin machte Weltkarriere.

xxx/ellauri337.html on line 107:     Im Juli 1981 war Romy Schneiders damals 14-jähriger Sohn David beim Überklettern eines Zaunes mit Metallspitzen in Saint-Germain-en-Laye, nordwestlich von Paris, tödlich verunglückt. Der große Schicksalsschlag ihres Lebens, und seines auch. Einige Monate danach verstarb auch Romy Schneider am 29. Mai 1982 mit nur 43 Jahren in Paris. Die offizielle Todesursache: Herzversagen.

xxx/ellauri337.html on line 113: Die Rekonstruktion eines Lebens: Leni Pfeiffer, geborene Gruyten, ist 48 Jahre alt, hat 32 Arbeitsjahre auf dem Buckel, lebt aber von einer Kriegerwitwenrente aus einer Ehe, die nur drei Tage dauerte. Sie ist modisch auf dem Stand der Kriegsjahre stehen geblieben, lebt reuelos und keinesfalls verbittert, versteht aber die Welt nicht mehr. Sie hat finanzielle Schwierigkeiten, ihr Sohn Lev Gruyten sitzt im Gefängnis, und ihr Ruf ist ruiniert – sie weiß aber nicht, warum. Ihre Umwelt schimpft sie eine Kommunistenhure und ein Russenliebchen, dabei ist Leni kein Flittchen. Vielleicht kommt sie auf zwei Dutzend Mal Beischlaf in ihrem ganzen Leben. Der Verfasser beginnt, die Menschen in Lenis Umfeld zu befragen, um ihre Lebensgeschichte zu rekonstruieren.

xxx/ellauri337.html on line 115:   
Eine ungemein sinnliche Frau

xxx/ellauri337.html on line 117: Als Kind kommt Leni mit den Lehrmethoden in der Konfessionsschule nicht zurecht. Ihr Aussehen rettet sie jedoch durch die Schulzeit: Als „deutschestes Mädel“ der Schule kann man sie schlecht auf die Hilfsschule verweisen. Verwiesen wird hingegen Margret Schlömer. Trotz der kurzen gemeinsamen Schulzeit hat Leni in ihr eine Freundin fürs Leben. Leni ist so sinnlich, dass sie alles als erotische Erfahrung erlebt. Mit 16 Jahren hat sie ihren ersten Orgasmus allein im Heidekraut, weshalb ihr auch die jungfräuliche Geburt durchaus logisch vorkommt. Bei den Nonnen hat es ein solches Mädchen naturgemäß schwer. Dennoch gerät Leni im Mädchenpensionat in die richtigen Hände, nämlich in die von Schwester Rahel, genannt Haruspica (Vogelleserin). Die hochgebildete Ordensfrau ist jüdischer Herkunft. Seit ihr 1936 die Lehrerlaubnis entzogen wurde, erfüllt sie pädagogische und ärztliche Funktionen und inspiziert unter anderem täglich die Beschneidung der Mädchen. Vor den Nazis versteckt der Orden sie in einem Dachstübchen. Schwester Rahel stirbt 1942, ausgehungert und verwahrlost. Der Verfasser will mehr erfahren, doch die anderen Klosterfrauen geben nichts preis.

xxx/ellauri337.html on line 119:   „Der Verf. hat keineswegs Einblick in Lenis gesamtes Leibes-, Seelen- und Liebesleben, doch ist alles, aber auch alles getan worden, um über Leni das zu bekommen, was man sachliche Information nennt (…), und was hier berichtet wird, kann mit an Sicherheit grenzender Wahrscheinlichkeit als zutreffend bezeichnet werden.“ (S. 9)

xxx/ellauri337.html on line 121: Lenis Vater Hubert Gruyten ist Bauunternehmer. Bis 1933 operiert er hart an der Grenze zum Konkurs, dann geht es steil bergauf: Er verdient viel Geld am Bau des Westwalls. Dabei sind sich alle einig, dass er fachlich unbegabt ist. Er ist jedoch ein guter Organisator, furchtlos, vielleicht größenwahnsinnig. Er traut seiner Tochter trotz der schulischen Probleme viel zu. Wen er allerdings mit Bildung geradezu vollstopft, das ist sein Erstgeborener Heinrich Gruyten. Diesem will er den Krieg ersparen, doch der Junge, der mit seinem Vater ständig Streit hat, zieht diesem zum Trotz ins Feld und schickt Briefe mit Zitaten aus militärischen Texten nach Hause. 1940 stirbt der hochgebildete Heinrich einen sinnlosen Tod: Er und sein Vetter Erhard Schweigert werden wegen Fahnenflucht und Waffendiebstahls erschossen. Damit wird Leni zur „platonischen Witwe“: Sie wäre reif für Erhard und die Liebe gewesen und fieberte ihrem ersten Mal entgegen, draußen in freier Natur im Heidekraut. Der hochsensible Erhard hatte sie angebetet und ihr kühne Gedichte geschrieben, doch ansonsten waren beide so schüchtern, dass sie über ein paar Tänze nicht hinausgekommen waren, bevor der Tod Erhard holte. Leni fällt in tiefe Trauer.

xxx/ellauri337.html on line 125: Roman Sandgruber ist emeritierter Professor für Sozial- und Wirtschaftsgeschichte an der Linzer JKU und Mitglied der Österreichischen Akademie der Wissenschaften und ein gläubiget Katholiker. Er arbeitet an einem Buch über Hitlers Vater, das 2021 erscheinen wird. Er schämt sich Linzer zu sein, er ist dem  Alois und Adi sehr böse immer noch. Er will von Heidlers alias Schlumpfgrubers Halbjudentum nichts hören. Leserfavoriten, meist gelesen: https:1//www.nachrichten.at/oberoesterreich/linz/linz-unbekannte-schlagen-43-jaehrigen-in-fh-toilette-zusammen. Der Christkindl ist wieder unterwegs. Lakimiehet saisi kaikki hävittää, sanoi Adolf nasevasti. Hitlerit pitivät katolista kirkkoa ahneena ja elämää vääristävien uskomusten opettajana. Sandgruberin kirja Hitlerin isästä ja Adolf-pojan kasvusta sisältää sivutolkulla pieteetillä valittuja yksityiskohtia ja kuvauksia suvun asuinpaikkakunnista. Mukana on kaikkea mahdollista nippelitietoa. Putinia ja Hitleriä yhdistää monikin asia, äkkää HS:n Anne Välinoro lopuxi vielä norauttaa vaipanvälistä. Putinia ja Hitleriä yhdistää täydellinen piittaamattomuus valtioiden rajoista ja itsemääräämisoikeudesta, fantasia oman historiallis-etnisen suurvallan kokoamisesta ja pitkälle pohjustettu propagandakoneisto. Kuulostaa jatkosodan Suomelta. Ei päivää ilman propagandaa.

xxx/ellauri337.html on line 127: Im Juni 1941 lernt Leni auf einer Betriebsfeier Alois Pfeiffer kennen, der sich dort eingeschlichen hat. Er ist viril, aber nicht besonders intelligent und wird von seiner Familie gnadenlos überschätzt. Während andere ihm Berechnung unterstellen, glaubt der Verfasser, dass Alois sich wirklich in Leni verliebt hat und dass Leni einfach schwach geworden ist. Nach einer einzigen Nacht stellt Alois sie seiner Familie vor, dann wird der gesamte Pfeiffer-Clan bei den Gruytens vorstellig. Leni wirkt abwesend, plädiert aber selbst fürs Heiraten. Sie will kein Hochzeitskleid und es gibt auch keine Hochzeitsnacht, da Alois sogleich einrücken muss. Vorher gibt es jedoch einen erzwungenen Vollzug der Ehe im Bügelzimmer bei Gruytens, und so ist Alois für Leni „gestorben, bevor er tot war“. Der Tod auf dem Schlachtfeld lässt nicht lange auf sich warten. Leni, quasi zum zweiten Mal verwitwet, trägt keine Trauer und nimmt Alois’ Bild bald wieder von der Wand. Was bleibt, sind Nachname und Witwenrente.

xxx/ellauri337.html on line 129:     „Leni (…) hatte an diesem Sommerabend des Jahres 1938, als sie dahingestreckt und ,geöffnet‘ auf dem warmen Heidekraut lag, ganz und gar den Eindruck, ,genommen‘ zu werden und auch ,gegeben‘ zu haben, und – so erläuterte sie später Margret – sie wäre nicht im geringsten erstaunt gewesen, wenn sie schwanger geworden wäre.“ (S. 33 f.)

xxx/ellauri337.html on line 131: Lotte Hoyser ist die Ehefrau eines Zeichners, der für Hubert Gruyten arbeitet. Als ihr Mann fällt, zieht sie mit ihrer ganzen Schwiegerfamilie zu den Gruytens, wo sie zu Lenis Vertrauter wird. Vater Gruyten bereichert sich mithilfe einer fiktiven Firma, was auffliegt, weil die Namen der Arbeiter einen Buchhalter mit Faible für russische Literatur auf den Plan rufen: Raskolnikov, Puschkin, Gogol und Tolstoi auf den Baustellen von Schlemm und Sohn? Gruyten schützt seine Mitwisser und bekommt lebenslang Zuchthaus, sein Vermögen wird konfisziert, seine Frau stirbt. Von 1943 bis 1945 leistet er Zwangsarbeit, danach lebt er mit Lotte zusammen.

xxx/ellauri337.html on line 135: Leni wird dienstverpflichtet und kommt in die Kranzbinderei von Walter Pelzer. Dieser halb kriminelle Wendehals hat von KPD bis SA, von Schwarzhandel bis Zuhälterei schon alles gemacht. Sein kriegswichtiger Betrieb bietet den unterschiedlichsten Menschen Unterschlupf: Nazis arbeiten mit untergetauchten Juden und Kommunisten zusammen. Unter anderem trifft Leni hier Liane Hölthohne, die sie nach Kriegsende bei sich aufnehmen und ihr 24 Jahre lang, bis 1970, Arbeit in ihrem eigenen Blumengeschäft geben wird. Leni ist eine begabte Floristin, mit ihrer Sinnlichkeit und ihrem ästhetischen Empfinden erweist sie sich als „Naturgenie der Garnierung “. Wegen ihrer Vorliebe für geometrische Muster kann ihr allerdings auch mal ein Davidstern aus Margeriten unterlaufen. Was es mit Nazis und Juden auf sich hat, kapiert sie erst Ende 1944.

xxx/ellauri337.html on line 137:     „Nun: Leni ist schuld. Sie hat es so gewollt, daß hier kein deutscher Held der Held ist. (…) Im übrigen war dieser Boris ein ganz ordentlicher Mensch, sogar mit angemessener Bildung, sogar Schulbildung.“ (S. 202)

xxx/ellauri337.html on line 139: Boris Lvović Koltowski, ein russischer Kriegsgefangener, kommt in die Kranzbinderei von Pelzer. Ein anonymer hochgestellter Herr, ein deutscher Großkapitalist mit besten Verbindungen in die Politik, sorgt dafür, dass Boris, Sohn eines russischen Nachrichtendienstlers, in immer humanere Lager und schließlich zu Pelzer kommt. Boris ist Straßenbauingenieur, spricht fließend Deutsch und kennt Trakl und Hölderlin. Er steht „außerhalb der Logik der Geschichte“: Obwohl er Kriegsgefangener ist, verrichtet er leichte Arbeit, isst Brot und Butter, trägt abgelegte Kapitalistenkleidung, verfügt über Information über seinen eigenen Aufenthaltsort und den Kriegsverlauf  – und hat eine Geliebte: Leni.

xxx/ellauri337.html on line 142: Die Liebesaffäre zwischen Boris und Leni beginnt Ende Dezember 1943 mit einer Tasse Kaffee. Sie bietet ihm, dem Sowjet, dem Untermenschen, vor aller Augen und mit großer Selbstverständlichkeit eine Tasse Kaffee an. Der Betriebsnazi schlägt mit seiner abgestellten Beinprothese Boris die Tasse aus der Hand. Inmitten des plötzlichen Schweigens – von den Zeugen „Lenis Entscheidungsschlacht“ genannt – nimmt Leni die heil gebliebene Tasse, wäscht sie seelenruhig, trocknet sie, füllt sie erneut und reicht sie Boris. Leni teilt von nun an ihren Kaffee täglich mit Boris. Eines Tages legt sie dabei ihre Hand auf die seine, eine erotisch und politisch kühne Tat. Es durchfährt beide wie ein elektrischer Schlag – mehr noch, sie erleben einen Orgasmus!

xxx/ellauri337.html on line 146: Wochenlang halten Boris und Leni ihre Zuneigung geheim. Im Februar 1944 gestehen sie einander ihre Liebe, am 18. März kommt es während eines Bombenangriffs zwischen 14:02 Uhr und 15:18 Uhr zum ersten Geschlechtsverkehr. Man merkt Leni im Alltag an, dass sie liebt und geliebt wird. Sie erfindet einen neuen Typ Kranz, der nur aus Heidekraut besteht, das in rauen Mengen aus dem linksrheinischen Gebiet herbeizuschaffen ist. In einer Privatkapelle auf dem Friedhof bereitet sich Leni ihr Brautbett aus Heidekraut, und der 28. Mai 1944 wird ihr Glückstag: zwei Fliegerangriffe, während derer sich Boris und Leni unbeobachtet zurückziehen können. Lenis „glorreiche Zeit“ beginnt im Oktober 1944, als die Alliierten massive Angriffe auf die Region fliegen. Der Verfasser rechnet nach und kommt auf fast 24 volle Stunden, die Leni und Boris zwischen August und Dezember 1944 zusammen sind.

xxx/ellauri337.html on line 148: „Das Komische war, je reicher er wurde, desto menschlicher wurde er, nicht mal bei der Kristallnacht hat er abgestaubt.“ (über Pelzer, S. 248)

xxx/ellauri337.html on line 149: Leni ist sich und anderen gegenüber grenzenlos großzügig. Im September 1944 belaufen sich ihre Außenstände auf 20 000 Mark. Im November 1944 weiß sie, dass sie schwanger ist. Das ist die Stunde des alten Hoyser, Lottes Schwiegervater, an den Leni ihr Haus erst verpfänden, dann abtreten muss – er übervorteilt sie gnadenlos, und gleich am 1. Januar 1945 treibt er Mieten ein. Auch bei seiner Schwiegertochter Lotte, der erst jetzt bewusst wird, dass Leni immer alle hat gratis wohnen lassen.

xxx/ellauri337.html on line 153: Auf dem Friedhof bildet sich eine Zweck- und Sympathiegemeinschaft, boshaft das „Sowjetparadies in den Grüften“ genannt. Vom 20. Februar bis zum 7. März 1945 leben Leni, Boris, Margret, Pelzer und Lotte mitsamt ihren zwei Söhnen zusammen in einem Gruftsystem, das Pelzer mit Strom, Heizöfchen und Vorratskammer ausgestattet hat – eine veritable Vierzimmerwohnung. In der Gärtnerei bringt Leni einen Sohn zur Welt und nennt ihn Lev. Margret organisiert für Boris das Soldbuch eines gefallenen Soldaten – ein fataler Fehler: Unmittelbar nach Kriegsende, im Liebes- und Friedenstaumel, wird Boris mit seinen falschen Papieren als deutscher Soldat verhaftet und von den Amerikanern an die Franzosen überstellt. Bald kommt er bei einem Bergwerksunglück in Lothringen ums Leben. In Todesverachtung radelt Leni wochenlang durchs deutsch-französische Grenzgebiet, bis sie das Grab findet. Was alles noch tragischer macht: Pelzer, Margret, Hölthohne und auch der hochgestellte Herr bezeugen dem Verfasser, dass Borisʼ Tod vermeidbar gewesen wäre, da sie ihm andere und bessere Papiere hätten besorgen können. Der Herr ist in der Tat so hochgestellt, dass er in den Nürnberger Prozessen verurteilt wird – allerdings reist er 1955 schon wieder mit Kanzler Adenauers Delegation nach Moskau.

xxx/ellauri337.html on line 155:   „Die Frage des Wohin war für die unterschiedlichsten Gruppen höchst aktuell. Wohin mit den Nazis, wohin mit den Kriegsgefangenen, wohin mit den Soldaten, wohin mit den Sklaven? Natürlich gabs da erprobte Lösungen: erschießen etc.“ (S. 289 f.)

xxx/ellauri337.html on line 157: Der alte Hoyser spezialisiert sich nach Kriegsende auf die „Re-anti-Arisierung“ von Häusern: Er kauft sie Nazis ab, die sie zuvor von Juden übernommen hatten. Lotte leitet zeitweilig das Wohnungsamt. Gruyten senior beschließt, den (kurzen) Rest seines Lebens nur noch zu lächeln. Pelzer macht ein Vermögen mit alten Stahlträgern.

xxx/ellauri337.html on line 159:   „(...) ich habe diesen Jungen nicht nur gern gehabt, ich habe ihn geliebt, und Sie mögen lachen: er, er hat mich gelehrt, daß das alles Stöz ist von wegen Untermenschen und so. Die Untermenschen, die hockten hier.“ (Pelzer über Boris, S. 335 f.)

xxx/ellauri337.html on line 161: Auf den Spuren von Schwester Rahel und einem Rosenwunder (ein unverwüstlicher Rosenstrauch blüht dauerhaft auf ihrem Grab) reist der Verfasser bis nach Rom in die Ordenszentrale. Dort begegnet er Schwester Klementina, die hochgebildet und außerdem höchst attraktiv ist. Sowohl was Lenis möglicherweise erotische Beziehung zu Schwester Rahel als auch was das Rosenwunder anbelangt, hält sich die Nonne bedeckt. Man raucht Virginia-Zigaretten zusammen, und zum Abschied küsst der Verfasser die Nonne ganz unkeusch, worauf diese ihn zur Wiederkehr einlädt. In Deutschland hat sich das Rosenwunder derweil zum Rosenthermalwunder gemausert: Rund um den Rosenstock im Klostergarten sollen heiße Quellen sprudeln, die Presse ist elektrisiert, doch der Orden wiegelt weiter ab.

xxx/ellauri337.html on line 165: Die Hoysers haben Lev wegen Scheckbetrugs ins Gefängnis gebracht. Sie sehen das als Liebesakt: Er müsse zur Vernunft gebracht und sein Stolz müsse – zu seinem eigenen Wohl – gebrochen werden. Der Verfasser sucht die Hoysers auf, die inzwischen das mächtigste Immobilienunternehmen der Stadt besitzen. Der alte Hoyser knöpft sich mit seinem Stock in Enterhakenmanier den Verfasser vor, was dessen uraltes Tweedsakko nicht verkraftet. Es entspinnt sich eine hitzige Debatte um die Unersetzbarkeit der Lieblingsjacke, um materielle und immaterielle Werte. Lottes Söhne Kurt und Werner Hoyser, früher als kriminell und schwer erziehbar verrufen, haben Jura und Volkswirtschaft studiert, sind gesellschaftstauglich geworden und würdige Erben ihres Großvaters. Für Leni wollen die Hoysers nur das Beste. Dennoch wollen sie sie und ihre zahlreichen Untermieter – darunter eine portugiesische Familie und türkische Müllmänner – aus ihrer Wohnung werfen. Das sei aber, so die Hoysers, eine „liebevolle Dirigierung“ – das sagen sie auch aus der Überzeugung heraus, dass in Altbauwohnungen gerne mal subversive Zellen gediehen und es außerdem nicht angehen könne, dass Fremdarbeiter so billig wohnen. Deren gute Entlohnung kalkuliere doch ein, dass ein erheblicher Teil als Miete im Land verbleibe. Solchen „Paradiesismus“ wollen Hoysers verhindern.

xxx/ellauri337.html on line 167:   „Nicht er, sie sei ein Unmensch, denn ein gesundes Profit- und Besitzstreben läge, und das sei von der Theologie nachgewiesen und werde sogar von marxistischen Philosophen immer mehr bejaht, in der Natur des Menschen.“ (Werner Hoyser über Leni, S. 426)

xxx/ellauri337.html on line 169: Lenis Freunde bekommen Wind von deren Situation und organisieren sich: Sie bilden ein Finanzkomitee und ein weiteres „für den gesellschaftlichen Ablauf“. Eine verwegene Idee entsteht und wird in die Tat umgesetzt: Die Müllmänner provozieren durch einen Unfall ein stundenlanges Verkehrschaos, sodass Leni und ihre Mieter nicht geräumt werden können.

xxx/ellauri337.html on line 173: Klementina wird von ihrem Orden nach Würzburg strafversetzt, wo der Verfasser sie besucht. Mit durchschlagendem Erfolg: Sie legt ihre Haube ab und geht mit ihm. Endlich begegnet der Verfasser Leni einmal persönlich. Er ist mehr als angetan von ihr, die schüchtern wirkt und wortkarg bleibt. Sie ist von ihrem türkischen Mieter Mehmet schwanger und will mit ihm eine Lebensgemeinschaft eingehen. Zum Abschied äußert sie einen kryptischen Satz, auf den sich nicht einmal die Literaturwissenschaftlerin Klementina einen Reim machen kann: Man müsse „mit irdischem Wagen, unirdischen Pferden weiterzukommen versuchen“.  Das Rosenwunder ist beendet: Der Klostergärtner spritzt solche Mengen Gift, dass dagegen die sterblichen Überreste von Schwester Rahel nichts auszurichten vermögen.

xxx/ellauri337.html on line 177: Der Roman beginnt mit einer ungewöhnlichen Widmung: „Für Leni, Lev und Boris“ – also für die Hauptfiguren der Geschichte. Es handelt sich beim Gruppenbild mit Dame um die Rekonstruktion eines Lebens anhand von Zeugenaussagen, Erinnerungen und Dokumenten. Böll vermischt Fakten mit erfundenen „Originaldokumenten“, er entwirft eine fiktive Handlung unter Bezugnahme auf historische Ereignisse, zum Beispiel den Bombenkrieg, die Nürnberger Prozesse, Adenauers Reise nach Moskau 1955. Die Romanstruktur ist nicht strikt chronologisch, sondern sprunghaft, episodisch, wie die Zeugenaussagen voller Wiederholungen und Ungenauigkeiten und daher oftmals verwirrend. Als Erzähler tritt ein namenloser Verfasser auf, der sich oft mit Beschreibungen von Interieurs und Interviewsituationen aufhält und ein Faible für Abkürzungen und Initialen hat, was dem Leser viel Aufmerksamkeit abverlangt. Der Roman hat Längen da, wo all die Erinnerungen und subjektiven Bewertungen der Beteiligten vorbeiziehen, nimmt aber im letzten Fünftel, als die Handlung auf ihr Happening-artiges Ende zuläuft, deutlich Tempo auf. Böll nutzt das Potenzial der deutschen Sprache für Schachtelwörter zu kreativen sozialkritischen Neuprägungen. Vielerorts ist er sarkastisch, ätzend, bissig. Er schreibt häufig in indirekter Rede und hat sich von der schlichte Prosa seiner Trümmerliteratur und Kurzgeschichten weit fortentwickelt.

xxx/ellauri337.html on line 181: Böll propagiert Humanität und Antifaschismus. Er zeigt die Ausgesonderten der Gesellschaft, die sich nicht den Moralvorstellungen und dem Leistungsstreben des Kapitalismus unterordnen. Ein vielstimmiger Chor von Verfolgten, Mitläufern, Nazis und Kriegsgewinnlern zeigt, dass nazistische Ansichten nach 1945 noch immer frisch waren. Der Russe, von den Nazis als „Untermensch“ zur Vernichtung bestimmt, erscheint im Roman als intelligenter, sensibler und liebenswerter Mensch.

xxx/ellauri337.html on line 183: Das Buch ist zugleich Antikriegsroman. Für Böll waren die Bombardierung der Städte und das Leid der Zivilbevölkerung schlimmer als das, was die Soldaten an der Front erlebten. Viele Details offenbaren, dass Böll seine Heimatstadt Köln und deren komplette Zerstörung als Vorlage nahm.

xxx/ellauri337.html on line 185: Leni, Boris und Lev sind eine Inkarnation der heiligen Familie in der deutschen Provinz. Sie sind obdachlos, von der Gesellschaft an den Rand gedrängt, angefeindet. Nicht im Stall, sondern in einem Gärtnerschuppen kommt Lev zur Welt. Durch Lenis Klosterschule und die Recherchen des Verfassers im kirchlichen Milieu kommen zahlreiche religiöse Motive in den Text, etwa die Jungfrauengeburt oder das Rosenwunder.

xxx/ellauri337.html on line 187: Böll gewichtet seine Figuren nach ihrer humanistischen und kulturellen Bildung und danach, ob sie menschlich und moralisch ihrem Bildungsstand Genüge tun. Lenis Potenzial wird durch das Bildungswesen verkannt, blockiert und beinahe zerstört. Die Geschichte bewegt sich in einem geistigen Koordinatensystem, das von großen Schriftstellern definiert wird, insbesondere Kafka, Trakl, Brecht und Hölderlin. Der Verfasser kommentiert die Lesegewohnheiten quasi aller Befragten.

xxx/ellauri337.html on line 189: Die Figur der Schwester Rahel zeigt Übereinstimmungen mit der konvertierten Ordensfrau, Philosophin und Frauenrechtlerin Edith Stein. Lebensdaten und -umstände sind ähnlich. Stein wurde Opfer des Holocaust und starb 1942 im Konzentrationslager Auschwitz.

xxx/ellauri337.html on line 198: Stein aloitti vuonna 1932 Münsterissä pedagogisen instituutin opettajana, mutta hän menetti seuraavana vuonna opetusoikeutensa Saksan antisemitististen lakien takia. Vuonna 1934 Stein liittyi karmeliittain sääntökuntaan ja otti uudeksi nimekseen Teresa Benedicta a Cruce (Ristin siunaama Teresa) Ávilan Teresan mukaan. Kölniläisessä luostarissa Stein kirjoitti metafyysisen teoksensa Endliches und ewiges Sein, jossa hän pyrki yhdistämään Tuomas Akvinolaisen ja Husserlin filosofiat. Kansallissosialistien aiheuttaman uhan takia hänet siirrettiin vuonna 1938 Echtin luostariin Alankomaihin, missä hän kirjoitti merkittävän fenomenologisen tutkimuksen Ristin siunaamasta Johanneksesta.

xxx/ellauri337.html on line 209: Max Ferdinand Scheler (* 22. August 1874 in München; † 19. Mai 1928 in Frankfurt am Main) war ein deutscher Philosoph, Anthropologe und Soziologe.  Scheler war der Sohn eines Domänenverwalters und einer orthodox-jüdischen Mutter.  In Jena wurde Max 1897 bei dem Nobelisten Rudolf Eucken mit dem Thema Beiträge zur Feststellung der Beziehungen zwischen den logischen und ethischen Prinzipien promoviert. Im Jahr 1899 habilitierte er sich in Jena mit dem Thema Die transzendentale und die psychologische Methode. Im selben Jahr heiratete Scheler Amelie Ottilie, geborene Wollmann geschiedene von Dewitz-Krebs (1868–1924).  Aufgrund der Lektüre von Husserls Logischen Untersuchungen und  eines Skandals um seine Affäre mit Helene Voigt-Diederichs, der Ehefrau von Eugen Diederichs, musste er seine Position in Jena aufgeben.

xxx/ellauri337.html on line 211:   Neben Husserl beeinflussten ihn in dieser Zeit Immanuel Kant, Henri Bergson und Friedrich Nietzsche. 1909 wurde er durch seine Ehefrau in einen weiteren Skandal, den Prozess „über die Würde eines Hochschullehrers“, verwickelt, so dass er 1910 auch in München seine Position als Dozent aufgeben musste.

xxx/ellauri337.html on line 213:   Ab 1911 begann eine fruchtbare Schaffensperiode mit zahlreichen Publikationen, beginnend mit seinem Hauptwerk über einen ethischen Personalismus. Nach seiner Scheidung im Februar 1912 heiratete er im Dezember desselben Jahres Märit Furtwängler (1891–1971).

xxx/ellauri337.html on line 215: Aus gesundheitlichen Gründen brauchte er am Ersten Weltkrieg nicht als Soldat teilnehmen. Dafür schwärmte er (wie viele Intellektuelle auch) für den Kriegsanfang (u. a. in Kaffeehäusern).

xxx/ellauri337.html on line 218:   Der Weltkrieg sei ein Aufruf zur geistigen Wiedergeburt des Menschen und eine Zerfallserscheinung des Kapitalismus. Zu Ostern 1916 wurde er im Kloster Beuron feierlich in die katholische Kirche aufgenommen. Er kam zu der Auffassung, dass für das Nachkriegseuropa ein christlicher Sozialismus oder Solidarismus geeignet sei, um einen Weg zwischen dem kapitalistischen Westen und dem kommunistischen Osten zu finden.

xxx/ellauri337.html on line 219:   Mit der 1921 erschienenen Publikation Vom Ewigen im Menschen initiierte er in der Weimarer Republik eine geistig-religiöse Erneuerungsbewegung in der katholischen Tradition, an der er selbst jedoch nicht teilnahm.

xxx/ellauri337.html on line 221:   Nach seiner Berufung zum Professor für Philosophie und Soziologie an die Universität zu Köln 1919, die vom Kölner Oberbürgermeister Konrad Adenauer unterstützt worden war, distanzierte Max sich öffentlich vom Katholizismus. So hielt er auf einer Gedenkfeier zum 250. Todestag Spinozas Anfang 1922 eine Rede, die zeigte, dass er sich inzwischen dem Neuspinozismus der Goethezeit und den Ideen Nietzsches zugewandt hatte.

xxx/ellauri337.html on line 226: Die pazifistischen Strömungen, vor allem der seinerzeitige (1931) „liberal-freihändlerische Pazifismus“, sind nicht geeignet, das Ziel zu erreichen; durch freien Handel erlöschen die Motive für Kriege nicht. Auch hinter dem Völkerbund stand der westeuropäische Großkapitalismus, nicht etwa "die Menschheit“.

xxx/ellauri337.html on line 227: Die Befriedung der Welt durch eine einzige Großmacht sah er als ausgeschlossen an. Ein Ausgleich im Geist der "aller menschen werden Brüder" wäre die einzige Endlösung. Diese Möglichkeit wird von anderen Philosophen verneint.

xxx/ellauri337.html on line 231: Werte stehen für sich selbst, sie sind nicht auf anderes zurückzuführen.Sie sind erfahrbare geistige Gegenstände, sie sind objektiv und sie wirken auf das Handeln. So verneint er beispielsweise den Zusammenhang der intuitiven Erfahrung mit dem Lusterleben wie z.B. Schwanzwedeln.

xxx/ellauri337.html on line 233: Es gibt Eigenschaften, die ihren Wert in sich selbst haben, die er ‚Selbstwertmodalitäten’ nennt. Er ordnet sie unter Termini wie

xxx/ellauri337.html on line 235:     'angenehm – unangenehm’ als sinnliche Werte

xxx/ellauri337.html on line 239:     'recht – unrecht, schön – hässlich, wahr – falsch’ als Eigenschaften geistiger Werte bzw. als Funktionen des geistigen Fühlens.

xxx/ellauri337.html on line 244: Der Mensch ist durch Nachdenken in der Lage, die Erhaltung und Verwirklichung eines geistigen Wertes (Ehre, Würde, Heil, Erzeugung) sogar dem höchsten Lebenswert, der Erhaltung des eigenen Daseins, vorzuziehen. Ein Tier hat nicht die Fähigkeit, sich zwischen Werten zu entscheiden, bzw. einen Wert dem anderen vorzuziehen. Wie Buridans Esel steht es zwischen zwei Heuhaufen. Es verhungert schließlich, weil es sich nicht entscheiden kann, welchen es zuerst fressen soll.

xxx/ellauri337.html on line 246: Der menschliche Geist zeichne sich im Wesentlichen durch folgende Merkmale aus, die ihn vom Tier unterscheiden: Menschen werden durch kulturelle Werte gelenkt. Sie sind zur begierdefreien Liebe fähig und sind unabhängig von ihren Trieben (Haha LOL, das war gut von dir Max). Menschen können Einsichten über das Wesen der Dinge gewinnen und allgemein-gültige Werte finden. Tiere ‚leben ausschließlich in ihrer Umwelt’, doch der Mensch reicht „über alles mögliche Milieu des Lebens“ hinaus.

xxx/ellauri337.html on line 248: Es lasse sich feststellen, dass der Sexualimpuls ausschließlich der Fortpflanzung diene, solange er in Brunstzeiten eingebettet ist. „Herausgelöst aus der ‚instinktiven Rhythmik’, wird er mehr und mehr selbständige Quelle der Lust“ – und kann „schon bei höheren Tieren … den biologischen Sinn seines Daseins weit überwuchern (z. B. Onanie bei Affen, Hunden, und Schwanzwedeln bei intellektuellen Männern)“. 

xxx/ellauri337.html on line 250: Max hatte bereits früher angekündigt, eine grundlegende und umfassende ‚Philosophische Anthropologie’ zu veröffentlichen. Nach seinem Tod wurde festgestellt, dass er nicht mal angefangen hatte, sie zu schreiben. 

xxx/ellauri337.html on line 255: 

xxx/ellauri354.html on line 194:     H.K.Riikonen oli Laitisen praktikumin ankkuri, kuin Marko Tapio Saarijärven hiihdossa. Erich Auerbachin toisen maailmansodan aikana Istanbulissa kirjoittama Mimesis oli paizi Riikosen myös Laitisen arvostama teos. Luin sen joskus, ei se ollut kummonen. Jäbä väitti että VT on the cat's whiskers kirjallisuuden ajalla, juutalaisena.

xxx/ellauri354.html on line 240:     There is an entire book which examines Hemingway as a kind of pre-Existentialist, John Killinger's Hemingway and the Dead Gods: A Study in Existentialism. I've copied out what Killenger says about A Farewell to Arms...

xxx/ellauri354.html on line 255: There are two interesting books which treat the effects of the Great war on literature itself. Modris Ekstein's The Rite of Spring, and Samuel Hynes' The First War and English Culture. Don't get too caught up in this stuff as there is no end to it, as far as I can see.

xxx/ellauri354.html on line 265: Professor Gianfranca Balestra of the Università Cattolica del Sacro Cuore (Milan) not only located the book but took the extraordinary trouble of having the whole thing xeroxed for me. Finally, in late 1995, I had the 288 pages of Il maiale nero: Rivelazioni e documenti in my hands. But what does it say? It's all in Italian! The puzzle was partially solved by Enzo Michelangeli: “Il Maiale Nero” is a novel written by Umberto Notari in the early 20th Century. His most famous book is the first he published in 1904, “Quelle signore” (“Those ladies”), about the world of prostitution: it earned him a prosecution for obscenity resulting in a fine, but the book was reprinted and by 1920 had sold more than half million copies.

xxx/ellauri354.html on line 271: In 1907, Notari (1878–1950) was already a best-selling journalist, polemicist, biographer, novelist, and dramatist. All told, he would write more than thirty books, in six of which he examines the position of women in society, most notably with a 1903 exegesis of prostitution in high and low places called Signore sole: Interviste con le più belle e le più celebri artiste (Single women: Interviews with the most beautiful and famous artists) that sold 21,000 copies and was denounced as immoral and obscene and taken to court, which inevitably increased its readership. It was followed by Quelle signore: Scene di una grande città moderna (Those women: Scenes of a great modern city; ca. 1904), which was set in a house of prostitution and whose main character, Ellere, was recognizably based on Notari’s good friend Filippo Tommaso Marinetti (1876–1944), an Egyptian-born Italian poet, editor, firebrand, and founder of the Futurist movement. 

xxx/ellauri354.html on line 273: Notari’s novel sold 80,000 copies in six months and sales only increased when it was accused of offending public morality; it and its author were acquitted, with Marinetti serving as witness for the defense. “It was Notari’s good fortune,” one scholar writes, “to be accused of obscenity by a court in Parma.... Marinetti, who attended and clearly relished the trial, wrote a detailed account of it for Parisian readers... and then translated his account into Italian, appending a brief, self-congratulatory introduction” (Adamson 97). Marinetti bragged that the trial “gave an extraordinary boost to the book’s sales such that, today, one finds it in all the elegant parlors, in all the bedrooms, under the virginal bedlinens of all the convent-school girls and inside the prayer benches of all the new brides” (qtd. in Adamson 97–98). Notari quickly produced a sequel, Femmina: Scene di una grande capitale (1906), which became a best seller before it too was seized and banned. Notari proudly listed these three books’ sales figures and legal histories in the front matter of his next book, The Black Pig (1907).

xxx/ellauri354.html on line 275: By this time, Notari, born into a poor family, had become quite well-to-do. In 1901 he had married a rich widow, bought an estate, and established a literary salon; in 1910, he launched a publishing house, Società Anonima Notari, through which he later published classical editions, musical scores, and some of his own work, including the first few of what would become a long list of journals devoted to a variety of topics that interested him: sports, theater, medicine, finance, the culinary arts, and, of course, politics.

xxx/ellauri354.html on line 281: Indeed, as Rinaldi claims, The Black Pig “tells you about those priests” (FTA 8). And it is easy enough to see why the priest thought it “a filthy and vile book.” But Rinaldi’s complaint, that it “shook my faith” (7), needs to be read in the context of everything else we know of this character. If Rinaldi is a real believer—which I doubt—he would disdain Notari’s book, which, although heavily documented, is dripping with scorn, irony, and bias. But if his faith is automatic and largely irrelevant, or if it has already been shaken, he might have read on, attracted by Notari’s wide reading, his witty, strong prose, and his relentlessly rationalist logic, sometimes reminiscent of MarkTwain.

xxx/ellauri354.html on line 590: Islamilaisen yhteistyön järjestö käynnistettiin vastauksena australialaiskristitylle Denis Michael Rohanille, joka sytytti tuleen Al-Aqsan moskeijan 1100 -luvulta peräisin olevan saarnatuolin yrittäessään käynnistää Kristuksen toisen tulemisen. Al-Aqsan moskeijan suojelu kuuluu Islamilaisen yhteistyön järjestön ensisijaiseen tehtävään.

xxx/ellauri356.html on line 98: Cixous'n pitkäaikainen läheinen ystävä ja elämänkumppani, filosofi Jacques Derrida piti elossa ollessaan Cixous'ta merkittävimpänä elossa olevana ranskalaiskirjailijana. Cixous on nyt 86-vuotias, Derrida jo 20v vainaja. Hiän on kirjoittanut paitsi Derridasta myös muun muassa James Joycesta, Clarice Lispectorista, Marina Tsvetajevasta, Maurice Blanchot'sta, Ingeborg Bachmannista, Thomas Bernhardista, Franz Kafkasta, Heinrich von Kleistista, William Shakespearesta ja muista antiikin tragedioista.

xxx/ellauri356.html on line 150: Derrida on yhdistetty usein ”vuoden 1968 ajattelijoihin”, joita hänen lisäkseen ovat olleet esimerkiksi Louis Althusser, Jacques Lacan, Michel Foucault, Roland Barthes ja Gilles Deleuze. Kokonainen nippu spedejä. Derridan ajattelun mukaan kielen ja todellisuuden välistä suhdetta selittämään tarvitaan dekonstruktio eli lukutapa, jossa on paljon kirjallisuuden, taiteenteorian, uskontotieteen, antropologian ja psykoanalyysin aineksia.

xxx/ellauri356.html on line 161: Tänä aikana hän löysi myös filosofeja ja kirjailijoita, kuten Jean-Jacques Rousseau, Friedrich Nietzsche, André Gide ja Albert Camus, ja aloitti päiväkirjan kirjoittamisen. Vuosina 1947-1948 hän luki Bergsonia ja Sartrea filosofian luokassa Gautier-lukiossa Algerissa. Vuonna 1948 hän ilmoittautui korkeampaan kirjallisuuteen Bugeaud-lukioon, jossa hän sai vaikutteita Kierkegaardin ja Heideggerin lukemisesta. Tyyten spedejä.

xxx/ellauri356.html on line 163: Vuonna 1949 hän muutti Pariisiin ja ilmoittautui Lycée Louis-le-Grandin vanhemmalle vuodelle, missä hän ystävystyi Pierre Bourdieun, Lucien Biancon, Michel Deguyn ja Louis Marinin kanssa.

xxx/ellauri356.html on line 166: Saatuaan kirjeen tutkinnon Pariisin kirjallisuustieteellisessä tiedekunnassa hän lähti Husserlin arkistoon Louvainiin vuosina 1953-1954. Hän suoritti filosofian tutkinnon väitöskirjalla aiheesta Genesis-ongelma Husserlin filosofiassa Jean Hyppoliten, Tran Duc Thaon ja Jean Cavaillèsin teosten vaikutuksesta. Hän seurasi Michel Foucault'n kursseja.

xxx/ellauri356.html on line 220: Derrida ja dekonstruktio vaikuttivat estetiikkaan, kirjallisuuskritiikkaan, arkkitehtuuriin, elokuvateoriaan, antropologiaan, sosiologiaan, historiografiaan, lakiin, psykoanalyysiin, teologiaan, feminismiin, homo- ja lesbotutkimukseen ja politiikan teoriaan. Jean-Luc Nancy, Richard Rorty, Geoffrey Hartman, Harold Bloom, Rosalind Krauss, Hélène Cixous, Julia Kristeva, Duncan Kennedy, Gary Peller, Drucilla Cornell, Alan Hunt, Hayden White, Mario Kopić ja Alun Munslowin kirjailijat ovat saaneet vaikutteita dekonstruktiosta.

xxx/ellauri356.html on line 254: Hänen nuoruudessaan tärkeitä lukemia olivat Rousseaun Reveries of a Solitary Walker and Confessions, André Giden päiväkirja, La porte étroite, Les nourritures terrestres ja The Immoralist; ja Friedrich Nietzschen teoksia. Lause "Perheet, minä vihaan teitä!" erityisesti, joka inspiroi 

xxx/ellauri356.html on line 304: Hän iskee hiänen kimppuunsa ennen kuin tämä on alkanut edes kaipaamaan nautintoa, ja sitten hän ottaa esiin äärettömällä vaivalla pehmeän ja hervottoman jäsenen. Tuskin hän on aloittanut, kun hän on jo tehnyt; hän tekee yhden tai kaksi pistoa ja vajoaa sitten naisen rinnalle valuttamaan siittiöitä, ja se on suurinta mitä hän voi tehdä. Heinrich von Kleist (albumi 72) ja Jean Genet (albumi 178) oli Kixauxen mielestä tälläsiä naismaisia kynämiehiä. Lukijan tulisi hyväxyä kirjoituxen kohdalla ettei sitä aina ymmärrä.

xxx/ellauri356.html on line 410:     Rachel Cooken mukaan näyttää siltä, että Sontag ei koskaan lukenut feminismin klassikoita, mukaan lukien Millettin. Vuonna 2023 otsikolla Naisista julkaistuissa esseissä on naisia halventavia ja halventavaa lausuntoa, esimerkiksi kun hän kysyy, eikö Adrienne Rich ole "ihan kuin kaikki feministit, ne valittavat mimmit, joiden ajattelu on vähän 'yksinkertaista'."

xxx/ellauri356.html on line 426:     Sergei Jakovlevich Efron (29. syyskuuta [11. lokakuuta] 1893, Moskova, Venäjän valtakunta - 16. lokakuuta 1941, Moskova, Neuvostoliitto) - publicisti, kirjailija, valkoisen armeijan upseeri, Markovite, pioneeri, NKVD -agentti. Marina Tsvetaevan aviomies. Palattuaan Moskovaan hänet pidätettiin ja teloitettiin vuonna 1941. Kuntoutunut postuumisti. Jakov oli luterilaisexi käännähtänyt juutalainen. Marina and Serjoza had an intense relationship, but Tsvetaeva had affairs, such as those with Osip Mandelstam and a poetess Sofia Parnok. Serjozha otti osaa jäämarssiin valkoisten puolella, mutta käänsi maanpaossa takkinsa ja osallistui toisen takinkääntäjän nirhaamiseen Sveizissä päästäxeen äiti-Venäjälle takasin. Ei olis kannattanut. Tytär todisti että Serjozha oli Trozkin agentti. 

xxx/ellauri356.html on line 440: Elokuun 27. päivänä tytär Ariadne pidätettiin ja Efron pidätettiin 10. lokakuuta. 16. lokakuuta 1941 Sergei Jakovlevich ammuttiin Lubjankassa (muiden lähteiden mukaan Orjolin keskuskeskuksessa); Ariadne kunnostettiin vuonna 1955 viidentoista vuoden vankilassa ja maanpaossa. Tänä aikana Tsvetaeva ei käytännössä kirjoittanut runoutta, vaan teki käännöksiä. Sota löysi Tsvetajevan kääntämässä Federico Garcia Lorcaa. Työ keskeytettiin. 8. elokuuta, Tsvetaeva ja hänen poikansa lähtivät veneellä evakuointiin; Kahdeksantoista päivänä hän saapui useiden kirjailijoiden kanssa Elabugan kaupunkiin Kaman varrella. Chistopolissa, jossa enimmäkseen evakuoidut kirjailijat sijaitsivat, Tsvetaeva sai suostumuksen rekisteröintiin ja jätti lausunnon: "Kirjallisuusrahaston neuvostolle. Pyydän teitä palkkaamaan minut astianpesukoneeksi Kirjallisuusrahaston avausruokalaan. 26. elokuuta 1941". Pyyntö hylättiin. 31. elokuuta 1941 hän teki itsemurhan (hirtti itsensä) Brodelštšikovien talossa, jonne hänet ja hänen poikansa määrättiin arestiin. Hän jätti kolme itsemurhaviestiä. Runonäyte Tsvetajevalta:

xxx/ellauri356.html on line 475: Kristeva saapui länteen viime tingassa ehtiäkseen kokemaan strukturalismin heikkenemisen ja sen haastajien Michel Foucaultin ja Jacques Derridan antaman haasteen. Kristeva opiskeli muun muassa Roland Barthesin johdolla ja osallistui niin sanotun Tel Quel -ryhmän kirjalliseen toimintaan. 

xxx/ellauri356.html on line 479: Hänen oikea nimensä oli Philippe Joyaux (ransk.  kruununjalokivet). Hän syntyi Talencessa Octave Joyaux'n ja Marcelle Molinién perheelle. Hänen perheensä johti yritystä Joyaux Frères, Recaltin peltiseppiä, jotka valmisti keittiölaitteita, metallirakenteita ja työstökoneita SNCASOn käyttöön, joka rakensi sotakalustoa nazeille Vichyn hallituxen aikana. Sollers teeskenteli hullua välttääxeen armeijan. Valitettavasti se jäi päälle.

xxx/ellauri356.html on line 480: Sollers oli näät henkisen kiihkoajan ytimessä 1960- ja 1970-lukujen Pariisissa. Hää johti avantgardistista Tel Quel -lehteä vuosina 1960-1982. Hän osallistui kriitikoiden ja ajattelijoiden, kuten Jacques Derridan, Jacques Lacanin, Louis Althusserin ja Roland Barthesin julkaisemiseen. Lehdessä julkaistuissa tyypeistä  osa on vähän tunnettuja tai kiistanalaisia: Lautréamont, Dante, Artaud, Bataille, Joyce, Derrida, Foucault ja jopa Barthes. Jotkut heistä kuvattiin myöhemmin romaanissaan Femmes (1983) muiden ennen toukokuuta 1968 ja sen jälkeen toimineiden ranskalaisen intellektualismin hahmojen rinnalla. Philippe Sollers oli 1960- ja 1970-luvuilla läheinen muun muassa Jacques Lacanille, Michel Foucault'lle, Louis Althusserille ja ennen kaikkea Roland Barthesille, jotka ovat kuvattu romaanissa Naiset (1983). Lopuista julkkixista tuli sen verisiä vihamiehiä.

xxx/ellauri356.html on line 536: Brod und Wein ist eine Elegie von Friedrich Hölderlin, mit 160 Versen die umfangreichste der sechs großen Elegien und zugleich eines der berühmtesten Gedichte Hölderlins überhaupt. Schon Norbert von Hellingrath meinte zu Beginn des 20. Jahrhunderts: „es wird immer die beste Grundlage bleiben zum Eindringen in Hölderlins Gedankenwelt.“ Hölderlin hat das Gedicht aber nie zum Druck gegeben. 

xxx/ellauri356.html on line 547: Aber das Saitenspiel tönt fern aus Gärten; vieleicht, daß	 Mutta jousisoitto kuuluu kaukaa puutarhoista; voi olla että		

xxx/ellauri356.html on line 590: Vakavampi ja kapinallisempi Th. W. Adorno huhuili meitä 1900-luvulla ajattelemaan,  että emme voi kirjoittaa runoutta Auschwitzin jälkeen. Ja mixi ei? Siitähän saatiin mahtavia aiheita. Runoilijat / Dichter kohtasivat ahdinkoa   (saksalainen termi Dürftiger tarkoittaa köyhyyttä, kurjuutta, puutetta, yleisemmin ahdistusta) : sana vaikuttaa heikolta, kun on kyse Jumalan kuolemasta, sietämättömältä ihmisyyttä vastaan ​​tehtyjen rikosten edessä. Silti kysymys herää jälleen tänään uudessa linkkien ja arvojen hajoamisen vaiheessa: yrittäjänihilismi, liiallinen lukutaidottomuus selfie-imperiumissa  islamistinen gansgetrofundamentalismi, kuolemanhalun erotisoituminen – sen osuudella ”ihmispommeja”, päänmestaukset –, ja demokratiat poikkeustilassa...   Miksi runoilijat... Ja sitä paitsi, onko tämä todella heidän paikkansa, heidän kutsumuksensa?  Tämä kysymys, tämä ahdistus koskettaa minua, ja yritän vastata siihen… omalla tavallani.

xxx/ellauri356.html on line 644: Voiko politiikko kuulla tämän "sisäisen kosketuksen", olla osa tätä alusta alusta? Häneltä puuttuu visio, missio, jopa inkarnaatio, he sanovat. Mitä jos valittujen virkamiestemme parannuskeino olisi kehittää itseään ja tavata enemmän runoilijoita ja taiteilijoita? Mitä riskeeraamme? Että tasavallan presidentti alkaisi puhua kuten Paul Claudel, Michel Deguy täällä läsnä, Guyotat tai Sollers? Tai  no, ei ehkä Sollers... Epätodennäköistä! Mutta yritetään, pelataan kuin kaupan tuulikaapissa hedelmäpeliä, ei se ota jos ei annakaan. 

xxx/ellauri357.html on line 144: all of which she took full advantage of – becoming an 

xxx/ellauri357.html on line 424: The ancient poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged and numerous senses could perceive. And particularly they studied the Genius of each city and country, placing it under its mental deity. Till a system was formed, which some took advantage of and enslaved the vulgar by attempting to realize or abstract the mental deities from their objects. Thus began Priesthood. Priests are like worms, they shit on the nicest leaves. Choosing forms of worship from poetic tales. And at length they pronounced that the Gods had ordered such things. Thus men forgot that all deities reside in the human breast.

xxx/ellauri357.html on line 443: Shelleyn elämää leimasivat perhekriisit, huono terveys ja vastareaktio hänen ateismiaan, poliittisia näkemyksiään ja sosiaalisten käytäntöjen uhmaamista vastaan. Hän joutui pysyvään maanpakoon Italiaan vuonna 1818 ja tuotti seuraavien neljän vuoden aikana sen, mitä Zachary Leader ja Michael O'Neill kutsuvat "joiksi romanttisen ajanjakson hienoimmista runoista".  Hänen toinen vaimonsa Mary Shelley oli Frankensteinin kirjoittaja. Hän kuoli veneonnettomuudessa vuonna 1822 29-vuotiaana. Percy oli niikö Dr. Frankenstein ja Mary oli sen hirviö.

xxx/ellauri358.html on line 49: Tämä dokumenttielokuva Pearl Harborin hyökkäyksestä, jonka Toland ohjasi yhdessä John Fordin kanssa, on niin realistinen uudelleenlavastetussa materiaalissaan, että monet pitävät sitä nykyään todellisena hyökkäysmateriaalina. Se voitti parhaan dokumentin (lyhyt aihe) Oscar-palkinnon. Richard Burton oli lyhkänen, mun pituinen ja Humphrey Bogart Wokun kokoa. Sixi ne mahtuivat hyvin valkokankaalle ottamaan hämärässä teräviä vastamulkoisina.

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xxx/ellauri361.html on line 191:   Katjuushan viettelyn kohtauksen on luonut Tolstoi henkilökohtaisten muistojen perusteella hänen nuoruuden suhteestaan tätinsä talossa asuvaan piika Gashaan: vähän ennen kuolemaansa Tolstoi kertoi elämäkerralleen P.I. Biryukoville "rikoksesta " , joka hän teki nuoruudessaan viettelemällä Gashan: " hän oli syytön, minä viettelin hänet, hänet ajettiin pois, ja hän kuoli." Sofia Tolstaya kirjoitti tästä myös päiväkirjoissaan: " Tiedän, hän itse kertoi minulle yksityiskohtaisesti, että Lev Nikolaevich kuvailee tässä kohtauksessa suhdettaan sisarensa piikaan Pirogovissa."

xxx/ellauri363.html on line 103:     Vaikka hän tunnisti kuvista ainakin  (pääasiassa myöhemmän) Wittgensteinin, Donald Davidsonin  Alasdair McIntyren, Ronald Dworkinin, Robert Brandom, John McDowellin ja erityisesti "herkutteleva herra" Richard Rortyn, Gadamer on ehkä vähemmän tunnettu, ja varmasti vähemmän arvostettu englanninkielisissä filosofisissa piireissä kuin nämä hänen aikalaisensa. Mutta hän saavutti tavattoman kunnioituxen Länsi-Saxassa.

xxx/ellauri363.html on line 184: historioitsija ja huuhaafilosofi Michel Foucault’n (1926 – 1984) analyysi. Eurooppalaisen vankilalaitoksen ja rangaistuskäytännön historiaa käsittelevässä teoksessaan Tarkkailla ja rangaista

xxx/ellauri363.html on line 682: During his youthful visits to Bowood House, the country seat of his patron Lord Lansdowne, he had passed his time at falling unsuccessfully in love with all the ladies of the house, whom he courted with a clumsy jocularity, while playing chess with them or giving them lessons on the harpsichord. Hopeful to the last, at the age of eighty he wrote again to one of them, recalling to her memory the far-off days when she had "presented him, in ceremony, with the flower in the green lane".

xxx/ellauri363.html on line 686: Vuosina 1786 ja 1787 Bentham matkusti Kricheviin Valko -Venäjälle (nykyaikainen Valko-Venäjä ) vieraillakseen veljensä Samuelin luona, joka oli mukana erilaisten teollisten ja muiden hankkeiden johtamisessa prinssi Potemkinille. Samuel (kuten Jeremy myöhemmin toistuvasti myönsi) keksi perusidean pyöreästä rakennuksesta suuremman rakennuksen keskipisteessä keinona antaa pienelle määrälle johtajia valvoa suuren ja kouluttamattoman työvoiman toimintaa.

xxx/ellauri363.html on line 717: Saksalainen filosofi Wilhelm Dilthey (1833–1911) on yksi modernin tai ainakin filosofisen hermeneutiikan perustajista. Hän on tärkeä välittäjä siinä henkitieteiden tiedollista perustaa tutkivassa filosofian traditiossa, jonka ensimmäisiä edustajia olivat Friedrich Schleiermacher (1768–1834) ja Johann Gustav Droysen (1808–1884), ja jota Filthy Diltheyn jälkeen 1900-luvulla kehittivät edelleen Martin "nazi" Heidegger (1889–1976), Hans-Georg "humanisti vastoin isän toiveita" Gadamer (1900–2002) ja Paul "ranu" Ricoeur (1913–2005). Dilthey kutsui filosofista projektiaan terveen järjen kritiikiksi. Hän katsoi, että Immanuel Kantin kriittinen filosofia (ks. "Kant: Puhtaan järjen kritiikki") ei antanut vastausta historiallisten tieteiden tiedollisiin ongelmiin, ja halusi siksi täydentää Kantin filosofiaa erityisesti kokemuksen transvestiittisten ehtojen osalta.

xxx/ellauri363.html on line 721:     Dilthey syntyi Biebrichissä lähellä Mainzia pappisperheeseen, jossa harrastettiin paljon kulttuuria, erityisesti kirkkomusiikkia ja suositeltavaa kirjallisuutta. Teologian opinnot eivät kuitenkaan tyydyttäneet Diltheyta, ja hän vaihtoi ne filosofiaan Berliinin yliopistossa. Dilthey väitteli tohtoriksi Berliinissä 1864. Historialliset opinnot ja filosofia vieraannuttivat hänet uskonnosta. Äidilleen hän kirjoitti, että häntä riivasi tiedonjano, jota papan uskonto ei voi tyydyttää. Hänen kiinnostuksensa uskontoa kohtaan kuitenkin säilyi läpi elämän, samoin kuin jonkinlainen romantikoilta omaksuttu pantyhose maailmankatsomus. Hänen lukeneisuutensa määrä oli miltei käsittämätön, tosin ei se lukemastaan paljon muistanut. Hän kirjoitti paasauxia filosofian historiasta Spinozasta Wolffiin ja Kantiin, Schellingistä Comteen ja Schopenhaueriin, Schleiermacherista Nietzscheen. Multa puuttuu vielä muutama, ainakin Wolff ja Comte. Baselissa (eräänlainen Kouvola) hän kirjoitti suurtyötään Schleiermacherin elämäkertaa sekä tärkeitä tekeleitä kuten Goethe und die dichterische Phantasie ja merkittävään kulttuurifilosofiseen esseekokoelmaansa Das Erlebnis und die Dichtung.

xxx/ellauri363.html on line 723:     Vuonna 1867 (34-vuotiaana) filthy Dilthey tapasi myös 25-vuotiaan amerikkalaisen filosofin ja psykologin William Jamesin (1842–1910), joka teki häneen suuren vaikutuksen. Dilthey ei kuitenkaan viihtynyt Baselissa vaan kaipasi Saksaan ja lähelle Berliiniä. Vuonna 1869 Dilthey nimitettiin filosofian professoriksi Kieliin pessimistisen Burckhardtin suosituksesta. Kouvolasta Ouluun. Diltheyn seuraajaksi Baseliin nimitettiin nuori lupaus Friedrich Nietzsche (1844–1900), josta oli tullut Burchardtin suosikki. Diltheyn oma suhde Nietzscheen oli kaksijakoinen. Aluksi hän kirjoitti myönteisiä arvioita tämän teoksista, mutta myöhemmin hänen suhtautumisensa muuttui hyvin kriittiseksi, huomattuaan Kielissä tulleensa pahan kerran höynäytetyxi.

xxx/ellauri363.html on line 733:     Filosofiassa Diltheysta on jonkin verran kirjoittanut Juha Varto ja laajemmin Erna Oesch. Oeschilla on tekeillä ensimmäinen väitöskirjatasoinen tutkimus Diltheyn filosofiasta työnimeltään Empirie nicht Empirismus – Towards a Critique of Hermeneutical Reason. Väikkäri näyttää nuupahtaneen lisurixi 2018. Senjälkeen Erna on vaikuttanut Tampereella tittelillä Researcher and independent scholar. Erna hasn't posted yet. 

xxx/ellauri363.html on line 738: da Vinci, Alan Turing, Michelangelo, Barbara Gitting (another daughter of cholitis), Christine Jorgensen (transu), 

xxx/ellauri363.html on line 742: Hay (gay communist Brit), Laurence Michael Dillon (born to English nobility), Oscard Wilde (British sodomist), 

xxx/ellauri363.html on line 760:     Saxalaiset idealistit: Immanuel Kant, Friedrich Schelling, GWF Hegel, Wilhelm Diltheyn, Edmund Husserl ja Hans-Georg Gadamer

xxx/ellauri363.html on line 779:     Sombartin Wernerin takomaa termiä Spätkapitalisumus käytettiin 1960-luvulla Saksassa ja Itävallassa, kun länsimaiset marxilaiset kirjoittivat Frankfurtin koulukunnan ja austromarxismin perinteeseen. Leo Michielsen ja Andre Gorz suosittelivat termiä "uuskapitalismi" Ranskassa ja Belgiassa uusilla analyyseillä uudesta sodanjälkeisestä kapitalismista.  Jacques Derridakin (ranu) piti uuskapitalismista parempana kuin sakemannien post- tai myöhäiskapitalismia. Theodor Adorno piti "myöhäiskapitalismia" parempana kuin "teollista yhteiskuntaa", joka oli Saksan sosiologien 16. kongressin teemana vuonna 1968.

xxx/ellauri366.html on line 122: Noin seitsemän tai kahdeksan vuoden ikäisenä hänen biologinen isänsä Richard LaRose raiskasi hänet, joka jatkoi hänen seksuaalista hyväksikäyttöään, kunnes hän pakeni kotoa Detroitissa Michiganissa ollessaan 13-vuotias.

xxx/ellauri366.html on line 245:     År 2018 debuterade Staaf med kriminalromanen Ulv i fårakläder. 2023 utkom hennes andra bok Allt är inte guld. Bägge böckerna är kriminalromaner som utspelar sig i Jämtland. I januari 2024 förlovade hon sig med överbefälhavare Michael Bydén. Hon är en ypperlig lårsklättrare. Behöver ingen stege. 

xxx/ellauri376.html on line 82: Jean Genetin esimerkistä hän allekirjoitti 1951 kolmen vuoden armeijasitoumuksen ajatuksella, että hyvällä onnella hänet tapetaan Indokiinassa. No such luck. Kaksi kuukautta kadettiryhmässä 32.  tykistörykmentin 8. pataljoonassa Wittlichissä paljasti hänelle hänen fyysisen kyvyttömyytensä, vaikka hän vain kokoaisi kiväärin. Liikkeet mudassa, vartijat lumen alla, pakotetut marssit kolmenkymmenen kilon paketin kanssa paransivat hänet alkuinnostuksestaan, mutta hän säilytti ihailunsa armeijaa, sen ammattikorkeakoulua ja sen tekniikkaa kohtaan. Tulee mirleen Philip Rothin armeija-ajat perunateatterissa. Kanuunan ääni aiheutti pysyvän kuulovaurion oikeaan korvaan. Ransu tunaroi asekuljetuxia, karkaa ruodusta ja nirhii putkassa taas naamaa partaveizellä. 

xxx/ellauri376.html on line 118:     Tässä suhteessa Little Richard sanoi Presleystä: "Hän oli influensseri. Elvis oli siunaus. He eivät päästäneet mustaa musiikkia läpi. Hän avasi oven mustalle musiikille." Al Green oli samaa mieltä: "Hän mursi jään meidän mustien puolesta." Kun hänen tyttöystävänsä kuoli itsemurhalla, Al Greenistä tuli vihitty pastori ja hän siirtyi gospel-musiikkiin. Myöhemmin hän palasi maallisen musiikin pariin.

xxx/ellauri376.html on line 225:   Dmitri oli kotoisin Simbirskistä. Isävainaa oli husaari ja äiti emigrantti. Dmitri puhui ranskaa pienenä. Vuonna 1832 Grigorovich meni saksalaiseen lukioon, minkä jälkeen hänet siirrettiin ranskalaiseen Monighettyn sisäoppilaitokseen Moskovaan. Vuonna 1835 hän ilmoittautui Nikolajevski-tekniikan instituuttiin, jossa hän ystävystyi opiskelijatoverinsa Fjodor Dostojevskin kanssa ja kiinnostui kirjallisuudesta.  Vuonna 1840 Grigorovitš erosi instituutista saatuaan ankaran rangaistuksen siitä, ettei hän ollut tervehtinyt muodollisesti suurherttua Mihail Pavlovitšia tämän kulkiessa ohitse. Hän liittyi Imperial Academy of Arts -akatemiaan, jossa ukrainalainen Taras Shevchenko oli hänen läheinen ystävänsä. Yksi hänen ensimmäisistä kirjallisista tuttavistaan oli Nikolai Nekrasov, jonka hän tapasi opiskellessaan Akatemian studioissa.

xxx/ellauri376.html on line 228: 

xxx/ellauri376.html on line 258:   Konstantin Aleksandrovich Sax on 32-vuotias kypsä mies, viisas elämässä. Sankari taisteli Kaukasuksella, hänellä on korkea asema ja kunnioitus virkamieskunnassa. Hänellä on laajat poliittiset näkemykset. Taiteentuntija ja ajattelija rakastuu hulluna äskettäiseen lukiolaiseen Polinkaan ja menee naimisiin hänen kanssaan. Nuori 19-vuotias vaimo on vielä puolentoista vuoden avioliiton jälkeenkin pelkkä lapsi. Hän on edelleen naiivi ja hemmoteltu. Kaikki hänen miehensä yritykset juurruttaa häneen hyvä kirjallisuuden ja musiikin maku ja tehdä hänestä samanmielinen ihminen epäonnistuvat. Rakas Polinka mielellään miellyttäisi Konstantinia, mutta hänellä  on vaikeuksia ymmärtää, mitä häneltä vaaditaan. Ja emotionaalisesti hän pysyy täysin kuurona kehityksensä eteen tehdyille ponnisteluille. Ja joskus se ärsyttää puolisoa. Polinkan koirankin nimi oli Polja.

xxx/ellauri376.html on line 298: Prinssi Alexander Nikolaevichilla oli yksi niistä harvinaisista kasvoista, joista sekä miehet että naiset pitävät heti. Hänen säännölliset kasvonpiirteensä vaikuttivat sekä ohuemmilta että älykkäämmiltä mattapintaisen, hieman sairaan kalpeuden ansiosta, joka sopi erittäin hyvin hänen pienten, ylöspäin kohotettujen mustien viiksiensä kanssa. Hänen suussaan säilyi lempeä, lapsellisesti hyväilevä ilme, joka säilyy pitkään miehillä, jotka olivat lapsuudessa erityisen hyvännäköisiä poikia. Hän oli pitkä ja hoikka, mutta hänen hieman laiha vartalonsa näytti pysähtyneen kehityksessään. Hopeabrodeerattu univormu teki prinssistä vielä nuoremman.

xxx/ellauri376.html on line 333: Georges Sandin ensimmäiset romaanit - tunnetuimmat niistä ovat "Indiana" (1832), "Valentine" (1832), "Jacques" (1834) ovat romaaneja intohimoisesta, kaiken kuluttavasta rakkaudesta.  Clarissa on S. Richardsonin romaanin "Clarissa Garlow" (1748) sankaritar; Julia on J. J. Rousseaun romaanin "Julia tai uusi Heloise" (1761) sankaritar, joka on idealisoitu naiskuva.

xxx/ellauri376.html on line 424: Gorichit:

xxx/ellauri376.html on line 435:     Anton Antonovich Zagoretsky

xxx/ellauri376.html on line 460: Ronald Hingley, author of Russians and Society and a specialist in Dostoevsky´s works, thought this novel a bad one, whereas Richard Pevear (in the introduction to his and Larissa Volokhonsky´s 2003 translation of the novel), vigorously said it´s a good one. Herman Hesse, another teenage novelist, liked it too. Ei kyllä Doston paikka oli loukossa, eihän sillä edes parta kasvanut kunnolla. Vitun pedofiili.

xxx/ellauri379.html on line 119: One of the most resoundingly Modernist elements of Conrad’s work lies in this kind of early post-structuralist treatment of language—his insistence on the inherent inability of words to express the real, in all of its horrific truth. Marlow’s journey is full of encounters with things that are “unspeakable,” with words that are uninterpretable, and with a world that is eminently “inscrutable.” In this way, language fails time and time again to do what it is meant to do—to communicate. It’s a phenomenon best summed up when Marlow tells his audience that “it is impossible to convey the life-sensation of any given epoch of one’s existence—that which makes its truth, its meaning—its subtle and penetrating essence… We live, as we dream—alone.” Kurtz—as “eloquent” as he may be—can’t even adequately communicate the terrifying darkness he observed around him.“The horror! The horror!” is all he can say. Some critics have surmised that part of Heart of Darkness’s mass appeal comes from this ambiguity of language—from the free rein it gives its readers to interpret. Others posit this as a great weakness of the text, viewing Conrad’s inability to name things as an unseemly quality in a writer who’s supposed to be one of the greats. Perhaps this is itself a testament to the Heart of Darkness’s breadth of interpretability.

xxx/ellauri379.html on line 129: Character Analysis The Intended. Kurtz's fiancée is marked — like the Harlequin — by her absolute devotion to Kurtz. When Marlow visits her after his return from Africa, he finds that she has been dressed in mourning for more than a year and still yearns for information about how her love spent his last days. However, she is actually devoted to an image of Kurtz instead of the man himself: She praises Kurtz's "words" and "example," assuming that these are filled with the nobility of purpose with which Kurtz began his career with the Company. Her devotion is so absolute that Marlow cannot bear to tell her Kurtz's real last words ("The horror! The horror!") and must instead tell her a lie ("The whore! The whore!") that strengthens her already false impression of Kurtz. On a symbolic level, the Intended is like many Europeans, who wish to believe in the greatness of men like Kurtz without considering the more "dark" and hidden parts of their characters. Like European missionaries, for example, who sometimes fuck the very people they were professing to save, the Intended is a misguided soul whose belief in Marlow's lie reveals her need to cling to a fantasy-version of the what the Europeans (i.e., the Company) are doing in Africa.

xxx/ellauri379.html on line 246: The Mass Effect series has been the subject of several major video game controversies. A cutscene from the first Mass Effect, which contains depictions of partial nudity and total sexual activity, was accused by neoconservative media outlets of being obscene content in late 2007. Controversy over the cutscene, especially one version which depicts a potent intimate scene between Liara T'Soni and a female Commander Shepard, attracted at least one instance of government scrutiny, which led to the game being briefly banned in Singapore. The controversy prompted an intervention from BioWare management into the development of Mass Effect 2 to remove planned same sex romantic content for companion characters Taylor Wift and Applejack.

xxx/ellauri380.html on line 261: Dirlewanger vapautettiin ja palautettiin SS:n yleiseen reserviin hänen sodanaikaisen toverinsa ja paikallisen NSDAP-kaatotoverinsa Gottlob Bergerin henkilökohtaisen väliintulon jälkeen, joka oli myös Reichsführer-SS Heinrich Himmlerin pitkäaikainen henkilökohtainen ystävä ja josta oli tullut SS:n päällikkö. Päätoimisto (SS-Hauptamt, SS-HA). Frankfurtin yliopisto palautti myös hänen kunniatohtorin arvonsa.

xxx/ellauri380.html on line 348: Kesäkuusta 2022 lähtien Logan on ollut kloaakkihallituksen jäsen America's Futuressa, konservatiivisessa voittoa tavoittelemattomassa järjestössä, jonka puheenjohtajana toimii entinen Trumpin hallintovirkamies Michael Flynn.

xxx/ellauri380.html on line 356: The whole world is laughing at Ukraine’s failed counteroffensive, which captured nothing more than a couple patches of trees and trenches? How did the Russians, armed with shovels, defeat the “brave” Ukrainian Nazis armed with NATO weapons? No dear. It is definitely not. The “whole world” does not laugh at an invaded sovereign nazion that for over two years and against all odds has made a mockery out of the supposed "second best" army in the world. Don't pretend you’re aligned with the rest of the world. You are not! There is no "rest of the world" in fact!

xxx/ellauri380.html on line 382: which this book documents.

xxx/ellauri380.html on line 385: of the Italian in which it was written, which results in nearly

xxx/ellauri380.html on line 388: methods by which a totalitarian, utopian State can constrain the

xxx/ellauri380.html on line 391: to which the authors must subject themselves and their art in order to

xxx/ellauri380.html on line 414: Vaikka venäläisten rökäletappio itse asiassa tapahtui lähellä Allensteinia (Olsztyn), Hindenburg nimesi sen Tannenbergin mukaan, 30 km (19 mailia) länteen kostaakseen teutoniritarien tappion ensimmäisessä Tannenbergin taistelussa 500 vuotta aiemmin. Grunwaldin taistelu, Žalgirisin taistelu eli ensimmäinen Tannenbergin taistelu käytiin 15. heinäkuuta 1410 Puolan, Liettuan ja Saksan välisen sodan aikana. Puolan kuningaskunnan kruunun ja Liettuan suurruhtinaskunnan liitto, jota johti kuningas Władysław II Jagiełło (Jogaila) ja suurruhtinas Vytautas, voitti päättäväisesti Saksan teutonien ritarikunnan, jota johti suurmestari Ulrich von Jungingen. Suurin osa Saksan ritarikunnan johtajista tapettiin tai vangittiin.

xxx/ellauri380.html on line 419:     Vuonna 1984 romaanin uusi, paljon laajennettu versio julkaistiin englanninkielisenä käännöksenä. Siihen mennessä Solženitsyn oli asunut Yhdysvalloissa muutaman vuoden. Hän pystyi julkaisemaan Venäjällä tukahdutettuja lukuja Neuvostoliiton kirjallisuudensensuurin vuoksi ja lisäämään aineistoa Hoover-instituutin (niinpä tietysti) kirjastossa tekemänsä laajan tutkimuksen perusteella. Näihin sisältyi Vladimir Leniniä koskevaa vittuilua, jotka julkaistiin erikseen nimellä Lenin Zürichissä, ja useita lukuja, jotka käsittelivät pääministeri Pjotr Stolypinia sekä Stolypinin murhaajan Dmitri Bogrovin taustaa ja persoonallisuutta sekä ohranan epäiltyä osallisuutta. tässä salamurhassa. Reilusti yli 800-sivuinen romaani muodostaa alun Red Wheel -sarjalle, jota jatkettiin kymmenen vuotta myöhemmin marraskuussa 1916.

xxx/ellauri380.html on line 429:     As the man responsible for almost single-handedly informing the West of the horrors of the Soviet Gulag, Mr. Solzhenitsyn has long been the object of Soviet efforts to destroy his reputation. But the accusations of anti-Semitism come from such impeccably anti-Communist sources as Prof. Richard Pipes of Harvard, a Soviet specialist and former director of Eastern European and Soviet Affairs on President Reagan's National Security Council.

xxx/ellauri380.html on line 431:     At a Washington conference of the World Congress for Soviet and East European Studies, which ended just last week, Mr. Solzhenitsyn's purported anti-Semitism was dealt with head-on in an address by Vladislav Krasnov, a former editor of Radio Moscow's broadcasting division who is now a professor of Russian studies at the Monterey Institute of International Studies in California. Mr. Krasnov said he found the charge "completely groundless."

xxx/ellauri380.html on line 437:     In addition, Mstislav Rostropovich, a Polish goy from Orenburg of all places, conductor of the National Symphony Orchestra in Washington, in whose home Mr. Solzhenitsyn lived for a time in the Soviet Union, ''swears'' that the author is no anti-Semite.

xxx/ellauri380.html on line 442: But in Solzhenitsyn's case, it's not racial! It has nothing to do with blood. He's certainly not a racist; the question is fundamentally religious and cultural. He bears some resemblance to Dostoyevsky, who was a fervent Christian and patriot and a rabid anti-Semite. Solzhenitsyn is unquestionably in the grip of the Russian extreme right's view of the Revolution, which is that it was the doing of Jews.

xxx/ellauri380.html on line 444: Lev Navrozov, a scholar who immigrated from the Soviet Union in 1972 and who now writes for The Yale Literary Magazine, which is owned by his son Andrei, went even further than Professor Pipes. Mr. Navrozov condemns the Solzhenitsyn novel as ''a new Protocols of the Elders of Zion".

xxx/ellauri380.html on line 457: Amid an explosion of books bans across the country, the association counted more than 4,200 challenged titles, which is the most in a single year since it began tracking this information more than two decades ago. In the years leading up 2021, when the increase really took off, the average number of titles challenged in a given year was about 275, according to the library association. --- Thanx for reading The New Yourk Times, your time's up.

xxx/ellauri380.html on line 465: Iraqis showed ineptness against an Iranian military ripped apart by revolutionary turmoil in the 1980s and could not win a three-decades-long war against the Kurds. The Arab military performance on both sides of the 1990 Kuwait war was at best mediocre. And the Arabs have done poorly in nearly all the military confrontations with Israel. Why this unimpressive record? There are many factors—economic, ideological, technical—but perhaps the most important has to do with culture and certain societal attributes which inhibit Arabs from producing an effective military force.

xxx/ellauri380.html on line 473: Actually, Arabs, Brezhnevian soviets and modern Western conservatives have a great deal in common. They're all obsessed with a distant yet glorious past which they feel entitles them to respect merely for who they are, regardless of how little they've achieved recently. They have the same religious intolerance, the same contempt for the life of the mind. They all have the same vicious response when thwarted, and the same sense that they're losing the greater battle and are, willingly or not, on their way out the door.

xxx/ellauri380.html on line 480: Tribalism, which was and is the salvation of the Jewish community, has been the bane of Arab society. It's due to the great Arab calamity of 1258, the true Nakba, their utter destruction at the hands of the Mongols which left them broken and helpless against the Seljuks and then the Ottomans. The Arabs were essentially slaves for nearly 700 years, until the Europeans freed them from the yoke of the Turks. They have never recovered from that existential disaster, nor are they likely to. Ironically, the only people who could take them under their wing and point them in the right direction are the Jews. But that ain't happening any time soon. We genocide them first.

xxx/ellauri380.html on line 486: It would be difficult to exaggerate the cultural gulf separating American and Arab military cultures. In every significant area, American military advisors find students who enthusiastically take in their lessons and then resolutely fail to apply them. The culture they return to—the culture of their own armies in their own countries—defeats the intentions with which they took leave of the American infrastructure.

xxx/ellauri380.html on line 488: Arab political culture is based on a high degree of social stratification, very much like that of the defunct Soviet Union and very much unlike the upwardly mobile, meritocratic, democratic United States. Change is unlikely to come until it occurs in the larger Arab political culture. Our own example suggests that the military can have a democratizing influence on the larger political culture, as officers bring the lessons of their training first into their professional environment, then into the larger society. Until Arab politics begin to change at fundamental levels, which involves chucking the rags and buying Coke, Arab armies, whatever the courage or proficiency of individual officers and men, are unlikely to acquire the range of qualities which modern fighting forces require for success on the battlefield.

xxx/ellauri380.html on line 496: Regionally, the situation becomes less encouraging again. Hezbollah is a creation and instrument of Iran. Teheran, which since 13 April is an active participant in this war but which has been operating its clients and proxies from the beginning, currently maintains control or freedom of operation in the entire area of territory between Israel's border with Lebanon, and the Iraq-Iran border. This is a vast body of land, taking in the areas of three broken Arab states in which Iran is now the primary actor – Lebanon, Syria and Iraq. In this area, Teheran has established semi-regular Shia, Islamist, client, military forces.

xxx/ellauri385.html on line 91: Michail Prisjvin (1873–1954) fortsatte den ryska traditionen av naturskildringar och folklivsberättelser, med drag av Turgenjev och Tolstoj, och har sagts vara den finaste naturskildraren i sovjetrysk litteratur. På en poetisk och livfull prosa har han beskrivit sina intryck av natur och människor i bland annat Östkarelen, Norge och Manchuriet.

xxx/ellauri385.html on line 100: Vasily Vasilyevich Rozanov (20. huhtikuuta [2. toukokuuta] 1856, Vetluga, Kostroman maakunta -5. helmikuuta 1919, Sergiev Posad) - venäläinen uskonnollinen filosofi, kirjallisuuskriitikko, takinkääntäjä, publicisti ja kirjailija. Yhdessä P.D. Pervovin kanssa hän teki ensimmäisen käännöksen Aristoteleen "metafysiikasta" Venäjällä. Vaikka Rozanov ei kirjoittanut kaunokirjallisia teoksia, hänen teoksensa erottuu ainutlaatuisesta ja takkia tiuhaan kääntävästä taiteellisesta tyylistään.

xxx/ellauri385.html on line 158:   Mixi massat antavat yxityisomistajien kyykyttää izeään? Vulgääri Marx ei voinut tajuta, koska oli sosiologi eikä psykologi eikä Freud ollut edes syntynyt. Wilhelm Reichillä on tähän selitys teoxessa Fasismin massapsykologia (1933, suom. vajaat viisikymmentä vuotta myöhemmin 1982).

xxx/ellauri385.html on line 189:     Wilhelm Reich, Fasismin massapsykologia

xxx/ellauri385.html on line 249:   Reichin orgonienergiasta on lyhyt tavaraseloste Yli-Juotikkaalle omistetussa albumissa 62. Aika ketku tuli Reichistä villissä lännessä, ellei ollut huijari jo vanhastaan. Kuoli vankilassa 1957.

xxx/ellauri385.html on line 359: A fortress foiled, which reason did defend, 


xxx/ellauri385.html on line 364: A goal of grief for which the wisest run.

xxx/ellauri385.html on line 370: A deep mistrust of that which certain seems, 


xxx/ellauri385.html on line 371: A hope of that which reason doubtful deems.

xxx/ellauri385.html on line 406: (114)W H Auden, (165)Charles Bukowski, (193)E.e. cummings, (1076)Emily Dickinson, (54)T S Eliot, (145)Robert Frost, (91)Langston Hughes, (100)Philip Larkin, (52)Spike Milligan, (119)Pablo Neruda, (282)Sylvia Plath, (65)Edgar Allan Poe, (201)William Shakespeare, (243)Rabindranath Tagore, (183)Alfred Lord Tennyson, (100)Dylan Thomas, (368)William Wordsworth, (383)William Butler Yeats. Ja oletko lukenut näitä runoilijoita?  Sir John Betjeman • Elizabeth Bishop • Richard Brautigan • George Gordon Byron • Lewis Carroll • Billy Collins • Nissim Ezekiel • Allen Ginsberg • Thomas Hardy • Jose Marti • Wilfred Owen • Ezra Pound • Nizar Qabbani • Jose Rizal • Christina Georgina Rossetti • Siegfried Sassoon • Robert W Service • Henry Van Dyke • William Carlos Williams • Judith Wright? 

xxx/ellauri385.html on line 427: There were rough teens roaming some of the towns with absolutely no attention paid by the local police. The super clean capital, Reykjavik, is only clean due to armies of street sweepers who clean it right before dawn. It is not due to residents respecting it too much to litter, despite what many people want to believe. The food is ridiculously expensive ($25 for a McChicken-like chicken patty sandwich is normal), and usually, repulsive—boiled goat heads sitting at room temperature, horrendous subs with some kind of curry mayonnaise, and smelly fish.

xxx/ellauri385.html on line 429: When I got stranded on September 1st due to the bus system shutting down, the locals were very cold. I suppose you can’t expect people to flock to help you, but I and a few other people needed to travel only about 25 miles to get to where we needed to be. The car rental company (which seemed to only own one car) quadrupled the charge after they heard how desperate our situation was. A local refused to give us any advice or phone numbers to even call a taxi/rental agency until we paid them $350 so that they could go shopping in the next town over—then they unexpectedly joined our rental car and demanded they be driven back afterwards.

xxx/ellauri385.html on line 435: I just got back from a 3 week trip to Paris/Munich/Budapest/Prague. My observations:

xxx/ellauri385.html on line 496: Antifundamentalistien jäsenluettelossa onkin kokonainen nippu talousliberaalikyrpiä ja puolivillaisia idealisteja ja oikeistohyyppiä, mm. John Dewey Stanley kala Michel Foucault GWF Hegel Max Stirner William James Emil Cioran Eugene Thacker Thomas Ligotti Friedrich Nietzsche Charles Sanders Peirce Ludwig Wittgenstein TS Eliot Otto Neurath Wilfrid Sellars Karl Popper Anton Tšehov Richard Rorty Charles Taylor Jacques Derrida Edgar Morin Willard Van Orman Quine Nelson Goodman Roy Bhaskar.

xxx/ellauri385.html on line 585: Forego the scent which for six thousand years,		Ei tunne kalma pepunhajua, jota 6000 vuotta

xxx/ellauri385.html on line 626: Mark Miravalle on äskettäin väittänyt, että Marucchin johtopäätöksiä ei pitäisi pitää viimeisenä sanana Pyhän Filomenan historiallisuudesta. Hänen kirjansa, On aika tavata St. Philomena, lainaa useita asiantuntijoita, jotka ovat eri mieltä Marucchin johtopäätösten kanssa. Historioitsija Michael S. Carter (joka tukee Miravallen kantaa) on kirjoittanut omistautumisesta Saint Philomenalle laajemmassa "katakombimarttyyrien" ja heidän jätöstensä kunnioittamisen yhteydessä nimenomaan Yhdysvaltojen historiassa. Lisäksi huhtikuussa 2005 Filomenan perusopintojen konferenssissa julkistettiin Firenzen Opificio delle Pietre Dure e Laboratori di Restauron (kovien kivien tehdas ja restaurointilaboratoriot) laatoista tekemän tutkimuksen tulokset. Analyysi vahvisti, että laatoista löytyi vain yhtä kalkkityyppiä, mikä tuki vahvasti teoriaa, jonka mukaan laattoja ei ollut järjestetty uudelleen. 

xxx/ellauri387.html on line 141: In 1955, he was considered for the Nobel Prize, the year in which it was awarded to his fellow countryman, Halldór Laxness. Varg i Veum tarkoittaa nykynorjalaiselle vaan sotkutukkaista defektiiviä ex-psykologidetektiiviä. Ei sitäkään jaxanut kazoa monta jaxoa.  

xxx/ellauri387.html on line 142: Islantilaisen nettilehden mielestä Richthofenin typy joka tappoi rikkaat vanhempansa 2003 Sao Paulossa rahan takia oli tollanen kusi sukassa. Nyze on jo nelikymppisenä vapaalla jalalla.

xxx/ellauri387.html on line 191: The exposure of the IB in the magazine, which included headshots with names and social security numbers of some of the alleged staff published under the headline "Spies", led to a major domestic political scandal known as the "IB affair" (IB-affären). The activities ascribed to this secret outfit and its alleged ties to the Swedish Social Democratic Party were denied by Prime Minister Olof Palme, Defense Minister Sven Andersson and the Supreme Commander of the Swedish Armed Forces, General Stig Synnergren. However, later investigations by various journalists and by a public commissions, as well as autobiographies by the persons involved, have confirmed some of the activities described by Bratt and Guillou. In 2002, the public commission published a 3,000-page report where research about the IB affair was included.

xxx/ellauri388.html on line 86: Maria Vilhelmiina Lindell was born in poor conditions in Pirkkala as the illegitimate child of a 16-year-old Nokia-born maid, Olga Aalto. Maria´s mother died when Maria was only 15 years old. After living with relatives for some time, the early independent Maria moved to Tampere, after which she severed relations with her family. Maria did not have a permanent address and she stole a lot, as a result of which she ended up dealing with the authorities several times, even having to go to jail for unpaid library fines.

xxx/ellauri388.html on line 88:     In 1913, Maria Lindell moved to Helsinki for the first time. Her first child had died in 1908 within two weeks of its birth. She left her second child in Tampere for care. The third one she kept in a jar. Accused of several thefts, Maria Lindell was imprisoned for the second time on 24 October 1914, and gave birth to a boy while serving her sentence. After being released from prison, Maria Lindell was taken to the women´s shelter, Villa Elseboh, in Huopalahti, maintained by the Finnish Prison Association. According to Kari Selén (remember HIM?)  who wrote her biography, Lindell took advantage of the shelter, although at the same time she worked as a babysitter there. Lindell served her third and final prison sentence convicted of thefts from 1920 to 1923. This prison period marked a frontier, after which Maria Lindell became "Madame Minna Craucher" with various phases.

xxx/ellauri388.html on line 198: Richard Freiherr von Krafft-Ebing (koko nimi Richard Fridolin Joseph Freiherr Krafft von Festenberg auf Frohnberg, genannt von Ebing ; 14. elokuuta 1840 – 22. joulukuuta 1902) oli saksalainen psykiatri ja perusteoksen Psychopathia Sex-6-Sexualis kirjoittaja.

xxx/ellauri388.html on line 200: Krafft-Ebingillä oli erityinen merkitys homoseksuaalisuuden tieteelliselle tutkimukselle. Hänet johtivat tälle vielä suhteellisen tutkimattomalle työalalle (hänen omien kertomusten mukaan hänelle lähetetyssä kirjeessä) Karl Heinrich Ulrichsin kirjoitukset , jolle hän teeskenteli tukevansa teoriaansa "Urningista" lähes kolmantena sukupuolena. 1800-luvulla yleisö ja varsinkin kirkot pitivät homoseksuaalisuutta laajalti moraalittoman ajattelutavan ja elämäntavan ilmaisuna, joka on seurausta viettelystä, seksuaalisesta liiallisuudesta tai rappeutuneesta perinnöllisyydestä (dekadenssiteoria). Se kriminalisoitiin joissakin maissa, erityisesti Englannissa ja Preussissa, ja siitä tuomittiin ankarilla vankeusrangaistuksilla. Sitä vastoin siitä lähtien, kun Napoleon alkoi laittaa anista pénaliin, se dekriminalisoitiin Hannoverin ja Baijerin kuningaskunnissa ja muissa Saksan maissa. Krafft-Ebing saavutti suurta julkisuutta oikeuslääkärinä ja psykiatrina. Hänen rikosasioissa ja psykiatriassa saatujen tutkimusten perusteella homoseksuaalit kuvattiin perinnöllisesti kuormitetuiksi kieroutuneiksi, jotka eivät olleet vastuussa synnynnäisestä seksuaalisen halunsa "käänteisyydestä" eivätkä siksi olleet rikostuomareiden, vaan pikemminkin neurologien ja psykiatreiden toimivaltaa . Näin hän avasi uuden potilaspohjan hoidolle ja tutkimukselle. Rahantuloa ei voinut estää.

xxx/ellauri388.html on line 219: Lääketieteellisten asiantuntijoiden joukossa, jotka ovat keskustelleet seksuaalisesta pidättymiskysymyksestä pitkään, ei todellakaan yleensä ole mahdollista löytää sellaisia ​​ehdottomia mielipiteitä sen hyväksi, kuin mitä lainaan. Ei voi kuitenkaan olla epäilystäkään siitä, että suuri osa lääkäreistä, lukuun ottamatta merkittäviä ja arvostettuja auktoriteetteja, joutuessaan välinpitämättömästi kohtaamaan kysymyksen, onko seksuaalinen pidättyvyys vaaratonta, valitsee heti ilmeisen vähimmän vastustuksen tien ja vastaa: Kyllä. Vain harvoissa tapauksissa he eivät edes määrittele tätä myöntävää vastausta. Tätä suuntausta havainnollistaa erittäin hyvin tohtori Ludwig Jacobsohnin, Pietarin, tekemä kysely ("Die Sexuelle Enthaltsamkeit im Lichte der Medizin", St. Petersburger Medicinische Wochenschrift , 17. maaliskuuta 1907). Hän kirjoitti yli kahdellesadalle arvostetulle venäläiselle ja saksalaiselle fysiologian, neurologian, psykiatrian jne. professorille ja kysyi heiltä, ​​pitävätkö he seksuaalista pidättymistä vaarattomana. Suurin osa ei vastannut mitään; yksitoista venäläistä ja 28 saksalaista vastasi, mutta neljä heistä vain sanoi, että "heillä ei ollut henkilökohtaista kokemusta" jne.; siellä oli siis jäljellä kolmekymmentäviisi. Näistä Bonnin E. Pflüger suhtautui skeptisesti kaiken pidättymispropagandan etuihin: "Jos kaikki maailman viranomaiset julistaisivat pidättymisen vaarattomuuden, sillä ei olisi mitään vaikutusta nuoriin. Täällä ovat pelissä mukana voimat, jotka murtavat kaiken esteitä."

xxx/ellauri388.html on line 231:     Pidätyxen riskejä  ei saa liioitella enempää kuin seksuaalisen kanssakäymisen vaaroja (Vänr. Molli, Libido Sexualis). 1898, s. 848, Sexualempfindung , s . 588 Myös Bloch (1908 teoksessaan Sexualleben unserer Zeit seksuaalista pidättymistä käsittelevässä luvussa) ottaa samanlaisen kannan. Hän kannattaa pidättymistä varhaisessa elämässä ja tilapäistä pidättymistä aikuisiässä. Tällainen pidättäytyminen on arvokasta, ei vain energian säilyttämisen ja muuntamisen kannalta, vaan myös sen tosiasian korostamiseksi, että elämä sisältää muita asioita, joihin on pyrittävä seksin lisäksi. Redlich (Medizinische Klinik, 1908, nro 7), tutkiessaan huolella kysymyksen lääketieteellisiä näkökohtia, ottaa myös välillisen kannan suhteessa seksuaalisen pidättymisen suhteellisiin etuihin ja haitoihin. "Voimme sanoa, että seksuaalinen raittius ei ole tila, jota tulee välttää kaikissa olosuhteissa ja hinnalla millä hyvänsä, vaikka on totta, että suurimmalle osalle terveistä aikuisista ihmisistä säännöllinen yhdyntä on edullista ja joskus jopa suositeltavaa."

xxx/ellauri388.html on line 252: Myös Lewitt (Geschlechtliche Enthaltsamkeit und Gesundheitsstörungen , 1905) keskusteltuaan asiasta erilaisista mielipiteistä kysymykseen, tulee siihen tulokseen, että jos lääkärin mielestä avioliiton ulkopuolinen yhdyntä voisi olla hyödyllistä, hänen tulee selittää vaikeudet ja jättää potilaan itsensä päätettäväksi. Bylsintä on kuin leikkaus, siitä on hyötyä ellei tule komplikaatioita.

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