Words and attitudes can be painful weapons in the modern world, which is why a knight in shining armor exercises mercy in his or her dealings with others, creating a sense of peace and community, rather than engendering hostility and antagonism.
ellauri159.html on line 782: Honor: Traditional honor is not the same as integrity — living up to your own, personal standards. Traditional honor is a reputation for strength, courage, and mastery — as judged by other men. Honorable men care about being manly, knowing that each individual member’s prowess in the tactical virtues bolsters the strength and reputation of the gang as a whole and thus deters attack from rival gangs. Dishonorable men, on the other hand, evince indifference or hostility to the standards, weakening the group and leaving it more vulnerable.
ellauri190.html on line 283: But the nobility obtained legal ownership of vast expanses of land on the Dnipro from the Polish kings, and then attempted to impose feudal dependency on the local population. Landowners utilized the locals in war, by raising the Cossack registry in times of hostility, and then radically decreasing it and forcing the Cossacks back into serfdom in times of peace. This institutionalized method of control bred discontent among the Cossacks. By the end of the 16th century, they began to revolt, in the uprisings of Kryshtof Kosynsky (1591–1593), Severyn Nalyvaiko (1594–1596), Hryhorii Loboda (1596), Marko Zhmailo (1625), Taras Fedorovych (1630), Ivan Sulyma (1635), Pavlo Pavliuk and Dmytro Hunia (1637), and Yakiv Ostrianyn and Karpo Skydan (1638). All were brutally suppressed and ended by the Polish government.
ellauri192.html on line 857: Brooks was born on June 28, 1926, in Brooklyn, New York City, to Kate (née Brookman) and Max Kaminsky, and grew up in Williamsburg. His father's family were Jewish people from Gdańsk, Poland; his mother's family were Jews from Kyiv, in the Pale of Settlement of the Russian Empire (present-day Ukraine). In 2021, Brooks published a memoir, All About Me!.During his teens, he legally changed his name to Mel Brooks, influenced by his mother´s maiden name Brookman, after being confused with trumpeter Max Kaminsky. "And I'm sure a lot of my comedy is based on anger and hostility. Growing up in Williamsburg, I learned to clothe it in comedy to spare myself problems—like a punch in the face."
ellauri203.html on line 152: It’s not surprising that the two authors did not like each other. From his youth Turgenev, a wealthy nobleman, made fun of his lugubrious colleague. In a mocking poem he described Dostoyevsky as a "pimple on the nose of literature." Dostoyevsky didn´t conceal his reciprocal hostility and was indignant that, with all his wealth, Turgenev´s royalties for his publications were four times as high as he was paid.
ellauri210.html on line 122: In the 1905 book Jokes and Their Relation to the Unconscious (German: Der Witz und seine Beziehung zum Unbewußten), as well as in the 1928 journal article Humor, Freud distinguished contentious jokes from non-contentious or silly humor. Tendentious jokes are jokes that contain lust, hostility, or both.
ellauri219.html on line 746: Patanjali is often stated as having claimed there was a hostility between the orthodox Brahminic (Astika) groups and the heterodox, swAstika groups (Buddhism, Jainism, and atheists), like that between a mongoose and a snake. Nathan McGovern argues Patanjali never used this mongoose-snake analogy. But who IS McGovern? Joku juippi quelconque: Nathan McGovern, Credentials:Associate Professor,
ellauri256.html on line 46: Rozanov frequently referred to himself as Fyodor Dostoyevsky's "Underground Man" and proclaimed his right to espouse contrary opinions at the same time. He first attracted attention in the 1890s when he published political sketches in the conservative newspaper Novoye Vremya ("New Time"), owned and run by Aleksey Suvorin. Rozanov's comments, always paradoxical and sparking controversy, led him into clashes with the Tsarist government and with radicals such as Lenin. For example, Rozanov readily passed from criticism of Russian Orthodoxy, and even of what he saw as the Christian preoccupation with death, to fervent praise of Christian faith, from praise of Judaism to unabashed anti-Semitism, and from acceptance of homosexuality as yet another side of human nature to vitriolic accusations that Gogol and some other writers had been latent homosexuals.[citation needed] He proclaimed that politics was "obsolete" because "God doesn't want politics any more," constructed an "apocalypse of our times," and recommended the "healthy instincts" of the Russian people, their longing for authority, and their hostility to modernism.
ellauri301.html on line 236: Circumstantial evidence supports the theory that at the time of the Dutch arrival, the girl was living with her uncle Autshumato (also known as Harry by the Dutch), the circumstantial evidence being that she showed consistent hostility to the !Uriǁ’aekua and, by association, to her own mother, who lived with them. In contrast Krotoa´s fate and fortunes were closely aligned to those of her uncle Autshumato and to his clan known as the !Uriǁ´aeǀona. The ǃUriǁ´aeǀona (rendered in Dutch as "Goringhaicona") people who were sedentary, non-pastoral hunter-gatherers are believed to be one of the first clans to make acquaintance with the Dutch people. Prior to the Dutch´s arrival Autshumato served as a postal agent for passing ships of a number of countries. If the theory of !Oroǀõas having lived with her uncle is true, then her early service to the VOC may not have been as violent a transition as it was made out to be.
ellauri321.html on line 161: By living in or near the woods, their actions are regulated by the wildness of the neighbourhood. The deer often come to eat their grain, the wolves to destroy their sheep, the bears to kill their hogs, the foxes to catch their poultry. This surrounding hostility, immediately puts the gun into their hands; they watch 67 watch these animals, they kill some; and thus by defending their property, they soon become professed hunters; this is the progress; once hunters, farewell to the plough. The chase renders them ferocious, gloomy, and unsociable; a hunter wants no neighbour, he rather hates them, because he dreads the competition. In a little time their success in the woods makes them neglect their tillage. They trust to the natural fecundity of the earth, and therefore do little; carelessness in fencing, often exposes what little they sow to destruction; they are not at home to watch;
xxx/ellauri104.html on line 702: Measures a negative or overly-critical worldview that is associated with an increased likelihood of impaired interpersonal relationships, hostility, anger, low trust, and workplace misconduct
xxx/ellauri193.html on line 72: Moreover, dark empanzees were a little higher in neuroticism, a type of negative thinking, but did not score higher on depression, anxiety or stress. Instead, their neuroticism may reflect sub-traits such as anger, hostility or self-doubt. Indeed, the dark empanzees reported judging themselves more harshly than those with dark triad personalities. So it seems they may have a conscience, perhaps even disliking their dark side. Alternatively, their negative emotions may be a response to their self-loathing.
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