ellauri014.html on line 1557: ... But more importantly, these surroundings put Marino in direct contact with the natural philosophy of Della Porta and the philosophical systems of Giordano Bruno and Tommaso Campanella. While Campanella himself was to oppose "Marinism" (though not attacking it directly), this common speculative background should be borne in mind with its important pantheistic (and thus neo-pagan and heterodox) implications, to which Marino would remain true all his life and exploit in his poetry, obtaining great success amongst some of the most conformist thinkers on the one hand while encountering continual difficulties because of the intellectual content of his work on the other.
ellauri105.html on line 265: In the divergent Theology of the Cathars, the heterodox Christian movement thriving in the 12th to 14th Centuries, Oholah and Oholibah inspired the belief that the Cathar Invisible Father had two spiritual wives, Collam and Hoolibam. Scholly ja Hooligan.
ellauri216.html on line 486: Uusi naapuri Valdemar Karlovits, ilmeisesti saku, on stundisteja. Harhaoppisia, rukoilevatkin sormet ristissä. Stundisteilla on anaalisen siistiä. Valtun mielestä ortodoxit on heterodoxeja. Krysanteemia alkaa kiinnostaa.
ellauri219.html on line 746: Patanjali is often stated as having claimed there was a hostility between the orthodox Brahminic (Astika) groups and the heterodox, swAstika groups (Buddhism, Jainism, and atheists), like that between a mongoose and a snake. Nathan McGovern argues Patanjali never used this mongoose-snake analogy. But who IS McGovern? Joku juippi quelconque: Nathan McGovern, Credentials:Associate Professor,
ellauri390.html on line 364: Petrejus esitti venäläiset karkeina ja leveilevinä moukkina, jotka röyhtäilivät ja piereskelivät jopa kirkossa ja nauraa hohottivat päälle. Siis aivan erilaisina kuin heterodoxi Martti Lutherus.
xxx/ellauri165.html on line 641: Opinions about the permanency of hell have shifted considerably, both in the early church and in recent times. The doctrine of universal salvation (also known as Apokatastasis or Apocatastasis ) has usually been considered through the centuries to be heterodox but has become orthodox. It was maintained by the Second Vatican Council and by Pope John Paul II and it is promoted in the new Catechism of the Catholic Church and in the post-Vatican II liturgy. Francis maintains the same teaching.
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xxx/ellauri436.html on line 173: Ramakrishna (18 February 1836 – 16 August 1886), also called Ramakrishna Paramahansa (Bengali: রামকৃষ্ণ পরমহংস, romanized: Ramôkṛṣṇo Pôromohôṅso; pronounced [ramɔkriʂno pɔromoɦɔŋʃo] ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born Ramakrishna Chattopadhay, was an Indian Hindu mystic. He was a devotee of the blackface goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as Christianity and Islam. His parable-based teachings advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal". He was regarded by his followers as an avatar (divine incarnation). He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called vamachara (left-hand path), which utilise as a means of liberation, activities like eating of parched grain, fish and meat along with drinking of wine and sexual intercourse (shagti). Paras paraabeli oli se missä sykofantti shakaali turhaan odotti sonnilta putoavan nannaa kasseista. Opetus: älä nuolaise ennenkö tipahtaa.
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