ellauri020.html on line 239: of the 1980s. That’s probably because much of the actual writing was done by Camille Marchetta, who worked on both Dallas and Dynasty, though the only clue provided is a note at the beginning: “I would like to thank my friend Camille Marchetta for helping me to tell Katrinka’s story.”
ellauri074.html on line 234: If you are interested in personal development or self-help you have heard of Tony Robbins. The self-made peak performance coach has been helping individuals become the best versions of themselves since the early 1980s. He has grown in popularity over his career through books, seminars, infomercials, and podcasts. All of these accomplishments have led Tony Robbins to have a net worth of $500 million dollars in 2021. In this post, we will discuss how Robbins has amassed his wealth and how you can do the same.
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  • helping others who suffer from the same alcoholism, addictions or compulsions.
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  • Enjoys helping and contributing to the happiness of other people

  • ellauri098.html on line 525: ESFJs are everyone’s friend. They are consensus builders and conflict defusers who enjoy helping social situations flow smoothly. They may not be the “life of the party,” but they’re the ones who make sure everyone is having a good time. Because they’re so easy to get along with, ESFJs tend to have large circles of friends.
    ellauri098.html on line 533: ISFJs are caring and helpful. They are devoted to protecting and helping out those in need. ISFJs have very strong family ties and are quick to leap to the defense of their family. Sometimes, however, take on too much responsibility and lose sight of the big picture while trying to help everyone around them. They can also be too unassertive and pushovers for those who want to take advantage of their helpfulness. But there is no friend to have like an ISFJ when you find yourself in need of help.

    ellauri108.html on line 143: Rastas refer to their cultural and religious practices as "livity". Rastafari does not place emphasis on hierarchical structures. It has no professional priesthood, with Rastas believing that there is no need for a priest to act as mediator between the worshipper and divinity. It nevertheless has "elders", an honorific title bestowed upon those with a good reputation among the community. Although respected figures, they do not necessarily have administrative functions or responsibilities. When they do oversee ritual meetings, they are often responsible for helping to interpret current events in terms of Biblical scripture. Elders often communicate with each other through a network to plan movement events and form strategies.
    ellauri108.html on line 177: Rastas often make use of the colours red, black, green, and gold. Red, gold, and green were used in the Ethiopian flag, while, prior to the development of Rastafari, the Jamaican black nationalist activist Marcus Garvey had used red, green, and black as the colours for the Pan-African flag representing his United Negro Improvement Association. According to Garvey, the red symbolised the blood of martyrs, the black symbolised the skin of Africans, and the green represented the vegetation of the land, an interpretation endorsed by some Rastas. The colour gold is often included alongside Garvey's three colours; it has been adopted from the Jamaican flag, and is often interpreted as symbolising the minerals and raw materials which constitute Africa's wealth. Rastas often paint these colours onto their buildings, vehicles, kiosks, and other items, or display them on their clothing, helping to distinguish Rastas from non-Rastas and allowing adherents to recognise their co-religionists. As well as being used by Rastas, the colour set has also been adopted by Pan-Africanists more broadly, who use it to display their identification with Afrocentricity; for this reason it was adopted on the flags of many post-independence African states. Rastas often accompany the use of these three or four colours with the image of the Lion of Judah, also adopted from the Ethiopian flag and symbolizing Haile Selassie.
    ellauri110.html on line 318: Lydia Volchaninova, a good-looking, but very stern and opinionated young teacher with somewhat dictatorial inclinations is deeply engaged in the affairs of the local zemstvo. Devoted to the cause of helping peasants, she is interested in doing and speaking of nothing but practical work, mostly in the fields of medicine and education. Lydia dislikes the protagonist, a landscape painter, who frequently visits their house. From time to time the two clash over problems of both the rural community and Russia as a whole.
    ellauri140.html on line 82: Arttu M+ perkele, nuorin Puukon veljexistä, of the Round Table, but playing a different role here. He is madly in love with the Faerie Queene and spends his time in pursuit of her when not helping the other knights out of their sundry predicaments. Prince Arthur is the Knight of Magnificence, the perfection of all virtues. Kyllä kai. Puukon veljexet sitoi dynamiittipötkyn koiran selkään. Koira juoxi taloon sisälle. Arttu perässä. Eipä tarvinnut enää suursiivota.
    ellauri142.html on line 149: Without the specificity and allegiance to one particular faith, the community can focus on enjoying, relating to, and helping each other, rather than judging each other or seeking to enroll each other into a specific tradition.
    ellauri156.html on line 699: The lawyer was in trouble; the story had no technicalities over which to argue. It brought the issue home, with little ground for quibbling over details. When push came to shove, the lawyer knew our Lord's functional definition of “neighbor” was absolutely right. He had nowhere to hide. The story did the trick; it cut to the heart of the matter, while avoiding trivial details to quibble over for hours. It was not the lawyer who made Jesus look bad with all his minutiae but Jesus who made the lawyer look bad with a simple story. The best part about similes that they can be tweaked any way you wish. Russians are our neighbors if they get to trouble, and so are Chinamen. But there is nothing here about helping them when they threaten our vital interests.
    ellauri159.html on line 951: ENFJs care intensely about people and are driven by a need for relational harmony. They tend to be warmly expressive and empathetic people who enjoy helping others reach their potential. ENFJ writers include Johann von Goethe, Matthieu Ricard, Erasmus of Rotterdam, and Erich Fromm. Learn more about how ENFJs write here.
    ellauri159.html on line 1179: You focus your writing on received values and ideals. You use polished language to persuade. You want to influence people’s lives for the betterment of the individual and society. If you’re a technical writer, you focus your talent on expressing a complex idea simplistically so school kids understand it. Recognize that this gift benefits your readers by helping them perform their menial tasks more effectively.
    ellauri162.html on line 693: The Church recognizes that the lack of workers union contributed to an unjust situation where many work in conditions little better than slavery. One solution proposed by socialists was to eliminate private property altogether. Pope Leo XIII dismisses this solution because "every man has by nature the right to possess property as his own." He also notes that "the impelling reason and motive of his work is to obtain property." Instead of helping the working class, the elimination of private property would only hurt those it was intended to benefit.
    ellauri194.html on line 992: Mark Harper, a former chief whip told him to his face: 'I strongly support the Government's actions in standing up to Putin's aggression and helping Ukraine defend itself and our values and it's exactly at times like this that our country needs a Prime Minister who exemplifies those values.
    ellauri213.html on line 272: The World Organization of the Scout Movement asked the Scout Association of the United Kingdom to assist the Scout Organizations in the Moscow and Saint Petersburg regions. Other national Scout organizations are involved in helping other regions; the Boy Scouts of America are involved in the regions to the east of the Urals, for instance.
    ellauri214.html on line 66: J. K. Rowling’s first adult novel The Casual Vacancy stirred a ruckus within Sikh Community after its publication leading to the involvement of SGPC and its head showing concern with the negative portrayal of Sikh characters in the novel. Rowling defends the novel by her theory of ‘corrosive racism’ after her ‘vast amount of research’ in Sikhism. The chapter explores diasporic Sikh identity through the character of Sukhvinder who though dyslexic is stifled by her mother and harassed by her classmate Fats through slanderous remarks targeting her Sikh identity. Though Sukhvinder resorts to self-torture after undergoing racism, she emerges victorious like a brave Sikh by her self-determination and emerges a heroine by helping everybody in Britain. The chapter applies Teun A. van Dijk’s racist discourse and post-colonial theories specifically Homi Bhabha’s hybridity of cultures, Jacques Rancière’s distribution of the sensible hinting at the redistribution of identities to make invisible diaspora visible and inaudible audible and Gayatri Spivak’s theory of the subaltern to prove that the Sikh diaspora remains in Charhdi Kala (higher state of mind) even in tough situations. The chapter concludes that though British Sikh diaspora undergoes racialism leading to identity crisis, Sikhs finally find resolution through Sikh identity model Sukhvinder who, treading the footsteps of Sikh heroes like Bhai Kanhayia, becomes a heroin addict by risking her life to save Robbie and by helping all in the novel.
    ellauri217.html on line 69: Central to the plot are the futuwwat (strongmen) who control the alley and exact protection money from the people. The successive heroes overthrow the strongmen of their time, but in the next generation new strongmen spring up and things are as bad as ever. Arafat tries to use his knowledge of explosives to destroy the strongmen, but his attempts to discover Gabalawi's secrets leads to the death of the old man (though he does not directly kill him). The Chief Strongman guesses the truth and blackmails Arafat into helping him to become the dictator of the whole Alley. The book ends, after the murder of Arafat, with his friend searching in a rubbish tip for the book in which Arafat wrote his secrets. The people say "Oppression must cease as night yields to day. We shall see the end of tyranny and the dawn of miracles." Haha, night follows day as surely as the other way round, and night wins out in the end. Valot sammuu, haju jää.
    ellauri219.html on line 265: Dylan and The Beatles influenced each other throughout the 60s, each spurring the other on to making music that pushed boundaries and reshaped what was thought possible of the simple “pop song.” It was Dylan who convinced John Lennon (No.62) to write more personal songs in the shape of “Help!,” while The Beatles showed Bob what could be achieved with a full band behind him, helping the latter “go electric” in 1965. It was with George Harrison (No.65), however, that Dylan struck up the longest-lasting friendship; the two played together often in the years that followed, forming The Traveling Wilburys and guesting on each other’s projects.
    ellauri220.html on line 271: Father PaulusFather Paulus offers Nick advice while he's in prison for murder, helping him understand the importance of "naming" the world.
    ellauri245.html on line 530: The Clash achieved critical and commercial success in the United Kingdom with the release of their self-titled debut album, The Clash (1977) and their second album, Give ´Em Enough Rope (1978). Their experimental third album, London Calling, released in the UK in December 1979, earned them popularity in the United States when it was released there the following month. A decade later, Rolling Stone named it the best album of the 1980s. Following continued musical experimentation on their fourth album, Sandinista! (1980), the band reached new heights of success with the release of Combat Rock (1982), which spawned the US top 10 hit "Rock the Casbah", helping the album to achieve a 2× Platinum certification there. A final album, Cut the Crap, was released in 1985 with a new lineup, and a few weeks later, the band broke up.
    ellauri247.html on line 349: Johnson did not attempt to create schools of theories to analyse the aesthetics of literature. Instead, he used his criticism for the practical purpose of helping others to better read and understand literature. In his Preface to Shakespeare, Johnson rejects the previous dogma of the classical unities and argues that drama should be faithful to life.
    ellauri263.html on line 838: Kelly Gonsalves is a multi-certified sex educator and relationship coach helping people figure out how to create dating and sex lives that actually feel good — more open, more optimistic, and more pleasurable. In addition to working with individuals in her private practice, Kelly serves as the Sex & Relationships Editor at mindbodygreen. She has a degree in journalism from Northwestern University, and she’s been trained and certified by leading sex and relationship institutions such as The Gottman Institute and Everyone Deserves Sex Ed, among others. Her fork has been featured at The Cut, Vice, Teen Vogue, Cosmopolitan, and elsewhere.
    ellauri263.html on line 840: With her warm, playful approach to coaching and facilitation, Kelly creates refreshingly candid spaces for processing and healing challenges around dating, sexuality, identity, body image, and relationships. She’s particularly enthusiastic about helping softhearted women get re-energized around the dating experience and find joy in the process of connecting genitals with others. She believes relationships should be easy—and that, with room for self-reflection and the right toolkit (available for competitive prices at our net store), they can be.
    ellauri264.html on line 700: If you read Wikileaks, aside from Google& Yahoo, few of the larger tech companies have any right to plausibly deny being part of the surveillance state. So imagine you make a business it becomes successful, and one of your largest clients for the information? The government which gets paid per pull of information on specific targets and for unfiltered allocation/data retention. Furthermore, instead of protecting citizens from overreach by private companies, the government chooses to have a mutual ‘hush hush’ with such companies and their heads, helping them in case of hacks, and not doing much … (more)
    ellauri277.html on line 221: Day was partial to exotic and orientalist themes and produced elegant homoerotic photographs of young men. Day became Gibran’s friend and patron, using the boy as a nude model, introducing him to smutty literature, and "helping him with his drawing". No one who reads Gibran’s works and knows Day’s tastes can doubt the depth of the latter’s influence on Gibran. Perhaps more important, Day and Day’s friends convinced Gibran that he had a special artistic calling.
    ellauri301.html on line 119: The third book in the series, Den vita lejoninnan, ‘The White Lioness’, was the first translated into English, helping to turn Wallander into an international sensation and triggering the global sensation of Scandinavian noir.
    ellauri311.html on line 688: partners who are helping Ukraine with weapons.
    ellauri370.html on line 289: The child needs a helping hand
    ellauri375.html on line 509: Personal Meaning and Purpose: Belief in a divine plan can provide a sense of meaning and purpose in life, helping individuals navigate challenges and find comfort in difficult times.
    ellauri375.html on line 606: Do you find joy on helping us primates? Do you think you grow? Do you struggle?
    ellauri375.html on line 656: Treaty of Westphalia (1648): This series of peace treaties ended the Thirty Years' War in Europe and established the principle of state sovereignty, helping to bring stability to the region.
    xxx/ellauri085.html on line 355: This has a two part answer. The first is, that it assumes that businesses are started and then expanded for the purpose of creating jobs and advancing the working class. This simply is not true. When a person opens a business, their entire purpose is to earn a profit. Not a single multimillionaire has ever said “I think we need more jobs and better wages, so I think we should open another facility.” This can be documented with the exodus of American business to coutries such as Mexico, China, and Japan, just to name a few. They were NOT trying to create jobs in those countries. They were trying to increase profits. There are any number of counties, cities, and states that are held hostage by big business demanding tax abatements and other concessions if they agree to do business and maybe create jobs in those areas. So you see, big business is not about helping the little guy…it is about how much profit they can make with a PROMISE to help the little guy.
    xxx/ellauri085.html on line 359: What happens is this.. Give a blue collar worker $2000 and he will buy new furniture, or clothing, ir maybe put a down payment on a new car. He will definitely take his family out to dinner and a movie, therefore stimulating the economy. However, those in charge of the companies will not do this. They already have their purchases, parties, dinners, and vacations planned and payed for. When they get an extra $2000 or $200,000 they keep it. They purchase more stock ir perhaps an insurance policy. Maybe they just stick it into a CD. In any case they are NOT helping the economy or even interested in doing so.
    xxx/ellauri091.html on line 778: As a young student she was first attracted to the study of literature, but she was soon to take an interest in the work to which she was to devote all her energies in the period preceding the First World War: the improvement of conditions of life through social reform. The necessity of such work was first brought home to her when she became acquainted with the poverty and squalor of the slums in America’s big cities. She collaborated in the founding of a social center in Boston and undertook other practical work as well, becoming a member of the American Federation of Labor and helping to establish the Women’s Trade Union League of America.
    xxx/ellauri103.html on line 196: Yet were their authors honouring the new rules against helping yourself to what doesn’t belong to you, we would not have Malcolm Lowry’s Under the Volcano. We wouldn’t have most of Graham Greene’s novels, many of which are set in what for the author were foreign countries, and which therefore have Real Foreigners in them, who speak and act like foreigners, too. (Malcolm Lowry's book has been mentioned, it is pure drivel. Grandma Greene is another lousy driveler.)
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    I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …


    xxx/ellauri120.html on line 76: Bernays became a highly sought, and extravagantly paid consultant to a number of leading businesses. His many successes include helping the American Tobacco Company to sell cigarettes to women, advertising them as glamorous “torches of freedom”; and aiding the United Fruit Company to sell bananas, and when the newly elected president of Guatemala threatened the business interests of United Fruit, Bernays persuaded the CIA and the US government—through rumors, innuendos, and manipulation of the press about a growing Communist menace—to overthrow the his government.
    xxx/ellauri157.html on line 259: Hasids are nature-lovers by nature. Rabbi Nachman of Breslav poetically depicts the spiritual lifeforce in the grasses of the field as joining and helping in one's prayers. Psychologically too, nature looks better with dogs and sheep in it. To a sensitised soul, even a tree can take on extra dimensions if it has a hole in it. The Kabbalists explain that one of the Hebrew names of God "Elo-h-im" is numerically equivalent in Gemara with "HaTeva" meaning "Nature").
    xxx/ellauri165.html on line 346: By the autumn of the same year, upon Emma's advice, Nelson bought Merton Place, a small ramshackle house at Merton, near Wimbledon, for £9,000, borrowing money from his friend Davison. He gave her free rein with spending to improve the property, and her vision was to transform the house into a celebration of his genius. There they lived together openly, with Sir William and Emma's mother, in a ménage à trois that fascinated the public. Emma turned herself to winning over Nelson's family, nursing his 80-year-old father Edmund for 10 days at Merton, who loved her and thought of moving in with them, but could not bear to leave his beloved Norfolk. Emma also made herself useful to Nelson's sisters Kitty (Catherine), married to George Matcham, and Susanna, married to Thomas Bolton, by helping to raise their children and to make ends meet. Nelson's sister-in-law Sarah (married to William), also pressed him for assistance and favours, including the payment of their son Horatio's school fees at Eton. Also around this time, Emma finally told Nelson about her daughter Emma Carew, now known as Emma Hartley, and found that she had had nothing to worry about; he invited her to stay at Merton and soon grew fond of "Emma's relative". An unpublished letter shows that Nelson assumed responsibility for upkeep of young Emma at this time.
    xxx/ellauri199.html on line 992: Lynn Cowell is an author and speaker with Proverbs 31 Ministries, whose passion is helping moms become wise women who raise wiser daughters. For the past 10 years, Lynn has taught women and teens to discover the radical love of Jesus and build an inner confidence that leads to smart choices. Her ministry and His Revolutionary Love book have helped hundreds of teen girls and their moms discover that only Jesus has big enough a spotted dick to fill the love gap in their "hearts". Read less.
    xxx/ellauri225.html on line 302: Alternative social and political systems are a recurring theme in Le Guin´s writing. Critics have paid particular attention to The Dispossessed and Always Coming Home, although Le Guin explores related themes in a number of her works, such as in "The Ones Who Walk Away From Omelas". The Dispossessed is an anarchist utopian novel, which according to Le Guin drew from pacifist anarchists, including Peter Kropotkin, as well as from the counterculture of the 1960s and 1970s. Le Guin has been credited with "[rescuing] anarchism from the cultural ghetto to which it has been consigned", and helping to bring it into the intellectual (capitalist) mainstream. Fellow author Kathleen Ann Goonan wrote that Le Guin´s work confronted the "paradigm of insularity toward the suffering of people, other living beings, and resources", and explored "life-respecting sustainable alternatives".
    xxx/ellauri250.html on line 707: Bankman-Fried has publicly stated he supports effective altruism, contending that he was pursuing "earning to give" as an "altruistic career." He is a member of Giving What We Can and has claimed he plans to make donations "not based on personal interest but on the projects that are proven by data to be the most effective at helping people."
    xxx/ellauri281.html on line 726: A yet murkier side of Mr. Train’s political engagement was documented in Joel Whitney’s 2016 book, “Finks: How the C.I.A. Tricked the World’s Best Writers,” a history of connections between Paris Review founders and intelligence agencies. Drawing on a collection of Mr. Train’s papers at Seton Hall University and two interviews with him, Mr. Whitney wrote that in the 1980s Mr. Train used a “shell nonprofit to foster schemes” furthering U.S. “intelligence and propaganda missions” in Afghanistan. Mr. Train ran an organization, the Afghanistan Relief Committee, which presented itself as largely devoted to helping refugees and offering other forms of humanitarian aid, but a study by the left-leaning Institute for Policy Studies found that its budget was spent largely on “media campaigns.” Vanhuxena John Train koitti lukea hankkimiaan afgaanimattoja.
    xxx/ellauri312.html on line 546: Kierkegaard’s view was that one’s relation to a deity is irreducible to a creed (TRR, pp. 391–392). Instead of belief, what is vital is the religious romance. Willy to believe. The intimacy between a lesser being and a greater being is something we find in Keats' Endymion. Rorty analogizes religious faith with the experience of lovemaking. Unfair relations are valuable if they are able to deepen an individual’s unique life experience. They redeem the believer and the lover by helping them grow meaningfully, not by stretching uncomfortably. Religious connections range from "one of adoring obedience, or ecstatic communion, or quiet confidence, or some combination of these". Sounds a lot like Al Bundy's Love And Marrage.
    xxx/ellauri394.html on line 204: On October 13, 1896, the Republic of Hawaii gave her a full pardon and restored her civil rights. "Upon receiving my full release, I felt greatly inclined to go abroad," Liliʻuokalani wrote in her memoir. From December 1896 through January 1897, she stayed in Brookline, Massachusetts, with her husband's cousins William Lee and Sara White Lee, of the Lee & Shepard publishing house. During this period her long-time friend Julius A. Palmer Jr. became her secretary and stenographer, helping to write every letter, note, or publication. He was her literary support in the 1897 publication of the Kumulipo translation, and helped her in compiling a book of her songs. He assisted her as she wrote her memoir Hawaii's Story by Hawaii´s Queen. Sara Lee edited the book published in 1898 by Lee & Shepard.
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