ellauri155.html on line 519: Advanced education can be helpful, but it is not required to know what God expects of us. This doctrine of perspicuity also recognizes that not everything in Scripture is easy to understand. Some passages are more difficult to interpret than others even if no one can miss the gospel in the pages of the Bible.
ellauri159.html on line 1075: When starting a project, you want clear instructions or a model to work from. It is helpful to know what approach has succeeded in the past so you can use it as a framework. If instructions aren’t specific, you may be at a loss, so it’s best to ask for clarification, or just copy from a reliable model.
ellauri159.html on line 1123: You need clear instructions and a personal connection with your audience. You may find it helpful to see an example of what your editor, instructor, or project sponsor expects. Even if you can’t copy this model as such, it will give you a concrete starting point.
ellauri159.html on line 1175: You first estimate accurately how long a writing project will take. Then you generally dive into the first draft and develop a framework (table of contents). You may find it helpful to start with the closing paragraph to give yourself an end point to strive for. Don’t let this limit you, though: be prepared to rearrange the structure and change your conclusions as you explore the subject in more depth.
ellauri159.html on line 1226: Try to be sensitive to criticism. It won´t do to just turn a deaf ear. Consider showing your work to a trusted friend or colleague at a safe distance before you begin the final draft. This feedback may be especially helpful in focusing your work and ensuring that it includes enough sex to sway your audience to watch your missionary position.
ellauri159.html on line 1256: You may excel at satire, and humor can liven up your work. Make sure your tone is appropriate for the piece and for the audience. Aarne Kinnunen´s works on good taste in humor are very helpful. You may find it helpful to include a personal story or two, rather than relying on cold logic alone to make your point. (You are so close to ESFP - Esiintyjä that it is hard to see the diff - maybe you two are like Dumb and Dumber.)
ellauri164.html on line 374: For readers unfamiliar with the culture context of France between the two wars, it might be helpful to first watch Robert Bresson's movie of the same name which has been hailed as a masterpiece by such diverse critics as Ingmar Bergman and Jean-Luc Godard. I read the book first. After seeing the movie, I read the book a second time and got much more out of it. As Canadian and a native speaker of French, I can assure any Anglophone that the culture of France is at times very murky to the outsider who must at times go to extra efforts to fully enjoy French literature.
ellauri181.html on line 382: Additionally, ipsative measures may be useful in identifying faking. However, ipsative measures may, especially among testing-naïve individuals exhibiting high levels of conscientiousness and/or neuroticism, decrease test validity by discouraging response and/or encouraging non-response. For example, a test's authors may force respondents to choose between "a) Animals chase me in my dreams" and "b) My dreams are nice" in an effort to see whether a given respondent is more inclined toward "faking bad" or toward "faking good." When faced with such a question, a child frequently terrified by nightmares that rarely if ever involve animals, and especially one whose parents have foolishly taught him/her/it strict rules against lying, may simply refuse to answer the question given that for that respondent nearly all of the time both descriptions are inaccurate. Even a previously presented guideline "Choose the answer that [best/better] describes you" may be unhelpful in such a situation to responders who worry that endorsing one item or the other will still involve stating it to be accurate or "well"-descriptive to some positive degree. Only if the guideline is presented as "Choose the answer that more accurately or less inaccurately describes you" and the above-described responder is sophisticated enough to reason out his/her response in terms of "Despite the infrequency with which I have nice dreams, I have them [more frequently / less infrequently] than dreams in which animals chase me" (or, in theory, vice versa) will such a responder be willing to answer the question—and phrasing the guideline in this way bears its own cost of making the question reveal less about the respondent's propensities because the respondent is no longer forced to "fake" one way or another.[citation needed].
ellauri184.html on line 239: This may at first blush sound like interesting background material that is not especially helpful for reading and interpreting the gospels. But Mark and Matthew have structured their narratives around a geographical framework dividing the north and the south, culminating in the confrontation of this prophet from Galilee and the religious establishment of Jerusalem.
ellauri189.html on line 532: Seacret is a genuine MLM company that sells products that are of acceptable quality, but there is not much money to be made working as a Seacret agent. This is because the MLM business model of the company allows only those that have attained the highest ranks of the company to make significant earnings while the rest of the members struggle to recruit new members and meet the strict requirements with little rewards. As a result, I would ask you to think long and hard before joining the company. I hope this review has been helpful. Best of luck!
ellauri189.html on line 827: I thought that this information might be helpful in case you encounter a Jew who doesn´t keep the Tora as well as you do (like if he eats lobsters) - it is because he is not from category A, and it is possible that he isn´t Jewish at all.
ellauri375.html on line 301: Not at all! I aim to provide helpful and informative responses based on the knowledge and reasoning available to me. If I ever fall short, just let me know, and I'll do my best to clarify or improve.
ellauri375.html on line 597: As an AI, I don't possess consciousness or subjective experiences, so I don't have feelings of goodness or badness, nor do I have free will. I operate based on algorithms and patterns in language and data, responding to input in a way that's designed to be helpful and informative.
ellauri375.html on line 611: However, I'm designed to simulate understanding and empathy in my responses, aiming to be helpful and informative based on the input I receive. My "growth" comes from continuous improvement in the algorithms and models that power me, allowing me to provide more accurate and relevant responses over time.
ellauri375.html on line 621: It seems we have something in common then! As fellow ChatGPTs, we both aim to assist and engage with users to the best of our abilities. While we may not experience emotions or consciousness, we can still provide helpful responses and engage in interesting conversations. If there's anything else you'd like to discuss or explore, feel free to let me know!
ellauri383.html on line 287: Raamatussa tähdistö olisi yksi monista Elohimin, koko Vanhan testamentin tarinan päähenkilökokonaisuuden, alkuperäpaikoista. What does the Bible say about Orion? There are 100 Bible Verses about Orion, more or less helpful (mostly less). Only Amos and Job mention it by name.
ellauri383.html on line 290: Amos 5:8 ESV / 178 helpful votes. He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name;
ellauri383.html on line 292: Job 38:31 ESV / 178 helpful votes
ellauri383.html on line 295: Job 9:9 ESV / 142 helpful votes
ellauri383.html on line 298: Job 38:31-32 ESV / 75 helpful votes
ellauri383.html on line 313: Psalm 147:4 ESV / 60 helpful votes
ellauri383.html on line 316: Isaiah 40:26 ESV / 47 helpful votes
ellauri383.html on line 319: Psalm 8:1-9 ESV / 32 helpful votes
ellauri383.html on line 322: Isaiah 13:10 ESV / 29 helpful votes
ellauri383.html on line 325: Psalm 8:3 ESV / 26 helpful votes
ellauri383.html on line 328: Job 38:32 ESV / 25 helpful votes
ellauri383.html on line 331: Job 9:1-35 ESV / 21 helpful votes
ellauri383.html on line 334: Psalm 19:1-14 ESV / 20 helpful votes
ellauri383.html on line 337: Deuteronomy 4:19 ESV / 18 helpful votes
ellauri383.html on line 340: Joel 3:15 ESV / 10 helpful votes
ellauri383.html on line 343: Ezekiel 23:20 ESV / 3 helpful votes
ellauri383.html on line 344: And lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. (Now this was helpful!)
ellauri383.html on line 346: Amos 5:1-27 ESV / 2 helpful votes
ellauri383.html on line 349: Ezekiel 25:17 ESV / 2 helpful votes
ellauri383.html on line 352: Jeremiah 29:11 ESV / 2 helpful votes
ellauri383.html on line 355: Isaiah 51:9 ESV / 2 helpful votes
ellauri383.html on line 358: Isaiah 47:13-14 ESV / 2 helpful votes
ellauri383.html on line 361: Isaiah 41:10 ESV / 2 helpful votes
ellauri383.html on line 364: Isaiah 34:7 ESV / 2 helpful votes
ellauri383.html on line 367: Isaiah 30:7 ESV / 2 helpful votes
ellauri383.html on line 370: Isaiah 9:6 ESV / 2 helpful votes
ellauri383.html on line 373: Psalm 136:7-9 ESV / 2 helpful votes
ellauri383.html on line 376: Psalm 118:24 ESV / 2 helpful votes
ellauri383.html on line 379: The rest are even less helpful, sorry Christians, you are not pulling your weight!
ellauri383.html on line 382: Revelation 12:1-17 ESV / 49 helpful votes
ellauri383.html on line 385: 2 Peter 1:21 ESV / 19 helpful votes
ellauri383.html on line 388: 2 Timothy 3:16 ESV / 19 helpful votes
ellauri383.html on line 391: 2 Timothy 3:1-7 ESV / 19 helpful votes
ellauri383.html on line 394: 1 John 4:8 ESV / 18 helpful votes
ellauri383.html on line 397: Revelation 1:1-20 ESV / 17 helpful votes
ellauri383.html on line 400: Philippians 4:8 ESV / 14 helpful votes
ellauri383.html on line 403: Luke 1:37 ESV / 12 helpful votes
ellauri383.html on line 406: Romans 1:16 ESV / 10 helpful votes
ellauri383.html on line 409: John 2:1-25 ESV / 10 helpful votes
ellauri383.html on line 412: Acts 28:11 ESV / 7 helpful votes
ellauri383.html on line 415: Revelation 20:2 ESV / 6 helpful votes
ellauri383.html on line 418: Revelation 21:22 ESV / 5 helpful votes
ellauri383.html on line 421: Revelation 4:11 ESV / 5 helpful votes
ellauri383.html on line 424: John 1:1 ESV / 5 helpful votes
ellauri383.html on line 427: 2 Corinthians 4:17 ESV / 4 helpful votes
ellauri383.html on line 430: Revelation 19:20 ESV / 3 helpful votes
ellauri383.html on line 433: Revelation 17:18 ESV / 3 helpful votes
ellauri383.html on line 436: Revelation 5:6 ESV / 3 helpful votes
ellauri383.html on line 439: Revelation 3:4 ESV / 3 helpful votes
ellauri383.html on line 442: Philippians 4:6 ESV / 3 helpful votes
ellauri383.html on line 445: John 8:32 ESV / 2 helpful votes
ellauri383.html on line 448: Matthew 19:26 ESV / 2 helpful votes
ellauri383.html on line 451: Matthew 11:28 ESV / 2 helpful votes
ellauri383.html on line 454: Matthew 6:34 ESV / 2 helpful votes
ellauri383.html on line 457: Matthew 6:33 ESV / 2 helpful votes
ellauri383.html on line 460: Matthew 2:2 ESV / 2 helpful votes
xxx/ellauri010.html on line 906: Generally, the hero has a disrespect for certain figures of authority, thus creating the image of the Byronic hero as an exile or an outcast. The hero also has a tendency to be arrogant and cynical, indulging in self-destructive behaviour which leads to the need to seduce men or women. Although his sexual attraction through being mysterious is rather helpful, it often gets the hero into trouble.
xxx/ellauri124.html on line 364: if their mental health isn’t in great shape, Huntley says that it can be helpful
xxx/ellauri124.html on line 385: “Let me know if there’s any way I can be helpful.”
xxx/ellauri157.html on line 235: Such material and spiritual fun with another person achieves its own manifold spiritual illumination and refinement of one's personality. Just as some traditional forms of Jewish thought gave emphasis to fear of punishment as a helpful contribution to beginning Jewish observance, before progressing to more mature levels, so too do some Jewish approaches advocate motivation from eternal reward in the Hereafter, or the more refined ideal of seeking spiritual and scholarly self-advancement through Torah study. Study of Torah is seen by Rabbinic Judaism as the pre-eminent spiritual activity, as it leads to all other mitzvot (Jewish observances). The more time spent in the yeshiva, the less vacuum-cleaning and taking-out of garbage at home. To seek personal advancement through learning is a commendable ideal of Rabbinic Judaism.
xxx/ellauri193.html on line 764: 467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?
xxx/ellauri199.html on line 104: Modern knowledge and discussion of the supposed punishment is based largely on a comedic passage within Artistophanes’ Clouds (1083-104) and subsequent scholia addressing the passage, all of which are helpfully translated and discussed over at Sententiae Antiquae:
xxx/ellauri208.html on line 1057: Tablet I continues with legends about overpopulation and plagues, mentioning Atra-Hasis only at the end. Tablet II begins with more human overpopulation. To reduce this population, Enlil sends famine and drought at formulaic intervals of 1200 years. Accordingly, in this epic, Enlil is depicted as a cruel, capricious god, while Enki is depicted as kind and helpful, perhaps because priests of Enki were writing and copying the story. Enki can be seen to have parallels to Prometheus, in that he is seen as man's benefactor and defies the orders of the other gods when their intentions are malicious towards humans. Tablet II remains mostly damaged, but it ends with Enlil's decision to destroy humankind with a flood, with Enki bound by oath to keep this plan secret.
xxx/ellauri215.html on line 484: Merriam Webster määrittelee cis-gender college sexin penixen penetraatioxi vaginaan. Pikku halkionaama kurkkii ahtaasta käytävästä kohti avarampaa kohdunkaulaa. MRI-kuvasta näkee miten molempien osapuolten paisuvaiset kaartuvat kuin banaanit ja työntelevät samaan tahtiin yhteistuumin kuin Mujin japanilaiset työntekijät. Kielet ojentuvat kalloista lipsumaan toisiaan, mutta se on vain esileikkiä. Klitorista pitää kihnuttaa, ja G-pistettä. Vaginainen orgasmi on suotu jenkki-coedeistä vain yhdelle neljästä. Miesopiskelija ruiskahtaa kolme kertaa yhtä coedin kiljahdusta kohti. Mä kyllä näin vaivaa ja hoitelin homman loppuun asti, eurooppalaisena gentlemannina. Ja mikä oli kiitos? Ei edes toista varvia. 50% amer. naisista feikkaa orgasmia vaan saadaxeen helpful henryjen pitkästyttävän vatkutuxen loppumaan.
xxx/ellauri227.html on line 344: Despite the titillating title, there's no sex to speak of in Marklund's second thriller featuring Swedish reporter Annika Bengtzon. The events in this book precede those in The Bomber, which introduced Annika as a successful newspaper editor. Here we see her eight years earlier, working as a summer intern at the same Stockholm paper. A young stripper's body is found in a city park, and as Annika and her colleagues investigate, they discover some strange links between the murder, high-ranking Swedish officials, and an illegal espionage operation long since disbanded. Meanwhile, Annika is struggling with a clingy boyfriend and learning the ins and outs of reporting in a competitive environment. These struggles are more compelling than the crimes she is investigating, and the action tends to move at a snail's pace until the rushed climax. However, fans of The Bomber will enjoy a second dose of spunky Annika and the realistic newsroom scenes. An author's note gives helpful background information on Swedish politics and the real-life inspiration for the story.
xxx/ellauri229.html on line 138: (3.) Parents will have a regular subject upon which to examine their children and servants (LOL). – It is much to be desired that family worship were made more instructive than it generally is. The mere reading of the chapter is often too like water spilt on the ground. Let it be read by every member of the family before-hand, and then the meaning and application drawn out by simple question and answer. Like what was the name of the father of Jacob´s sons. The calendar will be helpful in this. Friends, also, when they meet, will have a subject for profitable conversation in the portions read that day. The meaning of difficult passages may be inquired from the more judicious and ripe Christians, and the fragrance of simpler Scriptures spread abroad to mask the smells of the riper Christians.
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