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ellauri249.html on line 88: Between 6.5%–11.5% of Afghanistan's 1979 population of 13.5 million is estimated to have perished in the conflict. The war caused grave destruction in Afghanistan, and it has also been cited by scholars as a contributing factor to the dissolution of the Soviet Union and the end of the Cold War.
ellauri249.html on line 320: Vakoilulentoskandaalin jälkeen Hruštšov oli aluksi lamaantunut. Sitten seurasi valtava toimintapuuska, josta Hruštšovin poika totesi myöhemmin, että aivan kuin isässä olisi pato murtunut. Indonesiassa hän tutustui paikalliseen erikoisuuteen, durian-hedelmään, joka leikattuna löyhkää kammottavalta. Hän päätti lähettää niitä laatikollisen kaikille halveksimilleen Neuvostoliiton puhemiehistön jäsenille. Turismin ohella hän tapasi Indonesiassa Eisenhowerin salaisesti ja antoi tällekin lastikollisen.
ellauri249.html on line 360: In 1961, revolutionary philosopher Frantz Fanon commented: "And when Mr. Khrushchev brandishes his shoe at the United Nations and hammers the table with it, no colonized individual, no representative of the underdeveloped countries laughs. For what Mr. Khrushchev is showing the colonized countries who are watching is that he, the missile-wielding muzhik, is treating these wretched capitalists the way they deserve."
ellauri249.html on line 409: Kyseenalaisia sankareita kaiken kaikkiaan, esimtää "bloody eye" Skobelev edellisessä Krimin sodassa. Skobelev returned to Turkestan after the war, and in 1880 and 1881 further distinguished himself by retrieving the disasters inflicted by the Tekke Turkomans: following the Siege of Geoktepe, it was stormed, the general captured the fort. Around 8,000 Turkmen soldiers and civilians, including women and children were slaughtered in a bloodbath in their flight, along with an additional 6,500 who died inside the fortress. The Russians massacre included all Turkmen males in the fortress who had not escaped, but they spared some 5,000 women and children and freed 600 Persian slaves. The defeat at Geok Tepe and the following slaughter broke the Turkmen resistance and decided the fate of Transcaspia, which was annexed to the Russian Empire. The great slaughter proved too much to stomach reducing the Akhal-Tekke country to submission. Skobelev was removed from his command because of the massacre. He was advancing on Ashkhabad and Kalat i-Nadiri when he was disavowed and recalled to Moscow. He was given the command at Minsk. The official reason for his transfer to Europe was to appease European public opinion over the slaughter at Geok Tepe. British Field Marshal Bernard Montgomery assessed Skobelev as the world's "best single commander" between 1870 and 1914 and wrote of his "skilful and inspiring" leadership. Francis Vinton Greene also rated Skobelev highly.
ellauri249.html on line 472: Its origin is set down in Pliny the Elder's Naturalis Historia where he records that a shoemaker (sutor) had approached the painter Apelles of Kos to point out a defect in the artist's rendition of a sandal (crepida from Greek krepis), which Apelles duly corrected. Encouraged by this, the shoemaker then began to enlarge on other defects he considered present in the painting, at which point Apelles advised him that ne supra crepidam sutor iudicaret ('a shoemaker should not judge beyond the shoe'), which advice, Pliny observed, had become a proverbial saying. The Renaissance interest in meddling cluelessly into other people's affairs made the expression popular again.
ellauri249.html on line 482: Why would Finns want to attack Russia? What have they got that we have not? Well, good vodka, and Karelia. I am partial to the Russian Standard Vodka. Besides, it’s distilled from the waters of Lake Ladoga. Thus, every time I have finished a bottle of Russkij Standard, and urinated, I have removed a part of Lake Ladoga and made it part of the local water supply. Literally taking back Karelia a bottle at the time.
ellauri254.html on line 399: For the new year’s masquerade, Anastasia lent Remizov an anal hide for use as a costume. Remizov apparently cut the tail from this hide, and attached it to his rear so that it poked out of the front vent of his evening jacket. Anastasia failed to see the funny side, for she had borrowed the hide herself in order to lend it to Remizov. She complained in a letter:
ellauri254.html on line 517: In Munich, the Cosmic Circle of Ludwig Klages and Alfred Schuler, deeming "the Jew the enemy of the human race," gave their erstwhile leader, Stefan George, this ultimatum: "What is your stand on Judah?" He replied that he wished he had more such deep-throated Jewish disciples as Wolfskehl. George's views continued to overlap with those of the Cosmic Circle, especially in invoking the pagan earth mother of "Templars." Actually what first launched the George cult on a nationwide basis was Klages's own book, Stefan George, of 1902. The accusation of Klages's Nazism by indignantly pointing out that the Nazis distinctly distanced themselves from Klages. Though the Nazis shared Klages's basic metapolitics and had found him useful for propaganda among professors, they later found the Klages-Schuler cult embarrassing. The intensity of George's break with Klages-Schuler is paralleled by Nietzsche's break with the Jew-hater Richard Wagner; in both cases an intense friendship was severed on the grounds of civilized values higher than friendship. Klages thought that Nazis and Israelis were both wrong in thinking they were the chosen people, with the difference that the Jews had actually already won the beauty contest.
ellauri254.html on line 803: Lunz was born in Saint Petersburg, the capital of the Russian Empire, into a middle-class Jewish family on May 2, 1901. His father, Natan Yakovlevich, an emigrant from Lithuania, was a pharmacist and seller of scientific instruments. His mother, Anna Efimovna, was an accomplished pianist. As a child, Lev was delicate but very lively; he contracted pneumonia and diphtheria, which may have weakened his heart.
ellauri254.html on line 990: Rohkeudesta heille myönnettiin yksi Distinguished Service Cross (Yhdysvallat) ja kuusi sotilasmitalia amerikkalaisilta ja brittiläisiltä.
ellauri256.html on line 46: Rozanov frequently referred to himself as Fyodor Dostoyevsky's "Underground Man" and proclaimed his right to espouse contrary opinions at the same time. He first attracted attention in the 1890s when he published political sketches in the conservative newspaper Novoye Vremya ("New Time"), owned and run by Aleksey Suvorin. Rozanov's comments, always paradoxical and sparking controversy, led him into clashes with the Tsarist government and with radicals such as Lenin. For example, Rozanov readily passed from criticism of Russian Orthodoxy, and even of what he saw as the Christian preoccupation with death, to fervent praise of Christian faith, from praise of Judaism to unabashed anti-Semitism, and from acceptance of homosexuality as yet another side of human nature to vitriolic accusations that Gogol and some other writers had been latent homosexuals.[citation needed] He proclaimed that politics was "obsolete" because "God doesn't want politics any more," constructed an "apocalypse of our times," and recommended the "healthy instincts" of the Russian people, their longing for authority, and their hostility to modernism.
ellauri256.html on line 357: “Some call her the second Beatrice, a wise inspirer, Mayakovsky's kindred spirit. Others, a mercenary witch, a vampire, who attached herself to the troubled genius, to his fame and money, and who drove him to suicide,” present-day biographers write about her. Actually she was a little of both.
ellauri256.html on line 364: “All our girls were in love with him and etched the name Osya with a penknife on their desks,” Lilya recalled. His low-key courtship of Lilya lasted seven years. Up until the moment she became pregnant. However, the father was not Brik but ... a music teacher, Grigory Krein. Under pressure from her mother, Lilya had an abortion, after which she could no longer have children. And Brik finally proposed.
ellauri256.html on line 521: Sidis sr applied his own psychological approaches to raising William James jr in whom he wished to promote a high intellectual capacity. Sidis jr could read The New York Times at 18 months. By age eight, he had reportedly taught himself eight languages (Latin, Greek, French, Russian, German, Hebrew, Turkish, and Armenian) and invented another, which he called "Vendergood".
ellauri256.html on line 524: MIT:n silloinen laskuopin professori ennusti Billystä: I believe he will be a great mathematician, the leader in that science in the future. 11-vuotiaana nenäkäs Billy sai toistuvasti turpiin 5v vanhemmilta Harvardin luokkatovereilta (ml Buckminster Fuller) ja alkoi eristäytyä. Billy vowed to remain celibate and never to marry, as he said women did not appeal to him. Later he developed a strong affection for Martha Foley, one year older than him. Ei siitäkään tullut lasta eikä paskaakaan. Isompana Billy ajoi mieluiten ympäriinsä raitiovaunulla. He obsessively collected streetcar transfers, wrote self-published periodicals, and taught small circles of interested friends his version of American history. Sidis arveli että Euroopassakin oli ollut intiaaneja. Sidis peukutti jonkinlaista dualismia. Sidis died from a cerebral hemorrhage in 1944 in Boston at age 46.
ellauri256.html on line 526: Martha Foley was born in Boston, Massachusetts, on March 21, 1897, to Walter and Margaret M. C. Foley. From 1909 to 1915, she attended Boston Girls' Latin School, and even then aspired to be a writer. The school magazine published her first short story, "Jabberwock," when she was eleven years old. (I had thought it was Lewis Carrol's.) After graduating from the 'Girls School' she attended Boston University but did not graduate, unlike Riitta Roth, who did. The topic of her MA thesis was Garten-Laub. The name of her kitten was Klobürste. (Riitta's, not Martha's)
ellauri257.html on line 55: Gogol's huge influence on Russian, Ukrainian and world literature was acknowledged by Mikhail Bulgakov, Fyodor Dostoevsky, Ryūnosuke Akutagawa, Mikhail Saltykov-Shchedrin, Franz Kafka and (most notably) Flannery O'Connor.
ellauri257.html on line 101: The story was initially published in 1835 as part of the Mirgorod collection of short stories, but a much expanded version appeared in 1842 with some differences in the storyline. The 1842 text has been described by Victor Erlich [ru] as a "paragon of civic virtue and a force of patriotic edification", contrasting the rhetoric of the 1835 version with its "distinctly Cossack jingoism".
ellauri257.html on line 343: Gombrowicz wrote in Polish, but he did not allow his works to be published in Poland until the authorities lifted the ban on the unabridged version of Dziennik, his diary, in which he described their attacks on him. No tästä arvaa jo mixi sille oltiin tuppaamassa dynypötköä. Mikä pahinta, Gombrowicz´s work has links with existentialism and structuralism. Sen hengenheimolaisia olivat sellaiset lurjuxet kuin Foucault, Barthes, Deleuze, Lacan, and Sartre.
ellauri257.html on line 398: I don’t like Jordan Peterson, or, more accurately, I don’t like the role Peterson is playing in the culture war because I find it intellectually impoverished, uninformed, and feeding into a repugnant far-right cultural revolution that Peterson himself does not necessarily endorse but which he nonetheless gives aid to.
ellauri257.html on line 486: Shadows on the Hudson (original title Shotns baym Hodson ) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel.
ellauri257.html on line 506: In the United States, Singer went through a period of depression in which he published little fiction, until in 1938, he met Alma Wasserman and the two married in 1940. For Singer as homo domesticus, I needed the views of his wife, Alma Haimann, whom I’ll refer to by her first name hereafter. I had read in a 1970s article from The Jewish Exponent that Alma had been at work on an autobiography. “I’m about as far as the first 100 pages,” she told the Philadelphia newspaper. I was also aware, from Paul Kresh’s 1979 biography, “The Magician of West 86th Street,” that Singer didn’t think his wife would ever finish the manuscript. But was there such a manuscript?
ellauri257.html on line 510: The material is unformed, the style is clumsy; the scenes are poorly narrated. Of course, it is unfair to depict Alma as a failed writer, for she never aspired to be a writer. Neither is this manuscript a finished product. Yet Alma on occasion did present herself as an author. She wrote at least one short story, which she sent out to magazines. An editor gave her an encouraging response, but asked her to change the ending. Alma never followed up, and dropped the endeavor altogether.
ellauri257.html on line 571: Lodge was a Christian Spiritualist. In 1909, he published the book Survival of Man which expressed his belief that life after death had been demonstrated by mediumship. His most controversial book was Raymond or Life and Death (1916). The book documented the séances that he and his wife had attended with the medium Gladys Osborne Leonard. Lodge was convinced that his son Raymond who had become cannon food had communicated with him and the book is a description of his son's experiences in the spirit world. According to the book Raymond had reported that those who had died were still the same people that they had been on earth before they "passed over". There were houses, trees and flowers in the Spirit world, which was similar to the earthly realm, although there was no STD. The book also claimed that soldiers who died in World War I smoked cigars and drank whisky and ate pussy also in the spirit world and because of such statements the book was criticised.
ellauri258.html on line 386: sen uskotaan tarjoavan hedelmällisyyttä tulevalle vuodelle. Baba Yaga on
ellauri258.html on line 458: maan hedelmällisyyteen ja pyörimiseen) korostaa ruman jalan läsnäoloa
ellauri260.html on line 80: Albert C. Knudsonin (n.h.) mukaan personalismi on "yli kahden vuosituhannen älyllisen työn kypsä hedelmä, pyramidin huippu, jonka pohjan Platon ja Aristoteles asettivat". Personalistit oli tarkkana etteivät maininineet JHVHn nimeä ääneen näissä sepustuxissa, koko kusetus olisi mennyt siitä pilalle. Albert Cornelius Knudson (1873–1953) was a Christian theologian in the Methodist tradition, associated with Boston University and the school of liberal theology known as Boston personalism.
ellauri260.html on line 111: Karol Wojtyła luonnehti individualismin ja kollektivismin kahta ääripäätä seuraavalla tavalla: "Toisaalta ihmiset voivat helposti asettaa oman yksilöllisen etunsa kollektiivisuuden yhteisen edun yläpuolelle yrittäen alistaa kollektiivisuuden itselleen ja käyttää sitä yksilölliseen hyvään. Tämä on individualismin virhe, joka synnytti liberalismin nykyhistoriassa ja kapitalismin taloustieteessä. Toisaalta yhteiskunta, pyrkiessään kokonaisuuden väitettyyn hyvään, voi yrittää alistaa henkilöt itselleen siten, että ihmisten todellinen hyvä suljetaan pois ja he itse joutuvat kollektiivin saaliiksi. Tämä on totalitarismin virhe, joka nykyaikana on kantanut pahimman mahdollisen hedelmän."
ellauri260.html on line 290: French Revolution declared that all men were equal, but it made equality consist essentially in awarding the same formal rights to every individual, including the right to develop by his own powers ; the actual inequality of individuals was not disputed. But the idea in its positive form demanded the complete and unreserved equality of all individuals. All inequality it regarded as unjust, as a mere consequence of external circum- stances, especially property and education. It was to be abolished by every possible means, and an absolute equality was to be established. During the French Revolution the Gironde held the negative, the Mountain the positive, conception of equality. The final issue of the positive movement was pure Communism (Babeuf). It was soon forcibly suppressed.
ellauri260.html on line 296: New York is the city of million- aires, and their number increases steadily ; but it has also been established on medical authority in New York that in the year 1914 five per cent, of the children examined were underfed, and that by the year 1919 the proportion had risen to nineteen per cent. Surely such figures give ground for reflection !
ellauri260.html on line 363: Even the finer type of comfort and enjoyment will, in a detached subject, turn into an inward emptiness, which in the long run will prove less tolerable than care and want, struggle and pain. Ancient Epicureanism showed this two thousand years ago, and Socialistic Epicureanism will show the same thing.
ellauri260.html on line 370: The chief provinces and tendencies of life — science and art, religion and law — do then not mean the work of detached points, but they are witnesses to a higher collective police force.
ellauri260.html on line 390: Sir James George Frazer OMG FRS FRSE FBA WTF (/ˈfreɪzər/; 1 January 1854 – 7 May 1941) was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion. His lousy reputation improved after his new wife in 1896, Lilly Frazer, decided that he was undervalued because of atheism and that she could improve his impact by leaving out some of it. His dissertation was published years later as The Growth of Plato's Ideal Theory. He remained a classical fellow all his life, not unlike Kari Hotakainen.
ellauri260.html on line 392: Frazer is commonly interpreted as an atheist in light of his criticism of Christianity and especially Roman Catholicism in The Golden Bough. However, his later writings and unpublished materials suggest an ambivalent illicit relationship with Neoplatonism and Hermeticism.
ellauri260.html on line 393: In 1896 Frazer married Elizabeth "Lilly" Grove, a writer whose father was from Alsace. She would later adapt Frazer's Golden Bough as a book of children's stories, The Leaves from the Golden Bough. Frazer was not widely travelled. His prime sources of data were ancient histories and questionnaires mailed to missionaries and imperial officials all over the globe. His vision of the annual sacrifice of the Year-King has not been borne out by field studies. His wife Lady Frazer published a single-volume abridged version, largely compiled by her, in 1922, with some controversial material on Christianity excluded from the text. Sigmund Freud, the founder of psychoanalysis, cited Totemism and Exogamy frequently in his own Totem and Taboo:
ellauri260.html on line 410: Hence it would indeed be a fine thing if each spoke for himself (hōs hekastos), saying "mine." But in Socrates' regime, all, when they say "mine," speak only collectively, on behalf of the polis (462d8-e3). Aristotle contends that for them to speak for themselves is impossible. Why? His reasoning turns on the nebulous connection among citizens established by familial communism. He says:
ellauri260.html on line 417: rom the soul of this older culture came the words of Aristotle : " It is the part of a free and high-minded man to seek, not the useful, but the beautiful." This acute student of men has ably described the chief types of human conduct, and has distinguished five principal shades of thought and character : great, good, those who love honour and power, those who are intent on gain and enjoyment, and, finally, criminal natures. The truth of this division is supported by the fact that it has been substantially preserved in the tradition of the Catholic Church.
ellauri262.html on line 153: Within months of entering Oxford, he was shipped by the British Army to France to fight in the First World War. In the midst of the German spring offensive, Lewis was wounded and two of his colleagues were killed by a British shell falling short of its target. He was depressed and homesick during his convalescence and, upon his recovery in October, he was assigned to duty in Andover, England. He was demolished in December 1918 and soon restarted his studies. Later, Lewis stated that his experience of the horrors of war, along with the loss of his mother and unhappiness in school, were the basis of his pessimism and atheism.
ellauri262.html on line 173: MacDonald rejected the doctrine of penal substitutionary atonement as developed by John Calvin, which argues that Christ has taken the place of sinners and is punished by the wrath of God in their place, believing that in turn it raised serious questions about the character and nature of God.[citation needed] Instead, he taught that Christ had come to save people from their sins, and not from a Divine penalty for their sins: the problem was not the need to appease a wrathful God, but the disease of cosmic evil itself.[citation needed] MacDonald frequently described the atonement in terms similar to the Christus Victor theory.
ellauri262.html on line 175: Christus Victor is a book by Gustaf Aulén published in English in 1931, presenting a study of theories of atonement in Christianity. The original Swedish title is Den kristna försoningstanken ("The Christian Idea of the Atonement") published in 1930. Aulén reinterpreted the classic ransom theory of atonement, which says that Christ's death is a ransom to the powers of evil, which had held humankind in their dominion. It is a model of the atonement that is dated to the Church Fathers, and it was the dominant theory of atonement for a thousand years, until Anselm Panda of Canterbury supplanted it in the West with his satisfaction theory of atonement. So that the baddies in the story were Sauron and the goblins and orcs of Mordor, not God as angry Scrooge McDuck coming for his dues.
ellauri262.html on line 213: Lewis's last novel, Till We Have Faeces, a retelling of the myth of Cupid and Psyche, was published in 1956. Although Lewis called it "far and away my best book," it was not as well-reviewed as his previous work. It is a retelling of the myth of Cupid and Psyche from the unusual perspective of Psyche's sister Peg. Mere Christianity was voted best book of the 20th century by Christianity Today in 2000.
ellauri262.html on line 312: The Anglican priest and scholar of literature Alison Milbank writes that Shelob is undeniably sexual: "Tolkien offers a most convincing Freudian vagina dentata (toothed vagina) in the ancient and disgustingly gustatory spider Shelob." Milbank states that Shelob symbolises "an ancient maternal power that swallows up masculine identity and autonomy", threatening a "castrating hold [which] is precisely what the sexual fetishist fears, and seeks to control". The Tolkien scholar and medievalist Jane Chance mentions "Sam's penetration of her belly with his sword", noting that this may be an appropriate and symbolic way of ending her production of "bastards".
ellauri262.html on line 334: hedelmällisyys
ellauri262.html on line 392: The academic critic Q. D. Leavis criticises Sayers in more specific terms in a review of Gaudy Night and Busman's Honeymoon, published in the critical journal Scrutiny, saying her fiction is "popular and romantic while pretending to realism." Leavis argues that Sayers presents academic life as "sound and sincere because it is scholarly," a place of "invulnerable standards of taste charging the charmed atmosphere".[46] But, Leavis says, this is unrealistic: "If such a world ever existed, and I should be surprised to hear as much, it does no longer, and to give substance to a lie or to perpetuate a dead myth is to do no one any service really." Leavis comments that "only best-seller novelists could have such illusions about human nature."
ellauri262.html on line 396: Sayers, an only child, was born on 13 June 1893 at the Headmaster's House on Brewer Street in Oxford. She was the daughter of Helen Mary Leigh and her husband, the Rev. Henry Sayers. Her mother was a daughter of Frederick Leigh, a solicitor whose family roots were in the landed gentry in the Isle of Wight, and had been born at "The Chestnuts", Millbrook, Hampshire. Her father, originally from Littlehampton, West Sussex, was a chaplain of Christ Church Cathedral, Oxford, and headmaster of Christ Church Cathedral School.
ellauri262.html on line 400: Sayers's first book was poetry and was published in 1916 as OP. by Blackwell Publishing in Oxford. Her second book of poems, "Catholic Tales and Christian Songs", was published in 1918, also by Blackwell.
ellauri262.html on line 454: The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, where Lewis squirms like a tapeworm to reconcile these with a friendly omnipotent force beyond ourselves.
ellauri262.html on line 467: Lewis states the problem of pain again in a simpler way: "If God were good, He would wish to make His creatures perfectly happy, and if God were almighty, He would be able to do what he wished. But the creatures are not happy. Therefore, God lacks either goodness, or power, or both."[3] Lewis says that if the popular meanings attached to the words are the best or only possible then the problem is unanswerable. The possibility of answering it depends on understanding the words 'good,' 'almighty,' and 'happy' in a bigger sense.
ellauri263.html on line 211: Sanhedrin
ellauri263.html on line 304: The Twelve Spies sent by Moses to observe the land of Canaan returned from their mission. Only two of the spies, Joshua and Caleb, brought a positive report, while the others spoke disparagingly about the land. The majority report caused the Children of Israel to cry, panic and despair of ever entering the "Promised Land". For this, they were punished by God that their generation would not enter the land. The midrash quotes God as saying about this event, "You cried before me pointlessly, I will fix for you [this day as a day of] crying for the generations", alluding to the future misfortunes which occurred on the same date.
ellauri263.html on line 310: The Romans subsequently crushed Bar Kokhba's revolt and destroyed the city of Betar, killing over 500,000 Jewish civilians (approximately 580,000) on 4 August 135 CE.
ellauri263.html on line 326: On 2 August 1941 (Av 9, AM 5701), SS commander Heinrich Himmler formally received approval from the Nazi Party for "The Final Solution." As a result, the Holocaust began during which almost one third of the world's Jewish population perished.
ellauri263.html on line 423: As in most contracts made between two parties, there are mutual obligations, conditions and terms of reciprocity for such a contract to hold up as good. Thus said R. Yannai: "The conditions written in a ketubah, [when breached], are tantamount to [forfeiture of] the ketubah." A woman who denies coitus unto her husband, a condition of the ketubah, was considered legal grounds for forfeiture of her marriage contract, with the principal and additional jointure being written off.
ellauri263.html on line 436: Ja lähettäessään heidät vakoilemaan Kanaanin maata Mooses sanoi heille: "Lähtekää nyt Etelämaahan ja nouskaa vuoristoon ja katselkaa, minkälainen maa on ja minkälainen kansa, joka siinä asuu, onko se voimakas vai heikko, onko sitä vähän vai paljon, ja minkälainen maa on, jossa se asuu, onko se hyvä vai huono, ja minkälaiset ne kaupungit ovat, joissa se asuu, avonaisia kyliäkö vai varustettuja kaupunkeja, ja minkälaista on maa, lihavaa vai laihaa, onko siinä puita vai ei. Ja olkaa rohkealla mielellä ja ottakaa mukaanne sen maan hedelmiä." Oli näet se aika, jolloin ensimmäiset rypäleet kypsyivät.
ellauri263.html on line 449: Hebron is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebron and bought the Cave of the Patriarchs as a burial place for his wife Sarah. Biblical tradition holds that the patriarchs Abraham, Isaac, and Jacob, along with their wives Sarah, Rebecca, and Leah, were buried in the cave. Hebron is also recognized in the Bible as the place where David was anointed king of Israel. Following the Babylonian captivity, the Edomites settled in Hebron. During the first century BCE, Herod the Great built the wall which still surrounds the Cave of the Patriarchs, which later became a church, and then a mosque. With the exception of a brief Crusader control, successive Muslim dynasties ruled Hebron from the 6th century CE until the Ottoman Empire's dissolution following World War I, when the city became part of British Mandatory Palestine. A massacre in 1929 and the Arab uprising of 1936–39 led to the emigration of the Jewish community from Hebron. The 1948 Arab–Israeli War saw the entire West Bank, including Hebron, occupied and annexed by Jordan, and since the 1967 Six-Day War, the city has been under Israeli military occupation. Following Israeli occupation, Jewish presence was reestablished at the city. Since the 1997 Hebron Protocol, most of Hebron has been governed by the Palestinian National Authority.
ellauri263.html on line 458: Ja he tulivat Rypälelaaksoon; sieltä he leikkasivat viiniköynnöksen, jossa oli rypäleterttu, ja kahden miehen täytyi kantaa sitä korennolla; samoin he ottivat granaattiomenia ja viikunoita. Se paikka nimitettiin Rypälelaaksoksi, rypäleen tähden, jonka israelilaiset sieltä leikkasivat. Ja he palasivat maata vakoilemasta neljänkymmenen päivän kuluttua. He vaelsivat ja tulivat Mooseksen, Aaronin ja kaiken Israelin kansan luo Paaranin erämaahan Kaadekseen. Ja he tekivät heille ja kaikelle kansalle selkoa matkastaan ja näyttivät heille sen maan hedelmiä. a he kertoivat hänelle sanoen: "Me menimme siihen maahan, jonne meidät lähetit. Ja se tosiaankin vuotaa maitoa ja mettä, ja tällaisia ovat sen hedelmät. Mutta kansa, joka siinä maassa asuu, on voimallista, ja kaupungit ovat lujasti varustettuja ja hyvin suuria; näimmepä siellä Anakinin jälkeläisiäkin. Amalekilaiset asuvat Etelämaassa ja heettiläiset, jebusilaiset ja amorilaiset asuvat vuoristossa, ja kanaanilaiset asuvat meren rannalla ja Jordanin varsilla."
ellauri263.html on line 620: Aleister Crowley (/ˈælɪstər ˈkroʊli/; born Edward Alexander Crowley; 12 October 1875 – 1 December 1947) who was an English occultist, philosopher, ceremonial magician, poet, painter, novelist, and mountaineer. He founded the religion of Thelema, identifying himself as the prophet entrusted with guiding humanity into the Æon of Horus in the early 20th century. A prolific writer, he published widely over the course of his miserable life.
ellauri263.html on line 657: Jenkki Olcott ei siitä pitänyt, eikä rupusakin vulgäärispiritualismista. Olcott railed against ‘tricky mediums, lying spirits, and revolting social theories’ in Spiritualism. He reproached spiritualism for the presence of ‘free-lovers, pantarchists, socialists, and other theorists who have fastened upon a sublime and pure faith as barnacles upon a ship’s bottom’. Blavatsky, on the other hand, focused exclusively on the uplifting of oneself rather than others. She did not sympathize with socialism per se at all, and in her scrapbook she even wrote about Sotheran: ‘a friend of Communists
ellauri263.html on line 694: Kerista's polyamorous sexual practice was influenced by Robert A. Heinlein's (1907-88) science-fiction novel Stranger in a Strange Land (1961), in which the Martian-raised human Michael Valentine Smith founded The Church of All Worlds, preached sexual freedom and the truth of all religions, and is martyred by narrow-minded people who are not ready for freedom. Sukua myös Diskordianismille. Concordia res parvae crescunt, discordia maximae dilabuntur.
ellauri264.html on line 107: Grein körde forbi Lincoln Square och fortsatte nedför Broadway. Fast detta var inte längre Broadway utan en genomfartsled i de äldsta av hedniska städer, Rom, Aten, till och med Kartago. Här hade avgudarna sina tillbedjare och präster. Deras avbilder stirrade ner från snötäckta affischtavlor - ursinniga mördare, nakna horor. Framför en teater knuffades och trängdes unga kvinnor i väntan på en idol. Idolatrin är en kvinnlig synd. I bibeln är det mestadels utländska kvinnor och skökor som gör det.
ellauri264.html on line 120: In 2011, Gionet worked for Capitol Records for a short time, before pursuing his own career in rap music with a "wild, redneck, kick-ass" persona. He kept his nickname Baked Alaska as a stage name. His rap songs used a satirical tone and traded on his Alaskan roots, with titles like "I Live on Glaciers" or "I Climb Mountains". In 2013, the Anchorage Daily News published a profile of Baked Alaska, describing him as a "comedy/music video artist". Gionet also posted many humorous videos on Vine where he became known as a prankster, achieving some online popularity. A video of him pouring a gallon of milk on his face attracted several millions of views. He called himself at the time a "cross between Weird Al, Lonely Island, Borat and Jackass".
ellauri264.html on line 199: their full potential would not have been realized. The truly righteous recognize the value of their G-d-given possessions, and are very careful with them, no matter how small or seemingly insignificant they are. While not overly attached to material things, they do not dispose of objects prematurely or use them inappropriately. They understand that everything has a purpose, and they seek to use things to that purpose, with the goal of elevating the objects and themselves.
ellauri264.html on line 238: Finally, through kindling the Chanuka flames, we can shed new light on how we use energy.
ellauri264.html on line 371: "Man of Constant Sorrow" (also known as "I Am a Man of Constant Sorrow") is a traditional American folk song first published by Dick Burnett, a partially blind fiddler from Kentucky. The song was originally titled "Farewell Song" in a songbook by Burnett dated to around 1913. A version recorded by Emry Arthur in 1928 gave the song its current titles.
ellauri264.html on line 409: Extreme right radio station WICC programme director Adam Lambetti told The Independent in a statement: “Norm Pattis is no longer with WICC, but we wish him well in the future.” On Wednesday, a jury reached a staggering $965m damages award against Mr Jones for the emotional and financial harm he had caused to 15 Sandy Hook family members and an FBI officer who attended the shooting in 2012. Afterwards, Mr Pattis admitted he got his “arse kicked”. “It was great fun while it lasted,” Mr Pattis said, who describes himself in an online bio as a “lawyer, writer, contrarian, stand-up comedian”.
ellauri264.html on line 433: The festival´s chair, Caroline Michel stated on 18 October 2020 that the event would not return to Abu Dhabi, in support of a curator Caitlin McNamara´s allegation of sexual assault against the tolerance minister of UAE, Sheikh Nahyan bin Mubarak Al Nahyan. McNamara claimed that she was assaulted by the minister when they met at a remote island villa in February 2019 concerning work. The Emirati Foreign Ministry declined to comment on personal matters. When reached out, Britain´s Metropolitan Police confirmed receiving a report of alleged rape on July 3 by a woman. Rape by a woman, WTF??? In November 2020, Caitlin McNamara vowed to fight on following the CPS October 2020 decision to not prosecute the UAE minister because the alleged attack had occurred outside its jurisdiction. McNamara said the decision sent a message to Sheikh Nahyan and others who commit similar crimes "that as long as they´re of economic value to the UK, they can do whatever they want". In an interview with The Sunday Times McNamara said she felt "abandoned" by the Hay Festival, and in an interview on Channel 4 stated that "mistakes" had been made in the way the festival handled her reporting the sexual assault to them which were "very distressing". What a pile of turds.
ellauri264.html on line 440: in the woods, only to get extremely sick. It is those two traumatizing experiences — abandonment and being unwelcome and loathed in his own home — that drive him, Pattis says.
ellauri264.html on line 507: The Shulchan Aruch (Hebrew: שֻׁלְחָן עָרוּך [ʃulˈħan ʕaˈrux], literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written.
ellauri264.html on line 509: The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the Shulchan Aruch note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the mappah (literally: the "tablecloth") to the Shulchan Aruch´s "Set Table". Almost all published editions of the Shulchan Aruch include this gloss, and the term "Shulchan Aruch" has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the mechaber" ("author") and Isserles as "the Rema" (an acronym of Rabbi Moshe Isserles).
ellauri264.html on line 511: In the century after it was published by Karo (whose vision was a unified Judaism under the Sephardic traditions) it became the code of law for Ashkenazim, together with the later commentaries of Moses Isserles and the 17th century Polish rabbis.
ellauri264.html on line 532: The "Rema" (Moses Isserles) started writing his commentary on the Arba´ah Turim, Darkhei Moshe, at about the same time as Yosef Karo. Karo finished his work "Bet Yosef" first, and it was first presented to the Rema as a gift from one of his students. Upon receiving the gift, the Rema could not understand how he had spent so many years unaware of Karo´s efforts. After looking through the Bet Yosef, the Rema realized that Karo had mainly relied upon Sephardic poskim.
ellauri264.html on line 538: The halachic rulings in the Shulchan Aruch generally follow the Sephardic custom. The Rema added his glosses and published them as a commentary on the Shulchan Aruch, specifying whenever the Sephardic and Ashkenazic customs differ. These glosses are sometimes referred to as the mappah, literally, the 'tablecloth,' to the Shulchan Aruch´s 'Set Table.' Almost all published editions of the Shulchan Aruch include this gloss.
ellauri264.html on line 638: Ebba Busch var hon som såg löjlig ut i Kiruna i en polarpäls i nollväder. Under elkrisen får miljardärer allt av politikens Vanheden, Ebba Busch. Norrlänningar och socialbidragstagare får inte en spänn, skriver Arbetets politiska redaktör. Ragnar Vanheden (Ulf Brunnberg): Före detta bilförsäljare klädd i en några nummer för liten kostym. Han har alltid på sig en hatt som i den sjätte filmen antyds vara en Borsalino. Han har en förmåga att snacka sig ur situationer och kan dyrka upp de flesta lås.
ellauri264.html on line 668:

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ellauri264.html on line 679: Definitely one of the darkest stories about Steve Jobs has to be the Breakout story. In the 1970’s, Steve Jobs was working for Atari, designing the game Breakout. Overwhelmed with work with a deadline quickly approaching, he approached Steve Wozniak for help in finishing his project within the next four days. In exchange for his help, Jobs offered Woz half of what he was earning, which he said was $700. For four days, Jobs and Wozniak worked day and night without sleep. When they were done, they were sick with mono and exhausted, but they finished the project before the deadline. Wozniak got his… (more)
ellauri264.html on line 691: So this is what´s common between Graham Bell, Bill Gates, Steve Jobs , Mark Zuckerberg and Ray Kroc: All of them have managed to steal something very valuable from somebody and make it work for them. Steve Jobs brought the idea of mouse from Xerox and Bill Gates copied the entire idea from Steve Jobs Mark Zuckerberg stole the idea from Winklewoss brothers and published as his own.
ellauri264.html on line 696: Ray Kroc stole McDonald’s from the original owners who were brothers and intentionally breached the franchising contract he signed with them. He then went on to publicly claim to be the owner, called his restaurant McDonald’s one when it wasn’t.
ellauri266.html on line 62: It’s thought that one of the reasons for humans becoming upright was to see further across the savannah. I wonder if standing to pee could be useful in spotting predators, and if squatting might make us more vulnerable. “I guess if I stand up while I pee I’ve got more of a chance of spotting a sabre-toothed cat running towards me, or someone from a different community who might wish me harm,” Garrod concedes. Again, sounds nice but no evidence. But it is testable, using a set of very rapid gepards. “It might be a nice addendum to my evolutionary journey but it hasn’t driven my evolution as a species.” For men with lower urinary tract symptoms and to limit the bacterial flora on their wives' toothbrush the sitting voiding position is preferable. But wuss.
ellauri266.html on line 250: Probably one of the worst movies I've ever watched. They live in the woods, and walk in the woods. That is all.
ellauri266.html on line 252: Without a doubt, the most boring and slow movie I have ever watched. No build-up, no climax. No explanation for anything. Zero explanation for what the father's reasons, intentions, or goals are. I have never seen such a pointless movie, especially one with such high ratings. Just an awful way to spend your time.
ellauri266.html on line 256: Knew nothing about the characters. Nothing made sense. Nothing was believable. Ending was awful and left me and my wife in shock as to what we even watched. The movie was dragged out and extremely boring. I was not inspired and got nothing out of this movie. The acting was good however, but the story was one of the worst. If I got to come up with my own assumptions, then you did something wrong.
ellauri266.html on line 274: Psh. Unreal. Watched this movie in hopes of some type of entertainment but it was just a dude and his daughter walking through the woods for 2 hours. Unreal. Pppshhhh
ellauri266.html on line 304: This without a doubt the worst film I've ever watched. It goes absolutely no where throughout the movie.
ellauri266.html on line 344: Who knows perhaps one day these upper-class working women in teaching, in office jobs, in factories, in pubic services, are part of the answer to the lady from Oakland. As men become more accustomed to dealing with women colleagues and service staff, they will come to their senses and discuss with their partners sports events, the stock market, automobiles, politics, religion, philosophy, natural history, or science as they are waiting for their seed guns to reload. All the more enriched will be the relationship between them.
ellauri266.html on line 347: At the end of her letter the lady adds, "My husband has just read this and he has a reply which may shed light on the male viewpoint. He said, ´You´re too pretty to be friends with. (He´s prejudiced.) He pursued this with, 'Why can´t you be more like a man.'"
ellauri266.html on line 360: Throughout 1993, the role of NATO forces in Bosnia gradually grew. On February 28, 1994, the scope of NATO involvement in Bosnia increased dramatically. In an incident near Banja Luka, NATO fighters operating under Deny Flight shot down four Serb jets. This was the first combat operation in the history of NATO and opened the door for a steadily growing NATO presence in Bosnia. In April, the presence of NATO airpower continued to grow during a Serb attack on Goražde. In response, NATO launched its first close air support mission on April 10, 1994, bombing several Serb targets at the request of UN commanders.
ellauri266.html on line 364: On August 28, 1995, Serb forces launched a mortar shell at the Sarajevo marketplace killing 37 people. Admiral Leighton Smith, the NATO commander recommended that NATO launch retaliatory air strikes under Operation Deliberate Massacre. On August 30, 1995, NATO officially launched Operation Deliberate Massacre with large-scale bombing of Serb targets. The airstrikes lasted until September 20, 1995 and involved attacks on 338 individual targets.
ellauri266.html on line 392: Kehystarinassa yksin avaruudessa purjehtiva rikas pariskunta Jinn ja Phyllis pelastavat ja kääntävät käsikirjoituksen kelluvasta pullosta. Käsikirjoituksen kirjoitti toimittaja Ulysse Mérou, jonka varakas professori Antelle kutsui vuonna 2500 seuraamaan häntä ja hänen opetuslapsiaan, lääkäri Arthur Levainia, Betelgeuseen. Koska ne kulkevat lähellä valonnopeutta, ajan laajeneminen saa aikaan vuosisatojen kulumisen maan päällä kahden vuoden aikana. He laskeutuvat sukkulaan lauhkealle, rehevälle metsäiselle planeetalle, jolle he antavat nimensä Soror ( latinaksi sisar). He voivat hengittää ilmaa, juoda vettä ja syödä hedelmiä. Naisen, jota he kutsuvat Novaksi, houkuttelemina he uivat luonnonkauniin vesiputouksen alapuolella. Hän pelästyy heidän lemmikkinsä simpanssista Hectorista ja kuristaa sen. Hänen heimonsa, joka osoittaa tyhmien eläinten käyttäytymistä, tuhoaa tulokkaiden vaatteet ja sukkulan.
ellauri267.html on line 739: Miksi sinun pitäisi poimia vihreitä vastenmielisiä hedelmiä haluttomasta oksasta,

ellauri269.html on line 59: Uther Pendragon was the most controlled man Arthur had ever known, and yet his eyes were bright with unwashed tears as he placed his arm on Arthurs's broad shoulders. He spoke in a voice that was powerful trembling with emotion. "By the strength of the Light, may your enemas be well done."
ellauri269.html on line 112: The level of support was similar to comparable previous General Assembly votes relating to Russia’s clueless invasion of Ukraine. Mali and Eritrea moved from abstaining to voting against the resolution. South Sudan slipped from "don't know" to "yea". Western hopes of potentially swaying India's vote at the last were dashed. General Assembly resolutions are not binding and carry mainly symbolic weight at the United Nations. However, unlike at the Security Council, Russia cannot unilaterally veto them.
ellauri269.html on line 377: "He should be killed", growled Varian as they watched from the parapets Doomhammer being hauled toward the palace. "And I wish I could be one to do it". No such luck. Prinssi Andrew halutaan häätää Windsorista. He's a roal (sic) pain in the arse.
ellauri270.html on line 42: Paxu pehmeäkantinen semantiikan kirja, jota luin albumeissa 18 ja 115 mainitulla Pihlajasaaren retkellä oli Semantics An Interdisciplinary Reader in Philosophy, Linguistics and Psychology Authors: Danny D. Steinberg Leon A. Jakobovits View all contributors Date Published: May 1974 availability: Available format: Paperback isbn: 9780521204996 Rate & review £ 48.99 Paperback Add to cart Add to wishlist Looking for an inspection copy?
ellauri270.html on line 134: Tosiasiassa tämä ”Kwai-joen silta” oli vain yksi kuudesta rautatien sillasta ja se sijaitsee keskellä peltoaukeita, mitkä kasvavat nyt passionhedelmää. Mutta juuri täällä legenda syntyi. Ja kyse ei ollut yhdestä, vaan kahdesta sillasta.
ellauri270.html on line 232: Jeffin runousoppi on ilmeisesti plagioitu sen Lontoon lehtorilta Winifred Nowottnyltä. "Current criticism often takes metaphor au grand sérieux, as a peephole on the nature of transcendental reality, a prime means by which the imagination can see into the life of things." --Language Poets Use (1962) by Winifred Nowottny. Winifred M.T.Nowottny, nee Dobbs, was educated at the University of London and later taught English Literature at University College London. She published the books, Language Poets Use in 1962 and Hopkins´ Language of Prayer of Praise in 1972. Jeff ois niikö Harry Potter ja Winifer Dobbs sen kotihaltija. Toinen keskeinen Jeffin lähde oli Penguin Dictionary of Quotations.
ellauri270.html on line 300: In “The Daemon Lover,” the second story in The Lottery and Other Stories, Jackson’s collection of 25 tales, the reader sees James Harris only through his fiancée’s eyes as a tall man wearing a blue suit. Neither the reader nor anyone in the story can actually claim to have seen him. Nonetheless, this piece foreshadows the appearance of Harris in such other stories in the collection as “Like Mother Used to Make,” “The Village,” “Of Course,” “Seven Types of Ambiguities,” and “The Tooth.” As James Harris wanders through the book, he sheds the veneer of the ordinary that covers his satanic nature.
ellauri270.html on line 399: The use of stones also connects the ritual to Biblical punishments of “stoning” people for various sins, which then brings up the idea of the lottery’s victim as a sacrifice. The idea behind most primitive human sacrifices was that something (or someone) must die in order for the crops to grow that year. This village has been established as a farming community, so it seems likely that this was the origin of the lottery. The horrifying part of the story is that the murderous tradition continues even in a seemingly modern, “normal” society. In actual fact, the point is to reduce the number of mouths to feed in times of shortage.
ellauri270.html on line 425: Jackson’s “The Lottery” was published in the years following World War II, when the world was presented with the full truth about Nazi Germany and the Holocaust. In creating the dystopian society of her story, Jackson was clearly responding to the fact that “dystopia” is not only something of the imagination—it can exist in the real world as well. Jackson thus meditates on human cruelty—especially when it is institutionalized, as in a dystopian society—and the… read analysis of Dystopian Society and Conformity.
ellauri270.html on line 523: Published anonymously in 1798, this was meant to be perceived as a manuscript recently uncovered from an earlier age. It purposefully contains a variety of archaic spelling and syntax. Later editions modernized some of the archaisms.
ellauri270.html on line 529: Enoch Arden, poem by Alfred, Lord Tennyson, published in 1864. In the poem, Enoch Arden is a happily married fisherman who suffers financial problems and becomes a merchant seaman. He is shipwrecked, and, after 10 years on a desert island, he returns home to discover that his beloved wife, believing him dead, has remarried and has a new child. Not wishing to spoil his wife’s happiness, he never lets her know that he is alive.
ellauri270.html on line 548: "I'm sorry about getting in your face there, sir, but we get a lot of trespassers and thieves these days, what with the economy going to shit and all. The sheriff is doing his best, but this is a big county and a big ranch, and his department's been slashed to the bone... but its a good thing too, on the other hand, no big government you know. Like I said, we've had a lot of trespassers over the past couple years," Andorsen said. "Even had some cattle rustlers a while back." "And you like to deal with them yourself, instead of calling the sheriff?" Fid asked. He nodded. "Sounds like the way it should be done." "Bet your ass," Andorsen said. "Nothing beats taking the law in your own hands. Playing sheriff, judge and hangman in one big fat person. Personally, I like the hangman part best."
ellauri270.html on line 593: Starting in 1890, Louis helped develop the "right to privacy" concept by writing a Harvard Law Review article of that title, and was thereby credited by legal scholar Roscoe Pound as having accomplished "nothing less than adding a chapter to our law." He later became active in the Zionist movement, seeing it as a solution to antisemitism in Europe and Russia, while at the same time being a way to "revive the Jewish spirit."
ellauri272.html on line 75: It has received mixed to negative reviews, as most critics noted the poor literary qualities of the work. Salman Rushdie said about the book: "I've never read anything so badly written that got published. It made Twilight look like War and Peace." Jesse Kornbluth of The Huffington Post said: "As a reading experience, Fifty Shades ... is a sad joke, puny of plot".
ellauri272.html on line 80: Coinciding with the release of the book and its surprising popularity, injuries related to BDSM and sex toy use spiked dramatically. In the year after the novel's publishing in 2012, injuries requiring Emergency Room visits increased by over 50% from 2010 (the year before the book was published). This is speculated to be due to people unfamiliar with both the proper use of these toys and the safe practice of bondage and other "kinky" sexual fetishes in attempting to recreate at home what they had read.
ellauri272.html on line 306: Happiness in Comedic Young Adult Fiction: Happy Are the Wretched" describes how
ellauri272.html on line 312: book is directed at established "power hierarchies, dominant social ideologies or
ellauri272.html on line 338: James LaRue, OIF's director, told The Huffington Post that the Bible pops up regularly on the organization's annual challenged books list, but that it has never before breached the top 10. Secular activists want to point out there is a double standard in the Bible, as the Bible is a book filled with morally questionable actions.
ellauri275.html on line 446: The Georgian poets were, by the strictest definition, those whose works appeared in a series of five anthologies named Georgian Poetry, published by Harold Monro and edited by Edward Marsh, the first volume of which contained poems written in 1911 and 1912. The group included Edmund Blunden, Rupert Brooke, Robert Graves, D. H. Lawrence, Walter de la Mare, Siegfried Sassoon, and John Drinkwater. Until the final two volumes, the decision had not been taken to include female poets.
ellauri275.html on line 448: The period of publication was sandwiched between the Victorian era, with its strict classicism, and Modernism, with its strident rejection of pure aestheticism. The common features of the poems in these publications were romanticism, sentimentality, and hedonism. Later critics have attempted to revise the definition of the term as a description of poetic style, thereby including some new names or excluding some old ones. W. H. Davies, a contemporary, is sometimes included within the grouping, although his "innocent style" differs markedly from that of the others.
ellauri275.html on line 462: After 1832, his perception of the national problems became different. The poet unambiguously pointed out those positive results which had been brought about by the Russian annexation, though the liberation of his native land remained to be his most cherished dream. Later, his poetry became less romantic, even sentimental, but he never abandoned his optimistic streak that makes his writings so different from those of his predecessors. Some of the most original of his late poems are, Oh, my dream, why have you appealed to me again (ეჰა, ჩემო ოცნებავ, კვლავ რად წარმომედგინე), and The Ploughman (გუთნის დედა) written in the 1840s. The former, a rather sad poem, surprisingly ends with hope for the future in contemplation of the poet. The latter combines Chavchavadze's elegy for his past years of youth with calm humorous farewell to lost sex-life and potency. Composer Tamara Antonovna Shaverzashvili used Chavchavadze’s text for her song “My Sadness.”
ellauri276.html on line 608: Turning over frozen earth in dark January days behind a horse drawn or an ox drawn plough, must have been back breaking labour. The hours were long, pay was poor. A ploughman at the Alnwick Hiring Fair of spring 1819 for instance, was offered merely bed and food as payment for his fee for six months work. In the depression of that year, the ploughman had no choice, yet, these ploughmen appeared to enjoy their job and approached life with a sense of honest reality and humour. Their songs are nearly always cheerful. Cyril Tawney sang The Ploughman in 1974 on the Argo anthology The World of the Countryside. Jon Loomes sang The Ploughman in 2005 on his Fellside CD Fearful Symmetry. He noted:
ellauri276.html on line 644: He trudged along ´til he reached his front gate, (whistle) Hän ronttasi eteenpäin, kunnes saavutti etuporttinsa, (pilli)
ellauri276.html on line 1016: “You have ploughed an acre, I´ll swear and I´ll vow, "Olet kyntänyt hehtaarin, vannon ja vannon,
ellauri276.html on line 1017: You have ploughed an acre, I´ll swear and I´ll vow, olet kyntänyt hehtaarin, minä vannon ja lupaan,
ellauri276.html on line 1052: Well you´ve not ploughed an acre, I´ll swear and I´ll vow. Et ole kyntänyt hehtaariakaan, minä vannon ja vannon.
ellauri276.html on line 1056: “We have all ploughed an acre, so you tell a lie. "Olemme kaikki kyntäneet hehtaarin, joten valehtelet.
ellauri276.html on line 1057: We have all ploughed an acre, I´ll swear and I´ll vow, Olemme kaikki kyntäneet hehtaarin, vannon ja vannomme,
ellauri276.html on line 1060: He turned himself round and he laughed in a joke, Hän kääntyi ympäri ja nauroi vitsillä:
ellauri276.html on line 1078: We ain´t ploughed an acre I´ll swear and I´ll vow Emme ole kyntäneet hehtaariakaan, vannon ja vannon
ellauri276.html on line 1123: You have not ploughed your acre, I'll swear and I vow Et ole kyntänyt eekkeriäsi, minä vannon ja vannon
ellauri276.html on line 1127: “We've all ploughed our acre; You tells a big lie!” "Olemme kaikki kyntäneet hehtaarimme; Sinä kerrot suuren valheen!"
ellauri276.html on line 1128: And the master he looked and he laughed at the joke Ja isäntää hän katsoi ja hän nauroi vitsille
ellauri276.html on line 1161: You've not ploughed an acre this long summer's day. Et ole kyntänyt hehtaariakaan tänä pitkänä kesäpäivänä.
ellauri276.html on line 1162: You've not ploughed an acre, I'll swear and I'll vow Et ole kyntänyt hehtaariakaan, minä vannon ja vannon
ellauri276.html on line 1166: “We've all ploughed an acre, you tell a damn lie "Olemme kaikki kyntäneet hehtaarin, sinä valehtelet.
ellauri276.html on line 1167: We have all ploughed an acre, I'll swear and I'll vow Olemme kaikki kyntäneet hehtaarin, vannon ja vannon
ellauri276.html on line 1170: He turned himself round and he laughed at the joke Hän kääntyi ympäri ja nauroi vitsille
ellauri276.html on line 1201: “You've not ploughed an acre this long summer's day. "Et ole kyntänyt hehtaariakaan tänä pitkänä kesäpäivänä.
ellauri276.html on line 1202: You've not ploughed an acre, and I swear and I vow Et ole kyntänyt eekkeriä, ja vannon ja vannon, että
ellauri276.html on line 1206: “We have all ploughed an acre, so you tell a darn' lie "Olemme kaikki kyntäneet hehtaarin, joten sinä valehtelet.
ellauri276.html on line 1207: We have all ploughed an acre, and I swear and I vow Olemme kaikki kyntäneet hehtaarin, ja vannon ja vannon,
ellauri276.html on line 1210: He turned himself round and he laughed at his joke Hän kääntyi ympäri ja nauroi vitsilleen
ellauri276.html on line 1242: For you haven't ploughed an acre, I'll swear and I'll vow, Sillä ette ole kyntäneet hehtaariakaan, minä vannon ja vannon,
ellauri276.html on line 1246: “We've all ploughed our acres so you tell a lie. "Olemme kaikki kyntäneet hehtaarimme, joten sinä valehtelet.
ellauri276.html on line 1247: We've all ploughed our acre, I'll swear and I'll vow, Olemme kaikki kyntäneet hehtaarimme, vannon ja vannomme,
ellauri276.html on line 1250: Then he turned to one side and he laughed at the joke, Sitten hän kääntyi toiselle puolelle ja nauroi vitsille:
ellauri277.html on line 202: And when you have reached the mountaintop, then you shall begin to climb down.
ellauri277.html on line 225: At an exhibit of Day’s photographs in 1898 Gibran met a Cambridge poet, Josephine Prescott Peabody, who was nine years older than he. He sketched a portrait of her from memory and gave it to Day to pass on to her. Peabody was charmed by the sketch, and she and Gibran exchanged French letters.
ellauri277.html on line 246: Gibran’s masterpiece, The Prophet, was published in September 1923. The earliest references to a mysterious prophet counseling his people before returning to his island home can be found in Haskell’s journal from 1912. Gibran worked on it from time to time and had finished much of it by 1919. He seems to have written it in Arabic and then translated it into English. As with most of his English books, Haskell acted as his editor, correcting Gibran’s chronically defective spelling and punctuation but also suggesting improvements in the wording.
ellauri277.html on line 256: In 1926 and 1927, respectively, Gibran published Sand and Foam in English (Donovan!). Sand and Foam is decorated with Gibran’s drawings, and the aphorisms are separated by floral dingbats also drawn by Gibran. Most critics did not like the book, but, like all of his English works (except the flop Twenty Drawings), it has remained in print since its publication.
ellauri277.html on line 258: In 1928 Gibran published his longest book, Jesus, the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him. It was the most lavishly produced of Gibran’s books, with some of the illustrations in color. For once, the reviews were strongly and uniformly favorable, and the book has remained the most popular of his works next to The Prophet.
ellauri277.html on line 370: Bahait uskovat, että jokaisella on yksi (1) kuolematon sielu. Se on ihmisen henkinen osa, joka ei kuole vaan jatkaa olemassaoloaan toisessa muodossa. Sielu ei asu ruumiissa, vaan se yhdistyy ihmiseen panon aikana heti hedelmöittymisvaiheessa. Mikäli kaksi ihmistä on elänyt hyvän avioliiton, heidän sielunsa jatkavat riitelyä boomereina myös kuoleman jälkeen.
ellauri278.html on line 74:

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ellauri278.html on line 90: Harvinaisen muistin omaavana hän pystyi lainaamaan suuria kohtia joistakin teoksista lähes sanatarkasti. Kirjoittajista, kuten olen huomannut, Stalin lainasi useimmiten Saltykov-Shchedriniä, Tšehovia, Gogolia sopivissa tapauksissa. Hän koettiin olevan erittäin lukenut mies. Kerran illallisella hän vertasi hyvin osuvasti ja ironisesti Rabelais'n romaanin "Gargantua ja Pantagruel" - 1500-luvun ranskalaisen kirjallisuuden mestariteoksen - sankareihin joitakin moderneja hahmoja. Stalin puhui hyväksyvästi Mine Reedin, Jules Vernen ja Fenimore Cooperin seikkailuromaaneista. Hän muisti että luki lapsuudessa näiden kirjailijoiden kirjoja. Kun kysyin häneltä, miksi näitä kirjailijoita ei juuri nyt julkaistu maassamme, hän vastasi: "Et voi tehdä hallituksen päätöstä jokaisesta pienestä asiasta. Se tässä suunnitelmataloudessa on ongelma."
ellauri278.html on line 190: Chicherin and Litvinov were temperamental opposites and became rivals. Chicherin had a cultivated, polished personal style but held strongly anti-Western opinions. He sought to hold Soviet Russia aloof from diplomatic deal-making with capitalist powers.
ellauri278.html on line 214: In February 1921, the Soviet government was approached by the government of the unilaterally declared Irish Republic in Dublin with proposals for a treaty of mutual recognition and assistance. Despairing of early American recognition for the Irish Republic, President of the Dáil Éireann Éamon De Valera had redirected his envoy Patrick McCartan from Washington to Moscow. McCartan may have assumed Litvinov, with his Irish experience, would be a ready ally. Litvinov, however, told McCarten the Soviet priority was a trade agreement with the UK.
ellauri278.html on line 227: An emergency meeting of the main European powers – not including Czechoslovakia, although their representatives were present in the town, or the Soviet Union, an ally to both France and Czechoslovakia – took place in Munich, Germany, on 29–30 September 1938. An agreement was quickly reached on Hitler´s terms, and signed by the leaders of Germany, France, Britain, and Italy. The Czechoslovak mountainous borderland that the powers offered to appease Germany had not only marked the natural border between the Czech state and the Germanic states since the early Middle Ages, but it also presented a major natural obstacle to any possible German attack. Having been strengthened by significant border fortifications, the Sudetenland was of absolute strategic importance to Czechoslovakia.
ellauri279.html on line 197: When Yuri joined the faculty of the Department of German and Russian at UCD in January, 1989, none of his colleagues had any idea of the remarkable fifty-five years of his life that had preceded his arrival in Davis. Some of us were aware of the fact that he had been censored for his writing in the Soviet Union, but most, if not all of us, were ignorant of the attack leveled against him in 1974 by the newspaper Izvestiya, which accused him of having slandered the Soviet people, or of his having been removed from the Writers Union of the USSR in 1977 and declared “a traitor to the motherland” for his participation in the Samizdat underground publishing movement. In 1986, he was threatened by the KGB with either incarceration in a prison camp or confinement to a psychiatric ward, where he might well have languished had it not been for the intervention of Western writers such as Kurt Vonnegut and Arthur Miller, as well as, the International PEN-Club. Yuri was banished from his homeland a year later. He became a leading literary figure among Russian émigré writers while in exile, living first in Vienna, and then in Texas, before coming to California.
ellauri279.html on line 199: In his sensational exposé, Informer 001 or the Myth of Pavlik Morozov, a product of research carried out clandestinely in the Soviet Union between 1980 and 1984, he demolished the long-standing, “official” Soviet version of the young, thirteen-year old “pioneer” (who never was) and communist martyr – designated, in 1934, a Soviet literary hero at the First Congress of Soviet Writers – who had turned in his father to the authorities for treasonable activity. The boy was subsequently murdered, according to the authorities, by members of his own family. The young Pavlik did, in fact, denounce his father, but, as Yuri demonstrates, he appears to have been put up to it by his mother, seeking revenge for her husband’s infidelity. As to who actually killed Pavlik, Yuri establishes that it was certainly not family members who were hauled before a Soviet court and subsequently executed. No less a literary figure than Alexander Solzhenitsyn hailed the publication of the book in 1987, claiming that it was “through books such as this that as many Soviet lies will eventually be told as revealed.”

ellauri279.html on line 263: Vuonna 2015 alkoi raivoisa keskustelu Farian ja Ezekiel Emanuelin välillä bioetiikkaa ja pitkäikäisyyttä koskevista kysymyksistä, kun jälkimmäinen julkaisi artikkelin, jossa todettiin, että elämä ei ole elämisen arvoista 75 vuoden iän jälkeen ja että pitkäikäisyys ei ollut kannattava tavoite terveydenhuoltopolitiikassa. Faria kiisti tämän väittäen, että elämä voisi olla hedelmällistä ja palkitsevaa tuon iän jälkeenkin, jos terveellisiä elämäntapoja ohjataan. Faria toteaa, että pitkäikäisyys on kannattava tavoite ja että James Friesin sairastuvuuden pakkaaminen tulisi päivittää hypoteesista teoriaksi. Tämä keskustelu asettaa myös perinteiset yksilöön perustuvat lääketieteen etikot vastakkain modernin bioetiikan liikkeen utilitaristiseen näkökulmaan. Kohtapa Faria pääseee testaamaan asiaa in pirsuna pirsunamente, se on näät syntynyt 1952 kuten tämä paasaaja, jääkärien juonen ja tapettujen runoilijoiden vuotena.
ellauri281.html on line 73:

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ellauri281.html on line 89: Harvinaisen muistin omaavana hän pystyi lainaamaan suuria kohtia joistakin teoksista lähes sanatarkasti. Kirjoittajista, kuten olen huomannut, Stalin lainasi useimmiten Saltykov-Shchedriniä, Tšehovia, Gogolia sopivissa tapauksissa. Hän koettiin olevan erittäin lukenut mies. Kerran illallisella hän vertasi hyvin osuvasti ja ironisesti Rabelais'n romaanin "Gargantua ja Pantagruel" - 1500-luvun ranskalaisen kirjallisuuden mestariteoksen - sankareihin joitakin moderneja hahmoja. Stalin puhui hyväksyvästi Mine Reedin, Jules Vernen ja Fenimore Cooperin seikkailuromaaneista. Hän muisti että luki lapsuudessa näiden kirjailijoiden kirjoja. Kun kysyin häneltä, miksi näitä kirjailijoita ei juuri nyt julkaistu maassamme, hän vastasi: "Et voi tehdä hallituksen päätöstä jokaisesta pienestä asiasta. Se tässä suunnitelmataloudessa on ongelma."
ellauri281.html on line 189: Chicherin and Litvinov were temperamental opposites and became rivals. Chicherin had a cultivated, polished personal style but held strongly anti-Western opinions. He sought to hold Soviet Russia aloof from diplomatic deal-making with capitalist powers.
ellauri281.html on line 213: In February 1921, the Soviet government was approached by the government of the unilaterally declared Irish Republic in Dublin with proposals for a treaty of mutual recognition and assistance. Despairing of early American recognition for the Irish Republic, President of the Dáil Éireann Éamon De Valera had redirected his envoy Patrick McCartan from Washington to Moscow. McCartan may have assumed Litvinov, with his Irish experience, would be a ready ally. Litvinov, however, told McCarten the Soviet priority was a trade agreement with the UK.
ellauri281.html on line 226: An emergency meeting of the main European powers – not including Czechoslovakia, although their representatives were present in the town, or the Soviet Union, an ally to both France and Czechoslovakia – took place in Munich, Germany, on 29–30 September 1938. An agreement was quickly reached on Hitler´s terms, and signed by the leaders of Germany, France, Britain, and Italy. The Czechoslovak mountainous borderland that the powers offered to appease Germany had not only marked the natural border between the Czech state and the Germanic states since the early Middle Ages, but it also presented a major natural obstacle to any possible German attack. Having been strengthened by significant border fortifications, the Sudetenland was of absolute strategic importance to Czechoslovakia.
ellauri282.html on line 446: Tänä erityisen hedelmällisenä aikana Mertonin uskotaan kärsineen suuresta yksinäisyydestä ja stressistä. Eräs tästä viittaava tapaus on ajo, jonka hän teki luostarin jeepillä, jonka aikana mahdollisesti maanistilassa toiminut Merton liukui epäsäännöllisesti tien ympäri ja melkein aiheutti etutörmäyksen.
ellauri283.html on line 67: Ekman promoverades till filosofie hedersdoktor vid Umeå universitet 1998. Den 6 oktober 2007 blev hon skoglig hedersdoktor vid Sveriges lantbruksuniversitet. Ekman promoverades med motiveringen en person som med fantastiska kunskaper om skog och nyttjandet av skog gett oss betraktelser som saknar motstycke. Det var första gången i modern tid som en fakultet för skogsvetenskap hedrat en författare. Hennes bok Hunden har översatts till och givits ut på älvdalska. Älvdals hundskola överväger att nämna Kerstin till hedersveterinär.
ellauri283.html on line 122: Video stalled a couple times the first time we watched it. Maybe scratched?? Or a sign from beyond? We found the movie to be a little odd.
ellauri283.html on line 209: Etelä-Yhdysvalloissa sijaizeva Texas on laaja tasango, joka on suunnilleen Sudanin Darfurin kokoinen. Se on jaettu kolmeen osavaltioon: Pohjois-Darfur, jonka pääkaupunki on El Fasher; Länsi-Darfur, jonka pääkaupunki on El Geneina; ja Etelä-Darfur, jonka kotipaikka on Nyala. Pohjois-Darfur on puoliautiomaa, kun taas läntisillä ja eteläisillä alueilla on rikkaita, hedelmällisiä maita, joilla istuu maanviljelijöitä perseet mullassa vedellen piikkilankoja preerialle karjalaumojen pään menoxi. Sitä razumiehet eivät siedä. Darfurin väkiluku on arviolta 7 miljoonaa. Kaikki darfurilaiset ovat mustia muslimeja, vaikka monet tunnistavat itsensä arabeiksi Saudi-Arabiaan liittyvän sukututkimuksen perusteella. Darfurilla on yhteinen raja Keski-Afrikan tasavallan, Tšadin ja Libyan kanssa.
ellauri283.html on line 335: Lord Kitchenerin johtama englantilais-egyptiläinen joukko lähetettiin vuonna 1898 Sudaniin. Sama Kitchener epäilemättä joka seikkaili kenraali Bobsin kanssa maalla, merellä ja ilmassa. Sudan julistettiin osakehuoneistoksi vuonna 1899 Britannian ja Egyptin hallinnon alaisuudessa. Esimerkiksi Sudanin kenraalikuvernööri nimitettiin "Khedivaatin asetuksella" eikä pelkästään Ison-Britannian kruunun toimesta, mutta säilyttäen yhteisen hallinnon vaikutelman Brittiläinen imperiumi muotoili politiikkaa ja toimitti suurimman osan johtajista hengiltä.
ellauri283.html on line 450: Olen kylästynyt--kollektiivi sanoo: "Olemme väsyneitä sotaan ja kaikkeen kärsimykseen, joka siihen liittyy. Olemme kyllästyneet vain istumaan vieressä ja näkemään maamme palavan. Olemme kyllästyneet siihen, että meillä on maa, jolla on valtavat luonnonvarat ja silti romahtava talous. Olemme kyllästyneet siihen, että meillä on kaunis kulttuurinen monimuotoisuus, jonka heimojen vihamielisyys tuhoaa. Olemme kyllästyneet nälkää näkevään väestöön, jolla on hedelmällinen maa. Olemme kyllästyneet siihen, että meitä käytetään tappamaan itsemme muutamien hyödyksi. Anteexi."
ellauri283.html on line 492: Tammikuun 2023 lopulla sotilasjuntta vaati Ranskan sotajoukkojen vetäytymistä pois Burkina Fasosta kuukauden kuluessa. Ranskalla on noin 400 erikoisjoukkojen sotilasta, jotka muka taistelevat al-Qaidaa ja Isisia vastaan. Tammikuussa 2023 noin 40 naista otettiin kiinni Arbindan lähellä ja seuraavana päivänä vangittiin noin 20 muuta naista. Naiset olivat lainvastaisesti kokoontuneet keräämään lehtiä ja villihedelmiä pensaista, koska siellä ei ollut enää mitään muuta syötävää. Myöhemmin sotilaat vapauttivat 62 naista ja neljä lasta. Loput pantiin karsseriin isis-symppareina.
ellauri284.html on line 40: This snapshot, our correspondent states, was taken after The German - sorry - the French charge near Forêt-Champignon. The body stretched at full length is a dead German guy. Those crouching behind a stone are French infantrymen, stone dead as well. Evidently the were charging, carrying that big stone. The bodies were not moved so as not to confuse the crime scene investigation.
ellauri284.html on line 97:

Turkin sulttaani ja Ebyktin matkakhediivi törtelöhatuissa.

ellauri284.html on line 209: General Beyers perished a traitor-in-arms, drowned in the Vaal, while hotly pursued and trying to cross the flooded river with some of his men. They were fired on, and Beyers fell from his horse but caught hold of the tail of another, but was soon seen in difficulties and calling for help. Before the fighting was over, General Beyers had diappeared under water. No one came to help.
ellauri284.html on line 480: Esimerkiksi elokuussa 1959 ilmestyneessä TV Guide -julkaisussa Eastwood kuvattiin punnerruksissa. Hän antoi vinkkejä kuntoon ja ravitsemukseen, kehotti ihmisiä syömään runsaasti hedelmiä ja raakoja vihanneksia, ottamaan vitamiineja ja välttämään sokeripitoisia juomia, liiallista alkoholia ja hiilihydraattien ylikuormitusta. Syö Temen pihviravintolassa pilaantuneita kilon pihvejä! Clint Eastwood Sr:n kuoltua sydixeen jo 64-vuotiaana Clint Eastwood Jr. alkoi filmata entistä nopeammin.
ellauri284.html on line 615: A state leader from Maharashtra, who met with Donald Trump Jr., says the young American’s Indian partner there pushed him to relax building codes to revive a stalled project — an allegation confirmed by another person familiar with the discussion but disputed by Indian developer Kalpesh Mehta, who was also in the meeting.
ellauri285.html on line 76: We are the most wretched of all creatures.
ellauri285.html on line 82: A very strange criterion for assessing wretchedness. I can understand considering humans the most wretched of creatures because they have foreknowledge of death, but may I assume you were joking with that last sentence?
ellauri285.html on line 85: The next day the rabbit is found laughing in the forest. Why are you laughing? asked the other animals. “Well, today the bear used the hedgehog…”
ellauri285.html on line 154: Rudolph Etzenhouser, who was a traveling elder of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), saw the relics as proof of the historicity of the Book of Mormon. Etzenhouser even published a book on his collection of the Michigan Relics.
ellauri285.html on line 639: No portions of this book may be reprinted, reposted or published without written permission from the author.
ellauri285.html on line 751: Alan David Sokal (/ˈsoʊkəl/; born January 24, 1955) is an American professor of mathematics at University College London and professor emeritus of physics at New York University. He works in statistical mechanics and combinatorics. He is a critic of postmodernism, and caused the Sokal affair in 1996 when his deliberately nonsensical paper was published by Duke University Press´s Social Text. He also co-authored a paper criticizing the critical positivity ratio concept in positive psychology.
ellauri285.html on line 755: The first consequential re-evaluation of the mathematical modeling behind the critical positivity ratio was published in 2008 by a group of Finnish researchers from the Systems Analysis Laboratory at Aalto University (Jukka Luoma, Raimo Hämäläinen, and Esa Saarinen). The authors noted that "only very limited explanations are given about the modeling process and the meaning and interpretation of its parameters... [so that] the reasoning behind the model equations remains unclear to the reader"; moreover, they noted that "the model also produces strange and previously unreported behavior under certain conditions... [so that] the predictive validity of the model also becomes problematic."
ellauri285.html on line 759: Fredrickson wrote a response in which she conceded that the mathematical aspects of the critical positivity ratio were "questionable" and that she had "neither the expertise nor the insight" to defend them, but she maintained that the empirical evidence for the existence of a critical positivity ratio was solid. Brown, Sokal, and Friedman, the rebuttal authors, published their response to Fredrickson´s "Update" the next year, maintaining that there was no evidence for a critical positivity ratio. Losada declined to respond to the criticism (indicating to the Chronicle of Higher Education that he was too busy running his consulting business).[verification needed] Hämäläinen and colleagues responded later, passing over the Brown-Sokal-Friedman rebuttal claim of failed criteria for use of differential equations in modeling, instead arguing that there were no fundamental errors in the mathematics itself, only problems related to the model´s justification and interpretation.
ellauri288.html on line 350: Men in Aida is a homophonic translation of Book One of Homer's Iliad into a farcical bathhouse scenario, perhaps alluding to the homoerotic aspects of ancient Greek culture. It was written in 1983 by the language poet David Melnick, and is an example of poetic postmodernism. In 2015, all three books of the Iliad translated by Melnick were published by independent publishing house Uitgeverij under the title Men in Aïda.
ellauri290.html on line 144: a) Rannikkotasangot koostuivat ensiluokkaisesta hedelmällisestä maasta, jossa oli runsaasti pohjavettä ja runsaasti sadetta. Alue oli pitkälle kehittynyt ja sisälsi suuria sitrusviljelmiä, jotka tekivät "Jaffa-appelsiinista" kuuluisan kaikkialla maailmassa.

ellauri290.html on line 145: b) Vuoristomaiseman maaperä sen sijaan vaihteli ahtaissakin rajoissa, ja maatalous oli riippuvainen yksinomaan sateesta. Maaston luonteen vuoksi oliivipuusta tuli maaseudun pääpuu, ja suuri osa olemassa olevista lehdoista on peräisin ristiretkien ajoilta. Muita hedelmäpuita peittivät myös kukkulan rinteessä, oliivin vieressä oli viiniköynnös.

ellauri290.html on line 146: c) Jordanin laaksossa, merenpinnan alapuolella, viljely riippui puroista tai pumpatusta Jordanjoen vedestä. Talven maltillinen lämpötila ja kosteus tuottivat vihanneksia ja hedelmiä siihen aikaan vuodesta, jolloin näitä hyödykkeitä ei ollut saatavilla muualla maassa.

ellauri290.html on line 154: 1. KORKEAN LUOKAN MAATasainen tai kevyesti aaltoileva, hedelmällinen maaperä ja riittävä vesi.Intensiivinen sitrushedelmien, rehun ja vihannesten viljely296 000
ellauri290.html on line 156: 3. HYVÄ MAAsyvällä tulvamaassa, joka soveltuu monenlaisille viljelykasveille, ja jos kastelu on saatavilla, intensiiviseen viljelyyn.Sitrushedelmät, viljat ja vihannekset.316 000
ellauri290.html on line 249: Nämä tilastot vaativat kuitenkin tiettyjä korjauksia. Arabien selkeästi omistamaan alueeseen tulisi lisätä 52 925 hehtaaria sitrusviljelmiä, muita hedelmäviljelmiä, kasteltavaa maata ja viljelykelpoista maata. Nämä ottomaanien aikoina asutetut, hylätyt ja uudelleenasutetut maat olivat sellaisten henkilöiden hallussa, joita sulttaani piti vuokralaisinaan mutta jotka väittivät suurella itsepäisyydellä, että heillä oli selkeät ja suuremmat oikeudet, jotka vastaavat "vapaata" hallintaoikeutta. Arabien miehitysoikeus näihin maihin johtui ottomaanien hallinnosta ennen vuotta 1918, eikä Palestiinan hallitus ollut koskaan kiistänyt sitä. Itse asiassa hallitus oli ennen toimeksiannon päättymistä päättänyt politiikasta, jonka mukaan näiden maiden omistusoikeus siirrettiin viljelijöille maksamalla parantumatonta pääoma-arvoa vastaava nimellinen summa.
ellauri290.html on line 321: Jakosuunnitelmassa määrättiin, että Palestiina oli jaettava kuuteen pääosaan, joista kolme oli jaettu "juutalaiselle valtiolle" ja loput kolme "arabivaltiolle". Syy tähän poikkeukselliseen ja luonnottomaan jakautumiseen oli sisällyttää "juutalaiseen valtioon" kaikki juutalaisten omistamat ja asuttamat alueet, vaikka tämä merkitsi suurten, kokonaan arabien omistamien ja asuttujen alueiden sisällyttämistä mukaan. "Arabivaltio" sen sijaan sisälsi mahdollisimman vähän juutalaisia ja mahdollisimman vähän juutalaisten omaisuutta. Tulos, kuten seuraavista taulukoista ilmenee, oli, että yli puolet Palestiinan alueesta annettiin "juutalaiselle valtiolle", mukaan lukien suurin osa hedelmällisimmistä ja kehittyneimmistä alueista, kun taas "juutalaisen valtion" väestö piti koostua 498 000 juutalaisesta ja 497 arabivähemmistöstä, 000 - ero vain 1000. Seuraavat taulukot havainnollistavat kunkin "osavaltion" sijaintia, kokoa ja alueomistusta jakosuunnitelman mukaisesti:
ellauri290.html on line 574: Edellisillä sivuilla tehty selvitys käsitteli Palestiinan alueen laajuutta ja sen maan omistusta arabien ja juutalaisten välillä. Näillä mailla on kuitenkin laajoja kehityskohteita ja rakennuksia, kuten appelsiinitarhoja, oliivitarhoja, viinitarhoja ja muita hedelmäviljelmiä, kaupungeissa, kaupungeissa ja kylissä on rakennuksia ja muita rakennuksia, jotka muodostavat kaupungin, kylän tai kylän . Näitä ovat asukkaiden kodit ja liiketilat; itse asiassa kokonaisen kansan perintö. Israelilaiset ovat kaapanneet nämä kaikki ja niitä on käytetty hyväksi uusien juutalaisten maahanmuuttajien sijoittamiseksi Palestiinaan, vastoin kaikkia moraalin ja oikeudenmukaisuuden tunteita.
ellauri290.html on line 576: "Hylätty omaisuus oli yksi suurimmista panostuksista Israelin tekemisessä elinkelpoiseksi valtioksi. Sen pinta-alan laajuus ja se, että suurin osa rajan alueista oli poissaoloomaisuutta, teki siitä strategisesti merkittävän. Vuosien 1948 ja 1953 alun välisenä aikana perustetuista 370 uudesta juutalaisesta siirtokunnasta 350 oli poissaolon omaisuutta. Vuonna 1954 yli kolmasosa Israelin juutalaisista asui poissaolevien omaisuuksissa, ja lähes kolmannes uusista maahanmuuttajista (250 000 ihmistä) asettui arabien hylkäämille kaupunkialueille. He jättivät kokonaisia kaupunkeja, kuten Jaffa, Acre, Lydda, Ramleh, Beisan, Majdal; 388 kaupunkia ja kylää; ja suuri osa 94 muusta kaupungista ja kylästä, jotka sisältävät lähes neljänneksen kaikista Israelin rakennuksista. 10 000 kauppaa, yritystä ja kauppaa jätettiin juutalaisten käsiin. Toimikauden lopussa sitrushedelmien omistukset Israelin alueella olivat yhteensä noin 240 000 dunumia, joista puolet oli arabien omistuksessa. Suurimman osan arabimetsoista otti haltuunsa israelilainen poissaolevien omaisuuden säilyttäjä. Mutta vain 34 000 dunumia viljeltiin vuoden 1953 loppuun mennessä. Vuosina 1951-1952 entiset arabitarhat tuottivat puolitoista miljoonaa hedelmälaatikkoa, joista 400 000 vietiin vientiin. Ulkomaille lähetetyt arabihedelmät muodostivat lähes 10 prosenttia maan viennistä saaduista valuuttatuloista vuonna 1951. Vuonna 1949 hylättyjen arabilehtojen oliivit olivat Israelin kolmanneksi suurin vientituote sitrushedelmien ja timanttien jälkeen. Arapropertyn suhteellinen taloudellinen merkitys oli suurin vuodesta 1948 vuoteen 1963 suurimman maahanmuuton ja tarpeiden aikana. "Vuonna 1951 hylättyyn viljelymaan kuului lähes 95 prosenttia kaikista Israelin oliivitarhoista, 40 000 dunumia viinitarhoja, ja vähintään 10 000 dunumia muita hedelmätarhoja sitrushedelmiä lukuun ottamatta." "Säilytysyhteisö vuokrasi vuonna 1952 teollisiin tarkoituksiin 20 000 dunumia poissaolokiinteistöä. Kolmannes Israelin kivituotannosta toimitti 52 hänen lainkäyttövaltaan kuuluvaa arabilouhosta.

ellauri294.html on line 364: Homeroksen, jota kutsutaan Melesigenesiksi ja joka tarkoittaa "Melesin puron lasta", sanotaan syntyneen Smyrnassa 7. tai 8. vuosisadalla eKr. Yhdessä kirjallisten todisteiden kanssa yleisesti myönnetään, että Smyrna ja Chios esittivät vahvimmat perustelut väittäessään Homeroksen, ja pääasiallinen usko on (poliittisista syistä), että hän syntyi Ioniassa. Kuten kreikkalaiset kexivät myös zazikin ja viininlehtikääryleet. Meles-joki, joka edelleen kantaa samaa nimeä, sijaitsee kaupungin rajojen sisällä, but so what. No bridge-peli on sentään kehittynyt smyrnalaisesta "matkakhediivi" pelistä. Zorro ja kenraali salakuljettivat sen Lontooseen. Venäjällä sitä kuzuttiin "viesti" pelixi, jota pelasi mm. Dostojevskin vanha ruhtinas.
ellauri297.html on line 48: Founder, Ammi Ruhama Community Christian Union. Living History Interpretor. Baker. Milford Baby and Toddler Group Organizer. Bada Bing Pizza Chef. Sunnymead Residential Home Kitchen Assistant. Be Life Cafe and Marketplace Operations Personnel. Summit Christian Academy Steward. I vacuum the hallways, library, music room and preschool room. I clean the bathrooms and mop the gym/cafeteria floor. I also maintain the general premises. Dan the Handy Man. Do you need handy work done around your house, but don't want to have to call in the big guys with the big price? My name is Daniel Bacon and I am an experienced handy man living right here in Clarks Summit. If you need your lawn cut, bushes trimmed, garden weeded, fence painted / stained or just about any other job done, then call me at 570-585-9595 or email me at contactdanielbacon@gmail.com and we'll set up a time for me to come and see if I am the right man for the job. Wait! let me…Show more... (Ouch!) I emptied the front cash register as well as filling in as a sandwich maker. I created schedules and activities for the campers and staff to participate in. I also led worship during the evenings. Student janitor.
ellauri297.html on line 89: anguished lines in the 1954 movie “On the Waterfront”: “I
ellauri297.html on line 90: coulda been a contender. I coulda been somebody.” Despite its innovative features and stellar reputation as a driver’s car, the Imp was never a contender. This tiny machine was launched too late to compete, beset with corporate mistakes and bedeviled by a lack of development. As the BBC program “The Car’s the Star” described it, the Imp was “the wrong car built at the wrong time by the wrong people at the wrong place.”
ellauri297.html on line 375: Imich spent his career as a chemist, ultimately trying to prove to other scientists that the neshama (soul) survives physical death. In 1995, at the age of 92, he edited and published a book called Incredible Tales of the Paranormal.
ellauri297.html on line 621: Hän oli sosialisti, joka puolusti suffragette-liikettä, mutta käytti näytelmissään usein Schopenhauerin ja Nietzschen naisvihkon sanastoa ja kuvaili naista saalistuseläimenä, joka aikoi vangita urossaaliinsa. Hän väitti, että hän oli aina "puolustellut naisten älyllistä kapasiteettia", mutta kuitenkin antanut hedelmällisyyden voiman "äitinaiselle", samalla kun hän on varannut luovuuden "taiteilijamiehelle". Ja omassa elämässään hän halveksi seksuaalisuutta - hän ei onnistunut saamaan päätökseen omaa avioliittoaan - mutta vaali korkealentoista romantiikkaa harjoittaen tulista romanssia joidenkin päivän johtavien näyttelijöiden kanssa.
ellauri299.html on line 93: In 2011 the Journalists Dan Margalit, Ronen Bergman published a book, in which they claimed that Israel's Shayetet 13 unit, was responsible for the bombing of the Sol Phryne. And that Israel's Minister of Education Yoav Galant was the commander of the operation. The mockies of course deny everything.
ellauri299.html on line 415: Descartes suggested that Hobbes was more accomplished in moral philosophy than elsewhere, but also that he had wicked views there (Descartes 1643, 3.230-1). Descartes also worried that Hobbes was "aiming to make his reputation at my expense, and by devious means" (Descartes 1641b, 100).
ellauri299.html on line 526: 27 percent of households – nearly double the percentage that are income poor – are living in "asset poverty." These families do not have the savings or other assets to cover basic expenses (equivalent to what could be purchased with a poverty level income) for three months if a layoff or other emergency leads to loss of income. The U.S. has the weakest social safety net of all developed nations. Sociologist Monica Prasad of Northwestern University argues that this developed because of government intervention rather than lack of it, which pushed consumer credit for meeting citizens´ needs rather than applying social welfare policies as in Europe.
ellauri299.html on line 538: A 2015 study by the Vera Institute of Justice contends that jails in the U.S. have become "massive warehouses" of the impoverished since the 1980s. Scholars assert that the transformation of the already anemic U.S. welfare state to a post-welfare punitive state, along with neoliberal structural adjustment policies, the globalization of the U.S. economy and the dominance of global financial institutions, have created more extreme forms of "destitute poverty" in the U.S. which must be contained by expanding the criminal justice system and the carceral state into every aspect of the lives of the poor, which, according to Reuben Jonathan Miller and Emily Shayman, has resulted in "transforming what it means to be poor in America."
ellauri300.html on line 54: Shadows on the Hudson (original title Shotns baym Hodson) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel. This article about a 1950s novel is a stub. You can help Wikipedia by expanding it.
ellauri300.html on line 304: Maror viittaa karvaisiin yrtteihin, jotka asetetaan kahteen paikkaan Seder-lautasella. Lautanen keskellä oleva kasa (Chabadin tavan mukaan) tunnetaan nimellä "maror", ja se syödään ensin. Toinen kasa lautasen pohjalla tunnetaan nimellä " chazeret", joka tarkoittaa kirjaimellisesti "salaattia". Muut Seder-lautasella olevat esineet ovat: kolme matzahia, beitzah (muna), zeroah (varsi tai kanan kaula), karpas (kasvis) ja charoset (hedelmä-, pähkinä- ja viinitahna).
ellauri300.html on line 325: In 1951, Rabbi Menachem Mendel Schneerson formally accepted the leadership as the seventh Chabad Rebbe. He transformed the movement into one of the most widespread Jewish movements in the world today. Under his leadership, Chabad established a large network of institutions that seek to satisfy religious, social and humanitarian needs across the world. Chabad institutions provide outreach to unaffiliated Jews and humanitarian aid, as well as religious, cultural and educational activities. Prior to his death in 1994, Schneerson was believed by some of his followers to be the Messiah, with his own position on the matter debated among scholars. Messianic ideology in Chabad sparked controversy in various Jewish communities and is still an unresolved matter. Following his death, no successor was appointed as a new central leader.
ellauri300.html on line 440: Something touched me deep inside
ellauri300.html on line 532: Oh and as I watched him on the stage
ellauri300.html on line 533: My hands were clenched in fists of rage
ellauri300.html on line 593: On January 18, 2016, McLean's then-wife Patrisha Shnier McLean alleged that after four hours of "terrorizing" her, McLean pinned her to a bed until she broke free and ran to the bathroom. Shnier McLean alleged that McLean attempted "to shove open the locked bathroom door behind which I had barricaded myself. As it was splintering, I pushed the numbers 911." McLean was arrested on suspicion of domestic violence, and pled guilty to domestic violence assault, criminal restraint, criminal mischief and making domestic violence threats. McLean paid $3,660 in fines, and was not sentenced to any jail time. Under Maine's deferred disposition law, the State agreed to dismiss the domestic violence assault charge if McLean complied with the court's orders for one year, and the charge was expunged a year later. During this time, Shnier McLean filed for divorce, citing “adultery, cruel and abusive treatment, and irreconcilable differences." McLean has denied that he physically abused Shnier McLean, and his lawyer released a statement claiming McLean agreed to the plea deal in the interest of privacy. In March 2017, a Maine court granted Shnier-McLean's request for a 10-year protection order against McLean. In 2021, McLean's daughter Jackie told Rolling Stone that her father was emotionally abusive and created a cult-like household through paralyzing verbal attacks, forced isolation, and threats to withhold love or financial support.
ellauri300.html on line 760: Yahweh har gett ”det utvalda folket” löftet att han skall ge dem ”hedningarna till arvedel och jordens ändar till egendom”¹° och Amalek står i vägen för detta messianska världsrikes fullbordan.
ellauri300.html on line 821: Bethel was basically one big uplifted middle finger to everything Moses had commanded. When God’s prophet approached this irritating city, the young men (bloody servants!) mocked him, saying, “Go up, you baldhead! Go up, you baldhead!” Not only were they ridiculing his lack of hair (which, in the Old Testament, was often associated with a skin disease), they were telling him to fly away, like his predecessor Elijah. Keep in mind that, right before this, Elijah had supposedly “gone up” to heaven in a fiery chariot (2 Kings 2).
ellauri300.html on line 849: At the hour of the afternoon sacrifice the prophet Elijah approached the altar and prayed, “O Lord, the God of Abraham, Isaac, and Jacob, prove now that you are the God of Israel and that I am your servant and have done all this at your command.
ellauri300.html on line 850: The Lord sent fire down, and it burned up the sacrifice, the wood, and the stones, scorched the earth and dried up the water in the trench. 39 When the people saw this, they threw themselves on the ground and exclaimed, “The Lord is God; the Lord alone is God!”
ellauri300.html on line 928:

Characters Henry Bear (better known as Papa Bear) is the father of Junior Bear and the husband of Mama Bear. Papa Bear is a loud-mouthed, short-tempered, psycholic and abusive dwarf bear. He usually abuses Junior if he says or does something wrong.

ellauri301.html on line 100: The extraordinary global success of Swedish and later Norwegian crime fiction as a form of escapist literature for men had several causes. One is that police work is one of the last wholly unionised jobs in the world, so that our hero will never be sacked for anything other than gross misconduct – of which he, being the hero, is never really guilty. In the optimistic 60s, James Bond was distinguished from other middle-aged men by his licence to kill but by the 90s the policeman as a fantasy hero had a licence to keep his job. In the economic whirlwind of globalisation, this was something that a lot of frustrated middle-aged men could only dream of.
ellauri301.html on line 102: There is little nihilism in Swedish noir: good and bad are always clearly distinguished all the way through to the cartoonish culmination of the genre in Stieg Larsson’s trilogy about Lisbeth Salander. The only problem for Stieg´s heroes is that good no longer plays in the same team with the Swedish state. Evil is firmly located in reassuringly wicked villains. Everything is privatized just like in Britain and America. All is well. (These sharp observations courtesy of The Guardian.)
ellauri301.html on line 111: Preview: The first Wallander novel Mördare utan ansikte (‘Faceless Killers’) was published in Sweden in 1991 and begins with an elderly couple being attacked in a remote farmhouse. The husband dies instantly, the wife lives long enough to whisper the word “foreign”, triggering a wave of violent racism as Wallander seeks to solve the crime.
ellauri301.html on line 240: She returned to the mainland on 30 September 1668 with her three children. Suffering from alcoholism, she left the Castle in the settlement to be with her family in their kraals. In February 1669 she was imprisoned unjustly for immoral behavior at the Castle and then banished to Robben Island. This was likely the result of the strict anti-alcohol laws the VOC had passed to govern the local population after they introduced higher proof European liquors. One of Van Riebeeck´s nieces, Elizabeth Van Opdorp, adopted Krotoa´s children after she was banished. She returned to the mainland on many occasions, only to find herself once more banished to Robben Island. In May 1673 she was allowed to baptise a child on the mainland. Three of her children survived. She died 31 years old on 29 July 1674 in the Cape and was buried on 30 September 1674 in the Castle in the Fort. However, roughly a hundred years later, her bones were removed to an unmarked grave.
ellauri301.html on line 244: She returned to the mainland on 30 September 1668 with her three children. Suffering from alcoholism, she left the Castle in the settlement to be with her family in their kraals. In February 1669 she was imprisoned unjustly for immoral behavior at the Castle and then banished to Robben Island. This was likely the result of the strict anti-alcohol laws the VOC had passed to govern the local population after they introduced higher proof European liquors. One of Van Riebeeck´s nieces, Elizabeth Van Opdorp, adopted Krotoa´s children after she was banished. She returned to the mainland on many occasions, only to find herself once more banished to Robben Island. In May 1673 she was allowed to baptise a child on the mainland. Three of her children survived. She died on 29 July 1674 in the Cape and was buried on 30 September 1674 in the Castle in the Fort. However, roughly a hundred years later, her bones were removed to an unmarked grave.
ellauri302.html on line 91: SHLOYME, a pimp; Hindels hetrothed, a handsome chap of twenty-six,
ellauri302.html on line 123: Don't be afraid of papa. He loves you. Very, very much. Today I'm having a Holy Scroll written. It costs a good deal of money. All for you, my child, all for you. (Rifkele is silent. Pause.) And with God's help, when you are betrothed, I'll buy your sweetheart a gold watch and chain — the chain will weigh half a pound... Papa loves you very dearly. {Rifkele is silent. She lowers her head bashfully. Pause. Don't be ashamed. There's nothing wrong about being engaged. God has ordained it. (Pause.) That's nothing. Everyboudy gets engaged and married. (Rifkele is silent.
ellauri302.html on line 190: In the background of the basement brothel, several small compartments, separated from one another by thin partitions, and screened by thick black curtains. One of the curtains has been drawn aside; in the compartment are seen a bed, a wash-stand, a mirror and various toilet articles. A colored night-lamp sheds a dim light over the tiny room.
ellauri302.html on line 235: Since the Feast of Weeks was one of the “harvest feasts,” the Jews were commanded to “present an offering of new grain to the Lord” (Leviticus 23:16). This offering was to be “two wave loaves of two-tenths of an ephah” which were made “of fine flour... baked with leaven.” The offerings were to be made of the first fruits of that harvest (Leviticus 23:17). Along with the “wave offerings” they were also to offer seven first-year lambs that were without blemish along with one young bull and two rams. Additional offerings are also prescribed in Leviticus and the other passages that outline how this feast was to be observed. Another important requirement of this feast is that, when the Jews harvested their fields, they were required to leave the corners of the field untouched and not gather “any gleanings” from the harvest as a way of providing for the poor and strangers (Leviticus 23:22).
ellauri302.html on line 294: Are you cold, Rifkele darling? Nestle close to me... Ever so close... Warm yourself next to me. So. Come, let's sit down here on the lounge. (Leads Rifkele to a lounge; they sit down.) Just like this... Now rest your face snugly in my bosom. So. Just like that. And let your body touch mine... It's so cool... as if water were running between us. (Pause.) I uncovered your breasts and washed them with the rainwater that trickled down my arms. Your breasts are so white and soft. And the blood in them cools under the touch, just like white snow, — like frozen water... and their fragrance is like the grass on the meadows. And I let down your hair so... (Buns her fingers through RifkeWs hair.) And I held them like this in the rain and washed them. How sweet they smell... Like the rain itself... (She huries her face in Rifkele's hair.) Yes, I can smell the scent of the May rain in them... So light, so fine... And fresh... as the grass on the meadows... as the apple on the bough... So. Cool me, refresh me with your tresses. (She washes her face in Rifkele^s hair.) Cool me, — so. But wait... I'll comb you as if you were a bride... a nice part and two long, black braids. (Does so.) Do you want me to, Rifkele? Do you?
ellauri302.html on line 331: a jolly time we'll have. (All dress, seizing whatever they happen to lay hands upon. Slowly they ascend the steps. At the door they encounter Reizel ayid Basha who, drenched to the skin, are just returning to the basement. Beizel and Basha look at the others in surprise.)
ellauri302.html on line 345: It's none of our business. Let's put out the lamp and go to sleep. We know nothing about it. (Turns down the wick of the lamp. The stage is bathed in gloom. The girls go to their respective comparyments.
ellauri302.html on line 434: Yekel My daughter has gone to a brothel. The Scroll has been desecrated. God has punished me.
ellauri302.html on line 537: Hasidiperheeseen syntynyt Sholem Asch sai perinteisen juutalaisen koulutuksen. Hänen vanhempansa pidettiin sisarustensa nimettynä tutkijana, ja hänen vanhempansa haaveilivat hänen tulevasta rabbiksi ja lähettivät hänet kaupungin parhaaseen uskonnolliseen kouluun (tai Chederiin), jonne varakkaat perheet lähettivät lapsensa. Siellä hän vietti suurimman osan lapsuudestaan Talmudia opiskellessaan ja opiskeli myöhemmin Raamattua ja Haggadaa omalla ajalla. Asch varttui enemmistöjuutalaiskaupungissa, joten hän varttui uskoen, että juutalaiset olivat enemmistö myös muualla maailmassa. Kutnossa juutalaiset ja pakanat tulivat enimmäkseen toimeen, mutta uskonnollisten juhlapyhien ympärillä ei ollut jännitystä. Hänen täytyi livahtaa enemmistöpakanan alueen läpi päästäkseen järvelle, jossa hän rakasti uida ja jossa hän kerran joutui nurkkaan kepillä ja koirilla käyvien poikien toimesta, jotka vaativat häntä myöntämään "Kristuksen" tappamisen – minkä Asch ei tuohon aikaan tiennyt olevan Jeesuksen toinen nimi (eikä olevan messias kreikaxi?). – tai he repisivät hänen takkinsa. Hän myönsi tappaneensa Kristuksen pelosta, mutta he hakkasivat häntä ja repäisivät hänen takkinsa joka tapauksessa. Asch ei koskaan menettänyt pelkoaan koiria kohtaan tuosta tapauksesta. Mulla oli parempi onni: pelkäsin koiria pitkään pikku terrierin purtua peloissaan maitokaupan edessä mun naaman kirjavaxi kuin pakanamaan kartta kun menin taputtamaan sitä. Mutta se meni ohize, ja nykyään pidän koirista, samalla lailla kuin vähän pelottaa mennä uimaan kylmään veteen mutta sitten se tuntuukin ihanalta.
ellauri302.html on line 539: Murrosiässä, siirryttyään chederistä jeshivaan, Sholem tuli tietoiseksi suurista yhteiskunnallisista muutoksista populäärissä juutalaisessa ajattelussa. Uudet ideat ja valistus vahvistivat itsensä juutalaisessa maailmassa. Ystävänsä luona Sholem tutki näitä uusia ideoita lukemalla salaa monia maallisia kirjoja, mikä sai hänet uskomaan olevansa liian maailmallinen ruvetaxeen rabbiksi. 17-vuotiaana hänen vanhempansa saivat tietää tästä "profaanisesta" kirjallisuudesta ja lähettivät hänet asumaan sukulaisten luo läheiseen kylään, missä hänestä tuli heprean opettaja. Vietettyään muutaman kuukauden siellä hän sai vapaamman koulutuksen Włocławekissa, jossa hän elätti izensä lukutaidottomien kaupunkilaisten kirjeenkirjoittajana. Włocławekissa hän ihastui merkittävän jiddish-kirjailijan IL Peretzin työhön.
ellauri308.html on line 439: – Duginin väite on, että liberalismi ei enää (enää?) siedä toiseutta, Backman sanoo. Dugin pitää lännessä vallitsevaa postmodernia kulttuuria osoituksena länsimaiden rappiosta. Dugin vastustaa kyynisyyttä, hedonismia ja kaiken suhteellisuutta, joka hänen mukaansa luonnehtii liberaalia elämäntapaa.
ellauri309.html on line 292: kind of retraction after I reached out to her, it didn’t stop some of her
ellauri309.html on line 293: readers from calling me a l7iar, and worse. We reached out again, asking her
ellauri309.html on line 509: Billy Graham varttui maitotilallisen poikana Pohjois-Carolinan maaseudulla. He started to read books from an early age and loved to read novels for boys, especially Tarzan. Like Tarzan, he would hang on the trees and gave the popular Tarzan yell. According to his father, that yelling led him to become a minister. Vuonna 1934 Graham osallistui evankelista Mordecai Hamin kokoukseen ja teki henkilökohtaisen uskonratkaisun. Ham had a reputation for racism and anti-Semitism. He believed and preached on various topics based on classical anti-Semitic canards such as believing Jews had special access to political power and influence and that they represent a subversive social force. The targets for his preaching were often "nebulous rings of Jewish, Catholic or Black conspirators plotting to destroy white protestant America."
ellauri309.html on line 521: In 2011, when asked if he would have done things differently, Billy said he would have spent more time at home with his family, studied more, fucked more, and preached less. Additionally, he said he would have participated in fewer conferences. Graham had a steamy relationship with Queen Elizabeth II. Graham was outspoken against communism and supported the American Cold War policy, including the Vietnam War. In 2009, more Nixon tapes were released, in which Graham is heard in a 1973 conversation with Nixon referring to Jewish journalists as "the synagogue of Satan". He further stated that the role of wife, mother, and homemaker was the destiny of "real womanhood" according to the Judeo-Christian ethic. Graham's daughter Bunny recounted her father denying her and her sisters higher education. Graham regarded homosexuality as a sin, and in 1974 described it as "a sinister form of perversion". AIDS oli ehkä jumalan designoima rangaistus pyllyhommista.
ellauri309.html on line 1065: Mikki on tietysti irlantilainen, kuten Noora, ja Mikin heppakaveri Mad Max, alias Mel Gibson. Gibson's mother, Anne Patricia Reilly, was born in Ardagh in County Longford. In fact, Mel is named after St. Mel's Cathedral, the fifth-century Irish saint, and founder of Gibson's mother's local native diocese, Ardagh. While his middle name, Colmcille, is the name the Catholic diocese of Ardagh. Mel Gibson's grandfather John H Gibson was a millionaire tobacco businessman from the American South.
ellauri310.html on line 34: first appearance in a short comic strip published in the United States on
ellauri310.html on line 718: 1. Afghanistankrieg: UdSSR gegen Mudschaheddin, 1979–1989
ellauri310.html on line 926: We’re shedding our blood': Ukraine fighting against Russia to fulfill NATO's mission, says Defence Min Reznikov
ellauri310.html on line 960: Ratched (Yksi lensi yli käenpesän, 1975) 12. Sauron (Taru sormusten herrasta) 11.
ellauri311.html on line 294: Tantriset harjoittajat eivät siis pyri hedonismiin vaan pyrkivät
ellauri316.html on line 713: hedelmillä inkkarien mailla ja kustannuxella.
ellauri316.html on line 831: In 1943, Vlasov published the Smolensk Proclamation, in which he declared that Bolshevism was “the enemy of the Russian people.” His aim was to recruit other Russians now in Germany—the Nazis had taken hundreds of thousands of Red Army soldiers prisoner in the first two years of the war— to unite against the Soviet Union.
ellauri317.html on line 90: На синє море поспускав, Then launched them in the quiet sea poikki mustan meren Odessasta
ellauri317.html on line 98: Його щоб душка полетіла She wished his soul would stop delaying Nahkurin orteen toivottanut nahan
ellauri318.html on line 125: Kepaappi oli niin hyvää että suli suussa. Hampurilainen ja pizzakin. Vizi mitä törkyä nää konnat lappaa mahoihinsa. Kauppaisivat kahvia kolan sijasta kuten Kalle Ankka (alla). Hintakin on pian samoissa, kun brassit kuivattavat sademeziä. Steekkareiden vieraiden joukossa palloilivat anorektinen prinsessa Madeleine ja Leif Pagrozky. I 2010 ble Pagrotsky utnevnt til «Årets hedersryss» (Årets hedersruss) ved Sällskapet Ryska Huset, med begrunnelsen «Pagrotskys interesse for russisk kultur i sin alminnelighet, og russisk film i særlig grad». Lefa vastusti euroa ja huumelakeja. Lefalla on sydänvika. Naisvieraat viihtyivät minitopeissaan ja blingblingvaatteissaan.
ellauri318.html on line 358:

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ellauri321.html on line 49: None of Wotton's poetry was published during his lifetime and it was not until 1651 that his collected works were issued as Reliquiae Wottonianae. Among these, Elizabeth of Bohemia, Upon the Sudden Restraint of the Earl of Somerset, and The Character of a Happy Life are the most memorable. Izaak Walton's biography of Sir Henry Wotton, written in 1670, clearly depicts his powerful intellect, forthright character, and the esteem in which he was held.
ellauri321.html on line 90: Turvautuminen prostituoituihin julkisesti panomielessä oli epätavallista kirjallisuuden ja muiden miesten keskuudessa tuona aikana, ja jos Hazlitt oli tässä erilainen kuin hänen aikalaisensa, ero piili hänen unabashed suorapuheisuudessaan hänen tehdessään tällaisia järjestelyjä henkilökohtaisesti. Hänen oli harvoin mukava olla keski-ja yläluokan naisten yhteiskunnassa, ja, halujen piinaamana joita hän myöhemmin kuvasi "ikuinen tukkeutuminen ja kuollut paino kelleissä" hän teki pelinavauxen paikalliselle naiselle vieraillessaan Lake Districtillä kanssa Coleridgen. Hän oli kuitenkin ymmärtänyt törkeästi väärin hiänen aikeensa ja riita puhkesi, joka johti hänen hätäiseen vetäytymiseensä kaupungista varjossa pimeyden. Tämä julkinen kömmähdys rasitti entisestään hänen suhteitaan sekä Coleridgeen että Wordsworthiin, jotka olivat muutenkin rispaantuneet muista syistä.
ellauri321.html on line 105: For many years after Hazlitt had sounded his note of praise, Crèvecoeur and his work remained practically unknown. The ideas for which he stood, the literary atmosphere that he created, were both old-fashioned. Few people took Rousseau from their upper shelves, and the dust gathered on the tomes of Chateaubriand. Even Werther was more talked about than read. And so no one cared for this Earthly Paradise of the Age of Reason dashed with Rousseau's sentimentality, filled with his love of Nature, and prophetic of the whole Emigrant literature of France.
ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France.
ellauri321.html on line 112: Here sorrow and desolation awaited him. His wife had died a few weeks before his arrival, his farm had been ravaged, his children were in the care of strangers. But as he had been appointed French Consul in New York with the especially expressed approbation of Washington, he remained in America six years longer, with only one brief interval spent in France. Notwithstanding the disastrous practical influence of his book, through which five hundred Norman families are said to have perished in the forests of Ohio, he was now an honored citizen in his adopted country, distinguished by Washington, and the friend of Franklin. In these later years he accompanied Franklin on various journeys, one of which is recorded in the “Voyage Dans La Haute Pennsylvanie.” In 1790 he returned to France, living now at Rouen, now at Sarcelles, where he died on November 12, 1813. He was a man of “serene temper and pure benevolence,” of good sense and sound judgment; something also of a dreamer, yet of a rhetorical rather than a poetical temperament; typically French, since there were in him no extremes of opinion or emotion. He followed the dictates of his reason tempered by the warmth of his heart, and treated life justly and sanely.
ellauri321.html on line 127: I am far from rejoicing to hear that there are in the world men so thoroughly wretched; they are no doubt as harmless, industrious, and willing to work as we are. Hard is their fate to be thus condemned to a slavery worse than that of our negroes.
ellauri321.html on line 139: I bless God for all the good he has given me; I envy no man's prosperity (unlike the greedy wren that stole the quaker swallow's furnishings), and with no other portion of happiness that that I may live to teach the same philosophy to my children; and give each of them a farm, shew them how to cultivate it, and be like their father, good substantial stantial independent American farmers—an appellation which will be the most fortunate one, a man of my class can possess, so long as our civil government continues to shed blessings on our husbandry. Adieu.
ellauri321.html on line 166: Near the great woods, in the last inhabited districts men seem to be placed still farther beyond the reach of government, which in some measure leaves them to themselves. How can it pervade every corner; as they were driven there by misfortunes, tunes, necessity of beginnings, desire of acquiring large tracks of land, idleness, frequent want of œconomy, ancient debts; the re-union of such people does not afford a very pleasing spectacle. When discord, want of unity and friendship; when either drunkenness or idleness prevail in such remote districts; contention, inactivity, and wretchedness must ensue. There are not the same remedies to these evils as in a long established community. The few magistrates they have, are in general little better than the rest; they are often in a perfect state of war; that of man against man, sometimes decided by blows, sometimes by means of the law; that of man against every wild inhabitant of these venerable woods, of which they are come to dispossess them. There men appear to be no better than carnivorous animals of a superior rank, living on the flesh of wild animals when they can catch them, and when they are not able, they subsist on grain. Eating of wild meat, whatever you may think, tends to alter their temper.
ellauri321.html on line 168: So he who would wish to see America in its proper light, and have a true idea of its feeble beginnings and barbarous rudiments, must visit our extended line of frontiers where the last settlers dwell, and where he may see the first labours of settlement, the mode of clearing the earth, in all their different appearances; where men are wholly left dependent on their native tempers, and on the spur of uncertain industry, which often fails when not sanctified by the efficacy of a few moral rules. There, remote from the power of example, and check of shame, many families exhibit the most hideous parts of our society. They are a kind of forlorn hope, preceding by ten or twelve years the most respectable army of veterans which come after them. In that space, prosperity will polish some, vice and the law will drive off the rest, who uniting again with others like themselves will recede still farther; making room for more industrious people, who will finish their improvements, convert the loghouse into a convenient habitation, and rejoicing that the first heavy labours are finished, will change in a few years that hitherto barbarous country into a fine fertile, well regulated district. Such is our progress, such is the march of the Europeans toward the interior parts of this continent. In all societies there are off-casts; this impure part serves as our precursors or pioneers; my father himself was one of that class, but he came upon honest principles, and was therefore one of the few who held fast; by good conduct and temperance, he transmitted to me his fair inheritance, when not above one in fourteen of his contemporaries had the same good fortune.
ellauri321.html on line 170: As I have endeavoured to shew you how Europeans become Americans; it may not be disagreeable to shew you likewise how the various Christian sects introduced, wear out, and how religious indifference becomes prevalent. When any considerable number of a particular sect happen to dwell contiguous to each other, they immediately erect a temple, and there worship the Divinity agreeably to 62 their own peculiar ideas. Nobody disturbs them. If any new sect springs up in Europe, it may happen that many of its professors will come and settle in America. As they bring their zeal with them, they are at liberty to make proselytes if they can, and to build a meeting and to follow the dictates of their consciences; for neither the government nor any other power interferes. If they are peaceable subjects, and are industrious, what is it to their neighbours how and in what manner they think fit to address their prayers to the Supreme Being? But if the sectaries are not settled close together, if they are mixed with other denominations, their zeal will cool for want of fuel, and will be extinguished in a little time. Then the Americans become as to religion, what they are as to country, allied to all. In them the name of Englishman, Frenchman, and European is lost, and in like manner, the strict modes of Christianity as practised in Europe are lost also.
ellauri321.html on line 184: But how is this accomplished in that croud of low, indigent people, who flock here every year from all parts of Europe? I will tell you; they no sooner arrive than they immediately feel the good effects of that plenty of provisions we possess: they fare on our best food, and they are kindly entertained; their talents, character, and peculiar industry are immediately inquired into; they find countrymen every where disseminated, let them come from whatever part of Europe.
ellauri321.html on line 218: Juan in America was a success and was chosen by the Book Society as Book of the Month. However, the work annoyed the Commonwealth Foundation – Linklater was accused of showing too little respect for the United States and its institutions. Russian Communism the writer considered an "Oriental perversion aggravated by torments and a technique filched from Germanic practice."
ellauri321.html on line 305: Muistaaxeni eräs Juaniin tyytymätön jenkki Goodreads arvostelija sanoi jättäneensä niteen kesken koska siinä oli niin paljon vanhoja jenkkiklisheitä. Shelved as 'dropped' September 14, 2022. Unengaging story, wooden protagonist, hackneyed American tropes. Disappointment etched all over mine phiz. Read up to p.142.
ellauri322.html on line 93: In contemplating the whole of this subject, I extend my views into the department of commerce. In all my publications, where the matter would admit, I have been an advocate for commerce, because I am a friend to its effects. It is a pacific system, operating to cordialise mankind, by rendering nations, as well as individuals, useful to each other. As to the mere theoretical reformation, I have never preached it up. The most effectual process is that of improving the condition of man by means of his interest; and it is on this ground that I take my stand. If commerce were permitted to act to the universal extent it is capable, it would extirpate the system of war, and produce a revolution in the uncivilised state of governments. The invention of commerce has arisen since those governments began, and is the greatest approach towards universal civilisation that has yet been made by any means not immediately flowing from moral principles. Whatever has a tendency to promote the civil intercourse of nations by an exchange of benefits, is a subject as worthy of philosophy as of politics.
ellauri322.html on line 102: Why is it that scarcely any are executed but the poor? The fact is a proof, among other things, of a wretchedness in their condition. Bred up without morals, and cast upon the world without a prospect, they are the exposed sacrifice of vice and legal barbarity. Uuhahhaa, älä jaxa Paine!
ellauri322.html on line 127: When all the governments of Europe shall be established on the representative system, nations will become acquainted, and the animosities and prejudices fomented by the intrigue and artifice of courts, will cease. As soldiers have hitherto been treated in most countries, they might be said to be without a friend. Shunned by the citizen on an apprehension of their being enemies to liberty, and too often insulted by those who commanded them, their condition was a double oppression. But where genuine principles of liberty pervade a people, everything is restored to order; and the soldier civilly treated, returns the civility.
ellauri322.html on line 220: Kiihkeä kiintymys ihmiskuntaa kohtaan saa innokkaat hahmot innokkaasti muuttamaan lakeja ja hallituksia ennenaikaisesti. Tehdäkseen niistä hyödyllisiä ja pysyviä, niiden on oltava kunkin tietyn maaperän kasvua ja kansakunnan kypsyvän ymmärryksen asteittainen hedelmää, jota on kypsyttänyt aikakärpänen, ei luonnoton käyminen kuten Ranskassa ja Neuvostoliitossa.
ellauri322.html on line 234: Edward John Wollstonecraft then gave up farming to venture upon a commercial speculation. This caused him to live for a year and a half at Queen's Row, Hoxton. His daughter Mary was then sixteen; and while at Hoxton she had her education advanced by the friendly care of a deformed clergyman Mr. Clare who lived next door, and stayed so much at home that his one pair of shoes had lasted him for fourteen years. But Mary Wollstonecraft's chief friend at this time was an accomplished girl only two years older than herself, who maintained her father, mother, and family by skill in drawing. Her name was Frances Blood, and she especially, by her example and direct instruction, drew out her "young friend's" drawers.
ellauri322.html on line 246: The little payment for her pamphlet on the " Education of Daughters " caused Mary Wollstonecraft to think more seriously of earning by her pen. The pamphlet seems also to have advanced her credit as a teacher. After giving up her day school, she spent some weeks at Eton with the Rev. Mr. Prior, one of the masters there, who recommended her as governess to the daughters of Lord Kingsborough, an Irish viscount, eldest son of the Earl of Kingston. Her way of teaching was by winning love, and she obtained the warm affection of the eldest of her pupils, who became afterwards Countess Mount-Cashel. In the summer of 1787, Lord Kingsborough's family, including Mary Wollstonecraft, was at Bristol Hot-wells, before going to the Continent. While there, Mary Wollstonecraft wrote her little tale published as " Mary, a Fiction," wherein there was much based on the memory of her own friendship for Fanny Blood.
ellauri322.html on line 252: She tried even to disentangle her father's affairs ; but the confusion in them was beyond her powers of arrangement. Added to all this faithful work, she took upon herself the charge of an orphan child, seven years old, whose mother had been in the number of her friends. That was the life of Mary Wollstonecraft, thirty years old, in 1789, the year of the Fall of the Bastille; the noble life now to be touched in its enthusiasms by tbe spirit of the Revolution, to be caught in the great storm, shattered, and lost among its wrecks.
ellauri322.html on line 262: The interest of this book which describes her travel is quickened by a knowledge of the heart-sorrow that underlies it all. Gilbert Imlay had promised to meet her upon her return, and go with her to Switzerland. But the letters she had from him in Sweden and Norway were cold, and she came back to find that she was wholly forsaken for an actress from a strolling company of players. Then she went up the river to drown herself. She paced the road at Putney on an October night, in 1795, in heavy rain, until her clothes were drenched, that she might sink more surely, and then threw herself from the top of Putney Bridge.
ellauri322.html on line 264: She was rescued, again, and lived on with deadened spirit. In 1796 these "Letters from Sweden and Norway " were published. Early in 1797 she was married to William Godwin. On the 10th of September in the same year, at the ago of thirty-eight, Mary Wollstonecraft Godwin died, after the birth of the daughter who lived to become the wife of Shelley and write a blockbuster bestseller. The mother also would have lived, if a womanly feeling, in itself to be respected, had not led her also to unwise departure from the customs of the world. Peace be to her memory. None but kind thoughts can dwell upon the life of this too faithful disciple of Rousseau (except for the feminismim).
ellauri322.html on line 373: You will ask, perhaps, why I wished to go farther northward. Why? not only because the country, from all I can gather, is most romantic, abounding in forests and lakes, and the air pure, but I have heard much of the intelligence of the inhabitants, substantial farmers, who have none of that cunning to contaminate their simplicity, which displeased me so much in the conduct of the people on the sea coast. A man who has been detected in any dishonest act can no longer live among them. He is universally shunned, and shame becomes the severest punishment.
ellauri322.html on line 387: It is certainly a convenient and safe way of mortgaging land; yet the "most rational men" whom I conversed with on the subject seemed convinced that the right was more injurious than beneficial to society; still if it contribute to keep the farms in the farmers’ own hands, I should be sorry to hear that it were abolished.
ellauri322.html on line 397: The Swedes are in general attached to their families, yet a divorce may be obtained by either party on proving the infidelity of the other or acknowledging it themselves. The women do not often recur to this equal privilege, for they either retaliate on their husbands by following their own devices or sink into the merest domestic drudges, worn down by tyranny to servile submission. Do not term me severe if I add, that after youth is flown the husband becomes a sot, and the wife amuses herself by scolding her servants. In fact, what is to be expected in any country where taste and cultivation of mind do not supply the place of youthful beauty and animal spirits?
ellauri322.html on line 415: Caroline Mathildes ægteskab og tid som dronning blev præget af hendes mands ændrede sindstilstand. Manden var så gal som et gøgur. I 1770 indledte hun et kærlighedsforhold til kongens livlæge Johann Friedrich Struensee, der blev den egentlige magthaver i Danmark fra 1770 til 1772. Ved kuppet mod Struensee i 1772 blev hun arresteret, ægteskabet med Christian 7. blev ophævet, og hun blev forvist fra Danmark. Hun levede herefter, adskilt fra sine børn, i byen Celle i Tysklyand indtil sin tidlige død som 23-årig i 1775. Matilda vaikuttaa ihan Hamletin äiskältä. Tanskanmaassa on psljon mätää, mutta kuninkaalla oli hyviä rintapastilleja.
ellauri322.html on line 425: Tanskixet kazelee julkista teloitusta viihteenä. Kas kun niillä ei ole telkkaria rikä suoratoistoa. Jeg er mere og mere overbevist om, at den samme karakterenergi, der gør en mand til en dristig skurk, ville have gjort ham nyttig for samfundet, hvis samfundet havde været mere velorganiseret. Når et stærkt sind ikke disciplineres ved kultivering, er det en følelse af uretfærdighed, der gør det uretfærdigt. Meget plausibelt. Mary ei pidä empirismistä.
ellauri322.html on line 440: A story is told here of the King’s formerly making a dog counsellor of state, because when the dog, accustomed to eat at the royal table, snatched a piece of meat off an old officer’s plate, the geezer reproved him jocosely, saying that he, monsieur le chien, had not the privilege of dining with his majesty, a privilege annexed to this distinction.
ellauri322.html on line 481: I left this letter unfinished, as I was hurried on board, and now I have only to tell you that, at the sight of Dover cliffs, I wondered how anybody could term them grand; they appear so insignificant to me, after those I had seen in Sweden and Norway.
ellauri323.html on line 127: In Berlin, every night, the students escorted her home with torches. Prince Vierfuenfsechs-Siebenachtneun offered her his hand, and was condemned by the Kaiser to six months’ confinement in his little castle. In Yildiz Kiosk, the tyrant who still throve there conferred on her the Order of Chastity, and offered her the central couch in his seraglio. In Petersburg, the Grand Duke Salamander Salamandrovitch fell enamoured of her. The Grand Duchess appealed to the Tzar. Zuleika was conducted across the frontier, by an escort of love-sick Cossacks. On the Sunday before she left Madrid, a great bull-fight was held in her honour. Fifteen bulls received the coup-de-grace, and Alvarez, the matador of matadors, died in the arena with her name on his lips. He had tried to kill the last bull without taking his eyes off la divina senorita. From the Vatican, the Pope launched against her a bull which fell utterly flat.
ellauri323.html on line 133: Yet Zuleika WAS very innocent, really. She was as pure as that young shepherdess Marcella, who, all unguarded, roved the mountains and was by all the shepherds adored. Like Marcella, she had given her heart to no man, had preferred none. Youths were reputed to have died for love of her, as Chrysostom died for love of the shepherdess; and she, like the shepherdess, had shed no tear. When Chrysostom was lying on his bier in the valley, and Marcella looked down from the high rock, Ambrosio, the dead man’s comrade, cried out on her, upbraiding her with bitter words—“Oh basilisk of our mountains!” Nor do I think Ambrosio spoke too strongly. Er. epm. homopetteri Horace Walpole (josta on paasattu albumeissa 14, 52, 75, 115, 235 ja 247) nimitteli Woolworthin Marya “a hyena in petticoats” or “a philosophising serpent” .
ellauri323.html on line 239: alla hehkuvat hedelmät, "Milloin syömme?"
ellauri324.html on line 76: Your handwritten note, just received, touched my heart. You are doing the right thing Your decision, just made, is the toughest decision you've had to make up until now. But you made it with strength and with com pasion. It is right to worry about the loss of innocent life be it Iraqi or American. But you have done that which you had to do.
ellauri324.html on line 226: Here’s the tally: With an international Jewish population that amounts to only one quarter of one percent of humanity, a little more than 20 percent of all Nobel recipients between 1901, the first year prizes were awarded, and today, have been Jews or had at least one Jewish parent, including 37 percent of American recipients. The greatest concentration has been in economics (the economics prize was established in 1968; 38% of the winners have been Jewish or half-Jewish) and physiology/medicine (29 percent). Of peace prize winners, nine have been Jews — including, appallingly enough, Henry Kissinger (1973). “Nobel Peace, my ass! If Henry Kiss-of-Death deserves it, so do I!” —Bill Horowitz
ellauri324.html on line 283: Edit: My apologies to those who may have wished to leave reasonable and informed comments; I got tired of being notified of comments that were rude and stupid, and there are already plenty of comments in the thread that disagree with my point of view.
ellauri324.html on line 293: Eventually the fake money in the stock exchange thats being backed by the one world people will eventually burst and when it does their will be a solution. A new digital currency will slowly be on the rise as the new and “logical” solution to the economic disaster. Since our currency is paper and is no longer backed by gold it is easy to just switch to digital money. This new idea (which has been planned for years) will start to make its way on your smart phones and new trendy devices like wrist bands and and tech glasses. This will hold your driving traveling financial health and social information on it and money and credit cards will slowly be pushed out to the point of being obsolete and a thing of the past. Crime will arise and these trendy devices will get hacked stolen and destroyed. their will be a type of digital fraud that will be almost impossible to deal with until a “new solution arrises”.
ellauri326.html on line 192: Se alkaa seikkailutarinana äänekäs ja kiroileva kapteeni (jopa malaijiksi). Jon van Toch löytää kahden merenkulun loukkauksen ja lukijan kolmen naurunpurskeen välissä tapa-poikansa, eräänlaiset hybridi- ja kaksijalkaiset salamanterit, jotka kykenevät oppimaan puhumaan, kalastamaan helmiä ja toimimaan haiden ravinnoksi. alue. Vastineeksi veitsistä ahnean hain tappamiseksi ja osterien avaamiseksi rauhallinen tapapoika kerää helmet hollantilaisen puolesta. Yhdistys on yhtä epätodennäköinen kuin hedelmällinenkin.
ellauri327.html on line 144: Den gamle venstreorienterede traver med at krig er godt for økonomien pga at det gavner våbenindustrien er noget vrøvl. Pengemarkederne og virksomhederne hader uforudsigelighed og det skaber krig i høj grad. Derfor reagerer børserne f.eks. altid negativt på krig med kraftige kursfald.
ellauri327.html on line 150: Dialogen udløste vrede fra Rusland i 2008 korrekt.. Og de brugte de efterfølgende år på at gøre en stor sag ud af hvorfor de ikke skulle ind, blandt andet forsøgte de at bruge EUs relglement at intet land i Europa kan lave en politik eller ændring i deres system og alliancer, som vil bringe et andet lands sikkerhed i fare (hvilket Rusland af gode grunde mener Ukraine vil gøre, hvis de invitere amerikanske misilforsvar tættere på Moskva), det blev self. Bare ignoreret som vi altid gør.. 2014 var første gang det blev officielt at de var på vej ind, 6 måneder senere tog Rusland handling.. Det samme skete igen i 2021, og 6 måneder senere tog de igen handling.. Hvergang har USA prikket til dem.. Ukraine har intet at gøre i NATO og endnu mindre at gøre i EU, vi har allerede rigeligt problemer med de andre østlige lande, at tage den mest korrupte og voldelige nation i Europa ind, virker som en latterlig ting at gøre.
ellauri327.html on line 152: Skam intet forkert i at krig er godt for økonomien.. USA's største eksport er våben og har altid været våben, halvdelen bliver solgt "on the low".. f.eks. skrev de jo ikke i officielle regnskaber, da de solgte alle deres våben til ISIS eller Sadams regime, den slags kom kun frem på grund af whistleblowers og officielle dokumenter der bekræftede det.. Og hvad angår netop den økonomi ligger deres normale "officielle overskud" på omkring 10 trillioner dollars om året i våbensalg, efter Ukraine krigen anslås 2022 salget at stige til 50 trillioner dollars, hvilket er en 5 dobling af indtægten, og det bare de officielle tal til allierede i Europa… Hvad angår dårlige tal på aktiemarkedet, er USA langt fra så afhængige af de aktier som Danmark er, langt størstedelen af den amerikanske indtægt er i ressourcer som olie, mineraler, våben, indtægt i skatter fra selskaber osv., Aktiemarkedet for selskaber i Amerika er faktisk primært ejet af andre selskaber og private, men på grund af vi ikke har de naturlige ressourcer i Danmark, lever vi utroligt meget af aktier og obligationer i spekulative markeder, så som virksomheder, cryptovaluta osv… Hvad du glemmer er at alting ikke falder samtidig, når et firma sætter prisen op og lider økonomisk, er det ofte på grund af de naturlige råstoffer bliver mere værd, og dem har et kæmpe land som USA mange af, hvilket også er grunden til du ser den russiske valuta stærkere end den har været i mange år, naturlige ressourcer er gået langt op i pris.. Btw. Sjov detalje, Biden nægtede kort før krigen at udvide de amerikanske oliefilter, da det var anslået at olie ville stige betydeligt i værdi, hvis man holder produktionen nede pt. bare endnu et sjovt tilfælde, hvordan det kom ud til deres fordel..Sker ret ofte.
ellauri327.html on line 164: Jeg tror, at han har ret. Rusland er længe blevet provokeret; det hedder sig, at ukrainerne fortsat bombarderede Donbass trods Minsk-II aftalen og havde opstillet en angrebsstyrke, hvilket fik russerne til at reagere og angribe først.
ellauri327.html on line 176: Russerne er et folk, der er uhyre gæstfri overfor venligtsindede besøgende, men de er også meget fokuserede på deres og deres landsmænds sikkerhed; ikke uventet, når man tænker på, hvordan de er blevet invaderet og decimeret gentagne gange i historien (noget, som USA end ikke kan forestille sig, da de aldrig udkæmper en krig på eget territorium).
ellauri328.html on line 405: Raamatun museo kertoo tarinan miehestä, joka toi Raamatun Neuvostoliitolle silkkipainatuksen avulla Kun yritykset salakuljettaa raamattuja Neuvostoliittoon epäonnistuivat, amerikkalainen professori löysi paljon hedelmällisemmän suunnitelman: tarvikkeiden salakuljettaminen raamattujen painamista varten.
ellauri330.html on line 516: Jooseppi Julius (J. J.) Mikkola (6. heinäkuuta 1866 Ylöjärvi – 28. syyskuuta 1946 Helsinki) oli suomalainen kielitieteilijä ja Helsingin yliopiston slaavilaisen filologian professori. Dzheidzhei oli tullut tietosanakirjan toimituxessa liiankin lapidaarisexi, Vaakusta. Maila Talvio oli hyvin hedelmällinen.
ellauri331.html on line 352: Seitsemän Novaja Gazetan toimittajaa, mukaan lukien Juri Shchekotshikhin, Anna Politkovskaya ja Anastasia Baburova, on murhattu epähuomiossa vuodesta 2000 lähtien heidän hutkintansa yhteydessä. Kaikkein surullisinta on ett sanomalehden perusti ryhmä entisiä Komsomolskaja Pravdan toimittajia vuonna 1993, sen etunimi oli Ezhednevnaja Novaja Gazeta (Daily New Gazette). Ukraina-ozainen Mihail Gorbatšov käytti vuoden 1990 Nobelin rauhanpalkintonsa rahoja Novaja Gazetan perustamiseen vuonna 1993 ja sen ensimmäisten tietokoneiden hankintaan. Hukkaan menivät nekin rahat, noin ryssän kannalta.
ellauri332.html on line 164: Ah, 2010-luku. Supersankarielokuvien franchising-sarjat olivat huipussaan. DC Comic -fanit olivat iloisia kuullessaan, että rakastettu ohjaaja Zach Synder olisi "Justice League" -elokuvan ruorissa. Heidän toiveensa kuitenkin pettyivät pian, kun Synder jätti tuotannon ennen sen valmistumista. Joss Whedon astui paikalle Synderin tilalle, mutta hänen ponnistelunsa osoittautuivat turhiksi. Fanit vihasivat Weadonin näkemystä elokuvasta! DC-fanit olivat niin järkyttyneitä, että he perustivat oman Justice Leaguen! Heidän tehtävänsä? Ohjaaja Zack Snyderin "Justice League" -leikkauksen julkaiseminen. Lopulta, vuonna 2021, 4 tunnin "Synder Cut" paljastettiin. On vähättelyä sanoa, että se sai paljon lämpimämmän vastaanoton.
ellauri333.html on line 61: Given Ashoka's particularly moral definition of "Dharma" it is possible that he simply wants to say that buddhist virtue and piety now exist from the Mediterranean to the south of India. An expansion of Buddhism to the West is unconfirmed historically. Valehteli raukka nälissään. The edicts put forward moral rules which are extremely short, aphoristic expressions, the subjects being discussed, the vocabulary itself, are all hardly worth an elephant turd. Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.
ellauri333.html on line 63: The reasons behind the kala pani proscription include the inability to carry out the daily rituals of traditional Hindu life and the sin of contact with the characterless, uncivilized mleccha creatures of the foreign lands. Mleccha (from Vedic Sanskrit: म्लेच्छ, romanized: mlecchá) is a Sanskrit term, referring to those of an incomprehensible speech, foreign or barbarous invaders as contra-distinguished from Aryan Vedic tribes. Arjalaiset ovat hyviä, tuumasivat kielettömät sakemannitkin.
ellauri333.html on line 219: According to Philip Ludendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the Ramayana, in the 2nd millennium CE, with the arrival of Islamic rule in the Indian subcontinent. Ludendorf also writes that the skills in Hanuman's resume also seem to derive in part from his windy patrimony, reflecting Vayu's role in both body and cosmos. Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. Soma oli todnäk piriä. Zarathustra joi haumaa, efedriiniä ja opetti sen itäintiaaneille. Ephedra is the origin of the name of the stimulant ephedrine, which the plants contain in significant concentration. It can cause cardiovascular events.
ellauri333.html on line 261: Similar to the Angry Hanuman transformation, in the 1990s, the familiar Ram holding his bow and standing casually next to his happy family became a lone militant warrior, all flying hair and drawn arrow. The Rath Yatra followed, replicating this motif, and as it reached its crescendo, the Babri Masjid in Ayodhya was demolished by a self-proclaimed Vaanar Sena (monkey army) wielding trishuls. In the Angry Hanuman, we may well be seeing a genial, well-loved icon being transformed into a militant killer, a hominid that might have shared a cave with his now enemy for long. Samuel Taylor Coleridge once wrote in a notebook, “The Prince of Darkness is a Gentleman.” The first fratricidal weapon, as the Bible scholar Bruce Chatwin reminds us, was seen around 10,000 BC, when Citizen Kane the farmer brother crushed a hoe through his brother hunter-gatherer Li'l Abner’s skull.
ellauri333.html on line 332: In most instances, before her marriage, a woman takes her father’s surname and post marriage, she is expected to take her husband’s surname. Over time, for the purpose of unification, even the matrilineal system in many cultures came to be diminished, thus completely eliminating any traces of identity passing through the female line.
ellauri333.html on line 366: His thesis was on "The problem of the rupee: Its origin and its solution". He worked as a private tutor, as an accountant, and established an investment consulting business, but it failed when his clients learned that he was an untouchable. In 1918, he became professor of political economy in the Sydenham College of Commerce and Economics in Mumbai. Although he was successful with the students, other professors objected to his sharing a drinking-water jug with them.
ellauri333.html on line 374: Ambedkar published his book Annihilation of Caste on 15 May 1936. It strongly criticised Hindu orthodox religious leaders and the caste system in general, and included "a rebuke of Gandhi on the subject. Later, in a 1955 BBC interview, he accused Gandhi of writing in opposition of the caste system in English language papers while writing in support of it in Gujarati language papers. In his writings, Ambedkar also accused Jawaharlal Nehru of being "conscious of the fact that he is a Brahmin".
ellauri334.html on line 280: Rome crucified Jesus. They were the military power occupying the Holy Land during Jesus' life. The Jews had no power to mete out and implement the death penalty. The Jewish High Court/Sanhedrin which judicates was not functioning at that time. Isr… (more)
ellauri334.html on line 298: And in the gospel of Judas, non canonical of course, are two words you won’t find in the canonical or apocryphal Bibles “Jesus laughed.” I may be alone, but I like to picture Jesus laughing on the cross. And his fellow felon whistling a merry tune. All three hanging singing in unison. I’m sure He needs to from time to time.
ellauri335.html on line 195: Moni jättää kalliimmat vihannekset ja hedelmät ostamatta tai ostaa niitä alennettuun hintaan ja korvaa muilla sesongissa olevilla tuotteilla, esim nahistuneella kaalilla.
ellauri335.html on line 196: Kotimainen tomaatti ja kurkku jäävät monen kyselyyn vastanneen ruokakorista, muiluttavat omaan kassiin pikakassalla. Edullisia juureksia kuten perunaa ja pakastevihanneksia ostetaan enemmän. ”Mandariinit, avokadot ja muut kalliit hedelmät jää ostamatta”, nainen, 21. ”Kotimaiset tomaatit ja kurkut ovat jääneet. Teen kasvisruokaa edullisista korjausjätteistä”, nainen, 56. Pelloilta saattaa löytää paleltuneita vihannexia.
ellauri335.html on line 266: Sekä luvatun maan perillisiä Vem leder från den torra hed
ellauri336.html on line 235: Samoin tämä voi tapahtua pikkulapsilla, jotka saattavat kieltäytyä ottamasta keskipäivän päiväunet tai haluavat pullon suklaamaitoa hedelmämehun tai veden sijaan. He heittävät pullon pinnasängystä ja alkavat saada intensiivistä kiukuttelua saadakseen tahtonsa. Jos vanhempi antaa periksi lapsen kiihkeälle itkulle, lapsi on oppinut uuden brachan: Shehakol nihiyeh bidima´os - voimme hankkia kaiken kyyneleillä. Lapsi tallentaa tämän "voiton" mielessään ymmärtäen, että jos hän on itsepäinen vanhempiensa kanssa, hän lopulta voittaa. Pikkulasten pahuuteen hyvä lääke on lavemangi.
ellauri336.html on line 308: Ohn ben Peles was saved from being part of Korach’s rebellion by his wife. When Korach’s men came to fetch Ohn, she sat the entrance to their tent with her hair uncovered, causing the messengers to turn around and walk away (Sanhedrin 109b-110a);
ellauri336.html on line 581: Commenting on the recently Israel-Palestine tensions, Thunberg had a take which didn’t go down very well with Twitter. For weeks now, Palestinian protesters and Israeli police have clashed on a daily basis in and around Jerusalem’s Old City, home to major religious sites sacred to Jews, Christians and Muslims and the emotional epicentre of the Middle East conflict. On Monday, stun grenades echoed across a holy hilltop compound, and hundreds of Palestinians were hurt in clashes between stone-throwing protesters and police firing tear gas and rubber bullets. Police were also injured! And men!
ellauri336.html on line 594: Thank goodness: Climate change alarmist and darling of the international liberal media Greta Thunberg has, at long last, weighed in on the conflict between Israel and Hamas. In a social media post published Friday morning, Thunberg held up a sign that read, “Stand with Gaza,” while writing: “Today we strike in solidarity with Palestine and Gaza. The world needs to speak up and call for an immediate ceasefire, justice and freedom for Palestinians and all civilians affected.”
ellauri339.html on line 361: Tes rameaux tout rouges de fruits ! Kaikki oksasi punaiset hedelmistä!
ellauri339.html on line 595: Fast-forward to 2023, and the story is different. Earlier this month NBC News quietly released a report that said U.S. and European officials broached the topic of peace negotiations with Ukraine, including “very broad outlines of what Ukraine might need to give up to reach a deal with Russia.” NBC said “the discussions are an acknowledgment of the dynamics militarily on the ground in Ukraine and politically in the U.S. and Europe.” They began amid concerns that the war has reached a stalemate and about the ability to continue providing open-ended aid to Ukraine.
ellauri339.html on line 607: It’s as compelling as it is untrue. Any thoughtful analysis of the war showed it to be, from early days, a war of attrition at best for the Ukrainian side. While the U.S. could supply nearly bottomless cargo planes full of weapons and munitions, right up to the promised F-16 fighter-bombers and M1A tanks, it could not fill the manpower gap. Any appetite for American troop involvement was hushed up early in the fight. Russia could do what she had always done at war: hunker down
ellauri340.html on line 129: Finnish Bible published in 1776.
ellauri340.html on line 504: Peter Handken uusin romaani, Krishna Winstonin kääntämä hedelmävaras, alkaa miehen lähtemisestä kävelylle. Hän on umpikujassa ensimmäisestä askeleesta lähtien: Paljain jaloin ruohikolla kävellessä mehiläinen pistää hänet. Pistos avaa ajatusten tulvan – säästä, katkenneesta kengännauhasta, mehiläisten anatomiasta ja siitä, ovatko mehiläisen pistot kosminen merkki. Hän julistaa: "Yhtäkkiä minusta tuntui hyvältä lähteä liikkeelle ilman mitään karttaa." Sieltä kertoja aloittaa oudon, joskus käsittämättömän matkan maakuntakaupunkien ja peltojen halki, jokien yli ja pimeneisiin metsiin. Hän näennäisesti jahtaa salaperäistä naista (hedelmävarasta), mutta koko ajan kertojamme pohtii, kuvailee, tarkentelee – vaikka onkin epäselvää, haluaako hän (tai välittääkö), jos hänen tarkoituksensa ymmärretään.
ellauri340.html on line 575:

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ellauri341.html on line 522: Robert Braidwoodin ja Alex Schlumpfin (Hiihtoliitto) vuonna 1948 esittämä lentomäkien hypoteesi viittaa siihen, että maatalous alkoi Taurus- ja Zagros-vuorten mäkisellä kyljellä, missä ilmasto ei ollut niin kuiva kuin Childe uskoi ja hedelmällinen maaperä tuki erilaisia kasveja ja eläimiä, mitkä voitaisiin kesyttää ja vastaavasti siementää.
ellauri342.html on line 555: 4.2 Sinun hampaas ovat niinkuin laumat kerittyin villain kanssa, jotka pesosta tulevat, jotka kaikki kaksoisia kantavat, ei myös yksikään heistä ole hedelmätöin.
ellauri342.html on line 558: 4:2 Sinun hambas owat nijncuin laumat kerittyin willain cansa/ jotca pesosta tulewat/ ja caxoisist tijnet owat/ ei myös yxikän heistä ole hedelmätöin.
ellauri342.html on line 561: Late in the 18th century, other printers began publishing the complete King James Bible. Isaac Collins printed his Bible in 1791; the Collins Bible became known as the first "Family Bible" printed in America. Isaiah Thomas published the first illustrated King James Bible in 1791.
ellauri344.html on line 249: Close to one quarter of the 200 richest people in Russia are Jewish, according to a report by Russian banking website lanta.ru, which gives the 48 Jews on the list a combined net worth of $132.9 billion. Juutalaiset, joita on promille kansasta, ovat neljännes 200 rikkaimmasta ja omistavat Venäjän rahasäkistä melkein yhtä paljon kuin muut ryssät yhteensä. President Vladimir Putin said in response that the list is a "Nazi report" and that the ethnicities of the wealthiest members of Russian society should not be published, as it is "subject to cause issues."
ellauri344.html on line 261: Jews without Money is set in a slum populated mainly by Jewish immigrants from Eastern Europe. The father of the hero is a Romanian-born painter who suffers from lead poisoning. When he falls from a scaffold, he is disabled and can no longer work. His business fails and the family is pushed into poverty. The mother has to seek work in a restaurant. Although he is a bright boy, young Michael decides he must leave school. On the final page of the book, the poor Jewish boy prays for the arrival of a Marxist worker's revolution that will emancipate the working class.
ellauri345.html on line 398: Goethe osoittaa, kuinka syvästi se perustuu tytön luonnolliseen olemukseen kuvissa, joissa hän esittää tytön Kristus-lapsen kanssa ja Charlotten kuolleen lapsen sylissään. Ottilie tulee molempien luo ilman miestä. Runoilija on kuitenkin sanonut täällä vielä enemmän. Koska "elävä" kuva, joka edustaa Jumalan Äidin armoa ja puhtautta, joka ylittää kaiken moraalisen ankaruuden, on juuri keinotekoinen. Se, jonka luonto tarjoaa vähän myöhemmin, näyttää kuolleen pojan. Ja juuri tämä paljastaa tuon siveyden todellisen luonteen, jonka pyhä hedelmättömyys itsessään ei millään tavalla ylitä sitä epäpuhdasta seksuaalisuuden hämmennystä, joka johdattaa irralliset puolisot toisiinsa ja jonka ainoa oikeus on estää liitto, jossa mies ja naiset menettävät toisensa.
ellauri345.html on line 424: Roomalaiset voivat kumota tämän kysymyksen suunnitellun lain. Jos ei tunnista sen pakottavaa luonnetta, romaanin ydin jää epäselväksi. Sillä tätä moraalisen äänen hiljaisuutta ei voida ymmärtää yksilöllisyyden piirteenä, kuten tunteiden mykistettyä kieltä. Se ei ole ihmisen rajoissa oleva kohtalo. Tämän hiljaisuuden myötä illuusio on asettunut kuluttavalla tavalla jaloimman olennon sydämeen. Ja tämä muistuttaa oudolla ikääntyessään mielisairaaseen menehtyneen Minna Herzliebin vaikenemista. Kaikki sanaton toiminnan selkeys on ilmeistä ja todellisuudessa itsensä säilyttävien sisäinen minä ei ole yhtä hämärtynyt kuin muiden. Pelkästään päiväkirjassaan Ottilien ihmiselämä näyttää vihdoinkin sekoittuvan. Kaikki heidän kielellisesti lahjakas olemassaolonsa löytyy yhä enemmän näistä hiljaisista kirjoituksista. Mutta he myös rakentavat vain muistomerkkiä jollekulle, joka kuoli. Hänen paljastavansa salaisuudet, jotka kuoleman yksin pitäisi paljastaa, tottunut ajatukseensa poismenosta; ja osoittamalla elävien hiljaisuutta he ennakoivat myös heidän täydellisen hiljaisuutensa. Illuusio, joka hallitsee kirjailijan elämää, tunkeutuu jopa hänen henkiseen, etäiseen tunnelmaan. Sillä jos päiväkirjan vaarana on, että se paljastaa liian aikaisin muistin idut sielusta ja estää sen hedelmien kypsymisen, silloin sen täytyy välttämättä tulla tuhoisaksi siellä, missä vain henkinen elämä ilmaistaan siinä. Ja kuitenkin lopulta kaikki sisäisen olemassaolon voima tulee muistista. Vain hän takaa sielunsa rakkauden. Tämä henkii Goethen muistoa: ”Oi, sinä olit menneitä aikoja Siskoni tai vaimoni." Ja niin kuin sellaisessa liitossa kauneus itse säilyy muistona, niin se on kukkiessaankin merkityksetön ilman sitä. Tästä todistavat Platonin Phaidroksen sanat: "Joka on tuore vihkimisestä ja on yksi niistä joka näki siellä paljon tuonpuoleisessa elämässä, joka nähdessään jumalalliset kasvot, jotka jäljittelevät hyvin kauneutta tai fyysistä muotoa, hämmästyy aluksi, muistaa tuolloin kokemansa ahdistuksen, mutta sitten kun hän lähestyy sitä, hän tunnistaa sen luonteen ja palvo häntä kuin jumalaa, koska muisti on nostettu kauneusajatukseen ja näkee sen seisovan varovaisuuden vieressä pyhällä maalla." Ottilienin olemassaolo ei herätä sellaista muistoa, hänessä kauneus todella jää ensimmäinen ja olennainen asia. Kaikki heidän myönteinen "vaikutelmansa" syntyy vain ulkonäöstä; Lukuisista päiväkirjasivuista huolimatta hänen sisäinen olemuksensa pysyy suljettuna, suljempana kuin mikään Heinrich von Kleistin naishahmoista. Tämän näkemyksen myötä Julian Schmidt kohtaa vanhan kritiikin, joka sanoo oudolla varmuudella: "Tämä Ottilie ei ole todellinen runoilijan hengen lapsi, vaan syntinen luomus Mignonin ja vanhan Masaccion tai Giotton kuvan kaksoismuistossa. «. Itse asiassa Ottilienin hahmossa maalaus on ylittänyt eeppisen runouden rajat. Sillä kauneuden esiintyminen olennaisena sisältönä elävässä olennossa on materiaalin eeppisen ympyrän ulkopuolella. Ja silti hän on romaanin keskipisteessä. Sillä ei ole paljoa sanottavaa, jos uskomusta Ottilienin kauneudesta kuvataan perusedellytykseksi romaaniin osallistumiselle. Tämä kauneus ei saa kadota niin kauan kuin hänen maailmansa kestää: arkkua, jossa tyttö lepää, ei suljeta. Tässä teoksessa Goethe siirtyi hyvin kauas kuuluisasta Homeroksen mallista kauneuden eeppiseen esitykseen. Sillä ei ainoastaan Helena vaikuta päättäväisemmältä Pariisin pilkkaamisessaan kuin Ottilie koskaan sanoissaan, vaan ennen kaikkea hänen kauneutensa kuvauksessa Goethe ei noudattanut kuuluisaa sääntöä, joka ilmeni muurilla kokoontuneiden ihailevista puheista. otettiin vanhoilta ihmisiltä. Ne omaleimaiset epiteetit, jotka Ottilielle annetaan, jopa romaanimuodon lakeja vastaan, vain siirtävät hänet pois eeppiseltä tasolta, jolla runoilija hallitsee, ja antavat hänelle vierasta eloisuutta, josta hän ei ole vastuussa. Mitä kauempana hän on Homeroksen Helenistä, sitä lähempänä hän on Goethea. Heidän tavoin hän seisoo epäselvällä viattomuudella ja näennäisen kauneudella heidän tavoin sovittavan kuoleman odotuksessa. Ja kutsuminen liittyy myös hänen ulkonäköönsä. « Ottilienin olemassaolo ei herätä sellaisia muistoja, kauneus on hänessä todellakin ensimmäinen ja olennainen asia. Kaikki heidän myönteinen "vaikutelmansa" syntyy vain ulkonäöstä; Lukuisista päiväkirjasivuista huolimatta hänen sisäinen olemuksensa pysyy suljettuna, suljempana kuin mikään Heinrich von Kleistin naishahmoista. Tämän näkemyksen myötä Julian Schmidt kohtaa vanhan kritiikin, joka sanoo oudolla varmuudella: "Tämä Ottilie ei ole todellinen runoilijan hengen lapsi, vaan syntinen luomus Mignonin ja vanhan Masaccion tai Giotton kuvan kaksoismuistossa. «. Itse asiassa Ottilienin hahmossa maalaus on ylittänyt eeppisen runouden rajat. Sillä kauneuden esiintyminen olennaisena sisältönä elävässä olennossa on materiaalin eeppisen ympyrän ulkopuolella. Ja silti hän on romaanin keskipisteessä. Sillä ei ole paljoa sanottavaa, jos uskomusta Ottilienin kauneudesta kuvataan perusedellytykseksi romaaniin osallistumiselle. Tämä kauneus ei saa kadota niin kauan kuin hänen maailmansa kestää: arkkua, jossa tyttö lepää, ei suljeta. Tässä teoksessa Goethe siirtyi hyvin kauas kuuluisasta Homeroksen mallista kauneuden eeppiseen esitykseen. Sillä ei ainoastaan Helena vaikuta päättäväisemmältä Pariisin pilkkaamisessaan kuin Ottilie koskaan sanoissaan, vaan ennen kaikkea hänen kauneutensa kuvauksessa Goethe ei noudattanut kuuluisaa sääntöä, joka ilmeni muurilla kokoontuneiden ihailevista puheista. otettiin vanhoilta ihmisiltä. Ne omaleimaiset epiteetit, jotka Ottilielle annetaan, jopa romaanimuodon lakeja vastaan, vain siirtävät hänet pois eeppiseltä tasolta, jolla runoilija hallitsee, ja antavat hänelle vierasta eloisuutta, josta hän ei ole vastuussa. Mitä kauempana hän on Homeroksen Helenistä, sitä lähempänä hän on Goethea. Heidän tavoin hän seisoo epäselvällä viattomuudella ja näennäisen kauneudella heidän tavoin sovittavan kuoleman odotuksessa. Ja kutsuminen liittyy myös hänen ulkonäköönsä. « Ottilienin olemassaolo ei herätä sellaisia muistoja, kauneus on hänessä todellakin ensimmäinen ja olennainen asia. Kaikki heidän myönteinen "vaikutelmansa" syntyy vain ulkonäöstä; Lukuisista päiväkirjasivuista huolimatta hänen sisäinen olemuksensa pysyy suljettuna, suljempana kuin mikään Heinrich von Kleistin naishahmoista. Tämän näkemyksen myötä Julian Schmidt kohtaa vanhan kritiikin, joka sanoo oudolla varmuudella: "Tämä Ottilie ei ole todellinen runoilijan hengen lapsi, vaan syntinen luomus Mignonin ja vanhan Masaccion tai Giotton kuvan kaksoismuistossa. «. Itse asiassa Ottilienin hahmossa maalaus on ylittänyt eeppisen runouden rajat. Sillä kauneuden esiintyminen olennaisena sisältönä elävässä olennossa on materiaalin eeppisen ympyrän ulkopuolella. Ja silti hän on romaanin keskipisteessä. Sillä ei ole paljoa sanottavaa, jos uskomusta Ottilienin kauneudesta kuvataan perusedellytykseksi romaaniin osallistumiselle. Tämä kauneus ei saa kadota niin kauan kuin hänen maailmansa kestää: arkkua, jossa tyttö lepää, ei suljeta. Tässä teoksessa Goethe siirtyi hyvin kauas kuuluisasta Homeroksen mallista kauneuden eeppiseen esitykseen. Sillä ei ainoastaan Helena vaikuta päättäväisemmältä Pariisin pilkkaamisessaan kuin Ottilie koskaan sanoissaan, vaan ennen kaikkea hänen kauneutensa kuvauksessa Goethe ei noudattanut kuuluisaa sääntöä, joka ilmeni muurilla kokoontuneiden ihailevista puheista. otettiin vanhoilta ihmisiltä. Ne omaleimaiset epiteetit, jotka Ottilielle annetaan, jopa romaanimuodon lakeja vastaan, vain siirtävät hänet pois eeppiseltä tasolta, jolla runoilija hallitsee, ja antavat hänelle vierasta eloisuutta, josta hän ei ole vastuussa. Mitä kauempana hän on Homeroksen Helenistä, sitä lähempänä hän on Goethea. Heidän tavoin hän seisoo epäselvällä viattomuudella ja näennäisen kauneudella heidän tavoin sovittavan kuoleman odotuksessa. Ja kutsuminen liittyy myös hänen ulkonäköönsä. Sillä ei ole paljoa sanottavaa, jos uskomusta Ottilienin kauneudesta kuvataan perusedellytykseksi romaaniin osallistumiselle. Tämä kauneus ei saa kadota niin kauan kuin hänen maailmansa kestää: arkkua, jossa tyttö lepää, ei suljeta. Tässä teoksessa Goethe siirtyi hyvin kauas kuuluisasta Homeroksen mallista kauneuden eeppiseen esitykseen. Sillä ei ainoastaan Helena vaikuta päättäväisemmältä Pariisin pilkkaamisessaan kuin Ottilie koskaan sanoissaan, vaan ennen kaikkea hänen kauneutensa kuvauksessa Goethe ei noudattanut kuuluisaa sääntöä, joka ilmeni muurilla kokoontuneiden ihailevista puheista. otettiin vanhoilta ihmisiltä. Ne omaleimaiset epiteetit, jotka Ottilielle annetaan, jopa romaanimuodon lakeja vastaan, vain siirtävät hänet pois eeppiseltä tasolta, jolla runoilija hallitsee, ja antavat hänelle vierasta eloisuutta, josta hän ei ole vastuussa. Mitä kauempana hän on Homeroksen Helenistä, sitä lähempänä hän on Goethea. Heidän tavoin hän seisoo epäselvällä viattomuudella ja näennäisen kauneudella heidän tavoin sovittavan kuoleman odotuksessa. Ja kutsuminen liittyy myös hänen ulkonäköönsä. Sillä ei ole paljoa sanottavaa, jos uskomusta Ottilienin kauneudesta kuvataan perusedellytykseksi romaaniin osallistumiselle. Tämä kauneus ei saa kadota niin kauan kuin hänen maailmansa kestää: arkkua, jossa tyttö lepää, ei suljeta. Tässä teoksessa Goethe siirtyi hyvin kauas kuuluisasta Homeroksen mallista kauneuden eeppiseen esitykseen. Sillä ei ainoastaan Helena vaikuta päättäväisemmältä Pariisin pilkkaamisessaan kuin Ottilie koskaan sanoissaan, vaan ennen kaikkea hänen kauneutensa kuvauksessa Goethe ei noudattanut kuuluisaa sääntöä, joka ilmeni muurilla kokoontuneiden ihailevista puheista. otettiin vanhoilta ihmisiltä. Ne omaleimaiset epiteetit, jotka Ottilielle annetaan, jopa romaanimuodon lakeja vastaan, vain siirtävät hänet pois eeppiseltä tasolta, jolla runoilija hallitsee, ja antavat hänelle vierasta eloisuutta, josta hän ei ole vastuussa. Mitä kauempana hän on Homeroksen Helenistä, sitä lähempänä hän on Goethea. Heidän tavoin hän seisoo epäselvällä viattomuudella ja näennäisen kauneudella heidän tavoin sovittavan kuoleman odotuksessa. Ja kutsuminen liittyy myös hänen ulkonäköönsä.
ellauri345.html on line 425: Aina vedotaan vain ulkonäköön, Ottilienissa elävään kauneuteen, joka vahvana, salaperäisenä ja jalostamattomana asettui "aineeksi" voimakkaimmassa merkityksessä. Tämä vahvistaa sen Hades-maisen ominaisuuden, jonka runoilija antaa tapahtumalle: ennen runollisen lahjakkuutensa syvää perustaa hän seisoo kuin Odysseus alaston miekkansa kanssa verta täynnä olevan kuopan edessä ja hänen tavoin torjuu janoisen varjon. sietääkseen vain niitä, joiden hedelmätöntä puhetta hän etsii.
ellauri346.html on line 254: Representatives of the ZSU claim that it might take some time before the Abrams tanks are dispatched to the battlefield. Consultations are ongoing as to exactly where to use the tanks to get the best effect in combat against Russian forces. And to ensure they are not lost before an opportunity for total liberation of the country arises.
ellauri346.html on line 303: The spending spree allegedly occurred during Ukrainian President Volodymyr Zelenskyy's visit to the United States and Canada in September 2023. On Sept. 22 — the day of the purported Cartier spending spree in New York — Zelenskyy addressed the Canadian Parliament alongside Zelenska and participated in a rally with Prime Minister Justin Trudeau later that night. The couple returned to Ukraine following that event. For these reasons, the Cartier trip could not have occurred on Sept. 22, as indicated in the viral video, and almost certainly, based on how packed both of their schedules were, could not have occurred on any of the days prior to that — at least not without fake media attention.
ellauri346.html on line 320: The video was also available on the group's YouTube page and was published on Nov. 19, 2023:
ellauri346.html on line 327: The Jewish Press was critical of Kan’s decision to remove the video, writing sarcastically that “someone at Kan 11 found the harsh sentiment pronounced by the six girls in the video unacceptable for viewing – by a nation which just watched more than a thousand of its people being raped, beaten, beheaded, and burned alive. So they took it down.” Chickens!
ellauri347.html on line 488: Boeree was the author of the first online psychology texts, which he made available at no cost to students and other interested parties starting in 1997. They have been translated into German, Spanish, and Bulgarian. Two of his textbooks have been published, one on personality theories and one on the history of psychology. Boeree was also the inventor of the auxiliary language Lingua Franca Nova, which first appeared in 1998 on the Internet. He was the coeditor of the Lingua Franca Nova dictionary.
ellauri348.html on line 1134: Nämä ovat suostuvaisilla aikuisilla positiivisessa suhteessa hyvinvointi-indikaattoreihin. Leikkisät aikuiset lähestyvät toistensa elimiä uteliaana ja hyvässä etukenossa. Psykologi Thomas Curran ja sen kolleega Robert Vallerand saanovat intohimon olevan yhteydessä henkilökohtaisesti merkityxelliseen ja korkeasti arvostettuun toimintaansa. Thomas Curran on perfektionismin maailmanluokan edustaja. Professori Vallerand on älyttömän hyvin perillä passiohedelmistä.
ellauri349.html on line 545: ¹The Embodied Mind, by Francisco J. Varela, Evan Thompson, Eleanor Rosch. This classic book, first published in 1991, was one of the first to propose the “embodied cognition” approach in cognitive science. It pioneered the connections between phenomenology and science and between Buddhist practices and science—claims that have since become highly influential. The View from Within: First Person Approaches to the Study of Consciousness, by Francisco Varela and Jonathan Shear (Eds). How can we be sure even that we exist? The editors agree that we can't be sure but they recommend a pragmatist approach. Technology and the human condition. By B. Gendron. Published 1 November 1976.
ellauri349.html on line 636: Tämäntyyppinen pyrkimys kantaa ”ulkoisia hedelmiä aktiivisessa puhtaan rakkauden elämässä ja kaikissa ulkoisissa toimissa ja käytännöissä […] Irtautuminen toteutuu siten Kristuksen maallisen elämän jäljittelemällä ja siitä tulee hengellinen harjoitus todellisimmassa muodossa”. (ibid.)
ellauri350.html on line 275: Burr said that he weighed 12.75 pounds (5.8 kg) at birth, and was chubby throughout his childhood. "When you're a little fat boy in public school, or any kind of school, you're just persecuted something awful," he said. Later accounts of Burr's life say that he hid his homosexuality to protect his career. Burr had many hobbies over the course of his life: cultivating orchids and collecting wine, art, stamps, and seashells. He was very fond of cooking. He was interested in flying, sailing, and fishing. According to A&E Biography, Burr was an avid reader with a retentive memory. He was also among the earliest importers and breeders of Portuguese water dogs in the United States. Burr threw several "goodbye parties" before his death on September 12, 1993, at his Sonoma County ranch near Healdsburg. He was 76 years old.
ellauri350.html on line 451: Professori Friedman on saanut UCR:n Distinguished Teaching Award -palkinnon sekä Western Psychological Associationin (WPA) Outstanding Teacher -palkinnon. Vuonna 2012 hänelle myönnetty Elizabeth Hurlock Beckman Award Trust -palkinto "oppilaiden inspiroimisesta vaikuttamaan yhteisöön".
ellauri351.html on line 183: Hänen psykoanalyyttiset opettajansa ja työtoverinsa ovat olleet erittäin tärkeitä hänen ideoidensa kehittämiselle. Hänen teoreettisen taustansa on Freudin, Kleinin ja post-kleinilaisten tausta. Lisäksi Britton tuo mukanaan omat laajat kiinnostuksen kohteet, mukaan lukien filosofia, teologia, tiede ja erityisesti intohimo runoutta kohtaan, jota hän pitää hedelmällisenä ja kannustavana psykologisen ymmärryksen lähteenä. Luultavasti juuri runous inspiroi hänen omaperäisintä panoksensa: hänen psykoanalyyttistä ymmärrystä inspiraation juuresta, mielikuvituksesta.
ellauri351.html on line 293: Taleb on kirjoittanut Incerton, viisiosaisen epävarmuutta käsittelevän filosofisen esseen, joka julkaistiin vuosina 2001–2018 (erityisesti The Black Swan ja Antifragile). Hän on toiminut professorina useissa yliopistoissa ja työskennellyt riskitekniikan ansioituneena professorina New Yorkin yliopiston Tandon School of Engineeringissä syyskuusta 2008 lähtien. Hän on ollut mukana Risk and Decision Analysis -lehden päätoimittajana syyskuusta 2014 lähtien. Hän on myös toiminut matemaattisen rahoituksen harjoittajana, hedge-rahastojen hoitajana ja johdannaiskauppiaana, ja hän on tällä hetkellä Universal Investmentsin tieteellisenä neuvonantajana. The Sunday Times kutsui hänen vuonna 2007 julkaistua kirjaansa The Black Swan yhdeksi 12 vaikutusvaltaisimmasta kirjasta toisen maailmansodan jälkeen.
ellauri352.html on line 47: Pinocchio oli puinen sätkyukko. Mäntysilmä (oxankohta laudassa?) tai männynsiemen toskanaxi, jonka nenä veny valhetellessa kuin penis erektiivisenä. These aspects are consistent across all adaptations: Pinocchio is an animated sentient puppet, Pinocchio's maker is Geppetto and Pinocchio's nose grows when he lies. Pinocchio's bad behavior, rather than being charming or endearing, is meant to serve as a warning. Collodi originally intended the story, which was first published in June 1881 in the children's magazine Il Corriere dei Piccoli, to be a tragedy. It concluded with the puppet's execution. Kettu ja kissa jotka vievät Disneyn Pinocchion "teeatteriin" hirttävät hänet lähimpään puuhun, joka sattui olemaan tammi eikä mänty.
ellauri352.html on line 611: The novel has been compared with Edgar Lee Masters´s poetry collection Spoon River Anthology, published in 1915. Tim Martin, writing for Literary Review, compared its "babble of American voices", some from primary sources and some expertly fabricated, with the last act of Thornton Wilder´s play Our Town. Kaskun ei Divina Comediaan.
ellauri352.html on line 657: James syntyi 3. helmikuuta 1907 New Yorkissa, Yhdysvalloissa ja kuoli 1997 munuaisten vajaatoimintaan. Hän on tunnetuin usean sukupolven historiallisten ja fiktiivisten tarinoiden kirjoittamisesta. Hänen romaaniensa nimet perustuvat yleensä tiettyyn maantieteelliseen sijaintiin. James on todennut haastatteluissaan saaneensa suuren vaikutuksen Charles Dickensin teoksista. Kirjoittajauransa aikana James on kirjoittanut yli 40 romaania ja tarinaa. Hänen kirjoituksensa sisältävät tyypillisesti pitkiä perhedraamoja, jotka kuvaavat useita sukupolvia tietyllä maantieteellisellä paikalla. Monet hänen kirjoistaan ovat olleet bestsellereitä ja laajalti suosittuja, koska ne on valittu moniin Kuukauden kirjan klubeihin.
ellauri353.html on line 277: The Friedmans were recent guests at the Commonwealth Club of Kalak it in Los Angeles. Each author speaks and then takes questions from the audience. Good afternoon and welcome to today's meeting of the common a Club of California. Brought to you from the St Francis Hotel relooking Union Square. I am doing an orderly chair. We also welcome the listener. A.W. F.M. in Sitka Alaska. One of more than two hundred twenty five stations across the country. Joining us for America's longest running. Radio program. We invite all our listeners here and on radio. To visit the club's website. At W.W.W. Commonwealth Club. Dot org. And now for today's speakers. It is with great pleasure that I introduce those plucky Jews, the Friedmans. The Friedmans are with us today. Connection with their recently published memoirs. Bucky people. Published by the University of Chicago. Press this year. They have been partners in love. And in life. For over sixty years.
ellauri353.html on line 279: Milton Friedman is widely regarded as the leader of the Chicago school. Of monetary economics. Stresses the importance of the quantity of money. As an instrument of government policy. Terminated. A business cycles and inflation. After graduating in one nine hundred thirty two with a Bachelor of Arts from Rutgers. He received graduate degree. From the University of Chicago. And Columbia University. Since one thousand nine hundred seventy seven. Professor print. Has been a senior research fellow at the Hoover Institution. Homeless or University Professor Friedman received the one nine hundred seventy six Nobel Prize for ECT. That's. In addition to his scientific work. Professor Friedman has written extensively on public policy. Always with primary emphasis on the preservation and extension of. Individual freedoms. In his most important works in this area. Perhaps an ever. The important area. Is life. He has collaborated by. Roads. An accomplished. Economist in her own right. Together they wrote. Capitalism and Freedom. Free to choose. And tyranny of the status quo. Free to choose and tyranny of the status quo later rip it into a T.V. series of the same names that were shown over the public. Public Broadcast stations.
ellauri353.html on line 289: I grew up before the appearance of the street. I even finished my graduate work. For a doctorate in economics before the feminist movement. Really got going. As a result. I was free to choose. Just how I wanted to live my life whether I wanted a full time career in the market place or a part time. Career. Combined with being a homemaker and bringing up a family. I knew I was going to get married. I'd already chosen my husband. I also wanted to have a family. Even after getting used to being married. And I wanted to bring up my children. Myself. I did not want them to be brought up. Either in a child care center. Or by a maid. Naturally by like most people I also wanted to have my cake and even when they left. University Milton and I both went to work in Washington for jobs where economists were there only let it cool. However before we were married. His career took him to New York City. While mine remained in Washington where I live where I like to work and the people I was working with. However we did not look forward to living apart.
ellauri353.html on line 293: I don't remember just what it was that Milton was doing. But I'll never forget my nephew's pronouncement that. Whatever it was. It was women's work. And somehow it was beneath the man's dignity to do it now and sat him down and gave him a lecture about the working man's work. But I don't think he ever forgot that lecture. Summarized the way we had led we've lived got a life. Ever since during the first year of our married life I guess I could have qualified as a feminist. I had a career in the marketplace. My husband did part of the house. A year later I have never received an offer of a one year appointment at the University of Wisconsin. I got a New York but it was not exciting. I hadn't finished it. And yet it never occurred to me. Or to him that I would stay on and finish my job and we would commute.
ellauri355.html on line 86: The GKChP hardliners dispatched KGB agents, who detained Gorbachev at his holiday estate but failed to detain the recently elected president of a newly reconstituted Russia, Boris Yeltsin, who had been both an ally and critic of Gorbachev. The GKChP was poorly organized and met with effective resistance by both Yeltsin and a civilian campaign of anti-authoritarian protesters, mainly in Moscow. The coup collapsed in two days, and Gorbachev returned to office while the plotters all lost their posts. Yeltsin subsequently became the dominant leader and Gorbachev lost much of his influence. The failed coup led to both the immediate collapse of the Communist Party of the Soviet Union (CPSU) and the dissolution of the USSR four months later.
ellauri359.html on line 67: For a female reader from the proletarian classes, many of Gauger’s revelations have been particularly painful. Apparently, Grahame did not like women. He did not give any of his furry heroes wives, saying that he wished his book to be “clean of the clash of sex”. The few who do appear – foremost among them the fabulously feisty washerwoman – are ridiculed, in her case mocked as vulgar, ugly and stupid. Nor did Grahame like fat people; the washerwoman thus combines two pet hates.
ellauri360.html on line 49: Alain Robbe-Grillet syntyi vuonna 1922 Saint-Pierre-Quilbignonissa, joka on nykyään osa Brestiä. Hänen isänsä oli insinööri, joka omisti pienen tehtaan. Hänen vanhempansa olivat ateisteja ja äärioikeiston kannattajia. Hän opiskeli Institut National d'Agronomie -koulussa, mutta hänen opinnot keskeytettiin, kun hänet värvättiin väkisin Saksan miehityksen alla sorviksi saksalaiselle tankkitehtaalle. Sodan jälkeen hän työskenteli agronomina, erikoisalana trooppisten hedelmien viljely (kuten Don Jaimella, jonka lukija tuntee toisellakin nimellä, eli Zorron nimellä), mukaan lukien loitsut ulkomailla. Hän kuitenkin sairastui eikä palannut ammattiinsa, vaan aloitti kokopäiväisen kirjoittamisen. Vuonna 1957 hän meni naimisiin Catherine Rastakianin kanssa , näyttelijän, joka on myös julkaissut romaaneja. Hän kirjoitti ensimmäisen romaaninsa vuonna 1948, mutta se julkaistiin vasta vuonna 1978. Vuonna 1951 hänen ensimmäinen julkaistu romaaninsa – Les Gommes (Pyyhekumit) – voitti palkinnon ja hän pystyi tekemään uran kirjailijana.
ellauri362.html on line 719: hedelmättömästä nokkeluudesta ja pysähtyy vapisevien siipien päällä:
ellauri362.html on line 735: Analysis (ai): This poem delves into the intoxicating effects of alcohol and its profound impact on human behavior. It begins by addressing the mighty spirit of inebriation, emphasizing its ability to influence the body and mind. The poet invites those who have succumbed to its allure to share their experiences and shed light on the reasons behind their indulgence.
ellauri364.html on line 113: Helwegin Kierkegaard-patografian avaintermejä ovat

assessor Barn barndommen begynder bestandig betydning dagbogen dementia depression depressive derfor død egentlig Enten-Eller ethiske faderen fald finde Forfatter-Virksomhed forhold forlovelsen forstaaet fortsætter Frygt Frygt og Bæven H. C. Andersen hende holde homosexualitet hvorledes imidlertid jordrystelsen journal konstitution kristendommen kærlighed kønssygdom lade lidelse lidenskab lige ligesom lægge længe læse mand manio-depressive maniske Menneske Mynster Maade maaske maatte N. F. S. Grundtvigs neppe Nero netop næsten opfattelse optegnelse P. A. Heiberg pathologiske person psykologisk psykose refleksion Regine Regine Olsen religiøse udvikling sandt seer senere sexuelle sidste Sindssvaghed sindssygdom sindstilstand sjælelige skriver stemning stærkt sygdom sygelige synd synes syphilis sætte søge Søren Kierkegaard saadan saaledes tanke tankegang tungsindet tvivl tænker udtryk ulykkelig umiddelbare veed vejen Verden virkelig viser vist ægteskabet øjeblik Aand.

ellauri364.html on line 138: Carl Albert Hansen Fahlbergs artikel i Magnus Hirschfelds tidsskrift Jahrbuch für sexuelle Zwischenstufen med titlen: "H.C. Andersen: Beweis seiner Homosexualität", 1901, var den første i en lang række af afhandlinger, der berører Andersens (homo)seksualitet. Argumenterne for Andersens homoseksualitet fandt Hansen i digterens forelskelser i mænd, hans nervøsitet, feminitet, huslighed, forfængelighed, sygelighed m.m., samt ikke mindst i hans kunstneriske geni.
ellauri364.html on line 140: Psykiateren Hjalmar Helweg gik skarpt i rette med Albert Hansens artikel og overhovedet alle (udenlandske) paastande om, at Andersen skulle have været homoseksuel. Han gør det imidlertid ikke særlig effektivt af med teorien, men kredser i stedet om muligheden. Han forsøger som et modtræk at diagnosticere Andersen som en form for psykopat: H.C. Andersen har ikke gennemgaaet en normal, vellykket udvikling. Han er som følge af denne mislykkethed seksuelt usikker og uformaaende over for kvinder. Saa usikker, at Helweg fantaserer over, hvorvidt Andersen ville have kunnet modstaa en homoseksuel tilnærmelse paa rette tid og sted. Overordnet set konkluderer Helweg, at Andersen var en forkvaklet eller mislykket heteroseksuel.
ellauri364.html on line 145: Epänormaalit sopeutuvat hyvin yhteiskuntaan: Newton, Michelangelo, Luther, Strindberg. Kaikki ilmeisen originellit ihmiset ovat psykopaatteja. Kaikki ovat epäonnistuneet ihan tavallisissa arkiasioissa, ovat laskeneet housuihinsa, ja heille on naurettu. Psykopaatti tuntee olonsa oivallisexi, mutta ympäristö kärsii. Esim hysteerinen nainen, kotityranni, nilviäinen, mytomaani, alkkis. Muiden vaiva tuottaa niille tiettyä nautintoa, varsinkin hysteerisille naisille. Suurin osa kirjallisuutta pyrkii vain tyydyttämään ihmisten jännityxen kaipuuta. Viha on hyvä nautintoväline. Kielletty hedelmä maistuu parhaalta.
ellauri364.html on line 579: Aihetta koskevasta perustutkimuksestaan Diener sai lempinimen Dr. Happiness. Tutkijoita, joiden kanssa hän on työskennellyt, ovat E. Saarisen sielunkumppani Daniel Kahneman ja Martin "kukoistus" Seligman. He held Smiley's chair as Joseph R. Smiley, Distinguished Professor of Psychology at the University of Illinois sat on it :). Diener's wife Carol is a psychologist and attorney. His daughters Marissa and Mary Beth are psychologists, as is his son, Robert.
ellauri365.html on line 51: M. var en kraftigt sensuell natur, en friluftsmänniska och atlet, sjudande af af lifslust, säker i sin styrka, måttlöst hängifvande sig åt alla sensationer, full af känsla inför naturens skådespel, en vacker natthimmel, ett doftande fält, en solbelyst öppning i den högstammiga skogen, älskande kvinnan med en naiv, nästan animal, men ( på samma gång blyg lidelse. I denna öfversval- lande lifsglädje blandade sig dock alltid en viss sorgbundenhet. Han har själf tecknat sitt väsen, då han någonstädes säger, att han vissa dagar hatar allt, så att han kunde önska sig döden, andra åter känner sig glad och lycklig som ett djur. I kraft af detta sitt lynne, hvars tendenser funno sin motsvarighet i den naturalistiska riktning, som behärskade litteraturen i det ögonblick, då M. framträdde, kom hela hans diktning att röra sig inom det sinnliga lifvets sfär, återgifvande enkla och rela- tivt föga sammansatta själstillstånd och med för kärlek tecknande folkliga typer. Hans analys är kanske icke så djup, men hans rika begåfning öf verskylde i viss mån denna brist genom den styrka och lysande klarhet, hvarmed han återgaf det sedda. Ingen har mästerligare än M. förstått att ge relief och betydelsefullhet åt hvardagliga ämnen. Han ser så skarpt och klart, och hans språk är så säkert och smidigt, att han i några få ord tecknar profilen af ett ansikte eller en individs karaktär, gester och hela yttre person. I början öfverlämnade han sig kanske alltför fritt åt en viss ytlig uppsluppen och sensuell lifsglädje. Större utrymme för sina rika anlag fann han i romanerna "Une vie" och "Bel-ami", hvilka återge vissa sidor af det moderna lifvet med en rikedom på nyanser och en ironi, som blottar alla motsägelser och löjligheter situationerna eller personernas karaktär. Och denna ironi är så öfverlägsen och så objektiv, att det förefaller, som om det vore icke författaren, utan tingen själfva, som talade. Hvad M. än skildrar, är uppfattningen så frisk, så omedelbar, så utan all sjuklighet och förkonstling, att han kan säga mycket, som skulle stöta hos andra författare. Sådant gestaltade sig M:s författarskap under de första åren af åttiotalet, men hans oerhörda produktion och hans i öfrigt våldsamma lefnadssätt. bröto snart hans krafter. Plötsligen stod han, som dittills endast haft öga för det fysiska lifvet, undrande inför en ny värld, hvilken uppgått i hans inre. Ett annat ljus faller öfver företeelserna och ger en ny karaktär åt hans diktning. Intet vittnar kanske mera om omedelbarheten och styrkan i hans begåfning än den säkerhet, hvarmed han äfven tecknat dessa nya själstillstånd. I "Le Horla" se honom redan kämpa med de vansinnets fantom, som snart skulle omtöckna hans själslif. Tankar på ålderdomen, på döden, ett mörkt tungsinne utbreda sig allt mer och mer öfver hans skrifter. Särskildt romanerna "Fort comme la mort" och "Notre coeur" präglas af en gripande och känslofull själsfinhet, som hans tidigare skrifter. knappast låtit ana. 1892 sökte han döda sig med rakknif, då han kände, att han icke längre kunde strida mot vansinnet. I tvångströja fördes han till ett sjukhus, där han dog af paralysie générale efter 18 månaders sjukdom. Han nekade flera gånger att taga säte i franska akademien liksom att mottaga hederslegionen. I Parc Monceau i Paris har man rest ett vackert monument öfver honom. Verlet; ett annat finnes i Rouen. Hans rykte har varit i ständigt stigande efter hans död. Ytterligare sv. öfv. äro "Lifsbilder" (1888), "Berättelser och skisser. Med en inledning om hans författarskap af T. Hedberg" 1893) och "En duell. Efterlämnade skisser och berättelser" (1900). Se J. Lemaître, "Les contemporains" I, V och VI (1885, 1892, 1896), R. Doumic, "Ecrivains d'aujourd'hui" (1894), G. Brandes, "Samlede skrifter", VII (1901), A. Lom- broso, "Souvenirs sur M." (1905), och Maynial, "La vie et l'œuvre de M." (1906). 1902 började Oeuvres complètes att utkomma. (Nordisk familjebok 1912 s.v. Maupassant)
ellauri365.html on line 280: "I cannot at all conceive in which century of history one could haul together such inquisitive and at the same time delicate psychologists as one can in contemporary Paris: I can name as a sample – for their number is by no means small, ... or to pick out one of the stronger race, a genuine Latin to whom I am particularly attached, Guy de Maupassant."
ellauri365.html on line 557: I Tyskland var Heidenstam en uppskattad författare; han utnämndes till hedersdoktor vid universitetet i Heidelberg 1936. 1935 sa han Heil till Hitlers ställföreträdare Rudolf Hess.
ellauri365.html on line 581: It was upon a field of combat that Heidenstam made his début with his first volume of poems in 1888. The old sentimentalism had largely disappeared and a fierce war was being waged between the extreme, unmitigated realists and the new, more vital idealists. Into this combat Heidenstam at once plunged on the side of the idealists along with two other distinguished poets, Gustaf Fröding and Oscar Levertin. Gösta was fat and crazy, Oscar Jewish. That left just Valter to fight the good fight.
ellauri365.html on line 871: Historien kring Frödings hjärna uppmärksammades 2022 av författaren och serieskaparen David Liljemark. Hjärnan togs om hand efter obduktionen, och Frödings läkare Ernst Olof Hultgren påbörjade en undersökning av den året därpå. Enligt en artikel i Svenska Dagbladet den 27 juli 1943 fanns hjärnan då utställd "på hedersplats" på Karolinska sjukhuset. Under en period (möjligen från 2004) rådde viss osäkerhet kring vilken som var Frödings hjärna, då namnetiketten hade avlägsnats från glasburken; likaså var motsvarande namnetikett borttagen från en glasburk med Gustaf Retzius' hjärna. En patolog, Birgitta Sundelin von Feilitzen, hade dock lagat Frödings hjärna några år tidigare medan namnen ännu fanns kvar på burkarna, då skaldens hjärna hade fallit isär i två delar. I slutet av 2022 redde hon ut osäkerheten, genom att undersöka bägge hjärnorna där hon identifierade Frödings hjärna, som hon hade lagat cirka 20 år tidigare. Adolf Hitlers hjärna kostade bara tiondel av Albert Einsteins, för den var praktiskt taget oanvänd.
ellauri368.html on line 292: cannot be found. Men of intelligence and knowledge ate searched from one end of the earth to the other, but their place is unknown. The moral man — even his shadow is gone. Orators and poets have run away and joined the scooters. The pious have become impious, the shrewd have lost their senses in drink. . . Judges have gone wrong, honest men turned defaulters. Princes cheat and magistrates keep themselves in hiding. . ."
ellauri368.html on line 298: Let the dead god cease, and forgotten be his memory, name and time of existence. Eternal perdition bequeathed be to fucking Nazarite who proclaimed his greatness and his dominion.
ellauri368.html on line 318: Hasidism was inspired by Israel ben Eliezer, who was eventually dubbed the Ba'al Shem Tov after he was "revealed" as a wonder-working leader in about 1736. He lived in the Ukraine, where there was a high density of provincial Jewish communities. Two generations after the death of this charismatic leader, his followers printed BeShT (In Praise of the Ba'al Shem Tov, 1815, a Hebrew work consisting primarily of hagiographie tales about wonders of the rebbe, as passed on and eaborated by his disciples. In the same year, stories by Nahman of Bratislav - a great-grandson of the Ba'al Shem Tov - were published by his scribe Nathan Sternharz. Accompanied by Yiddish versions, the Hebrew tales were intended to reach the broadest possible audience.
ellauri368.html on line 320: Then came Perl, show inserted more than just a grain of sand into the happy oyster of hasidic life. Joseph Perl hailed from Tarnopol and became an erudite follower of the Jewish Enlightenment, or haskalah. He learned German and published an attack on the Hasidim in that language, Ueber das Wesen der Sekte Hasidim (on the essence of the Hasidic Sect, 1816). In so doing he aroused the ire of the hasidim; Perl encodes both his scorn and their fury into his epistolary novel, Revealer of Secrets. The plot of Revealer of Secrets revolves around an offensive anti-hasidic book in German, which is evidently Perl's own tract dating from 1816. The hasidic characters in Revealer of Secrets plot to find and destroy the offending book; in the course of their fictional search, they reveal many of the baser traits that Perl attacked in his 1816 essay.
ellauri368.html on line 331: Hasidism began in the late 1850s under Ukrainian Rabbi Ba'al Shem Tov. His followers published a collection of stories about his life, Shivhei ha-Besht (ln Praise of the Ba'al Shem Tov), in 1815.
ellauri368.html on line 333: The following year Perl published Ueber das Wesen der Sekte Chassidim aus ihren eigenen Schriften gezogen (On the Nature of the Sect of the Hasidim, Drawn from Their Own Writings), in which he laid out what he saw as the absurdity of Hasidic beliefs and practices.
ellauri368.html on line 335: In 1819 he continued his writings against Hasidism by publishing a novel about the subject. In the novel, characters search for the original copy of a recently published anti-Hasidic book. The novel was originally published anonymously.
ellauri368.html on line 341: It is an unusual book in that it satirizes the language and style of early hasidic rabbis writing in Hebrew, which was not the vernacular of the Jews of its time. To make his work available and accessible to his contemporaries, Perl translated his own work into Yiddish. It is currently in print only in an English translation, by Dov Taylor, published by Westview Press.
ellauri369.html on line 234: "Vaikka Salman Rushdie on vain kävelevä kuollut, tämän rohkean teon kunniaksi puukottajalle tai hänen lailliselle edustajalleen myönnetään erityisessä seremoniassa noin tuhat neliömetriä arvokasta ja hedelmällistä maatalousmaata." Hän jatkoi, että jäljellä oleva osa maasta annetaan niille, jotka tappavat Salman Rushdien. Ei sillä vielä kuuhun mennä, eihän se ole kuin omakotitalotontin kokoinen läntti. Lasse Virenkin taisi saada sellaisen Myrskylältä.
ellauri369.html on line 474: Romanismin hedelmät.
ellauri369.html on line 476: Deena Weinstein havaitsee On Herpexen vaikutuksen "kitaran sankarin" rockmusiikkiilmiöön, kuten 1960-luvun meemissä "Clapton is God". Deena Weinstein (born March 15, 1943) is a professor of sociology at DePaul University whose research focuses on popular culture. She is particularly well known for her research on heavy metal culture, on which subject she wrote a ground-breaking book, Heavy Metal: A Cultural Sociology (1991), later published in a revised and updated version as Heavy Metal: The Music and Its Culture (2009). She did for metal what Greil Marcus's Lipstick Traces did for the Sex Pistols (fucking castrated them).
ellauri370.html on line 100: Since sin is the transgression of the law, and where there is no law there is no transgression, and only by the law is the knowledge of sin, it is evident that before the Israelites could appreciate the work of salvation as revealed in the sanctuary and in its ministrations, they must know and understand the nature and consequences of sin. Therefore it was necessary upon the part of God to proclaim amid the awful thunders of Sinai. His law, His great lie detector and informer of sin. Had the Israelites realized their need of a Savior from sin, there never would have been that continuous murmuring for dessert among them that always existed. But they didn't! So there!" Simply regarding their help from God as mere temporal benefits, when everything did not come just as they wished, and instantly at that, they were all ready to murmur. Source
ellauri370.html on line 259: Norwichin St. William joutui nahkurin orrelle tuntemattomista syistä vuonna 1144. Monk Thomas of Monmouth badmouthed the local francophone jews for it. The Bishop wanted to give them a trial by ordeal, but had no jurisdiction over jews. King Steve promised to look into it but forgot. Disappointed citizens made do with killing a bunch of jews.
ellauri370.html on line 398: Spengler and Sombart could not agree more. Duhring´s political economy has much in common with that of Mahatma Gandhi, the Indian leader, who attacked exploitation in any form, capitalist or Marxist, and advocated a society based on the principles of moral conscience, economic self-sufficiency, and mutual cooperation. He also drank his own pee and slept naked sandwiched between teenage girls. Diihring considered all property related to personal accomplishment as vigorously to be defended against the acquisitive grasp of Socialistic measures. All Marxist denials of social classifications are thus Utopian since a conflict of interests is indivisibly linked to the natural differences between man and mouse.
ellauri370.html on line 457: Arthur, Comte de Gobineau, was born in France in 1816. His essay ´On the Inequality of Human Races´ was published in 1853. Wagner admitted in his own autobiography ´Mein Leben´ (My Life), that his compositions came to him from some outside source, when he was in a state of trance. Ach! Mein Leben! There is some documentary evidence to support the contention that the mad swan king Ludwig of Bayern maintained a homosexual relationship with Wagner. He is now best known for Disney´s magic Castle at Neuschwanstein with Heli-keiju buzzin round it like a fly circling a turd.
ellauri370.html on line 483: January 1927, Hitler, along with several highly ranked members of the Nazi Party, attended Chamberlain´s funeral. In 1909, some months before his 17th birthday, Rosenberg went with an aunt to visit his guardian where several other relatives were gathered. Bored, he went to a book shelf, picked up a copy of Chamberlain´s The Foundations and wrote of the moment: "I felt electrified; I wrote down the title and went straight to the bookshop." In 1930 Rosenberg published The Myth of the Twentieth Century, a homage to and continuation of Chamberlain´s work. Hitler told the ailing Chamberlain that he´d write a sequel to it. The French Germanic scholar Edmond Vermeil considered Chamberlain´s ideas "essentially shoddy".
ellauri371.html on line 284: Liberalismista syntyivät perustuslailliset valtiot saatuaan lahjoja, jotka korvasivat säästön goyim-autokratialle nyt, ja perustuslaki, kuten hyvin tiedät, ei ole mitään muuta kuin eripuraisten, eripuraisten, riitojen koulu, erimielisyydet, hedelmättömät puoluekampanjat, puolue- uusia trendejä – sanalla sanoen kaiken tämän koulu, tavoitteena depersonalisoida valtion toimintaa. Podium ei ole pahempaa kuin että lehdistö tuomitsi hallitsijat toimimattomuuteen ja aikaansai voimattomuutta ja on siten tehnyt heistä tarpeettomia, johtamattomia, siksi ne kaadettiin monissa maissa. Siten republikaanien syntyminen tuli mahdolliseksi pysähtyneisyyden aikakaudella, ja sitten korvasimme hallitsijan karikatyyrillä suuresta hallituskoalitiosta - presidentti otettu joukosta, mistä luotujen, orjien keskuudessa. Tässä oli goyimien alle asettamamme kaivoksen perusta ihmisiä, tai pikemminkin goyim-kansojen alaisuudessa.
ellauri372.html on line 74: Crassusten menetettyä omaisuutensa Sullan proskriptioissa Crassus ryhtyi nuorexi Roope Ankaxi. Sulla's proscriptions, in which the property of his victims was cheaply auctioned off, found one of the greatest acquirers of this type of property in Crassus: indeed, Sulla was especially supportive of this, because he wished to spread the blame as much as possible among those unscrupulous enough to do so.
ellauri372.html on line 81: The first ever Roman fire brigade was created by Crassus. Fires were almost a daily occurrence in Rome, and Crassus took advantage of the fact that Rome had no fire department, by creating his own brigade—500 men strong—which rushed to burning buildings at the first cry of alarm. Upon arriving at the scene, however, the firefighters did nothing while Crassus offered to buy the burning building from the distressed property owner, at a miserable price. If the owner agreed to sell the property, his men would put out the fire; if the owner refused, then they would simply let the structure burn to the ground. After buying many properties this way, he rebuilt them, and often leased the properties to their original owners or new tenants.
ellauri372.html on line 83: Crassus befriended Licinia, a Vestal Virgin, whose valuable property he coveted. Plutarch says "And yet, when he was further on in years, he was accused of criminal intimacy with Licinia, one of the vestal virgins, and Licinia was formally prosecuted by a certain Plotius. Now, Licinia was the owner of a pleasant villa in the suburbs, which Crassus wished to get at a low price, and it was for this reason that he was forever hovering about the woman and paying his court to her, until he fell under the abominable suspicion. And, in a way, it was his avarice that absolved him from the charge of corrupting the vestal, and he was acquitted by the judges. But he did not let Licinia go until he had acquired her property."
ellauri372.html on line 97: In a famous Roman military disaster, the Parthians crushed an expeditionary force led by Crassus in 53 BCE. This flaccid ode was written about thirty years later, when a new war against Parthia seemed to be in the offing (in practice an agreement in 20 BCE avoided one: Crassus’s legions’ captured standards were returned, which would have helped Roman national pride). As well as expressing straightforward patriotism, the poem conveys the important messages that national prestige is safe with Augustus, and that accepting defeat must never be the Roman way.
ellauri372.html on line 193: Kolbe rakennutti luostarin vuorenrinteelle. Shinto- uskomuksen mukaan tämä ei oikein sopinut harmoniaan luonnon kanssa. Kuitenkin, kun Yhdysvallat pudotti atomipommin Nagasakiin, fransiskaaniluostari säilyi hengissä, toisin kuin Immaculate Conception Cathedral, joka oli ollut vuoren puolella, joka otti räjähdyksen päävoiman. Eli kuka oli oikeassa häh? Shinto vai Kulta-Into Pii?
ellauri372.html on line 289: Neljänkymmenen päivän kuluttua Herodeksen joukot rikkoivat sen, mitä Josefus kutsuu "pohjoiseksi muuriksi", ilmeisesti Jerusalemin toisen muurin. Ensimmäinen muuri kaatui 15 päivää myöhemmin, ja pian myös temppelin ulompi piha kaatui, jonka aikana sen ulkoseinät poltettiin, ilmeisesti Antigonuksen kannattajien toimesta. Kun Antigonus sulki itsensä linnoitukseen, joka tunnetaan nimellä Baris, puolustajat jäivät pitämään temppelin sisäpihaa ja Jerusalemin yläkaupunkia (kaupungin lounaiskorttelia). He vetosivat nyt Herodekseen, jotta he sallisivat eläinten ja muiden uhrien kulkeutumisen temppeliin, jotta uhrit jatkuisivat. Piirityksen aikana Antigonus oli käyttänyt Herodeksen sukutaulun puutetta propagandana ja kutsunut häntä "rotinkaisexi ja idumaalaiseksi eli puolikuivurixi", kyseenalaistaen julkisesti Herodeksen oikeuden valtaistuimelle. Herodes, joka pelkäsi legitimiteettiään ja suosiotaan, suostui siksi pyyntöihin. Jatkoneuvottelut osoittautuivat kuitenkin hedelmättömäksi, ja Herodeksen joukot hyökkäsivät kaupunkiin. Valloituaan Jerusalemin myrskyllä ja Herodeksen hillitsemispyynnöistä huolimatta joukot toimivat nyt ilman armoa, ryöstellen ja tappaen kaikki tiellään, mikä sai Herodeksen valittamaan Mark Antoniukselle. Herodes yritti myös estää roomalaisia sotilaita häpäisemästä temppelin sisäistä pyhäköä, ja lopulta lahjoi Sosiuksen ja hänen joukkonsa, jotta he eivät jättäisi häntä "aavikon kuninkaaksi".
ellauri372.html on line 496: Butler löysi luultavasti nimen "Hudibras" Spenserin Faerie Queenen toisesta kirjasta (1590), jossa "Huddibras" (niin Spenser kirjoittaa kauttaaltaan) on ritari, joka oli enemmän kuuluisa vahvuudestaan kuin teoistaan ja joka oli enemmän tyhmä kuin viisas. Spenser itse poimi nimen joko Holinshedin Chroniclesista tai Holinshedin lähteestä, Geoffrey of Monmouthin historiallisesta fantasiasta De gestis Britonum tai History of the Kings of Britain (noin 1136; painettu vuonna 1508). Toisin kuin Butler ja Spenser, Geoffrey tai Holinshed eivät anna Hudibraalle mitään erityisiä ominaisuuksia tai toimintoja.
ellauri373.html on line 128: At the November 1637 court, Annen takapiru pastori Wheelwright was sentenced to banishment, and Hutchinson was brought to trial. She defended herself well against the prosecution, until she claimed on the second day of her hearing that she possessed direct personal revelation from God, and she prophesied ruin upon the colony. She was charged with contempt and sedition and banished from the colony, and her departure brought the controversy to a close. Anne kuuli Jumalan kuiskutuxen kuin Sirkka vessan polulla. Annen konventikkeleihin ei kikkeleillä ollut asiaa. Paizi Anne ehkä diggasi viirikukkomaista Weather Vanea. Hihhuloivat antinomialistit saivat siitä lähin turpiin jenkeissä niin ettei kotiin löytäneet kunnes unitaarit tuli maisemiin.
ellauri373.html on line 152: Mr. Henry Ford, in an interview published in the New York World, February 17, 1921, put the case for Nilus tersely and convincingly thus:
ellauri373.html on line 187: The Revue des etudes Juives, financed by James de Rothschild, published in 1889 two documents which showed how true the Protocols are in saying that the Learned Elders of Zion have been carrying on their plan for centuries. On January 13, 1489, Chemor, Jewish Rabbi of Arles in Provence, wrote to the Grand Sanhedrim, which had its seat in Constantinople, for advice, as the people of Arles were threatening the synagogues. What should the Jews do? This was the reply:
ellauri373.html on line 426: "Jewish Encyclopediasta" ja muista lähteistä saamme tietää, että Ginsberg opiskeli Talmudia paikallisessa chederissä (juutalainen koulu). Kahdeksalta meni nukkumaan salaa vanhemmilta, useiden ikäisensä kanssa, hän oppi lukemaan venäjää ja Saksan kieliopin. Vuonna 1868 Ginsbergin perhe muutti Gopisgitsaan, jossa hänen isänsä sai taksityön Roarer-firmassa (paikallinen Uber): koko perhe asui autossa 1886 asti. Asher Ginsberg jatkoi opiskelua, kuin Talmudin lisäksi hän opiskeli ja sen tärkeyttä yleistiedon alat sekä kirjallisuus. Hän tuli niin vahva ja pätevä erikoistiedossa niyah niyah rabbiinien "oppimisesta", että ympäröivät rabbit tuli neuvottelemaan hänen kanssaan.
ellauri375.html on line 116: Suurella joukolla ihmisiä on Harmageddonin jälkeen ihmeellinen toivo siitä, että he voivat täyttää Aadamille ja Eevalle annetun jumalallisen toimeksiannon täyttää maa täydellisillä vanhurskailla jälkeläisillä. jota he eivät täyttäneet tottelemattomuuden ja synnin vuoksi. "Jumala siunasi heidät ja sanoi heille: Olkaa hedelmälliset, lisääntykää ja täyttäkää maa ja ottakaa se valtaanne. Vallitkaa meren kaloja, taivaan lintuja ja kaikkea, mikä maan päällä elää ja liikkuu.»" 1. Moos. 1:28 Siinä hommassa me ja hassidit ollaan eri matoja. Näistä aseista ei tosiaankaan kieltäydytä, ja siementä luovutamme ilolla! Tulkaa tyköni te työtä tekevät ja tyhjäkohtuiset, niin minä annan teille vauvan.
ellauri375.html on line 176: Throughout my life, you have been my pillars of strength and support, guiding me through every step with love and wisdom. The moments we've shared, from the simple joys to the big milestones, are cherished memories that I hold dear to my heart.
ellauri375.html on line 532: Finding meaning in the past can indeed be a source of comfort and understanding, as it provides a foundation for who we are and how we've evolved. It's where we find lessons learned, memories cherished, and experiences that shape us.
ellauri375.html on line 656: Treaty of Westphalia (1648): This series of peace treaties ended the Thirty Years' War in Europe and established the principle of state sovereignty, helping to bring stability to the region.
ellauri377.html on line 304: The first in our English Bible, "adultery," is rejected from the Greek text by the general consent of editors. But in fact, "fornication" (πορνεία) may be taken as including it (Matthew 5:32), though it may also stand at its side as a distinct species of unchastity. "uncleanness" covers a wider range of sensual sin ("all uncleanness," Ephesians 4:19); solitary impurity, whether in thought or deed; unnatural lust (Romans 1:24), though it can hardly be taken as meaning this lust alone. "Lasciviousness," or "wantonness," is scarcely an adequate rendering of ἀσέλγεια in this connection; it appears to point to reckless shamelessness in unclean indulgences. In classical Greek the adjective ἀσέλγης describes a man insolently and wantonly reckless in his treatment of others; but in the New Testament it generally appears to point more specifically to unabashed open indulgence in impurity. The noun is connected with "uncleanness" and "fornication' 'in 2 Corinthians 12:21; with "uncleanness' ' in Ephesians 4:19; is used of the men of Sodom in 2 Peter 2:7; comp. also 2 Peter 2:18; l Peter 4:3; Jude 1:4 (cf. 7). Only in Mark 7:22 can it from the grouping be naturally taken in its classical sense.
ellauri377.html on line 507: Parhedrōn Typhonista. Hän jatkoi ja sanoi: "Neljännen luokan nimi on Parhedrōn Typhōn, joka on mahtava hallitsija, jonka alaisuudessa on kaksi ja kolmekymmentä demonia. Ja juuri ne menevät ihmisten sisään ja viettelevät heidät himoon, haureuteen, aviorikokseen ja aviorikokseen. Jatkuva yhdynnän harjoittaminen. Sielut, jotka tämä hallitsija sitten ihastuksissaan kuljettaa, viettävät satakaksikymmentäkahdeksan vuotta alueillaan, samalla kun hänen demoninsa piinaavat heitä hänen pimeän savunsa ja pahan tulensa kautta, joten että ne alkavat tuhoutua ja tuhoutua. "Silloin tapahtuu, kun pallo kääntyy ja pieni Sabaōth, Hyvä, hän Keskimmäisestä, jota kutsutaan Zeukseksi, tulee, ja kun hän tulee pallon yhdeksänteen æoniin, jota kutsutaan jousiampujaksi, ja kun Boubastis, jota kutsutaan maailmassa Aphroditeksi, tulee ja hän tulee kolmanteen æoniin sfäärissä, jota kutsutaan Kaksosiksi, silloin vasemmiston ja oikeiston välissä olevat verhot vetäytyvät sivuun, ja sieltä näyttää kieltä ulos Zarazaz, jota hallitsijat kutsuvat alueidensa mahtavan hallitsijan nimellä "Maskelli", ja hän katselee Parhedrōn Typhōnin asuntoja, niin että hänen alueensa hajoavat ja tuhoutuvat. Ja kaikki sielut, jotka ovat hänen rangaistuksissaan, viedään ja heitetään takaisin sfääriin, koska he ovat vähentyneet hänen pimeässä savussaan ja hänen pahassa tulessaan."
ellauri377.html on line 603: Kirjeen tyyli on taistelutahtoista, kiihkeää ja eteenpäin ryntäävää. Se esittää nopeaan tahtiin monia esimerkkejä pahantekijöistä ja heidän kohtaloistaan. Epäortodoksisista opettajista käytetyt nimitykset ovat Uuden testamentin vahvimpia ja myrkyllisimpiä: "He (pussiin pujahtaneet väärät makkarat) paskanokareina teidän rakkausaterioillanne julkeasti kemuilevat ja itseään kestitsevät. He ovat vedettömiä, tuulten ajeltavia pilviä, paljaita, syksyisiä puita, hedelmättömiä, kahdesti kuolleita, juurineen maasta reväistyjä, rajuja meren aaltoja, jotka vaahtoavat omia häpeitään kuin Gunnarstrandiin ajautunut muoviroju, harhailevia tähtiä, joille pimeyden synkeys ikuisiksi ajoiksi on varattu." No, siinä tältä erää kaikki täältä pääkonttorista, terveisiä tutuille. Toisella vuosisadalla esiintyi muun muassa doketismia (Jeesus oli vain olevinaan ihminen) sekä gnostilaisia liikkeitä kuten markiolaisuus, manikealaisuus (kz. myös Hippo) ja valentinolaisuus (kz. yllä).
ellauri378.html on line 298: Dikkon Eberhart is the son of the Pulitzer Prize-winning former United States Poet Laureate, Richard Eberhart. Dad’s poetic voice gave me a rhythm, a rhyme, and enriched me with poetic references. My poet father molded me as I sought to know our more prosaic Father. I’ve had a few careers: cab driver, gardener, baker, sales clerk, chef, teacher. I’m married to Channa Eberhart—we’ve past 45 years—who is now a partially retired commercial real estate appraiser with a national specialty in Section Eight housing projects. My dad's best poem The Groundhog is reprinted below.
ellauri378.html on line 651: Imprisoned in a brutal gulag known as Vorkuta, Mason befriends a former Red Army soldier named Viktor Reznov, who gives him the identities of their enemies: Dragovich, Colonel Lev Kravchenko, and ex-Nazi scientist Friedrich Steiner, and reveals his history with them. In October 1945, Reznov and Dimitri Petrenko were sent by Kravchenko and Dragovich to extract Steiner, who wished to defect, from a secret Nazi base on Baffin Island. Upon being rescued, Steiner provided the Soviets with the location of a disabled cargo ship carrying the chemical weapon he had originally developed for Adolf Hitler called Nova 6. However, Reznov and his men were betrayed by Dragovich, who wished to see the effects of the gas first-hand; Reznov was forced to watch Petrenko die horrifically, only being spared himself when British Commandos, interested in also acquiring Nova 6, attacked the cargo ship. Reznov detonated the V-2 rockets onboard the ship during his escape to prevent anyone from using the weapon, destroying it and Nova 6, only to be captured by the Soviets and imprisoned in Vorkuta. The Soviets later recreated Nova 6 with the help of a mad British scientist, Daniel Clarke.
ellauri381.html on line 156: Banderovite activities reached their widest scope from 1941-1945, and in the early postwar years, when British and American intelligence services established contact with the Bandera movement during the early Cold War.
ellauri381.html on line 162: In April 2014, more information about the activity of the Banderovites was revealed in documents declassified by the Russian Ministry of Defense. These documents shed new light on the activities of the Banderovites and their logistical support of the German occupying forces, as well as their role in carrying out ethnic cleansing.
ellauri381.html on line 449: As a result of the Khrushchev Thaw, Solzhenitsyn was released and exonerated. He pursued writing novels about repression in the Soviet Union and his experiences. He published his first novel, One Day in the Life of Ivan Denisovich in 1962, with approval from Soviet leader Nikita Khrushchev, which was an account of Stalinist repressions. Actually, it was about a normal day in a labor camp. Following the removal of Khrushchev from power, the Soviet authorities attempted to discourage Solzhenitsyn from writing any more anticommunist crap. He went on anyway, sending the crap to the west. In 1974, Solzhenitsyn was stripped of his Soviet citizenship and flown to West Germany. In 1976, he moved with his family to the United States, where he continued to write. In 1990, shortly before the dissolution of the Soviet Union, his citizenship was restored, and four years later he returned to Russia, where he remained until his death in 2008.
ellauri382.html on line 206: Ret mig hvis jeg tager fejl, men Rusland har i meget lang tid, haft to skræddersyede enheder, stående i Kaliningrad. Den ene er designeret Gotland og den anden designeret Bornholm. Enhedernes eneste opgave, er at indtage hver deres ø. Alt hvad de er udrustet med, organiseret og trænet til, handler om de to øer.
ellauri382.html on line 373: Entrepreneur Jesse Itzler, upon seeing Goggins perform at a 24-hour ultramarathon, hired Goggins to live with him in his house for a month. Itzler wrote about his experience on a blog and later published the story as a book Living With A Seal.
ellauri382.html on line 487: Waking up tired rather than refreshed
ellauri382.html on line 489: Clenched jaws while sleeping
ellauri383.html on line 43: In Ancient Rome, the punishment for killing one's own father was the death penalty. It involved being sewn into a leather sack along with a variety of vicious animals, such as a chicken, a snake, a monkey, or a dog. Then, having reached the banks of the Tiber, he was thrown into the icy waters of the river. This execution method was called “Poena cullei" (Latin, 'penalty of the sack').
ellauri383.html on line 320: To the choirmaster: according to The Gittith. A Psalm of David. O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor....
ellauri383.html on line 323: For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light.
ellauri383.html on line 332: Then Job answered and said: “Truly I know that it is so: But how can a man be in the right before God? If one wished to contend with him, one could not answer him once in a thousand times. He is wise in heart and mighty in strength —who has hardened himself against him, and succeeded?— he who removes mountains, and they know it not, when he overturns them in his anger,...
ellauri383.html on line 383: And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne,...
ellauri383.html on line 389: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
ellauri383.html on line 576: Most of the Ukrainian speakers in Estonia today are Ukrainians who arrived in the country after the 2014 Russian aggression against Ukraine. There have been short-term attempts to teach the Ukrainian language in Estonian schools, and Ukrainian Sunday schools have also operated for a shorter period of time. There is no Ukrainian-language press in Estonia, nor have Ukrainian-language dictionaries and educational literature been published. Now at least they have something to read at the coffee table.
ellauri384.html on line 329:

Russian snitch who snitched on snatch is charged himself

ellauri384.html on line 394: Se oli ehkä hetki, jolloin Tony Shalhoub, ei-juutalainen näyttelijä, joka näyttelee Midgen juutalaista isää, sanoi sanan "macher", jolloin tajusin, että jokin oli vialla. Aiemmin tänä vuonna Jared Leto pukeutui nenäproteesiin kuvatakseen israelilaista WeWorkin perustajaa Adam Neumania AppleTV:n WeCrashedissa. Koomikko Sarah Silverman on nimenomaisesti tuominnut kuvat – kuten Leton ja Shalhoubin – joissa on joko proteettinen nenä tai stereotyyppiset eleet. Kuten hän äskettäin sanoi, "miksi meidän omaamme jatkuvasti rikotaan aikana, jolloin edustuksen tärkeys nähdään niin olennaisena ja keskeisenä?" Ennen vanhaan sai näytellä muita rotuja. "Kreikkalaisen" murteen koomikko Parkyakarkus radio-ohjelmassaan oli itse asiassa juutalainen mies (ja juutalaisen kirjailijan Albert Brooksin isä). Sellainen peli ei kyllä käy päinsä enää. Näytteleminen on poliittinen, niin, se on rasistinen teko. Die Rasse rein! Juutalaisena transumiehenä en saata enää näytellä vaikka puuta. Se oli mahdotonta hyväksyä silloin, eikä sitä voida hyväksyä nyt. Mediatilat, joiden maanisesta hallinnasta meitä syytetään, käyttävät edelleen nahattomia meisseleitä, suuria väärennettyjä neniöitä ja liioiteltuja aksentteja stereotypioina maailman rakentamisessa. Se on huolestuttavaa.
ellauri386.html on line 402: In comparison to the author's other works, this poem shares a similar preoccupation with mortality and the transience of human life. However, it departs from some of his more introspective and personal poems by adopting a more detached and philosophical tone.
ellauri389.html on line 75: The essay's preoccupation with porcelain is a striking contrast to the way Chinese porcelain appears jumbled among the Japan lacquer, Javanese coffee, and Jamaican sugar that appear in Alexander Pope's Rape of the Lock (1712, 1714), and it is similarly distinguished from the Chinese pagodas promiscuously mingling with Egyptian crocodiles and Indian Buddhas in Thomas De Quincey's more contemporary orientalist work, Confessions of an English Opium-Eater (1821).
ellauri389.html on line 230: “But I feel weighed down by the short sightedness, the petty bureaucracy, and the often pointless activities that are creeping into higher education. These things eat time and, more importantly, sap energy. Meanwhile the sand sifts through the hourglass. At the Open University I’d always hoped that we’d be able to offer a named undergraduate degree in philosophy, but actually the subject has, if anything, become marginalised, with fewer courses available than when I joined nineteen years ago, and with much higher fees. This at a time when philosophy is becoming increasingly popular. There had also been suggestions that I might be able to take on an official role promoting the public understanding of philosophy, but that didn’t materialise either.
ellauri389.html on line 309: Although Ms. Wordsworth did not publish her work, many of her journals, travelogues, and poems have been posthumously dug out and published with profit.
ellauri390.html on line 66: The Stockbridge-Munsee Band of Mohican Indians is descended from a group of Mohicans (variously known as Mahikan, Housatonic and River Indians; the ancestral name Muh-he-con-ne-ok means “people of the waters that are never still”) and a band of the Delaware Indians known as the Munsee. The Mohicans and the Delaware, closely related in customs and traditions, originally inhabited large portions of what is now the northeastern United States. In 1734, a small group of Mohicans established a village near Stockbridge, Massachusetts, where they began to assimilate with the palefaces, but were nonetheless driven out by Euro-Americans. In 1785 they founded “New Stockbridge” in upper New York State at the invitation of the Oneida Indians. Their new home, however, was on timber land sought after by non-Indian settlers.
ellauri390.html on line 609: Calvert was raised Conservative Jewish and attended synagogue every Shabbat (Saturday) morning until her Bat Mitzvah. Her family switched to a Reform synagogue and began attending only on Jewish holidays. She chose her stage name in honor of Professor Clay Calvert after taking his class on Mass Media Law as a sophomore. She said, "It felt right because really if I hadn't taken his class, I wouldn't be where I am right now," referring to learning during his class that pornography was not so illegal as she had previously thought.
ellauri391.html on line 175: In 2012 she published her first novel and has worked as a freelance author ever since. She continues to write novels but also writes and creates content for "Totally Not Aliens", a video gaming company. Autorin von dem spielbaren Kinderbuch "Eppi". Felicitas Pommerening, geb. 1982, lebt mit ihrem Mann und ihren drei Kindern in Mainz. Hoppla Sie haben eine Seite gefunden, die leider nicht existiert.

Noi on nyt noita (Bewitched)

`Passiohedelmiä`

Russian snitch who snitched on snatch is charged himself

Lihan hedelmät