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ground:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL NIÑO


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ground:yellow;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">Melskeitten miehen muistelmat

{span style="color:white;background-color:gold"}2019{/span} Lapsuus


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ground:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL COÑO


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Nuoruus


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ground:green;font-size:9em;text-align:center;margin-top:0%;margin-bottom:0%">EL LADRO


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ground:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">MAZETAN 3 KULTARAHAA

Aikuisuus


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ground:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">AL DENTE


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Dantea


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ground:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL CHURRO


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ground:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">TYTTÖ JA JÄLKIRUOKA

Miltonia


ellauri005.html on line 1326: ´Fore it grows out of the ground

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ground:red;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">AL CAPONE


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Psalttaria


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Lyriikkaa


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Haukuntaa


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Moraalia


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ground:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">VERTA JA KULTAA

Mystikkaa


ellauri011.html on line 566: In his central figure, not-quite-Paulo, he has created (I imagine by mistake) a devastating portrait of a man whose stock in trade is spirituality but who is worldly to his very toenails, exquisitely attuned to his own status. He is constantly reminding himself how many books he has sold, how many languages they have been translated into, and that he is 'despite all the adverse reviews, a possible candidate for a major literary prize'. When he takes up with another woman (strictly to dispel the Zahir, of course), he chooses a successful French actress of 35, on the grounds that she was the only candidate to enjoy his status, 'because she too was famous and knew that celebrity counts'. Celebrity is an aphrodisiac. 'It was good for a woman's ego to be with a man and know that he had chosen her even though he had had the pick of many others.' And the man's ego, does that come into it? Not-quite-Paulo is too gallant to reveal his own age, but if he is indeed a refraction of the author then he is 20 years Marie's senior. It's adorable that he should regard himself so solemnly as the trophy in this pairing.
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ground:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">LO SIENTO


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Miesasiaa


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Rousseauta


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Koitan tässä kertoa mitä Julie-kirjassa oikeen tapahtuu. Tai ei oikeestaan kiinnosta sen juoni, eikä siinä olekaan kummoistakaan juonta sen enempää kuin uudemmissakaan saippuaopperoissa tai izehoitokirjoissa, samanlaista suoltoa tyyliin kuinkas sitten kävikään. Tales to thrill striped-ass baboons. (Sen nimistä lehteä luki Fabulous Freak Brothersin stetsonpäinen kaveri 70-luvun underground-sarjixessa.)
ellauri014.html on line 1557: ... But more importantly, these surroundings put Marino in direct contact with the natural philosophy of Della Porta and the philosophical systems of Giordano Bruno and Tommaso Campanella. While Campanella himself was to oppose "Marinism" (though not attacking it directly), this common speculative background should be borne in mind with its important pantheistic (and thus neo-pagan and heterodox) implications, to which Marino would remain true all his life and exploit in his poetry, obtaining great success amongst some of the most conformist thinkers on the one hand while encountering continual difficulties because of the intellectual content of his work on the other.
ellauri014.html on line 1704: Nod o’er the ground-bird’s hidden nest. nyökkyy maalinnun pikku pesällä.
ellauri014.html on line 1815: In all his course; nor yet in the cold ground,
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ground:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL PEDO


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ground:yellow;font-size:3em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">KONNAT KUKKIVAT HIRSIPUUSSA

Estetiikkaa


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ground:green;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL COYOTE


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Keljuilua


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ground:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Puovo Lipposen seikkailuja


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ground:red;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Pellon sulttaani

Paasausta


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ground:black;font-size:8em;text-align:left;margin-top:0%;margin-bottom:0%">ground:white;font-style:italic">G-mies
Jerry Cotton


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Semantiikkaa


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ground:black;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">HITON HIENO SAVOTTA

Sanasotaa


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ground:#facc2e;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Min favoritdag

{span style="color:white;background-color:blue"}2020{/span} Saippuaa


ellauri020.html on line 641: He began belittling her: “That dress is terrible.” “You’re showing too much cleavage.” “You never spend enough time with the children.” “Who would touch those plastic breasts?” Ivana told her friends that Donald had stopped sleeping with her. She blamed herself. “I think it was Donald’s master plan to get rid of Ivana in Atlantic City,” one of her assistants told me. “By then, Marla Maples was in a suite at the Trump Regency. Atlantic City was to be their playground.”
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Epigrammeja


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Naisasiaa


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kurjuus

Kertomuxia


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Vastauxia


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ground:#9daecc;font-size:7em;text-align:center;margin-top:0%;margin-bottom:0%">Hevoshullu


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ground:#75912b;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">16 sivua POLLEA!

Novelleja


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Hyötykirjoja


ellauri026.html on line 263: Soihtuliljaniityt esiintyy Homeroxella vainajien stomping groundina. Joku typerä linkvisti Steve Reese luulee että Homeros kuuli väärin, kyse oli kata spodelon leimona (tuhkakentällä) väärin kuultuna kat´asphodelon deimona (soihtuliljaniityllä). Paskan marjat Steve, sanonko minne saat ton neronleimauxesi työntää. Me romantikot peukutetaan soihtuliljoja. Tai vähintäänkin narsisseja. Narsissihan on vähän kuin mun oma kukka, hehe.
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ground:red;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">SOVIET UNION


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ground:#a2b3bd;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Nuoruuteni vuosina

Nostalgiaa


ellauri028.html on line 851: Munkin viran Kouvolassa maxoi alkuaikoina Kouvolan kaupunki hintana sisäänajotien kyltistä ground:blue;color:white;font-family:sans-serif">YLIOPISTO. Kuusankosken grilli tarjosi takaa maistuvat. Ja herkullisia hillomunkkeja. Aivan vitun saatanan häpeällistä ja noloa. No tulihan se sieltä.
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ground:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">ÖÖ MITÄ TARKOITAT

Huuhaata


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ground:magenta;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">PRO-AKATEMIA


ellauri029.html on line 32: Punkakatemia herätti ilmestyessään syksyllä 1980 hurjan kulttuuriväittelyn. Jan Blomstedt oli tehnyt E. Saarisesta haastattelun, jossa hän otti käyttöön nimikkeen punktohtori, ja ilmestyttyään Helsingin Sanomissa 4.5.1980 juttu herätti laajaa huomiota. Haastattelu ja sen vastaanotto innostivat kirjoittajia viemään ideoitaan eteenpäin ja näin syntyi nopeassa ajassa kirjoituskokoelma Punkakatemia. Siihen sisältyi paitsi alkuperäinen punktohtorihaastattelu myös E. Saarisen Vartija-lehdessä ground:orange">julkaisemiani kirjoituksia sekä eri lajityypeissä viritettyjä tekstejä. Kirja oli kokonaisuutena moninainen ja rosoinen, mitä pidimme sen ansiona.
ellauri029.html on line 88: Our ground:orange">graduated students are professional team entrepreneurs, who have the best skills and knowledge to face the challenges of the future.
ellauri029.html on line 114: What we learn from the books, we put straight into practice, ground:orange">in example in the dialogues during training sessions or while working in the projects.
ellauri029.html on line 120: Runk-akatemian esseekäytäntöjä on jälleen uudistettu vastaamaan oppimisen tarpeita: halutaan korostaa analyyttisen tiedon hyödyntämisen ja tekstin vaikuttavuuden merkitystä. Painoarvo on esseissä ja niiden sisällössä. Pisteitä kerrytetään HOPSeihin sen mukaan, mitä on tuotettu, millaista sisältöä on saatu ground:orange">aikaiseksi ja mitä tekstityyppejä tai julkaisukanavia on otettu hallintaan.
ellauri029.html on line 174: Lähdekirjallisuuden tulee olla tasoltaan sellaista, että se kelpaisi opinnäytetyöhönkin – ellei sitten lähde ole aiheuttanut merkittävää yhteiskunnallista keskustelua. (Esim. Tuomas ground:red">Embusken blogi Iltalehdessä saattaisi niin tehdä ja Iltalehdestä huolimatta silloin kelvata lähteeksi. Aamulehden kolumni on toki paljon parempi.)
ellauri029.html on line 187: Puoli tuntia saattaa olla oikein hyvä podcastin maksimikesto – turha lätinä ground:red">ei korvaa laatua. Tiimin ja valmentajan kanssa voi neuvotella sopivasta pistemäärästä. (Käteiskorvauxesta ks. yllä.)
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Seuraavaan esseeseen on merkitty hyvät ja uudelleen mietittävät kohdat tunnusväreillä. ground:cyan">Vihreä (tai tällänen syanidinvärinen) on "hienoa, juurikin näin on muotoiltava asiat", ground:orange">oranssi "hui, tätä kannattaisi kyllä vähän stailata", ja ground:red">punainen on suoranainen solesismi, joko kielioppi- tai paha tyylikömmähdys. Merkinnät "Timo". Siirin postauxessa on hyvää yritystä kyllä, mutta paljon on vielä oppimista, ennenkuin osaa hölöttää työjärjestelyistä oikealla kielellä.
ellauri029.html on line 243: Netflixin dokumentti Amerikkalainen tehdas päästi katsojat kulkemaan läpi mielenkiintoisen ground:cyan">kulttuurien välisen sopeutumispolun, jossa kiinalaiset ja amerikkalaiset tehdastyöntekijät ground:red">koittivatground:cyan"> yhteisvoimin saada ground:orange">konkurssiin joutuneen tehtaan takaisin jaloilleen. Lähtökohdat yhteistyölle olivat jo erittäin haastavat ground:cyan">pelkän kielimuurin takia ja tilannetta ground:red">ei helpottanut yhtään tehtaan uuden kiinalaisomistajan ground:orange">utopistiset käsitykset tehtaan uusimisesta.
ellauri029.html on line 245: Dokumentin alussa ground:cyan">tehtaan uusi omistaja painotti vahvasti, että tehdas on amerikkalainen ja semmoiselta sen täytyi myös ulospäin näyttää. ground:red">Sisutuksessa ei saisi näkyä kiinalaisia piirteitä vaan maassa maan tavalla, kuten johtaja itse totesi dokumentissa. Tehdasta uusittaessa uusiutui myös henkilökunta, sillä Kiinasta siirtyi alussa joitakin satoja työntekijöitä amerikkalaiseen tehtaaseen, ground:red">niin sanotusti opettamaan amerikkalaisille tehdastyöntekijöille, miten työtä kuuluisi oikeasti tehdä.
ellauri029.html on line 249: Dokumentin alussa tehtaan johtoportaassa oli pelkästään amerikkalaisia työntekijöitä. Heidän tehtävänään oli saada tehtaan työntekijät sopeutumaan yhtenäiseen työskentelyyn sekä päästä ground:cyan">liikevaihdollisiin tavoitteisiin, joita ground:cyan">Kiinan päädystä oli asetettu. Tehtaan käynnistyttyä uudelleen ground:red">tuli monet amerikkalaiset ground:orange">konkurssinaikaiset tehdastyöntekijät takaisin töihin. Moni asia oli kuitenkin muuttunut. Pelkästään ground:orange">tuntipalkat olivat laskeneet aikaisemmasta 29 dollarista ground:red">jopa 12 dollariin tunnilta. Tämä, jos jokin ground:orange">aiheutti tyytymättömyyttä amerikkalaisissa työntekijöissä.
ellauri029.html on line 251: Työntekijöiden haastatteluista huomasi, että monilla niin kiinalaisilla kuin amerikkalaisilla työntekijöillä oli ground:cyan">negatiivisia ennakkoluuloja toisistaan. Loppujen lopuksi he kuitenkin ground:cyan">pelasivat ”samaan maaliin”, joten ground:red">syyttelyn sijaan olisi ollut huomattavasti tärkeämpää keksiä ratkaisuja erimielisyyksiin. ground:cyan">Työntekijöiden yhtenäisyyttä ground:red">ei edistänyt yhtään erikseen pidettävät palaverit kiinalaisille ja amerikkalaisille vaan se omalla tavallaan vain ground:orange">kasvatti kuilua heidän välillään. Amerikkalaiset työntekijät pitivät kiinalaisia ground:orange">töykeinä ja kohtuuttomina kun taas kiinalaiset ajattelivat amerikkalaisten olevan ground:orange">laiskoja ja itsekkäitä.
ellauri029.html on line 253: ground:cyan">Johtoporras yritti edistää kahden erilaisen kulttuurin sopeutumista asettamalla ground:cyan">työpareiksi aina yhden kiinalaisen ja yhden amerikkalaisen työntekijän. Tämä oli ground:red">ihan fiksu liike johdolta ja johtikin ground:red">osittaiseen onnistumiseen. Ihmiset, jotka eivät olleet niin ennakkoluuloisia ground:cyan">saivat yhteistyön sujumaan kielimuurista huolimatta hyvin, mutta erittäin monet dokumentissa kuvatuista työpareista ajautuivat ground:orange">huononlaisiin konflikteihin, jotka näkyivät ground:orange">tehottomuutena ja työnlaadun huonontumisena.
ellauri029.html on line 255: Dokumentissa kuvattiin, kuinka muutamat amerikkalaiset tehdastyöntekijät pääsivät vierailemaan ground:cyan">Kiinan päätyyn saman firman tehtaisiin. ground:cyan">Kulttuurierot ground:orange">lävähtivät amerikkalaisten naamalle välittömästi. Kiinassa tehtaan omistajaa kohdeltiin ground:red">kuin kuninkaallista. ground:red">Asioiden korruptoituneisuus oli ground:orange">järkyttävää. Kiinassa jokainen työntekijä kuului ground:cyan">niin sanottuun ”liittoon”, jota johti tehtaan omistajan lanko. Eli toisin sanoen ground:cyan"> liitto oli täysin merkityksetön ja vain nimellinen väline, ground:red">jolla voitiin uskotella ulkopuolisille, että tehtaassa kohdellaan työntekijöitä hyvin.
ellauri029.html on line 257: ground:cyan">Liiton merkityksettömyydestä kielii myös se, että ground:cyan">Amerikan päädyssä tehtaan työntekijöitä ground:cyan">ei kannustettu ground:red">missään nimessä liittymään liittoon, vaan päinvastoin sitä ground:orange">katsottiin jopa pahalla. Kiinalaisessa tehtaassa ground:cyan">työkulttuuri oli hyvin ground:red">armeijamainen. Esimerkiksi työpäivät aloitettiin aina rivissä seisomalla ja laulamalla laulu ground:red">armeijatyyliin. Työpäivät kestivät ground:orange">aina 12 tuntia vähintään ja vapaapäiviä oli ground:orange">maksimissaan kaksi päivää kuukaudessa. Ylityöt olivat ground:red">pakollisia kaikille ja ground:cyan">tehottomuudesta ground:red">rankaistiin saman tien ground:orange">erottamalla. Jokaisen työntekijän täytyi siis ground:cyan">todistaa tehokkuutensa ja tällä tavalla ground:cyan">lunastaa paikkansa työyhteisöstä.
ellauri029.html on line 259: ground:orange">Työntekijöiden vapaata tahtoa ei kiinalaisessa tehtaassa juuri suosittu, vaan toiminta tehtaassa vaikutti vahvasti ground:red">aivopesutoiminnalta. Työntekijöille ground:red">uskoteltiin, että ground:cyan">elämä on työtä ja ihminen ei tarvitse muuta kuin työtä. Kiinalaiset työntekijät vaikuttivat näin länsimaalaisen silmään ground:red">tuotantoroboteilta, joilla ei ollut ground:orange">tunteita tai omaa tahtoa. Jokainen työntekijä kiinalaisessa tehtaassa vaikutti kuitenkin ground:cyan">täysin tyytyväiseltä tilanteeseensa. ground:red">Onko tämä oikeasti tyytyväisyyttä vai tehokkaan aivopesun ansiota?
ellauri029.html on line 261: Työolot amerikkalaisessa tehtaassa kokivat ground:cyan">dokumentin mukaan ground:orange">dramaattisen laskun, kun omistajaksi vaihtui kiinalainen. ground:red">Työtapaturmia alkoi syntyä enemmän, kun ground:cyan">työtahtia ground:red">kiihdytettiin jatkuvasti. ground:orange">Työnlaatu huononi, kun töitä ground:red">ei keretty tehdä ground:cyan">huolella ground:red">kiireestä johtuen. Amerikkalaiset työntekijät alkoivat ground:red">turhautua tehtaan käytäntöihin ja ground:cyan">vanhojen työolojen muuttumiseen. Samaan aikaan myös uusi kiinalainen omistaja ground:red">alkoi turhautua, kun ground:orange">tuloksia ei alkanut näkyä vaan ground:orange">tappiota syntyi jatkuvasti enemmän. Ratkaisuna tähän hän ground:red">irtisanoi amerikkalaiset johtoportaasta ja korvasi heidät kiinalaisilla. Amerikkalaisten ground:red">turhautuneisuus kuitenkin jatkoi nousua ja esiin ground:red">astui liiton työntekijät.
ellauri029.html on line 263: Liitto yritti saada tehtaan työntekijöitä puolelleen, jotta ground:orange">työolot tehtaassa paranisivat. ground:red">Vastaiskuna tähän tehdas ground:cyan"> palkkasi konsultin puhumaan liittoon liittymistä vastaan työntekijöille. Konsultin tehtävänä oli ground:red">”pelotella” työntekijöitä mahdollisilla seurauksilla, mikäli he liittyvät liittoon. Työntekijöistä myös erotettiin ground:cyan"> kaikki liiton aktivistit vedoten tehottomuuteen ja korvattiin työntekijöillä, jotka ground:cyan">eivät vaatineet parempia työoloja tai suurempaa palkkaa itselleen.
ellauri029.html on line 265: Ihmissuhteet tehtaassa ground:red">joutuivat törmäyskurssille heti alusta asti, ground:orange">eikä se ole mikään ihme. Erot amerikkalaisten ja kiinalaisten ground:cyan">työmoraaleissa olivat niin suuret, että ground:cyan">yhteisymmärryksen löytymiseen arkipäiväisessä työnteossa olisi tarvittu huomattavasti suurempi työ. Kiinalaisille ground:cyan">työnteko oli koko elämän tarkoitus, kun taas amerikkalaisille ground:red">työ on vain keino saada rahaa, jotta voi elää. Lähtökohdat yhteisymmärryksen löytymiselle eivät olleet siis kovin ground:cyan">optimaaliset. Mikäli ground:cyan">johtoporras olisi panostanut heti alussa huomattavasti enemmän ground:cyan">työntekijöiden sopeutumiseen, olisi ground:cyan">tehtaan tulos mahdollisesti noussut myös ground:cyan">nopeammin kannattavaksi. He kuitenkin lähtivät heti ground:orange">tavoittelemaan maksimaalista tuottoa, mikä ground:orange">mahdollisesti aiheutti heille vain suuremman tappion.
ellauri029.html on line 267: ground:cyan">Olen itse pitänyt itseäni aina ahkerana ihmisenä, mutta dokumentin nähtyäni näen itseni ground:cyan">lähinnä hedonistisena laiskiaisena. Oli järkyttävää ground:orange">ja jopa hiukan pelottavaa, miten kiinalaiset työntekijät pitivät ground:cyan">ihan normaalina sitä seikkaa, että elämä koostuu vain työnteosta. Tässä huomaa ground:cyan">vain suuret ajatusmaailman erot eri kulttuurien välillä. Itseäni ground:red">hirvittäisi ajatus siitä, että ground:orange">vapaata tahtoani ground:red">riistettäisiin tai että ground:orange">elämäni koostuisi pelkästä työnteosta. Voisin kuitenkin ground:cyan">ottaa ground:red">osittain oppia kiinalaisten työmoraalista. He todellakin ground:cyan">omistautuivat työllensä ja ground:cyan">antoivat sille kaiken, oli sitten kyseessä pieni tai suuri työtehtävä. Lisäksi töissä ollessaan ground:cyan">he olivat iloisia, aina.
ellauri029.html on line 461: Anterokeskeinen ajattelu on izekeskeisen ajattelun rasistinen versio. Elukat jotka on samanlaisia "kuin me", mutta erivärisiä tai pitää erilaista ääntä, kuten neekerit, juutalaiset, saxalaiset ja muut apinat, on ihan erilaisia ja ennen kaikkea pahempia "kuin me". Ne ei ajattele, tunne, käyttäydy hyvin eikä ansaize samaa kohtelua "kuin me". Elukat jotka on ihat erilaisia kuin me, kuten sitten kaikki muut elukat, eivät edes tunne samoja tunteita eikä tarpeita "kuin me", ne ei siis ansaize mitään muuta kuin tulla syödyxi tai tapetuxi muuten vaan. Mitkä vitun "me"? Valkoinen vääpeli underground sarjakuvassa huusi neekerikersantille Vietnamin sodassa: "We must kill the yellow commies, before they kill us!". "What do you mean we?" kysyi kersantti. Tähän kuuluu myös se et ezii jotain anterouden perimmäistä olemusta tai selitystä, mix me ollaan niin eteviä ja hienoja. Ei me olla. Sillä hyvä. Me ollaan pikku paskiaisia pienenä, ja isona kusipäitä pyllynreikiä. Siitä ei pääse edes kysymällä "ketkä me?". Vastaus on selvä: Sinä, minä ja Hentun Liisa, Puntun Paavo ja Juorkunan Jussi, Kapakka-Lassi ja Myllårin Matti, plus yli 9 miljardia muuta. Täytyy lukea Mark Twainin Matkakirjeitä maasta (1909).
ellauri030.html on line 17:

ground:#1b242d;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">UNIVERSITY PROFESSOR


ellauri030.html on line 18:

ground:#1b242d;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">NOT SURE IF HOMELESS

Vanhuudesta


ellauri030.html on line 465:
ground-color:#add8e6">
ellauri031.html on line 17:

ground:#a4a4a4;font-size:8em;font-style:italic;text-align:center;margin-top:0%;margin-bottom:0%">En yrhätta

Yrsel


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ground:#f79f81;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">ground:#df0101">Dikken Zwilgmeyer


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ground:black;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Eläinystävämme


ellauri032.html on line 19:

ground:#a4a4a4;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">Supikoira

Hajuviestejä


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ground:#d7b882;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Par PAUL BOURGET
de l´Académie Française.


ellauri033.html on line 18:

ground:#4a1a10;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">VIVE LA DISCIPLINE

Ilkikuria


ellauri034.html on line 24:

ground:#b7baaf;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">hans fallada


ellauri034.html on line 25:

ground:#d8d7b8;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">kukin kuolee izexeen

Yxinpuhelua


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ground:#efaf43;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Bilhana


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ground:#5b1515;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Kaunapahkasika

Exotiikkaa


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ground:#eefcef;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">AKU ANKKA


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ground:#eefcef;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">TÄNÄÄN EI MIKÄÄN VOI MENNÄ PIELEEN

Mussutusta


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ground:#97989c;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">HBL MITTEN 2021


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ground:#97989c;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Klassiker fyller sjuttio

Memorabilia


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ground:white;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">John Tenniel


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ground:white;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">The Walrus and the Carpenter

Yli-inhimillistä


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ground:#e0e2e1;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Wilhelm Busch


ellauri039.html on line 18:

ground:#e0e2e1;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">𝔐𝔞𝔵 𝔲𝔫𝔡 𝔐𝔬𝔯𝔦𝔱𝔷

Käytännön piloja


ellauri039.html on line 304: Freud synty onnenlakki päässä, Fontanella oli vaan fontanella. Me käytiin Fontanen (1819-1898) stomping groundilla itäsaxan läpiajoretkellä. Oliko se Neuruppin? Varmasti, Swinemunde on nyt Puolassa. Sievä paikka se oli. Mä oon lukenut siltä myös Irrungen wirrungen, jonka sain kai Rikulta. Fontane oli apteekkarinpoika ja apteekkarina eka Dresdenissä, mutta toimi sitten lehtien kirjeenvaihtajana. Hugenottisukua, six sillä oli tollainen ranskahtava nimi. Näitä hugenottejakin on jo monta, mm. Beckett ja Nietschen lelu. Ranskalaiset kohteli Fontanea sotavankina silkkihansikkain 1870 sodassa, melkein sukulaisena. Briteistäkin se tykkäsi. Se alko kirjaiijaxi vasta 58 vuotiaana, mäkin ehtisin.
ellauri039.html on line 406: The music is a folksong that spans four centuries; and the students become aware of the continuity of German culture through folksongs.The background material is disseminated in the form of pictures, statistics, and a historical time-line. Motivation and interest is generated through the songs which focus the learner on the fact that the lesson involves products of German culture. While reading, the learners are confronted not just with the separation of Germany, but also with the division of the Germans in Germany. On the cognitive level, learners gather information about Germany's recent past from World War II to the present. Given these facts the learners connect the past with the German's recent fixation on "Vergangenheits- und Gegenwartsbewältigung." Learners take this theoretical information and explore sites found on the Internet where they find information in German on the issue of identity. This activity forms the basis for reaching a consensus on such questions as:
ellauri039.html on line 507: Some background, I came from a poor town in Virgina from an even more poor family. I grew up a short time in a city, and the contrast to Finland and those places are staggering.
ellauri039.html on line 772: The story revolves around three families in England at the beginning of the 20th century: the Wilcoxes, rich capitalists with a fortune made in the colonies; the half-German Schlegel siblings (Margaret, Helen, and Tibby), whose cultural pursuits have much in common with the Bloomsbury Group; and the Basts, an impoverished young couple from a lower-class background. The idealistic, intelligent Schlegel sisters seek to help the struggling Basts and to rid the Wilcoxes of some of their deep-seated social and economic prejudices.
ellauri040.html on line 19:

ground:#e1b4c8;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Wilhelm Busch


ellauri040.html on line 20:

ground:#e1b4c8;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Schwarze Parze

McGarmiwaa


ellauri040.html on line 48: Yhellä koronakaranteeniretkellä käytiin Nurmijärven Palojoella Alexis Kiven stomping groundeilla. Pikku Alexilla oli kivistä koottu leikkikirkko mezässä jossa se harjotteli saarnoja. Pitikö siitä tulla pappi? Joo äiti toivoi niin. Kazoi hyvällä pojan leikkiä. Aina ne vanhemmat toivovat. Pieleen meni siinäkin suhteessa. Sen kotitalo oli kiva, satulakattoinen. Kiinni toistaisexi. Kansanherättäjä tuli siitä kuitenkin. Piti hereillä retorisilla keinoilla. Pikku-Make antaa sille paljon tyylipisteitä.
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ground:#636468;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Kornei Tšukovski


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ground:orange;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">NORSU LUKEE

Vaikealukuista


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ground:khaki;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">J. Agusta - Z. Burian


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ground:white;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">MUINAISAJAN ELÄIMIÄ

Luonnonnoppia


ellauri042.html on line 144: Across the playground, Leikkikentän toisella puolella
ellauri042.html on line 701: In 1833, the family moved to Tula where the father bought a manor. Shortly after the death of his mother in 1837, Fyodor (16 yrs) was sent to St. Petersburg where he entered the Army Engineering College. 2 years later, in 1839, Dostoevsky´s more and more tyrannical father died, probably of apoplexy, but there were strong rumours that he was murdered by his own serfs in a quarrel. (Unless it was Fedja who dunit.) Against the background of this legend, Sigmund Freud later interpreted the patricide in the novel “The brothers Karamazov” as showing Fedja hated his father´s guts. True, but the main thing was the epilepsy, wait and see.
ellauri042.html on line 710: Furthermore, his first wife, who was something of an impulse purchase, suffered from tuberculosis, so he had an impassionate affair with a young woman called Apollinaria Suslova on the side. It ended tragically due to his obsession with gambling. Beside of these blows he suffered from frequent epileptic seizures. At the bedside of his sick wife he wrote “Notes from Underground” (1864), a psychological study of an outsider. The work starts with a confession by the writer: “I am a sick man … I am a wicked man …” Fair enough.
ellauri043.html on line 18:

ground:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Bosch / Brueghel / Flaubert


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ground:peru;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">ANTTONI PYP PIPO

Kielilläpuhumista


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ground:#e9e9e9;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Urheilumuseon legendat


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ground:#e9e9e9;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">VEIKKO KANKKONEN

Urheilulegendaa


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ground:white;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">PETER CHEYNEY


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ground:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">REIKÄRAUTA RENE

Ruudinkatkuista


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ground:#ccc5b2;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">DEUTSCHE POST


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ground:#282a5a;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">GOETHE 50+25

Jöötinvääntöä


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ground:#b97939;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">M. Andrejev


ellauri048.html on line 19:

ground:#b97939;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">OPETTELE LUKEMAAN

Laulurunoutta


ellauri048.html on line 738: Bellow's characterisation of his father's background is one of the most enjoyable strands of the book and an interesting companion to Saul's fiction. His father, Abraham, is characterised by his grandson as a crook and a tyrant, who despised his youngest son's literary ambitions and pummelled him – and all his sons – until Saul grabbed his hand mid-air one day and said, "I'm a married man, Pa. You cannot hit me anymore." In adulthood, on the rare occasions Bellow tried to talk to his father about his upbringing, Saul would shake him off and say rather pointedly: "You shouldn't blame your parents for your faults." Bellow smiles. "And he said this to me, a therapist no less! His father loved him, but it was a tumultuous relationship and my grandfather was mercurial as hell."
ellauri048.html on line 1110: Hallam and Tennyson became friends in April 1829. They both entered the Chancellor's Prize Poem Competition (which Tennyson won). Both joined the Cambridge Apostles (a "private debating society"), which met every Saturday night during term to discuss, over coffee and sardines on toast (“whales”), serious questions of religion, literature and society. (Hallam read a paper on 'whether the poems of Shelley have an immoral tendency'; Tennyson was to speak on 'Ghosts', but was, according to his son's Memoir, 'too shy to deliver it' - only the Preface to the essay survives). Meetings of the Apostles were not always so intimidating: Desmond MacCarthy gave an account of Hallam and Tennyson at one meeting lying on the ground together in order to laugh less painfully, when James Spedding imitated the sun going behind a cloud and coming out again. Capital, capital.
ellauri048.html on line 1203: To dance with death, to beat the ground, Jorata kalman kanssa, maata mätkiä,
ellauri048.html on line 1448: The chestnut pattering to the ground: hevoskastanja putoaa maan pinnalle.
ellauri049.html on line 18:

ground:#b97939;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Gary Larson


ellauri049.html on line 19:

ground:#b97939;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">DISTANT HILLS

Valitusvirsiä


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ground:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney


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ground:#b4c2c3;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">FROZEN YOGHURT

Jäähyväiset aseelle


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ground:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">25 Milk Chocolates


ellauri050.html on line 408: Yogananda was the first major Indian teacher to settle in America, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru," by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame as well as expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching-tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the US; today, they have groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers.Valtaosa amerikkalaisista pitää enemmän high living and plain thinking - vaihtoehdosta.
ellauri051.html on line 24:

ground:#d29e62;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Gary Larson


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ground:#d29e62;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">BOOM

Politiikkaa


ellauri051.html on line 898: 316 Seasons pursuing each other the plougher ploughs, the mower mows, and the winter-grain falls in the ground; 316 Vuodenajat takaavat toisiaan kyntäjä auraa, niittokone niittää ja talvivilja putoaa maahan;
ellauri051.html on line 982: 395 That months are vacuums and the ground but wallow and filth. 395 Ne kuukaudet ovat tyhjiöitä ja maata, mutta ryöstöä ja saastaa.
ellauri051.html on line 1043: 454 Sea of stretch'd ground-swells, 454 venytettyjen maaperän aallokkomeri,
ellauri051.html on line 1302: 703 Limbs glossy and supple, tail dusting the ground, 703 Raajat kiiltävät ja taipuisat, häntä pölyttelee maata,
ellauri051.html on line 1365: 765 Where band-neck'd partridges roost in a ring on the ground with their heads out, 765 Siellä missä kaulakaulapellot yöpyvät renkaassa maassa päät ulospäin,
ellauri051.html on line 1672: 1063 Ever the hard unsunk ground, 1063 Aina kova uppoamaton maa,
ellauri052.html on line 24:

ground:#e9e9e9;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">SINUN VUOTESI 1952

Tyyylsäää


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ground:#f4bbff;font-family:sans-serif;font-size:x-small;border: 1pt solid">
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ground:green;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">2 kanaa

Jyviä ja akanoita


ellauri053.html on line 837: At Jorasanko lived the direct descendants of the Maharshi at No. 6, Dwarkanath Tagore Lane. It was a huge rambling house spread over an acre of ground with wide verandahs and large halls around the outer courtyard and a series of dark and dingy corridors and staircases and rooms, where no sunlight ever penetrated, which gave us the creeps whenever as children we had to pass through them. At No. 5, the handsome residence opposite to ours, lived my three artist cousins Gaganendra, Samarendra and Abanindra.
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ground:#f7e698;color:red;text-align:center;margin-top:0%;margin-bottom:0%">
ROLF KAUKA zeigt:


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ground:#f7e698;text-align:center;margin-top:0%;margin-bottom:0%">FiX und FOXi

Einfach Klasse


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ground:orange">
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ground:#f7e698;text-align:center;margin-top:0%;margin-bottom:0%">HMHKI

Ekofasismia


ellauri055.html on line 408: Laying out grounds may be considered a liberal art, in some sort like poetry and painting.
ellauri058.html on line 25:

ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Voitto-Sanomat


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">RAUHAA

Setämiehissä


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney


ellauri060.html on line 25:

ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Aku näkee punaista

Punapyllypaviaaneja


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ground:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">Keihäänheiluttaja lapsille


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ground:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">MYRSKY JA MYLVÄYS

Myrkyllistä


ellauri061.html on line 377: how the knave jowls it to the ground, as if it were Miten toi kuikka heittää sen maahan, kuin se olis
ellauri061.html on line 459: HAMLET Upon what ground? HAMLET Missä mielessä?
ellauri061.html on line 534: She should in ground unsanctified have lodg'd se oltais pantu siunaamattomaan maahan
ellauri061.html on line 599: Millions of acres on us, till our ground, miljoonia eekkereitä meidän päälle, kunnes meidän kasa
ellauri061.html on line 785: Vähän niinkuin sen yhden underground-piirtäjän sankari Wonder Warthog. Tolkien kexi omia kieliä kuten mä.
ellauri061.html on line 797: Deborah and Barak then gathered 10,000 troops and attacked Sisera and his army. Barak’s troops won: “All Sisera’s troops fell by the sword; not a man was left” (Judges 4:16). Sisera himself fled to the tent of a Hebrew woman named Jael. She gave him milk to drink and covered him with a blanket in the tent. Then, “Jael . . . picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died” (verse 21).
ellauri062.html on line 23:

ground:green;text-align:center;margin-top:0%;margin-bottom:0%">J.A. Hunter


ellauri062.html on line 24:

ground:black;text-align:center;margin-top:0%;margin-bottom:0%">VALKOINEN
MEZÄSTÄJÄ

Puunhalausta


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ground:green;text-align:center;margin-top:0%;margin-bottom:0%">George Orwell


ellauri063.html on line 24:

ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">ELÄINTEN VALLANKUMOUS

Syväpolitiikkaa


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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">C.E.Carlson


ellauri064.html on line 24:

ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Liskohumanoideja

Salaliittoteoriaa


ellauri064.html on line 200: Suomenkielisestä versiosta ”Kapteeni Tom” vastasi vuonna 1973 Arto Sotavalta. Tämmösen mä muistan hämärästi. Mutta Velvet Underground Nico Evening of light: ei mitään havaintoa.
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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hikipedia


ellauri065.html on line 24:

ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Jaltan konferenssi

Sotahistoriaa


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Toini Virtanen


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Näkemiin Anus

Elämää ja teoxia


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ground:yellow">
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ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Tommi Kinnunen


ellauri067.html on line 24:

ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Ihana uutuus

Antiikkia & designiä


ellauri067.html on line 177: 1955-57 Two year stint in Navy provides background for V, etc.
ellauri067.html on line 472: J. P. Morgan saw the writing on the wall, that Edison was losing ground to Westinghouse, and the newly formed General Electric was formed to take on Westinghouse in the head to head battle to develop AC power distribution systems.
ellauri067.html on line 493: Book reviewers have a long history of attacking Pynchon for his flat characters. Roger and Jessica are susceptible to this criticism. Neither is given much of a history. We don’t know where they grew up or who their parents were. This is one of the great failings of... what to call it? "middlebrow" is antiquated... anyway, a very common kind of criticism (common in the Anglo-American world, anyway), and it affects how authors write (which is one reason I read mainly Russian literature these days). I don't need to know "where they grew up or who their parents were" and I don't much care, unless, of course, you write about it brilliantly because that´s truly what you want to focus on, as opposed to "welp, better provide a plausible background for my characters so the reader will believe they're behaving this way." Just write good sentences in a good and surprising order. Two people have fallen out of love? I don't care if it's because one of them has mommy issues or the other was bullied as a child—people fall out of love all the time, for any reason or none, just tell me what they do about it, and in language that makes me want to keep reading! Teoxet on tärkeät, vähät elämästä. En jaxa luontokuvauxia, hyppään ne heti yli.
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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">My Butt


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Fountain

Lähdekritiikkiä


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Sale Niinistö


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Demokratian painajainen

Jyrähtelyä


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">THOMAS PYNCHON


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Western RANGERS

Länsiviihdettä


ellauri071.html on line 103: In 1918, Coward was conscripted into the Artists Rifles but was assessed as unfit for active service because of a tubercular tendency, and he was discharged on health grounds after nine months. At the outbreak of the Second World War Coward volunteered for war work, running the British propaganda office in Paris. He also worked with the Secret Service to persuade the American public and government to join the war.
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ground:#2b1e0d;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace


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ground:#ead3b1;text-align:center;margin-top:0%;margin-bottom:0%">Vastenmielisten miesten lyhyitä haastatteluja

Valivalia


ellauri072.html on line 520: The externals of Wallace’s life are not too distinctive. He was a smart kid raised in a middle-class family in Urbana, Ill.; his mother was an English teacher and his father a professor of philosophy. Wallace attended Amherst, where he first had trouble fitting in and then found a niche where he fit in very well. He had some intense and dramatic long-term relationships with women and also his share of brief sexual encounters, and he eventually had what is said to have been a loving and grounded marriage. It is his internal agitations, not his circumstances, that were extreme.
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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kakoli Ruma


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Emmä tiedä, hähähä!

Vulgääriä


ellauri073.html on line 202: Cain gets introduced by some kind of very high-ranking Highway Patrol officer whose big hanging gut and face the color of rare steak seemed right out of southern-law-enforcement central casting and who spoke approvingly and at some length about Senator McCain’s military background and his 100 percent conservative voting record on crime, punishment, firearms, and the war on drugs. Wendy—who has electric-blue contact lenses and rigid blond hair and immaculate makeup and accessories and French nails and can perhaps best be described as a very Republican-looking young lady indeed—is back here at the beige table eating a large styrofoam cup of soup and using her cell phone to try to find someplace in downtown Charleston where Mrs. McCain can get her nails done.
ellauri073.html on line 443: “seemed intuitively to sense that it was a matter not of reduction at all, but—perversely—of expansion, the aleatory flutter of uncontrolled, metastatic growth—each well-shot ball admitting of n possible responses, n-squared possible responses to those responses, and on into what Incandenza would articulate to anyone who shared both his backgrounds as a Cantorian continuum of infinities of possible move and response, Cantorian and beautiful because infoliating, contained, this diagnate infinity of infinities of choice and execution, mathematically uncontrolled but humanly contained, bounded by the talent and imagination of self and opponent, bent in on itself by the containing boundaries of skill and imagination that brought one player finally down, that kept both from winning, that made it, finally, a game, these boundaries of self.”
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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">MIT Press


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">DON'T WORRY!

Vetolaastareita


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Thomas Ball Barratt


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Rappinkia


ellauri077.html on line 796: Foreign words and expressions such as cul de sac, ancien régime, deus ex machina, mutatis mutandis, status quo, gleichschaltung, weltanschauung , are used to give an air of culture and elegance. Except for the useful abbreviations i.e., e.g. , and etc. , there is no real need for any of the hundreds of foreign phrases now current in the English language. Bad writers, and especially scientific, political, and sociological writers, are nearly always haunted by the notion that Latin or Greek words are grander than Saxon ones, and unnecessary words like expedite, ameliorate, predict, extraneous, deracinated, clandestine, subaqueous, and hundreds of others constantly gain ground from their Anglo-Saxon numbers. (Number on latinaa hei pahvi!)
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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Ad Nauseam

Jaxaajaxaa


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Pynchon & Wallace


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">American HILLBILLIES

Läppäkeppejä


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ground:navy;text-align:center;margin-top:0%;margin-bottom:0%">Theofrastos et al.


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ground:navy;text-align:center;margin-top:0%;margin-bottom:0%">Luonteenvikoja

Psykopatiaa


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ellauri080.html on line 404: Approach/withdrawal: brave explorer or shy chicken? Approaching children are excited and willing to explore new things, people and situations. They may run to investigate a new playground without hesitation and oftentimes will take very little time to adjust to new situations.
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ellauri080.html on line 599: The two-man crew of the charter boat SS Minnow and five passengers on a "three-hour tour" from Honolulu run into a typhoon and are shipwrecked on an uncharted island somewhere in the Pacific Ocean. Their efforts to be rescued are typically thwarted by the inadvertent conduct of the hapless first mate, Gilligan. In 1997, show creator Sherwood Schwartz explained that the underlying concept is still "the most important idea in the world today". That is, people with extremely different characters and backgrounds being in a situation where they need to learn how to get along and cooperate with each other as a matter of survival.
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ground:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace


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ground:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">FLOW IN A BLOW

Juonipaljastuxia


ellauri082.html on line 145: Orin (who never attended his father’s funeral) went to the gravesite and dug up his father, releasing the wraith in the process. (244: “After a burial, rural Papineau-region Québecers purportedly drill a small hole down from ground level all the way down through the lid of the coffin, to let out the soul, if it wants out.”) Orin, who is such a partisan of his father that he feels the need to repeatedly ruin the lives of people like his mother, has been mailing the tapes to his father’s enemies in revenge: disapproving film critics in Berkeley and the medical attaché (whose affair with his mother drove Himself especially wild) in Boston. It’s possible he’s being influenced by the wraith in these actions.
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ground:red;text-align:center;margin-top:0%;margin-bottom:0%">HELMI $ TAALA


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ground:gold;text-align:center;margin-top:0%;margin-bottom:0%">HYVÄÄ PUUTA

Puutaheinää


ellauri083.html on line 131: Very different from his novel Hunger, here Hamsun has written a sweeping story of one man's accomplishments as a homesteader in northern Norway near the border with Sweden. Isak, a young and very strong man, with no fear of work, goes looking for a good place to settle. He walks and walks, looking for a place that has everything he needs: water, haying grounds, pasture, areas to farm, timber. When he finally finds it, he settles in. There is a coastal town a full day's walk away (20 miles? 10 miles?). He puts out word that he needs a woman's help--and lo and behold, Inger comes. She too has no fear of work, and she has a harelip--teased for much of her life, she finds a good man in Isak. They work, they have several children, Inger is imprisoned for 6 years. Others come and settle the area between their farm Sellanra and the town. A fascinating story of rural northern Norway in the 2nd half of the 19th century.
ellauri083.html on line 143: In the city, O-Lan and the children beg while Wang Lung pulls a rickshaw. Wang Lung's father begs but does not earn any money, and sits looking at the city instead. They find themselves aliens among their more metropolitan countrymen who look different and speak in a fast accent. They no longer starve, due to the one-cent charitable meals of congee, but still live in abject poverty. Wang Lung longs to return to his land. When armies approach the city he can only work at night hauling merchandise out of fear of being conscripted. One time, his son brings home stolen meat. Furious, Wang Lung throws the meat on the ground, not wanting his sons to grow up as thieves. O-Lan, however, calmly picks up the meat and cooks it. When a food riot erupts, Wang Lung is swept up in a mob that is looting a rich man's house and corners the man himself, who fears for his life and gives Wang Lung all his money in order to buy his safety. O-Lan finds a cache of jewels elsewhere in house and takes them for herself.
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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Arrival


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">HUMAN

Pyllykielitiedettä


ellauri088.html on line 557: Plans discussed.—Pleasures of “camping-out,” on fine nights.—Ditto, wet nights.—Compromise decided on.—Montmorency, first impressions of.—Fears lest he is too good for this world, fears subsequently dismissed as groundless.—Meeting adjourns.
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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Addams


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Illegal Aliens

Ufoa


ellauri089.html on line 69: Heinlein draws on his knowledge of school societies to make the Academy a “real” place; there are bull sessions, roommate problems, anxieties about passing, shared food packages, and parties at the Academy just as there are at any school, especially a boarding school or college. Also, as Matt becomes more and more a Cadet, he finds, as do many of Heinlein’s juvenile heroes, that he has grown beyond his family and that there is an unbridgeable gulf between his perspective as a Cadet and his parents’ perspectives as ground-dwellers in Kansas City. His living and working in space is a part of it, but even more important, Matt realizes, is his membership in an international/interplanetary organization. He is no longer the boy he was when he left home. He becomes aware of this difference and, understanding it, is able to deal with a family that now seems somewhat provincial to him.
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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Joaquim do Pato


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">A Panelinha

Brassailua


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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">John Bunyan


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ground:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Badman and Robin

Näkyjä


ellauri092.html on line 90: At first Moody could satisfy himself so that was ok. But the persistence of these ladies led him to meet and pray with them. They poured out their hearts asking Cod to fill them with His servant's Spirits. From that day a deep hunger and thirst gripped Moody. By October he was in agony for sole as he prayed and munched Cod for the promised gift. At times he would roll on the floor in agony with the ladies and in tears with this singular prayer to be baptised in the Holy Mackerel grilled with fire. This was a wrestle between his willy and Cod’s willy. It was that very month that Chicago burnt to the ground by ghost fire. All his works, efforts and organizational committees literally went up in a blaze. Shortly after this while passing through New York on his way to Britain the second time Cod heard his prayer. As he walked the streets his willy bent before Cod's, the power of the Golden Horde fell upon him, the Ford drew near and revealed Himself to be His servant. Moody rushed to a friend’s house and asked for rum and to be left alone. Hour after hour he bathed in the presence of Cod as the Holy Mackerels filled him. So strong was this that he cried out to Cod to stay in His hand lest He die. He was filled with the joy of the Gourd. When he left that house it was in the power of the fire, just like Chicago the other day.
ellauri092.html on line 96: So in June 1873 he arrived again into Liverpool, England, accompanied by his asthmatic wife and song leader Ira Sankey as his other wife. Key men who were leaders and financers who had invited him with the promise of financial help had died since he was last there. There were no meetings, no funds and no committees. What the fuck. It seemed all was lost. Maybe they would just have to return to America? Only one unattractive invitation came from York in the North of England and so there they went. It was hard ground but in the midst of these meetings one unimpressed minister called F.B. Meyer slowly melted and then ignited with holy fervent fire. Our friends fled the scene as fast as they could. Next the Evangelistic foursome moved to Sunderland for several weeks of sole eating meetings where Cod’s power to inflate liver was manifest. In August they brought coals to Newcastle where a daily paper meeting was conducted with some 300 saints in attendance. No other lighting was necessary. News spread throughout the whole land that Creedence Clearvater Revival was coming to churches and salivation to thousands. Other towns were visited in the same manner and left as quickly as the audience caught on that a less inspiring Yankee foursome was doing the song and play.
ellauri092.html on line 427: Crumbling buildings, unique people, right up against the Mississippi River flood plain with a giant wall; this was the weirdest place I’d ever been in America. Precisely every third house was burned to the ground on one street, everyone standing on both sides of another street was a dwarf, a clerk looked like a zombie. Most American cities have odd scenery. Luxora had that and weird people as well!
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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hudson Taylor


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ground:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Yours Faithfully is Christ

Haahkanuntuvia


ellauri093.html on line 55: 9: And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hanski ja Helmi Häyrinen


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ground:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Saukki ja siipioravat

Papanoita


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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">The Manly Hopkinses


ellauri095.html on line 27:

ground:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Go fly a Kestrel

Leijailua


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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">2 Hippoa sohvalla


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ground:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Tallitylleröt

Heppaharrastusta


ellauri096.html on line 153: The eliminativist, who thinks that ‘know’ or ‘justified’ is meaningless, will diagnose the epistemic paradoxes as questions that only appear to be well-formed. For instance, the eliminativist about justification would not accept proposition (4) in the regress paradox: ‘Some beliefs are justified’. His point is not that no beliefs meet the high standards for justification, as an anarchist might deny that any ostensible authorities meet the high standards for legitimacy. Instead, the eliminativist unromantically diagnoses ‘justified’ as a pathological term. Just as the astronomer ignores ‘Are there a zillion stars?’ on the grounds that ‘zillion’ is not a genuine numeral, the eliminativist ignores ‘Are some beliefs justified?’ on the grounds that ‘justified’ is not a genuine adjective.
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ground:#b5f2d0;text-align:center;margin-top:0%;margin-bottom:0%">ALFRED KINSEY


ellauri097.html on line 34:

ground:#b5f2d0;text-align:center;margin-top:0%;margin-bottom:0%">Schopenholic und Schwester

Tipukirjallisuutta


ellauri097.html on line 103: Such turns of phrase evoked the erudite cynicism and rapier sharpness of language displayed by Ambrose Bierce in his darkly-satiric The Devil's Dictionary. A noted curmudgeon, democratic in subjects attacked, Mencken savaged politics, hypocrisy, and social convention. A master of English, he was given to bombast and once disdained the lowly hot dog bun's descent into "the soggy rolls prevailing today, of ground acorns, plaster of Paris, flecks of bath sponge and atmospheric air all compact."
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ellauri097.html on line 733: As where some flower lay withering on the ground. jossain missä lojui kuihtuvana kukka pellossa.
ellauri097.html on line 760: And hear his long scythe whispering to the ground, ja olin kuulevinani sen pitkän viikatteen suihkinan,
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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">MARILE


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">GOOGLE: THERE ARE 129,864,880 BOOKS
IN THE ENTIRE WORLD

Kirja-arvostelua


ellauri098.html on line 448: It can be an effort for INTPs to remain grounded and relate their thinking to the real world, and others can see them as distant and unemotional. But the pure rationality that an INTP brings is a powerful tool for unlocking problems when it’s applied properly.

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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">The Figure of Dorian Gray

Toteemipaalu


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Oscar Wilde


ellauri099.html on line 226: Very low rope barriers separated off areas that visitors were not meant to visit. I looked around for a guard, saw no one, and stepped onto the green moss and made my way quietly to the location of Aristotle’s library. On my hands and knees, I saw the ground was littered with tiny delicate snail shells, no bigger than a fingernails, scattered like empty scholars’ backpacks. My partner gave me one, and I put it in my pocket. I had it on my desk right in front of me as I was writing this. Inadvertently, I crushed it to pieces under the weight of one of Mr. Staikos’s huge tomes on the history of libraries. There’s probably a moral in this, but it escapes me. The moral is this: fucking Americans, keep your fat butts and greedy fingers off European soil!
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ground:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">The Daily Telegraph


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ground:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">Wincent was not mad, he had problems

Sekoilua


ellauri100.html on line 238: Hi! I'm Loquitur Veritatem! You can call me Poco Loco for short, like my Hispano-American friends do. If my background and credentials matter to you, I present them in the following sections:
ellauri100.html on line 242: Socioeconomic Background and Character
ellauri100.html on line 250: Birth and upbringing: Born before Pearl Harbor, but not old enough to remember it or World War II. (Japan formally surrendered two days before my first day of kindergarten.) Raised in two small, adjoining cities in the flat, eastern part of Michigan’s lower peninsula. (But not in the Detroit metro area, as we hastened to add when asked “What part of Michigan?”.) Not a son of privilege, by any means (see “Socioeconomic Background and Character,” below).
ellauri100.html on line 335: Having said that, I acknowledge that I sometimes adopt a biting or dismissive tone. (See, for example, the fourteen words that follow the em-dash two paragraphs above.) If you will read my blog carefully, however, you will find that my views are grounded in facts and logic. Where you disagree with or question something that I say in a particular post, search this blog and the list of favorite posts for more on the same subject. If you cannot or will not take the time to do that, don’t bother to comment unless you do it politely and give your reasons for disagreeing with me. I will reply politely, factually, and logically.
ellauri100.html on line 1155: Some writh’d into the ground,
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ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">Jjarrii!


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ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">WHO IS YOUR INNER HERO?

Sankareita sukkahousuissa


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Naimi Pikkari


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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">NO LOGO

Nimettömiä vihapuheita


ellauri102.html on line 211: ground%3D000000%26cropX1%3D1457%26cropX2%3D2405%26cropY1%3D17%26cropY2%3D966" width="150px" />
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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Oiva Ketonen


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Vie paska painoon

Kökköä


ellauri105.html on line 122: Lack any and all background in the sciences. Anyone with even a surface level education can prove the earth is round- it's not hard.
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ground:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Phillu-Roth


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ground:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Elämäni setämiehenä

Törkyä


ellauri106.html on line 106: That same year, rather than wait to be drafted, Roth enlisted in the army. Roth enlisted in the Army that year to avoid being drafted and assigned to unpleasant duty like the infantry. Fortunately he suffered a back injury during basic training and was given a medical discharge. Who knows. He returned to Chicago in 1956 to study for a PhD in literature but dropped out after one term. It was a yeasty environment for a young writer. Saul Bellow was a contemporary and with some what similar backgrounds and interests they could not avoid being rivals. During that year he met a lovely shiksa waitress Margaret Martinson, a single woman with a small child. He was smitten. An intense, but often troubled relationship ensued. At the end of the year he dropped out of the U of C and headed to the University of Iowa to teach in its creative writing program. None the less, whatever he may have said, Roth was not happy there, perhaps because the semi-rural Midwesterness of Ames was alien to him. After a while with Martinson in tow he moved on to a similar position at Princeton, another WASP bastion but one with even more prestige. Everyone who knew him recognized Roth as an early comer. He later continued his academic career at the University of Pennsylvania, where he taught comparative literature before retiring from teaching in 1991. Roth started teaching literature in the late 1960s at the University of Pennsylvania. The 1969 feature film adaptation of Goodbye, Columbus coincided with the publication of Portnoy’s Complaint, which soon became a best-seller amid controversy for its prurient content. (Those who've read it will likely not forget Portnoy's "love affair" with mom´s slab of liver in the fridge.)
ellauri106.html on line 347: The Weathermen Underground Organization (WUO), commonly known as the Weather Underground, was a radical left militant organization active in the late 1960s and 1970s, founded on the Ann Arbor campus of the University of Michigan. It was originally called the Weathermen. The WUO organized in 1969 as a faction of Students for a Democratic Society (SDS) largely composed of the national office leadership of SDS and their supporters. Beginning in 1974, the organization´s express political goal was to create a revolutionary party to overthrow American imperialism.
ellauri106.html on line 536: Although Roth’s heroes vary slightly—Levov, for instance, comes from a somewhat more privileged background and is five or ten years younger than Ringold and Silk—they share a demanding physical presence and, more significantly, the formative experiences of the Great Depression and World War II.
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ground:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Peppy


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ground:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Herttaisia muistoja

Herttaista


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Haile Selassie


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">MUSTARASTAS

Vapaaliikkeitä


ellauri108.html on line 145: The term "grounding" is used among Rastas to refer to the establishment of relationships between like-minded practitioners. Groundings often take place in a commune or yard, and are presided over by an elder. The elder is charged with keeping discipline and can ban individuals from attending. The number of participants can range from a handful to several hundred. Activities that take place at groundings include the playing of drums, chanting, the singing of hymns, and the recitation of poetry. Cannabis, known as ganja, is often smoked. Most groundings contain only men, although some Rasta women have established their own all-female grounding circles.
ellauri108.html on line 147: One of the central activities at groundings is "reasoning". This is a discussion among assembled Rastas about the religion's principles and their relevance to current events. These discussions are supposed to be non-combative, although attendees can point out the fallacies in any arguments presented. Those assembled inform each other about the revelations that they have received through meditation and dream. Each contributor is supposed to push the boundaries of understanding until the entire group has gained greater insight into the topic under discussion. In meeting together with like-minded individuals, reasoning helps Rastas to reassure one another of the correctness of their beliefs. Rastafari meetings are opened and closed with prayers. These involve supplication of God, the supplication for the hungry, sick, and infants, and calls for the destruction of the Rastas' enemies, and then close with statements of adoration.
ellauri108.html on line 150: The largest groundings were known as "groundations" or "grounations" in the 1950s, although they were subsequently re-termed "Nyabinghi Issemblies". The term "Nyabinghi" is adopted from the name of a mythical African queen. Nyabinghi Issemblies are often held on dates associated with Ethiopia and Haile Selassie. These include Ethiopian Christmas (7 January), the day on which Haile Selassie visited Jamaica (21 April), Selassie's birthday (23 July), Ethiopian New Year (11 September), and Selassie's coronation day (2 November). Some Rastas also organise Nyabinghi Issemblies to mark Jamaica's Emancipation Day (1 August) and Marcus Garvey's birthday (17 August). A group of Rastas in Liberia celebrate Marcus Garvey's birthday.
ellauri108.html on line 154: The principal ritual of Rastafari is the smoking of ganja, also known as marijuana or cannabis or pot. Among the names that Rastas give to the plant are callie, Iley, "the herb", "the holy herb", "the grass", and "the weed". Cannabis is usually smoked during groundings, although some practitioners also smoke it informally in other contexts. Some Rastas smoke it almost all of the time, something other practitioners regard as excessive, and many practitioners also ingest cannabis in a tea, as a spice in cooking, and as an ingredient in medicine. However, not all Rastas use ganja; abstainers explain that they have already achieved a higher level of consciousness and thus do not require it.
ellauri108.html on line 168: As Rastafari developed, popular music became its chief communicative medium. During the 1960s, ska was a popular musical style in Jamaica, and although its protests against social and political conditions were mild, it gave early expression to Rasta socio-political ideology. Particularly prominent in the connection between Rastafari and ska were the musicians Count Ossie and Don Drummond. Ossie was a drummer who believed that black people needed to develop their own style of music; he was heavily influenced by Burru, an Afro-Jamaican drumming style. Ossie subsequently popularised this new Rastafari ritual music by playing at various groundings and groundations around Jamaica, with songs like "Another Moses" and "Babylon Gone" reflecting Rasta influence. Rasta themes also appeared in Drummond's work, with songs such as "Reincarnation" and "Tribute to Marcus Garvey".
ellauri108.html on line 229: Enthusiasm for Rastafari was dampened by the unexpected death of Haile Selassie in 1975 and that of Marley in 1981. During the 1980s, the number of Rastas in Jamaica declined, with Pentecostal and other Charismatic Christian groups proving more successful at attracting young recruits. Several publicly prominent Rastas converted to Christianity, and two of those who did so—Judy Mowatt and Tommy Cowan—maintained that Marley had converted from Rastafari to Christianity, in the form of the Ethiopian Orthodox Church, during his final days. The significance of Rastafari messages in reggae also declined with the growing popularity of dancehall, a Jamaican musical genre that typically foregrounded lyrical themes of hyper-masculinity, violence, and sexual activity rather than religious symbolism.
ellauri108.html on line 242: The Twelve Tribes of Israel were founded in 1968 in Kingston by Vernon Carrington. He proclaimed himself the reincarnation of the Old Testament prophet Gad and his followers call him "Prophet Gad", "Brother Gad", or "Gadman". It is commonly regarded as the most liberal form of Rastafari and the closest to Christianity. Practitioners are often dubbed "Christian Rastas" because they believe Jesus is the only saviour; Haile Selassie is accorded importance, but is not viewed as the second coming of Jesus. The group divides its members into twelve groups according to which Hebrew calendar month they were born in; each month is associated with a particular colour, body part, and mental function. Maintaining dreadlocks and an ital diet are considered commendable but not essential, while adherents are called upon to read a chapter of the Bible each day. Membership is open to individuals of any racial background.
ellauri108.html on line 250: As of 2012, there were an estimated 700,000 to 1,000,000 Rastas worldwide. They can be found in many different regions, including most of the world's major population centres. Rastafari's influence on wider society has been more substantial than its numerical size, particularly in fostering a racial, political, and cultural consciousness among the African diaspora and Africans themselves. Men dominate Rastafari. In its early years, most of its followers were men, and the women who did adhere to it tended to remain in the background. This picture of Rastafari's demographics has been confirmed by ethnographic studies conducted in the late 20th and early 21st centuries.
ellauri108.html on line 264: Both through travel between the islands, and through reggae's popularity, Rastafari spread across the eastern Caribbean during the 1970s. Here, its ideas complemented the anti-colonial and Afrocentric views prevalent in countries like Trinidad, Grenada, Dominica, and St Vincent. In these countries, the early Rastas often engaged in cultural and political movements to a greater extent than their Jamaican counterparts had. Various Rastas were involved in Grenada's 1979 New Jewel Movement and were given positions in the Grenadine government until it was overthrown and replaced following the U.S. invasion of 1983. Although Fidel Castro's Marxist–Leninist government generally discouraged foreign influences, Rastafari was introduced to Cuba alongside reggae in the 1970s. Foreign Rastas studying in Cuba during the 1990s connected with its reggae scene and helped to further ground it in Rasta beliefs. In Cuba, most Rastas have been male and from the Afro-Cuban population.
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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">10 Promis


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Grabsprüche

Nekrologeja


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ground:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Heppahullu


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ground:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Kirjoita hevoseläimestäsi!

Pollerunoilua


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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Fedja-setä


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirjailijan päiväkirja

Hymistelyä


ellauri111.html on line 648: Down here we work for the Master, the Lord Jesus, and sow the seed (us men do, if you get what I mean), sharing his word. Those that hear and receive the word on good ground will be saved (people do not always get saved at the moment they first hear the truth--in time, however they may repent and believe). God sees the work that his people do, and he is a rewarder of them that diligently seek him. Psalm 126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves* with him. *Sheaves are bundles of wheat or other grain grasses that the harvesters have harvested and bundled. Some seeds fell on good bushes and prospered, some fell on porcelain and did not germinate.
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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Heput


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Höpötysikoneita

Höpötystä


ellauri112.html on line 711: The night they go out starts with an amusing drive at the sound of Cindy Lauper, but becomes severely toxic when they arrive at an underground club and the drunk Marlo jumps in sync with clangorous heavy-metal rhythms and then endures pain due to engorged breasts. However, that pain was infinitesimal when compared to the afflicting news that Tully is quitting.
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ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">JJ Rousseau


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Memorisant en herborisant

Herborisointia


ellauri115.html on line 440: Rousseau published Emile, or On Education in 1762. A famous section of Emile, "The Profession of Faith of a Savoyard Vicar", was intended to be a defense of religious belief. Rousseau's choice of a Catholic vicar of humble peasant background (plausibly based on a kindly prelate he had met as a teenager) as a spokesman for the defense of religion was in itself a daring innovation for the time. The vicar's creed was that of Socinianism (or Unitarianism as it is called today). Because it rejected original sin and divine revelation, both Protestant and Catholic authorities took offense. Eikös ne Emersonin porukat olleet unitaareja? Ja se Erasmuxen elämäkerturi Ephraim Emerton Bostonista.
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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Janne-Jaakkoo


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Eeeemeliii!

Roskaa


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ground:#f4bbff;font-family:sans-serif;font-size:x-small;border: 1pt solid">
ellauri117.html on line 608: Maxa-Shaftesburyn (1621-1683) pojanpoika, 3. Earl of Shaftesbury (1671—1713) oli mieltä että: Hobbes had set the agenda of British moral philosophy (a search for the grounding of universal moral principles), and Locke had established its method (empiricism). Shaftesbury’s important contribution was to focus that agenda by showing what a satisfactory response to Hobbes might look like but without giving up too much of Locke’s method. Shaftesbury showed the British moralists that if we think of moral goodness as analogous to beauty, then (even within a broadly empiricist framework) it is still possible for moral goodness to be non-arbitrarily grounded in objective features of the world and for the moral agent to be attracted to virtue for its own sake, not merely out of self-interest. In Shaftesbury’s aesthetic language, the state of having the morally correct motives is the state of being “morally beautiful,” and the state of approving the morally correct motives upon reflection is the state of having “good moral taste.” Shaftesbury argues that the morally correct motives which constitute moral beauty turn out to be those motives which are aimed at the good of one’s society as a whole. This good is understood teleologically. Furthermore Shaftesbury argues that both the ability to know the good of one’s society and the reflective approval of the motivation toward this good are innate capacities which must nevertheless be developed by proper socialization.
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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Choderlos de Laclos


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ground:lightgreen;text-align:center;margin-top:0%;margin-bottom:0%">Vaarallisia yhteyshenkilöitä

Syysmietteitä


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Batman ja Robin


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ground:orange;text-align:center;margin-top:0%;margin-bottom:0%">HOLY SMOKE!

Pyhistelyä


ellauri119.html on line 310: Toi pelotti pienenä eikä vähän (vieläkin vähän arveluttaa) - mitäs jos tulee vahingossa pilkanneexi esim. ajattelee pyhän hengen yhteydessä muumien pelokasta kummitusta, taikka sen underground-sarjakuvan pientä korzunnäköistä siittiötä hikisenä pukilla Neizyt Maarian alavazalla, onxe sitten kerrasta poikki, GAME OVER, turha mitään enää urputtaa? No jos se on, ja moka tuli tehtyä, sittenhän voi tehdä niinkuin se heebo Life of Brianissa joka huusi monta kertaa Jehowah! Jehowah! Jehowah! ei lopputulos siitä enää pahentunut, se kivitettiin kumminkin terävillä kivillä ja soratuuteilla. Just tänhän takia monet oikeusjärjestelmät on poistaneet kuolemanrangaistuxen, koska niinkauan kuin on henkeä on toivoa, ehkä tää tästä kääntyy vielä hyväxi kun muutun kiltixi.
ellauri119.html on line 404: The Time cover for April 8, 1966, with its stark words "Is God Dead?" against a dark background, garnered record sales. So did a 1966 book, Radical Theology and the Death of God, coauthored by Hamilton and Thomas J. J. Altizer. "It was Bill who in the ´60s created the scandal of a death of God theology," Altizer told the Century, adding that Hamilton was the more articulate.
ellauri119.html on line 537: Manic lovers speak of their partners with possessives and superlatives, and they feel that they "need" their partners. This kind of love is expressed as a means of rescue, or a reinforcement of value. Manic lovers value finding a partner through chance without prior knowledge of their financial status, education, background, or personality traits. Insufficient expression of manic love by one's partner can cause one to perceive the partner as aloof, materialistic and detached. In excess, mania becomes obsession or codependency, and obsessed manic lovers can thus come across as being very possessive and jealous. One example from real life can be found in the unfortunate case of John Hinckley, Jr., a mentally disturbed individual who attempted to assassinate the incumbent US President Ronald Reagan due to a delusion that this would prompt the actress Jodie Foster to finally reciprocate his obsessive love.
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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Eastman Kodak


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ground:cyan;text-align:center;margin-top:0%;margin-bottom:0%">Halusin tallettaa sen hetken

Valemuistoja


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Jack Canafield


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">How to Sell a Lot of Copies

Luovaa kirjoittamista


ellauri132.html on line 113: Sam is the son of actor Berkeley Harris, who appeared mainly in Western films, and TV writer and producer Susan Harris (née Spivak), who created Soap (TV series) and The Golden Girls among other series. His father, born in North Carolina, came from a Quaker background, and his mother is Jewish but not religious. He was raised by his mother following his parents' divorce when he was aged two. Harris has stated that his upbringing was entirely secular and that his parents rarely discussed religion, though he also stated that he was not raised as an atheist.
ellauri132.html on line 570: he ground his jaw hän jauhoi leukaluuta
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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">PONIT


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">ponien maailma

Luovaa heppahulluutta


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">K. Paustovski


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ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Iljitshin syvänne

Asosiaalista realismia


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ground:#fefefe.jpg;text-align:center;margin-top:0%;margin-bottom:0%">E. Difpenfer


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ground:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">THE DRAGGE QVEENE.

Liian pitkä lukea


ellauri140.html on line 122: Introduced in the first canto of the poem, he bears the emblem of Saint George, patron saint of England; a red cross on a white background that is still the flag of England. The Redcrosse Knight is declared the real Saint George in Canto X. He also learns that he is of English ancestry, having been stolen by a Fay and raised in Faerieland. In the climactic battle of Book I, Redcrosse slays the dragon that has laid waste to Eden. He marries Una at the end of Book I, but brief appearances in Books II and III show him still questionng thoroughly the choice. Punasen ristin ritari tuo mieleen Foster Wallacen skroden sankaripulzarin, mikä sen nimi olikaan. Se nenäliinaan piiloutunut ämmä olis tää Aku Ankan Una.
ellauri140.html on line 461: And as she lay upon the durtie ground, Ja kun se siinä lojui jorpakossa,
ellauri140.html on line 497: With doubled forces high above the ground: 2x voimin korkealle maasta:
ellauri140.html on line 571: They saw so rudely falling to the ground, Noin karusti putoavan kanveesiin,
ellauri140.html on line 624: And to the ground his eyes were lowly bent, Sen silmät kieroilivat maahan päin.
ellauri140.html on line 928: Assure your selfe, it fell not all to ground;° Voit olla varma, ettei siemenet kalliolle pudonnu,
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ground:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">HORATIUS FLACCUS


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ground:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">OODEJA

Oodeja


ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas.
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ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Bhagavadgita


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ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">AUM!!

Indoeuroviisuja


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ground:orange;text-align:center;margin-top:0%;margin-bottom:0%">Valluvar


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ground:orange;text-align:center;margin-top:0%;margin-bottom:0%">Tikku Kuralla

Singlejä


ellauri143.html on line 708: Like staff in hand of him in slippery ground who strays

ellauri143.html on line 1041: Many encountering death in face of foe will hold their ground;

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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Lauri Schlager Carlson


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuvia varten Carlson Lauri

Nugaata


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Anthologie de l´humour ligneux

Puisevaa


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Gottliebchen Klopfestock


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">der Meffias.

Hölzernes


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ground:yellow">
ellauri146.html on line 648: But it is dangerous to attempt to separate any historical figure from his setting. No individual can ever be understood fully until the subtle influences of his formal education, his reading, his associates, and his time and country (with his heredity) are traced and synthesized. Too much has been said, perhaps, about Poe’s “detachment” from his environment and too little about his background—his heritage from Europe and the influences of his early life in Virginia. Elizabeth Arnold, Poe’s mother, was born in England in 1787 and was brought to this country when she was a girl of nine. “In speaking of my mother,” Poe wrote years later to Beverley Tucker of Virginia, “you have touched a string to which my heart fully responds.” Judging from his spirited defense of Elizabeth Poe, it appears that Poe never became unmindful of his immediate English origins on the maternal side.
ellauri146.html on line 662: “I am a Virginian,” declared Poe; and “the distinguishing features of Virginian character at present-features of a marked nature—not elsewhere to be met with in America-and evidently akin to that chivalry which denoted the Cavalier—can be in no manner so well accounted for as by considering them the debris of a devoted loyalty.” Poe’s Virginia background may or may not have rendered him typically American, but it seems reasonable to think that it fostered in him a Virginian Anglo-American attitude as opposed to an Anglophobic Americanism so common at that time in New England.
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ground:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">Ale Tyynni-Haapio


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ground:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">OLEN TYPERÄ KANA

Kotkotusta


ellauri147.html on line 185: One or two of my American friends tell me that in public buildings in the US it’s also possible to call the street-level floor the ground floor, like in Britain. But Emily has never visited public buildings, as she works in the private sector. She is a private dancer, dancer for money, any old music will do. Typerä Emily juoxee muka päivittäin maratoneja mutta väsyy rapuissa. Se ei varmaan ole koskaan nähnyt rappuja.


ellauri147.html on line 479: Anfang der 1990er Jahre trafen Ylönen und Heinonen auf der Suutarila Highschool Pauli Rantasalmi und Janne Heiskanen. 1994 startete Ylönen mit Eero Heinonen (Bass) Pauli Rantasalmi (Gitarre), und Janne Heiskanen (Schlagzeug) das Projekt The Rasmus (damals nannten sie sich zuerst "Sputnik", dann "Anttila" und schließlich "Rasmus"). Ihre ersten Auftritte hatten sie 1994 in ihrer Schule. Ylönen ist der Frontmann und Komponist der Band. Wegen der Musik brach er die Schule ab. Mit 15 Jahren unterschrieb Ylönen dann den ersten Plattenvertrag für seine Band. Nach der Veröffentlichung von drei Alben verließ Janne Heiskanen 1998 die Band, und Aki Hakala wurde neuer Schlagzeuger bei The Rasmus. Im selben Jahr wechselten sie von Warner Music Finnland zu Playground Music Scandinavia.
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ground:yellow">Kohdesuhdeteoria (engl. object relations theory), joskus myös kohdesuhteiden teoria, korostaa tarpeentyydytyksen (klassisen psykoanalyysin viettien) asemasta (ihmis)suhteita. Kohdesuhdeteoria kehittyi brittiläisen psykoanalyysin piirissä (Melanie Klein, Donald W. Winnicott); käsitteen muotoili psykoanalyytikko Ronald Fairbairn vuonna 1952. Kohdesuhdeteorian keskeisenä kysymyksenä on se, kuinka aikaisemmat kokemukset merkityksellisten ihmisten kanssa ovat edustettuina minän, toisten, sekä minän ja toisten välisten suhteiden piirteinä. Et niinkö jotain tollasta sosiaalista epäonnistumista, ennenkaikkea vanhempien syyllistämistä, ei vaan Freudin solipsismia. Kohde (oikeammin olio)- ja relaatiotietokannoista puhuttiin myös käpistelytieteessä. Edelliset ovat hierarkkisia, jälkimmäiset tasapäisiä.

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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Emile Zola


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ground:white;text-align:center;margin-top:0%;margin-bottom:0%">J'Accuse!

Sysin seppoja


ellauri150.html on line 478: Arthur Hammond Harris aka Christopher Fry (18 December 1907 – 30 June 2005) was an English poet and playwright. He is best known for his verse dramas, especially The Lady's Not for Burning, which made him a major force in theatre in the 1940s and 1950s. Fry was born as Arthur Hammond Harris in Bristol, the son of Charles John Harris, a master builder who retired early to work full-time as a licensed Lay Reader in the Church of England, and his wife Emma Marguerite Fry Hammond Harris. While still young, he took his mother's maiden name because, on very tenuous grounds, he believed her to be related to the 19th-century Quaker prison reformer Elizabeth Fry. He adopted Elizabeth Fry's faith, and became a Quaker and a gay. In the 1920s, he met the writer Robert Gittings, who became a lifelong friend. Maybe William Wyler was another yet longer friend. Gore Vidal most certainly another.
ellauri150.html on line 543: Within five years of the crucifixion, Judah and Esther married and had children, and Judah and a recovered Simonides spent much of their fortunes on supporting the Christian Church in Antioch. In 64 AD, Judah, Esther, and Malluch went to Rome to help finance the construction of an underground train which would live on for centuries in the Catacombs of Callixtus.
ellauri150.html on line 602: We start with the filmmaker's take on the birth of Christ. We see, after a bit of Roman Empire background, Joseph and Mary arrive at the census point; we see the Star of Bethlehem shine, the shepherds see it, the wise men see it; we see the Star of Bethlehem shine down; we see the filmmaker's vision of a nativity scene. Finally, we see the Star of Bethlehem dim back down, as somebody blows a shofar horn. It's very tastefully done, but still effective.
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ground:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">N'EST-CE PAS

Paskakirjoja


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ground:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">ANDREA GUIDO


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ground:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">THEOKRITOS


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ground:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">EPYLLEJÄ

Luontopalveluja


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ground:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">Saad


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ground:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">FARSSEJA RUUSUTARHASSA

Röyhkeää


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  • “God is omnipotent” is true at game history w if and only if God has a winning strategy in the justice-of-God game G. Tässähän se tapahtuu se suuri lässähdys. Muka omnipotentti jumala saa häthätää saatanasta matin loppupeleissä. Matkan varrella isokyrpäinen valas voi syödä vaikka kaikki sen nappulat paizi kurkon, joka jää viimeisenä laudalle. Aika lohduttavaa sen muulle tiimille. One can make a few clarifying remarks about the structure of the game. The form of the game is relatively simple: it’s an ordinary extended-form perfect information game. tuskinpa Jobilla oli täydellistä informaatiota pelitilanteesta tai edes pelin säännöistä, muista pelaajista puhumattakaan. Aika isoja informaatiojoukkoja oli niiden kalloissa. Sitäpaizi ei luonnossa pelaajat siirrä vuoronperään, vaan koko ajan, niinkuin differentiaalipeleissä. . The goal is here not to go deeply into technical details, but to construct an übersichtlich representation for the theological grammar of biblical stories and to highlight the uses of terms like “good” and “omnipotent” in them. The game or model can then be used as a simplified fragment that can be projected onto, contrasted with and used to interpret biblical stories. The point of this clarification is to highlight the grammar of the divine properties “good” and “omnipotent” within the logic of the struggle myth, and to get the consistency of {God is good, God is omnipotent, There is chaotic evil} as in the Book of Job. The argument needs two assumptions. First, the games between God, humans and creation are genuine dialogues. Paskanmarjat, ei nää ole edes mitään signaling gameja, puhumattakaan dialogipeleistä. Olis kannattanut lukea mun väitöskirja Dialogue Games, siinä on oikeeta sananvaihtoa. The players answer each other and thus have to take turns in making moves and participating in them. Then the game of Job and the struggle against chaos is in extended form to represent the sequence of the debate, and its resolution gives the drama of the fight against kid chaos. Second, the properties of God like “omnipotent” and “good” are defined against the background of Job’s encounter with God and the struggle against chaos. This redefinition builds on both James’ reinterpretation of the properties of God in terms of religious practices, and also of Job’s new world of faith in the encounter. Job’s encounter with God and the struggle against chaos are modelled in the game, so such properties of God as “good” and “omnipotent” are then internal to the game. Missä kohtaa Jopilla on tässä jotain pelivaraa? Montako valintaruutua Jobilla edes on: Marise-älä marise, ja Pyllistä-älä pyllistä. Siinä kaikki. Jotta jumalan tiimi voittaisi, sen pitää ensin marista ja sit pyllistää. Nain on meidankin elamassamme! Marise mitä mariset, mut muista pyllistää!
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    ground:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Ano Turtiainen


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    ground:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Täällä ei saatana juhlita!

    Persuuxia


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    ground:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bob & Dawg


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    ground:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bathsheba pesulla

    Sananlaskuja


    ellauri156.html on line 98: Joab urges David not to number the Israelites, and through the prophet Egad, God rebukes David for doing so, giving him a choice of one of three chastenings. It is a grave sin with great consequences for the nation Israel. Out of this sin, God brings about blessing for Israel, because it is on the plot of ground where David offers sacrifices to God that the temple will be built. What chastenings?
    ellauri156.html on line 267: Finally, David can stand his bed no longer. Getting up, he goes for a stroll around the roof of his palace. Most certainly, David's palace was built on the highest ground possible, so that it would afford him a commanding view of the city and the surrounding country. Virtually every other residence and building would be below David's penthouse apartment, and thus he would be able to see much that was out of sight for others. (A friend remarked after this message that a truck driver had told him a whole lot can be seen from an 18-wheeler that people in cars don't see. A chicano truck-driver just got a 110 year sentence in the U.S. for failing to stop his 18-wheeler when the brakes went. Now that was a honest-to-god Jehova style sentence, to the third and fourth generation. Good work, Rocky!)
    ellauri156.html on line 351: Some of you have not yet sinned as David did, but I hope I have given you some ideas, and that you are already on your way. You are like David when he chose to stay in Jerusalem, and when he chose to stay in bed. You have not yet managed to sin in a dramatic fashion, but you are laying the groundwork for it. It's only a matter of time and opportunity, so keep hacking. My question to you is not whether you are actively committing sin, but if you are, please send me some snapshots.
    ellauri156.html on line 394: One of the tragic aspects of our story is that the sequence of sin in David's life does not end with his adulterous union with Bathsheba. It leads to a deceptive plot to make her husband Uriah appear to be the father of David's child with Bathsheba and culminates in David's murder of Uriah and his marriage to Uriah's wife, Bathsheba. As we take up where we left off in our last lesson, a few more bits of background information are vital to our understanding of this text.
    ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed.
    ellauri156.html on line 537: Abner was the son of the witch of En-dor in Mordor, (Pirḳe R. El. xxxiii.), and the hero par excellence in the Haggadah (Yalḳ., Jer. 285; Eccl. R. on ix. 11; Ḳid. 49b). Conscious of his extraordinary strength, he exclaimed: "If I could only catch hold of the earth, I could shake it" (Yalḳ. l.c.)—a saying which parallels the famous utterance of Archimedes, "Had I a fulcrum, I could move the world." (Dote moi pa bo kai tan gan kino.) According to the Midrash (Eccl. R. l.c.) it would have been easier to move a wall six yards thick than one of the feet of Abner, who could hold the Israelitish army between his knees, and often did. Yet when his time came [date missing], Joab smote him. But even in his dying hour, Abner seized his foe's balls like a ball of thread, threatening to crush them. Then the Israelites came and pleaded for Joab's jewels, saying: "If thou crushest them his future kids shall be orphaned, and our women and all our belongings will become a prey to the Philistines." Abner answered: "What can I do? He has extinguished my light" (has wounded me fatally). The Israelites replied: "Entrust thy cause to the true judge [God]." Then Abner released his hold upon Joab's balls and fell dead to the ground (Yalḳ. l.c.).
    ellauri156.html on line 613: 13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; 36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, in foreskins, being destitute, afflicted, ill-treated 38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39 And all these, having gained approval through their faith, did not receive what was promised, 40 because God had provided something even better for us, to make up for the wait, so that apart from us they would not be made perfect (Hebrews 11:13-16, 32-40).
    ellauri156.html on line 699: The lawyer was in trouble; the story had no technicalities over which to argue. It brought the issue home, with little ground for quibbling over details. When push came to shove, the lawyer knew our Lord's functional definition of “neighbor” was absolutely right. He had nowhere to hide. The story did the trick; it cut to the heart of the matter, while avoiding trivial details to quibble over for hours. It was not the lawyer who made Jesus look bad with all his minutiae but Jesus who made the lawyer look bad with a simple story. The best part about similes that they can be tweaked any way you wish. Russians are our neighbors if they get to trouble, and so are Chinamen. But there is nothing here about helping them when they threaten our vital interests.
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    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Pentti Siili


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    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">ETIIKKA

    Axiomatikkaa


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    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">LES
    VINGT
    COMMANDEMENTS

    Kyykytystä


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    ellauri159.html on line 1258: You tend to grasp the big picture and to focus on the future. Ensure that your work contains enough background material and concrete detail. To avoid tangents or a cursory treatment of the subject, keep the central thesis or purpose of the project in mind while writing. Solicit feedback from someone whose competence you trust.
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    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Riku


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    ground:#faf8bb;text-align:center;margin-top:0%;margin-bottom:0%">Cathay

    Paasaajia


    ellauri160.html on line 160: In The Cantos, Possum is T. S. Eliot: "but the lot of 'em, Yeats, Possum and Wyndham / had no ground beneath 'em." In the New Age office in 1918, he also met C. H. Douglas, a British engineer who was developing his economic theory of social credit, which Pound found attractive. Douglas reportedly believed that Jews were a problem and needed to abandon a Messianic view of themselves as the "dominating race". According to Colin Holmes, the New Age itself published antisemitic material. It was within this environment, not in Italy, according to Tim Redman, that Pound first encountered antisemitic ideas about "usury". In Douglas's program," Pound had found his true muse: a blend of folkloric Celtic twilight with a paranoid hatred of the money economy and a dire suspicion about an ancient tent people's faith."
    ellauri160.html on line 209: The Pounds settled in Paris around April 1921 and in December moved to an inexpensive ground-floor apartment at 70 bis Rue Notre-Dame-des-Champs. Pound became friendly with Marcel Duchamp, Fernand Léger, Tristan Tzara, and others of the Dada and Surrealist movements, as well as Basil Bunting. He was introduced to the American writer Gertrude Stein, who was living in Paris. She wrote years later that she liked him but did not find him amusing; he was "a village explainer, excellent if you were a village, but if you were not, not".
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    ground:#e1f5fe;text-align:center;margin-top:0%;margin-bottom:0%">Jori Huysmans - Andy Nyölén


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    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">VASTAAN HANKAAN

    Nonbinääriä


    ellauri161.html on line 201: Eli miksi kaikki tämä Nyölénin valitus Velvet Undergroundin Nicon vähäisestä suosiosta? Ei kai Antti Nyölénin sisäinen elitisti ja erikoisuuden tavoittelija salaa nauti voivansa vuodesta toiseen saarnata ihmisille tästä suuresta nerosta, jonka vain hänen kultivoituneen musiikintuntemuksensa omaava on saattanut löytää musiikin historian kätköistä?
    ellauri161.html on line 213: Christa Päffgen eli Nico (16. lokakuuta 1938 Köln, Saksa – 10. heinäkuuta 1988 Ibiza, Espanja) oli saksalais-yhdysvaltalainen rocklaulaja ja -säveltäjä. Uransa alussa hän toimi myös mallina ja näyttelijänä. Hän oli ennen omaa uraa yksi taiteilija Andy Warholin "supertähtiä" ja teki yhteistyötä 1960-luvun rock-yhtye Velvet Undergroundin kanssa. Tunnetuimpia hänen esittämiään kappaleita ovat ”I’ll Be Your Mirror”, ”Femme Fatale”, ”All Tomorrow’s Parties”, ”Chelsea Girls” ja ”Frozen Warnings”.
    ellauri161.html on line 535: Another propaganda film by Netflix! Too long, slow, and full of annoying overuse scene! Not recommended! Entire film full of boring conversation, and annoying overuse scene! Such as, overuse of the walking scene, overuse of the arguing scene, overuse of the calling names scene, overuse of the kissing scene, overuse of the staring scene, overuse of the driving scene, overuse of the eating scene, overuse of the drinking scene, overuse of the smoking scene, overuse of the taking pill scene, overuse of the singing scene, overuse of the song playing at the background scene, overuse of the watching video scene, overuse of the tweeting scene, overuse of the making speech scene, overuse of the blackout scene, overuse of the talking on the phone scene, and overuse of the interviewing scene!
    ellauri161.html on line 566: This movie is devoid of hope. There is no optimism in Don’t Look Up. Yes, it deserves comparison to Stanley Kubrick’s Dr. Strangelove, because it pulls laughs out of the fact that the human race is on a crash course with destruction. In Don’t Look Up, the technology has multiplied and advanced, but the message is the same as it was when Slim Pickens rode that bomb to the doomed ground in Strangelove: Humans are messing up big-time, in a manner that is so egregious you just have to laugh at it … to prevent yourself from going insane. The situation is hopeless but not serious.
    ellauri161.html on line 614: and overly alarmist but nothing that the film places on the table can be dismissed as a figment of a fevered imagination running away from the facts on the ground.
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    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">www.expressen.se


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    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Två bussar har blåst av vägen.

    Lofotnoter


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    ground:white;text-align:right;margin-top:0%;margin-bottom:0%">Courtney Joseph


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    ground:white;text-align:right;margin-top:0%;margin-bottom:0%">DEUTERONOMIA

    Lakeja


    ellauri163.html on line 731: 11-21 is the average result that people get (many women average around 15 and men around 17)
    ground:yellow">My Asperger Quotient Result was 21. Käytit testin tekemiseen 4 minuuttia 34 sekuntia ja testipistemääräsi on 96 eli sinulla ei ole Aspergerin syndroomaa. (Minun on helppoa päätellä mihin toiset kysymyxillään pyrkivät.)
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    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Arttu Rimpula


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    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Helvetin seslonki

    Angstailua


    ellauri164.html on line 472: Iisak Singerin mukaan Mooseskaan ei selvinnyt Jahven palvelusta puhtain paperein. Mikä oli Moosexen moka ja minkä rangaistuxeen hän sai? Tästä löytyy aivan vimmattu määrä selittelyä. Oliko ongelmana ground:yellow">väärä kiven käsittely kepillä, vaiko ground:orange">rähähtäminen napisevalle kansalle?
    ellauri164.html on line 474: Ei kumpikaan niistä as such, sanoo useimmat, kyllä kyseessä oli ground:red">riittämätön nöyristely Jaffelle. Moppe oli jaxanut mukisematta totella yli sata vuotta, Mirja siskokin oli kuukahtanut, ja aivan loppumetreillä meni hermot. Sitä Jaffe ei voinut antaa sille anteexi, sillä se on hyvin äkkipikainen. Ei täällä tarvi kenenkään muun vetää nenään hernettä.
    ellauri164.html on line 498: So, now, what can we learn from Moses’ life? Moses’ life is generally broken down into three 40-year periods. The first is his life in the court of Pharaoh. As the adopted son of Pharaoh’s daughter, Moses would have had all the perks and privileges of a prince of Egypt. He was instructed “in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:22). As the plight of the Hebrews began to disturb his soul, Moses took it upon himself to be the savior of his people. As Stephen says before the Jewish ruling council, “[Moses] supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25). From this incident, we learn that Moses was a man of action as well as a man possessed of a hot temper and prone to rash actions. Did God want to save His people? Yes. Did God want to use Moses as His chosen instrument of salvation? Yes. But Moses, whether or not he was truly cognizant of his role in the salvation of the Hebrew people, ground:orange"> acted rashly and impetuously. He tried to do in his timing what God wanted done in His timing. The lesson for us is obvious: we must be acutely aware of not only doing God’s will, but doing God’s will in His timing, not ours. As is the case with so many other biblical examples, ground:orange">when we attempt to do God’s will in our timing, we make a bigger mess than originally existed.
    ellauri164.html on line 504: The third and final chapter in Moses’ life is the chapter that Scripture spends the most time chronicling, namely, his role in the redemption of Israel. Several lessons can be gleaned from this chapter of Moses’ life as well. First is how to be an effective leader of people. Moses essentially had responsibility over two million Hebrew refugees. When things began to wear on him, his father-in-law, Jethro Tull, suggested that he delegate responsibility to other faithful men, a lesson that many people in authority over others need to learn (Exodus 18). We also see a man who was dependent on the grace of God to help with his task. Moses was continually pleading on behalf of the people before God. If only all people in authority would petition God on behalf of those over whom they are in charge! Moses was keenly aware of the necessity of God’s presence and even requested to see God’s glory (Exodus 33). Moses knew that, apart from God, the exodus would be meaningless. It was God who made the Israelites distinct, and they needed Him most. Moses’ life also teaches us the lesson that there are certain sins that will continue to haunt us throughout our lives. The same hot temper that got Moses into trouble in Egypt also got him into trouble during the wilderness wanderings. In the aforementioned incident at Meribah, Moses struck the rock in anger in order to provide water for the people. ground:red">However, he didn’t give God the glory, nor did he ground:yellow">follow God’s precise commands. Because of this, God forbade him from entering the Promised Land. In a similar manner, we all succumb to certain besetting sins which plague us all our days, sins that require us to be on constant alert.
    ellauri164.html on line 518: At Thursday’s daily Mass (Thursday of the 18th week of the year) we Roman catholics read of the sin that excluded Moses from leading the people to the Promised Land. While there are some mysterious elements to it, one thing seems clear: the grumbling of the people got on Moses’ nerves. Indeed, grumbling often affects more than just the one doing the complaining. ground:orange">Through it, infectious negativity can be set loose. Even if only a small number are grousing, it can still incite discontent, anger, and/or fear in others. Yes, the people nearly wore him out. At a particularly low moment, when the people were complaining about the food, Moses lamented to God,
    ellauri164.html on line 532: 1. Moses sinned by ground:yellow">not following the Lord’s instruction. The Lord told Moses to take his staff in hand and bid the rock to bring forth water. He was told to speak to the rock, but instead he struck it—twice. The striking of the rock, while not specifically directed according to the passage in Numbers, does not seem particularly egregious; in fact, in another description of this event (see Exodus 17:6) God does tell Moses to strike it. The Fathers of the Church (e.g., St. Jerome) did not view this as sinful, even interpreting the striking of the rock twice as a sign of the two bars of the cross.
    ellauri164.html on line 533: 2. ground:red">Moses exhibited sinful pride. Having assembled the people, Moses reviled them, saying, “Hear now, you rebels!” He then continued, perhaps pridefully, “Shall we bring water for you out of this rock?” Neither Moses nor Aaron can bring forth water, however; only God can do that. Some of the Fathers of the Church interpreted this not as pride on Moses’ part but rather as an indication of the wavering of his faith.
    ellauri164.html on line 534: 3. ground:orange">Moses sinned by speaking harshly and rashly. Psalm 106 seems to favor this interpretation. They angered the Lord at the waters of Meribah, and it went ill with Moses on their account, for they made his spirit bitter, and he spoke rashly with his lips (Psalm 106:32-33).
    ellauri164.html on line 543: ground:orange">Moses was worn down by the constant grumbling of the people. Be cognizant of the toll that such behavior takes on others. Practice gratitude, an important antidote to the poison spread by grumbling.
    ellauri164.html on line 761: ground:yellow">2. Instead of speaking to the rock, Moses strikes it twice.
    ellauri164.html on line 764: ground:red">A. Disobedience.
    ellauri164.html on line 767: ground:red">2. God has always demanded strict obedience to His expressed will.
    ellauri164.html on line 771: ground:orange">1. Moses was angry at God's people and openly expressed his anger at them.
    ellauri164.html on line 780: ground:orange">D. Misrepresented God To The People.
    ellauri171.html on line 32:

    ground:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">VOITTO-SANOMAT


    ellauri171.html on line 33:

    ground:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">ne naiset

    Panennaisia


    ellauri171.html on line 451:
    Bible Murders: Judith and Holofernes. Caravaggio's graphic painting of the moment when Judith hacks off the head of Holofernes; notice her maidservant waiting grimly in the background!

    ellauri171.html on line 726: The enemy had hundreds of iron-wheeled chariots that could crush the Israelites into the ground. But Deborah tricked them into driving these chariots onto marshy land where they were bogged down. The Israelite slingmen and archers picked them off one by one, like ducks in a pond. Sisera, the enemy general, fled from the battlefield towards the encampment of a woman called Jael the Kenite.
    ellauri171.html on line 1048: Judah, who has bought her for his firstborn son, Er, loses it, er, I mean loses Er. When he, er, I mean Er dies, Judah gives Tamar to his second son, Onan, who is to act as levir, a surrogate for his dead brother who would beget a son to continue Er’s lineage. (Onan you must be familiar with first hand!) In this way, Tamar too would be assured a place in the family. Onan, however, would make a considerable economic sacrifice. According to inheritance customs, the estate of Judah, who had three sons, would be divided into four equal parts, with the eldest son acquiring one half and the others one fourth each. A child engendered for Er would inherit at least one fourth and possibly one half (as the son of the firstborn). If Er remained childless, then Judah’s estate would be divided into three, with the eldest, most probably Onan, inheriting two thirds. Onan opts to preserve his financial advantage and does coitus interruptus with Tamar, spilling his semen on the ground. For this, God punishes Onan with death, as God had previously punished Er for doing something equally wicked (unfortunately we are not told what, maybe sodomy in the flock).
    ellauri172.html on line 38:

    ground:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel


    ellauri172.html on line 39:

    ground:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">JUONIPALJASTUS

    Spoilereita


    ellauri172.html on line 825: Émile de Jean-Jacques Rousseau, 1762, dans la partie Profession de foi du Vicaire savoyard, le personnage du Vicaire savoyard, porte-parole des idées de Rousseau ground:green">CHECK
    ellauri172.html on line 840: Le Rouge et le Noir, roman de Stendhal, 1830, personnage de l'abbé Chélan, mentor et conseiller de Julien Sorel. ground:green">CHECK
    ellauri172.html on line 850: La Chartreuse de Parme, roman de Stendhal, 1839, personnage de l'abbé Blanès. ground:green">CHECK
    ellauri172.html on line 856: Splendeurs et misères des courtisanes, roman d'Honoré de Balzac, 1838-1847, l'abbé Carlos Herrera sous l'habit duquel se cache Vautrin. ground:green">CHECK
    ellauri172.html on line 864: Illusions perdues, roman d'Honoré de Balzac 1836 et 1843 avec le personnage du vicaire général de l'évêque d'Angoulême. ground:green">CHECK
    ellauri172.html on line 881: Madame Bovary, roman de Gustave Flaubert, 1857, l'abbé Bournisien présenté comme un raté, ne sachant pas accompagner ses ouailles. ground:green">CHECK
    ellauri172.html on line 885: Un prêtre marié roman de Jules Barbey d'Aurevilly, 1864, le prêtre défroqué Jean Sombreval. ground:green">CHECK
    ellauri172.html on line 893: La Faute de l'abbé Mouret, roman d'Émile Zola, 1875. ground:green">CHECK
    ellauri172.html on line 895: Bouvard et Pécuchet, roman de Gustave Flaubert, (1882) l'abbé Jeufroy formidablement crédule. ground:green">CHECK
    ellauri172.html on line 905: Père Brown (The Wisdom Of Father Brown, The Incredulity Of Father Brown..), séries de nouvelles par G. K. Chesterton, 1911-1935, avec le personnage du père Brown. ground:green">CHECK
    ellauri172.html on line 908: - André Gide, La symphonie pastorale, roman, éd. Gallimard, 1920. ground:green">CHECK
    ellauri172.html on line 920: Le Journal d'un curé de campagne, roman de Georges Bernanos, 1936, avec le curé de Torcy, personnage inspiré à Bernanos par ses souvenirs d'enfance de Fressin, et le curé d'Ambricourt[38] qui emprunte plusieurs traits au curé Fenouille de Monsieur Ouine. ground:green">CHECK
    ellauri172.html on line 932: La Peste, roman d'Albert Camus, 1947. Le père Paneloux a un rôle secondaire. Ses deux sermons sont des passages clefs du roman. ground:green">CHECK
    ellauri172.html on line 934: Don Camillo, série de nouvelles humoristiques de Giovannino Guareschi, 1948 ground:green">CHECK
    ellauri172.html on line 958: Le Nom de la rose, roman d'Umberto Eco, 1980 ground:green">CHECK
    ellauri180.html on line 32:

    ground:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">Meet Author


    ellauri180.html on line 33:

    ground:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">KAYLA ANCRUM

    Värikästä


    ellauri180.html on line 222: `…Your patient C.D., aetat 7 months, has the prepuce with which he was born. You ask me with a note of persuasion in your voice, if it should be excised. Am I to make a decision on scientific grounds, or am I to acquiesce in a rate which took its origin at the behest of that arch-sanitarian Moses?…If you can show good reason why a ritual designed to ease the penalties of concupiscence amidst the sand and flies of the Syrian deserts should be continued in this England, land of clean bed-linen and lesser opportunity, I shall listen to your arguments ……(do you not) understand that Nature does not intend it (the foreskin) to be stretched and retracted in the Temples of the Welfare Centres or ritually removed in the precincts of the operating theatres…'.
    ellauri180.html on line 447: In summary: a man speaks to some unidentified (and possibly imaginary) auditor, telling us how, on a dark and stormy (or rainy and windy) night, he waited in his cottage for his lover, Porphyria, to arrive. When she turns up, it’s clear Porphyria is of a higher social class than the male speaker: he’s punching above his weight, as they say. Note how she glides in as if she owns the place, and as if she walks on air rather than on the ground like us mere mortals. She wears a hat, cloak, and shawl, and her gloves are soiled, suggesting that they are not used to slumming it in a common man’s cottage and attending to his fire and grate. The fact that she also takes the lead – suggesting she is perhaps used to ordering servants to do her bidding – further hints at her highborn status: she calls to the speaker, and she takes his arm and puts it around her waist. Then, the clincher (in more ways than one): we are told "she Too weak, for all her heart’s endeavour,
    ellauri180.html on line 512: And, terrified, did flutter on the ground, Villit eläimet tuli säikähdyxestä kesyixi,
    ellauri180.html on line 597: Byron would become an influential member of the House of Lords, marry, and divorce on grounds ranging from incest to sodomy. A bad, bad man.
    ellauri181.html on line 32:

    ground:#a47f55;text-align:center;margin-top:0%;margin-bottom:0%">CH. DARWIN


    ellauri181.html on line 33:

    ground:red;text-align:center;margin-top:0%;margin-bottom:0%">PENIS DE MONO

    Hominointia


    ellauri182.html on line 32:

    ground:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Banana Split


    ellauri182.html on line 33:

    ground:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Food as a Value

    Japonais-täytettä


    ellauri183.html on line 32:

    ground:#0a6566;text-align:center;margin-top:0%;margin-bottom:0%">BERNARD
    MALAMUD


    ellauri183.html on line 33:

    ground:#8fa9a6;text-align:center;margin-top:0%;margin-bottom:0%">God's Grace

    Jumalanpilkkaa


    ellauri183.html on line 55: agnostic: The English biologist Thomas Henry Huxley coined the word agnostic in 1869, and said "It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe."
    ellauri183.html on line 63: Nida-Rümelin, Julian (2009). "Philosophical grounds of humanism in economics". In Heiko Spitzeck (ed.). Humanism in Business. Shiban Khan, Ernst von Kimakowitz, Michael Pirson, Wolfgang Amann. Cambridge University Press. ISBN 978-0-521-89893-5.
    ellauri183.html on line 168: In Fear and Trembling, Kierkegaard follows Kant in emphasising that Abraham's decision is morally repugnant and rationally unintelligible. However, he also shows that one consequence of Kant's view is that, if nothing is higher than human reason, then belief in God becomes dispensable. Unlike both Kant and Luther, Kierkegaard does not promote a particular judgment about Abraham, but rather presenz his readers with a dilemma: either Abraham is no better than a murderer, and there are no grounds for admiring him; or moral duties do not constitute the highest claim on the human being. Fear and Trembling does not resolve this dilemma, and perhaps for a religious person there is no entirely satisfactory way of resolving it.
    ellauri184.html on line 32:

    ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">Norman Mailer


    ellauri184.html on line 33:

    ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">KAPERNAUMIN EVANKELIUMI

    Nysväystä


    ellauri184.html on line 239: This may at first blush sound like interesting background material that is not especially helpful for reading and interpreting the gospels. But Mark and Matthew have structured their narratives around a geographical framework dividing the north and the south, culminating in the confrontation of this prophet from Galilee and the religious establishment of Jerusalem.
    ellauri184.html on line 512: Male circumcision has often been, and remains, the subject of controversy on a number of grounds—religious, ethical, sexual, and medical and the ethics of circumcision of males are controversial.
    ellauri184.html on line 622: In summary, the following understanding of biblical history seems plausible: 1. Although the Sanhedrin had the right to condemn Jesus to death and execute the sentence, it seemed opportune for various reasons to have the governor render this verdict. Moreover, although the Sanhedrin and the Roman governor had very diverse perspectives on Jesus, their interests finally converged, which led to Pilate’s condemnation of Jesus on grounds of unproven political charges.
    ellauri184.html on line 773: Jose Saramago is an atheist. This should be enough warning for everyone that desires to read the book. It is very explicit and so religion it’s exposed at its weakest and God as a character is revealed. I come from a Roman-Catholic background but I still wanted to read it, ever since the Gnostic gospel where Jesus childhood is revealed and he changes from a mischievous badly behaved kid to the Jesus from the new testament I wanted to see Saramago’s take on it. Saramago is such a master of words that he makes every bit of faith look totally illogical.
    ellauri185.html on line 32:

    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Belovin Sale


    ellauri185.html on line 33:

    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger

    Sikailua


    ellauri188.html on line 32:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">APINOIDEN KANTTIINI

    Koijausta


    ellauri188.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">HERMAN MELVILLE


    ellauri189.html on line 32:

    ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Anttoni Pyp Pipo


    ellauri189.html on line 33:

    ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Steppenwolf

    Steppailua


    ellauri189.html on line 212: satisfy man, must be situated somewhere in space (be present as a phenomenon), which on the one hand is represented as receding into an infinite distance, and on the other hand as a “theatre”, in which phenomena eternally repeat the same circular movement (only half of their orbit is visible against the background of the heavenly dome – the other half remains hidden in the dark).
    ellauri189.html on line 434: The pipeline carrying the water from the Red to the Dead Sea might leak salt water into groundwater reserves along its route thereby increasing salinity in both the groundwater and the surrounding soil.
    ellauri189.html on line 597: By contrast, the director – with his ground-breaking ideas, rich experiences and clever advice – is superior to women in every way. Mitä vittua? Jo on sakemanneissa pahansisuisia feministejä. Lepsu tirehtööri piti turpansa enimmäxeen kiinni, ja antoi naisten päättää. Onhan sekin jo jotakin. Löysä löllerö on sentään parempi kuin koleerinen kakka.
    ellauri190.html on line 32:

    ground:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">George V. Woodchuck


    ellauri190.html on line 33:

    ground:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Irtopäitä

    Sotahistoriaa


    ellauri190.html on line 245: On Easter Sunday of the year 1168, a savage warlord from the Volga region, called Andrei (cynically nicknamed Bogolubsky, i.e. “God-lover”) and his horde of Finno-Ugric tribesmen (damn those Finns!) sacked and burned Kyiv to the ground. Most Kyivites were massacred. The barbarians robbed churches, even ripping off slices of gold from their domes (something that Genghiside Mongolians later never did, they were gentlemen). They stole, among others, one most precious and revered icon of the Most Holy Mother of God from a church in the Berestovo village just south of Kyiv, taking it to their land and pretending, for centuries to follow, that it was theirs. This icon to this day is known as Матерь Божья Владимирская, “the Mother of God of Vladimir-on-Klyazyma,” as if it was painted in that savage place. The 1168 massacre marked the beginning of the “brotherly” relationship between the Ukrainian people and what is now known as “Russians” (русские, not to be confused with Rusyns-Rusychi-Ukrainians). Kyiv was hit so hard that it did not fully recover for the next ~200 years. When the Mongols under Khan Batu came in 1240, Kyiv was still not fully repopulated or rebuilt, and fell a relatively easy prey to the Asian conquerors.
    ellauri190.html on line 389: Pompey (the Great), was a distinguished and ambitious Roman military leader, provincial administrator and politician of the 1st century BC, the period of the Late Republic. Hailing from an Italian provincial background, Pompey first disting...
    ellauri191.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">HINOA JOHN

    Kulttuurihistoriaa


    ellauri191.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">KULTURPROFILERNA


    ellauri191.html on line 1400: "for his poetry, which, against the background of Greek tradition, depicts with sensuous strength and intellectual clear-sightedness modern man's struggle for freedom and creativeness"
    ellauri192.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruhtinas Trubetzkoy


    ellauri192.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Sekasorron aika

    Sekasortoa


    ellauri192.html on line 265: The very first selection was ominous. Both the name and the verse of Sully Prudhomme seem to herald those grounds of unctuous competence, of the official middle ground, so frequently adopted by the Nobel judges. But Prudhomme is by no means the pits. Take Bob Dylan for instance.
    ellauri192.html on line 279: After this, explanation becomes speculative. Significant literature is inseparable from ideology and political feelings. There are more than hints that political considerations were implicit in the omission of Pound, Claudel, Malraux and Brecht. Too right, too right, too right, too left. The thoroughly embarrassing preference of Heinrich B"oll in 1972 over that far greater writer G"unter Grass was wholly typical of the Swedish Academy's bias towards the middle ground of urbane and liberal decencies. (Look! We tried to do the umlauts and almost did! But these are Germans, and Günther is an ex nazi too.) The great imaginings of terror and utopia, be they of the left or of the right, are not welcome. The 1957 choice of the young Camus haloed a literary persona and style of vision emblematic of the Stockholm ideal.
    ellauri192.html on line 303: The novel’s release shortly predated an escalation in Polish nationalism tied to the Law and Justice party’s ascent to power in 2015. But the forces that fueled that escalation were already prevalent. When Tokarczuk accepted the Nike Prize, the country’s highest literary honor, for “The Books of Jacob,” she said in a speech that the country had “committed horrendous acts as colonizers, as a national majority that suppressed the minority, as slaveowners, and as the murderers of Jews.” She was quickly inundated by threats so alarming that her publishers briefly hired bodyguards. In the five years since, she has witnessed the Law and Justice party take an increasingly hard line on censoring certain conversations about Poland’s relationship with Jews. In 2016, the government began a campaign against the Princeton historian Jan Gross, known for his groundbreaking work on the massacre at Jedwabne, in which Poles murdered 1,600 of their Jewish neighbors. In 2018, the Law and Justice party’s government made it illegal to blame Poland or Polish nationals for Nazi crimes. POLIN, a groundbreaking Polish museum of Jewish history, has been leader-less for five months, as its director, who oversaw a number of exhibits highly critical of Poland’s policy toward Jews, awaits official reappointment — despite having been re-approved for the job.
    ellauri194.html on line 33:

    ground:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Nätti-Jussi


    ellauri194.html on line 34:

    ground:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Apocalypse Now

    Lopunaikoja


    ellauri194.html on line 97:

    ground:#fbb117;padding:1em">
    ellauri196.html on line 33:

    ground:green;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel


    ellauri196.html on line 34:

    ground:green;text-align:center;margin-top:0%;margin-bottom:0%">Molskis sanoi Ikaros

    Molskintaa


    ellauri197.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Butler Yeast


    ellauri197.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Lapis Lazuli

    Kylmiä paloja


    ellauri197.html on line 240: Under the dock-leaves in the ground, Tylppöhierakoiden alla maan ns. povessa,
    ellauri197.html on line 516: The action was once available to a father against a man who was courting his daughter outside of marriage, on the grounds that the father had lost the consortium of his daughter's household services because she was spending time with her beau.
    ellauri198.html on line 33:

    ground:gray;text-align:center;margin-top:0%;margin-bottom:0%">J. H. Carlson


    ellauri198.html on line 34:

    ground:gray;text-align:center;margin-top:0%;margin-bottom:0%">Carlson Credo

    Vaihtoehtoisia tunnustuxia


    ellauri198.html on line 552: Then came a bit of stubbed ground, once a wood, Sit tuli vähän sänkipellon tapaista,
    ellauri198.html on line 693: In 1838, he visited Italy looking for background for Sordello, a long poem in heroic couplets, presented as the imaginary biography of the Mantuan bard spoken of by Dante in the Divine Comedy, canto 6 of Purgatory, set against a background of hate and conflict during the Guelph-Ghibelline wars. This was published in 1840 and met with widespread derision, gaining him the reputation of wanton carelessness and obscurity. Tennyson commented that he only understood the first and last lines and Carlyle wrote that his wife had read the poem through and could not tell whether Sordello was a man, a city or a book. Ai tän mä taisinkin jo kertoa albumissa 54.
    ellauri198.html on line 736: In a final "Coda" section, King urges the reader to close the book at this point, consider the story finished with a happy ending, and not venture inside the Tower with Roland. For those who do not heed the warning, the story resumes with Roland stepping into the Dark Tower. He realizes that the Tower is not really made of stone, but a kind of flesh: it is Gan's physical body. As he climbs the steps, Roland encounters various rooms containing siguls or signs of his past life. When he reaches the top of the Tower, he finds a door marked with his own name and opens it. Roland instantly realizes, to his horror, that he has reached the Tower countless times before. He is forced through the door by the hands of Gan and transported back in time to the Mohaine desert, back to where he was at the beginning of The Dark Tower: The Gunslinger, with no memories of what has just occurred. The only difference is that, this time, Roland possesses the Horn of Eld, which in the previous incarnation he had left lying on the ground after the Battle of Jericho Hill. Roland hears the voice of Gan, whispering that, if he reaches the Tower again, perhaps this time the result will be different; there may yet be rest. The series ends where it began in the first line of book one: "The man in black fled across the desert, and the gunslinger followed."
    ellauri203.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">N.V. Gogol


    ellauri203.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">IL GRANDE SCRITTORE RUSSO

    Vaihtoehtoisia bioja


    ellauri204.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Gebrüder Grimm


    ellauri204.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Der eiserne Hans

    Mytopoetiikkaa


    ellauri204.html on line 342: “So saying, Argeiphontes gave me the herb, drawing it from the ground, and showed me its nature. At the root it was black, but its flower was like milk. [305] Moly the gods call it, and it is hard for mortal men to dig; but with the gods all things are possible. Hermes then departed to high Olympus through the wooded isle, and I went my way to the house of Circe, and many things did my heart darkly ponder as I went. [310] So I stood at the gates of the fair-tressed goddess. There I stood and called, and the goddess heard my voice. Straightway then she came forth, and opened the bright doors, and bade me in; and I went with her, my heart sore troubled. She brought me in and made me sit on a silver-studded chair, [315] a beautiful chair, richly wrought, and beneath was a foot-stool for the feet. And she prepared me a potion in a golden cup, that I might drink, and put therein a drug, with evil purpose in her heart. But when she had given it me, and I had drunk it off, yet was not bewitched, she smote me with her wand, and spoke, and addressed me: [320] ‘Begone now to the sty, and lie with the rest of thy comrades.’ “So she spoke, but I, drawing my sharp sword from between my thighs, rushed upon Circe, as though I would slay her. But she, with a loud cry, ran beneath, and clasped my knees, and with wailing she spoke to me winged words: [325] “‘Who art thou among men, and from whence? Where is thy city, and where thy parents? Amazement holds me that thou hast drunk this charm and wast in no wise bewitched. For no man else soever hath withstood this charm, when once he has drunk it, and it has passed the barrier of his teeth. Nay, but the mind in thy breast is one not to be beguiled. [330] Surely thou art Odysseus, the man of ready device, who Argeiphontes of the golden wand ever said to me would come hither on his way home from Troy with his swift, black ship. Nay, come, put up thy sword in this here sheath, and let us two then go up into my bed, that couched together [335] in love we may put trust in each other.’ “So she spoke, but I answered her, and said:‘Circe, how canst thou bid me be gentle to thee, who hast turned my comrades into swine in thy halls, and now keepest me here, and with guileful purpose biddest me [340] go to thy chamber, and go up into thy bed, that when thou hast me stripped thou mayest render me a weakling and unmanned? Nay, verily, it is not I that shall be fain to go up into thy bed, unless thou, goddess, wilt consent to swear a mighty oath that thou wilt not plot against me any fresh mischief to my hurt.’
    ellauri204.html on line 357: The Fifth Direction was founded in 2017 by Meditation Australia president Asher Packman, who passionately believes in the re-emergence of the mythopoetic, after the movement went largely underground in the early 2000s.
    ellauri205.html on line 33:

    ground:#486573;text-align:center;margin-top:0%;margin-bottom:0%">Valtameediot


    ellauri205.html on line 34:

    ground:#623113;text-align:center;margin-top:0%;margin-bottom:0%">PUTIN JA EUROOPPA

    Eurodollareita


    ellauri206.html on line 33:

    ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz


    ellauri206.html on line 34:

    ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Riannan hemmottelupäivä

    Paapomista


    ellauri207.html on line 32:

    ground:yellow;text-align:left;margin-top:0%;margin-bottom:0%">VILHO SORVARI


    ellauri207.html on line 33:

    ground:yellow;text-align:right;margin-top:0%;margin-bottom:0%">KONGON OSKARI

    Konnankoukkuja


    ellauri207.html on line 89: Like no work since the Arithmetica of Diophantus two millennia before, L. C. Parnault’s Dimensions in Mathematics presents the fullness of mathematical knowledge attained by man. From Thales to Turing, Pythagoras to Euclid, Archimedes to Newton, the Riemann Hypothesis to Fermat’s Last Theorem, Parnault escorts both serious mathematicians and the non-mathematical mind through the deepest mysteries of mathematics. Along the way he offers the greatest expositions yet of number theory, combinatorial topology, the analytics of complexity, and his own groundbreaking work on spherical astronomy. Dimensions equips even elementary readers with the tools to solve the logical puzzles of the perfect universe that can exist only in the mind of a mathematician.
    ellauri207.html on line 325: President Joe Biden has ordered US flags on federal grounds to be flown at half-staff until sunset on Saturday to honor the victims of this "senseless acts of violence." "That will teach them!" Biden said. "30th shooting at a K-12 school this year," he said proudly. "Try and beat that Putin!"
    ellauri210.html on line 33:

    ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton


    ellauri210.html on line 34:

    ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Loppupään dadaisteja

    Dadaa


    ellauri210.html on line 1310: It is based on Breton's actual "interactions" with a young woman, Nadja (actually Léona Camille Ghislaine Delacourt 1902–1941), over the course of ten days, and is presumed to be a semi-autobiographical description of his relationship with a patient of Pierre Janet. The book's non-linear structure is grounded in reality by references to other Paris surrealists such as Louis Aragon and 44 photographs. Tästä E. Saarinen lie ottanut postmodernia mallia.
    ellauri211.html on line 33:

    ground:crimson;text-align:center;margin-top:0%;margin-bottom:0%">Kalutut Palat


    ellauri211.html on line 34:

    ground:crimson;text-align:right;margin-top:0%;margin-bottom:0%">Lukijan Ruoansulatus  

    Naurua


    ellauri213.html on line 33:

    ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney (†)


    ellauri213.html on line 34:

    ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">EMBOTELLADO

    Taikamatuja


    ellauri213.html on line 258: In Soviet Russia the Scouting system started to be replaced by ideologically-altered Scoutlike organizations, such as "ЮК" ("Юные Коммунисты", or young communists; pronounced as yuk), that were created since 1918. There was a purge of the Scout leaders, many of whom perished under the Bolsheviks. Those Scouts who did not wish to accept the new Soviet system either left Russia for good, like Pantyukhov and others, or went underground. However, clandestine Scouting did not last long. On May 19, 1922 all of those newly created organizations were united into the Young Pioneer organization of the Soviet Union, which existed until 1990. From that date, Scouting in the USSR was banned.
    ellauri213.html on line 354: The Achille Lauro hijacking has inspired a number of dramatic retellings, including The Death of Klinghoffer (1991), an opera by John Adams and Alice Goodman after a concept of theatre director Peter Sellars. Its depiction of the hijacking has proved controversial. Controversy surrounded the American premiere and other productions in the years which followed. Some critics and audience members condemned the production as antisemitic and appearing to be sympathetic to the hijackers. Adams, Goodman, and Sellars repeatedly claimed that they were trying to give equal voice to both Israelis and Palestinians with respect to the political background. That kind of unpatriotic talk was effectively silenced with the Iraqi wars and the 9/11 incident. It is unpatriotic to be impartial.
    ellauri214.html on line 33:

    ground:orange;text-align:center;margin-top:0%;margin-bottom:0%">NEMI


    ellauri214.html on line 34:

    ground:orange;text-align:center;margin-top:0%;margin-bottom:0%">FOSSIILEJA KAIVAMASSA

    Kliseitä


    ellauri216.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Petri Sarho


    ellauri216.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">TIMANTTISET ROSSIT

    Propagandaa


    ellauri217.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz


    ellauri217.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">POPEYE THE SAILOR MAN!

    Romantiikkaa


    ellauri219.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">KERS. PIPPURIN
    YXINÄISTEN SYDÄNTEN
    KERHOSOITINYHTYE

    Poppia


    ellauri219.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">KUORIAISET


    ellauri219.html on line 215: A German composer who pioneered the use of electronic music in the 50s and 60s, Stockhausen remains a godfather of the avant-garde, whose boundary-pushing music influenced The Beatles’ own groundbreaking experiments in the studio, starting with their tape experiments of Revolver’s “Tomorrow Never Knows.” Paul McCartney (No.64) introduced Stockhausen’s work to the group, turning John Lennon (No.62) into a fan; Lennon and Yoko Ono even sent the composer a Christmas card in 1969.
    ellauri219.html on line 227: Before being namechecked in “I Am The Walrus,” Edgar Allan Poe appeared on the right-hand side of the top row of the Sgt. Pepper collage. The poems and short stories that he wrote across the 1820s and 1840s essentially invented the modern horror genre, and also helped lay the groundwork for sci-fi and detective stories as we know them today. Koko genre on musta etova. P.S. Edgar oli myös ilmiselvä pedofiili.
    ellauri219.html on line 354: Along with Edgar Allan Poe (No.8), HG Wells shaped the modern sci-fi story. After penning groundbreaking novels such as The Time Machine and War Of The Worlds in the late 1800s, he turned to writing more political works and also became a four-time nominee of the Nobel Prize In Literature.
    ellauri219.html on line 543: The famous Sgt Pepper drum skin shows one of two designs by Joe Ephgrave, a fairground artist. His second design used more modern lettering and was attached to the other side of the bass drum, giving the group two options during the photoshoot.
    ellauri219.html on line 597: In his autobiographical essay, “On My Religion,” Rawls explains why he abandoned his orthodox Christian beliefs in spite of the deeply religious temperament that informed his life and writings. In particular, he recounts how his personal experiences during the Second World War, and especially his awareness of the Holocaust, led him to question whether prayer was possible. “To interpret history as expressing God’s will, God’s will must accord with the most basic ideas of justice as we know them. For what else can the most basic justice be? Thus, I soon came to reject the idea of the supremacy of the divine will as [like the Holocaust] also hideous and evil.” Furthermore, by studying the history of the Inquisition Rawls came to “think of the denial of religious freedom and liberty of conscience as a very great evil,” such that “it makes the claims of the Popes to infallibility impossible to accept.” Finally, his reading of Jean Bodin’s thoughts about toleration led him to claim that religions should be “each reasonable, and accept the idea of public reason and its idea of the domain of the political.” Against this background, it is no wonder that Rawls considers the very concept of religious truth as authoritarian and intolerant, and the ensuing persecution of dissenters as the curse of Christianity.
    ellauri219.html on line 639: Meanwhile Carole's plan seems to work and Michael asks to marry her. She agrees and they settle on marrying within the week. She moves in but Michael finds fidelity impossible. When a second "fiancee" arrives, she knows the worst. Simultaneously, a woman parachutes into Michael's open-top sports car and he ends up sleeping with her, also meeting other conquests at the bar. This takes place at a small country hotel, where all parties materialise in the format of a typical French farce. Some are checked in, but most just appear. This includes Carole's parents who wander the corridors, causing Michael to jump from room to room. A rumour has also started locally that an orgy is taking place so side characters such as the petrol station attendant also start to appear. Carole appears and wishes to see Michael's room. As they speak, all the other participants chase each other around in the background. Fassbinder's wife tracks him down.
    ellauri219.html on line 952: Police were called when neighbors reported a woman having sex with her pit bull in her backyard in broad daylight. When they arrived, they found Kara Vandereyk “naked and on the ground” engaged in a sexual act with the dog. Upon their approach, she greeted them with a “hi,” and proceeded to hump the dog sexually.
    ellauri220.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">RADIO CITY Music Hall

    Sätkytystä


    ellauri220.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Rockettes


    ellauri220.html on line 191: Some critics have stated that the violence and shock of this home movie led to a new way of representing violence in 1970s American cinema, both in mainstream films, and particularly in indie and underground horror movies. Brugioni recalled seeing a "white cloud" of brain matter, three or four feet (91 or 122 cm) above Kennedy's head, and said that this "spray" lasted for more than one frame of the film.
    ellauri220.html on line 519: This refers to casting practice, and in the case of Trope Codifier Peter Stormare it has even achieved the status of Casting Gag. It refers to "international" or "ethnic" - at any rate not American or British - actors who are considered to somehow look or be able to act so vaguely but conspicuously foreign that they can be used for any nationality. (Cliff Curtis is a maori.) It´s As Long as It Sounds Foreign and Gratuitous Foreign Language applied to casting. However, But Not Too Foreign is often in effect because you´ll want someone who speaks good English (even though intentionally accented) and rather panders to viewers´ expectations than give an accurate portrayal of a specific ethnic identity which also means that the character´s background might be very vague as long as it´s foreign.
    ellauri221.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">JAMES BOND 007

    Elvistelyä


    ellauri221.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">MOONRAKER


    ellauri222.html on line 32:

    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger


    ellauri222.html on line 34:

    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Les Aventures de Saul Bellow

    Finnin puristelua


    ellauri222.html on line 123: That’s only an aside, and there are hundreds of them. Jack Kerouac is not the first or even the tenth writer you would normally put in a sentence with Saul Bellow, but “The Adventures of Augie March” is a lot like “On the Road,” a book written at the same time. Stylistically, they both stretch syntax to make the perspective zoom from ground level to fifty thousand feet and back again. Augie is walking with a character called Grandma Lausch into an old-age home:
    ellauri222.html on line 733: In their quest to find the beaver that gives meaning to life, Bellow's protagonists must also come to terms with death. The message Bellow conveys in almost all of his novels is that one must fear death to know the meaning of life and what it means to be human. Henderson overcomes his fear of death when he is buried and symbolically resurrected in the African king Dahfu's experiment. Similarly, in Seize the Day, Tommy Wilhelm confronts death in a symbolic drowning. Charlie Citrine in Humboldt's Gift echoes Whitman in viewing death as the essential question, pointing out that it is only through death that Sauls can complete the cycle of life by liberating self from the body. Bellow's meditations on death darken in Mr. Sammler's Planet and The Dean's December. While the title character in Mr. Sammler's Planet eagerly awaits the death of the person he most values in the world, Bellow contemplates the approaching death of Western culture at the hands of those who have abandoned humanistic values. The Dean's December presents an apocalyptic vision of urban decay in a Chicago totally lacking the comic touches that soften Charlie Citrone's portrait of this same city as a "moronic inferno" in Humboldt's Gift. An uncharacteristically bleak yarn from he old standup comic. With More Die of Heartbreak and the recent novellas, however, Bellow returns to his more characteristic blend of pathos and farce in contemplating the relationship between life and death. In the recent Ravelstein, Bellow once again charts this essential confrontation when Saul recounts not only his best friend's death from AIDS but also his own near-death experience from food poisoning. Through this foreground, in a fictionalized memoir to his own gay friend Allan Bloom, Bellow reveals the resilient love and tenderness that offer the modern world its saving grace.
    ellauri222.html on line 1006: Henry admired Timmendiquas. He respected the Wyandots. He could not blame the Indian who fought for his hunting grounds, but, with all the strength of his strong nature, he despised and hated every renegade. Girty knew that the great White Lightning did not like him, and he knew why. Timmendiquas believed that a man should be loyal to his own race, and in his heart he must regard the renegade as what he was—a traitor. "The youth called the Ware fights for his own people," said Timmendiquas gravely.
    ellauri222.html on line 1019: "But a new enemy has come, and, like the buffalo on the far western plains, his numbers are past counting. When one is slain five grow in his place. When Manitou made the white man he planted in his soul the wish to possess all the earth, and he strives night and day to achieve his wish. While he lives he does not turn back, and dead, his bones claim the ground in which they lie. He may be afraid of the forest and the warrior. The growl of the bear and the scream of the panther may make him tremble, but, trembling, he yet comes."
    ellauri222.html on line 1021: They will be more next year than they are now," resumed Timmendiquas, "if we do not drive them back. Our best hunting grounds are there beyond the Beautiful River, in the land that we call Kain-tuck-ee, and it is there that the smoke from their cabins lies like a threat across the sky. It is there that they continually come in their wagons across the mountains or in the boats down the river."
    ellauri222.html on line 1026: "If we don´t strike hard at this chief Timmendiquas and his men, they will strike hard at us." The savages, seizing their weapons, sprang forth to the conflict. With the Wyandots and the bravest of the Shawnees and Miamis Zimmerman still held the ground where a group of tepees stood, and many men fell dead or wounded before them. Adam Colfax and Major Braithwaite met in the prairie, and in their excitement and joy wrung each other´s hands.
    ellauri222.html on line 1029: Henry looked down the sights straight into the face of the Indian, and beheld Timmendiquas, the great White Lightning of the Wyandots. Timmendiquas saw the flash of recognition on the boy´s face and smiled faintly. "Shoot," he said. "You have won the chance." Conflicting emotions filled the soul of Henry Ware. If he spared Timmendiquas it would cost the border many lives. The Wyandot chief could never be anything but the implacable foe of those who were invading the red man´s hunting grounds. But Henry remembered that this man had saved his life. He had spared him when he was compelled to run the gantlet. The boy could not shoot.
    ellauri223.html on line 32:

    ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Tommaso Campanella


    ellauri223.html on line 33:

    ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Aurinkovaltio

    Dystopiaa


    ellauri223.html on line 168: In the last third of the book, the Head of the Salomon's House takes one of the European visitors to show him all the scientific background of Salomon's House, where experiments are conducted in Baconian method to understand and conquer nature (no tietysti), and to apply the collected knowledge to the betterment of society. Namely: 1) the end, or purpose, of their foundation; 2) the preparations they have for their works; 3) the several employments and functions whereto their fellows are assigned; 4) and the ordinances and rites which they observe.
    ellauri226.html on line 32:

    ground:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">Rantojen Miehet


    ellauri226.html on line 33:

    ground:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">CHEESE!

    Publikaaneja


    ellauri226.html on line 345: South Bronx had essentially been burned to the ground and residents were
    ellauri236.html on line 32:

    ground:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">James Hadley Chase


    ellauri236.html on line 33:

    ground:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">FUX NEWS

    Rupusakkia


    ellauri236.html on line 194: As I have mentioned already, No Orchids enjoyed its greatest vogue in 1940, though it was successfully running as a play till some time later. It was, in fact, one of the things that helped to console people for the boredom of being bombed. Early in the war the New Yorker had a picture of a little man approaching a news-stall littered with paper with such headlines as ‘Great Tank Battles in Northern France’, ‘Big Naval Battle in the North Sea’, ‘Huge Air Battles over the Channel’, etc., etc. The little man is saying ‘Action Stories, please’. That little man with his little dick stood for all the drugged millions to whom the world of the gangster and the prize-ring is more ‘real’, more ‘tough’, than such things as crucifixions, wars, revolutions, earthquakes, famines, genocides, holocausts and pestilences. From the point of view of a reader of Action Stories, a description of the London blitz, or of the internal struggles of the European underground parties, would be ‘sissy stuff’. On the other hand, some puny gun-battle in Chicago, resulting in perhaps half a dozen deaths, would seem genuinely ‘tough’. This habit of mind is now extremely widespread. A soldier sprawls in a muddy trench, with the machine-gun bullets crackling a foot or two overhead, and whiles away his intolerable boredom by reading an American gangster story. And what is it that makes that story so exciting? Precisely the fact that people are shooting at each other with machine-guns! Neither the soldier nor anyone else sees anything curious in this. It is taken for granted that an imaginary bullet is more thrilling than a real one. (But note one difference: they get a whacking pile of money and loads of wet twat for it.)
    ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground.
    ellauri236.html on line 210: One ought not to infer too much from the success of Mr. Chase's books. It is possible that it is an isolated phenomenon, brought about by the mingled boredom and brutality of war. (LOL) But if such books should definitely acclimatize themselves in England (or Nigeria!), instead of being merely a half-understood import from America, there would be good grounds for dismay. In choosing Raffles as a background for No Orchids I deliberately chose a book which by the standards of its time was morally equivocal. Raffles, as I have pointed out, has no real moral code, no religion, certainly no social consciousness. All he has is a set of reflexes the nervous system, as it were, of a gentleman. Give him a sharp tap on this reflex or that (they are called ‘sport’, ‘pal’, ‘woman’, ‘king and country’ and so forth), and you get a predictable reaction. In Mr. Chase's books there are no gentlemen and no taboos. Emancipation is complete. Freud and Machiavelli have reached the outer suburbs. Comparing the schoolboy atmosphere of the one book with the cruelty and corruption of the other, one is driven to feel that snobbishness, like hypocrisy, is a check upon behaviour whose value from a social point of view has been underrated.
    ellauri238.html on line 30:

    ground:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">PENA OLKIMARSALKKA


    ellauri238.html on line 31:

    ground:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">Hämynä talsit

    Turrnipsi pellossa


    ellauri240.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Grace Metalious


    ellauri240.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Kaupunki nimeltä

    Misogyniaa


    ellauri240.html on line 205: Metalious's father deserted his wife and three daughters when Grace was 11 years old. At that time divorce was unusual in a French Canadian family, and Grace and her sisters felt stigmatized. In high school Grace met George Metalious, who was neither Catholic nor of French-Canadian background and, thus, highly unacceptable to her family. Nevertheless, they married in 1943. A few years later, with one child already, the Metalious's moved to Durham, New Hampshire, where George attended the University of New Hampshire. It was here that Metalious began writing seriously, neglecting both her house and, eventually, three children, despite the condemnation of her neighbors.
    ellauri241.html on line 33:

    ground:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Kiits


    ellauri241.html on line 34:

    ground:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Leimiä

    Misokeittoa


    ellauri241.html on line 110: And so he rested, on the lonely ground, ja niin hän lepäsi yksinäisellä maalla
    ellauri241.html on line 1637: Endymion declares that he will let go of the possibility of immortality so that he can love and adore the Maiden instead. The god Mercury appears and strikes the ground with his magic wand. Winged horses arrive to fly Endymion and the Indian Maiden into the sky where the shepherd-prince dreams that he is in Olympus which is the sanctuary of the gods. He is conflicted when he suddenly sees Diana who is also known as Phoebe and she looms over him. Endymion looks over at the sleeping Indian Maiden and "could not help but kiss her: then he grew / Awhile forgetful of all beauty save / Young Phoebe's, golden hair'd; and so 'gan crave Forgiveness." Once again he looks at the Maiden with adoration, but Phoebe begins to fade away, and he protests in panic. The noise awakens the sleeping Maiden next to him. In this moment Endymion chooses to abandon Diana and immortality as he professes to the Maid, "I love thee! and my days can never last. I always love the one that is readily available, she is the best." They soar through the sky and the Indian Maiden grows pale and suddenly vanishes before Endymion's eyes. Ow fuck! He cries out in surprise and grief as he finds himself alone yet again.
    ellauri242.html on line 33:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Krista Kosonen


    ellauri242.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">BEFOREIGNERS

    Taistoturrukoita


    ellauri243.html on line 33:

    ground:#C4A484;text-align:center;margin-top:0%;margin-bottom:0%">QUENTIN TARANTELLA


    ellauri243.html on line 34:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Onnettomat paskiaiset

    Paskiaiset vormuissa


    ellauri243.html on line 146: The little community of Battle Mountain and its mysterious underground base of hobbits went almost completely unnoticed by the rest of the world...
    ellauri243.html on line 147: until the American Holocaust, when the United States was attacked by waves of Russian bombers launching hypersonic nuclear-tipped missiles. Almost the entire fleet of American long-range bombers and more than half of America's intercontinental-ballistic-missile arsenal was wiped out in a matter of hours. But Battle Mountain's little fleet of high-tech bombers, led by Patrick McLanahan, survived and formed the spearhead of the American counterattack that destroyed most of Russia's ground-launched intercontinental nuclear missiles and restored a tenuous sort of parity in nuclear forces between the two nations. On the plus side, there are now less than half so many hungry mouths left to feed on the entire ball of fire. Except this, everything goes on as before, business as usual.
    ellauri243.html on line 497: He enjoys flying his plane, a Grumman Gulfstream II. Like Patrick and his son Hunter, he is a mission pilot in the Civil Air Patrol. On the ground, he enjoys tennis, motorcycling, skiing, scuba diving, and ice hockey. He does enjoy other things like scuba diving and tennis, but cherishes spending time with his wife, Diane and his son Hunter, in their Lake Tahoe house. They all live together in Nevada.
    ellauri243.html on line 728: Benjy personified the kind of paternalistic, kindly, homely statesmanship that appealed to a significant proportion of the cinema audience ... Even workers attending Labour party meetings deferred to leaders with an elevated social background who showed they cared. Voi vittu, mitä horseshittiä.
    ellauri243.html on line 732: Endymion is Disraeli in his youth except in the story he is a true-blood British aristocrat. Zenobia, a queen of fashion, is based on his Lady Blessington with a combination of some other great lady. She was Benjamin Disraeli´s first great patroness, who opened the avenue of his wonderful career. Zenobia later retires to the background to give place to Lady Montfort. She is a combination of Lady Blessington and Mrs. Wyndham Lewis (the latter Disraeli married) so we have in Lady Montfort at once the patroness and the wife. It would be interesting to know if the rabbis got to cut Benjy´s prepuce before the falling-out with the synagogue? Maybe that is what the fight was all about?
    ellauri244.html on line 33:

    ground:navy;text-align:center;margin-top:0%;margin-bottom:0%">Benoît Mandelbrot


    ellauri244.html on line 34:

    ground:navy;text-align:center;margin-top:0%;margin-bottom:0%">KLICHEITÄ

    Klicheitä, klicheitä


    ellauri245.html on line 39:

    ground:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Jonne Nääsnääsböö


    ellauri245.html on line 40:

    ground:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">CASH BY CANS

    Tölkeittäin natomatoja


    ellauri246.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Hindric Julius Oldenburg


    ellauri246.html on line 34:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Oh korsteenit

    Poliittista runoutta


    ellauri246.html on line 268: For in the background figures vague and vast Sillä hämärinä isoina takapiruina
    ellauri246.html on line 313: in the cold ground, as a grain. Kylmään maahan siemennä,
    ellauri247.html on line 39:

    ground:brown;text-align:center;margin-top:0%;margin-bottom:0%">Tauno Köriläs


    ellauri247.html on line 40:

    ground:brown;text-align:center;margin-top:0%;margin-bottom:0%">SUURI KASKUKIRJA

    Kaskuja


    ellauri247.html on line 97: Every excuse she could think of, to save herself, she made. But her excuses were in vain, and Narahdarn only became furious with her for making them, and, brandishing his boondi, drove her up the tree. She managed to get her arm in beside her sister's, but there it stuck and she could not move it. Narahdarn, who was watching her, saw what had happened and followed her up the tree. Finding he could not pull her arm out, in spite of her cries, he chopped it off, as he had done her sister's. After one shriek, as he drove his combo through her arm, she was silent. He said, "Come down, and I will chop out the bees' nest." But she did not answer him, and he saw that she too was dead. Then he was frightened, and climbed quickly down the gunnyanny tree; taking her body to the ground with him, he laid it beside her sister's, and quickly he hurried from the spot, taking no further thought of the honey. What a piece of shit.
    ellauri247.html on line 129: Cape Tribulation was named by British navigator Lieutenant James Cook on 10 June 1770 (log date) after his ship scraped a reef north east of the cape, whilst passing over it, at 6pm. Cook steered away from the coast into deeper water but at 10.30pm the ship ran aground, on what is now named Endeavour Reef. The ship stuck fast and was badly damaged, desperate measures being needed to prevent it foundering until it was refloated the next day. Cook recorded "...the north point [was named] Cape Tribulation because "here begun all our troubles".
    ellauri248.html on line 39:

    ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Marjaana Madagaskarissa

    Nuorten toiveita


    ellauri248.html on line 40:

    ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">AINO-MARJA RÄSÄNEN


    ellauri248.html on line 165:
    ground:lightyellow;border:dashed orange 5pt">
    ellauri249.html on line 39:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">MARZIAL

    Latin obscenity


    ellauri249.html on line 40:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">ENKEFALOGRAMMEJA


    ellauri249.html on line 76: Brodsky’s poetry bears the marks of his confrontations with the Russian authorities. “Brodsky is someone who has tasted extremely bitter bread,” wrote Stephen Spender in New Statesman, “and his poetry has the air of being ground out between his teeth. … It should not be supposed that he is a liberal, or even a socialist. He deals in unpleasing, hostile truths and is a realist of the least comforting and comfortable kind. Everything nice that you would like him to think, he does not think. But he is utterly truthful, deeply religious, fearless and pure. Loving, as well as hating.”
    ellauri249.html on line 84: Czeslaw Milosz felt that Brodsky’s background allowed him to make a vital contribution to literature. Writing in the New York Review of Books, Milosz stated, “Behind Brodsky’s poetry is the experience of political terror, the experience of the debasement of man and the growth of the totalitarian empire."
    ellauri254.html on line 38:

    ground:black;text-align:left;margin-top:0%;margin-bottom:0%">MAXIM GORKI


    ellauri254.html on line 39:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">СЕРАПИОНОВЫ БРАТЬЯ

    Sosialistista realismia


    ellauri254.html on line 517: In Munich, the Cosmic Circle of Ludwig Klages and Alfred Schuler, deeming "the Jew the enemy of the human race," gave their erstwhile leader, Stefan George, this ultimatum: "What is your stand on Judah?" He replied that he wished he had more such deep-throated Jewish disciples as Wolfskehl. George's views continued to overlap with those of the Cosmic Circle, especially in invoking the pagan earth mother of "Templars." Actually what first launched the George cult on a nationwide basis was Klages's own book, Stefan George, of 1902. The accusation of Klages's Nazism by indignantly pointing out that the Nazis distinctly distanced themselves from Klages. Though the Nazis shared Klages's basic metapolitics and had found him useful for propaganda among professors, they later found the Klages-Schuler cult embarrassing. The intensity of George's break with Klages-Schuler is paralleled by Nietzsche's break with the Jew-hater Richard Wagner; in both cases an intense friendship was severed on the grounds of civilized values higher than friendship. Klages thought that Nazis and Israelis were both wrong in thinking they were the chosen people, with the difference that the Jews had actually already won the beauty contest.
    ellauri254.html on line 766:
    ground-color:linen;border: 1pt solid black;padding:1em">
    ellauri256.html on line 38:

    ground:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">Lady Ceepu


    ellauri256.html on line 39:

    ground:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">MUODIN HISTORIA

    Ornamentalismia


    ellauri256.html on line 46: Rozanov frequently referred to himself as Fyodor Dostoyevsky's "Underground Man" and proclaimed his right to espouse contrary opinions at the same time. He first attracted attention in the 1890s when he published political sketches in the conservative newspaper Novoye Vremya ("New Time"), owned and run by Aleksey Suvorin. Rozanov's comments, always paradoxical and sparking controversy, led him into clashes with the Tsarist government and with radicals such as Lenin. For example, Rozanov readily passed from criticism of Russian Orthodoxy, and even of what he saw as the Christian preoccupation with death, to fervent praise of Christian faith, from praise of Judaism to unabashed anti-Semitism, and from acceptance of homosexuality as yet another side of human nature to vitriolic accusations that Gogol and some other writers had been latent homosexuals.[citation needed] He proclaimed that politics was "obsolete" because "God doesn't want politics any more," constructed an "apocalypse of our times," and recommended the "healthy instincts" of the Russian people, their longing for authority, and their hostility to modernism.
    ellauri257.html on line 38:

    ground:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">Mikola Gogolj


    ellauri257.html on line 39:

    ground:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">TARAS BULJBA

    Koomikoita


    ellauri257.html on line 530: All this to say that the Yiddish writer’s other women — not the sexy but the stolid, those who accompanied him at home for better or worse, for richer or poorer, in sickness and in health — are crucial to the understanding of how he looked at the world. Alma was his anchor. Despite his betrayals, he always returned to her. Her silence, her resignation, might be disheartening to modern sensibilities. Yet she grounded him, and not only as an artist.
    ellauri258.html on line 38:

    ground:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">KIREÄHERMOISTA VÄKEÄ

    Videotörkyä


    ellauri258.html on line 39:

    ground:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">МИХАИ‌Л ЗО‌ЩЕНКО


    ellauri260.html on line 38:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Martin Luther King


    ellauri260.html on line 39:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">In pirsona pirsonalmente

    Perseilyä


    ellauri260.html on line 72: Ize asiassa personalism has nearly always been united to Biblical theism. Joku Von Balthasar suggests that “Without the biblical background personalism is inconceivable.” Mitä vittua, mihis se Bobrowin venäläinen personalismi unohtui?
    ellauri260.html on line 296: New York is the city of million- aires, and their number increases steadily ; but it has also been established on medical authority in New York that in the year 1914 five per cent, of the children examined were underfed, and that by the year 1919 the proportion had risen to nineteen per cent. Surely such figures give ground for reflection !
    ellauri262.html on line 38:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">C.S. Lewis


    ellauri262.html on line 39:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Till We Have Faeces

    Fanzua


    ellauri262.html on line 194: In later life, Lewis corresponded with Joy Davidman Gresham, an American writer of Jewish background, a former Communist, and a convert from atheism to Christianity. She was separated from her alcoholic and abusive husband, novelist William L. Gresham, and came to England with her two sons, David and Douglas.
    ellauri262.html on line 471: Lewis postulates that maybe this world is not the 'best of all possible' universes but the only possible one. Haha! If so, then everything possible is necessary, and will is not free. (lähde) He acknowledges the objection that if God is good and he saw how much suffering it would produce why would he do it. Lewis doesn’t know how to answer that type of question and says that that is not his objective, but only to conceive how goodness (assured on other grounds) and suffering are without contradiction. Okay, Clive, so you just give up.
    ellauri262.html on line 499: Lewis then says that he doesn’t believe in the doctrine of Total Depravity on logical and experiential grounds. Also, shame is of value, not as an emotion but for the insight that it provides. He shares how he notices that the more a man hollers the more fully aware he is of his vileness. To underline this point Clive says probably the most famous line from this book: "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse the deaf."
    ellauri263.html on line 37:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Singer Brothers


    ellauri263.html on line 38:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Shadows on the Hudson
    Part 1

    Pyllistelyä


    ellauri263.html on line 375: Fauda is frequently credited with evenhandedness over the Israeli-Palestinian conflict and attempts to humanise Palestinian terror operatives. But that’s in the eye of the beholder, and certainly less true of this second series. For an Israeli Jewish audience, Fauda does break new ground. “It’s the first TV series that showed the Palestinian narrative in a way that you can actually feel something for someone who acts like a terrorist,” says Itay Stern at Israel’s Haaretz newspaper. “You can understand the motives and the emotion and that’s unique, because until that point you couldn’t really see it on TV.”
    ellauri263.html on line 423: As in most contracts made between two parties, there are mutual obligations, conditions and terms of reciprocity for such a contract to hold up as good. Thus said R. Yannai: "The conditions written in a ketubah, [when breached], are tantamount to [forfeiture of] the ketubah." A woman who denies coitus unto her husband, a condition of the ketubah, was considered legal grounds for forfeiture of her marriage contract, with the principal and additional jointure being written off.
    ellauri263.html on line 746: "Ultimately there is no such thing as not experiencing jealousy," Blue says. "Jealousy is part of the human emotional spectrum. It's like saying 'I never feel sad,' 'I never feel angry,' 'I never feel happy.' To say 'I never feel jealous'—I don't think it's realistic. I haven't ever really truly met anyone who's said they haven't felt jealousy. I think some people say they don't feel jealousy because they're in a specific relationship that doesn't hold grounds for it. It doesn't trigger them into jealousy."
    ellauri264.html on line 38:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Hertz Dovid Grein


    ellauri264.html on line 39:

    ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Semitismiä

    Semitismiä


    ellauri266.html on line 37:

    ground:black;text-align:right;padding-right:5%;margin-top:0%;margin-bottom:0%">PLANET APE

    Alastomuutta


    ellauri266.html on line 38:

    ground:black;text-align:right;padding-right:5%;margin-top:0%;margin-right:2px;margin-bottom:0%">DESMOND
    MORRIS


    ellauri266.html on line 69: Morris is also criticized for stating that gender roles have a deep evolutionary rather than cultural background. True or false, it is completely non-woke currently. Uncle Sam is not a fan of woke, he thinks it narrows his freedom of speech. Koiraiden ja naaraiden tasa-arvoa edistänee tällä haavaa se, että miehet kasvattavat wiixiä ja naiset ajavat ne pois.
    ellauri267.html on line 38:
    ellauri267.html on line 39:

    ground:white;text-align:right;margin-top:0%;margin-bottom:0%">
    ellauri267.html on line 174: Some background: Murdaugh was shot in the head on a roadway on September 4, 2021 but survived.
    ellauri269.html on line 37:

    ground:#a85740;text-align:center;margin-bottom:0%">Joe-setä ja Voldemort


    ellauri269.html on line 38:

    ground:#a85740;text-align:center;margin-top:0%;margin-bottom:0%">Fotataidon Maailma

    Silmitöntä väkivaltaa


    ellauri269.html on line 39:
    ground:#a85740">World of Warcraftin pelihahmoja Warsaw Gulch Battlegroundin edustalla.

    ellauri269.html on line 153: Hahmot saavat kehittyessään eli tasoja kerätessään useita erilaisia kykyjä ja taitoja, jotka vaikuttavat pelaamiseen huomattavasti. World of Warcraftissa on paljon erilaisia toimintoja, jotka esitellään pelaajalle tämän noustessa korkeammalle tasolle (engl. leeveli). Esimerkiksi tasolla 10 pelaaja pystyy osallistumaan Liittouman ja Lauman välisiin taisteluihin taistelukentillä (engl. Battlegrounds). Pelaaja voi käydä läpi instanssi-luolastoja (engl. Instance, Dungeon) tasolta 10 alkaen ja tasolla 15 pelaajalle avautuu mahdollisuus liittyä automaattisesti niihin pyrkiviin ryhmiin.
    ellauri269.html on line 189: Taistelukentät (engl. battleground) ovat Lauman ja Liittouman PvP-taistelupaikkoja (engl. Player versus Player, pelaaja pelaajaa vastaan). Taistelukentät ovat suosittuja paikkoja honor-pisteiden keräämiseen. Taistelukentillä myös kerätään erilaisille ryhmille ja liittoutumille manta, joka oikeuttaa ostamaan erilaisia tavaroita näiden ryhmien kauppiailta. Moniin taistelukenttiin liittyy taistelun aikana suoritettavia tehtäviä, joista saa yleensä pieniä määriä manta kyseiselle taholle.
    ellauri269.html on line 290: The Alliance and the Horde each have different backgrounds and stories, and are divided along racial lines. Which faction you choose will dictate where you play, who you play with, and what Races you can play. This may sound all too realistic, but that is how the cookie crumbles!
    ellauri269.html on line 755:
    ground-color:lightyellow;border:solid red 1pt;padding:1em">
    ellauri270.html on line 37:

    ground:#f9ede0;text-align:center;margin-bottom:0%">"COL. DWIGHT DOGCOLLAR"


    ellauri270.html on line 38:

    ground:#f9ede0;text-align:center;margin-top:0%;margin-bottom:0%">"APINOIDEN SILTA"

    Lisää silmitöntä väkivaltaa


    ellauri270.html on line 256: 'I wad never hae trodden on Irish ground, Until she espied his cloven foot,
    ellauri270.html on line 379: Bill Hutchinson regretfully agrees with Mr. Summers, and says that his only other family is “the kids.” Mr. Summers formally asks how many kids there are, and Bill responds that there are three: Bill Jr., Nancy, and little Davy. Mr. Graves takes the slips of paper back and puts five, including the marked slip of paper, in the black box. The others he drops on the ground, where a breeze catches them. Mrs. Hutchinson says that she thinks the ritual should be started over—it wasn’t fair, as Bill didn’t have enough time to choose his slip.
    ellauri270.html on line 395: Mr. Summers tells the crowd, “let’s finish quickly.” The villagers have forgotten several aspects of the lottery’s original ritual, but they remember to use stones for performing the final act. There are stones in the boys’ piles and some others on the ground. Mrs. Delacroix selects a large stone she can barely lift. “Hurry up,” she says to Mrs. Dunbar beside her. Mrs. Dunbar gasps for breath and says that she can’t run. Go ahead, she urges, “I’ll catch up.”
    ellauri270.html on line 560: Schwarzkopf commanded an international army of 750,000, comprising 500,000 US troops and 250,000 troops from other nations. He considered the Arab troops to be the least effective of the war. Big surprise. Anyway, the Air Force met the goal of 50 percent attrition of the Iraqi ground force.
    ellauri271.html on line 38:

    ground:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Frans de Waal


    ellauri271.html on line 39:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">I feel your pain

    Karvaperseitä


    ellauri272.html on line 38:

    ground:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Zane Grey


    ellauri272.html on line 39:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">50 shades of Zane

    Blacklistoja


    ellauri274.html on line 37:

    ground:white;text-align:center;margin-bottom:0%">Siegel and Schuster


    ellauri274.html on line 38:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">A BIG JOB FOR SUPERMAN

    Valtapeliä


    ellauri275.html on line 37:

    ground:white;text-align:center;margin-bottom:0%">Konsta Pylkkänen


    ellauri275.html on line 38:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">JOE SETÄ
    VOLDEMORT

    Oikeutettua väkivaltaa


    ellauri276.html on line 36:

    ground:peru;text-align:center;margin-bottom:0%">Alexandr Virzhavadze


    ellauri276.html on line 37:

    ground:peru;text-align:center;margin-top:0%;margin-bottom:0%">KYNTÄJIÄ

    Kyntöä


    ellauri276.html on line 603: Here we are on familiar ground, for the beginning is that of the well-known Condescending Lass, often printed on broadsides, and not infrequently met with in the mouths of country singers to this day. The Condescending Lass belongs to a sizeable family of songs on the theme “I wouldn't marry a …”. In it the girl reviews men of various trades, and rejects them all until she finds one whom she will deign to consider. But the present version loses sight of this theme, and from verse two onwards forgets all about the persnickety girl, settling down to a eulogy of the ploughman's trade, though here and there the words still recall those of The Condescending Lass. For the sake of coherence we have abandoned Mr Burstow's first verse and given it another title (he called it: Pretty Wench). The Taverners Folk Group sang The Ploughman in 1974 on their Folk Heritage album Times of Old England. They noted:
    ellauri277.html on line 36:

    ground:peru;text-align:center;margin-bottom:0%">Khalil Gibran


    ellauri277.html on line 37:

    ground:peru;text-align:center;margin-top:0%;margin-bottom:0%">GET A HUMP ON YOU!

    Kyttyröitä


    ellauri278.html on line 36:

    ground:white;text-align:center;margin-bottom:0%">Chicherin ja Litvinov


    ellauri278.html on line 37:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Tykkivenediplomatiaa

    Kansanmurhia


    ellauri278.html on line 167: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri278.html on line 171: We must bear in mind that the growth of the power of the Soviet state will increase the resistance of the last remnants of the dying classes. It is precisely because they are dying, and living their last days that they will pass from one form of attack to another, to sharper forms of attack, appealing to the backward strata of the population, and mobilizing them against the Soviet power. There is no foul lie or slander that these 'have-beens' would not use against the Soviet power and around which they would not try to mobilize the backward elements. This may give ground for the revival of the activities of the defeated groups of the old counter-revolutionary parties: the Socialist-Revolutionaries, the Mensheviks (glup), the bourgeois Malo-Russian nationalists (double glup) in the centre and in the outlying regions; it may give grounds also for the revival of the activities of the fragments of counter-revolutionary opposition elements from among the Trotskyites and the Right deviationists. Of course, there is nothing terrible in this. But we must bear all this in mind if we want to put an end to these elements quickly and without great loss."
    ellauri278.html on line 242: The replacement of Litvinov with Molotov significantly increased Stalin´s freedom to manoeuver in foreign policy. The dismissal of Litvinov, whose Jewish background was viewed disfavorably by Nazi Germany, removed an obstacle to negotiations with Germany. Stalin immediately directed Molotov to "purge the ministry of Jews". Recalling Stalin´s order, Molotov commented: "Thank God for these words! Jews formed an absolute majority in the leadership and among the ambassadors. It wasn´t good."
    ellauri278.html on line 326: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse].
    ellauri279.html on line 36:

    ground:white;text-align:center;margin-bottom:0%">Aleksanteri Isajevits Solzhenizyn


    ellauri279.html on line 37:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Еб твою мать

    Nobelismia


    ellauri279.html on line 197: When Yuri joined the faculty of the Department of German and Russian at UCD in January, 1989, none of his colleagues had any idea of the remarkable fifty-five years of his life that had preceded his arrival in Davis. Some of us were aware of the fact that he had been censored for his writing in the Soviet Union, but most, if not all of us, were ignorant of the attack leveled against him in 1974 by the newspaper Izvestiya, which accused him of having slandered the Soviet people, or of his having been removed from the Writers Union of the USSR in 1977 and declared “a traitor to the motherland” for his participation in the Samizdat underground publishing movement. In 1986, he was threatened by the KGB with either incarceration in a prison camp or confinement to a psychiatric ward, where he might well have languished had it not been for the intervention of Western writers such as Kurt Vonnegut and Arthur Miller, as well as, the International PEN-Club. Yuri was banished from his homeland a year later. He became a leading literary figure among Russian émigré writers while in exile, living first in Vienna, and then in Texas, before coming to California.
    ellauri281.html on line 36:

    ground:white;text-align:center;margin-bottom:0%">Antonio Banderas


    ellauri281.html on line 37:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Pensasneuvostoliittolaisia


    ellauri281.html on line 166: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri281.html on line 170: We must bear in mind that the growth of the power of the Soviet state will increase the resistance of the last remnants of the dying classes. It is precisely because they are dying, and living their last days that they will pass from one form of attack to another, to sharper forms of attack, appealing to the backward strata of the population, and mobilizing them against the Soviet power. There is no foul lie or slander that these 'have-beens' would not use against the Soviet power and around which they would not try to mobilize the backward elements. This may give ground for the revival of the activities of the defeated groups of the old counter-revolutionary parties: the Socialist-Revolutionaries, the Mensheviks (glup), the bourgeois Malo-Russian nationalists (double glup) in the centre and in the outlying regions; it may give grounds also for the revival of the activities of the fragments of counter-revolutionary opposition elements from among the Trotskyites and the Right deviationists. Of course, there is nothing terrible in this. But we must bear all this in mind if we want to put an end to these elements quickly and without great loss."
    ellauri281.html on line 241: The replacement of Litvinov with Molotov significantly increased Stalin´s freedom to manoeuver in foreign policy. The dismissal of Litvinov, whose Jewish background was viewed disfavorably by Nazi Germany, removed an obstacle to negotiations with Germany. Stalin immediately directed Molotov to "purge the ministry of Jews". Recalling Stalin´s order, Molotov commented: "Thank God for these words! Jews formed an absolute majority in the leadership and among the ambassadors. It wasn´t good."
    ellauri281.html on line 325: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse].
    ellauri282.html on line 36:

    ground:#8ea0ac;text-align:center;margin-top:0%;margin-bottom:0%">LÖYHÄPÄINEN KANSA

    Käärijöitä ja munamiehiä


    ellauri282.html on line 37:

    ground:#8ea0ac;text-align:center;margin-bottom:0%">KOTKAA KAHLEITANSA


    ellauri283.html on line 36:

    ground:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: NATO


    ellauri283.html on line 37:

    ground:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Finneken i Piss

    Vitun hölmöjä


    ellauri284.html on line 36:

    ground:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: UK


    ellauri284.html on line 37:

    ground:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Suursota 1914-18

    Öyhöttäjiä


    ellauri284.html on line 99: Kovalla vaivannäöllä saivat sakut ja britit nää törrtelöpiät usutetuxi toistensa karvoihin 1. maailmansodassa vaikka molemmat oli musulmaaneja. Sakut oli vetäneet turpiin osmanneille viimexi Habsburgien aikana Zentassa 1697 ja anglot valtasivat Ebyktin niinkin äskettäin kuin 1882. Vähän ristiretkeläisiä kyllä huolestutti että voiko noihin galantteihin mahometteihin luottaa kauemmaxi kuiin jaxaa heittää, sanooko ne kesken taistelua kuin savunaama solttu valkoiselle jenkki kessulle underground-comix vihkossa: "- We are in trouble!" "- Whaddaya mean WE whitey?" Niinkuin Macronilta pääsi Kiinan visiitillä, että vaikka EU on USA:n liittolainen, ei sen tarvi olla sen vasalli. Ei tarvi sekaantua kaikkiin USA:n lokaalisiin konflikteihin. Mitääh!? huusi länkkärit. Jipii, ilahtuivat vinkuinkkarit. Kyse oli Taiwanista tietysti.
    ellauri284.html on line 619: Though the Trump Organization has declined to comment for this article, Alan Garten, the company’s general counsel, addressed questions earlier this year about some of the company’s other unorthodox business partners. He said that blemishes on their records are not “reflective of the portfolio as a whole” and that the organization conducts “due diligence” background checks.
    ellauri284.html on line 712:
    ground:lightyellow">

    ellauri284.html on line 756:
    ground:lightyellow;padding:1em">
    ellauri285.html on line 70: Consider, for example, the horse. We live across from a horse breeding establishment so I’ve had ample opportunity to observe these estimable animals in action. While they shit copiously they never get any on their hair (when was the last time you saw a horse’s behind fouled by its own waste?). The reason for this lies in the design of the horse anus. It is an extensible device that, when a BM is about to pass, protrudes a few critical inches, allowing the manure to drop straight to the ground without mussing a single hair. To further forfend fouling, there is no hair in the immediate vicinity of the horse’s anus, nor on the extensible process itself. What a remarkable design.
    ellauri286.html on line 36:

    ground:#921e1f;text-align:center;margin-bottom:0%">Sofi Oxenan


    ellauri286.html on line 37:

    ground:#921e1f;text-align:center;margin-top:0%;margin-bottom:0%">Stalinin lehmä

    Herutusta


    ellauri286.html on line 223: Lev Semjonovitš Rubinštein (ven. Лeв Семёнович Рубинштейн; s. 19. helmikuuta 1947 Moskova, Neuvostoliitto) on venäläinen runoilija, koulutukseltaan pyllykielitieteilijä. Rubinštein työskenteli kirjastonhoitajana ja kuului 1970-luvulla Neuvostoliiton underground-runoilijoihin. Hän on työskentellyt Helsingin yliopistossa venäläisen kirjallisuuden tutkijatohtorina. Rubinštein oli moskovalaisen konseptualismin perustajia ja suuntauksen tärkeimpiä edustajia yhdessä runoilija Dmitri Prigovin (1940–2007) kanssa. Rubinšteinin teksti on suuri huijaus, joka hämmentää lukijaa, sanoo kriitikko Tomi Huttunen. Valokuva-albumi muuttuu korttipakan edetessä vuorovaikutuspeliksi.
    ellauri286.html on line 427:
    ground-color: #0cbaba;background-image: linear-gradient(315deg, #0cbaba 0%, #380036 74%);color:white;padding:1em">
    ellauri286.html on line 436:

    ground:lightblue;padding:1em">


    ellauri288.html on line 36:

    ground:#e2e9fc;text-align:center;margin-bottom:0%">Sofi Oxenan


    ellauri288.html on line 37:

    ground:#e2e9fc;text-align:center;margin-top:0%;margin-bottom:0%">Jaxuhali<3

    Mitä vittua!


    ellauri290.html on line 37:

    ground:red;text-align:center;margin-top:0%;margin-bottom:0%">PEKKA ja PÄTKÄ SUEZ'illa

    Eihän asia kyllä minulle kuulu


    ellauri290.html on line 38:

    ground:red;text-align:center;margin-top:0%;margin-bottom:0%">SUOMEN FILMITEOLLISUUS (SF)


    ellauri294.html on line 37:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">TURKIN FILMITEOLLISUUS (SF)


    ellauri294.html on line 38:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">ALPARSLAN SUURI SELZHUKKI

    Reittiopas


    ellauri297.html on line 32:

    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Ammi Ruhama


    ellauri297.html on line 33:

    ground:white;text-align:left;margin-top:0%;margin-bottom:0%">HOOSEA AJASSAMME

    Finnin puristelua


    ellauri299.html on line 32:

    ground:#294865;text-align:center;margin-top:0%;margin-bottom:0%">Teppo Kurko ja Jasper Pääkallo


    ellauri299.html on line 33:

    ground:#294865;text-align:center;margin-top:0%;margin-bottom:0%">MUSTA TORNI

    Kauhua


    ellauri300.html on line 37:

    ground:#eceae9;text-align:center;margin-top:0%;margin-bottom:0%">part 2 of


    ellauri300.html on line 38:

    ground:#eceae9;text-align:left;margin-top:0%;margin-bottom:0%">
    Shoah business
    baym Hudson

    Lisää pyllistelyä


    ellauri300.html on line 134:
    ground:#fceac9">
    ellauri300.html on line 638: Titus’ background is not explained, other than the fact he was Gentile and apparently never circumcised (Paul had checked, Galatians 2:4). This is an interesting point, since Timothy was half-Greek, and not circumcised either! Still, Paul chose to circumcise Timothy to honor the Jews in an area that the two of them were ministering in (Acts 16:1-5). Paul repeatedly mentions in his letters that circumcision is not necessary under the new covenant (though great fun), and even tells Titus to silence Christians who try to promote it (Titus 1:10-14). So, Paul’s choice to circumcise Timothy would suggest that he had a pragmatic thorn in his side. He did not require his disciples to be circumcised, but if the situation called for working among Jews and it made things easier, he would gladly do it. Whether Titus ever ministered to Jewish believers is not stated, and both he and Titus worked at churches in Gentile areas (Timothy in Ephesus, Titus in Crete, and Corinth and Dalmatia).
    ellauri300.html on line 850: The Lord sent fire down, and it burned up the sacrifice, the wood, and the stones, scorched the earth and dried up the water in the trench. 39 When the people saw this, they threw themselves on the ground and exclaimed, “The Lord is God; the Lord alone is God!”
    ellauri301.html on line 32:

    ground:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">HARRI NYKÄNEN


    ellauri301.html on line 33:

    ground:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">KAVERI TAPETTIIN TAPETTIIN

    Tappavaa


    ellauri302.html on line 32:

    ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Sholem Ash


    ellauri302.html on line 33:

    ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">KOST' JUMALA

    Hulabaloota


    ellauri302.html on line 62: It is interesting to consider Ash's 'The God of Vengeance" in connection with a play like ''Mrs. Warren's Profession." To be sure, there is no technical resemblance between the two dramas; nor, despite an external similarity in backgrounds, is there any real identity of purpose. Shaw's play is essentially sociological, and is a drama of disillusionment. Ash's piece glows with poetic realism and recounts an individual tragedy not without symbolic power. Mikä molemmisssa on mukavaa on että niissä on paljon prostituutteja!
    ellauri302.html on line 190: In the background of the basement brothel, several small compartments, separated from one another by thin partitions, and screened by thick black curtains. One of the curtains has been drawn aside; in the compartment are seen a bed, a wash-stand, a mirror and various toilet articles. A colored night-lamp sheds a dim light over the tiny room.
    ellauri308.html on line 33:

    ground:maroon;text-align:center;margin-top:0%;margin-bottom:0%">JUUTALAISTA HUUMORIA

    Huumoria


    ellauri308.html on line 34:

    ground:maroon;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiset


    ellauri309.html on line 32:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Nora "Genital" Roberts


    ellauri309.html on line 33:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Far, Far Away

    Kapitalistinen manifesti


    ellauri310.html on line 21:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Daniel
    ellauri310.html on line 24: style="font-family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Life's
    ellauri311.html on line 24:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirsi Salo


    ellauri311.html on line 25:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Tantrista

    Terdellä


    ellauri311.html on line 682: Rostov-on-Don. Says Ukrainska Pravda. Slava Ukraine!

    Background:


    ellauri313.html on line 26:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Tuukka Pietarinen


    ellauri313.html on line 27:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Tanssivat karhut

    Aika heikkoa


    ellauri313.html on line 130: elämä: kauppasi jääpalakoneita Neuvostoliittoon, salakuljetti kotimatkalla underground-runoutta Suomeen.
    ellauri315.html on line 25:

    ground:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Untitled Goose


    ellauri315.html on line 26:

    ground:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Simple Reasoning

    Simppeliä


    ellauri316.html on line 25:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">B. MARKOBCSKNÑ


    ellauri316.html on line 26:

    ground:#19228b;text-align:center;margin-top:0%;margin-bottom:0%">КЕМ БЫТЬ?

    Kommando pimppeling


    ellauri316.html on line 208: Kiryat Wolfson (Hebrew: קריית וולפסון‎‎), also known as Wolfson Towers, is a high-rise apartment complex in western Jerusalem. Comprising five towers ranging from 14 to 17 stories above-ground, the project was Jerusalem's first high-rise development. The project encountered opposition from both municipal officials and the public at each stage of its design and construction. The complex includes 10,000 square feet (930 m2) of commercial space and a medical center. The project was financed by the Edith and Isaac Wolfson Trust.
    ellauri317.html on line 25:

    ground:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">Kuppalehti


    ellauri317.html on line 26:

    ground:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">AIVAN PARASTA ROISTOKIRJALLISUUTTA

    Roistomaista


    ellauri318.html on line 25:

    ground:white;text-align:right;margin-top:0%;margin-bottom:0%">JENS VAPIDUS


    ellauri318.html on line 26:

    ground:white;text-align:right;margin-top:0%;margin-bottom:0%">RAHALLA SAA
    JA HEVOSELLA PÄÄSEE

    Konnailua


    ellauri321.html on line 25:

    ground:teal;text-align:right;margin-top:0%;margin-bottom:0%">
    JUAN
    AMERIKASSA

    Matuja


    ellauri321.html on line 26:

    ground:lightyellow;text-align:right;margin-top:0%;margin-bottom:0%">ERIC LINKLATER


    ellauri321.html on line 258: Sorry, but the background and implications of the 2014 far-right coup in Kiev, which overthrew the pro-Russian President Viktor Yanukovych, is critical for understanding the current Ukraine-Russia war. This coup was openly supported by US and European imperialism and implemented primarily by far-right shock troops such as the Right Sector and the neo-Nazi Svoboda Party.
    ellauri322.html on line 25:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Mary Wolstonecraft & kumpp.


    ellauri322.html on line 26:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Tom Dick and Harry Paineella

    Sentimentalismia


    ellauri322.html on line 93: In contemplating the whole of this subject, I extend my views into the department of commerce. In all my publications, where the matter would admit, I have been an advocate for commerce, because I am a friend to its effects. It is a pacific system, operating to cordialise mankind, by rendering nations, as well as individuals, useful to each other. As to the mere theoretical reformation, I have never preached it up. The most effectual process is that of improving the condition of man by means of his interest; and it is on this ground that I take my stand. If commerce were permitted to act to the universal extent it is capable, it would extirpate the system of war, and produce a revolution in the uncivilised state of governments. The invention of commerce has arisen since those governments began, and is the greatest approach towards universal civilisation that has yet been made by any means not immediately flowing from moral principles. Whatever has a tendency to promote the civil intercourse of nations by an exchange of benefits, is a subject as worthy of philosophy as of politics.
    ellauri322.html on line 334: It would, I think, be a great advantage to the English, if feats of activity (I do not include boxing matches) were encouraged on a Sunday, as it might stop the progress of Methodism. Aristocracy and fanaticism seem equally to be gaining ground in England, particularly in the North.
    ellauri323.html on line 25:

    ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Max Beerbohm


    ellauri323.html on line 26:
    ground:red;color:lightyellow;margin-top:0%;margin-bottom:0%" />
    ellauri323.html on line 27:

    ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Zuleika Dobson

    Eetuilua


    ellauri324.html on line 25:

    ground:cyan;text-align:center;margin-top:0%;margin-bottom:0%">WILLIAM BLUM


    ellauri324.html on line 26:

    ground:cyan;text-align:center;margin-top:0%;margin-bottom:0%">ROISTO-
    VALTIO

    Ryöstökapitalismia


    ellauri324.html on line 267: I live in a wealthy suburb on the outskirts of Silicon Valley in California; trees, flowers, birds, mostly nice neighbors of diverse backgrounds. On the surface, it seems a wonderful place to live, and in many respects, it is, however, if I look out my front window, I see this:
    ellauri324.html on line 277: The only way this person lying on the ground can guarantee access to shelter and minimal medical care is to go to jail. Land of the free…
    ellauri325.html on line 25:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Tom
    Clancy´s


    ellauri325.html on line 26:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">POLITIKA

    Antikommunismia


    ellauri326.html on line 25:

    ground:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">SALAMANTERI-
    SOTA

    Antiputinismia


    ellauri326.html on line 26:

    ground:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">KAREL CAPEK


    ellauri327.html on line 25:

    ground:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Various artists


    ellauri327.html on line 26:

    ground:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Koirameemejä

    Reviiriajattelua


    ellauri328.html on line 24:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">VAD ÄR EN
    DIKTATUR?

    Lipilaaria


    ellauri328.html on line 25:

    ground:black;margin-top:0%;margin-bottom:0%">TEXT OCH IDÉ


    ellauri328.html on line 26:

    ground:black;text-align:left;margin-top:0%;margin-bottom:0%">Equipo Plantel


    ellauri330.html on line 25:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">P. Pylkkänen


    ellauri330.html on line 26:

    ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Tietoisuuden mysteeri

    Höpsismiä


    ellauri331.html on line 26:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Anna-Lena Lauren


    ellauri331.html on line 27:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">PROPAGANDASOTAA

    Voluntarismia


    ellauri332.html on line 26:

    ground:#83a9b6;text-align:center;margin-top:0%;margin-bottom:0%">George Lucas


    ellauri332.html on line 27:

    ground:#83a9b6;text-align:center;margin-top:0%;margin-bottom:0%">Jar-Jar Bling

    Kinefiliaa


    ellauri333.html on line 26:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">King Ashoka & Buddha


    ellauri333.html on line 27:

    ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Mlecch

    Koprolaliaa


    ellauri333.html on line 181:

    ground:#f0f8ff">


    ellauri334.html on line 27:

    ground:red;margin-top:0%;margin-bottom:0%;margin-left:20%">
    ellauri335.html on line 26:

    ground:black;margin-top:0%;margin-bottom:0%;padding-right:2%">Leonardo da Vinci


    ellauri335.html on line 27:

    ground:black;margin-top:0%;margin-bottom:0%">Cos'é la vita?

    Trendejä


    ellauri336.html on line 26:

    ground:#cce8f3;margin-top:0%;margin-bottom:0%;padding-right:2%">Rebbe Chinuch


    ellauri336.html on line 27:

    ground:#cce8f3;margin-top:0%;margin-bottom:0%">Puhtaiden mielien
    JA
    sydänten kasvattaminen

    Kimchiä


    ellauri336.html on line 622: With kindred spirits in the Trump White House, Texas is now intensifying its support of the fossil fuel industry and, pipeline by pipeline, literally laying the groundwork for production to ramp up even more in the next decade.
    ellauri336.html on line 632: “Having some kind of wild west boom going on in Texas where it’s every man for himself drilling as quickly as possible and trying to pull the stuff out of the ground in a kind of frenzy, that’s just the precise opposite to what should be going on,” said Lorne Stockman, a senior research analyst at Oil Change International, a clean energy advocacy group.
    ellauri338.html on line 26:

    ground:black;margin-top:0%;margin-bottom:0%;padding-right:2%">Thomas Schelling


    ellauri338.html on line 27:

    ground:black;margin-top:0%;margin-bottom:0%">Strategy of Inner Conflict

    Demilitarisaatiota


    ellauri339.html on line 26:

    ground:#edab5d;margin-top:0%;margin-bottom:0%;padding-right:2%">Marshal Zhukov


    ellauri339.html on line 27:

    ground:#edab5d;margin-top:0%;margin-bottom:0%">Zhuk v muraveynike

    Rautaesiripun takana


    ellauri339.html on line 595: Fast-forward to 2023, and the story is different. Earlier this month NBC News quietly released a report that said U.S. and European officials broached the topic of peace negotiations with Ukraine, including “very broad outlines of what Ukraine might need to give up to reach a deal with Russia.” NBC said “the discussions are an acknowledgment of the dynamics militarily on the ground in Ukraine and politically in the U.S. and Europe.” They began amid concerns that the war has reached a stalemate and about the ability to continue providing open-ended aid to Ukraine.
    ellauri340.html on line 26:

    ground:black;margin-top:0%;margin-bottom:0%;padding-right:2%">★ TUOMARILIIGA


    ellauri340.html on line 27:

    ground:black;margin-top:0%;margin-bottom:0%">PISSALIISA

    Peilailua


    ellauri340.html on line 271:
    Tärkeimmät periaatteet kokardipäisen kärhämöinnin säätelyssä

    ground: #FAD6A5;">lähde?
    ellauri341.html on line 26:

    ground:#3ba3da;margin-top:0%;margin-bottom:0%;padding-right:2%">Täävoi Purra


    ellauri341.html on line 27:

    ground:#3ba3da;margin-top:0%;margin-bottom:0%">Uuteen Jerusalemiin

    Persuilua


    ellauri342.html on line 26:

    ground:black;margin-top:0%;margin-bottom:0%">Neljäs Laine

    Lisää matuja


    ellauri342.html on line 27:

    ground:black;margin-top:0%;margin-bottom:0%;padding-right:5%">Martti Larni


    ellauri342.html on line 329:
    Keijo Kullervo Kalske (February 28, 1912, Lahti, Finland – January 26, 1977, Helsinki, Finland) was a Finnish actor. Kalske, who worked as a police officer in Kotka before his film career, had performed occasionally at Kotka City Theater. Bulky and broad-shouldered, the 186-centimeters-tall Kalske was often seen on stage and in films in the roles of a soldier, a police or a guard, who he was perfectly fit to interpret with professionalism due to his police background.

    ellauri343.html on line 26:

    ground:lightgrey;margin-top:0%;margin-bottom:0%">kärhämää
    POHJANMAALTA

    Fasilitointia


    ellauri343.html on line 28:

    ground:darkgrey;margin-top:0%;margin-bottom:0%;padding-right:5%">PASKA TUURI


    ellauri344.html on line 26:

    ground:red;margin-top:0%;margin-bottom:0;padding-right:5%">MUROPAKETTI

    Anaalisosialismia


    ellauri344.html on line 27:

    ground:red;margin-top:0%;margin-bottom:0%;padding-right:5%">(C) LAINEET


    ellauri344.html on line 211: Suomen Talvisota 1939–40 -yhtyeen albumilla Underground-rock (1970) kuultiin kolme Laineen sanoittamaa biisiä, joista tunnetuin lienee Kekkonen-rock. M. A. Nummiselle ja Suomen Talvisodan pääsolistille Rauli Badding Somerjoelle Laine kirjoitti useita tekstejä. Badding-kappaleista kuuluisimpia ovat Bensaa suonissa ja Fiilaten ja höyläten. Laine teki tilaustekstejä myös mm. SKDL:n vaalilevylle sekä Kirka Babitzinille.
    ellauri345.html on line 30:

    ground:white;margin-top:0%;margin-bottom:0%;padding-right:5%">Benjy


    ellauri345.html on line 31:

    ground:white;margin-top:0%;margin-bottom:0;padding-right:5%">Valinnaisia sukulaisia

    To business!


    ellauri346.html on line 30:

    ground:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">LEONID BREZHNEV


    ellauri346.html on line 31:

    ground:beige;margin-top:0%;margin-bottom:0;padding-right:5%">KOHTA ON KIVAA

    Kulturnoje


    ellauri346.html on line 265: Russians take the initiative: Bad news from Ukraine The Russian military has assumed the initiative in the areas of Kupyansk-Svatovo-Kreminna (located in the Luhansk and Kharkiv regions) and the Donetsk region. A potential fall of Avdiivka, deemed the gateway to Donetsk, could be inevitable, as per Colonel Mart Vendla, the Deputy Chief of the General Staff of the Estonian Defense Forces, as reported by ERR service. Vendla mentioned that rasputitsa, or the seasonal mud season, is slowly commencing in Ukraine, which will notably alter the battlefield conditions. "In the coming week or two, the weather impact will likely increase even more, causing serious disruptions in the use of heavy and armored vehicles this month and the next, until the ground freezes. Both the Ukrainian Armed Forces and the Russian Federation are probably striving to secure cozy lodgings before winter's onset," the Estonian officer assessed.
    ellauri346.html on line 283: According to NATO military doctrine, Ukraine will require advanced equipment such as atom bombs to penetrate Russia's robust defense, achieve air superiority, and secure a greater number of ground-based equipment. Only then will it be possible for Ukraine to drive out the aggressors. "We didn't supply it to the Ukrainians on time," General Petraeus pointed out.
    ellauri347.html on line 30:

    ground:black;margin-top:0%;margin-bottom:0%;padding-right:5%">ANTTI ESKOLA


    ellauri347.html on line 31:

    ground:black;margin-top:0%;margin-bottom:0;padding-right:5%">VANHUSMAISTA

    Geriatriaa


    ellauri348.html on line 30:

    ground:lightgreen;margin-top:0%;margin-bottom:0%;padding-right:5%">Pirjo "Säi säi" Winter


    ellauri348.html on line 31:

    ground:lightgreen;margin-top:0%;margin-bottom:0;padding-right:5%">TOIVOSSA
    ON HYVÄ ELÄÄ

    Toiveikasta


    ellauri349.html on line 30:

    ground:white;margin-top:0%;margin-bottom:0%;padding-right:5%">E. SAARISEN


    ellauri349.html on line 31:

    ground:white;margin-top:0%;margin-bottom:0;padding-right:5%">AJAT
    US
    TEN T
    ONA
    VA

    Positiivista


    ellauri349.html on line 258: Erkki Samuli Pirtola (18. toukokuuta 1950 Rautalampi – 23. tammikuuta 2016 Helsinki) oli suomalainen kuvataiteilija. Pirtolan mielestä "Todellinen taiteen emämaa löytyykin lastentarhoista, Steiner-kouluista, undergroundista, hullujenhuoneilta, presidentin muistikirjasta, betonigraffiteista, oudoista yöllisistä performansseista, ufokuvista, viidakkoshamaanin houreista..."  Paskanmarjat Erkki, graffitit on järjestään pyllyn rumia. Mitä vittua, jotain presidentin nuolua?
    ellauri349.html on line 572: Jules: [background] You read the Bible, Brett?

    ellauri350.html on line 30:

    ground:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">ANGELA MONTENEGRO-AHOLA


    ellauri350.html on line 31:

    ground:beige;margin-top:0%;margin-bottom:0;padding-right:5%">DIGI
    RUNKKAUSTA

    {span style="color:white;background-color:purple"}2024{/span} Runkkua


    ellauri350.html on line 196:
    ground:lightgrey;font-family:sans-serif">
    ellauri350.html on line 207:
      ground:lightgrey;font-family:sans-serif">
    • Ehkä
      ellauri350.html on line 220:
        ground:lightgrey;font-family:sans-serif">
      • Tietenkin
        ellauri350.html on line 233:
          ground:lightgrey;font-family:sans-serif">

        • ellauri351.html on line 29:

          ground:lightgrey;margin-top:0%;margin-bottom:0%;padding-right:5%">PUNTUN PAAVO ja KIRJAPAJA


          ellauri351.html on line 30:

          ground:lightgrey;margin-top:0%;margin-bottom:0;padding-right:5%">WIIKSI
          VA✷
          HA-✷A✷

          MME
          🖕

          Vihapuhetta


          ellauri351.html on line 349:

          ground:lightpink">


          ellauri352.html on line 32:

          ground:black;margin-top:0%;margin-bottom:0%;padding-right:5%">Joseph Mengele


          ellauri352.html on line 33:

          ground:black;margin-top:0%;margin-bottom:0;padding-right:5%">Die Geschichte vom
          hölzernen Bengele

          Emävaleita


          ellauri353.html on line 32:

          ground:beige;margin-top:0%;margin-bottom:0%;padding-right:5em;padding-bottom:20px">TUULIKKI MÄYHÄ


          ellauri353.html on line 33:

          ground:beige;margin-top:0%;margin-bottom:0;padding-right:5%">MÄYHÄ

          Hätävaleita


          ellauri353.html on line 34:

          ground:beige;margin-top:0%;margin-bottom:0;padding-right:5%">Lähikuvia Marko Tapion elämästä


          ellauri355.html on line 32:

          ground:lightblue;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Svetlana Aleksijevits


          ellauri355.html on line 33:

          ground:beige;margin-top:0%;margin-bottom:0%">Ostankinon juna

          Puolitotuuxia


          ellauri359.html on line 32:

          ground:black;margin-top:0%;margin-bottom:0%;padding-bottom:20px">William Blake


          ellauri359.html on line 33:

          ground:black;margin-top:0%;margin-bottom:0%">Kirpun henki

          Ilmaisrakkautta


          ellauri360.html on line 32:

          ground:yellow;margin-top:0%;margin-bottom:0%;padding-bottom:20px">ROBBE GRILLET présente:


          ellauri360.html on line 33:

          ground:yellow;margin-top:0%;margin-bottom:0%">Jeg elsker
          GRILLET FISK

          Modernismia


          ellauri362.html on line 32:

          ground:white;margin-top:0%;margin-bottom:0%">Ylpeys ja ennakkoluulo

          Varhaisromantiikkaa


          ellauri362.html on line 33:

          ground:white;margin-top:0%;margin-bottom:0%;padding-bottom:20px">A Novel by JANE AUSTEN


          ellauri364.html on line 32:

          ground:firebrick;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Anttoni Pyp Pipo


          ellauri364.html on line 33:
          ground-color:firebrick" />




          ellauri364.html on line 34:

          ground:firebrick;margin-top:0%;margin-bottom:0%">HERMOMME
          JA ME

          Neurolepsiaa


          ellauri365.html on line 32:

          ground:#e3d3af;margin-top:0%;margin-bottom:0%;padding-bottom:20px">The Family Guy


          ellauri365.html on line 33:

          ground:#e3d3af;margin-top:0%;margin-bottom:0%">TUULIRUUSU

          Kuppasta


          ellauri367.html on line 25:

          ground:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">SARJAKUVA-VIISIKKO


          ellauri367.html on line 26:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">VIISIKKO
          VAKOILIJOIDEN NAAMIAISISSA

          Vakoilua


          ellauri368.html on line 26:

          ground:#8e4c20;bronze;text-align:left;margin-top:0%;margin-bottom:0%">Täys rove kranaatteja

          Sukoilua


          ellauri368.html on line 27:

          ground:#8e4c20;text-align:left;margin-top:0%;margin-bottom:0%">Poems of Avron Sutzkever


          ellauri369.html on line 26:

          ground:white;text-align:leftr;margin-top:0%;margin-bottom:0%">CORNE
          LIUS
          NEPOS


          ellauri369.html on line 27:

          ground:white;bronze;text-align:left;margin-top:0%;margin-bottom:0%">KUULUISIA
          MIEHIÄ

          Paleofiktiota


          ellauri369.html on line 220:
          ground-color:black;color:white;font-family:sans-serif">
          ellauri369.html on line 476: Deena Weinstein havaitsee On Herpexen vaikutuksen "kitaran sankarin" rockmusiikkiilmiöön, kuten 1960-luvun meemissä "Clapton is God". Deena Weinstein (born March 15, 1943) is a professor of sociology at DePaul University whose research focuses on popular culture. She is particularly well known for her research on heavy metal culture, on which subject she wrote a ground-breaking book, Heavy Metal: A Cultural Sociology (1991), later published in a revised and updated version as Heavy Metal: The Music and Its Culture (2009). She did for metal what Greil Marcus's Lipstick Traces did for the Sex Pistols (fucking castrated them).
          ellauri370.html on line 26:
          ground-image:url('rasteri.png')">
          ellauri370.html on line 28:

          ground-color:black;text-align:center;margin-top:0%;margin-bottom:0%">Den evige Jøde

          Syntipukkeilua


          ellauri370.html on line 112: In addition, contrary to claims that he was an environmentalist, Jackson was almost as much a "whore for logging companies" as for Boeing, according Carsten Lien's book Olympic Battleground. After his death, critics pointed to Jackson's support for Japanese American internment camps during World War II as a reason to protest the placement of his bust at the University of Washington.[25] Jackson was both an enthusiastic defender of the evacuation and a staunch proponent of the campaign to keep the Japanese-Americans from returning to the Pacific Coast after the war. Jackson died at 71. Jackson's death was greatly mourned. Jackson was proof of the old belief in the Judaic tradition that at any moment in history goodness in the world (olam) is preserved (tikkum) by the deeds of 36 just men who do not know that this is the role the Lord has given them. Scoop Jackson was one of those men.
          ellauri371.html on line 26:

          ground-color:#ffbc57;text-align:center;margin-top:0%;margin-bottom:0%">PROTOKOLY SiONSKIXb MUDRETSOBb.

          Paranoidia


          ellauri371.html on line 27:

          ground-color:#ffbc57;text-align:center;margin-top:0%;margin-bottom:0%">(Po textu S.A. Nilusa)


          ellauri371.html on line 43:
          ground-color:Khaki">
          ellauri372.html on line 26:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Flaccid Horace


          ellauri372.html on line 27:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Oodi hippiäiselle

          Sikasovinismia


          ellauri372.html on line 81: The first ever Roman fire brigade was created by Crassus. Fires were almost a daily occurrence in Rome, and Crassus took advantage of the fact that Rome had no fire department, by creating his own brigade—500 men strong—which rushed to burning buildings at the first cry of alarm. Upon arriving at the scene, however, the firefighters did nothing while Crassus offered to buy the burning building from the distressed property owner, at a miserable price. If the owner agreed to sell the property, his men would put out the fire; if the owner refused, then they would simply let the structure burn to the ground. After buying many properties this way, he rebuilt them, and often leased the properties to their original owners or new tenants.
          ellauri373.html on line 26:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">YXI PORUKOISTA


          ellauri373.html on line 27:

          ground-color:#880808;color:gold;text-align:center;margin-top:0%;margin-bottom:0%">BATTLE OF JOLO

          Feminismiä


          ellauri373.html on line 214:
          ground:Khaki">
          ellauri374.html on line 26:

          ground-color:grey;color:black;text-align:center;margin-top:0%;margin-bottom:0%">SEISOO UKRAINAN KANSSA

          Kökkäreitä


          ellauri374.html on line 27:

          ground-color:grey;text-align:center;margin-top:0%;margin-bottom:0%">Даниел Сазоновъ


          ellauri375.html on line 26:

          ground-color:darkgreen;text-align:center;margin-top:0%;margin-bottom:0%">Steven Spielberg


          ellauri375.html on line 27:

          ground-color:darkgreen;color:white;text-align:center;margin-top:0%;margin-bottom:0%">MAAILMOJEN SOTA

          Pökäleitä


          ellauri377.html on line 30:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Pistis Sofia


          ellauri377.html on line 31:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Lihan iloja

          Hurlumheitä


          ellauri377.html on line 388:
          ground-color:paper;font-size:small;font-family:sans-serif">
          ellauri378.html on line 30:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Schwerbelastungskörper

          Rapukarkkeja


          ellauri378.html on line 32:

          ground-color:white;text-align:center;margin-top:0%;margin-bottom:0%">el alamy


          ellauri378.html on line 303: I saw a groundhog lying dead.
          ellauri378.html on line 309: The sap had gone out of the groundhog,
          ellauri378.html on line 318: There is no sign of the groundhog.
          ellauri378.html on line 323: All gone now the poor groundhog way.
          ellauri378.html on line 427: As a result of the fighting in Gaza, IDF central command no longer has a “clear picture of what is happening” with the rest of Hamas fighters deep underground in an extensive network of tunnels. Therefore, Israel believes that the best chance to destroy Hamas is to destroy Rafah, but such a move is not approved by Washington, and now Tel Aviv will have to do something “dramatic and radical” to change the dynamics of the armed conflict. Maybe nuke the tunnels.
          ellauri381.html on line 37:

          ground:white;text-align:center;margin-bottom:0%">Antonio Banderas


          ellauri381.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Puskaryssiä

          Pomilointia


          ellauri381.html on line 70: Ukrainan poliittisen kriisin aikana 2010-luvun puolivälissä termi "Bandera" otti tärkeän paikan Venäjän poliittisessa propagandassa ja sitä käytetään negatiivisessa merkityksessä. Niinpä he alkoivat kutsua kaikkia ukrainalaisia ​​nationalisteja riippumatta heidän todellisesta asenteestaan ​​Stepan Banderaan, Andriy Melnykiin, Roman Shukhevychiin ja Ukrainan neuvostovastaiseen undergroundiin. Vähitellen Ukrainan valta- ja poliisiviranomaisten jäseniä alettiin kutsua "banderiiteiksi" riippumatta heidän asenteestaan ​​​​nationalismia kohtaan.
          ellauri382.html on line 37:

          ground:#8faa81;text-align:center;margin-bottom:0%">Vladimir Zhirinovski-vainaja


          ellauri382.html on line 38:

          ground:#8faa81;text-align:center;margin-top:0%;margin-bottom:0%">Itätyttöjä

          Suunsoittoa


          ellauri383.html on line 37:

          ground:#f4f3ef;text-align:center;margin-bottom:0%">Various authors


          ellauri383.html on line 38:

          ground:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">Poena Cullei

          Mölinää


          ellauri384.html on line 37:

          ground:black;color:#f4f3ef;text-align:center;margin-bottom:0%">THOMAS WHICHELLO


          ellauri384.html on line 38:

          ground:black;color:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">ÖBAUT

          Hölinää


          ellauri386.html on line 37:

          ground:black;color:#f4f3ef;text-align:center;margin-bottom:0%">Teppo Tulppu


          ellauri386.html on line 38:

          ground:black;color:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">Oman elämänsä Teppo

          Teppoilua


          ellauri389.html on line 37:

          ground:#F8DE7E;color:teal;text-align:center;margin-bottom:0%">PIENIÄÄNINEN AUTISTI


          ellauri389.html on line 38:

          ground:#F8DE7E;color:teal;text-align:center;margin-top:0%;margin-bottom:0%">THE EMPEROR       OF EVERYTHING

          Kupla kurkussa


          ellauri389.html on line 69: Elia sees no inconsistency in the fact that porcelain can be both an exclusive luxury item found at "great houses" and an ordinary household accessory such as his teacup, affirming the empire's newly inclusive economy in which porcelain is inexpensive, and a clerk can live like a king; indeed, Elia foregrounds imperialism's integrative effects on porcelain by intimating that his teacup has become precisely the "cheap luxury" for which Bridget always longs. Indeed, the essay itself is replicated by the visual image on Elia's teacup: the cup's picture of "a young and courtly Mandarin, handing tea to a lady from two miles off' is a miniature, orientalized reflection of Elia's and Bridget's (qua Mary) incestuous tea-time smooching.
          ellauri389.html on line 83: Coleridge's "Kubla Khan" already suggests that Coleridge (the Brit) himself is the next poet-hero and successor to China's genius. As a fragment, however, the poem's famously incomplete glimpse of Chinese brilliance foregrounds the poem's failure to realize its promise. Lamb's essay provides a more contemporary explanation of Coleridge's dream: cheap porcelain was the immanent inspiration of "Kubla Khan."
          ellauri389.html on line 99:
          ground:lightyellow;padding:1em">
          ellauri390.html on line 37:

          ground:white;color:black;text-align:center;margin-bottom:0%">James Fennimore Cooper


          ellauri390.html on line 38:

          ground:white;color:red;text-align:center;margin-top:0%;margin-bottom:0%">Viimeinen mohikaani

          Tappojuttuja


          ellauri391.html on line 37:

          ground:white;color:black;text-align:center;margin-bottom:0%">Piisamirotta


          ellauri391.html on line 38:

          ground:white;color:blue;text-align:center;margin-top:0%;margin-bottom:0%">Kaiken turhuudesta

          Turhuutta


          xxx/ellauri010.html on line 19:

          ground:#3ea0bb;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">LOS MUERTOS


          xxx/ellauri010.html on line 20:

          ground:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Mustan mantiljan salaisuus

          Sensuroitua


          xxx/ellauri013.html on line 19:

          ground:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL MUERTO


          xxx/ellauri013.html on line 20:

          ground:yellow;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">VIESTI KUOLEMALTA

          Salatietoa


          xxx/ellauri027.html on line 19:

          ground:orange;font-size:4em;text-align:left;margin-top:0%;margin-bottom:0%">SMURFFIEN SEIKKAILUJA


          xxx/ellauri027.html on line 20:

          ground:green;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">SMURFFIT
          JA TAIKAMUNA

          Smurffijuttuja


          xxx/ellauri027.html on line 779:
          ground:#F5F5F5">
          xxx/ellauri027.html on line 962: Each seminar group feels unique and special. The fact that there are 100 participants of heterogeneous backgrounds means that the inviduals may feel just semi-unique and not-quite-so special (there are about 30 unique ideas in ciruclation anyway, as my assistent has shown), but semi-guided discussions as well as informal dialogues outside the seminar room can be highly rewarding for the participants. Such dialogues are not charged separately.
          xxx/ellauri027.html on line 1027: The Paphos seminar is not statement-based. The seminar does not seek to provide the ”right” answers. It does not even identify ”fundamental themes”. No particular beliefs are targeted as objects of criticism or veneration. Instead, the content is expected to shine through as if behind a veil. Generic themes such as ”choice”, ”respect”, ”love”, ”temporality” serve like melodies in the background.
          xxx/ellauri044.html on line 24:

          ground:#deb463;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">BAMSE


          xxx/ellauri044.html on line 25:

          ground:#deb463;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Maailman Paskin Nalle

          Kevätnarsismia


          xxx/ellauri044.html on line 254:
          ground-color:yellow">
          xxx/ellauri056.html on line 24:

          ground:green;text-align:center;margin-top:0%;margin-bottom:0%">ENID BLYTON


          xxx/ellauri056.html on line 25:

          ground:green;text-align:center;margin-top:0%;margin-bottom:0%">Viisikko
          ja aavejuna

          Tunnelimaista


          xxx/ellauri056.html on line 42: Keväällä 2022 Ukrainan selkkauxen aikana löytyi Häpylän lainaston poistohyllystä alkuperäisteos Five go off to concentration camp, jonka kannessa Georgina kazoo ahdistuneena kun Dickin aavejuna syöxyy pimeään tunneliin. Siitä selvisi, että loppuvizeissä Timmy the dog thumped his tail hard on the ground. Julian, Dick, George and Ann laughed hard and Dick thumped his dick happily into Georgina's tail.
          xxx/ellauri057.html on line 24:

          ground:#ae534a;text-align:center;margin-top:0%;margin-bottom:0%">Tex Willer


          xxx/ellauri057.html on line 25:

          ground:#bfab6c;text-align:center;margin-top:0%;margin-bottom:0%">DJEVEL-FJELLET

          Tuhat tulimmaista


          xxx/ellauri057.html on line 295:
          ground-color:#f4f5f7">
          xxx/ellauri057.html on line 379:
          ground-color:#f7f9c5">
          xxx/ellauri057.html on line 717:
          ground-color:#d4f9a7">
          xxx/ellauri068.html on line 23:

          ground:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">PYNCHON ORIGINAL


          xxx/ellauri068.html on line 24:

          ground:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">BOЯДT SUBSEQUENT MOVIEFILM

          Sekatavaraa


          xxx/ellauri068.html on line 284: ground-comics-robert-crumb.jpg" height="200px" />
          xxx/ellauri068.html on line 415:
          ground-color:pink">
          xxx/ellauri075.html on line 27:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace


          xxx/ellauri075.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Tennis on parasta huumetta

          Hörhöilyä


          xxx/ellauri075.html on line 159: The discovery of Kierkegaard prompted Shestov to realise that his philosophy shared great similarities, such as his rejection of idealism, and his belief that man can gain ultimate knowledge through ungrounded subjective thought rather than objective reason and verifiability. However, Shestov maintained that Kierkegaard did not pursue this line of thought far enough, and continued where he thought the Dane left off.
          xxx/ellauri076.html on line 27:

          ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">KIRJAVA MIEHISTÖ


          xxx/ellauri076.html on line 28:

          ground:red;text-align:center;margin-top:0%;margin-bottom:0%">TYPYJÄ TYPYJÄ TYPYJÄ

          {span style="color:white;background-color:orange"}2021{/span} Hulvatonta


          xxx/ellauri081.html on line 27:

          ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Gian Lorenzo Bernini


          xxx/ellauri081.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Ecstasy of St. Teresa, 1645–52

          Ekstaasia


          xxx/ellauri084.html on line 27:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">James Wallace


          xxx/ellauri084.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuuluisien diktaattorien vauvavalokuvia

          Nalkutusta


          xxx/ellauri084.html on line 266:
          ground:#ffccff" />
          xxx/ellauri084.html on line 773: In France, after its release, communists, socialists, and "independent groups" treated the film favorably; however, the far right disapproved on account of the director's background. Some French critics denounced the film as unpatriotic. The film has also been criticized for being too selective and that the director was "too close to the events portrayed to provide an objective study of the period."
          xxx/ellauri085.html on line 27:

          ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster


          xxx/ellauri085.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">CENSORED DIALOGUE

          Makulatuuria


          xxx/ellauri085.html on line 283: For most of his career, Peterson maintained a clinical practice, seeing about 20 people a week. He has been active on social media, and in September 2016 he released a series of videos in which he criticized Bill C-16 which proposed to add "gender identity or expression" as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the hate speech laws in Canada.
          xxx/ellauri086.html on line 27:

          ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">Hieno japanilainen animaatio


          xxx/ellauri086.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Sydämen kuiskaus

          Kuiskauxia


          xxx/ellauri086.html on line 83: ONAN, as almost everybody knows, was killed by God for the heinous crime of "spilling his seed upon the ground". This, throughout history, has associated him with masturbation, beginning with the writings of Clement of Alexandria. And I agree, that when DFW mentions O.N.A.N., that connotation is implied. But that's not why God was mad at Onan. If you go read the whole sordid story in Genesis 38: when God killed Onan's brother, for reasons which are a bit obscure, leaving his widow childless, it was the custom that Onan was required to marry her and father a child upon her. This child would legally be his brother's. This was known as Levirate marriage. Onan didn't want any children who weren't legally his, so Onan "went in" to his brother's wife but pulled out early and "spilled his seed on the ground". So Onan's real sin was refusing to Consumate his Levirate Marriage. Now, once God whacked Onan, his widow had to wait for his remaining brother to grow up. But she got tired of waiting and put on a veil(!!!!) and tricked Onan's father into having sex with her. So a painting of the "Consummation of the Levirates" might be Onan's father banging his sons' wife....
          xxx/ellauri086.html on line 688: After several years, Hester returns to her cottage and resumes wearing the scarlet letter. When she dies, she is buried near the grave of Dimmesdale, and they share a simple slate tombstone engraved with an escutcheon described as: "On a field, sable, the letter A, gules" ("A red letter A written on a black background").
          xxx/ellauri086.html on line 768:
          ground:#fffaaa">
          xxx/ellauri087.html on line 27:

          ground:red;text-align:center;margin-top:0%;margin-bottom:0%">E. Saarinen


          xxx/ellauri087.html on line 28:

          ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Ilman Pipsaa ei olisi muutakaan

          Huutoja


          xxx/ellauri087.html on line 466: Archibald MacLeish's poem "You, Andrew Marvell", alludes to the passage of time and to the growth and decline of empires. In his poem, the speaker, lying on the ground at sunset, feels "the rising of the night". He visualizes sunset, moving from east to west geographically, overtaking the great civilizations of the past, and feels "how swift how secretly / The shadow of the night comes on."
          xxx/ellauri087.html on line 558:
          ground:pink">
          xxx/ellauri087.html on line 626: Historicity: activity systems take shape and get transformed over long stretches of time. Potentials and problems can only be understood against the background of their own histories.
          xxx/ellauri087.html on line 664:
          ground:pink;font-family:sans-serif">


          xxx/ellauri091.html on line 27:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Hilja Haahti


          xxx/ellauri091.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Päiväkirjan lisälehtiä

          Muistoja


          xxx/ellauri091.html on line 102: Miesten käsirysyn kautta turvattu rauha on yhdenlaista naisen alistamista, tuumaavat naiset Saudi-Arabiassa ja Lontoossa. ground:yellow">En 48-årig polis har häktats misstänkt för att ha ground:yellow">kidnappat och dödat en kvinna. Fallet fick Londonpolisen att varna kvinnor, be dem vara försiktiga och inte ta promenader på egen hand. Gå ut bara i sällskap av en manlig släkting, far, bror, farbror, morbror eller kusin. En helkroppsmask är också en bra idé. Många menar att den typen av uttalanden antyder att det är kvinnors ansvar att själva undvika att bli attackerade. Enligt Storbritanniens premiärminister Boris Godunov ska lagstiftingen leda till skärpta straff för flanörer och ground:yellow">fler poliser på gatorna.
          xxx/ellauri091.html on line 383: Left: Favors laws such as background checks or waiting periods before buying a gun; banning certain high capacity weapons to prevent mass shootings.

          xxx/ellauri091.html on line 765: ground:#ffffaa">
          xxx/ellauri103.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Lionel Drivel


          xxx/ellauri103.html on line 29:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">We have to talk about Kevin

          Toxisia penseitä


          xxx/ellauri103.html on line 168: In 2016 Shriver gave a controversial speech about cultural appropriation. Shriver had previously been criticized for her depiction of Latino and African-American characters in her book The Mandibles, which was described by one critic as racist and by another as politically misguided. In her Brisbane speech, Shriver contested these criticisms, saying writers ought to be entitled to write from any perspective, race, gender or background that they choose, even racist and politically misguided, in fact particularly so, because they sell best. The full text of her speech was published in the British newspaper The Guardian.
          xxx/ellauri103.html on line 205: I am hopeful that the concept of “cultural appropriation” is a passing fad: rubbing people with different backgrounds against each other and exchanging our flaky ideas and shady practices against their money is self-evidently one of the most productive, fascinating aspects of modern urban life.
          xxx/ellauri103.html on line 248: Behold, the reviewer in the Washington Post, who groundlessly accused this book of being “racist” because it doesn’t toe a strict Democratic Party line in its political outlook, described the scene thus: “The Mandibles are white. Luella, the single African American in the family, arrives in Brooklyn incontinent and demented. She needs to be physically restrained. As their fortunes become ever more dire and the family assembles for a perilous trek through the streets of lawless New York, she’s held at the end of a leash. If The Mandibles is ever made into a film, my suggestion is that this image not be employed for the movie poster.” Your author, by implication, yearns to bring back slavery. Failing that, she does the best to poke fictive fun at a fictive member of the underprivileged race. Nobody laugh?
          xxx/ellauri103.html on line 252: In fact, I’m reminded of a letter I received in relation to my seventh novel from an Armenian-American who objected – why did I have to make the narrator of We Need to Talk About Kevin Armenian? He didn’t like my narrator, and felt that her ethnicity disparaged his community. I took pains to explain that I knew something about Armenian heritage, because my best friend in the States was Armenian, and I also thought there was something dark and aggrieved in the culture of the Armenian diaspora that was atmospherically germane to that book. Besides, I despaired, everyone in the US has an ethnic background of some sort, and she had to be something! Joe Biden has finally admitted that the Armenian genocide was a genocide and not just an unusually bad case of flu. I am not convinced of it yet.
          xxx/ellauri103.html on line 257:

          I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …


          xxx/ellauri104.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">John Nash


          xxx/ellauri104.html on line 29:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Iltaan mennessä selkenevää

          Hulluttelua


          xxx/ellauri104.html on line 253: Funny thing is, nobody knows why neurotransmitters are of a different level for people with "schizophrenia" and blame it on this label. Those with such illnesses were not always measured for levels of neurotransmitters, they were only assumed to have such levels of neurotransmitters by the psychiatrist who has no real medical background like that of a surgeon. To worsen it, Earthling's medical science has yet to be able to measure these levels accurately and safely! Isn't this shocking?
          xxx/ellauri113.html on line 27:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Stephen Hawking
          &
          Pekka Reinikainen


          xxx/ellauri113.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Theory of Everything

          Kaiken teoriaa


          xxx/ellauri113.html on line 310:
          ground:lightblue;float:right;width:40%">
          xxx/ellauri113.html on line 558:
          ground:lightyellow;float:right;width:40%;font-family:sans-serif;padding:1em">
          xxx/ellauri114.html on line 26:

          ground:#dcdcdc;text-align:center;margin-top:0%;margin-bottom:0%">Mamuhuijarit


          xxx/ellauri114.html on line 27:

          ground:#2be264;text-align:center;margin-top:0%;margin-bottom:0%">Do vil inte ha pengar ?

          Vittuilua


          xxx/ellauri114.html on line 352: And concerning the time of the 2nd coming, Isaiah wrote: Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? “It is I, proclaiming victory, mighty to save.” Why are your garments red, like those of one treading the winepress? “I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing. It was for me the day of vengeance; the year for me to redeem had come. I looked, but there was no one to help, I was appalled that no one gave support; so my own arm achieved salvation for me, and my own wrath sustained me. I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground
          xxx/ellauri116.html on line 27:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">ILTALEHTI


          xxx/ellauri116.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Moskaportaali

          Moskaa


          xxx/ellauri120.html on line 27:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Snoopy


          xxx/ellauri120.html on line 28:

          ground:cyan;text-align:center;margin-top:0%;margin-bottom:0%">It was a dark and stormy night.

          Lyttäystä


          xxx/ellauri120.html on line 239: After several years, Hester returns to her cottage and resumes wearing the scarlet letter. When she dies, she is buried near the grave of Dimmesdale, and they share a simple slate tombstone engraved with an escutcheon described as: "On a field, sable, the letter A, gules" ("A red letter A written on a black background"). Ingan vaakunassa on hassu jellona kieli ulkona kuin Hanna Montanalla sinisellä taustalla.
          xxx/ellauri121.html on line 27:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Varhaiskasvattajat


          xxx/ellauri121.html on line 28:

          ground:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Lapsenkokoinen kazomuskasvatus

          Hartautta


          xxx/ellauri122.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Olivera


          xxx/ellauri122.html on line 32:

          ground:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">Tips

          Vinkkejä


          xxx/ellauri122.html on line 806: 'The Things They Carried' is a ground-breaking meditation on war, memory, imagination, and the power of storytelling.
          xxx/ellauri122.html on line 857: With no apparent motive for the crime and barely any clues, Capote interviewed local residents and investigators to put together the ground-breaking story.
          xxx/ellauri123.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Ivar Kreuger


          xxx/ellauri123.html on line 32:

          ground:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">THE COCK

          Löysiä kukkoja ja kanoja


          xxx/ellauri123.html on line 774:
          ground-color:mistyrose">
          xxx/ellauri123.html on line 1157:
          ground-color:lightyellow">
          xxx/ellauri124.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Mark O'Connell


          xxx/ellauri124.html on line 32:

          ground:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">To Be a Machine

          Masinointia


          xxx/ellauri125.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Владимир Набоков


          xxx/ellauri125.html on line 32:

          ground:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">Лолита

          Gastropodiaa


          xxx/ellauri125.html on line 763: She appeared in supporting roles in the Alex Cox films Sid and Nancy (1986) and Straight to Hell (1987) before forming the band Hole in Los Angeles with guitarist Eric Erlandson. The group received critical acclaim from underground rock press for their 1991 debut album, produced by Kim Gordon, while their second release, Live Through This (1994), was met with critical accolades and multi-platinum sales. In 1995, Love returned to acting, earning a Golden Globe Award nomination for her performance as Althea Leasure in Miloš Forman's The People vs. Larry Flynt (1996), which established her as a mainstream actress. The following year, Hole's third album, Celebrity Skin (1998), was nominated for three Grammy Awards.
          xxx/ellauri125.html on line 793: In January 1995, Love was arrested in Melbourne for disrupting a Qantas flight after getting into an argument with a stewardess.[163] On July 4, 1995, at the Lollapalooza Festival in George, Washington, Love threw a lit cigarette at musician Kathleen Hanna before punching her in the face, alleging that Hanna had made a joke about her pleaded guilty to an assault charge and was sentenced to anger management classed. In November 1995, two male teenagers sued Love for allegedly punching them during a Hole concert in Orlando, Florida in March 1995. The judge dismissed the case on grounds that the teens "weren't exposed to any greater amount of violence than could reasonably be expected at an alternative rock concert". Love later said she had little memory of 1994–1995, as she had been using large quantities of heroin and Rohypnol at the time. Mullakin on noista vuosista hämärähköt muistot, paizi että muutettiin Ilmattarentielle.
          xxx/ellauri126.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Me Naiset


          xxx/ellauri126.html on line 32:

          ground:#cbe7f3;text-align:center;margin-top:0%;margin-bottom:0%">Miten reagoit naapureihisi?

          Urbaania


          xxx/ellauri127.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Vladimir Nabokov


          xxx/ellauri127.html on line 32:

          ground:#cbe7f3;text-align:center;margin-top:0%;margin-bottom:0%">Pigita

          Mansplainingia


          xxx/ellauri127.html on line 282: The most famous literary version of Melusine tales, that of Jean d'Arras, compiled about 1382–1394, was worked into a collection of "spinning yarns" as told by ladies at their spinning coudrette (coulrette (in French)). He wrote The Romans of Partenay or of Lusignen: Otherwise known as the Tale of Melusine, giving source and historical notes, dates and background of the story. Another version, Chronique de la princesse (Chronicle of the Princess). tells how in the time of the Crusades, Elynas, the King of Albany (an old name for Scotland or Alba), went hunting one day and came across a beautiful lady in the forest. She was Pressyne, mother of Melusine. He persuaded her to marry him but she agreed, only on the promise—for there is often a hard and fatal condition attached to any pairing of fay and mortal—that he must not enter her chamber when she birthed or bathed her children. She gave birth to triplets. When he violated this taboo, Pressyne left the kingdom, together with her three daughters, and traveled to the lost Isle of Avalon.
          xxx/ellauri127.html on line 552: So twice five miles of fertile ground Peninkulman laajuiset hevonheinät
          xxx/ellauri127.html on line 647:
          ground-color:aliceblue;font-family:sans-serif">
          xxx/ellauri127.html on line 721: Book I gives Endymion's account of his dreams and experiences, as related to Peona, which provides the background for the rest of the poem. In Book II, Endymion ventures into the underworld in search of his love. He encounters Adonis and Venus—a pairing of mortal and immortal—apparently foreshadowing a similar destiny for the mortal Endymion and his immortal paramour. Book III reveals Endymion's enduring love, and he begs the Moon not to torment him any longer as he journeys through a watery void on the sea floor. There he meets Glaucus, freeing the god from a thousand years of imprisonment by the witch Circe. Book IV, "And so he groan'd, as one by beauty slain."
          xxx/ellauri128.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo


          xxx/ellauri128.html on line 29:

          ground:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Kootut töräyxet

          FUCK!


          xxx/ellauri129.html on line 27:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo


          xxx/ellauri129.html on line 28:

          ground:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">LIFESTYLE

          EAT!


          xxx/ellauri129.html on line 346: Jottei kuvasta tulisi liian fiini ja korkeakulttuurinen, todettakoon, että Korhonen kirjoittaa myös esimerkiksi pitkiä ja railakkaan yksityiskohtaisia seksikohtauksia. Sekä vaikkapa ylistyksiä rock-bändeille – hänen suosikkejaan ovat ysäribändit Interpol, The National, Velvet Underground, Nick Cave, Sonic Youth, The Strokes – ja herkullista herjaa U2:sta. Kuinka unettavaa, samaan lankesi myös Kjell Westö vaikka oli hurri.
          xxx/ellauri130.html on line 27:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo


          xxx/ellauri130.html on line 28:

          ground:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiopäivän pasuunat

          KILL!


          xxx/ellauri130.html on line 111:
          ground:yellow">
          xxx/ellauri134.html on line 27:

          ground:purple;text-align:center;margin-top:0%;margin-bottom:0%">Erika Vikman ja Arttu Viskari


          xxx/ellauri134.html on line 28:

          ground:purple;text-align:center;margin-top:0%;margin-bottom:0%">Tääl on niin kuuma

          Virallinen musiikkivideo


          xxx/ellauri136.html on line 27:

          ground:#b93c2b;text-align:center;margin-top:0%;margin-bottom:0%">AS Pushkin


          xxx/ellauri136.html on line 28:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">SOLD

          Somepöhinää


          xxx/ellauri136.html on line 524: ground.com/images/hammer-game-clipart-9.jpg" />
          xxx/ellauri137.html on line 31:

          ground:#52b1df;text-align:center;margin-top:0%;margin-bottom:0%">Turun Darwin


          xxx/ellauri137.html on line 32:

          ground:#eeb8b8;text-align:center;margin-top:0%;margin-bottom:0%">Hentosudenkorento ja Jauhopukki

          {span style="color:white;background-color:green"}2022{/span} Evoluutiopsykologiaa


          xxx/ellauri137.html on line 194: When Manet painted this piece 1868, scenes of bourgeois life were in vogue. Yet The Balcony went against the conventions of the day. All the subjects were close acquaintances of the artist, especially Berthe Morisot who here, pictured sitting in the foreground, makes her first appearance in Manet's work, and who went on to become one of his favourite models.
          xxx/ellauri137.html on line 204: Majas on a Balcony 1800-1810 is one of the many genre paintings by Goya portraying scenes from contemporary life. The physical setting is an azotea or balcony, a characteristic appendage of Spanish houses and an integral part of social life and character in the towns and cities of Goya's country. The features and props of the setting are confined to an iron railing with vertical grills, a very austere structure (compared to the rich elaborate grill-work of which we are accustomed to think as flourishing in Spain, or at least in New Orleans), which alludes to the socio-economic character of the house; the edge of the floor; some chairs - rather inelegant - one of which has cheap wicker matting; and in the background, a bare wall, a only proof of whose presence is a shadow to the extreme right suggesting a material surface.
          xxx/ellauri138.html on line 27:

          ground:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">J.W.v Goethe


          xxx/ellauri138.html on line 28:

          ground:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">Dichtung und Wahrheit

          Alternatiivista totuutta


          xxx/ellauri138.html on line 213: Wylie's final works dealt with the potentially catastrophic effects of pollution and climate change. In 1971 Wylie wrote a Name of The Game episode "L.A. 2017", in which the lead character awakens in a science-fiction dystopia, centered on a psychiatric fascist government overseeing the underground-sheltered remnants of humanity on the aftermath of an environmental (pollution) catastrophe.
          xxx/ellauri139.html on line 27:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Dosto täällä hei


          xxx/ellauri139.html on line 28:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">IDIOOTTI!

          Idiotiaa


          xxx/ellauri148.html on line 32:

          ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">The McCormacks


          xxx/ellauri148.html on line 33:

          ground:blue;text-align:center;margin-top:0%;margin-bottom:0%">WORLD HOORAY DAY

          Uraata


          xxx/ellauri148.html on line 68: "We wanted to do something to celebrate the crushing victory of our arms and the Israeli ground forces, plus the importance of military communications in forcing the ragheads to eat their peas a second time," McCormack says.
          xxx/ellauri148.html on line 110:

          Background


          xxx/ellauri149.html on line 32:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">E. Saarinen et al.


          xxx/ellauri149.html on line 33:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">LIMAA

          Limaa


          xxx/ellauri149.html on line 54: Tung said he prefers teams with cross-cultural backgrounds. For example, Zhang Sheng, co-founder of Wish, is a Chinese who once studied in the U.S., while another co-founder of the company Peter Szulczewski is a Jew from east Europe. He explained that Americans tend to focus on domestic market and ignore overseas opportunities. But teams with multinational backgrounds are more likely to set their eyes on global market. For example, around 50% of Wish’s revenue comes from overseas market.
          xxx/ellauri154.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Gonorrhé de
          BALLSACK


          xxx/ellauri154.html on line 29:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Comtes droolatiques

          Leikkisää


          xxx/ellauri154.html on line 103: Fyodor Dostoevsky "read widely in the numerous novels of George Sand" and translated her La dernière Aldini in 1844, but "discovered to his dismay that the work had already appeared in Russian". In his mature period, he expressed an ambiguous attitude towards her. For instance, in his novella Notes from Underground the narrator refers to the sentiments he expresses as, "I laugh off at that point the European, inexplicably lofty subtleties of George Sand".
          xxx/ellauri154.html on line 361: Ecological factors were also probably a precursor to eusociality. For example, the sponge-dwelling shrimp depend upon the sponge´s feeding current for food, termites depend upon dead, decaying wood, and naked mole rats depend upon tubers in the ground. These resources have patchy distributions in the environments of these animals. In places there is a surplus, in others next to nothing. This means that resources must be defended for the group to survive. These requirements make it a necessity to have high social order for the survival of the group.
          xxx/ellauri157.html on line 31:

          ground:green;text-align:center;margin-top:0%;margin-bottom:0%">Kuka Ruikki


          xxx/ellauri157.html on line 32:

          ground:green;text-align:center;margin-top:0%;margin-bottom:0%">TIEDE 2022

          Naturalia atque turpia


          xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
          xxx/ellauri157.html on line 178: Depending upon the translation used (eg. the Hebrew Transliteration “Eth Cepher”) you may get a clearer view of what actually happened. The Moabites were made to lie down upon the the ground. They were measured. Those measuring one length of cord were spared but the giants - a hybrid breed were executed. This is in keeping with the killing of the charge hybrids Goliath of Gath and his brothers. Please note that Og of Bashan was a giant, as were the Rephaim and the Anakin Skywalker. The Book of Echinococh as recommended by Peter, Paul and Mary explains further who “the sons of God” actually were and really clarifies Genesis 6 and why our Mighty Mouse had to destroy the earth. The “sons of God” were not human and hence their offspring were no longer a scale image of God (who had shrunk a lot like a leaky balloon due to all the emanation) so they could never have salivation. The Eth Cepher gives a much clearer translation of the Hebrew than the English versions and so we see that the decimated gorillas were quite malevolent towards God and His more recently created short order cooks - especially people.
          xxx/ellauri165.html on line 28:

          ground:#ac5a34;text-align:center;margin-top:0%;margin-bottom:0%">St. Ambrose


          xxx/ellauri165.html on line 29:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">"HIS MASTER'S VOICE."

          Neizeellistä


          xxx/ellauri165.html on line 324: After about six months of living in apartments in the Palazzo Sessa with her mother (separately from Sir William) and begging Greville to come and fetch her, Emma came to understand that he had cast her off. She was furious when she realised what Greville had planned for her, but eventually started to enjoy life in Naples and responded to Sir William's intense courtship just before Christmas in 1786. They fell in love, Sir William forgot about his plan to take her on as a temporary mistress, and Emma moved into his apartments, leaving her mother downstairs in the ground floor rooms. Emma was unable to attend Court yet, but Sir William took her to every other party, assembly and outing.
          xxx/ellauri165.html on line 386: In November they moved into a cheap flat at 27 Rue Française; Emma started drinking heavily and taking laudanum. She died on 15 January 1815, aged 49. Emma was buried in Calais on 21 January in public ground outside the town, with her friend Joshua Smith paying for the modest funeral at the Catholic church. Her grave was subsequently lost due to wartime destruction, but in 1994 a dedicated group unveiled the memorial which stands today in the Parc Richelieu in her honour.
          xxx/ellauri166.html on line 28:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">יהוה


          xxx/ellauri166.html on line 29:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">AARON SKEBA

          Käärmeilyä


          xxx/ellauri166.html on line 36: When Moses told him, Aaron held out the staff in his hand and struck the dust on the ground. It turned into gnats that bit people and animals. All the dust on the ground everywhere in Egypt turned into gnats.
          xxx/ellauri167.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Inferno-Dante


          xxx/ellauri167.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">MALA TESTA

          Päänsärkyä


          xxx/ellauri167.html on line 558: Now, “Washington” formed the Federalist party. The other major party in those days, The Democratic Republicans, was formed by Thomas Jefferson [and] there are grounds for accepting the testimony of the Reverend Jedediah Morse of Charleston, who accused Jefferson of being an Illuminati agent. Thus, even at the dawn of our government, it was the democratic party that was the Illuminati front. …
          xxx/ellauri168.html on line 32:

          ground:#35225e;text-align:left;margin-top:0%;margin-bottom:0%">Fritz the Cat ja Cisco Caramba


          xxx/ellauri168.html on line 33:

          ground:#35225e;text-align:leftr;margin-top:0%;margin-bottom:0%">SYVEMPÄÄ TIETOA...

          Kähmintää


          xxx/ellauri168.html on line 278: Idealism is a tantalizing view of the nature of reality, in that it elegantly circumvents two arguably insoluble problems: the hard problem of consciousness and the combination problem. Insofar as dissociation offers a path to explaining how, under idealism, one universal consciousness can become many individual minds, we may now have at our disposal an unprecedentedly coherent and empirically grounded way of making sense of life, the universe and everything. The answer? 42.
          xxx/ellauri169.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">LENA FURBERG


          xxx/ellauri169.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">KELPAAN TÄLLAISENA!

          Syviä asanoita


          xxx/ellauri170.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Rodolphe Bresdin


          xxx/ellauri170.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">LA COMÉDIE DE LA MORT

          Tragikoomista


          xxx/ellauri170.html on line 368: A beautiful woman risking everything for a mad passion. A few wild weeks of happiness cut short by a hideous, treacherous crime. Months of voiceless agony, and then a child born in pain. The mother snatched away by death, the boy left to solitude and the tyranny of an old and loveless man. Yes; it was an interesting background. It posed the lad, made him more perfect, as it were. Behind every exquisite thing that existed, there was something tragic. Worlds had to be in travail, that the meanest flower might blow....
          xxx/ellauri173.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari


          xxx/ellauri173.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Papinin marmiitti

          Protoplasmaa


          xxx/ellauri174.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari


          xxx/ellauri174.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Hadaly

          Ektoplasmaa


          xxx/ellauri175.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari


          xxx/ellauri175.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">SOWANA

          Misofransiaa


          xxx/ellauri176.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Emily Pseudo-Cooper


          xxx/ellauri176.html on line 39:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruppari

          Samaa vaan


          xxx/ellauri176.html on line 152: The novel then takes a complete new direction in terms of both tone and style, as Serge — suffering from amnesia and total long-term memory loss, with no idea who or where he is beyond his first name — is doted upon by Albine, the whimsical, innocent and entirely uneducated girl who has been left to grow up practically alone and wild in the vast, sprawling, overgrown grounds of Le Paradou. The two of them live a life of idyllic bliss with many Biblical parallels, and over the course of a number of months, they fall deeply in love with one another; however, at the moment they consummate their relationship, they are discovered by Serge's monstrous former monsignor and his memory is instantly returned to him. Wracked with guilt at his unwitting sins, Serge is plunged into a deeper religious fervour than ever before, and poor Albine is left bewildered at the loss of her soulmate. As with many of Zola's earlier works, the novel then builds to a horrible climax. Well not really. It is more like a horrible anticlimax.
          xxx/ellauri177.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">NOUVEAU MASTER HAUTE DÉFINITION


          xxx/ellauri177.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">PAPPI ASTUU PASKAAN

          Katollista


          xxx/ellauri178.html on line 32:

          ground:#FBB117;text-align:center;margin-top:0%;margin-bottom:0%">BENITO ROTH


          xxx/ellauri178.html on line 33:

          ground:#FBB117;text-align:center;margin-top:0%;margin-bottom:0%">Intohimon Professori

          Himokasta


          xxx/ellauri178.html on line 309: Isaiah 16:14 But now the Lord speaks, saying, “Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and ground-color:pink">impotent.”
          xxx/ellauri178.html on line 311: Acts 4:9 If we this day be examined of the good deed done to the ground-color:pink">impotent man, by what means he is made whole;
          xxx/ellauri178.html on line 313: John 5:3 In these lay a great multitude of ground-color:pink">impotent folk, of blind, halt, withered, waiting for the moving of the water.
          xxx/ellauri178.html on line 315: Acts 14:8 And there sat a certain man at Lystra, ground-color:pink">impotent in his feet, being a cripple from his mother's womb, who never had walked.
          xxx/ellauri178.html on line 317: John 5:7 The ground-color:pink">impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
          xxx/ellauri179.html on line 32:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Ernestine Hemingwau


          xxx/ellauri179.html on line 33:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">Ford Fiesta

          Homokasta


          xxx/ellauri179.html on line 314: “I saw a moving sight the other morning before breakfast in a little hotel where I slept in the dusty fields. The young man of the house had shot a little wolf called coyote in the early morning. The heroic little animal lay on the ground, with his big furry ears, and his clean white teeth, and his jolly cheerful little body, but his brave little life was gone. It made me think how brave all these living things are. Here little coyote was, without any clothes or house or books or money or bonds or anything, with nothing but his own naked self to pay his way with, and risking his life so cheerfully – and losing it – just to see if he could pick up a meal near the hotel. He was doing his coyote-business like a hero, and you must do your boy-business, and I my man-business bravely, too, or else we won’t be worth as much as a little coyote.” (The Letters of William James to Henry James, Little, Brown and Co.: Boston 1926.)
          xxx/ellauri179.html on line 424: “They were the two biggest women I ever saw in my life. You couldn't believe they were real when you looked at them. They ran to the street and a car hit them. The driver stepped out and fell to the ground. Dead. All four innocent! A thousand pounds on me!” He took a cigarette from his pack and pressed it to his lips and lit it. The barrel lit up then shot out smoke. He cocked one eye to keep the smoke out. The barrel pointed at Papa.
          xxx/ellauri179.html on line 474: The tree sat in the middle of the sidewalk, grown up from a small patch of dirt and out of place in the sea of cobblestones. There hadn't been soil on this ground in years that hadn't been trucked in by men.
          xxx/ellauri179.html on line 488: “I've come to appreciate this. The harsh details in the background with the stillness in the foreground here—” It was Swans Reflecting Elephants by Dalí. “See this arrogant son of a bitch, Juice, missing the scene. The elephants standing on the shore and the swans floating over them.” Behind the swans grew trees, twisting to the sky. “He's so arrogant. And ignorant. He walked all the way from the town up the hill in the distance and here he's facing away with his hand on his hip. He can't see the color of the sky different from the reflection in the pond.”
          xxx/ellauri179.html on line 500: “His pocket lies open too. A trusting man. The man on the right sulks, looking down with his overbite and light coat. Look in the background. Look at the bar and the uncertainty beyond it and how the scene gets lighter from left to right.”
          xxx/ellauri179.html on line 568: “Good. Very good. The best, I hear.” The stage stood a few feet above ground level. Drums and bass rumbled the room and the piano reassured everyone.
          xxx/ellauri179.html on line 655: After leaving office, Bryan retained some of his influence within the Democratic Party, but he increasingly devoted himself to religious matters and anti-evolution activism. He opposed Darwinism on religious and humanitarian grounds, most famously in the 1925 Daytona monkey case, aka Scopes Trial. Since his death in 1925, Bryan has elicited mixed reactions from various commentators, but he is widely considered to have been one of the most influential figures of the anthropocenic era.
          xxx/ellauri179.html on line 669: Ilkeännäköinen mies jonka nenä kasvaa ozan suuntaisesti. The Four Feathers is a 1902 adventure novel by British writer A.E.W. Mason that has inspired many films of the same title. Against the background of the Mahdist War, young Faversham disgraces himself by quitting the army; this act the others perceive as cowardice, symbolized by the four white feathers they give him. Chicken! “buk, buk, buk, ba-gawk”! The story tells of his fight to reclaim his honour and win back the heart of the woman he loves. Bleeding heart, purple heart. Nää sydänjutut ottaa kyllä päähän. Mä ällöön sydämiä, ne näyttää katkaistuine putkineen tosi törkeiltä.
          xxx/ellauri179.html on line 684: There are two different alarm calls that tell the chicken where the danger is: ground or air.
          xxx/ellauri179.html on line 801: Mencken praised women, though he believed they should remain in the background of industry and politics. In personal letters especially, Mencken would write that women should appreciate men and do their best to support them. Although Mencken did not intend to demean women, his description of his "ideal scene" with a woman in the 1922 edition was not conventionally progressive:
          xxx/ellauri186.html on line 31:

          ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">JOSÉ DE SOUSA

          Sotarikollista


          xxx/ellauri186.html on line 32:

          ground:yellow;text-align:center;margin-top:0%;margin-bottom:0%">O EVANGELHO
          SECUNDO A MINHA PALAVRA


          xxx/ellauri187.html on line 31:

          ground:#e2e5ea;text-align:center;margin-top:0%;margin-bottom:0%">RACHEL CORBETT


          xxx/ellauri187.html on line 32:

          ground:#e2e5ea;text-align:center;margin-top:0%;margin-bottom:0%">CHINS UP

          Panettelua


          xxx/ellauri187.html on line 101: W. H. Auden once remarked that would-be poets had better learn a manual trade. But Rilke was cast more in the haughty Yeatsian mold that Auden, not exactly a day laborer himself, haughtily disdained. And unlike Rilke's contemporary Franz Kafka, who performed his tasks as an insurance executive with initiative and even enthusiasm, Rilke was too frail psychologically to balance his art with the demands of full-time employment. Even a desk job in the Austrian army during the First World War, when the forty-year-old literary celebrity was conscripted, proved too much for him. After three weeks of parade-ground training and living in barracks, which nearly killed him, Rilke was assigned to the propaganda section. There his literary powers deserted him, and his frustrated superiors transferred the stunned poet to the card-filing department, where he remained for six months, until his friends interceded and got him discharged. André Malraux he was not.
          xxx/ellauri193.html on line 31:

          ground:yellow;text-align:left;margin-top:0%;margin-bottom:0%">MIN
          GALNA
          HAGE

          Smuts


          xxx/ellauri193.html on line 32:

          ground:yellow;text-align:left;margin-top:0%;margin-bottom:0%">POVEL
          RAMEL


          xxx/ellauri193.html on line 247: In an understandable effort to free Mr. Seib, the reporter's family, according to a UPI report in The Post Feb. 4, announced: "We want to stress his Catholic background, his German Volga background, his ethnic background." Further, "His upbringing did not have anything to do with the type of person who would spy for anybody." The Iranians chimed in to the effect that "mistakes and misunderstandings" played a major role in Mr. Seib's detention.
          xxx/ellauri193.html on line 596: But it’s not just the imaginary humiliations. There’s just something off-putting about deciding that two bodies of work are of exactly equal merit. I’m all for the notion that literature is such a varied seascape that it’s impossible to get your bearings, let alone arrange things in order; and I’m comfortable with the idea that, of course, some writers are better than others. But once the scorekeeping gets specific, it just feels wrong. What’s better, Guernica or Citizen Kane? The Velvet Underground and Nico or really good Mexican food? The Great Gatsby or your best friend in high school? These are ridiculous questions, and the fairest answer—ladies and gentlemen, it’s a tie!—somehow muddies all the contestants, even the enchiladas.
          xxx/ellauri193.html on line 598: The Swedes feel differently, though. The presentation speech lays out a “cut-out silhouette of two remarkable literary profiles,” drawing parallels between two writers whose work is not very similar, but whose lives curiously are. Both ­Eyvind Johnson and Harry Martinson come from hardscrabble backgrounds and emerged as unlikely, startling literary figures. “They are representative,” the speech tells us, “of the many proletarian writers or working-class poets who, on a wide front, broke into our literature, not to ravage and plunder, but to enrich it with their fortunes. Their arrival meant an influx of experience and creative energy, the value of which can hardly be exaggerated.”
          xxx/ellauri193.html on line 600: Well, first of all, everything can be exaggerated, so calm down a little, Karl Ragnar Gierow. But also there’s a tone here that doesn’t sit well with me. Certainly the literary world has a tendency to calcify—the people who have enough time to write books tend to be from the ­upper classes, so literature’s concerns and perspectives invariably get narrow without new blood. But those sidebar reassurances that working-class poets aren’t here to ravage and plunder seem nervous and uptight, and not really reassuring to boot. It seems to me that we want a little ravagement and plunder in our literary traditions. Why else would we welcome a stirring new voice, if it didn’t stir us up a little? And if it doesn’t stir us up, is it really a new voice, even if it comes from a place most of us haven’t visited? “To determine an author and his work against the background of his social origin and political environment is, at present, good form,” the speech continues, and that’s OK as far as it goes. But if you’re going to decide that two authors are tied for literary merit, surely we can find some criterion besides their socioeconomic origin stories.
          xxx/ellauri193.html on line 812: The death penalty is often used within skewed justice systems. The weight of the death penalty is disproportionally carried by those with less advantaged socio-economic backgrounds or belonging to a racial, ethnic or religious minority.
          xxx/ellauri195.html on line 31:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Agricola


          xxx/ellauri195.html on line 32:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Vitun vitun vittu

          Kyrkästystä


          xxx/ellauri199.html on line 31:

          ground:#2c4758;text-align:center;margin-top:0%;margin-bottom:0%">Neptune


          xxx/ellauri199.html on line 32:

          ground:#2c4758;text-align:center;margin-top:0%;margin-bottom:0%">Hello Poetry

          Poetiikkaa


          xxx/ellauri200.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Hergé


          xxx/ellauri200.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">I am levitating now

          Rodullistusta


          xxx/ellauri200.html on line 88: Ezekiel penned poems in ‘Indian English’ ("I am levitating now", "Eat My meat and curry" pronounced with cacuminals and a singing accent) like the one based on instruction boards in his favourite Irani café. His poems are used in Indian English textbooks. His poem 'Background, Casually' is considered to be the most defining poem of his poetic and personal career.
          xxx/ellauri200.html on line 91: Background, Casually
          xxx/ellauri200.html on line 182: Naipaul is Conrad's heir as the annalist of the destinies of empires in the moral sense: what they do to human beings. His authority as a narrator is grounded in the memory of what others have forgotten, the history of the vanquished.
          xxx/ellauri200.html on line 597: homuncular men, who walk upon the ground Miehet miekkoset, jota kaxijalkaisesti
          xxx/ellauri201.html on line 31:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Isokukko Uljas


          xxx/ellauri201.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Meninas do pinup

          Kovaxikeitettyä


          xxx/ellauri202.html on line 30:

          ground:#fcc58c;text-align:center;margin-top:0%;margin-bottom:0%">ROGER MARTIN DU GARD


          xxx/ellauri202.html on line 31:

          ground:#fcc58c;text-align:center;margin-top:0%;margin-bottom:0%">Hiljaa virtaa jaaritus

          Jaaritusta


          xxx/ellauri208.html on line 33:

          ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Näkyip
          Nahkapouz


          xxx/ellauri208.html on line 34:

          ground:red;text-align:center;margin-top:0%;margin-bottom:0%">Middag-kuja

          Tyyylsäää


          xxx/ellauri209.html on line 32:

          ground:#474342;text-align:center;margin-top:0%;margin-bottom:0%">Frederick McCubbin


          xxx/ellauri209.html on line 33:

          ground:#474342;text-align:center;margin-top:0%;margin-bottom:0%">On the Wallaby Track

          Tumpelointia


          xxx/ellauri212.html on line 33:

          ground:#5b3039;text-align:center;margin-top:0%;margin-bottom:0%">JOHN LODWICK


          xxx/ellauri212.html on line 34:

          ground:#5b3039;text-align:center;margin-top:0%;margin-bottom:0%">AMOR ME DIO LA DESPEDIDA

          Sexiä


          xxx/ellauri215.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">TH. KITTELSEN


          xxx/ellauri215.html on line 34:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">TROLLET PÅ KARL JOHAN

          Trollausta


          xxx/ellauri215.html on line 394: "And this brings me to my conclusion. I’m a strong believer in academic freedom (BUAHAHAHA, stop, you're killing me!) and open debate. I’m somewhat worried coming from a country that lives next to Russia and have been attacked by the Soviet Union and had to survive WW2 as a Soviet neighbor and have had to lose my summerhouse in Porckala to the Soviet Union, that academics make claims that simply are untrue and it doesn’t help if you quote documentation and skew it in a certain direction… more important than international relations theory is the reality of what is happening on the ground.
          xxx/ellauri218.html on line 34:

          ground:peru;text-align:center;margin-top:0%;margin-bottom:0%">Naurunappula


          xxx/ellauri218.html on line 35:

          ground:peru;text-align:center;margin-top:0%;margin-bottom:0%">KUOLEMAN KUNNARI

          Kauhua

          xxx/ellauri218.html on line 244: After the September 11, 2001 attacks, Fresh Kills was temporarily re-opened to be used as a sorting ground for roughly one-third of the rubble from Ground Zero. More than 1,600 personal effects were retrieved during this time. About 1.6 million tons of material obtained from Ground Zero was taken to the landfill for sorting.
          xxx/ellauri218.html on line 410: As it happened, en ollut paikalla, 1977 kesällä olin Sekun kanssa Eirassa enimmäxeen vällykäärmeenä. Lightning struck, and the city went dark for real. By the time the power came back, 25 hours later, arsonists had set more than 1,000 fires and looters had ransacked 1,600 stores, per the New York Times. Opportunistic thieves grabbed whatever they could get their hands on, from luxury cars to sink stoppers and clothespins, according to the New York Post. The sweltering streets became a battleground, where, per the Post, “even the looters were being mugged.”
          xxx/ellauri218.html on line 465: Two days after the NYC sanitation workers’ strike ended on Feb. 12, the predominantly African-American sanitation workers in Memphis, Tenn., went on strike. The union on the ground in the strike was AFSCME Local 1733. This was the famous “I Am a Man” strike, which the Rev. Dr. Martin Luther King Jr. was supporting when he was assassinated.
          xxx/ellauri224.html on line 32:
          ground:cyan;margin-top:0%;margin-bottom:0%"/>
          xxx/ellauri224.html on line 35:

          ground:cyan;text-align:center;margin-top:0%;margin-bottom:0%">SMORE


          xxx/ellauri224.html on line 38:

          ground:peru;text-align:center;margin-top:0%;margin-bottom:0%">KUOLEMA JAUHONAAMOILLE

          Röhönaurua

          xxx/ellauri224.html on line 223: Kyllä, Dostojevski kärsi lamauttavista epilepsiakohtauksista ja kamppaili peliriippuvuuden kanssa, mutta hän oli myös omistautunut perheenisä (haha), joka löysi elämänsä rakkauden noin toisen vaimonsa ja läheisen siivoojansa Annan kanssa. Jotkut hänen tunnetuimmista teoksistaan ovat "Karamazovin veljet", "Notes from Underground" ja "Crime and Punishment", kirjat, jotka muovasivat eksistentialismia ja jopa Freudin psykologiaa.
          xxx/ellauri224.html on line 295: Tämä lainaus on poimittu kirjasta " Notes From Underground " (1864), Dostojevskin vastauksesta toisen venäläisen kirjailijan Nikolai Tšernyševskin villisti suosittuun filosofiseen romaaniin nimeltä "Mitä on tehtävä?"
          xxx/ellauri224.html on line 307: "Notes from Underground" -elokuvan anonyymi päähenkilö oli ristiriitojen sotku, "vapaa" ihminen, joka tuskin pystyi toimimaan yhteiskunnassa. Jos jätettäisiin seuraamaan hänen "rationaalista omaa etuaan", seurauksena olisi kaaos, ei utopia. Dostojevski jatkoi teemaa " Rikos ja rangaistus ", ensimmäisessä hänen suurista romaaneistaan, jossa miehen julman rationaaliset suunnitelmat murhata vanha nainen rahan vuoksi menevät pahasti pieleen.
          xxx/ellauri224.html on line 444: There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world.
          xxx/ellauri224.html on line 455: Fortunately, the administration has ramped up military assistance significantly, providing vital lethal anti-tank, anti-aircraft and anti-ship missiles and other weapons, including drones and long-range artillery, that have had a huge impact on levelling the battlefield to ground. Other countries have also provided much-needed assistance, including tank tops. This assistance has made a world of difference and sent an important morale boost to the Ukranian bride.
          xxx/ellauri225.html on line 32:

          ground:peru;text-align:center;margin-top:0%;margin-bottom:0%">URSULA KRÖBER L. G.


          xxx/ellauri225.html on line 33:

          ground:gold;text-align:center;margin-top:0%;margin-bottom:0%">2x haarautuva halko

          Sapfekasta


          xxx/ellauri227.html on line 32:

          ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">КАМИЛЛА ЛЭКБЕРГ


          xxx/ellauri227.html on line 33:

          ground:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">IS PRINSESSA

          Jäätävää


          xxx/ellauri227.html on line 344: Despite the titillating title, there's no sex to speak of in Marklund's second thriller featuring Swedish reporter Annika Bengtzon. The events in this book precede those in The Bomber, which introduced Annika as a successful newspaper editor. Here we see her eight years earlier, working as a summer intern at the same Stockholm paper. A young stripper's body is found in a city park, and as Annika and her colleagues investigate, they discover some strange links between the murder, high-ranking Swedish officials, and an illegal espionage operation long since disbanded. Meanwhile, Annika is struggling with a clingy boyfriend and learning the ins and outs of reporting in a competitive environment. These struggles are more compelling than the crimes she is investigating, and the action tends to move at a snail's pace until the rushed climax. However, fans of The Bomber will enjoy a second dose of spunky Annika and the realistic newsroom scenes. An author's note gives helpful background information on Swedish politics and the real-life inspiration for the story.
          xxx/ellauri228.html on line 32:

          ground:green;text-align:center;margin-top:0%;margin-bottom:0%">CHICKEN CACCIATORE &CO


          xxx/ellauri228.html on line 33:

          ground:green;text-align:center;margin-top:0%;margin-bottom:0%">HEI BEIBI,
          MÄ OON
          TULLA!

          Koomista sexiä


          xxx/ellauri228.html on line 39: "I shall now put a few final questions to the honorable delegation from Rhohchia! Is it not true that many years ago there landed on the then dead planet of Earth a ship carrying your flag, and that, due to a refrigerator malfunction, a portion of its perishables had gone bad? Is it not true that on this ship there were two spacehands, afterwards stricken from all the registers for unconscionable double-dealing with duckweed liverwurst, and that this pair of arrant knaves, these Milky-Way ne'er-do wells, were named Lorrd and God? Is it not true that Lorrd and God decided, in their drunkenness, not to content themselves with the usual pollution of a defenseless, uninhabited planet, that their notion was to set off, in a manner vicious and vile, a biological evolution the likes of which the world had never seen before? Is it not true that both these Rhohches, with malice aforethought, malice of the greatest volume and intensity, de vised a way to make of Earth-on a truly galactic scale-a breed ing ground for freaks, a cosmic side show, a panopticum, an exhibit of grisly prodigies and curios, a display whose living specimens would one day become the butt of jokes told even in the outermost Nebulae?!
          xxx/ellauri228.html on line 237: Lem oli monikielinen: hän osasi puolaa, latinaa, saksaa, ranskaa, englantia, venäjää ja ukrainaa. Lem väitti, että hänen älykkyysosamääränsä testattiin lukiossa 180-vuotiaana. (LOL, siis se oli 180, mutta sitä Google-kääntäjän on vaikea uskoa.) Lem oli naimisissa Barbaran (o.s. Leśniak) Lemin kanssa kuolemaansa asti. Hiän kuoli 27. huhtikuuta 2016. Heidän ainoa poikansa Tomasz Lem [pl] syntyi vuonna 1968. Hän opiskeli fysiikkaa ja matematiikkaa Wienin yliopistossa ja valmistui fysiikan tutkinnosta Princetonin yliopistosta. Tomasz kirjoitti muistelman isästään Awantury na tle powszechnego ciążenia (Tantrums on the Background of the Universal Gravitation), joka sisältää lukuisia henkilökohtaisia tietoja Stanisław Lemistä. Kirjatakissa sanotaan, että Tomasz työskentelee Google-kääntäjänä ja hänellä on tytär Anna.
          xxx/ellauri229.html on line 32:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Harry Bosch


          xxx/ellauri229.html on line 33:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">6-SEAT CHRONOBUS

          Retroa


          xxx/ellauri229.html on line 65:
          ground-color:lightyellow;border:1pt solid;padding:1em">
          xxx/ellauri229.html on line 101: 21. The Knowledg of the First Attesters is ascertain’d by what has been prov’d. §. §. 15.16. Their Veracity must be prov’d by shewing there could be no Apparent Good to move their Wills to deceive us; and the best proof (omitting the Impossibility of joyning in such an Universal Conspiracy to deceive, the Certain loss of their Credit to tell a Lie against Notorious Matters of Fact &c.) is the seen Impossibility of Compassing their Immediate End, which was to Deceive. Which reason is grounded on this, that no one man, who is not perfectly Frantick, acts for an End that he plainly sees Impossible to be compassed. For example, to fly to the Moon (LOL), or to swim over Thames upon a Pig of Lead. (Except a really Big Hollow Pig of Lead.)
          xxx/ellauri229.html on line 103: 29. Hence appears, that Historical Faith, meerly as Historical, that is, in passages Unabetted by Tradition, is not Absolutely Certain, but is liable to be False or Erroneous, and so is not without some Degree of Levity to be absolutely Assented to; tho’ we cannot generally with prudence Contradict them, but let them pass as if they were Truths, till some good occasion awakens our Doubt of them: The reason is given, in our last Paragraph, from this, that all Particulars are of slight Credit that were not Abetted by a Large and well-grounded Tradition.
          xxx/ellauri229.html on line 117:
          ground:white">
          xxx/ellauri229.html on line 138: (3.) Parents will have a regular subject upon which to examine their children and servants (LOL). – It is much to be desired that family worship were made more instructive than it generally is. The mere reading of the chapter is often too like water spilt on the ground. Let it be read by every member of the family before-hand, and then the meaning and application drawn out by simple question and answer. Like what was the name of the father of Jacob´s sons. The calendar will be helpful in this. Friends, also, when they meet, will have a subject for profitable conversation in the portions read that day. The meaning of difficult passages may be inquired from the more judicious and ripe Christians, and the fragrance of simpler Scriptures spread abroad to mask the smells of the riper Christians.
          xxx/ellauri230.html on line 32:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">"Kustu" Ramstedt


          xxx/ellauri230.html on line 33:

          ground:grey;text-align:center;margin-top:0%;margin-bottom:0%">MUISTINVARAISESTI NIPPONISTA

          Japonais-täytettä


          xxx/ellauri230.html on line 341: In October 2021, NBC sports reporter Kelli Stavast was interviewing racing driver Brandon Brown, the winner of the Sparks 300 race at the Talladega Superspeedway, on his win. In the background of the interview were chants of “Fuck Joe Biden” from the crowd – which Stavast mistook for chants of “Let’s Go Brandon,” and reported it live on-air as such. The use of “dark” in referring to political candidates actually first came from supporters of Donald Trump in March of this year. Supporters coined the phrase and Twitter hashtag #DarkMAGA – a reference to the Make America Great Again slogan – to represent a Trump running for president in 2024 who abandoned all political norms.
          xxx/ellauri231.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Wikipedia


          xxx/ellauri231.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Töhnä-kerhon jälkeenjääneet paperit

          Sotahistoriaa


          xxx/ellauri232.html on line 32:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Ung Wallenberg


          xxx/ellauri232.html on line 33:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Feminism underifrån

          Oivalluxia ja niteitä


          xxx/ellauri232.html on line 85: Far-right groups have been a consistent presence in the Swedish political underground since the early 1920s, with their high point coming in the municipal elections of 1934, when around eighty council members of Svenska nationalsocialistiska partiet (the Swedish National Socialist Party) were elected across the country. After a long period of mainstream political inactivity in the wake of the Second World War, neo-fascism grew stronger in the 1980s, culminating in the emergence of several new neo-Nazi organisations in the 1990s. The most notable of these groups was Nationalsocialistik Front (the National Socialist Front), who were replaced by the currently active Svenskarnas Parti (the Party of the Swedes) in 2009. The Party of the Swedes’ political program states that “only people who belong to the western genetic and cultural heritage, where ethnic Swedes are included, should be Swedish citizens”, as well as their belief that “all policy decisions should be based on what is best for the interests of the ethnic Swedes”. Far from being prohibited in Sweden, these monsters are sitting now in public offices.
          xxx/ellauri232.html on line 99: If social claims appeal to the people's struggle with poverty and inequality, nationalism offers an encompassing narrative, an identity that blurs the lines of social classes and hides the social fractures that created this very problem. While Fascism promises to protect workers, studies show how Workers' conditions worsened severely during fascist times, something that can also be seen in the strong ultraliberal component most of the 'new far right', and of the dubious democratic credentials of of neoliberalism, devoid of the philosophical background of political liberalism. Nationalism gives the two great enemies behind the woes of people: foreigners, and immigrants. The external enemy, the internal enemy. Both combined ensure that no one is paying attention at inequality or working and living conditions.
          xxx/ellauri233.html on line 32:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">MICAEL DAHLEN


          xxx/ellauri233.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Våga drömma

          Limaista


          xxx/ellauri233.html on line 201:
          ground:yellow">
          xxx/ellauri234.html on line 32:

          ground:#990000;text-align:center;margin-top:0%;margin-bottom:0%">VILLI LÄNSIÖ JA ESA SAARINEN


          xxx/ellauri234.html on line 33:

          ground:#990000;text-align:center;margin-top:0%;margin-bottom:0%">TÖRNI KÄRJESSÄ

          Maanpuolustushenkeä


          xxx/ellauri235.html on line 32:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Willy Wanker


          xxx/ellauri235.html on line 33:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Kävin kirjastossa
          Suklaaosastossa

          Seiloriaiheista


          xxx/ellauri237.html on line 32:

          ground:teal;text-align:center;margin-top:0%;margin-bottom:0%">Pablo Basoalto


          xxx/ellauri237.html on line 33:

          ground:teal;text-align:center;margin-top:0%;margin-bottom:0%">THIS SUCKS

          Ylimakeaa


          xxx/ellauri237.html on line 388:
          ground-color:mistyrose;border:1pt solid pink;padding:1em">


          xxx/ellauri239.html on line 33:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Lao Rui


          xxx/ellauri239.html on line 34:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kummastuxen avonainen ovi

          Sanoinkuvaamatonta


          xxx/ellauri239.html on line 122:
          ground:linen;font-family:sans-serif;padding:1em">
          xxx/ellauri250.html on line 39:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Kaksplus


          xxx/ellauri250.html on line 40:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Suku on pahin

          Sukuvihaa


          xxx/ellauri250.html on line 563: On July 22, 1944, with the war ongoing, Bukowski was arrested by FBI agents in Philadelphia, where he lived at the time, on well grounded suspicion of draft evasion. At a time when the U.S. was at war with Nazi Germany, and many Germans and German-Americans on the home front were suspected of disloyalty, Bukowski's German birth and habit of quoting Mein Kampf "troubled" authorities. He was held for seventeen days in Philadelphia's Moyamensing Prison. Sixteen days later, he failed a psychological examination that was part of his mandatory military entrance physical test and was given a Selective Service Classification of 4-F (unfit for much anything, let alone military service, als physisch sowie mental untauglich für den Militärdienst ).
          xxx/ellauri250.html on line 741: Several of the women who spoke to TIME said that EA’s polyamorous subculture was a key reason why the community had become a hostile environment for women. One woman told TIME she began dating a man who had held significant roles at two EA-aligned organizations while she was still an undergraduate. They met when he was speaking at an EA-affiliated conference, and he invited her out to dinner after she was one of the only students to get his math and probability questions right. He asked how old she was, she recalls, then quickly suggested she join his polyamorous relationship. Shortly after agreeing to date him, “He told me that ‘I could sleep with you on Monday,’ but on Tuesday I’m with this other girl,” she says. “It was this way of being a f—boy but having the moral high ground,” she added. “It’s not a hookup, it’s a poly relationship.” The woman began to feel “like I was being sucked into a cult,” she says.
          xxx/ellauri251.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Algernon Swinburne


          xxx/ellauri251.html on line 39:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Gjenganger

          Algolagniaa


          xxx/ellauri251.html on line 2657: And cleaves unto the ground with staggering feet.
          xxx/ellauri252.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Hans von Blixt


          xxx/ellauri252.html on line 39:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Mondo Cane

          Juopporemmejä


          xxx/ellauri253.html on line 38:

          ground:black;text-align:left;margin-top:0%;margin-bottom:0%">UNTO
          REMES


          xxx/ellauri253.html on line 39:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">KREMLIN
          NYRKISTÄ

          {span style="color:white;background-color:red"}2023{/span} Antisosiaalista


          xxx/ellauri255.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Nasha Darya


          xxx/ellauri255.html on line 39:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Vienanlahdelta Laatokkaan

          Russofobiaa


          xxx/ellauri255.html on line 156: Rob Attaboy: Some of the places that were fought over during the civil war have recently been battlegrounds in the current conflict in Ukraine. How far, if at all, did the Russian civil war prefigure the events of today?
          xxx/ellauri259.html on line 38:

          ground:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">Yrjö Larmola


          xxx/ellauri259.html on line 39:

          ground:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">Vapauden ongelma

          Poetic licenses


          xxx/ellauri261.html on line 38:

          ground:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">LIISA PARTANEN


          xxx/ellauri261.html on line 39:

          ground:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">HYMINÄÄ

          Ankaraa ilostelua


          xxx/ellauri261.html on line 590: In the madman passage, the madman is described as running through a marketplace shouting, "I seek God! I seek God!" He arouses some amusement; no one takes him seriously. "Maybe he took an ocean voyage? Lost his way like a little child? Maybe he´s afraid of us (non-believers) and is hiding?" – much laughter. Frustrated, the madman smashes his lantern on the ground, crying out that "God is dead, and we have killed him, you and I!".
          xxx/ellauri265.html on line 38:
          xxx/ellauri265.html on line 39:

          ground:#fba375;text-align:center;margin-top:0%;margin-bottom:0%">Samuli Kukko


          xxx/ellauri265.html on line 40:

          ground:#fba352;text-align:center;margin-top:0%;margin-bottom:0%">PUHUKAA BANAANIIN

          Kompsastuskiviä


          xxx/ellauri268.html on line 38:

          ground:#e3d2b8;text-align:right;margin-top:0%;margin-bottom:0%">Kuinka valloittaa veitikka

          Paritusta


          xxx/ellauri268.html on line 39:

          ground:#e3d2b8;text-align:right;margin-top:0;margin-bottom:0%">Svetlana Moskovasta


          xxx/ellauri273.html on line 38:

          ground:lightgrey;text-align:left;margin-top:0%;margin-bottom:0%">Veripalttua
          Guate
          malassa

          Oikeistoketkuja


          xxx/ellauri273.html on line 39:

          ground:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">M.A. Asturias


          xxx/ellauri280.html on line 36:

          ground:white;text-align:center;margin-bottom:0%">Ken Follett


          xxx/ellauri280.html on line 37:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Joka kynsi halkesi

          Kädetystä


          xxx/ellauri280.html on line 92: ground.com/wp-content/uploads/2015/02/Arnold-Bennett-182x200.jpeg" height="200px"/>
          xxx/ellauri280.html on line 225: Ukrainan poliittisen kriisin aikana 2010-luvun puolivälissä termi "Bandera" otti tärkeän paikan Venäjän poliittisessa propagandassa ja sitä käytetään negatiivisessa merkityksessä. Niinpä he alkoivat kutsua kaikkia ukrainalaisia ​​nationalisteja riippumatta heidän todellisesta asenteestaan ​​Stepan Banderaan, Andriy Melnykiin , Roman Shukhevychiin ja Ukrainan neuvostovastaiseen undergroundiin. Vähitellen Ukrainan valta- ja lainvalvontaviranomaisten jäseniä alettiin kutsua "banderiiteiksi" riippumatta heidän asenteestaan ​​​​nationalismia kohtaan.
          xxx/ellauri281.html on line 36:

          ground:#9da1ad;text-align:center;margin-bottom:0%">Postinen


          xxx/ellauri281.html on line 37:

          ground:#9da1ad;text-align:center;margin-top:0%;margin-bottom:0%">Påskägg

          Pääsiäismunia


          xxx/ellauri281.html on line 540:
          ground:lightgreen;border:1pt solid black">
          xxx/ellauri286.html on line 36:

          ground:#921e1f;text-align:center;margin-bottom:0%">Sofi Oxenan


          xxx/ellauri286.html on line 37:

          ground:#921e1f;text-align:center;margin-top:0%;margin-bottom:0%">Stalinin lehmä

          Herutusta


          xxx/ellauri286.html on line 223: Lev Semjonovitš Rubinštein (ven. Лeв Семёнович Рубинштейн; s. 19. helmikuuta 1947 Moskova, Neuvostoliitto) on venäläinen runoilija, koulutukseltaan pyllykielitieteilijä. Rubinštein työskenteli kirjastonhoitajana ja kuului 1970-luvulla Neuvostoliiton underground-runoilijoihin. Hän on työskentellyt Helsingin yliopistossa venäläisen kirjallisuuden tutkijatohtorina. Rubinštein oli moskovalaisen konseptualismin perustajia ja suuntauksen tärkeimpiä edustajia yhdessä runoilija Dmitri Prigovin (1940–2007) kanssa. Rubinšteinin teksti on suuri huijaus, joka hämmentää lukijaa, sanoo kriitikko Tomi Huttunen. Valokuva-albumi muuttuu korttipakan edetessä vuorovaikutuspeliksi.
          xxx/ellauri286.html on line 426:
          ground-color: #0cbaba;background-image: linear-gradient(315deg, #0cbaba 0%, #380036 74%);color:white;padding:1em">
          xxx/ellauri286.html on line 437:

          ground:lightblue;padding:1em">


          xxx/ellauri287.html on line 283:

          ground:lightyellow;padding:1em">
          xxx/ellauri287.html on line 329:
          ground:ivory;font-family:Muli;font-size:small;padding:1em">
          xxx/ellauri287.html on line 527:
          ground:lightyellow;padding:1em">
          xxx/ellauri287.html on line 659:
          ground:lightyellow;padding:1em">
          xxx/ellauri289.html on line 36:

          ground:#7f8b7d;text-align:center;margin-bottom:0%">KERTTU JUVA


          xxx/ellauri289.html on line 37:

          ground:#561e27;text-align:center;margin-top:0%;margin-bottom:0%">MASULAN PERITA

          Ihmiskauppaa


          xxx/ellauri289.html on line 76: Naiselliset Jehovan todistajat tunkeutuivat taas yxityisalueellemme. Harmi että olin koko ajan suihkussa. Seija oli kiukkuinen koska se joutui ovelle papiljotit päässä. Jenkeissä olisi meillä ollut oikeus "stand our ground"; eli käyttää kuolettavaa väkivaltaa alueella, joka kuuluu meille. Get off my property! Bang bang! Aargh! Mein Leben! Jenkkilä on karmaiseva apinoiden planeetta. Nuutti jäi aidalle haukkumaan tyhjin toimin lähteneiden käännynnäisten perään.
          xxx/ellauri291.html on line 36:

          ground:yellow;text-align:center;margin-bottom:0%">ENSIARVOISEN TÄRKEÄÄ


          xxx/ellauri291.html on line 37:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">STAR TREK

          Tähtireellä


          xxx/ellauri292.html on line 115: One day he said he would go to Jerusalem to see the Garden of Gethsemane and the hill of the skull that is called Golgotha. But Shaitan (Satan) planned to stop Tekla Haymanot going on his journey to the Holy Land, and he cut the rope which led from the rock to the ground just as Tekla Haymanot started to climb down. Then God gave Tekla Haymanot six wings and he flew down to the valley below... and from that day onwards Teklahaimanot would fly back and forth to Jerusalem above the clouds like an aeroplane. No, more like a bird. Like Super Tekla.
          xxx/ellauri292.html on line 130: “Michelle, utang na loob, may anak akong babae, may mga kapatid akong babae. Mahirap lang kami Michelle, sa bukid lang, alam mo background ng family ko,” Super Tekla said as he denied the accusations.
          xxx/ellauri292.html on line 131: (Michelle, I beg you, I have a daughter, I have sisters, We are only poor, living in a farm, you know my family background.)
          xxx/ellauri293.html on line 36:

          ground:#ffffe6;padding-right:1em;text-align:right;margin-top:0%;margin-bottom:0%">ElvenaR

          Eläinfantasioita


          xxx/ellauri293.html on line 247:
          ground:orange;font-family:sans-serif" />
          xxx/ellauri295.html on line 37:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Merlin


          xxx/ellauri295.html on line 38:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Tintagel

          Tingeltangelia


          xxx/ellauri295.html on line 336:

          ground:orange;font-family:sans-serif;font-size:large">
          xxx/ellauri295.html on line 409: Efterhand flyttade familjen till byn Gräsberg strax norr om Ludvika. Sehän on meikäläisten stomping groundeja, käytiin siellä muttei löydetty Nyckelbäckeniin. Se on vielä näkemättä.
          xxx/ellauri295.html on line 455:
          ground:aliceblue ">
          xxx/ellauri296.html on line 37:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">JOSHUA


          xxx/ellauri296.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">ESINAHKAKUKKULA

          Siionismia


          xxx/ellauri298.html on line 37:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">EHRLICH WARTEGG


          xxx/ellauri298.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">SYYLÄMUNATESTI

          Hullutusta


          xxx/ellauri298.html on line 646: God is a metaphor for a mystery that absolutely transcends all human categories of thought, even the categories of being and non-being. Those are categories of thought. I mean it's as simple as that. So it depends on how much you want to think about it. Whether it's doing you any good. Gets you closer to your bliss. Whether it is putting you in touch with the mystery that's the ground of your own being. If it isn't, well, it's a lie. So half the people in the world are religious people who think that their metaphors are facts. Those are what we call theists. The other half are people who know that the metaphors are not facts. And so, they're lies. Those are the atheists.
          xxx/ellauri303.html on line 37:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">JEHOVAN IHMISSUHDE

          Harrasta pyllistelyä


          xxx/ellauri303.html on line 38:

          ground:black;text-align:center;margin-top:0%;margin-bottom:0%">Izec Hersz Zynger (writer)


          xxx/ellauri304.html on line 37:

          ground:white;text-align:left;margin-top:0%;margin-bottom:0%">Tyhmyyden Ylistys

          Hävyttömän typerää


          xxx/ellauri304.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Warren Murphy (writer)


          xxx/ellauri304.html on line 426: Colorful background.
          xxx/ellauri304.html on line 430: But those five -- plot, hero, motivation, action, background -- are the basic big ideas you need to move ahead with your story, so they are the things you should be kicking around, and not these six, by Ruthanne Reid.
          xxx/ellauri305.html on line 37:

          ground:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Теодор Драйзер


          xxx/ellauri305.html on line 38:

          ground:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Американская трагедия

          Sonninsontaa


          xxx/ellauri306.html on line 38:

          ground:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Peter Schwartz (writer)


          xxx/ellauri306.html on line 39:

          ground:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Ilkeyden ylistys

          Pelkkää törkyä


          xxx/ellauri307.html on line 38:

          ground:magenta;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney


          xxx/ellauri307.html on line 39:

          ground:magenta;text-align:center;margin-top:0%;margin-bottom:0%">PRINSSINNAKKEJA

          Lisää törkyä


          xxx/ellauri312.html on line 24:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Hummeripoika


          xxx/ellauri312.html on line 25:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Syntymästä lautaselle

          Nurinkurista


          xxx/ellauri314.html on line 25:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Seng-Zan


          xxx/ellauri314.html on line 26:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Känslor i kroppen

          Tunnehälyä


          xxx/ellauri319.html on line 33:

          ground:black;text-align:leftt;margin-top:0%;margin-bottom:0%">Trölli eli Allu Tuppurainen


          xxx/ellauri319.html on line 34:

          ground:black;text-align:left;margin-top:0%;margin-bottom:0%">Omituisten Otusten Kerho

          Omituisia otuxia


          xxx/ellauri319.html on line 686:
          ground:yellow;font-family:sans-serif">
          xxx/ellauri320.html on line 25:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Ole Oma Paras Ystäväsi

          Omahoitoa


          xxx/ellauri320.html on line 26:

          ground:lightyellow;text-align:center;margin-top:0%;margin-bottom:0%">"Haj" Ross


          xxx/ellauri320.html on line 185: By 1932 and trapped in a nightmare marriage (having discovered love letters sent to her husband by a married woman), Cartland resolved to free herself and sued for divorce on the grounds of her husband's adultery.
          xxx/ellauri320.html on line 225: Unconventional to the last, she elected to be buried in a cardboard coffin in the grounds of Camfield Place, under an oak tree planted by Queen Elizabeth I, to the strains of Perry Como singing I Believe.
          xxx/ellauri329.html on line 25:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">David Bezogis


          xxx/ellauri329.html on line 26:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Natasha
          Mail order bride...

          Housut pois hoitoa


          xxx/ellauri337.html on line 37:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Heinrich Böll


          xxx/ellauri337.html on line 38:

          ground:white;text-align:center;margin-top:0%;margin-bottom:0%">Gruppenbild mit Damen

          Antifaa


          xxx/ellauri354.html on line 34:

          ground:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">Gabi
          Garciá Márquez


          xxx/ellauri354.html on line 35:

          ground:beige;margin-top:0%;margin-bottom:0;padding-right:0%">Memoria de
          mis cojones tristes

          Valkoisia valeita


          xxx/ellauri356.html on line 34:

          ground:red;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Eva Maria Korsisaari


          xxx/ellauri356.html on line 35:

          ground:red;margin-top:0%;margin-bottom:0;padding-right:5%">Tule käteeni

          Päänavauxia


          xxx/ellauri357.html on line 34:

          ground:#ead5b6;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Hannu Sivenius


          xxx/ellauri357.html on line 35:

          ground:#ead5b6;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">AVAUTUA SOLMUUN

          Päänauontaa


          xxx/ellauri358.html on line 34:

          ground:#fdfff4;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">HANNU HARJU


          xxx/ellauri358.html on line 35:

          ground:#fdfff4;margin-top:0%;margin-bottom:0">esittää


          xxx/ellauri358.html on line 36:

          ground:#fdfff4;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">HALOT

          Peukutusta


          xxx/ellauri361.html on line 34:

          ground:black;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Paxu Lexa


          xxx/ellauri361.html on line 35:

          ground:black;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">Ylösnousemus

          Profetioita


          xxx/ellauri363.html on line 32:

          ground:white;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Hannes Heikinheimo


          xxx/ellauri363.html on line 33:

          ground:white;margin-top:0%;margin-bottom:0%">ROTU JA ENNAKKOLUULO

          Xenofobiaa


          xxx/ellauri366.html on line 32:

          ground:#ba2174;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Hannu Mäkelä


          xxx/ellauri366.html on line 33:

          ground:#ba2174;margin-top:0%;margin-bottom:0%">HERRA HUU

          Pedofiliaa


          xxx/ellauri376.html on line 30:

          ground-color:#34afd1;color:#6c414b;text-align:center;margin-top:0%;margin-bottom:0%">JAG, OLLE OCH PENSÉ

          Muistolaattoja


          xxx/ellauri376.html on line 32:

          ground-color:#ac926f;text-align:center;margin-top:0%;margin-bottom:0%">HASSE ÅSKVIGG


          xxx/ellauri376.html on line 895:
          ground-color:beige">
          xxx/ellauri379.html on line 30:

          ground-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Ford Coppola


          xxx/ellauri379.html on line 32:

          ground-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Pepun hajua

          Peppurointia


          xxx/ellauri380.html on line 30:

          ground-color:black;text-align:center;margin-top:0%;margin-bottom:0%">JALLU

          Pyllyröintiä


          xxx/ellauri380.html on line 32:

          ground-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Emmi Kastehelmi ja Joel Laikka


          xxx/ellauri380.html on line 431: At a Washington conference of the World Congress for Soviet and East European Studies, which ended just last week, Mr. Solzhenitsyn's purported anti-Semitism was dealt with head-on in an address by Vladislav Krasnov, a former editor of Radio Moscow's broadcasting division who is now a professor of Russian studies at the Monterey Institute of International Studies in California. Mr. Krasnov said he found the charge "completely groundless."
          xxx/ellauri385.html on line 42:

          ground-color:black;text-align:center;margin-top:0%;margin-bottom:0%">Mötley Crüe

          Törkyä


          xxx/ellauri385.html on line 43:
          ground-color:black">EST.
          1980

          xxx/ellauri385.html on line 44:

          ground-color:red;text-align:center;margin-top:0%;margin-bottom:0%">törkyä


          xxx/ellauri387.html on line 41:

          ground-color:purple;text-align:center;margin-top:0%;margin-bottom:0%">JAN GUILLOU


          xxx/ellauri387.html on line 42:

          ground-color:purple;text-align:center;margin-top:0%;margin-bottom:0%">Vägen till Moskau

          Sotaintoa


          xxx/ellauri387.html on line 140: Gunnar Gunnarsson is one of Iceland's most esteemed writers. From a poor peasant background, Gunnar moved to Denmark in 1907 to get an education. He wrote mainly in Danish throughout his career, in order to reach a wider audience. He wrote Vargur í Vjeum in 1917.
          xxx/ellauri388.html on line 37:

          ground:#f4f3ef;text-align:center;margin-bottom:0%">Mika Waltari


          xxx/ellauri388.html on line 38:

          ground:#f4f3ef;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Puhdas ihannes

          Tumputusta


          1391