According to ancient belief, the androdamas is a stone resembling the diamond, said to be found in the sands of the Red Sea, in squares or dies. Its name denotes the virtue belonging to it, namely, to restrain anger, mitigate lunacy, and lessen the gravity of the body. Source for information on Androdamas: Encyclopedia of Occultism and Parapsychology dictionary.
ellauri046.html on line 224: Søren Kierkegaard nedskrev ni år før sin død, hvordan hans grav skulle se ud. Det hele skulde tilsaas med lavt fint græs, kun skulde der i hvert Hjørne plantes en lille busk af tyrkiske, mørkerøde Roser. Paa en Tavle, svarende til den, der laa paa Forældrenes Grav, skulde der ved siden af de to afdøde Søskendes Navne være Plads til hans Navn, og herunder skulde sættes med smaa Bogstaver følgende Vers af Brorson:
ellauri048.html on line 800: How in the grave she lies; Vaan myöhään arkkupotilasta mietin,
ellauri048.html on line 1308: Drops in his vast and wandering grave. putoaa sen valtavaan vaeltavaan kuoppaan.
ellauri048.html on line 1702: I take the grasses of the grave,
ellauri049.html on line 1175: uppå min grav och länge väntad vår mun haudalla ja taas kevät
ellauri051.html on line 669: 110 And now it seems to me the beautiful uncut hair of graves. Ja nyt se näyttää musta hautojen kauniilta leikkaamattomalta tukalta.
ellauri051.html on line 1045: 456 Sea of the brine of life and of unshovell'd yet always-ready graves, 456 Meri elämän suolavettä ja lapioimattomia, mutta aina valmiita hautoja,
ellauri051.html on line 1429: 829 How the lank loose-gown'd women look'd when boated from the side of their prepared graves, 829 Miltä laihat löysäpukuiset naiset näyttivät veneillä valmistettujen haudoidensa puolelta,
ellauri051.html on line 1573: 968 The grave of rock multiplies what has been confided to it, or to any graves, 968 Kalliohauta moninkertaistaa sen, mikä sille on uskottu, tai kaikkiin haudoihin,
ellauri051.html on line 1623: 1016 Lovers of me, bafflers of graves. 1016 Minun rakastajat, hautojen hämmentäjät.
ellauri051.html on line 1639: 1031 In my portfolio placing Manito loose, Allah on a leaf, the crucifix engraved, 1031 Salkussani asettamalla Manito irti, Allah lehdelle, krusifiksi kaiverrettu,
ellauri051.html on line 1741: 1131 Nor any thing in the earth, or down in the oldest graves of the earth, 1131 Eikä mitään maan päällä eikä maan vanhimmissa haudoissa,
ellauri051.html on line 1916: 1300 O suns -- O grass of graves -- O perpetual transfers and promotions, 1300 Oi aurinkoa -- Oi hautojen ruoho -- Oi ikuisia siirtoja ja ylennyksiä,
ellauri052.html on line 748: So the two men began to struggle together. They were very dissimilar. Birkin was tall and narrow, his bones were very thin and fine. Gerald was much heavier and more plastic. His bones were strong and round, his limbs were rounded, all his contours were beautifully and fully moulded. He seemed to stand with a proper, rich weight on the face of the earth, whilst Birkin seemed to have the centre of gravitation in his own middle. And Gerald had a rich, frictional kind of strength, rather mechanical, but sudden and invincible, whereas Birkin was abstract as to be almost intangible. He impinged invisibly upon the other man, scarcely seeming to touch him, like a garment, and then suddenly piercing in a tense fine grip that seemed to penetrate into the very quick of Gerald´s being.
ellauri060.html on line 298: Pappi Sauli Rekelän elämää seurataan raadollisen läheltä, mutta hellän ymmärtävästi. Hän oli tehnyt karkean virheen, rikoksen itseään kohtaan ryhdyttyään papiksi. Tehtyä ei kuitenkaan saa tekemättömäksi. Omien traagisten virheiden kanssa on vain yritettävä elää. Se on kuin Belgraviassa lordi Brockenhurstin harmaapartainen pikkuveli John, man of cloth, jolta lähtee nahka nenästä maxellessa pelivelkoja. Runkkujussi oli vanhana aika samannäköinenkin kuin tää John!
ellauri060.html on line 1063: All these trends have been masked by rises in advertising revenue i.e. stuffing of more and more ads. But that gravy train seems to have stopped in Q2 of 2020, as Google reported a decrease in search revenue, their first EVER:
ellauri061.html on line 199: Edmond Malone, a Shakespearean scholar and critic of the late 18th century, found another flaw in this particular play, its lack of a proper decorum. He found that the "more exalted characters" (the aristocrats of Athens) are subservient to the interests of those beneath them. In other words, the lower-class characters play larger roles than their betters and overshadow them. He found this to be a grave error of the writer. Tääkin muistuttaa Nuorgamin runoilijasta (ks alempana).
ellauri061.html on line 299: Second Clown I tell thee she is: and therefore make her grave Spede 2 Mä sanon et joo: ja sixi tee sen hauta
ellauri061.html on line 326: gentleman but gardeners, ditchers, and grave-makers: ne hoitaa Aatamin vanhaa tehtävää.
ellauri061.html on line 356: grave-maker: 'the houses that he makes last till Mut hei lähde Vaughanille, hae mulle tuoppi kaljaa.
ellauri061.html on line 366: sings at grave-making?
ellauri061.html on line 418: grave's this, sirrah?
ellauri061.html on line 442: grave-maker?
ellauri061.html on line 555: And not have strew'd thy grave. Enkä sun haudalle näitä rehuja.
ellauri061.html on line 561: [Leaps into the grave.] [Hyppäää hautaan.]
ellauri061.html on line 571: [Leaps into the grave.] [Hyppää mukaan hautaan.]
ellauri061.html on line 583: [The Attendants part them, and they come out of the grave.] [Apulaiset erottaa ne toisistaan ja ne poistuu haudasta.]
ellauri061.html on line 596: To outface me with leaping in her grave? Panemaan paremmaxi hyppäämällä hautaan?
ellauri061.html on line 620: This grave shall have a living monument: Tälle haudalle tulee näköispazas:
ellauri061.html on line 635: Latin blunder for self-defense’s se defendendo is sic, either a befogged muddling of a professional legal term, or a post-Freudian slip, or (least likely) a very oblique and subtle jab at Gately from a Ewell intimate with the graveyard scene from Hamlet — namely V.i. 9.
ellauri061.html on line 1659: And renownèd be thy grave! tuut nyt julkkixena kuopatux!
ellauri063.html on line 104: Marx thought that capitalism had buried within itself the seeds of its own downfall. However, the latter wouldn’t kick in automatically, but would depend on its grave-diggers (the working class under capitalism, the proletariat) overthrowing it.
ellauri066.html on line 648: ... har helt enkelt dött, slutat leva, avlidit, gått bort, gått ur tiden, gått hädan, fallit ifrån, fått hembud, hemkallats, avsomnats, insomnat, slutat sina dagar, samlats till sina fäder, lämnat jordelivet, tagit ner skylten, kilat om hörnet, trillat av pinn, kreperat, kolat, gått i graven, ljutit döden, skiljats hädan, gett upp andan; mistat livet, stupit, bitit i gräset, omkommit, dukt under, gått under, strykt med, förgåtts; upphört, försvunnit, slocknat; avtagit, förklingat, dragit sitt sista andetag, kolat vippen, dragit på sig träfracken, somnat in, vinklat upp tofflorna.
ellauri067.html on line 32: Nu blev det visst lite dålig stämning i Sverige. Kungen medgav at dom har misslyckats, att så mycket folk har helt enkelt dött, slutat leva, avlidit, gått bort, gått ur tiden, gått hädan, fallit ifrån, fått hembud, hemkallats, avsomnats, insomnat, slutat sina dagar, samlats till sina fäder, lämnat jordelivet, tagit ner skylten, kilat om hörnet, trillat av pinn, kreperat, kolat, gått i graven, ljutit döden, skiljats hädan, gett upp andan; mistat livet, stupit, bitit i gräset, omkommit, dukt under, gått under, strykt med, förgåtts; upphört, försvunnit, slocknat; avtagit, förklingat, dragit sitt sista andetag, kolat vippen, dragit på sig träfracken, somnat in, vinklat upp tofflorna. Det är hemskt tråkigt. Men var det politiskt? Vi har inte hört frågan. Vad var frågan? Vad var det och framför allt vem som har misslyckats? Säkert inte regeringen, ännu mindre Mengele. Kungen har nu trampat pä klaveren. Det är väldigt tråkigt, det ruinerar julstämningen.
ellauri067.html on line 164: His gravestone cites Psalm 19:1: "The heavens declare the glory of God; and the firmament sheweth his handywork".
ellauri067.html on line 622: Joku tyyppi kirjoitti plokin Guardianille yhestä sen mielihenkilöstä yhessä sen mielikirjassa (gravitys-rainbow-thomas-pynchon V-2-rocket-008">linkki): Pahixia kirjoissa: Kapteeni Blicero.
ellauri069.html on line 170: Dr. Mabuse is a fictional character created by Norbert Jacques in the German novel Dr. Mabuse, der Spieler ("Dr. Mabuse, the Gambler"), and made famous by three films about the character directed by Fritz Lang: Dr. Mabuse the Gambler (silent, 1922) The Testament of Dr. Mabuse (1933) and the much later The Thousand Eyes of Dr. Mabuse (1960). Dr. Mabuse is a master of disguise and telepathic hypnosis known to employ body transference, most often through demonic possession, but sometimes utilizing object technologies such as television or phonograph machines, to build a "society of crime". One "Dr. Mabuse" may be defeated and sent to an asylum, jail or the grave, only for a new "Dr. Mabuse" to later appear, as depicted in The Testament of Dr. Mabuse. The replacement invariably has the same methods, the same powers of hypnosis and the same criminal genius. There are even suggestions in some installments of the series that the "real" Mabuse is some sort of spirit that possesses a series of hosts.
ellauri082.html on line 137: By the time of the match, his symptoms are so bad he’s taken by ambulance to the hospital (16: “the only other emergency room I have ever been in [was] almost exactly one year back”), safely escaping the A.F.R.’s assault. Like fellow student Otis P. Lord, he gets the bed next to Gately. Joelle (who is at the hospital for a meeting) visits Gately on her way out and recognizes Hal. She tells them both about the hunt for the lethal Entertainment and the resulting Continental Emergency and they all go to dig up JOI’s grave. They persuade John Wayne, a spy for the A.F.R., to become a double agent and help sneak them into JOI’s Quebec burial site. Wayne presumably tells the A.F.R. he is actually a triple agent — that he will steal the tape as soon as Hal digs it up. But, as with Marathe, his loyalties are ultimately even-numbered (n40). The A.F.R. finds out and brutally murders him, which is why he can’t win the WhataBurger (16f).
ellauri082.html on line 141: he’s with a very sad kid and they’re in a graveyard digging some dead guy’s head up and it’s really important, like Continental-Emergency important, and Gately’s the best digger but he’s wicked hungry, like irresistibly hungry, and he’s eating with both hands out of huge economy-size bags of corporate snacks so he can’t really dig, while it gets later and later and the sad kid is trying to scream at Gately that the important thing was buried in the guy’s head and to divert the Continental Emergency to start digging the guy’s head up before it’s too late, but the kid moves his mouth but nothing comes out, and Joelle van D. appears … while the sad kid holds something terrible up by the hair and makes the face of somebody shouting in panic: Too Late. (934)
ellauri082.html on line 145: Orin (who never attended his father’s funeral) went to the gravesite and dug up his father, releasing the wraith in the process. (244: “After a burial, rural Papineau-region Québecers purportedly drill a small hole down from ground level all the way down through the lid of the coffin, to let out the soul, if it wants out.”) Orin, who is such a partisan of his father that he feels the need to repeatedly ruin the lives of people like his mother, has been mailing the tapes to his father’s enemies in revenge: disapproving film critics in Berkeley and the medical attaché (whose affair with his mother drove Himself especially wild) in Boston. It’s possible he’s being influenced by the wraith in these actions.
ellauri088.html on line 567: The river in its Sunday garb.—Dress on the river.—A chance for the men.—Absence of taste in Harris.—George’s blazer.—A day with the fashion-plate young lady.—Mrs. Thomas’s tomb.—The man who loves not graves and coffins and skulls.—Harris mad.—His views on George and Banks and lemonade.—He performs tricks.
ellauri090.html on line 181: Como nota José Guilherme Merquior, os estilos dos livros assemelham-se numa coisa: "capítulos curtos, marcados pelos apelos ao leitor em tom mais ou menos humorístico e pelas digressões entre graves e gaiatas". Além disso, os críticos não deixam de notar que os três livros criticam a sociedade do seu tempo:
ellauri092.html on line 366: Moldessa oli varmasti upeet maisemat paizi oli sumuista kuin Lontoossa. Ehdimme sentään nähdä Axel Enden kuulun alttaritaulun Kvinderne ved graven (kz. kuva) ennenkuin kirkko paloi taas.
ellauri092.html on line 428: But the city that scares me the most is East St. Louis, Illinois. Unlike other American cities, there are NO nice parts of town. In East St. Louis, you’ll have the greatest chance of becoming the victim of a violent crime! They lead in the categories of overall violent crime rate, murder rate, aggravated assault rate, and robbery rate. Nearby St. Louis is 2nd when it comes to violent crime and murder, and among the top five in aggravated assault and robbery. But East St. Louis takes the cake!
ellauri093.html on line 55: 9: And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

ellauri094.html on line 580: And an angel's similitude by the unsealed grave, Ja jonkunlainen enkelinkuvatus avokuopalla,
ellauri094.html on line 585: "Lo, the graveclothes of Italy that are folded up Kappas, italialaiset vetimet on viikattu
ellauri094.html on line 586: In the grave's gloom! Luuhotellin hämärään!
ellauri094.html on line 658: “Super Flumina Babylonis” celebrates the release of Italy from bondage in imagery that recalls the resurrection of Christ. The open tomb, the folded graveclothes, the “deathless face” all figure in this interesting poem that sings out, “Death only dies.” In “Quia Multum Amavit,” France, shackled by tyranny, is personified as a harlot who has been false to liberty. She has become “A ruin where satyrs dance/ A garden wasted for beasts to crawl and brawl in.” The poem ends with France prostrate before the spirit of Freedom, who speaks to her as Christ spoke to the sinful woman in the Pharisee’s house, in a tone of forgiveness.
ellauri095.html on line 37: Sprung rhythm is a poetic rhythm designed to imitate the rhythm of natural speech. It is constructed from feet in which the first syllable is stressed and may be followed by a variable number of unstressed syllables. The British poet Gerard Manley Hopkins said he discovered this previously unnamed poetic rhythm in the natural patterns of English in folk songs, spoken poetry, Shakespeare, Milton, et al. He used diacritical marks on syllables to indicate which should be stressed in cases "where the reader might be in doubt which syllable should have the stress" (acute, e.g. shéer) and which syllables should be pronounced but not stressed (grave, e.g., gleanèd).
ellauri095.html on line 333: in the grave hautakuoppaan
ellauri095.html on line 335: remember a grave is Muista eze on
ellauri095.html on line 340: descending into a grave menossa kuoppaan
ellauri095.html on line 349: when the grave locks you up Kun hauta sulkeutuu
ellauri096.html on line 426: Samtidigt som han är elegant och harmonisk, är Schopin aldrig vanlig. Han har en viss popularitet som genremålare och många av hans verk graverades av Jean-Pierre Jazet.
ellauri098.html on line 506: ESTJs are confident, decisive, and well-organized. They take command of any situation naturally and gravitate toward positions of authority.
ellauri099.html on line 44: The remains of Oscar Wilde lie in Père Lachaise Cemetery in Paris. His sleek, modern tomb, designed by the British sculptor Jacob Epstein and commissioned by Wilde’s lover and executor, John Robert "Haj" Ross, is one of the most frequently visited and recognizable graves in a cemetery notable for the many famous writers, artists, and musicians buried there (Balzac, Chopin, Proust, Gertrude Stein, Jim Morrison). The surface of Epstein’s massive monolith is covered with hundreds of lipstick kisses, some ancient and faded, others new and vibrant. (“The madness of kissing” is what Wilde said Lord Alfred Douglas’s “red-roseleaf lips” were made for.)...
ellauri100.html on line 1020: She thought of Jeanie in her grave,
ellauri107.html on line 402: In crisis over whether he’s a man or nuts. I'd say nuts. He is a sexual extremist and erotomaniac, a sociopath and wannabe paedophile, rummaging in the knicker drawer of his best friend’s teenage daughter. A habitual liar, a graveyard onanist, a childless despiser of families and couples; a joyous micturator over all laughter, hope, goodness and wholesomeness (a peculiarly American obsession: see also David Lynch), Sabbath entertains us with his negativity.
ellauri107.html on line 406: The author’s sanctioned biographer, Claudia Roth Pierpont, comments that the Drenka “enlarges the sense of female possibility, and that’s what heroines are for”. Of course, Roth rather ruins this reverence by having Sabbath masturbate on her grave (and he’s not the only character who does), but then Phil always has to spoil the party. He's a real party pooper is Phil.
ellauri109.html on line 321: The merchant Hans Kohlhase lived in Cölln on the Spree (now incorporated into Berlin) in the Margraviate of Brandenburg in the 16th century. In October 1532 he set out on a trip to the Leipzig Trade Fair in the neighboring Electorate of Saxony. On the way two of his horses were seized, at the command of the Junker von Zaschwitz, as a supposed fee for passage through Saxony. Kohlhase sought redress in the Saxon courts but failed to obtain it. Outraged, he issued a public challenge in 1534 and burned down houses in Wittenberg. Even a letter of admonition from Martin Luther could not dissuade him, and Kohlhase and the band he collected committed further acts of terror. In 1540 he was finally captured and tried, and was publicly broken on the wheel in Berlin on 22 March 1540. From this history Kleist fashioned a novella that dramatized a personal quest for justice in defiance of the claims of the general law and the community.
ellauri109.html on line 553: When Martinson crashed dead 1968, the vengeful jew whistled all the way to the grave.
ellauri109.html on line 615: Roth, who thought of religion as fairy tales and illusion, left strict instructions: no Kaddish, no God, no speeches. Roth had asked a range of friends to read passages from his novels. The mourners heard only the language of Roth and then shovelled dirt into his grave until it was full.
ellauri109.html on line 793: Leah was shocked not to be shown a body or a grave - a common feature of such stories - but she and her husband did not doubt the heart-breaking news.
ellauri109.html on line 814: Like Leah, most parents received no information about their child's grave. When they did, in some cases it transpired that the grave was empty, or DNA tests showed that the body was not theirs.
ellauri109.html on line 820: Post-mortem examinations were carried out on children, who were then buried in mass graves in violation of Jewish tradition, the special Knesset committee on the disappearance of children heard. In some cases the children's hearts were removed for US doctors, who were studying why there was almost no heart disease in Yemen.
ellauri109.html on line 854: MyHeritage was able to use that to trace a grave for a woman who had died 17 years ago.
ellauri111.html on line 206: He died at the Fort Sill hospital in 1909, as a prisoner of war. Geronimo is buried at the Fort Sill Indian Agency Cemetery, among the graves of relatives and other Apache prisoners of war.
ellauri111.html on line 544: JESUS CHRIST ROSE FROM THE DEAD. After His death, our precious Lord´s body laid in the grave three days, but praise be to God, it did not remain there. Death could not hold him back--it was not possible that he should be holden of it (Acts 2:24). Jesus Christ is the life (ref. John 14:6) and God manifested in the flesh (ref. I Timothy 3:16). Death could not hold him. On the third day Jesus arose from the dead and was seen by over 500 people (ref. I Corinthians 15:6) before He went back to heaven.
ellauri111.html on line 747: Cults like "the Church of Christ" will try to convince you that water baptism saves you and that you have to join their specific "church" and not drink coffee, etc. These cults take certain scriptures out of context and then mix them up in order to deceive people. I'm not minimizing the importance of the ordinance of baptism--you need to be baptized--but cults mix up the doctrines of the Lord to deceive people. YOU NEED TO READ YOUR BIBLE. The Roman Catholic institution is another cult. It is not a Christian church. Her doctrines are the opposite of the Bible. If you are a former Roman Catholic, you need to get rid of all the paraphenalia and graven images and idols that you may have collected through the years (e.g., rosary, St. Anthony, crucifixes, relics, candles, Mary prayers, pictures, etc.). The Seventh Day Adventists will try to get you to follow the teachings of Ellen White, a false prophetess who made prophecies that did not come to pass and put all kinds of requirements on people that are not in the Bible. The Mormons are a another cult. They teach that their males can become gods some day with their own planets. Please don't look up all these cults. Just focus on reading your Bible and obeying it. Then you will be able to discern if a person is speaking according to the word or not.
ellauri112.html on line 156: Erittäin mielenkiintoisesti osoittaa Collin, mitkä historialliset olosuhteet ja vaikutukset ovat saattaneet Darwinin niin suhteettomasti panemaan painoa »olemassaolon taistelulle» luonnossa. Hän tuo esiin tunnetun vähän ennen Darwinia esiintyneen kansantaloustieteilijä Malthusin ja hänen (paikkaansapitämättömän) väestönlisäyslakinsa, jonka mukaan väestö lisääntyy paljoa nopeammin kuin ravinto; Malthusilta on »olemassaolon taistelukin» lainattu. Edelleen on huomattava ne kokemukset, joita Darwin suurella kiertomatkallaan teki alempien rotujen surkeasta häviöstä valkoihoisten tunkeutuessa siirtomaihin. Huomattava vaikutus on myös varmaan ollut sillä hurjalla taloudellisella taistelulla, joka niihin aikoihin, suurteollisuuden syntyessä ja rajattoman kilpailun vallitessa, riehui Englannissa. Ja lopuksi on tärkeänä tekijänä huomattava Darwinin filosofisuskonnollinen katsantokanta, tuo varsinaiselta alkuperältään stoalainen teismi, joka rakastaa nähdä maailman jonkunmoisena kellokoneistona, minkä sen jumalallinen seppä kerran on virittänyt käyntiin, sitten enää sen toimintaan sekaantumatta ja antaen sen yksinkertaisten mekaanisten periaatteiden mukaan käydä suurissa piirteissä ennalta päätettyä päämäärää kohti. Lyhyesti, darwinismia ei voida lukea noihin ikuisiin totuuksiin, jotka, kuten esim. joku Newtonin gravitatsio-laki, voitaisiin lausua miltä muulta taivaankappaleelta tahansa samalla jumalallisella pätevyydellä; se kuuluu ennemminkin Ibsenin »suhteellisiin» totuuksiin, jotka »elävät korkeintaan kahdenkymmenenviiden vuoden vanhoiksi». Mutta tarkastamatta on vielä, mitä johtopäätöksiä ja opetuksia uuden elämän-tieteen kolmas, vasta alkanut kausi antaa ihmiskunnan olemiseen ja kehitykseen nähden ja mitä vaikutuksia sillä mahdollisesti jo on ollut ajan yleiseen henkiseen ilmapiiriin. Selville on ensinnäkin käynyt, että sekä »suurten tunteiden ajan» optimistinen että darwinistisen kauden pessimistinen luonnonnäkemys kumpikin ovat yksipuolisia, tai paremmin: epätieteellisiä, sillä ne ovat kumpikin jokseenkin karkeasti antropomorfistisia. Molemmat tekevät »luonnosta» jonkunmoisen olennon, joka edellisen mukaan on lapsilleen lempeä äiti, jälkimäisen mukaan niistä täydellisen välinpitämätön. Itse asiassa on elävä luonto tietysti kokoonpantu yksityisolennoista, jotka eivät suinkaan ole ehdottomasti välinpitämättömiä toisistaan. Vaikka tämä huolenpito ei ulottuisi sen pitemmälle kuin emon ja poikasten suhteeseen, olisi sittenkin tietysti väärin sanoa, että luonto on ehdottomasti välinpitämätön ja moraaliton. Ja mitä korkeammalle nousemme elävien olentojen kehityssarjassa, sitä suuremmaksi tulee huolenpito kasvavasta polvesta, sitä enemmän kasvaa yksilöitten itselaajennuksen kyky. Voimmepa sanoa, että selvin merkki elämänmuotojen edistymisestä maapallollamme on siinä, että yksityisten olentojen itsesäilytysvietti tulee yhä laajemmaksi, kunnes se yksityisissä suurissa ihmisissä sulkee sisäänsä koko ihmisyyden ja kaiken elävän. Sekä luonnon pahuus että hyvyys ovat näinollen molemmat samanlaisia mytologisia kuvitelmia; se elämänkäsitys, johon uusi elämäntiede selvästi viittaa, ei ole pessimistinen eikä optimistinen, vaan »melioristinen» (melior = parempi)--niinkuin jo Voltaire tuo sangen viisas mies lausui kuuluisissa sanoissaan: »Jos maailma on hyvä tai huono, on meidän tehtävä voitavamme, että siitä tulisi parempi».
ellauri112.html on line 794: “But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious?” (2 Cor. 3:7-8).
ellauri115.html on line 956: That Christ was literally dead in the grave for three days – as a proof of Christian mortalism, resurrection and the humanity of Christ.[6]
ellauri117.html on line 245: So the two men began to struggle together. They were very dissimilar. Birkin was tall and narrow, his bones were very thin and fine. Gerald was much heavier and more plastic. His bones were strong and round, his limbs were rounded, all his contours were beautifully and fully moulded. He seemed to stand with a proper, rich weight on the face of the earth, whilst Birkin seemed to have the centre of gravitation in his own middle. And Gerald had a rich, frictional kind of strength, rather mechanical, but sudden and invincible, whereas Birkin was abstract as to be almost intangible. He impinged invisibly upon the other man, scarcely seeming to touch him, like a garment, and then suddenly piercing in a tense fine grip that seemed to penetrate into the very quick of Gerald´s being.
ellauri135.html on line 216: Instead of a headstone on his grave was laid a cast-iron plate with the simple inscription "Nikolai Berg".
ellauri140.html on line 211: His coffin was carried to his grave in Poets' Corner in Westminster Abbey by other poets, who threw many pens and pieces of poetry into his grave with many tears (all free of charge). His second wife survived him and remarried twice. His sister Sarah, who had accompanied him to Ireland, married into the Travers family, and her descendants were prominent landowners in Cork for centuries. Korkad kille, kaiken kaikkiaan.
ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas.
ellauri141.html on line 263: ducant triumphales tuom of triumphators march you to the grave,
ellauri141.html on line 276: scribere versiculos amore percussum gravi, kynäillä värssyjä saatuani lemmen tärskyn,
ellauri141.html on line 300: libera consilia nec contumeliae graves, ystävien neuvot riitä eikä isot nolauxet,
ellauri141.html on line 315: polypus an gravis hirsutis cubet hircus in alis boar better than I sniff out the stench of octopus
ellauri141.html on line 442: spes et exemplum grave praebet ales toiveita, se tarjoo pahan esimerkin:
ellauri141.html on line 443: Pegasus terrenum equitem gravatus Polle, maailman monin poni singahdutti
ellauri142.html on line 122: While the rest of the world is no longer fearful of Freemasonry, The Catholic Church continues to warn its “faithful” of Freemasonry’s alleged anti-church teachings. In 1983, the papal state declared that Catholics “who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.” This proclamation comes from the same church that continues to profess that women are not holy or God-ordained enough to be in the priesthood.
ellauri144.html on line 327: In June 1977, Avrom's remains were desecrated by graverobbers. The thieves broke into his casket looking for a $100,000 diamond ring, which, according to rumor, Taylor had placed on her husband's finger prior to his burial. The bag containing Avrom's remains was found under a tree near his burial plot. The bag and casket had been sealed in Albuquerque after Avrom's remains were identified following the 1958 crash. Avrom''s remains were once more identified through dental records and were reburied in a secret location.
ellauri144.html on line 427: Thomas came to be appreciated as a popular poet during his lifetime, though he found earning a living as a writer was difficult. He began augmenting his income with reading tours and radio broadcasts. His radio recordings for the BBC during the late 1940s brought him to the public´s attention, and he was frequently used by the BBC as an accessible voice of the literary scene. Thomas first travelled to the United States in the 1950s. His readings there brought him a degree of fame, while his erratic behaviour and drinking worsened. His time in the United States cemented his legend, however, and he went on to record to vinyl such works as A Child´s Christmas in Wales. Phil Rothin ekalla tyttöystävällä oll Dylan Thomas-levy, jota ne kuuntelivat pukilla. During his fourth trip to New York in 1953, Thomas became gravely ill and fell into a coma. He died on 9 November 1953 and his body was returned to Wales. On 25 November 1953, he was interred at St Martin´s churchyard in Laugharne. What a laugh.
ellauri144.html on line 688: Scripture, which present homosexual acts as acts of grave depravity [Gen. 19:1-29,
ellauri144.html on line 866: Platero kaj mi (Platero y yo) estas proza lirika verko de 1914 de la hispana poeto Juan Ramón Jiménez, kiu rekreas poezie la vivon de la azeno Platero, kvankam certe la verkisto havis diversajn azenetojn. La libro estas konstituita de mallongaj bild-epizodoj kiuj inter si ne trudas teman aŭ intrigan ordon kaj prezentas nur impresojn, sensaciojn kaj rememorojn de Moguer (Sudokcidenta Andaluzio) el infana kaj juna epokoj de Juan Ramón Jiménez mem. La verko aspektas taglibro en kiu oni detaligas la plej gravajn aspektojn de la realo, de la pensaro kaj de la sentoj de la verkisto. Tamen, ĝi estas nek taglibro nek membiografio, sed nur elekto de historioj el reala medio kaj inter multaj memoroj de la pasinteco.
ellauri145.html on line 491: Pour mettre en fureur les gens ? graves, graves, graves, Ärsyttääxeni apinoita ? vakavia 3x
ellauri146.html on line 441: Aux genoux réunis du maître jeune et grave On nuoren synkän isännän polvilla
ellauri150.html on line 760: "Therefore the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion."
ellauri155.html on line 900: All to the furrow, none to the grave, Kynnöxelle kaikki, hauta ei saa mitään,
ellauri156.html on line 98: Joab urges David not to number the Israelites, and through the prophet Egad, God rebukes David for doing so, giving him a choice of one of three chastenings. It is a grave sin with great consequences for the nation Israel. Out of this sin, God brings about blessing for Israel, because it is on the plot of ground where David offers sacrifices to God that the temple will be built. What chastenings?
ellauri156.html on line 528: David had Abner buried in Hebron, as it states in Samuel 3:31-32,[10] "And David said to all the people who were with him, 'Remove your clothes and gird yourselves with this sackcloth taking turns, and wail before me and Li'l Abner.' And King David went after the beer. And they buried Abner in Hebron, and the king raised his voice and wept on Abner's grave, and all the people wept."
ellauri156.html on line 582: He who conceals his transgressions will not prosper, except for David, and a few others, come to think of it. But he who confesses and forsakes them will find compassion (Proverbs 28:13). And that is all he finds. Quite often compassion at his scaffold and grave.
ellauri158.html on line 686: Huom. Esim. Siili on mielestään esittänyt jumalan eli luonnon toiminnan asialliseseti. Yet there still remain misconceptions not a few, which might and may prove very grave hindrances to the understanding of the concatenation of things, as I have explained it above. I have therefore thought it worth while to bring these misconceptions before the bar of reason.
ellauri159.html on line 150: graven_image" title="Thou shalt not make unto thee any graven image">Thou shalt not make unto thee any graven image
ellauri159.html on line 1043: You do well in a collaborative environment. You might enjoy writing plays, skits, or videos that illustrate your topic. You like gossip and writing about events and people, and may therefore gravitate toward journalism.
ellauri159.html on line 1061: Enjoy reading and writing about history or biography! You are less likely to gravitate toward business or technical writing. If you do write about technology, they’re likely to prefer the tried-and-true to the cutting edge. When writing fiction, you can often be quite funny in conveying your observations about the foibles of human nature.
ellauri162.html on line 770: Number 4 Freudin Square, Iraq war veteran is Black. In his rap songs, he boasts about desecrating Brigham Young’s grave and urinating in a synagogue. Be there or be Square!
ellauri163.html on line 660: John Perry on Willin isä. Hän on tutkimusmatkailija maailmastamme, joka löysi portaalin Lyran maailmaan ja josta tuli shamaani, joka tunnetaan nimellä Stanislaus Grumman tai Jopari, hänen alkuperäisen nimensä korruptio. John Richard Perry (born 1943) is Henry Waldgrave Stuart Professor of Philosophy Emeritus at Stanford University and Distinguished Professor of Philosophy Emeritus at the University of California, Riverside. He has made significant contributions to philosophy in the fields of philosophy of language, metaphysics, and philosophy of mind. He is known primarily for his work on situation semantics (together with Jon Barwise), reflexivity, indexicality, personal identity, and self-knowledge. Situation Semantics was a huge flop, which became obvious when Barwise died of the cancer of the colon.
ellauri164.html on line 372: I blew through this novel myself, which in retrospect was somewhat of a grave mistake, as the book alternates between compelling and highly engaging dialogues to unrealistically long monologues which to me resemble a Rimbaud poem in translation than anything else, which is to say: hard to parse. That they got more than what they bargained for is what the ordinary reader will be struck by first when they read this. The complexity of each of the conversations cannot be overstated, which I think will inevitably result in readers just mechanically scanning the sentences rather than internalizing the arguments, with the final result being the great part of the novel sliding off like rain, leaving only vague impressions like it did with me unfortunately, but the parts that did affect me left me very humbled. And chiefly this impression will not be helped by another one of the defining features of the novel, which is its vagueness. It deliberately leaves a lot of key details unheard and leaves a lot to the ability to infer events by the reader. Though sometimes frustrating to a reader like me who reads history and biography, I recognize that it should be so for this novel, for the main conflict in it is a psychological one, so I wouldn't have it any other way.
ellauri164.html on line 883: The third mention is in Deuteronomy 4:21-23, where Moses has moved past the historical recounting and is now warning Israel of the danger of idolatry. He says ““Now the Lord was angry with me on your account, and swore that I would not cross the Jordan, and that I would not enter the good land which the Lord your God is giving you as an inheritance. For I will die in this land, I shall not cross the Jordan, but you shall cross and take possession of this good land. So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you.” Now Moses uses his own tragic story as an illustration on the importance of avoiding idolatry in the Promised Land. So Moses’ failure to enter the Promised Land was related to the continuous rebellion of Israel, and was an illustration of the dangers of violating the covenant promises.
ellauri164.html on line 977: God seems to be trying to wean the Israelites from one kind of perception to another: from dependence on the visible and tangible to reliance on speech in connecting with God. At Sinai, all their senses were engaged, but the revelation itself was auditory. When Moses retells and reframes the story (Deut. 4:12), he reminds the people, “The sound of words you did hear, but no image did you see except the sound.” There is a grave danger in relying on the visible. The word forimage in the verse above is temunah—the same word that is used in the Ten Commandments in the warning against idolatry (Exod. 20:4).
ellauri171.html on line 218: His father, Marcel Théodore Tissot, was not a watchmaker but a successful drapery merchant. He took part in losing the war of 1870 and in the Paris Commune. In 1885, Tissot had a revival of his Catholic faith, which led him to spend the rest of his life making paintings about Biblical events. Many of his artist friends were skeptical about his conversion, as it conveniently coincided with the French Catholic revival, a reaction against the secular attitude of the French Third Republic. They brought Tissot vast wealth and fame. Tissot spent the last years of his life in his chateau working on paintings of subjects from the Old Testament. Although he never completed the series, he exhibited 80 of these paintings in Paris in 1901 and engravings after them were published in 1904. In the first half of the 20th century, there was a re-kindling of interest in his portraits of fashionable ladies and some fifty years later, these were achieving record prices.
ellauri171.html on line 920: Canaanites believed that following physical death, the npš (usually translated as "soul") departed from the body to the land of Mot (Death). Bodies were buried with grave goods, and offerings of food and drink were made to the dead to ensure that they would not trouble the living. Dead relatives were venerated and sometimes asked for help. Seijakin huutaa aina Leaa avuxi.
ellauri172.html on line 219: In settembre Alfieri viene colpito da un nuovo attacco di gotta, un male che lo tormenta da tempo, nonché da erisipela, a cui seguirà una grave malattia di stomaco. La salute dello scrittore peggiora; è stato ipotizzato che nella parte finale della sua vita Alfieri soffrisse di malattia cardiovascolare, oppure di un tumore gastrointestinale o di uremia, stadio finale della malattia renale cronica.
ellauri172.html on line 222: Dopo un breve periodo di altalenanti problemi di salute e attacchi di gotta e artrite, in cui diminuì il cibo per i problemi gastrici ma continuò a lavorare alacramente. il 3 ottobre 1803 si ammalò gravemente di una febbre gastrointestinale, da cui inizialmente sembrò rimettersi. Tuttavia, alcuni giorni dopo, Vittorio Alfieri si spense improvvisamente a Firenze l'8 ottobre 1803 all'età di 54 anni, probabilmente a causa di infarto cardiaco. Alfieri ebbe un malore, riuscendo solo a far chiamare la contessa d'Albany, a cui aveva lasciato i suoi beni per testamento, e poco dopo, seduto sul letto, si accasciò e non riprese più conoscenza. Vänrikki Nappulassa oli paljon samaa kuin 8kk nuoremmassa Goethessa. Vänrikki Nappula ei tosin perustanut Napsusta.
ellauri172.html on line 740: Et, pour sa voix, lointaine, et calme, et grave, elle a Ja sen ääni, etäinen ja tyyni, siinä on
ellauri172.html on line 759: Après avoir soumis le Groenland à son autorité en 1023, Knut lui envoie une ambassade pour lui réclamer la couronne vers 1024-1025, ce qu'il refuse en s'alliant au roi de Suède Anund Jacob, et il lui livre une bataille navale sans vainqueur en 1026 (bataille de l'Helgeå). Cette confrontation eut des conséquences graves pour Olaf, car Knut bloqua le détroit de l’Øresund entre la Scanie et le Danemark et Olaf ne put ramener sa flotte en Norvège. Il dut l'abandonner en Scanie et rentrer par voie de terre et cette perte l'affaiblit.
ellauri180.html on line 560: The waves were dead; the tides were in their grave, Liikkumatta, aallot, vuorovedet oli henkiheittoja,
ellauri182.html on line 104: Symbolism appears throughout Yoshimoto’s story. For the protagonist, kitchens symbolize places of contentment, safety, and healing. Mikage claims, “to me a kitchen represents some distant longing engraved on my soul.” When she is despondent, her dreams of kitchens keep her going. She takes to the kitchen and learns cooking as a way of overcoming feelings of meaninglessness and despair; cooking represents her new attitude toward life. Like kitchens and cooking, food also plays a symbolic role in the story. Mikage is constantly presenting her friends with food; her life changes when she takes a job at a cooking school; and the climax of the story occurs when Mikage brings a dish of special food to Yuichi in his secluded hotel room. Eat my shorz.
ellauri182.html on line 137: Marriage for most Japanese women is still a social trap, commonly known as “the graveyard of life.” It means the end of a career, of economic independence. And since heterosexual love in Japan usually means marriage, an increasing number of career women are stuck with celibacy, with or without trips abroad.
ellauri183.html on line 105: "One of the earliest letters I got was from a Jewish gentleman who wrote, 'Your father must be whirling in his grave!'" His father was a Yiddish-speaking Russian immigrant who had a small grocery store in Brooklyn.
ellauri184.html on line 362: Fifth, we must recognize that a grave temptation exists here among the people who profess to follow God to take down their pants and partake in the fun.
ellauri189.html on line 117: miecznik keeping a wake at the graves of his wife and daughter. Overwhelmed
ellauri189.html on line 125: (And all is silent – where three graves meet in dreary brotherhood;/ And all is silent
ellauri192.html on line 182: Les aigles, fils de l'air et de l'azur, sont graves ; Kotkat, ilman ja sinen pojat, ovat vakavia,
ellauri192.html on line 287: Lastly, there is the rumor of the blacklist. No outside observer can show that any such list exists, let alone how and when it was explicitly arrived at. But there are stubborn, unsettling indications. Behind them stands the enigmatic figure and afterlife of Dag Hammerskjold. In one or two cases, the choice of laureate seems to have been largely his. His chill displeasures seem not only to have had great influence, but to persist beyond the grave. The list of lepers, for motives which may, in some masked degree, go back to Hammarskjold's own politics and arcane sexuality, is rumored to include Graham Greene, G"unter Grass and Borges, as it did Malraux (passed over, to de Gaulle's just anger, in favor of a French poet-diplomat close to Hammarskjold, viz. Saint-John Perse). The mere fact that the Nobel Prize in Literature has long passed Borges by suffices to put the whole institution in doubt. But whether any such blacklist is real remains baffled conjecture.
ellauri192.html on line 541: I was drifting among the graves, Ajelehdin hautatonttien välissä
ellauri194.html on line 265: The Borgia map, copper-engraved world map (c. 1430). Gog and Magog (identified as confined Jews) are shown on the left, representing the far east.
ellauri194.html on line 275: In the Borgia map, a copper-engraved world map probably produced in Southern Germany c. 1430, the most eastern part contains two fortified regions depicting Gog and Magog, with the following Latin inscriptions:
ellauri197.html on line 703: The fair pale sister, went to her chill grave

ellauri198.html on line 400: While some discuss if near the other graves Toiset pohtii onko sukuhauta
ellauri204.html on line 409: graving-published-in-1868-illustration-id1251343130" />
ellauri210.html on line 85: Alfred Jarry, né à Laval, en France, le 8 septembre 1873 et mort à Paris 6e le 1er novembre 1907 (34 ans) , était un poète, romancier, écrivain et dramaturge français. Il est aussi dessinateur et graveur.
ellauri210.html on line 371: When Jack Johnson fled racially motivated prosecution in the U.S. in 1913, he arrived in Paris to a hero’s welcome. After he’d beaten Jim Jeffries to become the first black heavyweight champion of the world in 1910, he’d been tarred as a threat to social order back home. A film of the fight had been a hit in France but was banned in America for fear that images of a black man schooling a white man in the ring would cause grave insult and incite sedition.
ellauri210.html on line 1090: La originalidad de la perspectiva y la habilidad técnica a la hora de pintar el cuadro lo han hecho muy popular, hasta el punto de que en 1961, un fanático realizó un acto vandálico contra él de poca gravedad.
ellauri219.html on line 543: The famous Sgt Pepper drum skin shows one of two designs by Joe Ephgrave, a fairground artist. His second design used more modern lettering and was attached to the other side of the bass drum, giving the group two options during the photoshoot.
ellauri222.html on line 1035: On July 29, 1994, Timmendequas lured Megan into his home, hit her head against his dresser, slapped her hard enough to draw blood, raped her, and strangled her with a belt. During the attack, Megan was able to bite Timmendequas’ hand hard enough to leave teeth impressions which later helped convict him. He disposed of her body in a nearby park and confessed to the murder the next day. He was found guilty of kidnapping, aggravated sexual assault, and murder and sentenced to death. Timmendequas’ sentence was commuted to life in 2007 when New Jersey abolished the death penalty.
ellauri222.html on line 1040: Henry admired Timmendiquas. He respected the Wyandots. He could not blame the Indian who fought for his hunting grounds, but, with all the strength of his strong nature, he despised and hated every renegade. Girty knew that the great White Lightning did not like him, and he knew why. Timmendiquas believed that a man should be loyal to his own race, and in his heart he must regard the renegade as what he was—a traitor. "The youth called the Ware fights for his own people," said Timmendiquas gravely.
ellauri246.html on line 208: How strange it seems! These Hebrews in their graves, Näyttääpä oudolta! Nää mokut haudoissaan,
ellauri246.html on line 241:       Still keeps their graves and their remembrance green. pitää hautatontit ja muistot vihreinä.
ellauri247.html on line 177: The Tory Samuel Johnson was a critic of her politics: Sir, there is one Mrs. Macaulay in this town, a great republican. One day when I was at her house, I put on a very grave countenance, and said to her, "Madam, I am now become a convert to your way of thinking. I am convinced that all mankind are upon an equal footing; and to give you an unquestionable proof, Madam, that I am in earnest, here is a very sensible, civil, well-behaved fellow-citizen, your footman; I desire that he may be allowed to sit down and dine with us." I thus, Sir, shewed her the absurdity of the levelling doctrine. She has never liked me since. Sir, your levellers wish to level down as far as themselves; but they cannot bear levelling up to themselves. They would all have some people under them; why not then have some people above them?
ellauri247.html on line 522: Cette "bataille" a été immortalisée par Horace Vernet en 1843. Le tableau est lattraction principale des salles d´Afrique créées par Louis-Philippe au musée de l´histoire de France à Versailles. Il a été interprété à la gravure sur acier par Augustin Burdet. Une plaque « rue Taguin, 1843 » existe encore, en 2014, à Dijon, sur une voie non publique. Taistelun nimi on riipustettu ranskalaisten sotalippuihin. Taisi olla sammakoiden ihan laitimmmaisia sotamenestyxiä.
ellauri249.html on line 88: Between 6.5%–11.5% of Afghanistan's 1979 population of 13.5 million is estimated to have perished in the conflict. The war caused grave destruction in Afghanistan, and it has also been cited by scholars as a contributing factor to the dissolution of the Soviet Union and the end of the Cold War.
ellauri254.html on line 800: grave.com/photos250/photos/2007/341/8994502_119710172449.jpg" width="20%" />
ellauri262.html on line 159: After his conversion back to Christianity, his interests gravitated towards Christian theology and away from pagan Celtic mysticism (as opposed to Celtic Christian mysticism) and to Christian Animals (as opposed to pagan animals).
ellauri262.html on line 409: When Sayers was six, her father started teaching her Latin. She grew up in the tiny village of Bluntisham in Huntingdonshire after her father was given the living there as rector of Bluntisham-cum-Earith. The church graveyard next to the elegant Regency-style rectory features the surnames of several characters from her mystery The Nine Tailors. She was inspired by her father's restoration of the Bluntisham church bells in 1910. The nearby River Great Ouse and the Fens invite comparison with the book's vivid description of a massive flood around the village.
ellauri266.html on line 456: Un manuscrit enfermé dans une bouteille est retrouvé dans l´espace par Jinn et Phyllis, un couple en voyage spatial. Ce manuscrit raconte l´histoire suivante : en l’an 2500, le savant professeur Antelle a organisé une expédition pour l’exploration de l’étoile supergéante Bételgeuse. Il a embarqué à bord de son vaisseau son disciple, le jeune physicien Arthur Levain, et le journaliste, narrateur de cette aventure, Ulysse Méroua 12 ainsi qu’un chimpanzé baptisé Hector et plusieurs plantes et animaux pour ses recherches scientifiques dans l’espace. Arrivés à proximité de l´étoile, ils distinguent quatre planètes gravitant autour d´elle. L’une d’entre elles ressemble étrangement à la Terre. Ils décident alors de l’explorer. À bord d’un « engin à fusée » qu´ils nomment chaloupe, les trois aventuriers survolent des villes, des routes, des champs avant d’atterrir dans une forêt1. Après avoir effectué des tests, ils quittent leur chaloupe et découvrent l’étonnante ressemblance de l’atmosphère de cette planète, qu’ils baptisent Soror, avec celle de la Terre. Ils enlèvent leurs scaphandres et assistent impuissants à la fuite d’Hector. Par curiosité, ils s’engagent dans la forêt et arrivent à un lac naturel dont l’eau limpide leur donne envie de se baigner. Mais à leur grande surprise, ils découvrent au bord du lac les traces de pas humains.
ellauri269.html on line 324: You speak of justice? Of cowardice? I will show you the justice of the grave... and the true meaning of cowardice...
ellauri269.html on line 327: Former minions of The Lychee King, Death Knights (or DK's) are constructs of undeath that utilize undead minions, plagues, the chill of the grave, and even the blood of their enemies to enhance their combat performance. Death Knights have three specializations: Blood, Frost, and Unholy. All three specializations utilize strength as their primary stat, wear plate armor, and use two class specific resources called Runic Power and Runes to cast abilities and spells. As a DK you are able to use One-Handed Axes, One-Handed Maces, One-Handed Swords, Polearms, Ringworms, Two-Handed Axes, Two-Handed Maces, Two-Handed Swords and Under-Handed Tricks. Some spells and abilities that ALL Death Knights have access to include: Raise Ally, Mind Freeze, Control Undead, and Death Grip. *Please note: With your purchase of Sladowlands, Death Knights are also available to Allied Races, because they are so much fun. Races That Can Be Death Knights are
ellauri269.html on line 801: »The womb of nature and perhaps her grave, »mi luonnon kehto on, kenties myös hauta;
ellauri300.html on line 79: Si snart Boris kom hem gick han raka vägen till sitt lilla hönshus. Reytze klagade bittert över att han lät maten kallna men han lugnade henne med ett vänligt ord. I det här rummet med Den heliga arken, kandelabern och en bokhylla fylld med heliga böcker kände han sig hemma. Det var här han mötte sin ensamhet, det här var hans borg. Han hade ofta tänkt att han skulle vilja sluta sina dagar i ett rum som detta. Här fanns det en låspulpet och en sjuarmad ljusstake; på en bokhylla stod en åttaarmad Chanukka- lampa. Här hade han en skriftrulle och en pekpinne, ett vädurshorn, en vit slidedräkt, en citronask och olika sorters sällsynta judiska antikviteter och värdefulla rituella föremål. Det fanns en speciell lukt här: han tyckte att det doftade av kryddor och av Evas lustgård. Han tog av sig bonesjalen och suckade. Han satte fast läderremmen till en bonekapsel runt sin vänstra arm och fylldes av skam inför universums herre. Han tjänade redan tio gånger mer än han verkligen behövde. Varifrån hade han fått sitt penningbegär? Är det i våran DNA? Vad skulle han göra med alla sina pengar? Ta dem med sig i graven? Han lindade läderremmen runt fingrarna och läste den föreskrivna meditationen och han koncentrerade sig på ordens innebörd: "Jag skall trolova mig med dig för evigt, jag skall trolova mig med dig i rättfärdighet och rättvisa, godhet och barmhärtighet, jag skall trolova mig med dig i huldhet; och jag skall snart känna Guds stenhårda stake därbak."
ellauri300.html on line 605: Luria drack sitt kaffe och åt sin kaka. Det här lilla mellanmälet gjorde honom hungrig, hängig, svag i knäna. Någon hade lämnat en bulle på bordet och Luria tog den och började tugga på den. Detta var inte att stjäla - man skulle i alla fall kasta bort den. Ja, faktiskt, vad skulle folk göra om de inte hade något mål i livet? Alla de där rekommendationera var för de starka, inte för de svaga. Ta till exempel den unga kvinnan som torkade av borden. Hon skulle aldrig kunna bli en Rockefeller, en Ford. Hon skulle fortsätta att torka av bord i ett par år till, sedan skulle hon gifta sig, kanske med en portvakt, och snart bli gravid. Hon skal få barn varje år. På lördagarna skulle hon släpa hem sin berusade man från någon bar och han skulle förbanna henne och skälla ut henne. Barnen skulle ärva sina föräldrars begränsningar. Och kommunismen då? Den var skapad av de starka för de starka. De svaga skulle torka bord generation efter generation, även om människan kunde flyga till Mars, även om maskinerna tog över allt mänskligt arbete.
ellauri301.html on line 240: She returned to the mainland on 30 September 1668 with her three children. Suffering from alcoholism, she left the Castle in the settlement to be with her family in their kraals. In February 1669 she was imprisoned unjustly for immoral behavior at the Castle and then banished to Robben Island. This was likely the result of the strict anti-alcohol laws the VOC had passed to govern the local population after they introduced higher proof European liquors. One of Van Riebeeck´s nieces, Elizabeth Van Opdorp, adopted Krotoa´s children after she was banished. She returned to the mainland on many occasions, only to find herself once more banished to Robben Island. In May 1673 she was allowed to baptise a child on the mainland. Three of her children survived. She died on 29 July 1674 in the Cape and was buried on 30 September 1674 in the Castle in the Fort. However, roughly a hundred years later, her bones were removed to an unmarked grave.
ellauri301.html on line 348: September 24 was previously known in South Africa as Shaka Day, a day commemorating the Zulu King of Shaka. He was known for uniting the Zulu clan together and forming the Zulu nation. Every year, South Africans would gather at his grave to honor him. In 1995 a request for the day to be confirmed as an official braai holiday was rejected. After receiving some pushback from the Inkatha Freedom Party (IFP), a majority Zulu party, it was decided that the day was needed and would be known as ‘‘Heritage Day.’’
ellauri301.html on line 470: Grein var arg på mannen som hade vanärat och besudlat dvs knullat hans dotter. Men han förstod att det var bara dottern som han kunde fördöma, inte mannen. Han hade ju gjort just detsamma själv. Gemara hade rätt: när dottern frestas, vad annat kan hon göra än synda. Alla är fräcka slynor, skökor. Allt de gör går ut på liderlighet. Nu är det mörkt igen däruppe, köttsliga handlingar fortsätter. Vieras liha liikkuu Anitan vaipanvälissä iskän vuoteessa. Fan anamma! Skökor som hon kunde göra otukt på föräldrarnas gravar. Borde ha dödat dom på samma sätt som Pinehas som stack sin spjut genom Salus son Simri och Surs dotter Kosbi när dom låg kapslade. Det måste ligga en sorts spänning i att förpassa någon till nästa värld annars skulle man inte skriva så mycket om det eller göra så mycket väsen av det i radion och televisionen.
ellauri302.html on line 288: Raises her hands toward the ceiling.) Father in Heaven, you are a Father to all orphans... Mother in your grave, pray for me... Let my troubles come to an end. Let me at last be settled in my own home!... (Pause.) If God is only good to me, I'll have a Holy Parchment written in His honor... And every Sabbath I'll give three pounds of candles to the House of Study. (A long pause. She is lost in the contemplation of her future prospects,) Yes, he is a good God... a good God... Father in Heaven... Mother, pray in my behalf... don't be silent... pray for me... do your very best for me... (She returns to her compartment and begins hastily to pack her things.) I can be ready, anyway.
ellauri302.html on line 450: Yekel: Too late, Rebbi. Too late. If only she had died in her childhood, I should have nothing to complain about... Then I 'd know she was dead, — that I had buried an innocent creature... I would visit her grave and say to myself, Here
ellauri302.html on line 566: Jumala voi olla suuri tunari tai paskiainen, kun ei selviä teodikeasta, mutta vielä vähemmän Singer sietää gumanisteja. Gitler esimerkixi oli 1 suuri humanisti. On Gud är ingen värd, hamnar vi med Gitlers sätt att resonera! Så hade alla ondskefulla mördare resonerat under tidernas lopp når de ställde och människans vilja i centrum av universum. Vill jag stå på deras sida? Gitler med nazisterna som beordrade judarna att gräva sina egna gravar? Kunde inte göra ens denna lilla service för dem? Varför grävde de inte sina egna gravar istället? Gumanismen gjorde människan till alltings mått. Så vad hade detta att säga om gumanismen? Undermåttig idé, i ett ord. Människorna måste utvecklas, göra framsteg - inte teknologiskt utan moraliskt - för vad tjänade de annars för syfte? Å andra sidan, varför behöver dom tjäna något syfte alls? Men varför måste då den ena individen lida medan den andra frossade i det bästa som framstegen kunde erbjuda? Är dom kanske vinnare och de andra förlorare i Darwins olympiad? Var inte själva framstegen ett resultat av oräkneliga våldshandlingar? Var inte den franska revolutionen en målstolpe i människans framsteg? Var inte västens oräkneliga krig flera sådana? Och var vi inte glada över den franska revolutionen och dess giljotiner? Tycker vi inte om kärnvapen och Coca Cola? Vilka var gumanismens hjältar? Korpraler, andra militära ledare. Var inte också Stalin en produkt av den sortens to gumanism som satte människans vilja i centrum for all mänsklig strävan? All Stalin gjorde antogs vara för mänsklighetens bästa. Dito med Joshuas tiotusentals lik- och förskinnshögar. Nej förlåt, de var ju Guds påbud, helt annan sak.
ellauri310.html on line 239: graving_cropped.jpg" Width="90%"/>
ellauri318.html on line 143: Namnet Kepler kommer från den tyske forskaren Johannes Kepler (1571–1630), som löste ett av sin tids största mysterier med sina beräkningar av planeters rörelsemönster som banade vägen för Newtons teser om gravitationen. Mördaren var Pluto. Pluto you are a clown!
ellauri321.html on line 218: Juan in America was a success and was chosen by the Book Society as Book of the Month. However, the work annoyed the Commonwealth Foundation – Linklater was accused of showing too little respect for the United States and its institutions. Russian Communism the writer considered an "Oriental perversion aggravated by torments and a technique filched from Germanic practice."
ellauri322.html on line 242: " The grave has closed over a dear friend, the friend of my youth ; still she is present with me, and I hear her soft voice warbling in the hay over the heath."
ellauri322.html on line 299: The grave has closed over a cdear friend, the friend of my youth (Fanny Blood). Still she is present with me, and I hear her soft voice warbling as I stray over the heath. Fate has separated me from another, the fire of whose eyes, tempered by infantine tenderness, still warms my breast (Mr. Imlay); even when gazing on these tremendous cliffs sublime emotions absorb my soul. And, smile not, if I add that the rosy tint of morning reminds me of a suffusion which will never more charm my senses, unless it reappears on the cheeks of my child. Her sweet blushes etc etc.
ellauri322.html on line 419: What a farce is life. This effigy of majesty is allowed to burn down to the socket, whilst the hapless Matilda was hurried into an untimely grave.
ellauri324.html on line 220: The electricity is distributed via overhead lines, due to an underinvestment in infrastructure: last month, I lost power for over 36 hours because it got a little windy (the world headquarters of Apple, Facebook, and Google are within a ten mile radius of my place). When I ride my bike to the local supermarket this evening, I will have to be careful not to slip on a large and growing patch of gravel on a road that hasn’t been repaired for many years: this, in one of the wealthiest parts of the wealthiest country in the world.
ellauri327.html on line 141: Bl.a. Danmark og USA arbejdede for at Ukraine kunne komme ind i NATO asap, men det var Tyskland (Merkel) og Frankrig desværre imod. Kompromiset blev at de engang skulle have medlemskab, hvilket nok var den dårligste løsning, idet det gav et aggressivt Rusland et (godt nok tvivlsomt) argument til at undergrave og slutteligt invasionen af Ukraine.
ellauri327.html on line 156: Så hvorfor støtter vi USA? .. de er gode til at retfærdiggøre alt de gør, undergrave alt der siger dem imod, få medierne til at vise dem fra deres gode side.. Men endnu vigtigere, de er gode for vores pengepung.. Rusland betyder ikke halvt så meget for os økonomisk.
ellauri346.html on line 328: On Nov. 16, 2023, U.N. experts and scholars warned that grave violations committed by Israel against Palestinians point to a “genocide in the making.” Eggheads!
ellauri364.html on line 521: Take the body to the graveyard

ellauri365.html on line 104: Ja naiset menivät vakavina, päät alaspäin, ja Et les femmes allaient, graves, le front penché,
ellauri365.html on line 215: nauraessasi? Hetki menetettyä painovoimaa Lorsqu’on rit ? Un instant de gravité perdue
ellauri365.html on line 520: Heidenstam hade svårt att behålla relationen till de kvinnor han förälskade sig i och var gift tre gånger trots att han, främst av ekonomiska skäl, inte ville binda sig i äktenskap. Första äktenskapet ingicks 1880 med Emilia Uggla och efter det följde Olga Wiberg och Greta Sjöberg. Utöver dessa förhållanden hade han ett längre förhållande med Ellen Belfrage som han knullade gravid, inte beredd att ta något ansvar utöver att betala 500 spänn per år för sonen Nils, som dog barnalös, samt med Kate Bang, med vilken han delade sina sista 20 år.
ellauri365.html on line 567: By the time of the unfaithful third wife Greta, Heidenstam opened perspectives to an inner life. The time of hymns to voluptuousness is past; gravity, misogyny and sadness are now persistent moods. Sentiment and duty are appreciated at their just value and what is firmly rooted in the depths of the human personality finds itself intuitively explained. What is characteristic in this conception of life, born of noble and unhappy experiences, is a proud and tolerant virility which constitutes the very essence of the suffering, the hope, and the intoxication of the poet, and a newly acquired capacity to reach the spiritual world by mutual masturbation.
ellauri365.html on line 852: Före sin bortgång nominerades han som kandidat till Nobelpriset i litteratur 1911, men eftersom han gick bort gick han miste om möjligheten att erhålla priset. Det fick hans vän och fellow streaker Heidenstam. Fadern begravdes på Kristinehamns gamla kyrkogård söder om kyrkans kor där även systern Anna ligger begravd. Kyrkans kor tyckte inte alls om det, dom bölade väldigt sårade.
ellauri370.html on line 792: Man vägrar nara nog att tro skildringen av de rysliga scener som utspelades, men de är så väl bevittnade att vi tvingas acceptera deras sanningshalt. Vid ett tillfälle skar kosackerna av halsen på mer än hundra judar. Efteråt flådde de liken och kastade kopparna för hundarna. Andra blev levande begravda, spädbarn staplades med dolkar fast vid moderns bröst, på havande kvinnor sprättade de upp underlivet etc etc. Man kan vidare inbilla sig de hundratals kvinnor som inför ögonen på sina sammankedjade män våldtogs av kosackerna och om barn som, spetsade på lansar, stektes over eld.
ellauri372.html on line 112: imperio gravibusque Persis. Anschlussin ja vaarallisten perseiden.
ellauri381.html on line 123: Ukrainian political life has for many years been determined by the opposition of two approximately equal electorates in the country: the West - and the Central region which gravitates towards it - and the South-East.
ellauri382.html on line 407: grave.com/photos/2021/123/81642123_3f1ab386-97a2-46df-bf3d-745bff6a01ca.png" height="200px" />
ellauri386.html on line 395: Our graves that hide us from the setting sun

ellauri389.html on line 323:

Men gravitate toward women wearing red.
xxx/ellauri128.html on line 550: Anouilh a lui-même organisé ses œuvres en séries thématiques, faisant alterner d´abord Pièces roses et Pièces noires. Les premières sont des comédies marquées par la fantaisie comme Le Bal des voleurs (1938) alors que les secondes montrent dans la gravité l´affrontement des « héros » entourés de gens ordinaires en prenant souvent appui sur des mythes comme Eurydice (1941), Antigone (1944) ou Médée (1946).
xxx/ellauri128.html on line 582: Jean Rostand, né le 30 octobre 1894 à Paris (17e arrondissement) et mort le 4 septembre 1977 à Ville-d´Avray (Hauts-de-Seine), était un écrivain, moraliste, biologiste, historien des sciences et académicien français. Très intéressé par les origines de la vie, il étudie la biologie des batraciens (grenouilles, crapauds, tritons et autres), la parthénogenèse, l´action du froid sur les œufs, et promeut de multiples recherches sur l´hérédité. Avec conviction et enthousiasme, il s´efforce de vulgariser la biologie auprès d´un large public (il reçoit en 1959 le prix Kalinga de vulgarisation scientifique) et d´alerter l´opinion sur la gravité et des problèmes humains qu´elle pose. Considérant la biologie comme devant être porteuse d´une morale, il met en garde contre les dangers qui menacent les humains lorsqu´ils jouent aux apprentis sorciers, comme les tenants de l´eugénisme. Toutefois, Rostand soutient une forme d´« eugénisme 'positif' », approuvant certains écrits d´Alexis Carrel et la stérilisation des personnes atteintes de certaines formes graves de maladies mentales, ce qui fut rapproché, après la guerre, de la loi nazie de 1933, et lui fut reproché dans un contexte où l´eugénisme est une idéologie encore répandue avec des auteurs comme Julian Huxley, premier directeur de l´UNESCO (1946-1948).
xxx/ellauri128.html on line 592: gravity:nowe/rt:fill-down/el:1/czM6Ly9maWxlcy5jcmVhdGl2ZW1hcmtldC5jb20vaW1hZ2VzL3NjcmVlbnNob3RzL3Byb2R1Y3RzLzQwMy80MDM0LzQwMzQzMDIvZ2VuZGVyX2NtLW8uanBn?1519146866" height=300px"/>
xxx/ellauri129.html on line 615: Francis Wiener de Croissant, né Edgar Franz Wiener à Bruxelles le 28 janvier 1877 et mort à Neuilly-sur-Seine le 8 novembre 1937, est un auteur dramatique, romancier et librettiste français. Francis de Croisset est issu d'une famille juive allemande. Son grand-père, Jacques Wiener (1815-1899), s'était installé vers 1835 à Bruxelles ; graveur, il créa le premier timbre belge. Le frère cadet de celui-ci, Léopold Wiener, se fit également connaître comme graveur, médailleur et sculpteur. Le père de Francis de Croisset, Alexandre Wiener (1848-1920), était peintre. L'un de ses oncles, Samson Wiener (1851-1914), fut sénateur à la chambre haute de Belgique et bourgmestre d'une commune bruxelloise. The whole family was known for their remarkable skinless wieners. Francis' innovation was to embed his Jewish wiener in a French croissant, creating the first hot-dog.
xxx/ellauri130.html on line 558: Be the sole mourners round my grave. Hanki niitä tänne mua suremaan.
xxx/ellauri130.html on line 587: But recently that position has shifted a little. Last year he published A Comedian’s Prayer Book, which features him talking to the supreme being in his typically down-to-earth way (“I always liked thinking Jesus' knob hung out from women's clothes with sinners. It made me feel potentially understood”). “One of the things religion has suffered from is being spoken of in grave terms constantly. I seriously think it is a joke." Another boring thing about Skinner: he’s been a teetotaller since he reached his 60s. He got a kid at 55, who must now be, wait, 35? No, Buzz is just 10. I have only recently realized I'm not the main character here, but just an extra in a bigger scene. “Hitting kids … that’s another of those things that have stopped,” Evolution is what Skinner is all about – animals can change and they can grow, it just takes millions of years. When he made his jokes about racism and homophobia, he says, there was a slight backlash from the left. They hadn't stopped hitting lads, the sods. Frank Skinner’s 30 Years of Dirt is at the Assembly Roxy, Edinburgh, from 4 to 28 August. For more information and tickets go to frankskinnerlive.com.
xxx/ellauri136.html on line 45: A: Gone to graveyards, everyone.
xxx/ellauri136.html on line 47: Q: Where have all the graveyards gone, long time passing?
xxx/ellauri138.html on line 295: All and any religious overtones were strictly forbidden. There were no speeches, only readings of excerpts he'd selected from his books ahead of time, and a violin recital by a friend's daughter. He knew no one – no matter how well they really knew him and the people there at his graveside were his closest friends – could say it better than he could say it himself. Ingenting går opp mot kålpirog om hösten - som jag själv har lagat.
xxx/ellauri139.html on line 566: “Or may I never leave my grave among the dead.” Muuten en täältä taivasiloon päästä taida.
xxx/ellauri157.html on line 450: In a world of fear and brokenness, Rabbi Nachman brought healing through his stories and his wisdom. He has become an iconic figure in the universe of Hasidic thinking, and today, thousands of people make pilgrimages to his grave in Uman in central Ukraine, usually around the High Holidays. People go there believing that the journey will “fix” their brokenness.
xxx/ellauri165.html on line 165: was not subject to the law of remaining in the corruption of the grave, and she did not have to wait until the end of time for the redemption of her body.
xxx/ellauri165.html on line 386: In November they moved into a cheap flat at 27 Rue Française; Emma started drinking heavily and taking laudanum. She died on 15 January 1815, aged 49. Emma was buried in Calais on 21 January in public ground outside the town, with her friend Joshua Smith paying for the modest funeral at the Catholic church. Her grave was subsequently lost due to wartime destruction, but in 1994 a dedicated group unveiled the memorial which stands today in the Parc Richelieu in her honour.
xxx/ellauri165.html on line 499: The womb of Nature, and perhaps her grave--
xxx/ellauri166.html on line 225: Laughing is ascribed unto him, according to the language of men, as the Jewish writers speak (d), by an anthropopathy; in the same sense as he is said to repent and grieve, Genesis 6:6; and expresses his security from all their attempts, Job 5:22; and the contempt he has them in, and the certain punishment of them, and the aggravation of it; who will not only then laugh at them himself, but expose them to the laughter and scorn of others, Proverbs 1:26;
xxx/ellauri170.html on line 123: And let that pine to aggravate thy store; Sen kärsiä niin että siitä ize vaurastut,
xxx/ellauri177.html on line 258: Ils restèrent longtemps silencieux, toujours très graves. Ils avaient roulé leurs têtes, les éloignant insensiblement, comme si la chaleur de leurs haleines les eût gênés. Puis, au milieu du grand silence, Serge ajouta cette seule parole:
xxx/ellauri179.html on line 233: Of the 7 suicides that Mariel Hemingway is aware of in her family, 1 was of Ernest’s father, & 3 of his father’s 6 children (if one assumes that Hemingway did commit suicide). There still is no official decision–and there may never be–as to whether the death of the writer early Sunday from the blast of a 12-gauge shotgun had been an accident or suicide. However, the fact that Mr. Hemingway had been divorced would bar him from a Catholic Church funeral anyway. Catholic sources said there was nothing improper in a Catholic priest saying prayers at graveside.
xxx/ellauri199.html on line 370: It is believed that Jupiter Hammon died within or before the year 1806. Though his death was not recorded, it is believed that Hammon was buried separately from the Lloyds on the Lloyd family property in an unmarked grave, next to the Lloyds family´s faithful dog Fido.
xxx/ellauri201.html on line 249: Bjørnstjerne Bjørnson døydde den 26. april 1910 i Paris, der han i nokre år hadde vore om vintrane. Han vart gravlagd med stor ære og sorg, etter å ha vorte henta heim til Noreg av eit norsk krigsskip.
xxx/ellauri201.html on line 299: imot graven ner, Luutarha odottaa.
xxx/ellauri201.html on line 301: imot graven ner. Luutarha odottaa.
xxx/ellauri202.html on line 419: In 1933, the London Daily Mirror published a picture of a gravestone in a Jewish cemetery in Bucharest inscribed with some Hebrew characters and the name Adolf Hitler, but this Bucharest Hitler could not have been the Nazi leader’s grandfather. At the time, though, this picture sufficiently worried Hitler that he had the Nazi law defining Jewishness written to exclude Jesus Christ and himself.
xxx/ellauri215.html on line 188: James Francis Durante (/dəˈrænti/ də-RAN-tee, Italian: [duˈrante]; February 10, 1893 – January 29, 1980) was an American actor, comedian, singer, vaudevillian, and pianist. His distinctive gravelly speech, Lower East Side accent, comic language-butchery, jazz-influenced songs, and prominent nose helped make him one of America's most familiar and popular personalities of the 1920s through the 1970s. He often referred to his nose as the schnozzola (Italianization of the American Yiddish slang word schnoz, meaning "big nose"), and the word became his nickname.
xxx/ellauri215.html on line 497: They may have died alone, but they were buried together, in a mass grave, and were honored together this week in an interfaith ceremony that has been an annual ritual in Los Angeles for more than a century.
xxx/ellauri224.html on line 479:
xxx/ellauri224.html on line 482:

Mannen filmades när han kissade dagligen på exets grav.

xxx/ellauri224.html on line 484: Michael Andrew Murphy fick en chock när han upptäckte vad som pågick vid kyrkogården där hans mamma är begravd. Det visade sig att en man kissar dagligen på hennes grav. Och kånkar små bajspåsar dit också ganska flitigt.
xxx/ellauri224.html on line 486: – Han använder min mammas grav som en toalett varje morgon, säger Lindas son (av en annan man) Michael Andrew Murphy till New York Post. Linda Torello, 66, dog 2017. Hon begravdes på en kyrkogård i Orangetown, New York. Men i april i år märkte Torellos son Michael Andrew Murphy, 43, något märkligt. Det låg en påse med bajs på mammans grav. – Jag trodde först att någon hade varit ute med hunden och lämnat det där, säger Michael.
xxx/ellauri224.html on line 488: Men tre veckor senare hittade Michaels syster ännu en påse bajs på graven.
xxx/ellauri224.html on line 490: Syskonen satte upp en dold åtelkamera vid kyrkogården. De blev chockade av vad de fick se – en man gick fram till Linda Torellos grav och kissade på den. Detta upprepades så gott som varje dag vid 06-tiden på morgonen.
xxx/ellauri224.html on line 492: – Jag har aldrig varit så rasande i hela mitt liv, säger Michael till Daily Voice. Jag mår så illa över det här. Det visade sig att mannen tidigare hade varit gift med Linda Torello. När hon blev gravid lämnade han henne och skilsmässan gick igenom 1974. Mannen gifte senare om sig.
xxx/ellauri224.html on line 493: – När hans barn valde min mamma över hans nya fru sade han att de alla var som döda för honom. Det är förmodligen därifrån fientligheten kommer ifrån, säger Michael. Syskonen har polisanmält mannen. – Jag mår så illa över det här, upprepar Michael. Björk. Det luktar pyton där på mammas grav för helvete.
xxx/ellauri224.html on line 495: Mannen som anklagas för att ha kissat på Linda Torellos grav valde att inte kommentera ärendet när New York Post kontaktade honom. Hmm. No comments at this time I guess.
xxx/ellauri224.html on line 499: A man with an apparent 48-year grudge has been going each morning to urinate on the grave of his ex, much to the horror of her furious kids, who realized something was wrong when they discovered bags of poop left at their mom’s final resting place. “I felt like getting out and killing him,” said Michael Andrew Murphy, 43, told The Post of what it was like to catch the man he says has been desecrating the burial site of his mom, Linda Torello. Then my sis could have gone and peed, crapped and menstruated on his.
xxx/ellauri224.html on line 501: grave-5.jpg" width="30%" />
xxx/ellauri224.html on line 504: When they checked the camera footage, they spotted the gross grave visitor: a man who was briefly married to Torello in the 1970s. The footage was too blurry and grainy to take to authorities, so a week ago, Murphy and his sister got up at 5 a.m. to drive to the cemetery and laid in wait. Murphy set up his smartphone on a nearby headstone to take better photos and hid behind a small shed.
xxx/ellauri224.html on line 506: Murphy said the video and pictures he and his sister got indicated that the man drove to the cemetery almost every morning between 6:14 a.m. and 6:18 a.m. with his current wife, got out of the car, walked to Torello’s grave and peed on it. (How could one video possibly indicate as much as that?) “I can’t get my wife to go out to dinner but this guy gets his wife to go along with him to desecrate my mom’s remains every morning!” Murphy fumed.
xxx/ellauri227.html on line 163:
xxx/ellauri230.html on line 658: In some European countries (e.g., France, Belgium, Italy, Spain, Poland, Hungary, Croatia), incurve chrysanthemums symbolize death and are used only for funerals or on graves, while other types carry no such symbolism; similarly, in China, Japan, and Korea of East Asia, white chrysanthemums symbolize adversity, lamentation, and/or grief. In some other countries, they represent honesty. In the United States, the flower is usually regarded as positive and cheerful, with New Orleans as a notable exception.
xxx/ellauri233.html on line 88: – Vad vill du att ska stå i dödsannonsen eller på gravstenen? Jag har aldrig hört någon som vill att det ska stå: ”det gick smidigt”. Om vi bara låter livet rulla på tappar vi lusten att leva. No vittu juippi olishan se hienoa jos voisi oikeasti sanoa "Hyvinhän se meni" kiven takana. Mutta kyllä ehtii mennä niin moni juttu vituralleen ennen henxeleitä, että harva voisi hyvällä omallatunnolla allekirjoittaa tollasta deviisiä. I for one oisin ollut enemmän kuin tyytyväinen siihen.
xxx/ellauri235.html on line 220: The paths of glory lead but to the grave. Kirkkauden polut vievät vain hautaan.
xxx/ellauri239.html on line 199: gravatar.com/avatar/59a62a33edc03bd0bca2276b3b81d5aa?s=260&d=mm&r=g" style="float:right" />
xxx/ellauri239.html on line 315: Annan tässä norjalaisille kynäilijöille vielä yhden mahixen ennenkuin julistan ne in corpore hamsufasisteixi ja quislingeixi natomatonazeixi. Tää on sosdem ex oikeusministeri ja rekkalesbo Anne Holt, jonka kirjassa En grav for to sankari ja uhri ovat mamunaisia. Anne sai potkut ministerihommista pitkän sairasloman perästä. Se oli Tromssan yliopiston rehtorin tytär, sosiaalidemokraatti ja juristi. Vasta 62 vuotiaana se kertoi mikä sitä vaivasi.
xxx/ellauri239.html on line 468: "'En grav til to' er særdeles velskrevet. Anne Holt har med hovedpersonen Selma Falck skabt en figur, der står meget stærkt i billedet, som virker levende og troværlig - og som det bliver spændende at følge fremover." Jysk Fynske Medier, 5 af 6 stjerner
xxx/ellauri250.html on line 320: «Fysiske smerter er ikke det verste for et menneske å leve med,» sa Altman. «Tro meg, jeg ser det daglig. Ikke døden, heller. Ikke engang frykten for døden.» «Hva er det verste da?» «Ydmykelse. A fratas ære og verdighet. Å avkles, å støtes ut av flokken. Det er den verste straffen, det er å begrave et menneske levende. Og den eneste trøsten er at vedkommende vil gå relativt raskt til grunne.» Mitä vittua? Tyypillistä termiittiapinoiden meemiä. Kaikkein nolointa on olla pyllysilteen porukoiden edessa, kun ne nauravat.
xxx/ellauri250.html on line 592: The funeral rites, orchestrated by his widow, were conducted by Buddhist monks. His gravestone reads: "Don't Even Try". That is, you wait, and if nothing happens, you wait some more. It's like a fly high on the wall. You wait for it to come to you. When it gets close enough you reach out, slap out and kill it. Or, if you like its looks, you make a pet out of it, like Kärpyli."
xxx/ellauri251.html on line 46: A Gjenganger (Norwegian: Gjenganger, Attergangar or Gjenferd; Danish: Genganger or Genfærd; Swedish: Gengångare) in Scandinavian folklore was a term for a revenant, the spirit or ghost of a deceased from the grave. Suomeksi epäkuollut. Tai haamu. Tai aave. Tai kummitus. Näistä on lisää paasausta albumissa 269.
xxx/ellauri251.html on line 655: Fair Clytæmnestra, grave as pasturing fawns
xxx/ellauri251.html on line 2107: A faint grave laugh; and all they held their peace,
xxx/ellauri261.html on line 586: The 18th- and 19th-century mystic William Blake, in his intricately engraved illuminated books, refused to view the crucifixion of Jesus as a simple bodily death, and, rather, saw in this event a kenosis, a self-emptying of God.
xxx/ellauri295.html on line 417: Vid Anderssons död var hans hustru Olga Andersson (1889−1948) gravid i tredje månaden och födde i mars 1921 dottern Monica Andersson (1921−2009), gift Sedell. Efter Sedell så bytte Olga och dottern Monica någon gång under åren 1931-1939 efternamn till Dan-Andersson. Että edes jotain siitäkin.
xxx/ellauri295.html on line 424: Dan Andersson är begravd på Lyvikens kyrkogård i Ludvika.
xxx/ellauri307.html on line 734: gravitated away from religion. The irony is that I've since then really come full
xxx/ellauri307.html on line 742: Brown's work is heavily influenced by academic Joseph Campbell, who wrote extensively on mythology and religion and was highly influential in the field of screenwriting. Brown also states he based the character of Robert Langdon on Campbell. Vizi tästä akateemisesta Joosepista taitaa ollakin jo paasaus! Brown does his writing in his loft. He told fans that he uses inversion therapy (ei tarkoita housut pois homopatiaa vaan roikkumista pää alaspäin kuin apina) to help with writer's block. He uses gravity boots and says, "hanging upside down seems to help me solve plot challenges by shifting my entire perspective". Dan on myös hanakka plagioimaan muiden yhtä onnettomia kirjoja.
xxx/ellauri312.html on line 945: Brawne Lamia’s name comes from a combination of John Keats’ beloved Fanny Brawne, and his poem named Lamia (1819). She is described as a rather short and muscular with an intense gaze. She has shoulder-length black curls, dark eyes, sharp nose and wide expressive mouth. She is said to be very beautiful anyway. She becomes "romantically involved" with Johnny and pregnant to boot. She's from Lusus, a world that has gravity 1.3 times stronger than that of Earth. Because of that, she's shorter than many others, but has "heavy layers of mussel". Varoitus! seuraava kuva paljastaa yxityiskohtia ulkosynnyttimistä!
xxx/ellauri319.html on line 325: Anne and Emily Brontë and other members of the Brontë family of writers, poets and painters were struck by tuberculosis. Anne, their brother Branwell, and Emily all died of it within two years of each other. Charlotte Brontë's death in 1855 was stated at the time as having been due to tuberculosis, but there is some controversy over this today. Näyttää siltä, ​​että hän myös tuli nopeasti raskaaksi; vaikka hän ei ole koskaan maininnut häntä erityisesti tämänaikaisessa kirjeenvaihdossaan, hän pyytää neuvoja ihmisiltä, ​​jotka ovat saaneet vauvoja, vartioidulla kielellä, jota voidaan helposti tulkita. Brontën pappilamuseossa on myös pieni, kaunis ja liikkuva vauvanhuppari, jonka ystävä oli valmistanut Charlottelle tulevaa iloista tapahtumaa varten. Sitä ei koskaan tapahtunut. Vuonna 1972 Lontoon yliopiston synnytys- ja gynekologian professori, professori Philip Rhodes totesi, että "todisteet ovat melko selvät siitä, että hän kuoli hyperemesis gravidurumiin, raskauden turmiolliseen oksentamiseen." Charlotte oli 39 kun se oxensi viimeisen oxennuxensa. Niis, kirjoitat niin kauniisti Bronten perheestä..

xxx/ellauri320.html on line 215: Cartland gravely doubted the wisdom of Raine's remarriage in 1993 to a French aristocrat seven years her junior, but kept her own counsel. She received the news of their divorce in 1995 without surprise.
xxx/ellauri320.html on line 221: In 1998, she publicly rebuked Earl Spencer, whom she had never forgiven for kicking Raine's possessions down the stairs at Althorp in black bin-liners, for charging tourists £9.50 to view Diana's grave.
xxx/ellauri376.html on line 559: Se branler gravement la pique
xxx/ellauri380.html on line 484: The presumed close U.S.-Israel relationship, thought to be operative at all levels, aggravates and complicates this penchant for secrecy in arab-U.S. military cooperation. Arabs believe that the most mundane details about them are somehow transmitted to the Mossad via a secret hotline.This explains why a U.S. advisor with Arab forces is likely to be asked early and often about his opinion of the "Palestine problem," then subjected to monologues on the presumed Jewish domination of the United States.
xxx/ellauri387.html on line 368: In darkness lost, the darkness of the grave; exyneinä pimeään, haudan hämärään.
xxx/ellauri416.html on line 591: The Israelites wrote that the Philistine’s sacrificed their children. This may have happened, but we also see the graves of children with their hands lovingly folded and a layer of broken pottery meticulously arranged over their bodies. That complicates the one-dimensional villains of Scripture. Like Philistine children shot with Israeli shrapnel on the Gaza strip.
xxx/ellauri420.html on line 267: Courage et peur, deux pôles d'une même maladie consistant à accorder abusivement une signification et une gravité à la vie... C'est le manque d'amertume nonchalante qui des hommes fait des bêtes sectaires : les crimes les plus nuancés comme les plus grossiers sont perpétrés par ceux qui prennent les choses au sérieux. Le dilettante seul n'a pas le goût du sang, lui seul n'est pas scélérat... (Cioran: Précis de décomposition)
xxx/ellauri420.html on line 565: Aviottoman syntymänsä ja köyhyyden takia mlle de Lespinasse oli laiminlyöty lapsi. Hän sai peruskoulutuksen nunnaluostarista mutta oli pääasiassa itseoppinut, minkä ansiosta hän pystyi myöhemmin pitämään pintansa Ranskan kärkiälykköjen joukossa. Tunnistettuaan veljentyttärensä kyvyt Madame du Deffand houkutteli hänet vuonna 1754 Pariisiin. Siis Mlle de Lespinasse muutti sokean tätinsä luo Pariisiin. Kymmenen vuotta myöhemmin Madame du Deffand alkoi kadehtia nuoremman naisen vaikutusvaltaa nuorempiin salongeissa kävijöihin. L’arrivée de Julie au milieu de ce beau monde fait sensation. Elle n’est, certes, pas remarquée pour sa beauté mais son comportement est plein de grâce. Elle a un irrésistible besoin de plaire à tous, sans discrimination. Le ton de sa voix est très doux et exquis. Elle a l’art d’écouter et d’applaudir aux bons mots des autres. Elle s’enthousiasme facilement mais avec retenue et cette attitude tranche sur les sentiments blasés d’une société trop polie. Cela redonne vie à la marquise naturellement sceptique et craignant par-dessus tout de s’ennuyer. Au fur et à mesure de l’aggravation de sa cécité elle a bien besoin d’une telle compagne pour se rattacher à la vie.
xxx/ellauri420.html on line 569: Par ailleurs, la renommée de d’Alembert lui valait des invitations jusque dans les cours princières. En 1763, Il avait eu à répondre, comme Voltaire, à celle du roi de Prusse Frédéric II en son château de Potsdam. Alors que madame du Deffand se targuait d’entretenir avec lui un rapport privilégié d’Alembert était tombé amoureux de Julie mais il était trop timide pour se déclarer. Il saisit l’occasion de ce voyage pour le faire. Pendant son séjour Julie eut droit à une lettre quotidienne alors que la marquise n’en reçut qu’une pendant ces trois mois de séparation. Plus grave encore : il avait été le premier à donner le mauvais exemple en montant à l’entresol avant l’ouverture officielle du salon. Suprême infidélité ! La marquise enrage de jalousie et somme d’Alembert de choisir entre elle et Julie. Il n’hésite pas un instant : ce sera Julie.
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