ellauri048.html on line 1293: And vacant chaff well meant for grain. Ja akanat ei käy viljanjyvistä.
ellauri051.html on line 898: 316 Seasons pursuing each other the plougher ploughs, the mower mows, and the winter-grain falls in the ground; 316 Vuodenajat takaavat toisiaan kyntäjä auraa, niittokone niittää ja talvivilja putoaa maahan;
ellauri051.html on line 1262: 664 And the pismire is equally perfect, and a grain of sand, and the egg of the wren, 664 Ja pismire on yhtä täydellinen, ja hiekanjyvä ja ukon muna,
ellauri051.html on line 1268: 670 I find I incorporate gneiss, coal, long-threaded moss, fruits, grains, esculent roots, 670 Huomaan sisältävän gneissiä, hiiltä, ​​pitkäsäikeistä sammalta, hedelmiä, jyviä, upeita juuria,
ellauri063.html on line 51: His contradictory and sometimes ambiguous views about the social benefits of religious affiliation mirrored the dichotomies between his public and private lives: Stephen Ingle wrote that it was as if the writer George Orwell "vaunted" his unbelief while Eric Blair the individual retained "a deeply ingrained religiosity".
ellauri074.html on line 163: The Perdue Farms company was founded in 1920 by Arthur Perdue and his wife, Pearl Perdue, who had been keeping a small flock of chickens. The company started out selling eggs, then in 1925, Perdue built the company's first hatchery, and began selling layer chicks to farmers instead of only eggs for human consumption. His son Frank Perdue joined the company in 1939 at age 19 after dropping out of college. The company was incorporated as A.W. Perdue & Son and Frank Perdue assumed leadership in the 1950s. The company also began contracting with local farmers to raise its birds and supplying chickens for processing as well as opening a second hatchery in North Carolina during this period. Perdue entered the grain and oilseed business by building grain receiving and storage facilities and Maryland's first soybean processing plant. In 1968, the company began operating its first poultry processing plant in Salisbury. This move had two effects: it gave Perdue Farms full vertical integration and quality control over every step from egg and feed to market, as well as increasing profits which were being squeezed by processors. This move enabled the company to differentiate its product, rather than selling a commodity. In 2013, Perdue was reportedly the third-largest American producer of broilers (chickens for eating) and was estimated as having 7% of the US chicken production market, behind Pilgrim's Pride and Tyson Foods. Perdue antoi kanalle nimen tuotteistamalla sen. Poules Perdues.
ellauri100.html on line 435: Note that there is a great deal of controversy as to the exact meaning of what these reaction time associations actually mean, so please take your results with a grain of salt. While a great deal of previous research has validated the use of such procedures to detect associations of group level bias across groups, the use of IAT procedures to measure individual ethicality is still in development and all of these procedures have been validated probibalistically, at the group level, rather than being validated as being absolutely diagnostic for individuals. That being said, many (though not all) people have found validity in their implicit scores and have found there to be some real psychological process that tracks implicit associations.
ellauri100.html on line 1106: Cross-grain’d, uncivil;
ellauri111.html on line 648: Down here we work for the Master, the Lord Jesus, and sow the seed (us men do, if you get what I mean), sharing his word. Those that hear and receive the word on good ground will be saved (people do not always get saved at the moment they first hear the truth--in time, however they may repent and believe). God sees the work that his people do, and he is a rewarder of them that diligently seek him. Psalm 126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves* with him. *Sheaves are bundles of wheat or other grain grasses that the harvesters have harvested and bundled. Some seeds fell on good bushes and prospered, some fell on porcelain and did not germinate.
ellauri112.html on line 842: In his book, What Would Jesus Drink, Brad Whittington breaks down the biblical references of alcohol into three types. In all, there are 247 references to alcohol in Scripture. 40 are negative (warnings about drunkenness, potential dangers of alcohol, etc.), 145 are positive (sign of God´s blessing, use in worship, etc.), and 62 are neutral (people falsely accused of being drunk, vows of abstinence, etc.) The Bible is anything but silent on the issue of wine. The bible, like tequila, must be imbued carefully, seen as a blessing, and received with a grain of salt. It must not be abused. The old saying is true, "Wine is from God, drunkenness is from the Devil."
ellauri112.html on line 943: God never intended that grapes, grain, the poppy, the marijuana plant, be used as recreational, mind-altering, behavior-modifying substances. This page he intentionally left blank.
ellauri118.html on line 348: That tinkles in the grass and grain; Mi näpertelee ruohossa ja viljassa;
ellauri143.html on line 911: Is as when farmer frees from weeds the tender grain.
ellauri151.html on line 121: In 1924, he published an autobiography, If it Die... (French: Si le grain ne meurt). In the same year, he produced the first French language editions of Joseph Conrad´s Heart of Darkness and Lord Jim.
ellauri151.html on line 983: [18] for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."

ellauri159.html on line 1209: According to Dr. Phil, 90% of relationship problems can’t be solved. Why? Because it would require one person or the other to compromise their values. So the best a couple can do is to agree to disagree. INFJs don’t want people to compromise their values—yet that 90% statistic is bound to discourage INFJs like me. I suspect it isn’t the relationship problems themselves that lead to the INFJs’ dissatisfaction; it’s the fact that the problems can’t be solved. Perhaps the INFJs feel that if only they could be more creative, or their partner could be more flexible, the little annoyances that have existed since the first day of the relationship could be eliminated. Not so. No amount of skill or understanding will make naturally ingrained differences go away.
ellauri164.html on line 96: Que de malices dans l’attention dans la campagne… Satan, Ferdinand, court avec les graines sauvages… Jésus marche sur les ronces purpurines, sans les courber… Jésus marchait sur les eaux irritées. La lanterne nous le montra debout, blanc et des tresses brunes, au flanc d’une vague d’émeraude…
ellauri164.html on line 524: Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the Lord! Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this wretched place which has neither grain nor figs nor vines nor pomegranates? Here there is not even water to drink!” But Moses and Aaron went way from the assembly to the entrance of the meeting tent, where they fell prostrate.
ellauri164.html on line 802: In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried. (2) Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. (3) They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD! (4) Why did you bring the LORD's community into this desert, that we and our livestock should die here? (5) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!" (6) Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the LORD appeared to them. (7) The LORD said to Moses, (8) "Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." (9) So Moses took the staff from the LORD's presence, just as he commanded him. (10) He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?" (11) Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. (12) But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them." (13) These were the waters of Meribah, [1] where the Israelites quarreled with the LORD and where he showed himself holy among them.
ellauri164.html on line 871: This pattern shows itself again in the beginning of Numbers 20 after the death of Miriam. Once more Israel rebels against Moses and Aaron, this time over a lack of water in the desert of Zin. They claim that it would have been better to have died with Korah’s rebellion rather than wander without food and water, and they express regret over leaving Egypt, a land of “grain, figs, vines, and pomegranates.” This might seem a bold claim, since in our reading Korah has just died a few chapters earlier. Careful reading, however, indicates that there’s actually been a quiet time skip; Numbers 33:38 indicates that Aaron died in “the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.” Given that Aaron’s death is recorded in Chapter 20, just a few verses after the episode at Meribah, this would indicate that the episode at Meribah occurred in year 38 of the 40 year wandering in the wilderness (remember that Israel had spent more than a year at Sinai in addition to travel time from Egypt to Sinai and from Sinai to the Promised Land before the wandering). This means that this rebellious generation of Israelites aren’t referencing a recent event, but instead wishing they had died nearly forty years earlier with Korah! Moses and Aaron have been dealing with this wicked and hard group of people for a very long time, and they are now claiming it would have been better to have died with Korah: a fate they were only spared because of Moses and Aaron’s own intercession!
ellauri164.html on line 965: First the comparison: this generation’s complaint about the lack of water is very different from that of the first generation. Although in both cases the people ask rhetorically why they have been brought out of Egypt, in this case, they bitterly object that in ” . . . this wretched place, a place with no grain or figs or vines or pomegranates. There is not even water to drink!” (Num. 20:5). This is a generation that is ready to enter the Land, and is worried that it will not live to do so.
ellauri171.html on line 851: Dagon (Dagan) god of crop fertility and grain, father of Ba'al Hadad
ellauri182.html on line 123: Quoting Zen master Dogen-zenji’s “Instructions for the Zen Cook,” (circa 1237), Ashburne relays the words of the great Zen master on the simple act of washing rice and cooking it. Dogen-zenji states, “Keep your eyes open. Do not allow even one grain of rice to be lost. Wash the rice thoroughly, put it in the pot, light the fire and cook it.” He then adds, “There is an old saying that goes, ‘see the pot as your own head; see the water as your life-blood.’” Vittu et on anaalia puuhastelua ruuan kanssa. Ei ruualla saa leikkiä. Se on jumalan viljaa.
ellauri184.html on line 265: Thanks in large part to Jesus-movies and swords-and-sandals cinematic epics (e.g., Ben-Hur, Masada, Spartacus, Life of Brian), there is a widespread perception that distinctively Woman soldiers infested Palestine during the life of Jesus – often signaled in such films by highbwow Bwitish accents in contrast with the unpretentious American dialect spoken by Jews. As deeply engrained as this image is in the popular consciousness, it is not entirely accurate. There were several different types of soldiers in the Woman East during the New Testament period and the differences between these soldiers were significant; the languages they spoke, the government they worked for, their relationship to the civilians they encountered, their pay, and many other specifics differed considerably.
ellauri189.html on line 596: If one analyses the characters of the protagonists, however, one realises that Panahi is merely reinforcing ingrained, religiously patriarchal prejudices against women, who are consistently portrayed as weak, hysterical, cruel, illogical, too emotional and treacherous.
ellauri190.html on line 281: The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased the locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe.
ellauri220.html on line 449: Job's tears, scientific name Coix lacryma-jobi, also known as adlay or adlay millet, is a tall grain-bearing perennial tropical plant of the family Poaceae (grass family). It is native to Southeast Asia and introduced to Northern China and India in remote antiquity, and elsewhere cultivated in gardens as an annual. It has been naturalized in the southern United States and the New World tropics. In its native environment it is grown at higher elevation areas where rice and corn do not grow well. Job's tears are also commonly sold as Chinese pearl barley.
ellauri243.html on line 724: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, the Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition.
ellauri246.html on line 313: in the cold ground, as a grain. Kylmään maahan siemennä,
ellauri276.html on line 802: This year it bears the gleamy grain; Tänä vuonna se kantaa hohtavaa viljaa;
ellauri276.html on line 914: Before it can yield its tithe of grain; Ennen kuin se antaa veronsa elona;
ellauri302.html on line 235: Since the Feast of Weeks was one of the “harvest feasts,” the Jews were commanded to “present an offering of new grain to the Lord” (Leviticus 23:16). This offering was to be “two wave loaves of two-tenths of an ephah” which were made “of fine flour... baked with leaven.” The offerings were to be made of the first fruits of that harvest (Leviticus 23:17). Along with the “wave offerings” they were also to offer seven first-year lambs that were without blemish along with one young bull and two rams. Additional offerings are also prescribed in Leviticus and the other passages that outline how this feast was to be observed. Another important requirement of this feast is that, when the Jews harvested their fields, they were required to leave the corners of the field untouched and not gather “any gleanings” from the harvest as a way of providing for the poor and strangers (Leviticus 23:22).
ellauri321.html on line 161: By living in or near the woods, their actions are regulated by the wildness of the neighbourhood. The deer often come to eat their grain, the wolves to destroy their sheep, the bears to kill their hogs, the foxes to catch their poultry. This surrounding hostility, immediately puts the gun into their hands; they watch 67 watch these animals, they kill some; and thus by defending their property, they soon become professed hunters; this is the progress; once hunters, farewell to the plough. The chase renders them ferocious, gloomy, and unsociable; a hunter wants no neighbour, he rather hates them, because he dreads the competition. In a little time their success in the woods makes them neglect their tillage. They trust to the natural fecundity of the earth, and therefore do little; carelessness in fencing, often exposes what little they sow to destruction; they are not at home to watch;
ellauri321.html on line 166: Near the great woods, in the last inhabited districts men seem to be placed still farther beyond the reach of government, which in some measure leaves them to themselves. How can it pervade every corner; as they were driven there by misfortunes, tunes, necessity of beginnings, desire of acquiring large tracks of land, idleness, frequent want of œconomy, ancient debts; the re-union of such people does not afford a very pleasing spectacle. When discord, want of unity and friendship; when either drunkenness or idleness prevail in such remote districts; contention, inactivity, and wretchedness must ensue. There are not the same remedies to these evils as in a long established community. The few magistrates they have, are in general little better than the rest; they are often in a perfect state of war; that of man against man, sometimes decided by blows, sometimes by means of the law; that of man against every wild inhabitant of these venerable woods, of which they are come to dispossess them. There men appear to be no better than carnivorous animals of a superior rank, living on the flesh of wild animals when they can catch them, and when they are not able, they subsist on grain. Eating of wild meat, whatever you may think, tends to alter their temper.
ellauri368.html on line 320: Then came Perl, show inserted more than just a grain of sand into the happy oyster of hasidic life. Joseph Perl hailed from Tarnopol and became an erudite follower of the Jewish Enlightenment, or haskalah. He learned German and published an attack on the Hasidim in that language, Ueber das Wesen der Sekte Hasidim (on the essence of the Hasidic Sect, 1816). In so doing he aroused the ire of the hasidim; Perl encodes both his scorn and their fury into his epistolary novel, Revealer of Secrets. The plot of Revealer of Secrets revolves around an offensive anti-hasidic book in German, which is evidently Perl's own tract dating from 1816. The hasidic characters in Revealer of Secrets plot to find and destroy the offending book; in the course of their fictional search, they reveal many of the baser traits that Perl attacked in his 1816 essay.
xxx/ellauri114.html on line 674: The term shibboleth originates from the Hebrew word shibbólet (שִׁבֹּלֶת‎), which means the part of a plant containing grain, such as the head of a stalk of wheat or rye; or less commonly but arguably more appositely (selvennä!) "flood, torrent".
xxx/ellauri127.html on line 569: Or chaffy grain beneath the thresher’s flail: Tai sit niinkö siemeniä sateella,
xxx/ellauri128.html on line 130: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, his Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition. He had written novels throughout his career, beginning in 1826, and he published his last completed novel, Endymion, shortly before he died at the age of 76. Russell pelkäsi pienenä Gladstonen setää.
xxx/ellauri139.html on line 815: Prof. Stefan Hawlin, Department of English, Chandos Building, University of Buckingham, selittää ton Merlin kohdan Keazin runossa. Perhaps a reference to Spenser's Faerie Queene, Book III, Canto III.7-11? Demoni ois se Lady in the Lake, ja Merlinin velka ois pussillinen siimahäntiä? Tai size on Maloryn Morte d'Arthurista, josta Keazilla oli oma kopio. Oisko se demoni ehkä Merlinin oma iskä, joka oli incubus? Sitä Stefu ehdottaa: Merlin oli paholaisen poika, jonka paholainen siitti kieron kautta, mutta äiti ja Blaise risti Merlinin heti kehdossa, ja vihtahousun juoni oli pilalla. No missä mielessä sit Merlin maxo kehnon velan takaisin? No auttamalla Utherin Igrainen pukille, josta siittyi anti-anti-kristus Artturi. Aika komplisoitua. Spenserin Keijukuningatar on vähän liian pitkä tähän, 36K jaetta ja 4000 värssyä.
xxx/ellauri139.html on line 1022: Nicolas Joseph Florent Gilbert, né le 15 décembre 1750 dans le sud du duché de Lorraine à Fontenoy-le-Château et mort le 16 novembre 1780 à Paris, est un poète lorrain francophone. Son père, maire de Fontenoy-le-Château, propriétaire de deux fermes, y exerce le métier de marchand de grains. Son éducation est confiée au curé du village, un jésuite qui, voyant en lui « un esprit apte à être éduqué », lui apprend le latin. Puis le jeune Nicolas part faire ses humanités au collège de l'Arc à Dole. Après 1770, il part pour Paris, avec en poche ses premiers vers, ainsi qu’une lettre, signée de Mme de La Verpillière, femme du prévôt des marchands de Lyon et mécène. Cette lettre recommande le jeune poète à D’Alembert. Il semble que D’Alembert, lui ayant promis une place de précepteur, n’honore pas cette espérance, et le reçoit d’ailleurs assez froidement. Gilbert s'en souviendra quand il composera sa satire du Dix-huitième siècle :
xxx/ellauri165.html on line 150: The growing cult of devotion to the Virgin Mary in the medieval period led to fine-grained theological divisions on the issue. On the one hand, devotion to Mary led to the argument that God had ensured Mary did not have “original sin”.
xxx/ellauri177.html on line 58: Jokainen hoitakoon elukkansa miten haluaa, ml tyttäret. Kyläläiset on kuin porsaita, haisevatkin samalta. Il finissait par penser à cela, aux saletés de l'existence, aux poussées de la chair, à la reproduction fatale de l'espèce semant les hommes comme des grains de blé. Lihan työntöä. Liha liikkuu, he he. Sitten syömään kaalikeittoa. Kyllä elämä on väkevää.
xxx/ellauri224.html on line 504: When they checked the camera footage, they spotted the gross grave visitor: a man who was briefly married to Torello in the 1970s. The footage was too blurry and grainy to take to authorities, so a week ago, Murphy and his sister got up at 5 a.m. to drive to the cemetery and laid in wait. Murphy set up his smartphone on a nearby headstone to take better photos and hid behind a small shed.
xxx/ellauri295.html on line 40:
xxx/ellauri295.html on line 46: Tintagel on 1 Mortonin pienenä unelmoimista paikoista. Se on Cornwallissa jossain niemenkärjen pohjoisrannalla. Kuten Geoffreyn suositussa historiassa kuvataan, Gorlois, Cornwallin herttua, laittoi vaimonsa Igrainen Tintagoliin sodan aikana (posuit eam in oppido Tintagol in littore maris: "hän laittoi hänet oppidum Tintagoliin meren rannalla"). Merlin naamioi Uther Pendragonin Gorloisiksi, jotta Uther voisi tulla Tintageliin ja "kyllästää" Igreenin teeskennellen olevansa Gorlois; Utherin ja Igrainen lapsi oli kuningas Arthur. Tästä motiivista tuli Arthurin vakio alkuperätarina myöhemmissä keskiaikaisissa kronikoissa ja ritarillisissa romansseissa. Jotkut Tristanin ja Iseultin legendan tapahtumat sijoittuvat myös Tintageliin.
xxx/ellauri295.html on line 48: Geoffrey of Monmouthin tarina jatkuu selittäen tarkkaan kuinka velho Merlin kutsutaan ja muuttaa taianomaisesti Utherin ulkonäön Gorloisin ulkonäöksi auttaakseen heidät pääsemään Tintagelin linnaan, samalla kun hän muuttaa hänen ja Ulfinin esiintymiset kahden Gorloisin kumppanin ulkonäöksi. Näin naamioituneena he pääsevät Tintageliin, missä Uther toistuvasti "menee Igraineen" koko kynttilänjalan pituudelta, ja "sinä yönä sikisi kuuluisin miehistä Arthur." Kirpeästi kirkaisten juna lähti menemään viehättävän laaxon lävize... Kultaseni, ei nyt, minulla on igreeni.
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