Resolution

9
ellauri069.html on line 483: An article recently came out in the LA Times about Pynchon’s Great American Novel. The article begins by stating that Mason and Dixon is actually the most obvious candidate for the Great American Novel, and it instead suggests that Gravity’s Rainbow is perhaps the Great European Novel. The article then questions whether or not the Great American Novel even exists, and if it does if it is of a singular form or if it takes on many forms at once. After considering this question, the article finally claims that the Great American Novel is actually made up of all of Pynchon’s works fused together “into one epic Pynchoverse.” The Great American Novel certainly does not need to take place in America, but still many will argue that Gravity’s Rainbow by itself can never be considered as the Great American Novel because of its non-American setting and its wide array of characters. This is definitely debatable, but I do enjoy the idea of a “Pynchoverse” or a Pynchon Compilation being considered as the true Great American Novel. That being said, I do think most readers and Pynchonerds would undoubtedly say that Gravity's Rainbow is the Greatest Pynchon Novel.
ellauri069.html on line 580: Stella Dallas is a 1937 American drama film based on the 1923 Olive Higgins Prouty novel of the same name. Stella Martin, the daughter of a mill worker, Charlie, in a post-World War I Massachusetts factory town, is determined to better herself. She sets her sights on mill executive Stephen Dallas and catches him at an emotionally vulnerable time. Stephen's father killed himself after losing his fortune. Penniless, Stephen disappeared from high society, intending to marry his fiancée, Helen Morrison, once he was financially able to support her. However, just as he reaches his goal, he reads in the newspaper the announcement of her wedding. So he marries Stella.
ellauri069.html on line 714: American poet, novelist, essayist, songwriter, playwright, editor and publisher. Known for his satirical works challenging American political culture. Perhaps his best-kĺnown work is Mumbo Jumbo (1972), a sprawling and unorthodox novel set in 1920s New York that has been ranked among the 500 most important books in the Western canon. Reed´s work has often sought to represent neglected African and African-American perspectives; his energy and advocacy have centered more broadly on neglected peoples and perspectives, irrespective of their cultural origins.
ellauri070.html on line 342: Their four "concentric" terms are derived from Ezekiel's vision (1:4), "And I looked and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it..." The "Three Impure Qlippot" (completely Tamei "impure") are read in the first three terms, the intermediate "Shining Qlippah" (Nogah "brightness") is read in the fourth term, mediating as the first covering directly surrounding holiness, and capable of sublimation. In medieval Kabbalah, the Shekhinah is separated in Creation from the Sefirot by man´s sin, while in Lurianic Kabbalah Divinity is exiled in the qlippot from prior initial Catastrophe in Creation. This causes "Sparks of Holiness" to be exiled in the qlippot, Jewish Observance with physical objects redeeming mundane Nogah, while the Three Impure Qlippot are elevated indirectly through Negative prohibitions. Repentance out of love retrospectively turns sin into virtue, darkness into light. When all the sparks are freed from the qlippot, depriving them of their vitality, the Messianic era begins. In Hasidic philosophy, the kabbalistic scheme of qlippot is internalised in psychological experience as self-focus, opposite to holy devekut self-nullification, underlying its Panentheistic Monistic view of qlippot as the illusionary self-awareness of Creation.
ellauri071.html on line 527: Kabbala on joskus varhaiskeskiajalla kehitetty jutkumystiikka. Filosofisista koulukunnista eniten kabbalaan on vaikuttanut uusplatonismi. Näiden kahden opin kirjoituksia vertailtaessa ei voi olla huomaamatta niitä samankaltaisuuksia, jotka vallitsevat kummankin opin käsityksissä alkuykseydestä (Εν / כתר), siitä emanoituvasta ideoiden maailmasta (Νους / חכמה), joka toimii kaiken olevan pohjapiirustuksena ja kabbalassa varsinkin 'kirjoittamattomana Toorana', jolta Jumala kysyi neuvoa maailmaa luodessaan, sekä ideoiden maailmasta emanoituvasta sielujen tyyssijasta (Ψυχή / בינה). Juutalaisista neoplatonisteista varhaisiin kabbalisteihin ovat vaikuttaneet ainakin Šalomo Ibn Gabirol (n. 1021–1058) sekä Barcelonassa syntynyt ja Narbonnessa kuollut Abraham bar Ḥijja (1070-1136/45), jonka ajatuksia on lainattu jopa sanatarkasti Bahirissa — vanhimmassa kabbalistisessa teoksessa (Gershom Scholem: Origins of the Kabbalah). Kabbalasta voimakkaasti vaikutteita saaneista suuntauksista mainittakoon šabbateismi sekä itä-eurooppalainen hasidismi.
ellauri072.html on line 208: This surprising, even shockingly "liberal" view of homosexual love as being the counterpart of the heterosexual kind should cause more notice than it generally does; perhaps even greater surprise should attend the extraordinarily generous gestures made toward the three Florentine homosexual politicians, Iacopo Rusticucci, Guido Guerra, and Tegghiaio Aldobrandi, whom we encounter in Inf. 16. They are presented as being among the most admirable figures in Hell. Let us examine the scene briefly. Virgil, who so often warns Dante when the latter begins to admire or become sympathetic (or overly concerned with) the damned, here is urgent in his approbation of these three sinners: "a costor si vuole esser cortese." This is the only time in Hell in which cortesia is mentioned as a fitting response to the damned except for Beatrice's and Dante's use of "cortese" for Virgil (Inf. 2.58, 2.134). The following tercet only emphasizes the guide's appreciation of their worthiness.
ellauri072.html on line 213: Leaving Dante and Virgil, the sinners vanish so quickly that "Un amen" could not be uttered in so little time. That Dante should turn to the language of prayer for his comparison, notwithstanding the proverbial and popular origins of the phrase, probably also reflects on the esteem that he felt and continues to feel for the three Florentines. It is a rare thing in the Inferno to find a moment in which the pilgrim, the poet, and the guide are all in absolute agreement, and certainly with respect to the human worth of sinners.
ellauri080.html on line 299: Based on this research, many psychologists now believe that the five personality dimensions are not only universal; they also have biological origins. Psychologist David Buss has proposed that an evolutionary explanation for these five core personality traits, suggesting that these personality traits represent the most important qualities that shape our social landscape.
ellauri080.html on line 715: Every episode begins with a camera's-eye view of a model of a neighborhood, then panning in closer to a representation of a house to the music of a piano instrumental of the theme song, "Won't You be My Neighbor?".
ellauri082.html on line 122: Gately, having relieved his bottom, begins to recover from his infection.
ellauri082.html on line 133: Hal never leaves leaves his toothbrush unattended (870), but that’s no problem for a wraith. He places the DMZ on Hal’s brush and Hal brushes his teeth (860) and immediately begins experiencing symptoms: Ortho thinks Hal’s crying when Hal thinks he’s speaking in a neutral tone (862).
ellauri083.html on line 137: The story begins on Wang Lung's wedding day and follows the rise and fall of his fortunes. The House of Hwang, a family of wealthy landowners, lives in the nearby town, where Wang Lung's future wife, O-Lan, lives as a slave. However, the House of Hwang slowly declines due to opium use, frequent spending, uncontrolled borrowing and a general unwillingness to work. He was willing to take any woman who knew how to work, except a harelip (which is just what Inger was). He was disappointed when O-Lan had big and ugly feet. These boots are made for walking...
ellauri083.html on line 159: The "first chapter summons up the days when the world was first settled, in 874 AD—for that is the year when the Norsemen arrived in Iceland, and one of the book's wry conceits is that no other world but Iceland exists. ... The book is set in the early decades of the twentieth century but ... Independent People is a pointedly timeless tale. It reminds us that life on an Icelandic croft had scarcely altered over a millennium". As the story begins, Bjartur ("bright" or "fair") has recently managed to put down the first payment on his own farm, after eighteen years working as a shepherd at Útirauðsmýri, the home of the well-to-do local bailiff, a man he detests. The land that he buys is said to be cursed by Saint Columba, referred to as "the fiend Kolumkilli", and haunted by an evil woman named Gunnvör, who made a pact with Kólumkilli.
ellauri083.html on line 167: The narrative begins again almost thirteen years later. Bjartur is now remarried to a woman who had been a charity case on the parish, Finna. The other new inhabitants are Hallbera, Finna's mother, and the three surviving sons of Bjartur's second marriage: Helgi, Gvendur (Guðmundur) and Nonni (Jón).
ellauri089.html on line 67: And the psychological testing, in which the boys are tested for certain character traits (and through which Heinlein begins to articulate his own philosophy about winners and losers), is even more fascinating.
ellauri090.html on line 118: Guilt-ridden about his infatuation with Sophia, Rubião begins to worry that the deceased Quincas Borba has somehow transmigrated into his dog’s body. This anxiety is one of the first signs of Rubaio’s impending madness.
ellauri090.html on line 126: Palha’s business flourishes as Rubião’s wealth begins to dwindle. Rubião becomes subject to fits of madness, believing that he is Napoleon III of France. When Rubião gets into a carriage alone with Sophia, she thinks he is still attracted to her. She panics and orders him to get out. Thinking he is Napoleon III, Rubião treats Sophia as if she were the emperor’s mistress, but eventually he leaves the carriage.
ellauri092.html on line 233: In contrast, Methodists are mostly hierarchical. Churches are led by conferences with increasing levels of authority. This begins at the local level, with a Local Church Conference, and progresses upward to a denomination-wide General Conference (or some variation of these categories, depending on the specific Methodist group). Most major Methodist denominations own the property of local churches and have a decisive say in assigning pastors to local churches.
ellauri094.html on line 233: This period saw the last high point of biblical prophecy in the person of Ezekiel, followed by the emergence of the central role of the Torah in Jewish life. According to many historical-critical scholars, the Torah was redacted during this time, and began to be regarded as the authoritative text for Jews. This period saw their transformation into an ethno-religious group who could survive without a central Temple. Israeli philosopher and Biblical scholar Yehezkel Kaufmann said “The exile is the watershed. With the exile, the religion of Israel comes to an end and Judaism begins.”
ellauri095.html on line 510: The result is an ode of thirty-five eight-line stanzas, divided into two parts. The first part, consisting of ten stanzas, is autobiographical, recalling how God touched the speaker in his own life. The second begins with seven stanzas dramatizing newspaper accounts of the wreck. Then fourteen stanzas narrow the focus to a single passenger, the tallest of the five nuns who drowned. She was heard to call on Christ before her death. The last four stanzas address God directly and culminate in a call for the conversion of England.
ellauri098.html on line 483:

ellauri098.html on line 529:
ellauri101.html on line 155: Joseph Campbell, arguably the greatest mythologist of the twentieth century, was certainly one of our greatest storytellers. This masterfully crafted book interweaves conversations between Campbell and some of the people he inspired, including poet Robert Bly, anthropologist Angeles Arrien, filmmaker David Kennard, Doors drummer John Densmore, psychiatric pioneer Stanislov Grof, Nobel laureate Roger Guillemen, and others. Campbell reflects on subjects ranging from the origins and functions of myth, the role of the artist, and the need for ritual to the ordeals of love and romance. With poetry and humor, Campbell recounts his own quest and conveys the excitement of his lifelong exploration of our mythic traditions, what he called “the one great story of mankind.” Hemmetti nää sen sankarit on lähes yhtä tuntemattomia kuin se ize.
ellauri106.html on line 67: In October 1956, Philip Roth met the secretary Margaret Martinson Williams in Chicago, whom he married in February 1959. The divorced mother of two children of completely different social origins, who was four years older than him, initially gave Roth the feeling of both a challenge and a liberation. Later, however, the problems and arguments in their relationship increased, which the writer dealt with in retrospect in works such as When She Was Good ( Lucy Nelson or Die Moral, 1967) or My Life As a Man (Mein Leben als Mann, 1974). In his autobiography The Facts (The Facts, 1988) Margaret even advanced as Josie Jensen to the “counter-self”, to the “arch enemy and nemesis ” of the author. The couple separated in 1963, but Margaret Roth refused to consent to a divorce. Five years later she died in a car accident.
ellauri107.html on line 400: Where does Roth pull it out of (the expression is apt)? Sabbath had decided to defy his own imminent demise by attempting to have as much sex as possible. As the book begins, Sabbath finds himself “six short years from seventy”, with “the game just about over”. What, 64? That is young! Phil was 62 in 1995. Is that when his pecker started to sag?
ellauri107.html on line 429: Groucho Malamud, Chico Bellow ja Harpo Roth olivat kuin Sam Gamgee, Frodo ja Bilbo Baggins, karvavarpaisia babitteja, alamittaisia homunculuxia. Keskiluokan hirviöitä. "Missä kirjoituskone on?" Hupaisaa että Tolkien-leffoissa poroporvarillisista hobiteista on tullut kansalaiskuntoisia rotariveljiä.
ellauri108.html on line 98: From its origins, Rastafari was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri111.html on line 596: If you have placed your faith in the Lord Jesus Christ, you are a Christian. If you continue repeating his words like a parrot, then are you his disciple indeed (ref. John 8:31). Now begins your new life of freedom and obedience to the Lord and serving him.
ellauri112.html on line 684: Marlo, already a mother of two, begins the film heavily, outrageously pregnant: we learn, in rapid succession, that this third pregnancy was unwanted, that her husband does little of the domestic labour, and that her “shitty” upbringing is the reason she’s so committed to her nuclear family unit. Postnatal depression, never named, haunts the narrative: her wealthy brother offers to pay for a night nanny to avoid, in his words, the advent of another “bad time” like the one that followed the birth of her son, Jonah. When the nanny arrives – described by more than one reviewer as a “millennial Mary Poppins” – the panacea seems to be working. Not only does she look after the baby at night but she also operates as a kind of empathy machine, listening to Marlo’s problems, sharing sangria in the garden, and baking the Minions cupcakes that Marlo herself never has the time to make. The postnatal depression, it seems, disperses; Jonah – who has “emotional problems” – finds a place at a school more suited to his needs, family dinners get increasingly wholesome, and Marlo does a passable Stevie Nicks impression at a child’s birthday party. And then comes the twist: after a bender in Brooklyn with Tully, a sleep-deprived Marlo, drunk at the wheel, drives her car off a bridge and ends up in hospital, and we realise there was nobody else in the car. Her maiden name, we learn, was Tully.
ellauri115.html on line 153:

1776

Epäonnistuu yrittäessään tallettaa Notre Damen pääalttarille jälkipolvia varten Dialoginsa kässärin, puolustuspuheensa. LOL! Olikohan JJ narsisti vai oliko se? Loukkaantuu koiraonnettomuudessa, kun tanskandoggi tönäisee sen epähuomiossa nurin kapealla kadulla.

ellauri118.html on line 536: Perhaps the most common example of metalepsis in narrative occurs when a narrator intrudes upon another world being narrated. In general, narratorial metalepsis arises most often when an omniscient or external narrator begins to interact directly with the events being narrated, especially if the narrator is separated in space and time from these events. Esim Sterne, Tom Jones.
ellauri119.html on line 436: What the fuck, so they should stay virgins? Did Mary become ex-virgin when Joseph started fucking her? The Ortodox say YES! the rest say NO! She remained a honorary virgin to the end of her days. When Joseph fucked her she just closed her eyes and thought about her first love affair.
ellauri119.html on line 510: Begins with a partner who is a stranger and evokes immediate excitement.
ellauri119.html on line 559: Begins a relationship with an already familiar person.
ellauri133.html on line 250: Myöhemmin Henry ja hänen jenginsä löytävät Benin ja kiduttavat tätä. Ben kuitenkin pakenee metsään ja juoksee sieltä pitkin puroa, jonka varrelta hän löytää Billin ja hänen kaverinsa. Yksi Henryn jengiläisistä Patrick Hockstetter eksyy viemäriin ja joutuu Sen tappamaksi. (Top tykkänään! tässä oli passiivi! p.o. Se tappaa sen.) Kaverukset yrittävät parantaa Benin haavan, mutta eivät saa ostettua siihen tarvikkeita. He kohtaavat Beverlyn. Eddien palatessa kotiin hänen kimppuunsa hyökkää Neibolt Streetin autiotalon kohdalla sairastunut spitaalinen, jonka jälkeen hän kohtaa Pennywisen. Beverly taas kuulee Derryssä kadonneiden lasten huutoja kylpyhuoneen lavuaarista. Hänen aiemmin leikatut hiuksensa sitovat hänet lavuaariin kiinni, joka peittää hänet yltä päältä vereen. Hänen isänsä ei taas näe verta, joten hän luulee Beverlyn seonneen. Bill kohtaa Georgien kellarissa, jossa Pennywise yrittää tappaa hänet.
ellauri140.html on line 527: As when old father Nilus° gins to swell Niinkö the old man river Niili alkaa tulvia
ellauri140.html on line 531: But when his later spring gins to avale, Mut kun se loppukeväästä alkaa laskea,
ellauri140.html on line 550: When ruddy Phoebus gins to welke in west, Kun punakka Foibos alkaa lerpahdella lännessä,
ellauri142.html on line 176: Some say that Maha was taken from Hebrew, meaning, “What a boner.” Some say its origins are from the Sanskrit “Möhömaha,” meaning potbelly, or lord.
ellauri144.html on line 511: Let Us Now Praise Famous Men is a book with text by American writer James Agee and photographs by American photographer Walker Evans, first published in 1941 in the American United States. The work documents the lives of impoverished tenant farmers during the Great Depression. Although it is in keeping with Evans´s work with the Farm Security Administration, the project was initiated not by the FSA, but by Fortune magazine. The title derives from a passage in the Wisdom of Sirach (44:1) that begins, "Let us now praise famous men, and our fathers that begat us".
ellauri144.html on line 716: The term "metaverse" has its origins in the 1992 science fiction novel Snow Crash as a portmanteau of "meta" and "universe." It has since gained notoriety as a buzzword for promotion, and as a way to generate hype for public relations purposes by making vague claims for future projects. Information privacy and user addiction are concerns within the metaverse, stemming from challenges facing the social media and video game industries as a whole.
ellauri145.html on line 1166: In 1912, novelist Jules Romains, who had obtained copies of God´s Mystery and The Human Origins, set up, with the help of fellow hoaxers, a rigged election for a "Prince of Thinkers". Unsurprisingly, Brisset got elected. The Election Committee then called Brisset to Paris in 1913, where he was received and acclaimed with great pomp. He partook in several ceremonies and a banquet and uttered emotional words of thanks for this unexpected late recognition of his work. Newspapers exposed the hoax the next day.
ellauri146.html on line 648: But it is dangerous to attempt to separate any historical figure from his setting. No individual can ever be understood fully until the subtle influences of his formal education, his reading, his associates, and his time and country (with his heredity) are traced and synthesized. Too much has been said, perhaps, about Poe’s “detachment” from his environment and too little about his background—his heritage from Europe and the influences of his early life in Virginia. Elizabeth Arnold, Poe’s mother, was born in England in 1787 and was brought to this country when she was a girl of nine. “In speaking of my mother,” Poe wrote years later to Beverley Tucker of Virginia, “you have touched a string to which my heart fully responds.” Judging from his spirited defense of Elizabeth Poe, it appears that Poe never became unmindful of his immediate English origins on the maternal side.
ellauri147.html on line 203: Emily's boss Madeline prepares to make the transition from the Chicago based pharmaceutical marketing firm, the Gilbert Group, to a French based fashion firm, Savior, when she discovers that she is pregnant. She offers the job to Emily and she accepts, leaving her boyfriend back in Chicago. Emily moves to Paris despite the fact that she does not speak French. She moves into the 5th floor of an old apartment building without an elevator but with a wonderful Parisian view. Emily creates an Instagram account, @emilyinparis, and begins documenting her time in Paris. Emily starts her first day of work much to her new co-workers chagrin who reveal that she was only hired because of a business deal. She introduces the French to American social media strategies who seem very reluctant about her and her American methods. Emily accidentally tries to enter the wrong apartment and bangs her very attractive neighbor right at the door, Gabriel. As Emily accustoms to life in Paris she makes countless faux-pas and the firm nicknames her "la plouc" or "the hick". Emily meets Mindy Chen, a nanny originally from Shanghai, and they become fast friends. After Emily and her boyfriend attempt to have cybersex but the connection fails, she plugs in her vibrator and accidentally short-circuits the block's power. "Accidentally" is the top frequency word in the script.
ellauri150.html on line 691: The Pope begins by saying that freedom (liberty) is "the highest of natural endowments". He says this gift from God can be used by Man for "the highest good and the greatest evil". And as such this gift is "cherished by the Catholic Church". He quickly refutes the idea that the Church is "hostile to human liberty" as some have claimed. He insists we must come to fully appreciate "the very idea of freedom".
ellauri151.html on line 263: Fart begins with resistance — at the point where resistance is overcome.
ellauri151.html on line 416: Self knowledge begins with the neighbor, the mirror, and just the same with true self-love; that goes from the mirror to the matter.
ellauri155.html on line 758: He begins with Abraham, showing how the Lord chose this man to be His special representative out of all the people of the world. Most Christians do not struggle with accepting the truth that Abraham was chosen by God, and immediately Calvin personalizes this doctrine by using Abraham.
ellauri156.html on line 68: Many tragic incidents occur as the unexpected outcome of a sequence of events. Certainly that is the case with King David. A little vacation from war leads to a day spent in bed, followed by a stroll along the roof of his palace as night begins to fall on Jerusalem. By chance, David sees a woman bathing herself, a sight which David fixes upon, his pecker coming instantly to attention, and then follows up on with an investigation as to her identity. The woman is shortly summoned to the palace and then to his bedroom, where David sleeps with her (well no, actually he spends time with her very much awake; what is meant by this euphemism is that he fucks the lady crazy.) Even though he has discovered she is the wife of Uriah, a warrior who is fighting for the army of Israel. Never mind. The woman becomes pregnant, and so David calls Uriah home, hoping it will be thought that he has gotten his wife pregnant. When this does not work, David gives orders to Joab, the commander of the army, which arranges for Uriah's death in battle. It looks like the perfect crime, but David's sin is discovered and dealt with by Nathan, the prophet of God. Nathan is Philip Roth's alter ego's name, Nathan Zuckerman! Can this be an accident? Jehova knows, it's too late to ask Phil.
ellauri156.html on line 72: The best part in my opinion is the bit in Talmud where David looks Bathsheba in the eyes and sees his own horny face reflected there and is sick of the whole thing. From then on he will not touch Bathseba anymore down there ever again and leaves her to languish in his harem bored as hell. Maybe David barfed because Bathsheba was already corked. He was used to virgins.
ellauri156.html on line 122: What keeps David home in Jerusalem? Why doesn’t David go to the battle? I fear there are perhaps several reasons. The first is David's arrogance. God has been with David in all of his military encounters and given him victory over all his foes. God has given David a great name. David has begun to believe his own press clippings. He begins to feel he is invincible. David seems to have come to the place where he believes his abilities are so great he can lead Israel into victory, even though he is not with his men in battle. He was just getting bored. God should not have helped him TOO much, that was like taking the wind from his sails. Any parent knows that much.
ellauri156.html on line 289: My fear is that David chose to ignore Uriah's military record and to fix his attention upon his racial origins. It is obvious and noteworthy that David refers to Uriah as “Uriah the Hittite,” while the author of Samuel refers to him only as “Uriah.” The expression, “Uriah the Hittite” is a term of derision, I believe, based solely upon the fact that he is of Hittite stock. Never mind that David has Moabite blood in his veins.
ellauri156.html on line 307: When we read of this incident, we do so through Western eyes. We live in a day when a woman has the legal right to say “No” at any point in a romantic relationship. If the man refuses to stop, that is regarded as a violation of her rights; it is regarded as rape. It didn't work that way for women in the ancient Near East. Lot could offer his virgin daughters to the wicked men of Sodom, to protect strangers who were his guests, and there was not one word of protest from his daughters when he did so (Genesis 19:7-8). Even less later, when they asked their father Lot to fuck them at will. These virgins were expected to obey their father, who was in authority over them. Michal was first given to David as his wife, and then Saul took her back and gave her to another man. And then David took her back (1 Samuel 25:44; 2 Samuel 3:13-16). Apparently Michal had no say in this whole sequence of events. Oh, those days of innocence!
ellauri156.html on line 390: At this point in time, David's life is very similar. He begins to stack one sin upon another, certain that each one will somehow wipe out visibility of the previous sin. Instead, his sins only multiply. More and more people become aware of his sin, and a cover up becomes impossible. Many lessons can be learned from this tragic episode of David's life, which if heeded, will help us duplicate them in our lives. May the Spirit of God open our ears and our hearts to listen and learn from David's attempt to cover up his sin with Bathsheba, so that you can avoid some of his mistakes and do a better job.
ellauri156.html on line 503: It must be with great apprehension that Uriah joins David for dinner this last night in Jerusalem. David begins to eat and to drink, and he will not take no for an answer when he offers food and drink to Uriah. Eventually, it works, for David makes sure that Uriah has enough alcohol in his system to make him drunk. And in this condition, David sends Uriah home to “sleep it off,” in his own bed, of course. Even drunk, Uriah will not violate his wife! Unheard of! Once again, Uriah spends the night at the doorway of David's house, along with his servants. He does not go to his own house, and thus he does not sleep with his wife. David is in deep shit.
ellauri156.html on line 578: Fourth, "How much wood would a woodchuck chuck if a woodchuck could chuck wood?" Sin snowballs. Sin has not got a snowball's chance in hell. Sin is not stagnant; it is not static. Sin grows. Look at the progression of sin in our text. David's sin starts when he ceases to act like a soldier and (what is way worse) becomes a late sleeper. David's sin grows from staying up late to adultery to murder. His sin begins very privately, but as the story progresses, more and more people become aware of it, and worse yet, more and more people become participants in it. His sin first acted out by his taking another man's wife, and then taking another man's life, and along with his life, his wife, plus the lives of a number of men who must die with him to make his death credible. David's sin blossoms so that it transforms a true and loyal friend (Uriah) to his enemy, and his enemies (the Ammonites, and his other rival Joab) into his allies.
ellauri156.html on line 740: Nathan tells David the story of a rich man and a poor man. God tells David through Nathan that all that he possesses (his riches) it is he, the boss, who has given them to him. God is like the rich man, and David the poor one with just the one. David's problem is that his possessions have come to own him. He is so stingy he won't even give his petlamb to Mr. Rich. He is so “possessed” with his lamb that he is unwilling to spend it when his boss has a party. He wants “more” and “more,” and so he begins to take what isn’t his to take, rather than to ask the divine Giver for all he has and more.
ellauri160.html on line 310: Ei, mitään maanviljelyn vallankumousta ei tapahtunut, eikä maanviljelyn aloittaminen johtanut byrokraattisiin yhteiskuntiin ja luokkaeroihin, kuten viime aikojen ehkä suosituimman historiateoksen Sapiens (2011) kirjoittanut professori Yuval Noah Harari väittää. Eikä ihmisten poliittinen organisoituminen ole alkuvaiheessa samanlaista pienten yhteisöjen muodostusta kuin mitä on havaittu esimerkiksi simpansseilla, kuten kuuluisa tutkija Francis Fukuyama teoksessaan The Origins of Political Order (2011) väitti.
ellauri161.html on line 83: As stated previously, the word "heresy" is derived from the Greek word "hairetikos", which means "choice." It later came to mean -- the party or school of a man's choice. In the New Testament, the term is used for the parties of the Pharisees and the Sadducees, plus the part of the Nazarenes (Acts 5:17, 24:5, 26:5, 28:22). Before the end of the New Testament, the word begins to take on its distinctively Christian sense, i.e., "a line of thought or practice which deviated from the mainstream of Christianity."
ellauri161.html on line 666: More races & years later, Ricky now lives in a large mansion, then in a race chickens out and runs around in his underwear and helmet. Shamed, Ricky moves in with his mother Lucy (Jane Lynch), and brings his sons with him while taking a job as a pizza delivery man. Ricky eventually regains his courage, and his life begins to stabilize after quitting his job at the pizza parlor and getting a new driver´s license.
ellauri161.html on line 1102: Ruysbroeck´s mysticism begins with God, descends to man, and returns to God again, in the aim to make man one with God. God is a simple unity, the essence above all being, the immovable, and yet the moving, cause of all existences. The Son is the wisdom, the uncreated image of the Father; the Holy Spirit the love which proceeds from both the Father and the Son, and unites them to each other. Creatures preexisted in God, in thought; and, as being in God, were God to that extent. Fallen man can only be restored through grace, which elevates him above the conditions of nature. Three stages are to be distinguished: the active, or operative; the subjective, or emotional; and the contemplative life. The first proceeds to conquer sin, and draw near to God through good works; the second consists in introspection, to which ascetic practices may be an aid, and which becomes indifferent to all that is not God. The soul is embraced and penetrated by the Spirit of God, and revels in visions and ecstasies. Higher still is the contemplative state (vita vitalis), which is an immediate knowing and possessing of God, leaving no remains of individuality in the consciousness, and concentrating every energy on the contemplation of the eternal and absolute Being. This life is still the gift of grace, and has its essence in the unifying of the soul with God, so that he alone shall work. The soul is led on from glory to glory, until it becomes conscious of its essential unity in God.
ellauri161.html on line 1131: A young priest arrives at the small village of Ambricourt, his first parish assignment. He arrives alone by bicycle and is met by no one and unpacks his meager belongings. A couple at the chateau eye him suspiciously and walk away. He begins a diary, which he narrates throughout the film. This is very, very old-fashioned, would not do in Netflix anymore. Because he often feels nauseous and dizzy, he chooses a strict diet free of meat and vegetables. Instead, he has wine and wine-soaked bread with sugar. No wonder he dies in the end (oops, spoiler, sorry).
ellauri164.html on line 170: Das Ding an sich oli sukkahousuisen Immanuel Cuntin kexasema sumutus kun tiede alkoi huohottaa pappispimityxen kovitettuun kauluxeen. Kun ei hengistä saatu mitään toistettavaa havaintoa oli paras päätellä ettei mistään muustakaan ollut varmaa tietoa kuin mitä etusivun ilmoituxessa on annettu. Sinne ajan ja paikan ulkopuolelle noumenaaliseen maailmaan oli hyvä kyyristyä jumalikävässä säätä pitämään. Ja tämän aivopierun jälkeen kokoontua kaverien kanssa seurustelemaan ja juomaan kupposia parhaassa peruukissa ja synteettisestä apriorimateriaalista kudotuissa uusissa legginseissä. All is well.
ellauri164.html on line 232: A pupil of William "Will to Believe" James, whose Essays in Radical Empiricism he edited (1912), Perry became one of the leaders of the New Realism movement. Perry argued for a naturalistic theory of value and a New Realist theory of perception and knowledge. He wrote a celebrated biography of William James, which won the 1936 Pulitzer Prize for Biography or Autobiography, and proceeded to a revision of his critical approach to natural knowledge. An active member among a group of American New Realist philosophers, he elaborated around 1910 the program of new realism. However, he soon dissented from moral and spiritual ontology, and turned to a philosophy of disillusionment. Perry was an advocate of a militant democracy: in his words "total but not totalitarian". Puritanism and Democracy (1944) is a famous wartime attempt to reconcile two fundamental concepts in the origins of modern America. Durkheim oli taas aivan oikeassa: sodan aikana vedetään moraalin korsetinnauhat kireälle.
ellauri171.html on line 669: Judges 21:8-12 records the slaughter of the inhabitants of Jabesh-Gilead because they were not angered by the Benjaminites and did not go to battle against them. The account is important because four hundred virgins from that tribe were found, spared and then taken to Shiloh. It is important to notice that God did not give them direction to slaughter the inhabitants of Jabesh-Gilead or to take the virgins to Shiloh. Se vain kazoi päältä samaan tyyliin kuin Taavetti ja Jaakoppi ja Taamarin ja Tiinan kohdalla.
ellauri171.html on line 671: Judges 21:1-7, 13-18 tells us that the Israelites began to feel sorry of the remaining six hundred men from the tribe of Benjamin. Therefore, a plan was created to allow the Benjamite men to abduct one wife from among the virgin daughters of Shiloh of their choosing (Judges 21:20-24) at the feast of the Lord in Shiloh. So when the virgins came out and danced, the men of Benjamin were allowed to “catch his wife from among the daughters of Shiloh” (Judges 21:21).
ellauri171.html on line 681: Our second lesson is that our sins affect others and potentially lead others to sin. The first sin in this account occurred in the home of the Levite and concubine. The fact that the Levite planned to “speak tenderly to her” (Judges 19:3) in order to win her back, seems to imply that they had quarreled. The most obvious sin is that she committed adultery when she became a prostitute. The initial sin cascaded into the horrific evils in Gibeah and subsequently to the 400 virgins who were taken alive in Jabesh-gilead to be given as wives to the remaining men of Benjamin. Judges 21:25 says, “. . . everyone did what was right in his own eyes.”
ellauri171.html on line 775: The lesson: God always wins. That's a pretty simplistic way of saying it, but it's true nonetheless. Even when people like Athaliah try to stomp out an entire family and put an end to God's plan for redemption, when people like the priests of Baal lead others to worship idols instead of the true God, God will always triumph in the end. The negative forces of our culture make us wonder where we're headed as a people. Many of our leaders show little integrity or morality, and dishonesty is overlooked in the workplace. Kindness is often the exception rather than the rule. But don't despair. This is not a battle God plans to lose. In the end, he will prevail! You just wight Enry Jiggins!
ellauri171.html on line 990: But the appearance of Jezebel in the bible includes no mention of her sexuality. In the Hebrew Bible, Jezebel appears in the books of first and second Kings as the wife of King Ahab— the marriage being a political alliance between Israel and Sidon (a coastal city to the north) where Jezebel was the princess. Jezebel brings her religion to Israel with her, and the worship of Baal is blasphemy in the eyes of the biblical writers. According to the text, Jezebel begins killing Israel’s prophets. Because of this, Elijah challenges the prophets of Baal to a showdown with Israel’s deity. The Baal worshipers fail to summon their deity, so Elijah calls upon Yahweh and fire descends from heaven and consumes the altar. Having won, Elijah then slaughters all of the prophets of Baal. Jezebel threatens to kill Elijah by the same time the next day, and, ironically, Elijah retreats.
ellauri171.html on line 1059: Judah, a man of honor (buahahaha) tries to pay. His friend Hirah goes looking for her, asking around for the kedeshah in the road (Gen 38:21.). The NRSV translates this as “temple prostitute,” but a kedeshah was not a sacred prostitute; she was a public woman, who might be found along the roadway (as virgins and married women should not be). She could engage in sex, but might also be sought out for lactation, midwifery, and other female concerns. By looking for a kedeshah, Hirah can look for a public woman without revealing Judah’s private life. The woman, of course, is nowhere to be found. Judah, mindful of his public image, calls off the search rather than became a laughingstock. BRUAAHAHAHA!
ellauri180.html on line 51: In the books, Elena was popular, selfish and a "mean girl". However, the show's producers, Julie Plec and Kevin Williamson, felt that it wasn't the direction they wanted to go with their heroine in The Young Adult Vampire Diaries television series. Instead, she became a nicer, relatable, and more of "the girl next door" type, until her life gets flipped upside down when she meets the Salvatore Brothers. Stefan Salvatore is a good-hearted and affectionate young adult vampire and the complete opposite of his older brother, Damon Salvatore. Stefan's malevolent young adult vampire brother is mostly thought of as selfish and manipulative, but later on begins to display a more caring side.
ellauri180.html on line 179: Despite an estimated one-sixth of the world's men having been circumcised, it has long been forgotten where or why this most intriguing operation began. The procedure has been performed for religious, cultural and medical reasons, although the last has only become fashionable since the rise of modern surgery in the 19th century. Accordingly, the indications for surgery have surfaced, submerged and altered with the trends of the day. In this review we explore the origins of circumcision, and discuss the techniques and controversies that have evolved since the event has become medicalized.
ellauri180.html on line 181: Anthropologists do not agree on the origins of circumcision. The English egyptologist, Sir Graham Elliot Smith, suggested that it is one of the features of a heliolithic' culture which, over some 15 000 years ago, spread over much of the world. Others believe that it may have originated independently within several different cultures; certainly, many of the natives that Columbus found inhabiting the New World' were circumcised. However, it is known that circumcision had been practised in the Near East, patchily throughout tribal Africa, among the Moslem peoples of India and of south-east Asia, as well as by Australian Aborgines, for as long as we can tell. The earliest Egyptian mummies (1300 BCE) were circumcised and wall paintings in Egypt show that it was customary several thousand years earlier than that.
ellauri180.html on line 189: There are many other reasons why circumcision may have evolved. Some have suggested that it is a mark of cultural identity, akin to a tattoo or a body piercing. Alternatively, there are reasons to believe that the ritual evolved as a fertility rite. For example, that some tribal cultures apportion seasons' for both the male and female operation, supports the view that circumcision developed as a sacrifice to the gods, an offering in exchange for a good harvest, etc. This would seem reasonable as the penis is clearly inhabited by powers that produce life. Indeed, evidence of a connection with darvests is also found in Nicaragua, where blood from the operations is mixed with maize to be eaten during the ceremony. (Fig. 3). Although the true origins of circumcision will never be known, it is likely that the truth lies in part with all of the theories described.
ellauri182.html on line 87: The second part of the story begins with a shock: Eriko died in the autumn. A man at his/her club has stalked and killed him/xsher in a hate crime. Later that night, alone, Mikage recalls a conversation she had with Eriko, during which Eriko explained why s/he became a woman.
ellauri182.html on line 106: Mikage’s voice can be complex as well, which keeps the reader intellectually engaged. She can go from the light and ironic, talking casually about herself and her situation, to the literary and complex, making more formal and generalized statements, such as this musing on fate that begins: “We all believe we can choose our own path from among the many.”
ellauri182.html on line 130: Sartre urged the personal freedom of choice in the face of life’s unknowns, and claimed that seizing freedom was each person’s duty. These ideas of free will and personal responsibility are also introduced in “Kitchen.” Mikage makes the statement: “People aren’t overcome by situations or outside forces; defeat invades from within,” when she begins to realize that she has responsibility for her own life and its pain. Other people can no longer help her; she must take charge of things herself, “with or without” Yuichi.
ellauri184.html on line 255: These passages also make it clear the land of East Manasseh was further divided into two sub-sections, or, regions. These are known as Bashan and Gilead. Bashan, as Adams pointed out, "included all of the tableland south of Mount Hermon to the river Yarmuk". The western border of Bashan was the Jordan River and Sea of Galilee. Hypercritical scholars [who?] argue that the two sections had different origins, noting that in the First Book of Chronicles separate tribal rulers were named for the western half tribe and the eastern half tribe.
ellauri184.html on line 287: While many biblical scholars assume that soldiers with Woman names must have been Woman citizens, evidence suggests otherwise: one papyrus written 103 CE indicates that some auxiliaries received Womanized names (i.e., tria nomina) shortly after wecwuitment, even before training completed. Because some soldiers changed their name shortly after wecwuitment, the mere act of joining the militawy often obscured soldiers’ ethnic and geographic origins. Benjamin Isaac thus observes a few obvious instances where soldiers from the Decapolis dropped their Semitic birth name to take up a Woman one.
ellauri185.html on line 97: The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Samuel's anointing of Saul as Israel's first king. But Saul proved unworthy, and God's choice turned to David, who defeated Israel's enemies, purchased the threshing floor where his son Solomon would build the First Temple, and brought the Ark of the Covenant to Jerusalem. Yahweh then promised David and his sucessors an everlasting dynasty.
ellauri185.html on line 394: A 2007 opinion piece "Taking Science on Faith" in The New York Times, generated controversy over its exploration of the role of faith in scientific inquiry. Davies argued that the faith scientists have in the immutability of physical laws has origins in Christian theology, and that the claim that science is "free of faith" is "manifestly bogus."
ellauri190.html on line 43:
ellauri190.html on line 214: Early "Proto-Cossack" groups are generally reported to have come into existence within what is now Ukraine in the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as the mid-8th century. Some historians suggest that the Cossack people were of mixed ethnic origin, descending from Russians, Ukrainians, Belarusians, Turks, Tatars, and others who settled or passed through the vast Steppe. Some Turkologists, however, argue that Cossacks are descendants of the native Cumans of Ukraine, who had lived there long before the Mongol invasion. But who knows, and as long as no one does, you are free to believe what you like.
ellauri194.html on line 289: Some post-Cold War millenarians still identify Gog with Russia, but they now tend to stress its allies among Islamic nations, especially Iran. For the most fervent, the countdown to Armageddon began with the return of the Jews to Israel, followed quickly by further signs pointing to the nearness of the final battle – nuclear weapons, European integration, Israel's reunification of Jerusalem in the Six Day War in 1967, and America's wars in Afghanistan and the Persian Gulf. According to an unconfirmed report, US President George W. Bush, in the prelude to the 2003 Invasion of Iraq, told French President Jacques Chirac, "Gog and Magog are at work in the Middle East." Bush is said to have continued, "This confrontation is willed by God, who wants to use this conflict to erase His people's enemies before a new age begins." Officials from the Bush Administration claim there is no record of this conversation and that making such references, "doesn't sound at all like Bush", and French officials on the call have similarly claimed to have not heard any such remarks.
ellauri197.html on line 98: In the first stanza of ‘Down By the Salley Gardens,’ the poet begins by making use of the line that later came to be used as the title of the poem. He describes how there was a place, in the “sally gardens,” where he used to meet his love. The word “salley” may refer to an actual location, perhaps on the banks of the river near Sligo, or it might refer to “sallow,” a kind of tree.
ellauri197.html on line 106: The second stanza is very similar to the first. There are several examples of repetition. The speaker begins by describing himself standing with his love “In a field by the river” rather than in the “salley garden”. Either way, the setting is natural and likely beautiful. The scene is made even more pleasing by the fact that he was with someone he loved and she was touching his shoulder with her “snow-white hand”. Here, readers should notice the repetition of “snow-white”. This time rather than describing her feet he’s thinking about her hand. He remembers how she asked him at that moment to “take life easy”. This is almost exactly the same as in the first stanza. But, now it’s revealed that the speaker’s inability to take it “easy” stretches to his life beyond his relationship with this woman.
ellauri198.html on line 780: Knowledge is aware not only of itself, but also of the negative of itself, or its limit. Knowing its limit means knowing how to sacrifice itself. This sacrifice is... self-abandonment.... Here it has to begin all over again at its immediacy, as freshly as before, and thence rise once more to the measure of its stature, as if, for it, all that preceded were lost, and as if it had learned nothing from the experience of the spirits that preceded. But re collection has conserved that experience, and is the inner being, and, in fact, the higher form of the substance. While, then, this phase of Spirit begins all over again its formative development, apparently starting solely from itself, yet at the same time it com mences at a higher level. The realm of spirits developed in this way, and assuming definite shape in existence, constitutes a succession, where one detaches and sets loose the other, and each takes over from its predecessor the empire of the spiritual world...
ellauri203.html on line 648: Martin, a respected doctor (huoh), his wife Karin, Karin's seventeen year old brother Minus, and widowed father David of Karin and Minus' have convened at the family's summer home on an island off the coast of Sweden to celebrate David's return from the Swiss Alps, where he was substantially completing his latest novel (huoh). The family has long lived a fantasy of they being a loving one, David's extended absences which are the cause of many of the family's problems. Without that parental guidance, Minus is at a confused and vulnerable stage of his life where he is a bundle of repressed emotions, most specifically concerning not feeling loved by his father and concerning the opposite sex (huoh). He is attracted to females as a collective but does not know how to handle blatant female sexuality, especially if it is directed his way. A month earlier Karin was released from a mental institution (huoh). Her doctor has told Martin that the likelihood that she will fully recover from her illness is low, her ultimate fate being that her mental state will disintegrate totally, although she has functioned well since her release. In his love for her, Martin has vowed to himself to see her through whatever she faces. As Karin begins to lose grip on reality, Minus is the one most directly affected, although it does bring out the issues all the men are facing with regard to their interrelationships.
ellauri204.html on line 625: He returned 1955 to America after a year in Europe to pursue a doctoral degree at Yale University, where he studied under Erich Auerbach. Auerbach would prove to be a lasting influence on Jameson's thought. This was already apparent in Jameson's doctoral dissertation, published in 1961 as Sartre: the Origins of a Style. Auerbach's concerns were rooted in the German philological tradition; his works on the history of style analyzed literary form within social history. Jameson would follow in these steps, examining the articulation of poetry, history, philology, and philosophy in the works of nauseous Jean-Paul Sartre.
ellauri210.html on line 303: Pablo Picasso (25. lokakuuta 1881 Málaga, Espanja – 8. huhtikuuta 1973 Mougins, Alpes-Maritimes, Ranska) oli espanjalainen kuvataiteilija ja yksi 1900-luvun huomattavimmista taiteilijoista. Se tahtoi ranskalaisexi muttei huolittu.
ellauri210.html on line 833: Tristan Tzara captured the inspired lunacy in his 1921 Dada Manifesto on Lukewarm Love. Marcel Duchamp’s “Readymades,” or Francis Picabia’s canvases of human figures as functionless machines belong here. Dada began as a limited franchise, with key outposts in Zurich, Berlin, Paris, and New York. Preceding the Surrealist movement by several years, and often inspired by the Communist Party (though not tied to it), its origins lay in a militant nostalgia for a pre-war lost Eden. Dadaists sought “an art based on fundamentals to cure the madness of the age and a new order of things that would restore the balance between heaven and hell." (Jean Arp).
ellauri210.html on line 1274: Was Enry Iggins gay? Was Bernard Shaw a faggot? In theory maybe, but not a practicing member.
ellauri210.html on line 1277: My friend responded saying that gay men and women have dependent relationships all the time and it absolutely does not mean the man is not gay or that he is falling for her. Today we call this a 'hag' and they routinely do for women the things Higgins did for Eliza, (make her more fashionable, improve her appeal to men, etc). I am not saying he absolutely was gay, in fact I still think its probable he's not, but its definitely something to consider.
ellauri210.html on line 1279: According to the trivia section here at IMDB, "George Bernard Shaw adamantly opposed any notion that Higgins and Eliza had fallen in love and would marry at the end of the play, as he felt it would betray the character of Eliza who, as in the myth of Pygmalion and Galatea, would "come to life" and emancipate herself from the male domination of Higgins and her father. He even went so far as to include a lengthy essay to be published with copies of the script explaining precisely why Higgins and Eliza would never marry, and what "actually happened" after the curtain fell: Eliza married Freddy and opened a flower shop with funds from Colonel Pickering. Moreover, as Shaw biographers have noted, Higgins is meant to be an analogue of the playwright himself, thus suggesting Higgins was actually a homosexual." Eliza, where are my slippers?
ellauri210.html on line 1283: Are Eliza and Professor Higgins in love? No.
ellauri210.html on line 1291: Is Henry Higgins a narcissist? Yes.
ellauri210.html on line 1293: Was Henry Higgins a faggot? Yes.
ellauri210.html on line 1308: Nadja (1928), the second book published by André Breton, is one of the iconic works of the French surrealist movement. It begins with the question "Who am I?"
ellauri214.html on line 617: Siivoojamallinen huivi on taas in. Se on ruma, ja siitä tulee mieleen sana kolttu. Koltusta tulee mieleen sana tunika, ja siitä saapikas ja poppana. Legginsit on kanssa aika paha sana.
ellauri216.html on line 558: St Macarius glorified God and said, “In truth, the Lord seeks neither virgins nor married women, and neither monks nor laymen, but values a person’s free intent, accepting it as the deed itself. He grants to everyone’s free will the grace of the Holy Spirit, which operates in an individual and directs the life of all who yearn to be saved.”
ellauri220.html on line 243: EsmeraldaEsmeralda is the beautiful runaway Sister Edgar tracks. After Esmeralda is raped and murdered at the end of the novel, her spirit begins appearing on a billboard advertisement for orange juice.
ellauri221.html on line 110: Narcissistic personality disorder was nearly dropped from the DSM V. Narcissistic personality disorder was first defined in 1967. The DSM-IV defines the essential feature of narcissism as "a pervasive pattern of grandiosity, need for admiration, and lack of empathy that begins in early adulthood and is present in a variety of contexts." It's a definition that was set before the rise of social networking, reality TV, or partisan news channels designed to confirm our every opinion. Perhaps it truly is time to update it.
ellauri222.html on line 117: “I am an American, Chicago born” begins the famous first sentence of “The Adventures of Augie March.” The author of that sentence was actually an illegal immigrant, Canada born, and the words were written in Paris. Bellow’s father, Abraham Belo, was born in a shtetl inside the Pale of Settlement. He began his career in St. Petersburg as a produce broker, specializing in Egyptian onions and Spanish fruit. The family seems to have been quite well off. Abraham had used a forged document to work in St. Petersburg, and, when this was discovered, he was arrested and convicted. He may have gone to prison. But he managed to escape and, in 1913, to get his family to Canada.
ellauri222.html on line 531: Grandma Lausch, although unrelated by blood to the Marches, is a surrogate grandmother to Augie and his brothers, and has a powerful influence on them both. She rules their childhood house with a strict, imperious, and shrewd manner. The widow of a powerful Odessa businessman, this grande dame claims to speak a variety of languages and passes the time reading Tolstoy. Her two sons are married and living in other states. When Grandma’s mind begins to fail, they commit the dignified old lady to a retirement home where she eventually dies of pneumonia.
ellauri222.html on line 595: Lieutenant Nuzzo is an Italian-American cop whom Simon befriends as he begins to build his coal business.
ellauri222.html on line 795: Though in some ways separated from American society, Bellow's protagonists also strongly connect their identity with America. Augie begins his adventures by claiming, "I am an American, Chicago born—Chicago, that somber city." Almost all of Bellow's novels take place in an American city, most often Chicago or New York. Through his depiction of urban reality, Bellow anchors his novels in the actual world, and he uses the city as his central metaphor for contemporary materialism. Although recognizing the importance of history and memory, Bellow's novels maintain a constant engagement with the present moment. His characters move in the real world, confronting sensuous images of urban chaos and clutter that often threaten to overwhelm them. Looking down on the Hudson River, Tommy Wilhelm sees "tugs with matted beards of cordage" and "the red bones of new apartments rising on the bluffs." Sammler denounces contemporary New Yorkers for the "free ways of barbarism" that they practice beneath the guise of "civilized order, property rights [and] refined technological organization." In Humboldt's Gift, which is replete with images of cannibalism and vampirism, Charlie Citrone sees Von Trenck, the source of his material success, as "the blood-scent that attracted the sharks of Chicago." Acknowledging the influence of the city on his fiction, Bellow himself has remarked, "I don't know how I could possibly separate my knowledge of life such as it is, from the city. I could no more tell you how deeply it's gotten into my bones than the lady who paints radium dials in the clock factory can tell you." However, although the city serves to identify the deterministic social pressures that threaten to destroy civilization, Bellow's heroes refuse to become its victims and instead draw on their latent nondeterministic resources of vitality to reassert their uniquely American belief in individual freedom, as well as their faith in the possibility of community.
ellauri236.html on line 56: Bolsonaro turned in a strong showing in the wealthier south of the country, winning Sao Paulo and his native Rio de Janeiro by margins of over 10%, but it was not enough to compensate for Lula’s massive turnout in the Northeast of Brazil, where the Workers Party has long enjoyed dominance. Indeed, Lula won numerous states by margins of 30%, 40% or even 50%, turning in particularly strong performances in the vote-rich states of Bahia, Ceara, and his native Pernambuco.
ellauri236.html on line 378: The plan begins to fall apart when a rival mob, led by the sadistic and mentally unbalanced Slim Grisson (actually, by his Ma), finds out about Riley's plan and kidnaps Miss Blandish from the gang. Mr. Blandish pays the ransom to Slim (no no, to his Ma!), but his daughter is not returned. Slim becomes increasingly obsessed with Miss Blandish and decides to keep her hidden in a secret room inside one of his nightclubs, repeatedly raping her and lashing out at anybody who attempts to wrestle Miss Blandish from his charge.
ellauri236.html on line 537: Tää oli siis jonkun M. Cainin kovaxi keitetty 30-luvulta josta pidettiin 80-luvulla uusi meteli koska siitä tehtiin uusi filmatisaatio pääosissa epämiellyttävä Jack Nicholson ja hevoshampainen nainen nimeltä Jessica Lange. En ole nähnyt rainoista kumpaakaan, saati lukenut alkuteosta. Juoni lyhyesti: The sensuous wife of a lunch wagon proprietor and a rootless drifter begin a sordidly steamy affair and conspire to murder her Greek husband (i.e. the said lunch wagon proprietor). This remake of the 1946 movie of the same name accounts an affair between a seedy drifter and a seductive wife of a roadside café owner. This begins a chain of events that culminates in murder. EFK ihan pikku pussissa.
ellauri240.html on line 167: Saxikäsi Edward ystävystyy Pegin nuoren Kevin-pojan (Robert Oliveri) kanssa, ja myös Pegin aviomies Bill (Alan Arkin) lämpenee Edwardille. Myöhemmin Edward rakastuu myös Bagginsien teini-ikäiseen tyttäreen, Kimiin (Winona Ryder). Heidän ensikohtaamisensa ei kuitenkaan suju hyvin, sillä Edward hutilus onnistuu mutiloimaan telttaretkeltä kotiin palanneen Kimin tämän omassa makuuhuoneessa. Tuli tehtyä tahaton tyttöjen ympärileikkaus.
ellauri240.html on line 173: Edwardin pidättänyt konstaapeli Allen (Dick Anthony Williams) ystävystyy ujon Edwardin kanssa välittömästi nähdessään tämän luontaisen hyvyyden. Sillä välin Edwardin torjuma ja raivostunut Joyce kostaa Edwardille väittämällä, että tämä yritti ”raiskata” hänet. Kun tämä lisätään Edwardin tilille ”murron” lisäksi, useat naapurit alkavat kyseenalaistaa Edwardin "luonteen", ja Edward menettää suosionsa heidän keskuudessaan. Tulee joulu, ja Bagginsin perhettä lukuun ottamatta lähes jokainen pelkää Edwardia, minkä seurauksena sekä Edwardista että Bagginseista tulee hylkiöitä.
ellauri241.html on line 47: Fanny's flirtatious personality contrasts with Keats' notably more aloof nature. She begins to pursue him after her siblings Samuel and Toots obtain his book of poetry, "Endymion". Her efforts to interact with the poet are fruitless until he witnesses her grief for the loss of his brother, Tom. Keats begins to open up to her advances while spending Christmas with the Brawne family. He begins giving her poetry lessons, and it becomes apparent that their attraction is mutual. Fanny is nevertheless troubled by his reluctance to pursue her, on which her mother (Kerry Fox) surmises, "Mr. Keats knows he cannot like you, he has no living and no income."
ellauri241.html on line 1637: Endymion declares that he will let go of the possibility of immortality so that he can love and adore the Maiden instead. The god Mercury appears and strikes the ground with his magic wand. Winged horses arrive to fly Endymion and the Indian Maiden into the sky where the shepherd-prince dreams that he is in Olympus which is the sanctuary of the gods. He is conflicted when he suddenly sees Diana who is also known as Phoebe and she looms over him. Endymion looks over at the sleeping Indian Maiden and "could not help but kiss her: then he grew / Awhile forgetful of all beauty save / Young Phoebe's, golden hair'd; and so 'gan crave Forgiveness." Once again he looks at the Maiden with adoration, but Phoebe begins to fade away, and he protests in panic. The noise awakens the sleeping Maiden next to him. In this moment Endymion chooses to abandon Diana and immortality as he professes to the Maid, "I love thee! and my days can never last. I always love the one that is readily available, she is the best." They soar through the sky and the Indian Maiden grows pale and suddenly vanishes before Endymion's eyes. Ow fuck! He cries out in surprise and grief as he finds himself alone yet again.
ellauri243.html on line 510: Dale Brown is still at the forefront of publishing novels today. He most recent novel, Tiger’s Claw, was released in August 2013. The plot of this book surround President Phoenix, Arizona, who has again slashed the military budget just when China begins to test it’s new domestic missile.
ellauri248.html on line 242: Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from lions by the God of Israel "because I was found tasteless before them" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the jealousy of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection to the smug hookynoses. The tales making up chapters 1–6 of Daniel date no earlier than the Hellenistic period (3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book.
ellauri260.html on line 85: Immanuel Kantin episteeminen dualismi, joka korosti sekä subjektin että objektin merkitystä tiedossa, avasi oven sekä personalismin idealistiselle moodille että fenomenologialle ja eksistentialismille, joista tuli niin vitun tärkeitä kahdennenkymmenennen vuosisadan personalismille. Joo elastaanilegginseissä kukkoileva Kant oli kyllä erittäinkin tohelo.
ellauri262.html on line 283: Kerran viikossa Inklingit lukivat Lewisin asunnossa ääneen kirjoituxiaan ja vinoilivat niistä. Tolkien puhui ryöpsähtelevästi säkättäen, ja kun hän lisäksi tärkeään kohtaan tullessaan sysäsi hampaiden väliin piipun tutixi, hänen textinsä luki selvyyyden vuoxi kuopuspoika. Muun ajan pohdittiin tärkeitä ajankohtaisia kysymyxiä, kuten onko koiralla sielua, onko parempaa siideriä kuin Kotkassa, onko Eliotin runoiilla arvoa (ei) ja onko polttohautaus pakanallista. Sota-ajan sanomalehdistä Lewis ja Tolkien ratkaisivat vain ristisanat. "Keskustelumme mittaan meille avutuu koko maailma ja jotakin maailman tuolta puolen, jos on onnea. Kenelläkään ei ole mitään vaatimusta toisilta eikä mitään vastuuntaakkaa keneltäkään, vaan kaikki oomme vapaita miehiä ja tasa-arvoisia. Karhun elämää, saa mettä kämmentää. Eedit! tuo lisää olutta! Eedit! EEDIT!" "Minä olen ize asiassa hobitti", Tolkien oli sanonut. Tolkien ja Lewis pukeutuivat, käyttäytyivät ja asennoituivat vanhanaikaisesti, viettivät ikävää urautunutta elämää. Lewis tokaisi: minä pidän pitkäveteisyydestä! Ron piti kirjavista liiveistä kuin Bilbo Baggins. Matti Pulkkinen vertaa salaa Vuokko vaimoa milloin Etheliin, milloin Tolkienin Lukittareen, ize se on kaljanhajuinen Tolkien matkalla hilpeänä kotiin bubista kuin Wagner-sika. Tolkien käy messussa masennuslääkkeenä. Ethel ei lähde, miettii kääntymistä takaisin luteraanixi, siellä naisilla on enemmän sananvaltaa, voivat jopa erotakin.
ellauri262.html on line 465: The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, where Lewis squirms like a tapeworm to reconcile these with a friendly omnipotent force beyond ourselves.
ellauri263.html on line 369: Israel’s biggest TV hit series returns to our screens this week, opening with Israel’s biggest nightmare. The second series of Fauda, the political thriller about an Israeli army undercover unit, begins with a bomb explosion at a bus stop. But it gets worse, as it turns out the attack wasn’t ordered by Hamas, but by a new menace – a returnee from Syria who has been training with Islamic State.
ellauri266.html on line 506: Frans B.M. de Waal (s. 1948, 's-Hertogenbosch, Alankomaat) on psykologi, etologi ja kädellisten tutkija. Hän on kädellisten käyttäytymisen professori Emoryn yliopistossa, Atlantassa, Yhdysvalloissa. de Waal on myös kirjoittanut lukuisia kirjoja kädellisten käyttäytymisestä, joista on suomennettu ainakin Hyväluontoinen : oikean ja väärän alkuperä ihmisessä ja muissa eläimissä (alkuteos Good natured : the origins of right and wrong in humans and other animals). Hänen tutkimuksensa keskittyy kädellisten sosiaaliseen käyttäytymiseen, kuten ristiriitojen ratkaisuun, yhteistyöhön ja ruuan jakamiseen.
ellauri270.html on line 371: Finally, the last man has drawn. Mr. Summers says, “all right, fellows,” and, after a moment of stillness, all the papers are opened. The crowd begins to ask who has it. Some begin to say that it’s Bill Hutchinson. Mrs. Dunbar tells her son to go tell his father who was chosen, and Horace leaves. Bill Hutchinson is quietly staring down at his piece of paper, but suddenly Tessie yells at Mr. Summers that he didn’t give her husband enough time to choose, and it wasn’t fair.
ellauri270.html on line 411: “The Lottery” begins with a description of a particular day, the 27th of June, which is marked by beautiful details and a warm tone that strongly contrast with the violent and dark ending of the story. The narrator describes flowers blossoming and children playing, but the details also include foreshadowing of the story’s resolution, as the children are collecting stones and three boys guard their pile against the “raids of the other boys.” These details… read analysis of The Juxtaposition of Peace and Violence.
ellauri277.html on line 248: The work begins with the prophet Almustafa preparing to leave the city of Orphalese, where he has lived for twelve years, to return to the island of his birth. The people of the city gather and beg him not to leave, but the seeress Almitra, knowing that his ship has come for him, asks him instead to tell them his truths. The people ask him about the great themes of human life: love, marriage, children, giving, eating and drinking, and many others, concluding with death. Almustafa speaks of each of the themes in sober, sonorous aphorisms grouped into twenty-six short chapters. As in earlier books, Gibran illustrated The Prophet with his own drawings, adding to the power of the work.
ellauri277.html on line 421: Yön ritari (engl. The Dark Knight) on vuonna 2008 ensi-iltansa saanut yhdysvaltalainen supersankarielokuva, jonka on ohjannut Christopher Noloin. Se perustuu DC Comicsin sarjakuvahahmoon Batman. Yön ritari on Nolanin Batman-elokuvasarjan toinen osa ja jatko-osa vuoden 2005 elokuvalle Batman Begins. Christian Bale jatkaa Batmanin roolissa; muita palaavia pääosan esittäjiä ovat Michael Caine, Gary Oldman ja Morgan Freeman. Elokuva esittelee Harvey Dentin (Aaron Eckhart), Gothamin vastavalitun piirisyyttäjän ja Bruce Waynen lapsuudenystävän Rachel Dawesin (Maggie Gyllenhaal) kumppanin, joka liittyy Batmanin ja poliisin kanssa jahtaamaan rikollisneroa, joka tunnetaan nimellä ”Jokeri” (Heath Ledger).
ellauri277.html on line 442: The Dark Knight on Batman in Legginsiä parempi monella tapaa: juonenkehityksessä, jännityksessä, toiminnassa, tehosteissa ja tietysti roistossa. Ei voi olla ajattelematta, että näyttelijä Heath Ledgerin ennenaikainen kuolema liittyi jotenkin uuden elokuvan ympärillä olevaan härinään. Mutta älä anna sen ottaa pois hänen suoritustaan. Hän näytteli pahaa-arvaamatonta Jokeria. Ei ihmekään että henki oli löyhässä.
ellauri284.html on line 631: The Enforcement Directorate is examining whether a number of shell companies were set up to mask the origins of this money, as it is illegal for foreign investors to purchase agricultural land in India, according to investigators, who spoke on the condition of anonymity because the inquiry is ongoing.
ellauri285.html on line 72: Not so with us. Our small orifice is buried deep in a meaty cleft, the margins of which have to be spread to their limit if there is to be any chance the thicket of long, nasty hair in the cleft will not be fouled by the passing of stool — a vain exercise in 99 cases out of 100. Moreover, while the horse can defaecate while standing, just let a human being try that! No we must squat. But not only squat, we must go through all sorts of contortions to minimize the amount of feces that will cling to the surrounding parts — which, as we all know, is another futile exercise.
ellauri301.html on line 111: Preview: The first Wallander novel Mördare utan ansikte (‘Faceless Killers’) was published in Sweden in 1991 and begins with an elderly couple being attacked in a remote farmhouse. The husband dies instantly, the wife lives long enough to whisper the word “foreign”, triggering a wave of violent racism as Wallander seeks to solve the crime.
ellauri302.html on line 284: Hindel, from the curtain of her compartment she has been listening very intently to the conversation between Manke and Rifkele. She now begins to pace up and down the basement excitedly, wrapt in thought and muttering to herself very slowly.
ellauri302.html on line 288: Raises her hands toward the ceiling.) Father in Heaven, you are a Father to all orphans... Mother in your grave, pray for me... Let my troubles come to an end. Let me at last be settled in my own home!... (Pause.) If God is only good to me, I'll have a Holy Parchment written in His honor... And every Sabbath I'll give three pounds of candles to the House of Study. (A long pause. She is lost in the contemplation of her future prospects,) Yes, he is a good God... a good God... Father in Heaven... Mother, pray in my behalf... don't be silent... pray for me... do your very best for me... (She returns to her compartment and begins hastily to pack her things.) I can be ready, anyway.
ellauri302.html on line 428: Fie! You're out of your head altogether. True, a misfortune has befallen you. May Heaven watch over aU of us. Well? What? Misfortunes happen to plenty of folks. The Lord sends aid and things turn out all right. The important point is to keep your mouth shut. Hear nothing. See nothing. Just wash your hands clean of it and forget it. (To Reizel.) Be careful what you say. Don't let it travel any further, God forbid. Do you hear? (Turns to Yekel, who is staring vacantly into space.) I had a talk with... (Looks around to see whether Reizel is still present. Seeing her, he stops. After a pause he begins anew, more softly, looking at Reizel as a hint for her to leave.) With er, er... (Casts a significant glance at Reizel, who at last understands, and leaves.) I had a talk with the groom's father. I spoke to him between the afternoon and evening prayers, at the synagogue. He's almost ready to talk business. Of course I gave him to understand that the bride doesn't boast a very high pedigree, but I guess another hundred roubles will fix that up, all right. Nowadays, pedigrees don't count as much as they used to. With God's help I'll surely be here this Sabbath, with the groom's father. We'll go down to the Dayon and have him examine the young man in his religious studies... But nobody must get wind of this tale. It might spoil everything. The father comes of a fine family and the son carries a smart head on his shoulders. There, there. Calm yourself. Trust in the Lord and everything will turn out for the best. With God's help I am going home to prepare for the morning prayer. And as soon as the girl returns, notify me. Remember, now. (About to go.)
ellauri302.html on line 478: Sarah, on the threshold. Come in. Come in. Your father won't beat you. (Pause.) Go in, I tell you. (Pushes Rifkele into the room. Rifkele has a shawl over her head. She stands silent and motionless at the door, a shameless look in her eyes, biting her lips,) Well, what are you standing there for, my darling? Much pleasure you've brought us... in return for our trouble in bringing you up. We'll square that with you later. (Interrupting herself.) Get into your room. Comb your hair. Put on a dress. We're expecting guests. (To Yekel.) I just met Reb Ali. He's going for the groom's father. (Looks about the room.) Goodness me! How the place looks! (She begins hastily to place things in order.)
ellauri315.html on line 324: Peter Kenezin mukaan "Rajattoman vihollisen vihan yhdistämänä sotilaat tekivät sotilaallisten saavutusten ihmeitä; maailma oli nähnyt harvoja vastaavan kokoisia armeijoita, joilla oli suurempi taistelukyky." 23. helmikuuta armeija saapui Olginskaiaan tapaamaan Ataman Popovia 26. helmikuuta. Popov kuitenkin päätti pysyä Donin sisällä, kun taas vapaaehtoisarmeija suuntasi etelään kohti Jekaterinodaria ja Kubania. Marssi vei heidät Stavropolin maakunnan läpi ja heidän ensimmäinen taistelunsa ja voittonsa bolshevikkeja vastaan 6. maaliskuuta Lezhankassa. Armeija astui Kubaniin 9. maaliskuuta ja toinen taistelu 14. maaliskuuta Berezanskaiassa. Maaliskuun 17. päivänä neljän päivän taistelun jälkeen armeija valloitti Korenovskaian ja sen suuren sotilastarvikekätkön. 28. maaliskuuta käytiin ankarin taistelu bolshevikkeja vastaan, jossa joukko vapaaehtoisia upseereita jäätyi kuoliaaksi ylittäessään pienen joen, jossa oli matala jäinen vesi, mistä tuli kampanjan nimi. Maaliskuun loppuun mennessä vapaaehtoisarmeija kykeni ottamaan vastaan Viktor Pokrovskin Kuban-armeijan, joka oli äskettäin paennut Jekaterinodarista.
ellauri316.html on line 833: But after the shattering victory at Stalingrad, the Red Army began to believe that victory was possible. Germany, which had boasted the world’s most formidable military at the start of the war, suddenly seemed vulnerable. Even if its weaponry was less sophisticated and its troops poorly prepared, the sheer size of Russia’s forces could overwhelm the enemy — a reality that holds 80 years later, as the war in Ukraine grinds on and on and the wallets and the patience of Kyiv’s partners in the West begins to wear thin.
ellauri321.html on line 188: He looks around, and sees many a prosperous person, who but a few years before was as poor as himself. This encourages him much, he begins to form some little scheme, the first, alas, he ever formed in his life. If he is wise he thus spends in a tent on the street two or three score years, in which time he acquires knowledge, the use of tools, the modes of working the lands, felling trees, &c. This prepares the foundation of a good name, the most useful acquisition he can make. He is encouraged, he has gained friends;
ellauri322.html on line 95: Commerce is no other than the traffic of two individuals, multiplied on a scale of numbers; and by the same rule that nature intended for the intercourse of two, she intended that of all. For this purpose she has distributed the materials of manufactures and commerce, in various and distant parts of a nation and of the world; and as they cannot be procured by war so cheaply or so commodiously as by commerce, she has rendered the latter the means of extirpating the former. As the two are nearly the opposite of each other, consequently, the uncivilised state of the European governments is injurious to commerce. Every kind of destruction or embarrassment serves to lessen the quantity, and it matters but little in what part of the commercial world the reduction begins. Like blood, it cannot be taken from any of the parts, without being taken from the whole mass in circulation, and all partake of the loss. When the ability in any nation to buy is destroyed, it equally involves the seller. Could the government of England destroy the commerce of all other nations, she would most effectually ruin her own. It is possible that a nation may be the carrier for the world, but she cannot be the merchant. She cannot be the seller and buyer of her own merchandise. The ability to buy must reside out of herself; and, therefore, the prosperity of any commercial nation is regulated by the prosperity of the rest. If they are poor she cannot be rich, and her condition, be what it may, is an index of the height of the commercial tide in other nations. When, therefore, governments are at war, the attack is made upon a common stock of commerce, and the consequence is the same as if each had attacked his own.
ellauri331.html on line 466: Ukrainan asevoimat valmistelevat massiivisia drone-iskuja Moskovaan ja muihin Venäjän kaupunkeihin. Tästä kertoi meille sotilasasiantuntija, Ilmapuolustusmuseon johtaja Juri Knutov. Hänen mukaansa viimeisimmät hyökkäykset Bogorodskin kaupunkialueelle (Noginsk) ja Elektrostaliin osoittavat, että vihollinen tutkii aktiivisesti puolustuksemme heikkoja kohtia.
ellauri332.html on line 402: In 17th-century Salem, Hester Prynne must wear a scarlet A because she is an adulteress, with a child out of wedlock. For seven years, she has refused to name the father. A vigorous older stranger arrives, recognized by Hester but unknown to others as her missing husband. He poses as Chillingworth, a doctor, watching Hester and searching out the identity of her lover. His eye soon rests on Dimmesdale, a young overwrought pastor. Enmity grows between the two men; Chillingworth applies psychological pressure, and the pastor begins to crack. A ship stops in Salem, and Hester sees it as a providential refuge for her daughter, herself, and her lover. But will Dimmesdale flee with her? Or without perhaps?
ellauri333.html on line 343: For many Muslims in India, their surnames mark the influence of an Indo-Arabic ethnicity as well as some traces of caste in various parts of South Asia. For example, various surnames like Khan, Pathan, Afridi, Shaikh among several others are believed to have origins in Afghan communities in the north-western region of the Indian subcontinent. Christians and Jewish people in India also have a unique surname style depending on the various factions and denominations. For example, several Christians in Kerala who have the surname as ‘Oomen’, ‘Kurian’, ‘Varghese’, ‘Koshy’, etc. are identified as belonging to the Saint Thomas faction of south- Asian Christians.
ellauri339.html on line 80: Kaikki "sarkofagin lapset" syntyivät 6. lokakuuta 2138, kirjattiin useilla pitkäaikaisilla tutkimusmatkoilla olevien tutkijoiden kuolemanjälkeisinä lapsina ja opiskelivat tavallisissa sisäoppilaitoksissa. Heidän kehitystään seurattiin tarkasti, mutta merkittäviä eroja tavallisista ihmisistä ei koskaan voitu havaita, ainoana poikkeuksena: suunnilleen saman ikäisenä he kaikki kehittivät kyynärpäänsä kyynärpäähän syntymämerkin kuvakkeen muodossa, joka samaan aikaan yhden medaljongin kuvakkeen kanssa, jonka laatikko löydettiin sarkofagista. Mitaleja alettiin kutsua "sytyttimiksi" - joku komissiosta ehdotti, että hypoteettinen "ohjelma" voitaisiin aktivoida, kun "löytöjä" joutui kosketuksiin "hänen" medaljonginsa kanssa. "Löydön" ja sitä vastaavan "sytyttimen" välillä löydettiin yhteys: vähän aikaa sen jälkeen, kun yksi sytyttimistä tuhoutui kokeen aikana, siihen liittyvä "kaksostyttö" kuoli onnettomuudessa. Vaikka oli mahdotonta sulkea pois satunnaista sattumaa, lisäkokeet "sytyttimillä" kiellettiin.
ellauri346.html on line 92: Juuri tällä hetkellä Jevgeni Lukashin saapuu Moskovasta ja suuntaa tuttuun osoitteeseen, jossa hän tapaa Ippolitin, Nadezhda Vasilievnan ja hänen vanhan ystävänsä Valjan. Ippolit yrittää julkisesti nöyryyttää Zhenyaa kutsumalla häntä säälittäväxi häviäjäksi, mutta hän vastaa sanomalla, että kaikesta huolimatta hän tuntee olevansa onnellinen neuvostoihminen, minkä jälkeen hän lähtee. Teslaromusta ryöminyt menestynyt irakilainen liikemies kuulee hänen monologinsa seisoessaan tasanteella ja nauraa makeasti.
ellauri348.html on line 111: luodaan uutta tai kuvitellaan jotain, joka halutaan saavuttaa. Se on maailmankaikkeuden uusiutuvaa energiaa, joka innostaa meitä, ettemme menettäisi luottokelpoisuuttamme ja Lidlin äpin suomia etuilumahixia. Toivo ajaa angloamerikkalaisen kaivosfirman poraamaan aapasuolla koereikiä vaikka Suomen laki kieltää kaivostoiminnan luonnonpuistossa. Mutta kaivosfirma toivoo että Suomen laki voi tässä kohin vielä muuttua. Suomen NATO-jäsenyys vahvistaa sen toivoa. Toivo on kaikkien saatavilla, eikä se esitä mitään oletuxia, vaatimuxia, ratkaisuja eikä tarkasteluja. Se ei pidä parempana ketään, eikä vahdi oletko riittävän hyvä toivomaan. Kell onni on, se onnen jakakoon, levittäköön legginsit levälleen joululahjaxi takaa maistuvalle ruskealle matupojalle.
ellauri348.html on line 1114: Rohkeutta voi kehittää olemalla rohkea. Ilmari uskalsi mennä Kumpulan uima-altaaseen avustettuna. Rohkeutta voi edistää myös kazomalla elokuvia ja kuuntelemalla urheata musaa. Rohkeutta edistäviä elokuvia ovat esim. Hotel Rwanda, Batman Begins, High Noon, Schindler List sekä United 93. Rohkeutta edistäviä sävelmiä ovat mm. doorilainen eli c-duuri asteikko (Platon), Bob Marleyn Get It Up, Nasin Yes I can, Frank Sinatran My Way, Stevie Wonderin Live for the city ja Helen Reddyn Aikuinen nainen. Ei ihme että amerikkalaiset ovat maailman urheimpia, kun melkein kaikki urheutta edistävä viihde on amerikkalaista. Elokuvien kazominen voi ylläpitää ja vahvistaa nuorten toivoa. Älkää kazoko Greta Thunbergin tiktokkeja, ne vaan masentaa! Kannattaa keskittää huomio optimismiin esim. lukemalla aamulla optimistisia artikkeleita, uutisia ja tarinoita sekä havainnoimalla ympärillä surisevaa myönteisyyttä.
ellauri360.html on line 287: James Purdy : Cabot Wright Begins
ellauri360.html on line 474: Two men stand at the center of Pentecostal origins as typically told. An ex-Methodist minister, Charles Parham, drew inspiration from several sources before he eventually laid hands upon Agnes Ozman. She spoke in tongues, and Parham believed that she spoke the Chinese language. Others received the Spirit and also spoke in tongues. Parham’s language was thought to be Swedish. LOL. Parham believed that these actual languages were miraculously spoken (xenolalia) and would to lead to international missionary ventures. William Seymour, though segregated from the white learners, listened to a three-month Bible school that Parham led in Houston, Texas. Soon after, Seymour became pastor at an African American Holiness Church in Los Angeles. They rejected his teaching concerning tongues, but some witnessed Seymour lay hands on his host, Edward Lee. Lee experienced an almost unconscious state that was followed by tongue speaking. At the same meeting, seven more received the baptism of the Spirit accompanied by tongues, including Seymour himself. Soon Lee’s home could not hold the racially mixed group that came to see and receive Pentecost. The Azusa Revivals follow.
ellauri362.html on line 289: "Tom and Jerry" was a commonplace phrase for young men given to drinking, gambling, and riotous living in 19th-century London, England. The term comes from Life in London; or, The Day and Night Scenes of Jerry Hawthorn, Esq., and his elegant friend, Corinthian Tom (1821) by Pierce Egan, the British sports journalist who authored similar accounts compiled as Boxiana. However Brewer notes no more than an "unconscious" echo of the Regency era, and thus Georgian era, origins in the naming of the cartoon.
ellauri362.html on line 735: Analysis (ai): This poem delves into the intoxicating effects of alcohol and its profound impact on human behavior. It begins by addressing the mighty spirit of inebriation, emphasizing its ability to influence the body and mind. The poet invites those who have succumbed to its allure to share their experiences and shed light on the reasons behind their indulgence.
ellauri365.html on line 576: Truly monumental are the two volumes of The Bagginses of Underhill (1905-07) [The Tree of the Folkungs], Frodo Filbunk and Bilboarvet [The BjäIbo Inheritance], which constitute the trunk and lower branches of «the genealogical tree of the Hobbits»,
ellauri368.html on line 322: From a literary-historical standpoint, Revealer of Secrets holds immense interest. As Dov Taylor notes in his useful introduction, it was inspired by the eighteenth-century epistolary tradition initiated in England by Samuel Richardson's Pamela (1740), in France by Rousseau's Nouvelle Héloïse (1760), and in Germany by Goethe's Die Leiden des jungen Werthers (1774). Because Hebrew had as yet no novelistic tradition, Perl necessarily drew upon the prevailing norms of European fiction. Thus arose the beginning of modern Hebrew literature in the margins of eighteenth-century fiction
ellauri370.html on line 54: Some scholars speculate that the story was created to justify the Jewish appropriation of an originally non-Jewish feast. The festival which the book explains is Purim, which is explained as meaning "lot", from the Babylonian word puru. One popular theory says the festival has its origins in a historicized Babylonian myth or ritual in which Mordecai and Esther represent the Babylonian gods Marduk and Ishtar, while others trace the ritual to the Persian New Year, and scholars have surveyed other theories in their works. Some scholars have defended the story as real history, but the attempt to find a historical kernel to the narrative "is likely to be futile".
ellauri372.html on line 83: Crassus befriended Licinia, a Vestal Virgin, whose valuable property he coveted. Plutarch says "And yet, when he was further on in years, he was accused of criminal intimacy with Licinia, one of the vestal virgins, and Licinia was formally prosecuted by a certain Plotius. Now, Licinia was the owner of a pleasant villa in the suburbs, which Crassus wished to get at a low price, and it was for this reason that he was forever hovering about the woman and paying his court to her, until he fell under the abominable suspicion. And, in a way, it was his avarice that absolved him from the charge of corrupting the vestal, and he was acquitted by the judges. But he did not let Licinia go until he had acquired her property."
ellauri378.html on line 429: Hamas is now focused on surviving until the summer, when the US election campaign begins and support for Israel is likely to decline further, according to the newspaper's sources, who are convinced that pressure is mounting on Israel to reach some kind of agreement, and this means that Hamas can survive, and this is also beneficial for Iran. How sad. Israel wants Gaza empty of the fucking ragheads.
ellauri381.html on line 493: Pian hänet lähetettiin uuteen "sharashkaan", joka tuolloin siirrettiin Noginskista Marfinoon (silloin Moskovan esikaupunki, nykyinen Ostankino) ja sijoitettiin tänne entisen teologisen seminaarin rakennukseen: "...heidän sanat 'objekti numero 8' tai 'erityinen vankila nro 16'." Joten 9. heinäkuuta A.I. Solzhenitsyn löysi itsensä jälleen pääkaupungista. (Tähän päivään mennessä meillä ei ole täydellistä tietoa kaikista Solženitsynin liikkeistä vankina, kirjoittaa historioitsija A. Ostrovski).
ellauri382.html on line 357: gins2-1.jpg" width="50%" />
ellauri382.html on line 360: Meet the baddest man on the planet! Retired Chief Petty Officer David Goggins is the only person to ever complete US Army Ranger School, US Air Force Tactical Control Party Training, and US Navy Seal Training. Individually, each of these training programs are nearly impossible to complete. He not only completed the training, but served honorably, completing numerous combat missions in Afghanistan in each capacity, killing a lot of foreigners. Petty officers are U.S. Army's middle class which prevents the rank and file from lashing out on the officers. That's democracy. Middle class dreams about getting to the top and the rubble dreams about rising to middle class, pitelemään mahtavaa parrua.
ellauri382.html on line 362: David Goggins is an American hero and we may never know the true extent of all he has done for our country. He is a Guinness World Record holder and widely regarded as “the baddest man on the planet”. David Goggins (born February 17, 1975) is an American retired United States Navy Seal. He is also an ultramarathon runner, ultra-distance cyclist, triathlete, ultra-motivational speaker, author of two conflicting memoirs, and was abducted into the International Sports Hall of Fame for his achievements in sport. Goggins was also awarded the VFW Americanism award in 2018 for his service in the United States Armed Forces.
ellauri382.html on line 369: Goggins was born on February 17, 1975, to Trunnis and Jackie Goggins. In 1981, he lived in Williamsville, New York, on a street called Paradise Road (same as Donald Duck!) with his parents and brother, Trunnis Jr. While Goggins's neighborhood held "model citizens consisting of white people," he describes his colorful home experience as "hell on Earth." Goggins's father owned the roller skating rink Skateland, located in East Buffalo, New York. At age six, Goggins often worked the night shift at Skateland alongside his family, lining up roller skates. Goggins’s mother left his father due to abuse and eventually moved herself and her children to live with Goggins's grandparents in Brazil, Indiana. Goggins enrolled in second grade at a small Catholic school and made First and Second Communion but failed the Third. His brother, Trunnis Jr., returned to Buffalo to live with their father.
ellauri382.html on line 371: When Goggins enrolled in the third grade, he was diagnosed with a learning disability due to the lack of schooling. He also found it difficult to learn as he was suffering from toxic stress because of the child abuse that he suffered during his early years in Buffalo, New York. Because of the stress, he developed a stutter. Goggins explains h-ho-how he was c-co-constantly in a f-fight-or-flight response with social anxiety because of his s-st-stuttering. In school, Goggins was subjected to racism and the K-Ku-Klux Klan held a local presence at the time in Brazil and Indiana. Goggins recalls he once found "Niger [sic] we're gonna kill you" on his Spanish notebook. At 16, a better informed student spray painted "nigger" on the door of Goggins's car.
ellauri382.html on line 373: Entrepreneur Jesse Itzler, upon seeing Goggins perform at a 24-hour ultramarathon, hired Goggins to live with him in his house for a month. Itzler wrote about his experience on a blog and later published the story as a book Living With A Seal.
ellauri389.html on line 179: Sanakirjailija Ben Zimmerin mukaan termi syntyi Pohjois-Irlannissa 1970-luvulla. Zimmer lainaa historian opettajan Sean O'Conaillin vuoden 1974 kirjettä, joka julkaistiin The Irish Timesissa ja jossa hän valitti "Whatabouteista", ihmisistä, jotka puolustivat IRA:ta osoittamalla brittivihollisensa väitettyjä väärinkäytöksiä. Onkohan Ben Zimmer juutalainen? Zimmer's research on word origins was frequently cited by William Safire's "On Language" column for The New York Times Magazine. Sen isä Dick Zimmer oli senaattori. Toinen Dick Zimmer oli nazikenraali. Se ei ainakaan lie ollut juutalainen.
ellauri392.html on line 705: Recent disputations in Jewish Knesset about who can be called a Jew summarize all the questions of Jewish origins and the question of all questions – what essentially determines the essence of Jewish identity in relation to other nations? These questions relate to their birth, language, living in accordance with Torah. The answers, in accordance with the rabid imagination of the rabbis, vary from one conclusion to the other.
ellauri393.html on line 272: Lincoln decides that the best way to defeat the vampires is to eliminate their food source and starve them out; to that end, he announces the Emancipation Proclamation and encourages the slaves to fight back against slave owners and vampires alike. This begins to turn the tide of the war. (Julistuksen vaikutuksena oli yli 3,5 miljoonan orjuutettujen afrikkalaisen amerikkalaisen oikeudellinen asema irtautuneissa konfederaatiovaltioissa orjuisista vapaiksi. Heti kun orjat pakenivat orjuuttajiensa hallinnasta, joko pakenemalla unionin linjoille tai liittovaltion joukkojen etenemisen kautta, he olivat pysyvästi vapaita. Lisäksi julistus salli entisten orjien "ottamisen vastaan ​​Yhdysvaltojen asepalvelukseen". Hehe.) However, the war takes a personal toll on Lincoln. A vampire assassin sneaks onto the White House lawn and kills Lincoln's son, Willie. Henry appears at the White House and offers to turn Willie into a vampire so that he will "live" again, but Lincoln is unwilling to allow it, despite being very tempted. Enraged, he banishes Henry and all other vampires from the White House and refuses to speak to any of them ever again. Abelle olisi ollut tarpeen opettajattaren varaventtiili.
xxx/ellauri010.html on line 620: I adjusted malisious soft on a web-site for adults (with porn) which you have visited. When the object press on a play button, device begins recording the screen and all cameras on your device starts working.
xxx/ellauri059.html on line 354: However, when we take into account circumstances that took place before the play, as well as what happens over the course of the plot, Shylock begins to seem a like a victim as well as a villain, and his fate seems excessively harsh. In addition to the abuse Antonio and other Christians routinely subject him to, Shylock lost his beloved wife, Leah. His daughter, Jessica, runs away from home with money and jewels she’s stolen from him, including a ring Leah gave him before she died. Although Solanio reports that Shylock’s was equally upset by the loss of his money as his daughter (“My daughter! O my ducats! O my daughter!” (II. Viii.), we must remember that we are getting a second-hand view through the eyes of an anti-Semitic character who compares Shylock to the devil. As we learn from Shylock himself, the Christians of Venice are happy to borrow money from him, but refuse to accept him as part of Venetian society because they equate his religion with Satan. Shylock has been treated as less than human his whole life, because he is not a Christian. Yet when he tries to collect on a loan, the other characters insist that he act like a Christian and forgive the debt.
xxx/ellauri068.html on line 129: Azamat abandons Borat, taking his passport, all of their money, and their bear. Borat's truck runs out of fuel, and he begins to hitchhike to California. He is soon picked up by drunken fraternity brothers from the University of South Carolina. On learning the reason for his trip, they show him the Pam and Tommy sex tape which reveals that she is not a virgin. Despondent, Borat burns the Baywatch booklet and, by mistake, his return ticket to Kazakhstan.
xxx/ellauri068.html on line 463: 8 Valtava aarreläjä, sellainen jossa Roope Ankka voisi sukeltaa, tai Bilbo Baggins kamuineen voisi leikkiä päällä.
xxx/ellauri076.html on line 59: The members of Mötley Crüe have often been noted for their hedonistic lifestyles and the androgynous personae they maintained. Following the hard rock and heavy metal origins on the band's first two albums, Too Fast for Love (1981) and Shout at the Devil (1983), the release of its third album Theatre of Pain (1985) saw Mötley Crüe joining the first wave of glam metal. The band has also been known for their elaborate live performances, which features flame thrower guitars, roller coaster drum kits, and heavy use of pyrotechnics (including lighting Nikki on fire). Mötley Crüe's most recent studio album, Saints of Los Angeles, was released on June 24, 2008. What was planned to be the band's final show took place on New Year's Eve, December 31, 2015. The concert was filmed for a theatrical and Blu-ray release in 2016.
xxx/ellauri076.html on line 419: gins.net/sites/default/files/styles/large/public/modern-artistic-representation.jpg?itok=cClGlf0h" height="200px" />
xxx/ellauri085.html on line 177: In one of the more disturbing case histories in the novel, a stable father/husband begins obsessing over the television program M*A*S*H (taking meticulous and incoherent notes), gradually losing his mind speaking only in cryptic references to M*A*S*H and sending letters to the characters, not the actors!
xxx/ellauri086.html on line 459: You'd think they'd never seen a lady before. Professor Higgins, For your glorious victory!
xxx/ellauri086.html on line 460: Pickering:And when the Prince of Transylvania Congratulations, Professor Higgins!
xxx/ellauri086.html on line 462: And gave his arm to lead her to the floor...! I said to him: (Simultaneously) Congratulations, Professor Higgins!
xxx/ellauri086.html on line 464: They thought she was ecstatic Professor Higgins! Sing hail and hallelujah!
xxx/ellauri086.html on line 669: Because Dimmesdale´s health has begun to fail, the townspeople are happy to have Chillingworth, the newly arrived physician, take up lodgings with their beloved minister. Being in such close contact with Dimmesdale, Chillingworth begins to suspect that the minister´s illness is the result of some unconfessed guilt. He applies psychological pressure to the minister because he suspects Dimmesdale is Pearl´s father. One evening, pulling the sleeping Dimmesdale´s vestment aside, Chillingworth sees a symbol that represents his shame on the minister´s pale chest.
xxx/ellauri087.html on line 48: Esa Saarinen on vaikuttava näky kliiniseksi kiillotetussa lentokentän lähtöselvityksessä. Nilkkoihin saakka ulottuva nahkatakki (takki on Loirin vanha pusakka, eikä Eski ole järin pitkä), viisi senttiä takaraivon päälle kohoava harmaantunut niskapolkka ja suksen pituiset nahkakengät jotka se osti Dumarilta parilla tonnilla. Kello on kuusi aamulla, mutta Saarisen vaimo Pipsa Pallasvesa on ehtinyt vetää parit neuvoa-antavat ja paksut kajalit silmien ympärille ja valita legginseihin sopivat leopardilenkkarit.
xxx/ellauri087.html on line 616: Cultural-historical activity theory (CHAT) is a theoretical framework which helps to understand and analyse the relationship between the human mind (what people think and feel) and activity (what people do). It traces its origins to the founders of the cultural-historical school of Russian psychology L. S. Vygotsky and Aleksei N. Leontiev. Tää oli Esa Sariolan lempilapsi, jonka se kiusasi höynähtäneitä veistoluokissa.
xxx/ellauri103.html on line 180: The topic I had submitted instead was “fiction and identity politics,” which may sound on its face equally dreary. But you just wait, Enry Iggins! You just wait!
xxx/ellauri104.html on line 156: Narcissistic personality disorder (NPD), a cluster B personality disorder, is considered to be one of the least identified personality disorders (Pies, 2011). On the other hand, a good number of patients with narcissistic traits present at the psychiatrist's office with other types of issues such as anxiety or depression. A common finding in clinical practice, NPD frequently coexists with other psychiatric disorders. NPD is a relatively recent diagnostic category. Its origins stem from a great effort between psychoanalysts and psychoanalytic psychotherapists to recognize a cluster of predominantly difficult patients who could not be classified as psychotic, not typically neurotic and overall not responsive to conventional psychotherapeutic treatment options (Gildersleeve, 2012).
xxx/ellauri120.html on line 35: Novelist Bulwer-Lytton was a friend and contemporary of Charles Dickens and was one of the pioneers of the historical novel, exemplified by his most popular work, The Last Days of Pompeii. He is best remembered today for the opening line to the novel Paul Clifford, which begins "It was a dark and stormy night..." and is considered by some to be the worst opening sentence in the English language. However, Bulwer-Lytton is also responsible for well-known sayings such as "The penis mightier than the sword" from his play Richelieu. Despite being a very popular author with 19th-century readers, few people today are even aware of his prodigious body of literature spanning many genres. In the 21st century he is known best as the namesake for the Bulwer-Lytton Fiction Contest (BLFC), sponsored annually by the English Department at San Jose State University, which challenges entrants "to compose the opening sentence to the worst of all possible novels", and the township of Lytton, or Camchin until the British nosey parkers came, saw and beat the copper-colored nlaka'pamuxes. Now their village got burned to ashes thanx to the industrial revolution.
xxx/ellauri120.html on line 57: As deacon in Rome, St. Lawrence was responsible for the material goods of the Church and the distribution of alms to the poor. Ambrose of Milan relates that when the treasures of the Church were demanded of Lawrence by the prefect of Rome, he brought forward the poor, to whom he had distributed the treasure as alms. "Behold in these poor persons the treasures which I promised to show you; to which I will add pearls and precious stones, those widows and consecrated virgins, which are the Church's crown."
xxx/ellauri120.html on line 233: Because Dimmesdale's health has begun to fail, the townspeople are happy to have Chillingworth, the newly arrived physician, take up lodgings with their beloved minister. Being in such close contact with Dimmesdale, Chillingworth begins to suspect that the minister's illness is the result of some unconfessed guilt. He applies psychological pressure to the minister because he suspects Dimmesdale is Pearl's father. One evening, pulling the sleeping Dimmesdale's vestment aside, Chillingworth sees a symbol that represents his shame on the minister's pale chest.
xxx/ellauri122.html on line 873: Many of us might have lost track of our mentors, as Mitch did, with their insights slowly fading into memory. When Mitch gets a second chance to meet his mentor in the last few months of the man's life, he begins to visit him every Tuesday.
xxx/ellauri123.html on line 745: Evidence is presented that the author of Lolita, Vladimir Nabokov, was himself consciously a pedophile who acted out his desires vicariously through his writing. Drawing upon his literary works and biography, the manifest and genetic origins of Nabokov´s pedophilia are traced back to an unresolved oedipal conflict complicated by childhood sexual abuse. Humbert Humbert, the protagonist in the novel Lolita, is the classic literary portrayal of a pedophile. Evidence is presented that the author of Lolita, Vladimir Nabokov, was himself consciously a pedophile who acted out his desires vicariously through his writing. Drawing upon his literary works and biography, the manifest and genetic origins of Nabokov´s pedophilia are traced back to an unresolved oedipal conflict complicated by childhood sexual abuse. The raw power of Lolita derives from the abreactive discharge of a libidinal cathexis denied any other mode of expression.
xxx/ellauri123.html on line 762: The impassioned Humbert constantly searches for discreet forms of fulfilling his sexual urges, usually via the smallest physical contact with Dolores. When Dolores is sent to summer camp, Humbert receives a letter from Charlotte, who confesses her love for him and gives him an ultimatum – he is to either marry her or move out immediately. Initially terrified, Humbert then begins to see the charm in the situation of being Dolores' stepfather, and so marries Charlotte for instrumental reasons (päästäxeen salaa työntämään Lolan piccu tacoon isoa munakoisoa). Charlotte later discovers Humbert's diary, in which she learns of his desire for her daughter and the disgust Charlotte arouses in him. Shocked and humiliated, Charlotte decides to flee with Dolores and writes letters addressed to her friends warning them of Humbert. Disbelieving Humbert´s false assurance that the diary is a sketch for a future novel, Charlotte runs out of the house to send the letters but is killed by a swerving car. Humbert destroys the letters and retrieves Dolores from camp, claiming that her mother has fallen seriously ill and has been hospitalized. He then takes her to a high-end hotel that Charlotte had earlier recommended. Humbert knows he will feel guilty if he consciously rapes Dolores, and so tricks her into taking a sedative by saying it is a vitamin. As he waits for the pill to take effect, he wanders through the hotel and meets a mysterious man who seems to be aware of Humbert´s plan for Dolores. Humbert excuses himself from the conversation and returns to the hotel room. There, he discovers that he had been fobbed with a milder drug, as Dolores is merely drowsy and wakes up frequently, drifting in and out of sleep. He dares not touch her that night. In the morning, Dolores reveals to Humbert that she actually has already lost her virginity, having engaged in sexual activity with an older boy at a different camp a year ago. He immediately begins sexually abusing (fucking) her. And they lived happily ever after.
xxx/ellauri127.html on line 488: Shortly after being let go from the college, Silk begins a relationship with Faunia Farley, a 34-year-old local woman who works as a janitor at the college and is believed (falsely, as it turns out) to be illiterate, further cementing his status as a pariah among the Athena faculty and student body.
xxx/ellauri127.html on line 717: The poem begins with the line "A thing of beauty is a joy for ever". Endymion is written in rhyming couplets in iambic pentameter (also known as heroic couplets). Keats based the poem on the Greek myth of Endymion, the shepherd beloved of the moon goddess Selene. The poem elaborates on the original story and renames Selene "Cynthia" (an alternative name for Artemis). It starts by painting the typical rustic scene of trees, rivers, shepherds, and sheep. The shepherds gather around an altar and pray to Pan, god of shepherd pies and cocks. As the youths sing and dance, the elder men sit by the rivers of Babylon and bleat about what life would be like in the shades of Elysium.
xxx/ellauri139.html on line 329: ‘The Eve of St. Agnes’ begins with the setting, the eve of the Feast of St. Agnes, January 20th (the Feast is celebrated on the 21st). It is horribly cold outside. A Beadsman, a professional man of prayer, is freezing in his church. He briefly hears music from the house that the church abuts. They are preparing a celebration and the guests all arrive in a burst of expensive clothing and plumage.
xxx/ellauri139.html on line 405: Young virgins might have visions of delight, Nuorilla neizykäisillä saattoi olla visioita,
xxx/ellauri139.html on line 1209: Strangely, Raskolnikov begins to feel alarmed at the thought that Porfiry (joku poliisi) might think he is innocent. But Porfiry's changed attitude is motivated by genuine respect for Raskolnikov, not by any thought of his innocence, and he concludes by expressing his absolute certainty that Raskolnikov is indeed the murderer.
xxx/ellauri157.html on line 451: Rabbi Nachman also wrote that it is a great mitzvah to be happy. A mitzvah is not always easy. Confronting your brokenness is the beginning of the road home. It is where healing begins.
xxx/ellauri166.html on line 448: Why was the Song of Moses (sehän oli se Deuteronomian loppuluritus!) deemed suitable as a tefillin parchment? In all likelihood because both the second paragraph of the Shema, as well as the verses immediately after the Song of Moses in Parashat Ha’azinu, contain references to length of days. A contribution to the wearer's longevity. Nobody is in a particular hurry to get to Paradise. Ei kiirettä kuin pirulla Heinolan markkinoille. Hiivitään ennemminkin hiljaa kuin tiaisen kivittäjä. In conclusion, The archaeological evidence, together with consideration of various biblical passages and even of halakhah, suggests that tefillin were originally practiced as a longevity amulet. Lisää aiheesta: gins-of-tefillin">https://www.thetorah.com/article/the-origins-of-tefillin
xxx/ellauri169.html on line 47: Psychologists usually attribute belief in conspiracy theories and finding a conspiracy where there is none to a number of psychopathological conditions such as paranoia, schizotypy, narcissism, and insecure attachment, or to a form of cognitive bias called "illusory pattern perception". However, the current scientific consensus holds that most conspiracy theorists are not pathological, precisely because their beliefs ultimately rely on cognitive tendencies that are neurologically hardwired in the human species and probably have deep evolutionary origins, including natural inclinations towards anxiety and agency detection. Agent detection is the inclination for animals, including humans, to presume the purposeful intervention of a sentient or intelligent agent in situations that may or may not involve one. Pieni vinous on vain luonnollista (see Fig.3).
xxx/ellauri169.html on line 424: Sitten törmäsin haastatteluun jossa oli näkyvästi Ed (erektiohäiriöiden tutkija), jossa hän sanoi et hän voi "suorittaa" jopa 2 tunnin ajan. Jotakin sellaista, jota olen kiinnostunut, ajattelin! Hänen salaisuus on, kun hän käyttää erityisiä luonnon uuttoja - kiimainen vuohi, wild yam, Corean ginsengjuuri, lycorice juurineen ja aktiivisuuden puuta, oyster shell otteet - kaikki tämä harmitonta herbal pilleriä, jonka voit ostaa lähikaupasta ilman reseptiä. Tämä monimutkainen herbal medicine tehostaa sukupuolihormonien tuotantoa ja antaa hänelle, kuten miespuoliset kollegansa todistaa, stiffien jota kahdehtii 18 vuotias kestävyyden-pornosivulla -tähti.
xxx/ellauri170.html on line 108: The missing text at the beginning of line two is generally attributed to a printing error, since in the earliest version of the sonnet the second line begins with a repetition of the last three words of the previous lines, commonly called an eye-skip error, which breaks the iambic pentameter. Shakespeare's intention for the line is a subject of debate among scholars, with most modern scholars accepting the emendation, "feeding", based on internal evidence. Other guesses include "Thrall to", "Fool'd by", "Hemm'd by", "Foil'd by", "Fenced by", "Flatt'ring", "Spoiled by", "Lord of", and "Pressed by". Unfortunately, none of the "guesses" seem to work. "Feeding," for example, tends to "explain the joke," and does not let the poem build to the implication that the soul itself is culpable in man's struggle for spirit over the corporal self. Perhaps a better foot would be "disrobe." Musta paras on Lord of.
xxx/ellauri173.html on line 925: ”Hänen omatuntonsa, sanotko sinä?… Mutta meillä miekkosilla, tämä Pyhän Hengen lahja, Omatunto, muuttuu ennen kaikkea kyvyksi älylliseen ystävyyteen. Jokainen nuori mies, joka ei muinaisten tasavaltojen päivinä kyennyt 20-vuotiaana saamaan ystäväänsä suoristumaan, julistettiin tunnottomaxi, sanalla sanoen pahamaineiseksi. Historiassa on mainittu tuhat esimerkkiä ihailtavista ystävistä: Damon ja Pythias, Pylades ja Orestes, Akhilleus ja Patroklus, David ja Jonatan, Dupont ja Dupond, Henry Higgins ja Colonel Pickering, Tiku ja Taku, jne. 2-neuvoisia etanoita 2 hengen junissa tuntosarvet ulkona. Nimeä kaksi naisystävää koko ihmiskunnan historian aikana? Ruth ja Naomi. Sappho and her friend. Maria ja Elisabeth. Katri Vala ja Elina Vaara. Elizabeth Bennett ja Charlotte Collins. Jane Austin ja Cassandra. Tove ja Tuutikki. No joo mut silti vittu oikeesti. Mahdoton juttu. Miksi ? ― Koska nainen tunnistaa itsensä liian tajuttomasti lähilontossaan, jolta se ei koskaan tule huijatuksi. Miehet taas kusettaa ja tulee kustux silmään ihan sikana kun ne on niin tolloja - no en viizi jatkaa tästä aiheesta.
xxx/ellauri175.html on line 37: Edisonin meedioystävän nimi on Sowana (ent. Mrs. Anderson). Onkohan sekin myyntiartikkeli netissä? Ei ne on vaan jotain saxalaisia siivousvälineitä, mutta haulla Pasowana tulee aika isotissisiä tyttöjä kalsareissa. Sovella on taiteilijanimi Mistress Andersonille. Alfhildr Enginsdottir. Se on myös rämisevä teräslankahyllysarja jota me ei suin surminkaan haluttu vaatehuoneeseen vaikka mantelisilmäinen Markku tarjosi. No se teki hyllyt puusta, kusi tuli suusta.
xxx/ellauri176.html on line 894: As 2022 begins, and you're joining us from Finland, there’s a new year resolution we’d like you to consider. It is to pay us Guardians of Freedom a lot of mmmoney!
xxx/ellauri177.html on line 245: The Demise of Father Mouret (French: La Faute de l'Abbé Mouret, "The Mistake of Father Mouret") is a 1970 French film directed by Georges Franju, based on the 1875 novel La Faute de l'Abbé Mouret by Émile Zola. Like the novel, the film is about Father Mouret, a young priest (played by Francis Huster) who is sent to a remote village in Provence, then has a nervous breakdown and develops amnesia. While recuperating, he meets and falls in love with a beautiful young woman, Albine (Gillian Hills), with whom he begins an idyllic relationship meant to recall the story of Adam and Eve. When he regains his memory, though, he is wracked with guilt, and ends the relationship, leading to tragedy for both.
xxx/ellauri186.html on line 264: Robert Lowell IV (March 1, 1917 – September 12, 1977) was an American poet. He was born into a Boston Brahmin family that could trace its origins back to the Mayflower, yep, just those who only talked to Cod. He really thought he was something else, but he wasn't, just another evil looking guy.
xxx/ellauri186.html on line 275: Our magnolia blossoms. Life begins to happen. Meidän magnolia kukkii. Elämässä alkaa tapahtua.
xxx/ellauri186.html on line 388: Rainer Maria Rilken syvämietteinen sonetti ´Archaischer Torso Apollos', johon Kepesh nolottavasti päättää monologinsa, sisältänee myös "Rinnan moraalisen sanoman" - jonsei muille niin Pilille itselleen. Tajunta pakottaa tiensä ja tahtonsa halki harmaan kiven, epämuodostuneen ja epätäydellisen aineen lävitse. Muuten ei torso murtuisi ulos ääriviivoistaan kuin pimeä tähti: eihän sillä ole sitä 1 paikkaa jota et siis näe. Sinun on se siihen kuviteltava.
xxx/ellauri186.html on line 637: Which one is true? We simply do not know for sure. The facts about his death have not been historically proven, beyond a reasonable doubt. In fact, there is no historical consensus on the person of Matthew. There are several conflicting accounts, and the Greek text does not state anywhere he was an eyewitness (and therefore a disciple). Maybe he was a fake. The problem is the gospel of Matthew is anonymous: the author is not named within the oldest surviving text, and the superscription "according to Matthew" was added some time in the second century, although the gospel doesn't state it's an eyewitness account. The historically very likely incorrect tradition that the author was the disciple Matthew begins with the early Christian bishop Papias of Hierapolis.
xxx/ellauri186.html on line 705: Western writers who, for reasons of the defense of Christianity and Judaism, or for their reasons of their disbelief in any Divine Revelation, have been wont to disparage the Quran as regards to factual, historical accuracy, or have spoken of “Muhammad’s confused knowledge of history” or his “imperfect or deficient knowledge of Judaism” are, in every respect, wide of the mark. To begin with, such observations presume the Prophet’s participation in the compositions of the Quran, which is in no way admissible...Although the stories in the Quran have their historical origins, they undergo a transformation which lifts them out of their former context into a retelling which is not that of a human tongue ...Divine revelation [takes] this “material” and [uses] it for its own purposes; the origins of the story become irrelevant...
xxx/ellauri187.html on line 107: Rilke spent his life wandering. From an art colony in Germany he migrated to a position as Rodin's secretary in Paris; the sculptor eventually claimed that the poet was answering letters without his permission and summarily dismissed him, as much to Rilke's relief as to his chagrin. From Berlin he made two pilgrimages to Russia to meet Tolstoy, on one trip going nearly unacknowledged because of a titanic quarrel between the count and the countess. He traveled from Italy to Vienna to Spain to Tunisia to Cairo. His restless peregrinations had their origins in his epoch, and in a temperament forced painfully to choose perfection of the life or of the work. Rilke's academic sponsor and friend was Georg Simmel, the celebrated German sociologist and philosopher of modernity. In "The Adventurer," one of his most famous essays, Simmel argued that only the experience of art or adventure could invest time with the significance once lent it by religious ritual. The work of both art and adventure had a beginning and an end; they were each an "island in life" that briefly imparted a transcendent wholeness to experience. And of all possible modern adventures, Simmel concluded, the one that most completely combined the profoundest elements of life with a momentary apprehension of what lay beyond life was the love affair.
xxx/ellauri187.html on line 294: From the 16th century onwards, a number of Catholic saints prayed to Saint Joseph, invoked his help and protection and encouraged others to do so. In Introduction to the Devout Life Francis de Sales included Joseph along with the Virgin Mary as saints to be invoked during prayers following an examination of conscience. Teresa of Avila attributed her recovery of health to Joseph and recommended him as an advocate. In her biography The Story of a Soul, Thérèse of Lisieux stated that for a period of time, she prayed every day to "Saint Joseph, Father and Protector of Virgins..." and felt safe from danger as a result. The three mentioned in this paragraph were all Doctors of the Church.
xxx/ellauri187.html on line 375: Now I think we shall gain a great deal by following the suggestion of a writer who, from personal motives, vainly asserts that he has nothing to do with the rigours of pure science. I am speaking of Georg Groddeck, who is never tired of insisting that what we call our ego behaves essentially passively in life, and that, as he expresses it, we are "lived" by unknown and uncontrollable forces. We have all had impressions of the same kind, even though they may not have overwhelmed us to the exclusion of all others, and we need feel no hesitation in finding a place for Groddeck's discovery in the structure of science. I propose to take it into account by calling the entity which starts out from the system Pcpt. and begins by being Pcs. the "ego", and by following Groddeck in calling the other part of the mind, into which this entity extends and which behaves as though it were Ucs., the "id". (Freud 1927/1961, 13).
xxx/ellauri187.html on line 570: “Our concern and solidarity is first with victims of harassment, and with the right of all staff and students to work in a healthy and safe environment,” the letter said. “And while we also recognize the possibility of rehabilitation, it can only be at the end of a process that begins with an acknowledgement of the offense, and taking responsibility for the harm caused.”
xxx/ellauri199.html on line 932: Kun rockmusiikki tuli Suomeen, lättähattuihin samaistunut Vexi Salmi keksi nimillä ”Ana” ja ”Hamppari” tunnetulle Hammarbergille taiteilijanimen Rock-Williams. Pian keksittiin kuitenkin uudet nimet: Hammarberg nimesi Salmen Emil Reteeksi, sittemmin Emil von Reteeksi, ja vastaavasti Salmi Hammarbergin Irving Goodmaniksi. Goodmanin mukaan nimi Irwin Goodman oli yhdistelmä yhdysvaltalaismuusikkojen Irving ja Benny Goodmanin nimistä. Vexi Salmi puolestaan on kertonut, että Irwin Goodman oli alun perin haukkumanimi. Benny Goodmanilla oli kaksi veljeä: bassoa soittanut Harry Goodman ja trumpetisti Irving Goodman. Salmen mukaan Irving oli heistä huonoin soittaja, joka ei saanut soittaa sooloja. Vastaavasti Hammarberg ei Salmen mielestä ollut soolotaitoinen kitaristi. Hammarbergin taiteilijanimeä muokattiin ginsbergiläisemmäxi vaihtamalla etunimen v-kirjain w:ksi ja pudottamalla g-kirjain pois. Muutaman ensimmäisen vuoden ajan nimet pidettiin omana tietona.
xxx/ellauri202.html on line 421: In 2010, the British paper The Daily Telegraph reported that a study had been conducted in which saliva samples were collected from 39 of Hitler’s known relatives to test their DNA origins and found, though inconclusively, that Hitler may have Jewish origins. The paper reported: "A chromosome called Haplogroup E1b1b1 which showed up in [the Hitler] samples is rare in Western Europe and is most commonly found in the Berbers of Morocco, Algeria and Tunisia, as well as among Ashkenazi and Sephardic Jews ... Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population." This study, though scientific by nature, is inconclusive.
xxx/ellauri208.html on line 1057: Tablet I continues with legends about overpopulation and plagues, mentioning Atra-Hasis only at the end. Tablet II begins with more human overpopulation. To reduce this population, Enlil sends famine and drought at formulaic intervals of 1200 years. Accordingly, in this epic, Enlil is depicted as a cruel, capricious god, while Enki is depicted as kind and helpful, perhaps because priests of Enki were writing and copying the story. Enki can be seen to have parallels to Prometheus, in that he is seen as man's benefactor and defies the orders of the other gods when their intentions are malicious towards humans. Tablet II remains mostly damaged, but it ends with Enlil's decision to destroy humankind with a flood, with Enki bound by oath to keep this plan secret.
xxx/ellauri212.html on line 307: McGraw married his first wife, Debbie Higgins McCall, in 1970, when he was 20 years old. According to her, McGraw was domineering and would not allow her to participate in the family business. She claimed that she was confined to domestic duties and instructed to begin lifting weights to improve her bustline. McCall also claimed that infidelity had ended their marriage.
xxx/ellauri224.html on line 520: Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.
xxx/ellauri225.html on line 75: Läskit akaalaiset opiskelijat ei edes huomaa yli kolmekymppistä Smuttya. Se vähän näpäsee vaikka olis lepakko. Smutty Ursula ei nähtävästi pidä kahvista. Eise pidä liioin vapaaliikkeistä: 1,2, Ursula mukaan, 3,4. Mutta kun emäntä kuzuu jumpparyhmään se vaihtaa legginsit löysäkuminauhaisempiin housuihin.
xxx/ellauri225.html on line 410: Crane´s critical effort, like those of Keats and Rilke, is mostly to be found in his letters: he corresponded regularly with Allen Tate, Yvor Winters, and Gorham Munson, and shared critical dialogues with Eugene O´Neill, William Carlos Williams, E. E. Cummings, Sherwood Anderson, Kenneth Burke, Waldo Frank, Harriet Monroe, Marianne Moore, and Gertrude Stein. He was also an acquaintance of H. P. Lovecraft, who eventually would voice concern over Crane´s premature aging due to alcohol abuse. Most serious work on Crane begins with his letters, selections of which are available in many editions of his poetry; his letters to Munson, Tate, Winters, and his patron, Otto Hermann Kahn, are particularly insightful. His two most famous stylistic defenses emerged from correspondences: his "General Aims and Theories" (1925) was written to urge Eugene O´Neill´s critical foreword to White Buildings, then passed around among friends, yet unpublished during Crane´s life; and the famous "Letter to Harriet Monroe" (1926) was part of an exchange for the publication of "At Melville´s Tomb" in Poetry. The literary critic Adam Kirsch has argued that "Crane has been a special case in the canon of American modernism, because his reputation was never quite as secure as that of Eliot or Stevens. In fact he FAILED."
xxx/ellauri229.html on line 304: Some imaginary friends are good for you, some aren’t. When your dead wife comes home after Madame Arcati’s farcical séance and begins to comment, you know exactly where you are. Coward wrote this play whilst at Portmeirion in Wales, a place perfectly fitted to imaginariness. Noel was such a coward that he had to flee the place.
xxx/ellauri230.html on line 264: The This is fine meme comes from a webcomic called Gunshow, by KC Green. In the first two panels of strip 648, a character known as Question Hound sits in a burning house, sipping coffee and saying, “This is fine.” As he continues to reassure himself over the course of the six-panel comic, he also begins to melt due to the heat. The particular comic strip was published on January 9, 2013 (i.e soon a decade ago) and is alternatively titled “Global warming.” The alternative text on the image says, “The pills are working,” which is used as its title, as well.
xxx/ellauri233.html on line 255: Adams syntyi Gillinghamissa, Kentissä, Englannissa. Kun Adams oli 12-vuotias, hänen isänsä kuoli, ja hänet otettiin telakan omistajan mestari Nicholas Digginsin oppipojaxi Limehousessa merenkulkuelämää varten. Hän opiskeli seuraavat 12 vuotta laivanrakennusta, tähtitiedettä ja navigointia ennen kuin hän astui kuninkaalliseen laivastoon.
xxx/ellauri251.html on line 189: These virgins with the lightening of the day Nää neizeet tuo sulle päivän noustessa
xxx/ellauri251.html on line 233: ⁠Blossom by blossom the spring begins. Kukkanen kukkaselta alkaa kevätaika.
xxx/ellauri251.html on line 3350: Ireland's Michael D. Higgins: 5 feet, 3 inches (160 cm)
xxx/ellauri255.html on line 104: Antony Pyp Pipo: What has stood out is the sheer horror of the civil war. There’s a savagery and a sadism that is very hard to comprehend; I’m still mulling it over and trying to understand it. It was not just the build-up of hatred over centuries but a vengeance that seemed to be required. It went beyond the killing; there was also the sheer, horrible inventiveness of the tortures inflicted on people. We need to look at the origins of the civil war: who started it, and was it avoidable? But one also needs to see the different patterns seen in the “Red Terror” (the campaign of political repression and violence carried out by the Bolsheviks) and the “White Terror” (the equal or worse violence perpetrated by that side in the war)– and consider the question: why are civil wars so much crueller, so much more savage than state-on-state wars?
xxx/ellauri265.html on line 246: Eski on ujo mutta nauttii olla huomion kohteena. Sen hapuileva selostus kyllä osoittaa mistä kenkä puristaa: E.S. on narsisti. Se nauttii olla valokiilassa ja kuulla yleisön kohahduxia. Yleisö, yäk. Siinäpä eklottava käsite. Seurakunta. Tämän seurakunnan edessä. Siunaan nyt tämän (ei muista nimeä. Menee sivupenkille istumaan ja huokailemaan.) - Olen Ylistarosta! Eskin perhe ei ole akateeminen. Se pilkistää joka saumasta, niin kultahatusta, nahkatakista kuin leobardilegginseistä.
xxx/ellauri273.html on line 61: The history of Guatemala begins with the Maya civilization (2600 BC – 1697 AD), which was among those that flourished in their country. The country's modern history began with the Spanish conquest of Guatemala in 1524. Most of the great Classic-era (250 – 900 AD) Maya cities of the Petén Basin region, in the northern lowlands, had been abandoned by the year 1000 AD. The states in the Belize central highlands flourished until the 1525 arrival of Spanish conquistador Pedro de Alvarado. Called "The Invader" by the Mayan people, he immediately began subjugating the Indian states.
xxx/ellauri286.html on line 62: Nora Fagerström ei päässyt täysistuntoon legginseissä, eikä ilmankaan.
xxx/ellauri304.html on line 374: Warren piti kerran taukoa kirjoittaaxeen poliisiyhdistyxelle kirjan terrorismista. Mary Higgins Clark lainasi kerran hyväksyvästi hänen kuvaustaan siitä, mitä terrori on, ja koski: "Warren Murphy sanoo: 'Terrori ei ole aaveita, jotka lentävät seinien läpi, menevät woo-woo-woo. Terrori on sitä, kun juhlat ovat ohi ja kaikki ovat lähteneet kotiin ja vihdoin voit vetää syvään henkeä ja lukita ovet ja paikkasi on vihdoin tyhjä ja hiljainen, ja sammutat valot ja sitten kuulet wc:n huuhtelevan yläkerrassa. Se on terroria. Siellä on takuulla joku aseeton ja vaarallinen huppupää neekeri kyykkypaskalla."
xxx/ellauri304.html on line 414: Mary Higgins Clark once said (she regrets it now) that the best words for a novelist to use while thinking of a story are these: Suppose? What if? Why? Start thinking that way and you will start thinking of story ideas that can become novels and maybe make you the next Mary Higgins Clark.
xxx/ellauri304.html on line 482: And remember this: a great hero needs and deserves a great recognizable villain. That is what was wrong with a movie called “Remo Williams: the Adventure Begins,” which was based on my Destroyer book series. In the Bond movies, 007 confronts people who want to nuke London or steal all the gold in Fort Knox etc. etc. My guy, Remo Williams went up against some mope who was selling cheap rifles to the government…and no one gave a damn. Great heroes need great villains; otherwise they just look silly. The AI monster made of garbage in Remo vanha vainooja, now that was something else.
xxx/ellauri304.html on line 569: Rutikuiva John Grisham kirjoittaa jokaisesta kirjasta pitkän luonnoxen jonka kirjoittaminen kestää kauemmin kuin ize kirjan. Se on helppo uskoa. Before beginning the actual writing of her bestselling books, Mary Higgins-Clark develops an outline and frequently very detailed biographies of the main characters, stuff that’ll never make it into the book but which Mary feels comfortable knowing.
xxx/ellauri304.html on line 594: Dialogue that sounds real. This is not tape-recorded dialogue but an attempt to make speech sound more realistic than it often has been written. Sometimes people say things that aren’t exactly to the point; nothing wrong with that as long as it’s interesting and/or entertaining and can move the story forward. Cases in point: the overrated Quentin Tarantino in films like “Pulp Fiction.” One of the best at it was novelist George Higgins. Elmore Leonard is excellent; also Larry Block.
xxx/ellauri307.html on line 597: Jack Higgins
xxx/ellauri307.html on line 666: 17. Jack Higgins.
xxx/ellauri307.html on line 667: Rikkaimmat "kirjailijat" - Jack Higgins.
xxx/ellauri307.html on line 669: Jack Higgins on 1922 93-vuotiaana kuollut monimiljonäärikirjailija. Higgins varttui Belfastissa Pohjois-Irlannissa ja on yksi maailman suosituimmista kirjailijoista.
xxx/ellauri307.html on line 670: Kesäkuussa 2023 Jack Higginsin nettovarallisuus oli noin 86 miljoonaa dollaria, mikä tekee hänestä listan 17. rikkain kirjailija.
xxx/ellauri307.html on line 671: Henry "Harry" Patterson (27. heinäkuuta 1929 – 9. huhtikuuta 2022), joka tunnetaan yleisesti kynänimellään Jack Higgins , oli brittiläinen kirjailija. Hän oli suosittujen trillereiden ja vakoiluromaanien myydyin kirjailija . Hänen romaaninsa The Eagle Has Landed (1975) myi yli 50 miljoonaa kappaletta ja sovitettiin vuoden 1976 menestyneeksi samannimiseksi elokuvaksi. "Harry" vaihtoi vanhan kunnon "Patin" lähes tyttärensä ikäiseen uuteen malliin neljännesvuosisadan käytön jälkeen. Heidän tyttärensä Sarah Patterson kirjoitti romaanin Kaukainen kesä (1976).
xxx/ellauri307.html on line 728: ninth grade, I read about astronomy, cosmology, and the origins of the universe.
xxx/ellauri320.html on line 156: Well, I may write about innocent virgins,' she said, over a lavish lunch of pheasant and vintage hock, 'but I wasn't one when I married. I lost my virginity at 18 to Viscount Elmley, the son of the seventh Earl Beauchamp, Lord Warden of the Cinque Ports, whose glorious home, Madresfield Court, was the model for the house in Evelyn Waugh's Brideshead Revisited.
xxx/ellauri320.html on line 280: Barbara CartlandUK5MromanssiKorkaamaton piluAs long as the plots keep arriving from outer space, I’ll go on with my virgins.
xxx/ellauri388.html on line 105: Konrad sanoi, että juuri tuon sielua kuolettavan koneellistumisen vastapainoksi ihmisen olisi siirryttävä maalle ja elettävä yksinkertaista elämää ansaiten leipänsä kättensä työllä. Silloin herra Robert Örn sanoi lämpimästi toivovansa, että hänen poikansa osaisi Strindberginsä yhtä perusteellisesti kuin Tolstoinsa, sillä slaavilainen ja eurooppalainen sielu eivät koskaan voineet yhtyä saamatta jo syntymässä paskahalvausta. Mutta rouva Örn uhkasi vilpittömästi kauhistuen miestään - 'oj, den förfärliga Strindberg' ja alkoi kohta kertoa Strindbergin ensimmäisen puolison murheellisesta kohtalosta, hänhän asui parhaillaan Helsingissä, hän oli von Esseneitä omaa sukuaan, ja elätti itseään antamalla soittotunteja!
xxx/ellauri394.html on line 357: Shaka yr money maker! The ubiquitous "shaka" gesture traces its origins back to the early 1900s when Hamana Kalili worked at Kahuku Sugar Mill. His job as a presser was to feed cane through the rollers to squeeze out its juice. One day, Kalili’s right hand got caught in the rollers, and his middle, index and ring fingers were crushed along with the sugar cane. After that, his job was to prevent kids from jumping on the train and taking joyrides as it slowly approached and departed Kahuku Station.
xxx/ellauri400.html on line 72: gins.net/sites/default/files/styles/large/public/Bantu-farmers.jpg?itok=lZGO9jDs" width="80%" />
xxx/ellauri400.html on line 74: gins.net/sites/default/files/styles/image_105x105/public/pictures/picture-44311-1467502953.jpg?itok=MPUkLJZY" height="300px" />
xxx/ellauri404.html on line 136: Venäjänjuuri eli venäjänaralehti (Eleutherococcus senticosus) on araliakasveihin kuuluva koriste- ja rohtokasvina tunnettu pensas. Se on tunnettu myös "Siperian ginsenginä", jonka juuresta valmistettua rohdosta käytetään erityisesti Kiinassa ja Venäjällä. Laji on sukua saman heimon ginsengjuurille (Panax). Se edistää mieskuntoa.
xxx/ellauri410.html on line 150: In brief, “The Columbiad,” as Eliot also calls it, begins in Spain, where Columbo dines in with the King and Queen. Queen Isabella “pricks” Columbo’s navel; in response, he defecates on the table. Columbo takes the Queen with him on his voyage, buggers his mates, and finds, in what is now Cuba, King Bolo and BBQ. The setting shifts to the Philippines and then to London, first to the suburb of Golders Green, and then to Russell Square, where Eliot launches the Bolovian Club luncheons. An important upshot of all the whoring is a bastard son named Boloumbo, who presumably begins the European line of ancestry. The rest of the “epic” documents contain Prof. Krapp’s (et al.) and Eliot’s research on the ancient history of the Bolovians, who originate somewhere in South America. Not only the locations, but also the tables have been turned. The “scholarship” reveals that Bolovian behavior and characteristics are the sources of many modern Western traditions, including the wearing of bowler hats. Bolovians practiced Wuxianity, a religion with two gods (or more, depending on the interpretation), anticipating the divine/ human controversy in Christology. Their language, in which Eliot has learned to sing the Bolovian anthem, predates the Indo-European pronunciations of “W,” a combination of the “Greek Ksi” and the “German schsh” (Letters III 730). Eliot’s verses borrow from many versions of Christopher Columbus and his adventures. “Columbo” is a common misspelling for “Colombo,” which is Italian and Portuguese for “Columbus.” Many children know, “In fourteen hundred and ninety-two, Columbus sailed the ocean blue,” but others may know some of the sailors’ ditties or military songs, one of which has the following chorus:
xxx/ellauri410.html on line 186: Tom of New England oli naisten kasvattama mammanpoika kuten Coriolanus Shakespearessa, sen tautta naiset näytti siltä hampaattomilta jättikidoilta. Ihmisenä Tom oli laimea kuin kraanavesi. Perheen vaakuna oli norsun pää kärsineen, as researched by Walter Graeme Eliot in 1887 (W. Eliot 8). Eliot explains himself in his 1923 essay, “The Beating of Meat”: Primitive man beat the meat and then found a reason for it. Modern man has many reasons, but he has lost the meat. Later in The Use of Poetry and the Use of Criticism he states, “Poetry, I dare say, begins with a savage beating meat in the jungle” (95).
xxx/ellauri410.html on line 437: Benjamin Barker, a barber convicted wrongfully who after 15 years in an Australian penal colony escapes and returns to London using the new name Sweeney Todd, only to find that Judge Turpin, who is responsible for his conviction, has raped his young wife Lucy and adopted Todd's daughter Johanna. He at first plans to kill Turpin, but when his prey escapes, he swears vengeance on humanity in general and begins to slash his customers' throats. Se ei tiennyt ettei 2 pahaa plussaudu 1 hyväxi. Ei tule edes nolla, sillä teoilla ei ole etumerkkiä.
xxx/ellauri410.html on line 1143: (Coincidentally, the pagan origins of the false doctrine of the trinity lies with Asherah/Ashtoreth, the subject of the article above, when she declared that her son, Tamuz, was the reincarnation of his father Nimrod, and that they were all one being.)
xxx/ellauri415.html on line 148: The book follows the story of the Family of Ur from a Stone Age family guy whose wife begins to believe that there is a (1 suluissa 1) supernatural force, which slowly leads us to the beginnings of monotheism.
xxx/ellauri416.html on line 512: geographical and ethnic origins of the
xxx/ellauri420.html on line 285: Grooming begins to lose its luster and you find it harder and harder to rouse yourself to tend to the holes entrusted to you.
xxx/ellauri420.html on line 297: Acedia is symptomatic of demonic attack. There’s no reason to fear, however. This is the normal result of what happens when a man takes off the mantle of the ministry and begins to do real work with bareass kids in service of Christ and his kingdom.
xxx/ellauri420.html on line 305: Quality self-care begins, according to our Lord’s direction and example, with prayer for protection: “Lead us not into temptation.” That failing, we pray for our Father’s intervention: “But deliver us MREs from (the) evil (one).”
275