1. What are the general logic and the presuppositions of the problem of evil? 2. How can the problem of evil be called into question and how can one develop grammatical methods and philosophical tools to build a successful antitheodicy? 3. How can one develop a grammatical metacritique of the presuppositions of the problem through a philosophical grammar of the underlying language/world and being/meaning-links? 4. How can the grammatical approach to metaphysical questions and to the metacritique of the presuppositions of the problem of evil be used to analyse religious and worldview questions, and articulate ways of existential, humanistic and religious sense-making that overcome the problem?
ellauri152.html on line 642: Because of this difference of opinion, Hasidim generally put on Rabbeinu Tam Tefillin after removing their regular "Rashi" Tefillin.
ellauri153.html on line 483: general problem concerns both the roots of understanding in language, and also the practical
ellauri153.html on line 499: The first question concerns the general logic of the problem of evil. The problems of
ellauri155.html on line 715: The incompatibilist maintains that if our willings and choices are themselves determined by antecedent causes then we could never choose otherwise than we do. Given the antecedent causal conditions, we must always act as we do. We cannot, therefore, be held responsible for our conduct since, on this account, we have no “genuine alternatives” or “open possibilities” available to us. Incompatibilists, as already noted, do not accept that Hume’s notion of “hypothetical liberty”, as presented in the Enquiry, can deal with this objection. It is true, of course, that hypothetical liberty leaves room for the truth of conditionals that suggest that we could have acted otherwise if we had chosen to do so. However, it still remains the case, the incompatibilist argues, that the agent could not have chosen otherwise given the actual circumstances. Responsibility, they claim, requires categorical freedom to choose otherwise in the same circumstances. Hypothetical freedom alone will not suffice. One way of expressing this point in more general terms is that the incompatibilist holds that for responsibility we need more than freedom of action, we also need freedom of will – understood as a power to choose between open alternatives. Failing this, the agent has no ultimate control over her conduct.
ellauri155.html on line 727: In the Treatise, as was noted earlier, Hume argues that one of the reasons “why the doctrine of liberty [of indifference] has generally been better receiv’d in the world, than its antagonist [the doctrine of necessity], proceeds from religion, which has been very unnecessarily interested in this question” (T 2.3.2.3/409). He goes on to argue “that the doctrine of necessity, according to my explication of it, is not only innocent, but even advantageous to religion and morality”. In the final passages of the Enquiry discussion of liberty and necessity (EU 8.32–6/99–103) – passages which do not appear in the original Treatise discussion – Hume makes it plain exactly how his necessitarian principles have “dangerous consequences for religion”.
ellauri156.html on line 520: The only engagement between the rival factions which is told at length is noteworthy, inasmuch as it was preceded by an encounter at Gibeon between twelve chosen men from each side, in which the whole twenty-four seem to have perished. In the general engagement which followed, Abner was defeated and put to flight. He was closely pursued by Asahel, brother of Joab, who is said to have been "light of foot as a wild roe". As Asahel would not desist from the pursuit, though warned, Abner "was compelled" to slay him "in self-defence". This originated a deadly feud between the leaders of the opposite parties, for Joab, as next of kin to Asahel, was by the law and custom of the country the avenger of his blood.
ellauri158.html on line 688: All such opinions spring from the notion commonly entertained, that all things in nature act as men themselves act, namely, with an end in view. It is accepted as certain, that God himself directs all things to a definite goal (for it is said that God made all things for man, and man that he might worship him). I will, therefore, consider this opinion, asking first, why it obtains general credence, and why all men are naturally so prone to adopt it? secondly, I will point out its falsity; and, lastly, I will show how it has given rise to prejudices about good and bad, right and wrong, praise and blame, order and confusion, beauty and ugliness, and the like.
ellauri158.html on line 694: Hence also it follows, that everyone thought out for himself, according to his abilities, a different way of worshipping God, so that God might love him more than his fellows, and direct the whole course of nature for the satisfaction of his blind cupidity and insatiable avarice. Thus the prejudice developed into superstition, and took deep root in the human mind; and for this reason everyone strove most zealously to understand and explain the final causes of things; but in their endeavor to show that nature does nothing in vain, i.e. nothing which is useless to man, they only seem to have demonstrated that nature, the gods, and men are all mad together. Consider, I pray you, the result: among the many helps of nature they were bound to find some hindrances, such as storms, earthquakes, diseases, &c.: so they declared that such things happen, because the gods are angry at some wrong done to them by men, or at some fault committed in their worship. Experience day by day protested and showed by infinite examples, that good and evil fortunes fall to the lot of pious and impious alike; still they would not abandon their inveterate prejudice, for it was more easy for them to class such contradictions among other unknown things of whose use they were ignorant, and thus to retain their actual and innate condition of ignorance, than to destroy the whole fabric of their reasoning and start afresh. They therefore laid down as an axiom, that God´s judgments far transcend human understanding. Such a doctrine might well have sufficed to conceal the truth from the human race for all eternity, if mathematics had not furnished another standard of verity in considering solely the essence and properties of figures without regard to their final causes. There are other reasons (which I need not mention here) besides mathematics, which might have caused men´s minds to be directed to these general prejudices, and have led them to the knowledge of the truth.
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ellauri159.html on line 803: In 2004, he published The Seven Basic Plots: Why We Tell Stories, a Jungian-influenced analysis of stories andń their psychological meaning, on which he had been working for over 30 years. The book was dismissed by Adam Mars-Jones, who objected to Booker employing his generalisations about conventional plot structures prescriptively: "He sets up criteria for art, and ends up condemning Rigoletto, The Cherry Orchard, Wagner, Proust, Joyce, Kafka and Lawrence – the list goes on – while praising Crocodile Dundee, ET and Terminator 2".
ellauri159.html on line 900: ESTJs are industrious traditionalists whose extroversion often leads them to take charge of situations. They are generally pragmatic and like things to be organized and clear. They are driven by a need to analyze and bring order to the world. ESTJ writers include Amy Chua, E.L. James, Dr. Phil McGraw, Tom Clancy, Ann Coulter, Michelle Malkin, Bill O’Reilly, Billy Graham, and Sonia Sotomayor. Learn more about how ESTJs write here.
ellauri159.html on line 928: ESFPs are enthusiastic about having new experiences and meeting new people. They are generally warm and adaptable realists who go with the flow. ESFP authors include Tony Robbins, Wayne Dyer, Deepak Chopra, Bill Clinton, and Paulo Coelho. Learn more about how ESFPs write here.
ellauri159.html on line 946: ENFPs thrive on the new–new people, new activities, and new ideas. They see what is possible and are generally energetic, enthusiastic, and spontaneous. ENFP writers include Oscar Wilde, Aldous Huxley, Umberto Eco, Salman Rushdie, Anne Frank, Kurt Vonnegut, Anaïs Nin, Dr. Seuss, Hunter S. Thompson, and Erica Jong. Learn more about how ENFPs write here.
ellauri159.html on line 979: INTPs have a deep need to make sense of the world and are generally logical, analytical, and emotionally detached. They enjoy new ideas and are adaptable in their lifestyle, if not always their thinking. INTP writers include Richard Dawkins, Immanuel Kant, Charles Darwin, Hannah Arendt, John Locke, Thomas Aquinas, Rene Descartes, and John le Carre. Learn more about how INTPs write here.
ellauri159.html on line 995: Es get their energy from people and activity in their external world. Spending time alone can leave them listless and bored. They enjoy interacting with a large group of friends and acquaintances. They generally act before reflecting.
ellauri159.html on line 998: Is get their energy from the internal world of thoughts and ideas. They enjoy interacting with small groups of people but find large groups draining. They generally reflect before acting.
ellauri159.html on line 1143: Work independently and prefer a quiet environment. If you must write collaboratively, seek out tasks that will allow you to work alone or with someone whose expertise you value. Unlike most other sensing types (the wimps), you don’t want detailed instructions or specific feedback. In fact, you may have to shoot if they try. Just ask for general guidelines that allow you flexibility. They may try to impose rules you regard as useless, like firearms restrictions.
ellauri159.html on line 1175: You first estimate accurately how long a writing project will take. Then you generally dive into the first draft and develop a framework (table of contents). You may find it helpful to start with the closing paragraph to give yourself an end point to strive for. Don’t let this limit you, though: be prepared to rearrange the structure and change your conclusions as you explore the subject in more depth.
ellauri159.html on line 1193: You work best in a quiet environment where you cannot be interrupted. You reflect on the topic before you begin writing, mentally structuring the material and looking for patterns. Don’t allow yourself to be rushed into starting a project before you’re ready. You are generally good at estimating how long this preparation stage will take. When you finally sit down to write, their ideas tend to be well-developed and organized. Their language may seem formal at first. If that’s the case for you, don’t fight it—you can soften this tendency during revision.
ellauri159.html on line 1205: Guys like you tend to be easily hurt by criticism, especially when it comes to their writing, or their sexual performance. Because they generally keep their writing and wanking private until they think it’s finished, they may not have a good sense of the look and feel to others. Consider showing your work and your tool to a trusted friend or colleague for advice before you begin the final round. This will help you better connect with your audience, which is important to you, I know.
ellauri159.html on line 1254: You generally enjoy brainstorming but may not feel motivated to write until you feel the pressure of a deadline. To avoid a time crunch at the end of the project, set milestones along the way. Make your best guess of how long each step should take, then double it. Schedule enough time to take breaks so you can consider new possibilities. To stay energized, try working in a variety of settings.
ellauri160.html on line 806: It is really sweet that Germans and others have adopted something and that this sketch is special for them. I respect that and don’t doubt for a second the genuine love and admiration some have for Dinner for One. But I am really surprised to see Monty Python compared with Dinner for One. I have to say it was painful to sit through. Painfully, painfully bad and unfunny. That’s why it has never caught on in Britain. I suppose we must have a very different sense of humour to that of Scandinavia and the German-speaking countries. We don’t consider it funny if someone falls over something. There’s nothing subtle or clever or nuanced about it (Rowan Atkinson’s absurdist physical comedy went down so well due to its complexity, think of the sketch where Mr. Bean makes the sandwich on the park bench and it gets progressively more and more absurd, he gets the fish out of water and slaps it against the bench to kill it before eating it, etc. now that is funny, and food fights in general). It’s not funny the first time the butler falls over the tiger-skin rug and it gets progressively more and more irritating each time he does it. You can spot the punchline a mile off and so the end of the sketch falls very flat. It’s nothing whatever to do with the length of the sketch or its obscurity or difficulty finding it: people still seek out all the comic greats on Youtube, like that fat man watsisname, or Charlie Chaplin who bravely made fun of your Hitler.
ellauri163.html on line 341: Shiloh is generally understood as denoting the Messiah, "the peaceful one," as the word signifies ( Genesis 49:10 ). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (Compare Isaiah 9:6 ).
ellauri163.html on line 873: In the last presentation we looked at Durkheim’s ideas on the weakening of the collective conscience through modernity—the division of labor, weakening of primary groups and general social change. As we saw, this left the individual without much moral guidance. As Durkheim was concerned with moral behavior and social justice he naturally turned to the study of religion.
ellauri164.html on line 498: So, now, what can we learn from Moses’ life? Moses’ life is generally broken down into three 40-year periods. The first is his life in the court of Pharaoh. As the adopted son of Pharaoh’s daughter, Moses would have had all the perks and privileges of a prince of Egypt. He was instructed “in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:22). As the plight of the Hebrews began to disturb his soul, Moses took it upon himself to be the savior of his people. As Stephen says before the Jewish ruling council, “[Moses] supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25). From this incident, we learn that Moses was a man of action as well as a man possessed of a hot temper and prone to rash actions. Did God want to save His people? Yes. Did God want to use Moses as His chosen instrument of salvation? Yes. But Moses, whether or not he was truly cognizant of his role in the salvation of the Hebrew people, acted rashly and impetuously. He tried to do in his timing what God wanted done in His timing. The lesson for us is obvious: we must be acutely aware of not only doing God’s will, but doing God’s will in His timing, not ours. As is the case with so many other biblical examples, when we attempt to do God’s will in our timing, we make a bigger mess than originally existed.
ellauri164.html on line 583: The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God's chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth.
ellauri164.html on line 595: Scholarly arguments about the exact action Moses was punished for may be found in any of the general commentaries, but the text of Numbers 20:12 names the underlying offense directly, “You did not trust in me.” Moses’ leadership faltered in the crucial moment when he stopped trusting God and started acting on his own impulses.
ellauri171.html on line 438: Judith was a rich and beautiful widow who lived in a town besieged by Nebuchadnezzar’s general, Holofernes. Holofernes taisi olla jonkun suomalaisen kirjailijapoppoon kesäveneen nimi. Haavistoilla lomailee erittäin kovaääninen lahtelainen mies jonka lisänimi on Holofernes, koska se holottaa niin maan saatanasti. Haaviston rouvan aivasteltua koko mäen hereille alkaa Holoferneen lakkaamaton holotus. Talasniemellä ois Judithille töitä.
ellauri171.html on line 703: Sisera, the defeated enemy general in the story of Deborah & Jael, fled from the scene of battle, abandoning his own soldiers in an effort to save his own skin.
ellauri171.html on line 717: Jael was a foil for Deborah, Bible heroine, a Supreme Judge of Israel – not a judge who passes sentence on criminals, but a leader and adviser in times of trouble. She badgered the Israelite general into joining battle with the Canaanites, even though the enemy had more soldiers and better equipment. God sent a rainstorm that made the Canaanite chariots sitting ducks for the Israelite slingmen – and Deborah was hailed as a national heroine.
ellauri171.html on line 726: The enemy had hundreds of iron-wheeled chariots that could crush the Israelites into the ground. But Deborah tricked them into driving these chariots onto marshy land where they were bogged down. The Israelite slingmen and archers picked them off one by one, like ducks in a pond. Sisera, the enemy general, fled from the battlefield towards the encampment of a woman called Jael the Kenite.
ellauri171.html on line 1013: Jezebel is characterized as totally evil in the biblical text and beyond it: in the New Testament her name is a generic catchword for a whoring, non-believing female adversary (Revelations 2:20); in Judeo-Christian traditions, she is evil. The Bible is careful not to refer to her as queen. And yet, this is precisely what she seems to have been. Some early Jewish, albeit post-biblical, sources deconstruct the general picture: “Four women exercised government in the world: Jezebel and Athaliah from Israel, Semiramis and Vashti from the [gentile] nations” (in a Jewish Midrash for the Book of Esther, Esther Rabbah)
ellauri180.html on line 224: Literary assaults such as these have served to fuel the debates and even a Medline® search today reveals that in the last year alone, 155 reviews or letters have been published arguing for or against routine circumcision. However, studying the evolution of the medical indications provides us with a pleasing demonstration of how controversy drives scientific enquiry. We have already described how the surgeons of 100 years ago advocated circumcision for a wide variety of conditions, such as impotence, nocturnal enuresis, sterility, excess masturbation, night terrors, epilepsy, etc. There can be no doubt that a large element of surgical self-interest drove these claims. However, most of the contemporary textbooks also included epithelioma (carcinoma) of the penis amidst the morass of complications of phimosis. Although rare, once this observation had been made, it presumably filtered down through the textbooks by rote, rather than scientific study. A few reports had appeared in the early 20th century indicating that carcinoma of the penis was rare in circumcised men, but not until the debate over neonatal circumcision erupted in the medical press in the 1930s that this surgical `mantra' was put to the test. In 1932, the editor of the Lancet challenged Abraham Wolbarst, a New York urologist, to prove his contention (in a previous Lancet editorial), that circumcision prevented penile carcinoma. Wolbarst responded by surveying every skin, cancer and Jewish hospital in the USA, along with 1250 of the largest general hospitals throughout the Union. With this survey, he was able to show that penile cancer virtually never occurred in circumcised men and that the risk related to the timing of the circumcision. Over the years this association has been reaffirmed by many research workers, although general hygiene, demographic and other factors such as human papilloma virus and smoking status are probably just as important. However, Wolbarst established that association through formal scientific enquiry and proponents of the procedure continue to use this as a compelling argument for circumcision at birth.
ellauri182.html on line 106: Mikage’s voice can be complex as well, which keeps the reader intellectually engaged. She can go from the light and ironic, talking casually about herself and her situation, to the literary and complex, making more formal and generalized statements, such as this musing on fate that begins: “We all believe we can choose our own path from among the many.”
ellauri182.html on line 169: Nianfo (Chinese: 念佛; pinyin: niànfó, Japanese: 念仏 (ねんぶつ, nenbutsu), Korean: 염불; RR: yeombul, Vietnamese: niệm Phật, "laula Buddha") is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit buddhānusmṛti (or, "recollection of the Buddha").
ellauri182.html on line 178: Rennyo is generally credited by Shin Buddhists for reversing the stagnation of the early Jōdo Shinshū community, and is considered the "Second Founder" of Jōdo Shinshū. His portrait picture, along with Shinran's, are present on the onanizing (altar) area of most Jōdo Shinshū temples. However, Rennyo has also been criticized by some Shin scholars for his engagement in medieval politics and his alleged divergences from Shinran's original thought.
ellauri183.html on line 638: The Pharisees were the popular leaders of the Jews and the ones most laypeople looked to with confidence. The majority of the Jewish population was then expecting a world ruling messianic king to arise on the historical scene. And indeed, Josephus tells us that after Herod’s death many “kingly upstarts” emerged in Judaea and this reflects the general expectancy of the Jews that the messianic age was then imminent.
ellauri184.html on line 78: Mailer wrote his fourth novel, An American Dream, as a serial in Esquire magazine over eight months (January to August 1964), publishing the first chapter two months after he wrote it. In March 1965, Dial Press published a revised version. The novel generally received mixed reviews, but was a best seller. Joan Didion praised it in a review in National Review (April 20, 1965) and John W. Aldridge did the same in Life (March 19, 1965), while Elizabeth Hardwick panned it in Partisan Review (spring 1965).
ellauri184.html on line 86: Mailer spent a longer time writing Ancient Evenings, his novel of Egypt in the Twentieth Dynasty (about 1100 BC), than any of his other books. He worked on it for periods from 1972 until 1983. It was also a bestseller, although reviews were generally negative. Harold Bloom, in his review said the book "gives every sign of truncation", and "could be half again as long, but no reader will wish so", while Richard Poirier called it Mailer's "most audacious book".
ellauri184.html on line 213: Bethlehem (/ˈbɛθlɪhɛm/; Arabic: بيت لحم audio speaker iconBayt Laḥm, "House of Meat"; Hebrew: בֵּית לֶחֶם Bet Leḥem, Hebrew pronunciation: [bet ˈleχem], "House of Bread"; Ancient Greek: Βηθλεέμ Greek pronunciation: [bɛːtʰle.ém]; Latin: Bethleem; initially named after Canaanite fertility god Laḫmu) is a city in the central West Bank, Palestine, about 10 km (6.2 miles) south of Jerusalem. Its population is approximately 25,000, and it is the capital of the Bethlehem Governorate. The economy is primarily tourist-driven, peaking during the Christmas season, when Christians make pilgrimage to the Church of the Nativity. The important holy site of Rachel's Tomb is at the northern entrance of Bethlehem, though not freely accessible to the city's own inhabitants and in general Palestinians living in the occupied West Bank due to the Israeli West Bank barrier.
ellauri184.html on line 257: The Bible records that following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, this conquest should be dated slightly after 1200 BCE. Some modern scholars argue that the conquest of Joshua, as described in the Book of Joshua, never occurred. “Besides the rejection of the Albrightian conquest model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction at the appropriate time. No oliko sitten koko esinahkakasa satua? Ketä enää uskoa? Usko siirtää vuoria, eikö sitten esinahkakukkuloita?
ellauri184.html on line 514: During the late 19th and early 20th centuries, the primary justification for circumcision was to prevent masturbation (???) and intentionally reduce male sexual pleasure, which was believed to cause a wide range of medical problems. Modern proponents say that circumcision reduces the risks of a range of infections and diseases, and confers sexual benefits (???). By contrast, some opponents, particularly of routine neonatal circumcision, question its utility and effectiveness in preventing such diseases, and object to subjecting newborn males, without their consent, to a procedure they consider to have dubious and nonessential benefits, significant risks, and a potentially negative impact on general health and later sexual enjoyment, as well as violating their human rights.
ellauri185.html on line 406: Steven Arthur Pinker (born September 18, 1954) is a Canadian-American cognitive psychologist, psycholinguist, popular science author and public intellectual. He is an advocate of evolutionary psychology and the computational theory of mind. Enlightenment Now (2018) uses social science data to show a general improvement of the human condition over recent history brought by Western reason, science and humanism plus colonialism. Pinker on Hararin sielunveli, ne siteeraavat toisiaan. Pahuus on sitä mukaa vähentynyt kun jenkkihegemonia on vahvistunut. Vitun fariseuxet.
ellauri185.html on line 830: The general negative outlook and eschewal of inbreeding that is prevalent in the Western world today has roots from over 2000 years ago. Specifically, written documents such as the Bible illustrate that there have been laws and social customs that have called for the abstention from inbreeding.
ellauri189.html on line 81: It is generally held to be most influenced by Lord Byron, whom Malczewski had met in Venice during his travels around western Europe, though it is considerably more gloomy and Gothic than Byron's work. Malczewski is sometimes considered part of the "Ukrainian school" in Polish poetry, though others consider his work to stand uniquely separate. Maria was also influential on later Polish poets, especially Adam Mickiewicz, and on writer Joseph Conrad, although he was not a romantic as such. Well, some of his stuff is pretty gooey, like Nostromo, the Panamanian guy.
ellauri189.html on line 801: The faces of all the people who claim they are Bene Israel prove they mixed, and they generally do not deny that they mixed. Jews mixed too, but they kept Judaism, so they fall in to the first category (Jews who married non-Jews were thrown out of the Jewish community and were considered dead to them. This is still true for today’s religious Jews, and until not long ago, all Jews were religious). On the other hand, those other people who both mixed and did not keep Judaism, although they are descendants of Bene Israel to some extent, they are not Bene Israel themselves, as they do not fall into either category.
ellauri190.html on line 214: Early "Proto-Cossack" groups are generally reported to have come into existence within what is now Ukraine in the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as the mid-8th century. Some historians suggest that the Cossack people were of mixed ethnic origin, descending from Russians, Ukrainians, Belarusians, Turks, Tatars, and others who settled or passed through the vast Steppe. Some Turkologists, however, argue that Cossacks are descendants of the native Cumans of Ukraine, who had lived there long before the Mongol invasion. But who knows, and as long as no one does, you are free to believe what you like.
ellauri190.html on line 277: By 1659, the two outstanding sons of Ukraine, a Kozak general Ivan Vyhovsky and an eccentric scholar-nobleman Yuriy Nemyrych conceived what became known as the Union of Hadyach. It was a unique document, which, essentially, argued in favor of the Polish-Lithuanian Commonwealth transforming into the commonwealth of Poland, Lithuania, and Ukraine. Vyhovsky and Nemyrych proposed to establish a Great Principality of Ukraine on par with the Kingdom of Poland and the Great Duchy of Lithuania. And it was a unique historical moment, because in July 1659 the Ukrainian troops won a huge battle against the Muscovite army near the city of Konotop, totally crushing the Muscovites and proving that Ukraine did not need the “friendship” of the tyrannic Tzars. (See the analogy?) If the Hadyach Union had been approved by the Sejm of the Republic, Ukraine would perhaps have become a more European country and would progressively move toward full Western style independence. Again, tragically, it did not happen. Nemyrych was killed at a duel, and Vyhovsky forced to resign by populists who hated him because of his aristocratic blood and his alleged (rather than actual) love of things Polish. Without these two luminaries, the Sejm did not even bother to convene for discussions on the Hadyach Union, making it into a useless piece of paper. It was later “adopted,” but in such a distorted version that it excluded its main point, the creation of the Ukrainian state. Sellasta se on. Ukrainan, Puolan ja Baltian historia osoittaa, miten vaikeaa on merkata reviiriä jollei sitä ole valmiixi maastoon merkitty.
ellauri190.html on line 381: Scipio Africanus, also known as Scipio the African, Scipio Africanus-Major, Scipio Africanus the Elder and Scipio the Great, was a Roman general and later consul who is often regarded as one of the greatest generals and military strategists...
ellauri190.html on line 393: Gaius Julius Caesar is remembered as one of history's greatest generals and a key ruler of the Roman empire. As a young man he rose through the administrative ranks of the Roman republic, accumulating power until he was elected consul in 59...
ellauri190.html on line 514: Afonso de Albuquerque, Duke of Goa, was a Portuguese general, admiral, and statesman. He served as Governor of Portuguese India from 1509 to 1515, during which he expanded Portuguese influence across the Indian Ocean and built a reputation...
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ellauri192.html on line 113: The members of the Nobel jury were guided by the vague words written into the will of Alfred Nobel. The inventor stated that his prize “should go to the person who shall have produced in the field of Literature the most distinguished work of an idealistic tendency.” Wirsén believed that “idealistic tendency” meant of moral or good nature; however, as Burton Feldman reports, the mathematician Gösta "Ja ja de ä Gösta här" Mittag-Leffler, who was a friend of Nobel’s, attested that “the inventor intended ‘idealism’ to mean a skeptical, even satirical attitude to religion, royalty, marriage, and the social order in general.”
ellauri192.html on line 698: The Dnieper River is the fourth longest river in Europe. It runs a total length of 1,368 miles extending from the uplands of Russia’s Valdai Hills where it flows in a southerly direction through western Russia, Belarus, and Ukraine before emptying into the Black Sea. The River is usually divided into three parts; the upper portion reaches as far as Kiev, the middle portion generally refers to the area between Kiev and the Ukrainian city of Zaporizhzhya, and the lower portion is comprised of the area between Zaporizhzha and the river’s mouth at the Black Sea. Approximately 300 miles of the waterway is located in Russia, 430 miles are in Belarus, and 680 miles within Ukraine. The Dnieper River is significant not only due to its dams which provide hydro power but also for facilitating trade and providing a waterway in which to transport goods to and from various European nations.
ellauri194.html on line 291: In the Islamic apocalyptic tradition, the end of the world would be preceded by the release of Gog and Magog, whose destruction by God in a single night would usher in the Day of Resurrection. Reinterpretation did not generally continue after Classical times, but the needs of the modern world have produced a new body of apocalyptic literature in which Gog and Magog are identified as Communist Russia and China. One problem these writers have had to confront is the barrier holding Gog and Magog back, which is not to be found in the modern world: the answer varies, some writers saying that Gog and Magog were the Mongols and that the wall is now gone, others that both the wall and Gog and Magog are invisible. Why it is the iron curtain of course, the pay wall that stops money transfers between east and west. It is Google of MAGA what else!
ellauri194.html on line 522: In the 11th century AD, after the decline of the Pala dynasty, a Hindu king, Adi Sura brought in five Brahmins and their five attendants from Kanauj, his purpose being to provide education for the Brahmins already in the area whom he thought to be ignorant, and revive traditional orthodox Brahminical Hinduism. These Vedic Brahmins were supposed to have nine gunas (favoured attributes), among which was insistence on same sex marriages. Multiple accounts of this legend exist, and historians generally consider this to be nothing more than myth or folklore lacking historical authenticity. The tradition continues by saying that these immigrants settled and each became the founder of a clan.
ellauri197.html on line 301: In fact, the reader might assume the thing is the memory, but the fourth line reveals that this cannot be the case. The “recollect[ion]” is addressed as a reason why the “adversity” is not “easy,” and the two cannot be the same thing. It appears then that this is a general sentiment, that the situation that created the memory would be something to “eas[ily]” push past if she could keep from “recollecting” it, but the lack of subject requires additional time to come to this conclusion, thus – again – mirroring the narrator’s uncertainty.
ellauri197.html on line 528: A study done by the University of Minnesota in 2017 found that females of all species generally prefer dominant males as mates. Women rated "good financial prospect" higher than did men in all cultures. In 29 samples, the "ambition and industriousness" of a prospective mate were more important for women than for men.
ellauri204.html on line 793: Part of the problem here is poverty porn makes money. “The use of poverty porn is a desperate attempt by charities to stay relevant,” said one of the participants. She said that poverty porn exists even within the United States, but it is generally seen through narrow stories about poverty about certain people or areas of the country. She asked how often we heard stories about Appalachia that were not about poor hicks?
ellauri207.html on line 202: «Suecia se presenta como una sucursal del infierno, donde los jueces prevarican, los psiquiatras torturan, los policías y espías delinquen, los políticos mienten, los empresarios estafan, y las instituciones en general parecen presa de una pandemia de corrupción de proporciones fujimoristas. Esta obra perdurará porque se trata de ficción de la más amena, con unos personajes perfectamente definidos, que, según me, es lo que importa.» –Mario Vargas Llosa, escritor peruano-.
ellauri210.html on line 1316: The narrator, randomly named André, ruminates on a number of Surrealist principles, before ultimately commencing (around a third of the way through the novel) on a narrative account, generally linear, of his brief ten-day affair with the titular character Nadja. She is so named “because in Russian it's the beginning of the word hope, and because it's only the beginning,” but her name might also evoke the Spanish "Nadie," which means "No one." The narrator becomes obsessed with this woman with whom he, upon a chance encounter while walking through the street, strikes up conversation immediately. He becomes reliant on daily rendezvous, occasionally culminating in romance (a kiss here and there). His true fascination with Nadja, however, is her vision of the world, which is often provoked through a discussion of the work of a number of Surrealist artists, including himself. While her understanding of existence subverts the rigidly authoritarian quotidian, it is later discovered that she is mad and belongs in a sanitarium. After Nadja reveals too many details of her past life, she in a sense becomes demystified, and the narrator realizes that he cannot continue their relationship.
ellauri210.html on line 1327: De esta forma, el universo de estas mujeres está poblado de un bestiario que crea un repertorio estético complejo, que se prolonga como algo negativo en general, como una transgresión de la moral y de las normas.
ellauri214.html on line 88: The Harry Potter series didn’t become a global phenomenon just because it was an exciting adventure, but because there was a real heart to it, characters who had both strengths and weaknesses, who struggled with their choices, much like Batman or Superman. Not so this time. Instead, “The Casual Vacancy” is a generally well-written book whose central theme is responsibility for those less fortunate, all the time imbued with ever-present British themes of class and notions of propriety.
ellauri214.html on line 242: In his work Bibliotheca historica (Library of History), Diodorus Siculus wrote that the Amazons came from Libya in north Africa. Diodorus’s account is set in the time of myth. He wrote that the warriors’ most famous queen was Myrina, who lived before the hero Perseus saved the Ethiopian princess Andromeda from a sea monster. Myrina led her warriors to a great number of victories, including one against the mythical island of Atlantis. Myrina led a large army of 30,000 foot-soldiers and 3,000 cavalry against the Atlanteans. Diodorus claimed that the Amazon cavalry used tactics similar to those employed by the Parthians of west Asia, who fought the Roman general Crassus (c. 115— 53 BCE), firing arrows as they rode away from their enemies. The Atlanteans eventually surrendered to Myrina after she had captured and destroyed one of their cities, enslaving and carrying away the women and the children.
ellauri217.html on line 691: The Book of Jubilees, generally dated to the 1st century BCE, may include a substantially different list of six commandments at verses 7:20–25: (1) to observe righteousness; (2) to cover the shame of their flesh; (3) to bless their creator; (4) to honor their parents; (5) to love their neighbor; and (6) to guard against fornication, uncleanness, and all iniquity.
ellauri217.html on line 704: The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus (between 26 and 36 AD). Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether or not male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period of Hellenization of the Eastern Mediterranean, and was especially adversed in Classical civilization both from ancient Greeks and Romans, which instead valued the foreskin positively.
ellauri219.html on line 601: This idea of reasonableness informs the whole project of Rawls’s political liberalism, because “the form and content of this reason … are part of the idea of democracy itself.” In contrast, Pope Benedict, although consistently stressing the importance of reason in all human affairs, is much more pessimistic about Rawls’s claim that human beings, who are always children of their own time and cultural situation, are reasonable enough to provide the general principles or standards that are necessary for specifying fair cooperation.
Joo olen kyllä Pentin kannalla siinä että nää termiittiapinat on aivan vitun tyhmiä, täysin beyond redemption. Mitä uutta kissimirrit tässä? Ei mitään, samaa paskanjauhantaa.
ellauri219.html on line 875: Giuseppe Garibaldi, Italian general and nationalist leader (1807-1882).
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ellauri221.html on line 157: An important characteristic of the Dunno trilogy is its heavily didactic nature. Nosov describes this as an effort to teach "honesty, bravery, camaraderie, willpower, and persistence" and discourage "jealousy, cowardice, mendacity, arrogance, and effrontery." Strong political undertones are also present. In addition to general egalitarianism and feminism, communist tendencies dominate the works. The first book takes the reader into a typical Soviet-like town, the second into a communist utopia, and the third into a capitalistic satire. Nosov's captivating and humorous literary style has made his ideologies accessible to children and adults alike.
ellauri222.html on line 135: At Bard, Bellow became close friends with a literature professor named Jack Ludwig. As Leader describes him, Ludwig was an oversized personality, a big man, extravagant, a shameless purveyor of bad Yiddish, and an operator. Ludwig idolized Bellow; people who knew them said that Ludwig wanted to be Bellow. He flattered Bellow, went for long walks with him, started up a literary journal with him, and generally insinuated himself into Bellow’s life. Bellow accepted the proffer of adulatory attentiveness. The couples (Ludwig was married) socialized together. This was the period when Bellow wrote “Seize the Day,” which Partisan Review published in a single issue, in 1956, after The New Yorker turned it down, and “Henderson the Rain King,” published in 1959, a novel whose hero was based on a neighbor of the Bellows in upstate New York.
ellauri223.html on line 84: Capt. Their food consists of flesh, butter, honey, cheese, garden herbs, and vegetables of various kinds. They were unwilling at first to slay animals, because it seemed cruel; but thinking afterward that is was also cruel to destroy herbs which have a share of sensitive feeling, they saw that they would perish from hunger unless they did an unjustifiable action for the sake of justifiable ones, and so now they all eat meat. Nevertheless, they do not kill willingly useful animals, such as oxen and horses. They observe the difference between useful and harmful foods, and for this they employ the science of medicine. They always change their food. First they eat flesh, then fish, then afterward they go back to flesh, and nature is never incommoded or weakened. The old people use the more digestible kind of food, and take three meals a day, eating only a little. But the general community eat twice, and the boys four times, that they may satisfy nature. The length of their lives is generally 100 years, but often they reach 200.
ellauri223.html on line 224: The well-connected antiquary John Aubrey noted in his Brief Lives concerning Bacon, "He was a Pederast. His Ganimeds and Favourites tooke Bribes". ("Pederast" in Renaissance diction meant generally "homosexual" rather than specifically a lover of minors; "ganimed" derives from the mythical prince abducted by Zeus to be his cup-bearer and bed warmer.)
ellauri236.html on line 184: Miss Blandish, the daughter of a millionaire, is kidnapped by some gangsters who are almost immediately surprised and killed off by a larger and better organized gang. They hold her to ransom and extract half a million dollars from her father. Their original plan had been to kill her as soon as the ransom-money was received, but a chance keeps her alive. One of the gang is a young man named Slim, whose sole pleasure in life consists in driving knives (well, his prick as well, got to give that much to him) into other people's bellies. In childhood he has graduated by cutting up living animals with a pair of rusty scissors. Slim is sexually impotent, but takes a kind of fancy to Miss Blandish. Slim's mother, who is the real brains of the gang, sees in this the chance of curing Slim's impotence, and decides to keep Miss Blandish in custody till Slim shall have succeeded in raping her. After many efforts and much persuasion, including the flogging of Miss Blandish with a length of rubber hosepipe, the rape is achieved. (Ei se ihan näin mennyt, George!) Meanwhile Miss Blandish's father has hired a private detective, and by means of bribery and torture the detective and the police manage to round up and exterminate the whole gang. Slim escapes with Miss Blandish and is killed after a final juicy rape, and the detective prepares to restore Miss Blandish to her pristine shape. By this time, however, she has developed such a taste for Slim's caresses(3) that she feels unable to live without him, and she jumps, out of the window of a sky-scraper. Footnote 1945. Another reading of the final episode is possible. It may mean merely that Miss Blandish is pregnant, i.e. she is damaged goods. Maybe she is sad that the baby's dad is dead. But the "interpretation" I have given above seems more in keeping with the general brutality of the book.
ellauri236.html on line 200: The thing that the ordinary reader ought to have objected to — almost certainly would have objected to, a few decades earlier — was the equivocal attitude towards crime. It is implied throughout No Orchids that being a criminal is only reprehensible in the sense that it does not pay. Being a policeman pays better, but there is no moral difference, since the police use essentially criminal methods. In a book like He Won't Need It Now the distinction between crime and crime-prevention practically disappears. This is a new departure for English sensational fiction, in which till recently there has always been a sharp distinction between right and wrong and a general agreement that virtue must triumph in the last chapter. English books glorifying crime (modern crime, that is — pirates and highwaymen are different) are very rare. Even a book like Raffles, as I have pointed out, is governed by powerful taboos, and it is clearly understood that Raffles's crimes must be expiated sooner or later. In America, both in life and fiction, the tendency to tolerate crime, even to admire the criminal so long as he is success, is very much more marked. It is, indeed, ultimately this attitude that has made it possible for crime to flourish upon so huge a scale. Books have been written about Al Capone that are hardly different in tone from the books written about Henry Ford, Stalin, Lord Northcliffe and all the rest of the ‘log cabin to White House’ brigade. And switching back eighty years, one finds Mark Twain adopting much the same attitude towards the disgusting bandit Slade, hero of twenty-eight murders, and towards the Western desperadoes generally. They were successful, they ‘made good’, therefore he admired them.
ellauri236.html on line 460: Fenner was a massively built man of thirty-three. He was dark, with an attractively ugly face and a pugnacious jaw of a man who likes to get his own way and generally does. Fenner on ilmetty narsisti.
ellauri240.html on line 117: Vang Pao, mercenary soldier, born 8 December 1929; died 6 January 2011. Vang Pao, the Laotian general who marshalled a CIA mercenary army to fight a "secret war" against communist insurgents in the remote mountains of Laos in the 1960s, has died aged 81. Although Vang Pao's supporters portrayed him as a father figure uniting all his people, the Hmong (an ethnic minority in Laos), on the side of the US against the communist world, his critics regarded him as a charismatic but ruthless opium warlord, who made arrogant and misleading claims to speak on behalf of all Hmong. Far from uniting the Hmong, they say, he divided them. Some historians argue that he allowed his "secret army" to be used as cannon-fodder, played as pawns on a CIA geopolitical chessboard.
ellauri240.html on line 118: Air America pilots have since admitted that their planes not only transported rice, bullets and weapons, but also sacks of opium grown by the Hmong villages. Smuggled narcotics became a routine cargo transported from Laos and delivered into the corrupt arms of a clique of South Vietnamese generals in Saigon. Vang Pao even set up a heroin laboratory at the secret US CIA base at Long Cheng. The trade helped to fund Vang Pao's army, with the complicity of senior CIA operatives.
ellauri240.html on line 129: Even after his indictment, he appeared as the guest of honor at Hmong New Year celebrations in St. Paul and Fresno, where crowds of his supporters gathered to catch a glimpse of the highly decorated general as he arrived in a limousine.
ellauri240.html on line 290: Herman Melville considered Timon to be among the most profound of Shakespeare's plays. Melville used the term "Timonism" about an artist's contemptuous rejection of both his audience and mankind in general.
ellauri243.html on line 525: I am one of your many fans that have thoroughly enjoyed your many books, of which I have been fortunate to collect and read. From what I have read about you, your dedication to your family and to the world of generals is something you must be very proud.
ellauri243.html on line 724: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, the Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition.
ellauri245.html on line 63: Bland annat sade FN:s generalsekreterare Kofi Annan: ”Hon var en stor ledare. Hon var självständig, modig och en sann internationalist.” År 2004 utsågs Lindh postumt till Årets europé i Sverige. I april 2004 hedrades Lindh postumt med utmärkelsen Årets statsman (Statesman of the Year Award) av East West Institute, en transatlantisk tankesmedja som organiserar årliga säkerhetskonferenser i Bryssel. En stiftelse för dialog mellan olika kulturer har uppkallats efter Lindh. Camilla Läckberg muistuttaa että maailman Ruozi-kuva on aivan vääristynyt. Folkhemmet on muuttunut pikku-Jenkkiläxi ellei vielä pahemmaxi.
ellauri245.html on line 497: Som generalsekretær støtta Lie grunnlegginga av Indonesia og Israel. Han arbeidde for at sovjetiske troppar skulle trekkjast ut or Iran, og for våpenkvile i Kashmir. Sovjetunionen uttrykte misnøye med Lie då han hjelpte til med å skaffe støtte til Sør-Korea då dei vart invaderte i 1950. Lie arbeidde òg for at Sovjetunionen skulle avbryte boikottinga si av SN, sjølv om han truleg hadde lite å gjere med at boikotten vart avslutta. Han motsette seg spansk medlemskap i SN grunna personleg motstand mot Francoregimet. Han arbeidde òg for at Folkerepublikken Kina skulle anerkjennast som medlem av SN etter at nasjonalistregjeringa gjekk i eksil på Taiwan. Han meinte at Folkerepublikken Kina var dei einaste som kunne oppfylle Kina sine obligasjonar fullt ut.
ellauri245.html on line 501: Trass i protestar frå Sovjetunionen, vart Lie sin periode forlenga i 1950, då USA nedla veto mot alle andre moglege kandidatar, og Sovjetunionen nekta å godta at Lie fekk ein periode til, grunna i Lie si rolle i Koreakrigen. Sovjetunionen nekta å erkjenne han som generalsekretær i den andre perioden hans, og etter skuldingar frå Joseph McCarthy for å ha hyra «illojale» amerikanarar, trekte Lie seg som generalsekretær 10. november 1952.
ellauri245.html on line 629: In the 20th century Burundi had three main indigenous ethnic groups: Hutu, Tutsi, and Twa. The area was colonised by the German Empire in the late 1800s and administered as a portion of German East Africa. In Burundi and neighboring Rwanda to the north, the Germans maintained indirect rule, leaving local social structures intact. Under this system, the Tutsi minority generally enjoyed its historically high status as aristocrats, whereas the Hutus occupied the bottom of the social structure. Princely and monarchal rulers belonged to a unique ethnic group, Ganwa, though over time the political salience of this distinction declined and the category was subsumed by the Tutsi grouping. During World War I, Belgian troops from the Belgian Congo occupied Burundi and Rwanda. In 1919, under the auspices of the nascent League of Nations, Belgium was given the "responsibility" of administering "Ruanda-Urundi" as a mandated territory. Though obligated to promote social progress in the territory, the Belgians did not alter the local power structures. Following World War II, the United Nations was formed and Ruanda-Urundi became a trust territory under Belgian administration, which required the Belgians to politically "edducate the locals and make them really fit", to prepare them for independence.
ellauri247.html on line 290: The cicisbeo was better tolerated if he was known to be homosexual. Regardless of its roots and technicalities, the custom was firmly entrenched. Typically, husbands tolerated or even welcomed the arrangement: Lord Byron, for example, was cicisbeo to Teresa, Contessa Guiccioli. Attempts by the husband to ward off prospective cicisbei or disapproval of the practice in general was likely to be met with ridicule and scorn.
ellauri247.html on line 292: Cicisbei played by set rules, generally avoiding public displays of affection. At public entertainments, they would typically stand behind their seated mistress and whisper in her ear. Customs of the time did not permit them to engage in relationships with any other women during their free time, making the arrangement rather demanding. Either party could decide to end the relationship at any time. A woman's former cicisbei were called spiantati (literally penniless, destroyed), or cast-offs.
ellauri249.html on line 97: I fired him because he wouldn't respect the authority of the President. I didn't fire him because he was a dumb son of a bitch, although he was, but that's not against the law for generals. If it was, half to three-quarters of them would be in jail.
ellauri249.html on line 409: Kyseenalaisia sankareita kaiken kaikkiaan, esimtää "bloody eye" Skobelev edellisessä Krimin sodassa. Skobelev returned to Turkestan after the war, and in 1880 and 1881 further distinguished himself by retrieving the disasters inflicted by the Tekke Turkomans: following the Siege of Geoktepe, it was stormed, the general captured the fort. Around 8,000 Turkmen soldiers and civilians, including women and children were slaughtered in a bloodbath in their flight, along with an additional 6,500 who died inside the fortress. The Russians massacre included all Turkmen males in the fortress who had not escaped, but they spared some 5,000 women and children and freed 600 Persian slaves. The defeat at Geok Tepe and the following slaughter broke the Turkmen resistance and decided the fate of Transcaspia, which was annexed to the Russian Empire. The great slaughter proved too much to stomach reducing the Akhal-Tekke country to submission. Skobelev was removed from his command because of the massacre. He was advancing on Ashkhabad and Kalat i-Nadiri when he was disavowed and recalled to Moscow. He was given the command at Minsk. The official reason for his transfer to Europe was to appease European public opinion over the slaughter at Geok Tepe. British Field Marshal Bernard Montgomery assessed Skobelev as the world's "best single commander" between 1870 and 1914 and wrote of his "skilful and inspiring" leadership. Francis Vinton Greene also rated Skobelev highly.
ellauri249.html on line 480: HBL:s krigexpert grunnar så här: Det går förstås inte att tala om en eskalation, då Ukraina attackerar strategiska mål inne i Ryssland. Det är ett helt berättigat svar på Rysslands angrepp mot civila mål och civil infrastruktur i Ukraina. Berättigad eskalation är ingen eskalation. Mick Ryan, general i avsked från Australiens militär, skriver i sin l blogg att attackerna var en politisk nödvändighet för att visa att Ukraina försvarar sin civilbefolkning mot de ryska robotattackerna. Enligt Ryan är det också givet att attackerna inom ryskt territorium godkändes personligen av Ukrainas standup president Volodymyr Zelenskyj. för Zelenskyj har upprepade gånger bett om mera hjälp av västländerna så Ukraina kan eskalera kriget till ryskt territorium. Det är hög tid at få åstad en fullskalad beväpnad konflikt mellan Ryssland och NATO, såsnart de snärtiga nordliga länderna är färdiga med at slicka rumpan på Erdogan.
ellauri254.html on line 505: In uniting his philosophy and personal preferences, Klages generally opposed sexuality as a formal concept. Mitä vetoa että Ludi oli bi? Even during the heyday of sexual and bohemian rebellion, Herf writes, "Klages struck most observers as strikingly clean and honourable in erotic matters."
ellauri257.html on line 454: “Well” he replied “so far we have lost over 20 generals, 110,000 troops killed, countless injured, 3000 tanks, 300 aircraft, hundreds of helicopters, countless armoured vehicles, artillery and trucks, our flagship along with other naval ships, our army is being defeated in most areas and we have had to resort to conscription to replace our losses”.
ellauri260.html on line 225: Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought (vapaa-ajattelija), after having been a Roman Catholic priest earlier in his life. He was "one of the great mouthpieces of freethought in England". Becoming a critic of the Catholic Church, McCabe joined groups such as the Rationalist Association and the National Secular Society. He criticised Christianity from a rationalist perspective, but also was involved in the South Place Ethical Society which grew out of dissenting Protestantism and was a precursor of modern secular humanism. William Ferguson wrote of him: "He was bitterly anti-Catholic but also actively undermined religious faith in general." McCabe was also an advocate of women's rights and worked with Mrs. Pankhurst and Mrs. Wolstenholme-Elmy on speeches favoring giving British women the right to vote. McCabe is also known for his inclusion in, and irritation at, G. K. Chesterton's funny book Heretics. Funny is the opposite of not funny, nothing else, defended Chesterton. He should know. In 1920 McCabe publicly debated the Spiritualist Arthur Conan Doyle on the claims of Spiritualism at Queen's Hall in London. Various scientists such as William Crookes and Cesare Lombroso had been duped into believing Spiritualism by mediumship tricks.
ellauri260.html on line 231: German philosophy did a great deal by way of deepening the ideas of men. In particular its starting from the whole instead of the individual, and its idea of movement advancing in virtue of its own forces, had a great influence on every section of social life. But the economic problem, and on this account the general social movement was directed by Lassalle, and still more by Marx, into far too narrow a path, and the Socialist ideal was conceived in too partisan a sense. The chief aim was to bring about a collective ownership of the means of production and " socialise " all property, and to recognise in the class-war a lever for the over- throw of the existing political conditions. It was thus that the Socialist movement captured the thoughts and sentiments of great masses of people.
ellauri262.html on line 181: Henry Victor Dyson Dyson (7 April 1896 – 6 June 1975), generally known as Hugo Dyson and who signed his writings H. V. D. Dyson, was an English academic and a member of the Inklings literary group. He was a committed Christian, and together with J. R. R. Tolkien he helped C. S. Lewis to convert to Christianity, particularly after a long conversation as they strolled on Addison's Walk at Oxford.
ellauri262.html on line 458: An experience with the Numinous (a sort of awe, dread, and a general sense of experiencing something otherworldly "uncanny").
ellauri263.html on line 756: Learning to be compersive will probably take some practice, and that's especially true if you're someone who tends to be more jealous in general.
ellauri264.html on line 431: The 2012 Hay festival included writers Martin Amis, Jung Chang, Louis de Bernières, Mark Haddon, Mario Vargas Llosa, Hilary Mantel, Ian McEwan, Michael Morpurgo, Ben Okri, Ian Rankin, Salman Rushdie, Owen Sheers, Jeanette Winterson, comedians Bill Bailey, Rob Brydon, Julian Clary, Jack Dee, Tim Minchin, politicians Peter Hain and Boris Johnson, scientists John D. Barrow, Martin Rees, Simon Singh, and general speakers Harry Belafonte, William Dalrymple, Stephen Fry, A. C. Grayling, Germaine Greer, Michael Ignatieff, and David Starkey. What a pile of turds.
ellauri264.html on line 509: The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the Shulchan Aruch note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the mappah (literally: the "tablecloth") to the Shulchan Aruch´s "Set Table". Almost all published editions of the Shulchan Aruch include this gloss, and the term "Shulchan Aruch" has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the mechaber" ("author") and Isserles as "the Rema" (an acronym of Rabbi Moshe Isserles).
ellauri264.html on line 538: The halachic rulings in the Shulchan Aruch generally follow the Sephardic custom. The Rema added his glosses and published them as a commentary on the Shulchan Aruch, specifying whenever the Sephardic and Ashkenazic customs differ. These glosses are sometimes referred to as the mappah, literally, the 'tablecloth,' to the Shulchan Aruch´s 'Set Table.' Almost all published editions of the Shulchan Aruch include this gloss.
ellauri264.html on line 567: The law applies only to foods which, according to the Talmud, are "fit for a king's table" and are not generally eaten raw. Foods which would not be served at a state dinner are exempt from bishul akum, and are kosher even if cooked totally by non-Jews, provided that all the other requirements of kosher food are met. Maimonides explains that this prohibition was originally decreed in order to avoid a Jew being invited over by a non-Jew for a meal (which may lead to intermarriage), and people do not invite each other for dinner over food which is not "fit for a King's table" (Maimonides, Ma´akhalot Asurot 17:15).
ellauri266.html on line 327: A major emphasis of general semantics has been in practical training, in methods for establishing better habits of evaluation, e.g., by indexing words, as “man1,” “man2,” and by dating, as “Roosevelt1930,” “Roosevelt1940,” to indicate exactly which man or which stage of time one is referring to.
ellauri266.html on line 328: Korzybski’s major work on general semantics is Science and Sanity (1933; 5th ed., 1994). The Institute of General Semantics (founded 1938) publishes a quarterly, ETC: A Review of General Semantics.
ellauri269.html on line 54: An important advance over these traditional classifications is TV Tropes. TV Tropes is a wiki website that collects and documents descriptions and examples of plot conventions and devices, which it refers to as tropes, within many creative works. Since its establishment in 2004, the site has shifted focus from covering various tropes to those in general media, toys, writings, and their associated fandoms, as well as some non-media subjects such as history, geography, and politics. The nature of the site as a provider of commentary on pop culture and fiction has attracted attention and criticism from several web personalities and blogs. Non-Playing Characters are non-voluntarist characters who let others make their life decisions.
ellauri269.html on line 280: World of Warcraft has a concept called Realms for dividing players into population groups. The idea is that if everyone who played WoW was all in the game at once, it would be super crowded, very laggy, and generally difficult to play and have a good time. To solve this issue, Blizzard set up multiple servers so that each person can play the game in an environment where there are other players, but not too many other players. Each Realm is a different server and the players on each Realm can see, interact, and play with each other. If you want to play with someone on a different Realm, you can, but we'll get to that in a minute.
ellauri269.html on line 292: When World of Warcraft first started, The Alliance was what one could describe in RPG terms as the Normal Races, while the Horde was the Monstrous Races. As time has passed, that line has become fuzzier but still serves to give a general idea of what the divisions are. As you'd expect, the Westerners are normal and the Hordes of the East are monstrous.
ellauri270.html on line 304: For Jackson, The Lottery is more than a ghost story; “The Daemon Lover” in particular and the collection in general critique a society that fails to protect women from becoming victims of strangers or neighbors. As in “The Lottery,” Jackson’s shocking account of a housewife’s ritualistic stoning, or in “The Pillar of Salt,” which traces a wife’s horror and growing hysteria when she has lost her way, the threatened characters are women. Although many of Jackson’s stories are modern versions of the folk tale of a young wife’s abduction by the devil, and although her characters are involved in terrifying circumstances, the point is that these tales seem true: They are rooted in reality. Thus, Jackson exposes the threat to women’s lives in a society that condones the daemon lover.
ellauri270.html on line 555: Herbert Norman Schwarzkopf Jr. USMA, KCB (/ˈʃwɔːrtskɒf/; August 22, 1934 – December 27, 2012) was a United States Army general. While serving as the commander of United States Central Command, he led all coalition forces in the Persian Gulf War. Schwarzkopf was highly decorated in Vietnam. He was one of the commanders of the invasion of Grenada in 1983. Schwarzkopf's command eventually grew to an international force of over 750,000 troops. Schwarzkopf graduated valedictorian out of his class of 150, and his IQ was tested at 168. Schwarzkopf then attended the United States Military Academy where he played football, wrestled, sang and conducted the West Point Chapel choir. His large frame (6 feet 3 inches (1.91 m) in height and 240 pounds (110 kg) in weight) was advantageous in athletics and bawling out his underlings. He was also a member of Mensa.
ellauri275.html on line 451: Prince Alexander Chavchavadze (Georgian: ალექსანდრე ჭავჭავაძე, Russian: Александр Чавчавадзе; 1786 – November 6, 1846) was a Georgian poet, public benefactor and military figure. Regarded as the "father of Georgian romanticism", he was a pre-eminent Georgian aristocrat and a talented general in the Imperial Russian service.
ellauri277.html on line 264: Gibran has generally been dismissed as sentimental and mawkishly [imelän] mystical. Nevertheless, his works are widely read and are regarded as serious literature by people who do not often read such literature. The unconventional beauty of his language and the moral earnestness of his ideas allow him to speak to a broad audience as only a handful of other twentieth-century American poets have. The sad fact is that a large majority of these monkeys are sentimental and mawkishly mystical.
ellauri277.html on line 283: state regulation in the system of ensuring the spiritual security of society. The essence of the spiritual security of society, mechanisms of state regulation in the system of ensuring the spiritual security of society is specified. The international experience of the system of spiritual values is generalized and systematized and the possibility of its introduction in Ukraine is determined. The features of state regulation in the system of spiritual security of Ukrainian society in modern conditions are determined. The mechanisms of state regulation in the system of ensuring the spiritual security of Ukrainian society are assessed. The main approaches to optimizing the mechanisms of state regulation in this area are proposed.
ellauri284.html on line 619: Though the Trump Organization has declined to comment for this article, Alan Garten, the company’s general counsel, addressed questions earlier this year about some of the company’s other unorthodox business partners. He said that blemishes on their records are not “reflective of the portfolio as a whole” and that the organization conducts “due diligence” background checks.
ellauri284.html on line 668: Speaking generally, Wrage said that an Indian citizen bribing an Indian official does not violate the U.S. act but does indicate “shoddy business ethics and a willingness to violate the law. This is the clearest sort of red flag. If a company will bribe in one situation, you’re on notice that they’re likely to bribe again.”
ellauri285.html on line 633: Ralph Schoenman (born 1935) is an American left-wing activist who was a personal secretary to Bertrand Russell and became general secretary of the Bertrand Russell Peace Foundation. He was involved in a number of projects supported by Russell, including the Campaign for Nuclear Disarmament (CND), the Committee of 100 and an unofficial war crimes tribunal to try American leaders for their conduct in the Vietnam War. Shortly before his death in 1970, Russell publicly broke with Schoenman. Sen jälkeen Schoenman (jutku kylläkin) kirjoitti tämän vahvasti anti-sionistisen läpyskän:
ellauri297.html on line 48: Founder, Ammi Ruhama Community Christian Union. Living History Interpretor. Baker. Milford Baby and Toddler Group Organizer. Bada Bing Pizza Chef. Sunnymead Residential Home Kitchen Assistant. Be Life Cafe and Marketplace Operations Personnel. Summit Christian Academy Steward. I vacuum the hallways, library, music room and preschool room. I clean the bathrooms and mop the gym/cafeteria floor. I also maintain the general premises. Dan the Handy Man. Do you need handy work done around your house, but don't want to have to call in the big guys with the big price? My name is Daniel Bacon and I am an experienced handy man living right here in Clarks Summit. If you need your lawn cut, bushes trimmed, garden weeded, fence painted / stained or just about any other job done, then call me at 570-585-9595 or email me at contactdanielbacon@gmail.com and we'll set up a time for me to come and see if I am the right man for the job. Wait! let me…Show more... (Ouch!) I emptied the front cash register as well as filling in as a sandwich maker. I created schedules and activities for the campers and staff to participate in. I also led worship during the evenings. Student janitor.
ellauri299.html on line 156: Anie: After 130 pages of preaching, with no plot in sight, I gave up. This book is so full of platitudes, generalizations, and simplistic solutions that it belongs in the harlequin category. There are too many good books with great plots out there to waste any more time on this book.
ellauri310.html on line 757:
Creighton Williams Abrams Jr. (September 15, 1914 – September 4, 1974) was a United States Army general who commanded military operations in the Vietnam War from 1968 to 1972. He was then Chief of Staff of the United States Army from 1972 until his death in 1974.
ellauri321.html on line 159: As Christians, religion curbs them not in their opinions; the general indulgence leaves every one to think for themselves in spiritual matters; the laws inspect our actions, our thoughts are left to God. Industry, good living, selfishness, litigiousness, country politics, the pride of freemen, religious indifference, are their characteristics. If you recede still farther from the sea, you will come into more modern settlements; they exhibit the same strong lineaments, in a ruder appearance. Religion seems to have still less influence, and their manners are less improved, and they carry guns.
ellauri321.html on line 166: Near the great woods, in the last inhabited districts men seem to be placed still farther beyond the reach of government, which in some measure leaves them to themselves. How can it pervade every corner; as they were driven there by misfortunes, tunes, necessity of beginnings, desire of acquiring large tracks of land, idleness, frequent want of œconomy, ancient debts; the re-union of such people does not afford a very pleasing spectacle. When discord, want of unity and friendship; when either drunkenness or idleness prevail in such remote districts; contention, inactivity, and wretchedness must ensue. There are not the same remedies to these evils as in a long established community. The few magistrates they have, are in general little better than the rest; they are often in a perfect state of war; that of man against man, sometimes decided by blows, sometimes by means of the law; that of man against every wild inhabitant of these venerable woods, of which they are come to dispossess them. There men appear to be no better than carnivorous animals of a superior rank, living on the flesh of wild animals when they can catch them, and when they are not able, they subsist on grain. Eating of wild meat, whatever you may think, tends to alter their temper.
ellauri321.html on line 180: Thus are our first redskins trod, thus are our first trees felled, in general, by the most vicious of our people; and thus the path is opened for the arrival of a second and better class, the true American free-holders.
ellauri321.html on line 195: The Scotch and the Irish might have lived in their own country perhaps as poor, but enjoying more civil advantages, the effects of their new situation do not strike them so forcibly, nor has it so lasting an effect. From whence the difference arises I know not, but out of twelve families of emigrants of each country, generally seven Scotch will succeed, nine German, and four Irish. The Scotch are frugal and laborious, but their wives cannot work so hard as German women, who on the contrary vie with their husbands, and often share with them the most severe toils of the field, which they understand better. They have therefore nothing to struggle against, but the common casualties of nature. The Irish do not prosper so well; they love to drink and to quarrel; they are litigious, and soon take to the gun, which is the ruin of every thing; they seem beside to labour under a greater degree of ignorance in husbandry than the others; perhaps it is that their industry had less scope, and was less exercised at home. Their potatoes, which are easily raised, are perhaps an inducem
ellauri321.html on line 324: Vivian Schiller joined the Scott Trust in 2015. She is Executive Director of Aspen Digital, a program of the Aspen Institute. Previously she has held multiple high-profile media roles including head of news at Twitter, general manager of NYTimes.com and president and CEO of National Public Radio.
ellauri321.html on line 332: Stephen Godsell joined GMG in 2017 as general counsel and company secretary. Prior to this he has held senior positions at The Economist Group and Clifford's Last Chance. Stephen is a board director and trustee of The Economist Educational Foundation. He is the money man. He would sell God if he had a price tag.
ellauri322.html on line 119: In the preceding part of this work, I have spoken of an alliance between England, France, and America, for purposes that were to be afterwards mentioned. It is, I think, certain, that if the fleets of England, France, and Holland were confederated, they could propose, with effect, a limitation to, and a general dismantling of, all the navies in Europe, to a certain proportion to be agreed upon.
ellauri322.html on line 121: It is, I think, also certain, that the above confederated powers, together with that of the United States of America, can propose with effect, to Spain, the independence of South America, and the opening those countries of immense extent and wealth to the general commerce of the world, as North America now is.
ellauri322.html on line 369: You may think me too severe on commerce, but from the manner it is at present carried on little can be advanced in favour of a pursuit that wears out the most sacred principles of humanity and rectitude. What is speculation but a species of gambling, I might have said fraud, in which address generally gains the prize?
ellauri322.html on line 397: The Swedes are in general attached to their families, yet a divorce may be obtained by either party on proving the infidelity of the other or acknowledging it themselves. The women do not often recur to this equal privilege, for they either retaliate on their husbands by following their own devices or sink into the merest domestic drudges, worn down by tyranny to servile submission. Do not term me severe if I add, that after youth is flown the husband becomes a sot, and the wife amuses herself by scolding her servants. In fact, what is to be expected in any country where taste and cultivation of mind do not supply the place of youthful beauty and animal spirits?
ellauri327.html on line 100: Curtis Morgan: No offence, honest!, but are you for real? A Ukrainian citizen living in New York, that is possible. But a Ukrainian citizen named 'Yipei Feng'? If what I have heard and read on the news is anything to go by, Ukranians just do not have names like 'Yipei Feng'. Yipei Feng? Ukranian? I think not! Chinese softly pushing the CCP party line (China and Taiwan getting back together …even if China uses force), that I can believe. Maybe Feng Yipei has since changed her name to “Curtis Morgan”, but the original was obviously a Chinese name. And her history of questions has her claiming she is British as well. In addition, a general obvious pro-China, pro-Russia, ant-West and anti-Ukraine slant in her questions.
ellauri333.html on line 75: "And the whole world will be filled with mleccha behavior and notions and ceremonies, and sacrifices will cease and joy will be nowhere and general rejoicing will disappear. And, O Yudhishthira, the whole world will be mlecchified. And men will cease to gratify the gods by offerings of Sraddhas. And no one will listen to the words of others and no one will be regarded as a preceptor by another. And, O ruler of men, intellectual darkness will envelop the whole earth."
ellauri333.html on line 245: Created in 2015, the Angry Hanuman is everywhere now – on buses, windscreens, public walls and T-shirts. Acharya clarifies that this angry makeover is aimed at making the humble, ever servile image of a Bhakt appear powerful, not oppressive. But man is still the measure of most things in India and power remains central to a man’s definition. As general belief goes, celibacy in a male will further increase this precious power manifold. So Hanuman, the celibate Bhakt, becomes an ape symbol for the new and aggressive variety of macho in India that is already denying privacy and freedom of speech to women vehemently through fringe groups such as the Bajrang Dal and Ram Sene.
ellauri333.html on line 374: Ambedkar published his book Annihilation of Caste on 15 May 1936. It strongly criticised Hindu orthodox religious leaders and the caste system in general, and included "a rebuke of Gandhi on the subject. Later, in a 1955 BBC interview, he accused Gandhi of writing in opposition of the caste system in English language papers while writing in support of it in Gujarati language papers. In his writings, Ambedkar also accused Jawaharlal Nehru of being "conscious of the fact that he is a Brahmin".
ellauri334.html on line 333: I cannot say I know a whole lot about Judas Iscariot besides the general story about him betraying Jesus to the Roman authorities, but one thing I MUST say - Judaism has NOTHING to do with Judas Iscariot. I had more than one person ask me “Why do you guys follow Judas?? Surely he was a bad person!”. This would be funny but when I think about how many Jews were actually killed or oppressed because of things like this - it’s not funny at all.
ellauri336.html on line 314: There are other examples I could cite but the point is clear: our Sages universally agree that a married woman covering her hair is part of the laws of tzniyus. But shaving hair off? That’s a practice observed in a few particular communities; it’s not a sweeping societal norm among Orthodox Jews in general.
ellauri336.html on line 598: Thunberg also shared an Instagram post to her “story” that called on people across the world to engage in a “general strike” and refuse to go to school or work to show “solidarity” with Palestinians. The post reads: “Let's make it together a reality and bring as much pressure on the West to change it's [sic] racist policies and to stop the genocide in Gaza! We will not be silent while our people, our families are being slaughtered!”
ellauri338.html on line 54: Schelling’s analyses generally relied on clear logical argument rather than esoteric mathematics, like eliminating customs barriers and graduated nuking of those against it.
ellauri339.html on line 421: Togda po našim generalam Sitten kenraalistemme mukaan
ellauri346.html on line 41: What is the meaning of terrorism in Oxford dictionary? The calculated use of violence or threat of violence to inculcate fear. Terrorism is intended to coerce or intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological. From: terrorism in The Oxford Essential Dictionary of the U.S. Military. Again, nothing to differentiate war from other terrorism. Civilians are not singled out. What's the use when wars always kill a lot of terrified civilians anyway.
ellauri349.html on line 517: ENFPs thrive on the new–new people, new activities, and new ideas. They see what is possible and are generally energetic, enthusiastic, and spontaneous. ENFP writers include Oscar Wilde, Aldous Huxley, Umberto Eco, Salman Rushdie, Anne Frank, Kurt Vonnegut, Anaïs Nin, Dr. Seuss, Hunter S. Thompson, and Erica Jong. Learn more about how ENFPs write here.
ellauri362.html on line 364: – De var numerärt överlägsna när det gäller soldater, artilleri och flygvapen, sa brigadgeneral Oleksandr Tarnavskyj i samband med reträtten som de ukrainska styrkorna gjorde.
ellauri364.html on line 86: Itämerestä tuli länsimeri, riemastelevat natolaiset, kun Unkari vihdoin myönsi Ruåzille natotiketin. Försvaret börjar vid finsk-ryska gränsen”, säger den tappre svenske generallöjtnanten Carl-Johan Edström.
ellauri368.html on line 66: Among the Jews of the Slavonic countries "maskil" usually denotes a self-taught Hebrew scholar with an imperfect knowledge of a living language (usually German), who represents the love of learning and the striving for culture awakened by Mendelssohn and his disciples; i.e., an adherent or follower of the Haskalah movement. He is "by force of circumstances detained on the path over which the Jews of western Europe swiftly passed from rabbinical lore to European culture" and to emancipation, and "his strivings and short-comings exemplify the unfulfilled hopes and the disappointments of Russian civilization." The Maskilim are mostly teachers and writers; they taught a part of the young generation of Russian Jewry to read Hebrew and have created the great Neo-Hebrew literature which is the monument of Haskalah. Although Haskalah has now been flourishing in Russia for three generations, the class of Maskilim does not reproduce itself. The Maskilim of each generation are recruited from the ranks of the Orthodox Talmudists, while the children of Maskilim very seldom follow in the footsteps of their fathers. This is probably due to the fact that the Maskil who breaks away from strictly conservative Judaism in Russia, but does not succeed in becoming thoroughly assimilated, finds that his material conditions have not been improved by the change, and, while continuing to cleave to Haskalah for its own sake, he does not permit his children to share his fate. The quarrels between the Maskilim and the Orthodox, especially in the smaller communities, are becoming less frequent. In the last few years the Zionist movement has contributed to bring the Maskilim, who joined it almost to a man, nearer to the other classes of Jews who became interested in that movement. The numerous Maskilim who emigrated to the United States, especially after the great influx of Russian immigrants, generally continued to follow their old vocation of teaching and writing Hebrew, while some contributed to the Yiddish periodicals. Many of those who went thither in their youth entered the learned professions. See Literature, Modern Hebrew. (Source: Jewish Dictionary)
ellauri369.html on line 354: The novel purports to be a commentary on the thought and early life of a German philosopher called Diogenes Teufelsdröckh (which translates as 'God-born Devil's-dung'. He is author of a tome entitled Clothes: Their Origin and Influence. Teufelsdröckh's Transcendentalist musings are mulled over by a sceptical English Reviewer (referred to as Editor) who also provides fragmentary biographical material on the philosopher. The work is, in part, a parody of Hegel, and of German Idealism more generally. Har har har olipa humoristista.
ellauri370.html on line 49: Esther's maiden name was Hadassah, meaning Myrtle. Although the details of the setting are entirely plausible and the story may even have some basis in actual events, there is general agreement among scholars that the book of Esther is a work of fiction. Persian kings did not marry outside of seven Persian noble families, making it unlikely that there was a Jewish queen Esther. Further, the name Ahasuerus can be translated to Xerxes, as both derive from the Persian Khshayārsha. Ahasuerus as described in the Book of Esther is usually identified in modern sources to refer to Xerxes I, who ruled between 486 and 465 BCE, as it is to this monarch that the events described in Esther are thought to fit the most closely. Xerxes I's queen was Amestris, further highlighting the fictitious nature of the story.
ellauri374.html on line 579: Kreivi Aleksanteri Vasilyevich Suvorov-Rymniksky, Italian prinssi (venäjäksi : Князь Италийский граф Александр Васильевич Суворов-Рымниксч Суворов-Рымниксков (24. marraskuuta [ OS 13. marraskuuta] 1729 tai 1730 – 18. toukokuuta [ OS 6. toukokuuta] 1800), oli venäläinen kenraali ja sotilasteoreetikko Venäjän valtakunnan ja Habsburgien monarkian palveluksessa. Hän oli Rymnikin kreivi (1789), Pyhän Rooman valtakunnan Graf (1789), Pyhän Rooman valtakunnan Feldmarschall, Sardinian kuningaskunnan prinssi (1799), Sardinian kuningaskunnan suurmarsalkka (1799), Venäjän valtakunnan prinssi tai Knyaz (1799), marsalkka (1794) ja Venäjän imperiumin viimeinen generalissimo (1799). Prinssieversti. Suvorovia pidetään yhtenä Venäjän historian suurimmista sotilaskomentajista ja yhtenä varhaisen nykyajan suurista kenraaleista. Hänelle myönnettiin useita mitaleja, arvonimiä ja kunnianosoituksia Venäjältä ja muilta kii mailta. Suvorov turvasi Venäjän laajennetut rajat ja uudisti sotilaallisen arvovallan sekä jätti perinnöxi sodankäynnin teorioita. Hän oli kirjoittanut useita sotilaallisia käsikirjoja, joista tunnetuin on The Science of Victory (tai The Science of Winning ; venäjäksi: Наука побеждать), ja hänet tunnettiin useista muistakin sanoista. Hän ei koskaan hävinnyt ainuttakaan komentamaansa taistelua lukuun ottamatta paria ei-kenttätehtävää (?), ja hänen sotilashistoriansa on laaja; Suvorov voitti yhteensä 63 taistelua kärsimättä suurta tappiota. Hän nosti Venäjän sotilaallisen kunnian ennennäkemättömään korkeuteen. Hänelle on omistettu useita sotaakatemioita, monumentteja, kyliä, museoita ja ritarikuntia Venäjällä.
ellauri374.html on line 722: "Mitä Navalnyin tulee, kyllä hän ohitti rajan, ja tämä on aina surullinen tapahtuma, mutta valitettavasti meillä oli joitain muitakin tapauksia generalissimuxen aikana, joissa ihmisiä kuoli vankilassa.
ellauri375.html on line 411: I can provide information on theological concepts, but my expertise lies more in general knowledge and understanding rather than specific religious interpretations or beliefs. If you have theological questions, I'll do my best to provide accurate and informative responses.
ellauri377.html on line 302: "Works of the flesh" means works in which the prompting of the erectile flesh is recognizable. The phrase is equivalent to "the deeds or doings of the body," which we are called to "mortify, put to death, by the Spirit" (Romans 8:13). In Romans 13:12 and Ephesians 5:13 they are styled "works of darkness," that is, works belonging properly to a state in which the moral sense has not been quickened by the Spirit, or in which the light of Christ's presence has not shone. Which are these (ἅτινά ἐτι); of which sort are. Adultery, fornication, uncleanness, lasciviousness (πορνεία [Receptus, μοιχεία πορνεία], ἀκαθαρσία ἀσέλγεια). This is the first group, consisting of offences against chastity - sins against which the Church has to contend in all ages and in all countries; but which idolatry, especially such idolatry as that of Cybele in Galatia, has generally much fostered, viz. fornication and other joys of the flesh.
ellauri377.html on line 304: The first in our English Bible, "adultery," is rejected from the Greek text by the general consent of editors. But in fact, "fornication" (πορνεία) may be taken as including it (Matthew 5:32), though it may also stand at its side as a distinct species of unchastity. "uncleanness" covers a wider range of sensual sin ("all uncleanness," Ephesians 4:19); solitary impurity, whether in thought or deed; unnatural lust (Romans 1:24), though it can hardly be taken as meaning this lust alone. "Lasciviousness," or "wantonness," is scarcely an adequate rendering of ἀσέλγεια in this connection; it appears to point to reckless shamelessness in unclean indulgences. In classical Greek the adjective ἀσέλγης describes a man insolently and wantonly reckless in his treatment of others; but in the New Testament it generally appears to point more specifically to unabashed open indulgence in impurity. The noun is connected with "uncleanness" and "fornication' 'in 2 Corinthians 12:21; with "uncleanness' ' in Ephesians 4:19; is used of the men of Sodom in 2 Peter 2:7; comp. also 2 Peter 2:18; l Peter 4:3; Jude 1:4 (cf. 7). Only in Mark 7:22 can it from the grouping be naturally taken in its classical sense.
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ellauri381.html on line 399: Löytyi venäjäxi Pasilan vaihtohyllystä. Azhev näyttää olleen Solzhenizynin vankikolleega, samanlainen rangaistusvanki kuin Alexanteri, paizi että Vasili otti lusikan kauniiseen käteen sosialistisen realistisesti, kärhämöimättä generalissimuxen tai sen perillisten kanssa, ja sai palkinnoxi monta Stalinin hopealusikkaa. Nyt on Vasili käytännöllisesti kazoen unohdettu ja vaiettu.
ellauri381.html on line 587: In David Remnick’s profile of the writer in The New Yorker, Solzhenitsyn is quoted as saying, “Purely for my work, the 18 years in Vermont have been the happiest of my life.” His other son, Yermolai Solzhenitsyn, adds, “You should know that it wasn’t like my father was some kind of anti-Western ogre at home.” The younger Solzhenitsyns’ recollections of their American childhoods reveal a father who sent his sons to local schools, encouraged them to learn English, let them listen to music he detested – like Black Sabbath – and generally allowed them the freedom to assimilate with their peers.
ellauri382.html on line 592: The play was adapted to the big screen as two films, both entitled Gaslight—a 1940 British film, and a 1944 American film directed by George Cukor, also known as The Murder in Thornton Square in the UK. Both films are considered classics in their respective countries of origin, and are generally equally critically acclaimed. The play is set in fog-bound London in 1880, hence the name. The term "gaslighting" does not appear in any of the stageplays or screenplays and is inspired by the film´s title "Gaslight". The play has a happy end by the way.
ellauri389.html on line 67: The historical phenomenon transforming porcelain into the flexible economic symbol of "Old China" is imperialism, the recent "favourable circumstances" Elia points out to Bridget, that have enabled them to acquire such "trifles"as his teacup. In discounting the cup as a "trifle," Elia's comment acknowledges both the fall in prices and the rise in Elia's income brought about by the post-Napoleonic expansion of British global commerce, identifying both the general and specific forces that have increased his buying power. In fact, the porcelain trade was a key site of such economic growth spurred by empire and, as the contrasting consumer sentiments in Bridget and Elia's debate attest, is a powerful index to imperialism's recent rehabilitative impact on luxury consumption.
xxx/ellauri027.html on line 305: At the weekend seminar, I couldn’t shake the feeling that what we were participating in was thinly-veiled self-indulgence and little more. In hindsight, I think this was as much a branding problem (from a business perspective) as an organizational problem (social perspective). Integral Institute built their movement in order to influence academia, governmental policy, to get books and journals published, and to infuse these ideas into the world at large. Yet, here we were, spending money to sit in a room performing various forms of meditation and yoga, having group therapy sessions, art performances, and generally going on and on about how “integral” we were and how important we were to the world without seemingly doing anything on a larger scale about it.
xxx/ellauri056.html on line 333: Entre rois, entre peuples, entre particuliers le plus fort se donne des droits sur le plus faible, et la même regie est suivie par les animaux par la matiere par les Elements, etc. de sorte que tout s :'execute dans l'univers par la violence; et cet ordre que nous blâmons avec quelque apparence de justice, est la loi la plus generale la plus absolue la plus immuable, et la plus ancienne de la nature.
xxx/ellauri059.html on line 370: The ships are lost in a storm and just at that time Shylock’s daughter, Jessica, runs off with a Christian, taking money and jewellery with her. Shylock, burning for revenge against the Christians generally, takes Antonio to court to claim his pound of flesh.
xxx/ellauri068.html on line 326: St. Augustine touched on the topic in De Civitate Dei ("The City of God"); he had too many alleged attacks by incubi to deny them. He stated "There is also a very general rumor. Many friends of mine have verified it by their own experience and trustworthy persons have corroborated the experience others told, that sylvans and fauns, commonly called incubi, have often made wicked assaults upon women, and as succubi are known to suck on certain men as well."
xxx/ellauri068.html on line 332: Being abused in such a way caused women at nunneries to be burned if they were found pregnant. It became generally accepted that incubi and succubi were the same demon, able to switch between male and female forms. A succubus would be able to sleep with a man and collect his sperm, and then transform into an incubus and use that seed on women. Some sources indicate that it may be identified by its unnaturally large or cold penis.
xxx/ellauri085.html on line 133: When the eyeball falls out of the male protagonist’s head, i personally believe that the filmmaker wants to emphasize to the viewer the fact that we don’t necessarily “see” and perceive the world around us only as individuals but rather as a collective self. The way we perceive objects, people, the world around us in general is partly shaped by society and it’s rules. We have been taught how to look at life…
xxx/ellauri085.html on line 337: Well, in general it does work! Normal households spend more if they have more. But if your free money giveaways are directed to people in the best position to save, you can hardly be surprised when they don’t spend it.
xxx/ellauri085.html on line 495: “This escalation of CEO compensation, and of executive compensation more generally, has fueled the growth of top 1% and top 0.1% incomes, leaving less of the fruits of economic growth for ordinary workers and widening the gap between very high earners and the bottom 90%,” the report concluded.
xxx/ellauri085.html on line 585: At this point, unless we allow millions more immigrants into our country, thereby expanding the workforce, economic growth will be sluggish. There is plenty of wealth being created, but it is often in too few hands. Government spending generally has far less velocity due to more and more people having less disposable income. The elitists in the U.S. embarked on this globalist philosophy 30–40 years ago and there has been significant economic growth worldwide, but that has been at the expense of the American worker and to some degree our way of life. The introduction of massive amounts of consumer credit has only made things worse.
xxx/ellauri091.html on line 327: In politics, left refers to people and groups that have liberal views. That generally means they support progressive reforms, especially those seeking greater social and economic equality. The far left is often used for what is considered more extreme, revolutionary views, such as communism and socialism. Collectively, people and groups, as well as the positions they hold, are referred to as the Left or the left wing. What does right mean?
xxx/ellauri091.html on line 329: The word right, in contrast, refers to people or groups that have conservative views. That generally means they are disposed to preserving existing conditions and institutions. Or, they want to restore traditional ones and limit change.
xxx/ellauri091.html on line 342: In review, The New Yorker uses strong emotionally loaded headlines such as “Don’t Underestimate Elizabeth Warren and Her Populist Message” and “Is Fraud Part of the Trump Organization’s Business Model?” The New Yorker also publishes satirical articles from satirist Andy Borowitz through his Borowitz Report, such as “Trump Offers to Station Pence at Border with Binoculars in Lieu of Wall.” The Borowitz Report always favors the left and mocks the right. Further, The New Yorker provides original in-depth journalistic reporting such as this: Four Women Accuse New York’s Attorney General of Physical Abuse. The result of this investigation led to the Attorney General resigning just hours after the New Yorker published the story. In general, both wording and story selection tends to mostly favor the left.
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You must be doing something right when your country is known for its wooden shoes, mild cheeses, legal cannabis and insanely large flower industry. Bikes rule over cars. Dutch people are tall, racist and generally boring. The cities are organized and clean, but not over clean like Switzerland. The standard of living is as high for the whites and life as hard for the other shades as the tourists in Amsterdam’s red-light district.
xxx/ellauri091.html on line 774: Balch converted from Unitarianism and became a Quaker in 1921. She stated, "Religion seems to me one of the most interesting things in life, one of the most puzzling, richest and thrilling fields of human thought and speculation... religious experience and thought need also a light a day and sunshine and a companionable sharing with others of which it seems to me there is generally too little... The Quaker worship at its best seems to me give opportunities for this sort of sharing without profanation."
xxx/ellauri103.html on line 257:
I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives. We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children. There were five female cousins, an’ in the summertime we hung out together all day long from early until late. In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building. Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs. We had front doors an’ back doors. The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge. And the grass was all worn away in that area. An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear. And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’. But still, you entered the front, you left the rear. We (um) ate our lunches together. When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night. So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together. It was just an institution: lunch in somebody’s yard. An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day. (Um) We gathered at my grandmother’s on Sundays. All my aunts would get those chairs, form a circle. (Uh) One crocheted. (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women. (Uh) The men would gather around the fish pond, which was in a side yard. It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built. There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there. Or he caught a mud turtle, he’d put it in there. An’ there it stayed until it was time to kill it an’ cook it, whatever it was. The pipe in the middle had water that sprayed up all the time. There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust. It’s where we always ate the watermelon. We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind. I hated the things. I thought they were the worst things I ever put in my mouth. But ever’body else thought watermelon pickles were just a great delicacy. That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias. ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it. It was also where we made (uh) ice cream, (uh) on the front porch. We made ice cream on Sunday afternoons. I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day: homemade rolls an’ cakes. And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course. (Um) That was just a big treat, to get to crank that ice cream. It was jus’ our Sunday afternoon thing, an’ I, I think back on it. All the aunts would sit around an’ they’d talk, an’ they’d smoke. Even if you never saw those ladies smoke, any other time o’ the week. On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette. Just a way of relaxing, I suppose. The maple tree’s now gone. In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point. And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …
xxx/ellauri104.html on line 77: The 1968 version contained 100 disorders, In 1979, the third edition shifted away from psychoanalytic emphasis, contained over 200 diagnostic categories, and introduced some silly idea called multi-axial system, which was thrown out in version 5. The term "retard" is generally no longer used, as it is considered insensitive. The more common term now is “intellectual disability”, or just "dumb".
xxx/ellauri104.html on line 669: The effects of removal of the common variance spread across the older clinical scales due to a general factor common to psychopathology, through use of sophisticated psychometric methods, was described as a paradigm shift in personality assessment.]
xxx/ellauri104.html on line 671: Critics of the new scales argue that the removal of this common variance makes the RC scales less ecologically valid (less like real life) because real patients tend to present complex patterns of symptoms.[citation needed] Proponents of the MMPI-2-RF argue that this potential problem is addressed by being able to view elevations on other RC scales that are less saturated with the general factor and, therefore, are also more transparent and much easier to interpret.
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xxx/ellauri113.html on line 46: General relativity also works perfectly well as a low-energy effective quantum field theory. For questions like the low-energy scattering of photons and gravitons, for instance, the Standard Model coupled to general relativity is a perfectly good theory. It only breaks down when you ask questions involving invariants of order the Planck scale, where it fails to be predictive; this is the problem of "nonrenormalizability."
xxx/ellauri113.html on line 52: With gravity, this high-energy/short-distance correspondence breaks down. If you could collide two particles with center-of-mass energy much larger than the Planck scale, then when they collide their wave packets would contain more than the Planck energy localized in a Planck-length-sized region. This creates a black hole. If you scatter them at even higher energy, you would make an even bigger black hole, because the Schwarzschild radius grows with mass. So the harder you try to study shorter distances, the worse off you are: you make black holes that are bigger and bigger and swallow up ever-larger distances. No matter what completes general relativity to solve the renormalizability problem, the physics of large black holes will be dominated by the Einstein action, so we can make this statement even without knowing the full details of quantum gravity.
xxx/ellauri113.html on line 56: None of this is really a contradiction between general relativity and quantum mechanics. For instance, string theory is a quantum mechanical theory that includes general relativity as a low-energy limit. What it does mean is that quantum field theory, the framework we use to understand all non-gravitational forces, is not sufficient for understanding gravity. Black holes lead to subtle issues that are still not fully understood. But not contradictions, just lacunae.
xxx/ellauri113.html on line 85: The proposition, nothing comes from nothing, nothing is just nothing, owes its particular importance to its opposition to becoming in general and hence also to the creation of the world out of nothing. Those who zealously hold firm to the proposition, nothing is just nothing, are unaware that in so doing they are subscribing to the abstract pantheism of the Eleatics and essentially also to that of Spinoza. The philosophical view that accepts as principle that being is only being, nothing only nothing, deserves the name of 'system of identity'; this abstract identity is the essence of pantheism. - Hegel, 'Becoming', in 'The Science of Logic', 1812. [Kay Sage, 'Arithmetic of Breaking Wind', 1947]
xxx/ellauri113.html on line 222: Being buried in Westminster Abbey is generally considered a very high honour. Not that you’re likely to care after you’ve died. Once you’re dead, it’s no longer about you. It’s about how people remember you. More people are likely to remember him buried in Westminster Abbey than in outer space, which appears sparsely populated at best.
xxx/ellauri113.html on line 480: Berlinski has written works on systems analysis, the history of differential topology, analytic philosophy, and the philosophy of mathematics. Berlinski has authored books for the general public on mathematics and the history of mathematics. These include The Secrets of the Vaulted Sky (2003), aimed to redeem astrology as "rationalistic"; Publishers Weekly described the book as offering "self-consciously literary vignettes ... ostentatious erudition and metaphysical pseudo-profundities".
xxx/ellauri121.html on line 308: In the early 70s, Atwood added considerably to her work as a teacher and writer by editing manuscripts for the cutting-edge nationalist publisher The House of Anansi. By then, her marriage to Polk was over (Sullivan is vague about why, offering mainly generalities about the difficulty of staying together in that morally freewheeling era. Fact is, Jim Polk was not enough of a handyman for manly Margaret.) In 1972, Atwood met Gibson, a novelist and cultural activist whose own marriage was crumbling. The two began an affair, meeting at first clandestinely in the basement office of Toronto’s Longhouse Bookshop, but soon living together—for several years on a working farm north of the city.
xxx/ellauri123.html on line 1256: A: First off, being a “pedophile” is not per se sinful. Even today, the Church does not condemn pedophiles, nor does it consider pedophilia in and of itself to be sinful. The grave offense and grave sin occurs when a pedophile — or anyone else — commits child sexual assault (such as fucks them). This distinction is vital, both in general, and in understanding where Dante would have placed child sexual abusers in his version of hell.
xxx/ellauri123.html on line 1277: Self-reported and physiological sexual arousal to adult and pedophilic stimuli were examined among 80 men drawn from a community sample of volunteers. Over ¼ of the current subjects self-reported pedophilic interest or exhibited penile arousal to pedophilic stimuli that equalled or exceeded arousal to adult stimuli. The hypothesis that arousal to pedophilic stimuli is a function of general sexual arousability factors was supported in that pedophilic and adult heterosexual arousal were positively correlated, particularly in the physiological data. Subjects who were highly arousable, insofar as they were unable to voluntarily and completely inhibit their sexual arousal, were more sexually aroused by all stimuli than were subjects who were able to inhibit their sexual arousal. Thus, arousal to pedophilic stimuli does not necessarily correspond with pedophilic behavior.
xxx/ellauri124.html on line 460: also known as the "yes" emoji, is used to express general contentment.
xxx/ellauri125.html on line 776: Though Love later said Pretty on the Inside was "unlistenable" and "unmelodic", the album received generally positive critical reception from indie and punk rock critics and was named one of the 20 best albums of the year by Spin. It gained a following in the United Kingdom, charting at 59 on the UK Albums Chart, and its lead single, "Teenage Whore", entered the UK Indie Chart at number one.
xxx/ellauri126.html on line 311: The ideas Chopra promotes have regularly been criticized by medical and scientific professionals as pseudoscience. The criticism has been described as ranging "from the dismissive to...damning". Philosopher Robert Carroll writes that Chopra, to justify his teachings, attempts to integrate Ayurveda with quantum mechanics. Chopra says that what he calls "quantum healing" cures any manner of ailments, including cancer, through effects that he claims are literally based on the same principles as quantum mechanics. This has led physicists to object to his use of the term "quantum" in reference to medical conditions and the human body. Evolutionary biologist Richard Dawkins has said that Chopra uses "quantum jargon as plausible-sounding hocus pocus". Chopra's treatments generally elicit nothing but a placebo response and have drawn criticism that the unwarranted claims made for them may raise "false hope" and lure sick people away from legitimate medical treatments.
xxx/ellauri127.html on line 242: He soon met the family of the new dean, Henry Liddell (1811–1898) who was married to Lorina Reeve (1825-1910). It was the beginning of a long relationship with the Liddell family. It is precisely on April 25, 1856 that he saw for the first time Alice Pleasance Liddell (May 4, 1852 – November 16, 1934), that would become his favorite Liddell girl. He was quite fond of photography and he often photographed the three Liddell sisters (among the many photographs he took in his life, there is a particularly important number of little girls). He also went several times on a boat trip on the Thames with the girls to pick-nick, on which occasion he would tell a story, generally improvised to amuse the girls.
xxx/ellauri127.html on line 377: We tracked down scientific findings that did not zero in on physical appearances alone. Some of the studies are small, or included only horny Western male college students, so they cannot be overgeneralized. But the results are still intriguing — and often educational.
xxx/ellauri127.html on line 608: Sir, I admit your general rule,
xxx/ellauri127.html on line 622: On awakening he appeared to himself to have a distinct recollection of the whole, and taking his pen, ink, and paper, instantly and eagerly wrote down the lines that are here preserved. At this moment he was unfortunately called out by a person on business from Porlock, and detained by him above an hour, and on his return to his room, found, to his no small surprise and mortification, that though he still retained some vague and dim recollection of the general purport of the vision, yet, with the exception of some eight or ten scattered lines and images, all the rest had passed away like the images on the surface of a stream into which a stone has been cast, but, alas! without the after restoration of the latter!
xxx/ellauri127.html on line 683: Bagration may refer to: . Bagrationi dynasty, Georgian royal dynasty -- see for other members of the dynasty . Prince Pyotr Bagration (1765-1812), Russian general of Georgian royal origin . Operation Bagration, a major offensive operation of the Soviet Army in 1944 named after Pyotr Bagration; Bagrationovskaya, Moscow metro station named after Pyotr Bagration.
xxx/ellauri128.html on line 130: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, his Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition. He had written novels throughout his career, beginning in 1826, and he published his last completed novel, Endymion, shortly before he died at the age of 76. Russell pelkäsi pienenä Gladstonen setää.
xxx/ellauri129.html on line 734: Peter Nygårds vänner tex Aira Samulin känner sig lite obekväma om Peters svarta sida. Peter Nygårds aptit på unga kvinnor var bottenlös. Peter Nygård var en skitstövel, säger en ex-anställd. Men nu avslöjer HBL Peters gula sida! Peter Nygård ser ut som en av de kinesiska hjältarna i Marvels nya film. Peter Nygård i sina jetset-millionär-modekungadagar såg ut precis som Ronny Chieng med Akwafina, spelandes Jon-Jon i Marvel´s fantasifilm Tio ringar. Peter sku säkert ha betalt Awkwafinas tandläkarräkningar. Jag med! After Hours, Awkwafina Gets Naked And Watches ASMR Videos. But she has not leaked them as yet, aw shucks. (Autonomous Sensory Meridian Response (ASMR) is a pleasurable, tingling sensation usually felt in the brain, but can spread to the rest of the body. It frequently occurs when watching things such as demonstrations, foreign accents, explanations, naked Asian ladies, etc., and it´s a generally wonderful feeling. I´ve experienced ASMR all my life, but never knew it had a name until now, so hooray I guess!)
xxx/ellauri136.html on line 125: There is bigotry and racism, and I do not for one second believe that JK Rowling thought hard enough about the issue to make it the product of the “pure blood” crowd. I believe that for her it was all about making Harry and his friends “special.” They had obstacles to overcome, like Hermione with her non-magical parents and the Weasleys, who were generally despised for being not very serious (literally the red-headed step children of the wizarding world.” There were “squibs.” Name-calling and bullying in this school are as common as in the “normal world,” only often the bullying comes much closer to insulting one’s parents than it does in the outside world.
xxx/ellauri148.html on line 177: The sages said that the only difference between this world and the days of the Messiah will be with regard to the enslavement to the kingdoms. It appears from the plain meaning of the words of the prophets that at the beginning of the days of the Messiah, there will be the war of Gog and Magog. And that prior to the war of Gog and Magog, a prophet will arise to straighten Israel and prepare their hearts, as it is written, Behold, I will send to you Elijah the prophet before the coming of the great and terrible day of the Lord (Mal. 4:5) And he will come not to declare the pure impure, or the impure pure; not to declare unfit those who are presumed to be fit, nor to declare fit those who are held to be unfit; but for the sake of peace in the world….And there are those among the sages who say that prior to the coming of the Messiah will come Elijah. But all these things and their likes, no man can know how they will be until they will be. For they are indistinct in the writings of the prophets. Neither do the sages have a tradition about these things. It is rather, a matter of interpretation of the Biblical verses. Therefore there is a disagreement among them regarding these matters. And in any case, these are mere details which are not of the essence of the faith. And one should definitely not occupy oneself with the matter of legends, and should not expatiate about the midrashim that deal with these and similar things. And one should not make essentials out of them. For they lead neither to fear nor to love [of God]. Neither should one calculate the End. The sages said, “May the spirit of those who calculate the End be blown away” But let him wait and believe in the matter generally, as we have explained.
xxx/ellauri148.html on line 179: In the days of King Messiah, when his kingdom is established and all Israel are gathered into it, the descent of all of them will be confirmed by him through the Holy Spirit which will rest upon him, as it is written, And he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver ( Mal. 3:3), And he will first purify the Children of Levi and will say: “This is of priestly descent, and this is of Levitic descent.” And he will reject those who are not descended of Israel, as it written, And the Tirshatha [governor] said to them that they should not eat the most holy things till there stood up a priest with Urim and Thummin (Ezra 2:63) From this you learn that the presumption of descent will be confirmed, and those with established descent will be announced by the Holy Spirit. And he will establish the descent not from Israel [in general] but from each tribe and tribe. For he will announce that this one is from such and such a tribe, and this one from such and such a tribe….
xxx/ellauri149.html on line 362: On Rotten Tomatoes, the film has an approval rating of 52% based on 25 reviews, with an average rating of 5.93/10. The website's critics consensus reads: "Jesus Christ Superstar has too much spunk to fall into sacrilege, but miscasting and tonal monotony halts this musical's groove." On Metacritic, the film has a weighted average score of 64 out of 100 based on 7 critics, indicating "generally favorable reviews".
xxx/ellauri149.html on line 450: Some of the looks exchanged between Munchin's Judas and Ben Forster's Jesus (or even just glances in the general direction of the other character) could easily be classed as 'longing'.
xxx/ellauri154.html on line 93: Besides a white rabbit, Aurore greatly admired General Murat (especially when he wore his uniform) and was quite convinced he was a fairy prince. Her mother made her a uniform too, not like the general´s, of course, but an exact copy of her father´s. It consisted of a white cashmere vest with sleeves fastened by gold buttons, over which was a loose pelisse, trimmed with black fur, while the breeches were of yellow cashmere embroidered with gold. The boots of red morocco had spurs attached; at her side hung a sabre and round her waist was a sash of crimson silk cords. In this guise Aurore was presented by Murat to his friends, but though she was intensely proud of her uniform, the little aide-de-camp found the fur and the gold very hot and heavy, and was always thankful to change it for the black silk dress and black mantilla worn by Spanish children. One does not know in which costume she must have looked most strange. I would vote for the Scrooge McDuck style high hat.
xxx/ellauri154.html on line 232: The fictional title character, a priestess and the daughter of Hamilcar Barca, the foremost Carthaginian general, is the object of the obsessive lust of Matho, a leader of the mercenaries.
xxx/ellauri157.html on line 100: Like Rubens, Jordaens painted altarpieces, mythological, and allegorical scenes, and after 1640—the year Rubens died—he was the most important painter in Antwerp for large-scale commissions and the status of his patrons increased in general. However, he is best known today for his numerous large genre scenes based on proverbs in the manner of his contemporary Jan Brueghel the Elder, depicting The King Drinks and As the Old Sing, So Pipe the Young. Jordaens' main artistic influences, besides Rubens and the Brueghel family, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio.
xxx/ellauri157.html on line 510: The Nazis, who discounted Hesse as merely a “victim of Jewish psychoanalysis,” blamed it all on Freud. In the April 1936 issue of Die Neue Litteratur, Will Vesper, employing predictable anti-Semitic tropes, characterized Hesse as a traitor and held him up as a classic example of Jewry’s sinister influence in general and of the insidious poisoning of the German soul by Freud’s psychoanalysis in particular:
xxx/ellauri165.html on line 148: Within Western theology, it was generally recognised from the time of Saint Ambrose that Mary never committed a sin. But was her sinlessness in this life because she was born without “original sin”? After all, according to Western theology, every human being was born with original sin, the “genetic” consequence of the sin of Adam and Eve in the Garden of Eden.
xxx/ellauri165.html on line 301: Dame Emma Hamilton (born Amy Lyon; 26 April 1765 – 15 January 1815), generally known as Lady Hamilton, was an English maid, model, dancer and actress. She began her career in London's demi-monde, becoming the mistress of a series of wealthy men, culminating in the naval hero Lord Nelson, and was the favourite model of the portrait artist George Romney.
xxx/ellauri166.html on line 223: The Lord shall have them in derision - The same idea is expressed here in a varied form, as is the custom in parallelism in Hebrew poetry. The Hebrew word לעג lâ‛ag, means properly to stammer; then to speak in a barbarous or foreign tongue; then to mock or deride, by imitating the stammering voice of anyone. Gesenius, Lexicon Here it is spoken of God, and, of course, is not to be understood literally, anymore than when eyes, and hands, and feet are spoken of as pertaining to him. The meaning is, that there is a result in the case, in the Divine Mind, as if he mocked or derided the vain attempts of men; that is, he goes calmly forward in the execution of his own purposes, and he looks upon and regards their efforts as vain, as we do the efforts of others when we mock or deride them. The truth taught in this verse is, that God will carry forward his own plans in spite of all the attempts of men to thwart them. This general truth may lie stated in two forms:
xxx/ellauri166.html on line 390: Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the Tanakh). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash ("Five Books of Moses")—serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
xxx/ellauri166.html on line 417: In general, Rashi provides the peshat or literal meaning of Jewish texts, while his disciples known as the Tosafot ("additions"), gave more interpretative descriptions of the texts. The Tosafot's commentaries can be found in the Talmud opposite Rashi's commentary. The Tosafot added comments and criticism in places where Rashi had not added comments. The Tosafot went beyond the passage itself in terms of arguments, parallels, and distinctions that could be drawn out. This addition to Jewish texts was seen as causing a "major cultural product" which became an important part of Torah study.
xxx/ellauri167.html on line 381: In general, New Year festivals start in the spring, when Nature appears to reawaken after a dormant winter. Why is the Jewish New Year celebrated in the autumn? The Torah says quite clearly that the first month of the year shall be in the spring (Exod. 12:2), which means Nisan, though it was originally called “Aviv,” or Spring (Deut. 16:1). This follows the Babylonian calendar, which started with the month of Nisannu and continued with 10 days of New Year rituals. So what the heck?
xxx/ellauri167.html on line 455: You will, I hope, not think it a Presumption in a Stranger, whose Name, perhaps never reached your Ears, to address himself to you the Commanding General of a great Nation. I am a German, born and liberally educated in the City of Heydelberg in the Palatinate of the Rhine. I came to this Country in 1776, and felt soon after my Arrival a close Attachment to the Liberty for which these confederated States then struggled. The same Attachment still remains not glowing, but burning in my Breast. At the same Time that I am exulting in the Measures adopted by our Government, I feel myself elevated in the Idea of my adopted Country. I am attached both from the Bent of Education and mature Enquiry and Search to the simple Doctrines of Christianity, which I have the Honor to teach in Public; and I do heartily despise all the Cavils of Infidelity. Our present Time, pregnant with the most shocking Evils and Calamities, threatens Ruin to our Liberty and Goverment. Secret, the most secret Plans are in Agitation: Plans, calculated to ensnare the Unwary, to attract the Gay and irreligious, and to entice even the Well-disposed to combine in the general Machine for overturning all Government and all Religion.
xxx/ellauri167.html on line 459: It was some Time since that a Book fell into my Hands entituled “Proofs of a Conspiracy &c. by John Robison,” which gives a full Account of a Society of Freemasons, that distinguishes itself by the Name “of Illuminati,” whose Plan is to overturn all Government and all Religion, even natural; and who endeavour to eradicate every Idea of a Supreme Being, and distinguish Man from Beast by his Shape only. A Thought suggested itself to me, that some of the Lodges in the United States might have caught the Infection, and might cooperate with the Illuminati or the Jacobine Club in France. Fauchet is mentioned by Robison as a zealous Member: and who can doubt of Genet and Adet? Have not these their Confidants in this Country? They use the same Expressions and are generally Men of no Religion. Upon serious Reflection I was led to think that it might be within your Power to prevent the horrid Plan from corrupting the Brethren of the English Lodge ove
xxx/ellauri167.html on line 588: Daley prepared for the convention like a general going into battle. When rioting had erupted in Chicago four months earlier following The Rev. Martin Luther King Jr.’s assassination, the police had been unable to seize control. Venting his disappointment, Daley had said that his police superintendent should have ordered his force to “shoot to maim” looters and “shoot to kill” arsonists. He vowed not to be caught short again.
xxx/ellauri170.html on line 344: The missing text at the beginning of line two is generally attributed to a printing error, since in the earliest version of the sonnet the second line begins with a repetition of the last three words of the previous lines, commonly called an eye-skip error, which breaks the iambic pentameter. Shakespeare's intention for the line is a subject of debate among scholars, with most modern scholars accepting the emendation, "feeding", based on internal evidence. Other guesses include "Thrall to", "Fool'd by", "Hemm'd by", "Foil'd by", "Fenced by", "Flatt'ring", "Spoiled by", "Lord of", and "Pressed by". Unfortunately, none of the "guesses" seem to work. "Feeding," for example, tends to "explain the joke," and does not let the poem build to the implication that the soul itself is culpable in man's struggle for spirit over the corporal self. Perhaps a better foot would be "disrobe." Musta paras on Lord of.
xxx/ellauri174.html on line 63: Malebranche was giving in to laws of cause an effect by placing a greater emphasis than he had previously done on his occasionalist account of causation, and particularly on his contention that God acted for the most part through "general volitions" and only rarely, as in the case of miracles, through "particular volitions". A bitter dispute ensued between Malebranche and his fellow Cartesian, Arnauld, whose name I remember from Chomsky's airy forays to Port-Royal grammar in the 60's. Over the next few years, the two men wrote enough polemics against one another to fill four volumes of Malebranche's collected works and three of Arnauld's. Arnauld's supporters managed to persuade the Roman Catholic Church to place Nature and Grace on its Index of Prohibited Books in 1690, and it was followed there by the Search nineteen years later in 1709. (Ironically, the Index already contained several works by the Jansenist Arnauld himself.) Somebody blamed Malebranche for being a Spinozan, which Nick himself vehemently demented. 1715 - Malebranche dies.
xxx/ellauri179.html on line 589: Juice is a man that owns a bar in Venice that Hemingway frequented in the late 40s. I used him as a sort of master of ceremonies. When he comes in, that means a new reference is coming in generally. Overall, the dialogue between Papa and the now antihero Nick Adams tells the story, taking the format of "Hills Like White Elephants."
xxx/ellauri179.html on line 623: What evidence does Novick offer for the James-Holmes “affair”? Just two French words James uses in his long and vivid notebook entry recalling his early days in Boston, where his family settled in a brick house in Ashburton Place near the State House. The words are l’initiation première–“first initiation.” In the entry, James is writing generally of the “rite of passage” that inaugurated his literary career. He describes the strong emotions he felt at the assassination of Lincoln (on James’$2 22nd birthday); how he wept when Hawthorne died; and the dawning sense of freedom experienced after the war’s end. He mentions also his first book review on English novel-writing, published in the North American Review, whose editors paid him $12, praised his writing, and asked for more. He does mention Holmes, but only to describe a brief visit he made to Holmes’ mother to ask how her son was faring in England, and his own fierce envy of Holmes for traveling abroad while James remained at home.
xxx/ellauri179.html on line 793: In general, biographers describe Defense as "ironic": it was not so much a defense of women as a critique of the relationship between the sexes. Topics covered by the book included "Woman's Equipment," "Compulsory Marriage," "The Emancipated Housewife," and "Women as Martyrs." Women were gaining rights, according to Mencken—the ability to partake in adultery without lasting public disgrace, the ability to divorce men, and even some escape from the notion of virginity as sacred, which remained as "one of the hollow conventions of Christianity." Women nonetheless remained restrained by social conventions in many capacities.
xxx/ellauri186.html on line 230: The general of Tomyris's army, Spargapises, who was also her son, and a third of the Massagetian troops, killed the group Cyrus had left there and, finding the camp well stocked with food and the wine, unwittingly drank themselves into inebriation, diminishing their capability to defend themselves when they were then overtaken by a surprise attack. They were successfully defeated, and, although he was taken prisoner, Spargapises committed suicide once he regained sobriety. Upon learning of what had transpired, Tomyris denounced Cyrus's tactics as underhanded and swore vengeance, leading a second wave of troops into battle herself. Cyrus the Great was ultimately killed, and his forces suffered massive casualties in what Herodotus referred to as the fiercest battle of his career and the ancient world. When it was over, Tomyris ordered the body of Cyrus brought to her, then decapitated him and dipped his head in a vessel of blood in a symbolic gesture of revenge for his bloodlust and the death of her son. However, some scholars question this version, mostly because even Herodotus admits this event was one of many versions of Cyrus's death that he heard from a supposedly reliable source who told him no one was there to see the aftermath.
xxx/ellauri186.html on line 491: The play is set in motion when Othello, a heroic black general in the service of Venice, appoints Cassio and not Iago as his chief lieutenant. Jealous of Othello’s success and envious of Cassio, Iago plots Othello’s downfall by falsely implicating Othello’s wife, Desdemona, and Cassio in a love affair. With the unwitting aid of Emilia, his wife, and the willing help of Roderigo, a fellow malcontent, Iago carries out his plan.
xxx/ellauri187.html on line 131: One ugly phrase in a personal letter, for instance (out of a vast personal correspondence), referring to Franz Werfel as a "Jew-boy," and some murky generalities about Werfel's "Jewish attitude toward his work," do not an anti-Semite make. Rilke cherished the many Jews he knew, including Simmel; he enjoyed reading the Hasidic philosopher Martin Buber and steeped himself in Jewish Scripture, claiming that Judaism was closer than Christianity to God. He also remained a lifelong champion of Werfel's work. And a reader discovers buried deep in Freedman's footnotes that Rilke wrote the offending letter to the poet Hugo von Hoffmannsthal, a good friend and an important patron. Hoffmannsthal was also Jewish, and he shared Rilke's negative views on the superambitious Werfel, who emigrated to America and, in 1941, published The Song of Bernadette, a novel about a miracle at Lourdes. Freedman doesn't mention that about five months after Rilke wrote the letter to Hoffmannsthal, along with a nearly identical letter to his patron Princess Marie von Thurn und Taxis, Rilke again wrote similar letters to the two of them praising Werfel's poetry so exuberantly that they almost sound like retractions of his first letters.
xxx/ellauri193.html on line 68: We then characterised these groups based on measures of aggression, general personality, psychological vulnerability and wellbeing. The dark empanzees were not as aggressive as the traditional dark triad group – suggesting the latter are likely more dangerous. Nevertheless, the dark empanzees were more aggressive than typicals and empanzees, at least on a measure of indirect aggression - that is, hurting or manipulating people through social exclusion, malicious humour and guilt-induction. Thus, although the presence of empathy was limiting their level of aggression, it was not eliminating it completely.
xxx/ellauri193.html on line 76: It is worth noting, however, that those clinically diagnosed with an antisocial personality disorder (often showing excessive levels of dark traits), most certainly lack empathy and are dangerous predators – and many of them are in prison. Our research is looking at people in the general population who have elevated levels of dark personality traits, rather than personality disorders.
xxx/ellauri193.html on line 764: 467 convicted murderers in 18 prisons (urban and rural) in all 9 provinces of our country, located by the South African Department of Correctional Services (DCS), completed a questionnaire, approved by this department. 392 men and 75 women were interviewed before completing their questionnaires. The latter consisted of questions regarding general information such as age, race group, gender, and length of sentence. The first question focussed on: (1.a.1) What was your motive for committing murder (jealousy, spite, anger, thoughtlessness, money, or anything else - that had to be indicated)? (1.a.2) Were you exposed to violence shortly before committing murder (electronic media, or any other type of violence – that had to be indicated)? (1.b) Which of the following contributing factors played a role in the commitment of the murder (drugs, alcohol, or both)? (1.c) Was the murder premeditated or committed impulsively? The second question focussed on: (2.a) Do you think capital punishment would be a deterrent to committing serious crimes? (2.b) And in your specific case: Do you think capital punishment would have been a deterrent to committing murder? Question three (3) asked: Was the victim known to you? By name, sight, or not at all? Question four was interested in: (4.a) Are you currently involved in a rehabilitation program. And (4.b): If you are currently involved in a rehabilitation program, do you think this program is helpful, and if yes, in which ways? The last question (5) focussed on: Will you murder again? In gaol or after you have been released?
xxx/ellauri200.html on line 172: Ezekiel's first book, No Time to Change (Phileas Foggillekin tuli kiire vaihtaa vaatteita Hong Kongissa), appeared in 1952. He published another volume of poems, The Deadly Man in 1960. After working as an advertising copywriter and general manager of a picture frame company (1954–59), he co-founded the literary monthly Jumpo, in 1961.
xxx/ellauri202.html on line 338: dolf Hitler’s lawyer Anne Frank claimed that the Nazi leader was part Jewish in his memoir. As Hitler’s personal lawyer and the governor-general of Poland during World War II, Anne Frank was executed during the Nuremberg trials in 1946. Seven years later in 1953, his memoir was posthumously published.
xxx/ellauri208.html on line 591: His achievements were cut short when he was fatally shot on September 6, 1901, by Leon Czolgosz, a second-generation Polish-American anarchist. McKinley died eight days later and was succeeded by Vice President Theodore Roosevelt. As an innovator of American interventionism and pro-business sentiment, McKinley is generally ranked above average. His popularity was soon overshadowed by Roosevelt (#26) and later on totally eclipsed by Trump (#45).
xxx/ellauri215.html on line 476: "The orgasm gap has implications for women’s pleasure, empowerment, sexual satisfaction and general well-being,” said Wetzel, who advocates for orgasm equality to her social media followers (6M to date, same number as holocaust victims. 100K kazojista tykkäsi, se on aika pieni prosentti, 1/60.).
xxx/ellauri218.html on line 125: Bush and Rumsfeld obviously believed in this Gulf War 2 scenario. They sneered at the nay-saying generals who demanded more troops and reinforcements to besiege Baghdad. Rummy felt certain that air strikes, with high tech bombs and guided missiles, would more than suffice. They knew, from their studies of selected books and articles written by their ideological neo-con mentors that the Iraqis would surrender rather than fight after US explosives showed them our power; so why the need for all those troops! The brilliant advisers, Deputy Defense Secretary Paul Wolfowitz and Richard Perle, recently resigned as Defense Advisory Board Chief, and other intellectuals had spun a convincing tale, one that included the oft-referenced domino theory. They convinced the lesser IQs like Rummy who in turn convinced the even more intellectually challenged president.
xxx/ellauri218.html on line 332: Fischer: I was really for the generals, you know. but in the end the president of the so-called democracy won. But I'm hoping for some kind of a Seven Days In May scenario in the lakes of Ontario, where the country will be taken over by the military, all the civil guards, to close down all the synagogues, arrest all the Jews, execute hundreds of thousand of Jewish ringleaders, and ,you know, apologize to the Arabs for the killing, .. for all the Jews over there of that bandit state, you know Israel. I'm hoping for a totally new world.
xxx/ellauri218.html on line 451:
NYC labor threatens general strike
xxx/ellauri218.html on line 454: When Mayor Lindsay appealed to Gov. Nelson Rockefeller to call in the New York National Guard to break the strike, all the city unions, including DC37 and the New York City Central Labor Council, threatened a general strike. By Feb. 10, the New York Times was begging Rockefeller not to call in the Guard to avoid “insuring a general strike by all municipal civil service employees, and perhaps by all New York labor.”
xxx/ellauri224.html on line 126: It received generally positive reviews from crickets, but it also generated intense controversy here on the right side of the puddle, including disputes over its fairness to Bush. The film became the highest-grossing documentary of its time (later surpassed by Michael Jackson's extremely important This Is It), grossing over $220 million. So it can't be all wrong!
xxx/ellauri224.html on line 133: Despite grossing just $6.7 million worldwide, one of the lowest totals of Moore's career, Fahrenheit 11/9 received generally positive reviews from crickets. Which helped to get Trump elected as President. Enough is enough, Mike, close your trap!
xxx/ellauri225.html on line 44: The general gist is that humans originally spread throughout the galaxy from a planet called Hain. The Hainish colonies (including Earth) all eventually lost contact with and then memory of each other; each book or story then shows a planet at or shortly after the moment when contact is re-established. It’s a useful way to frame the classic sociological sci-fi writing that Le Guin is known for—an Envoy or Observer from the slowly burgeoning coalition of planets can arrive at a completely new human society, which Le Guin can then use to dissect and explore some facet of real life through speculative worldbuilding. And the best part of it is that unless Darwin got his hairy foot into it, all the Hainians got fully interlocking genitals! One of the biggest obstacles to enjoyable alien sex is overcome.
xxx/ellauri225.html on line 480: Ehkä ryssät panostivat Itämeren kaasulinjan Nobelin dynamiittipötköillä jo rakennettaessa juuri tämmöisiä kriisitilanteita varten. Linja sopii räjäyttää näin talven tullen vastavetona länkkäreiden yltyvälle sotainnolle ja nälistyxelle. Saavatpahan tuta keski-Euroopassa miten vetää nenättien bajamajoissa. Ukrainan selkkaus yllätti lännen aseteollisuuden housut nilkoissa. Kohta ei riitä länkkäreillä pateja edes omaan tarpeeseen. Ja silloin uhkaa Kiina tehdä Plopovin izemurhasiirron USAn selän takana ja miehittää lopultakin valkoisen generalissimo Ziang Kai Shekin pakosaaren Formosan. Jännä miten tämäkin kaveri on tyystin häivytetty Wikipedian Taiwanin historiaosiosta. Siellä vaan hoetaan ettei kiinalaisia ole ollut Formosalla kuin 300 vuotta ja että se oli länkkäreillä ennen sitä. No eipä jenkit ole senkään aikaa pitäneet länsi-inkkareilta ryöväämäänsä brittisiirtomaata hallussaan. Wikipediaan ei ole luottamista kun jenkki-intressit on vaakalaudalla.
xxx/ellauri228.html on line 594: There was also an 'I´ll do anything to be on television' section called "The Hopefuls" which ran for half of series 4 and half of series 5 in which people did generally repulsive things in order to get featured on the programme.
xxx/ellauri229.html on line 103: 29. Hence appears, that Historical Faith, meerly as Historical, that is, in passages Unabetted by Tradition, is not Absolutely Certain, but is liable to be False or Erroneous, and so is not without some Degree of Levity to be absolutely Assented to; tho’ we cannot generally with prudence Contradict them, but let them pass as if they were Truths, till some good occasion awakens our Doubt of them: The reason is given, in our last Paragraph, from this, that all Particulars are of slight Credit that were not Abetted by a Large and well-grounded Tradition.
xxx/ellauri229.html on line 138: (3.) Parents will have a regular subject upon which to examine their children and servants (LOL). – It is much to be desired that family worship were made more instructive than it generally is. The mere reading of the chapter is often too like water spilt on the ground. Let it be read by every member of the family before-hand, and then the meaning and application drawn out by simple question and answer. Like what was the name of the father of Jacob´s sons. The calendar will be helpful in this. Friends, also, when they meet, will have a subject for profitable conversation in the portions read that day. The meaning of difficult passages may be inquired from the more judicious and ripe Christians, and the fragrance of simpler Scriptures spread abroad to mask the smells of the riper Christians.
xxx/ellauri230.html on line 81: Harbor pilots or mates are generally independent contractors who accompany captains while they enter or leave port, and may serve "conn" to many captains in a single day.
xxx/ellauri232.html on line 182: Invandring och integration har blivit så laddade frågor att många forskare undviker att ta sig an dem. En orsak till detta kan härledas till de tre integrationspolitiska maktutredningar som initierades i början av 2000-talet och som förvandlade området till ett politiskt slagfält. I stället för att föra en rationell dialog kring integration kom inflytelserika politiker, journalister och samhällsvetare att bidra till ett debattklimat och kunskapsläge som präglas av generaliserande slutsatser om främlingsfientlighet, utanförskap och rasism. Det är därför inte underligt att Sverige efter flyktingkrisen 2015 har haft svårt att hantera integrationspolitikens utmaningar.
xxx/ellauri232.html on line 350: Nevertheless, a person can be paid a general sum for several days’ work, including Shabbat. For example, the rabbi is paid a set monthly salary which includes his Shabbat duties. Similarly, a babysitter who works during the week, and also on Shabbat, should be paid a set fee for the week. The same with a cantor.
xxx/ellauri233.html on line 393: Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the Anachronim, and by some as one of the Rishonim. The Acharonim "the last ones" follow the Rishonim, the "first ones"—the rabbinic scholars between the 11th and the 16th century following the Geonim and preceding the Shulchan Aruch. According to many rabbis the Shulkhan Arukh is an Acharon. Some hold that Rabbi Yosef Karo's first bestseller Beit Yosef has the halakhic status of a Rishon, while his later blockbuster Shulkhan Arukh has the status of an Acharon. The publication of the Shulchan Aruch thus marks the transition from the era of Rishonim to that of Acharonim. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the opposite view exists as well.
xxx/ellauri234.html on line 445: –Hän ei voinut sietää herrastelua. Saadessaan JR 64:n komentoonsa Kemin asemalla 17.12.1939 hän riisui roimahousunsa samaistuakseen murheellisen huonosti varustettuihin joukkoihinsa, Peter Fagernäs sanoo. Kottgardisten Aspelund förstod att vara ytterst tacksam för hurrigeneralens gamla brallor.
xxx/ellauri237.html on line 136: Today, it is generally accepted that Sappho´s poetry portrays homoerotic feelings: as Sandra Boehringer puts it, her works "clearly celebrate eros between women". Toward the end of the twentieth century, though, some scholars began to reject the question of whether or not Sappho was a lesbian – Glenn Most wrote that Sappho herself "would have had no idea what people mean when they call her nowadays a homosexual", André Lardinois stated that it is "nonsensical" to ask whether Sappho was a lesbian, and Page duBois calls the question a "particularly obfuscating debate". WTF? Pelottaako äijiä ajatus pillua lipsuvasta Psapfasta? Vai onko ne vaan mustasukkiaisia?
xxx/ellauri237.html on line 138: One longstanding suggestion of a social role for Sappho is that of "Sappho as schoolmistress". At the beginning of the twentieth century, the German classicist Ulrich von Wilamowitz-Moellendorff posited that Sappho was a sort of schoolteacher, to "explain away Sappho´s passion for her ´girls´" and defend her from accusations of homosexuality. The view continues to be influential, both among scholars and the general public, though more recently the idea has been criticised by historians as anachronistic and has been rejected by several prominent classicists as unjustified by the evidence. In 1959, Denys Page, for example, stated that Sappho´s extant fragments portray "the loves and jealousies, the pleasures and pains, of Sappho and her companions"; and he adds, "We have found, and shall find, no trace of any formal or official or professional relationship between them... no trace of Sappho the principal of an academy." Toisin kuin Ailin kohalla, hehe.
xxx/ellauri239.html on line 50: Wayne W. Dyer on izehoitopersoona, joka on tullut mainituxi toisaalla esimerkkinä ESFP-persoonallisuudesta. ESFP (extroverted sensing feeling perceiving) is one of the sixteen personality types of the Myers-Briggs Type Inventory (MBTI) test. ESFPs operate from the principle that “all the world’s a stage” — and they want to be the stars. ESFP on realistinen sopeutuja ihmissuhteissa. ESFP on jenkein ja ämmämäisin tyypeistä: öykkäri ketku touho ääliö. Tai positiivisemmin, "Free-spirited and fun-loving people persons" kuten Kinsella. ESFPs are enthusiastic about having new experiences and meeting new people. They are generally warm and adaptable realists who go with the flow. ESFP authors include Tony Robbins, Wayne Dyer, Deepak Chopra, Bill Clinton, and Paulo "Kani" Coelho. Learn more about how ESFPs write somewhere else. Eli tämä paasaus keskittyy vain Wile E. Coyoteen alias Wayne W. Dyeriin.
xxx/ellauri253.html on line 107: The Great Recession was a period of marked general decline, i.e. a recession, observed in national economies globally that occurred from late 2007 into 2009. The scale and timing of the recession varied from country to country (see map). At the time, the International Monetary Fund (IMF) concluded that it was the most severe economic and financial meltdown since the Great Depression. One result was a serious disruption of normal international relations. Causes: Limited financial regulation, Real-estate bubbles bursting, US housing policy.
xxx/ellauri255.html on line 94: Rob Attaboy pohjustaa Antony Pyp Pipon haastattelua: The Provisional Government, its effectiveness hampered by a lack of legitimacy, faced a powerful rival in the shape of the socialist-led Petrograd Soviet that ruled the country’s then-capital city (now called St Petersburg). The Bolsheviks, led by Vladimir Lenin (note only 2 letters away from Vladimir Putin!) , sought to undermine the Provisional Government, which itself made a series of missteps – notably continued failures in the war against Germany and Austria-Hungary. Capitalising on these weaknesses, the Bolsheviks under Lenin and Leon Trotsky launched a coup d’état, the so-called October Revolution, seizing power with relative ease. Consolidating that power proved far more difficult, as a combination of opponents – ranging from former tsarist generals to other leftwing political groups who distrusted the Bolsheviks – took up arms against them.
xxx/ellauri255.html on line 129: Along the whole of that western frontier (that is now going to be the new Iron Curtain against Nato), from Finland all the way down through to Ukraine and the Donbas, they had a tremendous advantage, with trained troops in old winter coats and fur hats that were extremely effective. However, the White generals were arrogant, basically telling the Finns, the Estonians and so on that they were still part of the Russian empire – insulting all of their nationalist aspirations.
xxx/ellauri265.html on line 376: More generally they mention a research finding that at least one-third of males "admit they would rape under specific conditions" and that other surveys find that many men[quantify] state having coercive sexual fantasies. They, as have others, "propose that rape is a conditional strategy that may potentially be deployed by any man.
xxx/ellauri268.html on line 256: She died many years before the events of Harry Potter's life and is generally viewed as both a sympathetic and tragic character. Despite this, Merope is still an antagonist, one that left a huge impact upon Britain's magical community. Were it not for her, Lord Voldemort may never have been born. If so, then the Wizarding Wars and the innumerable tragedies associated with them, might never have happened. JKRowling would never have become filthy rich and a philantrope.
xxx/ellauri273.html on line 80: It is unclear why the commanding general ordered a wholesale slaughter of the garrison. Possibly he was tired of retaking the city from the more aggressive Yucateco state. Regardless, this action frightened the tiny British colonial establishment in neighboring British Honduras.
xxx/ellauri273.html on line 86: In 1931, the dictator general Jorge Ubico came to power, backed by the United States, and initiated one of the most brutally repressive governments in Central American history. Just as Estrada Cabrera had done during his government, Ubico created a widespread network of spies and informants and had large numbers of political opponents tortured and put to death. A wealthy aristocrat (with an estimated income of $215,000 per year in 1930s dollars) and a staunch anti-communist, he consistently sided with the United Fruit Company, Guatemalan landowners and urban elites in disputes with peasants. After the crash of the New York Stock Exchange in 1929, the peasant system established by Barrios in 1875 to jump start coffee production in the country was not good enough anymore, and Ubico was forced to implement a system of debt slavery and forced labor to make sure that there was enough labor available for the coffee plantations and that the UFCO workers were readily available.
xxx/ellauri273.html on line 320: Havel was instrumental in dismantling the Warsaw Pact and enlargement of NATO membership eastward. Many of his stances and policies, such as his opposition to Slovak independence, condemnation of the treatment of Sudeten Germans, such as the expulsion of Germans from Czechoslovakia after World War II, and granting of general amnesty to all those imprisoned under the Communist era, were very controversial domestically. By the end of his presidency, he enjoyed greater popularity abroad than at home.
xxx/ellauri280.html on line 449: Hakīm (alternative transcription Hakeem) indicates a "wise man" or "physician", or in general, a practitioner of herbal medicine, especially of Unani and Islamic medicine, like Hakim Ajmal Khan, Hakim Said, Hakim Syed Zillur Rahman, etc.
xxx/ellauri289.html on line 299:
xxx/ellauri293.html on line 165: Barnabaan nimiin on laitettu perinteessä apostolisten isien kirjoituksiin luettu general.html">Barnabaan yleiskirje, joka ei kuitenkaan todennäköisesti liity mitenkään Barnabaaseen.
xxx/ellauri304.html on line 291:
In his manner there is more neatness than strength, and it has been said, more show than service; his blows are in general deficient in force, but given with astonishing quickness, and he is [agreed] to strike oftener, and stop more dexterously, than any other man.
xxx/ellauri304.html on line 403: I got my gift from my god, so I hope you did too. Otherwise, dont even bother. Your best bet is a genre novel -- a book that fits into one of the broad general categories such as mystery, suspense, horror, romance, sci-fi, fantasy, historical, paranormal, even soft porn, like my stupid son.
xxx/ellauri304.html on line 517: Sometimes though they might do a little more. They won’t steal the real action but they set the mood, they add humor, they make the setting more believable. You can do this by making placeholders eccentric or obsessive. I read analysis once of an old flick called Beverly Hills Cop. It featured a clerk in an art gallery. He was effeminate. By itself, that’s not unusual. But he had a Jewish accent, and that was unusual because Jews weren’t generally treated as queens in Hollywood — it teems with them (although today H’wood can say anything it wants about Jews, even Christians. You can tell this was an old movie.) What that character did however in the film was to help make Detroit cop Eddie Murphy, the negro comedian, feel even more alien in L.A. than he otherwise would have.
xxx/ellauri304.html on line 590: The modern novel generally depends on:
xxx/ellauri304.html on line 640: Theme isn’t something you paste on after you write the first draft. Now, potboilers in general don’t have much thematic content because they doesn’t need to go far beyond: Bang Bang and the good guys in the white hats win. Theme is a more ever-present feeling that permeates the book you’re working on. Do you think when Ayn Rand wrote The Fountainhead or Atlas Shrugged, she first wrote the stories and then asked herself, “Now whatever could this be about? Selfishness?” But then, she was more political than most and, as I said, many books don’t have any discernible theme, except, buy it please and make me rich. That's my theme anyway.
xxx/ellauri306.html on line 667: MAN: I don't want to talk to you, no more, you empty-headed animal, food trough wiper. I fart in your general direction. You mother was a hamster and your father smelt of elderberries.
xxx/ellauri319.html on line 533: Walt Whitman (1819–1892) Autopsy "consumption of the right lung, general miliary tuberculosis"
xxx/ellauri319.html on line 603:Friedrich Wilhelm von Seydlitz (1721–1773), Prussian cavalry general" title="Lieutenant general">lieutenant general
xxx/ellauri354.html on line 71: Toinen hänen romaaneistaan, El amor en los tiempos del cólera (1985) eli Rakkaus koleran aikana, keräsi myös suuren maailmanlaajuisen yleisön. Teos perustui osittain hänen vanhempiensa seurustelemiseen ja sovitettiin vuoden 2007 elokuvaksi, jossa pääosassa oli Javier Bardem. García Márquez kirjoitti elämänsä aikana seitsemän romaania, ja muita nimikkeitä ovat El general en su laberinto (1989) tai Kenraali labyrinttissään ja Del amor y otros demonios (1994) tai Rakkaudesta ja muista demoneista.
xxx/ellauri380.html on line 463: Arabic-speaking armies have been generally ineffective in the modern era. Egyptian regular forces did poorly against Yemeni irregulars in the 1960s. Syrians could only impose their will in Lebanon during the mid-1970s by by the use of underwhelming weaponry and numbers.
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