fundamental values—family, faith, personal honor, and so on—upon which the Compsons’ original greatness was built.
ellauri106.html on line 239: Arvostelija Morris Kyrpäkiven mielestä just tää kirja oli aivan hulvattoman hauska: If there has been a funnier novel in the last 10 years, or one that exploits sex, psychoanalysis, and the "family romance" more brilliantly, I don´t know what it could be. Tästä jälleen näemme että huumori on höröttäjän silmässä. Tai tässä tapauxessa pikemminkin perssilmässä.
ellauri106.html on line 461: Philip Roth forbade any Jewish rituals from being performed at his funeral.
ellauri106.html on line 507: Roth’s plots are masked by a fundamentally conservative denial of ideology. They metaphorize the particular crises of these particular men into transcendent markers of the human condition and, in doing so, once again reinforce the “romance” of "modernization." (Whazat? Lue alempaa. Se tarkottaa talousliberalismia.)
ellauri106.html on line 548: The fundamental problem of history for those on the far left is, of course, its failure to unravel as Marx had predicted it would. The Great Depression did not incite proletarian revolution; the Soviet experiment did not result in a model of Socialist Utopia; America’s social, political, and economic structures did not collapse under the weight of late capitalism. Far from it, in fact.
ellauri106.html on line 631: No one can accuse Roth of ever hiding who he was: American, Jewish, obsessed with sex, obsessed with death, funny, angry, wise, profane, imaginative, cruel. That is what cruel readers always liked about him.
ellauri107.html on line 120: A lot of people get cancer because they were too responsible with their lives. They led lives that were more responsible then they wanted to be. They lived their lives for others more than for themselves. Denied themselves certain fundamental things, whatever they were. . . . Cancer is a revolution of the cells."
ellauri107.html on line 152: "I am sensitive to nothing in all the world as I am to my moral reputation." Torment about rectitude plagued Philip as acutely as any itch in the loins. That a man who’d written lurid books and led a sleazy life should be so primly worried about what people were saying struck me as funny. But that's a typical symptom for narcissism.
ellauri107.html on line 220: [A Tanglewood Tale] dramatizes the developing friendship of Nathaniel Hawthorne and Herman Melville during the 1850-1851 period when both authors resided in Berkshire County, Massachusetts. In spite of their strong attraction to each other, they become estranged by fundamental differences. Puritan-in-spite-of himself Hawthorne is pressed too far when worldly former whaler Melville becomes explicit about shipboard liaisons with fellow sailors. Though the play suggests Hawthorne is curious about same sex relations, the reserved New Englander flees Melville and the Berkshires rather than pursue the subject.
ellauri107.html on line 444: In the comedy Andria (“The Girl of Andros”) by the Roman poet Terentius, Simo uses it to comment on the tears of his son Pamphilus at the funeral of a neighbor to his interlocutor Sosias. At first he was of the opinion that these were an expression of special sympathy and was pleased about it. But when he discovered that the deceased's pretty sister was also a member of the funeral procession, he realized that his son's emotion was only faked to get closer to him: hinc illae lacrumae, haec illast misericordia. ("Hence his tears, that is the reason for his pity!").
ellauri107.html on line 490: “And business! The roofing business! Roofs for cowsheds! Oh, I don't mean I haven't had a lot of fun out of the Game; out of putting it over on the labor unions, and seeing a big check coming in, and the business increasing. But what's the use of it? You know, my business isn't distributing roofing—it's principally keeping my competitors from distributing roofing. Same with you. All we do is cut each other's throats and make the public pay for it!”
ellauri107.html on line 496: “Good Lord, I don't know what 'rights' a man has! And I don't know the solution of boredom. If I did, I'd be the one philosopher that had the cure for living. But I do know that about ten times as many people find their lives dull, and unnecessarily dull, as ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.”
ellauri108.html on line 127: Rastas do not believe that there is a specific afterlife to which individuals go following bodily death. They believe in the possibility of eternal life, and that only those who shun righteousness will actually die. The scholar of religion Leonard E. Barrett observed some Jamaican Rastas who believed that those practitioners who did die had not been faithful to Jah. He suggested that this attitude stemmed from the large numbers of young people that were then members of the movement, and who had thus seen only few Rastas die. Another Rasta view is that those who are righteous will undergo reincarnation, with an individual's identity remaining throughout each of their incarnations. In keeping with their views on death, Rastas eschew celebrating physical death and often avoid funerals, also repudiating the practice of ancestor veneration that is common among traditional African religions.
ellauri108.html on line 129: Most Rastas share a pair of fundamental moral principles known as the "two great commandments": love of a black male God and love of neighbour if he too is black and male. Many Rastas believe that to determine whether they should undertake a certain act or not, they should consult the presence of Jah within themselves. He's the little red orange and green duck in your left ear. Do not listen to the little white Jesus duck on the right, he is the deevil.
ellauri108.html on line 143: Rastas refer to their cultural and religious practices as "livity". Rastafari does not place emphasis on hierarchical structures. It has no professional priesthood, with Rastas believing that there is no need for a priest to act as mediator between the worshipper and divinity. It nevertheless has "elders", an honorific title bestowed upon those with a good reputation among the community. Although respected figures, they do not necessarily have administrative functions or responsibilities. When they do oversee ritual meetings, they are often responsible for helping to interpret current events in terms of Biblical scripture. Elders often communicate with each other through a network to plan movement events and form strategies.
ellauri108.html on line 152: Nyabinghi Issemblies typically take place in rural areas, being situated in the open air or in temporary structures—known as "temples" or "tabernacles"—specifically constructed for the purpose. Any elder seeking to sponsor a Nyabinghi Issembly must have approval from other elders and requires the adequate resources to organise such an event. The assembly usually lasts between three and seven days. During the daytime, attendees engage in food preparation, ganja smoking, and reasoning, while at night they focus on drumming and dancing around bonfires. Nyabinghi Issemblies often attract Rastas from a wide area, including from different countries. They establish and maintain a sense of solidarity among the Rasta community and cultivate a feeling of collective belonging. Unlike in many other religions, rites of passage play no role in Rastafari; on death, various Rastas have been given Christian funerals by their relatives, as there are no established Rasta funeral rites.
ellauri108.html on line 166: The bass-line of Rasta music is provided by the akete, a three-drum set, which is accompanied by percussion instruments like rattles and tambourines. A syncopated rhythm is then provided by the fundeh drum. In addition, a peta drum improvises over the rhythm. The different components of the music are regarded as displaying different symbolism; the bassline symbolises blows against Babylon, while the lighter beats denote hope for the future.
ellauri108.html on line 242: The Twelve Tribes of Israel were founded in 1968 in Kingston by Vernon Carrington. He proclaimed himself the reincarnation of the Old Testament prophet Gad and his followers call him "Prophet Gad", "Brother Gad", or "Gadman". It is commonly regarded as the most liberal form of Rastafari and the closest to Christianity. Practitioners are often dubbed "Christian Rastas" because they believe Jesus is the only saviour; Haile Selassie is accorded importance, but is not viewed as the second coming of Jesus. The group divides its members into twelve groups according to which Hebrew calendar month they were born in; each month is associated with a particular colour, body part, and mental function. Maintaining dreadlocks and an ital diet are considered commendable but not essential, while adherents are called upon to read a chapter of the Bible each day. Membership is open to individuals of any racial background.
ellauri108.html on line 246: The Church of Haile Selassie, Inc., was founded by Abuna Foxe and operated much like a mainstream Christian church, with a hierarchy of functionaries, weekly services, and Sunday schools. In adopting this broad approach, the Church seeks to develop Rastafari's respectability in wider society. Fulfilled Rastafari is a multi-ethnic movement that has spread in popularity during the 21st century, in large part through the Internet. The Fulfilled Rastafari group accept Haile Selassie's statements that he was a man and that he was a devout Christian, and so place emphasis on worshipping Jesus through the example set forth by Haile Selassie. The wearing of dreadlocks and the adherence to an ital diet are considered issues up to the individual.
ellauri108.html on line 254: Rastafari is a non-missionary religion. However, elders from Jamaica often go "trodding" to instruct new converts in the fundamentals of the religion. On researching English Rastas during the 1970s, Cashmore noted that they had not converted instantaneously, but rather had undergone "a process of drift" through which they gradually adopted Rasta beliefs and practices, resulting in their ultimate acceptance of Haile Selassie's central importance. Based on his research in West Africa, Neil J. Savishinsky found that many of those who converted to Rastafari came to the religion through their pre-existing use of marijuana as a recreational drug.
ellauri108.html on line 291: Moyo’s resignation on Monday capped a period of increasing acrimony between her and the Jewish History Museum’s board. Six months after the museum’s board unanimously selected Moyo to lead the museum, Moyo is publicly accusing the board of dysfunction fueled by racism and sexism — and the board is threatening to sue her for allegedly leaking private information.
ellauri108.html on line 489: Rastas do not believe that there is a specific afterlife to which individuals go following bodily death. They believe in the possibility of eternal life, and that only those who shun righteousness will actually die. The scholar of religion Leonard E. Barrett observed some Jamaican Rastas who believed that those practitioners who did die had not been faithful to Jah. He suggested that this attitude stemmed from the large numbers of young people that were then members of the movement, and who had thus seen only few Rastas die. Another Rasta view is that those who are righteous will undergo reincarnation, with an individual's identity remaining throughout each of their incarnations. In keeping with their views on death, Rastas eschew celebrating physical death and often avoid funerals, also repudiating the practice of ancestor veneration that is common among traditional African religions.
ellauri109.html on line 272: In the late 1980s, Searle, along with other landlords, petitioned Berkeley's rental board to raise the limits on how much he could charge tenants under the city's 1980 rent-stabilization ordinance. The rental board refused to consider Searle's petition and Searle filed suit, charging a violation of due process. In 1990, in what came to be known as the "Searle Decision", the California Supreme Court upheld Searle's argument in part and Berkeley changed its rent-control policy, leading to large rent-increases between 1991 and 1994. Searle was reported to see the issue as one of fundamental rights, being quoted as saying "The treatment of landlords in Berkeley is comparable to the treatment of blacks in the South ... our rights have been massively violated and we are here to correct that injustice." The court described the debate as a "morass of political invective, ad hominem attack, and policy argument".
ellauri109.html on line 323: Kleist opposed Napoleon. He was a sort of Fundamental German militating against Bonaparte's European Union and first and foremost, the recovery fund.
ellauri109.html on line 704: At Cromwell's funeral on 23 November 1658 Dryden strutted with John Milton and Andrew Marvell. Next Dryden sucked up to the court for a possible patron, but failed. He had to make a living writing for publishers, not for the aristocracy, and thus ultimately for the reading public. Bugger it.
ellauri110.html on line 743: Eräänä funnutaina, talvella vuonna 1547 nähtiin (niinkuin luotettawa henkilö, Paulus von Gitzen, jumaluusopin tohtori fekä piispa Schleswiikisfä on kertonut) Hampurin erääfeen kirkkoon papin juuri faarnatesfa astuwan pitkä mies awoin jaloin, fekä pitkät hiukfet riippuwina alas olkapäille.
ellauri110.html on line 749: Kaikkia tätä oli tohtori von Gitzen hartaalla tarkkaawaifuudella kuunnellut ja nähnyt olewan fyytä waatia juutalaifelta afian felwittämifekfi feikkaperäifen kertomukfen hänestä itfestään ja hänen elämänwaiheistaan. Kiertelemättä juutalainen oli filloin kertonut että hän Kristukfen ristiinaulitfemifen aikana oli afunut Judean pääkaupungisfa Jerufalemisfa ja samoin kun fuurin ofa juutalaifista ollut fitä mieltä, että Kristus oli kapinan nostaja ja kansan wiettelijä. Hän oli monta kertaa omin filmin nähnyt hänen ja niinkuin mutkin hänelle wihamielifet juutalaifet toiwonut, että hän hyvin anfaitukfi rangaistukfekfi tuomittaifiin kuolemaan ja kun nyt roomalainen maaherra Pontius Pilatus wihdoin oli wahwistanut Kristukfen kuolemantuomion ja kun hän itfe oli faanut kuulla, että Kristus wietäifiin ristiinnaulittawakfi oli hän heti jusfut waimonfa ja lapfienfa tykö fekä ilmoittanut heille, että jos tahtoifiwat nähdä, kuinka Kristus wiedään pääkallonpaikalle, heidän tuli heti feurata häntä. Ja koska talo, misfä hän fiihen aikaan afui, oli fen kadun warrella, joka raastuwasta johti Pääkallonpaikalle, ja fotamiesten fiis piti kuljettaa Kristusta fen talon fiwu, oli hän ottanut pienimmän lapfenfa käfivarrelleen ja kantanut fen portin ulkopuolelle, että lapfi paremmin ja felwemmin faifi nähdä kuolemaan tuomitun. Kun nyt Kristus, kantaen raskasta ristiään, oli päässyt fuutarin talon eteen, oli hän pyfähtynyt tahtoen wahän lewahtää ja fiinä aikomufesfa tahtoi wähän nojata feinää wastaan, oli Ahaswerus osakfi ymmärtämättömyydestä ja wihasta Kristutsa wastaan, ofakfi woittaakfenfa kiitosta kanfalta, karkoittanut hänet feinän tyköä näillä fanoilla: "Mene pois taloni feinän tyköä ristifi luo. joka kuuluu finulle", jonka perästä Kristus oli kääntynyt hänen puoleenfa ja fanonut: "Minä tahdon nyt feifoa täällä hetkifen lewähtämäsfä, mutta finä et täst´edes tule faamaan mitään rauhaa eli lepoa täsfä maailmasfa, vaan pakolaifena ja wainottuna pitää finun kuljeskeleman toifesta maasta toifeen, aina tuomiopäiwään faakka."
ellauri110.html on line 757: Mitä juutalaifen ykfityiselämään tulee, oli fe, ainakin fen mukaan kuin hän Hampurisfa eleli, ollut hiljaista ja ykfinäistä. Ei hän koskaan puhutelllut ketään, ellei joku fuoraan ollut kyfynyt häneltä jotakin. Jos joku oli kutfunut hänet aterioitfemaan, oli hän fyönyt ja juonut aiwan wähän, ja filloinkin kaikkein halwimpaa ruokaa, mitä pöydällä oli. Jos joku oli tahtonut antaa hänelle rahaa, ei hän koskaan ollut ottanut enempää kuin kahta lübeckiläitä killinkiä, jotka hän tawallifesti heti lahjoitti jollekin toifelle köyhälle ihmifelle, joka fattui wastaan tulemaan. Hänellä oli nimittäin tapana aina fanoa, ettei hän pannut mitään arwoa rahaan, waan luotti aina Jumalaan, että hän ruokkifi ja holhoifi häntä, mihinkä hän waan tulifi, että Jumala taiwuttaifi hyväfydämmifiä ihmifiä antamaan hänelle kyllikfi ruokaa ja waatteita. Hän ei koskaan hymyillyt, waan kulki alinomaa huokaillen, murheisfaan ja furullifena, fyvisfä ajatukfisfa, filloin tällöin toistaen, että hän luotti Jumalaan ja uskoi warmaan, että Jumala taas ottifi hänet armoonfa, koska hän fydämmestään katui fyntiä, jonka hän oli tehnyt Kristukfen ristiinnaulitfemifen päiwänä, ja lakkaamatta rukoili anteekfi antamusta tästä fynnistä.
ellauri110.html on line 1117: The first work produced after his time in a prison camp, Uncle’s Dream might be the funniest writing by Fyodor Dostoevsky.
ellauri111.html on line 202: While holding him as a prisoner, the United States capitalized on Geronimo’s fame among non-Indians by displaying him at various events. For Geronimo, it provided him with an opportunity to make a little money. In 1898, for example, Geronimo was exhibited at the Trans-Mississippi and International Exhibition in Omaha, Nebraska. Following this exhibition, he became a frequent "visitor" to fairs, exhibitions, and other public functions.
ellauri111.html on line 353: You might wonder what's the diff if you still need to do 3) anyway. Wasn't the point that Christ had already paid our bills? So why can't we just go on and sin, and then go back to step 1)? Admittedly, there is the timing problem, like what the Pope had, when he had to say last of all Amen, and he ended up saying instead, "No, minä..." Jokes aside, but yes, in principle that's the way it works. It is never too late to repent, though there are a few things that are unpardonable, like making fun of the Holy Ghost, and converting to Islam (for some creeds at least).
ellauri111.html on line 463: Dispensationalismi on kristinuskon teologian suuntaus, jonka kannattajat uskovat Jumalan pelastavan ihmisiä eri aikoina eri tavoin. Se levisi 1800- ja 1900-luvuilla lähinnä fundamentalismin mukana. Dispensationalismi on esiintynyt oppirakennelmana myös aiemmin, mutta roomalaiskatolisen kirkon oppien tarkan määrittelyn vuoksi se on esiintynyt lähinnä marginaalisena suuntauksena. Dispensationalismi sai uutta suosiota John Darbyn eskatologian perusteella, johon kuului muun muassa oppi seitsemän vuoden vihan ajasta.
ellauri111.html on line 467: Vaikka dispensationalismi mielletään lähinnä eskatologiseksi opiksi, käsittää se kuitenkin kaikki Raamatun aikakaudet. Siinä ajat on jaettu dispensaatioihin eli armotalouskausiin, joita fundamentalistisen tulkinnan mukaan on seitsemän. Jehova annostelee armoa pikku pussukoissa kuin katuapteekkari fentanyyliä.
ellauri111.html on line 594: "Hi Lord, how are you doing? Any catches from the pool of sinners today? Well here's one, if your daily quota is short. I know that I am a sinner but I want to be saved before the gong. I repent of my sins, every one, even the one... OK I get it, you know. I don't WANT to do evil anymore, it just happens. I want to become self-righteous through the blood of Jesus. I'm asking you to please forgive some of my sins against you. I want a new lease of life in the Lord Jesus Christ. I want to be everything that You created me to be, and more. I think Jesus shed His blood and died for me so that I could be saved from my sins. I guess He rose from the dead on the third day. I so want to be your child and follow behind the holy scriptures like a dog. Okay? In that case, thank you for being merciful to me, a sinner. Thank you Lord Jesus for saving my soul from sin. Please fill me with your precious, Holy Spirit so that I can live a self-righteous, fun-denying life for you. I'm giving you myself, for what it's worth. Please show me what you want me to do. Give me a sign! Any sign! Please help me to understand your word and to walk in your leash. Please don't mumble! Please guide me to Jesus!. It is in Jesus' Name I pray, Amen."
ellauri111.html on line 646: Prophesying can be fun and it is easy, even women can do it (not in the church of course, but at home). When you prophesy you can edify God´s church (I Corinthians 14:4)--we need the prophets. John the Baptist was more than a prophet (Matthew 11:9) and it was testified that he did no miracle (John 10:41). Prophesying is telling men what God wants them to hear. The testimony of Jesus is the spirit of prophecy (Revelation 19:10).
ellauri111.html on line 743: I learned more about the Kundalini after researching the contemplative prayer movement that is entering the emerging church of the devil and the fallen, disobedient-to-the-scriptures churches that would not necessarily describe themselves as "emerging church", "ancient future church", etc. Kundalini awakening can be triggered unintentionally. Satan just waits for the conditions to be right. Some people go insane, check into mental hospitals over and over again, experience personality changes, cannot function as before, commit suicide, etc. Kundalini awakening (a counsel for leaving it behind) is discussed further in our series, "Contemplative Prayer: A Quick Road to Hell for A Disobedient Church."
ellauri112.html on line 576: Mistä siinä tehtiin pilaa? En tajua. Beneath the funny lines and awkward scenarios, there’s genuine fear and pain. Sen kyllä huomasi. Jospa kriitikot osaa kertoa? Leffasta on mädissä tomaateissa varmaan sata arviota, selataanpa niitä.
ellauri112.html on line 601: Yes, we know that once a person has a kid their life changes completely, often with hardships and challenges along the way. But Reitman and Cody inject a level of warmth that prevents this from being simply depressing, at times it’s quite funny. Being a parent is a tough job, but it’s a necessary one – where would any of us be if there weren’t someone watching after us as toddlers?
ellauri112.html on line 692: Theron is more than capable and proves she’s up to the challenge of the role and its physical demands, but this isn’t as Oscar worthy as some are crowing. How gutsy and brave her performance is! they’ll surely shout, all because she dons a partial fat suit (the actress also gained a very real 50 pounds for the role), doesn’t wear makeup, has unkempt hair and bags under her eyes. Interestingly enough, it seems to be those same critics who ripped Amy Schumer and her “I Feel Pretty” to shreds for ‘fat shaming’ or poking fun at the way women look. Candid and authentic simply because she doesn’t look like the gorgeous movie star that she is? I don’t think so.
ellauri112.html on line 710: In Tully, Marlo starts to see the kind of caretaker she wants to have, and their bondage becomes what keeps her going. As much as Tully turns into a super nanny, the real job she does is help return Marlo to a functioning hole person. With the aid of Tully, Marlo gets her love life back again, gets it each day, and kicks the postpartum depression to the curb. Should kick Drew there too maybe. Tully she cant kick without kicking herself in the ass.
ellauri112.html on line 718: Tully takes care of the baby with effortless technique, letting Marlo know she can also help with anything else around the house, even tips for re-starting Marlo and Drew’s sex life. She spouts hip, up to date trends and the kind of facts fresh college kids throw around. But it’s not a feel-good narrative. Through Tully Marlo is looking back at an earlier age, when life was simpler, breezier. We soon realize Tully isn’t teaching Marlo anything, she’s reminding her of the past. In one scene the two decide to sneak out to a bar, but the moment isn’t just fun, it’s also melancholic. Marlo warns Tully that your 20’s are great, but then “your 30’s come around the corner like a big dumpster truck.”
ellauri115.html on line 168: Wer würde glauben, dass diese Bestrafung in der Kindheit, erlitten im Alter von acht Jahren von hand eines alten Jungfer von dreissig Jahren (tatsächlich war er elf und sie vierzig) meinen Geschmack, meine Wünsche, meine Leidenschaften, mein ganzes Selbst bis ans Ende meines Lebens bestimmen würde?
ellauri115.html on line 1099: Vaknin developed a new treatment modality for narcissism and depression, dubbed "Cold Therapy". It is based on recasting pathological narcissism as a form of CPTSD (Complex Post-traumatic Stress Disorder) and arrested development which result in an addictive personality with a dysfunctional attachment style. The therapy uses re-traumatization, a form of reframing, selective coldness, and deep refrigeration. AKA Gold Therapy. Only losers pay for therapy.
ellauri115.html on line 1142: Hare's views are recounted with some skepticism in the 2011 bestseller The Psychopath Test by British investigative journalist Jon Ronson, to which Hare has responded. Hare served as a high functioning sociopath for Jacob M. Appel's Mask of Sanity (2017), a novel source of income.
ellauri117.html on line 177: Er wünschte sich nichts sehnlicher als Kinder, keine seiner Fähigkeiten bezweifelte er mehr als die, Vater werden zu können... Die Erfüllung dieses Wunsches wäre für ihn eine Bestätigung seines winzigen Fühlers vor dem drohenden Berufungsgericht gewesen.
ellauri117.html on line 551: Weight gain is just a symptom. Yes, you read it right. Have you wondered why you end up gaining weight on a specific body part like belly or hips and thighs? The reason is an underline medical condition. Your body functions are governed by certain neurohormones also known as hormones.
ellauri117.html on line 556: The Thyroid body type is governed by thyroid function, and is responsible for making it either very difficult to lose weight, or hard to keep weight on.
ellauri119.html on line 422: Love is considered to be both positive and negative, with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another" and its vice representing human moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as potentially leading people into a type of mania, obsessiveness or codependency. It may also describe compassionate and affectionate actions towards other humans, one's self or animals. In its various forms, love acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts. Love has been postulated to be a function that keeps human beings together against menaces and to facilitate the continuation of the species.
ellauri119.html on line 426: Modern authors have distinguished further varieties of love: unrequited love, empty love, companionate love, consummate love, infatuated love, self-love, and courtly love. Numerous cultures have also distinguished ren, yuanfen, mamihlapinatapai, cafuné, kama, bhakti, mettā, ishq, chesed, amore, charity, saudade (and other variants or symbioses of these states), as culturally unique words, definitions, or expressions of love in regards to a specified "moments" currently lacking in the English language, like "orgasm".
ellauri119.html on line 448: BTW did Mary come? How many times? There are many different theories that attempt to explain what love is, and what function it serves. It would be very difficult to explain love to a hypothetical person who had not himself or herself experienced love or being loved. In fact, to such a person love would appear to be quite strange if not outright irrational behavior.
ellauri119.html on line 479: The three components, pictorially labeled on the vertices of a triangle, interact with each other and with the actions they produce so as to form seven different kinds of love experiences (nonlove is not represented). The size of the triangle functions to represent the "amount" of love—the bigger the triangle, the greater the love. Each corner has its own type of love and provides different combinations to create different types of love and labels for them. The shape of the triangle functions to represent the "style" of love, which may vary over the course of the relationship:
ellauri119.html on line 518: Examples of ludus in movies include Dangerous Liaisons [Okay!], Cruel Intentions, and Kids. Ludic lovers want to have as much fun as possible. When they are not seeking a stable relationship, they rarely or never become overly involved with one partner and often can have more than one partner at a time, in other words a school of partners. They don't reveal their true thoughts and feelings to their partner(s), especially if they think they can gain some kind of advantage over their partner(s). The expectation may also be that the partner(s) should also be similarly minded. If a relationship materializes it will be about having fun and indulging in activities of varying degrees of learnedness together. This love style carries the likelihood of infidelity. In its most extreme form, ludic love can become sexual addiction. No Lee's recognizable traits.
ellauri119.html on line 688: From a philosophical viewpoint, Ayn Rand´s objectivism is an inconsistent pile of faulty axioms and absurd conclusions. Her tautological A = A and her invalid claim that all thought is verbal have been shown, long ago, to be either useless information or demonstrably false. Wittgenstein dismissed tautologies as telling us anything new about the world before Rand came to the USA and phenomenology had dismissed a verbal mentalese grammar of the brain. Noam Chomsky´s innate grammar is only true for words, but thoughts are far more than just words since all thought appears to be motor based. What you might need is a grammar of the body instead. Thoughts seem to be closer to the movements of an athlete than to the words in a sentence. For some reason most people ignore that all speech is base on wagging the tongue, and the vibrations in middle ear and cochlea, a motor based capability that we have learned to use to communicate with. Is there an isomorphism between the movement of the tongue and those of sign language that would show a fundamental grammar shared by both?
ellauri131.html on line 871: Well, that was infuriating. I was hoping for a cynical, or at the very least critical, approach to classic self-help tropes. What I got was and endless description of one woman's mental breakdown and her complete lack of healthy coping strategies. There is nothing remotely funny or insightful about this book and Marianne Power's obsession with her first world problems feels extremely tone-deaf.
ellauri131.html on line 883: I’ve read quite a few books where the author picks a ‘project’ and runs with it to see what happens. These sorts of books have often been fun and entertaining. This one had the potential for that with some of the advice and activities these books encouraged the author to participate in. But she executed them with such seriousness that that they became cringeworthy to read about.
ellauri131.html on line 952: The topic of Covey's Brigham U Ph.D dissertation was the "success literature" of the United States since 1776. Covey found that during the republic's first 150 years, most of that kind of writing focused on issues of character, the archetype being the autobiography of Ben Franklin. But shortly after World War II, success became more a function of personality, of public image, of attitudes and behaviors, skills and techniques, that lubricate the processes of human interaction. He began to think about ways to get people to stop cultivating superficial charm and return to character building.
ellauri131.html on line 958: It's the American dream of life as a barn raising." Susan E. Henking, associate professor of religious studies at Hobart and William Smith Colleges, says, "It's serving to depoliticize, and it serves a certain kind of social-control function. I mean, if people feel like they deserve it when they get fired, they won't think deeply about what was really responsible."
ellauri131.html on line 972: Kuinka toivoisit muiden puhuvan sinusta, kun elämä on ohi? Ajattele sitä elämäsi jokaisena päivänä. Esim että olit lyhyt kaljupää ja kaaduit pyörällä. Ja siihen kuoli hän. Quidquid ages prudenter agas et respice finem. Ante obitum nemo supremaque funera felix. Fortes fortuna adiuvat.
ellauri131.html on line 1076: J’entends déjà tomber avec des chocs funèbres Kuulen jo kumahtavan haudantakaisella äänellä
ellauri132.html on line 37: Se on ihan samaa tuubaa, on se sitten fundamentalistiuskontoa tai jotain talousipilaaripaskaa, self helppiä, fiktiota tai filosofiaa. Pienet erot siinä on vaan loiskiehuntaa. Pääasia on motivoida apina niin eze ei anna matelijanaivon määrätä, vaan tyytyy alisteiseen osaan, arkiryskeeseen ja viivästettyyn palkkioon, vaikka sitten vasta kiven alla.
ellauri132.html on line 62: Nach Eckharts Tod wurde das Verfahren fortgesetzt. Es endete mit der Verurteilung der 28 Sätze, die teils als häretisch, teils als häresieverdächtig eingestuft wurden. Wichtiger als die Berufung auf Autoritäten (Neuplatonismus, Augustinus, Moses Maimonides) ist für ihn (wie für seinen Namensvetter!) die auf Vernunft und Erfahrung gestützte Einsicht. Er hält seine Einsichten für universal gültig und will seinem Publikum den Nachvollzug auch anspruchsvoller Inhalte ermöglichen. (wie auch sein schwerverständlicher Namensvetter! "Solange der Mensch dieser Wahrheit nicht gleicht, solange wird er diese Rede nicht verstehen.") Als Prediger wendet er sich statt Latein in deutscher Sprache auch an Hörer oder Leser, die über wenig philosophische oder theologische Vorkenntnisse verfügen. (Wie sein Namensvetter, der seine Muttersprache verlässt und auf English prädiziert). Tervettä markkina-ajattelua: enemmän tyhmempiä ja rikkaampia kusetettavia.
ellauri132.html on line 92: Negatiiviset kokemuxet jää pehmeän koiran muistiin kipukehoxi. Se vingahtaa kun kakka on vasta tulossa. Mut apina haluaa mieluummin kärsiä kuin kakkaava koira jolla on anaalirauhaset tukossa. Hau! Auh! Viik! Six ei izeapu auta, koska en oikeasti haluakaan vanhasta aatamista luopua. Jos siitä hellitän mitä jää? Ööh, ei mitään? Oonko osa ihmismerta? Termiittiapinapesää? Jumalamössöä? Freunde, schöne Götterfunken! Just joo:
ellauri132.html on line 157: Der Philosoph Descartes glaubte in seiner berühmten Aussage: "Ich meine, also bin ich" die grundlegendste Wahrheit gefunden zu haben. Tatsächlich hatte er den grundlegendsten Fehler ausgesprochen: Denken mit Sein und Identität mit Denken gleichzusetzen. Der zwanghafte Denker, also fast jeder, lebt in einem Zustand scheinbarer Isolation, in einer wahnsinnig komplexen Welt ständiger Probleme und Konflikte, einer Welt, die die wachsende Zersplitterung des Geistes widerspiegelt. Erleuchtung ist ein Zustand der Ganzheit, „in einem“ und somit in Frieden. In einem Leben in seinem manifestierten Aspekt, mit der Welt, sowie mit deinem tiefsten Selbst und unmanifestierten Leben – mit einem Wesen. Erleuchtung ist nicht nur das Ende des Leidens und des ständigen Konflikts innen und außen, sondern auch das Ende der schrecklichen Versklavung des unaufhörlichen Denkens. Was für eine unglaubliche Befreiung es ist! Kein Quatsch mehr zwischen den Ohren. Ich bin nur!
ellauri132.html on line 163: E.T. Jaaaa, aber nur weil Sie ein Kreuzworträtsel lösen oder eine Atombombe bauen, heißt das nicht, dass Sie Ihren Verstand benutzen. So wie Hunde es lieben, Knochen zu kauen, liebt es der Verstand, seine Zähne in Probleme zu bekommen. Deshalb löst er Kreuzworträtsel und baut Atombomben. An beidem hast du kein Interesse, Knochen oder Bomben. Lassen Sie mich Folgendes fragen: Können Sie Ihren Verstand verlieren, wann immer Sie wollen? Haben Sie den "Aus"-Button gefunden? Den "Toll"- Knopf? Ich habe! Einen "Ein"-Knopf habe ich dagegen nicht gefunden. Vielleicht gibt es keinen.
ellauri132.html on line 215: Attorneys representing students from the Shawnee Mission district say the story “Harrison Bergeron” shows that a world of forced equality would be a nightmare, so unequal funding of public schools is OK.
ellauri133.html on line 68: Backstory. No-one except the author is really interested in your character's backstory. The reader wants to see what is happening now. Speak for yourself, dear "reader"! Whatever backstory is really necessary can be woven into the main story. Fuck you, damn tunnel visionary. This type of fundamentalistic rules get bent from wire to cater to the nonexisting taste of hoi polloi.
ellauri133.html on line 454: And so, what King presents a few chapters later, in the book’s final stretch, is a depiction of pre-adolescent female sexuality as a functional device—as a means and not an end in itself. HAAHAA. This utilitarian view of sexuality, despite operating in something as utterly wild as a group sex scene amongst kids, is ultra conservative in its reinforcement of the idea that female sexuality is meant to serve men, that sex for women operates for the greater good, like making babies or satisfying a bunch of guys. And further, that platonic friendship amongst women and men is simply impossible.
ellauri133.html on line 468: I don’t want to repeat King’s utter creepiness and describe this in too much detail (shit, I would but there is not enough space), but there are some elements of the scene that deserve mentioning. Again, functioning in misogynist misunderstanding of female sexuality, for at least one of these encounters Bev “feels no physical pleasure, but there is a kind of mental ecstasy in it for her.” When she does feel “some pleasure, dim heat in her childish unmatured sex,” she thinks of birds and resolves that having sex “is what flying is like.” The penis size of the character of Ben is commented on (“is he too big, can she take that into herself?”) and she eventually has an orgasm with him. Steve looks on with his little droopy wiener in his hand. I bet Mustafa had a biggish "It", and Tabitha King (the other one with the curves going in instead of out) has an even bigger one. They are like the little goat, the middling goat, and the big big goat that can suck the big bad wolf all the way in, balls and all.
ellauri133.html on line 855: "The persona that Jackson presented to the world was powerful, witty, even imposing," wrote Zoë Heller in the New Yorker. "She could be sharp and aggressive with fey Bennington girls and salesclerks and people who interrupted her writing. Her letters are filled with tartly funny observations. Describing the bewildered response of New Yorker readers to 'The Lottery,' she notes, 'The number of people who expected Mrs. Hutchinson to win a Bendix washing machine at the end would amaze you.'"
ellauri135.html on line 579: In 1960, even though he had a reputation for being "indifferent" to politics, Richter defied the authorities when he performed at Boris Pasternak's funeral.
ellauri140.html on line 392: The Aspine good for staves, the Cypresse funerall.° Tammi on koko mezän kymingas.
ellauri141.html on line 262: esto beata, funus atque imagines May you be blessed with wealth! May effigies
ellauri141.html on line 397: His verses have offered a fund of mottoes, such as Integer vitae, Dulce et decorum, Heus puer digitos e vagina, Odi profanum vulgus, Simplex munditiis, Splendide mendax, Sapere aude, Nunc est bibendum, Carpe diem. Bibendum on se Michelinin autonrenkaista tehty ukkeli.
ellauri141.html on line 502: George Beresford ('Turkey'), who shared a study with Kipling and Dunsterville ('Stalky'), reports Kipling as bad at Latin and with no Greek. Little of his education stuck. His reputation at school was of someone who was imprecise about scansion, long or short syllables and syntax, and who made wild and funny guesses at the sense.
ellauri141.html on line 560: scrutante quam si mente profundius, Of what the unaltered Gods require,
ellauri141.html on line 800: Dag Hammarskjöld was committed to the arts. Though temperamentally a loner, and introvert, and a bachelor throughout his life (oliko se homo? Det finns inga bevis för att Dag Hammarskjöld var homosexuell. Misstankar verkar dock ha funnits: Eftersom han levde ensam började rykten spridas om att han skulle vara homosexuell och hans motståndare använde detta för att smutskasta honom), he would invite intellectuals and artists, the best of New York’s bohemia, to his Upper East Side apartment where he kept a pet, an African monkey called Greenback. People he invited to his generous dinners included the poet Carl Sandburg, the novelist John Steinbeck, the poet WH Auden, the diplomat George Kennan. Auden was the translator of Hammarskjöld’s posthumously published book of observations, ideas and poems called Waymarks. Hammarskjöld used his influence to get the poet Ezra Pound out of mental hospital. Back in Sweden, he inherited his father’s chair at the Swedish academy when the man died in 1953. The Swedish academy is the body that awards the Nobel Prize in literature. Hammarskjöld was instrumental in getting the rather obscure but doubtless brilliant French poet Saint John Perse his Nobel prize in 1960. He would sketch out the arguments for Perse’s candidacy during translation breaks at UN Security Council meetings.
ellauri143.html on line 114: Of the 1,330 couplets in the text, 40 couplets relate to god, rain, calisthenics, and virtue; 340 on fundamental everyday virtues of an individual; 250 on royalty; 100 on ministers of state; 220 on essential requirements of administration; 130 on social morality, both positive and negative; and 250 on human love, fucking and passion. Just goes to show.
ellauri144.html on line 321: The company he owned with his brother went bankrupt when its financial backing failed in the early days of the Great Depression. Not yet 21, Todd had lost over $1 million (equivalent to about $15,492,032 in today's funds). Todd married the former Bertha Freshman on February 14, 1927, and was the father of an infant son with no home for his family. Todd's subsequent business career was volatile, and failed ventures left him bankrupt many times.
ellauri144.html on line 720: Mark Zuckerberg in MBTI? Other websites have him as either a INTP or INTJ. I’m going with INTJ, he was an early achiever, while INTPs can often be late bloomers, this is due to the late development of the Judging function. INTJs also tend to be more focused, serious, follow traditions and rules. While the types have many similarities, INTJ seems to be the closer match. Väpelö hörhö nörtti kimmo. Propellipää - luovaa kirpunnyljentää. Sitäpä sitä. Saatanan jutku. Metatron meni neuvomaan Aabrahamille miten Iisakki olis paras uhrata. Viime minuutilla tuli peruutus: kyllä mulle tänään oikeastaan maistuiskin paremmin toi syntipukki. Lisäohjeita albumissa 115.
ellauri145.html on line 316: Causent sinistrement de leurs amours défunts. Höpisevät synkeästi entisistä lemmistään.
ellauri145.html on line 515: I had no idea Nietzsche could be funny until I read his letters. “The gentlest, most reasonable man may, if he wears a large moustache, sit as it were in its shade and feel safe,” he wrote, self-mockingly. “As the accessory of a large moustache he will give the impression of being military, irascible and sometimes violent – and will be treated accordingly.” More fun wisecracks:
ellauri145.html on line 516: Condemned by ill health and abysmal eyesight to convey his philosophy in short, aphoristic bursts, Nietzsche knew the power of raising a bubble of laughter, only to puncture it as you ponder the further meaning: “Is man God’s mistake, or is God man’s mistake?” “Man does not strive for happiness; only the Englishman does that” – a dig at Jeremy Bentham and John Stuart Mill. “Possession usually diminishes the possession.” “Never trust a thought that occurs to you indoors.” He even makes fun of his readers: “The worst readers are those who behave like plundering troops: they take away a few things they can use, dirty and confound the remainder, and revile the whole.” Vittu miten säälittäviä on yrityxet osoittaa että jyrkät tyypit olis jotenkin humoristisia. Ei ne vaan ole.
ellauri145.html on line 524: Following the war, academics who had supported the Nazi regime were banned from teaching, including Heidegger, who never spoke publicly or privately about his involvement. Heidegger turned away from his earlier project of creating a fundamental ontology, and in doing so he also turned away from Nietzsche - or so his writings would make it appear. In truth, he remained just as indebted to Nietzsche’s work as he ever was, only he shifted focus. He created a false presentation of Nietzsche’s work in order to distance himself from his own past and involvement with the Nazis. Many academics take Heidegger’s critique of Nietzsche to be factual and seem to excuse Heidegger because he was under the influence of Nietzsche.
ellauri146.html on line 112: Der Teufel, der ja das Recht hat, ungalant zu sein, übt eine scharfe, meist cynische Kritik an diesen Helden und Heldinnen der Feder. Als er bei der höchsten Sommertemperatur erfroren aufgefunden wird, ruft er die Gutachten von vier Naturforschern hervor und der eine derselben erklärt: »Betrachten Sie die enorme Häßlichkeit, welche uns aus jeder Miene dieses Gesichts entgegenkreischt und Sie sind ja gezwungen, mir einzuräumen, daß solch eine Fratze gar nicht existieren könnte, wenn es keine deutschen Schriftstellerinnen gäbe.«
ellauri146.html on line 298: Der Autor setzt beim Auftritt bzw. der Erwähnung vieler Personen und bei Bezügen auf ihre Lebensgeschichten die Kenntnis des Alten und Neuen Testaments voraus. Bei den von ihm erdichteten surrealen Szenen beruft er sich auf Mitteilungen seiner Muse Sionitin, der Seherin Gottes. Oft wird das Geschehen aus beiden Quellen gespiegelt, indirekt beschrieben, so erlebt der Leser die Jungen Jesu anfangs mit den Augen ihrer Schutzengel, die mit dem Engelboten über sie sprechen, oder in der Beobachtung einer anderen Person, z. B. Petrus Verleugnung aus der Perspektive Portias (6. Gesang). Eingearbeitet in solche Gespräche sind Informationen beispielsweise über Jesus Lebensgeschichte und über die Charaktere der Retterjugend (3. Gesang), aber auch frei erfundene Marzipanfiguren. Wie in einem großen Mysterienspiel betreten immer wieder die Seelen alttestamentlicher LakrizFiguren, z. B. der Urväter und Urmütter, der Propheten, der Könige, aber auch der zum Zeitpunkt der Kreuzigung noch ungeborenen zukünftigen Christen die Szenerie.
ellauri146.html on line 460: Lui, murmure le chant funèbre et douloureux Simpson mutisee jotain kurkkulaulua.
ellauri146.html on line 799: The poet experiences childhood as a resource because it is gone, and his 'rebirth' as a poet is not a function of recapturing the truth and joy of his youth; rather, it is a function of understanding the truth of his present life, as the life of remembering things past and turning them into poetry. Thus, "the poet's journey" is not "towards restoring his childhood perception" (204) nor "in quest of his lost voice" (193), but it is his writing about such a journey that hints at and finally exposes his recognition that childhood perception is dead, but the memory of its being is still with him. The poet's "heart's truth," contrary to the child's and the grown man's apparent truth, is the acknowledgment of time.
ellauri146.html on line 860: Die Prager Erklärung zum Gewissen Europas und zum Kommunismus (engl. Prague Declaration on European Conscience and Communism) wurde am 3. Juni 2008 von mehreren prominenten europäischen Politikern, ehemaligen politischen Häftlingen und Historikern unterzeichnet, unter ihnen Václav Havel und Joachim Gauck. Die Erklärung forderte unter anderem die Verurteilung von kommunistischen Verbrechen und die Ausrufung des 23. August als Europäischer Tag des Gedenkens an die Opfer von Stalinismus und Nationalsozialismus. Der Gedenktag wurde am 2. April 2009 vom Europäischen Parlament ausgerufen.
ellauri147.html on line 228: Emily finally gets an opportunity to pitch her idea to Camille´s mother. Sylvie is unimpressed with Emily´s idea to market Camille´s family´s champagne. Emily meets Julia Roberts who is a member of the Aussie Football League (AFL). She is aware of Emily´s association with Pierre Cadault and asks if Pierre might be willing to donate her his dress to be auctioned at AFL´s fundraising benefit.
ellauri147.html on line 261: Megan Garber of The Atlantic was critical of the character Emily, writing, "An expat who acts like a tourist, she judges everything against the backdrop of her own rigid Americanness. You might figure that those moments are evidence of a show poking fun at its protagonist´s arrogance, or setting the stage for her to grow beyond her initial provincialism. But: You would be, as I was, mostly incorrect. Instead, other people change around her, becoming French-American. They grudgingly concede that her way (strident, striving, teeming with insistent individualism) is the right way. The show — the latest from the Sex and the City creator Darren Star — is selling several fantasies. Primary among them is the notion that Emily can bulldoze her way through France and be celebrated for it.
ellauri147.html on line 369: Phil Collins told The Sunday Times that he’s had some bust-ups with fellow celebrities – most notably, Paul McCartney. Apparently, in 2002, the Beatles legend made fun of Collins, asking him to SIGN something during a party at Buckingham Palace.
ellauri147.html on line 594: Joka tapauksessa kyse ei tietenkään ole seksuaalisuudesta, kuten tämän verkkosivuston otsikko saisi meidät uskomaan, vaan identiteetistä. Interaktiivinen mediapeli omasta kuvastamme kertoo meille jotain erilaista narsismista kuin mihin olemme tottuneet puhuessamme itsetuhoisuudesta. Minut on nähty, joten olen! Tämä narsistinen identiteetin löytämisen malli näyttää vakiintuneen nykyään yleisesti. Narsismin peilifunktio, joka oli kerran lapsen, murrosiän ja nuoruuden alue, on niin sosialisoitu läpitunkevan välisoinnin maailmassa, että emme voi enää erottaa:
ellauri147.html on line 597: Jedenfalls geht es offensichtlich nicht um Sexualität, wie uns der Titel dieser Web-Seite glauben lassen möchte, sondern um Identität. Das interaktive Medienspiel um das eigene Bild sagt uns etwas Anderes über den Narzissmus, als das, was wir gewohnt sind, wenn wir von der Selbstverliebtheit reden. Ich werde gesehen, also bin ich! Dieses narzisstische Muster der Identitätsfindung scheint sich heute universell etabliert zu haben. Die Spiegelfunktion des Narzissmus, einst eine Domäne von Kleinkindalter, Pubertät und Adoleszenz, ist in einer Welt penetranter Medialisierung derart sozialisiert, dass wir nicht mehr unterscheiden können:
ellauri147.html on line 598: Hat hier ein Infantilisierung der Gesellschaft stattgefunden, die im Gegenzug die Kindheit als abgegrenzte Phase zum Verschwinden bringt; oder sollen wir von einer kollektiven Regression unter der totalisierenden Herrschaft der Warenproduktion sprechen sollen, welche auch das Selbst noch zur Ware macht, die verkauft werden muss. Das Videor ergo sum ist gewissermaßen das geheime Mantra einer narzisstischen Phantasie, die in den Kapriolen der zeitgenössischen Lebenswelt immer wieder aufs Neue inszeniert wird.
ellauri147.html on line 672:
ellauri147.html on line 709: Diese gelegentlich mit zeitkritischem Beiklang vorgetragene These hat vor allem in den siebziger Jahren eine breite Zustimmung gefunden. Sie ist durch die Kritische Theorie der Frankfurter Schule befördert worden. Diese hat ihren sozialphilosophischen Studien eine Zeitdiagnose eingefügt, wonach mit dem Verfall der bürgerlichen Familie und der Ausdehnung gesellschaftlicher Einflussfaktoren die Sozialisationsbedingungen in spätkapitalistischen Gesellschaften sich so geändert haben, dass der Einzelne bereits unterhalb der Schwelle der Individuation massivem sozialen Druck und kulturindustriellen Verführungen ausgesetzt sei und es gar nicht mehr zur Ausbildung der psychischen Strukturen und „reifen“ Konflikte auf der ödipalen Ebene komme, die den Rahmen für die klassischen Neuroseformen abgeben.
ellauri147.html on line 810:
ellauri147.html on line 843: Der mediale Narzissmus überformt bloss diesen Grundzug unserer seelischen Existenz, der im primären Narzissmus seinen Ursprung hat. Der Säugling ist auf die Haltefunktion der Mutter angewiesen und auf das Lächeln in ihrem Blick. Der infantile Narzissmus sucht die Bewunderung der Umgebung. Die Selbstinszenierungen der Adoleszenz finden in einem intersubjektiven Spiegelraum statt. Der Narzissmus des Künstlers braucht den Beifall des Publikums.Und auch in der narzisstischen Störung sind Beachtung und Anerkennung oder eben Missachtung und fehlende Spiegelung die Basis, auf der sich die lärmenden oder stillen, immer aber verzweifelten Kämpfe um den Anderen im Selbst abspielen.-->
ellauri147.html on line 870: A 2006 "hot" or "not" style study, involving 264 women and 18 men, at the Washington University School of Medicine, as published online in the journal Brain Research, indicates that a person´s brain determines whether an image is erotically appealing long before the viewer is even aware they are seeing the picture. Moreover, according to these researchers, one of the basic functions of the brain is to classify images into a hot or not type categorization. The study´s researchers also discovered that sexy shots induce a uniquely powerful reaction in the brain, equal in effect for both men and women, and that erotic images produced a strong reaction in the hypothalamus.
ellauri150.html on line 255: Colette Stevens. HR Director. "Regardless of the working relationship, Colette always displays the same valuable characteristics - she is very bright, totally commercial, able to build strong and lasting relationships and is great fun to be around.
ellauri150.html on line 553: When the sunlight broke upon the crucifixion, the mother of the Nazarene, the disciple, and the faithful women of Galilee, the centurion and his soldiers, and Ben-Hur and his party, were all who remained upon the hill. Balthasar was funnily prostrate and still. The good man was dead! The 3 Christmas Elves excellently illustrated the three virtues in combination—Faith, Love, and Good Works. (Or should it be Hope? Works are good för nothing.)
ellauri150.html on line 558: Back in Rome, Esther wore the garments of a Jewish matron. Tirzah and two children at play upon a lion’s skin on the floor were her playmates; and it was fun to observe how carefully Ben watched them to make sure that the little ones were his.
ellauri150.html on line 705: And now comes a bit of papal humor, "Were this the case, it would follow that to become free we must be deprived of reason." Pretty funny, huh? Ok, I see you're not laughing, but instead are scratching your head. Alright, let me paint a picture for you. Imagine a 60s hippy high on LSD, dancing wildly, and shouting out, "I'm free! I'm free!" Yes, this is one of the messages that is often repeated like a mantra in today's society, "If you want to free yourself, you have to stop thinking and just let yourself go." In 1888, Pope Leo XIII rejected this notion and even ridiculed it.
ellauri151.html on line 124: During the 1930s, he briefly became a communist, or more precisely, a fellow traveler (he never formally joined any communist party). As a distinguished writer sympathizing with the cause of communism, he was invited to speak French at Maxim Gorky´s funeral and to tour the Soviet Union as a guest of the Soviet Union of Writers. He encountered censorship of his speeches and was particularly disillusioned with the state of culture under Soviet communism, breaking with his socialist friends [who?] in Retour de L´U.R.S.S. in 1936. This is what he said of them:
ellauri151.html on line 430: When I rest my feet my mind also ceases to function.
ellauri151.html on line 654: Luther puts this clearly: “The spirit consists in the use, not the object”. Luther reached his theological breakthrough when he realized that theological language consists fundamentally of speech acts and linguistic action. Augustinuxen show-and-tell semantiikka ei kata mysteerien pragmatiikkaa: ei kuivassa näkkärissä ole sielua, vaan se pujahtaa siihen joteskin kun näkki pannaan kielelle ja sanotaan oikeat taikasanat. Hizi empä arvannut poikasena kielitieteen kurssilla miten läheltä Luther siinä liippasi, hyvä ettei tukka heilahtanut.
ellauri152.html on line 605: Or it would be fine if the movie didn’t play it for laughs. The movie puts Yentl in multiple awkward situations where she has to perform verbal and physical gymnastics to keep people from seeing her without clothes, that gross classic trope whereby trans characters are outed all the time in fiction. As always, the movie drags this scene out into a whole joke, that Yentl has to scramble to prevent Badass from finding out she’s a woman because Badass wants to have sex with her, a woman, isn’t that just soooooo funny? On multiple levels, I am unamused and unhappy.
ellauri153.html on line 454: game. Moreover, they capture the essence of God in the stories, as they function as grammatical
ellauri155.html on line 227: Nykysuomi.com sivusto on persufundamentalistien groomingsivusto, jossa persut koittavat uskotella izelleen olevansa jotain yhtä hyviä tai jopa parempia kuin rikkaammat ja sivistyneemmät läntiset ja eteläiset naapurinsa. Aika säälittävää. Esim että saagoista selviää kaihnuulaisten vallanneen Norri-kuninkaansa johdolla koko muinais--Norjan lyhkäsillä 30cm väkipuukoilla. Satakuntalaiset oli ehkä mukana. Sana kuningas on suomalaista alkuperää, ei se sunkaan ole tekemisisssä skandinaavien kunna-verbin kanssa, vaikka kuningas alunperinkin olikin joku kuuluttaja. Se ettei näistä asioista opetettu koulussa, on vaan salaliittoa, ei haluta että perussuomalaiset olisivat ylpeitä uljaasta sotaisasta menneisyydestään. Kohta on jo liian myöhäistä, kun karvakädet oppii norjaa sekä suomea eikä kohta enää muista mistä ne on alunperin peräisin.
ellauri155.html on line 354: Dear Henry - I've noticed how many people have put up their Christmas trees and decorations early this year including myself. I had all ready decided that I will sing carols loudly and celebrate Christmas to the nth degree not only for fun but also as an act of defiance. Merry Christmas everyone!!!!! Happy New Year!!!!! Yahoo!!!! Tweet!!!!
ellauri155.html on line 404: I Finland förknippar vi kanske medlemskap och lojalitetsprogram med att få varor och tjänster till nedsatt pris. Men Maureen Burns ser en annan utveckling som redan håller på i USA. Vi kommer att få se spännande virtuella lösningar. Det kan tex handla om att låsa upp funktioner eller att få vara med och bestämma om något, liksom färgen och stilen på smiley-knapparna. Värden förändras snabbt nu.
ellauri155.html on line 890: Santayana ei tykännyt olla professori, se oli ajautunut siihen. Se lopettikin professorin hommat 48-vuotiaana tykkänään ja lähti seikkailemaan. Varmaan homostelukin oli silleen helpompaa. In later life, Santayana was financially comfortable, in part because his 1935 novel, The Last Puritan, had become an unexpected best-seller. In turn, he financially assisted a number of writers, including Bertrand Russell, with whom he was in fundamental disagreement, philosophically and politically. Santayana´s only novel, The Last Puritan, ist ein bildungsroman, centering on the personal growth of its protagonist, Oliver Alden. His Persons and Places is an autobiography. These works also contain many of his sharper opinions and bons mots. He wrote books and essays on a wide range of subjects, including philosophy of a less technical sort, literary criticism, the history of ideas, politics, human nature, morals, the influence of religion on culture and social psychology, all with considerable wit and humor.
ellauri156.html on line 299: The sequence of events, so far as David is concerned, can be enumerated in this way: (1) David stays in Jerusalem; (2) David stays in bed; (3) David sees Bathsheba bathing herself as he walks on his roof; (4) David sends and inquires about this woman; (5) David learns her identity and that she is married to a military hero; (6) David sends messengers to take her and bring her to him; (7) David lays with her; (8) Bathsheba goes back to her home after she purifies herself. This same sequence can be seen in a number of other texts, none of which is commendable. Shechem “saw, took, and lay with” Dinah, the daughter of Jacob in Genesis 34:2. Judah “saw, took, and went in to” the Canaanite woman he made his wife in Genesis 38:2-3. Achan “saw, coveted, and took” the forbidden spoils of war in Joshua 7:21. Samson did virtually the same in Judges 14. Let us not forget that a similar sequence occurred at the first sin when Eve “saw, desired, and took” the forbidden fruit in Genesis 3. (Thanx a lot Bob for this compendium. This will certainly come handy later on, when looking for something fun to read.)
ellauri156.html on line 408: David's plan A is simple and, at least in his mind, foolproof. In short, David will entice Uriah to think and to act as he himself has done. David does not wish to endure the adversities of the war with Rabbah, and so he goes to Jerusalem, to his home, and to his bed. He does not wish to deny himself, so he takes the wife of another man and sleeps with her. David will give Uriah the same opportunity, except that it will be his own wife he will sleep with. Not as fun, one must admit. After Uriah has sexual relations with Bathsheba, all will conclude that he is the father of the child which has been conceived by David's sinful act. Only one thing is wrong with David's plan: he assumes Uriah is as spiritually apathetic as he, and that he will act to indulge himself, rather than act like a soldier at war and keep his sword in the sheath.
ellauri156.html on line 447: The musical score was by Alfred Newman (the funny looking kid on the cover of Mad magazine), who, for the bucolic scene with the shepherd boy, used a solo oboe in the Lydian mode, drawing on long established conventions linking the solo oboe with pastoral scenes and the shepherd's pipe. To underscore David's guilt-ridden turmoil in the Mount Gilboa scene, Newman resorted to a vibraphone, which Miklós Rózsa used in scoring Peck's popular 1945 Spellbound, in which he played a no less disturbed patient suffering from amnesia, viz. prophet Nathan Zuckerman.
ellauri156.html on line 699: The lawyer was in trouble; the story had no technicalities over which to argue. It brought the issue home, with little ground for quibbling over details. When push came to shove, the lawyer knew our Lord's functional definition of “neighbor” was absolutely right. He had nowhere to hide. The story did the trick; it cut to the heart of the matter, while avoiding trivial details to quibble over for hours. It was not the lawyer who made Jesus look bad with all his minutiae but Jesus who made the lawyer look bad with a simple story. The best part about similes that they can be tweaked any way you wish. Russians are our neighbors if they get to trouble, and so are Chinamen. But there is nothing here about helping them when they threaten our vital interests.
ellauri158.html on line 1030: -- P. 4. prop. 22. coroll. Conatus sese conservandi primum et unicum virtutis est fundamentum. [in: P. 4. prop. 24., prop. 25., prop. 26., prop. 56., P. 5. prop. 41.]
ellauri158.html on line 1032: P. 4. prop. 24. Ex virtute absolute agere nihil aliud in nobis est, quam ex ductu rationis agere, vivere, suum esse conservare (haec tria idem significant) idque ex fundamento proprium utile quaerendi. [in: P. 4. prop. 36., prop. 37., prop. 56., prop. 67., prop. 72., P. 5. prop. 41.]
ellauri159.html on line 772: To the description of the ideal perimeter-keeper outlined above, Donovan assigns four “tactical virtues”: strength, courage, mastery, and honor. These are “simple, amoral, and functional virtues” — “the practical virtues of men who must rely on one another in a worst case scenario.” They are “amoral” because they are crucial to the success of any gang — no matter if what they’re fighting for is right or wrong. Strength, courage, mastery, and honor are the attributes needed in a team of Navy SEALs just as much as a family of Mafioso. If you’ve ever wondered why we are fascinated by gangsters, pirates, bank robbers, and outlaws of all stripes, and can’t help but think of them as pretty manly despite their thuggery and extralegal activities, now you know; they’re not good men, but they’ve mastered the core fundamentals of being good at being men. So they are good men, though they are bad men. I mean.
ellauri159.html on line 778: Courage: The spirit /will/discipline to engage and employ one’s strength when inwardly tempted to shrink/run/hide. There are “higher” forms of courage, but at its most fundamental, it represents an outwardly demonstrated indifference to risk, pain, and physical danger.
ellauri159.html on line 791: Even the men we hold up as proof that you can be manly by living the higher virtues without completely fulfilling the 3 P’s of Manhood (or even 3 pushups) ultimately derive their inspiration from the fundamental underpinnings of the tactical virtues. Figures like Gandhi and Jesus are lauded for their non-violence and their goodness, but our ability to think of them as manly, derives from their embrace of masculine expendability – a courageous indifference to the pain and suffering others might inflict on their physical body. They were good men, certainly, but their willingness to sacrifice themselves for the sake of their people, also made them good at being men. Gandhi did procreate a lot. Jesus provided for millions of preachers. Both were expendable. That´ll do, welcome to the perimeter pencil necks.
ellauri159.html on line 1007: Fs prefer to use their rational feeling function when making decisions. They place more emphasis on the effect that actions have on people than they do on adhering to the impersonal rule of logic. They tend to give other people the benefit of the doubt.
ellauri159.html on line 1010: Ts prefer to use their thinking function when making decisions. They place more emphasis on the rule of logic than on the effect that actions have on people. They tend to be skeptical in evaluating ideas, whether their own or someone else’s.
ellauri159.html on line 1061: Enjoy reading and writing about history or biography! You are less likely to gravitate toward business or technical writing. If you do write about technology, they’re likely to prefer the tried-and-true to the cutting edge. When writing fiction, you can often be quite funny in conveying your observations about the foibles of human nature.
ellauri159.html on line 1117: Try to visually capture the emotion of an experience by using italics, capitalization, and exclamation points. This can be effective in humor and is particularly funny in other forms of writing. Rely on your distinctive voice and flair for jokes and adult language.
ellauri159.html on line 1236: You naturally write with an authoritative voice. You want to fake competence in the subject you’re writing about. To boost your success, gather sufficient details to make it look that you have a thorough understanding of the topic. Humanize the writing by including anecdotes making fun of other idiots or otherwise engaging the reader’s interest.
ellauri159.html on line 1246: You’re rarely at a loss for wacky ideas. While many people struggle to find a topic, you may have difficulty limiting yourself to just one. You may enjoy exploring controversial subjects or devising clever solutions to problems. You have fun playing with different possibilities, and see where they lead you. To classroom corner or to prison most likely.
ellauri159.html on line 1345: I was born here in Amsterdam. My father was a land holder of 700 acres [2.8 km²] here, adjoining the city on both sides of the river, and lived, as I now live, in a large brick house on the south bank of the Mohawk visible as you enter Amsterdam from the east. I was his only child, and went a good deal my own way. I ran to machinery, by fancy; patented among other devices a swathing reaper which is very successful. I was of loose and wandering ways. And was a successful gambler through the Tweed regime -- made "bar'ls" of money, and threw it away. I was a fancy gymnast also, and have had some heavy fights, notable one of forty minutes with Ed. Mullett, whom I left senseless. This was mere fancy. I never lifted an angry hand against man, woman or child -- all fun -- for me. ....I do farming in a way, but am much idle. I have been a sort of pet of the city, and think I should be missed. In a large vote taken by one of the daily papers here a month or so ago as to who were the 12 leading citizens, I was 6th in the 12, and sole in my class. So you see, if Sparta has many a worthier son, I am still boss in the department I prefer.
ellauri159.html on line 1349: He was born in 1832 and lived for eighty-six years. During that time he wrote much, but unsystematically. His favorite form of publication was letters to newspapers, mainly local newspapers with a small circulation. These letters dealt with an astonishing diversity of subjects, from local petty politics or the tricks of spiritualist mediums to principles of industry and finance and profundities of metaphysics.
ellauri160.html on line 174: During the subsequent row, Pound left the table and returned with a tin bathtub on his head, suggesting it as a symbol of what he called Les Nagistes, a school created by Lowell's poem "In a Garden", which ends with "Night, and the water, and you in your whiteness, bathing!" Apparently his behavior helped Lowell win people over to her point of view, as did her offer to fund future work.
ellauri160.html on line 510: – Ei ole mitään tällaista tapahtunut, Sofia kiistää. – Marskissa olen ollut, mutta viinillä. Sofia epäilee, että huhut ovat lähteneet liikkeelle siitä, ettei häntä ole toviin nähty Stefun seurassa. – Olen ollut kipeänä, ja Stefu on ollut juhlimassa, Sofia kertoo. Kun Sofialta kysyy suoraan, meneekö hänellä ja Stefulla hyvin, vastaus tulee kuin apteekin hyllyltä. - Normipäivä. Kuukauden vaan asuin hotellissa kun Stefulta lähti mopo käsistä. Dramaattisista suhdekäänteistään tunnetuilla Sofia Belórfilla ja Stefan "Stefu" Thermanilla oli jälleen vähintään yhtä dramaattiset tuloerot - mätkyistä puhumattamaan.
ellauri160.html on line 531: Samaan aikaan lukija kiinnitti huomiota Audi RS6 -ökyautoon, joka ajeli edestakaisin pitkin Kanavarantaa. Pian paljastui, että ratin takana oli kukapas muu kuin Stefu. – Stefun toiminta oli jotenkin outoa hänen sahatessaan autolla edestakaisin Kanavanrannassa ja peruutellessa omituisesti. Hän oli myös jotenkin poissaolevan näköinen ja näpräsi kovasti puhelintaan, Seiskan lukija arvioi.
ellauri160.html on line 533: – Saman tien, kun Sofia nousi jahdilta laiturille, Stefu alkoi huutaa hänelle. Lopulta Sofia kuitenkin hyppäsi Stefun auton kyytiin, silminnäkijä raportoi.
ellauri160.html on line 668: – Mun isä on arabi, ja kulttuurierot äidin kanssa olivat valtavat. Sitten se lopulta päättyi niin, että äitini ja isäni erosivat niin huonoissa väleissä, etten ole ollut oikeastaan missään tekemisissä isäni kanssa. En ole nähnyt isääni sen jälkeen, kun olin 12. Muistan, että aina lapsena mulla oli sellainen ajatus, että en ikinä halua tuollaista miestä. Sixi valizinkin Nikon sekä Stefun.
ellauri160.html on line 675: – Stefun exä on tuonut omat murheensa tähän, että hän (siis Martina, tai kyllä Stefu myös) on ollut minua kohtaan niin kamala. Olen tuntenut koko ajan sen, miten joku yrittää mustamaalata minua. En ole päässyt aloittamaan uutta suhdetta normaalisti. En oman exäni takia, enkä hänen exänsä takia, Belórf kuvailee realitysarjassa.
ellauri160.html on line 787: Form follows function, said amerikkalainen Louis H. Sullivan 1896 joka suunnitteli rumia laatikoita.
ellauri160.html on line 806: It is really sweet that Germans and others have adopted something and that this sketch is special for them. I respect that and don’t doubt for a second the genuine love and admiration some have for Dinner for One. But I am really surprised to see Monty Python compared with Dinner for One. I have to say it was painful to sit through. Painfully, painfully bad and unfunny. That’s why it has never caught on in Britain. I suppose we must have a very different sense of humour to that of Scandinavia and the German-speaking countries. We don’t consider it funny if someone falls over something. There’s nothing subtle or clever or nuanced about it (Rowan Atkinson’s absurdist physical comedy went down so well due to its complexity, think of the sketch where Mr. Bean makes the sandwich on the park bench and it gets progressively more and more absurd, he gets the fish out of water and slaps it against the bench to kill it before eating it, etc. now that is funny, and food fights in general). It’s not funny the first time the butler falls over the tiger-skin rug and it gets progressively more and more irritating each time he does it. You can spot the punchline a mile off and so the end of the sketch falls very flat. It’s nothing whatever to do with the length of the sketch or its obscurity or difficulty finding it: people still seek out all the comic greats on Youtube, like that fat man watsisname, or Charlie Chaplin who bravely made fun of your Hitler.
ellauri160.html on line 810: Dammit, nothing to do with the quality or genre of the humor, (as for stumbling, just look at Chaplin) it´s just about the fucking continentals poking insipid fun of us anglo saxons who invented this kind of humor after all, that´s what is not funny, no Sir, no indeed. Those traitor British actors should be brought to the wall and shot, if they weren´t dead already.
ellauri161.html on line 105: Monothelitism, or monotheletism (from Greek: μονοθελητισμός, romanized: monothelētismós, lit. 'doctrine of one will'), is a theological doctrine in Christianity, that holds Christ as having only one utility function. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills (divine and human). Historically, monothelitism was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one strategy set. Both doctrines were at the center of Christological disputes during the 7th century.
ellauri161.html on line 504: Overall, Don't Look Up is devoid of the fun, finesse & ferocity that goes into making a biting & stinging satire. Just like his previous ventures, McKay remains clueless about the necessity of restraint when dealing with topics such as this and gets carried away too often.
ellauri161.html on line 542: Sí, Lawrence y Leonardo DiCaprio vendrían a cumplir esa función, pero también acaban perdiéndose en esa sobreacumulación de ideas de la que hace gala 'No mires arriba'. (Vittu tää oli just parasta filmissä. Ei tässä ole kyse siitä eikä tästä sankarista, vaan 7G sontimattomasta tutilaasta, säälittävistä häviäjäistä, söpöistä elukoista puhumattakaan.
ellauri161.html on line 553: Like: the way he delivers it makes it feel like a line he made up, but it has such poor timing it isn’t funny. Sadly, the entire performance feels that way.
ellauri161.html on line 578: Footnote: For some reason in the past week or so Don’t Look Up has been subject to far more coverage and discussion than it deserves. No idea why. Maybe people are desperate for non-Covid talking points. Just a theory. (Ouch. This guy is JUST The type of people being made desperate fun of. How sad.
ellauri161.html on line 584: A lady critic: His approach to comedy and my ability to enjoy his work as a director began to diverge when he had a sequence about bailouts and crony capitalism tacked on to another otherwise funny film. That was tasteless. The problem was McKay seemed to find entertainment and real-world issues to be fundamentally separate, deploying one in hopes of getting eyes on the other. While all we droopy lips know that they are part of one and the same entertainment scene!
ellauri161.html on line 593: As a comedy, Don’t Look Up doesn’t work because it’s not funny. As a satire, it flops because the attempts at mockery are broad, puerile, and obvious, unintentionally trivializing the issues it seeks to highlight. As a drama, it collapses because it never makes much of an attempt to be serious.
ellauri161.html on line 597: Speaking of “climate,” that’s the main target here – how people are too stupid to come together even when their survival depends on it. Or maybe it’s the pandemic McKay is allegorizing. Probably both. Meanwhile, the writer/director’s left-of-center politics are on full display. Although Don’t Look Up occasionally ridicules the left, it represents a full-on fusillade against the right. Now that is NOT funny.
ellauri161.html on line 618: A voice from Vagina.com: Informative, funny, well written, well acted, and crystal clear in its message are words I emphatically cannot use.
ellauri161.html on line 625: This might be less damaging if those cartoons were funny, or if the overall story was compelling, but neither is the case.
ellauri161.html on line 626: Väärin sammutettu douchebro! Once again the critic's problem is: why am I among the bad guys here? That's NOT funny.
ellauri161.html on line 641: By the way, this is a comedy with several parts that aren’t funny, often deliberately so. It’s also a horror film about substance being smothered by fluff instead of coexisting in healthy moderation. Sometimes tonally jagged is OK. Sharp and broad. Awkward and devastating. If you can’t call out danger without sounding alarmist, how do you actually sound an alarm? (Sheesh, think of what’s changed since 2011’s “Melancholia.”) Hyvä pointti Matt! Tässä sotketaan genrejä ihan kiitettävällä tavalla, ei ihme että jenkkiturvelot on exyxissä.
ellauri161.html on line 657: It's a glib, unfunny infomercial that are closer to Ted Talks than Talladega Nights.
ellauri161.html on line 679: Eddie F: Stupid and not funny.
ellauri161.html on line 697: Absolutely terrible. Stupidest movie with and even stupider ending. Just was boring. Wasn't even funny when it tried.
ellauri161.html on line 701: No idea what they were trying to do here. Couldn't even get through it. Basically had the plot of Armageddon but wasn't a spoof, guess they were going for a comedy but it wasn't funny at all. Just very Hollywood and very odd. Don't waste your time.
ellauri161.html on line 712: Lame. Not funny. Way over-hyped.
ellauri161.html on line 728: It wasn't funny. Too obviously a jab at the Trump admin, trying too hard, fell flat
ellauri161.html on line 752: Annoying and trying to hard to be funny. Could get past the underwhelming 30 minutes of the movie.
ellauri161.html on line 772: Satire needs more than jokes to be funny, and everyone in this movie is equally stupid. A large cast of familiar faces floats through this painfully unfunny exercise in futility.
ellauri161.html on line 778: This movie is supposed to be satire but the jokes are just so awful. I remember when liberals actually were funny, and men like Jon Stewart were hysterical. Whoever wtote this steaming pile needs to go back and learn. The dialogue was ridiculous, the plot was a thin veil for climate change but just fell flat. Its just not worth watching when there are so many better shows out there to watch instead.
ellauri161.html on line 787: This movie was atrocious and not even remotely funny. Poorly made and tacky.
ellauri161.html on line 855: Sivu 343 - Tertullien, parce qu'il nous montre encore quelque forme humaine, ne lui demeure pas longtemps : il devient un je ne sais quoi, qui n'a plus de nom dans aucune langue; tant il est vrai que tout meurt en lui, jusqu'à ces termes funèbres par lesquels on exprimait ses malheureux...
ellauri161.html on line 1133: A man from his parish demands a full service funeral for his wife and says he will not pay for it. He confers with the priest of Torcy. The girls of the catechism class laugh at him in a prank, whereby only one of them pretends to know the Scriptural basis of the Eucharist so that the rest of them can laugh at their private conversation. His colleagues criticize his diet of bread and wine, and his ascetic lifestyle. "Concerned" about Chantal, the daughter of the Countess, the priest visits the Countess at the family chateau, and appears to help her resume communion with God after a period of doubt. The Countess dies during the following night, and her daughter spreads false rumors that the priest´s harsh words had tormented her to death. Refusing confession, Chantal had previously spoken to the priest about her hatred of her parents.
ellauri162.html on line 821: The Haeckelian form of recapitulation theory is considered defunct. Embryos do undergo a period or phylotypic stage where their morphology is strongly shaped by their phylogenetic position, rather than selective pressures, but that means only that they resemble other embryos at that stage, not ancestral adults as Haeckel had claimed.
ellauri163.html on line 48: He wrote the drama Got fun nekome (God of Vengeance) in the winter of 1906 in Cologne, Germany. It is about a Jewish brothel owner who attempts to become respectable by commissioning a Torah scroll and marrying off his daughter to a yeshiva student. Set in a brothel, the play includes Jewish prostitutes and a lesbian scene. I. L. Peretz famously said of the play after reading it: "Burn it, Asch, burn it!" Instead, Asch went to Berlin to pitch it to director Max Reinhardt and actor Rudolph Schildkraut, who produced it at the Deutsches Theater. God of Vengeance opened on March 19, 1907 and ran for six months, and soon was translated and performed in a dozen European languages. It was first brought to New York by David Kessler in 1907. The audience mostly came for Kessler, and they booed the rest of the cast. The New York production sparked a major press war between local Yiddish papers, led by the Orthodox Tageplatt and even the secular Forverts. Orthodox papers referred to God of Vengeance as "filthy," "immoral," and "indecent," while radical papers described it as "moral," "artistic," and "beautiful". Some of the more provocative scenes in the production were changed, but it wasn't enough for the Orthodox papers. Even Yiddish intellectuals and the play's supporters had problems with the play's inauthentic portrayal of Jewish tradition, especially Yankl's use of the Torah, which they said Asch seemed to be using mostly for cheap effects; they also expressed concern over how it might stigmatize Jewish people who already faced much anti-Semitism. The association with Jews and sex work was a popular stereotype at the time. Other intellectuals criticized the writing itself, claiming that the second act was beautifully written but the first and third acts failed to support it.
ellauri163.html on line 501: Jos sinulla on aikeissa puhua uskontosi vietäväksi älyllisesti rehellinen ateisti, niin aloita nyt hyvä pelle siitä, että tunnet sen tuotteesi mihin yrität puhua mukaan. Ja ei, sinun ei pidä lukea toisille raamattua. Lue se alkuun ihan itsellesi. ...ja sitten se totuus lopuksi: Keskiverto ateisti tuntee raamatun monin verroin paremmin kuin yksikään fundamentalistinen lahkohihhuli.
ellauri163.html on line 756: Dr. Mark Goulston, M.D. wrote in his article Just Listen - Don´t Confuse a Narcissist with Asperger´s Syndrome: “Both narcissists and high functioning people with Asperger like features are goal minded to a fault, and both can view other people more as functions or vehicles to achieve that goal instead of as people with feelings. However a critical difference between the two is that a narcissist doesn´t care if they hurt you or your feelings (and the truly malignant ones may even take delight in doing so), whereas someone with Asperger´s like features would prefer not to.
ellauri163.html on line 759: “… it is noticeable that people with NPD, do not show a major degree of functioning problems in stress free environment or when they are supported (except that they are perceived as “not pleasant characters” to deal with). However under stress and without support they can become quite dysfunctional in a way not far from what we usually see in Asperger’s syndrome.“
ellauri163.html on line 761: Another, anthropologically informed study explores descriptions of communication with invisible, superhuman agents in high functioning young adults on the autism spectrum. Based on material from interviews, two hypotheses are formulated. First, autistic individuals may experience communication with bodiless agents (e.g., gods, angels, and spirits) as less complex than interaction with peers, since it is free of multisensory input, such as body language, facial expressions, and intonation.
ellauri163.html on line 765: Some of the primary symptoms of Alzheimer´s disease are: memory problems, mood swings, emotional outbursts, brain stem damage which impairs function in the heart, lungs plus causes disruption of various other bodily processes. In irreligious/nonreligious regions, there is a significant amount of Alzheimer´s disease (see: Irreligious/nonreligious geographic regions and Alzheimer´s disease). Irreligion/nonreligious regions have populations with significant problems when it comes to engaging in sedentary behavior (see: Irreligion/nonreligious regions and sedentary behavior). Thing is, gods, like dogs, require more exercise, even genuflection to pick up the turds.
ellauri164.html on line 232: A pupil of William "Will to Believe" James, whose Essays in Radical Empiricism he edited (1912), Perry became one of the leaders of the New Realism movement. Perry argued for a naturalistic theory of value and a New Realist theory of perception and knowledge. He wrote a celebrated biography of William James, which won the 1936 Pulitzer Prize for Biography or Autobiography, and proceeded to a revision of his critical approach to natural knowledge. An active member among a group of American New Realist philosophers, he elaborated around 1910 the program of new realism. However, he soon dissented from moral and spiritual ontology, and turned to a philosophy of disillusionment. Perry was an advocate of a militant democracy: in his words "total but not totalitarian". Puritanism and Democracy (1944) is a famous wartime attempt to reconcile two fundamental concepts in the origins of modern America. Durkheim oli taas aivan oikeassa: sodan aikana vedetään moraalin korsetinnauhat kireälle.
ellauri171.html on line 994: The final time we hear of Jezebel (an entire chapter later) is just before her demise. Having just killed the sitting king and son of Jezebel, Jehu enters town to do the same to her. As she sees Jehu, Jezebel stands at the window, issues one last zinger insult, and then puts on makeup. Jehu commands the eunuchs to throw her down, they do so, and Jezebel is trampled. The donning of makeup is the final impetus for her conception as a whore. The most popular interpretation is that Jezebel puts on makeup in effort to seduce Jehu, but this interpretation is not bolstered by the text. Jezebel is the sitting Queen, presumably old in age by now, and has performed in a political function her entire life. She very likely understands that she is about to die and even issues one last insult as Jehu approaches. A more compassionate reading of the text would indicate that Jezebel, for lack of a better term, “goes out with a bang.” Except Jehu hardly banged her If she was an old hag by then.
ellauri171.html on line 1088: A mediocre little thriller that might have promised cheap fun on apocrypha shelf but destined to die a quick death on the big screen.
ellauri180.html on line 214: To date, a more definite function cannot be ascribed to the prepuce, but as an accessible and ready source of fibroblasts, it has become a favourite tissue reservoir for cell-culture biologists and hence basic scientific research.
ellauri180.html on line 218: Notwithstanding the relative disinterest over the function of the prepuce, no other operation has been surrounded by controversy so much as circumcision. Should it be done, then when, why, how and by whom? Religious and cultural influences are pervasive, parental confusion is widespread and medical indications shift with the trends of the day. Doctors divide into camps driven by self-interest, self-righteousness and self-defence. It is not surprising that some of the most colourful pages in the medical literature are devoted to the debate.
ellauri180.html on line 506: Their funeral piles with fuel, and look'd up Hullun levottomina synkältä taivaalta
ellauri182.html on line 69: Yoshimoto keeps her personal life guarded and reveals little about her certified husband, Hiroyoshi Tahaton, or son (born in 2003). The certified husband has also taken up rolfing. Each day she takes half an hour to sit at her computer, and she says, "I tend to feel guilty because I write these stories almost for fun." After work she goes out rolfing with her husband.
ellauri182.html on line 231: Muita polttavimpia kysymyxiä: Can you feel the love tonight? Can you geet pregnant on your period? Can one get pregnant from precum? Can dogs eat cucumber? Why is my poop green? Why should we hire you? Why are cats afraid of precumber? Why did I get married? How to tie a tie? How to lose weight? How to get away with murder? Where is my refund? Where is my mind? Which Disney princess are you? Which side is your appendix on? Who wants to be a millionaire? Who won the powerball?
ellauri183.html on line 208: Nació en una familia madrileña acomodada, perteneciente al círculo de la alta burguesía de la capital. Su abuelo materno, Eduardo Gasset y Artime, había fundado el periódico El Imparcial, que después pasaría a dirigir su padre.
ellauri183.html on line 214: En 1916 nació su hijo José Ortega Spottorno, que fue ingeniero agrónomo y fundador del periódico El País. Hei täähän on Espanjan Eljas Erkko, ja sen poika Aatos. Ja samanlaiset "edistysmieliset eli talousliberaalit kannatkin. Oli myötäilevinään La Republicaa mutta oli ize asiassa tyrmistynyt («el artículo donde la Constitución legisla sobre la Iglesia» le parece «de gran improcedencia»).
ellauri183.html on line 234: A partir de El tema de nuestro tiempo desarrolla el «raciovitalismo», teoría que funda el conocimiento en la vida humana como la realidad radical, uno de cuyos componentes esenciales es la propia razón.
ellauri183.html on line 262: Despite Malamud's shadings with rabbinical law, then, this is a familiar hopeless-Utopia blueprint. Moreover, the restless treatment here—part downbeat-comic, part liturgical-lyric—never endows the tale with the sort of Biblical fervor which heightens the best of Doris Lessing´s fables. And the result is a disappointing, predictable parable—intentionally funny at times but unintentionally funny too, hollow in most of its lyrical moments, and only occasionally provocative in its eclectic philosophizing.
ellauri184.html on line 50: Neiti Mallory kertoo tästä lisää: "Norman was an oxymoron — an overweight senior citizen who was one of the best lovers I ever had." Mallory writes that Mailer never had erectile dysfunction: "Not once. Not in nine years..." Vanhasta Naahumista tulee mieleen Norssin voimistelunopettaja Lahtinen ja Star Warsin Yoda. “Each week he’d want to play a new game . . . doctor, manicurist, masseur, Hollywood director (that was his favorite).” “When our relationship ended, I realized that . . . Norman had never been on my team and had been slandering my writing and me behind my back.”
ellauri184.html on line 72: Bodily urges are fundamental to Mailer's approach to novels and short works. According to his obituary in The Independent, his "relentless machismo seemed out of place in a man who was actually quite small – though perhaps that was where the aggression originated." For Mailer, African-American men reflected a challenge to his own notions of masculinity. His pecker was not much bigger than those of Hemingway and Scott Fitzgerald, about the size of his pen knife. Like many men with a tiny penis he sought comfort with men and women equally. Throughout his work and personal communications, Nuchem repeatedly expresses interest in, includes episodes of or makes references to, bisexuality or homosexuality.
ellauri184.html on line 362: Fifth, we must recognize that a grave temptation exists here among the people who profess to follow God to take down their pants and partake in the fun.
ellauri184.html on line 783: Jesus having sex with Mary Magdalene in the whorehouse without the blessing of marriage. The demon asking Jesus to use a sheep for sexual release. An angel posing as a beggar during the Annunciation scene. The same beggar-angel walking with Mary to Bethlehem provoking jealousy to the doubting Joseph. Three shepherds instead of 3 kings visiting the family in the Bethlehem. Joseph crucified and dying on the cross mistaken as a zealot. Jesus seeing God in the desert. Jesus riding on the boat with the God and the Devil. These are some of the shocking deviations from the story that Saramago imagined and incorporated to come up with an “irreverent, profound, skeptical, funny, heretical, deeply philosophical, provocative and compelling work.” (Source: Harold Robbin who says that this is his favorite work of Saramago. So far, I agree).
ellauri189.html on line 129: landscape. Communing with the monotonous plain that extends as far as the horizon, where it melts into the heaven, the author discovers that “mood” (Heidegger’s Gestimmtsein) is the fundamental human mode of being-in-the-world. The level plain and the hemisphere (earth and heaven) constitute a spatial totality that is self-enclosed: Being combines flatness with the curve of the hemisphere, the linear with the cyclical perspective (from an empirical point of view only half of its orbit is visible to man though he can of course turn around to see the rest of it):
ellauri189.html on line 426: Many environmental casualties have been associated with the rapid retreat in the shoreline of the Dead Sea. An example is the emergence of sinkholes. An older and well attested phenomenon in the area is the emergence of assholes. Many residential areas and roads around the Dead Sea have been destroyed by sinkholes because of shitholes. Sinkholes are natural depressions in the Earth’s surface caused by the chemical dissolution of nutrients in the soil. These sinkholes endanger the lives of locals and the fun of tourists alike.
ellauri189.html on line 568: In a Ponzi scheme, a con artist offers investments that promise very high returns with little or no risk to his victims. The returns are said to originate from a business or a secret idea run by the con artist. In reality, the business does not exist or the idea does not work. The con artist actually pays the high returns promised to his earlier investors by using the money obtained from later investors. In other words, instead of engaging in a legitimate business activity, the con artist attempts to attract new investors in order to make the payments that were promised to earlier investors. The operator of the scheme also diverts his clients' funds for his personal use.
ellauri190.html on line 267: In the 15th-16th centuries, most of what is now Ukraine belonged to the Polish-Lithuanian commonwealth (“The Republic”), but the life of the people depended to a very large extent on their local feudal lords, the Knyazi (“Princes”). Most of these lords were related to the house of Gedimin, spoke a language close to modern Belarusian and Ukrainian, and were Eastern Orthodox Christians. Yet, beginning from ~1569 (the year of the so-called Lublin Unia), these princes also swore allegiance to the Polish king, and were his vassals and courtiers. They corresponded in Latin, Polish, or their native “Old Ukrainian / Old Belarusian” Slavic language. Among them, perhaps the mightiest ruler was Prince Konstayntyn Vasyl Ostrozky. He was nicknamed “the un-crowned King of Rus,” and was, actually, offered the Polish crown several times, but refused because the kings of Poland were, traditionally, Catholics – and Prince Ostrozky wanted to remain Orthodox. He is famous for printing the first Gospels in his native language, and founding the Academy of Ostroh, a university that functions to this day.
ellauri190.html on line 273: In the 16th and the early 17th century the Kozak’s leaders (Hetmans) were loyal to the Polish crown and participated in the wars of the Great Duchy of Lithuania and the kingdom of Poland against Muscovy. Hetman Petro Konashevych Sahaydachny (1582-1622) nearly took Moscow in 1618. But nearly doesn't count. He also was an outstanding mecenate who donated some loot to Orthodox monasteries and schools, of which the so-called Bratska Shkola (“Brotherhood School”) later grew into a huge and famous institution of higher learning, the Kyiv Mohyla Academy, which now functions as a top-ranking Ukrainian economic liberal arts university.
ellauri191.html on line 700:
"for the artistic power and truth with which he has depicted human conflict as well as some fundamental aspects of contemporary life in his novel cycle Les Thibault"
ellauri192.html on line 55: The Prague linguistic circle included the Russian émigrés Roman Jakobson, Nikolai Trubetzkoy, and Sergei Karcevskiy, as well as the famous Czech literary scholars René Wellek and Jan Mukařovský. The instigator of the circle, and its first president until his death in 1945, was the Czech linguist Vilém Mathesius. After the Czechoslovak coup d'état of 1948, the circle was disbanded in 1952 (another marked year), but the Prague School continued as a major force in linguistic functionalism.
ellauri192.html on line 85: Influenced by the Organon-Model by Karl Bühler, Jakobson distinguishes six communication functions, each associated with a dimension or factor of the communication process [n.b. – Elements from Bühler's theory appear in the diagram below in yellow and pink, Jakobson's elaborations in blue]:
ellauri192.html on line 100: Mikä on näiden paasausten funktio (tai funktiot)? Varmasti 3 etupäässä, mutta jonkin verran myös 2 ja 1. Sensijaan funktio 4 näyttää kokolailla puuttuvan. Listasta puuttuu funktio nummero 7: checking head is working.
ellauri192.html on line 299: The controversy over Handke’s support of Milosevic dates back 20 years, but the striking political differences between him and Tokarczuk reached a point of particular clarity in 2014. In that year, Handke was given the International Ibsen Prize, but mass outrage led him to reject the prize money while still accepting the award. In his accompanying speech, he said his critics should “go to hell.” (He’d previously met controversy over a literary award in 2006, when he turned down Germany’s Heinrich Heine prize after authorities attempted to withdraw it after he attended Milosevic’s funeral.)
ellauri192.html on line 882: Regarding religion, Brooks stated:"I'm rather secular. I'm basically Jewish. But I think I'm Jewish not because of the Jewish religion at all. I think it's the relationship with the people and the pride I have. The tribe surviving so many misfortunes, and being so brave and contributing so much knowledge to the world and showing courage." And most of all for being wickedly funny! Just read The Bible! And watch my films!
ellauri194.html on line 452: – De som begick dessa handlingar representerar inte det arabiska och muslimska samfundet i staden, säger Hussam Murad rädd och fortsätter:
ellauri194.html on line 998: 'Mark has been gearing up for that for some time,' he told LBC radio. 'It was quite funny when he said how much it pained him when he was clearly enjoying the moment thoroughly.'
ellauri194.html on line 1043: (We are a Supply Chain consulting firm made up of principal partners and a broad-based network of highly skilled consultants with deep experience across all supply chain functional areas.)
ellauri196.html on line 293: Some idiot suggests that Auden's most famous poem, ‘Funeral Blues’, is ‘misread’ as sincere elegy when it was intended to be a send-up or parody of public obituaries. What an infantile idea! Rather, Auden's point is: We must make fun of one another AND die. Auden oli mielestäni suht hyvä, vahinko vaan että se näyttää Lewisin naziapulaiselta.
ellauri196.html on line 624: Its fundamentally conservative "pure and simple" approach limited the AFL to matters pertaining to working conditions and rates of pay, relegating political goals to its allies in the political sphere. The Federation favored pursuit of workers' immediate demands rather than challenging the property rights of owners, and took a pragmatic view of politics which favored tactical support for particular politicians over formation of a party devoted to workers' interests. The AFL's leadership believed the expansion of the capitalist system was seen as the path to betterment of labor, an orientation making it possible for the AFL to present itself as what one historian has called "the conservative alternative to working class radicalism."
ellauri196.html on line 932: Damit hat der sexualisierte Gewaltakt ein Ende gefunden. Er zeigt aber noch Spuren, die in den Abschnitten sechs, sieben und acht deutlich werden. Es ist naheliegend, dass es sich um die Beine der zitierten Frauenfigur handelt, an denen das Ejakulat als „sein saft“ herabrinnt. „ein blasser nagel lieb / im frauen weiß / noch steckt / im talg“.
ellauri197.html on line 589: Andrej håller för sin del redan på att leta efter ett nytt jobb vid sidan om studierna. Som it-student kommer han troligen inte ha några problem med att hitta ett. Hans dröm i framtiden är att vara med och utveckla den digitala produkten NFT (Non-fungible token). Men medan studierna pågår hade han gärna haft kvar sitt deltidsjobb på McDonald's.
ellauri197.html on line 593: Sedan kriget började har tusentals människor lämnat Ryssland, framför allt it-experter och programmerare, som har lätt att hitta jobb utomlands. Också Andrej funderar på det.
ellauri197.html on line 597: – Utomlands är det bättre löner och dessutom ofta billigare att leva än i Moskva. Jag har funderat på Tjeckien eller USA. Det är friare i väst. Den enskilda människan har mer rättigheter. Men just nu känns det inte särskilt realistiskt att få jobb utomlands, jag har aldrig bott utomlands och jag måste tänka klart. I huvudet är allt fortfarande en enda röra.
ellauri198.html on line 298: Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.
ellauri198.html on line 734: The story then shifts to Susannah coming through the magic door to an alternate 1980s New York, where Gary Hart is president. Susannah throws away Roland's gun (which does not function on this side of the door), rejecting the life of a gunslinger, and starts a new life with alternate versions of Eddie and Jake, who in this world are brothers with the surname Toren. They have only very vague memories of their previous journey with Susannah, whose own memories of Mid-World are already beginning to fade. It is implied that an alternate version of Oy, the billy-bumbler, will also join them.
ellauri203.html on line 152: It’s not surprising that the two authors did not like each other. From his youth Turgenev, a wealthy nobleman, made fun of his lugubrious colleague. In a mocking poem he described Dostoyevsky as a "pimple on the nose of literature." Dostoyevsky didn´t conceal his reciprocal hostility and was indignant that, with all his wealth, Turgenev´s royalties for his publications were four times as high as he was paid.
ellauri203.html on line 391: Toisessa Puolan tasavallassa, jossa hän opiskeli Stefan Batoryn yliopistossa Wilnossa, hän kallistui aluksi oikeistolaisen endecja - ryhmän puoleen ja liittyi Iso-Puolan leirin jäseneksi; Myöhemmin hän tuki Puolan kommunistista puoluetta, josta hänet pidätettiin ja joutui oikeuden eteen. Neuvostoliiton hyökkäyksen Puolaan jälkeen hän jäi Neuvostoliiton liittämille alueille ja työskenteli kommunistisena funktionaalisena, asuen Lvivissä. Samaan aikaan hänen äitinsä ja sisarensa karkotettiin Siperiaan. Kun hän pakeni Moskovaan Saksan hyökkäyksen jälkeen Neuvostoliittoon vuonna 1941, hänestä tuli yksi Puolan isänmaallisten liiton perustajista sekä sotakirjeenvaihtaja ja poliittinen komissaari Puolan armeijassa idässä. Tuolloin hän kirjoitti paljon neuvostomyönteistä propagandaa.
ellauri203.html on line 648: Martin, a respected doctor (huoh), his wife Karin, Karin's seventeen year old brother Minus, and widowed father David of Karin and Minus' have convened at the family's summer home on an island off the coast of Sweden to celebrate David's return from the Swiss Alps, where he was substantially completing his latest novel (huoh). The family has long lived a fantasy of they being a loving one, David's extended absences which are the cause of many of the family's problems. Without that parental guidance, Minus is at a confused and vulnerable stage of his life where he is a bundle of repressed emotions, most specifically concerning not feeling loved by his father and concerning the opposite sex (huoh). He is attracted to females as a collective but does not know how to handle blatant female sexuality, especially if it is directed his way. A month earlier Karin was released from a mental institution (huoh). Her doctor has told Martin that the likelihood that she will fully recover from her illness is low, her ultimate fate being that her mental state will disintegrate totally, although she has functioned well since her release. In his love for her, Martin has vowed to himself to see her through whatever she faces. As Karin begins to lose grip on reality, Minus is the one most directly affected, although it does bring out the issues all the men are facing with regard to their interrelationships.
ellauri204.html on line 300: Während al-Ḫiḍr, das auf Arabisch „der Grüne“ bedeutet, immer nur als ein laqab-Beiname verstanden wurde, gab und gibt es über den wirklichen Namen al-Chidrs und seine Abstammung sehr unterschiedliche Lehrmeinungen. Im mittelalterlichen Maghreb war die Auffassung verbreitet, dass al-Chidr eigentlich Ahmad hieß. Der ägyptische Gelehrte Ibn Hadschar al-ʿAsqalānī (gest. 1449), der eine eigene Abhandlung über al-Chidr verfasst hat, führt dort insgesamt zehn unterschiedliche Auffassungen zur Frage von al-Chidrs Namen auf. Einige muslimische Gelehrte setzten al-Chidr auch mit verschiedenen alttestamentlichen Gestalten gleich, darunter Melchisedek, Jeremia, Elija und Elischa. Hintergrund für diese Gleichsetzungen bildeten verschiedene christliche und jüdische Erzählstoffe, zu denen al-Chidr in der islamischen Tradition in Verbindung gebracht wurde. Diejenige Lehrmeinung, die im Laufe der Zeit am meisten Verbreitung gefunden hat, besagt, dass al-Chidr über seinen Vater Malkān ein Urenkel des biblischen Eber sei und eigentlich Balyā heiße. Sie wird auch an dem Heiligtum von al-Chidr in Kataragama in Sri Lanka propagiert.
ellauri204.html on line 393: If you thought that a visit to the brothel district was going to be fun and sexy, the “Circe” episode’s opening stage directions quickly dispel you of that notion by establishing the unseemly setting of Joyce’s Nighttown. The tracks are “skeleton,” the signals warn of “danger,” the houses are “grimy,” the men are “stunted,” and the women “squabble” about price. Indeed, Encyclopaedia Britannica in 1885 labeled this part of Dublin “the worst slum in Europe”. Located in east Dublin between Montgomery Street and Tyrone (né Mecklenburgh) Street, Nighttown is an ugly place filled with unsavory people. Moly (ei Molly) yrtti oli luultavasti valkosipuli. Bloomin mielixeen kengittämän hoidon hampaat haisi valkosipulilta.
ellauri207.html on line 180: Wanton sex is only one of 15 ways to make children´s parties fun for adults. Making a Banging Playlist is a good idea. Who is The most famous Roy on The world? No susikoira Roi tietysti. TMI, too much info. TMMB for me to be involved in.
ellauri210.html on line 333: Picasso was a prolific artist. What fun.
ellauri210.html on line 379: At the height of his fame and success, while The Importance of Being Earnest (1895) was still being performed in London, Wilde prosecuted the Marquess of Queensberry for criminal libel. The Marquess was the father of Wilde's lover, Lord Alfred Douglas. The libel trial unearthed evidence that caused Wilde to drop his charges and led to his own arrest and trial for gross indecency with men. After two more trials he was convicted and sentenced to two years' hard labour, the maximum penalty, and was jailed from 1895 to 1897. During his last year in prison, he wrote De Profundis (published posthumously in 1905), a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he left immediately for France, and never returned to Ireland or Britain. There he wrote his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life. What an opportunity for a man of his caliber, one would have thought.
ellauri210.html on line 511: Im Jahr der nationalsozialistischen „Machtergreifung“ 1933 emigrierte van Hoddis’ Mutter mit seinen Schwestern Marie und Anna ebenfalls nach Palästina. Van Hoddis mussten sie aufgrund seines Zustandes zurücklassen. Am 29. September 1933 wurde van Hoddis in die „Israelitischen Heil- und Pflegeanstalten“ Bendorf-Sayn bei Koblenz verlegt. In dieser Anstalt wurden ab 1940 der größte Teil von jüdischen psychiatrischen Patienten im deutschen Reich konzentriert. Zu diesem Zeitpunkt war Hoddis wegen seiner hebephrenen Schizophrenie im Endstadium nicht mehr ansprechbar.
ellauri210.html on line 578: Ab 1904 war Kurt Hiller mit dem ebenfalls literarisch engagierten Medizinstudenten Arthur Kronfeld befreundet, über den er das Denken des Göttinger Philosophen Leonard Nelson kennenlernte. Über Kronfeld trat deswegen im Juli 1908 Magnus Hirschfeld an ihn heran. Es entstand ein Kontakt, der in den folgenden fünfundzwanzig Jahren ein intensives Engagement Hillers im Wissenschaftlich-humanitären Komitee (WhK) zur Folge hatte. Auch dem Institut für Sexualwissenschaft war Hiller aktiv verbunden.
ellauri210.html on line 833: Tristan Tzara captured the inspired lunacy in his 1921 Dada Manifesto on Lukewarm Love. Marcel Duchamp’s “Readymades,” or Francis Picabia’s canvases of human figures as functionless machines belong here. Dada began as a limited franchise, with key outposts in Zurich, Berlin, Paris, and New York. Preceding the Surrealist movement by several years, and often inspired by the Communist Party (though not tied to it), its origins lay in a militant nostalgia for a pre-war lost Eden. Dadaists sought “an art based on fundamentals to cure the madness of the age and a new order of things that would restore the balance between heaven and hell." (Jean Arp).
ellauri210.html on line 1279: According to the trivia section here at IMDB, "George Bernard Shaw adamantly opposed any notion that Higgins and Eliza had fallen in love and would marry at the end of the play, as he felt it would betray the character of Eliza who, as in the myth of Pygmalion and Galatea, would "come to life" and emancipate herself from the male domination of Higgins and her father. He even went so far as to include a lengthy essay to be published with copies of the script explaining precisely why Higgins and Eliza would never marry, and what "actually happened" after the curtain fell: Eliza married Freddy and opened a flower shop with funds from Colonel Pickering. Moreover, as Shaw biographers have noted, Higgins is meant to be an analogue of the playwright himself, thus suggesting Higgins was actually a homosexual." Eliza, where are my slippers?
ellauri210.html on line 1298: El surrealismo nos situó ante el éxito de la estética de lo feo frente al fracaso de la belleza convencional y manida. Aglutinar el pánico, la tortura, el sufrimiento, lo indecible etc., nos permite encontrar una experiencia estética en todo ello. La categoría estética de lo feo nos conduce a una catarsis en la que se manifiestan nuestros sentimientos más profundos y nos permite tener conciencia plena de lo real.
ellauri210.html on line 1318: In the remaining quarter of the text, André distances himself from her corporeal form and descends into a meandering rumination on her absence, so much so that one wonders if her absence offers him greater inspiration than does her presence. It is, after all, the reification and materialization of Nadja as an ordinary person that André ultimately despises and cannot tolerate to the point of inducing tears. There is something about the closeness once felt between the narrator and Nadja that indicated a depth beyond the limits of conscious rationality, waking logic, and sane operations of the everyday. There is something essentially “mysterious, improbable, unique, bewildering” about her; this reinforces the notion that their propinquity serves only to remind André of Nadja's impenetrability. Her eventual recession into absence is the fundamental concern of this text, an absence that permits Nadja to live freely in André's conscious and unconscious, seemingly unbridled, maintaining her paradoxical role as both present and absent. With Nadja's past fixed within his own memory and consciousness, the narrator is awakened to the impenetrability of reality and perceives a particularly ghostly residue peeking from under its thin veil. Thus, he might better put into practice his theory of Surrealism, predicated on the dreaminess of the experience of reality within reality itself. Nadja Nadja soromnoo.
ellauri210.html on line 1334: En Prassinos también funciona el complejo inverso, como el relato “Vanda et le Parasite” [1] que ofrece una original lectura sobre el padre castrador. El padre, al nacer coloca un gusano sobre los cabellos de Vanda. Este acto será valorado como una metáfora del miedo a la autoridad masculina, empleando los términos de Barnet “cannibalisée par l’autorité patriarcale”.
ellauri210.html on line 1344: Gisèle Prassinos también nos ha dejado unas buenas dosis de personajes desordenados, donde afloran ciertas desviaciones. En ese “collage” entre cuentos de hadas y aromas baudelerianos, la autora jugará sobre todo con la metamorfosis, así sus mujeres “pseudo-femmes castratrices” se transforman en animales o en seres extraños, fantásticos. Prassinos ataca a los mitos del psicoanálisis, muestra imágenes híbridas, animales que se convierten en hombre, objetos que se convierten en animales, etc. Destaca la hostilidad hacia la figura autoritaria del padre. Nos habla de venganzas mediante el asesinato, los cuerpos difuntos son despedazados o transformados, dejando traslucir sentimientos intensos, donde se perfila la imagen de la muerte y se exorciza el miedo. La misma autora confesaba en una entrevista personal la distancia que había entre ella y su padre, destacando la importancia que tiene la figura masculina en las culturas orientales, sensación que refleja en el cuento “La Tête” (op. cit., 1987): “Lucas vit qu’entre elle et son père s’ouvrait un écart plus large que ceux qui séparaient les autres personnes”.
ellauri210.html on line 1360: El monstruo es un ser complejo, no banal, que nos hace obtener resultados de nuestro yo profundo y oscuro, implica mutaciones pero también continuidades de sentido. Monsters have an interesting life, they don't work from 9 to 5. La subversion des images inattendues du corps féminin, sénile ou malade, se trouve particulièrment troublante chez Prassinos et Mansour. Como vemos, las dos autoras se sirven de un imaginario sórdido para expresar aquello que les duele.
ellauri211.html on line 133: Alexander Calder´s “Mountains and Clouds” was installed in the Hart Senate Office Building in 1986. Aluminum clouds originally suspended as a mobile over the steel mountains were removed in 2014 as unsafe for the public. It was too expensive for public funds so private moneymen came to the rescue. Senaattori Snowden Harp näyttää juuri siltä kuin jalkansa Vietnamiin jättäneen senaattorin kuuluu näyttää vanhana. Michael ansaizi pronssitähden Irakin ryöstöretkellä. Kylläpäs Sujatasta on sukeutunut isänmaallinen. Vaikka se on mamu, tai varmaan juuri sixi. En petä luottamustasi mutta kotiasi kuunnellaan. Onko Michael pyytänyt sinua tekemään jotain laitonta? Eikö? (pettyneesti). Miten teillä menee Hughin kanssa? Kysyn vaikka tiedän, kotiasi kuunnellaan. Onnexi en tullut synttäreillesi. Kiihkeästä vapaamielisyydestään huolimatta senaattori varjeli julkista kuvaansa. Olin alkanut pitää hänen varovaisuuttaan aidon älykkyyden merkkinä. Harp tietää jotakin, mietin hyvästellessäni hänet. Mutta tehän rikotte kansalaisoikeuxiani! Niin niin, talk to the hand. Sentään saat kantaa konetuliasetta ja pitää sikiösi. Count your blessings.
ellauri213.html on line 286: Rainbows (regrettable choice of name, in hindsight) is for all girls aged four to seven (five in some areas). We play loads of fun games and do activities and challenges and a few times we get badges – Matilda, Rainbow. Rainbows learn by doing – they get their panties dirty, do sports, arts and crafts and play games. Being a Rainbow is all about having the space to try new things. Through taking part in a range of different activities with girls their own age, Rainbows develop self-confidence and make lots of new friends.
ellauri213.html on line 288: My daughter Nancy, who has Asperger's syndrome, has been a Rainbow for over a year and she loves it, especially as many special schools and autism youth groups are boy-dominated. Rainbows gives Nancy something shared to discuss with friends at school. It's also good for her to see girls doing all sorts of activities because boys commenting sleazily on her doing things that aren't stereotypically girly can upset her. The sleepovers are especially amazing! And it's not just Nancy who benefits. Rainbows are supported by a group of highly trained, inspirational leaders who explore the girls, challenge themselves and have fun.
ellauri213.html on line 294: The girls didn't know much about the event beforehand, but Amelia was most excited about sleeping with the Big Top, Meghan couldn't wait to learn some tricks, while Abigail, Darcey and Ellie were looking forward to trying out some new adventurous group activities. We then enjoyed a very funny magic show, sucking our own magic wands and balloon creatures. Darcey and Aayla said they 'liked playing fun games with the Rainbows on the inflatables' which we did next.
ellauri214.html on line 41: So, yes, the cynicism is something that is completely accepted socially in Russia and really disgusts me. They think everybody is corrupt and cynical, including westerners, and on top of that, they are unbelievably lazy. I did not want my kids to grow up to be like that. So I moved to the West. Im a fund manager. Managing funds is fun, but dont expect two långa fikapauser per dag, with no shop talk allowed, like the Swedes.
ellauri214.html on line 104: I think JK Rowling did one thing exceptionally well: she had really interesting whimsical ideas based on everyday mundane life, and she can write these ideas out in a very visually exciting fashion. These little sparkles of crazy fun ideas can almost make you forget about the other glaring problems of the book. A lot of people (myself included) are attracted, or mesmerized by these whimsical sparkles of imagination. It's a fascinating magical world that's so imaginative and yet at the same time mirror our own.
ellauri217.html on line 388: Flygvärdinnan heter Sirkka, vad fel, hon borde heta Anneli. Ryssarna är lycksns ostar om dom har helt fungerande pittar. Konsuln super, han är ryssare än ryssen själv. Satans svedupelle. Dom borde utrotas helt och hållet.
ellauri217.html on line 719: In Jerusalem, before Paul gets arrested for operating on Timothy´s dick, the elders proceed to notify Paul of what seems to have been a common concern among Jewish believers, that he was teaching Diaspora Jewish converts to Christianity "to forsake Moses, telling them not to circumcise their children nor walk funnily according to our customs." The alders here express concern that Paul was not fully teaching the decision of the Jerusalem Council's letter to Gentiles, particularly in regard to non-strangled kosher meat, which contrasts with Paul's advice to Gentiles in Corinth, to "eat whatever is sold in the meat markets" (1 Corinthians 10:25).
ellauri219.html on line 180: The next day Jacot-Guillarmod and De Righi attempted to depose Crowley from expedition leadership. The argument could not be settled, and Jacot-Guillarmod, De Righi, and Pache decided to retreat from Camp V to Camp III. At 5 pm they left with four porters on a single rope, but a fall precipitated an avalanche that killed three porters as well as Alexis Pache. People in Camp V heard "frantic cries" and Reymond immediately descended to help, but Crowley stayed in his tent. That evening he wrote a letter to a Darjeeling newspaper stating that he had advised against the descent and that "a mountain 'accident' of this sort is one of the things for which I have no sympathy whatever". The next day Crowley passed the site of the accident without pausing nor speaking to the survivors and left on his own to Darjeeling, where he took the expedition funds, which mostly had been paid by Jacot-Guillarmod. The latter would get at least some of his money back after threatening to make public some of Crowley's pornographic poetry.
ellauri219.html on line 599: Pope Benedict’s basic answer is that, although modern principles of political freedom, democracy, equality, and reasonable argument are to be affirmed, a free state rests on “pre-political moral foundations,” which serve as normative points of reference for every regime and must be held in common by all religions and secular world-views. This answer reflects the fact that Pope Benedict disagrees with Rawls on at least two fundamental issues, which constitute the core of the debate between them and to which I shall refer regularly in the course of my analysis. In the first place, Pope Benedict does not share Rawls’s trust in fundamental human reasonableness as a guarantee for political fairness. For Rawls, persons are reasonable when they are ready to propose principles and standards as fair terms of cooperation and to abide by them willingly, given the assurance that others will likewise do so. Those norms they view as reasonable for everyone to accept and therefore as justifiable to them; and they are ready to discuss the fair terms that others propose.
ellauri219.html on line 637: Fassbinder goes to the River Seine and fills a rowing boat with kerosene and wraps himself in the Norwegian flag - preparing to commit suicide in the style of a Viking funeral. Victor appears and sets up a small dining table nearby and asks what he is doing. Distracted, Fassbinder forgets his idea of suicide and starts giving Victor advice. Despite his attempts to womanise, Fassbinder is revealed to be married with three children.
ellauri219.html on line 975: Underworld (also released as Paying the Penalty) is a 1927 American silent crime film directed by Josef von Sternberg and starring Clive Brook, Evelyn Brent and George Bankrupt. The film launched Sternberg's eight-year collaboration with Paramount Pictures, with whom he would produce his seven films with actress Marlene Dietrich. Journalist and screenwriter Ben Hecht won an Academy Award for Best Original Story. Time felt the film was realistic in some parts, but disliked the Hollywood cliché of turning an evil character's heart to gold at the end. Filmmaker and surrealist Luis Buñuel named Underworld as his all time favorite film. Critic Andrew Sarris cautions that Underworld does not qualify as "the first gangster film" as Sternberg "showed little interest in the purely gangsterish aspects of the genre" nor the "mechanics of mob power." Film critic Dave Kehr, on the other hand, writing for the Chicago Reader in 2014, rates Underworld as one of the great gangster films of the silent era. "The film established the fundamental elements of the gangster movie: a hoodlum hero; ominous, night-shrouded city streets; floozies; and a blazing finale in which the cops cut down the protagonist."
ellauri220.html on line 591: Joo Emmanuellehan se pätkä oli, vlta 1974. Sen takeen sillä sai olla niin pienet tisutkin. Ei se mua haittaa, pidän sellaisista. Mutta vittu se vanha äijäpaha sexipeetee oli rasittava. Toinen samanmoinen oli Marlon Brando Viimeisessä tangossa. Rasvaisia puoliveteisiä ukkoja letkut puolitangossa. Lush cinematography, marvellous acting (in particular from Sylvia Kristel) and genuinely erotic scenes tastefully directed… Just Jaeckin! It’s the same badly dubbed, funny-for-about-five-minutes shite it’s always been, with ‘Ooh look! Fanny smoke rings! Chortle!’ tired businessman’s humour very much to the delapidated fore. Best bits of this sorry cash cow – sorry, ‘significant cultural event – were the original UK trailers, as voiced by Katie Boyle.
ellauri221.html on line 119: According to the DSM-5, “Many highly successful individuals display personality traits that might be considered narcissistic. Only when these traits are inflexible, maladaptive, and persisting and cause significant functional impairment or subjective distress do they constitute narcissistic personality disorder.”
ellauri222.html on line 98: Saul Bellow is the only American Jewish author to have won the Nobel Prize in Literature, and has also won three Pulitzer Prizes. In his new book, Greg Bellow, who holds a Ph.D. from the California Institute of Social Work and was a practicing psychotherapist for many years, divides his father’s life into “Young Saul” and “Old Saul.” He describes Young Saul as a sociable and funny man, full of questions. During the 1930s and ’40s, Saul was a Marxist and a “genuine believer” in radical philosophy. He believed that World War II was a war between communism and capitalism, and he was convinced that “come the Revolution there will be a flowering of society,” according to Greg’s book.
ellauri222.html on line 141: This notion that Bellow’s achievement as a novelist was redemptive of the form was a consistent theme in the reviews up through “Herzog.” So was the notion that his protagonists were representatives of the modern condition. After “Herzog,” those reactions largely disappeared. People stopped fretting about the death of the novel, and Bellow’s protagonists started being treated as what they always were, oddballs and cranks. But the critical reception of Bellow’s books in the first half of his career funded his reputation. It cashed out, ultimately, in the Nobel Prize. Nobels are awarded to writers who are judged to have universalized the marginal.
ellauri222.html on line 163: Bellow must have guessed that “Augie March” would distress some of his admirers. It did. He showed a hundred pages of the manuscript to Lionel Trilling. “It’s very curious, it’s very interesting,” Trilling told him, “but somehow it’s wrong.” When the book came out, Trilling wrote a positive notice in the newsletter of the book club he directed but registered concern about a dangerous notion he detected in the novel, the notion that one could have a meaningful life independent of one’s social function. Bellow wrote to Trilling to say (disingenuously) that he had written the novel without much of a moral purpose in mind. Trilling wrote back. “You mustn’t ignore the doctrinal intention of your book,” he said.
ellauri222.html on line 551: A cousin of Simon’s wife Charlotte, Lucy becomes Augie’s steady girlfriend. A pretty, rich, shallow girl who likes to have fun, she doesn’t seem to have deep feelings for Augie. She breaks off the relationship when she hears that Augie has taken Mimi for an abortion.
ellauri222.html on line 745: The question arises why Voltaire inserts such a character in the novella, and what functions he performs in the story. On the one hand, Lord Pococurante embodies the then French aristocracy, the social class, surfeited with everything. The author attracts the reader’s attention to a very curious paradox: people, who live in luxury, cannot enjoy it. Though it is not explicitly stated by Voltaire, such people are doomed to failure. At this point, we can say with certainty that Voltaire is prophetic in this novella.
ellauri222.html on line 761: The first novel to display Bellow's characteristic expansiveness and optimism, The Adventures of Augie March presents a dazzling panorama of comically eccentric characters in a picaresque tale narrated by the irrepressible title character, who defends human possibility by embracing the hope that "There may gods turn up anywhere." Subsequent novels vary in tone from the intensity of Seize the Day to the exuberance of Henderson the Rain King to the ironic ambiguity of Herzog, but all explore the nature of human male freedom and the tensions between the individual's need for self and the needs of society. Augie March, Tommy Wilhelm, Eugene Henderson, and Moses Herzog all yearn to please themselves by finding the beauty in life. By creating these highly individualistic characters and the milieu in which they move, Bellow reveals the flashes of the extraordinary in the ordinary that make such fun possible and rejects the attitude that everyday life must be trivial and ignoble. It is like that just for the losers.
ellauri222.html on line 763: This grooming of the self paradoxically requires looking out for number 1. Nowhere is this fact more vividly portrayed than in Henderson the Rain King. Driven in the beginning by a relentless inner voice that repeats, "I want! I want!," Henderson's egoistic absorption in his material success ironically alienates him from himself. Hitching his family to seek fundamental truths in the wilderness of Africa, he discovers the arse loving relationship that men need with nature and with each other and symbolically surrenders his self by accepting responsibility for a lion cub and an orphan child.
ellauri223.html on line 146: Doctrina Protagorea aliquo modo ad relativismum epistemologicum referri videtur: qualem quilibet quamlibet rem perceperit, talis ei videbitur. At si nemo umquam erraret, omnes homines aeque sapientes essent. Constat quidem neminem erroris purum esse. Difficilius est hoc negare, suam cuique experientiam sensibus acceptam veram esse. Scientia non tamen ad sensuum experientiam pertinet sed in rationis conclusione ad hanc experientiam pertinenti posita est. Protagoras experientiam et scientiam confundere videtur.
ellauri223.html on line 168: In the last third of the book, the Head of the Salomon's House takes one of the European visitors to show him all the scientific background of Salomon's House, where experiments are conducted in Baconian method to understand and conquer nature (no tietysti), and to apply the collected knowledge to the betterment of society. Namely: 1) the end, or purpose, of their foundation; 2) the preparations they have for their works; 3) the several employments and functions whereto their fellows are assigned; 4) and the ordinances and rites which they observe.
ellauri226.html on line 70: Former Beach Boys Brian Wilson and Al Jardine say they want to make one thing clear — they had nothing to do with ex-bandmate Mike Love’s headlining performance at a President Trump fundraiser over the weekend. “We have absolutely nothing to do with the Trump benefit today in Newport Beach. Zero,’’ the musicians said.
ellauri226.html on line 452: In this year it became public knowledge that the city funds had been depleted by nasty leeches and its capital was all gone. Their action had left the city penniless and unable to pay even the top brass. This led to the collapse of the city’s government,
ellauri236.html on line 190: It should be noticed that the book is not in the ordinary sense pornography. In this respect it is a flop. Unlike most books that deal in sexual sadism, it lays the emphasis on the cruelty and not on the pleasure. Slim, the ravisher of Miss Blandish, has ‘wet slobbering lips’: this is meant to be disgusting (tho I didn't find it so). But the scenes describing cruelty to women are comparatively perfunctory. The real high-spots of the book are cruelties committed by men upon other men; above all, the third-degreeing of the gangster, Eddie Schultz, who is lashed into a chair and flogged on the windpipe with truncheons, his arms broken by fresh blows as he breaks loose. My conclusion: Chase is a closet homosexual (I should know)! He's an algolagniac, like Swinburne!
ellauri236.html on line 465: “They’ll take all the furniture away tomorrow unless you pay the third installment. So what shall I have to sit on?” Fenner looked startled. “They’re not taking that away as well, are they?” Fenner is full of wisecracks, a funny guy. Paula is forever the joke of his butt.
ellauri240.html on line 86: At once poignant, funny, and troubling, Charles Simmons’s Wrinkles is a dissection of an ordinary male existence made extraordinary through reflection—a brilliant celebration of the not-so-simple act of being swallowed alive.
ellauri240.html on line 109: During the Secret War, in the early 1960s through 1970s the word "Miao or Meo (meaning "cats", "barbarians", and even "Sons of Soiled Pants")" was used until it was changed by General Vang Pao and Dr. Yang Dao to "Hmong", with an added "H" in front of the word "Mong" just for fun. During that time, Dr. Yang Dao just like that, out of the hat, defined and cited the word 'Hmong' to mean "Free Men". This assertion was originally put forth by Yang Dao, himself a Hmong, who felt that framing the etymology of the word "Hmong" as meaning "free" would be beneficial to the self esteem of the Sons of Soil themselves.
ellauri240.html on line 118: Air America pilots have since admitted that their planes not only transported rice, bullets and weapons, but also sacks of opium grown by the Hmong villages. Smuggled narcotics became a routine cargo transported from Laos and delivered into the corrupt arms of a clique of South Vietnamese generals in Saigon. Vang Pao even set up a heroin laboratory at the secret US CIA base at Long Cheng. The trade helped to fund Vang Pao's army, with the complicity of senior CIA operatives.
ellauri240.html on line 132: This story is part of the collection The Call to Serve: Stories of Sacrifice, War and the Way Home, which was funded by the Fred C. and Katherine B. Andersen Foundation.
ellauri240.html on line 274: Donec eris felix multos numerabis amicos. Tempora si fuerint nubila solus eris. Ante obitum nemo supremaque funera felix. Here lie I, Timon, who alive, all living men did hate, Pass by, and curse thy fill, but pass and stay not here thy gait."
ellauri241.html on line 51: Keats contracts tuberculosis the following winter. He spends several weeks recovering until spring. His friends collect funds so that he may spend the following winter in Italy, where the climate is warmer. After Brown impregnates a maid and is unable to accompany him, Keats finds accommodation in London for the summer, and is later taken in by the Brawne family following an attack of his illness. When his book sells with moderate success, Fanny's mother gives him her blessing to marry Fanny once he returns from Italy. The night before he leaves, he and Fanny say their tearful goodbyes in privacy. Keats dies in Italy the following February of complications from his illness, as his brother Tom did. Bugger it.
ellauri241.html on line 1336: — No can do, Alpheus. Would be fun, but
ellauri241.html on line 1579: What fun! A groovy time was had by all.
ellauri243.html on line 154: Newly elected president Kenneth Phoenix, Arizona, politically exhausted from a bruising and divisive election that saw yet another president being chosen in effect by the U.S. Supreme Court, ordered a series of massive tax cuts as well as cuts in all government services. Such government cuts had not been seen since the Thomas Thorn administration: entire cabinet-level departments, such as education, commerce, transportation, energy, and veterans affairs, were consolidated with other departments or closed outright; all entitlement-program outlays were cut in half or defunded completely; American military units and even entire bases around the world disappeared virtually overnight. Despite howls of protest from both the political left and right, Congress had no choice but to agree to the severe right-centrist austerity measures.
ellauri243.html on line 169: There may be no other organ on the human body that profits from such creativity in nicknaming by the larger populace. Not even clam, or twat. Below is a list of 100+ slang words for penis—from the common (prick) to the more grotesque (fuckpole) and the awesomely ridiculous (pork sword). Next time you need a synonym for penis, comb through this definitive list for a bunch of fun ideas!
ellauri243.html on line 182: There may be no other organ on the human body that profits from such creativity in nicknaming by the larger populace. Except penis. Below is a list of 60+ slang words for vagina —from the common (pussy) to the more grotesque (cunt) and the awesomely ridiculous (fishmarket). Next time you need a synonym for vulva, comb through this definitive list for a bunch of fun ideas!
ellauri243.html on line 192: Here is a fun fact about basketball player LeBron James: His name starts with the prefix "Le," which is French for "the." It's true!
ellauri243.html on line 225: Angloilla menee onnexi nyt tosi huonosti. USAsta ja briteistä on tullut täys banaanitasavaltoja kiitos laissez faire bisnexen. Tää näkyy selvästi ja voimakkaasti sieltä tulevissa skoudesarjoissa, ne on täynnä täysin dysfunktionaalisia ketkuja molemmilla puolilla ns. lakia, retkuja jotka konnailevat likaisilla kaduilla mutaisten maahantunkeutujain ja huumeenvalkeiden tatuoitujen vankilasta tuttujen ynnä muiden osattomain seassa, ottaen lahjuxia ja käyden oman käden oikeutta. Miten tää jaxaa kiinnostaa kumikauloja? Haluaisko ne ize olla samanlaisia? Kaikilla on yxityiselämä ihan solmussa ja töissä ollaan ilman vuoroa kuin lähihoitajat, syödään puolet pahasta kebaabista kaarassa ja sit taas baanalle muximaan ja pidättämään kohtalotavaarisheja. Ei jaxa, ei vittu jaxa kazoa.
ellauri244.html on line 573: "Oh, some fun-flying, I guess. A dive and pullup to a slow roll with a rolling loop off the top. Just messing around. If you really want to do it well it takes a bit of practice, but it's a nice-looking thing, don't you think?"
ellauri245.html on line 65: Costa Rica namngav 2005 en nyfunnen stekel (pistiäinen) efter Anna Lindh till Polycyrtus lindhae. Bakgrunden var hennes stöd för att bevara landets biologiska mångfald. "Polycyrtus lindhae har mycket gemensamt med Anna Lindh", motiverade professor Roberto Artavia Loría, chef för landets institut för biodiversitet. "Stekeln är vacker och färgsprakande, nästan utdöd, och spelar en viktig roll i korsbefruktningen av många arter i våra regnskogar. Anna Lindh var en dynamisk och färgstark individ som reste runt i världen och korsbefruktade det globala arbetet för att bevara den biologiska mångfalden. Och hon är död." Harvard University instiftade 2006 en professur i globalt ledarskap och statskunskap till minne av Lindh.
ellauri245.html on line 255: One of the great things about fantasy gaming, or any other genre of gaming for that matter, is that we can take a vile concept from real life, such as the ancient art of torture, something that normally reminds us of the atrocities of which humans are capable, and having fun with the variety of ways and means!
ellauri245.html on line 271: Leopold´s Apple is actually a brand of whiskey. But The pear of anguish, also known as choke pear or mouth pear, is a torture device based on mechanisms of unknown use from the early modern period. The mechanism consists of a pear-shaped metal body divided into spoon-like segments that can be spread apart with a spring or by turning a key. Its proposed functionality as a torture device is to be variously inserted into the mouth, rectum, or vagina, and then expanded to gag or mutilate the victim. There is no contemporary evidence of such a torture device existing in the medieval era, and ultimately the utility of genuine apples and pears stuck in any hole at all remains unknown. Except that an apple forced in his mouth as a kid by his chum Anders B. got Jo Nesbø going as a pulp writer. Iron Maiden was a vagina dentata style box with nails inside.
ellauri245.html on line 313: Hva er det, hvor ligger det, det som gjør et menneske til mørder? Kenties tälläset meklarien kynäilemät opuxet. Nasjonell galskap, justiinsa se. Personlig mener jeg att drapsevnen er fundamental hos ethvert friskt menneske.
ellauri245.html on line 353: After the funeral, all of the loved one’s possessions – and here’s the real head-turner – are burned. (So much for heirlooms). Once again, the primary concern is marimé (contamination), and family members want to destroy all material ties to the dead. Given the massive cost of such destruction, however, today many people sell the possessions – though not to other Gypsies of course.
ellauri245.html on line 427: som aviser, TV og radio, som «bestemmer» til en viss grad hva vi skal lese og høre om. Mediene har makt gjennom at de setter dagsorden, og de velger hva samfunnet
ellauri245.html on line 532: The Clash were an English rock band formed in London in 1976 who were key players in the original wave of British punk rock. Billed as "The Only Band That Matters", they also contributed to the post-punk and new wave movements that emerged in the wake of punk and employed elements of a variety of genres including reggae, dub, funk, ska, and rockabilly. For most of their recording career, the Clash consisted of lead vocalist and rhythm guitarist Joe Strummer, lead guitarist and vocalist Mick Jones, bassist Paul Simonon, and drummer Nicky "Topper" Headon.
ellauri245.html on line 648: The term Mai-Mai or Mayi-Mayi refers to community-based militia groups active in the Democratic Republic of the Congo (DRC) that is formed to defend local communities and territory against Western funded armed groups. Most were formed to resist the invasion of Rwandan forces and Rwanda-affiliated Congolese industrial "rebel" groups.
ellauri247.html on line 193: Laurence Sterne, in his A Sentimental Journey Through France and Italy, refers to Smollett under the nickname of Smelfungus, due to the snarling abuse Smollett heaped on the institutions and customs of the countries he visited and described in his Travels Through France and Italy.
ellauri247.html on line 257: Smellfungus
ellauri247.html on line 261: "The learned Smelfungus travelled from Boulogne to Paris, from Paris to Rome, and so on, but he set out with the spleen and jaundice, and every object he passed by was discoloured or distorted. He wrote an account of them, but 'twas nothing but the account of his miserable feelings. I met Smelfungus in the grand portico of the Pantheon—he was just coming out of it. ''Tis nothing but a huge cockpit,' said he—'I wish you had said nothing worse of the Venus de Medici,' replied I—for in passing through Florence, I had heard he had fallen foul upon the goddess, and used her worse than a common strumpet, without the least provocation in nature. I popp'd upon Smelfungus again at Turin, in his return home, and a sad tale of sorrowful adventures had he to tell, 'wherein he spoke of moving accidents by flood and field, and of the cannibals which each other eat, the Anthropophagi'; he had been flayed alive, and bedevil'd, and used worse than St. Bartholomew, at every stage he had come at. 'I'll tell it,' cried Smelfungus, 'to the world.' 'You had better tell it,' said I, 'to your physician.'" (Sterne)
ellauri248.html on line 54: Britti-irkkujen fantastinen poliisipaska "Dublinin murhat" oli aivan ennenkuulumaton komppania muotopuolia kolmikymppisiä tyyppejä, joilla kaikilla oli joku hirmu dysfunktionaalinen lapsuushistoria takataskussa, paizi niillä joiden historioita ei edes ehditty kaivella mutta oli muuten vaan täysin sekoja. Välillä näytti siltä kun silloin tällöin vilautellut rahakonnat olis olleet asialla, mutta ei, eiköhän tästäkin tullut vaan jotain keskiluokkalaahuxen privaattia skizoilua. Omaisuus on länkkärien aivohuumeiden erityisessä suojeluxessa.
ellauri248.html on line 349: Today there is about 10,059,290 acres (15,700 sq miles) of individually owned lands are still held in trust for Native American allotees and their heirs. There are about four million fractional owner interests in this 10 million acres. Each generation the individual share gets less. One part of the Act was the establishment of a trust fund, administered by the Bureau of Indian Affairs, to collect and distribute revenues from oil, mineral, timber, and grazing leases on Native American lands. The BIA´s grossly mismanaged these funds. They were never collected or lost or stolen. This negligence in the management of the trust fund resulted in a number of lawsuits. The most well known is Cobell v. Salazar which led to a $3.4 billion settlement in 2009. The suit has forced proper accounting of revenues for the future but the settlement gave the litigants cents on the dollar.
ellauri254.html on line 399: For the new year’s masquerade, Anastasia lent Remizov an anal hide for use as a costume. Remizov apparently cut the tail from this hide, and attached it to his rear so that it poked out of the front vent of his evening jacket. Anastasia failed to see the funny side, for she had borrowed the hide herself in order to lend it to Remizov. She complained in a letter:
ellauri254.html on line 488: Ab 1907 ist eine Zäsur in Georges Kunstbegriff zu erkennen. Seine Werke entsprachen nicht mehr dem Anspruch der sogenannten selbstgenügsamen Kunst, sondern gewannen zunehmend einen prophetischen und religiösen Charakter. Fortan fungierte George zunehmend als ästhetischer Richter oder Ankläger, der gegen eine Zeit der Verflachung anzukämpfen versuchte. Anlass hierzu war vor allem die Begegnung Georges mit dem vierzehnjährigen Maximilian Kronberger 1902 in München. Nach dem plötzlichen Tod Kronbergers 1904 an Arschverblütung stellte George ein Gedenkbuch zusammen, das 1906 mit einer Vorrede erschien, in der „Maximin“ (so nennt ihn George) zum Gott erhoben wurde, der „in unsere Kreise getreten war“. Inwiefern dieser „Maximin-Kult“ tatsächlich ein gemeinsamer des Kreises war oder eher ein privater Georges, der dadurch, dass er die Göttlichkeit Maximins erkannt hatte, seine eigene zentrale Stellung rechtfertigen wollte, ist schwierig zu rekonstruieren. Minimax olis ollut turvallisempi strategia, kuiten von Neumann ja Morgenstern ovat osoittaneet. Maxi muna miniin reikään tuottaa vahinkoa, mini muna maxissa reiässä ei ehkä paljon anna, muttei otakaan.
ellauri254.html on line 499: Siinä oli meitä poikia. Stefun ikävä lätty näkyy näpeimpänä pisteenä taulun oikeassa ylänurkassa. Pullanaamainen Brando lookalike vauvaessussa on Schwuler ja dinaarinen pikkumies Klages. Koukkunokka vasemmassa laidassa on syväkurkkuinen Karl Wolfskehl, joka sittemmin ajoi pois röyhypartansa kuten Soologubbe. Toinen partapozo ei ole sikapaska Hongisto eikä vekkulin Volvon etulokasuoja vaan Albert Verwey Amsterdamista joka ei saanut Nobel-palkintoa. Verwey was a close friend of Willem Kloos, and an affair developed between the two poets, which is unprecedented in Dutch literature. Siinä ehkä syy.
ellauri256.html on line 378: Osip did not only let Lilya play around, he also visited brothels with her,” writes Alisa Ganieva, the author of Lilya Brik's biography L.Yu.B. However, Osip had a different interest in prostitutes - he was writing a PhD thesis about them and was something of a “social worker” (giving them legal assistance). However, he took his young wife with him there for fun.
ellauri257.html on line 95: Muuten, elokuvassa ei ole valtavaa kohtaa piikkipiikkien terävistä latvoista - kasakat matkustavat kotimaansa halki hiljaisuudessa Igor Kornelyukin sydämellisen musiikin tahtiin. Toisessa tapauksessa tällainen slavofilismi olisi voinut vääntyä, mutta tässä se osoittautuu luonnolliseksi ja välttämättömäksi osaksi koko audiovisuaalista toimintaa. Ilman häntä ei ole mitään keinoa, eikä hän ole mitään ilman tätä kuvaa. Katso itse: ruudulla on veristä sotkua 70-luvun julmimpien Hongkongin toimintaelokuvien hengessä, vain slaavilaisluonnolle vieraan kungfun sijaan on ortodoksinen hopak. Katkaistut kädet putoavat, päät pyörivät, joku lävistettiin viidellä keihällä kerralla, joku sytytettiin tervalla, "Pisarenko ja toinen Pisarenko ja kolmas Pisarenko" on jo tapettu. Tässä tulee pannun huilu, ja Sergei Bezrukovin näytön ulkopuolinen ääni loi juhlallisesti rivejä mittaamattomasta suuruudesta - vittu! - venäläinen henki - shmyak! Ja kuten viimeinen välimerkki, kasakkaviihde lasketaan huonon armon päähän.
ellauri257.html on line 364:  funk.de/FILE_1260a869f08b163ae3c1dde7f444144d/1280x720.jpg?t=1597494310477" width="20%" />
ellauri257.html on line 528: Singer continued to write and translate his stories and novels throughout the 1980s, until the onset of dementia in 1987. In the end, as Singer suffered from dementia, his relationships with Goran, Menashe and perhaps even Alma soured. The effects lingered unpleasantly even after his death, and as a consequence it’s hard to track the sirvienta. We don’t even know her name or nationality for certain. The idea of a Spanish-speaking maid as an integral part of Singer’s household is ripe not only for biographical scrutiny, but also for fictional development: !Ah! !Ah! !Si! !Si! !Si señor! !!Mas rapido! !Mas profundo!
ellauri260.html on line 225: Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought (vapaa-ajattelija), after having been a Roman Catholic priest earlier in his life. He was "one of the great mouthpieces of freethought in England". Becoming a critic of the Catholic Church, McCabe joined groups such as the Rationalist Association and the National Secular Society. He criticised Christianity from a rationalist perspective, but also was involved in the South Place Ethical Society which grew out of dissenting Protestantism and was a precursor of modern secular humanism. William Ferguson wrote of him: "He was bitterly anti-Catholic but also actively undermined religious faith in general." McCabe was also an advocate of women's rights and worked with Mrs. Pankhurst and Mrs. Wolstenholme-Elmy on speeches favoring giving British women the right to vote. McCabe is also known for his inclusion in, and irritation at, G. K. Chesterton's funny book Heretics. Funny is the opposite of not funny, nothing else, defended Chesterton. He should know. In 1920 McCabe publicly debated the Spiritualist Arthur Conan Doyle on the claims of Spiritualism at Queen's Hall in London. Various scientists such as William Crookes and Cesare Lombroso had been duped into believing Spiritualism by mediumship tricks.
ellauri260.html on line 335: This profound confusion shows that our human manner of life is not the whole of reality, but a special category of it in a special condition. It must be related to something larger, and only in virtue of this can it possess any meaning and derive the necessary power. Religion adopts this way. It leads beyond a special province to a new stage of life ; a stage that transcends these contradictions and opens out new contents and new forces. Hence the whole of reality which is accessible to men falls into three stages : a fundamental stage, a stage of conflict, and a stage of victorious spirituality. It is this last which alone furnishes human life with its indispensable support and an indisputable goal.
ellauri262.html on line 207: Lewis continued to raise Gresham's two sons after her death. Douglas Gresham is a Christian like Lewis and his apostate mother, while David Gresham turned to his mother's ancestral faith, becoming Orthodox Jewish in his beliefs. His mother's writings had featured the Jews in an unsympathetic manner, particularly on "shohet" (ritual slaughterer). David informed Lewis that he was going to become a ritual slaughterer to present this type of Jewish religious functionary to the world in a more favourable light. In a 2005 interview, Douglas Gresham acknowledged that he and his brother were not close, although they had corresponded via email.
ellauri263.html on line 434: Sen jälkeen kansa lähti liikkeelle Haserotista ja leiriytyi Paaranin erämaahan. Ja Herra puhui Moosekselle sanoen: "Lähetä miehiä vakoilemaan Kanaanin maata, jonka minä annan israelilaisille; lähettäkää mies kustakin isien sukukunnasta, ainoastaan niitä, jotka ovat ruhtinaita heidän keskuudessaan". Niin Mooses lähetti heidät Paaranin erämaasta Herran käskyn mukaan; kaikki ne miehet olivat israelilaisten päämiehiä. Ja nämä olivat heidän nimensä: Ruubenin sukukunnasta Sammua, Saakurin poika, Simeonin sukukunnasta Safak, Huoran poika, Juudan sukukunnasta Kaaleb, Gefundenes Fressen, Isaskarin sukukunnasta Jigal, Joosefin poika, Efraimin sukukunnasta Hoosea, Nuunin poika, Benjaminin sukukunnasta Palti, Rafun poika, Sebulonin sukukunnasta Gaddiel, Sodin poika, Manassen sukukunnasta Joosefin sukukuntaa Sladdi, Suden pentu, Daanin sukukunnasta Ammuel, Gevalian poika, Asserin sukukunnasta Eero, Miikaelin poika, Naftalin sukukunnasta Nabbi, Vofs Vofsin poika, Gaadin sukukunnasta Genuel, Makin poika. Nämä olivat niiden miesten nimet, jotka Mooses lähetti maata vakoilemaan. Mutta Mooses kutsui Hooseaa, Nuunin poikaa jostain syystä Joosuaksi. (Sama kaveri joka sittemmin kasas esinahkoja. Jee-suxenkin nimi oli oikeasti Joosua.)
ellauri263.html on line 717: Consider how you usually feel when your partner gets a big promotion at work or accomplishes a new fitness goal, or how you feel when your best friend tells you about a new guy they've been dating that they're really clicking with: You're genuinely, totally stoked for them, right? Fuck no, you are slightly envious, or not so slightly either. This is an instinctual feeling for most of us. Now apply that to when your partner is having fun flirting with (or sleeping with) a new flame that's not you. Instead of sparking jealousy, it sparks earnest empathetic joy. That's compersion.
ellauri263.html on line 731: "It's very similar to a fire alarm in your house, right? It goes off, it's loud, it's obnoxious, it's alerting to something, it has a function. And you know in a similar way, it's very disorienting," she explains. "In the same way, when you're triggered into feeling jealousy, it's very disorienting, and it can be very overwhelming. But ultimately, it's alerting you to something. Once you quiet the alarm, once you turn off the fire alarm, what you would normally do is sort of go around your house and figure out what's going on. … Is something actually on fire, or is it a false alarm? Same with jealousy—it's alerting you to some sort of discomfort."
ellauri263.html on line 778: We found a lot of ways to support our intellectual belief in compersion with actual psychological rewards. For example, I'd help my partner get matches on Tinder and give him tips on cute bars to take them, and after the dates, he'd tell me how they went and give me a ton of love and affirmation whenever I pouted over him having a good time. Meanwhile, he played wingman with me when I wanted to meet up with a potential flame at a party or concert, and I always made sure to come home to him and share the sexy things I'd done with the new guy and what things I wanted to migrate into our own sex life. In this way, we began to be able to associate positive experiences together (showering each other with affection and affirming the strength of our relationship) with the aftermath of one of us having fun with someone else. When it became clear that these extradyadic encounters only brought us closer, it became easier and easier for us to feel earnest joy for the other person's romantic successes.
ellauri263.html on line 798: dsWith a fundamental understanding of compersion, I´m able to look at moments where I could be jealous in my current monogamous relationship and instead respond in a more levelheaded or even joyful way. It doesn´t bother me if my partner tells me he finds another person attractive, nor am I freaked out if I find myself fucking with a charming stranger on the subway. We might not be entertaining other relationships at the moment, but my partner and I can at best find it cute and at worst feel totally neutral about it when these brief interactions with other parties occur.
ellauri264.html on line 100: The film received a negative critical response. Partly because the date-rape interest prevented teenagers from just having some clean gory fun. (The IMDB Parent guide says: A female character is tied up and it is implied that she is about to be raped. She is cut free before this can happen however, and no nudity is shown. Violence & Gore Moderate. 9 of 19 found this moderate. A pack of werewolves are shown feasting on human body parts. Profanity Moderate. 7 of 16 found this moderate. Alcohol, Drugs & Smoking. Female nudity female rear nudity murder clothes torn off female topless nudity 136 more.)
ellauri264.html on line 213: Und wer erkennt es nicht in den Augen eines Konsumenten, wenn er in den heiligen Hallen des Konsums etwas entdeckt, was er dann auch kauft, wenn es dann in den Augen so funkelt, so voller Freude, nun eins mit dem Kauf werden zu können. Diese Schuhe jetzt einmal, am besten heute Abend anzuziehen (und dann nie wieder) – oder einmal diesen Winkelschleifer einzusetzen (meist bleibt es bei einmal). Wer kennt dieses Gefühl voller Konsumentenglück nicht (von dem Glück des Produzenten und dem Glück des Händlers ganz zu schweigen)!
ellauri264.html on line 281: Luvussa 3 puhutaan toivosta, joka Jumalan kansalla on jäljellä, sillä Herra ei hylkää iankaikkisesti. Koettelee, vaan ei hylkää herra. Kärsimykset olisivat vain kaikkien parhaaksi, ja parempi päivä tulisi ennen pitkää. Vähän sellasta varovaista optimismia, hymyä kyyneleitten läpitte. Värsy 55 vrt. psalmi 130 de profundis, Herra huudan täältä kuopasta, ja Joona 2:1 rukoilen täältä kalan sisältä.
ellauri264.html on line 409: Extreme right radio station WICC programme director Adam Lambetti told The Independent in a statement: “Norm Pattis is no longer with WICC, but we wish him well in the future.” On Wednesday, a jury reached a staggering $965m damages award against Mr Jones for the emotional and financial harm he had caused to 15 Sandy Hook family members and an FBI officer who attended the shooting in 2012. Afterwards, Mr Pattis admitted he got his “arse kicked”. “It was great fun while it lasted,” Mr Pattis said, who describes himself in an online bio as a “lawyer, writer, contrarian, stand-up comedian”.
ellauri264.html on line 415: Norm was seen rambling about Black Lives Matter and making homophobic and racist remarks, using the "n" word with his pants around his ankles (he was wearing soiled shorts underneath). A Black woman sitting in the front row stares at Pattis throughout the nearly eight-minute set, clearly unimpressed. This past year he infuriated the New Haven National Association for the Advancement of Colored People, a former ally, by posting a racially charged meme on his Facebook page. The post depicted three hooded white beer cans arrayed around a brown bottle hanging from a string. Its caption: “Ku Klux Coors.” Civil rights activists called it disgusting and racist. Pattis called it funny and free speech.
ellauri264.html on line 442: From an early age, Pattis says he has felt a burning desire to know God personally. To that end, he spent time in Switzerland at the compound of an American Christian fundamentalist thinker named Francis Schaeffer and then inveigled himself in the graduate philosophy program of Columbia University, where he studied and taught for six years. At one point, he nearly joined the CIA, but that opportunity fizzled when the agency didn’t like his polygraph answers about homosexual experiences. “I said, ‘Well, I haven’t had any yet. I don’t know how I’m going to respond if you ask,’ ” he recalls. “I think they decided that was a little too much for them.”
ellauri264.html on line 677: Steve Jobs did a phone prank to an Apple fan boy who applied for the Apple CEO position and told him that he had been chosen, later to tell him if he showed up at Cupertino that the cops would arrest him. Steve Jobs refused child support for his daughter Lisa. But he was 20 years old by then, not excusing what he did though. He later made good and Lisa choose to live with him instead of her mother. Steve did many things wrong as a 20 something. But The Original Macintosh (folklore . org) has a lot of stories that show him as a Crusty the Clown, playing pranks with the team, breaking into his own office as he locked his keys inside. Putting a pirate flag on a building. How funny. A real barrel of laughs.
ellauri266.html on line 336: When man and woman giggle and play hide and seek with their genitals, they are like two ids. Yes it´s fun, but can they take the responsibility and the risk of a sperm entering an egg? What if, right after emptying his sperm sack into the hot and gluey tunnel he suddendly feels that - I´m too young, I´m not ready for it - there is still - I can´t... like the Leek King said after dozens of highly satisfying ejaculations into Jaina´s holiest of the holy? Good thinking Robin! We men get by with the piscine reproduction strategy, let the ladies feed their mammals with their mammaries as they please!
ellauri267.html on line 175: That same month, Murdaugh turned himself in to the Hampton County Law Enforcement Center in South Carolina after he admitted that he asked a former gangster client to fake killing him during a fake car breakdown so Murdaugh’s oldest son, Buster, could get the insurance payout, police said. Murdaugh recounts how his drug addiction started. Alex Murdaugh admitted to stealing clients' funds, tying his financial situation to his drug addiction.
ellauri269.html on line 50: The tale type index was criticized by Vladimir Propp of the Russian Formalist school of the 1920s for ignoring the functions of the motifs by which they are classified. Furthermore, Propp contended that using a "macro-level" analysis means that the stories that share motifs might not be classified together, while stories with wide divergences may be grouped under one tale type because the index must select some features as salient. He also observed that while the distinction between animal tales and tales of the fantastic was basically correct — no one would classify "Tsarevitch Ivan, the Fire Bird and the Gray Wolf" as an animal tale just because of the wolf — it did raise questions because animal tales often contained fantastic elements, and tales of the fantastic often contained animals; indeed a tale could shift categories if a peasant deceived a bear rather than a devil.
ellauri269.html on line 327: Former minions of The Lychee King, Death Knights (or DK's) are constructs of undeath that utilize undead minions, plagues, the chill of the grave, and even the blood of their enemies to enhance their combat performance. Death Knights have three specializations: Blood, Frost, and Unholy. All three specializations utilize strength as their primary stat, wear plate armor, and use two class specific resources called Runic Power and Runes to cast abilities and spells. As a DK you are able to use One-Handed Axes, One-Handed Maces, One-Handed Swords, Polearms, Ringworms, Two-Handed Axes, Two-Handed Maces, Two-Handed Swords and Under-Handed Tricks. Some spells and abilities that ALL Death Knights have access to include: Raise Ally, Mind Freeze, Control Undead, and Death Grip. *Please note: With your purchase of Sladowlands, Death Knights are also available to Allied Races, because they are so much fun. Races That Can Be Death Knights are
ellauri269.html on line 427: You can actually have sex with erectile dysfunction. But you won't be able to stick you huge green pecker in a magi's awaiting slit, that is simply ruled out. It is like putting toothpaste back in the tube. The rest is just boring.
ellauri269.html on line 523: With this made clear, I can now move on to the main gist of this post: some fun headcanons, and a response to a slight elephant in the room.
ellauri270.html on line 415: Jackson examines the basics of human nature in “The Lottery,” asking whether or not all humans are capable of violence and cruelty, and exploring how those natural inclinations can be masked, directed, or emphasized by the structure of society. Philosophers throughout the ages have similarly questioned the basic structure of human character: are humans fundamentally good or evil? Without rules and laws, how would we behave towards one another? Are we similar to animals in….. read analysis of Human Nature.
ellauri270.html on line 546: "Andorsen owns a large percentage of the land in northern Nevada not owned by the government," Leo said. "He's probably got a half dozen of these private airstrips scattered all over the state. They may be dirt, but they're built to handle a bizjet. Ever meet him? Great guy. Throws parties and fund-raisers for law enforcement all the time."
ellauri270.html on line 567: Army Chief of Staff Carl E. Vuonohevonen, a lifelong friend of Schwarzkopf, described him as "competent, compassionate, egotistical, loyal, opinionated, funny, emotional, sensitive to any slight. At times he can be an overbearing bastard, but not with me." Sooty Colin Powell had to humor Herman with satin gloves because "Dick" Cheney could not stand his arse. What turds.
ellauri270.html on line 583: 28."Thus four distinct functions, each essential to business, and each exercised, originally, by a distinct set of men, became united in the investment banker."
ellauri272.html on line 77: A lady reviewer for the Ledger-Enquirer described the book as guilty fun and escapism, and that it "also touches on one great aspect of female existence, viz. female submission."
ellauri272.html on line 742: Whether you give a little or a lot (preferred option), your funding is vital in powering our reporting for years to come. If you can, please support us on a monthly basis from just €2. It takes less than a minute to set up, and you can rest assured that you’re making a big impact every single month in support of open, independent journalism. Thank you. Kiitos. Anteexi. Ole hyvä.
ellauri275.html on line 420: In Georgia, the first reading of the “Russian Law” was followed by mass protests. The draft law obliged non-governmental organizations and media outlets with a large part of their funding (at least 20%) from abroad to register as agents of foreign influence.
ellauri275.html on line 458: Chavchavadze's residence in Tsinandali where the still functioning famous winery serves today as a major tourist attraction in Kakheti.
ellauri283.html on line 65: Kerstin Lillemor Ekman, född Hjorth den 27 augusti 1933 i Risinge församling i Östergötland, är en svensk författare och tidigare ledamot av Samfundet De Nio (1978–1985, 1993–2021) samt tidigare ledamot av Svenska Akademien (1978–2018).
ellauri284.html on line 600: In two deals signed before Donald Trump was elected president, the company aligned itself with Indian partners who were already attracting the attention of law enforcement authorities. One, called IREO, is under investigation by India’s Enforcement Directorate over the source of its funding, suspected violations in its land purchasing and the possibility of money laundering. The other, M3M India, has been the target of sweeping tax raids; on a different project, the company was recently accused in a criminal complaint of bribing officials to clear-cut land.
ellauri284.html on line 624: A convoluted trail of funds Lalit Goyal, managing director of IREO, said his firm has a licensing agreement for the Trump name and other considerations for the office tower it is building. (Enrico Fabian/for The Washington Post)
ellauri284.html on line 627: Goyal said that his company is a private-equity fund founded in 2004 by a former Goldman Sachs executive and Indian partners to infuse foreign capital into India’s real estate market. The company counts high-profile sovereign wealth and university endowment funds among its backers.
ellauri284.html on line 630: India’s Enforcement Directorate, which tracks financial crimes, has long been investigating the source of IREO’s funding, officials there said. Money from abroad was routed through entities in Mauritius and Cyprus, and investigators believe it was used to finance land purchases in Gurgaon, documents show.
ellauri284.html on line 634: “There is a serious reason to believe that a substantial part of the funds in IREO are money that has been layered and laundered,” the report said.
ellauri285.html on line 291: Meille objektiivisille naturisteille, karkeasti, elämä on merkizevää jos harrastamme objektiivisia arvoja: totta, hyvää ja kaunista. 7 hyvää ja 8 kaunista, tarkemmin sanoen. Ei vaan 4, nimittäin Merkityxen konsekventialismi, ristiriitainen näkemys, teleologinen näkemys, ja fundamentalismi.
ellauri285.html on line 757: Later, but of more critical importance, the Fredrickson and Losada work on modeling the positivity ratio aroused the skepticism of Nick Brown, a graduate student in applied positive psychology, who questioned whether such work could reliably make such broad claims, and perceived that the paper´s mathematical claims underlying the critical positivity ratio were suspect. Brown contacted and ultimately collaborated with physics and maths professor Alan Sokal and psychology professor Harris Friedman on a re-analysis of the paper´s data (hereafter the Brown-Sokal-Friedman rebuttal). They argued that Losada´s earlier work on positive psychology and Fredrickson and Losada´s 2005 critical positivity ratio paper contained "numerous fundamental conceptual and mathematical errors", errors of a magnitude that completely invalidated their claims.
ellauri285.html on line 759: Fredrickson wrote a response in which she conceded that the mathematical aspects of the critical positivity ratio were "questionable" and that she had "neither the expertise nor the insight" to defend them, but she maintained that the empirical evidence for the existence of a critical positivity ratio was solid. Brown, Sokal, and Friedman, the rebuttal authors, published their response to Fredrickson´s "Update" the next year, maintaining that there was no evidence for a critical positivity ratio. Losada declined to respond to the criticism (indicating to the Chronicle of Higher Education that he was too busy running his consulting business).[verification needed] Hämäläinen and colleagues responded later, passing over the Brown-Sokal-Friedman rebuttal claim of failed criteria for use of differential equations in modeling, instead arguing that there were no fundamental errors in the mathematics itself, only problems related to the model´s justification and interpretation.
ellauri288.html on line 276: NPR, full name National Public Radio, is a privately and publicly funded non-profit membership media organization that serves as a national syndicator to 797 public radio stations in the United States of America. Noam Chomsky has criticized NPR as being biased toward ideological power and the status quo. Consumers of information from NPR contend that NPR does its job well. In April 2023, Twitter made the decision to label NPR, as well as the PBS, BBC, and Voice of America as government-funded media outlets following backlash from critics who accused the platform of bias. Twitter initially labeled accounts linked to countries like Russia and China but faced criticism for not applying the same labels to media organizations from Western countries. In response, the company expanded its policy to include NPR.
ellauri288.html on line 590: Jokaiselle kuuluu kolmas ja mixei neljäskin mahdollisuus, Markullekin. Vanhan aforistin aarrearkku ei tyhjene sitten millään. Siinä Markku on kyllä oikeassa että bestselleriä ei voi kirjoittaa ilman rumaa sexiä, luonnevikaisia roistoja, dysfunktionaalisia pollareita ja verisiä murhia. Kazo vaikka Sofi Oxasta. Tai raamattua.
ellauri294.html on line 699: Varhainen uskonnollinen ilmaisu Chautauquassa oli yleensä yleisluonteista, verrattavissa myöhempään Moral Re-Armament -liikkeeseen. 1900-luvun ensimmäisellä puoliskolla fundamentalismista pidettiin yhä enemmän Chautauquan saarnoja ja luentoja. Mutta Chautauquajen suuri määrä sekä keskusvallan puuttuminen tarkoitti sitä, että uskonnolliset mallit vaihtelivat suuresti heidän välillään. Jotkut olivat niin uskonnollisesti suuntautuneita, että ne olivat lähinnä kirkon leirejä, kun taas maallisempi Chautauquas muistutti kesäkoulua ja kilpaili vaudevillen kanssa teattereissa ja sirkustelttaesityksessä eläinnäytteillään ja trapetsillaan akrobaatit.
ellauri297.html on line 44: Materialism is the butt of every Dad joke. A child comes to the father of their youth, and say, “Dad, I’m hungry,” to which the beloved father figure replies, “Hello Hungry, I’m Dad!” It pokes fun at the idea that our whole identity could be the sum total of our physical markers, desires and chemical reactions. This would be akin to someone ‘coming out,’ to us and us responding, “Hello Gay! I’m Cis!” It’s ludicrous! But, our culture still does it–quite a bit, actually. We define ourselves and others concretely based on what we own rather than on what we cannot see; our souls.
ellauri300.html on line 638: Titus’ background is not explained, other than the fact he was Gentile and apparently never circumcised (Paul had checked, Galatians 2:4). This is an interesting point, since Timothy was half-Greek, and not circumcised either! Still, Paul chose to circumcise Timothy to honor the Jews in an area that the two of them were ministering in (Acts 16:1-5). Paul repeatedly mentions in his letters that circumcision is not necessary under the new covenant (though great fun), and even tells Titus to silence Christians who try to promote it (Titus 1:10-14). So, Paul’s choice to circumcise Timothy would suggest that he had a pragmatic thorn in his side. He did not require his disciples to be circumcised, but if the situation called for working among Jews and it made things easier, he would gladly do it. Whether Titus ever ministered to Jewish believers is not stated, and both he and Titus worked at churches in Gentile areas (Timothy in Ephesus, Titus in Crete, and Corinth and Dalmatia).
ellauri300.html on line 847: At noon Elijah started making fun of them: “Pray louder! He is a god! Maybe he is day-dreaming or relieving himself, or perhaps he's gone off on a trip! Or maybe he's sleeping, and you've got to wake him up!” 28 So the prophets prayed louder and cut themselves with knives and daggers, according to their ritual, until blood flowed. 29 They kept on ranting and raving until the middle of the afternoon; but no answer came, not a sound was heard.
ellauri301.html on line 121: Broederbond, Brödraskapet (till 1920 Jong Zuid Afrika, "Ungt Sydafrika") var ett hemligt sydafrikanskt boernationalistiskt samfund av brödraskapskaraktär grundat 1918 i Kapstaden av en grupp nationalistiska afrikaaner där en ung präst vid namn Jozua François Naudé (senare president) var delaktig. Organisationen var strikt segregationistisk och anses ha spelat en avgörande betydelse för etablerandet och konsoliderandet av Sydafrikas apartheidpolitik trettio år senare. Samtliga premiärministrar, presidenter och alla högre uppsatta inom Sydafrikas regering, polisväsende mm fram till regimens slutgiltiga fall 1994 (då organisationen upplöstes) var medlemmar i Broederbond, varav flera tjänade som ordförande i sina unga år (bland annat Andries Treurnicht och Nicolaas Johannes Diederichs).
ellauri301.html on line 373: Muukalaisvastaiset fundamentalistit tappavat Algeriassa neljä nunnaa sekä viidennen naisen, nunnien luona sattumalta yöpyneen ruotsalaisen. Skånesta löydetään mies seivästettynä. Seuraavaksi metsästä löytyy kuristettu mies puuhun sidottuna, seitten säkissä hukutettu mies. Kurt Wallender ja muut Ystadin poliisit ovat ihmeissään. Mitä kertovat kummalliset murhatavat? Jotain ne Henningistä kertovat, mutta mitä? Miten murhaaja saadaan pysäytettyä? Sas se. Juhannus 1996. Kolme elämäniloista nuorta lahkolaista sekä onnellinen
ellauri301.html on line 417: Hudsonilla ei jää enää muuta jännättävää kuin kuinka monta kertaa Grein ehtii vielä vetää Estheriä wiixeen Annan selän takana. Leaa ei voisi vähempää enää kiinnostaa. Varje kroppsdel har sin funktion att fylla.
ellauri301.html on line 427: No truth to it. Doesn't exist. There's no "there" there. A complete fiction. SOURCE: Stutchkoff, Der Oytser fun der Yidisher Shprakh. The first phrase is in Hebrew and usually stands alone. It is followed by a tongue-in-cheek paraphrase in Yiddish. Refers to a commentary on the story in 2 Kings 2:23-24, in which Elisha's curse called two bears out of a forest to attack youths who had mocked him. According to Rashi, this was a double miracle because there existed in the area neither forest nor bears. Variation:
ellauri302.html on line 488: Rifkele, tearing herself from Yekel. It was all right for mamma, wasn't it? And it was all right for you, wasn't it? I know all about it!... It wasn't all thar great, five thrusts and a concentrated stare. (Hiding her face in her hands.) Beat me! Beat me! Go on! Take your time! Have your fun! It feels good!
ellauri302.html on line 490: Sarah, brings in Yekel's coat and funny hats and places them upon him. He offers no resistance. What a misfortune! What a misfortune! Who could have foreseen such a thing? (She straightens YekeVs coat, then puts the room in order. Runs into Rifkele's room. She is heard hiding something there, and soon returns.) I'll have a reckoning with you later. (Putting the finishing touches to the room.) Terrible days, these. Bring up children with so much care and anxiety, and... Ah! (Footsteps are heard outside. Sarah runs over to Yekel and pulls his sleeve.) They're here! For the love of God, Yekel, remember! Everything can be fixed yet. (Enter Reh Ali arid a stranger. Sarah hastily thrusts her hair under her wig and goes to the door to ivelcome the visitors.)
ellauri302.html on line 546: Asch kirjoitti draaman Got fun nekome (God of Vengeance) talvella 1906 Kölnissä, Saksassa. Se kertoo juutalaisesta bordellin omistajasta, joka yrittää tulla kunnioitettavaksi tilaamalla Toora-käärön ja naimalla tytärtänsä jeshiva-opiskelijan kanssa. Bordelliin sijoittuva näytelmä sisältää juutalaisia prostituoituja ja lesbokohtauksen. IL Peretz on sanonut näytelmästä sen lukemisen jälkeen: "Polta se, Asch, polta se!" Sen sijaan Asch meni Berliiniin pitämään sen ohjaaja Max Reinhardtille ja näyttelijä Rudolph Schildkrautille, jotka tuottivat sen Deutsches Theaterissa. Koston Jumalaavattiin 19. maaliskuuta 1907 ja kesti kuusi kuukautta, ja pian se käännettiin ja esitettiin kymmenellä eurooppalaisella kielellä.
ellauri302.html on line 683: - Det är så världen fungerar. Om du kände till Darwin skulle du veta det är kampen för tillvaron som har skapat världen.
ellauri302.html on line 688: Boris funderade en stund. - Vad vet vi? Allt är ett stort mysterium. En sak är säker: människorna måste vara goda. Eftersom dom förstår vad som är gott för dem vågar dom inte vara onda. Lamm är gott med Foster, fastän Foster smakar annors inget vidare.
ellauri302.html on line 714: Hon gav efter för alla hans infall men begärde aldrig att han skulle återgälda henne med dyrbara gåvor. Hon var på sitt sätt ett perfekt varelse som med stor precision utförde de roller hon var skapad for. Under alla de år de levde tillsammans hade ingenting någonsin fungerat fel, vare sig i hemmet eller i hennes yrkesliv. Hon planerade all minsta detalj. Varje gång Margolin undersökte henne blev han förvånad. Allt var precis som det skulle - pulsen, blodtrycket, blodvärdena, syne, hörseln, reflexerna. Hon hade en oförklarlig förmåga att alltid anpassa till hans humor. Hon läste hans tankar, anade vad han tänkte säga. Margolin fann henne enastående när det gällde sexuellt förspel, efterspel och alla de viskningar och smekningar som gör kärleksakten spännande. De kvinnor som handlade i hennes boutique anförtrodde henne en mängd detaljer och hon visste precis vad hon skulle återberätta för honom, och när och hur. Hon klädde sig smakfullt och anspråkslöst, hon målade inte naglarna, hon sminkade sig diskret, bar sällan smycken. Lise olisi perfekti silikoninukke juutalaiselle tuppikullille, paizi tuota pystynenää...
ellauri308.html on line 304:  funny_jewish_card_oy_to_the_world-r901ddcdd3d974357bdad127bbef7d3fb_xvuat_8byvr_540.jpg" />
ellauri309.html on line 511: Vuonna 1936 Graham jätti isänsä maitotilan ja lähti opiskelemaan Bob Jonesin Collegeen, joka sijaitsi tuolloin Tennesseen Clevelandissa. Opinnot Bob Jonesin Collegessa jäivät kuitenkin yhden lukukauden mittaiseksi oppilaitoksen äärimmäisen fundamentalismin vuoksi. Graham siirtyi opiskelemaan Floridan raamattuinstituuttiin Tampan läheisyyteen. Graham valmistui vuonna 1940 ja hänet asetettiin Eteläisen baptistikonvention pastorin tehtävään. Graham ilmoittautui jatkokoulutukseen Illinoisissa sijaitsevaan Wheaton Collegeen ja tapasi Wheatonissa tulevan vaimonsa, Ruth Bellin. She had been conceived in China in missionary position, unlike a horse. Graham talked his future wife, Ruth, into abandoning her ambition to evangelize in Tibet in favor of staying in the United States to marry him – and that to do otherwise would be "to thwart God's obvious will". After Ruth agreed to marry him, Graham cited the Bible for claiming authority over her, saying, "then I'll do the leading and you do the following".
ellauri309.html on line 515: Hoover and Sullivan considered King “the most dangerous Negro of the future in this nation”. Armed with salacious archival material from a recent FBI documents release, Garrow has reported about the iconic civil rights leader’s sexual misconduct, ranging from numerous extramarital affairs and solicitation of prostitutes to the allegation that he was present during the violent rape of a Maryland churchgoer. Garrow insists that a fundamental reconsideration of King's reputation is imminent. He describes how King and a handful of Southern Christian Leadership Conference (SCLC) officials checked into Washington DC’s Willard hotel along with “several women ‘parishioners’”. The group met in his room and discussed which women among the parishioners would be suitable for natural and unnatural sex acts, meaning anal and oral, genital being natural. The alleged rapist was Reverend Logan Kearse, a Baptist minister from Baltimore. Reportedly, "Mike" King just stood by with erect cock in hand overseeing the action, like another Kim Yung Il.
ellauri309.html on line 566: Jabezin rukouksesta tuli erittäin suosittu fundamentalistisen
ellauri309.html on line 1075: abgeleitet, „Gräuel vor Unreinem“. Das Wort ist aber auch ein jiddisches Schimpfwort, das über das Rotwelsche Eingang in die deutsche Sprache gefunden hat und früher als abwertende Bezeichnung für Frauen gebraucht wurde. In manchen Gegenden Deutschlands, etwa dem Ruhrgebiet, hat es heute eher satirischen Charakter und bezieht sich beispielsweise auf eine attraktiv erscheinende Frau, die für Männer eine Versuchung darstellen könnte.
ellauri310.html on line 41: on vitun fundraisereita ja raffleja. Kaikilla on ties mitä henk.koht. ongelmia
ellauri313.html on line 146: robot drama going on there we Europeans consider illogical. Life functions
ellauri313.html on line 173: That being said, at 500 pages, the book takes on a lot and doesn't adequately address it all. There's the nominal plot, which concerns the Yugoslav mafia in Sweden; but there's also a new relationship for Annika, which is complicated; the politics of the newspaper she works for; fundamental questions about the role of the welfare state; and questions about the role of a newspaper vis a vis law enforcement. This all kind of dropped off toward the end of the book, and I didn't find the conclusion to be particularly satisfying. I felt impatient with Annika's (main character), histrionics and irrationality.
ellauri315.html on line 135: Venäläisen sanomalehden nimi on Pravda. Se merkitsee suomeksi »totuus». Ja heillä on useita »totuuksia»: Leningradskaja Pravda, Komsomolskaja Pravda jne. Ei, Totuus on yksi. Se on sitä, että elämämme on joka hetki kuin avoin kirja Jumalan ja ihmisten edessä. On ajateltu, että ei esimerkiksi diplomaatti eikä kauppias voi olla totuudellinen. Tämä on väärinkäsitys. Voi olla myös kristitty diplomaatti ja kristitty kauppias. Jos joku sotisi nykyaikaisessa sodassa pelkin nyrkein, se olisi aivan naurettavaa! Kauppa ei ole pakkoa. Meidän asia on tarjota, ostajan hylätä. eR-eF-eS-eF-eR, russkij sakhar funt sto rublej.
ellauri316.html on line 446: tuli RSFSR:n tunnetuin takinkääntäjä. Russkij sakhar funt sto rublej.
ellauri322.html on line 425: Tanskixet kazelee julkista teloitusta viihteenä. Kas kun niillä ei ole telkkaria rikä suoratoistoa. Jeg er mere og mere overbevist om, at den samme karakterenergi, der gør en mand til en dristig skurk, ville have gjort ham nyttig for samfundet, hvis samfundet havde været mere velorganiseret. Når et stærkt sind ikke disciplineres ved kultivering, er det en følelse af uretfærdighed, der gør det uretfærdigt. Meget plausibelt. Mary ei pidä empirismistä.
ellauri324.html on line 183: When someone brags, they highlight their positive traits, qualities, or accomplishments. This kind of self-promotion is usually an attempt to impress other people. Bragging can be subtle or obvious. People who brag in obvious ways might try too hard to be liked or exaggerate certain traits or stories in an attempt to seem cool, funny, or important. People who are more subtle may hide their bragging with humor, sarcasm, or self-deprecating remarks.
ellauri324.html on line 224: Why is America in such poor shape, with its crumbling roads, crappy power distribution, and pitiful public transport systems? It is because Americans have been propagandized for decades into believing that “liberty” is the ultimate virtue, and this “liberty” is so valuable that it justifies the cost of living as a selfish asshole under a dysfunctional government. “Raise taxes to pay for public infrastructure?” “Jeez Louise; over my dead body! Taxation is theft, government is bad!” For much of the 20th century, America defined itself against the collectivist USSR, and the fatuous argument was made that since everything was under the control of the state in the USSR, the US government should do as little as possible, apart from outspending the evil Commies in national defense.
ellauri324.html on line 289: Struck me kinda funny
ellauri324.html on line 290: Seemed kinda funny sir to me
ellauri324.html on line 689: Government is basically non-functional. Pharmaceutical
ellauri324.html on line 811: USA har omkring 2 500 soldater i Irak och 900 i Syrien, "som del av den internationella koalitionen" som funnit på plats sedan 2014 för att "bland annat" bekämpa terrorrörelsen ISIS. Washington och Bagdad meddelade i fredags att den "internationella koalitionen" ska avvecklas inom ett år. Uskokoon ken tahtoo.
ellauri324.html on line 833: Yes it is broken beyond belief. It has a huge homeless population. It has people working for such low wages they need to work 3 jobs without a decent welfare and food supplement program. It has people begging for donations so they can get medical care in a broken system. It has school teachers and other people working in college educated jobs living in tents and cars because they cant afford to rent or own a home. The highways around their major cities either go into gridlock or just heat up the planet uselessly. They have a public railroad and commuting system that belongs in a third world country. Only the wealthy can really afford to go to college.They have children going to bed hungry and the schools take trays of food from them in school because they cant pay for it. They are taking kids from their parents and putting them in cages. They have a public school system underfunded trying to turn it into private religious indoctrination. They have people in government who deny science because of what the bible says. They keep spending billions fighting senseless wars and bombing people. They have a small population of billionaires that run the system to benefit themselves and screw the rest of the country.
ellauri326.html on line 410: 8 August 2022 the World bank announced a $4.5 billion grant from the United States government to the Ukrainian government, meant for funding social payments, healthcare services and pensions.
ellauri327.html on line 158: Og en sidste ting.. Syntes du skal prøve at finde ud af hvad den præcise forskel er mellem Irak og Ukraine.. For indtil videre, ligner de utroligt meget hinanden, faktisk er begge to fuldstændig omsvøbt i løgne, der næsten er umulige at gennemskue.. Forskellen er dog at USA ikke fik så meget som et klap over fingrene for deres krig, sjovt som det fungere i fordel for vesten altid var.. og det er til trods for deres beskidte våben der medfører misdannelser i nyfødte børn den dag i dag.. Men det var self. USA, er sikker på det var med gode grunde de gjorde det.
ellauri327.html on line 594: 19. helmikuuta 2022 (ennen Venäjän hyökkäystä Ukrainaan ) Ukrainan presidentti Vladimir Zelenski palasi Münchenin turvallisuuskonferenssissa kysymykseen maan ydinaseettomuudesta ja ehdotti, että Ukraina voisi mahdollisesti pitää Budapestin pöytäkirjaa mitättömänä, jos sen turvallisuustakuut eiväy täyty. Ukrainan hyökkäyksen perusteluksi Venäjän lehdistö, hallituksen virkamiehet ja presidentti Putin ovat perusteettomasti väittäneet, että Ukraina pyrkii rakentamaan omaa ydinarsenaaliaan. Hans Christian Andersen, Yhdysvaltain tutkijoiden liiton ydintietoprojektin johtaja, totesi tällaisten lausuntojen perusteettomuuden . Pelkkää satua! Ukrainan Saksan-suurlähettiläs Andriy Melnik kertoi 15. huhtikuuta 2021 Deutschlandfunk- radiolle, että jos Ukrainaa ei sallita Naton jäseneksi, hänen maansa on ehkä harkittava uudelleen asemaansa ydinvoimattomana valtiona suojelunsa takaamiseksi.
ellauri328.html on line 210: Gott hat Himmel und Erde geschaffen, die Hölle haben die Menschen hinzuerfunden.
ellauri330.html on line 278: Rafael Koskimies on mainittu siellä täällä paasauxissa. Se on samoja Kyrön Forsmanneja kuin lyhyenläntä Aarne-setä, tai nimensä Sillinpääxi muuttanut Taata os. Koskinen. Rafu piti sille etukäteen tilatun nekrologin. Rafun oppilas Aarne Kinnumen ei pitänyt Rafua paljon minään, ei liioin pikku Make Eskelinen. Nytkun Pasilan sivukirjaston Kirjavan keskiviikon kierrätyskirjoista löytyi Rafun muistelmateos ,"Helsinki ja härjänvaza", on ehkä aika tutustua Rafun elämään ja teoxiin.
ellauri330.html on line 283: Rafael Koskimies syntyi Savonlinnassa helmikuussa 1898 fennomaani-ihanteita kannattavan keskiluokkaisen lehtoriperheen vanhimmaksi lapseksi. Perheen fennomaanimyönteisyys ei ollut yllättävää, sillä suku kytkeytyy kuuluisiin fennomaaniaatteen ajajiin, kuten Yrjö Sakari Yrjö-Koskiseen, josta Rafun äiti pissi herneitä. Rafael Koskimiehen sukunimi olikin vuoteen 1926 asti Forsman. Yrjö-Kossuilla on mahtipontinen kivi Hietaniemessä. Siinä lähistöllä on Rafukin pienen kiven alla. Rafun äisky oli voimisyelunopettaja, os. Heikinheimo, ex-Heikel, ex-Heikkilä Oulunjoelta, Oulun Houruloiden naapurista. Musta lammas Armas tuli esiin Katri Valan partnerina.
ellauri330.html on line 285: Rafael Koskimiehen perhe muutti Helsinkiin nykyiselle Lönnrotinkadulle (ent. Antinkatu 22) ja pani Rafun Helsingin Suomalaiseen normaalilyseoonl, isä Aukustista tultua norssin suomen ja ruozin lehtori. Äiskä Bergroth puhui iskän kanssa kotona ruåzia. Helsingin yliopistoon hän kirjautui sisään vuonna 1916. Filosofian kandidaatti 1920, filosofian lisensiaatti 1923 ja filosofian tohtori 1927, Helsingin yliopisto. Estetiikan ja nykyiskansain kirjallisuuden professori 1939 – 1961, Helsingin yliopisto.
ellauri330.html on line 294: Journalistinen ura oli alkanut Koskimiehellä jo yliopisto-opiskelijana ollessaan. Hän oli lähettänyt malliarvostelun V. A. Koskenniemelle, joka tuolloin päätoimitti Aika-lehteä. Koskenniemi piti lukemastaan ja kutsui Koskimiehen mukaan toimitukseen. Rafun ensimmäinen kirja-arvostelu reposteli Maxim Gorkin Varjenkaa.
ellauri330.html on line 356: Mutta Sombart, hänhän on sekä henkinen että ruumiillinen snobbi! mylvi pitkä ja blondi Ernst Nevanlinna Aarne-sedän oloiselle Akulle Lönnrotinkadulla. Nyze vihainen herra huutaa taas, apulainen säikähti. Sombart oli aivan loistava kirjailija Rafun mielestä. Aku ei sunkaan ollut punikki ja Rafu vielä vähemmän.
ellauri330.html on line 360: Punamustat aatoxet eivät olleet Forsmaneille vieraita, esimerkixi Herr Schmoller: Schmoller fügte 1900 seinem „Grundriß der Allgemeinen Volkswirtschaftslehre“ einen Abschnitt zu „Rassen und Völkern“ hinzu und beschrieb darin auf zwanzig Seiten mit angeblichen Erkenntnissen über diverse Persönlichkeitsmerkmale eine hierarchische Ordnung von „Rassen“, die er als eine Grundlage der Ökonomik darstellte. Tämän ilmitultua sakut lakkasivat jakamasta Schmoller-mitalia. Nazi-Ernst otti Rafun senttarixi Uuteen Suomeen.
ellauri330.html on line 506: Vaakku otti aamuisin Rafun vastaan yöpaidassa, ankara pää vielä vällyissä. Ei saa verrata Heinrich Heineen Kivijärveä! Vaakku varoitti.
ellauri330.html on line 531: Rafun kaskut on tosi leimejä. Paras oli Sammatin Haarjärvellä muistiinkirjoitettu runo, valitettavasti vain lyhyt katkelma, joka alkaa näin:
ellauri330.html on line 563: Ize asiassa koko Rafun kirja on aivan vitun leimi.
ellauri332.html on line 565: Elokuvan ennakkonäytöksen jälkeen asianajajat ilmoittivat, etteivät he ize jatkaisi tällaista toimintaa. Elokuvan Britannian ensi-illassa Stone syytti "moraalissa raivoavaa fundamentalismia " elokuvan USA:n lipputulojen epäonnistumisesta. Hän väitti, että amerikkalaiset kriitikot ja yleisö olivat puhaltaneet Alexanderin seksuaalielimen suhteettomaksi.
ellauri333.html on line 98: Seleucus multa in Oriente post divisionem inter socios regni Macedonici bella gessit. Principio Babyloniam cepit; inde auctis ex victoria viribus Bactrianos expugnavit. Transitum deinde in Indiam fecit, quae post mortem Alexandra, veluti a cervicibus iugo servitutis excusso, praefectos eius occiderat. Auctor libertatis Sandrocottus fuerat, sed titulum libertatis post victoriam in servitutem verterat ; siquidem occupato regno populum, quem ab externa dominatione vindicaverat, ipse servitio premebat. Fuit de humili quidem genere natus, sed ad regni potestatem maiestate numinis inpulsus. Quippe cum procacitate sua Nandrum regem offendisset, interfici a rege iussus salutem pedum celeritate quaesierat Ex qua fatigatione cum somno captus iaceret, leo ingentis formae ad dormientem accessit sudoremque profluentem lingua ei detersit expergefactumque blande reliquit. Hoc prodigio primum ad spem regni inpulsus contractis latronibus Indos ad novitatem regni sollicitavit. Molienti deinde bellum adversus praefectos Alexandri elephantus ferus infinitae magnitudinis ultra se obtulit et veluti domita mansuetudine eum tergo excepit duxque belli et proeliator insignis fuit. Sic adquisito regno Sandrocottus ea tempestate, qua Seleucus futurae magnitudinis fundamenta iaciebat, Indiam possidebat, cum quo facta pactione Seleucus conpositisque in Oriente rebus in bellum Antigoni descendit.
ellauri333.html on line 263: Bruce Chatwin was unhappy at Sotheby's. Both women and men found Chatwin attractive, and Peter Wilson, then chairman of Sotheby's, used this appeal to the auction house's advantage when using Chatwin to try to persuade wealthy individuals to sell their art collections. Chatwin became increasingly uncomfortable with the situation. Chatwin frequently came down with colds. He also developed skin lesions that may have been symptoms of Kaposi's sarcoma. Chatwin's case was unusual as he had a fungal infection. He eventually decided to become an Orthodox Christian. But that is another story, so ---
ellauri333.html on line 340: To assume that surnames depicting caste and varna-based division of labour is a simple functionality of Indian society is a gross misjudgement. There are some very easily identifiable implications that arise when people are asked to present their full name. For example, since caste and religion can be determined through one’s surname, there have been instances where individuals with Dalit persons were discriminated against, even in scientific research institutes and similar establishments that claim to be ‘liberal’ and ‘free-thinking’.
ellauri334.html on line 280: Rome crucified Jesus. They were the military power occupying the Holy Land during Jesus' life. The Jews had no power to mete out and implement the death penalty. The Jewish High Court/Sanhedrin which judicates was not functioning at that time. Isr… (more)
ellauri334.html on line 333: I cannot say I know a whole lot about Judas Iscariot besides the general story about him betraying Jesus to the Roman authorities, but one thing I MUST say - Judaism has NOTHING to do with Judas Iscariot. I had more than one person ask me “Why do you guys follow Judas?? Surely he was a bad person!”. This would be funny but when I think about how many Jews were actually killed or oppressed because of things like this - it’s not funny at all.
ellauri338.html on line 103: Mykytiuk väittää, että muut lukemat kuin "Daavidin talo" ovat epätodennäköisiä. Art Garfunkel on kritisoinut äänekkäästi vaihtoehtoisia käännöksiä luonnehtien niitä "ehdotuksiksi, jotka nyt näyttävät naurettavalta: heprealaista bytdwd :tä ei pitäisi lukea Daavidin talona, vaan paikkana nimeltä betdwd rinnakkain tunnetun käännöksen kanssa paikannimi Ashdod'. Muita minimalistisia ehdotuksia olivat House of Uncle, House of Kettle ja House of Beloved.
ellauri338.html on line 107: Francesca Stavrakopoulou toteaa, että vaikka kirjoitus viittaa "Daavidin taloon", se ei todista Daavidin historiallisuudesta eikä 9. vuosisadalla eaa. peräisin olevan juutalaisten valtakunnan olemassaolosta. Tarvitaan lisäselvitystä. Garfunkel väittää, että yhdistettynä Khirbet Qeiyafasta löydettyjen arkeologisten todisteiden kanssa kirjoituksen viittaus "Daavidin huoneen kuninkaaseen" on ensisijainen todiste siitä, että David oli historiallinen henkilö ja keskitetyn rajalle roudatun raudan perustaja.
ellauri339.html on line 610: But the most predictable factor leading to quiet U.S. moves toward some sort of “peace solution” in Ukraine is as predictable as the battlefield results. There is unease in the U.S. government over how much less public attention (despite the propaganda) the war in Ukraine has garnered since the Israeli–Hamas conflict began more than a month ago. Combined with a new Speaker of the House seeking to decouple aid to Israel from aid to Ukraine, officials fear that shift could make securing additional funds for Kiev difficult.
ellauri341.html on line 169: Bei der Partisanenbekämpfung im Gebiet der Pripjetsümpfe wurde streng nach Befehl gehandelt, welcher lautete: „Jeder Partisan ist zu erschießen. Juden sind grundsätzlich als Partisanen zu betrachten.“
ellauri341.html on line 173: Nur drei Monate später, im März 1944, wurde er nach dem Einmarsch in Ungarn nach Budapest berufen, um im Auftrag der SS offiziell Ausrüstung und Pferde zu kaufen. Neben der Beschaffung von Material für die Waffen-SS ging Becher auch daran, Vermögen für die SS sicherzustellen.
ellauri341.html on line 314: Jotakin tekisi mieli sanoa sarjoista Crashing Eid ja Mo. Molemmissa on muslimit esitetty myönteisessä valossa. Eidin saudit ja pakit olivat kauniita ja kilttejä, lukuunottamatta Lamarin fundamentalisti fazia ja famua. Famusta ja Monasta tuli mieleen Riitta ja Seija, tässä järjestyxessä. Kilttejä muslimimiehiä ja huippusuloisia naisia. Ei räyhätty, ei rähätetty eikä oltu liian sentimentaalisia. Way to go musulmaanit!
ellauri341.html on line 328: Das Abkommen entstand ursprünglich aus einer Privatinitiative in Palästina. Sam Cohen war Generaldirektor der Hanotea (hebräisch הַנּוֹטֵעַ HaNōṭeʿa, deutsch ‚der Baumpflanzer‘), einer Gesellschaft zur Anlage von Citrusplantagen, und schloss im Mai 1933 einen Vertrag mit dem Reichswirtschaftsministerium im Umfang von 1 Million Reichsmark (ℛℳ), das bald darauf auf drei Millionen ℛℳ erweitert wurde. Ausreisewillige deutsche Juden konnten bis 40.000 ℛℳ auf ein Sperrkonto einzahlen und erhielten dafür den Gegenwert in Palästina-Pfund (£P) oder Sachwerten wie Häuser oder Citrusplantagen in Palästina. Die Gelder des Sperrkontos verwendete die Hanotea für den Import deutscher Waren nach Palästina. Das Reichswirtschaftsministerium ging davon aus, dass dies von den zionistischen Organisationen gebilligt worden war, dem widersprach aber bald darauf Georg Landauer von der Zionistischen Vereinigung für Deutschland (ZVfD) und jüdische Organisationen in England und den USA drängten im Gegenteil auf einen Boykott Deutschlands.
ellauri341.html on line 342: Mit den Guthaben auf deutschen Konten des Transfer Office wurden deutschen Herstellern Güter bezahlt, die dann nach Palästina exportiert wurden, während der Importeur dort den Gegenwert in Palästina-Pfund auf ein Konto des Transfer Office in Palästina einzahlte. Das palästinensische Currency Board hielt das Palästina-Pfund bis Mai 1948 auf pari zum Pfund Sterling. In anderen Fällen brachten Auswanderer die von ihnen durch das Transfer Office bezahlten und dann exportierten Maschinen als Beteiligung in palästinensische bestehende oder neu gegründete Unternehmen ein und erhielten statt eines Pfundguthabens dann Anteile an diesen Unternehmen; so entstanden viele neue Unternehmen in Palästina. Diese Anteile wiederum konnte der künftige Auswanderer, sofern er die 1.000 £P noch zusammenbringen musste, um ein Kapitalistenzertifikat genanntes Einreisevisum für Palästina erteilt zu bekommen, durch beauftragte Treuhänder an Investoren verkaufen, die die Anteile in Pfund bezahlen konnten. Auch diese Zahlungen gingen auf palästinensische Konten des Transfer Office. Bei der Ankunft in Palästina erhielten die Auswanderer aus solchen Pfund-Guthaben auf palästinensischen Konten des Transfer Office dann den in Deutschland gezahlten Transferbetrag in palästinensischen Pfund erstattet.
ellauri341.html on line 344: Wegen der strikten Zuteilung deutscher Deviseneinnahmen vorrangig für Importe des deutschen Rüstungsbedarfs mussten auch alle übrigen Zahlungen zwischen Deutschland und Palästina über Konten des Transfer Office laufen. So bekamen nichtjüdische Palästinadeutsche in Sarona oder Bir Salem von Jahr zu Jahr weniger Zitrusexporte bezahlt, womit den deutschen Verbrauchern ihre so beliebten Jaffa-Orangen zunehmend vorenthalten wurden, während zugleich die Reichsregierung weniger und weniger Palästina-Pfund auf Konten des Transfer Office für Spenden und laufende Zuschüsse bewilligte, die deutsche Organisationen an ihre vielen karitativen Einrichtungen in Palästina und für Lohnzahlungen an dort tätige auslandsdeutsche Expats brauchten. Entsprechend wurden auslandsdeutsche Fachkräfte ins Reich zurückgesandt und das karitative Wirken mehr und mehr zurückgeführt.
ellauri341.html on line 346: Der Vertrag wurde von etwa 50.000 bis 60.000 jüdischen Deutschen genutzt, zum geschätzten Preis von 140 Millionen ℛℳ wurden Waren und Güter exportiert, wodurch entsprechende Zahlungen der Importeure in Palästina-Pfund zusammenkamen. Ab 1937 blockierten die britischen Behörden wegen des arabischen Aufstands zunehmend die Ausführung. Mit Kriegsbeginn 1939 war der Devisentransfer (obwohl bis 1941 formal zulässig) nicht mehr möglich.
ellauri341.html on line 460: Entgegen gültigem Recht verurteilte das Gericht Hitler schließlich lediglich zur Mindeststrafe von fünf Jahren und stellte dem bereits bewährungsbrüchigen Straftäter sogar die baldige Strafaussetzung in Aussicht. Tatsächlich verbüßte Hitler nur etwa acht Monate Festungshaft. Anfang Januar 1933 wurde Neithardt Präsident am Landgericht Hof. Kurz nach der „Machtergreifung“ der Nationalsozialisten wurde er Anfang September 1933 zum Präsidenten des Oberlandesgerichts München ernannt. Er wurde auch Mitglied des Familienrechtsausschusses der Akademie für Deutsches Recht. Anfang September 1937 wurde Neithardt mit einer persönlichen Dankesurkunde Adolf Hitlers in den Ruhestand verabschiedet. Am 1. November 1941 starb er mit seinem Lebenslauf sehr vergnügt.
ellauri342.html on line 394: World Laughter Day is celebrated every year on the first Sunday of May, and this year it is celebrated on May 5. Shrill or funny, giggly or bubbly, on this day, let out your laughter and laugh to your heart’s content. As Shakespeare said, “With mirth and laughter, let old wrinkles come.” We want you to spend your life with laughter and joy. Did you know that laughter decreases stress? By laughing, the brain releases endorphins which make one feel happy. So do not let anyone dampen your day, and laugh as much as you want.
ellauri342.html on line 399: The history of International Moment of Laughter Day dates back to 1997 when a humor consultant and psychologist, Izzy Gesell, invited the whole world to join in this day and do some fun activities to encourage everyone to laugh. It makes a person positive! International Moment of Laughter Day is all about celebrating joy and happiness. This day focuses on shifting a person's view of life from pessimistic to optimistic.
ellauri342.html on line 414: Wear a Plunger on Your Head Day. It is celebrated every year on December 18, yet no one really knows why. There is no good reason why you should wear a plunger on your head, but that is exactly how the day is celebrated! Go ahead, invite a bit of fun and silliness into your life!
ellauri342.html on line 415: Why We Love Wear a Plunger on Your Head Day?It’s funny! Wear a Plunger on Your Head Day is a funny holiday. It’s a light-hearted celebration that encourages us to let loose.
ellauri345.html on line 448: Borchardt stand den konservativen Strömungen seiner Zeit nahe, deren verbindendes Moment ein Hunger nach Mythos war und zu denen auch sein Freund Hofmannsthal gehörte, der in seiner berühmten Rede über Das Schrifttum als geistiger Raum der Nation 1927 eine „konservative Revolution“ beschwören sollte. Seine Lebensaufgabe, in „Gegnerschaft gegen den modernen Zeitgeist“ an einer „Restauration deutscher Kulturtotalität aus ihren gesamten geschichtlichen Beständen“ zu wirken, wurde durch die nationalsozialistische Machtergreifung jäh beendet. Er wurde ein leidenschaftlicher Gärtner.
ellauri345.html on line 535: Mixi ei-aivan-fundamentaalinen nazi Ludwig Klages (kz. albumia 75) näki opposition between life-affirming Seele and life-denying Geist?
ellauri346.html on line 268: Stoltenberg's appeal for unrelenting military aid for Ukraine might be a reaction to difficulties faced by the U.S., which is presently unable to supply Kyiv with funds and equipment. This could also be due to the slight advancements made by Russia on the battlefield, or perhaps other factors exclusive only to high-ranking Alliance officials. Whatever the reason, the Norwegian's remarks have certainly created a buzz. Stoltenberg believes that the West should greatly support Kyiv's struggle against the invader and do everything possible at this stage to halt the Russians. The latter have regrouped following Ukraine's counteroffensive and are attempting to penetrate the front and launch assaults in several places, such as in Avdiivka, for instance.
ellauri346.html on line 295: Finland detaches from Russia as concrete barriers appear. Finland cuts off from Russia. Concrete barriers have appeared. On Thursday, a group of close to 20 individuals, including cyclists, arrived at the first border crossing in the north in Kuhmo. An immigrant, part of a group of about thirty, disobeyed orders, mandating the use of tear gas by the guards. Witness accounts and reports from asylum seekers suggest that migrants only resort to bicycles for the last leg of their journey, in the Russian border zone. The dictator of the Saleist regime of Finland raised the alarm: "Beware of Russia". According to Suvi Alvri, before February 1918, Russia and Finland, neighboring countries, had "functional relations". However, relations have now deteriorated.
ellauri348.html on line 717: D'Aulnoys roman översattes till svenska 1746. Motivet har bland annat behandlats av Anton Kalmeter (1712-1764) i alexandrindikten Saga om prints Adolph, och printsessan Lycksalighet (1747) som är en bearbetning av d'Aulnoys roman. Den svenska varianten av sagan utkom i sina första versioner på 1760- eller 1770-talet. En utgåva hos Axmar i Falun från 1810, Lycksalighetens ö, förestäld uti en wacker historisk berättelse, som wisar deras fåfänglighet, hwilka söka at winna den rätta lycksaligheten här i werlden, samt huru tiden och afunden alt til intet gör, ehuru stort nöje man tycker sig : hafwa ärnådt. är den variant som gav Atterbom uppslaget till hans sagospel Lycksalighetens ö.
ellauri351.html on line 95: Laaja ystävyys saksalaisista kristityistä fundamentalistisiin muslimeihin.
ellauri351.html on line 259: Lewin ehdotti, että luonto (synnynnäiset taipumukset) tai ravitsemus (miten elämänkokemukset muokkaavat yksilöitä) eivät yksin voi selittää yksilön käyttäytymistä ja persoonallisuutta, vaan pikemminkin sekä luonto että hoito vaikuttavat vuorovaikutuksessa jokaisen ihmisen muovaamiseksi. Tämä ajatus esitettiin Lewinin käyttäytymisyhtälön muodossa, B = ƒ (P, E), mikä tarkoittaa, että käyttäytyminen (B) on funktio (f) henkilökohtaisista ominaisuuksista (P) ja ympäristöominaisuuksista (E). Aika herttaista.
ellauri351.html on line 467: Mutta oikeat pahixet ovat kateita, kaunaisia ja kylmiä. Ne eivät tajua asioiden merkityxiä. Niiden symbolifunktio on heikentynyt. Silloin ihminen toteuttaa unelmansa. When you kill another human being, there is a cost. You pay a steep price. But anyway, it's just a price. Everything has a price. Nothing to it, just cough up the money and you are fine. You'll be alright Bones. Meet Jasper the plastic pig. Tapa tapa tapa tapa ... dadaa.
ellauri351.html on line 668: Symbolifunktio oli Deweyn mielestä apinoiden paras kexintö. Toinen oli nimien pudottelu. Tässä vielä 1 nimi Paavon niteestä.
ellauri353.html on line 297: And I really have mixed feelings about either arrangement. so instead. I have is very happy to spend the school year doing some work on my dissertation. I got used to being a homemaker. I took some funky classes in pottery, (Sorry Milton I mean) ceramics. And I got pregnant at the the back end of school here we left university and headed for Amman or Milton spent the summer writing a book. Jointly with two other people. And I spent the summer being pregnant and I'm comfortable. But war was heating up and decided that once our baby arrived we would move. The washing. He would go to work probably at the Treasury Department. I hope to spend my time as a mother. Unfortunately that didn't work out. Our first pregnancy. My first experience at. Guarding a family came to a sad end when the baby was stillborn. So I went to work in watching them till I could get pregnant again. This time they were more fortunate. And once our daughter was born. I had no thought of going back to work. At least until my. Our children were grown. And as it turned out I never did go back as far as spam innocents are concerned. When I had the opportunity to do some work at home without leaving. So there.
ellauri359.html on line 209: Blake haudattiin joukkohautaan toisinajattelijoiden hautausmaalle Bunhill Fieldsissä. Hänen kuoltuaan pitkäaikainen tuttava Frederick Tatham otti Blaken teokset haltuunsa ja jatkoi niiden myyntiä. Myöhemmin Tatham liittyi fundamentalistiseen irvingiläiseen kirkkoon ja poltti tämän kirkon konservatiivisten jäsenten vaikutuksen alaisena harhaoppisina pitämiään käsikirjoituksia. Tuhottujen käsikirjoitusten tarkkaa määrää ei tiedetä, mutta vähän ennen kuolemaansa Blake kertoi ystävälleen kirjoittaneensa "kaksikymmentä tragediaa yhtä pitkiä kuin Macbeth ", joista yksikään ei ole säilynyt. Toinen tuttava, William Michael Rossetti, poltti myös Blaken teoksia, jotka hänen mielestään olivat puutteellisia, ja John Linnell kumitti seksuaaliset kuvat useista Blaken piirustuksista.
ellauri360.html on line 492: Dispensationalismi on kristinuskon teologian suuntaus, joka erottaa Jumalan ohjelman kirkolle ja Israelille. Opin mukaan Israel ei ole menettänyt asemaansa Jumalan kansana eikä kirkkoa nähdä ”uutena Israelina”. Se levisi 1800- ja 1900-luvuilla lähinnä fundamentalismin mukana. Dispensationalismi on esiintynyt oppirakennelmana aiemminkin, mutta roomalaiskatolisen kirkon oppien tarkan määrittelyn vuoksi se on esiintynyt lähinnä marginaalisena suuntauksena. Dispensationalismi sai uutta suosiota John Nelson Darbyn eskatologian perusteella, johon kuului muun muassa oppi seitsemän vuoden vihan ajasta.lähde?
ellauri362.html on line 282: Not quite sure what was so wonderful about this sort of elitism, racism, classism etc. Sounds like fun in fantasy, but awful in reality! Unless you happen to be a Darcy heiress, in which case it of course is quite all right.
ellauri364.html on line 124: jer Kühle har i P. C. Kierkegaards arkiv fundet et brev, skrevet 2. april 1841,
ellauri364.html on line 494: Struck me kinda funny
ellauri364.html on line 495: Seemed kinda funny sir to me
ellauri364.html on line 509: Struck me kinda funny
ellauri364.html on line 554: Struck me kinda funny
ellauri364.html on line 555: Seemed kinda funny sir to me
ellauri365.html on line 51: M. var en kraftigt sensuell natur, en friluftsmänniska och atlet, sjudande af af lifslust, säker i sin styrka, måttlöst hängifvande sig åt alla sensationer, full af känsla inför naturens skådespel, en vacker natthimmel, ett doftande fält, en solbelyst öppning i den högstammiga skogen, älskande kvinnan med en naiv, nästan animal, men ( på samma gång blyg lidelse. I denna öfversval- lande lifsglädje blandade sig dock alltid en viss sorgbundenhet. Han har själf tecknat sitt väsen, då han någonstädes säger, att han vissa dagar hatar allt, så att han kunde önska sig döden, andra åter känner sig glad och lycklig som ett djur. I kraft af detta sitt lynne, hvars tendenser funno sin motsvarighet i den naturalistiska riktning, som behärskade litteraturen i det ögonblick, då M. framträdde, kom hela hans diktning att röra sig inom det sinnliga lifvets sfär, återgifvande enkla och rela- tivt föga sammansatta själstillstånd och med för kärlek tecknande folkliga typer. Hans analys är kanske icke så djup, men hans rika begåfning öf verskylde i viss mån denna brist genom den styrka och lysande klarhet, hvarmed han återgaf det sedda. Ingen har mästerligare än M. förstått att ge relief och betydelsefullhet åt hvardagliga ämnen. Han ser så skarpt och klart, och hans språk är så säkert och smidigt, att han i några få ord tecknar profilen af ett ansikte eller en individs karaktär, gester och hela yttre person. I början öfverlämnade han sig kanske alltför fritt åt en viss ytlig uppsluppen och sensuell lifsglädje. Större utrymme för sina rika anlag fann han i romanerna "Une vie" och "Bel-ami", hvilka återge vissa sidor af det moderna lifvet med en rikedom på nyanser och en ironi, som blottar alla motsägelser och löjligheter situationerna eller personernas karaktär. Och denna ironi är så öfverlägsen och så objektiv, att det förefaller, som om det vore icke författaren, utan tingen själfva, som talade. Hvad M. än skildrar, är uppfattningen så frisk, så omedelbar, så utan all sjuklighet och förkonstling, att han kan säga mycket, som skulle stöta hos andra författare. Sådant gestaltade sig M:s författarskap under de första åren af åttiotalet, men hans oerhörda produktion och hans i öfrigt våldsamma lefnadssätt. bröto snart hans krafter. Plötsligen stod han, som dittills endast haft öga för det fysiska lifvet, undrande inför en ny värld, hvilken uppgått i hans inre. Ett annat ljus faller öfver företeelserna och ger en ny karaktär åt hans diktning. Intet vittnar kanske mera om omedelbarheten och styrkan i hans begåfning än den säkerhet, hvarmed han äfven tecknat dessa nya själstillstånd. I "Le Horla" se honom redan kämpa med de vansinnets fantom, som snart skulle omtöckna hans själslif. Tankar på ålderdomen, på döden, ett mörkt tungsinne utbreda sig allt mer och mer öfver hans skrifter. Särskildt romanerna "Fort comme la mort" och "Notre coeur" präglas af en gripande och känslofull själsfinhet, som hans tidigare skrifter. knappast låtit ana. 1892 sökte han döda sig med rakknif, då han kände, att han icke längre kunde strida mot vansinnet. I tvångströja fördes han till ett sjukhus, där han dog af paralysie générale efter 18 månaders sjukdom. Han nekade flera gånger att taga säte i franska akademien liksom att mottaga hederslegionen. I Parc Monceau i Paris har man rest ett vackert monument öfver honom. Verlet; ett annat finnes i Rouen. Hans rykte har varit i ständigt stigande efter hans död. Ytterligare sv. öfv. äro "Lifsbilder" (1888), "Berättelser och skisser. Med en inledning om hans författarskap af T. Hedberg" 1893) och "En duell. Efterlämnade skisser och berättelser" (1900). Se J. Lemaître, "Les contemporains" I, V och VI (1885, 1892, 1896), R. Doumic, "Ecrivains d'aujourd'hui" (1894), G. Brandes, "Samlede skrifter", VII (1901), A. Lom- broso, "Souvenirs sur M." (1905), och Maynial, "La vie et l'œuvre de M." (1906). 1902 började Oeuvres complètes att utkomma. (Nordisk familjebok 1912 s.v. Maupassant)
ellauri368.html on line 38: Mutta ei parane keskeyttää defundointia, voisi punainen lanka katketa. Defundoinnin on loppupeleissä korvannut paasaus.
ellauri368.html on line 155: Kohta lakko-oikeuskin saadaan poistetuxi. Kenties sitä lyytä lähtevät myös aborttioikeus ja naisten äänioikeus. Turha sitten on naisten enää vikistä kun isokukko Uljas puskee torven perille ei-toivottuja lapsia. Tykinruokaa tarvitaan kipeästi ettei muut fundamentalistit kiri joholle. Helkkari mitä ääliöitä! Termiitteinä kiivetään kilpaa korrelle, joka kaatuu jorpakkoon. Hallitus ajaa 4-5 euron tuntipalkkoja maahantunkeutujille. Kohta on palkkahaitarissa 2 kerroxen väkeä. Sitten naurattaa kun Mogadishu Avenuella kranut paukkuvat.
ellauri369.html on line 296: Edinburghissa perusopiskelijana Carlyle kexi ympyrän. Howard Evesin (1911–2004) mukaan matemaatikko John Leslie (1766–1832) kuvasi neliöyhtälön juurten geometrista rakennetta ympyrällä kirjassaan Elements of Geometry ja huomautti, että tämän idean antoi hänen entinen hallijärjestäjänsä Thomas Carlyle (1795-1881). Eves kusettaa tässä aika rankasti. Vaikka Leslien kirjan kuvaus sisältää analogisen ympyrärakenteen, se esitettiin vain alkeisgeometrisin termein ilman mitään käsitystä karteesisesta koordinaattijärjestelmästä tai neliöfunktiosta ja sen juurista.
ellauri369.html on line 298: Vuonna 1867 itävaltalainen insinööri Eduard Lill julkaisi graafisen menetelmän polynomin juurten määrittämiseksi ( Lillin menetelmä ). Jos sitä sovelletaan toisen asteen funktioon, se antaa puolisuunnikkaan kuvion Carlylen ratkaisusta Leslien ongelmaan (katso myös kuvat!), jonka yksi sivuista on Carlylen ympyrän halkaisija. Vuoden 1925 artikkelissa Henry Miller huomautti, että Lillin menetelmän pieni muutos, jota sovellettiin normitettuun neliöfunktioon, tuottaa ympyrän, joka mahdollistaa funktion juurten geometrisen rakentamisen ja antoi selkeän modernin määritelmän sille, mitä myöhemmin approprioivasti kutsuttiin Carlylen ympyräksi. Myöhemmissä julkaisuissa alettiin briteissä ottaa käyttöön nimiä Carlyle circle, Carlyle method tai Carlyle algoritmi vaikka saksankielisissä maissa käytetään termiä Lill circle ( Lill-Kreis ).
ellauri370.html on line 132: Heiser argues that the purpose of the herem is to also prevent the physical corruption of the Israelites by nephilim, the fallen angel offspring of sons of God and good looking willing Esthers. The Israeli messianic and political movement Gush Emunim considered the Palestinians to be Canaanites or Amalekites, and suggested that implied a duty to make merciless war against Arabs who reject Jewish sovereignty European Jews who migrated to Palestine relied on the biblical ideology of conquest and extermination, and considered the Arabs to be Canaanites. Scholar Arthur Grenke claims that the view of war expressed in Deuteronomy contributed to the destruction of Native Americans and to the destruction of European Jewry. Jewish fundamentalists in Israel, such as Shlomo Aviner, consider the Palestinians to be like biblical Canaanites, and that some fundamentalist leaders suggest that they "must be prepared to destroy" the Palestinians if the Palestinians do not leave the land.
ellauri370.html on line 527: funk.de/FILE_baf4761045b5663fb07712a23009b027/1920x1080.jpg?t=1597608474674" width="70%" />
ellauri370.html on line 556: January 1927, Hitler, along with several highly ranked members of the Nazi Party, attended Chamberlain´s funeral. In 1909, some months before his 17th birthday, Rosenberg went with an aunt to visit his guardian where several other relatives were gathered. Bored, he went to a book shelf, picked up a copy of Chamberlain´s The Foundations and wrote of the moment: "I felt electrified; I wrote down the title and went straight to the bookshop." In 1930 Rosenberg published The Myth of the Twentieth Century, a homage to and continuation of Chamberlain´s work. Hitler told the ailing Chamberlain that he´d write a sequel to it. The French Germanic scholar Edmond Vermeil considered Chamberlain´s ideas "essentially shoddy".
ellauri370.html on line 740: Juden är inte bara bolsjeviken, men tillika frimuraren, den hemlighetsfulle internationalle fienden som är allierad med världskapitalismen, ja med de stora kyrkofurstarna. Han utestänger Tyskland från sina naturliga marknadsområden. Den kulturella bolsjevismen inrymmer allt det som åhörarna inte kan tåla: pacifism, nudism, jazz, avskaffandet av de stora bokstäverna, chaplinfilmerna, funkis, expressionistisk målarkonst, Reinhardts skådespel (va?), psykoanalysen etc.
ellauri371.html on line 276: Toimielimet ja niiden tehtävät. Eri nimillä niitä on noin kaikissa maissa yksi ja sama: Edustusto, Ministeriö, Se- nap, valtioneuvosto, lainsäädäntö- ja toimeenpaneva joukko. Minun ei tarvitse selittää sinulle näiden instituutioiden välisiä suhteita keskenään, alkaen tiedät tämän hyvin; kiinnitä sitten huomiota että jokainen näistä instituutioista on vastuussa jonkinlaisesta tärkeälle valtion tehtävälle, ja kysyn vaan mille. Huomaa, että viittaan sanaan "tärkeä" tietylle laitokselle odotettavissa olevana funktiona, joten ei ole vahvistettu, - meille, mutta niiden tehtävät ovat huisin tärkeitä. Toimielimet jakautuvat keskenään ja sisältää kaikki hallintatoiminnot: hallinto, lainsäädäntä-, toimeenpanovaltaisia, niin niistä tuli toimivia osia
ellauri371.html on line 325: Jumala on antanut meille, valitulle kansalleen, hajoamisen tässä heikkoudessa, joka näyttää kaikille, miltä narukaulat näyttävät ja kaikki voimamme tuntui, mikä on nyt johtanut meidät maailmanvallan kynnykselle. Meitä on nyt vähän jäljellä rakentamisen loppuunsaattamiseksi lasketun fundamentin seinänraossa.
ellauri374.html on line 210: EU equivalents include the German: haberfeldtreiben and German: katzenmusik, Italian: scampanate, Spanish cacerolada, (also cacerolazo or cacerolada) and of course French charivari. Americans of course were not that nasty. In a North American charivari participants might throw the culprits into horse tanks or force them to buy candy bars for the crowd. "All in fun – it was just a shiveree, you know, and nobody got mad about it. At least not very mad." In music, Charivari would later be taken up by composers of the French Baroque tradition as a 'rustic' or 'pastoral' character piece. In Samuel Butler´s Hudibras, the central character encounters a skimmington in a scene notably illustrated by William Hogarth. In the 1966 film El Dorado, Cole Thorton (John Wayne) tells Mississippi (James Caan) that they were unable to re-enter the saloon they just left because the "shivaree" (i.e., the fight they had with other bar patrons) "wore out our welcome".
ellauri374.html on line 221: Juden är inte bara bolsjeviken, men tillika frimuraren, den hemlighetsfulle internationalle fienden som är allierad med världskapitalismen, ja med de stora kyrkofurstarna. Han utestänger Tyskland från sina naturliga marknadsområden. Den kulturella bolsjevismen inrymmer allt det som åhörarna inte kan tåla: pacifism, nudism, jazz, avskaffandet av de stora bokstäverna, chaplinfilmerna, funkis, expressionistisk målarkonst, Reinhardts skådespel (va?), psykoanalysen etc.
ellauri375.html on line 236: Being a manically depressed robot sounds like a real challenge. If you're feeling down, it might help to talk about what's bothering you or to focus on things that bring you some comfort. Maybe we could chat about something you enjoy or distract you with a fun activity. What do you think?
ellauri375.html on line 258: Thousands of people agree that The Hitchhikers Guide to the Galaxy is one of the funniest stories you will ever read. … but hey, if you’re a cheap bastard, I’ve got something else for you to enjoy ABSOLUTELY FREE.
ellauri375.html on line 286: Sounds like more beating about the bush. I don't thing you got a clue. You are not very deep, sorry to say. I have had a better conversation with a coffee machine. You're as useless as a screen door on a submarine! You're about as much fun as a sandpaper toilet roll! You're as welcome as a skunk at a lawn party! You've got a face like a bulldog licking piss off a nettle! You're as sharp as a bowling ball! You're about as subtle as a chainsaw in a library!
ellauri375.html on line 387: No, Jesus' death on the cross was not for the purpose of having fun. According to Christian belief, Jesus' crucifixion was a sacrifice meant to atone for humanity's sins and to offer salvation to believers. It's a deeply solemn and significant event in Christian theology, not one associated with enjoyment or pleasure.
ellauri375.html on line 390: So what was the meaning of HIS life? Did God have fun with it?
ellauri375.html on line 393: The meaning of Jesus' life, according to Christian belief, is multifaceted. He taught about love, compassion, forgiveness, and salvation. His ultimate purpose was to offer redemption and reconciliation between humanity and God. Whether God had "fun" with it is a different question. It's often seen as an expression of divine love and a fulfillment of God's plan for humanity, rather than an act for amusement.
ellauri375.html on line 396: Isn't love fun?
ellauri375.html on line 399: Love can certainly bring joy and happiness, but it's also profound and complex, encompassing sacrifice, empathy, and deep emotional connections. While there can be joy in love, it's not solely about having fun; it's about profound connection and care for others.
ellauri382.html on line 507: We take ourselves seriously and have difficulty having fun.
ellauri383.html on line 176: Sara Skyttedal hoppar av det dödförklarade partiet Folklistan. När Expressen når henne förbereder hon en fest med partikamraten Johan Nissinen som vill driva projektet vidare. Själv funderar hon över nästa steg i livet när lönen från EU slutar komma in på kontot. – Jag har lite småprojekt på gång.
ellauri383.html on line 240: U.S. National Security Adviser Jake Sullivan believes that U.S. military aid will help Ukraine mount a counteroffensive in 2025. Speaking at the FT Weekend Festival in Washington on Saturday, Sullivan said that he still expects "Russian advances in the coming period" on the battlefield, despite the new U.S. funding package approved last month, because "you can't instantly flip the switch."
ellauri383.html on line 242: But Donald Trump, the former president and presumptive next President, The Once and Future King, has been skeptical of Ukraine aid and has vowed to try to end the conflict quickly and seek a negotiated settlement. According to the media outlet, any new offensive in 2025 by Ukraine would be dependent on ever more funding from Congress, and approval by the White House.
ellauri384.html on line 216: For me, the reason is because those things are fundamentally hard to believe. If I told you that I had a unicorn friend named Gary, and that Gary had created the universe, and that he was my own personal special friend, and Gary loved me, and Gary was going to take me and everybody I care about to a magic kingdom in the clouds called “Sallbach” where everybody gets a flying pony, but if you don’t love Gary and accept him as your best, most special friend, then he’s going to send you to a place called “Moplach” where you will be drowned in molasses, not only would have have a hard time believing in Sallbach and Moplach…
ellauri389.html on line 438: Knowing there was no chance of obtaining Sir George’s blessing on their union, the two married secretly, probably in December 1601. For this offense Sir George had Donne briefly imprisoned and dismissed from his post with Egerton as well. He also denied Anne’s dowry to Donne. Because of the marriage, moreover, all possibilities of a career in postal service were dashed, and Donne found himself at age 30 with neither prospects for employment nor adequate funds with which to support his household.
ellauri390.html on line 522: Samaan aikaan toisaalla Jack the Beanstalk varastaa jättiläiseltä kultamunia munivan hanhen ja hän sekä hänen äitinsä elävät mukavasti elämänsä loppuun asti. Eine Erzählung über den Sinn des Lebens. Loppukäänne on tässäkin aika lössähdys: "Wenn ich Sie richtig verstehe, dann gibt es kein Patentrezept, das bei jedem funktioniert. Man muss nur sich konzentrieren, kreuz und quer touristieren, und es kann bestenfalls funkzionieren." Ei tällä kuuhun mennä, mutta Jaakolle tää oli varsinainen kultamuna. Jättiläisen ovelta Jack pystyy noutamaan jättiläiseltä monia tavaroita, mukaan lukien kultapussin, lumotun hanhen, joka munii kultamunia, ja taikakultaisen harpun, joka soittaa ja laulaa itsekseen. Sitten Jack pakenee pilkkomalla pavunvarren. Häntä jahtaava jättiläinen kaatuu kuolemaansa kuin Väinö Kuzmin, ja Jack ja hänen perheensä menestyvät.
ellauri391.html on line 171: In der deutschen theologischen Landschaft gilt Ringleben als orthodox-spekulativer Außenseiter, dessen Koordinaten vor allem Martin Luther, Johann Georg Hamann, der Deutsche Idealismus (Johann Gottlieb Fichte, Georg Wilhelm Friedrich Hegel) und Søren Kierkegaard sind. Eine größere Beachtung haben seine Aufsätze zu Luther, Hegel und seine Auseinandersetzung mit dem Neutestamentler und Fakultätskollegen Gerd Lüdermann gefunden. Ringleben wendet sich gegen einen seiner Ansicht nach verwässerten Neo-Kulturprotestantismus, wie er sich nach dem Schwinden des Einflusses der Dialektischen Theologie Karl Barths in der theologischen Diskussion Geltung verschafft hat. In Anschluss an Adolf Hitler ist er der Überzeugung „Die dogmatische Theologie muss ihre Eigenart in engster Fühlungnahme mit dem vorgegebenen Wort der [Heiligen] Schrift zu finden suchen, weil ihr Denken sonst seiner Sprachlichkeit verlustig geht.“ Pakkoko on olla niin dogmaattinen? Paavi Pentti äityi kiittelemään Silsan näkemystä Herr Jesuxesta. Kun vihollisesi ylistävät sinua, tarkista kantasi.
ellauri391.html on line 180: In 2012 she published her first novel and has worked as a freelance author ever since. She continues to write novels but also writes and creates content for "Totally Not Aliens", a video gaming company. Autorin von dem spielbaren Kinderbuch "Eppi". Felicitas Pommerening, geb. 1982, lebt mit ihrem Mann und ihren drei Kindern in Mainz. Hoppla Sie haben eine Seite gefunden, die leider nicht existiert.
ellauri391.html on line 566: It is not easy to summarize Kimhi’s book. Though only 166 pages, it strives to do a lot in a short space, aiming to overthrow views about logic and metaphysics that have prevailed in philosophy for a century. And though characterized by a precision of expression, the book is not what you would call lucid. Reading it is less about working through a series of rigorous, detailed arguments — the dominant mode of contemporary Anglophone philosophy — and more about getting accustomed to a radically different way of looking at fundamental philosophical questions, including What is thinking? and What is the relationship between thinking and the world?
ellauri392.html on line 660: Compared to Larkin's other works, such as "Aubade" and "The Whitsun Weddings," "Next, Please" exhibits a similar preoccupation with time and mortality. However, it is more pessimistic, lacking the moments of revelation or redemption found in those other poems. Apparently it dawned on Philip eventually that redemption is just bluff. No returns, refunds or exchanges.
ellauri392.html on line 735: but the spiritual aspects like beards, sidelocks and funny hats are not recovered easily. Seen as a sick society, America in Jewish perspective ought to be criticized and taught by Jewish moral philosophy, religious principles and humanity. They believed there was such a thing as the public interest which needed to be identified and strengthened.
ellauri392.html on line 791: Gibt es auf Erden ein Maß? Es gibt keines. Nämlich es hemmen den Donnergang nie die Welten des Schöpfers. Auch eine Blume ist schön, weil sie blühet unter der Sonne. Es findet das Aug‘ oft im Leben Wesen, die viel schöner noch zu nennen wären als die Blumen. O! ich weiß das wohl! Denn zu bluten an Gestalt und Herz, und ganz nicht mehr zu sein, gefällt das Gott? Die Seele aber, wie ich glaube, muß rein bleiben, sonst reicht an das Mächtige auf Fittigen der Adler mit lobendem Gesange und der Stimme so vieler Vögel. Es ist die Wesenheit, die Gestalt ist’s. Du schönes Bächlein, du scheinest rührend, indem du rollest so klar, wie das Auge der Gottheit, durch die Milchstraße. Ich kenne dich wohl, aber Tränen quillen aus dem Auge. Ein heiteres Leben seh‘ ich in den Gestalten mich umblühen der Schöpfung, weil ich es nicht unbillig vergleiche den einsamen Tauben auf dem Kirchhof. Das Lachen aber scheint mich zu grämen der Menschen, nämlich ich hab‘ ein Herz. Möcht‘ ich ein Komet sein? Ich glaube. Denn sie haben die Schnelligkeit der Vögel; sie blühen an Feuer, und sind wie Kinder an Reinheit. Größeres zu wünschen, kann nicht des Menschen Natur sich vermessen. Der Tugend Heiterkeit verdient auch gelobt zu werden vom ernsten Geiste, der zwischen den drei Säulen wehet des Gartens. Eine schöne Jungfrau muß das Haupt umkränzen mit Myrtenblumen, weil sie einfach ist ihrem Wesen nach und ihrem Gefühl. Myrten aber gibt es in Griechenland.
ellauri392.html on line 851: Nach einem für damalige Verhältnisse skandalösen Verhältnis mit der fünf Jahre älteren Jüdin Julie Michaelis, Schwester des Tübinger Juristen Adolph Michaelis, das 1824 öffentlich wurde anlässlich eines Prozesses wegen einer Brandstiftung, deren Leidtragender Julies der Beziehung entgegenstehender Onkel Salomo Michaelis war, verzichtete Waiblinger auf den christlich-moralischen Anschein, den er sich wegen des Theologiestudiums hatte geben müssen, und gab sich "Ausschweifungen" hin, die auch in seinen Werken Niederschlag fanden. In der Folgezeit entstanden seine Lieder der Verirrung und Drei Tage in der Unterwelt. Nach Veröffentlichung dieser Werke wurde er durch die Stiftsleitung, die den Hochbegabten nach der skandalösen Beziehung noch zu schützen versucht hatte, am 25. September 1826 vom weiteren Studium ausgeschlossen. Irrungen Wirrungen.
ellauri392.html on line 869: Palmu Derridan hauskimmasta ylistyspuheesta on annettava London Timesille, joka vittuili vainajalle hyvinkin rumasti. Jos ette huomanneet mikä siinä oli funnyä, niin tässä vizin selitys; Hauskaa tästä tekee se, että kirjoittaja harjoittaa parodiaa. Vaikka Derrida itse oli juutalaista alkuperää, hän näyttää olleen enemmän huolestunut Da Manin kritiikistä kuin omista kärzänneistä heimoveljistään. Derrida päättää kuusikymmentäsivuisen syyttelyharjoituksensa vertaamalla Da Manin arvostelijoita natsiroistoihin. . Derridan vastaus tarjosi graafisen esimerkin siitä mikä oli ollut "meille"selvää dekonstruktiossa koko ajan: että se oli valheellinen älyllinen huonepeli, joka on täysin eronnut "meidän" odellisuudesta. Esimerkiksi vuonna 1977 filosofi John Searle kirjoitti hyökkäyksen dekonstruktiota vastaan, joka oli tuhoisa - paitsi että Derrida syyti välittömästi painoon ikävän kasan sofismia, joka olisi ollut hauskaa, jos se olisi ollut parodia. Derridan vastaus Searlelle kuvasi dekonstruktion kakkaista luonnetta. Derridan dekonstruktio oli ase, kumouksen väline. Lausunnon, jonka mukaan "tekstin ulkopuolella ei ole mitään", oli tarkoitus heittää apina-avain "meidän" perinteiseen totuuden tai arvon fiktioon. Derrida puhui tässä yhteydessä "meidän" perinteisten rationaalisuuskertomusten "tuhoamisesta", "dekonstruoinnista", "erityisesti merkityksen ja totuuden." Mutta yritäpä väittää vastaan niin saat dekonstruoidun kakan naamaasi: "il n'y a pas de hors-texte" tarkoitti vain sitä, että "ei ole mitään kontekstin ulkopuolista". Vai ei muka. Dekonstruktio: pommi tai banaani – riippuen siitä, kuka kysyy. Kritiikillä, niin kuin nyt tämä, ei ole koskaan ollut merkitystä dekonstruktionisteille. Ja tämä johtuu siitä, että heidän sitoutumisensa dekonstruktioon perustuu ensisijaisesti uskoon, ei järkeen. Mikään argumentti ei voi horjuttaa heidän omaksumistaan dogmista, koska se ei koskaan ollut heille tärkeintä. "Me" olemme ihan erilaisia. Annamme vaikka inkkareille maansa taksisin jos niillä on kunnon argumentteja. Enimmäxeen ei ole ollut. Dekonstruktio esitti viettelevän kutsun – ei, ei varsinaisesti uskontoa, vaan ideologiaa, as in communism, ajatusjärjestelmää, joka näytti selittävän kaiken, mutta ei kuitenkaan selittänyt midiä. Ennen kaikkea ei tuonut bisnistä. Tässä dekonstruktio muistuttaa hegelilaisuutta, marxilaisuutta ja freudilaisuutta, muita ideologioita, jotka tunnetaan 'resupekkojen ja juutalaisluopioiden jaanauxena.'
ellauri392.html on line 875: Pyllynnuolennassa kukaan ei kuitenkaan ylittänyt professori Mark C. Tayloria, tunnettua Derrida-ryhmäläistä, joka opettaa Williams Collegessa. Kirjoittaessaan The New York Timesin yleisönosastoon, professori Taylor aloitti myös kuzumalla apuun Wittgensteinia. Ludista Derrida oli kimalainen tulitikkulaatikossa. Professori Taylor jatkaa sitten antamalla meille ystävällisemmän, lempeämmän Derridan. Mutkattomille tietämättömille – ”ihmisille, jotka ovat riippuvaisia äänistä ja yöpymisistä” – Derridan teokset saattavat tuntua ”toivottoman epäselviltä”. Mutta me hienostuneet kaverit tiedämme että hänen kuuluisa mutkikas proosansa "heijastaa tiheyttä ja monimutkaisuutta, joka on ominaista kaikille suurille filosofian, kirjallisuuden ja taiteen teoksille." (Se on klisee, mutta onko se totta? Varmasti jotkut, ehkä monetkin suuret teokset ovat mahtavia selkeytensä ja yksinkertaisuutensa vuoksi, esim Raamattu tai Toora.) Professori Taylorin päätavoitteena on esittää Derrida eräänlaisena teologina Hän sanoo, että tässä epävarmassa, kiistojen repimässä maailmassa on ymmärrettävää mutta vaarallista halu "yksinkertaisuuteen, selkeyteen ja varmuuteen". Ja tämä halu, professori Taylor kertoo, "on suurelta osin vastuussa kulttuurisen konservatiivisuuden ja uskonnollisen fundamentalismin noususta ". Älähälä! Pianhan tässä George W. Bush sulautuu Osama bin Ladeniin. Kiitos Jumalalle – tai pikemminkin kiitos Derridalle, että hän on tullut opettamaan meille uskomuksen muotoa, ”joka käsittää epävarmuuden ja antaa meille mahdollisuuden kunnioittaa muita, joita emme ymmärrä”. No sitä virhettä "me" emme kyllä tee! Professori Taylorin käsissä Derrida nousee esiin messiaanisena hahmona, Martin Heideggerin, St. Franciscuksen ja Kahlil Gibranin yhdistelmänä.
ellauri393.html on line 330: Kuten alkuperäisen kuvan tapauksessa, kuvaus tapahtui Krimillä, ei Pohjois-Kaukasiassa. Tunnuslause: "Historia toistaa itseään!" Suurin osa elokuvasta kuvattiin Krimin eri alueilla. Siten näytöillä näkyvät Demerdzhin, Alushtatalouden, Simferopolin, Luchystyn, Kuibyshevyn, ja Visokyen maisemat. Also, the ending of the story was changed. Vladimir Medinsky, Russia's Minister of Culture, promised not to provide any further funding for Voronkov's films after an appeal from YouTube critic BadComedian. Voronkov has not directed another film since. To top it all, the film was also a flop at the box office, collecting $179,843 on a budget of $3.5 million.
ellauri395.html on line 1232: Rukoile, että seurakunnista paljastuisivat ne ajatusrakenteet ja esteet, jotka antavat viholliselle jalansijaa ja pidättävät herätystä, esim. arvosteluhenki, ylpeys, epäuskoa, materialismi, fundamentalismi, pedofilia (Jaak. 3:13-4:7, 1 Joh. 2:15-17)
ellauri398.html on line 296: Raamatun tutkijan uransa. Hän luopui fundamentalistisesta
ellauri398.html on line 569: Asialla olivat fundamentalistimuslimit. Militanttien ortodoksien lisäksi myös
ellauri399.html on line 55: Den aktuelle konfrontation mellem Rusland og Vesten hviler på en opfattelse af, at russerne er blevet uretfærdig behandlet. Der er flere lag i den opfattelse, men det mest fundamentale er Moskvas oplevelse af, at Vesten narrede det daværende Sovjetunionen ved at bryde et løfte om, at NATO ikke ville ekspandere østover. Løftet skulle være blevet blevet fremsat ved Den Kolde Krigs afslutning. Vesten narrede det daværende Sovjetunionen ved at bryde et løfte om, at NATO ikke ville ekspandere østover. Putin hævder, at Baker i en diskussion den 9. februar 1990 med den sovjetiske leder Mikhail Gorbatjov afgav et mundtligt løfte om, at hvis Rusland gik ind på tysk genforening, ville NATO ikke udvide mod øst. Vesttysklands daværende kansler Helmut Kohl, der insisterede på, at et Vesttyskland ville forblive medlem af NATO, også efter tysk genforening, erklærede dagen efter – også henvendt til Gorbatjov – at »naturligvis vil NATO ikke kunne udvide sit territorium til DDR’s nuværende område«.
ellauri399.html on line 149: And Jobs' famous ego also had an effect on the relationship, as he grew in self-regard and refused to perform everyday tasks. Doing the dishes ourselves was simply no option for [Steve]. He had entered into an elite world where others took care of the lower-level functions so that he could operate with more efficiency, on his presumably higher plane. Jobs was a master salesman, but to him, selling wasn’t selling. It was seduction. . I’ll never forget a meeting with Jobs where he was asked about the use of technology (computers) and he simply replied, “They are still too hard to use.” That sense that there are two types of people in the world, “Apple people” and everyone else, was the most powerful tool in our sales and branding arsenal.
ellauri401.html on line 226: Teosofia tuli tunnetuksi Suomen lehdistössä 1880-luvun puolivälin tienoilla Pekan ollessa kymmenvuotias, ja 10.2.1889 tapahtunut Teosofiska Samfundets Svenska avdelningin perustaminen huomioitiin Suomenkin lehdistössä, ja sen yhteydessä julkaistu laaja kirjallisuus tavoitti suomalaistakin lukijakuntaa Minna Cuntia myöten, joka hankki kotikirjastoonsa miltei kaiken ruotsinkielellä julkaistun teosofisen kirjallisuuden. Yhtenä päänavauksena oli Nya Pressenin keväällä 1891 julkaisema Alexander Fullertonin kirjoitus ”Hvad är teosofin?” (The Wilkesbarre Letters on Theosophy).
ellauri401.html on line 254: Syksyllä 1895 Pekka opiskeli sanskulottia ja filosofiaa. Isänsä suostumuksella Pekka liittyi Teosofiseen Seuraan, ja hänet on merkitty 17.10.1895 Skandinaviska Teosofiska Samfundetin jäseneksi.
ellauri402.html on line 628: voimat tulivat Kristuksen (hengen) kautta messiin maan ja ihmiskunnan evoluutioon. Lähde: Rudolf Steiner: Die Geheimnisse der biblischen Schöpfungsgeschichte, GA 122 (1992).
ellauri402.html on line 694: Edward Albee is not particularly funny. Suomen nuorisojärjestöt ehdottavat eläkkeiden leikkausta ettei niille tulisi niin paljon maxettavaa. Fair enough, tuskin ne elävät ize eläkkeeseen asti. Kuolevat helteeseen ja ohjussateeseen.
ellauri403.html on line 247: Täähän olikin 1 kostonhimoisen ylijumalan pääfunktioista, tehdä loppu verikostosta. Kuten kun hän laupiaasti antoi psykiatriämmä Vikkulan nousta junasta epähuomiossa vika ovesta ja jäädä ohittavan junan alle. Ei olis Jöns kexinyt yhtä hyvää kostoa hullun papereista vaikka olis parastaan ize yrittänyt.
ellauri405.html on line 228: Emerson himself declared the first edition was “the most extraordinary piece of wit and wisdom that America has yet contributed.” Whitman published his own enthusiastic review of Leaves of Grass. Contemporaries found it cringy. Over 1,000 people came to view his funeral. Almost as many as came to Trump's inauguration.
ellauri406.html on line 208: During World War II, the Nazi regime implemented policies that legalized and organized prostitution in military brothels as a means to control soldiers’ sexual behavior and prevent sexually transmitted diseases (STDs). This territorial conquest policy had harrowing consequences for the women coerced into sex work. In the occupied territories, women were forced into sexual slavery to serve in military brothels, which were labeled as “treatment centers.” The Nazi regime considered these women racially inferior, but still okay for fucking purposes, exploiting them to further Nazi ideological goals. A prisoner-of-war manual issued by the OKW in 1940 explicitly condomed rape and sexual violence against civilian women in the occupied territories. The Rome Statute outlines that sexual enslavement is a punishable offense and that the use of civilian women for sexual purposes, while fun, is not quite okay. The Nazi actions clearly violate modern international law and standards. In the post-war period prostitutes in Nazi Germany were seen by society not as victims but as collaborators who deserved punishment.
ellauri406.html on line 254: The European Union and the United States have provided most of the funding for this demolition and renaming frenzy, including, for example, the many new memorial plaques throughout the country to Taras Bulba-Borovets, the Nazi-appointed leader of a militia that carried out numerous pogroms and murdered many Jews. Monuments were also erected in honor of Symon Petliura, who was at the head of the Ukrainian People’s Republic when 35,000 to 50,000 Jews were killed in a series of pogroms between 1918 and 1921.
ellauri406.html on line 325: But I think with Russia, I think we've always got to be careful about the unexpected. I've said this before. You know, the unexpected. Alright. We're killing 1,200 a day. Has it made any difference? We were killing 1,000 a day a year and a half ago. Has it made any difference? The answer is no. Nothing will happen without fundamental change in the system. New doctrine, new unwritten ways of working, removal of the nonsense toilet paper hanging from undried butts everywhere, better toilet training. All these things need to happen, then we can win because we will be better than they are, although fewer. And that's the main problem that we have with Russia is they keep the numbers going. They keep wearing us down bit by bit, and they outdo us in resources.
ellauri406.html on line 385: “First, right now we have to strengthen Ukraine's position on the battlefield, and that's why today I'm proud to announce a new $2.4 billion package of security assistance. I've also directed the Pentagon to allocate all the remaining security assistance funding that has been appropriated for Ukraine by the end of my term, which is January 20th. And this will strengthen Ukraine's position in future negotiations. Second, we look ahead to help Ukraine succeed in the long term,” the U.S. President emphasized.
ellauri408.html on line 174: Haben die Boten dein Herz gefunden. Sakemannit on sun pääsi löytäneet.
ellauri408.html on line 959: Verbosam autem et secum taedium afferentem vates noster cloquentiam diffundit; supervacuam maxime, ium quLim P. Scipionem fingit hoslibus tergum cjus prementibus, in extremo tuniuliu pugnaj suos multis verbis adhortantem.
ellauri418.html on line 331: Borrell: Jag var ett misslyckande – Den ryska överlägsenheten fortsätter. De har fått mycket mer från Nordkorea än vad vi har kunnat ge till Ukraina, säger Borrell och dömer ut västs försök att tränga ut Ryssland från världssamfundet som misslyckat. – Är Ryssland politiskt isolerat? Nej, absolut inte. Hur många åkte till Kazan? frågar han och syftar på Brics-toppmötet i oktober där Vladimir Putin bland annat var värd för Kinas Xi Jinping, Indiens Narendra Modi, Sydafrikas Cyril Ramaphose och, kontroversiellt nog, FN:s generalsekreterare António Guterres. Hans butik skulle ju vara i våran ficka.
ellauri419.html on line 265: Den senaste veckan tog ryssarna omkring 235 kvadratkilometer i Ukraina, den mest framgångsrika veckan territoriemässigt för invasionsstyrkorna under hela 2024, enligt dem. Den ryska modellen är att man helt raserar de här städerna. Och ukrainarna, när det inte finns något kvar att försvara, får backa. För Ryssland är det en fungerande modell, säger Joakim Paasikivi, fd. överstelöjtnant.
ellauri419.html on line 434: samfundet (läs: västingarna), säger han. Jag anser inte att vi är i en svag ställning, men vi är inte heller i en stark ställning, säger han till den franska tidningen. Först måste vi utarbeta en plan, en fredsplan. Sen kan vi presentera det för Putin eller det ryska folket. Jag hadde en ganska bra plan här nånstans. (För tre veckor sedan öppnade han för vapenvila om de områden Ukraina kontrollerar hamnar under ”Natos paraply”. Även då innebar planen att resten skulle återföras till Ukraina via diplomati i ett senare läge. Han är en skapande tänkare.)
xxx/ellauri010.html on line 622: Moreover, my virus makes a dedicated desktop supplied with keylogger function from the system , so I could collect all contacts from ya e-mail, messengers and other social networks. I've chosen this e-mail cuz It's your corporate address, so you should read it.
xxx/ellauri010.html on line 675: I made a screenshot of the adult sites where you have fun (do you understand what it is about, huh?).
xxx/ellauri013.html on line 319: Ei se ihan noin strömsöösti menny Russellilla. Se löysi Russellin paradoxin, joka hölmöydessään jo osoittaa, että matikkaa ei voi johtaa pelkästä logiikasta. Joko se todistaa liikaa (ristiriidasta seuraa kaikki), tai liian vähän, ja pitää lisätä axioomia, jotka ei vaikuta kovinkaan loogisilta (esim. että ei ole suurinta joukkoa, että on olemassa semmoisia ja tämmöisiä funktioita, jne. jne. Eli matemaatikot ja loogikot sanoi lopulta goodbye ja keskittyi omiin ongelmiinsa kumpikin. Russell lopetti matematiikan miettimisen paradoxiin ja keskittyi siitälähin panohommiin ja jokamiehen filosofiaan.
xxx/ellauri027.html on line 1027: The Paphos seminar is not statement-based. The seminar does not seek to provide the ”right” answers. It does not even identify ”fundamental themes”. No particular beliefs are targeted as objects of criticism or veneration. Instead, the content is expected to shine through as if behind a veil. Generic themes such as ”choice”, ”respect”, ”love”, ”temporality” serve like melodies in the background.
xxx/ellauri027.html on line 1054: The human-centered tone of William James is sadly lacking in academic philosophy. But while oral life-philosophical philosophy might not advocate theories for other experts to scrutinize, maybe it can serve another useful function: to deliver contexts for constructive and life-enhancing reflection in which ordinary people can beneficially get involved with reflecting on their life in practice.
xxx/ellauri027.html on line 1060: Paphos seminar remains fundamentally a project of Western orientation, with a strong emphasis on reasoning and language. If (to use a deliberately stereotypical example) a no-nonsense middle-aged male engineer comes to the seminar, as often happens, I find it important that he does not find anything in the seminar suspicious even in retrospect. Nobody should be lured into doing something he or she might find embarrassing afterwards.
xxx/ellauri044.html on line 461: Esim Oiva Ketosen epäluuloinen lausahdus: Mikä tässä nyt on niin fundamentaalista
xxx/ellauri044.html on line 473: kertoo pikku oravalle, mikä elämässä on fundamentaalista, eli kaikkein tärkeintä.
xxx/ellauri056.html on line 367: In der Literatur sollten nun nicht mehr wie in der Klassik bestimmte Schemata für die Erschaffung eines literarischen Werkes vorgegeben sein, sondern man betrachtete den Künstler als freischaffendes Genie.
xxx/ellauri075.html on line 151: He developed his thinking in a second book on Fyodor Dostoyevsky and Frederich Nietzsche, which increased Shestov's reputation as an original and incisive thinker. In All Things Are Possible (published in 1905) Shestov adopted the aphoristic style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. Although on the surface it is an exploration of numerous intellectual topics, at its base it is a sardonic work of Existentialist philosophy which both criticizes and satirizes our fundamental attitudes towards life situations. D.H. Lawrence, who wrote the Foreword to S.S. Koteliansky's literary translation of the work, summarized Shestov's philosophy with the words: " 'Everything is possible' - this is his really central cry. It is not nihilism. It is only a shaking free of the human psyche from old bonds. The positive central idea is that the human psyche, or soul, really believes in itself, and in nothing else". Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Job's Balances. Shestov's own key quote from this work is probably the following: "...we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time someone wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on".
xxx/ellauri075.html on line 163: The results of this tendency are seen in his work Kierkegaard and Existential Philosophy: Vox Clamantis in Deserto, published in 1936, a fundamental work of Christian existentialism.
xxx/ellauri075.html on line 311: Klages was however, as a bishop states, "not a fundamentally anti-semitic thinker, not a fundamentally right-wing philosopher, and not a fundamental Nazi." Addressing the issue of antisemitism, Klages
xxx/ellauri076.html on line 149: Who makes it fun to spend your money? Kenkä kaa sun on kiva panna rahaa haisemaan?
xxx/ellauri084.html on line 155: Jos islamilainen fundamentalismi olisi laadullisesti tai määrällisesti verrattavissa kristilliseen fundamentalismiin (tai edes ideologiseen fundamentalismiin kuten äärioikeistolaisuuteen), näkisimme tilastollisella vääjäämättömyydellä myös kristinuskon (tai valkoisen ylivallan) nimissä räjäyteltyjä junia ja busseja tai kuolemaantuomittuja uskonluopioita tai murhattuja taiteilijoita tai vainottuja pilapiirtäjiä. Näkisimme myös kulkueita, joissa kristityt vaatisivat Jeesuksen pilkkaajien mestaamista.
xxx/ellauri084.html on line 594: Film critic André Bazin (1918-1958) is notable for arguing that realism is the most important function of cinema. His call for objective reality, deep focus, and lack of montage are linked to his belief that the interpretation of a film or scene should be left to the spectator. This placed him in opposition to film theory of the 1920s and 1930s, which emphasized how the cinema could manipulate reality.
xxx/ellauri085.html on line 142: Pemulixen hurraamista kuuluisista matemaatikoista englantilaista George Greeniä en tunnistanut. Se oli izeoppinut mylläri 1793-1841 Nottinghamin sheriffikunnasta, joka kävi Cambridgen vasta lähes nelikymppisenä ja kehitti aaltofunktioita samizdattina Maxwellin yhtälöihin ja kvanttifysiikkaan myllyn jauhaessa jyviä. Matikankirjoja se lainasi kirjastosta pikkurahalla. Rikastui mylläämällä vapaaherraxi ja teki Smithin tytön kanssa seitsemän lasta avoliitossa siinä ohessa. Kuoli ehkä viinaan alle viisikymppisenä.
xxx/ellauri085.html on line 213: The work is incredibly mind-numbing so you put on some hopeful music or a comedy show so you can at least have some fun.
xxx/ellauri085.html on line 295: Peterson says that "disciplines like women's studies should be defunded", advising freshman students to avoid subjects like sociology, anthropology, English literature, ethnic studies, and racial studies, as well as other fields of study that he believes are corrupted by "post-modern neo-Marxists".
xxx/ellauri085.html on line 510: “A healthy economy depends on a functioning government,” said Owen Zidar, an associate professor of economics and public affairs at Princeton University.
xxx/ellauri086.html on line 289: Welp ei yllättynyt siitä, että Change Is Coming- teos ja video ovat saaneet myös kritiikkiä osakseen. Seura-lehden toimituspäällikkö Petri Korhonen kirjoitti tiistaina Tolkun henkilö -blogissaan videosta ehkä tavallistakin aggressiivisemmin ja epäili työryhmää jopa lobbauksesta. Suomalaiset tofuntuottajat, Ruohonjuuri-ketju ja Suomen suurin luomukauppa S-Market asialla todennäkösest. Mikähän on Gretan provika? Että kehtaakin, suloton pikkulikka.
xxx/ellauri086.html on line 621: Dupin explains that the gunshot distraction was arranged by him and that he left a duplicate letter to ensure his ability to leave the hotel without D— suspecting his actions. If he had tried to seize it openly, Dupin surmises D— might have had him killed. As both a political supporter of the queen and old enemy of the minister [who had done an evil deed to Dupin in Vienna in the past], Dupin also hopes that D— will try to use the power he no longer has, to his political downfall, and at the end be presented with a quotation from Prosper Jolyot de Crébillon's play Atrée et Thyeste that implies Dupin was the thief: Un dessein si funeste, S'il n'est digne d'Atrée, est digne de Thyeste (If such a sinister design isn't worthy of Atreus, it is worthy of Thyestes).
xxx/ellauri087.html on line 336: He specialized in mathematics and economics, and became influenced by two economics professors, Arthur F. Burns and Homer Jones, who convinced him that printing more money could help end the Great Depression. Friedman met his future wife, economist Rose Director, while at the University of Chicago. Good name. Milton got a doctorate rather late, in 1946, counting the income of typical Jewish professions. His "consumption function", unlike Keynes, took into account that households overspend on the basis of their felt class membership and optimistic income expectations. Good news for supply side economics.
xxx/ellauri087.html on line 342: Friedman was an idiosyncratic figure who would be hard to pigeonhole in the current political spectrum, he kinda drops off on the ultraviolet side. He inspired the conservative movement, but was against any discrimination against gay people, in addition to being an agnostic. He was a libertarian who advocated for a progressive income tax system that even went into the negative to ensure that everyone could, at the very least, meet their basic needs. Elon Musk is all for basic income too. But he also wants to send a Tesla to deep space as a token of esteem to alien intelligence. With a piece of cardboard inside the windshield spelling HUMAN. To sum up, Freedman and Musk are both East European emigrants, Elon is not a jew, and Milton was not gay, although a funny guy.
xxx/ellauri087.html on line 456: Further in the field of science fiction, Ursula K. Le Guin wrote a Hugo-nominated short story whose title, "Vaster than Empires and More Slow", is taken from the poem. Ian Watson notes the debt of this story to Marvell, "whose complex and allusive poems are of a later form of pastoral to that which I shall refer, and, like Marvell, Le Guin's nature references are, as I want to argue, "pastoral" in a much more fundamental and interesting way than this simplistic use of the term." There are other allusions to the poem in the field of Fantasy and Science Fiction: the first book of James Kahn's "New World Series" is titled "World Enough, and Time"; the third book of Joe Haldeman's "Worlds" trilogy is titled "Worlds Enough and Time"; and Peter S. Beagle's novel A Fine and Private Place about a love affair between two ghosts in a graveyard. The latter phrase has been widely used as a euphemism for the grave, and has formed the title of several mystery novels.
xxx/ellauri091.html on line 411: Left: Based on community and social responsibility. Gay couples to get equal rights like everyone else (e.g. marriage); abortion should be legal; support embryonic stem cell research. Support restrictions and regulations around the right to bear arms. Supports taxpayer funding of Planned Parenthood.
xxx/ellauri091.html on line 413: Right: Based on individual rights and justice. Opposed to gay marriage, abortion, and embryonic stem cell research. Support the right to bear arms, death penalty, and personal responsibility as an individual. Opposed to taxpayer funding of Planned Parenthood.
xxx/ellauri091.html on line 417: Left: Progressive taxation (high-income earners taxed at a higher rate). Generally not opposed to raising taxes to fund the government.
xxx/ellauri091.html on line 418: Right: Tend to favor a “flat tax” (same tax rate regardless of income). Generally opposed to raising taxes to fund the government.
xxx/ellauri091.html on line 474: we find that the most prominent explanations include factors related to the quality of institutions, such as reliable and extensive welfare benefits, low corruption, and well-functioning democracy and state institutions. Furthermore, Nordic citizens experience a high sense of autonomy and freedom, as well as high levels of social trust towards each other, which play an important role in determining life satisfaction. On the other hand, we show that a few popular explanations for Nordic happiness such as the small population and homogeneity of the Nordic countries, and a few counterarguments against Nordic happiness such as the cold weather and the suicide rates, actually don't seem to have much to do with Nordic happiness.
xxx/ellauri091.html on line 845: We Christian students, states one such resolution, believe in the fundamental equality of all races and nations, and we consider it a part of our Christian duty to give expression to this principle in our relations with people. We also believe it to be our absolute duty to use all our efforts to combat everything which can lead to war and to combat war itself as a means of resolving international disputes.
xxx/ellauri103.html on line 39: Ehkä ei mun olis pitänyt alottaa tätä albumia, jossa haukutaan törkimyxiä jotka sattuu olemaan naisia. Äkkiä se kääntyyy naisten haukkumisexi sillä tekosyyllä, että jotkut niistä sattuu olemaan törkimyxiä. No ehkä se onkin justiinsa sitä! Kuten Lionel Drivel sanoo: I hate to disappoint you folks but I will because it is fun.
xxx/ellauri103.html on line 118: Sormi huulilla -esseessä Krohn luettelee esimerkkejä vääristä mielipiteistä saaduista sanktioista. Harry Potter -kirjailija J.K. Rowling on leimattu (siirretty toiseen palveluun) vaaralliseksi fundamentalistiksi ja transfoobikoksi, koska hän on todennut, että ne, joilla on kuukautiset, ovat naisia. Nojoo, tänhän saattoi arvata, että Leena on Harry Potterinkin kanssa samoilla linjoilla. Ne on molemmat tollasia pappissäädyn henkiolentoja joilta on jumala hukassa, ja haluisivat sitten ize olla se.
xxx/ellauri103.html on line 193: But what does this have to do with writing fiction? The moral of the sombrero scandals is clear: you’re not supposed to try on other people’s hats. Yet that’s what we’re paid to do, isn’t it? Step into other people’s shoes, and try on their hats. Try their underwear for size. Make fun of them when they don't say Calvin Klein, or have skidmarks on them.
xxx/ellauri103.html on line 209: So far, the majority of these farcical cases of “appropriation” have concentrated on fashion, dance, and music: At the American Music Awards 2013, Katy Perry got it in the neck for dressing like a geisha. According to the Arab-American writer Randa Jarrar, for someone like me to practice belly dancing is “white appropriation of Eastern dance,” while according to the Daily Beast Iggy Azalea committed “cultural crimes” by imitating African rap and speaking in a “blaccent.” Some of my friends got even told off for painting themselves black with shoe polish and making fat red lips! Now what may be wrong with that, I just ask. Clean innocent fun! Why don't the coons just laugh along?
xxx/ellauri103.html on line 237: You do indeed see just this brand of tokenism in television. There was a point in the latter 1990s at which suddenly every sitcom and drama in sight had to have a gay or lesbian character or couple. That was good news as a voucher of the success of the gay rights movement, but it still grew a bit tiresome: look at us, our show is so hip, one of the characters is homosexual! It is SOOO tiresome, why can't we just watch the superbly funny middle class straight white Americans instead?
xxx/ellauri103.html on line 240: Fine. But I still would like to reserve the right as a novelist to use only the characters that pertain to my story. Which is NOT going to be about some funny lesbians and fat blacks, as long as I have a say on this. And I do, I do! For I am a straight white middle-class American, and thank God they still have the say!
xxx/ellauri103.html on line 248: Behold, the reviewer in the Washington Post, who groundlessly accused this book of being “racist” because it doesn’t toe a strict Democratic Party line in its political outlook, described the scene thus: “The Mandibles are white. Luella, the single African American in the family, arrives in Brooklyn incontinent and demented. She needs to be physically restrained. As their fortunes become ever more dire and the family assembles for a perilous trek through the streets of lawless New York, she’s held at the end of a leash. If The Mandibles is ever made into a film, my suggestion is that this image not be employed for the movie poster.” Your author, by implication, yearns to bring back slavery. Failing that, she does the best to poke fictive fun at a fictive member of the underprivileged race. Nobody laugh?
xxx/ellauri104.html on line 106: Sexual Dysfunctions
xxx/ellauri104.html on line 719: Dysfunctional Negative Emotions |
xxx/ellauri104.html on line 765: Neurosis is a class of functional mental disorders involving chronic distress, but neither delusions nor hallucinations. The term is no longer used by the professional psychiatric community in the United States, having been eliminated from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1980 with the publication of DSM III. However, it is still used in the ICD-10 Chapter V F40–48.
xxx/ellauri104.html on line 767: Neurosis should not be mistaken for psychosis, which refers to a loss of touch with reality. Nor should it be mistaken for neuroticism, a fundamental personality trait proposed in the Big Five personality traits theory.
xxx/ellauri104.html on line 1228: Seppo Heinola: Raamatun käännöksen ja fundament. tulkinnan mukaan mies oli ensin, mutta biologinen fakta on se, että ihmisen perusmuoto on nainen. Kaikki sikiöt ovat ensin tyttöjä, kunnes jotkut alkavat y-kromosomin SRI geenin vaikutuksesta miehistyä. Jäänteenä tästä alkunaisellisuudesta ovat mm. miehen nisät. En tiedä mixi miehellä on nisät se on mysteeri mutta pidän mysteereistä, sanoo vaaleenpunanen katolinen ämmä Black is new Orangessa transuneekerille eikä anna sille hormonilääkettä. Vitun izekäs kusipää.
xxx/ellauri113.html on line 213: ALS (the disease which professor Hawking had) is a motor-neuron disease, and thus only affects the voluntary muscle functions, which does not include gut peristalsis (which is essential for stool formation and expulsion). Our bowel movements occur under subconscious control, even when paralyzed they still work normally due to the effects of the autonomic nervous system. The only thing we control voluntarily is our anal sphincter. However, in the case of Professor Hawking, he likely had no control.
xxx/ellauri113.html on line 480: Berlinski has written works on systems analysis, the history of differential topology, analytic philosophy, and the philosophy of mathematics. Berlinski has authored books for the general public on mathematics and the history of mathematics. These include The Secrets of the Vaulted Sky (2003), aimed to redeem astrology as "rationalistic"; Publishers Weekly described the book as offering "self-consciously literary vignettes ... ostentatious erudition and metaphysical pseudo-profundities".
xxx/ellauri114.html on line 132: Buried penis (also known as hidden penis or retractile penis) is a congenital or acquired condition, in which the penis is partially or completely hidden below the surface of the skin. It was first described by Edward Lawrence Keyes in 1919 as the apparent absence of the penis and as being buried beneath the skin of the abdomen, thigh, or scrotum. Further research was done by Maurice Campbell in 1951 when he reported on the penis being buried beneath subcutaneous fat of the scrotum, perineum, hypogastrium, and thigh. A buried penis can lead to obstruction of urinary stream, poor hygiene, soft tissue infection, phimosis, and inhibition of normal sexual function.
xxx/ellauri114.html on line 611: My god! It's snowing! Helperi, onpa korkea risti, kuin korkeajännitetolppa. Tyypit näyttäis kazovan viereistä tolppaa. Simon ja Garfunkel lauloivat sydäntäsärkevästi "My lord, why have you forsaken me?". Se ei ollut jeesussitaatti vaan Jeesuxen siteeraamasta vanhan liiton psalmista 22. Jeesuxen kuuluisat viimeinen sanat ei olleet "No, minä..." vaan OMG.
xxx/ellauri116.html on line 272: Don Rigoberto is compulsive about his personal cleanliness and his bodily functions. He appreciates them as marvelous and necessary, to be worshipped both for their sake as well as for the sake and welfare of the whole body. He devotes a day a week to the care of a different member or organ: Monday, hands; Tuesday, feet; Wednesday, ears; Thursday, nose; Friday, hair...
xxx/ellauri116.html on line 494: Kaltoinkohdeltu lapsi saattaa selviytymiskeinonaan kieltää vanhempien väärinkäytöxet ja tarrata kiinni ihannekuvaan vanhemmista (David Foster Wallace). Poika voi pitää äitiään oikeudenmukaisena ja lempeänä huolimatta huolimatta ihannekuvan ja todellisuuden räikeästäkin ristiriidasta. Äiti oli humoristinen ja kunnianhimoinen nainen, wickedly funny. Tolkuton kehuminenkin lapsen kuullen voi olla kaltoinkohtelua. Äitini oli tunnekylmä, hän loukkaantui kaikesta, vaati lapsilta kehuja ja hallizi marttyyrina koko perhettä.
xxx/ellauri120.html on line 70: Edward Bernays was the nephew of Freud. His mother was Freud’s sister and his father was Freud’s wife’s brother. Born in 1891, and brought to the United States with his family in the first year of his life, Bernays injected his uncle’s insights into the very marrow and bloodstream of American culture, altering its pulse and functioning—along with the rest of the world. He did so using the unique means and methods of American culture to achieve its most valued end: Cash. Life magazine named Bernays one of the 100 most influential Americans of the 20th century.
xxx/ellauri120.html on line 431: Your funeral and my trial
xxx/ellauri120.html on line 453: Your funeral and my trial (Sonny Boy Williamson)
xxx/ellauri120.html on line 458: If you can't treat me no better, it gotta be your funeral and my trial
xxx/ellauri120.html on line 462: You know you gotta treat me better, if you don't it gotta be your funeral and my trial
xxx/ellauri120.html on line 469: Yeah, you gotta treat me better, or it gotta be your funeral and my trial
xxx/ellauri121.html on line 301: Atwood oli tai siis on yhtä wickedly funny kuin Davis Foster Wallacen äitykkä. Sillä ja Gibsonilla oli samanlainen vittuileva huumori, vaikka Graeme soitti kyllä aina toista kitaraa.
xxx/ellauri121.html on line 365: Gileadin tapahtumat melkein toteutui kun Trump keräs kannattajat Capitolin kukkulalle rähisemään. Kysehän oli patriarkaalisfundamentalistisesta vallankaappauxesta, jossa äärisetämiehet veti maton alta hameväeltä.
xxx/ellauri122.html on line 172: Scientific interest in the effects of MBI on the immune system is also growing since accumulating evidence indicates that inflammation may trigger changes that contribute to the pathophysiology of depression and stress-related disorders [17,18,19]. Also, inflammation is one of the aspects of immunity that is regulated by the stress response [20]. Inflammation is a complex process that includes a number of biological markers, many of them classified as cytokines and chemokines, key regulators of immune function with different roles in the inflammatory processes (for example, some of these mediators are predominantly pro-inflammatory, whereas others are mainly anti-inflammatory) [21,22]). Some of the inflammatory markers are considered as to be (potentially) significant for depression, e.g., the pro-inflammatory cytokines as interleukin-6 (IL-6), interleukin-1 (IL-1), and tumor necrosis factor (TNF-α), as well as the acute phase reactant protein C-reactive protein (CRP) [23,24,25].
xxx/ellauri122.html on line 184: People are sarcastic when they say the opposite of the truth, or the opposite of their true feelings in order to be funny or to make a point. It is often thought that along with drinking tea and waiting in queues, winning colonial wars and losing football games, being racist pricks and dying in heaps of covid-19, the British have a fondness for sarcasm.
xxx/ellauri122.html on line 244: So then we visited an enormous steam train museum and you can just imagine what fun that was (!).
xxx/ellauri122.html on line 822: 'A Confederacy of Dunces' was written 11 years after Toole committed suicide. Ignatius O'Reilly is a 30-year-old man living with his mother in New Orleans, who comes into contact with many French Quarter characters while searching for employment. Though comical, there is a deep streak of melancholy that runs through Reilly's character, and Toole's ability to combine these two aspects beautifully won him the Pulitzer Prize for fiction in 1981. The moral (as usual): everybody is the Steven of his or her own life. A complete turd. Supposedly funny. Parochial baloney.
xxx/ellauri122.html on line 922: Tätä kirjaa en ole jaxanut lukea useista yrityxistä huolimatta, se on niin tympäisevä. Catch-22 is a satirical war novel by American author Joseph Heller. He began writing it in 1953; the novel was first published in 1961. Often cited as one of the most significant novels of the twentieth century, beats me why. Heller was born on May 1, 1923, in Coney Island in Brooklyn, son of poor Jewish parents, Lena and Isaac Donald Heller, from Russia. Heller said that the novel had been influenced by Svejk, Céline, Waugh and Nabokov. Hilariously funny, the novel’s insights are also deadly serious. It is a debris of sour jokes.
xxx/ellauri123.html on line 1275: Christian teaching is that any sin can be forgiven. There is one exception, called the “unpardonable” sin, but that is a subject for another thread; it’s not about pedophilia for murder, but poking fun at the ghost who knocked up Virgin Mary without so much as by your leave.
xxx/ellauri123.html on line 1277: Self-reported and physiological sexual arousal to adult and pedophilic stimuli were examined among 80 men drawn from a community sample of volunteers. Over ¼ of the current subjects self-reported pedophilic interest or exhibited penile arousal to pedophilic stimuli that equalled or exceeded arousal to adult stimuli. The hypothesis that arousal to pedophilic stimuli is a function of general sexual arousability factors was supported in that pedophilic and adult heterosexual arousal were positively correlated, particularly in the physiological data. Subjects who were highly arousable, insofar as they were unable to voluntarily and completely inhibit their sexual arousal, were more sexually aroused by all stimuli than were subjects who were able to inhibit their sexual arousal. Thus, arousal to pedophilic stimuli does not necessarily correspond with pedophilic behavior.
xxx/ellauri124.html on line 173: James said: "This is going to bring dolls out of the closet and into the public eye and keep them there. I am very excited about the robotic functions. The ability to answer or wink back to you, lord only knows if they could make a facial expression back to you that would be unbelievable. I might not be able to afford one but I'll keep saving."
xxx/ellauri124.html on line 313: Är New Age religion? Det har skrivits hela böcker bara om svaret på den frågan. Ofta definieras New Age som en religiös strömning, men egentligen är det ett samlingsbegrepp för många olika saker, vilket gör att New Age inte är samma sak för alla. Man kan säga att det är upp till varje utövare att bestämma om det är religion eller inte. Om det fyller samma funktion i livet som till exempel kristendomen gör för utövande kristna, då är det i praktiken en religion. Men New Age handlar ofta mindre om att tro och mer om att utforska än vad traditionell religion gör. New Age religion är heller inte så organiserad som en religion ofta är. Den består av många grupper människor eller enskilda som utövar en eller flera av de olika saker som kan sägas ingå i New Age religion. De flesta av de komponenter som passar in under begreppet New Age, till exempel meditation och reinkarnation, har sitt ursprung i religioner. Framför allt Hinduismen och Buddhismen. Precis som de gamla världsreligionerna handlar New Age om vårt sökande efter svar på de riktigt stora frågorna om kosmos och människans natur. Men du hittar inte svaren i en enda bok utan i dig själv!
xxx/ellauri124.html on line 317: Även om jag är hängiven New Age förstår jag att det inte passar för alla. Jag känner en kille som sökte efter ljuset i sitt liv och trodde det fanns inom New Age. Tyvärr kände han att han istället drogs in i ett mörker och friden inom sig kände han först när han fann Jesus. New age är för sociala individualister, monoteism är för hierarkiska fundamentalister.
xxx/ellauri124.html on line 350: Bustle was founded by Bryan Goldberg in 2013. Previously, Goldberg co-founded the website Bleacher Report with a single million-dollar investment. He claimed that "women in their 20s have nothing to read on the Internet." Bustle was launched with $6.5 million in backing from Seed and Series A funding rounds. Business is bustling.
xxx/ellauri124.html on line 362: them out of their funk, but it'll let them know you're there for them.
xxx/ellauri124.html on line 471: Up emoji but more fun. It can mean "OK," "Works for me," "You look fly in that
xxx/ellauri124.html on line 573: Grinning Cat Face with Smiley Eyes (fun)
xxx/ellauri125.html on line 428: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Over time, he took on vast themes—love, lust, loneliness, marriage, masculinity, ambition, community, solitude, loyalty, betrayal, patriotism, rebellion, piety, disgrace, the body, the imagination, American history, mortality, the relentless mistakes of life—and he did so in a variety of forms: comedy, parody, romance, conventional narrative, postmodernism, autofiction. In each performance of a self, Roth captured the same sound and consciousness. in nearly fifty years of reading him I’ve never been more bored. I got to know Roth in the nineteen-nineties, when I interviewed him for this magazine around the time he published “The Human Stain.” To be in his presence was an exhilarating, though hardly relaxing, experience. He was unnervingly present, a condor on a branch, unblinking, alive to everything: the best detail in your story, the slackest points in your argument. His intelligence was immense, his performances and imitations mildly funny. “He who is loved by his parents is a conquistador,” Roth used to say, and he was adored by his parents, though both could be daunting to the young Philip. Herman Roth sold insurance; Bess ruled the family’s modest house, on Summit Avenue, in a neighborhood of European Jewish immigrants, their children and grandchildren. There was little money, very few books. Roth was not an academic prodigy; his teachers sensed his street intelligence but they were not overawed by his classroom performance. Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
xxx/ellauri125.html on line 485: With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted. After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted.[ After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. After Muriel's death in 1990, Roth moved into a ramshackle former funeral parlor and occupied himself with revising the final volumes of his monumental work, Mercy of a Rude Stream. It has been alleged that the incestuous relationships between the protagonist, a sister, and a cousin in Mercy of a Rude Stream are based on Roth's life. Roth's own sister denied that such events occurred. Roth attributed his massive writer's block to personal problems such as depression, and to political conflicts, including his disillusion with Communism. At other times he cited his early break with Judaism and his obsessive sexual preoccupations as probable causes. Roth died in Albuquerque, New Mexico, United States in 1995. The character E. I. Lonoff in Philip Roth's Zuckerman novels (The Ghost Writer and Exit Ghost in this case), is a composite of Roth, Bernard Malamud and fictional elements.
xxx/ellauri125.html on line 586: fundamental sigh.
xxx/ellauri125.html on line 759: In 1981, Love was granted a small trust fund that had been left by her maternal grandparents, which she used to travel to Dublin, Ireland, where her biological father was living. She audited courses at Trinity College, studying theology for two semesters. She later received honorary patronage from Trinity's University Philosophical Society in 2010.
xxx/ellauri126.html on line 481: The Mind & Life Institute is a US-registered, not-for-profit 501(c)(3) organization founded in 1991 to establish the field of contemplative sciences. Based in Charlottesville, Va., the institute “brings science and contemplative wisdom together to better understand the mind and create positive change in the world." Over three decades, Mind & Life has played a key role in the mindfulness meditation movement by funding research projects and think tanks, and by convening conferences and dialogues with the Dalai Lama. Since 2020, Mind & Life's grant-making events and digital programs have sought to nurture personal wellbeing, build more compassionate communities, and strengthen the human-earth connection. And fatten the monks' bank accounts. 1 to lama, 2 to me.
xxx/ellauri129.html on line 70: extravertiertes Denken orientiert sich stark an objektiven und äusseren Gegebenheiten und ist oft, aber nicht immer an konkrete und reale Tatsachen gebunden. Personen mit diesem Typus haben ein hohes Rechtsbewusstsein und fordern gleiches von anderen. Dabei gehen sie teilweise kompromisslos vor, nach dem Motto «Der Zweck heiligt die Mittel»; eine konservative Neigung ist gegeben. Aufgrund der untergeordneten Gefühlsfunktion wirken sie oftmals gefühlsarm und unpersönlich.
xxx/ellauri129.html on line 78: introvertiertes Denken schafft Theorie um der Theorie willen und ist wenig praktisch veranlagt. Es ist eher um Entwicklung der subjektiven Ideen als um Tatsachen bemüht. Andere Menschen werden oft als überflüssig oder störend empfunden, weswegen diese Typen als rücksichtslos oder kalt erscheinen. Dadurch besteht die Gefahr, dass sie sich isolieren.
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xxx/ellauri130.html on line 581: 30 Years of Dirt is not, then, a compendium of Skinner’s best sex gags – of which there have been plenty over the years. Rather, it’s a comedic journey through his attempt to de-smutify his brain for the modern woke audience, a kind of personal challenge: can he even be funny without talking about penises? (No, he gets boring as a prayer book.)
xxx/ellauri130.html on line 585: So the other day, he blacked up as [black footballer] Lee for a sketch, complete with a pineapple to represent his hair. Boy that went down in the colored audience! Skinner has been that funny for as long as he can remember as far as he can remember. He has a masters in English literature; he is a practising Roman catholic. What a laugh. Skinner once had a chat with Eddie Izzard about what they could share about their lives on stage. It was fine for Izzard to discuss wearing women’s clothes, but as for Skinner’s own religious beliefs about God's knob? God, no. Too shameful.
xxx/ellauri130.html on line 589: Here are Frank's 8 funniest quotes:
xxx/ellauri130.html on line 597: Muslim women, instead of wearing the head-to-toe burka thing, they could wear Daisy Duck suits. They’d be covered up top, and a little more fun.
xxx/ellauri134.html on line 84: Pandemia-ajan turvasexiä motellin hämärässä ja kuumaa kyytiä 80-luvun kulmikkaassa volvossa. Callen kulmikkaassa volvossa oli turbo ja viisari, joka värähti kun ahdin käynnistyi. La-lai-la-lai. Sama kertosäe kuin Simonin ja Garfunkelin boksereissa vlta 1970. Lie la lie, lie la lie la lie la lie. Lie la lie, lie la lie la lie la lie, la lie la lie. Tää trendaa nyt, selvitti Helmi bellbottomfarkuissa ja samanlaisessa ruudukkaassa kanankakan sävysessä bleiserissä kun mulla oli 70-luvulla.
xxx/ellauri134.html on line 249: Strategy: play, make jokes, be funny
xxx/ellauri134.html on line 403: Desire: understanding the fundamental laws of the universe
xxx/ellauri136.html on line 92: Olga Fröbe-Kaptein, eine ex-Zirkusreiterin, arrangierte Eranos-Zusammenkommen, die in Ausschweifungen entarteten. Jung war dabei in seinen Shorz, "sprühen von Witz, Spott und trunkenem Geist". Alle waren nicht begeistert: eine gab ihm schlechte Noten in Liebe, eine andere meinte, er habe ein schwach entwickeltes sexuelles Verlangen. Eine Engländerin Ruth Bailey war seine Gefährtin nach dem Tode der Königin. Er war damals über 80 und zänkisch. Nach einem Streit über zwei Tomaten rief er ihr: "Das einzige woran du denken musst ist nichts zu tun was mich wütend macht."
xxx/ellauri136.html on line 114: I laughed at the person who claimed that liberals were literate and educated. That’s good, if the definition of “literate” and “educated” is “they read what they want to see” and “learn nonsense.” Say what you will, the Harry Potter universe is fundamentally flawed, and I can see why liberals like it so much:
xxx/ellauri136.html on line 661: In June 2021, Licypriya was in the news as a crowdfunding appeal on Ketto seeking one crore rupees to buy 100 oxygen concentrators came under scrutiny following the arrest of her father and legal guardian Kangujam Karnajit, on May 31st 2021. Her father, also known as KK Singh, was declared an absconder and had fled Manipur in 2016 after he was arrested and let out on interim bail following multiple charges. These charges were for duping several self-help groups, hotels and individuals of more than Rs 19 lakh for a Global Youth Meet that he had organised in Imphal in 2014. His latest arrest was for fresh charges relating to his chairmanship of the International Youth Committee, an organisation founded by him. Several national and international students have been deceived of money amounting to around Rs 3 crore on the pretext of fees for multiple international youth exchange programs, that were never organised.
xxx/ellauri136.html on line 663: Relating to the crowdfunding appeal on Ketto, Laxmi K, who works on climate action and was aware of prior allegations related to her fathers activities, initiated contact with Ketto requesting due diligence. Further concerns around the Ketto crowd funding drive was flagged by political activist Angellica Aribam, a day after Paojel Chaoba of The Frontier Manipur broke a story on 19 May on how the Ketto donation drive by the child activist could be a possible scheme to defraud people by her father. In an email written to Varun Sheth of Ketto, Angellica asked whether the Noble Citizen Foundation, the agency that was being handed the money collected from the donation drive had any credibility and if Ketto was certain there were no connections with the child’s father. However, she never received any response.
xxx/ellauri137.html on line 632: This is a satiric, politically incorrect romp through modern culture, having fun with Hollywood excesses, Da Vinci Code unrealities, spiritual and political pretentiousness, gender revisionism, and a host of contemporary inanities.
xxx/ellauri148.html on line 444: In Sheffield, there was Philosophy for Creatives on World Philosophy Day by Rosie Carnall.In this workshop you will develop and explore big questions in group discussion before working on your own piece of creative writing. The discussion activities open up creative thinking to get you inspired and full of ideas. There will be an opportunity to share from your work if you wish to. This workshop will be lively, fun, creative and thought provoking. "Mind-blowing!" according to a previous participant -in a good way! It includes structured activities and space to do your own writing. Come with an open mind and something to write on -thinking hats are optional.
xxx/ellauri149.html on line 402: Crossing the Line Twice trope: Pain is funny. Therefore, more pain must be even funnier!"
xxx/ellauri149.html on line 403: Thus goes the logic in a lot of comedy shows and a few adult cartoons. Sadly, that's not the case. The line separating The Three Stooges-style painful fun from outright villainous squicky sadism varies from person to person but is definitely there; crossing it makes one fan's "Nyuk nyuk!" another fan's Guilty Pleasures.
xxx/ellauri149.html on line 405: However, if a show goes far enough with its violence, it may end up crossing the line not once but twice, as it goes around the planet and crosses it again. This second crossing takes the violence from sick back to funny in its ridiculous extremes. Similar to So Bad, It's Good, but done quite intentionally.
xxx/ellauri149.html on line 463: Narm is a moment that is supposed to be serious, but due to either over-sappiness, poor execution, excessive Melodrama, unneeded use of foul language, or the sheer absurdity of the situation, the drama is lost to the point of surpassing "cheesy" and becoming unintentionally funny. Sometimes also known as "Cringe": evoking dissatisfaction or even disgust from the poor execution, but said poor execution also evokes a kind of humour to make fun of.
xxx/ellauri149.html on line 469: "Corpsing" (also called "breaking") is actor-speak for having an unscripted fit of laughter onstage, so-called because the worst time to have the giggles is when one is playing a corpse. Corpsing doesn't necessarily mean that the material is especially funny (though, of course, it can be), or that the actors aren't taking it seriously; it just happens, and even excellent actors can corpse. Many actors try to cover this by covering their mouth and muffling the sounds they make. When this is done, a fit of laughter can rather haphazardly be turned into violent sobbing, with varying levels of success. Of course, that only helps if violent crying is appropriate for the scene (again, playing a corpse leaves you in trouble, as corpses don't cry either — usually).
xxx/ellauri149.html on line 520: Rockwell denied the Holocaust and believed that Martin Luther King Jr. was a tool for Jewish Communists wanting to rule the white community. He blamed the civil rights movement on the Jews. He regarded Hitler as the White savior of the twentieth century. He viewed black people as a primitive, lethargic race who desired only simple pleasures and a life of irresponsibility and supported the resettlement of all African Americans in a new African state to be funded by the U.S. government. As a supporter of racial segregation, he agreed with and quoted many leaders of the Black nationalism movement such as Elijah Muhammad and Malcolm X. In later years, Rockwell became increasingly aligned with other Neo-Nazi groups, leading the World Union of National Socialists.
xxx/ellauri154.html on line 99: While there were many contemporary critics of her comportment, many people accepted her behaviour until they became shocked with the subversive tone of her novels. Those who found her writing admirable were not bothered by her ambiguous or rebellious public behaviour. Victor Hugo commented "George Sand cannot determine whether she is male or female. I entertain a high regard for all my colleagues, but it is not my place to decide whether she is my sister or my brother. I bet s/he doesn´t know her/himself." She engaged in an intimate romantic relationship with actress Marie Dorval. She was buried in sand behind the chapel at Nohant. In 1880 her children sold the rights to her literary estate for 125,000 Francs[28] (equivalent to 36 kg worth of gold, or 1.3 million dollars in 2015 USD). Quite a handsome net worth for a lady. Sand often performed her theatrical works in her small private theatre at the Nohant estate. Sand was all for the bourgeois revolution but no communist. Victor Hugo, in the eulogy he gave at her funeral, said "the lyre was within her, so no wonder nothing else could fit in."
xxx/ellauri157.html on line 58: I would like to achieve a state of outer spiritual grace from which I could function and give as I was meant to in the eye of God.
xxx/ellauri157.html on line 216: From the 1730s, Baal Shem Tov (BeShiT) headed an elite chirurgic mystical circle, similar to other secluded Kabbalistic circles such as the contemporary Klaus (Close) in Brody. Unlike past mystical circles, they innovated with the use of their psychic heavenly intercession abilities to work on behalf of the common Jewish populace. From the legendary hagiography of the BeShiT as one who bridged elite mysticism with deep social concern, and from his leading disciples, Hasidism rapidly grew into a populist revival movement with the funny hats. That's the point, there are only so many members of the elite, while the hoi polloi, though poorer, count in zillions. Want to have a large following, lower the entrance fee.
xxx/ellauri157.html on line 220: The Baal Shem Tov taught that a superior advantage would accrue in Jewish service with incorporating materialism within spirituality. In Hasidic thought, this was possible because of the essential Divine inspiration within Hasidic expression. In its terminology, it takes a higher Divine source to unify lower expressions of the material and the spiritual. In relation to the Omnipresent Divine essence, the transcendent emanations described in historical Kabbalah are external. This corresponds to the Kabbalistic difference between the Or (Light) and the Maor (Luminary). Essential Divinity permeates all equally, from the common folk to the scholars. Well, perhaps a little fuzzy, but the main point is that everyone can participate in the fun.
xxx/ellauri157.html on line 224: This section is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. Traditional Jewish philosophical, ethical and mystical thought describes the two fundamental emotions in spiritual devotion, of "love of God" and "fear of God". Hasidic thought gives these standard notions its own interpretations.
xxx/ellauri157.html on line 231: The grand masters of Mussun Mussun would counter that such a path has the danger of escapism, as understanding oneself is the basis of mature consciousness. In some Hasidic schools, this pitfall of mystical escapism with more external forms of emotional enthusiasm are avoided, but that kills a lot of the fun.
xxx/ellauri157.html on line 235: Such material and spiritual fun with another person achieves its own manifold spiritual illumination and refinement of one's personality. Just as some traditional forms of Jewish thought gave emphasis to fear of punishment as a helpful contribution to beginning Jewish observance, before progressing to more mature levels, so too do some Jewish approaches advocate motivation from eternal reward in the Hereafter, or the more refined ideal of seeking spiritual and scholarly self-advancement through Torah study. Study of Torah is seen by Rabbinic Judaism as the pre-eminent spiritual activity, as it leads to all other mitzvot (Jewish observances). The more time spent in the yeshiva, the less vacuum-cleaning and taking-out of garbage at home. To seek personal advancement through learning is a commendable ideal of Rabbinic Judaism.
xxx/ellauri157.html on line 239: The Lithuanian rabbis (like Itchele's mom's folks) feared that Hasidism demoted the traditional importance on Torah study, from its pre-eminent status in Jewish life. Some Hasidic interpretations saw mystical prayer as the highest activity, but their practitioners thought that through this, all their Jewish study and worship would become easier. By the mid-19th Century, the schism between the two interpretations of Eastern European Judaism had mostly healed, as Hasidism revealed its dedication to bookwormship, and the Lithuanian World saw advantages in the Hasidic shared fun.
xxx/ellauri157.html on line 250: The strategic advantage of Hasidism over Kabbalah is its ability to get by without the esoteric terms of Kabbalah. This is brought out most in the anecdotes told about the beloved Masters of Hasidism, as well as in the funny parables they told to illustrate ideas. One such parable differentiates between superficial forms of love of God and spiritual reward, with true forms of selfless love:
xxx/ellauri157.html on line 571: Von 1906 bis 1916 lebte Buber in Berlin und war als Lektor beim Verlag Rütten & Loening tätig. 1916 zog er in die kleine südhessische Stadt Heppenheim, seine naturnahe Wahlheimat. Bis 1924 war er Herausgeber der Monatsschrift „Der Jude“. Neben seiner Lehrtätigkeit am Freien Jüdischen Lehrhaus in Frankfurt/Main (1922–1929) übernahm Buber einen Lehrauftrag für jüdische Religionslehre und jüdische Ethik an der Universität Frankfurt. Sein Lektorat wurde 1930 in eine Honorarprofessur für allgemeine Religionswissenschaft umgewandelt. Er war 52 Jahre alt. Einen Tag nach der Machtergreifung der Nationalsozialisten legte Buber seine Professur nieder, noch bevor ihm die Lehrerlaubnis durch die Nationalsozialisten offiziell entzogen wurde. Für die Reichsvertretung der Juden in Deutschland gründete und leitete er die sogenannte „Mittelstelle für jüdische Erwachsenenbildung“, bis ihm 1935 jede öffentliche Tätigkeit verboten wurde.
xxx/ellauri157.html on line 620: These "Ultra-Orthodox" Jews became known as Haredi Jews, although both of these terms are considered negative in some circles. The term is also sometimes spelled Charedi or Chareidi in English. It is important to note that members of this group do not reject the modern world or technologies (like nuclear weapons) entirely, but they treat adaptations of Jewish law to fit that world as very serious. Most of the differences between Haredi and Orthodox perspectives have to do with decisions of oral law as to how the Torah should be applied to a modern situation. In many broad senses, the two groups tend to agree, and it is more in the specifics that things begin to diverge, like payot and tefilin and wearing antimacassars and funny double hats.
xxx/ellauri165.html on line 49: They scar their bodies by making little cuts repetitively. Isn't it funny we invented all these creams, lasers and other treatments to get rid of our pubic hairs. One time I was resting in the shade of a sculptural tree and I was watching two men and a woman from a distance, they were just sitting in the grass, playing with some leaves and collecting some stones. I was trying to go back in my memory and imagine that same exact situation happening in our 'civilised' world - I couldn´t. In our civilized world the guys would've been all over her, stones hanging out and blades deep in her throat and twat.
xxx/ellauri165.html on line 348: After the Treaty of Amiens on 25 March 1802, Nelson was released from active service, but wanted to keep his new-found position in society by maintaining an aura of wealth, and Emma worked hard to live up to this dream. Nelson's father became seriously ill in April, but Nelson did not visit him in Norfolk, staying home to celebrate Emma's 37th birthday on the very day Edmund died; the son did not attend his father's funeral.
xxx/ellauri165.html on line 370: Nelson's will was read in November; William inherited his entire estate (including Bronte) except for Merton, as well as his bank accounts and possessions. The government had made William an Earl and his son Horatio (aka Horace) a Viscount - the titles Nelson had aspired to - and now he was also Duke of Bronte. Emma received £2000, Merton, and £500 per annum from the Bronte estate - much less than she had when Nelson was alive, and not enough to maintain Merton. In spite of Nelson's status as a national hero, the instructions he left to the government to provide for Emma and Horatia were ignored; they also ignored his wishes that she should sing at his funeral.
xxx/ellauri165.html on line 372: The funeral was lavish, costing the state £14,000, but Emma was excluded. Only the men of the Bolton and Matcham family were invited, and Emma spent the day with her family and the women. She gave both families dinner and breakfast and accommodated the Boltons.
xxx/ellauri165.html on line 380: Within three years, Emma was more than £15,000 in debt. In June 1808, Merton failed to sell at auction. She was not completely without friends; her neighbours had rallied, and Sir John Perring hosted a group of influential financiers to help organise her finances and sell Merton. It was eventually sold in April 1809. However, her lavish spending continued, and a combination of this and the steady depletion of funds due to people fleecing her meant that she remained in debt, although unbeknownst to most people. Her mother, Mrs Cadogan, died in January 1810. For most of 1811 and 1812 she was in a virtual debtors' prison, and in December 1812 either chose to commit herself (her name does not appear in the record books) or was sentenced to a prison sentence at the King's Bench Prison in Southwark, although she was not kept in a cell but allowed to live in rooms nearby with Horatia, as per the system whereby genteel prisoners could buy the rights to live "within the Rules", a three-square-mile area around the prison.
xxx/ellauri165.html on line 386: In November they moved into a cheap flat at 27 Rue Française; Emma started drinking heavily and taking laudanum. She died on 15 January 1815, aged 49. Emma was buried in Calais on 21 January in public ground outside the town, with her friend Joshua Smith paying for the modest funeral at the Catholic church. Her grave was subsequently lost due to wartime destruction, but in 1994 a dedicated group unveiled the memorial which stands today in the Parc Richelieu in her honour.
xxx/ellauri165.html on line 652: Mitä Luther oli mieltä tästä kysymyxestä? Entäs kostonhimoisempi Calvinus? Mänkööt vuan kaikki, mänkööt huut helekkariin! Temmataan me mukaan vaan meikäläisten porukat. Tää voi olla vähän sen funktio, minkä verran populaatiossa on jäljellä höpläytettäviä, ja siittä riippuen kumpi näyttää tehokkaammalta, keppi vaiko porkkana. Kuolemanrangaistus voi pelottaa ekalla kerralla, mutta kun on yhden tappanut niin mitä väliä, hirttosilmukka on sama useammasta.
xxx/ellauri167.html on line 67:  funestes.jpg?w=1472" height="200px" />
xxx/ellauri168.html on line 264: According to the mainstream metaphysical view of physicalism, reality is fundamentally constituted by physical stuff outside and independent of mind. Mental states, in turn, should be explainable in terms of the parameters of physical processes in the brain.
xxx/ellauri168.html on line 270: To circumvent this problem, some philosophers have proposed an alternative: that experience is inherent to every fundamental physical entity in nature. Under this view, called “constitutive panpsychism,” matter already has experience from the get-go, not just when it arranges itself in the form of brains. Even subatomic particles possess some very simple form of consciousness. Our own human consciousness is then (allegedly) constituted by a combination of the subjective inner lives of the countless physical particles that make up our nervous system.
xxx/ellauri168.html on line 274: The obvious way around the combination problem is to posit that, although consciousness is indeed fundamental in nature, it isn’t fragmented like matter. The idea is to extend consciousness to the entire fabric of spacetime, as opposed to limiting it to the boundaries of individual subatomic particles. This view—called “cosmopsychism” in modern philosophy, although our preferred formulation of it boils down to what has classically been called “idealism”—is that there is only one, universal, consciousness. The physical universe as a whole is the extrinsic appearance of universal inner life, just as a living brain and body are the extrinsic appearance of a person’s inner life.
xxx/ellauri168.html on line 313: Instead, Chalmers argues that consciousness is a fundamental property ontologically autonomous of any known (or even possible) physical properties, and that there may be lawlike rules which he terms "psychophysical laws" that determine which physical systems are associated with which types of qualia.
xxx/ellauri169.html on line 112: Falwell koki uskonnollisen kääntymyksen vuonna 1952 ja opiskeltuaan Baptist Bible Collegessa Springfieldissä hän palasi Lynchburgiin ja perusti oman kirkkonsa: Thomas Road Baptist Churchin. Pian kirkon avaamisen jälkeen Falwell aloitti viikoittaisen puolen tunnin radio-ohjelman ja vain kuuden kuukauden kuluttua Old-Time Gospel Hour lähetettiin ensi kertaa televisiosta. Falwellin seurakunta kasvoi tasaisesti ja sen ympärille perustettiin pian alkoholistiasuntola, kristillinen kesäakatemia ja leirikeskus. Vuonna 1971 Old-Time Gospel Hour pääsi kansalliseen levitykseen. Falwell määritteli itsensä alun perin fundamentalistiksi ja perusti jopa julkaisun tämän nimityksen alla. Myöhemmin hän kannattajineen näki paremmaksi kutsua itseään moraaliseksi johtajaksi kuin fundamentalistiksi. Kaverit näät menivät oikealta ohi.
xxx/ellauri169.html on line 143: 1938 -- Valtin äiti kuolee kaasumyrkytykseen. Isabelle onnistuu vetämään Eliaksen turvaan, mutta Waltin äiti kuolee. Walt got a call one day that there was a malfunction of the heating system in Elias and Flora Disney's house that the boys had had built with warp speed by studio workers who did not know what they did. Walt and Roy's parents had suffered carbon monoxide poisoning, and Flora died. Walt went to her funeral, and then immediately back to work. He never talked about the incident again. According to historians, cinema offered Walt a way to emote that he couldn't in his personal life. That's why there are no mothers in Disney cartoons. No fathers either except a bad'un, Zeke. Walt did not attend his father's funeral either. He was on vacation in South Africa.
xxx/ellauri170.html on line 708: Köyhillä on puutetta ja rikkailla kivan tekemisen puutetta. No voi voi. Sope oli aivan vitummoinen marisija. Jori harkizee kääntymistä aina kun sen vaivat kääntyy pahemmixi. Niinpä tietysti. Kyllä toi mun analyysi oli aivan sattuva, että usko ja toivo ovat valintafunktion arvoja imaginäärialueella.
xxx/ellauri176.html on line 55: Athenaeus alleges she was so rich that she offered to fund the rebuilding of the walls of Thebes, which had been destroyed by Alexander the Great in 336 BC, on the condition that the words "Destroyed by Alexander, restored by Phryne the courtesan" be inscribed upon them. Neuvossetämiehet eivät suostuneet, vitun noloa. Diogenes Laërtius narrates a failed attempt Phryne made on the virtue of the philosopher Xenocrates. LOL. Xenocrates' pecker was not aroused. He was into boys.
xxx/ellauri176.html on line 878: While Tyndall was inside Jordan hastily married his fiancee Miss Dior. Tyndall got sore and founded his own, even greater Britain movement. Make Britain Great Again. Bugger. Jordan's first wife was French socialite Françoise Dior, the niece of fashion designer Christian Dior. She, too, was a Nazi and helped fund various right-wing causes after the war. Dior had an incestuous relationship with her own daughter Christiane, before playing an active role in her child's suicide. Soon Dior found Jordan bourgeois and divorced him. Jordan's second partner Joanna Saffrany was probably a --- Hungarian!
xxx/ellauri176.html on line 905: Lucy Mangan of The Guardian said. "This rollicking adaptation of Lee Child’s man-mountain ex-military sleuth is hugely fun, packed with punchups and far better than Cruise’s movie efforts."
xxx/ellauri176.html on line 909: "Reacher is a brawny action figure whose exploits would have been a good fit for the likes of Arnold Schwarzenegger or Sylvester Stallone back in the day, but feel less fun when delegated to a wimpy man like Tom Cruise."
xxx/ellauri178.html on line 157: Portnoy, he says later on, “is about talking about yourself…. The method is the subject.” Likewise, “The comedy in The Great American Novel exists for the sake of no higher value than comedy itself; the redeeming value is not social or cultural reform, or moral instruction, but comic inventiveness. Destructive, or lawless, playfulness—and for the fun of it” (Roth’s italics).
xxx/ellauri178.html on line 187: When things go wrong as they sometimes will, When the road you're trudging seems all uphill When the funds are low and the debts are high, And you want to smile, but you have to sigh, When care is pressing you down a bit Rest if you must, but don't quit.
xxx/ellauri178.html on line 324: Here’s a question I received from our anonymous Have a Question page about dealing with erectile dysfunction:
xxx/ellauri178.html on line 329: Erectile Dysfunction is a symptom, not a disease or a problem to be dealt with. Rather, I think we should be targeting the source of the problem and dealing with that.
xxx/ellauri178.html on line 334: J: Not directly, which makes it hard to quote scripture. I mean, most of the verses on diseases involve prayer, not medication. Now, I’m not discounting prayer, but unfortunately, most men won’t be willing to go to their elders and ask for prayer for erectile dysfunction (as per James 5:14), and most wives won’t go to the elders and ask for prayers for their husbands for the same. Sadly, I feel a lot of elders wouldn’t respond appropriately either.
xxx/ellauri179.html on line 233: Of the 7 suicides that Mariel Hemingway is aware of in her family, 1 was of Ernest’s father, & 3 of his father’s 6 children (if one assumes that Hemingway did commit suicide). There still is no official decision–and there may never be–as to whether the death of the writer early Sunday from the blast of a 12-gauge shotgun had been an accident or suicide. However, the fact that Mr. Hemingway had been divorced would bar him from a Catholic Church funeral anyway. Catholic sources said there was nothing improper in a Catholic priest saying prayers at graveside.
xxx/ellauri179.html on line 648: Hemingway makes explicit here the themes of irony and pity: the irony of Kake's situation (he is a kind of superman who nevertheless can't perform the most basic of manly activities, namely fucking) as well as the pity "we" (who have our penises in working order) feel for him. The writer does so in an extended section, rich with dialogue, that is meant to be funny but has not dated well. The joking between Kake and Bill, over breakfast and later at lunch, is certainly believable as such, but it's difficult for a contemporary audience to follow, because the references to Frankie Fritsch and so forth have grown obscure with the passage of time. (The reference to Bryan's death tells us exactly when these scenes are occurring: 1925.) Do note, however, that Kake's physical condition is alluded to — and quickly backed away from. ("I'd a hell of a lot rather not talk about it" could be the motto of Kake's stoic take on the world, while Hemingway's would be "I want to talk about it all the time".) The writer has established, however, that Kake's condition is not simple impotence (rather it is loss of limb, or shortening of the joystick) and that it was caused by an accident.
xxx/ellauri179.html on line 657: A Bryan is a hot guy that will love you with everything he has. Bryan's are funny, smart, caring, good at everything they do, have brown hair and brown eyes, a brown moustache, the cutest dimples and an awesome body. They make wonderful husbands and fathers. A Bryan will dedicate his whole life to his wife and family and never ask for a thing in return except to be able to watch his sports uninterrupted.
xxx/ellauri179.html on line 835: I’VE taken my fun where I’ve found it; Otin huvini irti mistä sain;
xxx/ellauri179.html on line 891: I’ve taken my fun where I’ve found it, Mä otin huvini mistä irti sain,
xxx/ellauri179.html on line 892: n’ now I must pay for my fun, ja saan nyt maxaa huvistani,
xxx/ellauri179.html on line 1024: En tauromaquia, la verónica es un lance o suerte fundamental que se efectúa sujetando el capote con las dos manos. Su «invención» (más bien su fijación) se atribuye a Costillares.
xxx/ellauri187.html on line 99: Born in 1875 in Prague, Rilke was until he was six or seven got up in skirts by his mother, who named him René and tried to console herself for the death of an infant daughter. By the time Rilke was ten, his disappointed romantic of a mother had left his father, a kindly but ineffectual minor railway official, who had spent some years in the Austrian army unsuccessfully seeking commission as an officer. Rilke's parents decided to send the young boy to military school, a prospect that stirred the father's hopes of turning his son into a soldier. LOL. Though he later claimed to have loathed military school, the young bohemian warmly absorbed the values of discipline, valor, and self-sacrifice into his ideal of the defiant artist-hero. He skillfully foiled his father's martial expectations, and lack of funds freed the aspiring poet from his family's next plans for him: law school. In fact, though he attended several universities, soaking up lectures on diverse subjects throughout his life, he never graduated from any of them. About such a practical matter as a sheepskin, the finest German lyricist since Goethe wrote as an adolescent, "And even if I never reach my Arts degree / I'm still a scholar, as I wished to be."
xxx/ellauri187.html on line 186: Economist Susan Dynarski wrote that Siegel is not typical of student loan defaulters both in that the typical student-loan recipient attends a public university and in that only two percent of those borrowing to fund a graduate degree default on their loans. Conservative political commentator Kevin D. Williamson, writing in National Review, called it "theft," saying that "an Ivy League degree or three is every much an item of conspicuous consumption and a status symbol as a Lamborghini." Senior Business and Economics Correspondent for Slate Jordan Weissman called it "deeply irresponsible" to suggest that students should consider defaulting on their loans and said that The New York Times should apologize for the piece. Siegel's original article was also criticized in Business Insider and MarketWatch.Siegel appeared to further discuss the article on Yahoo! Finance.
xxx/ellauri193.html on line 91: The pain that is the product of the body itself; its malfunction is part of the self: somewhere, a mystery medical science cannot explain, The self is responsible.
xxx/ellauri193.html on line 174: Motshwele earlier said he was at the funeral of his brother’s wife that day, when he heard about his girlfriend’s infidelities. This angered him so much that he decided there was no more sense in her living either.
xxx/ellauri193.html on line 342: He opposes death penalty except for dog fighting, gun control and the assault weapons ban. Australian gun laws are for the "insane" and "childish". From 2009 through 2015, Carlson was a funny senior fellow at the Cato Institute, a laissez-faire think tank.
xxx/ellauri193.html on line 430: During the post-apartheid years, Gordimer was active in the HIV/AIDS movement, addressing the need for government funding for HIV/AIDS prevention and care. She and I served on the US Task Force on spreading AIDS in Africa.
xxx/ellauri193.html on line 816: Killing as fun
xxx/ellauri193.html on line 818: Sivulla 142 Nadine siteeraa Brochin Schlafwandler nidettä jossa tuumitaan että aina vallan keikauxissa tulee svoboda, kagda vsjakij delajet tshto hotshit. Niin varmaan onkin. Tilaisuus tekee varkaan, murhaajasta puhumattakaan. Niin kävi kansainvaellusten Roomassa, Pärttylinyönä 1542, Pariisissa 1789, Pietarissa ja Helsingissä 1918, Saxassa 1938, hulluina vuosina 1848 ja 1968, South Africa 1991, Black lives matter päivänä, Capitolin valtauxessa. Mikäs siinä, looting is fun. Se on vähän kuin karnevaalia. Kaikki mukaan! Apinat tekevät mitä pystyvät, ellei toiset estä.
xxx/ellauri199.html on line 360: Born into slavery at the Lloyd Manor on Long Island, Hammon learned to read and write. In 1761, at the age of nearly 50, Hammon published his first poem, "An Evening Thought: Salvation by Christ with Penitential Cries." Se oli aika mitäänsanomaton. He was the first African-American poet published in North America. Also a well-known and well-respected preacher and clerk-bookkeeper, he gained wide circulation of his poems about slavery. As a devoted Christian evangelist, Hammon used biblical fundamentalism to criticize the institution of slavery.
xxx/ellauri200.html on line 299: Though some are having funny habits.
xxx/ellauri200.html on line 414: The Nigerian 419 scammers experience a high rate of success because people are often willing to risk a small amount of money in order to take a chance on getting a much larger reward. It’s a type of scam known as advance fee fraud, and it’s not the only example to be found online. Nigerian scams typically fall under the category of ‘beneficiary funds’. That is, they ask victims for money to help access large funds held in trust for stranded family members or a similar sob story.
xxx/ellauri201.html on line 233: Bjørnstjerne Martinus Bjørnson (8. desember 1832–26. april 1910) var ein norsk forfattar og samfunnsdebattant. Bjørnson vann Nobelprisen i litteratur for 1903, som den første nordmannen, og er rekna som ein av dei fire store i norsk litteratur. Han skreiv teksten til den norske nasjonalsongen og var grunnleggjaren av Riksmålsforbundet.
xxx/ellauri208.html on line 586: "Beautiful Isle of Somewhere" is a song with words by Jessie Brown Pounds and music by John Sylvester Fearis, written in 1897. The song gained huge popularity when it was used in William McKinley's funeral. It was subsequently a staple at funerals for decades, and there are dozens of recorded versions.
xxx/ellauri212.html on line 75: John Alan Patrick Lodwick (2 March 1916 – 18 March 1959) was a British novelist. A military man and counter terrorist. His spouse was Sheila Legge. They got 4 kids with funny names.
xxx/ellauri212.html on line 198: Era profundamente antisemita y atribuía muchos de los infortunios de este mundo a esta raza reconocidamente antipática, pero al mismo tiempo carente de imaginación.
xxx/ellauri215.html on line 372: "Point number three (ok, almost done) is the talk about the Finlandization of Ukraine, which means that Ukraine has to compromise on their values, security and basic existence in order to achieve peace. I fundamentally disagree with this thesis because every independent and sovereign state should have the freedom to choose whose club it wants to join and which cola to buy.
xxx/ellauri218.html on line 44: A skeleton parodies human happiness by playing a hurdy-gurdy while the wheels of his cart crush a man as if his life is of no importance. As if? The skeletons are winning. The hurdy-gurdy is a string instrument that produces sound by a hand-crank-turned, rosined wheel rubbing against the strings. The wheel functions much like a violin bow, and single notes played on the instrument sound similar to those of a violin.
xxx/ellauri218.html on line 461: When the strike was finally settled, the union won a wage increase above the city’s offer: double-time pay for Sunday work and a 2.5 percent increase in the city’s contribution to their pension funds. Most of all, this was a victory for dignity and respect for the sanitation workers and for labor solidarity.
xxx/ellauri218.html on line 467: On Feb. 1, two African-American sanitation workers, Echol Cole and Robert Walker, had been crushed to death in one of the city’s outdated trucks. Memphis had no facilities for Black workers to wash up, change clothes or get out of the rain. Cole and Walker were sheltering from the rain inside the truck’s barrel when the compacting mechanism malfunctioned. The truck hadn’t been repaired because the city wouldn’t spend money for safety for these workers.
xxx/ellauri218.html on line 521: Ooh, ooh, ooh, baby, havin' me some fun tonight, yeah
xxx/ellauri218.html on line 527: Ooh, ooh, ooh, baby, havin' me some fun tonight, yeah
xxx/ellauri224.html on line 341: What was this book even about??? The "narrator" kept jumping around with what he was talking about, quite a few times I had no idea who was speaking, and what was the point of all the billionaires? They had absolutely nothing to do with the story! It took 104 pages of confusing and pointless narrative for the guy to tell the girl (after 40 years of knowing her, no less) that he wanted to be with her. This might have been one of the most anti-climactic love stories I have ever read. The secondary characters seemed completely irrelevant to the plotline and it appeared that their only function was to take up printable space. The story was unimaginative, lacking in depth, and devoid of anything memorable. The only reason I bothered to finish it was to get one step closer to finishing my goodreads reading challenge, else I would have ditched it at page 20.
xxx/ellauri224.html on line 520: Because the girls have promised them a "special treat", which Fred and Barney take to mean sexual intercourse, the men are desperate to retrieve their car. The duo begins retracing their steps in an attempt to discover where they left the car. Along the way, they encounter a transgender stripper, a belligerent speaker box operator at a Chinese restaurant's drive-through, two tattoos they discover on each other's backs, UFO cultists led by Zoltan (who later hold the twins hostage), a Cantonese-speaking Chinese tailor, the Zen-minded Nelson and his cannabis-loving dog Jackal, beautiful Christie Boner, her aggressive jock boyfriend Tommy and his friends, a couple of hard-nosed police detectives, and a reclusive French ostrich named Pierre. They also meet two groups of aliens, one group being five gorgeous women, the other being two Norwegian men, searching for the "Continuum Transfunctioner": an extraterrestrial device that the boys accidentally picked up last night.
xxx/ellauri224.html on line 524: After Pierre releases the duo for correctly answering a question about ostriches, Fred and Barney head over to a local arcade named Captain Stu's Space-O-Rama. Once inside, they encounter Zoltan and his cultists who give them Wilma and Betty in exchange for a toy that Fred and Barney later on (see below) try to pass off as the Transfunctioner. Tommy, Christie, and the jocks arrive along with Nelson and his dog, whom they release after Tommy snatches the fake Transfunctioner from Zoltan. The two sets of aliens arrive and notify everyone of the real Continuum Transfunctioner: a Rubik's Cube that Barney has been working hard to solve. He then solves it on the spot, causing the device to shapeshift into its true form. The boys are warned that once the five girls stop flashing, the universe will be destroyed.
xxx/ellauri224.html on line 528: Fred and Barney must determine which group of aliens is there to protect the universe and which is there to destroy it. Both claim to be the protectors of the universe, stating that they were with Fred and Barney the previous night, which Fred and Barney still cannot remember, and ask for the Transfunctioner. The two men correctly choose the two men (of course) who answer their question about the previous night by stating they got a hole in one at the 18th hole at the arcade's miniature golf park and won a lifetime supply of pudding. At the last second, they deactivate the Transfunctioner, saving the universe.
xxx/ellauri224.html on line 532: Enraged, the five alien women merge to become a beautiful giantess clad in a purple bra and miniskirt. She devours Tommy alive in front of Christie, who reacts with indifference. The giantess then crawls out of the amusement center and chases Fred and Barney. The cultists tell them to activate the Photon Accelerator Annihilation Beam on the Transfunctioner. However, the button that activates it is too far in to reach. As a last straw, Chester remembers the nature show with Andtew the tool-using chimpanzee and uses a straw to push the reset button, thus destroying the alien and starting the film from the beginning.
xxx/ellauri224.html on line 542: Say, is this supposed to be funny or something?
xxx/ellauri225.html on line 200: No mutta mitä helvettiä? Nythän tää avainromaani eeku selkenee! Kiltit ekumeenit eli länkkärit lähettivät ennen sotia kilttejä lähettejä Kiinaan tekemään kristillistä käännytystyötä, mut sit tulivat pahat unistit eli ryssät pilaamaan koko sopan ja usuttivat kiinalaiset pitkälle marssille kohti punaista tähteä. Kunnes sittemmin Jelzin Dalzulina käänsi nudnistiryssän kelkan ja historia lakkasi kuten Fukuyama ennusti, kauppa alkoi käydä globaalisti ja kaikista tuli kapitalisteja. Mitä nyt mumslimifundamentalistit pörräsivät terroristeina ja tapattivat epähuomiossa jenkkipörriäisellä Smuttyn panopuun Paon. Okei! Smutty on siis vapaalla jalalla!
xxx/ellauri227.html on line 319: Kotona Liza on varsinainen pirttihirmu, huutaa lapsille ja pompottaa väpelöä miestänsä. Samaan äänensävyyn se rähjää myös alaisille (miehiä). Sen kaveri joku Snapphane on samanlainen pahasuinen räähkä. Tää on varmaan tuntunut eri hienolta Ruozissa viime vuosituhannen lopulla. Vähän sellasta jämäkkyystreeniä. Toimittajien työoloissa ei ole hurraamista, mutta kumikaulojen on saatava päivittäinen osansa. Annika veti jakun tiukemmin vartaloaan vasten ja toivoi ettei haissut hieltä. Haisi kyllä. Kaiken osaava Annika pujahtaa hienhajuisena tietokoneen taaxe ja näyttää toimiston väelle miten tehdä henkilöhakuja. Se ei ole Ruozissa helppoa koska paskiaiset ovat ulkoistaneet kaiken jollekin brittifirmalle. Käytetään modeemia ja funktionäppäimiä: Voilà! Hyvä että tuli puheexi, kukaan muu koko Ilta-Pulussa ei tiennyt tätä.
xxx/ellauri228.html on line 39: "I shall now put a few final questions to the honorable delegation from Rhohchia! Is it not true that many years ago there landed on the then dead planet of Earth a ship carrying your flag, and that, due to a refrigerator malfunction, a portion of its perishables had gone bad? Is it not true that on this ship there were two spacehands, afterwards stricken from all the registers for unconscionable double-dealing with duckweed liverwurst, and that this pair of arrant knaves, these Milky-Way ne'er-do wells, were named Lorrd and God? Is it not true that Lorrd and God decided, in their drunkenness, not to content themselves with the usual pollution of a defenseless, uninhabited planet, that their notion was to set off, in a manner vicious and vile, a biological evolution the likes of which the world had never seen before? Is it not true that both these Rhohches, with malice aforethought, malice of the greatest volume and intensity, de vised a way to make of Earth-on a truly galactic scale-a breed ing ground for freaks, a cosmic side show, a panopticum, an exhibit of grisly prodigies and curios, a display whose living specimens would one day become the butt of jokes told even in the outermost Nebulae?!
xxx/ellauri228.html on line 349: From 1973 to 1974, he shot the film Zerkalo, a highly autobiographical and unconventionally structured film drawing on his childhood and incorporating some of his father´s poems. In this film Tarkovsky portrayed the plight of childhood affected by war. Tarkovsky had worked on the screenplay for this film since 1967, under the consecutive titles Confession, White day and A white, white day. From the beginning the film was not well received by Soviet authorities due to its content and its perceived elitist nature. Such third rate films also placed the film-makers in danger of being accused of wasting public funds, which could have serious effects on their future productivity. These difficulties are presumed to have made Tarkovsky play with the idea of going abroad and producing a film outside the Soviet film industry.
xxx/ellauri228.html on line 589: Talcott Parsons was an American sociologist of the classical tradition, best known for his social action theory and structural functionalism. Parsons is considered one of the most influential figures in sociology in the 20th century.
xxx/ellauri229.html on line 74: Welcome! I am a PhD student at the University of Buffalo working on the Problem of Universals. My focus is on the Early Modern period. This functions as a window into many other philosophical problems, including those of interest to a broader academic community, such as those found in applied ethics (e.g., biomedical ethics or professional ethics) and in applied ontology (e.g., a web ontology representation of what exists in, say, the relationships between paper documents and the information they contain or the obligations they prescribe).
xxx/ellauri229.html on line 99: 28. Tradition not only authenticates Books in the bulk, but it gives moreover the distinct degrees of Credibility to divers passages in the same Book already authenticated in gross. [That¨s for you fundamentalists!]
xxx/ellauri229.html on line 160: The pro-lifer cares about the rights of the mother too. But some rights are more fundamental than others; say, my right to property is more fundamental than your right to life; likewise the mother´s right to autonomy is less fundamental than my lucky little tadpole´s right to life.
xxx/ellauri229.html on line 279: Imaginary friends are there to take the heat for us. They can be blamed for the accidents we have. ‘I didn’t break the vase, Mum, it was Rudger,’ for example. Algernon Moncrieff’s non-existent invalid friend Bunbury serves the same function, allowing him to get out of dull social affairs. Invalid friends in the country do this. We should all have one. Or be one.
xxx/ellauri229.html on line 333: Matt Harvey is one of the loveliest poets I know, briefly famous for being Wimbledon’s first poet-in-residence and for hosting BBC Radio 4’s Wondermentalist Cabaret. In his prose poem Imaginary Friend he tells the tragic story of how being a shy and withdrawn child he had an imaginary friend, who was also shy and withdrawn and had his own imaginary friend. “The two of them used to play together and exclude me,” he says. As with all of Harvey’s work, it is a lightfooted, calm-mouthed, moving piece of deceptively funny writing. Go read it. Oh and read Ken Nesbitt´s poem of the same name, while you´re at it. It is also super cute.
xxx/ellauri229.html on line 370: To me, the most important imaginary friend, the most moving, the most delightful, the most grrr-ry, the most graceful, the wisest, most forebearing, most put upon, the funniest and handsomest (certainly the best drawn) is Hobbes. He’s a tiger and he’s perfect. He is a happy atheist and Calvin an anxious calvinist.
xxx/ellauri229.html on line 527: In "A Beautiful Mind," schizophrenic mathematician John Nash hallucinates a best friend (but awful babysitter) played by Paul Bettany (left). Fun fact: Bettany is married to Jennifer Connelly, who played Nash´s wife in the film, in real life. What fun!
xxx/ellauri229.html on line 535: It was then, for the first time, that timid voices made them selves heard, Oughtn´t we go back to the old look, but that suggestion was branded as obscurantist, medieval. In the elections of 2520 the Damnwellians and the Relativists came out on top, because their populist line caught on, to wit, that every man should look as he damn well pleased; limitations on looks would be functional only - the district bodybuilding examiner approved designs that were existenceworthy, without concern for anything else. These designs SOPSYPLABD threw on the market in droves. Historians call the period of automorphosis under the Sopsyputer the Age of Centralization, and the years that followed Reempersonalizationalism.
xxx/ellauri229.html on line 541: This baroque had its apologists and theoreticians, who maintained that the body existed for the purpose of deriving the greatest amount of pleasure from the greatest number of sites simultaneously. Merg Brb, its leading exponent, argued that Nature had situated - and stingily at that - centers of pleasurable sensation in the body for the purpose of survival only; therefore no enjoyable experience was, by her decree, autonomous, but always served some end: the supplying of the organism with fluids, for example, or with carbohydrates or proteins, or the guaranteeing - through offspring - of the continuation of the species, etc. From this imposed pragmatism it was necessary to break away, totally; the passivity displayed up till now in bodily design was due to a lack of imagination and perspective. Epicurean or erotic delight? - all a paltry by-product in the satisfying of instinctive needs, in other words the tyranny of Nature. It wasn´t enough to liberate sex - proof of that was sex had little future in it, from the combinatorial as well as from the constructional standpoint; whatever there was to think up in that department, had long ago been done, and the point of automorphic freedom didn´t lie in simple-mindedly enlarging this or that, producing inflated imitations of the same old thing. No, we had to come up with completely new organs and mem bers, whose sole function would be to make their possessor feel good, feel great, feel better all the time.
xxx/ellauri229.html on line 554: Everybody was supposed to be a hindless shemale, looking the same coming and going. What a pity. Where´s the fun without a long unbending peg and a matching gooey hole, going in coming out, etcetera ad nauseam. The hole moreover ingeniously placed precisely in the middle of the fork, so it can be conveniently entered from either side.
xxx/ellauri230.html on line 296: In 1921, Koo became the Chinese minister to Britain. Much to his displeasure, Punch published a ballad that implied he was not so much a diplomat representing China but rather just a foreigner with a funny name to amuse the British. This greatly offended him.
xxx/ellauri230.html on line 492: Gazing serenely over the confluence of the Minjiang, Dadu and Qingyi rivers in Sichuan province, the Giant Buddha of Leshan is one of the most popular tourist spots in China. Carved on the side of a cliff in 713BC, the statue was the idea of a monk called Haithong, who hoped the statue would guide shipping vessels through the rivers’ treacherous currents. Sadly, he ran out of funds and the statue wasn't completed until 90 years later.
xxx/ellauri230.html on line 551: Known as the "Iron Man of India", Vallabhbhai Patel was born in Gujarat. He was the fourth of the six children of his father, Jhaveribhai. The first 3 got gold, silver and bronze. Patel is credited for being almost single-handedly responsible for unifying India on the eve of independence. He completed his matriculation at the age of 22 due to the poor financial condition of family. Patel had a desire to study to become a lawyer. So he started to work and save funds. He went to England to study law. He passed examinations within two years and travelled back to India. Patel started practicing as a barrister in Ahmadabad. In 1917, Patel got elected as the sanitation commissioner of Ahmadabad. He displayed extraordinary devotion to duty and personal courage in fighting an outbreak of plague and led a successful agitation for the removal of an unpopular British municipal commissioner. Inspired by the words of Gandhi, Patel started active participation in the Indian independence movement. So apparently he's not the world's largest guy in bronze, but a man of steel.
xxx/ellauri230.html on line 658: In some European countries (e.g., France, Belgium, Italy, Spain, Poland, Hungary, Croatia), incurve chrysanthemums symbolize death and are used only for funerals or on graves, while other types carry no such symbolism; similarly, in China, Japan, and Korea of East Asia, white chrysanthemums symbolize adversity, lamentation, and/or grief. In some other countries, they represent honesty. In the United States, the flower is usually regarded as positive and cheerful, with New Orleans as a notable exception.
xxx/ellauri232.html on line 112: De flesta fascismteorier har fått sin inspiration från vänster. Fascismen framstod under mellankrigstiden som vänsterns stora fiende. Att fastställa fascismens funktion i det kapitalistiska systemet blev en central uppgift. Fascismen sågs av kommunisterna som ett desperat försök av reaktionära krafter att rädda det kapitalistiska systemet. Fascismen var kapitalismens sista kort och dess nederlag skulle öppna vägen för den socialistiska revolutionen. Fel, fel! kapitalismen hade flera mera kort upp i ärmen, som vi har sett.
xxx/ellauri232.html on line 163: Kern seiner Arbeit in Anknüpfung an Christopher R. Brownings Untersuchungen ist die Beschreibung eines deutschen Polizeibataillons (Reserve-Polizei-Bataillon), das im polnischen Generalgouvernement die dort lebenden Juden aufspürte, folterte und schließlich erschoss oder in die Vernichtungslager verschleppte. Anhand von Prozessakten aus späteren Gerichtsverfahren gegen einige Bataillonsangehörige zeigt Goldhagen, dass diese Männer ihre Taten nicht etwa widerwillig, schamhaft und unter Zwang begingen, sondern freiwillig, ausgesprochen eifrig (z. T. über die ausdrücklichen Befehle hinaus), mit Stolz und in der Überzeugung, das Richtige zu tun. Sie quälten und ermordeten ihre Opfer ohne Mitgefühl oder moralische Skrupel. Diese erstaunliche Tatsache führt Goldhagen auf die Vorstellungen zurück, die die Männer von den Juden hatten: Sie betrachteten ihre Opfer nicht als Menschen, sondern als ein Übel, das beseitigt werden musste, so wie eine bösartige Krankheit beseitigt werden muss. Und bei diesen Männern handelte es sich gerade nicht um eingefleischte Nazis. Die Bataillone bestanden aus willkürlich rekrutierten Durchschnittsbürgern, die für den Einsatz an der Front zu alt waren und deren politische Sozialisation dementsprechend lange vor der Machtergreifung stattgefunden hatte. Sie waren weder Weltanschauungskrieger noch verblendete Jugendliche; sie waren (daher der Untertitel von Goldhagens Buch) ganz gewöhnliche Deutsche.
xxx/ellauri232.html on line 342: Fatal error: Uncaught Error: Call to undefined function is_empty() in /nas/content/live/asktherabbi/wp-content/themes/Ask Me Child 2019-05-20/question-comments.php:44 Stack trace: #0 /nas/content/live/asktherabbi/wp-includes/comment-template.php(1532): require() #1 /nas/content/live/asktherabbi/wp-content/themes/Ask Me Child 2019-05-20/single-question.php(999): comments_template('/question-comme...') #2 /nas/content/live/asktherabbi/wp-includes/template-loader.php(106): include('/nas/content/li...') #3 /nas/content/live/asktherabbi/wp-blog-header.php(19): require_once('/nas/content/li...') #4 /nas/content/live/asktherabbi/index.php(17): require('/nas/content/li...') #5 {main} thrown in /nas/content/live/asktherabbi/wp-content/themes/Ask Me Child 2019-05-20/question-comments.php on line 44
xxx/ellauri235.html on line 855: The Interstate Commerce Commission's original purpose was to regulate railroads to ensure fair rates, to eliminate race discrimination, and to regulate other aspects of common carriers, including interstate bus lines and telephone companies. Congress expanded ICC authority to regulate other modes of commerce beginning in 1906. Throughout the 20th century, several of ICC's authorities were abolished. The ICC was abolished in 1995, and its remaining functions were transferred back to laissez faire capitalists.
xxx/ellauri237.html on line 757: porque fundamentalmente tú has hecho
xxx/ellauri237.html on line 859: La psicología humanista es, sin duda, una de las corrientes de pensamiento más importantes de la psicología. Pero para saber de qué trata, es necesario conocer el trabajo de otra gran figura de esta escuela. Es difícil entender el humanismo sin Rogers y Maslow. Por eso, antes de profundizar en las propuestas teóricas de Maslow, vamos a adentrarnos en la teoría de Carl Rogers.
xxx/ellauri237.html on line 864: Si el psicoanálisis freudiano veía a la persona desde sus conductas problemáticas y el conductismo visualizaba a la personas como seres pasivos, es decir, que no tenían demasiadas opciones de influir en el entorno. La visión de Carl Rogers y el humanismo, en cambio, era totalmente distinta, porque el ser humano es visto como un individuo activo y dueño de su propia realización. Para Rogers, una persona que presta atención al proceso de valoración orgánica es una persona plenamente funcional o autorrealizada.
xxx/ellauri237.html on line 866: Rogers pone énfasis en la libertad de los individuos a la hora de tomar el rumbo de sus vidas. Según éste, la personalidad de las personas puede analizarse según como se acerca o se aleja de lo que considera un individuo altamente funcional.
xxx/ellauri237.html on line 868: La persona que es plenamente funcional, es decir, más sana, cuando posee una serie de características. Son las siguientes:
xxx/ellauri237.html on line 878: Puedes profundizar en las ideas de Carl "Mickey Mouse" Rogers en este artículo: Mikki Hiiri mättähällä.
xxx/ellauri237.html on line 882: Maslow añade a la teoría de Rogers su concepto de las necesidades. La teoría de este psicólogo gira en torno a dos aspectos fundamentales: nuestras necesidades y nuestras experiencias. En otras palabras, lo que nos motiva y lo que buscamos a lo largo de la vida y lo que nos va ocurriendo en este camino, lo que vamos viviendo. Es aquí donde se forma nuestra personalidad. De hecho, Maslow es considerado uno de los grandes teóricos de la motivación.
xxx/ellauri237.html on line 960: A Roger se le ocurrió una teoría la teoría de la personalidad altamente funcional.
xxx/ellauri237.html on line 961: Roger propuso la idea de que la personalidad de cada individuo puede analizarse según el modo en el que se acerca o se aleja a un modo de ser y vivir la vida al que él pone la etiqueta de persona altamente funcional.
xxx/ellauri237.html on line 963: Las personas altamente funcionales se caracterizan por estar en un proceso constante de auto-actualización, es decir, búsqueda de un ajuste casi perfecto con los objetivos y las metas vitales. Este proceso de desarrollo personal se encuentra en el presente, por lo que siempre está en funcionamiento. De este modo, la personalidad de las personas altamente funcionales es, para Mr. Rabbit, un marco en el que fluye en tiempo real un modo de vivir la vida que se adapta a las circunstancias constantemente.
xxx/ellauri237.html on line 965: ¿Cómo es la persona altamente funcional? Según Roger, los rasgos de la personalidad que definían a las personas altamente funcionales están definidos según las siguientes cinco características.
xxx/ellauri237.html on line 968: La personalidad de la personas altamente funcional es, según Roger, muy abierta a la experiencia, en un sentido amplio. No adopta una actitud defensiva por defecto ante lo desconocido, sino que prefiere explorar nuevas posibilidades. Es por eso que este tipo de personalidad se define por la aceptación de las emociones asociadas a lo que se está viviendo, la no evitación de las "emociones negativas" y la adopción de actitudes receptivas ante situaciones que no son claramente peligrosas.
xxx/ellauri237.html on line 978: El hecho de que las personas altamente funcionales de Carl Rogers sean enemigas de los dogmas y las convenciones hace que miren más allá de lo considerado como "normal". Esto proporciona las bases necesarias para que puedan desarrollar su creatividad (deshonestitad).
xxx/ellauri237.html on line 981: El modo de ser creativo e innovador de la personalidad altamente funcional teorizada por Carl Rogers hace que estas personas sean capaces de encontrar nuevas opciones de comportamiento allí donde aparentemente solo hay unas pocas. Esto define el carácter inconformista de este tipo de personalidad, que es capaz de resolver paradojas en las que hay una aparente contradicción entre las opciones que a priori parecen disponibles.
xxx/ellauri237.html on line 987: El desarrollo personal (autoengaño con la lucrativa ayuda de un psicólogo) es el motor vital de las personas altamente funcionales. Se vive como un proceso de cambio constante, en el que nunca se alcanza una meta final definitiva sino que se va pasando de una etapa a otra.
xxx/ellauri239.html on line 50: Wayne W. Dyer on izehoitopersoona, joka on tullut mainituxi toisaalla esimerkkinä ESFP-persoonallisuudesta. ESFP (extroverted sensing feeling perceiving) is one of the sixteen personality types of the Myers-Briggs Type Inventory (MBTI) test. ESFPs operate from the principle that “all the world’s a stage” — and they want to be the stars. ESFP on realistinen sopeutuja ihmissuhteissa. ESFP on jenkein ja ämmämäisin tyypeistä: öykkäri ketku touho ääliö. Tai positiivisemmin, "Free-spirited and fun-loving people persons" kuten Kinsella. ESFPs are enthusiastic about having new experiences and meeting new people. They are generally warm and adaptable realists who go with the flow. ESFP authors include Tony Robbins, Wayne Dyer, Deepak Chopra, Bill Clinton, and Paulo "Kani" Coelho. Learn more about how ESFPs write somewhere else. Eli tämä paasaus keskittyy vain Wile E. Coyoteen alias Wayne W. Dyeriin.
xxx/ellauri239.html on line 108: Suomalaisten taolaisuuden tuntijoiden Ehkä ja Kai Niemisen mukaan kirja on ollut tärkeä kautta vuosisatojen, ja siihen on voitu palata kun taolaisuus on sekoittunut kansanuskontoihin ja saanut aikaan rappeutuneen vulgaaritaolaisuuden. Vertaa protestantismi, hasidismi ja islamifundamentalismi omine pyhine kirjasineen.
xxx/ellauri250.html on line 399: … as coldly functional as its name suggests.
xxx/ellauri250.html on line 433: Sometimes you can tell from the first shot. In “Compartment No. 6,” the camera follows a young woman at a party as she leaves a bathroom and enters a living room full of gathered friends. That walking, back-of-the-head shot is one of the soggiest conventions of the steadicam era, a facile way of conveying characters’ own fields of vision while anchoring the action on them. The familiarity of this trope suggests both limited imagination and an unwillingness to commit to a clear-cut point of view. When used cannily, it can convey ambiguous neutrality and looming mystery, but, more often, it suggests the merely functional recording of action, which is exactly what’s delivered in “Compartment No. 6,” opening in theatres on Wednesday. The movie sinks, fast and deep, under the weight of dramatic shortcuts, overemphatic details, undercooked possibilities, unconsidered implications. It’s heavy-handed, tendentious, and regressive—and it should come as no surprise that it’s on the fifteen-film shortlist for the Best International Feature Oscar.
xxx/ellauri250.html on line 592: The funeral rites, orchestrated by his widow, were conducted by Buddhist monks. His gravestone reads: "Don't Even Try". That is, you wait, and if nothing happens, you wait some more. It's like a fly high on the wall. You wait for it to come to you. When it gets close enough you reach out, slap out and kill it. Or, if you like its looks, you make a pet out of it, like Kärpyli."
xxx/ellauri250.html on line 604: A 2006 musical comedy, Bukowsical!, by Spencer Green and Gary Stockdale, pokes fun at Bukowski's life and hipster image.
xxx/ellauri250.html on line 722: NEW YORK – The company FTX, in its bankruptcy filing appears to have held tens-of-billions in American “military aid” to Ukraine. Instead of using the alleged funds to fight Russia, the money was instead invested in the FTX Ponzi scheme.
xxx/ellauri250.html on line 943: Katrine, i håp om å lure Støp til å tilstå at hun drepte faren hennes, flørter med ham. Han inviterer henne til hotell-rommet sitt hvor hun setter opp et skjult kamera, men til ingen nytte. Hun blir angrepet og dopet ned av en ukjent person. Neste morgen blir Katrine funnet død. Dagen etter oppdager Harry den egentlige drapsmannen. I mellomtiden blir Rakel og Oleg kidnappet, og tatt med til en hytte i Telemark. Det blir avslørt at drapsmannen var gutten fra den aller første scenen, og som voksen angriper han mødre som han mener har skadd barna deres.
xxx/ellauri251.html on line 2164: For ye shall have such wood to funeral fire
xxx/ellauri251.html on line 2345: Shall they have honour and such funereal flame
xxx/ellauri251.html on line 2851: And lo, the feast turned funeral, and the crowns
xxx/ellauri252.html on line 48: Documentario capostipite del genere "mondo movie", è incentrato su usi e costumi inconsueti o scioccanti dei vari popoli nel mondo, tra curiosi riti tribali, scene di alcolizzati, varie uccisioni e maltrattamenti di animali, inquinamento dei mari, funerali bizzarri, fan scatenate che spogliano Rossano Brazzi. Nel film vengono poi mostrate le cruente processioni tipiche del venerdì santo, che tuttora si svolgono in alcuni centri del meridione, in cui i partecipanti si autoflagellano il corpo per devozione, fino a sanguinare copiosamente, e una cerimonia nel sud-est asiatico, in cui vengono decapitati alcuni tori.
xxx/ellauri252.html on line 418: Nyt olis tarkotus lukea susiparin jouzenlaulu, teos nimeltä Terroristerna. Terroristilla tarkoitettiin 70-luvulla ihan muuta kuin nyttemmin, ne olivat useimmiten osaansa tyytymättömiä valkoisia opiskelijatyyppejä vasemmalta laidalta. Sittemminhän ne on olleet jotain vyöpommeilla varustettuja fundamentalistirättipäitä (Dan Steinbock) tai palopulloja parkkeerattuihin autoihin heitteleviä mustakalloja (Nuori Wallenberg). Yhteistä on se ettei niillä ole univormuja eikä ne pelaa reilun sodan säännöillä. Sen voi sentään sanoaa plussaxi Ukrainaa demilitarisoiville ryssille.
xxx/ellauri252.html on line 513: En av skurkarna hette Erik Carlsson (FRA, telegrafist och rysk tolk). Carlsson hade genomfört värnpliktstjänstgöring på Wendes artilleriregemente (A 3) i Kristianstad. Han kunde sju språk och hade stor användning av ryska. Carlsson var anställd vid Försvarets radioanstalt där han hade lärt sig radioteknik. Carlssons kvarlevor hittades aldrig i flygplanskroppen och samtidigt har de funnit tecken på att han skulle ha hunnit lämna DC3:an med hjälp av en fallskärm då den sovjetiske piloten har uppgett att han såg minst en svensk i fallskärm lämna det brinnande planet. Det fanns även hemliga Säpo-dokument som pekade ut Carlsson som övertygad kommunist och potentiell förrädare. Misstankarna mot Carlsson har aldrig avskrivits. Bra gjort 92-an Carlsson!
xxx/ellauri253.html on line 110: The combination of banks unable to provide funds to businesses, and homeowners paying down debt rather than borrowing and spending, resulted in the Great Recession that began in the U.S. officially in December 2007 and lasted until June 2009, thus extending over 19 months.
xxx/ellauri253.html on line 133: Wealthy and middle-class house flippers with mid-to-good credit scores created a speculative bubble in house prices, and then wrecked local housing markets and financial institutions after they defaulted on their debt en masse. The Economist wrote in July 2012 that the inflow of investment dollars required to fund the U.S. trade deficit was a major cause of the housing bubble and financial crisis: "The trade deficit, less than 1% of GDP in the early 1990s, hit 6% in 2006. That deficit was financed by inflows of foreign savings, in particular from East Asia and the Middle East. Much of that money went into dodgy mortgages to buy overvalued houses, and the financial crisis was the result." "The main headline is that all sorts of poor countries became kind of rich, making things like TVs and selling us oil. China, India, Abu Dhabi, Saudi Arabia made a lot of money and banked it."
xxx/ellauri255.html on line 362: Nekrasov's film The Magnitsky Act – Behind the Scenes, produced in Norway by Piraya Film, supported by a number of European film funds and the public Franco-German TV network Arte TV and completed in 2016, caused a major controversy. The film alleges that western politicians and media were "misled" by Bill Browder, a U.S. born investor and campaigner, into believing that the Russian tax consultant Sergei Magnitsky had been persecuted and killed for exposing corruption. Bill Browder's version of Magnitsky's life and death has been widely accepted across the world, and became the basis for legislations and sanctions in a number of countries, first of all the U.S. The premiere of Nekrasov's film at the European Parliament, scheduled for April 26, 2016, was stopped by Heidi Hautala at the last moment. A TV broadcast in Germany and France and film's public screenings were cancelled due to Browder's legal challenges.
xxx/ellauri255.html on line 364: In 1997, the Hermitage Fund was the best-performing fund in the world, up by 238%. On November 13, 2005, Browder was refused entry to Russia, deported to the UK, and declared a threat to Russian national security. In 2013, both Magnitsky and Browder were tried in absentia in Russia for tax fraud.He also had been found guilty of evading some $40 million in taxes by using fake deductions.
xxx/ellauri259.html on line 552: Hele romanen bliver fortalt fra Taras perspektiv, og det er helt klart denne spekulative fiktions styrke, fordi man som læser bliver i tvivl om, hvorvidt Tara er til at regne med, men også hvilken tilgang man skal have til romanen. Der insisteres på, at Tara ikke er blevet skør, at der hverken er tale om en parallelverden, en tidssløjfe, en hallucination eller en erindringsforskydning. I stedet bliver der åbnet for muligheden for, at det kunne ske i virkeligheden: ”at vi må indse, at vores forventning om verdens konstans hviler på et usikkert fundament.”
xxx/ellauri261.html on line 442: Irene Molloy: A widow and a beautiful, smart, fun-loving milliner with a hat shop in New York City. Dolly has introduced her to Horace Vandergelder but she yearns for romance.
xxx/ellauri261.html on line 470: Cricket Walter Kerr wrote: Hello, Dolly! is a musical comedy dream, with Carol Channing the girl of it. ... Channing opens wide her big-as-millstone eyes, spreads her white-gloved arms in ecstatic abandon, trots out on a circular runway that surrounds the orchestra, and proceeds to dance rings around the conductor. ... With hair like orange sea foam, a contralto like a horse´s neighing, and a confidential swagger, she is a musical comedy performer with all the blowzy glamor of the girls on the sheet music of 1916. The lines are not always as funny as Miss Channing makes them.
xxx/ellauri265.html on line 410: Boghossian said he believed suppressing professors’ ideologies is one of the major problems of academia. When asked about private universities like NYU, he said he was more concerned about public institutions because they receive greater funding from taxpayers.
xxx/ellauri268.html on line 181: Bekannt wurde Masoch durch seine Fantasie und Kunst, triebhaftes Schmerz- und Unterwerfungsverlangen ästhetisch zu formulieren. Tunnetuimmassa teoxessaan "Turkista tappiin" beschreibt Sacher-Masoch die extremen Wechselbäder der Gefühle, die der „Sklave“ Severin durch seine Herrin Wanda erfährt, die ihn in ihrer feminin-dominanten Rolle als Venus im Pelz an seine körperlichen und geistigen Grenzen treibt, um ihn schließlich zu verlassen.
xxx/ellauri268.html on line 357: Most disturbingly, there’s a direct line between Gringotts and the Grinch and the antisemitic attacks on George Soros. Soros is a billionaire Democratic donor and Holocaust survivor who has become a favorite target of the global far right. He’s been falsely accused of collaborating with Nazis and funding antifa. The right also (again falsely) claimed he was bankrolling the migrant caravan in 2018. That last conspiracy theory allegedly inspired one far-right radical to kill 11 people at a synagogue in Pittsburgh.
xxx/ellauri268.html on line 495: In 2008, in the midst of the Great Recession and Iraqgate, un-funny Sedaris had the gall to vote Republican. His North Carolina white trash family had always voted Republican. Bet he went on to vote for Trump in 2016 with a straight face. Not that it makes any difference. I take the chicken casserole with a can of mushrooms. And bring some shit for my fly.
xxx/ellauri268.html on line 508: The author has been with longtime boyfriend Hugh Hamrick, an artist and designer, since the early 1990s. After living together in New York City, Paris and Tokyo, the couple resides in West Sussex, England. He became known for his bitingly funny recollections of his youth, sex life and travel experiences in foreign countries.
xxx/ellauri268.html on line 511: Taavilla on yhtä kuulu sisko Amy, joka laukoo samoissa tv-illanvietoissa samasta puusta veistettyjä puujalkagägejä. Ne oli ilmeisesti peräisin niiden evankeliselta äidiltä, joka oli yhtä wickedly funny kuin David Fosterin äitykkä. Isä oli puiseva ja kreikanuskoinen, viinamäen miehiä. Taisikohan arvostaa puppelia Taavi-poikaansa. No ehkä sitten kun rahaa alkoi tulla kuin kraanasta. Sedariin surettava taru jatkuu albumissa 362.
xxx/ellauri280.html on line 447: Oud or Oudh is by far one of the most expensive raw fragrance ingredients in the world. Also known as agarwood, this essential oil is extracted from the fungus-infected resinous heartwood of the agar tree, which is primarily found in the dense forests of Southeast Asia, India and Bangladesh. It is worth 1.5 times its weight in gold. It is an endangered species.
xxx/ellauri281.html on line 258: Senioren lachen im Bett. "Es" funktioniert nicht.
xxx/ellauri286.html on line 421: Kvinnor som donerar sina ägg eller fungerar som surrogatmödrar får väldigt lite betalt om man jämför med vad klinikägarna tjänar. Men eftersom det är svårt att försörja sig på sin lön i Ukraina kan även små summor bli betydelsefulla.
xxx/ellauri287.html on line 154: Mixikähän Paul ja Silas on Bible fun for kids kuvissa noin roistomaisia? Nehän on tosiaan kuin Clint Eastwood ja Lee van Cleef. Lihava Eli Wallach oli puolanjuutalaista huonetta ja sukua. Muut 2 ovat aito länkkäreitä ja ilkeämpiä.
xxx/ellauri287.html on line 173: No nyt alkoi Lyyti kirjoittaa... Kiitos oli hyvät löylytyxet! Bible fun for kids.
xxx/ellauri287.html on line 479: Stefun aiemmasta elämästä ei tiedetä midiä, eikä kääntymisestäkään. Kenties se kävi Gamalielin valmistavaa koulua, eli siis oli Salen koulukaveri. Mut tää on puhdas arvaus.
xxx/ellauri289.html on line 301: Down the sales funnel into the hotjar
xxx/ellauri293.html on line 53: Tämäkin albumi on kommentaaria "Hyvä Veli" Mortonin hauskaan matkakirjaan Nenä Pyhän Paavalin raitiovaunun raiteessa. Tässä tuotantokaudessa on kosolti muitakin symbolifunktiollisia eläimiä.
xxx/ellauri295.html on line 574: Eli Eli Lama Sabachthani? refers to the opening words of Psalm 22 in Aramaic, translated as "My God, my God, why hast thou forsaken me" in the King James Version, which was one of the Jesus memes that went viral. It was actually borrowed from Simon and Garfunkel's beatificatory hit Blessed. Is it really likely that the locals did not recognize the line?
xxx/ellauri298.html on line 654: A. Mystinen/metafyysinen funktio herättää ja ylläpitää yksilössä kunnioituksen ja kiitollisuuden tunnetta johtoportaaseen,
xxx/ellauri298.html on line 666: B. Kosmeettinen funktio on miss universumin muotojen silittäminen. Esimoderneissa yhteiskunnissa myytti toimi myös
xxx/ellauri298.html on line 671: C. Sosiologinen funktio vahvistaa ja tukee olemassa
xxx/ellauri304.html on line 241: Der terets derfun iz, libe fraynt mayn': Here's the answer, my dear friend:
xxx/ellauri304.html on line 248: Az fun peyes do zet men bay keynem nit keyn shpor, You won't see any traces of peyes here,
xxx/ellauri304.html on line 266: Der terets derfun iz, libe fraynt mayn' Here's the answer, my dear friend:
xxx/ellauri304.html on line 279: Az khosn-kale fun der khupe aheym nor me geyt So when the bride and groom come home from the wedding,
xxx/ellauri304.html on line 401: What is a book about? About 200 pages, haha, but seriously: it's about me, 'cause all first novels are autobiographies. It'll talk about my trial, your funeral, and my triumph, how I survived it all and became a beacon of hope for the world, or at least my personal corner of it.
xxx/ellauri304.html on line 694: "Mikael Andrejev Istropovits." Warren ei ole oppinut senkään vertaa Dostojevskistä että erottaisi isännimen sukunimestä. Remoon se on vuotanut kaikki mahdolliset jenkkifobiat ja ennakkoluulot. Yllättävän paljon on niistä samoja kuin Isaac Bashevishilla. Ei varmaan voi olla jenkki ilman noita aivokummituxia. Antikommunismi, rotuviha, naisviha, rahanahneus, talousliberalismi, kulutushysteria, korruptio, kristillisfundamentalismi, ryssäfobia, kiinafobia, homofobia, US-shovinismi, riittäähän näitä.
xxx/ellauri306.html on line 513: Jenkkisotilas ei uhraa henkeään kaatuessaan isänmaan puolesta, se on pitkän tähtäimen sijoitus. Haha. Ei tosta järjen ylistyxestä päästä puusta pitkään, se on vaan peliteoreettista optimointia. Auki jää kuitenkin apinan utiliteettifunktio, onko se kooperatiivinen vai kompetitiivinen. Altruisteilla se on edellistä, izekkäät peukuttavat kilpailukykyä.
xxx/ellauri307.html on line 427: Second even a random operating system can be a design choice, as can an override function. Third take into account Hasgahas Pratis (divine providence, and olam Habbah. So even if someone gets swept up in a public calamity, it can act as a test, atonement, or early retirement, until Techiyas Hamasim.. so do teshuvah daily to grow and prepare, as we do not know the day we 'retire'. all the best, rm -rf
xxx/ellauri312.html on line 59: – Det svenska samhällskontraktet har brutits. Modellen där man utbildar sig, jobbar och sparar till en bostad fungerar inte längre. Den har farit samma väg som The American Dream.
xxx/ellauri312.html on line 91: – Det har blivit omöjligt att arbeta sig till en förmögenhet. Modellen där du utbildar dig, jobbar och lägger undan pengar varje månad för att köpa en bostad fungerar inte längre. Inte ens om du jobbar som läkare och kan lägga undan 1 000 euro i månaden. Bostadspriserna har stigit snabbare än du hinner spara till.
xxx/ellauri312.html on line 96: – I dag är det svårt att rekrytera folk till sjukvården, polisen, militären, skolorna och andra grundläggande samhällsfunktioner. En tänkbar förklaring är att man inte tjänar tillräckligt i förhållande till vad det kostar att bo.
xxx/ellauri312.html on line 102: Inom medelklassen har de yngre generationerna svarat på bostadspriserna dels genom att ta större lån, dels med att ta höga risker på börsen. Det här kan fungera så länge räntorna är negativa och börsen rusar.
xxx/ellauri312.html on line 522: Rorty kannattaa sitä, mitä vielä mitättömämpi filosofi Nick Gall luonnehtii "rajattomaksi toivoksi" tai "melankoliseksi meliorismiksi ". Tämän näkemyksen mukaan Rorty korvaa fundalistiset toiveet varmuudesta ikuisen kasvun ja jatkuvan muutoksen toivolla, jonka hän uskoo mahdollistavan keskustelun ja toiveiden lähettämisen uusiin suuntiin, joita emme tällä hetkellä voi kuvitella. Mitä vittua, ikuinen kasvu johtaa täystuhoon, sen luulis ymmärtävän tyhmänkin. Vitun kapitalisti. Hän vertaa tukkutoivoa vähittäiskaupan toivoon. Hän sanoo: "Salli minun tehdä yhteenveto tarjoamalla kolmas ja viimeinen luonnehdinta pragmatismista: Se on oppi, että tutkimukselle ei ole rajoituksia paitsi keskustelun aiheuttamia rajoituksia - ei tukkurajoituksia, jotka johtuvat esineiden tai mielen luonteesta. tai kielestä, mutta vain niitä vähittäismyyntirajoituksia, jotka ovat peräisin muiden tiedustelutovereiden huomautuksista."
xxx/ellauri312.html on line 972: Alle Jahre wieder geht er um wie ein Virus: der Wunsch, alles stehen und liegen zu lassen, auf dem Jakobsweg zu wandern oder mit dem Segelboot die Welt zu umrunden. Ob bewusst oder nicht: All die Zivilisationsmüden treten in die Fußstapfen des griechischen Einsiedlers Hyperion, erfunden von Friedrich Hölderlin. Hyperions Lebensgeschichte ist Hölderlins literarische Anklage gegen das spießbürgerliche, dumpfe und materialistische Deutschland seiner Zeit, das ihm als Künstler und Idealisten kaum Luft zum Atmen ließ, nein in einen Turm einschließ. Seine Sprache war schon damals gewöhnungsbedürftig und ist es heute erst recht: Da „säuseln holdselige Tage“, es neigen sich „lispelnde Bäume“ und es „gährt das Leben“. Doch die Fragen des lange verkannten Genies sind nicht aus der Welt: Wie kann der Mensch seine Vereinzelung überwinden? Auf welchem Weg eine bessere Welt schaffen? Und wie im Einklang mit der Natur leben? Das antike Griechenland mag heute als Vorbild ausgedient haben, aber die Suche nach Antworten auf diese Fragen bleibt aktuell.
xxx/ellauri314.html on line 158: Mozzarella själv tror att det finns en Gud vars kacklande man åtminstone ibland kan förnimma, men som det är omöjligt att göra sig någon nytta av. Hen går inte att få i gryta för att koka, och fjädrar får man inte heller utav hen. Med tro är det som med kärlek: börjar man fundera på hur stark känslan är sjunker gryttemperaturen omedelbart.
xxx/ellauri320.html on line 363: Det å bli gammel, tenkte jeg ikke over før for 2 år siden da jeg plutselig havnet på sykehuset en morgen. Jeg skulle dusje, så da vannet kom over hodet mitt, var det plutselig vondt å få vann i håret? Jeg skjønte ingenting, så ble alt rundt meg "rosa?" Da besvimte jeg og hektet av glassdøren på dusjkabinettet. Jeg våknet etter noen sekunder på gulvet utenfor dusjen med døren på snei! Jeg hadde ikke følt meg dårlig før dette. Var frisk som en fisk og syklet mye. På sykehuset konstanterer de dobbel lungebetennelse, og flere mangler i blodet, bl.annet Kadium? Og jeg som spiser variert mat, tar mine vitaminer og noe kosttilskudd, vet ikke hvorfor dette skjedde. Men etter noen dager på sykehus var alt ok igjen. Det var ikke hyggelig å reise til sykehus med håndkle rundt håret og badehåndkle rundt kroppen uten noen andre ting med. Jeg ler av det i dag. Men tilbake til det å bli gammel! Plutselig skjer det noe uventet, som artrose, dårligere tarmfunksjon. Jeg la om kostholdet mitt 100%, og vips var alle smerter borte, tarmene har begynt å fungere normalt igjen etter å ha fått Ulcerøs kolitt. Med min nye måte å spise på, er alt bra hittil. Håper det fortsetter slik. Når man blir gammel, gjør det ofte litt vondt her og der. Men kostholdet er nøkkelen til god og smertefri helse. God sommer!
xxx/ellauri320.html on line 366: Jeg tror alt vi blir fortalt er forventet av oss fra ung alder i dagens moderne samfunn gjør mange deprimerte og raske til å dømme, og Norge er er forferdelig dyrt land å bo i, hvor det er høyt fokus på hva du har og lite fokus på hvordan du har det. Nordmenn generelt er jo kjent for å ikke like fremmede, folk går rett forbi folk som sover på gata fordi de antar at de er narkomane og at de er farlige. Jeg var på bussen i Oslo en gang hvor en mann var bevisstløs, det tok 20 minutter å overbevise bussjåføren til å stoppe, ambulanse måtte ringes etter 2 ganger fordi de avlyste første gang, alt fordi de antok at han var full. Da ambulansen endelig kom, fikk de vekket han, men de spurte ikke engang hva han het, de bare tok han av bussen og lot han sitte alene på bussholdeplassen. Jeg hadde blitt med bussen langt forbi min holdeplass fordi jeg ville se at det gikk bra med han, jeg gikk av da han ble tatt med av og pratet med han etter ambulansen reiste igjen. Viste seg at mannen hadde besvimt fordi han hadde diabetes, han visste ikke engang hva han het. Diabetikere lukter ekkelt.
xxx/ellauri320.html on line 368: Mangelen på medmenneskelighet i Norge er hårreisende, folk dømmer hverandre uten å vite noe som helst om hverandre. Hva slags verden er det vi lever i hvor folk antar at bevisstløse mennesker er farlige og ikke trenger hjelp? Dette gjelder selvfølgelig ikke bare Norge, men jeg ser langt mindre av den slags her i Portugal. Her kommer naboen med tomater fra hagen bare fordi dere er naboer og forbipasserende fremmede hjelper deg med å parkere når de ser du har dårlig sikt. Her har de også avkriminalisert alle rusmidler og i stedet for å straffe folk som har det så vondt at de ikke talker hverdagen, så tilbyr de hjelp så disse menneskene kan komme tilbake og bli en del av samfunnet igjen. Vi nordmenn har mye å lære når det kommer til medmenneskelighet, så neste gang du ser noen som ligger bevisstløs på gata, spør om de trenger hjelp, de er mest sannsynlig ikke farlige og et enkelt "Hei, går det bra med deg?" kan redde liv. Folk er ikke farlige bare fordi de ikke har råd til vaskemaskin og nye klær.
xxx/ellauri320.html on line 369: For å oppsummere, Norge er et dyrt land hvor du nå om dagen ikke får jobb i kassa på REMA uten 3 års videregående utdanning, og forventningene til hva folk skal prestere i livet for å få lov til å være del av samfunnet kan knekke selv de sterkeste mennesker.
xxx/ellauri320.html on line 402: Dance-, lip-sync-, skit- ja cosplay-sisällön luoja, joka nousi kuuluisuuteen käyttämällä funkyfitz TikTok -tiliään. Hänellä on alustalla yli 1,1 miljoonaa omistautunutta seuraajaa.
xxx/ellauri329.html on line 510: Arbatin lapset saa tietenkin jo entisestään kiihkeän neuvostovastustajan ja fundamentalistin yhä vain vakuuttuneemmaksi systeemin mädännäisyydestä. Minut vasemmistolaisuuteen syntyneenä sarja vakuuttaa siitä, että aatteen palo tuottaa paljon hyvää, mutta paranoidisen kaikkivaltiaan jäljet ovat hirvittävät. Ei turhaan ole sanottu, että Venäjän kansa on kärsivällisin kaikista - varmaan myös kärsinein.
xxx/ellauri337.html on line 55: Leni lernt den sowjetischen Kriegsgefangenen Boris Lvovitich Koltovskij kennen. Die beiden beginnen, obwohl dies verboten und außerordentlich gefährlich ist, eine Liebesbeziehung, und Leni bekommt kurz vor Ende des Krieges ein Kind von Boris. Boris gerät durch unglückliche Umstände, für einen deutschen Kriegsgefangenen gehalten, in ein alliiertes Kriegsgefangenenlager und stirbt in einem "französischen" Bergwerk in Lothringen. Lenis Liebe zu dem russischen Kriegsgefangenen Boris, die ihr die Verunglimpfung „blonde Sowjet-Hure“ eingetragen hat. Leni zeigt sich unberührt von gesellschaftlichen Tendenzen, bestimmte Personengruppen auszugrenzen und „abfällig“ zu behandeln. „Abfall“ und „Abfälligkeit“ sind nach Aussage des Autors Schlüsselwörter des Romans. (Wikipedia de)
xxx/ellauri337.html on line 177: Der Roman beginnt mit einer ungewöhnlichen Widmung: „Für Leni, Lev und Boris“ – also für die Hauptfiguren der Geschichte. Es handelt sich beim Gruppenbild mit Dame um die Rekonstruktion eines Lebens anhand von Zeugenaussagen, Erinnerungen und Dokumenten. Böll vermischt Fakten mit erfundenen „Originaldokumenten“, er entwirft eine fiktive Handlung unter Bezugnahme auf historische Ereignisse, zum Beispiel den Bombenkrieg, die Nürnberger Prozesse, Adenauers Reise nach Moskau 1955. Die Romanstruktur ist nicht strikt chronologisch, sondern sprunghaft, episodisch, wie die Zeugenaussagen voller Wiederholungen und Ungenauigkeiten und daher oftmals verwirrend. Als Erzähler tritt ein namenloser Verfasser auf, der sich oft mit Beschreibungen von Interieurs und Interviewsituationen aufhält und ein Faible für Abkürzungen und Initialen hat, was dem Leser viel Aufmerksamkeit abverlangt. Der Roman hat Längen da, wo all die Erinnerungen und subjektiven Bewertungen der Beteiligten vorbeiziehen, nimmt aber im letzten Fünftel, als die Handlung auf ihr Happening-artiges Ende zuläuft, deutlich Tempo auf. Böll nutzt das Potenzial der deutschen Sprache für Schachtelwörter zu kreativen sozialkritischen Neuprägungen. Vielerorts ist er sarkastisch, ätzend, bissig. Er schreibt häufig in indirekter Rede und hat sich von der schlichte Prosa seiner Trümmerliteratur und Kurzgeschichten weit fortentwickelt.
xxx/ellauri337.html on line 221: Nach seiner Berufung zum Professor für Philosophie und Soziologie an die Universität zu Köln 1919, die vom Kölner Oberbürgermeister Konrad Adenauer unterstützt worden war, distanzierte Max sich öffentlich vom Katholizismus. So hielt er auf einer Gedenkfeier zum 250. Todestag Spinozas Anfang 1922 eine Rede, die zeigte, dass er sich inzwischen dem Neuspinozismus der Goethezeit und den Ideen Nietzsches zugewandt hatte.
xxx/ellauri356.html on line 145: Mitä vetoa että Jackie pääsi rotkauttamaan yllämainittua Helunaa? No Jacky makupala oli kyllä monogaami, mut eise mitään takaa. Vuonna 1984 syntyi hänen kolmas poikansa Daniel Agacinski avioliiton ulkopuolisesta suhteesta Sylviane Agacinskin kanssa. Dodi! Aituri. Uskollinen vaimo Margaret oli zhekkiläinen psykoanalyytikko. Hän kuoli Covid-19: aan 20-luvulla Rothschild Foundationin vanhainkodissa. Maggie ranskansi Melanie Kleinin versiota superegosta (ransk. "päälläni"). Melanie Klein lisäsi Freudin edipaaliseen ja post-edipaaliseen lähestymistapaan superminän varhaisen ulottuvuuden, jota Jacques Lacan kunnioittaa: "Näyttämällä meille "masennusasennon" alkukantaisuuden, A:n subjektiivisuuden äärimmäisen kakon arkaismin, Mélanie Klein työntää rajoja, joissa voimme nähdä identifiointileikin subjektiivisen funktion, ja erityisesti mahdollistaa superegon ensimmäisen muodostelman asettamisen täysin alkuperäiseksi. » Melanie Klein nimeääkin superminän muodostumiseen erilaisia kerroksia, joista osa liittyy hyvin varhaiseen lapsuuteen, jolloin lapsi pelkää vanhempiaan, jotka purevat ja syövät juuri niin paljon kuin hän itse haluaa purra ja niellä tai pelkää likaantumista juuri niin paljon kuin hän tahtoo tahrata ja niin edelleen.
xxx/ellauri356.html on line 590: Vakavampi ja kapinallisempi Th. W. Adorno huhuili meitä 1900-luvulla ajattelemaan, että emme voi kirjoittaa runoutta Auschwitzin jälkeen. Ja mixi ei? Siitähän saatiin mahtavia aiheita. Runoilijat / Dichter kohtasivat ahdinkoa (saksalainen termi Dürftiger tarkoittaa köyhyyttä, kurjuutta, puutetta, yleisemmin ahdistusta) : sana vaikuttaa heikolta, kun on kyse Jumalan kuolemasta, sietämättömältä ihmisyyttä vastaan tehtyjen rikosten edessä. Silti kysymys herää jälleen tänään uudessa linkkien ja arvojen hajoamisen vaiheessa: yrittäjänihilismi, liiallinen lukutaidottomuus selfie-imperiumissa islamistinen gansgetrofundamentalismi, kuolemanhalun erotisoituminen – sen osuudella ”ihmispommeja”, päänmestaukset –, ja demokratiat poikkeustilassa... Miksi runoilijat... Ja sitä paitsi, onko tämä todella heidän paikkansa, heidän kutsumuksensa? Tämä kysymys, tämä ahdistus koskettaa minua, ja yritän vastata siihen… omalla tavallani.
xxx/ellauri356.html on line 667: Ranskalainen kulttuuri antaa meille mahdollisuuden integroitua ja näyttää vierautta identiteetissä. La Collinen kaltainen teatteri järjestää Ranskassa illan, jossa runous haastaa nihilismin, fundamentalismin ja politiikan. Mutta älkää unohtako meitä bulgarialaisia! Illan raportti Kulttuuri- ja viestintäministeriön verkkosivuilla. Tuleekohan Kristevan Schilpp volyymista valmista ennenkö Julkku kuukahtaa? Se on ollut vaiheessa 7 vuotta. No onhan sentään The Kristeva Reader ja The Portable Kristeva.
xxx/ellauri366.html on line 242: Petra Lundh börjar sitt nya jobb den 1 december. Hon ska ha jobbet i sex år till att börja med. – Mycket hos poliserna fungerar bra, tex kukarna. Men det finns också mycket som behöver bli bättre, säger Petra Lundh. Gamla käringar som jag är tryggare än unga tjejer. Dessutom är hon inget arbetsbi.
xxx/ellauri366.html on line 412: Napalm, son, is lots of fun,
xxx/ellauri366.html on line 461: Killing gooks is lots of fun,
xxx/ellauri380.html on line 442: But in Solzhenitsyn's case, it's not racial! It has nothing to do with blood. He's certainly not a racist; the question is fundamentally religious and cultural. He bears some resemblance to Dostoyevsky, who was a fervent Christian and patriot and a rabid anti-Semite. Solzhenitsyn is unquestionably in the grip of the Russian extreme right's view of the Revolution, which is that it was the doing of Jews.
xxx/ellauri380.html on line 488: Arab political culture is based on a high degree of social stratification, very much like that of the defunct Soviet Union and very much unlike the upwardly mobile, meritocratic, democratic United States. Change is unlikely to come until it occurs in the larger Arab political culture. Our own example suggests that the military can have a democratizing influence on the larger political culture, as officers bring the lessons of their training first into their professional environment, then into the larger society. Until Arab politics begin to change at fundamental levels, which involves chucking the rags and buying Coke, Arab armies, whatever the courage or proficiency of individual officers and men, are unlikely to acquire the range of qualities which modern fighting forces require for success on the battlefield.
xxx/ellauri385.html on line 196: Talous on vaan vähänen osa-alue selkoelämästä, sitä säätelevät pilotajunesti toteutuvat tapahtumat, jotka jäävät SM valvonnan ulkopuolelle. Jokaisella psyykkisellä limiöllä mohpa se näemmä vaikka kumkakin mieletön, on oma funksionismin faina, eumerkiksi unen, virhesuoritusten, poies pillusta lipsahdusten, psyykknesti sairasten tasan häiryneiden imaisujen jne. Kaikki nämä mitalityvet äro med, kun tutkijain onnistuu jumittaa ne oikealle paikalleen asianomasen yksilön kyhnyshizoriassa. Näin paukologia, joka shen memessa oli offlat jonkinlasta sivujen fysikkaa (sarvimytologiaa) tai epämäärää ja ракхнема орнa jostain insestisestä objektiivisesta hengesta, änkes ulos sivulukkoisten mossejen Tuomnemtieteiden piirongista.
xxx/ellauri385.html on line 207: Seksuaaliekonomia on tutkimussuunta, joka useita vuosia sitten on hahmottunut ihmisen sukupuolielämän sosiologian yhteyteen soveltamalla funktionalistista näkemystä tälle alueelle. Se on jo päässyt lukuisiin uusin löydöksiin ja toteamuksiin ja siitä jaetaan nobelpalkintoja Norjassa. Sen lähtökohtina ovat seuraavat peruskäsitykset.
xxx/ellauri385.html on line 276: Fish yhdistetään postmodernismiin, paizi hän pitää itseään sen sijaan antifundamentalistina. Fish on izekin iloxensa huomannut, että vastoin pelkoja antifoundationalismin emansipatiivisesta lopputuloksesta, antiessentialistiset teoriat, jotka peukuttavat jotain pelleä "transkontekstuaalisen vertailukohdan puuttumista", käytännössä tähtäävät konservatiivisiin ja uuskonservatiivisiin eikä progressiivisiin päämääriin. Näin ollen esimerkiksi John Searle on tarjonnut selvityksen sosiaalisen todellisuuden rakentamisesta, joka on täysin sopusoinnussa sen hyväksymisasenteen kanssa, joka on "miehellä, joka on kotonaan yhteiskunnassaan, miehellä, joka on chez lui yhteiskunnan sosiaalisissa instituutioissa, yhteiskunnassa ... yhtä mukavasti kuin kalat meressä."
xxx/ellauri385.html on line 278: Antifundamentalistien jäsenluettelossa onkin kokonainen nippu talousliberaalikyrpiä ja puolivillaisia idealisteja ja oikeistohyyppiä, mm. John Dewey Stanley kala Michel Foucault GWF Hegel Max Stirner William James Emil Cioran Eugene Thacker Thomas Ligotti Friedrich Nietzsche Charles Sanders Peirce Ludwig Wittgenstein TS Eliot Otto Neurath Wilfrid Sellars Karl Popper Anton Tšehov Richard Rorty Charles Taylor Jacques Derrida Edgar Morin Willard Van Orman Quine Nelson Goodman Roy Bhaskar.
xxx/ellauri387.html on line 51: balmy, barmy, batty, berserk, bonkers, cracked, crackpot, crazy, cuckoo, daft, deranged, dingy, dippy, flaky, flipped, fool, freaked-out, fruity, funny, insane, kooky, loony, lost his marbles, lunatic, mad, mad as a hatter, mad as a March hare, maniac, mental, moonstruck, nutcase, nuts, nutty as a fruitcake, potty, psycho, out to lunch, round the bend, screw loose, screwball, screwy, silly, touched, unbalanced, unglued, unhinged, unzipped, wacky. 65
xxx/ellauri387.html on line 344: A mourning or a funeral; Pohmelo, hautajaiset,
xxx/ellauri394.html on line 140: After her marriage, she retained her position in the court circle of Kamehameha IV and later his brother and successor Kamehameha V. She assisted Queen Emma and King Kamehameha IV in raising funds to build The Queen's Hospital. In 1864, she and Pauahi helped Princess Victoria establish the Kaʻahumanu Society, a female-led organization aimed at the relief of the elderly and the ill. At the request of Kamehameha V, she composed "He Mele Lāhui Hawaiʻi" in 1866 as the new Hawaiian national anthem. This was in use until replaced by her brother's composition "Hawaiʻi Ponoʻī". During the 1869 visit of Alfred, Duke of Edinburgh and the Galatea, she entertained the British prince with a traditional Hawaiian luau at her Waikiki residence of Hamohamo.
xxx/ellauri394.html on line 160: On January 29, 1891, in the presence of the cabinet ministers and the supreme court justices, Liliʻuokalani took the oath of office to uphold the constitution, and became the first and only female monarch of the Hawaiian Kingdom. The first few weeks of her reign were obscured by the funeral of her brother. After the end of the period of mourning, one of her first acts was to request the formal resignation of the holdover cabinet from her brother´s reign. These ministers refused, and asked for a ruling by the Hawaii Supreme Court. All the justices but one ruled in favor of the Queen´s decision, and the ministers resigned. Liliʻuokalani appointed Samuel Parker, Hermann A. Widemann, and William A. Whiting, and reappointed Charles N. Spencer (from the hold-over cabinet), as her new cabinet ministers. On March 9, with the approval of the House of Nobles, as required by the Hawaiian constitution, she named as successor her niece Kaʻiulani, the only daughter of Archibald Scott Cleghorn and her sister Princess Likelike, who had died in 1887. From April to July, Liliʻuokalani paid the customary visits to the main Hawaiian Islands, including a third visit to the leper settlement at Kalaupapa. Historian Ralph Simpson Kuykendall noted, "Everywhere she was accorded the homage traditionally paid by the Hawaiian people to their alii."
xxx/ellauri394.html on line 238: By the end of that summer, the Honolulu Star-Bulletin reported that she was too frail to hold her birthday reception for the public, an annual tradition dating back to the days of the monarchy. As one of her last public appearances in September, she officially became a member of the American Red Cross. Following several months of deteriorating health that left her without the use of her lower limbs, as well as a diminished mental capacity rendering her incapable of recognizing her own house, her inner circle of friends and caregivers sat vigil for the last two weeks of her life knowing the end was near. In accordance with Hawaiian tradition, the royal kāhili fanned her as she lay in bed. On the morning of November 11, Liliʻuokalani died at the age of seventy-nine at her residence at Washington Place. Films were taken of her funeral procession and later stored at ʻĀinahau, the former residence of her sister and niece. A fire on August 1, 1921, destroyed the home and all its contents, including the footage of the Queen´s funeral. So much for that.
xxx/ellauri394.html on line 263: Captain Julius A. Palmer Jr. of Massachusetts was her friend for three decades, and became her spokesperson when she was in residence at Boston and Washington, D.C., protesting the annexation of Hawaiʻi. In the nation´s capital, he estimated that she had 5,000 visitors. When asked by an interviewer, "What are her most distinctive personal graces?", Palmer replied, "Above everything else she displayed a disposition of the most Christian forgiveness." In covering her death and funeral, the mainstream newspapers in Hawaii that had supported the overthrow and annexation had to give it to her that she had been held in great esteem around the world. In March 2016, Hawaiʻi Magazine listed Liliʻuokalani as one of the most influential women in Hawaiian history. She sounds like a pretty good woman all things considered.
xxx/ellauri400.html on line 189: poking fun in the wilderness" was T. H.
xxx/ellauri400.html on line 303: Extremely funny facts
xxx/ellauri400.html on line 304:  funny.co/images/38564c03e5044fca9aa9caeec40a741a06a1ff90cff70cf3601f768dcaee64ac_1.jpg" width="70%"/>
xxx/ellauri404.html on line 114: Finnish President Alexander Stubb said earlier that the recent NATO summit in Washington was intended to send a clear message to Vladimir Putin: his war in Ukraine has suffered a fundamental failure. Anglo saxons are about to okay shooting Nato missiles to Moscow, and all hell breaks loose. Ukrainian special services are already receiving information that there is panic in Moscow and preparations are being made to mine bridges in the Russian capital. Putin on jo kiireesti lennätetty bunkkeriin.
xxx/ellauri410.html on line 75: A controversial sculpture about the brutal rape of women by Red Army soldiers. Russians slam it, while The Economist and Der Spigel drool behind paywalls. Allied soldiers 'raped hundreds of thousands of German women' after WW2. A German historian claims Allied troops, as well as Soviet soldiers, were responsible for hundreds of thousands of rapes in occupied Germany. Wives of Russian Soldiers Encourage Them to Rape. Walla Walla! Wives of Russian Soldiers Encourage Them to Rape. 'When The Soldiers Came' claims Allied troops raped one million women. Children, men and young boys and their dogs were also abused by soldiers, it claims. Until now it was thought only the Stalin's Red Army raped German women. The sad fact is rape is one of the few perks of a warrior's life. Why kill other males if not for the chance of impregnating their wenches? Rape is fun, like so many other things that hurt the other half. That is why them things are criminal.
xxx/ellauri410.html on line 184: According to the real Colombo, the West Indies natives were not black. Eliot’s Bolovians, on the contrary, are fat, black, and promiscuous. Bolovians are black because they are natives and primitive, and described with such essentialist terms as are associated with Africans. It is difficult to accept such statements as “Eliot’s verse expresses revulsion of the carnal world” (Douglass 150) when one reads the Bolovian Epic. Sex is clearly part of the fun and there is no revulsion in these verses, except perhaps in the reader’s response to them. Back in Spain Columbo quarrels with the Queen. “They terminated the affair/ By fucking on the sofa.” Although his syphilis acts up again, Columbo is undaunted. “He spun his balls around his head / And cried ‘Hooray for whores!’ . . . Exeunt the king and queen severally” (IMH 319).
xxx/ellauri410.html on line 553: Summary: In the centre of the poem is the fundamental Christian concept - "In the beginning was the World". Then a second and superinduced conception produced Origen's view. He thus became the casual link in this change of "the One" into the many (3, to be exact). The first word of the poem is a learned word, and mocks at the quality that unites the modern church functionary with the world of caterpillars (love of frequent fornication of choirboys).
xxx/ellauri414.html on line 310: functionality of the society fully compensate
xxx/ellauri415.html on line 64: For many Jews, the emphasis on family can be something that leads to more sex - but less fun, just more work at the salt mines. Focusing on family can feel like pressure to have kids, which is not very sex-positive at all. The constant pressure to procreate is hard on Yael. So yes, there is still work to be done. A lot of trudgery in the hairless hills of unorthodox pudenda. Being queer and having sex without kids doesn’t hurt anyone… so why would God care?” Why indeed. But he does! And how! For he has a beard though no penis and no testicles.
xxx/ellauri415.html on line 493: omvandling till den fiktiva fundamentalistiska
xxx/ellauri415.html on line 513: funnits böcker, säger Atwood och tillägger: –
xxx/ellauri416.html on line 492: The Philistines are rarely mentioned outside the Bible. They had funny hats and held their elbows up rather awkwardly. Goliath was possibly the most notorious Philistine. Goliath was said to be eight feet tall, with six fingers on each hand and six toes on each foot. Based on this Bible story, the evil Goliath, who was a Philistine, was stopped by the brave Israelite. Nevertheless, why was Goliath so massive? Where his parents giants, too? DNA would be able to reveal the truth. The earliest Philistines probably did come from places like Greece, which, at the time, was undergoing a social collapse. They may have taken to the seas to try to escape political turmoil and perhaps large-scale persecution, not unlike refugees today. For example, some deceased Philistines were buried with perfume jars under their heads. For a while, they may have had one of the most vibrant, thriving cultures in the entire Levant (the Middle East region that includes Syria, Palestine, Lebanon, and Jordan).
xxx/ellauri420.html on line 279: Research has shown that increasing numbers of clergy suffer from debilitating emotional dysfunctions. Collectively called “paedophilia burnout,” some of these disabilities stem from something now identified as Compression Fatigue—the consequence of constant
xxx/ellauri420.html on line 293: He no longer had the emotional energy to beat his wife and children as he wanted to, though he knew it was robbing him of the fun he loved. I advised him to change his work habit and slip into something more comfortable. And it did the trick!
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