Ivana Trump is a former model and ex-wife of Donald Trump. She and Trump were part of New York City´s social elite during the 1980s. The two split in 1990 and Ivana won a $20 million divorce settlement. She later published The Best Is Yet to Come: Coping With Divorce and Enjoying Life Again. In it, she advised divorcees to "take his wallet to the cleaners."
ellauri036.html on line 2097: Albuksen kaarti (engl. Dumblenamit, kutsutaan lyhenteellä "AK") esiintyy kirjassa Feelix-kissa. Dumblesetä tai ainakin sen esittäjä imi mieluusti peiton alla namia. JK pitää semmoisesta yhtä paljon kuin Päivi Räsänen. Rohkelikot on pääsääntöisesti kikkelimikkoja ja halinallet tyttöjä, mikä siihen lisätään on pahasta, ei me haluta olla mitään transformereita. Kaarti on kerho, jossa Harry opettaa suojautumista näiltä pimeyden voimilta. Esim varmuuskumin käyttöä. Kerho perustettiin, koska sinä lukuvuonna uusi pimeyden voimilta suojautumisen opettaja Dolores Pimento on taikaministeriön työntekijä, eikä hän ministeriön käsitysten mukaan opeta ainetta kunnolla. Wannabe taikaministeri Hermione ideoi Albuksen kaartin. Hän kutsuu viikonloppuna kiinnostuneita oppilaita Tylyahon Sianpäähän, jossa salainen kerho perustetaan. Kaartin kokoontumispaikka löytyy, kun kotitonttu Dobby kertoo Harrylle tarvehuoneesta. Kaarti lakkautettiin, kun Marietta Edgecombe paljasti kaartin olemassaolon Pimennolle. Kaarti perustettiin uudelleen, kun Kalkaroksesta tuli Tylypahkan rehtori. Albuxen kaarti on kuin Hitlerjugendin pikkupoikasiipi Deutsches Jungvolk.
ellauri038.html on line 208: In 1904, the Webers toured America. In America, Marianne met both Jane Addams and Florence Kelley, both staunch feminists and active political reformers. Also during that year, Max re-entered the public sphere, publishing, among other things, The Protestant Ethic and the Spirit of Capitalism. USA:ssa sen lurituxet satoivat vastaanottavaiseen maahan. Marianne also continued her own scholarship, publishing in 1907 her landmark work Ehefrau und Mutter in der Rechtsentwicklung ("Wife and Mother in the Development of Law").
ellauri040.html on line 333: More recently metamodernism, post-postmodernism and the "death of postmodernism" have been widely debated: in 2007 Andrew Hoberek noted in his introduction to a special issue of the journal Twentieth Century Literature titled "After Postmodernism" that "declarations of postmodernism's demise have become a critical commonplace". A small group of critics has put forth a range of theories that aim to describe culture or society in the alleged aftermath of postmodernism, most notably Raoul Eshelman (performatism), Gilles Lipovetsky (hypermodernity), Nicolas Bourriaud (altermodern), and Alan Kirby (digimodernism, formerly called pseudo-modernism). None of these new theories or labels have so far gained very widespread acceptance. Sociocultural anthropologist Nina Müller-Schwarze offers neostructuralism as a possible direction.
ellauri040.html on line 591: Adam Mickiewicz was born in the East of the former Polish-Lithuanian state. Because of that he called Lithuania his mother-country. Eka ajattelin et ompa outoa, Puolan kansalliseepos Liettuasta, mut kelaa: onhan Kalevalakin Karjalan laulumailta.
ellauri045.html on line 780: Deirdre McCloskey, an acclaimed professor and former University of Chicago protégé of Milton Friedman, stunned the academic world with a sex change in 1995. But that's just one interesting part of a woman now focused on a less macho, more 'human' approach to capitalist economics.
ellauri046.html on line 593: Vækkelsesbevægelsen var en modreaktion på de store ændringer i oplysningstiden. I Danmark begyndte udskiftningerne på landet, skole- og kirkereformer blev sat i gang, og censur blev afskaffet.
ellauri048.html on line 1804: Makes former gladness loom so great?
ellauri049.html on line 95: To-morrow sharpened in his former might: mi täyden mahan saa taas kurnivaxi.
ellauri051.html on line 880: 298 The conductor beats time for the band and all the performers follow him, 298 Kapellimestari lyö aikaa bändille ja kaikki esiintyjät seuraavat häntä,
ellauri051.html on line 1667: 1058 Now the performer launches his nerve, he has pass'd his prelude on the reeds within. 1058 Nyt esiintyjä laukaisee hermonsa, hän on antanut alkusoittonsa sisällä olevaan kaistoon.
ellauri052.html on line 956: Bellow was accused of being a “lousy” sexual performer, but was more convincingly called a passionate and virile lover. He even had a fling with his black cleaning lady, “about twice as tall as he was, and well built.” No hemmetti, kysyttiinkö siivoojalta miten mini Sale pärjäsi. Tais heiluttaa patonkia porttikonkissa.
ellauri052.html on line 969: The rap against Bellow is that he maligned four of his five wives, especially in his fiction. This is true, and Leader is savvy enough not to take Bellow’s word about them. Wife No. 1, Anita, is shown as the underappreciated mainstay she obviously was. As for wife No. 2, Sondra Tschacbasov Bellow (Bellow called her Sasha), the model for the evil Madeleine, Leader has a scoop: an unpublished memoir shared with him after Bellow’s death. By her own account, Sasha was a vulnerable child-woman lacking basic life skills. From childhood and into her teens, she says, she was the victim of incest committed by her father. When Bellow took up with her, he was 37 and she was 21, a Bennington graduate and a secretary at the Partisan Review. His friends treated her with a sniggering sexism unfortunately unremarkable in the 1950s. At a party Bellow took her to, the critic R. W. B. Lewis, her former professor, drunkenly demanded to
ellauri055.html on line 108: Selon la foi baha’ie, chaque homme a le devoir de reconnaître Dieu et ses manifestations, et de se conformer à leurs enseignements. À travers la reconnaissance et l’obéissance, le service aux autres êtres humains, la prière et la pratique spirituelle régulière, les baha’is croient que l’âme devient plus proche de Dieu, l’idéal spirituel dans la croyance baha’ie.
ellauri060.html on line 1060: Google has announced recently so-called BERT update which is about using the latest NLP thing, Transformers, in search results. But BERT is not scalable as it requires short snippets containing answers in advance, as opposed to indexing entire pages. In addition it is computationally prohibitively expensive, even for Google as Transformer models such as BERT are notorious memory hogs, never mind how long it takes to train them.
ellauri060.html on line 1184: 2014, the desk of former Speaker of the U.S. House of Representatives John Boehner.
ellauri062.html on line 925: At a memorial for the murder of jewish men, former Sephardi
ellauri063.html on line 312: Songs in the Key of Z is a book and two compilation albums written and compiled by Irwin Chusid. The book and albums explore the field of what Chusid coined as "outsider music". Chusid defines outsider music as; "crackpot and visionary music, where all trails lead essentially one place: over the edge." Chusid's work has brought the music of several leading performers in the outsider genre to wider attention. These include Daniel Johnston, Joe Meek, Jandek and Wesley Willis. In addition, his CDs feature some recordings by artists who produced very little work but placed their recordings firmly in the outsider area. Notable amongst these are nursing home resident Jack Mudurian who sings snatches of several dozen songs in a garbled collection known as Downloading the Repertoire and the obscure and extreme scat singer Shooby Taylor AKA 'The Human Horn.'
ellauri064.html on line 280: Unabomber Theodore John Kaczynski (/kəˈzɪnski/; born May 22, 1942), also known as the Unabomber (/ˈjuːnəbɒmər/), is an American domestic terrorist, anarchist, and former mathematics professor. He was a mathematics prodigy, but he abandoned his academic career in 1969 to pursue a more primitive lifestyle. Between 1978 and 1995, he killed three people and injured 23 others in an attempt to start a revolution by conducting a nationwide bombing campaign targeting people involved with modern technology. In conjunction with this effort, he issued a social critique opposing industrialization while advocating a nature-centered form of anarchism.
ellauri064.html on line 329: Hirvisaari is a former train driver, educated at the Helsinki Pasila engine drivers' school in 1980–1982. He was admitted to University of Helsinki in 1999 to study theology, and is still registered as an undergraduate student. Hirvisaari undertook his military national service in the Kymi Anti-Aircraft Battalion in 1979–1980 in the city of Kouvola.
ellauri065.html on line 631: Here is an actual website for a company that gang stalks. The CEO “John Winters” is a private investigator and former law enforcement. There are multiple “revenge” packages available on the website designed to help ruin the subject’s life. He claims it’s all “legal” because they never physically touch the subject.
ellauri067.html on line 500: ...The first piece to provide substantial information about Pynchon´s personal life was a biographical account written by a former Cornell University friend, Jules Siegel, and published in Playboy magazine. In his article, Siegel reveals that Pynchon had a complex about his teeth and underwent extensive and painful reconstructive surgery, was nicknamed "Tom" at Cornell and attended Mass diligently, acted as best man at Siegel's wedding, and that he later also had an affair with Siegel's wife. Siegel recalls Pynchon saying he did attend some of Vladimir Nabokov's lectures at Cornell but that he could hardly make out what Nabokov was saying because of his thick Russian accent. Siegel also records Pynchon's commenting: "Every weirdo in the world is on my wavelength", an observation borne out by the crankiness and zealotry that has attached itself to his name and work in subsequent years.
ellauri069.html on line 403: —the evil designs of the novel’s villain, Weissmann or Blicero, former lover of Enzian, current lover of a young man named Gottfried, and the master of rocket 00000.
ellauri073.html on line 177: Alice Miller, born as Alicija Englard (12 January 1923 – 14 April 2010), was a Polish-Swiss psychologist, psychoanalyst and philosopher of Jewish origin, who is noted for her books on parental child abuse, translated into several languages. She was also a noted public intellectual. In her books she departed from psychoanalysis, charging it with being similar to the poisonous pedagogies. she felt that psychoanalytic theory and practice made it impossible for former victims of child abuse to recognize the violations inflicted on them and to resolve the consequences of the abuse, as they "remained in the old tradition of blaming the child and protecting the parents." She addressed the two reactions to the loss of love in childhood, depression and grandiosity.
ellauri077.html on line 46: This article examines David Foster Wallace’s Infinite Jest alongside its eponymous film, arguing that they share a common purpose, but that the former succeeds where the latter fails. Coupled with a biographical and phenomenological analysis, the aim of this examination is to better understand Infinite Jest’s place in the cultural and literary movement away from post-modernism. Through the novel, Wallace seeks a cure for the postmodern malaise that is irony, which creates a distancing effect between author and reader. I argue that he collapses this distance by creating a conversation-like novel that uses sentimentality and endnotes to converse with a generation bombarded with easily consumable irony from television, advertisements, and even art. The results of this conversation are the curtailing of passive consumption of entertainment and the beginning of a new sincerity in literature, which allows for grand narratives without the unending cynicism of postmodernism.
ellauri078.html on line 197: The hymn is usually sung to either "Rockingham" or "Hamburg", the former being more closely associated with the text in British and Commonwealth hymnals. Another alternative, associated with the text in the 19th and 20th centuries, is "Eucharist" by Isaac B. Woodbury.
ellauri083.html on line 182: Pyhäköilijät eli Shriners International, also commonly known as The Shriners or formerly known as the Ancient Arabic Order of the Nobles of the Mystic Shrine, on jenkki vapaamuurarikerho varakkaille veljille. Hyväveliseura par excellence. Päämaja Tampa Florida. Veljexet tunnetaan punaisista fezeistä. Ne otti Arabian pois nimestä 9/11 tapahtuman johdosta. Niiden pomot on potentaatteja. Ne tykkää pitää paraateja. Lennättää jättimäisiä ryppyisiä ilmapalloja. Ajaa pikkuisilla autoilla. Soittaa torvisoittoa. Nahkiaisissa ne antaa alokkaille pyllyyn sähköiskuja.
ellauri083.html on line 336: For all their profusion, these paled in comparison with Sachs's newest display pieces: The Cabinet, 2014, and The Rockeths, 2017. The former was a folding case fashioned from orange-and-white striped barricades and festooned with hundreds of tools, hung in groups and inscribed with the names of individuals who have "inspired, influenced, or frightened" the artist--from Le Corbusier and Louis Kahn to the members of the Wu-Tang Clan--while the latter was less a cabinet than a kind of portable workbench and shelving unit, similarly jam-packed with the tools of the artist's trade, as well as a collection of model rockets, all again labeled to namecheck various figures of personal importance--scientists, musicians, artists; Apollo, Dionysus, Stringer Bell. The fetishistic frisson the assembled materials (pens, pliers, drill bits, tape measures) clearly provoke in Sachs was made even more explicit in McMasterbation, 2016, one of a trio of scale-model space modules arrayed on plinths. Featuring a copy of the legendarily comprehensive McMaster-Carr hardware catalogue spread open like a porn mag centerfold designed for lonely gearheads--alongside a ready supply of Vaseline and a handy tissue dispenser--it was part cathectic confession of objectophilia and part self-derogating indictment of his own work's tendencies toward sometimes masturbatory excess. Smart and stupid, funny and somehow a bit sad, it was classic Sachs: too much information, in every sense of the phrase.
ellauri083.html on line 372: As mother and daughter, Farrow’s and Dylan’s stories were always going to be interconnected. But ever since Dylan’s sexual abuse accusation against Allen, her father and Farrow’s former boyfriend, went public nearly three decades ago, their bond has been tested. (Allen has categorically denied Dylan’s allegation.)
ellauri083.html on line 374: At age seven Dylan first accused Allen of touching her inappropriately—a bombshell allegation that definitively tore apart the blended Allen-Farrow family, which was already reeling from Farrow’s discovery of nude photographs of her adopted daughter Soon-Yi Previn at Allen’s apartment. Dylan’s accusation has reverberated in the media ever since. Dylan would consistently repeat the allegation over the years—to her mother, to therapists, to experts, and to former Connecticut state prosecutor Frank Maco, who found probable cause for bringing a criminal case against Allen. (Maco said he ultimately declined to do so out of concern for retraumatizing a fragile child.)
ellauri089.html on line 437: § 17. but a relation, of the former kind, if true at all, will be true of all cases. All ordinary ethical judgments assert causal relations, but they are commonly treated as if they did not, because the two kinds of relations are not distinguished. …
ellauri089.html on line 523: § 58. It remains to consider Egoism and Utilitarianism. It is important to distinguish the former, as the doctrine that "my own pleasure is sole good," from the doctrine, opposed to Altruism, that to pursue my own pleasure exclusively is right as a means. …
ellauri089.html on line 552: § 71. and another seems to lie in the failure to distinguish between that which suggests a truth, or is a cause of our knowing it, and that upon which it logically depends, or which is a reason for believing it: in the former sense fiction has a more important bearing on Ethics than Metaphysics can have. …
ellauri089.html on line 576: § 83. (2) If "being good" and "being willed" are not identical then the latter could only be a criterion of the former; and, in order to shew that it was so, we should have to establish independently that many things were good—that is to say, we should have to establish most of our ethical conclusions before the Metaphysics of Volition could possibly give us the smallest assistance. …
ellauri090.html on line 130: For a time, Rubião’s friends accept his madness as he continues to provide meals and entertainment for them. Eventually, however, Rubião’s house falls into disrepair as his belief in himself as the emperor becomes constant. Doña Tonica becomes engaged to a man who dies before the wedding. Children on the street, including Deolindo, whose life Rubião had saved, make fun of him as a madman. Prodded by Doña Fernanda, a woman who barely knows Rubião, Sophia convinces Palha to set Rubião up in a little rented house on Principe Street. No one visits Rubião in his new humble residence. His former “friends” miss the luxury of Rubião’s wealthy surroundings in the house in Botafogo.
ellauri090.html on line 165: Pardo (feminine parda) is a term used in the former Portuguese and Spanish colonies in the Americas to refer to the triracial descendants of Europeans, Amerindians, and West Africans. In some places they were defined as neither exclusively mestizo (Amerindian-European descent), nor mulatto (West African-European descent), nor zambo (Amerindian-West African descent). In colonial Mexico, pardo "became virtually synonymous with mulatto, thereby losing much of its indigenous referencing." In the eighteenth century, pardo might have been the preferred label for blackness. Unlike negro, pardo had no association with slavery. Casta paintings from eighteenth-century Mexico use the label negro never pardo to identify Africans paired with Spaniards.
ellauri094.html on line 225: As part of the Persian Empire, the former Kingdom of Judah became the province of Judah (Yehud Medinata) with different borders, covering a smaller territory. The population of the province was greatly reduced from that of the kingdom, archaeological surveys showing a population of around 30,000 people in the 5th to 4th centuries BCE.
ellauri094.html on line 229: The exilic period was a rich one for Hebrew literature. Biblical depictions of the exile include Book of Jeremiah 39–43 (which saw the exile as a lost opportunity); the final section of 2 Kings (which portrays it as the temporary end of history); 2 Chronicles (in which the exile is the "Sabbath of the land"); and the opening chapters of Ezra, which records its end. Other works from or about the exile include the stories in Daniel 1–6, Susanna, Bel and the Dragon, the "Story of the Three Youths" (1 Esdras 3:1–5:6), and the books of Tobit and Book of Judith. The Book of Lamentations arose from the Babylonian captivity. The final redaction of the Pentateuch took place in the Persian period following the exile,:310and the Priestly source, one of its main sources, is primarily a product of the post-exilic period when the former Kingdom of Judah had become the Persian province of Yehud.
ellauri095.html on line 533: His religious consciousness increased dramatically when he entered Oxford, the city of spires. From April of 1863, when he first arrived with some of his journals, drawings, and early Keatsian poems in hand, until June of 1867 when he graduated, Hopkins felt the charm of Oxford, “steeped in sentiment as she lies,” as Matthew Arnold had said, “spreading her gardens to the moonlight and whispering from her towers the last enchantments of the Middle Ages.” Here he became more fully aware of the religious implications of the medievalism of Ruskin, Dixon, and the Pre-Raphaelites. Inspired also by Christina Rossetti, the Catholic doctrine of the Real Presence of God in the Eucharist, and by the Victorian preoccupation with the fifteenth-century Italian religious reformer Girolamo Savonarola, he soon embraced Ruskin’s definition of “Medievalism” as a “confession of Christ” opposed to both “Classicalism” (“Pagan Faith”) and “Modernism” (the “denial of Christ”).
ellauri098.html on line 557: They’re the class clowns, show-offs, and divas. Outgoing, energetic, and impulsive, they are natural performers and entertainers. But if ESPFs can’t grab attention by being funny or fascinating, they will settle for being annoying or outrageous.

ellauri099.html on line 59: Deciding that only full confession will absolve him of wrongdoing, Dorian decides to destroy the last vestige of his conscience and the only piece of evidence remaining of his crimes; the picture. In a rage, he takes the knife with which he murdered Basil Hallward and stabs the picture. The servants of the house awaken on hearing a cry from the locked room; on the street, a passerby who also heard the cry calls the police. On entering the locked room, the servants find an unknown old man stabbed in the heart, his figure withered and decrepit. The servants identify the disfigured corpse by the rings on its fingers, which belonged to Dorian Gray. Beside him, the portrait is now restored to its former appearance of beauty.
ellauri099.html on line 207: The reason Aristotle was able to do this was simple: money. If Plato was rich, then Aristotle was wealthier than Croesus, right up there with the Jeff Bezos-es of his day. He received the sum of 800 talents from his presumably grateful former student, Alexander, which was an enormous amount of money. (Consider that the Plato’s Academy cost about 25-30 talents.)
ellauri100.html on line 254: First and lasting employment: Encouraged by former professor to join a government-funded, defense think-tank in the D.C. area. Worked there for 30 of my 34 years of post-collegiate, full-time employment.
ellauri101.html on line 56: In February 2020, Brooklyn native Lawrence V. "Larry" Ray, born Lawrence Grecco, who had resided in his daughter's on-campus apartment at Lawrence College in 2010 after his release from prison, was charged by prosecutors in Manhattan with conspiracy, extortion, sex trafficking, forced labor, and other related offenses, following nearly 10 years of alleged transgressions with students and former students. At a bail hearing held March 2, 2020, an Assistant U.S. Attorney disclosed to the Manhattan federal court that Ray had been arrested while in bed with one of his victims. Bail was denied.
ellauri101.html on line 58: In 1938, he married one of his former students, the dancer-choreographer Jean Erdman. Jean's father Toni wore false teeth and a wig at the wedding. For most of their 49 years of marriage they shared a two-room apartment in Greenwich Village in New York City. In the 1980s they also purchased an apartment in Honolulu and divided their time between the two cities. They did not have any children.
ellauri101.html on line 532: Rotwelsch was formerly common among travelling craftspeople and vagrants. The language is built on a strong substratum of German, but contains numerous words from other languages, notably from various German dialects, including Yiddish, as well as from Romany languages, notably Sintitikes. There are also significant influences from Judæo-Latin, the ancient Jewish language spoken in the Roman Empire. Rotwelsch has also played a great role in the development of the Yeniche language. In form and development it closely parallels the commercial speech ("shopkeeper language") of German-speaking regions. During the 19th and 20th century, Rotwelsch was the object of linguistic repression, with systematic investigation by the German police. Fucking Nazis! Examples:
ellauri101.html on line 617: Around the world, members of Generation Z are spending more time on their electronic devices and less time reading books than before, with implications for their attention span, their vocabulary, and thus their school grades as well as their future in the modern economy. At the same time, reading and writing fan fiction is of vogue worldwide, especially among teenage girls and young women. In Asia, educators in the 2000s and 2010s typically sought out and nourished top students whereas in Western Europe and the United States, the emphasis was on low-performers. In addition, East Asian students consistently earned the top spots in international standardized tests during the 2010s.
ellauri106.html on line 126: A committed atheist, Philip Roth feared only one form of posthumous punishment: being trapped for all eternity in a hostile biography. In 2007, Roth, echoing a similar quip from Oscar Wilde, said, “Biography gives a new dimension of terror to dying.” Roth’s had already been the subject of a harsh and unforgiving portrait in Leaving a Doll’s House (1996), the memoirs of his former wife, the actor Claire Bloom. As John Updike noted in The New York Review of Books, “Claire Bloom, as the wronged ex-wife of Philip Roth, shows him to have been, as their marriage rapidly unraveled, neurasthenic to the point of hospitalization, adulterous, callously selfish, and financially vindictive.” This crisp summary ended Roth’s friendship with Updike, even after Updike made clear he was recapping Bloom’s book and not affirming its accuracy.
ellauri106.html on line 130: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
ellauri106.html on line 156: Eli Rosenthal, his former roommate at the time, said the two met in a fashion illustrating class. "I looked over at him and I said, 'Wow, this guy can really draw and I want to be like him,'" he said. "He always walked around with a sketch pad. He said it was great for picking up girls."
ellauri106.html on line 359: Jamil Abdullah Al-Amin (born Hubert Gerold Brown; October 4, 1943), formerly known as H. Rap Brown, is a civil rights activist who was the fifth chairman of the Student Nonviolent Coordinating Committee in the 1960s. During a short-lived (six months) alliance between SNCC and the Black Panther Party, he served as their minister of justice.
ellauri106.html on line 386: A committed atheist, Philip Roth feared only one form of posthumous punishment: being trapped for all eternity in a hostile biography. In 2007, Roth, echoing a similar quip from Oscar Wilde, said, “Biography gives a new dimension of terror to dying.” Roth’s had already been the subject of a harsh and unforgiving portrait in Leaving a Doll’s House (1996), the memoirs of his former wife, the actor Claire Bloom. As John Updike noted in The New York Review of Books, “Claire Bloom, as the wronged ex-wife of Philip Roth, shows him to have been, as their marriage rapidly unraveled, neurasthenic to the point of hospitalization, adulterous, callously selfish, and financially vindictive.” This crisp summary ended Roth’s friendship with Updike, even after Updike made clear he was recapping Bloom’s book and not affirming its accuracy.
ellauri106.html on line 390: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
ellauri107.html on line 104: An American Dream is a 1965 novel by American author Norman Mailer. It was published by Dial Press. Mailer wrote it in serialized form for Esquire, consciously attempting to resurrect the methodology used by Charles Dickens and other earlier novelists, with Mailer writing each chapter against monthly deadlines. The book is written in a poetic style heavy with metaphor that creates unique and hypnotising narrative and dialogue. The novel's action takes place over 32 hours in the life of its protagonist Stephen Rojack. Rojack is a decorated war-hero, former congressman, talk-show host, and university professor. He is depicted as the metaphorical embodiment of the American Dream.
ellauri107.html on line 171: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement in the witch hunt. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. He published his first work in 1828, the novel Fanshawe; he later tried to suppress it, feeling that it was not equal to the standard of his later work.[2] He published several short stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children.
ellauri107.html on line 220: [A Tanglewood Tale] dramatizes the developing friendship of Nathaniel Hawthorne and Herman Melville during the 1850-1851 period when both authors resided in Berkshire County, Massachusetts. In spite of their strong attraction to each other, they become estranged by fundamental differences. Puritan-in-spite-of himself Hawthorne is pressed too far when worldly former whaler Melville becomes explicit about shipboard liaisons with fellow sailors. Though the play suggests Hawthorne is curious about same sex relations, the reserved New Englander flees Melville and the Berkshires rather than pursue the subject.
ellauri107.html on line 238: Same sex relationships in the all male environment of Billy Budd’s British as well as Herman Melville’s American ships are understood. As former First Lord of the Admiralty, British Prime Minister Winston Churchill once witheringly quipped, British naval tradition might well be equated with sodomy. Although Billy Budd lacks the “marriage” rites of Moby-Dick’s Ishmael and Queequeg, itcontains endearments for “Handsome Sailor” Billy that leave little doubt as to many of his mates’ ardent feelings toward him. The old Dansker on the British warship originates “Baby Budd,” also shortened to “Baby,” in reference to Billy, “the name by which the foretopman eventually became known aboard ship.” Readers also hear “one Donald” addressing Billy as “Beauty.”
ellauri107.html on line 248: Although British naval mutineers as well as criminals ashore are explicitly shown in Billy Budd’s early chapters to have received forms of amnesty that ultimately contributed to the saving of the nation, Vere offers no such amnesty to Billy Budd. Claggart himself is rumored to have entered the service as an alternative to imprisonment, the navy’s need for manpower leading to frequent waivers of usual punishments; but Billy Budd receives no alternatives, no waivers. At Nelson’s triumphant Trafalgar, the thwarting of Napoleon’s invasion plans meant a “plenary absolution” for all the former offenders who had contributed to the victory. Billy, however, a “peacemaker,” neither a mutineer nor a criminal, makes a single misstep in retaliation against a known liar who seeks to manipulate the system to destroy him, and how is Billy to be absolved? Vere’s “vehemently exclaimed” answer: “the angel must hang!”
ellauri107.html on line 556: Aunt Maud and Kate return to London while Densher remains with Milly. Unfortunately, the dying girl learns from a former suitor of Kate's about the plot to get her money. She withdraws from Densher and her condition deteriorates. Densher sees her one last time before he leaves for London, where he eventually receives news of Milly's death. Milly does leave him a large amount of money despite everything. But Densher does not accept the money, and he will not marry Kate unless she also refuses the bequest. Conversely, if Kate chooses the money instead of him, Densher offers to make the bequest over to her in full. The lovers part on the novel's final page with a cryptic exclamation from Kate: "We shall never be again as we were!"
ellauri108.html on line 262: Barrett described Rastafari as "the largest, most identifiable, indigenous movement in Jamaica." In the mid-1980s, there were approximately 70,000 members and sympathisers of Rastafari in Jamaica. The majority were male, working-class, former Christians aged between 18 and 40. In the 2011 Jamaican census, 29,026 individuals identified as Rastas. Jamaica's Rastas were initially entirely from the Afro-Jamaican majority, and although Afro-Jamaicans are still the majority, Rastafari has also gained members from the island's Chinese, Indian, Afro-Chinese, Afro-Jewish, mulatto, and white minorities. Until 1965 the vast majority were from the lower classes, although it has since attracted many middle-class members; by the 1980s there were Jamaican Rastas working as lawyers and university professors. Jamaica is often valorised by Rastas as the fountain-head of their faith, and many Rastas living elsewhere travel to the island on pilgrimage.
ellauri108.html on line 289: First Jew of color to lead an American Jewish museum resigns, citing gender and racial discrimination. Gugulethu Moyo, former executive director of the Jewish History Museum in Tucson, Arizona. (Courtesy of Gugulethu Moyo).
ellauri111.html on line 747: Cults like "the Church of Christ" will try to convince you that water baptism saves you and that you have to join their specific "church" and not drink coffee, etc. These cults take certain scriptures out of context and then mix them up in order to deceive people. I'm not minimizing the importance of the ordinance of baptism--you need to be baptized--but cults mix up the doctrines of the Lord to deceive people. YOU NEED TO READ YOUR BIBLE. The Roman Catholic institution is another cult. It is not a Christian church. Her doctrines are the opposite of the Bible. If you are a former Roman Catholic, you need to get rid of all the paraphenalia and graven images and idols that you may have collected through the years (e.g., rosary, St. Anthony, crucifixes, relics, candles, Mary prayers, pictures, etc.). The Seventh Day Adventists will try to get you to follow the teachings of Ellen White, a false prophetess who made prophecies that did not come to pass and put all kinds of requirements on people that are not in the Bible. The Mormons are a another cult. They teach that their males can become gods some day with their own planets. Please don't look up all these cults. Just focus on reading your Bible and obeying it. Then you will be able to discern if a person is speaking according to the word or not.
ellauri112.html on line 730: The revelation that Tully is a version of Marlo’s former self removes the possibility of a different life she represented. “I love us,” Marlo’s husband says to her, as she lies in her hospital bed. “I love us too,” she replies. This collective noun is the acceptance of the status quo, just as Tully’s last speech, in which she tells Marlo she should embrace her dull life – “being boring means you’re doing it right” – is an endorsement of the sacrifices society requires of her. The final scene, in which Marlo’s husband helps her make the packed lunches, is bathed in a saccharine glow: learn to love your claustrophobia, it tells women. The nuclear family is the only one worth having.
ellauri115.html on line 392: One night, a drunken mob attacked his house. Rousseau was inside with his mistress, the former scullery maid Thérèse le Vasseur (by whom he had five children that he notoriously abandoned to a foundling hospital), and his beloved dog, Sultan. A shower of stones was thrown at the window. A rock "as big as a head" nearly landed on Rousseau's head, no bed. When a local official finally arrived, he declared, "My God, it's a quarry."
ellauri115.html on line 938: He moved to Poland, where he married the daughter of a leading member of the Polish Brethren, the anti-trinitarian minority, or ecclesia minor. In 1565, it had split from the Calvinist Reformed Church in Poland. Sozzini never joined the ecclesia minor, but he was influential in reconciling several controversies among the Brethren: on conscientious objection, on prayer to Christ, and on the virgin birth. Fausto persuaded many in the Polish Brethren who were formerly Arian, such as Marcin Czechowic, to adopt his uncle Lelio's views.
ellauri115.html on line 1093: Vaknin distinguishes between cerebral and somatic narcissists; the former generate their narcissistic supply by applying their minds, the latter their bodies. He considers himself a cerebral narcissist because he is no eye candy.
ellauri119.html on line 454: Why set aside good old Empedocles anyway? He meant forces of attraction and repulsion, he got it just right 2My before Newton. Plato sucks, set him aside instead. The idea of two loves, one heavenly, one earthly is just bullshit. As Tristram Shandy's Uncle Tboy was informed over 2My later, "of these loves, according to Ficinus's comment on Valesius, the one is rational - the other is natural - the first...excites to the desire of philosophy and truth - the second, excites to desire, simply". Toby felt the former toward women and the latter for model trains. Plato's sublimation theory of love involved "mounting upwards...from one to two, and from two to all fair boys, and from fair boys to fair actions, and from fair actions to fair motions, until with fair motions he comes into the bottom of an absolute beauty". Sounds like Plato's own love history from horny gym boy to a dirty old geezer.
ellauri119.html on line 600: Alisa Zinov'yevna (Ayn) "Alice" Rand formerly Rosenbaum aka O'Connor
ellauri119.html on line 734: You don’t get it. Unregulated capitalism is a dog-eat-dog world. The way to end this is to either regulate capitalism to create justice in society or to follow Marx and have a violent revolution to overthrow capitalism. I suggest the former, not the latter.
ellauri131.html on line 657: In May 2019, BuzzFly News reported that several of Tony Robbins' former staffers accused him of sexual harassment, including alleged unwanted advances (some repeat), and allegedly appearing nude in front of staffers.
ellauri131.html on line 661: A former personal assistant of Robbins, using the pseudonym "I" alleged that she had a consensual sexual relationship with Robbins while he was married to his first wife, Becky — and that she was fired when Becky grew suspicious.
ellauri131.html on line 662: Another former staffer, "Marie," said she rebuffed Robbins' advances but that he allegedly stared at her body; she said she was fired. Robbins' attorneys denied they had anything to do with her germination.
ellauri131.html on line 666: "The security guys could tell stories about women they'd had to take up to his room." A former bodyguard corroborated the allegations and said he'd witnessed Robbins make passes at women in his crowds. In a second report from June, two women told BuzzFly News about encounters they had with Robbins: One woman said he placed her hand on his crotch and touched her breast (or was it the other way round?), while another alleged that he kissed her, hugged her and touched her breast."
ellauri140.html on line 943: At last, dull wearinesse of former fight Lopulta väsähtäneenä päivän painieristä
ellauri141.html on line 569: The ‘editor’ of the Latin text was the clever versifier A. D. Godley of Oxford. (267) He contributed graceful acknowledgements (268) and a hilarious preface about the (fictitious) manuscripts, which parodies the standard praefatio of an Oxford Classical Text (brown-covered in those days like the spoof). (269) There is a learned apparatus criticus about disputed or variant ms. readings. He did the Latin poems, together with his Oxford colleagues and friends John Powell (270) and Ronald Knox (271) and the Etonian and former Cambridge undergraduate A. B. Ramsay. (272) There is an appendix of alternative Latin versions which the translators obviously could not bear to waste. Kipling contributed a schoolboyish prose version of ‘The Pro-consuls’: ‘the sixth ode, as it seems, rendered into English prose by a scholiast of uncertain period’, which starts:
ellauri142.html on line 188: If you’re interested in membership, be prepared to be a fiercely loyal member, because new initiates are still sworn to the same rites and secrecy as Scotland’s William Schaw and former President George Washington.
ellauri143.html on line 65: V Arasu, former head of Tamil department, University of Madras said the move is nothing short of hindi cultural appropriation. “Every religion including Christianity has claimed Thiruvalluvar as their own. Since the BJP is in power now, they can do whatever they wish. But we should not worry. Truth will always triumph,” he said.
ellauri144.html on line 321: The company he owned with his brother went bankrupt when its financial backing failed in the early days of the Great Depression. Not yet 21, Todd had lost over $1 million (equivalent to about $15,492,032 in today's funds). Todd married the former Bertha Freshman on February 14, 1927, and was the father of an infant son with no home for his family. Todd's subsequent business career was volatile, and failed ventures left him bankrupt many times.
ellauri145.html on line 81: Apres un autre manifeste contre le Stalinisme avec Camus, Gide, Hemingway et Huxley, il cosigne dans Le Libertaire une « Déclaration préalable » au manifeste « Surréalisme et anarchisme » : « La lutte pour le remplacement des structures sociales et l’activité déployée par le surréalisme pour transformer les structures mentales, loin de s’exclure, sont complémentaires. Leur jonction doit hâter la venue d’un âge libéré de toute hiérarchie et toute contrainte. »
ellauri145.html on line 701: Des Hermies leaves, and Durtal, a former Naturalist, weighs his friend’s criticism. Although he is fed up with the positivism and commercialism of Naturalism, he cannot envision a novel without its research, realistic details, and style. He hypothesizes about what could be done and concludes that Naturalism must change, it must broaden its horizons:
ellauri147.html on line 236: Pierre orders Mathieu to find him a new venue. Mindy agrees to emcee and sing at a drag bar two nights a week, but when she tells her employers, they fire her so she moves in with Emily. In need of a venue to launch his fashion show, Pierre hijacks the outside of his former venue to show his new look dress collection which the audience loves and makes him the toad of Fashion Week. To celebrate, Emily hosts a dinner at Gabriel´s restaurant for Mathieu and Pierre. The 3 mousketeers take turns at Mr. Collins´s back door.
ellauri147.html on line 247: Daniel D´Addario of Variety described the series as "a Turkish delight that begs the question of what it really means to grow up against a truly inviting backdrop", and that Mr. Collins is "an inherently winsome performer who has never been quite as well and often abused as she is here". Kristen Baldwin of Entertainment Weekly gave the series a "B" and wrote, "If you need a five-hour brain vacation, Paris is a worthwhile destination." The New Zealand Herald considered the show "visually delectable" and that "Mr. Collins has a pixie-ish charm which makes her endearing", but also that the show is "as ephemeral as dental floss". However, Kristen Lopez of IndieWire wrote a review Metacritic graded as a 23 out of a 100, praising Mr. Collins for being a "Jewess, make no mistake" and that "Emily in Paris is only as watchable and frivolous as our first lady," but warning viewers "Emily in Paris is like scrolling through Instagram. It´s a great way to waste time looking at pretty pictures with no depth."
ellauri147.html on line 304: Lily Jane Collins was born on 18 March 1989 in Guildford, Surrey, the daughter of English musician Phil Collins and his second wife, Jill Tavelman, an American who is the former president of the Beverly Hills Women´s Club. Her maternal grandfather was a Canadian Jewish immigrant who for many years owned a men´s clothing store in Beverly Hills, California.
ellauri150.html on line 469: Despite his victory, Ben-Hur is despondent about his family and his former friend One-Leg Messiah. Later, Esther witnesses the arrest of Jesus in the Garden of Gethsemane. Ben-Hur and Esther witness a bruised and beaten Jesus being forced to carry his cross through the streets. Mirroring his first encounter with Jesus, Ben-Hur tries to offer Jesus water but is beaten to it by a Roman soldier. Following Jesus' crucifixion, a rainstorm occurs, thanx to Esther. Naomi and Tirzah are miraculously healed by rainwater containing the pee of Esther, and Sheik Ilderim pays a king's ransom to set them free. Despite his anger, Ben-Hur finds the strength in his heart to forgive One-Leg Messiah and is reconciled with him and his family. Together, Två-Ben-Hur, his mother, sister, Esther, and One-Leg Messiah accompany Sheik Ilderim's Ford Caravan as they leave Jerusalem on to new adventures. Luckily, One-Leg Messias had avoided the fate of Moby "No Dick" Ahasverus.
ellauri150.html on line 478: Arthur Hammond Harris aka Christopher Fry (18 December 1907 – 30 June 2005) was an English poet and playwright. He is best known for his verse dramas, especially The Lady's Not for Burning, which made him a major force in theatre in the 1940s and 1950s. Fry was born as Arthur Hammond Harris in Bristol, the son of Charles John Harris, a master builder who retired early to work full-time as a licensed Lay Reader in the Church of England, and his wife Emma Marguerite Fry Hammond Harris. While still young, he took his mother's maiden name because, on very tenuous grounds, he believed her to be related to the 19th-century Quaker prison reformer Elizabeth Fry. He adopted Elizabeth Fry's faith, and became a Quaker and a gay. In the 1920s, he met the writer Robert Gittings, who became a lifelong friend. Maybe William Wyler was another yet longer friend. Gore Vidal most certainly another.
ellauri150.html on line 539: Esther "Bat" Simonides was born in Jerusalem, Judea, the daughter of the Hellenized Jewish slave Simonides. She was raised in the household of Prince Ithamar Ben-Hur, and she loved Judah Ben-Hur as a child. By 26 AD, she had grown into a woman, and, while she still loved Judah, she was betrothed to the freedman and merchant David ben Matthias from Antioch. That same year, Judah and his family were imprisoned after being wrongfully imprisoned for an alleged assassination attempt on Valerius Gratus, and Simonides was arrested and tortured on the orders of the Roman tribune Messala. Simonides was arrested when the Romans were certain that he was not hiding anything, and he and Esther lived in hiding at the Ben-Hur family's derelict and looted estate, where they were joined by Simonides' fellow former prisoner Malluch.
ellauri150.html on line 563: The two gazed at each other. We know what Esther presented—a beautiful woman, a happy mother, a contented wife. On the other side, it was very plain that fortune had not dealt so gently with her former rival. The tall figure remained with some of its grace; but an evil life had tainted the whole person. The face was coarse; the large eyes were red and pursed beneath the lower lids; there was no color in her cheeks, no makeup. The lips were cynical and hard, and general neglect was leading rapidly to premature old age. Her attire was ill chosen and draggled. The mud of the road clung to her sandals. Iras broke the painful silence.

ellauri151.html on line 501: the former weavers once again will make Entiset kutojat alkavat jälleen kerran kutoa
ellauri153.html on line 815: Even with extra blankets, the elderly King David could not generate enough body heat on his own to maintain a healthy temperature. A lifetime that had included being a fugitive, living in caves, being exposed to the elements, and fighting hard-fought battles had finally taken its toll on his aging body (see 1 Samuel 20:1; 22:1; 2 Samuel 21:17). David’s condition, called hypothermia, is not unusual in older people: toward the end of his long life, former President Ronald Reagan requested that his favorite electric blanket be returned from the ranch he had sold. Of course, no technology in ancient Israel would provide a continual source of warmth through the cool Judean nights. Only a human body had the capacity to do that.
ellauri156.html on line 78: In chapter 10, we find David and the men of Israel deliberately insulted by Hanun, the king of the Ammonites. David had become friends with Nahash, the former king. When he died, David sent a delegation of officials to express David's respect for Nahash and his grief over this king's death. The Ammonites do not seem to wish to continue this peaceful relationship with David and Israel, so they humiliate the men whom David sent. This is how it all happened (Bob omitted this):
ellauri160.html on line 137: From September 1907 Pound taught French and Spanish at Wabash College, a Presbyterian college with 345 students in Crawfordsville, Indiana, which he called "the sixth circle of hell". Se oli Ezran Kouvola. One former student remembered him as a breath of fresh air; another said he was "exhibitionist, egotistic, self-centered and self-indulgent".
ellauri160.html on line 148: Through the Shakespears, he was introduced to the poet W. B. Yeats, Olivia Shakespear's former lover. He had already sent Yeats a copy of A Lume Spento, and Yeats had apparently found it "charming".
ellauri161.html on line 511: Before Covid, former Saturday Night live head writer Adam McKay had already written his smug doomsday satire Don't Look Up based on the usual liberal tropes. Chief among them was the old progressive rant linking those on the right to a predatory elite consisting of a group who were referred to as, in the parlance of days gone by, "robber barons."
ellauri161.html on line 532: All of the performers here are saddled with a smug script that promotes the fantasy that the left has a monopoly on virtue, insight and knowledge. That includes Kate Winslet as duplicitous media personality, Brie Evantee, who Dr. Mindy is temporarily seduced by until seeing the error of his ways.
ellauri161.html on line 1135: The older priest from Torcy talks to his younger colleague about his poor diet and lack of prayer, but the younger man seems unable to make changes. After his health worsens, the young priest goes to the city of Lille to visit a doctor, who diagnoses him with stomach cancer. The priest goes for refuge to a former colleague, who has lapsed and now works as an apothecary, while living with a woman outside wedlock. The priest dies in the house of his colleague after being absolved by him. His dying words are "What does it matter? All is Grace".
ellauri162.html on line 764: Number 2 Wrath James White (born c. 1970), a former world-class heavyweight kickboxer. White is Black. He is saddened by Black Christians.
ellauri162.html on line 766: Number 3 Barker is former protestant minister. Converted to atheism 1984. Co-President of Freedom from Religion Foundation (FFRF).
ellauri164.html on line 550: 2. He spoke to the people, not with meekness and calm authority, but in heat and bitterness. "Ye rebels, must we fetch you water out of this rock?" Thus he "spake unadvisedly with his lips" (Psalm 106:33) instead of his stick. It is not difficult to understand how Moses should have so far forgotten himself on this occasion. Let the facts be weighed. The servant of the Lord is now 120 years old. The generation which sinned thirty-seven years ago, and was condemned to die in the wilderness, is nearly all gone. Moses is mortified to find that the new generation is infected with a touch of the same impatient unbelief which wrought in their fathers so much mischief. No sooner are they at a loss for water than they rise against Moses with rebellious murmurings. For once he loses command of himself. On all former occasions of the kind his meekness was unshaken; he either held his peace, or prayed for the rebels, or at most called on the Lord to be his Witness and Judge. Now he breaks out into bitter chidings. At the root of this there was a secret failure of faith. "Ye believed me not," - did not thoroughly rely on my faithfulness and power, - "to sanctify me in the eyes of the children of Israel" (verse 12). His former meekness had been the fruit of faith. He had been thoroughly persuaded that the Lord who was with him could accomplish all he had promised, and therefore he faced every difficulty with calm and patient resolution. Now a touch of unbelief bred in him hastiness and bitterness of spirit.
ellauri164.html on line 975: The Israelites had a history of trusting in God because of what they saw. The most famous example, which we repeat in the daily morning service, quotes their experience after the crossing of the Sea of Reeds: “Israel saw the wondrous power which God had wielded against the Egyptians, the people feared God; they had faith in God and in God’s servant, Moses” (Exod. 14:31). They have needed this public, indisputable evidence of their eyes ever since. God knows that what they see is what is most important. And what he wants them to see is Moses speaking—not striking the rock, as he was commanded to do on the former occasion.
ellauri172.html on line 312: Guyau uppfostrades och handleddes i studiet av antiken och Platon av sin styvfar, Alfred Fouillée. Han blev vid 17 års ålder licencié ès lettres och mottog vid 19 års ålder ett pris av Académie des sciences morales et politiques för ett historiskt arbete om nyttomoralen. Ett svårt bröstlidande tvingade honom att avstå från den filosofiska lärarbanan och att tillbringa vintrarna i Nice och Menton, där han avled 33 år gammal. Guyaus arbeten, som utmärker sig för en levande, lyrisk stil, glänsande framställningskonst och kritisk klarsyn, bär av idén om livet som en starkt expansiv, i alla riktningar överströmmande kraft. Etiskt framträder den som sympati, solidaritet och hängivenhet. Därför är också ädelmodet den högsta, i livets eget väsen grundade dygden. Från denna utgångspunkt bekämpar Guyau beräknings- och lyckomoralen i alla dess former. Handlingsprincipen blir: högsta möjliga stegring, intensivt såväl som extensivt, av vårt fysiska och andliga liv. Lusten är därvid ej målet utan följden av livsstegringen. På liknande sätt innebär konsten en livsstegring. Skönt är enligt Guyau allt, som försätter känsla, vilja och tanke i harmoniskt lustbetonad rörelse, griper oss och vidgar vår sympati. Utifrån denna uppfattning tillbakavisas Friedrich Schiller och Herbert Spencers lekteori för konsten. Även i religionen såg Guyau en strävan efter stegrad livsgemenskap. Religionen är för honom en tolkning av verkligheten ur samhälleliga synpunkter, en "sociomorfism". Sehän oli durkheimilainen ennen Eeemeliä.
ellauri182.html on line 154: Riitakumppaneita: Kiyoteru Hanada, New Testament scholar Kenzō Tagawa, and his former friend and critic Yutaka Haniya.
ellauri182.html on line 166: Jōdo Shinshū (浄土真宗, "Puhdas maa tosi oppi"), also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism. It was founded by the former Tendai Japanese monk Shinran.
ellauri183.html on line 287: Conservative former work and pensions secretary Stephen Crabb intervened to describe her comparison as 'historically wrong, factually wrong and morally wrong', and added that it did 'a huge disservice not just to the people of Ukraine but also to the people of Palestine and the people of Israel as well as to all the people in the west, who face a unique situation and set of challenges'.
ellauri184.html on line 64: His fourth marriage, in 1963, was to Beverly Bentley, a former model turned actress. She was the mother of two of his sons, producer Michael Mailer and actor Stephen Mailer. They divorced in 1980.
ellauri184.html on line 211: Nazareth (/ˈnæzərəθ/ NAZ-ər-əth; Arabic: النَّاصِرَة, an-Nāṣira; Hebrew: נָצְרַת, Nāṣəraṯ; Aramaic: ܢܨܪܬ, Naṣrath) is the largest city in the Northern District of Israel. Nazareth is known as "the Arab capital of Israel". In 2019 its population was 77,445. The inhabitants are predominantly Arab citizens of Israel, of whom 69% are Muslim and 30.9% Christian. Nof HaGalil (formerly "Nazareth Illegit"), declared a separate city in June 1974, is built alongside old Nazareth, and had a Jewish population of 40,312 in 2014.
ellauri184.html on line 224: Racially the area of the former Northern Kingdom of Israel had had, ever since the Assyrian conquest in the eighth century B.C., a more mixed population, within which more conservative Jewish areas (like Nazareth and Capernaum) stood in close proximity to largely pagan cities, of which in the first century the new Hellenistic centers of Tiberias and Sepphoris were the chief examples.
ellauri184.html on line 359: Third, the sin is not an isolated one. Sins come in clusters, cheaper by the dozen. We must understand that sexual sin was not the only problem Sodom had. Consider Ezekiel 16:49 . Her problems included pride, fullness of food, and abundance of idleness. It also involved a neglect of the poor and needy. The standards of God’s law are dear to Him, and the poor are His special concern. It is not possible to have contempt for the former and remain tender toward the latter.
ellauri184.html on line 763: Let me just say: Norman Mailer is a massive loud mouthed boorish prick and yawning asshole of a man. His views towards women were...well, they were pretty fucked up for lack of better French. And his opinions on minorities has always been rather peculiar. As in very very strange. A former atheist, Mailer has now developed what seems to be his very own theology. But the book does prompt a few questions I have on this topic:
ellauri189.html on line 89: to them, they turned (in 1648) against their former rulers. The vicissitudes of a series of risings, during which both sides committed unspeakable cruelties, were often shown in the “frenetic” tales and dramas of the younger contemporaries
ellauri190.html on line 228: After World War II, the Soviet Union disbanded the Cossack units in the Soviet Army, and many of the Cossack traditions were suppressed during the years of rule under Joseph Stalin and his successors. During the Perestroika era in the Soviet Union in the late 1980s, descendants of Cossacks moved to revive their national traditions. In 1988, the Soviet Union passed a law allowing the re-establishment of former Cossack hosts and the formation of new ones. During the 1990s, many regional authorities agreed to hand over some local administrative and policing duties to their Cossack hosts.
ellauri190.html on line 299: Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish. Did that make them any more pro-Russian? Naah.
ellauri192.html on line 77: Jakobson escaped from Prague in early March 1939 via Berlin for Denmark, where he was associated with Louis Hjelmslev's Copenhagen linguistic circle. He fled to Norway on 1 September 1939, and in 1940 walked across the border to Sweden, where he continued his work at the Karolinska Hospital (with works on footsores, aphasia and language competence). When Swedish colleagues feared a possible German occupation, he managed to leave on a cargo ship, together with Ernst Cassirer (the former rector of Hamburg University) to New York City in 1941 to become part of the wider community of intellectual émigrés who fled there.
ellauri192.html on line 861: In the Soviet Union in 1927, a former Marshal of Nobility, Ippolit Matveyevich "Kisa" Vorobyaninov, works as the registrar of marriages and deaths in a sleepy provincial town. His mother-in-law reveals on her deathbed that her family jewry was hidden from the Bolsheviks in one of the twelve chairs from the family’s dining room set. Those chairs, along with all other personal property, were taken away by the Communists after the Russian Revolution. Vorobyaninov wants to find the treasure. The “smooth operator” and con-man Ostap Bender forces Kisa to become his partner, as they set out to find the chairs. Bender's street smarts and charm are invaluable to the reticent Kisa, and Bender comes to dominate the enterprise. Father Fyodor (who had known of the treasure from the confession of Vorobyaninov's mother-in-law), their obsessed rival in the hunt for the treasure, follows a bad lead, runs out of money, ends up trapped on a mountain-top, and loses his sanitary pad. Ostap remains unflappable, and his mastery of human nature eliminates all obstacles, but Vorobyaninov steadily deteriorates.
ellauri194.html on line 99: William Penn Adair Rogers (November 4, 1879 – August 15, 1935) was an American vaudeville performer, actor, and humorous social commentator. He was born as a citizen of the Cherokee Nation, in the Indian Territory (now part of Oklahoma), and was known as "Oklahoma's Favorite Son". As an entertainer and humorist, he traveled around the world three times, made 71 films (50 silent films and 21 "talkies"), and wrote more than 4,000 nationally syndicated newspaper columns. By the mid-1930s, Rogers was hugely popular in the United States for his leading political wit and was the highest paid of Hollywood film stars. He died in 1935 with aviator Wiley Post when their small airplane crashed in northern Alaska. Never met a man I didn't like. The only good Injun is a dead Injun.
ellauri194.html on line 593: