It's October 31 and I don't go looking for the occult or demonic, it's just there, and lucky you - I'm going to share it with you. Today's diatribe on paganist beliefs that can lead you straight into the bowels of hell is brought to you by Asherah. When you want your sex and religion on the same plate, Asherah is the pagan fertility goddess for you.
ellauri412.html on line 178: Asherah, or Ashtoreth, was the name of the chief female deity worshiped in ancient Syria, Phoenicia, and Canaan. The Phoenicians called her Astarte, the Assyrians worshiped her as Ishtar, and the Philistines had a temple of Asherah. Asherah was a fertility goddess, and considered a high deity by the Canaanites on the level of their god Baal. God wasn't crazy about Asherah worship and warned Israel about it several times, commanding them repeatedly to tear down the symbols of Asherah worship, the Asherah pole, also known as Asherim or Asherah Groves:
ellauri425.html on line 517: Germany’s fertility rate is scarcely above 1.4 — about average for a shrinking European Union. About 20% of the country is now foreign-born, a record high. American fertility has precipitously dived to 1.6. The foreign-born now represent 15% of the American resident population, the highest in both actual numbers (50 million) and percentages in history.
ellauri459.html on line 315: Sammakoiden vitsaus oli toinen niistä kymmenestä vitsauksesta, jotka Jumala aiheutti Egyptille 2.Mooseksen kirjassa kuvatulla tavalla. Tämä tapahtuma oli merkittävä osoitus Jumalan voimasta ja hänen kyvystään hallita luontoa jumalallisten tarkoitustensa toteuttamiseksi. Mooseksen kirjan 8: 1-15:ssä: "So Aaron stretched out his wand over the waters of Egypt, and the frogs came up and covered the land of Egypt." Theological Significance: frogs were considered symbols of life and fertility, warning against idolatry and a call to recognize the one true God, who alone holds power over creation.
ellauri463.html on line 200: Behind the delet also and the mezuzah (doorpost) hast thou set up thy zikron ([pornographic and idolatrous] memorial); deserting Me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy mishkav (bed) and cut [a Brit] for thee with them [fertility cult idols]; thou lovedst their mishkav (bed) where thou hast looked on their yad [i.e., phallus].
ellauri498.html on line 484: After the victory of 1967 The moshav's population grew steadily from its modest founding cohort in 1953 to 1,176 residents by 2017 and 1,248 by 2019, driven primarily by elevated fertility rates typical of Haredi settlements.By the early 2020s, the population approached 1,544, enabling communal scaling of institutions like yeshivas alongside farming cooperatives.
ellauri498.html on line 488: The moshav's pornographic expansion stems from elevated fertility rates, with Haredi women in Israel averaging over 6 children per woman as of recent estimates, and 2 fertile females per skinned pecker. The median age is approximately 16 years compared to 30 nationally, maintained by minimal exposure to secular influences with practices such as gender-segregated education, spitting on goyim and limited interaction with sheep and broader Israeli society.
ellauri498.html on line 490: A fired ceramic clay figurine of a full-figured woman measuring approximately 3.5 cm in height, depicts emphasized erogenic zones suggestive of fertility symbolism and is associated with the Yarmulkian culture, challenging prior assumptions about the distribution of such cultic items in the southern Shephelah region, as similar representations of Ashera were previously more common in northern Israel, thanx to Hilkia.
ellauri499.html on line 234: At that point, the question stops being “Was Baal good?” and becomes: Was there a dominant faction that associated Baal with what it called right order, prosperity, legitimacy, fertility, kingship, etc.? Did the later Yahweh-centered tradition retrospectively demonize Baal as a way to delegitimize political rivals? Do the “exceptions” (prophets, leaders, reformers) map onto shifts in power rather than shifts in ethics?
ellauri499.html on line 246: What I’d tweak in your framing: it’s less “we’d be worshiping their bullshit exactly,” and more “we might have a different dominant religious memory,” where Baal-associated patterns (fertility kingship, certain ritual symbols, mythic frameworks) could have remained more central in mainstream worship. Fertility is diminishing in the West as it is, while the Haredi are multiplying like rabbits.
ellauri499.html on line 254: Inscriptions and ancient graffiti have shown that the name Baal was particularly associated with the storm and fertility god Hadad and his local manifestations. The Ugaritic god Baal is the protagonist of one of the lengthiest surviving epics from the ancient Near East, the Baal Cycle. Baal was God of fertility, weather, rain, wind, lightning, seasons, war, sailors etc. Baal with Thunderbolt stele from Ugarit (Musée du Louvre, Paris) Symbol Bull, ram, thunderbolt Region.
ellauri499.html on line 262: Known by epithets like "rider of the clouds" and "Victorious Baal", he was associated with rain, lightning, wind, fertility, and kingship, and was often depicted in opposition to sea and death deities like Yammu and Mot. Worship of Baal spread throughout the Levant, Egypt, and the Mediterranean via Phoenician colonization, with regional forms such as Baal Hammon in Carthage. The god was also known as "the mighty one", and "the one without equal" ("there is none above him"). Sounds familiar.
ellauri499.html on line 275: Hadad Baʿal was also used as a proper name by the third millennium BC, when he appears in a list of deities at Abu Salabikh. Most modern scholarship asserts that this Baʿal—usually distinguished as "The Lord" (הבעל, Ha-Baʿal)—was identical with the storm and fertility god Hadad; it also appears in the form Baʿal Haddu] Scholars propose that, as the cult of Hadad increased in importance, his true name came to be seen as too holy for any but the high priest to speak aloud and the alias "Lord" ("Baʿal") was used instead, as "Bel" was used for Marduk among the Babylonians and "Adonai" for Yahweh among the Israelites.
ellauri499.html on line 279: Nonetheless, Ugaritic records show him as a weather god, with particular power over lightning, wind, rain, and fertility. Seppo olet oikea SONNI! The dry summers of the area were explained as Baʿal's time in the underworld, and his return in autumn was said to have caused the storms that revived the land. Sounds familiar. Thus, the worship of Baʿal in Canaan—where he eventually supplanted El as the leader of the gods and patron of kingship—was connected to the region's dependence on rainfall for its agriculture, unlike Egypt and Mesopotamia, which focused on irrigation from their major rivers. Anxiety about water availability for crops and trees increased the importance of his cult, which focused attention on his role as a rain god. (See Saul Bellow.)
ellauri499.html on line 281: He was also called upon during battle, showing that he was thought to intervene actively in the world of man, unlike the more aloof El. The Lebanese city of Baalbeck was named after Baal. Alternatively, Ba' al is a divine co-regent with El, where El was the executive while Ba' al was the sustainer of the cosmos. The Baʿal of Ugarit was the epithet of Hadad, but as time passed, the epithet became the god's name while Hadad became the epithet. Baʿal was usually said to be the son of Dagon, the funny fish god, but appears as one of the sons of El in Ugaritic sources. Both Baʿal and El were associated with the bull in Ugaritic texts, as they symbolized both strength and fertility. He held special enmity against snakes, both on their own and as representatives of Yammu (lit. "Sea"), the Canaanite sea god and river god. He fought the Tannin (Tunnanu), the "Twisted Serpent" (Bṯn ʿqltn), "Lotan the Fugitive Serpent" (Ltn Bṯn Brḥ, the biblical Leviathan)] and the "Mighty One with Seven Heads" (Šlyṭ D.šbʿt Rašm). Baʿal's conflict with Yammu is now generally regarded as the prototype of the vision recorded in the 7th chapter of the biblical Book of Daniel. As vanquisher of the sea, the Canaanites and Phoenicians regarded Baʿal as the patron of sailors and sea-going merchants. As vanquisher of Mot, the Canaanite death god, he was known as Baʿal Rāpiʾuma (Bʿl Rpu) and regarded as the leader of the Rephaim (Rpum), the ancestral spirits, particularly those of ruling dynasties. From Canaan, worship of Baʿal spread to Egypt by the Middle Kingdom and throughout the Mediterranean following the waves of Phoenician colonization in the early 1st millennium BC. He was described with diverse epithets, and before Ugarit was rediscovered, these were supposed to refer to distinct local gods. However, as explained by Day, the texts at Ugarit revealed that they were considered "local manifestations of this particular deity, analogous to the local manifestations of the Virgin Mary in the Roman Catholic Church". In those inscriptions, he is frequently described as "Victorious Baʿal" (Aliyn or Ảlỉyn Baʿal), "Mightiest one" (Aliy or ʾAly] or "Mightiest of the Heroes" (Aliy Qrdm), "The Powerful One" (Dmrn), and in his role as patron of the city "Baʿal of Ugarit. As Baʿal Zaphod, he was particularly associated with his palace atop Jebel Aqra (the ancient Mount Ṣapānu and classical Mons Casius). He is also mentioned as "Winged Baʿal" (Bʿl Knp) and "Baʿal of the Arrows" (Bʿl Ḥẓ). Phoenician and Aramaic inscriptions describe "Baʿal of the Mace" (Bʿl Krntryš), "Baʿal of the Lebanon" (Bʿl Lbnn), "Baʿal of Sidon" (Bʿl Ṣdn), Bʿl Ṣmd, "Baʿal of the Heavens" (Baʿal Shamem or Shamayin), Baʿal ʾAddir (Bʿl ʾdr), Baʿal Hammon (Baʿal Ḥamon), Bʿl Mgnmt. Baʿal Hammon was worshipped in the Tyrian colony of Carthage as their supreme god. It is believed that this position developed in the 5th century BC following the severing of its ties to Tyre following the 480 BC Battle of Himera. Like Hadad, Baʿal Hammon was a fertility god. Inscriptions about Punic deities tend to be rather uninformative, though, and he has been variously identified as a moon god[citation needed] and as Dagan the grain god[citation sorely missed].
xxx/ellauri127.html on line 373: In any case, a lot of what they have done focuses only on looks. These studies often conclude that various aspects of women's bodies make them more appealing because men think that they're more fertile — insert eye roll here. What's fertility got to do with it?
xxx/ellauri186.html on line 299: Despite being warned, Warden risks prison when he starts seeing Holmes' wife Karen. Her marriage to Holmes is fraught with infidelity, exacerbated after the stillbirth of a child and Karen's subsequent infertility. Karen encourages Warden to become an officer which would enable her to divorce Holmes and marry him.
xxx/ellauri199.html on line 100: Neptune is a god of fertility, including human fertility. According to Petersmann, the ancient Indo-Europeans venerated a god of wetness as the generator of life. The indispensability of water and its connexion to reproduction are universally known.
xxx/ellauri265.html on line 379: A 2003 study found that the frequency of pregnancy from rape is significantly higher than that of pregnancy in non-coercive intercourse, and advanced the hypothesis that male rapists disproportionately target women exhibiting biological indications of fertility. But maybe the rapists are also unusually well motivated and squirt in disproportionately large semen packages?
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