ellauri055.html on line 74: Zweig oli kova Rolland fan. Eikaine vaan homostellu keskenään? Sitä oli paljon liikkeellä jetset piireissä. Bertie ja Conrad. Proust ja Bourget. Epäilyttäviä tapauxia pisteessä on läjittäin. Zweig nyt takuulla oli vähintään bi. Se ja sen vaimo teki seppukut brasseissa. What did Zweig have that brought him the fanatical devotion of millions of readers, the admiration of Hermann Hesse, the invitation to give the eulogy at the funeral of Sigmund Freud? Sas se. Freud teki suusyöpäisenä seppukun Lontoossa 1939. Ei ois kannattanut vetää tupakkaa. Henkilääkäri otti sen hengiltä morfiinipiikillä kuin vanhan koiran. Koiran iässä se oli 12-vuotias.
ellauri055.html on line 213: Saint Fiacre's relics were preserved in his original shrine in the local church of the site of his hermitage, garden, oratory, and hospice, in present Saint-Fiacre, Seine-et-Marne, France, but later transferred in 1568 to their present shrine in Meaux Cathedral in Meaux, which is near Saint-Fiacre and in the same French department, because of fear that fanatical Calvinists endangered them. Saint Fiacre had a reputation for healing haemorrhoids, which were denominated "Saint Fiacre's figs" in the Middle Ages. Cardinal Richelieu venerated his relics hoping to be relieved of the infirmity.
ellauri080.html on line 532: Concerning John Maynard Keynes, an INTJ, it was said: “[He spoke] on a great range of topics, on some of which he was thoroughly an expert, but on others [he had] derived his views from the few pages of a book at which he had happened to glance. The air of authority was the same in both cases.” Meanwhile, Bertrand Russell (ENTP) famously said that “The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.” Coincidentally, history records a number of ENTPs and INTJs very much disliking each other.
ellauri080.html on line 772: Gandhi was assassinated by a Hindu fanatic Nathuram Godse on 30 January 1948, while leading a communal prayer group. Olis kannattanut käyttää nahkatakkia kuten Esa Saarinen.
ellauri080.html on line 809: Gandhi was assassinated by a Hindu fanatic on 30 January 1948, New Delhi, India. The fanatic could not leave the snake alone.
ellauri155.html on line 898: Chuck Jones used Santayana´s description of fanaticism as "redoubling your effort after you´ve forgotten your aim" to describe his cartoons starring Wile E. Coyote and Road Runner.
ellauri196.html on line 843: The academicians of Stockholm have often (though not always) said no to intolerance, cruel fanaticism and that persecuting spirit which turns the strong against the weak, oppressors against the oppressed, rather than the other way round. This is true particularly in their choice of literary works like mine, works which can sometimes be murderously dull, but never like that atomic bomb which is the most mature fruit of the eternal tree of evil, but paradoxically, the best gift ever to the case of peace. It kept Europeans from murdering each other for almost 100 years.
ellauri214.html on line 120: In the equally rarer chance, I might be middle eastern/Muslim, in that case, I'll either be a brainwashed fanatic, or a victim of domestic abuse. Either way, white protagonists will save me.
ellauri222.html on line 265: this time the overall effect was not satisfactory. I was particularly aware of the absence of distance that the writer must put space between himself and the characters in his book. There should be a certain detachment from the writer's own passions. I speak as one who in Herzog committed the same sin. There I hoped that comic effects might protect me. Nevertheless I crossed the border too many times to raid the enemy camp. But then Herzog was a chump, a failed intellectual and at bottom a sentimentalist. In your case, the man who gives us Eve and Sylphid is an enragé, a fanatic-for-real.
ellauri263.html on line 379: But none of that gets away from it being overwhelmingly narrated from an Israeli viewpoint, focused on the Israeli protagonists. More so than in the first series, the Israeli occupation is nowhere to be seen – there’s no wall, no settlements or settlers, no house demolitions, only a few small checkpoints and none of the everyday brutalities of life under occupation. Yes, it shows that Palestinians love their mothers, but it also renders them as violent fanatics without a political cause.
ellauri322.html on line 334: It would, I think, be a great advantage to the English, if feats of activity (I do not include boxing matches) were encouraged on a Sunday, as it might stop the progress of Methodism. Aristocracy and fanaticism seem equally to be gaining ground in England, particularly in the North.
ellauri429.html on line 868: According to McRoy (2007), other controversial elements included the use of the name Mahound, said to be a derogatory term for Muhammad used by the English during the Crusades; the use of the term Jahilia, denoting the "time of ignorance" before Islam, for the holy city of Mecca; the use of the name of the Angel Gibreel (Gabriel) for a film star, of the name of Saladin, the well known Muslim military leader during the Crusades, for a devil, and the name of Ayesha, the wife of Muhammad, for a fanatical Indian girl who leads her village on a fatal pilgrimage. Moreover, the brothel of the city of Jahiliyyah was staffed by prostitutes with the same names as Muhammad's wives, who are viewed by Muslims as "the Mothers of all Believers".
ellauri481.html on line 405: So what did Abu Nidal do? He had his fanatical young followers, doped on amphetamines, launch simultaneous attacks on the Vienna and Rome airports on December 27, 1985, killing 18 people and wounding 110 with rifle fire and hand grenades. Nidal lied to the gunmen, telling them that people at the El Al ticket counters would be Israeli pilots in civilian clothes who had bombed their families.15
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Both men operated from desert compounds where they trained and radicalized young men into murderous fanatics.
ellauri501.html on line 564: Mario wants to show how blind fanaticism on both sides—religious zealots and dogmatic state authorities—destroys human life. Based on the real 19th-century War of Canudos in Brazil, it explores the danger of absolute ideas. Main Themes:
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Llosa's Twist: He deemphasized the socioeconomic factors, reframing the conflict as a clash of absolute, abstract beliefs. By making the peasants look purely motivated by religious fanaticism, he fit them into his ideological narrative that dogmatic faith—whether religious or political—inherently drives humans to irrationality and self-destruction.
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Llosa's Twist: Llosa portrayed the state's military response as a highly bureaucratic, cold, and calculated machine of terror. This portrayal allowed him to use the 19th-century Brazilian army as a metaphor for modern 20th-century authoritarian regimes, highlighting how institutional dogmatism matches the fanaticism of the rebels.
ellauri501.html on line 611: Through these shifts, Llosa used the past as a political weapon to champion his own classical liberal/libertarian stance: that fanaticism on either side of the political spectrum inevitably leads to a bloodbath.
ellauri501.html on line 617: 1. The Left-Wing BacklashMany Latin American intellectuals and leftist critics felt Llosa was using the historical tragedy to validate his own rightward political evolution.Erasure of the Poor: Critics accused him of stripping the Brazilian peasants of their legitimate socioeconomic agency. By framing their rebellion as a symptom of religious madness rather than a fight against starvation and landlord tyranny, he made the oppressed look like irrational fanatics.Anti-Revolutionary Propaganda: Leftist reviewers criticized the character of Galileo Gall as a cheap caricature. They argued Llosa constructed a "straw man" anarchist to mock contemporary Marxist revolutionaries and delegitimize 20th-century Latin American liberation movements.The "Objective" Illusion: Critics were highly uneasy with Llosa's implication that he was writing from a neutral vantage point of "common sense". They argued his claim of being "against all dogmas" was itself a deeply ideological, neoconservative defense of the capitalist status quo.
ellauri501.html on line 637: 2. Antônio Conselheiro (The Erasure of Social Reform)The Real Person: Antônio Conselheiro was a mystic, but he was also a practical social organizer. He built churches, cemeteries, and dams, and spoke out against the republic's lack of support for the newly freed, starving Afro-Brazilian slaves.Llosa's Falsification: Llosa hyper-focuses on Conselheiro’s apocalyptic religious rhetoric, turning him into a deeply detached, fanatical doomsday prophet. By scrubbing away the Counselor’s grounded social justice efforts and overemphasizing his religious mania, Llosa makes the entire movement look like a suicidal cult of religious extremists rather than a legitimate social rebellion.
ellauri501.html on line 639: 3. Colonel Moreira César (The Psychopathic Totalitarian caricature) The Real Person: Antônio Moreira César was indeed a brutal, highly aggressive military colonel. However, his actions were driven by the messy, paranoid, nationalistic fervor of a chaotic, freshly formed republic trying to prevent a monarchist coup. Llosa's Falsification: Llosa turns Moreira César into a cold, clinical, almost robotic psychopath who relishes slaughter. He shapes the colonel into a perfect surrogate for a 20th-century fascistic dictator. This distortion allows Llosa to draw a false moral equivalence, implying that the secular state military and the religious backland peasants were just two identical mirrors of absolute fanaticism.
ellauri501.html on line 641: 4. Inventing Galileo Gall to Invent a Conspiracy. The Falsification: To tie his political thesis together, Llosa invented the character of Galileo Gall, a Scottish anarchist. No such European leftist revolutionary ever went to Canudos. By injecting an imaginary Marxist-style fanatic into the historical landscape, Llosa forces a connection between a 19th-century peasant tragedy and 20th-century socialist insurgencies, using a fabricated character to attack his contemporary political enemies who weren't even there..
ellauri501.html on line 643: Mario Vargas Llosa's actual political career in Peru did eventually give his critics exactly what they wanted: a front-row seat to his dramatic political defeat. If you want to see where his ideology actually failed in the real world, you have to look at his disastrous run for the Peruvian presidency in 1990.The 1990 Presidential DefeatThe Arrogant Campaign: Llosa ran for president of Peru leading a coalition of traditional right-wing elite parties. He ran an incredibly out-of-touch, high-budget campaign that alienated the country's poor, indigenous, and working-class majority. The "Shock" Therapy: He openly promised harsh neoliberal economic reforms—essentially telling voters that things would get much worse before they got better. The Ultimate Humiliation: He was decisively beaten by a complete political outsider, Alberto Fujimori. The elite intellectual who thought he understood Latin American society perfectly was rejected by his own people. The Hypocrisy of His Later Years, The Ultimate Flip-Flop: For decades, Llosa lectured the world about liberty and anti-authoritarianism. Yet, in the 2021 Peruvian election, he shocked his remaining moderate supporters by endorsing Keiko Fujimori—the daughter of the very dictator who beat him in 1990 and who was jailed for human rights abuses. Critics pointed to this as proof that his "anti-fanaticism" was always just a cover for protecting right-wing interests.
xxx/ellauri076.html on line 476: Suomisanakirja.fi neuvoo: aikanaan, tavallisemmin: aikoinaan. Suomi sanakirjan omistaa joku Elmo Saukko, varmaan Per Saukon poikia. Saukonpoika kävi suomalais-venäläistä koulua ja toimi Veikkauxella softakehittäjänä. Before I have been part of many startups and web companies, such as Sofanatics.com, Kuvake.net (around 20 million weekly pageviews) and Mikseri.net, Puolustusvoimat and Planeetta Internet. Ei sillä vielä ansaize kielipoliisin virkamerkkiä.
xxx/ellauri121.html on line 369: "Vihaan lapsia. Ne ovat niin inhimillisiä, tuovat mieleen apinat. SAKI". Whodat? Munro, skotl. lehtimies ja kirjailija. Hector Hugh Munro (18 December 1870 – 14 November 1916), better known by the pen name Saki and also frequently as H. H. Munro, was a British writer whose witty, mischievous and sometimes macabre stories satirize Edwardian society and culture. After his wife's death Charles Munro sent his children, including two-year-old Hector, home to England. The children were sent to Broadgate Villa, in Pilton near Barnstaple, North Devon, to be raised by their grandmother and paternal maiden aunts, Charlotte and Augusta, in a strict and puritanical household. A war fanatic, he was killed by a German sniper. According to several sources, his last words were "Put that bloody cigarette out!" Munro was homosexual at a time when in Britain sexual activity between men was a crime. (Mä ARRVASIN! Sen se oli näkönenkin.)
xxx/ellauri179.html on line 795: Mencken´s love of women was driven in part by the sympathy he had for female literary characters (especially those brought to life by his friend Theodore Dreiser), as well as his almost fanatical love of his mother. Mencken supported women´s rights, even if he had no affection for the suffragist.
xxx/ellauri417.html on line 242: guy objected to what he saw as scientism, fanaticism and
xxx/ellauri467.html on line 711: The Russian, judged at a time when the Soviet government and the United States were wartime allies, was seen as rugged, brave, and patriotic. Within a few years the picture changed so that he appeared fierce, aggressive, and fanatic. Meanwhile the unfavorable images of the Japanese (and Japanese-Americans) altered and softened.
xxx/ellauri485.html on line 249: From the reign of Nero to that of Antoninus Pius, the Jews discovered a fierce impatience of the dominion of Rome, which repeatedly broke out in the most furious massacres and insurrections. Humanity is shocked at the recital of the horrid cruelties which they committed in the cities of Egypt, of Cyprus, and of Cyrene, where they dwelt in treacherous friendship with the unsuspecting natives; and we are tempted to applaud the severe retaliation which was exercised by the arms of legions against a race of fanatics, whose dire and credulous superstition seemed to render them the implacable enemies not only of the Roman government, but also of mankind.
xxx/ellauri493.html on line 457: Instead of fighting him, Glory uses her beauty, voice, and his deep, repressed love for her to break his resolve. She tells him she loves him, clings to him, and forces him to see her not as a symbol of sin, but as a living woman. As she physically embraces him to save her life, his fanatical rage collapses entirely into intense, long-denied romantic passion. He repeats, "Glory, Glory, Glory!" while "kissing" her passionately. Glory Glory Hallelujah! Ruis, Ruis, Ruis!
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