family:serif">
ellauri004.html on line 19:

family:sans-serif;color:yellow;background:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">AL DENTE

family:sans-serif;color:red;background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">LEUKAVASTI LAUKAISTUA

Dantea

family:sans-serif">
ellauri004.html on line 468:

family:sans-serif">
ellauri004.html on line 1476:

family:sans-serif">
ellauri004.html on line 1518:

family:serif">
ellauri004.html on line 1685:

family:sans-serif;width:30%">
ellauri004.html on line 1780:

family:sans-serif">
ellauri004.html on line 1874:

family:sans-serif">
ellauri005.html on line 20:

family:sans-serif;color:yellow;background:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL CHURRO

ellauri005.html on line 21:

family:sans-serif;color:red;background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">TYTTÖ JA JÄLKIRUOKA

Miltonia

ellauri005.html on line 122:

family:sans-serif">
ellauri005.html on line 153:

family:sans-serif">
ellauri005.html on line 252: family:sans-serif">
ellauri005.html on line 681:

family:sans-serif;opacity:05">
ellauri005.html on line 1022:

family:sans-serif;opacity:05">
ellauri005.html on line 1092:

family:sans-serif">
ellauri005.html on line 1136:

family:sans-serif">
ellauri005.html on line 1308:

family:sans-serif">
ellauri005.html on line 1379:

family:sans-serif;opacity:0.5">
ellauri005.html on line 1658:

family:sans-serif">
ellauri005.html on line 1763:

family:sans-serif;opacity:0.5">
ellauri006.html on line 20:

family:sans-serif;color:yellow;background:red;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">AL CAPONE

ellauri006.html on line 21:

family:sans-serif;color:red;background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">GANGSTERIKUNINGAS

Psalttaria

ellauri006.html on line 450:

family:sans-serif">
ellauri006.html on line 1284:

family:sans-serif">
ellauri006.html on line 1287:

family:sans-serif">
ellauri006.html on line 1291:

family:sans-serif">
ellauri006.html on line 1294: Mut jopi ei ole tyhmä, se huomaa catch-22:n: ei riitä vaihtoehtoinen elämä, sen pitäis olla jatkoa tähän edelliseen, muuten se on yhtä tyhjän kaa. family:sans-serif">Owatko hänen lapsensa kunniassa, sitä ei hän tiedä; wai ovatko he ylenkazeessa, sitä hän ei ymmärrä. Buddhalaiset älkööt waiwautuko.
ellauri006.html on line 1330:

family:sans-serif">
ellauri006.html on line 1334:

family:sans-serif">
ellauri006.html on line 1349: Jopi oli köyhäin isä (uskotaan, varmaan useiden), ja tuntemattoman asian se tutki witusti. Eikun wisusti, lukivirhe. (Tutun kuwaraamattu on fraktuuraa.) Se särki wäärän syömähampaat ja otti saaliin hänen hampaistansa. Varmaan otti kultahampaat talteen HY:n tavalla. family:sans-serif">Minä naurahdin alaisten puoleen, kun ne oli epätoivoiset, eiwätkä he koskaan pimentäneet iloisia kaswojani. Minun sanani jälkeen ei yxikään enää puhunut. Ugh. Olen puhunut. Näitä näki yliopistollakin. Nilkkejä.
ellauri006.html on line 1351: 30 Vali vali. family:sans-serif">Nyt minua nuoremmat naurawat minua, joitten isiä en minä olisi pannut edes laumani koirain sekaan. Jobin sukulaisistako on puhe? Jotka kiljuvat pensasten keskellä syöden saviheiniä ja kinsteripensaan juuria. Jopista on tullut niiden juttu, ne sylkevät sen silmiin. family:sans-serif">Oikealla puolellani nousee kakaroita, jotka pyytävät minua kompastumaan. Nakertajani eivät saa lepoa. Hän on wyöttänyt minut kuin hameeni päänlävellä. Olen käärmeitten weli, räähkälintuin kumppani.
ellauri006.html on line 1353: Luvussa 31 jopi puhuu panopuuhista. family:sans-serif">Minä olen tehnyt liiton silmäini kanssa, etten kazoisi neitseen puoleen. Vaan liekö pitänyt se välipuhe. No ainakaan ne ei kazo enää muhun, kun oon näin rupinen. No jos oiskin joskus käynyt hullusti, ja sydämeni lähti waimon perään, ja wäijyin lähimmäisen owella, niin jauhakoon waimoni vastaavasti toiselle ja muut maatkoot hänet. Wuoroinhan sitä wieraissa käydään, saadaan toinen toisiltamme. Mitä pahaa siinä muuten on jos waimo ei oo warattu, kohdustahan me ollaan molemmat, se on vaan kohtuullista. Oisinko kieltänyt tarwitsewaisilta mitä he pyytävät? Oisinko antanut leskein silmäin hiweltyä, hiwelemättä myös takapuolia? Exs se ole ookoo et orwon lanne on mua siunannut, kun se sai lämmitellä mun lammasnahoissa? Hoitelin sen kuin omat sukulaiseni.
ellauri006.html on line 1370: 38 Mut jes! nyt tulee stooriin uutta puhtia, itse jehova astahtaa lavalle. family:sans-serif">Ja herra wastasi jopille tuulispäästä: kuka on se joka pimentää minun neuvoni taitamattomalla puheella? Jee, nyt tulee sananselitys suoraan hevosen suusta, ollaanpas tarkkana.
ellauri006.html on line 1374: Itte asiassa aika moneen jehovan tenttikysymyxistä termiittiapinalla on tänään jonkinlainen vastaus, ei ehkä täydet viisi pistettä, mut läpimenoon riittävät. family:sans-serif">Oletko tullut lumen warapesille? No onhan se, se on melkein sulattanut ne. family:sans-serif">Taidatko korottaa äänesi pilviin, että weden paljous sut peittäisi? Taidatko lähettää pitkäisen leimauxet matkaan ja sanomaan sinulle: tässä olemme? Joo sitähän tässä ollaan tekemässä, pilvet on täynnä viestisatelliitteja, lasertykit leimahtelee, ja vesi nousee. family:sans-serif">Kuka on niin taitawa, että hän pilwet taitaa lukea? No termiittiapinat, ilmastoennusteet on ikävänkin selviä.
ellauri006.html on line 1376: family:sans-serif">Taidatko ajaa jalopeuralle saaliinsa? Ja rawita nuoret jalopeurat? Helppo, niistä taitaa enemmistö olla eläintarhoissa, loput on ammuttu ja syöty, tai ripustettu seinälle. family:sans-serif">Kuka walmistaa kaarneelle ruuan? Taas termiittiapinat, niiden roskixista ne ryöstää nakkeja. family:sans-serif">Tiedätkö koska mezäwuohet poikiwat, tahi oletko hawainnut peurain synnytyskipuja? Tottakai, luontovideoista ne voi kattoa, tai netistä. Mut nää ihmeellinen luonto-kysymyxet on enempi retorisia. Yxisarwisen valjastus jää auki, se on yhtä sadunomainen kuin ize jehowa. Kummastakaan ei ole varmaa ewidenssiä. Ehkä ne on sama asia? Yxisarvinen tuikkaa jalkoväliin kaxisarvista. Sarviaisen salaisuus, laivalastillinen malspiikkia.
ellauri006.html on line 1382: Seuraawat kysymykset tuulispäästä käsin saattaa waikuttaa wähän epixiltä: Onx sulla yhtä paljon habaa kuin mulla? family:sans-serif">Onko sinulla käsiwarsi niinkuin jumalalla? ja taidatko yhdenkaltaisella äänellä jylistää hänen kanssansa? Pitäisikö sinun minun tuomioni tyhjäxi tekemän, ja minua wääräxi soimaaman, ollaxesi ize wanhurskaana? Sinun ja minkä armeijan? Mut näinhän se just on: tasapäinen oikeus on vaan tasaväkisten oikeutta, sillä oikeus on aina wahwimman. Ei se ole mikään ajatuswirhe, niin se nimenomaan on. Tää on wiiden pisteen wastaus 4 Jobin kirjassa.
ellauri006.html on line 1386: 41. family:sans-serif">Herra puhuu jobille laweammalta krokodiilista. Tää krokodiili on alkutextissä nimeltään Lewiathan. Vähän kuin Moby Dickin valkoinen valas, albiino kaskelotti, hammasvalas. Se oli ilkeä. Vastusti pidätystä. Söi Ahabilta keskijalan, dick suussa hammasteli sille. Kapu jahtas sitä purjelaivalla kuin porsasta. Nyt ei Dickillä olis enää mitään mahkuja japsulaisen valaskonttilaivan kyljessä. GPS paljastas hetkessä sen sijainnin. Mun tutkit herra tarkasti. Varustat parasta ennen leimalla kuin Wagner wanhemman, Viivin sian isävainajan.
ellauri006.html on line 1488:

family:sans-serif">
ellauri006.html on line 1490:

Eric Hovind grew up immersed in the world of apologetics. He lives in Pensacola, Florida with his wife Tanya and three children and remains excited about the tremendous opportunity to lead an apologetics ministry in the war against evolution and humanism. Autuas on se joca sinun piscuiset lapses otta ja paisca kiwijn. family:serif">Loppuu se evoluutio sun osalta.
ellauri006.html on line 1492: We understand. You're not here for the ads, but seeking your soul's salvation. family:serif">Wrong, friend, ads are just what you are here for, and for our remuneration. Ads help us keep the lights on and provide great Christian content for free. You have some software that's blocking ads turned on, so if you could please choose one of the following donations to keep supporting BibleStudyTools we'd really appreciate it. family:serif">So will Google, our redeemer. And watch those ads too, and buy the stuff, it's our livelihood. Take it from us, it's morally good, God likes it. Kijtof.
ellauri006.html on line 1646:

family:sans-serif">
ellauri006.html on line 1725:

family:sans-serif">
ellauri006.html on line 1753:

family:sans-serif">
ellauri007.html on line 19:

family:sans-serif;color:red;background:green;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL TACO

ellauri007.html on line 20:

family:sans-serif;background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">KAPINAKENRAALIN TIMANTIT

Lyriikkaa

ellauri007.html on line 236:

family:sans-serif;opacity:0.5">
ellauri007.html on line 675:

family:sans-serif">
ellauri007.html on line 798:

family:sans-serif">
ellauri008.html on line 20:

family:sans-serif;color:yellow;background:red;font-size:9em;text-align:center;margin-top:0%;margin-bottom:0%">EL PERRO

ellauri008.html on line 21:

family:sans-serif;color:red;background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">KARAVAANI KULKEE

Haukuntaa

ellauri008.html on line 463:

family:sans-serif">
ellauri008.html on line 475:

It was wonderful—I loved him & I think he liked me. He talked a great deal about his work & life & aims, & about sother writers. Then we went for a little walk, & somehow grew very intimate. I plucked up courage to tell him what I find in his work—the boring down into things to get to the very bottom below the apparent facts. He seemed to feel I had understood him; then I stopped & we just looked into each other's eyes for some time, & then he said he had grown to wish he could live on the surface and write differently, that he had grown frightened. His eyes at the moment expressed the inward pain & terror that one feels him always fighting. Then he talked a lot about Poland, & showed me an album of family photographs of the 60's—spoke about how dream-like all that seems, & how he sometimes feels he ought not to have had any children, because they have no roots or traditions or relations.
ellauri008.html on line 744:

family:sans-serif">
ellauri008.html on line 812:

family:sans-serif;float:right;opacity:0.5">
ellauri008.html on line 840:

family:sans-serif;float:right;opacity:0.5">
ellauri008.html on line 2138:

family:sans-serif">
ellauri008.html on line 2154:

family:sans-serif">
ellauri008.html on line 2163: Nettiuutisissa iso lehmänpuolikas kelaa tunteita hirvimezällä: family:sans-serif">Koko mezästysseura odotti multa sitä. Lopulta ammuin ja tuntuihan se hyvältä. Se oli ihan uskomaton fiilis. Eläimiä pitää kunnioittaa kun niitä teurastaa. Ei pelottanut yhtään kiväärin takana. Mitens hirvi, pelottiko sitä? Kumpi kuoli? Vitun ammuvainaa.

ellauri008.html on line 2182:

family:sans-serif">
ellauri009.html on line 19:

family:sans-serif;color:yellow;background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL MONO

ellauri009.html on line 20:

family:sans-serif;color:red;background:yellow;font-size:5em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">LÄNNEN LAKI

Moraalia

ellauri009.html on line 690:

family:sans-serif">
ellauri009.html on line 1450:

family:sans-serif">
ellauri009.html on line 1695:

family:sans-serif">
ellauri011.html on line 19:

family:sans-serif;color:yellow;background:#245880;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL PABLO

ellauri011.html on line 20:

family:sans-serif;color:red;background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">VERTA JA KULTAA

Mystikkaa

ellauri011.html on line 31: family:sans-serif">

ellauri011.html on line 80: family:sans-serif"> ellauri011.html on line 226: family:sans-serif"> ellauri011.html on line 505: During the 1970s, he started taking cannabis as he was freed from his family. His theater success was more than his writing career, and his writing failures caused his inclination towards black magic. ellauri011.html on line 942: family:sans-serif"> ellauri011.html on line 946: family:sans-serif"> ellauri011.html on line 1331: family:sans-serif"> ellauri011.html on line 1355: family:sans-serif"> ellauri011.html on line 1361: family:sans-serif"> ellauri012.html on line 19: family:sans-serif;color:yellow;background:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">LO SIENTO ellauri012.html on line 20: family:sans-serif;color:red;background:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">EI NAISELTA KUNNIASANAA Miesasiaa ellauri012.html on line 41: family:sans-serif;columns:2"> ellauri012.html on line 89: family:Courier;font-size:small"> ellauri012.html on line 212: family:sans-serif"> ellauri012.html on line 240: family:serif"> ellauri012.html on line 244: family:serif"> ellauri012.html on line 263: Mut voi! missä on noi onnelliset ajat? Nyt valitan rakastajaani, ja mulla ei ole muita iloja kuin tuskalliseet muistot menneestä. Kaikki te menneet kilpailijat jotka katoitte mua kadehtien, kuulkaa, se teidän kadehtima ei enää ole mun. Rakastin sitä; mun rakkauteni oli sille rikos ja rangaistuksen syy. Mun kauneus kerran lumosi sen; toisiimme tyytyväisenä me vietettiin hienoimmat päivämme rauhassa ja onnessa. Jos se oli rikos, olkoon vaan, tykkään siitä vieläkin. Mä en sure muuta kuin että nyt mun pitää olla ilman. Mut mitä sanonkaan? Mun onnettomuus oli että mulla oli julmat sukulaiset, joiden ilkeys tuhosi meidän onnen; jos ne olis ollut järkeviä, olisin ollut onnellinen mun rakkaan miehen kaa. Mut ei! Ne oli tosi julmia kun ne raivossaan laitto roiston yllättämään sut unessa! (family:serif">Roistot siis sahasivat irti Abelardin munat, ikäänkuin väänsivät siltä irti kikkelin. Tää oli se suuri onnettomuus josta ei suoraan sovi puhua.) Missä mä olin silloin? Olisin tosi mielelläni puolustanut rakastettua; olisin suojellut sua väkivallalta henkeni hinnalla. Äh! minne tää liika into on viemässä mua? Rakkaus säikähtää ja häveliäisyys vie mun kielen. ellauri012.html on line 269: Miksi salaisin sulta mun kutsumuksen salaisuuden? Ei mua saanut tänne mikään usko eikä innostus. Sun omatunto tietää sen enemmän kuin hyvin, et voi kieltää. Silti täällä ollaan, ja tänne jään; tähän paikkaan on onneton rakkaus ja julma suku mut tuominneet. Mutta jos sä et enää huoli musta, jos jos menetän sun kiintymyksen, mitä mä olen voittanut tällä vankeudella? Mitä korvausta voin saada? Meidän rakkauden onnettomat seuraukset ja sun arvonmenetys on pukeneet mun päälle siveyden vaatteet, mutta mä en ole katuvainen. Turhaan siis täällä häärin. Muut on jumalan morsiamia, mä miehen; ristin kannattajien joukossa olen halun orja; uskonyhteisössä omistaudun vaan mun Abelardille. Olen hirviö! (family:serif">Vähän rukoilua seuraa.) ellauri012.html on line 272: mua ja auta tätä raukkaa kieltämään halunsa - siis itsensä - ja jos mahdollista myös sut! Jos olet rakastaja - isä, auta rakastajatarta, lohduta lasta! Nää hellät nimet kai liikuttaa sua; tottele säälistä ellet rakkaudesta. Jos täytät pyyntöni, koitan jatkaa nunnana, enkä enää niskuroi. Olen valmis nöyryyttämään itseni sun kanssa ton ihanan jumalan eteen, joka tekee kaiken meidän hyväksi (family:serif">seuraa lisää hymistelyä). ellauri012.html on line 278: Olen tietoinen että olen jauhanut liian kauan tätä asiaa; pitäisi puhua sulle vähemmän sun onnettomuudesta ja mun kärsimyksistä. Hyvät työt menettää kiiltonsa kun kehuu niistä itse itseään. Se on totta, silti on aika jolloin voi kohtuudella ajaa omaa asiaa; kun asioi sellaisen kanssa jonka kiittämättömyys on tylsistänyt, täytyy nostaa oma häntä itse. Jos sä olet tämmöinen tyyppi, tää olisi sulle opiksi ja ojennukseksi. Mutta koska olen heikkotahtoinen, rakastan sua yhä, vaikka ilman toivoa. Olen hylännyt elämän, riisunut siitä kaiken, mutta tajuun että en ole enkä pysty hylkäämään Abelardia. Vaikka menetin rakastetun, jäi rakkaus. Vitun valat! Vitun luostari! En ole menettänyt ihmisyyttä ankarassa kurissanne! Ette ole muuttaneet mua marmoriksi muuttamalla asua; sydän ei ole kovettunut vankilassa; tunnen vielä mikä mua on koskettanut, vaikka, voi nössö sentään, mun ei pitäisi. (family:serif">Seuraa tiukka puhuttelu taivaan isälle.) ellauri012.html on line 293: Häivyin matkan päähän susta tarkoituksenani vältellä sua kuin vihollista; silti taukoomatta haen sua mielestäni; muistan kuvasi, ja kaiken maailman angstailussa paljastan ja petän itseni. Vihaan sua! Ja rakastan sua! Häpeä puristaa mua joka puolelta. Tällä hetkelläkin pelkään että vaikutan välinpitämättömämmältä kuin ansaitset, silti häpeän paljastaa hätäni. Kylläpä me ollaan heikkoja ellei nojailla ristuksen ristiin. Onko meillä niin vähän rohkeutta, ja pitääkö kahden herran palveleminen joka vaivaa sun sydäntäsi vaikuttaa muhun myös? Näet missä sotkussa mä oon, kuinka syytän itseäni ja kuinka MÄ kärsin. family:serif">Mää, mää, mää. Joo joo sää mut mää! taas kerran. Sehän meillä kundeilla on vika ainainen. ellauri012.html on line 299: Mitä kaikkea mä oonkaan koittanut! Mä olen nostanut käteni itseäni vastaan; olen treenannut niin maan perhanasti; kirjoitan kommentteja Paavaliin family:serif">(paska homma); kinaan Aristoteleen kanssa: lyhyesti sanoen teen kaikkea mitä tein ennen kuin bylsin sua, mut kaikki turhaan; mikään ei onnistu sua torjumaan. Voi nenä, älä lisää mun kurjuutta olemalla uskollinen; unohda, jos voit, suosionosoituksesi ja niiden antama oikeutus muhun; anna mun välittää susta viis. Kadehdin niiden onnea jotka ei oo koskaan rakastaneet; onpa heillä rauhallista ja iisi olo! Mutta nautinnon vuoksea seuraa aina katkeruuden luode; olen nyt siitä vissin varma; mut vaikka mua ei enää petä rakkaus, en ole parantunut. Järki tuomitsee, mut sydän hurraa. On se heikkoa etten pysty vapautumaan tunteesta jonka niin monet asiat, tää paikka, mun persoona ja mun häpeä koittaa tuhota. Annan periksi välittämättä että parempi vastustuskyky pyyhkisi pois mun vanhat synnit, ja korvaisi ne ansioilla ja laakereilla. Miksi sä käytät kaunopuheisuuttas haukkuakses mun pakoa ja vaikenemista? Lakkaa puhumasta meidän jimbajamboista ja sun täsmällisestä osanotosta niihin tilaisuuksiin, mulla on tarpeeksi kärsimistä ilman että ajattelen niitäkin. Kai filosofiasta olisi paljon etua, jos sen avulla opittaisiin hallitsemaan himojamme? Kyllä tässä piisaa ponnistusta, repsahduksia, angstausta! Mitenkä kauan me ollaan eksyksissä tässä sotkussa, kykenemättöminä järkeilemään, hillitsemään itseämme, hallitsemaan tunteitamme? ellauri012.html on line 307: Tyydy tähän näin komeeseen lopputulokseen; tee hyveestäsi malli miehille ja enkeleille. Ole nöyrä lastes edessä, laula ahkerasti kuorossa, pidä kova kuri, lue uutterasti; uhraa jopa vapaa-aika hyötyliikuntaan. Oletko sä saanut viran niin helpolla ettei sun tarvi nähdä yhtään vaivaa? Kun kerta annoit mun käyttää sua hyväksi ja opettaa sulle kiellettyjä juttuja, älä nyt vastusta näitä hyviä neuvoja jotka mulle inspiroi nyt armo ja uskonto. Mun on tunnustettava että tähän asti ajattelin olevani parempi naimisen opettajana kuin uskossa uimisen tai niiden asioiden puimisen. Mun hyvästä supliikista on ollut pelkkää harmia. Mun sydän, joka juopui hekkumasta, keksi vaan niitä sanoja, jotka sopi siihen tarkoitukseen. Syntisten kuppi kallistuu niin ihku makeasti, että meillä on luontojamme suurta taipumusta maistaa siitä, ei sitä tarvi kahdesti tarjota. Pyhimysten tuoppi taas on täynnä niin pahanmakuista juomaa, että yhtä luonnostaan sitä kammotaan. Ja sit sä ihmettelet miks mä pelkurina tarjoon sitä ensin sulle. Syytä vaan, olet oikeassa, enkä mä voi kyllin ihailla sua et sä menit siihen halpaan. Kanna siksi rohkeasti risti jonka otit niin visusti vastaan. Juo pyhimysten litran tuoppi pohjaan saakka, äläkä kato muhun päin, anna mun juosta sua pakoon noudattaen apostolin (family:serif">ja sopuleita pakenevan Roope Ankan) käskyä: Karkuun! ellauri012.html on line 309: Sä pyydät mua palaamaan sun luo pyhistelyn tekosyyllä. Sun ponnekkuus tässä kohtaa herättää mussa epäilyksiä enkä tiedä mitä vastata. Jos teen tässä virheen, mun sanat punastuu, niin sanoakseni, sen jälkeen miten meille kävi. Kirkko on mustasukkainen kunniastaan, ja käskee että sen alamaiset koulutetaan hyveeseen hyveen avulla. Jos lähestymme jumalaa moitteetta, sitten voimme kutsua sinne mukaan muitakin. Mutta se mitä taivas odottaa Abelardilta on et se unohtaa Heloisen, ei tapaa sitä enää, ja se mitä se pyytää Heloiselta on olla odottamalta multa enää mitään, tyyten unohtaa koko jäbä. family:serif">(Mistäkö mä sen tiedän? No mä oon apotti, mullon suora linja sinne, me jutellaan jahven kanssa päivittäin kuin mies miehelle.) Rakkauden ollessa kyseessä unohdus on välttämätön rangaistus, ja vaikein. On helppo luetella meidän vikoja; miten monet niistä on salaa tarjonneet lisää mielihyvää eikä tarvittavaa nöyryttä. Ainoo tapa palata herran helmaan on hylätä palvomamme luojanluoma, ja palvoa vaan unohtamaamme jumalaa. Tää voi kuulostaa kovalta, mut se meidän pitää tehdä pelastuksen eteen. ellauri012.html on line 313: Täytyy tehdä sulle oikeutta, sua oli helppo huijata. Mun mustasukkaisuus iloitsi salaa sun viattomasta suostumuksesta; ja kuitenkin, vaikka olin voitonriemuinen, annoin sut jumalalle aika vastentahtoisesti. Olisi pitänyt sut itselläni jos oisin voinut, ja luovuin susta vaan ettei muut ois päässy siihen väliin. family:serif">(Vanha sorsakoirastemppu taas. Darwin olit NIIN oikeassa.) En taivuttanut sua uskontoon sun onnen tähden, vaan tuomitsin sut sinne kuin vihollinen joka tuhoaa sen mitä ei voi kantaa mukanaan. Ja kuitenkin kuuntelit mun perusteluja kiltisti, joskus keskeytit mut kyynelehtien, ja pyysit mua suosittelemaan sulle etevintä konventtia. Kylläpä tuntui mukavalta nähdä sut vihdoin posessa. Olin nyt rentoutunut ja saatoin olla tyytyväinen, että et ollut enää markkinoilla mun kastraatioleikkauksen jälkeen, etkä palaisikaan sinne koskaan. ellauri012.html on line 326: Vapaudu Heloise liian syvälle juurtuneen rakkauden häpeällisistä jämistä. Muista että nyt on aviorikos sun ajatella ketään muuta miestä kuin jeesusta family:serif">(ja jehovaa, jos se nyt on eri äijä, tai edes mies. Pyhää henkeä ei kärsi mainita, siitähän ei saa heittää läppää, se on kuolemaksi.) Jos sä näkisit mut täällä näin laihana ja naama pitkänä, tunkeilevan munkkilauman keskellä, jotka pelkäävät mun oppinutta mainetta ja loukkaantuvat mun kaidasta lätystä, ihan kuin mä uhkaisin niitä uskonpuhdistuksella, mitä sanoisit mun alhaisista huokailuista ja hyödyttömistä kyynelistä jotka harhauttaa näitä herkkäuskoisia miehiä? Voi voi. Mua nöyryyttää rakkaus, eikä ristin sellainen. Sääli mua ja riistäydy vapaaksi. Jos sun kutsumus on mun ansiota, älä sit kiusaa mua jatkuvilla epäilyksillä. Lupaa että olet uskollien asulle joka peittää sut. Pelkää jumalaa jotta se vapauttaa sut pelosta, rakasta sitä että pääset etiäppäin hyveessä. Älä pitkästy luostarissa, sillä se on paikka pyhimyksille. Halaa tyhjää, tyhjät kädet on jeesus-lasso, se kyllä halaa takaisin jos nöyristelet sille. ellauri012.html on line 334: Jotkut jumala pelastaa panemalla ne kärsimään. Rukoileppa siis sinä että minä pelastun, sä joka itket niin paljon ja olet hyvin pyhä. Ja herra, vaikka mun sydän rakastaakin sun luomusta, sun käsi voi putsata sen muusta kuin rakkaudesta suhun. (family:serif">Siitä ei kyllä tule lapsia, mut mullahan on jo yksi jossakin.) Paras rakkaus Heloiselle on nyt jättää se rauhaan sinne luostariin. Sen mä oon nyt päättänyt: tää kirje on mun laitimmainen erehdys. (family:serif">Erehdys: niitä tuli vielä lisää.) Moido. Jos mä kuolen täällä, niin mä käsken että mun ruumis viedään Parakleteen. Sittenhän sa näät mut siinä kunnossa; ei siksi, et sä itkisit, koska se on myöhäistä; vollota mieluummin nyt ja sammuta sillä mussa palava roihu. Vaan siksi, et sun pitää nähdä mut jotta sun usko vahvistuu kun näät tän haaskan, ja mun loppu kertoo paljon puhuvasti miten käy kun rakastaa munatonta miestä. Toivon et sä haluisit kuoltuasi tulla haudatuksi jonnee lähelle. Sun tuhka on sit jo suht turvassa, varsinkin kun mun munat meni roskikseen. Ja sun kanssa mun hauta näyttää hienommalta ja meistä tulee julkkikset. ellauri012.html on line 373: Oliko sulla mitään syytä kiittää mua? Kiitoksesta on usein haittaa niille joita kiitetään: salainen turhamaisuus syttyy sydämeen, sokeuttaa, ja peittää haavat jotka oli vasta puoliksi parantuneet. Viettelijä imartelee, ja samalla pilaa ihmisen. Rehellinen ystävä ei salaa mitään, eikä silittele haavaa, oikeestaan saa tuntumaan sen kipeemmältä, koska laittaa lääkettä. Mikset sä menettele näin mun kaa? Haluutko olla halpa vaarallinen liehittelijä? tai jos sä näät mussa jotain kehuttavaa, etkö pelkää, että turhamaisuus, joka vaivaa jokaista ainakin meistä naisista, pian tuhoo sen? Mut ei tuomita hyvettä ulkopuolelta, sillä muuten rikolliset kelpaa yhtä hyvin kuin herran valitut. Ovela huijari voi saada enemmän ihailua osakseen kuin intoileva pyhimys. family:serif">Touché, osui ja upposi, vai mitä Abelard? ellauri012.html on line 383: Kun mä kerron mikä kilpailija on tempaissut mun sydämen pois sulta, kiität mun mielenmuutosta, ja pyydät tätä kilpailija liimaamaan sen kii. Tästä sä jo arvaat että jumalahan se on joka vie nyt sulta Heloisen. Jep, mun rakas Abelard, nyt se antaa mulle sen mielentyyneyden jonka meidän kurjuuden kirkas muisto ennen esti. Just taivas joo! mikä muu kilpailija vois ottaa sulta mut? Voisitko kuvitella, että joku vaan, joku ihminen voisi kumittaa sut mun sisältä? Voisitko kuvitella mun vaihtavan jumalisen ja sivistyneen Abelardin kehenkään alempaan kuin jumalaan? Ei, must tuntuu et sä olet arvioinut mut oikein tässä kohtaa. Varmaan sä haluut tietää millä keinoin jumala sai aikaan näin suuren muutoksen? Kerron sulle, että saisit ihmetellä sallimuksen salaisia kiemuroita. Muutama päivä sen jälkeen kun sun vika kirje tuli mä sairastuin vakavasti (family:serif">Joopa joo, aina tää sama deus ex machina näissä muinaisjutuissa); lääkärit jo luovutti mut kuolemalle. Silloin mun tunne, joka aina ennen oli tuntunut musta viattomalta, alkoi näyttää pahalta. Muistista tulvahti kuin filmissä (family:serif">joojoo, anakronismi, mutta siltä se varmaan just tuntui) kaikki mun elämän menneet teot, ja mun täytyy tunnustaa että ainoo tuska jonka tunsin oli tunnontuska meidän rakkaudesta. Kuolema jota olin siihen saakka katsonut vain etäältä, häälyi nyt mun edessä kuin syntisillä. Aloin pelätä jumalan kostoa nyt kun olin lähempänä sitä, ja mua kadutti etten mä ollut ottanut kunnolla käyttöön armolahjoja. Ne hellät kirjeet jotka sulle kirjoitin, rakkaat keskustelut joita kävin sun kanssa, kiusas mua nyt yhtä paljon kuin ne oli ennen viehättäny. Voi Heloise-repukka, mä sanoin, jos on rikos lähteä tolla lailla hehkuttamaan, ja jos tämän elämän jälkeen siitä seuraa varma rangaistus, mikset sä vastustanut kunnolla tollaisia kiusauksia? Ajattele mitä kidutuksia on sulle varalla, kauhistu sua venttaavia helevetin koneita, ja muista samalla nautintoja joita sun eksynyt sielu piti niin hitsin hienoina. Äh! eikö vähän harmita että kieriskelit niin falskeissa huveissa? Lyhyesti, Abelard, kuvittele katumusta jota tunsin, niin et ihmettele lehmänkäännöstä. ellauri012.html on line 385: Yksinäisyys on kestämätöntä ahdistuneelle mielelle; sen huoli kasvaa hiljaisuudessa, ja syrjäytyminen vaan lisää sitä. Siitä lähin kun olen ollut suljettuna näihin seiniin, en ole tehnyt muuta kuin itkeskellyt meidän vahinkoa. Tää luostari on kaikunut mun kiljunnasta, ja ikuiseen orjuuteen tuomitun kurjimuksen lailla olen kuluttanut päivät surun parissa. Sen sijaan että olisin toteuttanut loordin armollisen suunnitelman mua kohtaan, olen kapinoinut sitä vastaan, pidin tätä pyhää pakopaikkaa kauheeena vankilana, ja olen kantanut loordin iestä vasten tahtoa. Sen sijaan että olisin putsannut itseäni katumuksen harjoituksilla, olen vaan vahvistanut mun tuomiota. Fataali erehdys! Kardinaalimunaus! Mut Abelard, mä oon nyt repinyt silmiltä siteen joka sokaisi mut, ja jos mä nytkään voin yhtään luottaa omiin tunteisiin, musta on nyt tullut sun arvostuksen arvoinen. Sä et ole mulle enää muuta kuin se rakastava Abelard, joka aina pyrki yksityisiin hetkiin mun kanssa sumuttaen meidän vartijoiden silmät. Meidän onnettomuudet sai sut kammoamaan pahetta (family:serif">ei ihme, kun et siihen enää itse kyennyt), ja sä heti omistit loput päiväs hyveelle, ja näytit alistuvan siihen pakkoon mielelläsi. Mä taas, joka olin herkempi, ja enemmän nautinnon perään (family:serif">ja jolla oli paikat vielä kunnosssa) olin vitun kärsimätön tästä, ja olet kuullut miten paljon kannoin kaunaa sun kalttaajille. Oot nähnyt mun kaunan mun viime kirjeistä; tää se oli, varmasti, joka sai mun Abelardin, sut munattoman Hannibalin, mulle äkämystymään. Sä hermostuit mun valituksista, ja jos totta puhutaan, menetit toivon mun sielun pelastuksesta. Et voinut aavistaa että Heloise voisi voittaa noin vahvan tarpeen; mut olit väärässä, Abelard, mun heikkous, armon lihaksilla, ei estänyt mua tavoittamasta voiton seppelettä. Palauta mut siis sun hyviin kirjoihin; sun oma jumalisuus varmaan kehottaa sua siihen. ellauri012.html on line 424: Alku on tietty aina vaikeaa, mutta lopussa luojan kiitos seisoo (family:serif">siis ainakin jos on kassit). On hienoa rohkeasti aloittaa akti, ja kunnia kasvaa suhteessa siihen miten vaikeat on vastukset. Meidän pitäisi siis selvitä urheasti kaikista vastuksista jotka estää meitä kristillisten hyveitten käytössä. Luostarissa miehistä otetaan mittaa kuin kullista uuneissa. Kukaan ei kestä siellä kauaa ellei ne vedä kiltisti loordin iestä. ellauri012.html on line 426: Yritä siis edes katkoa noi häpeän kettingit jotka pitää sut kiinni lihassa, ja jos insh´allah sulle käy niin hyvin että pystyt siihen, pyydän sua muistamaan mua rukouksissa. Koita kaikin voimin olla taivaan mallikansalainen; se on vaikeaa, sen myönnän, muttei mahdotonta, ja mä uskon sun voittoon koska sä oot niin oppivainen. Jos ekat yritykset lässähtää, elä hellitä, se olisi pelkuruutta; sitä paitsi muista että sun pitää tosissaan pinnistää, sillä sulla on vastassa tosi paha vihollinen, koitat sammuttaa metsäpaloa, kesyttää sun rakkaimmat tunteet. Sun pitää taistella sun omia haluja vastaan, ettei sun mätä luonne paina sua alaspäin. Sulla on ovela vastustaja, joka käyttää kaikki keinot sun viettelyyn; ole aina valppaana. Niin kauan kuin me eletään, meitä kiusataan; siks yks Jansson niminen iso pyhimys kai sanoikin: ihmisen elämä on yhtä kiusausta: piru, joka hain lailla ei nuku koskaan, vaan ui koko ajan meidän keskessä yllättääkseen meidät joltain suunnalta, päästäkseen meidän sisään ja tuhotakseen meidät sisältäkäsin. (family:serif">Siis vähän niinkuin mä tein sulle.) ellauri012.html on line 432: Läpytätkö nyt Heloise mun idealle et sä lähtisit pyhimysten kelkkaan? Saaks sä mun sanoista mitään iloa katumisen harjoituksiin? Eiks sua kaduta sun sekolut, etkö sä haluisi kuin kristuksen huora pestä sun pelastajan jalat kyynelilä? Jos sulla ei ole vielä näitä palavia toiveita, rukoile et sä saisit ne. Mä en koskaan lakkaa suosittamasta sua johtoportaalle mun rukoksissa, ja pyydän herroja auttamaan sua sun suunnitelmassa kuolla pyhänä (family:serif">jos hyvin käy jo ensi pyhänä). Sä oot sanonut heido maailmalle, ja mikä sua enää pitäisikään siellä? Nosta katse aina tonne ylöspäin siihen jolle olet pantannut elämäsi. Elämä täällä murheen laaksossa on paskamaista; ihan nää elämän välttämättömyydet kuten kusella käynti on tuskaisaa vammaiselle pyhimykselle. Loordi, sanoi kuninkaallinenkin profeetta, siis ennustajakunkku, vapauta mut välttämättömyyksistä. Monet on ressuja jotka ei edes tiedä sitä; ja silti ne on vielä ressukampia jotka tietää kurjuutensa eivätkä silti voi vihata tätä menoa. Ihmiset on hulluja kun ne paneutuu maallisiin asioihin! Ne kyllä sit huomaa virheensä kun on liian myöhäistä. Tosi pyhimykset ei erehdy silleen; ne vapautuu aistinautinnoista ja himoitsee vaan ylös taivaaseen. ellauri012.html on line 434: Älä anna sen harmittaa, Heloise, vaan ala jo; pane sun pelastussuunnitelma täytäntöön viivytyksittä; kyllä sä vielä ehdit kuiville kun pidät kiirettä. Lemmi jesseä, ja halveksi itseäsi sen sijasta. Se tulee sun sisään ja on sun huokausten ja kyynelten ainoo kohde; älä etsi muuta lohtua kuin se. Jos et pääse musta vapaaksi (family:serif">ei tosin ihme, mähän on niin ihana), niin sä lankeet mun mukana; mut jos sä jätät mut ja liimaudut siihen, niin sä oot hyvässä veneessä. Jos pakotat loordin heittämään sut oman onnes nojaan, sulle käy köpelösti; mut jos sä olet uskollinen sille, niin iloa löytyy kyllä. Magnaleenakin itki kun luuli jo et jeesus oli sen jättänyt, mut Martta sanoi, kato hei, loordilla on sulle asiaa. Ole hiljainen ja halukas, ketterä ja kurvikas, vastaa joka kutsuun, niin jeesus tulee. Ja hei Heloise, tässä olis vielä muutamia ohjeita: sä olet teidän yksikön esimies, ja siellä on privaattipotilaita ja toisia jotka johtaa muita; ensinmainitut hoitaa vaan omaa pelastusta, ja niiden ei tarvitse noudattaa kaikkia hyveitä niin näkyvästi, mut ne jotka on alipäällystöä niiden pitää näyttää muille esimerkkiä ja tehdä niin hyvin kun vaan pystyy. Muista tää, ja seuraa sitä, niin että sun koko elämästä tulee hyvän abbedissan rautalankamalli. ellauri012.html on line 436: Jumala ihan tosissaan tahtoo meidän selviävän, ja on tehnyt kaiken niin helpoksi kuin pystyy. Vanhassa sopimuksessa lukee taulukoissa mitä kaikkea se meiltä vaatii, ettei mene aikaa etsiessä oikeata pykälää. Uudessa sopimuksessa on poikkeuspykälä, jotta ei koskaan tartte ihan luovuttaa; ainahan voi tärpätä, armo käydä oikeudesta, kun osaa just oikeeseen aikaan kääntää kelkkansa. Eikä siinä kaikki! se on valinnut joukosta aina jotakin erityisen eteviä miehiä (family:serif">juu, se sanoi kyllä meitä miehiä), jotka esimerkillään innostaa muita tekemään velvollisuutensa. Tähän hän on sittemmin valinnut myös muitakin ikään, sukupuoleen tai kuntoon katsomatta. Koita siis yhdistää persoonaasi kaikkien noiden esikuvien hyviä puolia. Ole puhdas kuin neitseet, ankara kuin ankoriitti, innokas kuin pastori tai piispa, ja sitkeä kuin halstarilla käristetty marttyyri. Ole eksakti kuin matemaatikko, täytä koko ikäsi kaikki pyhän ja valistuneen esimiehen vaatimukset, niin sitten kuolema, jota muut enimmäkseen kauhistelee, tuntuu susta ihan helpotukselta. ellauri012.html on line 444: Toivon tosiaan Heloise, että kun olet kyllin pahoitellut aiemman elämäsi väärinkäytöksiä, sä kuolet oikeen miellyttävän vanhurskaan kuoleman. Aah, onneks meitä on vähän jotka päästään siihen! Ja miksi? Koska on niin vähän niitä jotka rakastaa ristuksen ristiä. Kaikki haluis pelastua, mut harvat viitsii nähdä riittävästi vaivaa. Vaikka me voidaan pelastua ihan vaan ristin avulla, miks ihmeessä kieltäytyä kantamasta sitä vähän matkaa? Kantohan pelastajakin sitä jonkun matkaa (family:serif">vaikka sitäkin kyllä autettiin, ei se ollut mikään muskelimasa itsekään), se kuoli meidän puolesta (family:serif">no, kyllähän mekin vielä kuollaan, mut se on eri asia), niin miksei mekin kanneta sitä ja haluta kuolla? (family:serif">Ei jessekään nyt varsinaisesti iloiselta vaikuttanut ennen kuolemaansa, vaikka lopuksi sille kävikin paremmin kuin hyvin.) Kaikilla pyhimyksillä on ollut kurjaa, ja pelastusmiehelläkin oli jotain kurjuutta enimmän aikaa (family:serif">paitsi ehkä Kaanaan häissä, ja muutamissa muissa bileissä, Magdaleenan seurassa). Älä siis luule pääseväsi liian helpolla. Risti, Heloise hyvä, on aina käsillä, älä marise vaan ota se vastaan iloisella naamalla, muuten se tuntuu painavalta eikä siitä ole sulle vastaavaa hyötyä. Mut jos sä kannat sitä reippaasti vaikka tiukka mutru huulessa, niin näistä kärsimyksistä kasvaa luottamusta, josta löydät lohtua. Kuuleppas mitä sanoo pelastusmies: lapsi, kiellä itsesi, älä mua, ota ristisi ja tule perässä. Äh Heloise, mitä epäilet? Eiks tää kuulosta susta hyvältä diililtä? Eiks näin ystävällinen tarjous vakuuta sua? Varo Heloise, ettes torju tätä toista puolisoa joka vaatii sua, se on pelottavampi kuin mäkään olin. Jos se suuttuu suhun ja sun kiittämättömyyteen, sen rakkaus muuttuu kiukuksi ja se kostaa sulle. Miten sä kestät sitten sen tuomiota lautakunnan edessä? Se syyttää sua sen armon halveksunnasta, ja näyttää sulle omat haavansa. Mitäs siihen sanot? Se on sitten leppymätön, se sanoo sulle: mene ylpistelijä, ja pala ikuisessa hellassa. Mä eristin sut maailmasta, virutin sut yksinäisyydessä ja sä et äänestänyt mun suunnitelman mukaan. Mä koitin parhaani pelastaakseni sut, mut sä vaan itsepäisesti munasit itsesi, antaa vetää sitten vaan tonne vasemmalle vuohten joukkoon. ellauri012.html on line 623: family:sans-serif"> ellauri012.html on line 627: family:sans-serif"> ellauri012.html on line 671: family:sans-serif"> ellauri014.html on line 18: family:sans-serif;color:yellow;background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL RUSO ellauri014.html on line 19: family:sans-serif;color:red;background:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">ANDALUSIAN SINISUKKA Rousseauta ellauri014.html on line 42: family:sans-serif"> ellauri014.html on line 58: family:sans-serif"> ellauri014.html on line 80: family:serif"> ellauri014.html on line 88: family:sans-serif"> ellauri014.html on line 192: family:sans-serif"> ellauri014.html on line 253: family:sans-serif"> ellauri014.html on line 282: family:sans-serif"> ellauri014.html on line 365: family:sans-serif"> ellauri014.html on line 431: family:sans-serif">Hänen tweedkankaista irtotakkiaan ei voinut enää kuvailla pelkästään ryppyiseksi, sen sivutasku oli revennyt kulmasta lerpalleen, ja hänen punertavan vaaleat hiuksensa olivat kuin nurmikkotrimmerillä viimeistellyt. (Jäätävää satoa) ellauri014.html on line 517: family:sans-serif"> ellauri014.html on line 552: family:sans-serif">Katso nyt näitä surkeita kyrvänimijöitä. Piña coladaa ja tekomokkapukuja, voi perkele. Meidän sivistyxemme luisuu vääjäämättä kohti tuhoa, jos mies saa pesää noissa vetimissä. Saisivat rasvata jouluhalkonsa ja työntää sen takapuoleensa. (Jäätävää satoa) ellauri014.html on line 557: family:sans-serif">Jestas sentään, siinä hän on syvällä Julien ahterissa. Mitähän Ted tästä maksoi? (Jäätävää satoa) ellauri014.html on line 620: family:sans-serif"> ellauri014.html on line 628: family:sans-serif"> ellauri014.html on line 642: family:sans-serif"> ellauri014.html on line 644: family:sans-serif"> ellauri014.html on line 646: family:sans-serif"> ellauri014.html on line 648: family:sans-serif"> ellauri014.html on line 650: family:sans-serif"> ellauri014.html on line 722: family:sans-serif"> ellauri014.html on line 728: family:sans-serif"> ellauri014.html on line 746: family:sans-serif"> ellauri014.html on line 774: family:sans-serif"> ellauri014.html on line 805: family:sans-serif"> ellauri014.html on line 939: family:sans-serif"> ellauri014.html on line 1034: family:sans-serif"> ellauri014.html on line 1048: family:sans-serif"> ellauri014.html on line 1057: family:sans-serif"> ellauri014.html on line 1105: family:sans-serif"> ellauri014.html on line 1111: family:serif"> ellauri014.html on line 1156: family:sans-serif"> ellauri014.html on line 1170: Julle ottaa kuolemansa kevyesti, helluntailaisten tavoin se iloizee jo etukäteen, laittaa huulipunaa, laulaa hilpeällä kitarasäestyxellä: family:sans-serif">Täältä puolehen ylhäisen maan nyt vain uskossa katsellahan. Kohta vaan joudutaan taivaan kuoressa veisailemaan. Claire, tuo pikku Martta, ei osallistu näihin iloihin, se juoksee vaan potan kanssa ja huokailee. Jullella on hyvä osa taas, ja parempaa tulossa. Ihan kuin Sirkka ja Mirjami. ellauri014.html on line 1196: family:sans-serif"> ellauri014.html on line 1205: family:sans-serif"> ellauri014.html on line 1212: family:sans-serif"> ellauri014.html on line 1257: family:sans-serif"> ellauri014.html on line 1268: family:sans-serif"> ellauri014.html on line 1275: family:sans-serif"> ellauri014.html on line 1278: family:sans-serif"> ellauri014.html on line 1365: family:sans-serif"> ellauri014.html on line 1389: family:sans-serif"> ellauri014.html on line 1472: family:sans-serif"> ellauri014.html on line 1505: family:sans-serif"> ellauri014.html on line 1515: family:serif"> ellauri014.html on line 1519: family:sans-serif;opacity:0.5"> ellauri014.html on line 1528: family:sans-serif"> ellauri014.html on line 1534: family:serif"> ellauri014.html on line 1540: family:sans-serif"> ellauri014.html on line 1548: family:serif"> ellauri014.html on line 1554: family:sans-serif"> ellauri014.html on line 1560: family:serif"> ellauri014.html on line 1566: family:sans-serif"> ellauri014.html on line 1575: family:serif"> ellauri014.html on line 1581: family:sans-serif"> ellauri014.html on line 1587: family:serif"> ellauri014.html on line 1592: family:sans-serif"> ellauri014.html on line 1598: family:serif"> ellauri014.html on line 1604: family:sans-serif"> ellauri014.html on line 1610: family:serif"> ellauri014.html on line 1618: family:sans-serif"> ellauri014.html on line 1624: family:serif"> ellauri014.html on line 1629: family:sans-serif"> ellauri014.html on line 1635: family:serif"> ellauri014.html on line 1640: family:sans-serif"> ellauri014.html on line 1646: family:serif"> ellauri014.html on line 1677: family:sans-serif"> ellauri014.html on line 1720: family:sans-serif"> ellauri014.html on line 1725: family:serif"> ellauri014.html on line 1776: family:serif"> ellauri014.html on line 1787: family:sans-serif"> ellauri014.html on line 1972: family:sans-serif"> ellauri015.html on line 21: family:sans-serif;color:yellow;background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL PEDO ellauri015.html on line 22: family:sans-serif;color:red;background:yellow;font-size:3em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">KONNAT KUKKIVAT HIRSIPUUSSA Estetiikkaa ellauri015.html on line 659: family:sans-serif"> ellauri015.html on line 669: family:sans-serif"> ellauri015.html on line 692: family:sans-serif"> ellauri015.html on line 698: family:sans-serif"> ellauri015.html on line 791: family:sans-serif"> ellauri015.html on line 799: family:sans-serif"> ellauri015.html on line 803: Tiukka koputus, kuin tikka hakkaisi. Oviaukossa on ukki. Käskee minun herätä. "Tule Rami, tule hiljaa", hän kuiskaa ja elehtii, että antaisin hänen tyttärensä nukkua. Kömmin aitasta valoon, ja hän liu'uttaa raskaan rauta-avaimen yhteen öljytahraisen haalarinsa monista sivutaskuista. Vielä ei kuulu yhdenkään linnun laulu. Vain rupikonnat ovat valveilla ja loikkivat editsemme varvikkoon. Ukki on ajanut mökin edustalle koneen. Se on alun alkaen ollut päältä ajettava ruotsalaisvalmisteinen ruohonleikkuri, mutta palvelee nyt lehtien kerääjänä, traktorina, leikkuupuimurina, ruoppaajana, betonimyllynä, moottorikelkkana ja kakkosautona aina sen mukaan, minkälaisen omatekoisen ukki siihen ruuvaa. family:serif">(Tää kuulostaa muuten ihan Wokulta päältäajettavine ruohonleikkureineen ja veemäisine laitteinen.) Nyt kone kiiltelee lukuisin kukkakimpuin koristeltuna tunnelmallisessa aamuvalossa. Sen edessä seisoo nahkavaljaissa kaksi poroa ja nyhtää kulkuset kilisten ruohoa. "Ho! Ho! Ho!" vastaa ukki hämmästyneeseen katseeseeni. Vasta nyt huomaan, että hänellä on päässään valtava joulupukinpipo, jonka valkoinen villatupsu heilahtelee polvien korkeudella. ellauri015.html on line 951: family:sans-serif"> ellauri015.html on line 957: family:sans-serif"> ellauri015.html on line 1132: family:sans-serif;font-size:0.7em"> ellauri016.html on line 20: family:sans-serif;color:red;background:green;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL COYOTE ellauri016.html on line 21: family:sans-serif;color:white;background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">LLEGAN LOS COJONES Keljuilua ellauri016.html on line 43: family:sans-serif"> ellauri016.html on line 253: family:sans-serif"> ellauri016.html on line 288: family:sans-serif"> ellauri016.html on line 297: family:serif"> ellauri016.html on line 333: family:serif"> ellauri016.html on line 339: family:serif"> ellauri016.html on line 395: family:serif"> ellauri016.html on line 422: family:sans-serif;opacity:0.5"> ellauri016.html on line 424: family:serif"> ellauri016.html on line 428: family:serif"> ellauri016.html on line 452: family:serif"> ellauri016.html on line 458: family:sans-serif"> ellauri016.html on line 462: family:serif">Tää on varmaan lyhyt muoto nobilitystä. ellauri016.html on line 502: family:sans-serif"> ellauri016.html on line 551: family:sans-serif"> ellauri016.html on line 553: family:sans-serif"> ellauri016.html on line 561: family:sans-serif"> ellauri016.html on line 567: family:sans-serif"> ellauri016.html on line 569: family:sans-serif"> ellauri016.html on line 694: family:sans-serif"> ellauri016.html on line 829: family:sans-serif">Tarinat Leen vanhasta kaivosta ovat tietenkin tehneet ellauri016.html on line 835: family:sans-serif">"Pieni lapsi on heitä johtava." ellauri016.html on line 846: family:sans-serif">"And a little child shall lead them." ellauri016.html on line 856: family:sans-serif">"Ja wähä poicainen kaidze heitä." ellauri016.html on line 867: family:sans-serif">You win some, you lose some, sanoo Jehova, ellauri016.html on line 878: family:sans-serif"> ellauri016.html on line 938: family:sans-serif"> ellauri016.html on line 987: family:fantasy"> ellauri016.html on line 994: family:fantasy"> ellauri017.html on line 20: family:sans-serif;color:red;background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Puovo Lipposen seikkailuja ellauri017.html on line 21: family:sans-serif;color:black;background:red;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Pellon sulttaani Paasausta ellauri017.html on line 43: family:sans-serif"> ellauri017.html on line 64: family:sans-serif"> ellauri017.html on line 166: family:sans-serif"> ellauri017.html on line 327: family:sans-serif"> ellauri017.html on line 429: family:sans-serif"> ellauri017.html on line 445: family:sans-serif;clear:both"> ellauri017.html on line 525: family:sans-serif"> ellauri017.html on line 588: family:sans-serif;opacity:0.5"> ellauri017.html on line 777: family:sans-serif"> ellauri017.html on line 779: family:sans-serif"> ellauri017.html on line 781: family:sans-serif"> ellauri017.html on line 789: family:sans-serif"> ellauri017.html on line 793: family:sans-serif"> ellauri017.html on line 799: family:sans-serif"> ellauri017.html on line 804: family:sans-serif"> ellauri017.html on line 808: family:sans-serif"> ellauri017.html on line 812: family:sans-serif"> ellauri017.html on line 816: family:sans-serif"> ellauri017.html on line 818: family:sans-serif"> ellauri017.html on line 821: family:sans-serif"> ellauri017.html on line 825: family:sans-serif"> ellauri017.html on line 830: family:sans-serif"> ellauri017.html on line 833: family:sans-serif"> ellauri017.html on line 844: Jesaja oli ruotiukko Hiski Piskisen (aka Hiskian) aikalainen. family:sans-serif">Wanhat cunnialiset ihmiset owat pää mutta Prophetat jotca opettawat wäärin owat händä. On tää vähän tällänen coirien calewala tämäkin. Jesaja räkyttää käheällä äänellä käreänä kuin Samppi vanhana. ellauri017.html on line 864: family:sans-serif"> ellauri017.html on line 869: family:sans-serif"> ellauri017.html on line 874: family:sans-serif"> ellauri017.html on line 877: Ryyppäämään ryyppäämään joka aamu sännätään. Ja kun päivä on ohi lisää kännätään. Jesaja ennustaa muutenkin paratiisimaisia oloja. Pedot syö ituja. family:sans-serif"> Lejoni syö olkia nijncuin härkistä ja imewä lapsi ihastu waskikärmen läwestä. Susi ja lammas pitä yhtä ja Lejonin pitä corsia syömän nijncuin naudan, ja kärmet pitä maata syömän. Kun apina on syönyt muut eläimet, petojen on pakko ruveta vegaanixi. Kasvit haisee peloissaan ja huutaa ultraäänellä. Kukaan ei kuule. ellauri017.html on line 878: family:sans-serif"> ellauri017.html on line 882: family:sans-serif"> ellauri017.html on line 893: family:sans-serif"> ellauri017.html on line 895: family:sans-serif"> ellauri017.html on line 897: family:sans-serif"> ellauri017.html on line 900: family:sans-serif"> ellauri017.html on line 902: family:sans-serif"> ellauri017.html on line 908: family:sans-serif"> ellauri017.html on line 912: family:sans-serif"> ellauri017.html on line 921: family:sans-serif"> ellauri017.html on line 923: family:sans-serif"> ellauri017.html on line 928: family:sans-serif"> ellauri017.html on line 932: family:sans-serif"> ellauri017.html on line 935: family:sans-serif"> ellauri017.html on line 941: family:sans-serif"> ellauri017.html on line 945: family:sans-serif"> ellauri017.html on line 947: family:sans-serif"> ellauri017.html on line 950: family:sans-serif"> ellauri017.html on line 953: family:sans-serif"> ellauri017.html on line 955: family:sans-serif"> ellauri018.html on line 19: family:sans-serif;color:white;background:black;font-size:8em;text-align:left;margin-top:0%;margin-bottom:0%">G-mies Jerry Cotton ellauri018.html on line 20: family:sans-serif;background:#d21e42;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Varokaa heikkoja päitä Semantiikkaa ellauri018.html on line 224: family:sans-serif"> ellauri018.html on line 522: family:sans-serif"> ellauri018.html on line 541: family:sans-serif"> ellauri018.html on line 543: family:sans-serif"> ellauri018.html on line 545: family:sans-serif"> ellauri018.html on line 552: family:sans-serif"> ellauri018.html on line 643: Tälläiset kohdat Pamelassa suututtavat mieslukijoita: family:sans-serif">"Tosiaankin Pamela", vastasi hän (herra B), "sinä järkeilet erittäin näpsästi. Miksi hitossa me miehet käymme koulua? Jos älymme vetäisi vertoja naisten terävyydelle, niin voisimme säästää paljon aikaa ja vaivaa kasvatuksessamme; sillä luonto antaa teidän sukupuolellenne, mitä me pitkän kokemuksen ja opintojen aikana tuskin kypsymme oivaltamaan." ellauri019.html on line 19: family:sans-serif;color:firebrick;background:black;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">BATTLER BRITTON ellauri019.html on line 20: family:sans-serif;color:blue;background:black;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">HITON HIENO SAVOTTA Sanasotaa ellauri019.html on line 25: family:sans-serif"> ellauri019.html on line 49: family:sans-serif"> ellauri019.html on line 169: family:sans-serif"> ellauri019.html on line 240: family:sans-serif"> ellauri019.html on line 288: family:sans-serif;font-size:0.8em"> ellauri019.html on line 344: family:sans-serif"> ellauri019.html on line 400: family:sans-serif;margin-left:1em"> ellauri019.html on line 553: family:sans-serif"> ellauri019.html on line 604: family:serif"> ellauri019.html on line 628: family:serif"> ellauri019.html on line 634: family:serif">??? Tätä lihotusjaetta ei oo helppo ymmärtää, mut niin voi passim käydä raamatussa muutenkin. Ei auta muu kuin uskoa, vaikkei ymmärrä. Credo quia absurdum. Väärä reikä se on kuitenkin. Eikä nainen voi naida naista ilman kikkeliä. Se on luonnotonta. Kerran laitoin jatkojohtoon vahingossa kaksi koirastöpseliä. Sain säkärin. MOT. ellauri019.html on line 662: family:serif"> ellauri019.html on line 664: family:serif"> ellauri019.html on line 754: Haaviston presidenttivene taisi upota. Tiedä häntä, nää puliveivarit on kuin ilmavia pökäleitä, ei mee alas pöntöstä vetämällä, tuskin edes painamalla kädellä. Kuten luki MIT:n miestenvessan seinässä: family:sans-serif">TURDS IN EXCESS OF TWO POUNDS MUST BE LOWERED BY HAND. ellauri019.html on line 1023: family:sans-serif"> ellauri019.html on line 1025: family:sans-serif"> ellauri019.html on line 1027: family:sans-serif"> ellauri019.html on line 1036: family:sans-serif"> ellauri020.html on line 18: family:sans-serif;color:black;background:#f5d0a9;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">NALLE PUH ellauri020.html on line 19: family:sans-serif;color:red;background:#facc2e;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Min favoritdag {span style="color:white;background-color:blue"}2020{/span} Saippuaa ellauri020.html on line 185: family:sans-serif"> ellauri020.html on line 187: family:sans-serif"> ellauri020.html on line 342: family:sans-serif">“In fifty years Donald and I will be considered old money like the Vanderbilts,” she once told the writer Dominick Dunne. Aku on muka kaikessa ykkönen. Oikea the Don on kärkeä vaan kerskailussa. Akkari lähettää Iinexelle 72 ruusua, "tietenkin" Mynhhenin kalleimmasta kukkakaupasta. Mix se on näille rahantunteville niin "tietenkin", et ne syö ja ostaa izelleen aina kalleinta? Se on se sama killer instinct joka ajaa ne ryöstämään vastustajat, asiakkaat ja alaiset putipuhtaixi. Iivana koittaa selittää ettei 72 kukkaa näytä extravagantilta, mut kun seuraavat 72 tulee, ne on "another extravagant arrangement". Pääpointti on just tää tuhlailu, Aku mezo näyttää koppelolle et sillon kapassiteettiä, niinkuin riikinkukolla. Vittu apinat on eläimellisiä. Mut mixei olis, nehän ON eläimiä. ellauri020.html on line 395: Donald Trump has always viewed his father as a role model. In The Art of the Deal, he wrote, “Fred Trump was born in New Jersey in 1905. His father, who came here from Sweden . . . owned a moderately successful restaurant.” In fact, the Trump family was German and desperately poor. “At one point my mother took in stitching to keep us going,” Trump’s father told me. “For a time, my father owned a restaurant in the Klondike, but he died when I was young.” Donald’s cousin John Walter once wrote out an elaborate family tree. “We shared the same grandfather,” Walter told me, “and he was German. So what?” ellauri020.html on line 917: family:sans-serif"> ellauri021.html on line 17: family:sans-serif;color:yellow;background:#d3a3a1;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">TEX WILLER ellauri021.html on line 18: family:sans-serif;color:white;background:#14315d;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">CARLSON PUUTTUU PELIIN Epigrammeja ellauri021.html on line 174: Puolimatka vastaa: family:sans-serif">"Setan vastustajilleen antama kunniarotta-antipalkinto tuo mieleen totalitaaristen liikkeiden tavan kuvata vastustajansa ihmisinä, jotka ovat vajonneet eläinten tasolle. Onko Setan tarkoituksena viestiä, että kaikki ne, jotka puolustavat lapsen oikeutta isään ja äitiin, ovat verrattavissa rottiin ja että heihin tulisi suhtautua kuten syöpäläisiin?" Törkeetä rottien ja syöpäläisten syrjintää! Eikö ne muka ole yhtä hyviä kuin sä? Niilläkin on kaksi emoa, ja sä kehtaat niitä siitä läpsiä! ellauri021.html on line 528: family:sans-serif;font-size:0.5em"> ellauri021.html on line 608: family:sans-serif"> ellauri021.html on line 885: According to The Australian, although the site´s operators claim that the site "strives to keep its articles concise, informative, family-friendly, and true to the facts, which often back up conservative ideas more than liberal ones", on Conservapedia "arguments are often circular" and "contradictions, self-serving rationalizations and hypocrisies abound." ellauri021.html on line 943: Schlafly is a surname of German-Swiss origin. Not to be confused with Schläfli. Mild-mannered Daniel L. Schlafly Sr., vice president of a family business (bottled water), AKA Dan Schlafly, 47 in 1960, is a Roman Catholic who never attended a public school* and never sent his three children to one. Daniel L. Schafly Jr. spent eight years in Jesuit schools, then went on to graduate work in the US and abroad. He chose history as major. As a twenty-one- year-old student, he was amazed by the result of the Soviet victory in World War II when he crossed the Berlin Wall (still under construction) from free West Berlin with its independent citizens into militarized Communist East Berlin, where everyone was dispirited, everything was shabby. Daniel L. Jr., who supported St. Kolbe´s sainthood, became a staunch anticommunist. ellauri021.html on line 981: family:sans-serif"> ellauri021.html on line 986: family:sans-serif"> ellauri022.html on line 17: family:sans-serif;color:white;background:red;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">LOUISA M. ALCOTT ellauri022.html on line 18: family:sans-serif;color:white;background:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">Pikku naisia Naisasiaa ellauri022.html on line 28: family:sans-serif"> ellauri022.html on line 425: family:sans-serif">The fable was well known in Ancient Greece; Athenaeus records that Hieronymus of Rhodes, in his Historical Notes, quoted an epigram of Sophocles against Euripides that parodied the story of Helios and Boreas.[2] It related how Sophocles had his cloak stolen by a boy to whom he had made love. Euripides joked that he had had that boy too, and it did not cost him anything. Sophocles´ reply satirises the adulteries of Euripides: "It was the Sun, and not a boy, whose heat stripped me naked; as for you, Euripides, when you were kissing someone else´s wife the North Wind screwed you. You are unwise, you who sow in another´s field, to accuse Eros of being a snatch-thief." ellauri023.html on line 18: family:sans-serif;color:blue;background:grey;font-size:3em;text-align:leftr;margin-top:0%;margin-bottom:0%">UNTO KUNNAS ellauri023.html on line 19: family:sans-serif;color:black;background:grey;font-size:8em;text-align:leftr;margin-top:0%;margin-bottom:0%">OLLIN kurjuus Kertomuxia ellauri023.html on line 38: family:sans-serif"> ellauri023.html on line 45: Kuinka tämä kirja syntyi? Unto Kunnas istui Kaarlo Syvännön kodissa Israelin kuuman auringon alla 1957. family:serif">Olin silloin viisivuotias, osasin jo lukea. En muista lukeneeni Ollin kurjuus -nimistä nidettä, sitä ei varmaan ollut pääkirjaston lastenosastolla. ellauri023.html on line 258: family:sans-serif"> ellauri023.html on line 724: family:sans-serif;opacity:0.5"> ellauri023.html on line 1120: Survival versus fellow feeling, siinä se. Rather you than me, sanoo Darwin, ja Israelin poika kuuntelee. Naturalia non sunt turpia. Sodan jälkeen serkku kavereineen dyykkaa nazeilta jäänyttä sälää kuin Swiss family Robinson. Ja nyt on taas varaa jakaa paistettuja perunoita muillekin eloonjääneille. Sepä se: ei millään pahalla kaveri, ota tää, millon peruna, millon puukko selkään, millon niskalaukaus. Leirin laki: syö oma leipä, ja naapurin jos voit. ellauri023.html on line 1134: family:sans-serif"> ellauri023.html on line 1185: family:sans-serif"> ellauri023.html on line 1187: family:sans-serif"> ellauri024.html on line 17: family:serif;color:black;background:white;font-size:7em;text-align:leftr;margin-top:0%;margin-bottom:0%">VARTIOTORNI ellauri024.html on line 18: family:sans-serif;color:white;background:black;font-size:5em;text-align:left;margin-top:0%;margin-bottom:0%">MISTÄ VOI LÖYTÄÄ VASTAUXIA? Vastauxia ellauri024.html on line 34: family:sans-serif"> ellauri024.html on line 54: family:sans-serif"> ellauri024.html on line 68: family:sans-serif"> ellauri024.html on line 81: family:sans-serif"> ellauri024.html on line 92: family:sans-serif"> ellauri025.html on line 18: family:serif;color:red;background:#9daecc;font-size:7em;text-align:center;margin-top:0%;margin-bottom:0%">Hevoshullu ellauri025.html on line 19: family:sans-serif;color:red;background:#75912b;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">16 sivua POLLEA! Novelleja ellauri025.html on line 481: Larryn talo Californiassa on kansallinen muistomerkki, "built to resemble de Lemos's family's castle in Spain". Pilvijumala asustelee sattuvasti pilvilinnassa. Sillä on myös superjahti, jossa on yhtä paljon hienouxia kuin Iivana Trumpin unelmalaivassa, ellei enemmän. Larrylta on menossa tai mennyt ääni, sen äänihuulet ei toimi miljoonista huolimatta. No panic, ääniä ei enää tarvita Larryn uudessa uljaassa maailmassa, koko apinalauman mielipiteet on jo Googlen tiedossa. Mixi äänestää, Googol tietää paremmin kuin asiakas ize. Ja johan Larry tietää mitä Larry haluaa. Ikuista elämää. Se on selvää sanomattakin. ellauri026.html on line 18: family:sans-serif;color:white;background:red;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">ARIZONA-SARJA ellauri026.html on line 19: family:sans-serif;color:yellow;background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">PUNAVYÖN VANHAT YSTÄVÄT Hyötykirjoja ellauri026.html on line 265: Joitain meidän yrttitarhan yrttejä vilistää tässä ohize, kuten ruuta, kurkkyrtti ja väinönputki. Kurkkuyrtti on englannixi bugloss, häränkieli kreikasta. Saxalainen nimi on borretsch. Sitä tulee grüne sosseen, jota on joskus tehty meidän yrttitarhan yrteistä. family:sans-serif"> ellauri026.html on line 359: family:sans-serif"> ellauri026.html on line 401: family:sans-serif"> ellauri026.html on line 418: E.R. haukuskelee aika törkeästi paavejakin leveilystä, ei ihme et sen housut sitten vähän tutisi. family:sans-serif">Mut ei mun asia ole siivilöidä liian tarkasti prelaattien ja pappissäädyn elämää, ettei näytä siltä että tää on satiiria pikemmin kuin saarna, ja et mä syytän kunnon ruhtinaita ja ylistelen pahoja protestantteja. (YY) ellauri026.html on line 424: family:sans-serif"> ellauri026.html on line 645: family:sans-serif"> ellauri028.html on line 23: family:sans-serif;color:white;background:red;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">SOVIET UNION ellauri028.html on line 24: family:sans-serif;color:white;background:#a2b3bd;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Nuoruuteni vuosina Nostalgiaa ellauri028.html on line 36: family:sans-serif"> ellauri028.html on line 45: family:sans-serif"> ellauri028.html on line 175: family:sans-serif"> ellauri028.html on line 396: Who washes the family underwear ellauri028.html on line 561: family:sans-serif;opacity:0.5"> ellauri028.html on line 621: family:sans-serif;text-align:left;vertical-align:top"> ellauri028.html on line 655: family:sans-serif"> ellauri028.html on line 680: family:sans-serif;text-align:left;vertical-align:top"> ellauri028.html on line 809: family:sans-serif;opacity:0.5"/> ellauri028.html on line 839: family:sans-serif"> ellauri028.html on line 848: family:sans-serif"> ellauri028.html on line 851: Munkin viran Kouvolassa maxoi alkuaikoina Kouvolan kaupunki hintana sisäänajotien kyltistä family:sans-serif">YLIOPISTO. Kuusankosken grilli tarjosi takaa maistuvat. Ja herkullisia hillomunkkeja. Aivan vitun saatanan häpeällistä ja noloa. No tulihan se sieltä. ellauri028.html on line 858: family:sans-serif;font-size:0.9em;color:blue"> ellauri029.html on line 18: family:sans-serif;color:blacke;background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">ÖÖ MITÄ TARKOITAT Huuhaata ellauri029.html on line 19: family:sans-serif;color:yellow;background:magenta;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">PRO-AKATEMIA ellauri029.html on line 23: family:sans-serif"> ellauri029.html on line 51: family:sans-serif"> ellauri029.html on line 101: family:sans-serif"> ellauri029.html on line 107: family:serif"> ellauri029.html on line 139: family:serif"> ellauri029.html on line 171: family:serif"> ellauri029.html on line 182: family:serif"> ellauri029.html on line 235: family:sans-serif"> ellauri029.html on line 246: family:serif"> ellauri029.html on line 313: family:sans-serif"> ellauri029.html on line 464: family:sans-serif"> ellauri029.html on line 825: family:sans-serif;font-size:0.8em"> ellauri029.html on line 876: family:serif"> ellauri029.html on line 878: family:serif"> ellauri029.html on line 907: family:sans-serif"> ellauri030.html on line 17: family:sans-serif;color:#8b8390;background:#1b242d;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">UNIVERSITY PROFESSOR ellauri030.html on line 18: family:sans-serif;color:#8b8390;background:#1b242d;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">NOT SURE IF HOMELESS Vanhuudesta ellauri030.html on line 23: family:sans-serif"> ellauri030.html on line 70: family:sans-serif"> ellauri030.html on line 314: family:sans-serif"> ellauri030.html on line 586: family:sans-serif"> ellauri030.html on line 921: For example, characters in a working-class family may banter back and forth about paying bills or finding a more respected or higher-paying job. The delivery of dialog may come across as funny for an audience who believes the humor comes from the antagonistic relationship between the two characters. But the real hostile nature of the joke involves class and economic issues that are otherwise not funny. ellauri030.html on line 985: Senilia is a genus of edible saltwater clams, marine bivalve mollusks in the family Arcidae, the ark shells. Species. Species within the genus Senilia include: Senilia senilis Linnaeus, 1758; References. External links This Arcidae-related article is a stub. You can help ... ellauri031.html on line 17: family:sans-serif;color:black;background:#a4a4a4;font-size:8em;font-style:italic;text-align:center;margin-top:0%;margin-bottom:0%">En yrhätta Yrsel ellauri031.html on line 18: family:sans-serif;color:black;background:#f79f81;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Dikken Zwilgmeyer ellauri031.html on line 134: family:sans-serif"> ellauri031.html on line 171: family:sans-serif"> ellauri031.html on line 195: family:serif"> ellauri031.html on line 212: family:sans-serif"> ellauri031.html on line 216: family:serif"> ellauri031.html on line 220: family:serif"> ellauri031.html on line 234: family:serif"> ellauri031.html on line 291: family:serif"> ellauri031.html on line 301: family:serif"> ellauri031.html on line 336: family:sans-serif;width:30%;float:right;opacity:0.5"> ellauri031.html on line 452: family:sans-serif;font-size:0.9em"> ellauri031.html on line 778: family:sans-serif;opacity:0.5"> ellauri032.html on line 18: family:sans-serif;color:white;background:black;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Eläinystävämme ellauri032.html on line 19: family:sans-serif;color:black;background:#a4a4a4;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">Supikoira Hajuviestejä ellauri032.html on line 114: family:sans-serif"> ellauri032.html on line 220: family:sans-serif"> ellauri032.html on line 221: Thomas Stearns Eliot OM (26 September 1888 - 4 January 1965) was a poet, essayist, publisher, playwright, and literary and social critic. Born in St. Louis, Missouri, to a prominent Boston Brahmin family, he moved to England in 1914 at the age of 25 and went on to settle, work and marry there. He became a British subject in 1927 at the age of 39, subsequently renouncing his American citizenship. ellauri032.html on line 473: family:sans-serif"> ellauri032.html on line 504: family:sans-serif"> ellauri032.html on line 510: family:sans-serif"> ellauri033.html on line 17: family:sans-serif;color:black;background:#d7b882;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Par PAUL BOURGET de l´Académie Française. ellauri033.html on line 18: family:sans-serif;color:white;background:#4a1a10;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">VIVE LA DISCIPLINE Ilkikuria ellauri033.html on line 404: family:sans-serif"> ellauri033.html on line 473: family:sans-serif"> ellauri033.html on line 613: family:sans-serif"> ellauri033.html on line 757: family:sans-serif"> ellauri033.html on line 1076: According to legend, Tasso wrote verses to his beloved Eleonora that touched her heart. A few years later, at the wedding of one of the Gonzaga family, celebrated at the court of Este, Tasso kissed the princess Eleonora on the cheek. Furious, Alphonso turned coolly to his courtiers and remarked, "What a great pity that the finest genius of the age has become suddenly mad!" The duke had Tasso shut up in the hospital of St. Anna in Ferrara. (In actuality, Tasso had been beset by delusional fears of persecution starting in 1575 and began a series of mad wanderings around 1577.) ellauri034.html on line 24: family:sans-serif;color:white;background:#b7baaf;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">hans fallada ellauri034.html on line 25: family:sans-serif;color:black;background:#d8d7b8;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">kukin kuolee izexeen Yxinpuhelua ellauri034.html on line 120: family:sans-serif"> ellauri035.html on line 18: family:sans-serif;color:black;background:#efaf43;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Bilhana ellauri035.html on line 19: family:sans-serif;color:#efaf43;background:#5b1515;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Kaunapahkasika Exotiikkaa ellauri036.html on line 17: family:sans-serif;color:black;background:#eefcef;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">AKU ANKKA ellauri036.html on line 18: family:sans-serif;color:black;background:#eefcef;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">TÄNÄÄN EI MIKÄÄN VOI MENNÄ PIELEEN Mussutusta ellauri036.html on line 1958: family:sans-serif"> ellauri036.html on line 2096: family:sans-serif"> ellauri036.html on line 2100: family:sans-serif"> ellauri036.html on line 2140: family:sans-serif"> ellauri036.html on line 2142: family:sans-serif"> ellauri036.html on line 2144: family:sans-serif"> ellauri036.html on line 2146: family:sans-serif"> ellauri036.html on line 2150: family:sans-serif"> ellauri036.html on line 2153: family:sans-serif"> ellauri036.html on line 2155: family:sans-serif"> ellauri036.html on line 2157: family:sans-serif"> ellauri036.html on line 2159: family:sans-serif"> ellauri036.html on line 2161: family:sans-serif"> ellauri036.html on line 2163: family:sans-serif"> ellauri037.html on line 17: family:sans-serif;color:black;background:#97989c;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">HBL MITTEN 2021 ellauri037.html on line 18: family:sans-serif;color:black;background:#97989c;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Klassiker fyller sjuttio Memorabilia ellauri037.html on line 199: family:sans-serif;opacity:0.5"> ellauri037.html on line 376: like the tots in every other family album. ellauri037.html on line 489: family:sans-serif"> ellauri037.html on line 531: family:serif"> ellauri037.html on line 535: family:serif"> ellauri037.html on line 540: family:serif"> ellauri037.html on line 544: family:serif"> ellauri037.html on line 559: family:sans-serif"> ellauri038.html on line 17: family:sans-serif;color:black;background:white;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">John Tenniel ellauri038.html on line 18: family:sans-serif;color:black;background:white;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">The Walrus and the Carpenter Yli-inhimillistä ellauri038.html on line 103: family:sans-serif"> ellauri038.html on line 105: family:sans-serif"> ellauri038.html on line 127: family:sans-serif"> ellauri038.html on line 157: family:sans-serif"/> ellauri038.html on line 173: family:sans-serif"/> ellauri038.html on line 239: family:sans-serif"> ellauri038.html on line 250: family:serif"> ellauri038.html on line 297: family:sans-serif"> ellauri038.html on line 299: family:sans-serif"> ellauri038.html on line 309: family:sans-serif;font-size:0.8em"/> ellauri039.html on line 17: family:sans-serif;color:black;background:#e0e2e1;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Wilhelm Busch ellauri039.html on line 18: family:sans-serif;color:black;background:#e0e2e1;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">𝔐𝔞𝔵 𝔲𝔫𝔡 𝔐𝔬𝔯𝔦𝔱𝔷 Käytännön piloja ellauri039.html on line 94: Standarddeutsch Finnisch family:sans-serif"> ellauri039.html on line 132: family:sans-serif"> ellauri039.html on line 170: family:sans-serif"> ellauri039.html on line 316: family:sans-serif"> ellauri039.html on line 318: family:sans-serif"> ellauri039.html on line 370: family:sans-serif"> ellauri039.html on line 403: family:serif"> ellauri039.html on line 414: family:serif"> ellauri039.html on line 502: family:sans-serif"> ellauri039.html on line 507: Some background, I came from a poor town in Virgina from an even more poor family. I grew up a short time in a city, and the contrast to Finland and those places are staggering. ellauri039.html on line 776: The Forsyte Saga, first published under that title in 1922, is a series of three novels and two interludes published between 1906 and 1921 by Nobel Prize–winning English author John Galsworthy. They chronicle the vicissitudes of the leading members of a large, upper-middle-class English family, similar to Galsworthy´s family. Only a few generations removed from their farmer ancestors, the family members are keenly aware of their status as "new money". The main character, Soames Forsyte, sees himself as a "man of property" by virtue of his ability to accumulate material possessions – but this does not succeed in bringing him pleasure. ellauri040.html on line 19: family:sans-serif;color:black;background:#e1b4c8;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Wilhelm Busch ellauri040.html on line 20: family:sans-serif;color:black;background:#e1b4c8;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Schwarze Parze McGarmiwaa ellauri040.html on line 100: family:sans-serif"> ellauri040.html on line 287: family:monospace"> ellauri040.html on line 582: family:sans-serif"> ellauri041.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri041.html on line 25: family:sans-serif;color:black;background:#636468;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Kornei Tšukovski ellauri041.html on line 26: family:sans-serif;color:grey;background:orange;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">NORSU LUKEE Vaikealukuista ellauri041.html on line 319: family:sans-serif;width:30%;opacity:0.5"> ellauri041.html on line 487: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 570: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 750: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 878: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1073: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1203: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1282: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1373: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1505: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1607: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri041.html on line 1712: family:UnifrakturMaguntia,Arial,Helvetica,sans-serif"> ellauri042.html on line 9: font-family: 'Muli'; ellauri042.html on line 22: family:serif;color:black;background:khaki;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">J. Agusta - Z. Burian ellauri042.html on line 23: family:serif;color:brown;background:white;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">MUINAISAJAN ELÄIMIÄ Luonnonnoppia ellauri042.html on line 163: family:sans-serif"> ellauri042.html on line 210: family:sans-serif;opacity:0.5"> ellauri042.html on line 232: family:sans-serif"> ellauri042.html on line 500: Despite references to the family patriarch as "God", this isn't a fantasy story. Word of God is set very much in the real world. It's a vignette rather than a plot-driven story, a tale of a cranky man and how his wife and three sons deal with him while trying to maintain their dignity and sanity. ellauri042.html on line 684: In 1968, Atwood married Jim Polk, an American writer; they divorced in 1973 without issue. Maybe they ought to have bought a handmaid. She formed a relationship with fellow novelist Graeme Gibson soon afterward and moved to a farm near Alliston, Ontario, where their daughter, Eleanor Jess Atwood Gibson, was born in 1976. The family returned to Toronto in 1980. Atwood and Gibson were together until September 18, 2019, when Gibson died after suffering from dementia. She wrote about Gibson in the poem Dearly and in an accompanying essay on grief and poetry published in The Guardian in 2020. ellauri042.html on line 686: 5 years older Gibson was married to publisher Shirley Gibson until the early 1970s, and together they had two sons, Matt and Grae. He later began dating novelist and poet Margaret Atwood in 1973. They moved to a semi-derelict farm near Alliston, Ontario, which they set about doing up and where according to Atwood they were making "attempts at farming, writing and trying to earn enough to live". Their daughter Eleanor Jess Atwood Gibson was born there in 1976. The family returned to Toronto in 1980. Atwood and Gibson stayed together until his death in 2019. Gibsons best book was The Bedside Book of Birds (2005). ellauri042.html on line 695: Fedor M. Dostoevsky´s family had old-Lithuanian aristocratic origins. The name was derived from the Russian word dostoijny, which means dignified. What a misnomer. Fyodor Mikhailovich Dostoevsky was born on October 30th, 1821 (old Julian calendar; on November 11th, 1821 according to the Gregorian calculation) in Moscow, as the second son of Mikhail Andreevich Dostoevsky, a doctor at the hospital for the poor. ellauri042.html on line 699: Maria Fyodorovna Nechayeva, his mother, was descended from a conservative Moscow merchant family. Dostoevsky was educated at home and at a private school. The family lived in a very small apartment, which his father also used as a doctor´s practice. The patriarchal and avaricious character of his father was seminal for the personal and the artistic development of Fyodor. ellauri042.html on line 701: In 1833, the family moved to Tula where the father bought a manor. Shortly after the death of his mother in 1837, Fyodor (16 yrs) was sent to St. Petersburg where he entered the Army Engineering College. 2 years later, in 1839, Dostoevsky´s more and more tyrannical father died, probably of apoplexy, but there were strong rumours that he was murdered by his own serfs in a quarrel. (Unless it was Fedja who dunit.) Against the background of this legend, Sigmund Freud later interpreted the patricide in the novel “The brothers Karamazov” as showing Fedja hated his father´s guts. True, but the main thing was the epilepsy, wait and see. ellauri042.html on line 744: family:Muli"> ellauri042.html on line 756: family:Muli"> ellauri042.html on line 939: Donne was born in London in 1571 or 1572, into a recusant Roman Catholic family when practice of that religion was illegal in England.[7] Donne was the third of six children. His father, also named John Donne, married to one Elizabeth Heywood, was of Welsh descent and a warden of the Ironmongers Company in the City of London. However, he avoided unwelcome government attention out of fear of persecution. ellauri042.html on line 941: His father died in 1576, when Donne was four years old, leaving his mother, Elizabeth, with the responsibility of raising the children alone.[2] Heywood was also from a recusant Roman Catholic family, the daughter of John Heywood, the playwright, and sister of the Reverend Jasper Heywood, a Jesuit priest and translator.[2] She was also a great-niece of Thomas More. A few months after her husband died, Donne's mother married Dr. John Syminges, a wealthy widower with three children of his own. ellauri043.html on line 18: family:sans-serif;color:white;background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Bosch / Brueghel / Flaubert ellauri043.html on line 19: family:sans-serif;color:white;background:peru;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">ANTTONI PYP PIPO Kielilläpuhumista ellauri043.html on line 201: family:sans-serif;padding-left:1em"> ellauri045.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri045.html on line 24: family:sans-serif;color:#98558a;background:#e9e9e9;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Urheilumuseon legendat ellauri045.html on line 25: family:sans-serif;color:#98558a;background:#e9e9e9;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">VEIKKO KANKKONEN Urheilulegendaa ellauri045.html on line 92: family:sans-serif"> ellauri045.html on line 714: Vaiko Lostin mustaa miestä? Lost oli joku mystistyyppinen teeveesarja, risteytys Selviytyjistä ja Twin Peaxistä. Näistä kolmesta en ole nähnyt yhtään jaxoa. Game of Thronesista on puolet kärsitty eläkeläisinä. Samaa pursotetta ne ovat kaikki aivan takuulla. Puuttuu vaan että kazois Diiliä. Helvetti että teeveestä pursottaa paljon ehtaa family:sans-serif;color:red">SPOILERIVAROITUS paskaa: ellauri045.html on line 716: family:sans-serif;font-size:small;opacity:0.5"> ellauri046.html on line 9: font-family: 'UnifrakturMaguntia'; ellauri046.html on line 22: family:serif;color:blue;background:white;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">PETER CHEYNEY ellauri046.html on line 23: family:sans-serif;color:red;background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">REIKÄRAUTA RENE Ruudinkatkuista ellauri046.html on line 273: family:sans-serif"> ellauri046.html on line 345: family:sans-serif;opacity:0.5"> ellauri046.html on line 347: Kierkegaard was born in 1813 to a prosperous family in Copenhagen. He seems to have suffered some sort of trauma early on, associated with his breaking-off an engagement to his beloved Regine Olsen (he never married), or perhaps because of his sternly religious father, or the fact that his mother, and all but one of his six siblings, died young. ellauri046.html on line 570: family:sans-serif;opacity:0.5"> ellauri046.html on line 584: family:sans-serif;opacity:0.5"> ellauri046.html on line 668: family:sans-serif"> ellauri047.html on line 17: family:sans-serif;color:#282a5a;background:#ccc5b2;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">DEUTSCHE POST ellauri047.html on line 18: family:sans-serif;color:#ccc5b2;background:#282a5a;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">GOETHE 50+25 Jöötinvääntöä ellauri048.html on line 18: family:sans-serif;color:black;background:#b97939;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">M. Andrejev ellauri048.html on line 19: family:sans-serif;color:#9b2500;background:#b97939;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">OPETTELE LUKEMAAN Laulurunoutta ellauri048.html on line 112: family:sans-serif"> ellauri048.html on line 727: the construction by many male protagonists of a pseudopatriarchal family out of the remnants of male friends and male family members ellauri048.html on line 741: Anita worked and, while Saul tried to write, supported the family financially, something his father conveniently overlooked, Bellow says, after they split up and she had to chase him for alimony. "I was 20 before he became famous, so I did not grow up the son of a famous father. I grew up the son of a starving artist." ellauri048.html on line 743: There followed the years of bohemia, when the family moved to Paris and Saul started to shrug off the influence of his 19th-century literary heroes and find his own voice in The Adventures of Augie March. When he was happy and the writing was going well, their lives would be joyous; when he struggled, the apartment was mired in gloom. Meanwhile, "Saul had women stashed all over town," writes his son. The pain of these recollections is secondary to Bellow's fury at what he calls his father's "self‑justification: that his career as an artist entitled him to let people down with impunity." As an adult, when he asked his mother about it, she said, "I'm blessed with a poor memory." ellauri048.html on line 1078: Given that no one has ever doubted that Tennyson had some sort of "disembodied, spiritualized passion" for Hallam, this conclusion comes as rather a painful anticlimax. Admittedly, Alf named his son Hallam after Hallam, the one who went to Australia. Of course, the fact that members of Tennyson´s family succumbed to madness, alcoholism, and drug addiction already has made some readers aware that, like so many other Victorians, he should be taken down from a pedestal and join the rest of us. But think of the stir if one the greatest poems of the nineteenth century, one which has major influence on poets as different as Whitman and Eliot, turned out to be chiefly a gay lover's lament! (What's wrong with that? There are zillions of others, better yet.) Tän apologian kirjoitti on George P. Landow, Professor of English and the History of Art, (fittingly) from Brown University. ellauri049.html on line 18: family:sans-serif;color:black;background:#b97939;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Gary Larson ellauri049.html on line 19: family:sans-serif;color:#9b2500;background:#b97939;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">DISTANT HILLS Valitusvirsiä ellauri050.html on line 8: @font-face { font-family: 'AdineKirnberg'; src: ellauri050.html on line 21: family:sans-serif;color:524b5d;background:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney ellauri050.html on line 22: family:sans-serif;color:#524b5d;background:#b4c2c3;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">FROZEN YOGHURT Jäähyväiset aseelle ellauri050.html on line 23: family:AdineKirnberg;color:white;background:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">25 Milk Chocolates ellauri050.html on line 43: family:sans-serif"> ellauri050.html on line 641: family:sans-serif"> ellauri051.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri051.html on line 24: family:serif;color:black;background:#d29e62;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Gary Larson ellauri051.html on line 25: family:sans-serif;color:black;background:#d29e62;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">BOOM Politiikkaa ellauri051.html on line 325: family:sans-serif;opacity:0.5"> ellauri051.html on line 1611: 1004 On his right cheek I put the family kiss, 1004 Hänen oikealle poskelleen annan perheen suudelman, ellauri052.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri052.html on line 24: family:sans-serif;color:blue;background:#e9e9e9;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">SINUN VUOTESI 1952 Tyyylsäää ellauri052.html on line 62: Although it is unclear whether Henderson has truly found spiritual contentment, the novel ends with an optimistic and uplifting note. Henderson learns that a man can, with effort, have a spiritual rebirth when he realizes that spirit, body and the outside world are not enemies but can live in harmony. And he doesn't really need his family for anything, he is enough for himself. ellauri052.html on line 515: family:sans-serif"> ellauri052.html on line 677: T.E. was born out of wedlock in August 1888 to Sarah Junner, a governess, and Thomas Chapman, an Anglo-Irish nobleman. Chapman left his wife and family in Ireland to cohabit with Junner. Chapman and Junner called themselves Mr and Mrs Lawrence, the surname of Sarah's likely father; her mother had been employed as a servant for a Lawrence family when she became pregnant with Sarah. ellauri052.html on line 692: family:sans-serif;font-size:x-small;border: 1pt solid"> ellauri052.html on line 858: Leader (Salen elämäkerturi) is statesmanlike, fair-minded. He acknowledges in the introduction that great artists are not necessarily family men and that Bellow helped himself to his friends’ and relatives’ life stories even when they would have preferred their privacy. ellauri052.html on line 940: Greg had made a career out of his own childhood misery—a nasty dig given that Saul was as much the author of that misery as he was of his novels. Greg noted, with shrugging disapproval, that his father “felt a duty of truth to his readers that was stronger than to his family,” but indicated he still didn’t understand or accept this about his father. Perhaps he can’t be expected to. “All significant human business is transacted inside,” was Saul’s lesson to Greg, who doesn’t seem to have forgiven his father for it being true. ellauri053.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri053.html on line 24: family:sans-serif;color:white;background:green;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">2 kanaa Jyviä ja akanoita ellauri053.html on line 156: family:sans-serif;opacity:0.5"> ellauri053.html on line 491: family:sans-serif"> ellauri053.html on line 522: family:sans-serif"> ellauri053.html on line 532: family:sans-serif"> ellauri053.html on line 678: family:monospace"> ellauri053.html on line 692: family:sans-serif"> ellauri053.html on line 816: To be born in a family where more than a hundred members lived under one roof is a matter of no great significance in our country. ellauri053.html on line 818: The Tagores belong to the Bandyopadhyaya group of Bengali Brahmins. The genealogy can be traced back to Daksha, one of the five Brahmins who were imported sometime in the 8th century from Kanauj to help in reviving orthodox Hinduism in Buddhist-ridden Bengal. The descendants of this Brahmin moved from one place to another until one Panchanan in 1690 settled down at Govindapur near Calcutta. The opportunities of making money in this flourishing mercantile town, the stronghold of the East India Company, finally attracted the family to Calcutta in the latter part of the eighteenth century and they built their homes at Pathuriaghata and Jorasanko. ellauri053.html on line 835: After the death of the Prince, my grandfather, Maharshi Devendranath Tagore, became the head of the family. ellauri053.html on line 983: Unfortunately just when he was feeling satisfied with the progress that was being made another mishap occurred in the family that greatly disturbed Father’s mind. My grandfather, the Maharshi, died in Calcutta. Father had to go there as soon as he heard about his illness and remained a long time there after grandfather’s death to settle business affairs consequent on the passing away of the head of a big family like ours. After the death of the Maharshi the family broke up — the members no longer lived together as in a Hindu joint family. (100 hengen huushollissa.) ellauri053.html on line 1242: family:sans-serif"> ellauri054.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri054.html on line 23: family:sans-serif;font-size:5em;background:#f7e698;color:red;text-align:center;margin-top:0%;margin-bottom:0%"> ROLF KAUKA zeigt: ellauri054.html on line 24: family:sans-serif;font-size:5em;background:#f7e698;text-align:center;margin-top:0%;margin-bottom:0%">FiX und FOXi Einfach Klasse ellauri054.html on line 98: family:sans-serif"> ellauri054.html on line 212: family:sans-serif"> ellauri054.html on line 216: family:sans-serif"> ellauri054.html on line 247: family:sans-serif"> ellauri055.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri055.html on line 23: family:sans-serif;font-size:5em;background:#f7e698;text-align:center;margin-top:0%;margin-bottom:0%">HMHKI Ekofasismia ellauri055.html on line 813: family:sans-serif;opacity:0.5"> ellauri055.html on line 875: family:sans-serif;opacity:0.5"> ellauri055.html on line 1316: family:sans-serif;opacity:0.5"> ellauri058.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri058.html on line 25: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Voitto-Sanomat ellauri058.html on line 26: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">RAUHAA Setämiehissä ellauri058.html on line 49: family:monospace"> ellauri058.html on line 803: The family unit, however defined, is itself a comparatively recent invention or convention; for whereas the bond of mother and child remains for our kind as for each of us the earliest form of attachment, among adults — and we should never forget that adulthood began much earlier in earlier times — it was the group, the horde, or that most decried yet most prevalent group, the gang. Gangs, first I suppose for hunting game, are to be found not only on streetcorners but in board rooms, the most common and powerful type of the gang being the committee. The group for and within which these poems were composed and circulated was neither a gang nor a committee — itself a martial term originally — but a court, neither an academy nor yet an institute; these rather than those high-flown heterosexual fantasies of the twelfth century represented the first form quite literally of courtly love. ellauri058.html on line 809: family:small"> ellauri060.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri060.html on line 24: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney ellauri060.html on line 25: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Aku näkee punaista Punapyllypaviaaneja ellauri060.html on line 230: family:sans-serif;font-size:small"> ellauri060.html on line 237: Defoe later added the aristocratic-sounding "De" to his name, and on occasion made the bogus claim of descent from the family of De Beau Faux. His birthdate and birthplace are uncertain, and sources offer dates from 1659 to 1662, with the summer or early autumn of 1660 considered the most likely. ellauri060.html on line 524: family:sans-serif"> ellauri060.html on line 896: family:sans-serif;opacity:0.5"> ellauri060.html on line 987: family:sans-serif;opacity:0.5"> ellauri060.html on line 1054: family:sans-serif;font-size:x-small"> ellauri061.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri061.html on line 23: family:sans-serif;font-size:2em;color:#4e3b2d;background:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">Keihäänheiluttaja lapsille ellauri061.html on line 24: family:serif;font-size:4em;color:black;background:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">MYRSKY JA MYLVÄYS Myrkyllistä ellauri061.html on line 95: family:sans-serif;opacity:0.5"> ellauri061.html on line 187: family:sans-serif;opacity:0.5"> ellauri061.html on line 221: family:sans-serif;opacity:0.5"> ellauri061.html on line 237: family:sans-serif;opacity:0.5"> ellauri061.html on line 674: family:sans-serif"> ellauri061.html on line 810: family:UnifrakturMaguntia"> ellauri061.html on line 1021: family:sans-serif;opacity:0.5"> ellauri061.html on line 1041: family:sans-serif;opacity:0.5"> ellauri061.html on line 1139: family:sans-serif;font-size:x-small"> ellauri061.html on line 1161: family:sans-serif;font-size:x-small"> ellauri061.html on line 1292: family:sans-serif;font-size:x-small"> ellauri061.html on line 1342: family:sans-serif;font-size:x-small"> ellauri062.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri062.html on line 23: family:sans-serif;font-size:2em;color:#4e3b2d;background:green;text-align:center;margin-top:0%;margin-bottom:0%">J.A. Hunter ellauri062.html on line 24: family:serif;font-size:4em;color:green;background:black;text-align:center;margin-top:0%;margin-bottom:0%">VALKOINEN MEZÄSTÄJÄ Puunhalausta ellauri062.html on line 30: family:UnifrakturMaguntia">Das hiesse gewissermassen Selbstmord aus Besorgnis vor dem Tode begehen. (Bismarck Rede vom 9 Februar 1876). ellauri062.html on line 165: WSOY shares the common values of the Bonnier Group which are passion for publishing, power of the rich individual, freedom of my speech, and commitment to my family company. In addition to these, WSOY places emphasis on compound interest, money-mindedness, and greed. ellauri062.html on line 277: Serena and Fred stay in a country guest house along the way run by Econopeople. Serena is impressed by their large family. The Econowife says it takes an economy size cunt to raise children. ellauri062.html on line 474: family:sans-serif;opacity:0.5;font-size:small"> ellauri062.html on line 869: family:sans-serif;color:blue;font-size:small"> ellauri062.html on line 947: Of particular interest is the fact that the hexagram is made by 6 lines, has 6 points, 6 triangles, and 6-sided polygon....corresponding to the prophecy of "666" related to the "Beast" in Revelation 13:18 (although of course, perhaps not literally fulfilling it, as it refers to the "number of his name"). See Apt 7:43 family:UnifrakturMaguntia">"Ja te otitta Molochin majan/ ja teidän jumalanne Remphan tähden/ nijtä cuwia joita te teitte teillenne cumartaxenne/ ja minä tahdon teidän eroitta edemmä Babelita." ellauri063.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri063.html on line 23: family:sans-serif;font-size:2em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">George Orwell ellauri063.html on line 24: family:serif;font-style:italic;font-size:4em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">ELÄINTEN VALLANKUMOUS Syväpolitiikkaa ellauri063.html on line 118: family:sans-serif;opacity:0.5"> ellauri063.html on line 295: Screenwriter Deborah Moggach initially attempted to make her script as faithful to the novel as possible, writing from Elizabeth's perspective while preserving much of the original dialogue. Joe Wright, who was directing his first feature film, encouraged greater deviation from the text, including changing the dynamics within the Bennet family. Wright and Moggach set the film in an earlier period and avoided depicting a "perfectly clean Regency world", presenting instead a "muddy hem version" of the time. Chickenbutt Knightley was well-known in part from her role in the Pirates of the Caribbean film series. It was marketed to a younger, mainstream audience; promotional items noted that it came from the producers of 2001's romantic comedy Bridget Jones's Diary before acknowledging its provenance as an Austen novel. ellauri063.html on line 377: family:sans-serif;color:blue"> ellauri064.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri064.html on line 23: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">C.E.Carlson ellauri064.html on line 24: family:serif;font-style:italic;font-size:4em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Liskohumanoideja Salaliittoteoriaa ellauri064.html on line 77: Walter Benjamin was a radically innovative cultural theorist and a German Jewish Marxist, securing refuge in France in 1933. Following the 1940 Nazi invasion he fled France, bound for the USA. However, on the mountainous approach to the French–Spanish border he realised dictator Franco had suddenly blocked transit. Benjamin was in ill health and struggling to carry a briefcase with a heavy manuscript, which he declared more precious than his life. Sadly, he completed suicide: there was family history on his father's side. ellauri064.html on line 81: Benjamin's luscious Berlin Childhood around 1900 recalls his experience of the city's material culture as a boy. His family was commercially successful (rich) but relations with his parents and sister were poor, although he had a better relationship with his younger brother, because he died in a concentration camp. His bleak verdict on school life contrasted with that of his schoolmate Gershom Scholem, who become Professor of Jewish Mysticism at the newly established Hebrew University of Jerusalem. Benjamin impressed some as reserved, discreet and modest, others as oversensitive and uncompromising. ellauri064.html on line 485: family:sans-serif;font-size:x-small;opacity:0.5"> ellauri064.html on line 507: family:sans-serif;opacity:0.5"> ellauri065.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri065.html on line 23: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hikipedia ellauri065.html on line 24: family:serif;font-size:4em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Jaltan konferenssi Sotahistoriaa ellauri065.html on line 80: family:sans-serif"> ellauri065.html on line 111: family:sans-serif"> ellauri065.html on line 176: family:sans-serif;color:blue"> ellauri065.html on line 355: family:sans-serif;font-size:x-small" /> ellauri065.html on line 514: 1. "le ironical" term used alot on 4chan to mock people using maymays (memes) often accompanied by the word "le" for extra effect. 2. a very sweet person who cares about all his close friends and family he may get in trouble a lot but he will never stop caring he is a humble strong and a person who just loves without showing it if you meet an ebin make sure you keep him close he is a good lover and great in bed with a lover take care of any ebin. 3. Someone who is afraid of legit every little frickin´ thing, also known as a wuss or pansy. 4. (Nzadi) (plural mbin) door Synonym: elaŋ. ellauri065.html on line 572: family:sans-serif;font-size:x-small"> ellauri065.html on line 586: family:sans-serif;font-size:x-small"> ellauri066.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri066.html on line 23: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Toini Virtanen ellauri066.html on line 24: family:serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Näkemiin Anus Elämää ja teoxia ellauri066.html on line 283: family:sans-serif;background:yellow"> ellauri066.html on line 547: family:sans-serif;opacity:0.5"> ellauri067.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri067.html on line 23: family:serif;font-style:italic;font-size:2em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Tommi Kinnunen ellauri067.html on line 24: family:serif;font-style:italic;font-size:4em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Ihana uutuus Antiikkia & designiä ellauri067.html on line 575: family:sans-serif;opacity:0.5"> ellauri067.html on line 577: Prokosch was born in Madison, Wisconsin, into an intellectual family that travelled widely. His father, Eduard Prokosch, an Austrian immigrant, was Professor of Germanic Languages at Yale University at the time of his death in 1938. Prokosch was graduated from Haverford College in 1925 and received a Ph.D. in English in 1932 from Yale University. In his youth, he was an accomplished squash racquets player; he represented the Yale Club in the 1937 New York State squash racquets championship. He won the squash-racquets championship of France in 1938. ellauri067.html on line 590: family:sans-serif;opacity:0.5"> ellauri069.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri069.html on line 23: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">My Butt ellauri069.html on line 24: family:serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Fountain Lähdekritiikkiä ellauri069.html on line 125: family:sans-serif;opacity:0.5"> ellauri069.html on line 222: Richard Fariña, to whom Gravity's Rainbow is dedicated, was a good friend of Pynchon's when they were students at Cornell University in the 50s. In 1963, Farina married Mimi Baez, a folksinger and sister of Joan Baez. Although first married under the Napoleonic Code in a secret ceremony in Paris in the spring of 1963, they had an official marriage in Carmel, California, for the benefit of the Baez family. Pynchon was the best man for the Carmel ceremony, coming up from Mexico City where he was living and working on Gravity's Rainbow. In A Long Time Coming and a Long Time Gone, Farina's posthumously published collection of stories (Random House, 1969), Farina describes his and Pynchon's visit to the Monterey Fair. Richard and Mimi Farina formed a folk-music duo (Farina on guitar and Mimi on dulcimer, both singing) and released several albums in the 60s. Richard Farina was killed in a motorcycle crash following a book signing in Carmel for his newly published first (and only) novel, Been Down So Long It Looks Like Up To Me (Random House, 1966). You might want to visit this sweet website dedicated to the memory of Richard and Mimi (who died of cancer in 2001). ellauri069.html on line 353: Gravity's Rainbow Plot Diagram Introduction 1 ellauri069.html on line 395: —the Pökler family, consisting of a rocket engineer father manipulated by the German government, a leftist mother protesting that government, and a daughter who may or may not have survived the camps, whom Pökler fucks with all the more merriment; ellauri070.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri070.html on line 23: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Sale Niinistö ellauri070.html on line 24: family:serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Demokratian painajainen Jyrähtelyä ellauri071.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri071.html on line 23: family:sans-serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">THOMAS PYNCHON ellauri071.html on line 24: family:sans-serif;font-size:4em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Western RANGERS Länsiviihdettä ellauri071.html on line 97: Coward was born in 1899 in Teddington, Middlesex, a south-western suburb of London. His parents were Arthur Sabin Coward (1856–1937), a piano salesman, and Violet Agnes Coward (1863–1954), daughter of Henry Gordon Veitch, a captain and surveyor in the Royal Navy. Noël Coward was the second of their three sons, the eldest of whom had died in 1898 at the age of six. Coward's father lacked ambition and industry, and family finances were often poor. He had little formal schooling but was a voracious reader. ellauri071.html on line 113: Coward's last pre-war plays were This Happy Breed, a drama about a working-class family, and Present Laughter, a comic self-caricature with an egomaniac actor as the central character. ellauri071.html on line 198: Rilke < Rülcke, old personal name Rudolf, a short form of Rudi, the low German family name Ruhl (see there) and Rülicke, Rülke. — Herbert Maas ellauri071.html on line 229: family:sans-serif;opacity:0.5;width:40%;float:right"> ellauri071.html on line 443: family:sans-serif;opacity:0.5"> ellauri071.html on line 496: Ja sama enkuxi: Galium odoratum, the sweetscented bedstraw, is a flowering perennial plant in the family Rubiaceae, native to much of Europe from Spain and Ireland to Russia, as well as Western Siberia, Turkey, Iran, the Caucasus, China and Japan. It is also sparingly naturalized in scattered locations in the United States and Canada. It is widely cultivated for its flowers and its sweet-smelling foliage. It is also used, mainly in Germany, to flavour May wine (called "Maibowle" or "Maitrank" in German), sweet juice punch, syrup for beer (Berliner Weisse), brandy, jelly, jam, a soft drink (Tarhun, which is Georgian), ice cream, and herbal tea. Also very popular are Waldmeister flavoured jellies, with and without alcohol. In Germany it is also used to flavour sherbet powder, which features prominently in Günter Grass´ novel The Tin Drum. ellauri072.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri072.html on line 20: font-family: 'Muli'; ellauri072.html on line 33: family:Muli;font-size:8em;color:yellow;background:#2b1e0d;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace ellauri072.html on line 34: family:Muli;font-size:5em;color:black;background:#ead3b1;text-align:center;margin-top:0%;margin-bottom:0%">Vastenmielisten miesten lyhyitä haastatteluja Valivalia ellauri072.html on line 176: Hart doesn’t understand why other biographers seem averse to broaching the subject. He points to the fact that Frost’s son, Carol, committed suicide, that depression and schizophrenia ran through the family, and that some of Frost’s poems express a death-wish. ellauri072.html on line 201: family:sans-serif;opacity:0.5"> ellauri072.html on line 520: The externals of Wallace’s life are not too distinctive. He was a smart kid raised in a middle-class family in Urbana, Ill.; his mother was an English teacher and his father a professor of philosophy. Wallace attended Amherst, where he first had trouble fitting in and then found a niche where he fit in very well. He had some intense and dramatic long-term relationships with women and also his share of brief sexual encounters, and he eventually had what is said to have been a loving and grounded marriage. It is his internal agitations, not his circumstances, that were extreme. ellauri072.html on line 647: Two hours later, when Susan Insalaco came home from work, he hit her four or five times with the pipe wrench, killing her also. The prosecutors lost their case. James stopped hitting as soon as he got the family out and cold. ellauri073.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri073.html on line 14: font-family: 'Muli'; ellauri073.html on line 26: family:sans-serif;font-size:8em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kakoli Ruma ellauri073.html on line 27: family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emmä tiedä, hähähä! Vulgääriä ellauri073.html on line 201: family:sans-serif"> ellauri073.html on line 211: family:sans-serif"> ellauri073.html on line 259: family:sans-serif"> ellauri073.html on line 269: In the sketch itself, Foley attempts to motivate two teens, played by Spade and Applegate, to "get themselves back on the right track" after the family’s cleaning lady finds a bag of marijuana in their home. Foley’s attempt to motivate them falls short when he repeatedly insists that they're "not going to amount to jack squat" and will end up “living in a van down by the river!” Foley attempts to endear himself to Spade's character by telling him they're "gonna be buddies" and that everywhere he goes, Foley will follow. Comparing himself to Spade's shadow, Foley jumps about where he's standing and then dives into the coffee table, though he picks himself up moments later. None of the other cast members knew that Farley was going to do this and their startled reactions are genuine. The sketch ends with Foley offering that the only solution to solve the family's problems is for him to move in with them. Horrified, Applegate begs him not to, vowing never to smoke pot again. Even so, Foley leaves the house to get his things from his van and the family locks him out, finally reconciling and admitting to how much they love each other. ellauri073.html on line 366: family:sans-serif"> ellauri073.html on line 508: She was born May 14, 1938, in Fort Fairfield, Maine. The daughter of a potato farmer, she worked a quarter of the year during the harvest, but found her true passion for learning in the town’s one-room schoolhouse. She eventually graduated from Northfield boarding school in Gill, Mass., and later became the first in her family to graduate college, with a bachelor’s degree in English from Mount Holyoke in 1960, where she was student body president and wrote Junior Show. ellauri073.html on line 510: After receiving her master’s degree from the University of Illinois, Mrs. Wallace was an English professor at Parkland College for 35 years. Her passion for learning was paired with a passion to help others learn — she was an enthusiastic, rigorous and above all compassionate instructor who made sure every student she had knew how much their voice mattered. Even after retiring, she taught in correctional facilities around Illinois and volunteered as a companion for Illinois CASA. In 2012, she and her husband, Jim, decided to move from their beloved city of Urbana to Florence, Ariz., to be closer to their family. There, they volunteered with Arizona CASA, hosted family dinners every Sunday, and adopted a much-loved terrier mix named Angus. ellauri074.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri074.html on line 14: font-family: 'Muli'; ellauri074.html on line 28: family:sans-serif;font-size:4em;color:black;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">MIT Press ellauri074.html on line 29: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">DON'T WORRY! Vetolaastareita ellauri074.html on line 152: family:UnifrakturMaguntia"> ellauri077.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri077.html on line 14: font-family: 'Muli'; ellauri077.html on line 27: family:sans-serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Thomas Ball Barratt ellauri077.html on line 28: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Telemakhrian yritelmä Rappinkia ellauri077.html on line 198: Loputtomassa läpässä on oleellisesti 3 juonta: Incandenzan perheen puuhat Tennisakatemiassa (tätä mä oon lukenut nyt 1 romskun verran, 245 sivua); Don Gatelyn ja muiden toipilaitten sekoilut Ennetin puolimatkankodissa (näitä on jo nähty, huoh kiitos vaan); ja filmin 'Loputon läppä' kvesti, jossa tähtinä on Remy Martin (se pyörätuolijäbä), ja Hugh/Helen Steeply (hirmu iso transu joka bylsii Orinia). Niiden suuhun Wallu panee syvälliset mietteensä. Ne on kuin jumala ja jeesus Miltonin Paradise Lostissa. Ekat 2 juonta ei liity mitenkään toisiinsa (miten niin? onhan siinä samoja henkilöitä, niiku et Orin bylsii sitä transua (Hal-Orin, haha, sanaleikki, joka osottaa että ne on Tävskytin kaxi puolta. The Halorin family name was found in the USA in 1880. Massachusetts had the highest population of Halorin families in 1880.) Mario on varmaan sit Amy, tai sit Super Mario, tai luultavimmin Wallu taas. Orin, Mario ja Hal on Tupu, Hupu ja Lupu, Wallukolmoset. Wallu kyllä vinkkaa että juonet yhtyvät kun romsku on jo loppunut. Varmaan siinä kustannustoimittajan poisleikkaamassa 300 sivussa. Kaikki 3 juonta liittyy temaattisesti: viihde, valinta ja stöpselöinti. Leffan 'Loputon läppä' filmas Wallun pappa Jim Incandenza, koittaessaan tehdä jotain niin pakottavaa että se pysäyttäisi Hal-pojan putoomisen solipsismin, ilottomuuden ja kuoleman sudenkuoppaan. Filmiä ei koskaan julkaistu ja se jäi kesken kun Jim teki ize seppukun sen loppusuoralla. Mutta romskun edetessä (SPOILERIVAROITUS!) lukijalle selviää että filmi oli löytynyt ja toimii ehkä terroristiaseena. (No sehän tuli selväxi jo tässä alkuosassa.) Leffa on tosiaankin niin "vitun pakottava" että se tekee kazojista zombieita, ne on kuin Lassi telkan edessä, töllöttävät vaan, eikä enää muuta tahdokaan. Loppuviimein, vinkkaa kertoja, Hal ja Gately jossain vaiheessa kaivaa kahteen pekkaan isä Jimin pään maasta eziessään filmiä. Filmin sisällöstä ei ole kunnon kuvausta. Jotain kohtauxia väläytellään, esim Joelle van Dynen jossa se "pyytää anteexi" kazojilta uudestaan ja uudestaan, sanoen ‘I’m so sorry. I’m so terribly sorry. I am so, so sorry. Please know how very, very, very sorry I am’ (939). Huh, onpas pitkällä. Tää on kyllä kertaalleen sanottu jo tässä alkupätkässä. Tämmönen anteexipyytely on kanssa saamaa markkinapaskaa kuin toi "luottamus", ilmaisexi pyydetään, kun luottokortti vingahtaa. Koko kirjasta (vaiko vaan filmistä) tulee 1 suuri anteexipyyntö, onxe sitten isältä pojalle vai päinvastoin, sama se. Ne ei koskaan pystyneet "keskustelemaan". Tää "We gotta talk" on kanssa yx jenkkitomppelius, hemmetti, mitä sitä varten pitää erixeen tilata vastaanotto tai merkata kalenteriaika, senkun riitelevät vaan. Niin mekin tehdään. Tää mun juttu, Barrett tunnustaa, kuuluu perinteiseen "elämä ja teos" genreen, Wallun romsku on "symbolistiteos" "kirjailijan sisällyttämisestä textiin". Wallu koittaa estää kokonaista sukupolvea uppoutumasta pelkkään viihteen kazeluun. Lukekaa kirjoja, ääliöt! Paxuja kirjoja! Mun kirjoja, ne on kaikista paxuimpia! Saatana! Kun tiili kolahtaa päähän nukahtaessa tulee pahoja kuhmuja. We apologize for the inconvenience. ellauri077.html on line 588: family:sans-serif"> ellauri078.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri078.html on line 14: font-family: 'Muli'; ellauri078.html on line 27: family:sans-serif;font-size:2em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster ellauri078.html on line 28: family:sans-serif;font-size:3em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Ad Nauseam Jaxaajaxaa ellauri078.html on line 135: Emily Elizabeth Dickinson was born in Amherst, Massachusetts, on December 10, 1830 to Edward and Emily (Norcross) Dickinson. At the time of her birth, Emily’s father was an ambitious young lawyer. Educated at Amherst and Yale, he returned to his hometown and joined the ailing law practice of his father, Samuel Fowler Dickinson. Edward also joined his father in the family home, the Homestead, built by Samuel Dickinson in 1813. Active in the Whig Party, Edward Dickinson was elected to the Massachusetts State Legislature (1837-1839) and the Massachusetts State Senate (1842-1843). ellauri079.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri079.html on line 14: font-family: 'Muli'; ellauri079.html on line 27: family:sans-serif;font-size:2em;color:yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Pynchon & Wallace ellauri079.html on line 28: family:sans-serif;font-size:3em;color:yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">American HILLBILLIES Läppäkeppejä ellauri079.html on line 109: Jethro is the only surviving member of the family and has had his fair share of ups and downs since being on the show. He never really reached the level of stardom that he wanted and instead went on to be a producer and a director, as he had 6yrs of school and his uncle owned the studio. After a while he had the idea to create a Beverly Hillbillies-themed casino out of a WalMart but failed. The second attempt is still currently suspended. He’s hopeful that he’ll get things going again. ellauri079.html on line 122: A lot of fans will remember this awkward but funny family from TV and probably be able to sing the theme song without having to hear it. The Beverly Hillbillies were after all a favorite show back in their day and inspired a lot of other ideas that came much later, like David Foster Wallace´s magnum opus The Infinite Jest. The attempt to make a movie out of the show wasn’t all that successful and kind of left a bad taste in a lot of peoples’ mouths since it was such a poor attempt that even watching the trailer was something that people didn’t want to admit for a while. Sometimes the best thing you can do is remember the good times and think back to the original that made it something special. Lets hope they will never, never try to make a movie out of Infinite Jest. Jim Incandenza tried that once already, with singularly bad results. ellauri080.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri080.html on line 14: font-family: 'Muli'; ellauri080.html on line 27: family:sans-serif;font-size:2em;color:white;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Theofrastos et al. ellauri080.html on line 28: family:sans-serif;font-size:3em;color:white;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Luonteenvikoja Psykopatiaa ellauri080.html on line 40: family:sans-serif"> ellauri080.html on line 54: family:sans-serif"> ellauri080.html on line 498: These two views of the world are, of course, mutually inimical — they inevitably chase each other’s tails. Nietzsche says to Hume: ‘he stole that bread because he wanted to feed his family,’ to which Hume replies, ‘yes, that is true: but why did he want to feed his family? Because he is adhering to a familial principle,’ to which Nietzsche replies, ‘I suppose you could put it that way, but why is he operating according to that principle? It’s because he wants to, because he loves his family,’ to which Hume replies, ‘yes, but why does he love his family? It’s because that is his logical worldview…’ And so on. ellauri080.html on line 716: Rogers died of stomach cancer on February 27, 2003 at age 74. Rogers was red-green color-blind. He became a pescatarian in 1970, after the death of his father, and a vegetarian in the early 1980s, saying he "couldn't eat anything that had a mother". Rogers was a registered Republican, and a confirmed presbyterian. Despite his strong faith, Rogers struggled with anger, conflict, and self-doubt, especially at the end of his life. Despite Rogers' family's wealth, he cared little about making money, and lived frugally, especially as he and his wife grew older. ellauri080.html on line 730: As a teenager, he rebelled against the strict orthodox teachings of no alcohol, meat or womanising. After trying out all of them he made a vow to live a virtuous life. Aged 18 he travelled to England to train to be a barrister, and was made to swear a vow, by his orthodox Hindu family, he would not touch wine, women or meat. He was almost able to keep his vow. ellauri080.html on line 785: Gandhi believed Indian women who were raped lost their value as human beings. He argued that fathers could be justified in killing daughters who had been sexually assaulted for the sake of family and community honour. He moderated his views towards the end of his life. But the damage was done, and the legacy lingers in every present-day Indian press report of a rape victim who commits suicide out of "shame". Gandhi also waged a war against contraceptives, labelling Indian women who used them as whores. ellauri080.html on line 799: Gandhi’s family was also closely connected to Jainism, a religion which made non-violence a key element. ellauri082.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri082.html on line 14: font-family: 'Muli'; ellauri082.html on line 27: family:sans-serif;font-size:2em;color:white;background:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace ellauri082.html on line 28: family:sans-serif;font-size:4em;color:white;background:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">FLOW IN A BLOW Juonipaljastuxia ellauri082.html on line 808: family:sans-serif;font-size:x-small"> ellauri082.html on line 814: family:sans-serif;font-size:x-small"> ellauri083.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri083.html on line 14: font-family: 'Muli'; ellauri083.html on line 27: family:sans-serif;font-size:2em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">HELMI $ TAALA ellauri083.html on line 28: family:sans-serif;font-size:4em;color:black;background:gold;text-align:center;margin-top:0%;margin-bottom:0%">HYVÄÄ PUUTA Puutaheinää ellauri083.html on line 81: family:sans-serif;font-size:x-small"> ellauri083.html on line 82: The writer Pearl S. Buck emerged into literary stardom in 1931 when she published a book called "The Good Earth." That story of family life in a Chinese village won the novelist international acclaim, the Pulitzer, and eventually a Nobel Prize. Her upbringing in China as the American daughter of missionaries served as inspiration for that novel and many others. By her death in 1973, Pearl Buck had written around 100 books. ellauri083.html on line 90: WALSH: I had not known that my mother had written this in the last year or two of her life. And I certainly did not know that someone had spirited the manuscript out of a home in which she lived her last years in Vermont and had concealed it from me and the family for 40 years. ellauri083.html on line 135: The Good Earth (English The Good Earth) is a historical fiction novel by American author Pearl S. Buck published in 1931 that dramatizes family life in a Chinese village in the early 20th century. It was influential in Buck's winning the Nobel Prize for Literature in 1938. ellauri083.html on line 137: The story begins on Wang Lung's wedding day and follows the rise and fall of his fortunes. The House of Hwang, a family of wealthy landowners, lives in the nearby town, where Wang Lung's future wife, O-Lan, lives as a slave. However, the House of Hwang slowly declines due to opium use, frequent spending, uncontrolled borrowing and a general unwillingness to work. He was willing to take any woman who knew how to work, except a harelip (which is just what Inger was). He was disappointed when O-Lan had big and ugly feet. These boots are made for walking... ellauri083.html on line 139: Following the marriage of Wang Lung and O-Lan, both work hard on their farm and slowly save enough money to buy one plot of land at a time from the Hwang family. O-Lan delivers three sons and three daughters; the first daughter becomes mentally handicapped as a result of severe malnutrition brought on by famine. Her father greatly pities her and calls her "Poor Fool," a name by which she is addressed throughout her life. O-Lan kills her second daughter at birth to spare her the misery of growing up in such hard times, and to give the remaining family a better chance to survive. Pearl's daughter Carol was mentally handicapped too. ellauri083.html on line 141: During the devastating famine and drought, the family must flee to a large city in the south to find work. Wang Lung's malevolent uncle offers to buy his possessions and land, but for significantly less than their value. The family sells everything except the land and the house. Wang Lung then faces the long journey south, contemplating how the family will survive walking, when he discovers that the "firewagon" (the Chinese word for the newly built train) takes people south for a fee. ellauri083.html on line 145: Wang Lung uses this money to bring the family home, buy a new ox and farm tools, and hire servants to work the land for him. In time, two more children are born, a twin son and daughter. When he discovers the jewels that O-Lan looted, Wang Lung buys the House of Hwang's remaining land. He later sends his first two sons to school, also apprenticing the second one to a merchant, and retains the third one on the land. ellauri083.html on line 149: Wang Lung and his family move into town and rent the old House of Hwang. Now an old man, he desires peace within his family but is annoyed by constant disputes, especially between his first and second sons and their wives. Wang Lung's third son runs away to become a soldier. At the end of the novel, Wang Lung overhears his sons planning to sell the land and tries to dissuade them. They say they will do as he wishes, but smile knowingly at each other. Ah what's the use... ellauri083.html on line 223: She is one of the main villains of the novel, obsessed with revenge against the Evrémondes. She ruthlessly pursues this goal against Charles Darnay, his wife, Lucie Manette, and their child, for crimes a prior generation of the Evrémonde family had committed. ellauri083.html on line 226: Her consuming need for revenge against the Evrémonde family, including the innocent Darnay and his wife, brings about her death by her own weapon at the hands of Miss Pross. ellauri083.html on line 374: At age seven Dylan first accused Allen of touching her inappropriately—a bombshell allegation that definitively tore apart the blended Allen-Farrow family, which was already reeling from Farrow’s discovery of nude photographs of her adopted daughter Soon-Yi Previn at Allen’s apartment. Dylan’s accusation has reverberated in the media ever since. Dylan would consistently repeat the allegation over the years—to her mother, to therapists, to experts, and to former Connecticut state prosecutor Frank Maco, who found probable cause for bringing a criminal case against Allen. (Maco said he ultimately declined to do so out of concern for retraumatizing a fragile child.) ellauri083.html on line 378: “What astounds me,” said Ziering in an interview, is that for the past nearly three decades, people assume that this has been a matter of “he said, she said”—meaning Allen’s word versus Farrow’s. But after Ziering and codirector Kirby Dick began their research, they realized, “Actually, it’s been a ‘he said, he said’ situation. Mia didn’t even speak until the Vanity Fair interview [in 2013]. Never. She is such a private person. That’s really important to know. And she was sort of blindsided by all these events that happened to her. And kept trying to navigate the best that she could just to protect her children and family.” ellauri083.html on line 537: Dienstgrad Name Vorname Geburt Tatort family:sans-serif;font-size:small"> ellauri088.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri088.html on line 14: font-family: 'Muli'; ellauri088.html on line 26: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Arrival ellauri088.html on line 27: family:sans-serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">HUMAN Pyllykielitiedettä ellauri088.html on line 559: Arrangements settled.—Harris’s method of doing work.—How the elderly, family-man puts up a picture.—George makes a sensible, remark.—Delights of early morning bathing.—Provisions for getting upset. ellauri088.html on line 623: family:sans-serif;opacity:0.5"> ellauri089.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri089.html on line 14: font-family: 'Muli'; ellauri089.html on line 27: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Addams ellauri089.html on line 28: family:sans-serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Illegal Aliens Ufoa ellauri089.html on line 42: Matheis Heinlein arrived in Pennsylvania in 1754. Spelling variations of this family name include: Hainberg, Hainberger, Hainburger, Heynberg, Heynberger, Heinberg and many more. Itävaltalaista aatelia. Hohoo, Pelkkää puppua jolla myydään jenkkihöynille vaakunamukeja. Eigentlich ist es so: ellauri089.html on line 51: He was a sixth-generation German-American; a family tradition had it that Heinleins fought in every American war, starting with the War of Independence. Jim Marlowe, in Red Planet, and Don Harvey, in Between Planets, participate in insurrections patterned after the American Revolution, a plot Heinlein would most fully exploit in his adult novel, The Moon is a Harsh Mistress (1966). ellauri089.html on line 69: Heinlein draws on his knowledge of school societies to make the Academy a “real” place; there are bull sessions, roommate problems, anxieties about passing, shared food packages, and parties at the Academy just as there are at any school, especially a boarding school or college. Also, as Matt becomes more and more a Cadet, he finds, as do many of Heinlein’s juvenile heroes, that he has grown beyond his family and that there is an unbridgeable gulf between his perspective as a Cadet and his parents’ perspectives as ground-dwellers in Kansas City. His living and working in space is a part of it, but even more important, Matt realizes, is his membership in an international/interplanetary organization. He is no longer the boy he was when he left home. He becomes aware of this difference and, understanding it, is able to deal with a family that now seems somewhat provincial to him. ellauri089.html on line 377: family:sans-serif;background:#ffffaa"> ellauri090.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri090.html on line 14: font-family: 'Muli'; ellauri090.html on line 27: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Joaquim do Pato ellauri090.html on line 28: family:sans-serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">A Panelinha Brassailua ellauri090.html on line 101: family:sans-serif;font-size:small"> ellauri090.html on line 111: family:sans-serif;font-size:small"> ellauri090.html on line 153: family:sans-serif;font-size:small"> ellauri090.html on line 164: family:sans-serif;font-size:small;opacity:0.5"> ellauri090.html on line 225: family:sans-serif"> ellauri092.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri092.html on line 20: font-family: 'Muli'; ellauri092.html on line 33: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">John Bunyan ellauri092.html on line 34: family:sans-serif;font-size:4em;color:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Badman and Rubin Näkyjä ellauri092.html on line 67: Over 18 centuries later, Ike Moody broke through all the charts with his charismatic showmanship. Lose your soul to Christ and you find it, with a lot of perks! Moody gave up his lucrative boot business but got millions of followers and a comparable number of bucks on the side I bet. His family founded Moody's and made megabucks. Ei vaitiskaan, eikai ne sentään olleet sukua. Vai oliko? Ei ainakaan veljexiä. Iken perhe on Massachusettsista, Johnin Connecticutista. Galvestonissa on joku dixie Moody dynastia, ja briteissä on 1 jonka äiti oli nimeltään Lingo Lango. Kuulostaa läpältä. ellauri092.html on line 78: Dwight Lyman Moody was born into a bankrupt family of nine children with a father who loved whiskey and who died when Dwight was just four. His mother sent them to a school where he learnt very little, and she sent them to the First Congregational Church where he learnt less. His upbringing was something of a disciplined, Puritan-influenced life. ellauri092.html on line 84: The first change in Moody was that he received a burden to see all his family earnings saved. Later that year he moved to Chicago and although he started to show signs of real shoe business ability and success, when he experienced the revival which commenced in that city in January 1857, business success faded into insignificance. He was ruined - success of this world no longer interested him instead, he began to glow in Christian virtue. He mixed freely amongst Plymouth Brethren, Methodist Episcopal, Congregationalists and Baptists. The years passed and he worked with the men in tights at YMCA and raised up one of the most unusual Sunday Schools of that day which became a church. He reluctantly began to preach and haggled every step of the way. He turned down Congregational ordination and remained a simple uneducated layman with a burden for souls. Having heard of Spurgeon’s ministry in London he did all he could to get hold of and read every Spurgeon sermon. He took thorough hold of Spurgeon’s three ‘R’s: Ruin by the fall, Redemption by the Blood, and Regeneration by the Holy Mackerel. This flowed through every one of his messages and was the marrow of Moody’s theology. Many thought him too radical and so nicknamed him ‘Crazy Moody.’ ellauri092.html on line 215: There is some debate about the roots of Baptists as a denomination, or family of denominations. Some argue that Baptists can trace their roots right back to the famous cousin of Jesus – John the Baptist. While most others go back only as far as the Anabaptist movement in the wake of the Protestant Reformation. ellauri092.html on line 217: Whatever the case, it is indisputable that Baptists have been a major branch of denominations since at least the 17th century. In America, the First Baptist Church of Providence, Rhode Island was founded in 1639. Today, Baptists comprise the largest Protestant family of denominations in the United States. The largest Baptist denomination is also the largest Protestant denomination. That honor goes to the Southern Baptist Convention. ellauri092.html on line 322: Holiness is thus not so much an abstract or mystic idea, as a regulative principle in the everyday lives of men and women. Holiness is thus attained not by flight from the world, nor by monk-like renunciation of human relationships of family or station, but by the spirit in which we fulfill the obligations of life in its simplest and commonest details: in this way – by doing justly, loving mercy, and walking humbly with our God in everyday life. Or laying down prostrate knickers down when the knobbly heads of the elders tell us so. Kitty loves me yes I know, cause his purring tells me so. Is that there a test tube in your pockezes, or are you just so glad to see me? ellauri093.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri093.html on line 14: font-family: 'Muli'; ellauri093.html on line 27: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hudson Taylor ellauri093.html on line 28: family:sans-serif;font-size:4em;color:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Yours Faithfully is Christ Haahkanuntuvia ellauri093.html on line 226: This guide covers the following topics: What is eider abuse? What are the types of eider abuse? What is the age at which someone older is considered an ‘eider’? Why does eider abuse occur? Who commits eider abuse? Who are the abusers? Who is at risk of eider abuse? Is it eider abuse if the person neglects their own needs? Is eider abuse family violence? As a family violence worker, what do I need to know about eider abuse? ellauri093.html on line 238: other family member ellauri093.html on line 262: Social abuse: Forcing someone to become isolated by restricting their access to others including family, friends or services. This can be used to prevent others from finding out about the abuse. ellauri093.html on line 282: Issues contributing to risk may include family violence, isolation, dependency grammar and career stress. The eider is at risk of getting flayed. The abuse worker is at risk of getting caught. Always abuse indoors and avoid unnecessary noise. ellauri093.html on line 290: Is elder abuse family violence? ellauri093.html on line 292: Eider abuse is a popular form of family violence. ellauri093.html on line 296: As a family violence worker, what else is good to know about eider abuse? ellauri093.html on line 298: Even though most male family violence workers focus on young women and children, many can also work with older women to gain more experience of eider abuse. Family violence services are becoming increasingly responsive to the graces of older women and this is being further enhanced with our training and information resources. ellauri093.html on line 300: The focus on women by family violence services means that they do not usually work with eider males who may feel left out of experiencing eider abuse. ellauri093.html on line 461: Se vastaa kiukkuisella puolinelsonin niskaotteella 1868 Nielsenin skriftiin family:UnifrakturMaguntia">"Hr. Professor Brøchners Philosophiske Kritik, gjennemseet af R. Nielsen.". ellauri093.html on line 463: family:UnifrakturMaguntia">Er denne Piece nu et Svar, eller blot et Projektil? Jäinen lumppari jossa on kivi sisällä? ellauri093.html on line 467: family:UnifrakturMaguntia">Absolut oensartethed, se on Nielsenin lumilinnan etuvarustus. Uskonto on aivan eri asia, siinä loppuu tieteen jurisdiktio. Njääh jääh et voi tänne osua noilla darwinlumipalloilla! Ne lentää sun vaihtoehtoisella radalla! family:UnifrakturMaguntia">Saa at Troen og Viden fik hver sin egen Virkelighed. ellauri093.html on line 762: family:UnifrakturMaguntia"> ellauri093.html on line 902: family:sans-serif"> ellauri093.html on line 909: The above words came fresh in my mind in writing. They were often used by my beloved father, when he led his children to the throne of grace in family worship. If they find an echo in the hearts of the readers I shall be deeply thankful. ellauri094.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri094.html on line 14: font-family: 'Muli'; ellauri094.html on line 27: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hanski ja Helmi Häyrinen ellauri094.html on line 28: family:sans-serif;font-size:4em;color:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Saukki ja siipioravat Papanoita ellauri094.html on line 227: A 2017 exhibition in Jerusalem displayed over 100 cuneiform tablets detailing trade in fruits and other commodities, taxes, debts, and credits accumulated between Jews driven from, or convinced to move from Jerusalem by King Nebuchadnezzar around 600 BCE. The tablets included details on one exiled Judean family over four generations, all with Hebrew names. ellauri094.html on line 235: This process coincided with the emergence of scribes and sages as Jewish leaders (see Ezra). Prior to exile, the people of Israel had been organized according to tribe. Afterwards, they were organized by smaller family groups. Only the tribe of Levi continued in its temple role after the return. After this time, there were always sizable numbers of Jews living outside Eretz Israel; thus, it also marks the beginning of the "Jewish diaspora", unless this is considered to have begun with the Assyrian captivity of Israel. ellauri095.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri095.html on line 14: font-family: 'Muli'; ellauri095.html on line 26: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">The Manly Hopkinses ellauri095.html on line 27: family:sans-serif;font-size:4em;color:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Go fly a Kestrel Leijailua ellauri095.html on line 117: As a poet, Hopkins's father published works including A Philosopher's Stone and Other Poems (1843), Pietas Metrica (1849), and Spicelegium Poeticum, A Gathering of Verses by Manley Hopkins (1892). He reviewed poetry for The Times and wrote one novel. Catherine (Smith) Hopkins was the daughter of a London physician, particularly fond of music and of reading, especially German philosophy, literature and the novels of Dickens. Both parents were deeply religious high-church Anglicans. Catherine's sister, Maria Smith Giberne, taught her nephew Gerard to sketch. The interest was supported by his uncle, Edward Smith, his great-uncle Richard James Lane, a professional artist, and other family members. ellauri095.html on line 125: Manley Hopkins moved his family to Hampstead in 1852, near where John Keats had lived 30 years before and close to the green spaces of Hampstead Heath. When he was ten years old, Gerard was sent to board at Highgate School (1854–1863). While studying Keats´s poetry, he wrote "The Escorial" (1860), his earliest extant poem. Here he practised early attempts at asceticism. He once argued that most people drank more liquids than they really needed and bet that he could go without drinking for a week. He persisted until his tongue was black and he collapsed at drill. On another occasion he abstained from salt for a week. ellauri095.html on line 135: A short fellow of 5’2 or 3”, he was enthusiastic, had a high-pitched voice, loved to sketch and write poems, was close to his family, and had warm, lifelong friends from Oxford, fellow Jesuits, and Irish families. For recreation he visited art exhibitions and old churches, and enjoyed holidays with his family, friends, and fellow Jesuits in Switzerland, Holland, the Isle of Wight, the Isle of Man, Whitby on the North Sea, Wales, Scotland, and the West of Ireland. During these holidays, he loved to hike and swim. His passions were nature (especially trees), ecology, beauty, poetry, art, his family and friends, his country, his religion, and his God. His curse was a lifelong “melancholy” (his word) which in 1885 in Dublin became deep depression and a sense of lost contact with God. ellauri095.html on line 238: The decision to convert estranged Hopkins from his family and from a number of acquaintances. After graduating in 1867, he was provided by Newman with a teaching post at the Oratory in Birmingham. While there he began to study the violin. On 5 May 1868 Hopkins firmly "resolved to be a religious." Less than a week later, he made a bonfire of his poetry and gave it up almost entirely for seven years. Fortunately he did not burn his Bridges like Savonarola. He also felt a call to enter the ministry and decided to become a Jesuit. He paused first to visit Switzerland, which officially forbade Jesuits to enter. ellauri095.html on line 516: The relationship between Hopkins and his father reveals important early instances of creative collaboration and competition within the family. Hopkins copied eleven of the poems from his father’s volume A Philosopher’s Stone into his Oxford notebooks. In those poems his father expressed a Keatsian dismay over science’s threat to a magical or imaginative response to nature. ellauri096.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri096.html on line 14: font-family: 'Muli'; ellauri096.html on line 27: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">2 Hippoa sohvalla ellauri096.html on line 28: family:sans-serif;font-size:4em;color:white;background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Tallitylleröt Heppaharrastusta ellauri096.html on line 49: family:sans-serif;font-size:x-small;border:1px solid black"> ellauri096.html on line 469: family:sans-serif;background:#ffffaa;font-size:x-small;border:1px solid black"> ellauri096.html on line 510: family:sans-serif;background:#e1f5fe;font-size:x-small;border:1px solid black"> ellauri096.html on line 627: family:sans-serif;background:#ccff90;font-size:x-small;border:1px solid black"> ellauri096.html on line 697: family:sans-serif;background:#ffc878;font-size:x-small;border:1px solid black"> ellauri096.html on line 736: family:sans-serif;background:#ffe4e1;font-size:x-small;border:1px solid black"> ellauri096.html on line 737: family:serif">Heppakirja juonikkaiden tapaan ellauri096.html on line 847: family:sans-serif;background:#ffffdd;font-size:x-small;border:1px solid black"> ellauri097.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri097.html on line 20: font-family: 'Muli'; ellauri097.html on line 33: family:serif;font-size:6em;color:navy;background:#b5f2d0;text-align:center;margin-top:0%;margin-bottom:0%">ALFRED KINSEY ellauri097.html on line 34: family:sans-serif;font-size:4em;color:magenta;background:#b5f2d0;text-align:center;margin-top:0%;margin-bottom:0%">Schopenholic und Schwester Tipukirjallisuutta ellauri097.html on line 442: family:sans-serif;background:#ffffdd;font-size:x-small;border:1px solid black"> ellauri097.html on line 551: family:sans-serif;font-size:x-small;background:black;color:white"> ellauri097.html on line 552: family:serif">Bok heh ellauri097.html on line 553: family:serif">MANIFESTI ellauri097.html on line 816: Robert Frost's personal life was plagued by grief and loss. In 1885 when he was 11, his father died of tuberculosis, leaving the family with just eight dollars. Frost's mother died of cancer in 1900. In 1920, he had to commit his younger sister Jeanie to a mental hospital, where she died nine years later. Mental illness apparently ran in Frost's family, as both he and his mother suffered from depression, and his daughter Irma was committed to a mental hospital in 1947. Frost's wife, Elinor, also experienced bouts of depression. ellauri098.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri098.html on line 14: font-family: 'Muli'; ellauri098.html on line 28: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">MARILE ellauri098.html on line 29: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">GOOGLE: THERE ARE 129,864,880 BOOKS IN THE ENTIRE WORLD Kirja-arvostelua ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases. ellauri098.html on line 58: What's your malfunction? A flawed character is more interesting than a flawless character. Ergo, a cast of characters with flaws is more interesting exponentially. An easy way to crank up drama is to supply everyone with a tragic past, a messed up family history, other significant issues (physical, psychological, etc.) or some combination of the three. When Dysfunction Junction comes into play, good parents can be as common as penguins in the Sahara, instead turning out to be neglectful, smothering/overprotective, unfeeling, abusive, misguided, or dead. And let's not even get into the rest of the family. ellauri098.html on line 182: family:sans-serif;font-size:x-small;border:1px solid black"> ellauri098.html on line 533: ISFJs are caring and helpful. They are devoted to protecting and helping out those in need. ISFJs have very strong family ties and are quick to leap to the defense of their family. Sometimes, however, take on too much responsibility and lose sight of the big picture while trying to help everyone around them. They can also be too unassertive and pushovers for those who want to take advantage of their helpfulness. But there is no friend to have like an ISFJ when you find yourself in need of help. ellauri099.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri099.html on line 14: font-family: 'Muli'; ellauri099.html on line 27: family:sans-serif;font-size:4em;color:orange;background:white;text-align:center;margin-top:0%;margin-bottom:0%">The Figure of Dorian Gray Toteemipaalu ellauri099.html on line 28: family:sans-serif;font-size:3em;color:green;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Oscar Wilde ellauri099.html on line 237: family:Muli"> ellauri099.html on line 297: family:sans-serif;background:#ffffaa;font-size:x-small;border:1px solid black"> ellauri099.html on line 298: family:serif"> MBTI testikysymyxet suomexi ellauri100.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri100.html on line 14: font-family: 'Muli'; ellauri100.html on line 27: family:UnifrakturMaguntia;font-size:4em;color:navy;background:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">The Daily Telegraph ellauri100.html on line 28: family:sans-serif;font-size:3em;color:black;background:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">Wincent was not mad, he had problems Sekoilua ellauri100.html on line 36: family:sans-serif"> ellauri100.html on line 58: family:sans-serif"> ellauri100.html on line 165: family:sans-serif"> ellauri100.html on line 234: family:sans-serif"> ellauri100.html on line 256: Marriage (and family): Made my first love in the think-tank and married her 56 years later. Our happy union was blessed by two grown children — whose sad lives invalidate the (sometimes tough) support we gave them — and twelve fighting, shoving, and enraging grandchildren. 17-vuotiaat rakastuivat ensi silmäyxellä. Nyt Aune ei enää muista kuka Paavo on. ellauri100.html on line 281: If my father ever earned as much as a median income, it would come as a surprise to me. Our houses, neighborhoods, and family friends were what is known as working-class. If there were twinges of envy for the rich and famous, they were balanced with admiration for their skills and accomplishments. These children of the Great Depression — my parents and their siblings and friends — betrayed no feelings of grievance toward those who had more of life’s possessions. They were rightly proud of what they had earned and accumulated, and did not feel entitled to more than that because of their “bad luck” or lack of “privilege”. These attitudes fit the Virginia boy's moral right edge like a glove. ellauri100.html on line 370: family:sans-serif;font-size:small"> ellauri100.html on line 425: This difference seems to explain many of the most contentious issues in the culture war. For example, liberals support legalizing gay marriage (to be fair and compassionate), whereas many conservatives are reluctant to change the nature of marriage and the family, basic building blocks of society. Conservatives are more likely to favor practices that increase order and respect (e.g., spanking, mandatory pledge of allegiance), whereas liberals often oppose these practices as being violent or coercive. ellauri100.html on line 568: family:sans-serif"> ellauri100.html on line 597: family:sans-serif"> ellauri101.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri101.html on line 14: font-family: 'Muli'; ellauri101.html on line 28: family:UnifrakturMaguntia;font-size:4em;color:silver;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Jjarrii! ellauri101.html on line 29: family:sans-serif;font-size:3em;color:orange;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">WHO IS YOUR INNER HERO? Sankareita sukkahousuissa ellauri101.html on line 46: Joseph Campbell was born in White Plains, New York, on March 26, 1904, the elder son of hosiery importer and wholesaler Charles William Campbell, from Waltham, Massachusetts, and Josephine (née Lynch), from New York. Campbell was raised in an upper-middle-class Irish Catholic family; he related that his paternal grandfather Charles had been "a peasant" who came to Boston from County Mayo in Ireland, and became the gardener and caretaker at the Lyman estate at Waltham, where his son Charles William Campbell grew up and became a successful salesman at a department store prior to establishing his hosiery business. During his childhood, he moved with his family to nearby New Rochelle, New York. In 1919, a fire destroyed the family home in New Rochelle, killing his maternal grandmother and injuring his father, who tried to save her. ellauri101.html on line 50: In 1924, Campbell traveled to Europe with his family. On the ship during his return trip he encountered the messiah elect of the Theosophical Society, Jiddu Krishnamurti; they discussed Indian philosophy, sparking in Campbell an interest in Hindu and Indian thought. In 1927, he received a fellowship from Columbia University to study in Europe. Campbell studied Old French, Provençal, and Sanskrit at the University of Paris and the University of Munich. He learned to read and speak French and German. ellauri101.html on line 372: family:sans-serif;font-size:small"> ellauri102.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri102.html on line 14: font-family: 'Muli'; ellauri102.html on line 28: family:Muli;font-size:4em;color:silver;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Naimi Pikkari ellauri102.html on line 29: family:Muli;font-size:3em;color:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">NO LOGO Nimettömiä vihapuheita ellauri102.html on line 320: Sachs was raised in Oak Park, a suburb of Detroit, Michigan, the son of Joan (née Abrams) and Theodore Sachs, a labor lawyer. His family is Jewish. ellauri102.html on line 322: Krugman was born to a Russian Jewish family, the son of Anita and David Krugman. In 1922, his paternal grandparents immigrated to the United States from Brest, Belarus, at that time a part of Poland. ellauri102.html on line 457: family:sans-serif;border:1pt solid" /> ellauri102.html on line 556: family:sans-serif"> ellauri102.html on line 570: 'Life's too short to be ashamed for being weird,' says Lake Pantyless Pissing's Carly Stasko. After Stasko lost her job, she and her family moved from Toronto to their northern cottage at the start of the pandemic. ellauri102.html on line 572: "So all of those things together made us consider just uprooting and relocating to our family cottage. It was my husband's idea. It was a good idea." ellauri102.html on line 604: Yeah, I guess I want a family ellauri105.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri105.html on line 15: font-family: 'Muli'; ellauri105.html on line 28: family:Muli;font-size:3em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Oiva Ketonen ellauri105.html on line 29: family:Muli;font-size:4em;color:brown;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Vie paska painoon Kökköä ellauri105.html on line 268: family:Muli;font-size:small;border:1px solid"> ellauri105.html on line 365: family:Muli"> ellauri106.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri106.html on line 14: font-family: 'Muli'; ellauri106.html on line 27: family:serif;font-size:3em;color:black;background:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Phillu-Roth ellauri106.html on line 28: family:serif;font-size:4em;color:black;background:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Elämäni setämiehenä Törkyä ellauri106.html on line 46: Philip Roth has not had much luck with biographers. Late in his life, furiously aggrieved after the failure of his marriage to the actress Claire Bloom and the publication of Bloom’s incendiary memoir of their years together, he asked a close friend, Ross Miller, an English professor at the University of Connecticut, to take on the task. Roth sent Miller lists of family members and friends he wanted to be interviewed, along with the questions that he felt should be asked. (“Would you have expected him to achieve success on the scale he has?”) It didn’t work out, for various reasons. Roth had wanted Miller to refute a familiar charge, “this whole mad fucking misogynistic bullshit!” that he felt flattened his long erotic history into one false accusation. But Miller came to his own conclusion. “There is a predatory side to both Sandy and Philip,” he told a cousin of Roth’s. (Sandy was Roth’s older brother.) “They look at women—I’m not gonna write about this—but they are misogynist. They talk about women in that way.” ellauri106.html on line 122: Philip Roth was born in Newark, New Jersey, on March 19, 1933, and grew up at 81 Summit Avenue in the Weequahic neighborhood. He was the second child of Bess (née Finkel) and Herman Roth, an insurance broker. Roth's family was Jewish, and his parents were second-generation Americans. Roth's father's parents came from Kozlov near Lviv (then Lemberg) in Austrian Galicia; his mother's ancestors were from the region of Kyiv in Ukraine. Viulunsoittajia katolta. ellauri106.html on line 142: family:sans-serif;font-size:small;border:5pt solid"> ellauri106.html on line 148: A mid-1970s transplant to Chicago from New York, he rose in the competitive advertising world to become senior vice president and creative director of Ogilvy & Mather, where his major account was Sears Home Fashions, friends and family said. But in 1983, he gave it all up to devote himself to painting full time. ellauri106.html on line 171: family:sans-serif;font-size:small;border:5pt solid"> ellauri106.html on line 200: family, faith, personal honor, and so on—upon which the Compsons’ original greatness was built. ellauri106.html on line 239: Arvostelija Morris Kyrpäkiven mielestä just tää kirja oli aivan hulvattoman hauska: If there has been a funnier novel in the last 10 years, or one that exploits sex, psychoanalysis, and the "family romance" more brilliantly, I don´t know what it could be. Tästä jälleen näemme että huumori on höröttäjän silmässä. Tai tässä tapauxessa pikemminkin perssilmässä. ellauri106.html on line 332: In 1840, the family settled in Hamilton, Ohio, where his father oversaw a Whig newspaper and followed Swedenborgianism. ellauri107.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri107.html on line 14: font-family: 'Muli'; ellauri107.html on line 27: family:serif;font-size:3em;color:white;background:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Peppy ellauri107.html on line 28: family:serif;font-size:4em;color:pink;background:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Herttaisia muistoja Herttaista ellauri107.html on line 93: They face obstacles from Brenda's family (particularly her mother), due to differences in class and assimilation into the American mainstream. Brenda's family are nouveau riche, their money coming from the successful plumbing supply business owned and run by her father. Brenda herself is old enough to remember "being poor". Other conflicts include propriety and issues related to premarital sex and the possibility of pregnancy and Mrs. Patimkin's envy of her daughter's youth. ellauri107.html on line 148: Twelve years ago I saw him through his last love. A young person less than half his age whose family strongly disapproved of the association and who evidently grew to disapprove of it herself. It was a trauma that might have plowed Philip under and that he told aslant in Exit Ghost, the novel dedicated to me (!). A couple of failed attempts at courtship followed, boring and painful for the women involved. Then he closed the door on heteroerotic life entirely. He’d learned how to be an elderly gentleman who behaves correctly. He joined the ranks of the impotent. ellauri107.html on line 171: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement in the witch hunt. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. He published his first work in 1828, the novel Fanshawe; he later tried to suppress it, feeling that it was not equal to the standard of his later work.[2] He published several short stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children. ellauri107.html on line 463: family:sans-serif"> ellauri107.html on line 550: Kate Croy and Merton Densher are two betrothed Londoners who desperately want to marry but have very little money. Kate is constantly put upon by family troubles, and is now living with her domineering aunt, Maud Lowder. Into their world comes Milly Theale, an enormously rich young American woman who had previously met and fallen in love with Densher, although she has never revealed her feelings. Her travelling companion and confidante, Mrs. Stringham, is an old friend of Maud. Kate and Aunt Maud welcome Milly to London, and the American heiress enjoys great social success. ellauri108.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri108.html on line 14: font-family: 'Muli'; ellauri108.html on line 26: family:serif;font-size:3em;color:red;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Haile Selassie ellauri108.html on line 27: family:serif;font-size:4em;color:#a55a44;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">MUSTARASTAS Vapaaliikkeitä ellauri108.html on line 139: As it existed in Jamaica, Rastafari did not promote monogamy. Rasta men are permitted multiple female sex partners, while women are expected to reserve their sexual activity for one male partner. Marriage is not usually formalised through legal ceremonies but is a common-law affair, although many Rastas are legally married. Rasta men refer to their female partners as "queens", or "empresses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. The religion emphasises the place of men in child-rearing, associating this with the recovery of African manhood. Women often work, sometimes while the man raises the children at home. Rastafari typically rejects feminism, although since the 1970s growing numbers of Rasta women have called for greater gender equity in the movement. The scholar Terisa E. Turner for instance encountered Kenyan feminists who were appropriating Rastafari content to suit their political agenda. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers. ellauri108.html on line 301: Two major donors — Wayne and Amy Gould, whose family name was on the museum’s Holocaust History Center — took issue with Moyo’s approach. ellauri108.html on line 302: In January, the Goulds demanded that their family name be removed from the Holocaust center because Moyo had refused to accept their interpretation of the center’s mission. ellauri108.html on line 443: LearnReligions is part of the Dotdash publishing family. ellauri109.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri109.html on line 14: font-family: 'Muli'; ellauri109.html on line 27: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">10 Promis ellauri109.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Grabsprüche Nekrologeja ellauri109.html on line 507: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Roth turned self-obsession into art. He was a consummate bullshit artist. ellauri109.html on line 581: in 2000, James Atlas’s biography of Bellow appeared. It was a book that Roth had urged Atlas to write, but Bellow hated it, and so, in the end, did Roth. An acidic trickle of disenchantment, especially regarding Bellow’s inconstancy with women and family, runs through it. Oma vika pikku sika. ellauri109.html on line 783: Leah had experienced many calamities long before the loss of her baby. As a child, she and her family had joined thousands of Jews fleeing violence in Yemen. They were robbed as they trekked from one end of the country to the other and Leah was reduced to begging for food. Then they were rescued in an airlift known as Operation Magic Carpet. ellauri109.html on line 859: "I'm happy the circle was completed and I now know the history, the origin and I know which family [I'm from] from a genetic point of view," he says. ellauri110.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri110.html on line 14: font-family: 'Muli'; ellauri110.html on line 27: family:serif;font-size:3em;color:blue;background:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Heppahullu ellauri110.html on line 28: family:serif;font-size:4em;color:green;background:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Kirjoita hevoseläimestäsi! Pollerunoilua ellauri110.html on line 87: family:sans-serif"> ellauri110.html on line 139: The Houyhnhnms' lack of passion surfaces during the scheduled visit of "a friend and his family" to the home of Gulliver's master "upon some affair of importance". On the day of the visit, the mistress of his friend and her children arrive very late. She made no excuses "first for her husband" who had died just that morning and she had to remain to make the proper arrangements for a "convenient place where his body should be laid". Gulliver remarked that "she behaved herself at our house as cheerfully as the rest". ellauri110.html on line 141: A further example of the lack of humanity and emotion in the Houyhnhnms is that their laws reason that each couple produce two children, one male and one female. In the event that a marriage produced two offspring of the same sex, the parents would take their children to the annual meeting and trade one with a couple who produced two children of the opposite sex. This was viewed as his spoofing and or criticising the notion that the "ideal" family produces children of both sexes. George Orwell viewed the Houyhnhnm society as one whose members try to be as close to dead as possible while alive and matter as little as possible in life and death. ellauri110.html on line 152: In the shipping lanes he is rescued by a Portuguese sea captain, a level-headed individual albeit full of concern for others, whose temperament at one level appears intermediate between the calm, rational Houyhnhnms of Houyhnhnmland and the norm of corrupt, European humanity, which Gulliver no longer distinguishes from Houyhnhnmland's wild Yahoos. Gulliver can speak with him, and though now disaffected from all humanity, he began to tolerate his company. Gulliver is returned to his home and family, finds their smell and look intolerable and all his countrymen no better than "Yahoos", purchases and converses with two stabled horses, tolerates the stable boy, and assures the reader of his account's utter veracity. ellauri110.html on line 740: family:UnifrakturMaguntia"> ellauri110.html on line 773: family:UnifrakturMaguntia"> ellauri111.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri111.html on line 14: font-family: 'Muli'; ellauri111.html on line 27: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Fedja-setä ellauri111.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirjailijan päiväkirja Hymistelyä ellauri111.html on line 271: “Not ‘just’ like that. No. If you’d read my Diary” (not said reproachfully, but matter of factly) “you’d have read how I imagined the judge speaking to such a person. He makes it clear that it’s not a matter of going home and forgetting about it, going back to the way things were before. No. There has to be change. In my time, the father was the authority figure in the family, but, as I—or my imaginary judge—pointed out, even fathers sometimes need to be re-educated by their children until they learn to listen to their children’s needs. I know that families are very different in your time, but, yes, parents, whoever they are, must learn to be parents to their children. I disagree with much that the prosecutor said about the Karamazov family, but he was right on one point: parents can’t just be parents by virtue of procreation, they have to become parents. And when they abuse their position and their power, they cannot hide behind their rights as parents—they have to own up. The guilty have to know that they are guilty.” ellauri111.html on line 326: family:Muli"> ellauri111.html on line 461: family:serif"> ellauri111.html on line 642: Even when a Christian woman is washing the dishes and taking care of her children she is doing sanctified work--she is fulfilling the scriptures; women are to be keepers at home. When a man provides for his family, he is fulfilling the scriptures. When we consecrate ourselves and our things (house, apartment, furniture, grass, etc.), daily living takes on a new dimension. It also gives you a lot of things to do for the time freed from watching TV and playing with the mobile. Did I mention the mobile? DON´T EVEN THINK OF IT! ellauri111.html on line 660: You do not have to run off to a foreign mission field because you got saved (if God does not call you to the mission field and give you peace and anointing, you will not prosper if you try to go), you can stay at home and minister to your family and follow God´s leading. ellauri112.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri112.html on line 14: font-family: 'Muli'; ellauri112.html on line 27: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Heput ellauri112.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Höpötysikoneita Höpötystä ellauri112.html on line 47: family:sans-serif"> ellauri112.html on line 53: family:sans-serif"> ellauri112.html on line 99: family:sans-serif"> ellauri112.html on line 140: family:sans-serif"> ellauri112.html on line 165: family:sans-serif"> ellauri112.html on line 182: family:sans-serif"> ellauri112.html on line 204: family:sans-serif"> ellauri112.html on line 624: Tully es la tipica chica millennial. Ser madre no es tan facil en ese contexto social como lo pintan. Money does not make one happy, nor does a family. ellauri112.html on line 651: Marlo is not much to look at anymore compared to flat-tum Tully Theron actually fattened herself 50lb for the part). But she is another type of super-woman, who keeps schedules, diets, routines and even creativity as a staple of her family’s well being. ellauri112.html on line 684: Marlo, already a mother of two, begins the film heavily, outrageously pregnant: we learn, in rapid succession, that this third pregnancy was unwanted, that her husband does little of the domestic labour, and that her “shitty” upbringing is the reason she’s so committed to her nuclear family unit. Postnatal depression, never named, haunts the narrative: her wealthy brother offers to pay for a night nanny to avoid, in his words, the advent of another “bad time” like the one that followed the birth of her son, Jonah. When the nanny arrives – described by more than one reviewer as a “millennial Mary Poppins” – the panacea seems to be working. Not only does she look after the baby at night but she also operates as a kind of empathy machine, listening to Marlo’s problems, sharing sangria in the garden, and baking the Minions cupcakes that Marlo herself never has the time to make. The postnatal depression, it seems, disperses; Jonah – who has “emotional problems” – finds a place at a school more suited to his needs, family dinners get increasingly wholesome, and Marlo does a passable Stevie Nicks impression at a child’s birthday party. And then comes the twist: after a bender in Brooklyn with Tully, a sleep-deprived Marlo, drunk at the wheel, drives her car off a bridge and ends up in hospital, and we realise there was nobody else in the car. Her maiden name, we learn, was Tully. ellauri112.html on line 730: The revelation that Tully is a version of Marlo’s former self removes the possibility of a different life she represented. “I love us,” Marlo’s husband says to her, as she lies in her hospital bed. “I love us too,” she replies. This collective noun is the acceptance of the status quo, just as Tully’s last speech, in which she tells Marlo she should embrace her dull life – “being boring means you’re doing it right” – is an endorsement of the sacrifices society requires of her. The final scene, in which Marlo’s husband helps her make the packed lunches, is bathed in a saccharine glow: learn to love your claustrophobia, it tells women. The nuclear family is the only one worth having. ellauri112.html on line 796: If I kept the 7th day as the Sabbath rest, then I’d be “a debtor to keep the whole law”, and then I will “become estranged from Christ” and “fallen from grace” (Gal. 5:3-4). I will not be estranged from Christ and fall from His grace nor will I teach my family nor my congregation family this. Who wants to keep all those 10 plus obsolete paragraphs anyway? Love is all you need. ellauri112.html on line 841: Since 2017, he is sitting on that tiny cloud. Since 2014 with The Whittington Group, Brad has sourced, entitled and sold 10 communities consisting of 1,628 lots to homebuilders. In 2016, Brad's son, Braden, moved to Austin with his family to join Brad in business, fulfilling a lifelong dream of working side by side. A gentle man of faith, Brad was also an avid golfer and seasoned snow skier. ellauri115.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri115.html on line 14: font-family: 'Muli'; ellauri115.html on line 27: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">JJ Rousseau ellauri115.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Memorisant en herborisant Herborisointia ellauri115.html on line 1130: The Hares moved to the USA to study for a PhD program in psychophysiognomy at the University of Oregon, but due to his daughter falling ill (as expected) the family returned to Canada. Hare then served as a psycho in the prison system in British Columbia (British Columbia Penitentiary) for eight months, an area in which he had no particular qualification or training; indeed he would later recount without pangs of conscience that some prisoners were able to manipulate him more than he could them. ellauri117.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri117.html on line 14: font-family: 'Muli'; ellauri117.html on line 27: family:serif;font-style:italic;font-weight:bold;font-size:3em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Janne-Jaakkoo ellauri117.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Eeeemeliii! Roskaa ellauri117.html on line 189: family:sans-serif;font-size:x-small;border: 1pt solid"> ellauri117.html on line 398: Tom Bissell was born in Escanaba, Michigan, in 1974. His short fiction has won two Pushcart Prizes and has been published in multiple editions of The Best American Series. He has also written eight works of nonfiction, including Apostle and (with Greg Sestero) The Disaster Artist, as well as many screenplays for video games and television. Bissell lives in Los Angeles with his family. Tom Bister is a sad case. Another Gold Hat of Hyvinkää. ellauri117.html on line 577: family:sans-serif"> ellauri117.html on line 610: John Locke (1632-1704) was a close friend of the First Earl and an advisor to the family for years to come after the First Earl’s death. Locke was the personal physician and general advisor to the First Earl. He supervised the childhood medical care of Shaftesbury’s father, the degenerate Second Earl (1652-1699). He also helped find a wife for the Second Earl and he cared for her during her pregnancy with the Third Earl. Most significantly for our purposes, Locke supervised the Third Earl’s education. He personally chose Shaftesbury’s governess Elizabeth Birch and designed a curriculum for her to follow in her instruction of the child. This experience was, presumably, the basis for Locke’s later work Thoughts Concerning Education. Under Birch’s tutelage, Shaftesbury received a strong education in the Classics and became fluent in Greek and Latin by the age of eleven. Locke continued to check on Shaftesbury’s progress over the years. Locke served as a primary advisor to the young Shaftesbury, though Shaftesbury did not always follow Locke’s advice. Shaftesbury had many "philosophical" conversations with Locke, some of which are preserved in correspondence. "Mautonta!" huusi 3. Shaftersburyn Jaarli vähän väliä. ellauri117.html on line 637: family:Muli"> ellauri118.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri118.html on line 14: font-family: 'Muli'; ellauri118.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Choderlos de Laclos ellauri118.html on line 28: family:sans-serif;font-size:4em;color:black;background:lightgreen;text-align:center;margin-top:0%;margin-bottom:0%">Vaarallisia yhteyshenkilöitä Syysmietteitä ellauri118.html on line 834: Her father belonged to the lesser nobility, and was for awhile governor of Pontoise, and later of Havre. Her mother was sprung from an ancient family of Provence, among whom, says Auger, literary talent had long been a heritage; but the mother herself — if we are to believe Cardinal de Retz, but why should we believe that fuckhead — possessed no talent save that of intrigue. Well that's half of a novelist's job according to narratologists. ellauri119.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri119.html on line 14: font-family: 'Muli'; ellauri119.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Batman ja Robin ellauri119.html on line 28: family:sans-serif;font-size:4em;color:black;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">HOLY SMOKE! Pyhistelyä ellauri119.html on line 412: Hamilton had tenure and held an endowed chair, but his reputation for radical theology rendered him and his family unwelcome at a local Presbyterian church and eventually at Colgate Rochester. ellauri119.html on line 491: Companionate love is an intimate, non-passionate type of love that is stronger than friendship because of the element of long-term commitment. "This type of love is observed in long-term marriages where passion is no longer present" but where a deep affection and commitment remain. The love ideally shared between family members is a form of companionate love, as is the love between close friends who have a platonic but strong friendship. ellauri119.html on line 618: To escape the growing revolutionary violence in the area they lived, Ayn's family moved to Crimea, where she would finish high school. Here she was introduced to the history of the United States, which inspired her eventual departure from Russia, especially so after her family had suffered in poverty following the seizure of her father´s pharmacy by the communist regime. ellauri119.html on line 620: The family left Crimea, and Ayn went on to study and graduate from the University of Petrograd in 1924. Around this time, she adopted the name Ayn Rand. ellauri119.html on line 627: On their marriage record, Ayn's parents are listed as Fronz Rosenbaum and Anna Kaplan, and Frank's parents are listed as Dennis O'Connor and Mary Cecil. Despite multiple attempts, she was never able to help her family emigrate to the United States. Or maybe they'd just rather not. ellauri119.html on line 668: But at some point you must provide for yourself. You have to earn a living, get an education, provide for your family. There is a limit to what you can sacrifice for this type of morality. The harder you practice it the worse off your own life becomes. This is the root of the cynicism you feel when you utter “philosophy, who needs it?” ellauri119.html on line 775: Asked what she thought of Reagan, Ayn Rand replied, “I don’t think of him. And the more I see, the less I think of him.” For Rand, “the appalling part of his administration was his connection with the so-called ‘Moral Majority’ and sundry other TV religionists, who are struggling, apparently with his approval, to take us back to the Middle Ages via the unconstitutional union of religion and politics.” Rand’s primary concern, it seems, is that this “unconstitutional union” represented a “threat to capitalism.” While she admired Reagan’s appeal to an “inspirational element” in American politics, “he will not find it,” remarked Rand, “in the God, family, tradition swamp.” Instead, she proclaims, we should be inspired by “the most typical American group… the businessmen.” ellauri131.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri131.html on line 14: font-family: 'Muli'; ellauri131.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Eastman Kodak ellauri131.html on line 28: family:sans-serif;font-size:4em;color:black;background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">Halusin tallettaa sen hetken Valemuistoja ellauri131.html on line 358: Canafield married Judith Ohlbaum in 1971 and they had two sons together, Oran and Utan, before divorcing in 1976. Canafield left the family and moved in with a masseuse in 1976, while his wife was pregnant with their second son. His son Oran has written two memoirs, Freefall: The Strange True Life Growing Up Adventures of Oran Canafield and Long Past Stopping: A Memoir. ellauri131.html on line 756: Prince Harry is another royal pain in the ass, and so is Meghan Markle only more so. In a 2021 interview with The Sun, the High Flying Birds frontman eloquently described Prince Harry as a "fucking woke snowflake" in response to his criticisms of the royal family. And referencing his own sibling rivalry with Liam Gallagher, Noel even admitted to sympathizing with Prince William, remarking, "I feel that fucking lad's pain. He's got a fucking younger brother shooting his fucking mouth off with shit that is just so unnecessary. So do I. I'd like to think I was always the William." ellauri131.html on line 760: Speaking to News.com.au in 2016, Morrissey was asked whether he ever regretted previous derogatory comments he'd made about the royal family. It's fair to say that the answer was no. "I don't know anyone who likes the Boil Family," he replied. "Monarchy represents an unequal and inequitable social system. There is no such thing as a royal person. You either buy into the silliness or else you are intelligent enough to realize that it is all human greed and arrogance." ellauri131.html on line 940: Covey was raised on an egg farm outside Salt Lake City in a tight-knit Mormon family, and that, too, played a part. "My parents were just constantly affirming me in everything that I did. Late at night I'd wake up and hear my mother talking over my bed, saying, 'You're going to do great on this test. You can do anything you want.' ellauri131.html on line 942: Covey lived with his wife Sandra and their family in Provo, Utah, home to Brigham Young University, where Covey taught prior to the publication of his best-selling book. A father of nine and a grandfather of fifty-five, he received the Fatherhood Award from the National Fatherhood Initiative in 2003. ellauri131.html on line 960: And what of the true cynic's view, that the lesson of history is that bastards often prevail? That markets are in and of themselves rational, and sometimes emotional, but rarely ever moral? That an appropriate model for business is not an extended family but a poker game? The late genius John von Neumann was fascinated by poker, and his study of the choice making involved in the game led him to develop the foundations of game theory. Von Neumann was a peerless student of the principles of rational self-interest, and he was also an adviser to Presidents Truman and Eisenhower. When the Soviets showed signs of developing nuclear weapons, he recommended bombing them into oblivion. Game theory, he said, dictated it. ellauri132.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri132.html on line 14: font-family: 'Muli'; ellauri132.html on line 27: family:sans-serif;font-size:6em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Jack Canafield ellauri132.html on line 28: family:sans-serif;font-size:6em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">How to Sell a Lot of Copies Luovaa kirjoittamista ellauri132.html on line 813: family:sans-serif"> ellauri133.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri133.html on line 14: font-family: 'Muli'; ellauri133.html on line 27: family:sans-serif;font-size:6em;color:cyan;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">PONIT ellauri133.html on line 28: family:sans-serif;font-size:6em;color:pink;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">ponien maailma Luovaa heppahulluutta ellauri133.html on line 882: Upon the morning of the lottery, the townspeople gather shortly before 10 a.m. in order to have everything done in time for lunch. First, the heads of the extended families each draw one slip from the box, but wait to unfold them until all the slips have been drawn. Bill Hutchinson gets the marked slip, meaning that his family has been chosen. His wife Tessie protests that Mr. Summers rushed him through the drawing, but the other townspeople dismiss her complaint. Since the Hutchinson family consists of only one household, a second drawing to choose one household within the family is skipped. ellauri135.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri135.html on line 14: font-family: 'Muli'; ellauri135.html on line 27: family:sans-serif;font-size:6em;color:cyan;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">K. Paustovski ellauri135.html on line 28: family:sans-serif;font-size:6em;color:pink;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Iljitshin syvänne Asosiaalista realismia ellauri135.html on line 169: (The Graf Berg family has never heard about Peter Metsavas and Nikolai Margat to be Graf Friedrich Bergs out of marriage sons!) ellauri135.html on line 220: Berg, Nikolai, writer, born. 24 Mar 1823 in Moscow, mind. 16 Jun 1884 in Warsaw. The name of the family comes from Livonia, but the writer's grandfather, Vladimir, was Orthodox, served in the artillery, performed under the command of Suvorov several campaigns, under Silistria was wounded and died in the rank of bayonet-cadets. Father f Nikolai, Vasiliy, wrote and published poetry and prose when I was single and served in Irkutsk, placing their works in the "Herald of Europe" (1820-ies, signed "Irkutsk"). He especially loved Derzhavin and forced his son to memorize his poems. ellauri135.html on line 571: Richter was born in Zhytomyr, Volhynian Governorate of the Russian Empire (modern-day Ukraine), a native town of his parents. His father, Teofil Danilovich Richter [de] (1872–1941), was a pianist, organist and composer born to German expatriates; from 1893 to 1900 he studied in the University of Music and Performing Arts Vienna. His mother, Anna Pavlovna Richter (née Moskaleva; 1893–1963), came from a noble Russian landowning family, and at one point she moaned under her future husband. ellauri135.html on line 867: family:sans-serif;font-size:small"> ellauri140.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri140.html on line 14: font-family: 'Muli'; ellauri140.html on line 27: family:serif;font-size:4em;color:black;background:#fefefe.jpg;text-align:center;margin-top:0%;margin-bottom:0%">E. Difpenfer ellauri140.html on line 28: family:serif;font-size:6em;color:black;background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">THE DRAGGE QVEENE. Liian pitkä lukea ellauri140.html on line 211: His coffin was carried to his grave in Poets' Corner in Westminster Abbey by other poets, who threw many pens and pieces of poetry into his grave with many tears (all free of charge). His second wife survived him and remarried twice. His sister Sarah, who had accompanied him to Ireland, married into the Travers family, and her descendants were prominent landowners in Cork for centuries. Korkad kille, kaiken kaikkiaan. ellauri140.html on line 219: family:UnifrakturMaguntia"> ellauri141.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri141.html on line 14: font-family: 'Muli'; ellauri141.html on line 27: family:serif;font-size:4em;color:black;background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">HORATIUS FLACCUS ellauri141.html on line 28: family:serif;font-size:6em;color:black;background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">OODEJA Oodeja ellauri141.html on line 108: family:sans-serif;font-size:x-small"> ellauri141.html on line 109: Quintus Horatius Flaccus (8th of December, Ab Urbe Condita 689, B. C. 65 - 27th of November, B. C. 8) was born at or near Venusia (Venosa), in the Apennines, on the borders of Lucania and Apulia. His father was a freedman, having, as his name proves, been the slave of some person of the Horatia gens. As Horace implies that he himself was ingenuus, his father must have obtained his freedom before his birth. He afterwards followed the calling of a coactor, a collector of money in some way or other, it is not known in what. He made, in this capacity, enough to purchase an estate, probably a small one, near the above town, where the poet was born. We hear nothing of his mother, except that Horace speaks of both his parents with affection. His father, probably seeing signs of talent in him as a child, was not content to have him educated at a provincial school, but took him (at what age he does not say, but probably about twelve) to Rome, where he became a pupil of Orbilius Pupillus, who had a school of much note, attended by boys of good family, and whom Horace remembered all his life as an irritable teacher, given unnecessarily to the use of the rod. With him he learnt grammar, the earlier Latin authors, and Homer. He attended other masters (of rhetoric, poetry, and music perhaps), as Roman boys were wont, and had the advantage (to which he afterwards looked back with gratitude) of his father’s care and moral training during this part of his education. It was usual for young men of birth and ability to be sent to Athens, to finish their education by the study of Greek literature and philosophy under native teachers; and Horace went there too, at what age is not known, but probably when he was about twenty. Whether his father was alive at that time, or dead, is uncertain. If he went to Athens at twenty, it was in B. C. 45, the year before Julius Cæsar was assassinated. After that event, Brutus and Cassius left Rome and went to Greece. Foreseeing the struggle that was before them, they got round them many of the young men at that time studying at Athens, and Horace was appointed tribune in the army of Brutus, a high command, for which he was not qualified. He went with Brutus into Asia Minor, and finally shared his defeat at Philippi, B. C. 42. He makes humorous allusion to this defeat in his Ode to Pompeius Varus (ii. 7). After the battle he came to Italy, having obtained permission to do so, like many others who were willing to give up a desperate cause and settle quietly at home. His patrimony, however, was forfeited, and he seems to have had no means of subsistence, which induced him to employ himself in writing verses, with the view, perhaps, of bringing himself into notice, rather than for the purpose of making money by their sale. By some means he managed to get a place as scriba in the Quæstor’s office, whether by purchase or interest does not appear. In either case, we must suppose he contrived soon to make friends, though he could not do so by the course he pursued, without also making many enemies. His Satires are full of allusions to the enmity his verses had raised up for him on all hands. He became acquainted, among other literary persons, with Virgil and Varius, who, about three years after his return (B. C. 39), introduced him to Mæcenas, who was careful of receiving into his circle a tribune of Brutus, and one whose writings were of a kind that was new and unpopular. He accordingly saw nothing of Horace for nine months after his introduction to him. He then sent for him (B. C. 38), and from that time continued to be his patron and warmest friend. ellauri141.html on line 757: Alexis Leger was born in Pointe-à-Pitre, Guadeloupe. His great-grandfather, a solicitor, had settled in Guadeloupe in 1815. His grandfather and father were also solicitors; his father was also a member of the city council. The Leger family owned two plantations, one of coffee (La Joséphine) and the other of sugar (Bois-Debout). ellauri141.html on line 759: In 1897, Hégésippe Légitimus, the first native Guadeloupan elected president of the Guadeloupe General Council, took office with a vindictive agenda towards colonists. The Leger family returned to metropolitan France in 1899 and settled in Pau. The young Alexis felt like an expatriate and spent much of his time hiking, fencing, riding horses and sailing in the Atlantic. He passed the baccalauréat with honours and began studying law at the University of Bordeaux. When his father died in 1907, the resulting strain on his family's finances led Leger to temporarily interrupt his studies, but he eventually completed his degree in 1910. ellauri142.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri142.html on line 14: font-family: 'Muli'; ellauri142.html on line 18: font-family: 'AdineKirnberg'; ellauri142.html on line 31: family:AdineKirnberg;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Bhagavadgita ellauri142.html on line 32: family:sans-serif;font-size:6em;color:yellow;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">AUM!! Indoeuroviisuja ellauri142.html on line 73: Born to an aristocratic Russian family in 1828, Tolstoy is best known for the novels War and Peace (1869) and Anna Karenina (1878), often cited as testicles of realist fiction. ellauri142.html on line 77: The Tolstoys were a well-known family of old Russian nobility who traced their ancestry to a mythical nobleman named Indris described by Pyotr Tolstoy as arriving "from Nemec, from the lands of Caesar" (Lithuania, from the sound of it) to Chernigov in 1353 along with his two sons Litvinos (or Litvonis) and Zimonten (or Zigmont) and a dozen or maybe 3000 people. Indris was then converted to Eastern Orthodoxy, under the name of Leonty, and his sons as Konstantin and Feodor. Konstantin's grandson Andrei Kharitonovich was nicknamed Tolstoy (fatso) by Vasily II of Moscow after he moved from Chernigov to Moscow. ellauri142.html on line 79: Tolstoy was born at Yasnaya Polyana, a family estate 12 kilometres (7.5 mi) southwest of Tula, and 200 kilometres (120 mi) south of Moscow. He was the fourth of five children of Count Nikolai Ilyich Tolstoy (1794–1837), a veteran of the Patriotic War of 1812, and Countess Mariya Tolstaya (née Volkonskaya; 1790–1830). His mother died when she was two and his father when he was nine. Tolstoy and his siblings were brought up by relatives. In 1844, he began studying law and oriental languages at Kazan University, where teachers described him as "both unable and unwilling to learn". ellauri142.html on line 301: family:sans-serif;border:1px solid black"> ellauri142.html on line 400: family:Muli"> ellauri142.html on line 606: family:sans-serif;border:1px solid black"> ellauri142.html on line 847: family:sans-serif;font-size:small"> ellauri142.html on line 900: family:sans-serif;font-size:small"> ellauri142.html on line 1018: family:sans-serif;border:1px solid black"> ellauri142.html on line 1045: Smail wrote several books on the subject of psychotherapy, emphasizing the extent to which society is often responsible for personal distress. Critical of the claims made by psychotherapy, he suggests that it only works to the extent that the therapist becomes a friend of the patient, providing encouragement and support. Much distress, he says, results from current conflicts, not past ones, and in any case, damage done probably cannot be undone, though we may learn to live with it. He doubts whether 'catharsis', the process whereby it is supposed that understanding past events makes them less painful, really works. The assumption that depression, or any other form of mental distress, is caused by something within the person that can be fixed, is he argued, without foundation. He could thus be regarded as part of the 'anti-psychiatry' movement, along with R.D. Laing and Thomas Szasz, but where Laing emphasised family nexus as making psychosis understandable, Smail emphasises 'Interest' and power in relation to more everyday distress. These are integral to Western society, and, he suggests, considered out of bounds by most psychotherapists, who are themselves both constrained and complicit in protecting their own interests. ellauri143.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri143.html on line 14: font-family: 'Muli'; ellauri143.html on line 18: font-family: 'AdineKirnberg'; ellauri143.html on line 31: family:sans-serif;font-size:4em;color:white;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">Valluvar ellauri143.html on line 32: family:AdineKirnberg;font-size:6em;color:white;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">Tikku Kuralla Singlejä ellauri143.html on line 1396: Explanation : A man's true manliness consists in making himself the head and benefactor of his family. (Mitä vittua?) ellauri144.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri144.html on line 14: font-family: 'Muli'; ellauri144.html on line 18: font-family: 'AdineKirnberg'; ellauri144.html on line 31: family:sans-serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Lauri Schlager Carlson ellauri144.html on line 32: family:sans-serif;font-size:4em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuvia varten Carlson Lauri Nugaata ellauri144.html on line 37: family:Muli;font-size:x-large"> ellauri144.html on line 141: family:arial;font-size:small"> ellauri144.html on line 147: family:arial;font-size:small"> ellauri144.html on line 318: Avrom was born in Minneapolis, Minnesota, to Chaim Goldbogen (an Orthodox rabbi), and Sophia Hellerman, both of whom were Polish Jewish immigrants. He was one of nine children in a poor family, the youngest son, and his siblings nicknamed him "Tod" (pronounced "Toat" in German) to mimic his difficulty pronouncing the word "coat." It was from this that his name was derived. Nomen erat omen. ellauri144.html on line 321: The company he owned with his brother went bankrupt when its financial backing failed in the early days of the Great Depression. Not yet 21, Todd had lost over $1 million (equivalent to about $15,492,032 in today's funds). Todd married the former Bertha Freshman on February 14, 1927, and was the father of an infant son with no home for his family. Todd's subsequent business career was volatile, and failed ventures left him bankrupt many times. ellauri144.html on line 344: family:arial;font-size:small"> ellauri144.html on line 429: His childhood featured regular summer trips to Llansteffan where his maternal relatives were the sixth generation to farm there. His mother´s family, the Williamses, lived in such farms as Waunfwlchan, Llwyngwyn, Maesgwyn and Penycoed.[17] The memory of Fernhill, a dairy farm owned by his maternal aunt, Ann Jones,[18] is evoked in the 1945 lyrical poem "Fern Hill". Thomas had bronchitis and asthma in childhood and struggled with these throughout his life. Thomas was indulged by his mother and enjoyed being mollycoddled, a trait he carried into adulthood, and he was skilful in gaining attention and sympathy. During his final school years he began writing poetry in notebooks; the first poem, dated 27 April (1930), is entitled "Osiris, come to Isis". In June 1928, Thomas won the school´s mile race, held at St. Helen´s Ground; he carried a newspaper photograph of his victory with him until his death. ellauri144.html on line 679: Raffalovich was a 19th century Hebrew Catholic or Catholic Jew. His name was Marc-Andre Raffalovich and was a famous French poet and writer associated with John Gray and Oscar Wilde. He came from a wealthy Russian Jewish family from Odessa who moved to France a year before his birth. He became a Catholic in 1896 through the reading of Catholic mystical literature especially homahtava St John of the Cross. Ei ois kannattanut. For ellauri145.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri145.html on line 14: font-family: 'Muli'; ellauri145.html on line 18: font-family: 'AdineKirnberg'; ellauri145.html on line 31: family:sans-serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton ellauri145.html on line 32: family:sans-serif;font-size:4em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Anthologie de l´humour ligneux Puisevaa ellauri145.html on line 45: family:sans-serif;font-size:small"> ellauri145.html on line 404: Roger Tichborne, heir to the noble and filthy rich Tichborne family´s title and fortunes, was presumed to have died in a shipwreck in 1854 at age 25. His mother clung to a belief that he might have survived, and after hearing rumours that he had made his way to Australia, she advertised extensively in Australian newspapers, offering a reward for information. In 1866, a Wagga Wagga butcher known as Thomas Castro came forward claiming to be Roger Tichborne. Although his manners and bearing were unrefined, he gathered support and travelled to England. He was instantly accepted by Lady Tichborne as her son, although other family members were dismissive and sought to expose him as an impostor. During protracted enquiries before the case went to court in 1871, details emerged suggesting that the claimant might be Arthur Orton, a butcher´s son from Wapping in London, who had gone to sea as a boy and had last been heard of in Australia. After a civil court had rejected the claimant´s case, he was charged with perjury; while awaiting trial he campaigned throughout the country to gain popular support. In 1874, a criminal court jury decided that he was not Roger Tichborne and declared him to be Arthur Orton. Before passing a sentence of 14 years, the judge condemned the behaviour of the claimant´s counsel, Edward Kenealy, who was subsequently disbarred because of his conduct. ellauri145.html on line 727: During his schooling at the Imperial Lycée of Saint-Brieuc where he studied from 1858 until 1860, he fell prey to a deep depression, and, over several freezing winters, contracted the severe rheumatism which was to disfigure him severely. He blamed his parents for having placed him there, far from his family´s care and affection. Difficulties in adapting to the harsh discipline of the college´s noble débris (distinguished relics, i.e., teachers) gradually developed those characteristics of anarchic disdain and sarcasm which were to give much of his verse its distinctive voice. ellauri145.html on line 1060: family:sans-serif"> ellauri145.html on line 1114: family:sans-serif"> ellauri145.html on line 1160: Born into a farming family of La Sauvagère, Brisset was an autodidact. Having left school at age twelve to help on the family farm, he apprenticed as a pastry chef in Paris three years later. In 1855, he enlisted in the army for seven years and fought in the Crimean War. In 1859, during the war in Italy against the Austrians. After he was wounded at the Battle of Magenta, he was taken prisoner. During the Franco-Prussian War, he was a second lieutenant in the 50e régiment d´infanterie de ligne. Taken prisoner again, he was sent to Magdeburg in Saxony where he learned German. ellauri146.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri146.html on line 14: font-family: 'Muli'; ellauri146.html on line 18: font-family: 'AdineKirnberg'; ellauri146.html on line 32: family:UnifrakturMaguntia;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gottliebchen Klopfestock ellauri146.html on line 34: family:UnifrakturMaguntia;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">der Meffias. Hölzernes ellauri146.html on line 55: family:UnifrakturMaguntia"> ellauri146.html on line 650: Poe’s ancestry on his father’s side was Scotch-Irish and has been traced through County Cavon to Ayrshire, Scotland. The fact that Poe’s Presbyterian Scottish ancestors dwelled for a time in the north of Ireland has caused even so good a scholar as Arthur Hobson Quinn to engage in surprising speculation about an “Irish strain” in Poe and about a “Celtic” trait of perverseness which he had “discovered” in the Poe family. ellauri147.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri147.html on line 14: font-family: 'Muli'; ellauri147.html on line 18: font-family: 'AdineKirnberg'; ellauri147.html on line 32: family:Muli;font-size:3em;color:black;background:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">Ale Tyynni-Haapio ellauri147.html on line 33: family:sans-serif;font-size:6em;color:7d466d;background:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">OLEN TYPERÄ KANA Kotkotusta ellauri147.html on line 79: Ale Tyynni was born in Ingria to the east of Finland and moved as a child with her family to Helsinki in 1919. She graduated with a Master’s degree in 1936, with Finnish literature as her main subject. During her university years Tyynni practised poetry recitation and dramatic expression. She was particularly interested in poetic diction and the topic of her final work was Sappho’s metre in Finnish poetry. ellauri147.html on line 111: family.jpg%2F375px-Martti-Haavio-family.jpg&f=1&nofb=1" height="200px" /> ellauri147.html on line 221: She sees Pierre at the ballet so she walks into his private box to talk to him so he will remain with Savior. Camille invites Emily to lunch and asks if Savior could take on her family's champagne vineyard as a client. Mindy's friend and her five bridesmaids are in Paris for weird dress shopping. Camille invites Emily to meet her family at their chateau. ellauri147.html on line 228: Emily finally gets an opportunity to pitch her idea to Camille´s mother. Sylvie is unimpressed with Emily´s idea to market Camille´s family´s champagne. Emily meets Julia Roberts who is a member of the Aussie Football League (AFL). She is aware of Emily´s association with Pierre Cadault and asks if Pierre might be willing to donate her his dress to be auctioned at AFL´s fundraising benefit. ellauri147.html on line 418: In her memoir Unfiltered: No Shame, No Regrets, Just Me, Lily Collins addressed father Phil’s history with infidelity, claiming that “we can’t rewrite the past. I tried, it just won´t work.” According to her, she was angry and sad at the pain her dad brought to the family. ellauri150.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri150.html on line 14: font-family: 'Muli'; ellauri150.html on line 18: font-family: 'AdineKirnberg'; ellauri150.html on line 31: family:sans-serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emile Zola ellauri150.html on line 32: family:sans-serif;font-size:4em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">J'Accuse! Sysin seppoja ellauri150.html on line 469: Despite his victory, Ben-Hur is despondent about his family and his former friend One-Leg Messiah. Later, Esther witnesses the arrest of Jesus in the Garden of Gethsemane. Ben-Hur and Esther witness a bruised and beaten Jesus being forced to carry his cross through the streets. Mirroring his first encounter with Jesus, Ben-Hur tries to offer Jesus water but is beaten to it by a Roman soldier. Following Jesus' crucifixion, a rainstorm occurs, thanx to Esther. Naomi and Tirzah are miraculously healed by rainwater containing the pee of Esther, and Sheik Ilderim pays a king's ransom to set them free. Despite his anger, Ben-Hur finds the strength in his heart to forgive One-Leg Messiah and is reconciled with him and his family. Together, Två-Ben-Hur, his mother, sister, Esther, and One-Leg Messiah accompany Sheik Ilderim's Ford Caravan as they leave Jerusalem on to new adventures. Luckily, One-Leg Messias had avoided the fate of Moby "No Dick" Ahasverus. ellauri150.html on line 539: Esther "Bat" Simonides was born in Jerusalem, Judea, the daughter of the Hellenized Jewish slave Simonides. She was raised in the household of Prince Ithamar Ben-Hur, and she loved Judah Ben-Hur as a child. By 26 AD, she had grown into a woman, and, while she still loved Judah, she was betrothed to the freedman and merchant David ben Matthias from Antioch. That same year, Judah and his family were imprisoned after being wrongfully imprisoned for an alleged assassination attempt on Valerius Gratus, and Simonides was arrested and tortured on the orders of the Roman tribune Messala. Simonides was arrested when the Romans were certain that he was not hiding anything, and he and Esther lived in hiding at the Ben-Hur family's derelict and looted estate, where they were joined by Simonides' fellow former prisoner Malluch. ellauri150.html on line 541: In 30 AD, Judah returned from being a galley slave, and Esther told him that she was no longer betrothed, causing the two to fall in love again. When Judah's mother Miriam and sister Tirzah were sent to the Valley of Lepers by their jailers, Esther brought them food, and, when Judah asked about his family's fate, Esther was told by Miriam to inform him that they were dead, as Miriam did not want her son to see them in agony. When a dying Messala told Judah of his family's real fates, Judah headed to the Valley and angrily confronted Esther, who forced him to hide from his family rather than violate their wishes. On the way out of the Valley, Esther stopped to listen to Jesus' Sermon on the Mount, and she became a convinced Christian; she had an argument with Judah about his lust for vengeance and his lack of interest in Jesus' message of peace and love. However, when the two found that Tirzah was dying, they brought Miriam and Tirzah to Jerusalem to search for Jesus and hope for a cure. They were too late to reach him before he was crucified, but a sudden rainstorm miraculously healed the lepers' wounds and cured them. Ben-Hur, who was now convinced of Jesus' message, embraced Esther and his family, having decided to give up his quest for revenge. ellauri150.html on line 596: During the race, Messala drives a chariot with blades on the hubs to disable his competitors. He attempts to destroy Judah's chariot, but wrecks his own instead. He is dragged behind his horses and trampled by another chariot, while Judah wins the race. Before dying, Messala tells Judah to search for his family in the Valley of the Lepers. ellauri150.html on line 649: Ben-Hur seeks out Messala in the dark pit of the surgeon's bay. Messala refuses to be carried out to a proper hospital: even if it kills him, he'll see Ben-Hur one last time. The two onetime friends meet. Messala taunts Ben-Hur with the knowledge that Miriam and Tirzah are alive— but as lepers. Having had his last revenge, Messala dies. Ben-Hur goes to seek out his family, even in their horrific state. Esther meets him at the leper's cave. The family reunites as Jesus' crucifixion takes place. At Jesus' death, by a miracle, Miriam and Tirzah are healed of their leprosy. Judah renounces hatred and dedicates himself to his family— which will include Esther as his wife. All live happily ever after, except for Messala. ellauri150.html on line 683: These are they in very truth who, as the sacred text bears witness, defile the flesh, and despise dominion, and blaspheme majesty. They leave nothing scathless or uninjured of that which human and divine laws alike have wisely ordained to ensure the preservation and honor of life. From the heads of States to whom, as the Apostle admonishes, all owe submission, and on whom the rights of authority are bestowed by God Himself, these sectaries withhold obedience and preach up the perfect equality of all men in regard to rights alike and duties. The natural union of man and woman, which is held sacred even among barbarous nations, they hold in scorn; and its bond, whereby family life is chiefly maintained, they slacken, or else yield up to the sway of lust. ellauri151.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri151.html on line 20: font-family: 'Muli'; ellauri151.html on line 24: font-family: 'AdineKirnberg'; ellauri151.html on line 37: family:serif;font-size:6em;color:black;background:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">N'EST-CE PAS Paskakirjoja ellauri151.html on line 38: family:serif;font-size:3em;color:black;background:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">ANDREA GUIDO ellauri151.html on line 49: André Gide (1869-1951) came from a family of Huguenots and recent converts to Catholicism. Senpä tautta se vittuileekin erityisesti protestanteille. Tollanen apostata. ellauri151.html on line 110: André Paul Guillaume Gide (French: [ɑ̃dʁe pɔl ɡijom ʒid]; 22 November 1869 – 19 February 1951) was a French author and winner of the Nobel Prize in Literature (in 1947). André was born in Paris on 22 November 1869, into a middle-class Protestant family. His father was a Paris University professor of law who died in 1880, Jean Paul Guillaume Gide, and his mother was Juliette Maria Rondeaux. His uncle was the political economist Charles Gide. His paternal family traced its roots back to Italy, with his ancestors, the Guidos, moving to France and other western and northern European countries after converting to Protestantism during the 16th century, due to persecution. ellauri151.html on line 281: family:Muli"> ellauri151.html on line 287: family:UnifrakturMaguntia"> ellauri151.html on line 294: family:UnifrakturMaguntia"> ellauri151.html on line 298: family:UnifrakturMaguntia"> ellauri151.html on line 401: ellauri152.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri152.html on line 14: font-family: 'Muli'; ellauri152.html on line 18: font-family: 'AdineKirnberg'; ellauri152.html on line 31: family:serif;font-size:5em;color:darkred;background:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">THEOKRITOS ellauri152.html on line 32: family:serif;font-size:5em;color:darkred;background:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">EPYLLEJÄ Luontopalveluja ellauri152.html on line 587: The plot goes like this: Yentl has secretly studied Torah under her father’s tutelage. She has no interest in marriage, so when he dies, she disguises herself as Anshel and travels to a yeshiva. Along the way she meets a fellow student named Avigdor. They strike up a friendship and Yentl accompanies him to his yeshiva in Bechev, where they become study partners. Avigdor is in love with a girl named Badass, whom he wishes to marry. However, when Badass’s family learns a dark secret about Avigdor’s family, they won’t let him marry her. In desperation, Avigdor begs Anshel to marry Badass in his stead. Yentl initially resists, but eventually gives in and asks for Badass’s hand in order to retain Avigdor’s goodwill. After Anshel and Badass are married, Badass comes to look on her husband with love, but Yentl become more and more upset about the situation. Unable to go on any longer, Yentl asks Avigdor to join her on a business trip. Once they are at an inn in another city, Yentl tells him that she’s a woman. He laughs and doesn’t believe her, so she undresses momentarily. He is shocked. This is where the two versions split. ellauri152.html on line 637: family:sans-serif"> ellauri152.html on line 756: When the Nazis began the genocide of Jewish People in Poland in 1942, Zeitlin was 71 years old. He was murdered by Nazis in the Warsaw ghetto while holding a book of the Zohar and wrapped in a Tallit and Tefillin. Most of his family was also murdered; the only survivor was his elder son Aaron, who had settled in New York in 1939. ellauri153.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri153.html on line 14: font-family: 'Muli'; ellauri153.html on line 18: font-family: 'AdineKirnberg'; ellauri153.html on line 31: family:serif;font-size:5em;color:darkred;background:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">Saadi ellauri153.html on line 32: family:serif;font-size:5em;color:darkred;background:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">FARSSEJA RUUSUTARHASSA Röyhkeää ellauri153.html on line 241: Saadi was a Sunni Muslim. Arvasin. Ne on mumslimeista pölkkypäisimpiä. Saadi Shirazi whose family were from religious scholars, missed his father when he was a child. Then he was under the guardianship of his maternal grandmother. Siis mammanpoikia. ellauri153.html on line 318: family:TimesRoman"> ellauri153.html on line 338: family:TimesRoman"> ellauri153.html on line 820: Why a young virgin? This quality ensured that whoever was chosen for the job wouldn’t be taken away from a jealous fiancé or husband, nor would she be a widow familiar with the sexual practices of the marriage bed. We don’t know what hopes and dreams Abishag had for her own life, but in the ancient world where uncertainty and struggle were lifelong challenges for most people, the honor of being brought into the king’s household would mean a lifetime of well-being and security for her and her family (1 Kings 4:27). ellauri155.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri155.html on line 14: font-family: 'Muli'; ellauri155.html on line 18: font-family: 'AdineKirnberg'; ellauri155.html on line 31: family:sans-serif;font-size:5em;color:black;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Ano Turtiainen ellauri155.html on line 32: family:sans-serif;font-size:5em;color:black;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Täällä ei saatana juhlita! Persuuxia ellauri155.html on line 760: Calvin then goes on to speak of a deeper dimension of predestination, that in the Old Testament we see a more special election still of God saving certain ones out of the nation of Israel. Calvin says that his readers must see how “the grace of God was displayed in a more special form, when of the same family of Abraham God rejected some.” He then refers to Malachi 1:2-3 which explicitly states, “Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob, and I hated Esau.” ellauri155.html on line 944: family:AdineKirnberg;width:50%"> ellauri155.html on line 960: her own and draws no alimony, being of an old Philadelphia Quaker family, ellauri155.html on line 1021: family:AdineKirnberg;width:50%"> ellauri156.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri156.html on line 14: font-family: 'Muli'; ellauri156.html on line 18: font-family: 'AdineKirnberg'; ellauri156.html on line 31: family:serif;font-size:5em;color:white;background:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bob & Dawg ellauri156.html on line 32: family:serif;font-size:5em;color:white;background:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bathsheba pesulla Sananlaskuja ellauri156.html on line 293: Let us briefly review the place of the Hittites in Old Testament history. As early as Genesis 15:18-21, God promised Abram (Abraham) that his descendants would inherit the land of the Hittites (along with that of other peoples as well; see also Exodus 3:8, 17; 13:5; 23:23, 28, 32; 33:21; 34:11; Deuteronomy 7:1; Joshua 1:4; 3:10). Ephron, the man from whom Abraham bought a burial plot for his family, was a Hittite (see Genesis 23:10; 25:9; etc.). Jacob's brother Esau married several Hittite wives (Genesis 26:34-35; 36:2). The Israelites were commanded to utterly destroy the Hittites (Deuteronomy 20:17). The Hittites opposed Israel's entrance into the promised land (see Numbers 13:29; Joshua 9:1: 11;1-5), and the Israelites had some victories over them (Joshua 24;11). Nevertheless, they did not totally remove them and came to live among them (Judges 3:5). When David was fleeing from Saul, he learned that the king was camped nearby. He asked two of his men who would go with him to Saul's camp. One of the two, Abishai, volunteered to go with David, the other man did not. This man was Ahimelech, the Hittite (1 Samuel 26:6). (Eli siis mitä? Pitäskö tästä päätellä nyt jotakin heettien statuxesta vai? Oliko ne jotain neekereitä?) ellauri156.html on line 327: Second, the nature of David's sin is the abuse of power. Power corrupts, we are told, and absolute power corrupts absolutely. David has come to power. In the previous chapters, David employed his God-given power to defeat the enemies of God and of Israel. He used his power as Israel's king to fill his pockets and void his cullions, and takes advantage of Dog's promise to Saul by restoring to Mephibosheth his family property and by making him a son at his table. Now, David, drunk with his power, uses it to indulge himself at the expense of others. I want you to notice the repetition of the word “send” or “sent” in this chapter. It is a king like David who can send all the men to war but stay home himself (verse 1). It is a king like David who can send people to inquire about Bathsheba, and then to send messengers to “take” her and bring her to his palace (verses 3-4). It is a king like David who can “send” for Uriah and “send” orders to Joab to have him killed. It is a king who "sends" his shlong into Bathsheba's holiest of the holy. David has the power, and he certainly knows how to use it, only now he is using that power for his own benefit, at the expense of others. This is not servant leadership. ellauri156.html on line 423: As a result, a drought hits Israel. David's and Bathsheba's baby dies. Nathan returns to tell David that God is displeased with his sin. Dog wants to see better ones, with more pizzazz. Or else he will not die as the law demands, but he will be punished through misfortune in his family. David takes responsibility but insists Bathsheba is blameless. But the people want Bathsheba killed. The crowd shouts: No, we want Barabbas! David makes plans to save Bathsheba, but she tells David she is not blameless. She has continued seeing Uriah on the side. (The reports of his demise were premature.) They are both at fault. David is reminded of the Lord and quotes Psalm 23 as he plays his harp. (A nice musical interlude in an otherwise numbing show whose spoiler is long since spoiled.) ellauri156.html on line 457: One notable TV airing of the movie was on the American network NBC during The NBC Monday Movie on September 7, 1964 (which was Labor day that year). During one of the commercial breaks was the one and only official airing of the Daisy political advertisement by the Lyndon B. Johnson presidential campaign in the run-up to the 1964 United States presidential election. The commercial aired at 9:50 p.m. EST. It was a family film though most children living in the EST time-zone were gone to bed by then, leaving the children's parents to watch the commercial. The commercial stars a little girl (played by Monique Luiz) who is shown counting petals of a daisy which was then followed by an ominous male voice counting down to zero. During the countdown, the screen zoomed up the girl's eye in such a way whereby the parents would imagine their children there instead of the girl. The next scene was a nuclear explosion with the voice of Johnson asking for peace. ellauri156.html on line 618: 39 We know that while David was at the cave of Adullam, his brothers and all his father’s household, along with others in distress, came to David there, fearing the wrath of Saul (1 Samuel 22:1-2). Joab, Abishai, and Asahel were all the sons of Zeruiah, the sister of David (1 Chronicles 2:16). I infer from this that these three men joined David at the time his family joined him. ellauri156.html on line 707: The rich man had a guest drop in for a visit, and as the host he was obliged to provide him with a meal. After giving the matter considerable thought, the rich man decided upon lamb, and yet he was not willing to sacrifice one lamb from all those he owned. Instead, he took the poor man's lamb, slaughtered and served it to his guest, so as not to suffer any losses personally. He not only let (i.e., forced) the poor man to pick up the tab for the meal, he deprived this man of his only lamb, and one that was like a member of the family. ellauri156.html on line 755: Nathan now proclaims the irreversible consequences to come upon David and his family due to his sin: Therefore the sword shall never depart from your house, because you have despised Us and have taken the wife of Uriah the Hittite to be your wife. With an equally repetitive "I will": ellauri158.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri158.html on line 14: font-family: 'Muli'; ellauri158.html on line 30: family:Muli;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Pentti Siili ellauri158.html on line 31: family:Muli;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">ETIIKKA Axiomatikkaa ellauri158.html on line 61: family:Muli"> ellauri158.html on line 70: family:serif"> ellauri158.html on line 75: family:Muli"> ellauri158.html on line 77: family:serif"> ellauri158.html on line 80: family:Muli"> ellauri158.html on line 86: family:serif"> ellauri158.html on line 90: family:Muli"> ellauri158.html on line 92: family:serif"> ellauri158.html on line 94: family:Muli"> ellauri158.html on line 96: family:serif"> ellauri158.html on line 98: family:Muli"> ellauri158.html on line 100: family:serif"> ellauri158.html on line 105: family:Muli"> ellauri158.html on line 107: family:serif"> ellauri158.html on line 112: family:Muli"> ellauri158.html on line 114: family:serif"> ellauri158.html on line 116: family:Muli"> ellauri158.html on line 118: family:serif"> ellauri158.html on line 120: family:Muli"> ellauri158.html on line 122: family:serif"> ellauri158.html on line 124: family:Muli"> ellauri158.html on line 126: family:serif"> ellauri158.html on line 128: family:Muli"> ellauri158.html on line 130: family:serif"> ellauri158.html on line 132: family:Muli"> ellauri158.html on line 134: family:serif"> ellauri158.html on line 136: family:Muli"> ellauri158.html on line 138: family:serif"> ellauri158.html on line 140: family:serif"> ellauri158.html on line 142: family:serif"> ellauri158.html on line 144: family:Muli"> ellauri158.html on line 146: family:serif"> ellauri158.html on line 149: family:Muli"> ellauri158.html on line 151: family:serif"> ellauri158.html on line 153: family:Muli"> ellauri158.html on line 155: family:serif"> ellauri158.html on line 157: family:Muli"> ellauri158.html on line 159: family:serif"> ellauri158.html on line 165: family:Muli"> ellauri158.html on line 167: family:serif"> ellauri158.html on line 169: family:Muli"> ellauri158.html on line 172: family:serif"> ellauri158.html on line 173: family:Muli"> ellauri158.html on line 175: family:serif"> ellauri158.html on line 177: family:Muli"> ellauri158.html on line 181: family:serif"> ellauri158.html on line 183: family:Muli"> ellauri158.html on line 185: family:serif"> ellauri158.html on line 187: family:Muli"> ellauri158.html on line 190: family:serif"> ellauri158.html on line 192: family:Muli"> ellauri158.html on line 195: family:serif"> ellauri158.html on line 197: family:Muli"> ellauri158.html on line 199: family:serif"> ellauri158.html on line 202: family:Muli"> ellauri158.html on line 206: family:serif"> ellauri158.html on line 208: family:Muli"> ellauri158.html on line 212: family:serif"> ellauri158.html on line 214: family:Muli"> ellauri158.html on line 217: family:serif"> ellauri158.html on line 219: family:Muli"> ellauri158.html on line 224: family:serif"> ellauri158.html on line 226: family:Muli"> ellauri158.html on line 231: family:serif"> ellauri158.html on line 233: family:Muli"> ellauri158.html on line 235: family:serif"> ellauri158.html on line 237: family:Muli"> ellauri158.html on line 240: family:serif"> ellauri158.html on line 242: family:Muli"> ellauri158.html on line 245: family:serif"> ellauri158.html on line 247: family:Muli"> ellauri158.html on line 249: family:serif"> ellauri158.html on line 251: family:Muli"> ellauri158.html on line 253: family:serif"> ellauri158.html on line 255: family:Muli"> ellauri158.html on line 257: family:serif"> ellauri158.html on line 259: family:Muli"> ellauri158.html on line 261: family:serif"> ellauri158.html on line 263: family:Muli"> ellauri158.html on line 266: family:serif"> ellauri158.html on line 268: family:Muli"> ellauri158.html on line 272: family:serif"> ellauri158.html on line 274: family:Muli"> ellauri158.html on line 276: family:serif"> ellauri158.html on line 278: family:Muli"> ellauri158.html on line 280: family:serif"> ellauri158.html on line 282: family:Muli"> ellauri158.html on line 285: family:serif"> ellauri158.html on line 287: family:Muli"> ellauri158.html on line 290: family:serif"> ellauri158.html on line 292: family:Muli"> ellauri158.html on line 294: family:serif"> ellauri158.html on line 296: family:Muli"> ellauri158.html on line 299: family:serif"> ellauri158.html on line 301: family:Muli"> ellauri158.html on line 305: family:serif"> ellauri158.html on line 307: family:Muli"> ellauri158.html on line 311: family:serif"> ellauri158.html on line 313: family:Muli"> ellauri158.html on line 318: family:serif"> ellauri158.html on line 326: family:Muli"> ellauri158.html on line 328: family:Muli"> ellauri158.html on line 331: family:serif"> ellauri158.html on line 333: family:Muli"> ellauri158.html on line 335: family:serif"> ellauri158.html on line 337: family:Muli"> ellauri158.html on line 339: family:serif"> ellauri158.html on line 341: family:Muli"> ellauri158.html on line 343: family:serif"> ellauri158.html on line 345: family:Muli"> ellauri158.html on line 347: family:serif"> ellauri158.html on line 349: family:Muli"> ellauri158.html on line 351: family:serif"> ellauri158.html on line 353: family:Muli"> ellauri158.html on line 355: family:serif"> ellauri158.html on line 357: family:Muli"> ellauri158.html on line 359: family:serif"> ellauri158.html on line 361: family:Muli"> ellauri158.html on line 363: family:serif"> ellauri158.html on line 365: family:Muli"> ellauri158.html on line 367: family:serif"> ellauri158.html on line 369: family:Muli"> ellauri158.html on line 371: family:serif"> ellauri158.html on line 373: family:Muli"> ellauri158.html on line 375: family:serif"> ellauri158.html on line 377: family:Muli"> ellauri158.html on line 380: family:serif"> ellauri158.html on line 382: family:Muli"> ellauri158.html on line 384: family:serif"> ellauri158.html on line 393: family:Muli"> ellauri158.html on line 395: family:serif"> ellauri158.html on line 397: family:Muli"> ellauri158.html on line 399: family:serif"> ellauri158.html on line 401: family:Muli"> ellauri158.html on line 403: family:serif"> ellauri158.html on line 405: family:Muli"> ellauri158.html on line 407: family:serif"> ellauri158.html on line 409: family:Muli"> ellauri158.html on line 412: family:serif"> ellauri158.html on line 420: family:Muli"> ellauri158.html on line 424: family:serif"> ellauri158.html on line 431: family:Muli"> ellauri158.html on line 435: family:serif"> ellauri158.html on line 437: family:Muli"> ellauri158.html on line 440: family:serif"> ellauri158.html on line 442: family:Muli"> ellauri158.html on line 447: family:serif"> ellauri158.html on line 449: family:Muli"> ellauri158.html on line 453: family:serif"> ellauri158.html on line 455: family:Muli"> ellauri158.html on line 458: family:serif"> ellauri158.html on line 460: family:Muli"> ellauri158.html on line 462: family:serif"> ellauri158.html on line 464: family:Muli"> ellauri158.html on line 467: family:serif"> ellauri158.html on line 469: family:Muli"> ellauri158.html on line 471: family:serif"> ellauri158.html on line 473: family:Muli"> ellauri158.html on line 475: family:serif"> ellauri158.html on line 477: family:Muli"> ellauri158.html on line 480: family:serif"> ellauri158.html on line 482: family:Muli"> ellauri158.html on line 484: family:serif"> ellauri158.html on line 486: family:Muli"> ellauri158.html on line 488: family:serif"> ellauri158.html on line 490: family:Muli"> ellauri158.html on line 492: family:serif"> ellauri158.html on line 496: family:Muli"> ellauri158.html on line 498: family:serif"> ellauri158.html on line 500: family:Muli"> ellauri158.html on line 502: family:serif"> ellauri158.html on line 504: family:Muli"> ellauri158.html on line 506: family:serif"> ellauri158.html on line 508: family:Muli"> ellauri158.html on line 510: family:serif"> ellauri158.html on line 512: family:Muli"> ellauri158.html on line 514: family:serif"> ellauri158.html on line 516: family:Muli"> ellauri158.html on line 518: family:serif"> ellauri158.html on line 520: family:Muli"> ellauri158.html on line 522: family:serif"> ellauri158.html on line 524: family:Muli"> ellauri158.html on line 527: family:serif"> ellauri158.html on line 529: family:Muli"> ellauri158.html on line 531: family:serif"> ellauri158.html on line 533: family:Muli"> ellauri158.html on line 535: family:serif"> ellauri158.html on line 537: family:Muli"> ellauri158.html on line 539: family:serif"> ellauri158.html on line 541: family:Muli"> ellauri158.html on line 544: family:serif"> ellauri158.html on line 546: family:Muli"> ellauri158.html on line 548: family:serif"> ellauri158.html on line 550: family:Muli"> ellauri158.html on line 552: family:serif"> ellauri158.html on line 554: family:Muli"> ellauri158.html on line 556: family:serif"> ellauri158.html on line 558: family:Muli"> ellauri158.html on line 560: family:serif"> ellauri158.html on line 562: family:Muli"> ellauri158.html on line 564: family:serif"> ellauri158.html on line 566: family:Muli"> ellauri158.html on line 568: family:serif"> ellauri158.html on line 570: family:Muli"> ellauri158.html on line 572: family:serif"> ellauri158.html on line 574: family:Muli"> ellauri158.html on line 576: family:serif"> ellauri158.html on line 578: family:Muli"> ellauri158.html on line 580: family:serif"> ellauri158.html on line 582: family:Muli"> ellauri158.html on line 584: family:serif"> ellauri158.html on line 586: family:Muli"> ellauri158.html on line 588: family:serif"> ellauri158.html on line 590: family:Muli"> ellauri158.html on line 592: family:serif"> ellauri158.html on line 594: family:Muli"> ellauri158.html on line 596: family:serif"> ellauri158.html on line 598: family:Muli"> ellauri158.html on line 600: family:serif"> ellauri158.html on line 602: family:Muli"> ellauri158.html on line 604: family:serif"> ellauri158.html on line 606: family:Muli"> ellauri158.html on line 608: family:serif"> ellauri158.html on line 610: family:Muli"> ellauri158.html on line 612: family:serif"> ellauri158.html on line 614: family:Muli"> ellauri158.html on line 616: family:serif"> ellauri158.html on line 618: family:Muli"> ellauri158.html on line 620: family:serif"> ellauri158.html on line 622: family:Muli"> ellauri158.html on line 624: family:serif"> ellauri158.html on line 626: family:Muli"> ellauri158.html on line 628: family:serif"> ellauri158.html on line 630: family:Muli"> ellauri158.html on line 632: family:serif"> ellauri158.html on line 634: family:Muli"> ellauri158.html on line 636: family:serif"> ellauri158.html on line 638: family:Muli"> ellauri158.html on line 640: family:serif"> ellauri158.html on line 642: family:Muli"> ellauri158.html on line 644: family:serif"> ellauri158.html on line 646: family:Muli"> ellauri158.html on line 648: family:serif"> ellauri158.html on line 650: family:Muli"> ellauri158.html on line 653: family:serif"> ellauri158.html on line 655: family:Muli"> ellauri158.html on line 657: family:serif"> ellauri158.html on line 659: family:Muli"> ellauri158.html on line 661: family:serif"> ellauri158.html on line 663: family:Muli"> ellauri158.html on line 665: family:serif"> ellauri158.html on line 667: family:Muli"> ellauri158.html on line 669: family:serif"> ellauri158.html on line 671: family:Muli"> ellauri158.html on line 673: family:serif"> ellauri158.html on line 675: family:Muli"> ellauri158.html on line 677: family:serif"> ellauri158.html on line 679: family:Muli"> ellauri158.html on line 681: family:serif"> ellauri158.html on line 683: family:Muli"> ellauri158.html on line 685: family:serif"> ellauri158.html on line 701: family:Muli"> ellauri158.html on line 703: family:serif"> ellauri158.html on line 704: family:Muli"> ellauri158.html on line 706: family:serif"> ellauri158.html on line 707: family:Muli"> ellauri158.html on line 712: family:serif"> ellauri158.html on line 713: family:Muli"> ellauri158.html on line 717: family:serif"> ellauri158.html on line 718: family:Muli"> ellauri158.html on line 720: family:serif"> ellauri158.html on line 721: family:Muli"> ellauri158.html on line 723: family:serif"> ellauri158.html on line 724: family:Muli"> ellauri158.html on line 727: family:serif"> ellauri158.html on line 728: family:Muli"> ellauri158.html on line 734: family:serif"> ellauri158.html on line 735: family:Muli"> ellauri158.html on line 737: family:serif"> ellauri158.html on line 738: family:Muli"> ellauri158.html on line 740: family:serif"> ellauri158.html on line 741: family:Muli"> ellauri158.html on line 744: family:serif"> ellauri158.html on line 745: family:Muli"> ellauri158.html on line 748: family:serif"> ellauri158.html on line 749: family:Muli"> ellauri158.html on line 753: family:serif"> ellauri158.html on line 754: family:Muli"> ellauri159.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri159.html on line 14: font-family: 'Muli'; ellauri159.html on line 28: family:serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">LÄSKIMOOSES'S ellauri159.html on line 29: family:serif;font-size:5em;color:#ffdf00;background:black;text-align:center;margin-top:0%;margin-bottom:0%">LES VINGT COMMANDEMENTS Kyykytystä ellauri159.html on line 703: Hospitality simply means going out of your way to cater for putative angels, e.g by hosting meals, etc.). While not as seemingly glorious as other knightly traits like strength, honor, and gallantry, hospitality ranks as one of the key traits of knighthood. We need to do the same for others, particularly for those in the family of believers (Galatians 6:10). LOL this was clearly written by a family member. ellauri159.html on line 707: Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. ellauri159.html on line 740: ellauri159.html on line 772: To the description of the ideal perimeter-keeper outlined above, Donovan assigns four “tactical virtues”: strength, courage, mastery, and honor. These are “simple, amoral, and functional virtues” — “the practical virtues of men who must rely on one another in a worst case scenario.” They are “amoral” because they are crucial to the success of any gang — no matter if what they’re fighting for is right or wrong. Strength, courage, mastery, and honor are the attributes needed in a team of Navy SEALs just as much as a family of Mafioso. If you’ve ever wondered why we are fascinated by gangsters, pirates, bank robbers, and outlaws of all stripes, and can’t help but think of them as pretty manly despite their thuggery and extralegal activities, now you know; they’re not good men, but they’ve mastered the core fundamentals of being good at being men. So they are good men, though they are bad men. I mean. ellauri159.html on line 1133: You can become blocked by criticism or by discord in their environment. Try writing in a quiet, outdoor space, where you can release your stress and immerse yourself in the natural world. If you have family, throw them out. Meditation or yoga may also help. Isolate yourself from negativity and listen to the music of your own thoughts and feelings. ellauri159.html on line 1275: You prefer to work independently in a quiet environment. You like the flexibility of setting your own goals. You may spend long hours on a project if the subject engages you, becoming deeply invested in the outcome. Remember to keep the family in mind to help ensure that your writing is as interesting to them as it is to you. ellauri159.html on line 1335: Pure-blood supremacy was the belief that wizards and witches whose family had not married any Muggles or Muggle-borns were inherently biologically superior to wizards and witches who had done so. Proponents of this ideology typically regarded Muggle-born wizards as impure, unworthy of possessing magical ability, and often actively discriminated against them. ellauri160.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri160.html on line 14: font-family: 'Muli'; ellauri160.html on line 27: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Riku ellauri160.html on line 28: family:serif;font-size:5em;color:black;background:#faf8bb;text-align:center;margin-top:0%;margin-bottom:0%">Cathay Paasaajia ellauri160.html on line 126: Both sides of Pound's family emigrated from England in the 17th century. On his father's side, the immigrant ancestor was John Pound, a Quaker who arrived from England around 1650. Ezra's paternal grandmother, Susan Angevine Loomis, married Thaddeus Coleman Pound. On his mother's side, Pound was descended from William Wadsworth, a Puritan who emigrated to Boston on the Lion in 1632. Captain Joseph Wadsworth helped to write the Connecticut constitution. The Wadsworths married into the Westons of New York; Harding Weston and Mary Parker were Pound's maternal grandparents. After serving in the military, Harding remained unemployed, so his brother Ezra Weston and Ezra's wife, Frances Amelia Wessells Freer (Aunt Frank), helped to look after Isabel, Pound's mother. No oliko Pound sitten sukua myös Henry "setelitukun väärti" Longfellowille? Varmaan niin. ellauri160.html on line 128: Pound's education began in dame schools: Miss Elliott's school in Jenkintown in 1892 and the Heathcock family's Chelten Hills School in Wyncote in 1893. Known as "Ra" (pronounced "Ray"), he attended Wyncote Public School from September 1894. His first publication was on 7 November 1896 in the Jenkintown Times-Chronicle ("by E. L. Pound, Wyncote, aged 11 years"), a limerick about William Jennings Bryan, who had just lost the 1896 presidential election. ellauri160.html on line 498: family:sans-serif;opacity:0.5"> ellauri160.html on line 798: Born into a theater family and cutting his teeth on stage in the 1890s, Lauri Wylie (1880-1951) penned Dinner for One, also known as The 90th Birthday, during the 1920s. It opened in London’s West End in 1948, and made it to Broadway in 1953. Prior to his success with Dinner, he co-wrote revues and operettas, some with his brother. These include a parody of Gilbert and Sullivan, the reigning kings of popular operettas. ellauri161.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri161.html on line 14: font-family: 'Muli'; ellauri161.html on line 28: family:sans-serif;font-size:2em;color:black;background:#e1f5fe;text-align:center;margin-top:0%;margin-bottom:0%">Jori Huysmans - Andy Nyölén ellauri161.html on line 29: family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">VASTAAN HANKAAN Nonbinääriä ellauri161.html on line 669: Ricky suggests the family goes to an Applebee's to get thrown out, which everyone happily agrees to. (Baaaarf.) ellauri161.html on line 1133: A man from his parish demands a full service funeral for his wife and says he will not pay for it. He confers with the priest of Torcy. The girls of the catechism class laugh at him in a prank, whereby only one of them pretends to know the Scriptural basis of the Eucharist so that the rest of them can laugh at their private conversation. His colleagues criticize his diet of bread and wine, and his ascetic lifestyle. "Concerned" about Chantal, the daughter of the Countess, the priest visits the Countess at the family chateau, and appears to help her resume communion with God after a period of doubt. The Countess dies during the following night, and her daughter spreads false rumors that the priest´s harsh words had tormented her to death. Refusing confession, Chantal had previously spoken to the priest about her hatred of her parents. ellauri162.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri162.html on line 14: font-family: 'Muli'; ellauri162.html on line 27: family:sans-serif;font-size:2em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">www.expressen.se ellauri162.html on line 28: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Två bussar har blåst av vägen. Lofotnoter ellauri162.html on line 110: Bernanos was born in Paris, into a family of craftsmen. He spent much of his childhood in the village of Fressin, Pas-de-Calais region, which became a frequent setting for his novels. He served in the First World War as a soldier, where he fought in the battles of the Somme and Verdun. He was wounded several times. ellauri162.html on line 137: With political tensions rising in Europe, Bernanos emigrated to South America with his family in 1938, settling in Brazil. He remained until 1945 in Barbacena, State of Minas Gerais, where he tried his hand at managing a farm. ellauri162.html on line 665: Dick Masaru KIEMURA Was surrounded by his loving family on September 11, 2006 as he peacefully departed after courageously fighting a lengthy penis. ellauri162.html on line 698: Private ownership "is not only lawful, but absolutely necessary." In addition, the right to property is essential in maintaining the structure of the family. For what can pater familias use to threaten the children with if not the legacy? A worker ought to be given the opportunity to live sparingly, save money, and invest his savings for the future. ellauri162.html on line 837: We can’t say we weren’t warned about Alexa! Alexa is the name given to the voice that responds to your commands on the Amazon Echo device. In a recent post, I discussed the creepiness of having someone potentially listen to every conversation in its vicinity. As I understand it (not having one) the device is only supposed to be activated if you first say “Alexa” but apparently that is not the case. A family in Portland, Oregon reports that an Amazon Alexa device recorded a private conversation about hardwood floors and randomly sent it to a contact in Seattle. Danielle, who declined to provide her last name, told KIRO-TV that the contact called her family to tell them that their privacy was being compromised. Unplug your Alexa devices right now, the reportedly unnamed individual said, you’re being hacked. ellauri163.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri163.html on line 14: font-family: 'Muli'; ellauri163.html on line 28: family:Muli;font-size:3em;color:lightblue;background:white;text-align:right;margin-top:0%;margin-bottom:0%">Courtney Joseph ellauri163.html on line 29: family:Muli;font-size:3em;color:lightblue;background:white;text-align:right;margin-top:0%;margin-bottom:0%">DEUTERONOMIA Lakeja ellauri163.html on line 420: family:UnifrakturMaguntia"> ellauri163.html on line 427: family:UnifrakturMaguntia"> ellauri163.html on line 433: family:UnifrakturMaguntia"> ellauri163.html on line 511: family:UnifrakturMaguntia"> ellauri163.html on line 517: family:UnifrakturMaguntia"> ellauri163.html on line 862: David Émile Durkheim was born 15 April 1858 in Épinal, Lorraine, France, to Mélanie (Isidor) and Moïse Durkheim, coming into a long lineage of devout French Jews. As his father, grandfather, and great-grandfather had all been rabbis, young Durkheim began his education in a rabbinical school. However, at an early age, he switched schools, deciding not to follow in his family's footsteps. I bet dad, grandad and greatgranddad were all very disappointed. In fact, Durkheim led a completely secular life, whereby much of his work was dedicated to demonstrating that religious phenomena stemmed from social rather than divine factors. Despite this fact, Durkheim did not sever ties with his family or with the Jewish community. Actually, many of his most prominent collaborators and students were Jewish, some even blood-related. ellauri164.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri164.html on line 14: font-family: 'Muli'; ellauri164.html on line 28: family:serif;font-size:3em;color:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Arttu Rimpula ellauri164.html on line 29: family:serif;font-size:4em;color:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Helvetin seslonki Angstailua ellauri164.html on line 76: family:sans-serif;font-size:small> ellauri164.html on line 170: family:UnifrakturMaguntia">Das Ding an sich oli sukkahousuisen Immanuel Cuntin kexasema sumutus kun tiede alkoi huohottaa pappispimityxen kovitettuun kauluxeen. Kun ei hengistä saatu mitään toistettavaa havaintoa oli paras päätellä ettei mistään muustakaan ollut varmaa tietoa kuin mitä etusivun ilmoituxessa on annettu. Sinne ajan ja paikan ulkopuolelle noumenaaliseen maailmaan oli hyvä kyyristyä jumalikävässä säätä pitämään. Ja tämän aivopierun jälkeen kokoontua kaverien kanssa seurustelemaan ja juomaan kupposia parhaassa peruukissa ja synteettisestä apriorimateriaalista kudotuissa uusissa legginseissä. All is well. ellauri164.html on line 217: family:sans-serif;font-size:small"> ellauri164.html on line 426: Heartening and pleasant family-type book. Christian-based plot. Lotsa twists and revelations of the religious lifestyle. Started slowly and stayed steady in pace. I was surprised by how much I liked it. Worthwhile reading experience. Warmly narrated. ellauri164.html on line 485: We first encounter Moses in the opening chapters of the book of Exodus. In chapter 1, we learn that, after the patriarch Joseph rescued his family from the great famine and situated them in the land of Goshen (in Egypt), the descendants of Abraham lived in peace for several generations until there rose to power in Egypt a pharaoh who “did not know Joseph” (Exodus 1:8). This pharaoh subjugated the Hebrew people and used them as slaves for his massive building projects. Because God blessed the Hebrew people with rapid numeric growth, the Egyptians began to fear the increasing number of Jews living in their land. So, Pharaoh ordered the death of all male children born to Hebrew women (Exodus 1:22). ellauri164.html on line 500: Moses needed time to grow and mature and learn to be meek and eat humble pie before God, and this brings us to the next chapter in Moses’ life, his 40 years in the land of Midian. During this time, Moses learned the simple life of a shepherd, a husband, and a father. God took an impulsive and hot-tempered young man and began the process of molding and shaping him into the perfect instrument for God to use. What can we learn from this time in his life? If the first lesson is to wait on God’s timing, the second lesson is to not be idle while we wait on God’s timing. While the Bible doesn’t spend a lot of time on the details of this part of Moses’ life, it’s not as if Moses were sitting idly by waiting for God’s call. He spent the better part of 40 years learning the ways of a shepherd and supporting and raising a family. These are not trivial things! While we might long for the “mountain top” experiences with God, 99 percent of our lives is lived in the valley doing the mundane, day-to-day things that make up a life. We need to be living for God “in the valley” before He will enlist us into the battle. It is often in the seemingly trivial things of life that God trains and prepares us for His call in the next season. ellauri171.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri171.html on line 14: font-family: 'Muli'; ellauri171.html on line 18: font-family: 'AdineKirnberg'; ellauri171.html on line 32: family:serif;font-style:italic;font-size:2em;color:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">VOITTO-SANOMAT ellauri171.html on line 33: family:serif;font-size:9em;color:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">ne naiset Panennaisia ellauri171.html on line 374: LearnReligions is part of the Dotdash publishing family. Dotdash symbolizes a woman seen from below. ellauri171.html on line 504: The young girl Dinah is seized and raped by Shechem. Shechem tries to atone. He falls in love with Dinah and offers to marry her. He also offers compensation to her family. Jacob accepts the young man’s attempt at reconciliation, but his sons do not. They plan to murder Shechem and all the men of the city. Dinah’s brothers massacre the men of the city, including Shechem, and enslave the women and children. Dinah’s fate is unknown. ellauri171.html on line 510: The Bible story describes how Dinah went out to visit some women. She cannot have been alone when she left the pitched tents of her family and went into the city. ellauri171.html on line 518: He and Dinah had sex without first having a marriage ceremony, and so Shechem has treated her as a harlot. He should have first approached her family and asked for her hand in marriage. ellauri171.html on line 519: Because this has not been done, the girl and her family have been humbled, dishonored. ellauri171.html on line 540: an invitation to Jacob’s family to settle permanently in the region, acquire property and intermarry with his own people ellauri171.html on line 551: Shechem has injured their sister and dishonored their family. ellauri171.html on line 563: Shechem agrees. He is the eldest son of his family, next in line to rule the city of Shechem, so all the men the city agree to be circumcised. He does not have to explain the reason for this uncomfortable operation: everyone knows what has happened. ellauri171.html on line 591: The brothers respond: should they have let their sister be treated like a whore? A whore receives financial advantage for sex, and they reproach Jacob for suggesting that the honour of the family can be restored by favours from the people of Shechem. They call Dinah ‘our sister’ rather than ‘your daughter’ – a reproach to their father. ellauri171.html on line 743: But Ehud had a plan. As he handed the booty over, he whispered to the king that he has secret information that he could only divulge in private. The king, intrigued, invited Ehud into a private room upstairs. It was a tiny room with a commode toilet for the use of the king and his family. ellauri171.html on line 759: After Jehu killed Jezebel, he rounded up all the family, friends and supporters of the royal family and slaughtered them. Male children were included in this mass murder, since they would one day grow up and perhaps seek revenge. ellauri171.html on line 775: The lesson: God always wins. That's a pretty simplistic way of saying it, but it's true nonetheless. Even when people like Athaliah try to stomp out an entire family and put an end to God's plan for redemption, when people like the priests of Baal lead others to worship idols instead of the true God, God will always triumph in the end. The negative forces of our culture make us wonder where we're headed as a people. Many of our leaders show little integrity or morality, and dishonesty is overlooked in the workplace. Kindness is often the exception rather than the rule. But don't despair. This is not a battle God plans to lose. In the end, he will prevail! You just wight Enry Jiggins! ellauri171.html on line 983: The extent of Jezebel’s power is evidenced by the necessity for Jehu, the founder of the next royal dynasty in Israel, to murder her before his rule can be established (2 Kings 9:30–37)—plus her whole extended family. Tollasta karhutouhua. The biblical text insists that she is evil through and through. ellauri171.html on line 1049: Storyline: Jacob's psychopath son Judah believes that his daughter-in-law Tamara 1 has killed two of his sons, and subjugates her so that she is unable to remarry. However, she ultimately tricks Judah into fucking her pregnant himself and therefore secures her place in the family. She gives Judah two more sons. Her story illustrates her loyalty and her willingness to be assertive and unconventional. ellauri171.html on line 1051: Judah, who has bought her for his firstborn son, Er, loses it, er, I mean loses Er. When he, er, I mean Er dies, Judah gives Tamar to his second son, Onan, who is to act as levir, a surrogate for his dead brother who would beget a son to continue Er’s lineage. (Onan's sin you must be familiar with first hand!) In this way, Tamar too would be assured a place in the family. Onan, however, would make a considerable economic sacrifice. According to inheritance customs, the estate of Judah, who had three sons, would be divided into four equal parts, with the eldest son acquiring one half and the others one fourth each. A child engendered for Er would inherit at least one fourth and possibly one half (as the son of the firstborn). If Er remained childless, then Judah’s estate would be divided into three, with the eldest, most probably Onan, inheriting two thirds. Onan opts to preserve his financial advantage and does coitus interruptus with Tamar, spilling his semen on the ground. For this, God punishes Onan with death, as God had previously punished Er for doing something equally wicked (unfortunately we are not told what, maybe sodomy in the flock). ellauri171.html on line 1061: But there is a greater threat to his honor (aw fuck, stop, you're killing us). Rumor relates that Tamar is pregnant and has obviously been faithless to her obligation to Judah to remain chaste. Judah, as the head of the family, acts swiftly to restore his honor, commanding that she be burnt to death. But Tamar has anticipated this danger. She sends his identifying pledge to him, urging him to recognize that its owner is the father. Realizing what has happened, Judah publicly announces Tamar’s innocence. His cryptic phrase, zadekah mimmeni, is often translated “she is more in the right than I” (Gen 38:26), a recognition not only of her innocence, but also of his wrongdoing in not freeing her or performing the levirate. Another possible translation is “she is innocent—it [the child] is from me.” Judah has now performed the levirate (despite himself) and never cohabits with Tamar again. Once she is pregnant, future sex with a late son’s wife would be incestuous. ellauri171.html on line 1063: Tamar’s place in the family and Judah’s posterity are secured. She gives birth to twins, Perez and Zerah (Gen 38:29–30; 1 Chr 2:4), thus restoring two sons to Judah, who has lost two. Their birth is reminiscent of the birth of Rebekah’s twin sons, at which Jacob came out holding Esau’s heel (Gen 25:24–26). Perez does him one better. The midwife marks Zerah’s hand with a scarlet cord when it emerges from the womb first, but Perez (whose name means “barrier-breach”) edges his way through. Cuts the queue. From his line would come David. Not surprising. ellauri171.html on line 1065: Tamar was assertive of her rights and subversive of convention. She was also deeply loyal to Judah’s family. These qualities also show up in Ruth, who appears later in the lineage of Perez and preserves Boaz’s part of that line. The blessing at Ruth’s wedding underscores the similarity in its hope that Boaz’s house “be like the house of Perez, whom Tamar bore to Judah” (Ruth 4:12). Tamar’s (and Ruth’s) traits of assertiveness in action, willingness to be unconventional, and deep loyalty to family are the very qualities that distinguish their descendant, King David. ellauri171.html on line 1102: David had a number of wives, but one of the most high-ranking was Maacah, the daughter of King Talmai of the neighboring kingdom of Geshur. Maacah had two children, both of them extraordinarily good-looking. The first was her son Absalom, a favorite of his father’s, the other her daughter Tamar, whose looks stood out even in this family of beautiful children. ellauri171.html on line 1176: family:x-small"> ellauri172.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri172.html on line 20: font-family: 'Muli'; ellauri172.html on line 24: font-family: 'AdineKirnberg'; ellauri172.html on line 38: family:serif;font-style:italic;font-size:2em;color:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel ellauri172.html on line 39: family:serif;font-size:6em;color:gold;background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">JUONIPALJASTUS Spoilereita ellauri172.html on line 788: Maple Syrup Honey Brown Sugar Molasses Rice Krispies log. A favorite of Rose and her family that, as the name implies, is incredibly sugary. Dorothy tried it and couldn't believe the sheer sweetness of the log. Later, when Rose's daughter Kirsten visited and gave a log to Blanche and Dorothy, Dorothy told Blanche: "It's a log, I'm going to burn it!" ellauri180.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri180.html on line 14: font-family: 'Muli'; ellauri180.html on line 18: font-family: 'AdineKirnberg'; ellauri180.html on line 32: family:serif;font-size:5em;color:#cf4b24;background:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">Meet Author ellauri180.html on line 33: family:sans-serif;font-size:5em;color:#a383c4;background:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">KAYLA ANCRUM Värikästä ellauri181.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri181.html on line 14: font-family: 'Muli'; ellauri181.html on line 18: font-family: 'AdineKirnberg'; ellauri181.html on line 32: family:sans-serif;font-size:5em;color:black;background:#a47f55;text-align:center;margin-top:0%;margin-bottom:0%">CH. DARWIN ellauri181.html on line 33: family:sans-serif;font-size:5em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">PENIS DE MONO Hominointia ellauri181.html on line 556: Benjamin Franklin was an author, a painter, an inventor, a father, a politician, and the first American Ambassador to France. He invented bifocals, swim flippers, lightening rods, and the Franklin stove. He founded a public library, a hospital, and insurance company and a fire department. He helped write the Declaration of Independence and the U.S. Constitution. He wrote an autobiography in the middle of his life and shortly before his death in his 80's, he completed his memoirs. Franklin was truly a Renaissance man. He was one of the greatest citizens and thinkers the world has ever seen. But Franklin was not always a great or successful man. At the age of 17 he ran away from home in Boston, estranged from his family because of an argument he had with his brother. ellauri182.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri182.html on line 14: font-family: 'Muli'; ellauri182.html on line 18: font-family: 'AdineKirnberg'; ellauri182.html on line 32: family:serif;font-size:5em;color:black;background:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Banana Split ellauri182.html on line 33: family:serif;font-size:5em;color:black;background:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Food as a Value Japonais-täytettä ellauri182.html on line 76: Sotaro (“soh-TAH-roh”) is Mikage’s old boyfriend. He is tall, cheerful, and the eldest son of a large family. At one time Mikage loved Sotaro’s “lively frankness,” but his straightforward manners have become “obnoxious.” Sotaro’s aggressive personality bothers Mikage because she “couldn’t keep pace with it.” Sotaro says derogatory things about Yuichi, and informs Mikage that Yuichi has a girlfriend. Sotaro has something in common with Vitali Razumov. ellauri182.html on line 136: In Japanese fiction of the seventeenth and eighteenth century, homosexuality was often celebrated for this reason: boys’ love was considered to be purer than the heterosexual kind; it was uncontaminated by the demands of reproduction and other family duties. ellauri183.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri183.html on line 14: font-family: 'Muli'; ellauri183.html on line 18: font-family: 'AdineKirnberg'; ellauri183.html on line 32: family:Muli;font-size:2em;background:#0a6566;text-align:center;margin-top:0%;margin-bottom:0%">BERNARD MALAMUD ellauri183.html on line 33: family:AdineKirnberg;font-size:10em;color:#a04016;background:#8fa9a6;text-align:center;margin-top:0%;margin-bottom:0%">God's Grace Jumalanpilkkaa ellauri183.html on line 53: family:sans-serif;border:1pt solid black;padding:1em"> ellauri183.html on line 106: "In many ways, I am a real child of the Depression. There was no money around, and until I could support my family, I didn't know what to do with my hands. That's the force of my strength of obligation. I am in many ways a strong-willed man." ellauri183.html on line 107: He forbade television in the house until the late '50s to encourage Paul and Janna to read. And he set an example of "incredible and absolutely consistent discipline," reading every night in his slow, methodical way, underlining frequently. He doesn't prize material things all that highly, and the center of his life has always been his family and friends. ellauri183.html on line 317: Born in 1924 in Antwerp to a French-speaking Jewish family, Bromberger escaped the German invasion of Belgium with his parents and two brothers on May 10, 1940. After reaching Paris, then Bordeaux, his family obtained one of the last visas issued by the Portuguese consul Aristides de Sousa Mendes in Bayonne. ellauri183.html on line 319: The family fled to New York, and Bromberger was admitted to Columbia University. However, he chose to join the U.S. Army in 1942, and he went on to serve three years in the infantry. He took part in the liberation of Europe as a member of the 405th Regiment, 102nd Infantry Division. He was wounded during the invasion of Germany in 1945. ellauri183.html on line 336: family:sans-serif"> ellauri183.html on line 501: family:sans-serif;border:1px solid black;padding:1em"> ellauri183.html on line 512: family:sans-serif;border:1px solid black;padding:1em"> ellauri184.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri184.html on line 14: font-family: 'Muli'; ellauri184.html on line 18: font-family: 'AdineKirnberg'; ellauri184.html on line 32: family:sans-serif;font-size:2em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Norman Mailer ellauri184.html on line 33: family:sans-serif;font-size:4em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">KAPERNAUMIN EVANKELIUMI Nysväystä ellauri184.html on line 42: Norman Kingsley Mailer (January 31, 1923 – November 10, 2007) oli juutalainen vaikka normannimaisella salanimellä. Nachem ("Norman") Malech ("Kingsley") Mailer was born to a Jewish family in Long Branch, New Jersey on January 31, 1923. Carl Erik Carlsonia 3vk vanhempi, mutta kuoli 3v nuorempana. Sah nicht als Skelett aus, lyhkönen ja läski kolli. His father, Isaac Barnett Mailer, popularly known as "Barney", was an accountant born in South Africa, and his mother, Fanny (née Schneider), ran a housekeeping and nursing agency. Mailer's sister, Barbara, was born in 1927. Samanlaisia Schnizeleitä kuin Marxin veljexet, vaikka roomalaistuneita. ellauri184.html on line 58: Mailer's first marriage was to Beatrice Silverman. They eloped in January 1944 because neither family would likely have approved. They had one child, Susan, and divorced in 1952 because of Mailer's infidelities with Adele Morales. ellauri184.html on line 92: Critical response to Mailer's Jesus novel was mixed. Jack Miles, writing for Commonweal, found the book "a quiet, sweet, almost wan little book, a kindly offering from a New York Jew to his wife's Bible Belt family." He noted that there was "something undeniably impressive about the restraint" of the style that Mailer undertook in composing the novel. He concluded that the novel was neither one of Mailer's best works, nor would it stand out amongst the bibliography of books inspired by the life of Christ, but that it had received unfairly harsh reviews from other critics. ellauri184.html on line 483: family:sans-serif;border:1pt solid black;padding:1em"> ellauri184.html on line 509: family:sans-serif;border:1pt solid black;padding:1em"> ellauri184.html on line 618: family:sans-serif;border:1pt solid black;padding:1em"> ellauri184.html on line 738: As the eldest son in His family, Jesus had a cultural obligation to care for His mother, and He passed that obligation on to one of His closest friends. John would have certainly obeyed this command. Mary was most likely one of the women in the upper room and was present when the church was established in Jerusalem (Acts 1:12–14). She probably continued to stay with John in Jerusalem until her death. It is only later in John’s life that his writings and church history reveal John left Jerusalem and ministered in other areas. By then he had probably got rid of mamma Maria. ellauri184.html on line 783: Jesus having sex with Mary Magdalene in the whorehouse without the blessing of marriage. The demon asking Jesus to use a sheep for sexual release. An angel posing as a beggar during the Annunciation scene. The same beggar-angel walking with Mary to Bethlehem provoking jealousy to the doubting Joseph. Three shepherds instead of 3 kings visiting the family in the Bethlehem. Joseph crucified and dying on the cross mistaken as a zealot. Jesus seeing God in the desert. Jesus riding on the boat with the God and the Devil. These are some of the shocking deviations from the story that Saramago imagined and incorporated to come up with an “irreverent, profound, skeptical, funny, heretical, deeply philosophical, provocative and compelling work.” (Source: Harold Robbin who says that this is his favorite work of Saramago. So far, I agree). ellauri185.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri185.html on line 14: font-family: 'Muli'; ellauri185.html on line 18: font-family: 'AdineKirnberg'; ellauri185.html on line 32: family:Muli;font-size:3em;color:red;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Belovin Sale ellauri185.html on line 33: family:serif;font-size:6em;color:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger Sikailua ellauri185.html on line 408: Pinker was born in Montreal, Quebec, in 1954, to a middle-class Jewish family. His grandparents emigrated to Canada from Poland and Romania in 1926, and owned a small necktie factory in Montreal. His father was a lawyer. His mother eventually became a high-school vice-principal. His brother is a policy analyst for the Canadian government, while his sister, Susan Pinker, is a psychologist and writer who authored The Sexual Paradox and The Village Effect. ellauri185.html on line 787: Darkness blanketed the country for three days. The eldest child in each family died suddenly, and so did the first born animals. A swarm of locusts ate what was left of them. ellauri185.html on line 840: Of the practicing regions, Middle Eastern and northern Africa territories show the greatest frequencies of consanguinity. The link between the high frequency and the region is primarily due to the dominance of Islamic populations, who have historically engaged in familyline relations. ellauri188.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri188.html on line 14: font-family: 'Muli'; ellauri188.html on line 18: font-family: 'AdineKirnberg'; ellauri188.html on line 32: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">APINOIDEN KANTTIINI Koijausta ellauri188.html on line 33: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">HERMAN MELVILLE ellauri188.html on line 112: family:sans-serif;padding:1em;border:1pt solid black"> ellauri188.html on line 415: Josh's other projects included the horror-thriller Child of Darkness, Child of Light, an adaptation of Paterson's novel Virgin, a tale of two Catholic virgin schoolgirls, that folded when they were both found pregnant under mysterious and supernatural circumstances. To avoid being caught red "handed" Lucas relocated to Australia to play the hot "headed" American cousin Luke McGregor opposite Andrew Clarke and Guy Pearce in the first season of the family western Snowy River: The McGregor Saga. Lucas appeared in all 13 episodes of the first season, but claimed in a later interview that despite the friendly reception by Rhonda Byrne, he was homesick for the United States, and his character was killed off in the second episode of season 2. ellauri189.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri189.html on line 14: font-family: 'Muli'; ellauri189.html on line 18: font-family: 'AdineKirnberg'; ellauri189.html on line 32: family:sans-serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Anttoni Pyp Pipo ellauri189.html on line 33: family:sans-serif;font-size:6em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Steppenwolf Steppailua ellauri189.html on line 72: Malczewski was born to a wealthy family in either Volhynia or Warsaw, and attended school in Krzemieniec (modern-day Kremenets, Ukraine), but did not graduate. He joined the army of the short-lived Duchy of Warsaw during the Napoleonic Wars in 1811, and remained in the army of Congress Poland under Emperor Alexander from 1815. He was wounded in the foot in a duel in 1816 and so had to leave the army. ellauri189.html on line 251: A descendant of a Jewish family from Bavaria, her father carried the title of baron received in 1813. ellauri189.html on line 419: family:sans-serif;padding:1em;border:1pt solid black"> ellauri189.html on line 536: I know why you are curious about Seacret. You are looking for a way to make some extra money. Maybe, like me, you are looking to have your own business. Chances are that you are tired of the 9 to 5 grind. You have a family that depends on you financially and you can’t afford to have your livelihood depend on a fickle boss or an equally fickle economy. ellauri189.html on line 538: I get it! The idea of not depending on anyone to provide for your family is very appealing. Your own business gives you control. I get it. But I disagree that MLM is the way to do it. ellauri189.html on line 542: I believe that you can make an extra income and secure your family’s financial future by using the amazing opportunities of the internet. I am talking about Affiliate Marketing. It is the business that many successful online entrepreneurs have used to reach their financial security. It is the method I use. I want to help you build a sustainable and successful business, built on a solid foundation. A business you can count on regardless of the economy, your age or your job. ellauri190.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri190.html on line 14: font-family: 'Muli'; ellauri190.html on line 18: font-family: 'AdineKirnberg'; ellauri190.html on line 32: family:sans-serif;font-size:3em;color:white;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">George V. Woodchuck ellauri190.html on line 33: family:sans-serif;font-size:6em;color:white;background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Irtopäitä Sotahistoriaa ellauri191.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri191.html on line 15: font-family: 'Muli'; ellauri191.html on line 19: font-family: 'AdineKirnberg'; ellauri191.html on line 33: family:serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">HINOA JOHN Kulttuurihistoriaa ellauri191.html on line 34: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KULTURPROFILERNA ellauri192.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri192.html on line 15: font-family: 'Muli'; ellauri192.html on line 19: font-family: 'AdineKirnberg'; ellauri192.html on line 33: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruhtinas Trubetzkoy ellauri192.html on line 34: family:serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Sekasorron aika Sekasortoa ellauri192.html on line 47: Trubetzkoy was born into privilege. His father, Sergei Nikolaevich Trubetskoy, came from a Lithuanian Gediminid princely family. In 1908, he enrolled at the Moscow University. While spending some time at the University of Leipzig, Trubetzkoy was taught by August Leskien, a pioneer of research into sound laws. What a privilege! ellauri192.html on line 61: Jakobson was born in the Russian Empire on 11 October 1896 to a well-to-do family of Jewish descent, the industrialist Osip Jakobson and chemist Anna Volpert Jakobson. Under the pseudonym 'Aliagrov', he published books of zaum poetry and befriended the Futurists Vladimir Mayakovsky, Kazimir Malevich, Aleksei Kruchyonykh and others. It was the poetry of his contemporaries that partly inspired him to become a linguist. ellauri192.html on line 493: family:sans-serif"> ellauri192.html on line 510: family:sans-serif"> ellauri192.html on line 519: family:sans-serif"> ellauri192.html on line 670: The Trubetskoy family (English), Трубецкие (Russian), Трубяцкі (Belarusian), Trubecki (Polish), Trubetsky (Ruthenian), Трубецький (Ukrainian), Troubetzkoy (French), Trubic (Croatian), Trubetski (Estonian), Trubezkoi or Trubetzkoy (German), is a Russian gentry family of Ruthenian stock and Lithuanian origin, like many other princely houses of Grand Duchy of Lithuania, later prominent in Russian history, science, and arts. They are descended from Algirdas's son Demetrius I Starshy (1327 – 12 August 1399 (the Battle of the Vorskla River)). They used the Pogoń Litewska coat of arms and the Trubetsky coat of arms. ellauri192.html on line 676: Quite different was a stance of his first cousin, Prince Wigund-Jeronym Troubetzkoy. He supported the Poles and followed them to Polish–Lithuanian Commonwealth after the Time of Troubles. Here his descendants were given enviable positions at the court and married into other princely families of Poland. By the 1660s, however, the only Troubetzkoy left, Prince Yuriy Troubetzkoy, returned to Moscow and was given a boyar title by Tsar Alexis of Russia. All the branches of the family descend from his marriage to Princess Irina Galitzina. ellauri192.html on line 835: It's painful but the problem of the Russian Federation is not Putin, but the Russians, serving their patron with obsequiousness. Nowadays Putin is gaining more and more support with ordinary people. And although I don't watch Russian television nowadays, since it's all lies, there's one piece of truth in the news nowadays - Putin is gaining support. Regardless the fact that lots of Russians still don't have running water in their houses and go to the toilet outside the house, many can't find a job that can support their family, they feel pride for Putin who doesn't give away Crimea. ellauri192.html on line 857: Brooks was born on June 28, 1926, in Brooklyn, New York City, to Kate (née Brookman) and Max Kaminsky, and grew up in Williamsburg. His father's family were Jewish people from Gdańsk, Poland; his mother's family were Jews from Kyiv, in the Pale of Settlement of the Russian Empire (present-day Ukraine). In 2021, Brooks published a memoir, All About Me!.During his teens, he legally changed his name to Mel Brooks, influenced by his mother´s maiden name Brookman, after being confused with trumpeter Max Kaminsky. "And I'm sure a lot of my comedy is based on anger and hostility. Growing up in Williamsburg, I learned to clothe it in comedy to spare myself problems—like a punch in the face." ellauri192.html on line 861: In the Soviet Union in 1927, a former Marshal of Nobility, Ippolit Matveyevich "Kisa" Vorobyaninov, works as the registrar of marriages and deaths in a sleepy provincial town. His mother-in-law reveals on her deathbed that her family jewry was hidden from the Bolsheviks in one of the twelve chairs from the family’s dining room set. Those chairs, along with all other personal property, were taken away by the Communists after the Russian Revolution. Vorobyaninov wants to find the treasure. The “smooth operator” and con-man Ostap Bender forces Kisa to become his partner, as they set out to find the chairs. Bender's street smarts and charm are invaluable to the reticent Kisa, and Bender comes to dominate the enterprise. Father Fyodor (who had known of the treasure from the confession of Vorobyaninov's mother-in-law), their obsessed rival in the hunt for the treasure, follows a bad lead, runs out of money, ends up trapped on a mountain-top, and loses his sanitary pad. Ostap remains unflappable, and his mastery of human nature eliminates all obstacles, but Vorobyaninov steadily deteriorates. ellauri194.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri194.html on line 15: font-family: 'Muli'; ellauri194.html on line 19: font-family: 'AdineKirnberg'; ellauri194.html on line 33: family:serif;font-size:3em;color:white;background:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Nätti-Jussi ellauri194.html on line 34: family:serif;font-size:6em;color:white;background:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Apocalypse Now Lopunaikoja ellauri194.html on line 587: Chatterjee or Chattopadhyay is a Bengali Hindu family name, used primarily by Pancha-Gauda Brahmins in India, and associated with the Bengali Brahmin caste. Chatterjee is an Anglicized variant of the Sanskritized Chattopadhyay. English language spellings include Chatterjee, Chatterjea, Chatarji, Chatterji, Chaterjee, Chattopadhyay, and Chattopadhyaya. Together with Banerjees, Mukherjees, Gangulys, Chatterjees form the Kulin Brahmins, the highest tier of the Bengali caste system. They belong to Rarhi clan and the Kashyapa gotra. ellauri194.html on line 752: The patriarchate strikes back with family values ellauri194.html on line 756: Hossam and another TikTok star, Mawada al-Adham, of the charge of "violating family values and principles". It sentenced them to two years in prison and fined them 300,000 Egyptian pounds ($16,100; £12,400). ellauri194.html on line 767: Hossam, a Cairo University student who has about 900,000 followers on TikTok, was first arrested in April 2020 after posting a video inviting her female followers to join another video-sharing platform, Likee, telling them that they could make money by broadcasting videos on it. Prosecutors later charged her with "violating family values and principles". ellauri194.html on line 775: You may also be interested in these Egyptian family values: ellauri196.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri196.html on line 15: font-family: 'Muli'; ellauri196.html on line 19: font-family: 'AdineKirnberg'; ellauri196.html on line 33: family:serif;font-size:3em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel ellauri196.html on line 34: family:serif;font-size:6em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">Molskis sanoi Ikaros Molskintaa ellauri196.html on line 690: Brando´s method of acting was learnt by imitating the cows and horses on the family farm as a way to distract his mother from drinking. ellauri197.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri197.html on line 15: font-family: 'Muli'; ellauri197.html on line 19: font-family: 'AdineKirnberg'; ellauri197.html on line 33: family:serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Butler Yeast ellauri197.html on line 34: family:serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Lapis Lazuli Kylmiä paloja ellauri197.html on line 74: family:arial;font-size:small"> ellauri197.html on line 147: family:arial;font-size:small"> ellauri197.html on line 149: - I'm not experienced at critiquing, but me thinks that Yeats' poem is a confession (hence the title) that he is a homosexual. In other words, he is coming out of the closet. However, this is a premature judgment on my behalf, since I am not educated yet on the life of Yeats. Did Yeats have a family? ellauri197.html on line 164: He was born on 16 December 1907, the son of John Talbot Clifton and Violet Mary Beauclerk, from a very wealthy family with extensive estates and other property holdings in England and Scotland. He was educated at Downside School and Oxford University. He knew the novelist Evelyn Waugh, having possibly met him at Oxford, and who is thought by some to have used him as a model for the Brideshead Revisited character, Sebastian Flyte, although other sources (e.g. Paula Byrne) attribute the inspiration to Hugh Lygon. Waugh was certainly a guest at the family seat, Lytham Hall, in the 1930s and described the Clifton family as “tearing mad”. Clifton's mother, Violet, believed that much of Brideshead Revisited was about the Clifton family and was furious when it was published. ellauri197.html on line 174: He died childless in 1979, having squandered his family's wealth of several million pounds and sold their thousands of acres of land and other properties including the family seat of Lytham Hall that had belonged to the Clifton family since 1606. When he died he was almost penniless and was residing in a small rundown hotel in Brighton. ellauri197.html on line 287: family:arial;font-size:small"> ellauri197.html on line 378: family:arial;font-size:small"> ellauri197.html on line 520: Common law developed on the basis of this statute, such that the law extended from covering servants to covering family members. Since some family relationships were seen as analogous to property relationships (e.g. fathers owned their children and husbands owned their wives), harm done to family members could be seen as deprivation of benefits to the family member with legal control over them. ellauri197.html on line 647: His father was a well-paid clerk for the Bank of England, earning about £150 per year. Browning's paternal grandfather was a slave owner in Saint Kitts, West Indies, but Browning's father was an abolitionist. Browning's father had been sent to the West Indies to work on a sugar plantation, but due to a slave revolt there, had returned. Browning's mother was the daughter of a German shipowner who had settled in Dundee, Scotland, and his Scottish wife. His paternal grandmother, Margaret Tittle, had inherited a plantation in St Kitts and was rumoured in the family to have a mixed-race ancestry including some Jamaican blood, but author Julia Markus suggests she was Kittitian rather than Jamaican. The evidence is inconclusive. Robert's father, a literary collector, amassed a library of some 6,000 books, many of them rare so that Robert grew up in a household with significant literary resources. His mother, to whom he was close (no tietysti), was a devout nonconformist and a talented musician. His younger sister, Sarianna, also gifted, became her brother's "companion" in his later years, after the death of his wife in 1861. His father encouraged his children's interest in literature and the arts. ellauri197.html on line 649: By the age of 12, Browning had written a book of poetry, which he later destroyed for want of a publisher. After attending one or two private schools and showing an insuperable dislike of school life, he was educated at home by a tutor, using the resources of his father's library. By 14 he was fluent in French, Greek, Italian and Latin. He became an admirer of the Romantic poets, especially Shelley, whom he followed in becoming an atheist and a vegetarian (and a bisexual). At 16, he studied Greek at University College London, but left after his first year. His parents' evangelical faith prevented his studying at either Oxford or Cambridge University, both then open only to members of the Church of England. He had inherited substantial musical ability through his mother, and composed arrangements of various songs. He refused a formal career and ignored his parents' remonstrations by dedicating himself to poetry. He stayed at home until the age of 34, financially dependent on his family until his marriage. His father sponsored the publication of his son's poems. Varsinainen vanhapiika, neiti-ihminen. ellauri198.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri198.html on line 15: font-family: 'Muli'; ellauri198.html on line 19: font-family: 'AdineKirnberg'; ellauri198.html on line 33: family:serif;font-size:3em;color:black;background:gray;text-align:center;margin-top:0%;margin-bottom:0%">J. H. Carlson ellauri198.html on line 34: family:serif;font-size:6em;color:black;background:gray;text-align:center;margin-top:0%;margin-bottom:0%">Carlson Credo Vaihtoehtoisia tunnustuxia ellauri203.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri203.html on line 15: font-family: 'Muli'; ellauri203.html on line 19: font-family: 'AdineKirnberg'; ellauri203.html on line 33: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">N.V. Gogol ellauri203.html on line 34: family:serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">IL GRANDE SCRITTORE RUSSO Vaihtoehtoisia bioja ellauri203.html on line 52: family:sans-serif;border:1pt solid black;padding:1em"> ellauri203.html on line 131: Dostoevsky was a brilliant mind but plagued by his own demons. Married twice, he also had multiple lovers. In addition, for a great portion of his life he was a gambling addict, regularly losing everything he owned and jeopardizing his family thanks to his passion for roulette. His women say he was a nasty customer. ellauri203.html on line 139: One of Dostoevsky’s early memories is a daily prayer with his nanny before going to bed with her, when he was thirteen years of age. “I put all my eggs in Thine basket, Mother of God, keep them in Thy care”. This prayer Dostoevsky loved so much that it became part of the prayers which he read to children at bed time. Also from his early years Dostoevsky listened to Bible stories. Remembering those years, Fyodor Mikhailovich wrote in 1873, “In our family we knew the Gospel almost from earliest childhood.” ellauri203.html on line 231: To begin with, Dostoevsky only saw practicality in his marriage to Snitkina: he was in need of stability and confidence in the future. As a result, the union began down to head along the same route as his previous relationships. However, the couple’s extended “honeymoon” abroad, which ended up lasting four years, allowed them to escape Russia’s oppressive atmosphere and try to build a family. It began well: Sonya, a little girl, was born a year after their marriage. Tragedy soon struck, however, when Sonya passed away. The pair went on to have three more children, one of whom also died. They were married for 14 years until Dostoevsky’s death, in which time Snitkina experienced a great deal of anguish brought on by Dostoevsky’s difficult character and lifestyle, namely his jealousy and gambling addiction. However, she remained stoically committed to him and did not remarry after his death, when she was just 35. ellauri203.html on line 499: family:sans-serif;font-size:small;border:1pt solid black;padding:1em"> ellauri203.html on line 648: Martin, a respected doctor (huoh), his wife Karin, Karin's seventeen year old brother Minus, and widowed father David of Karin and Minus' have convened at the family's summer home on an island off the coast of Sweden to celebrate David's return from the Swiss Alps, where he was substantially completing his latest novel (huoh). The family has long lived a fantasy of they being a loving one, David's extended absences which are the cause of many of the family's problems. Without that parental guidance, Minus is at a confused and vulnerable stage of his life where he is a bundle of repressed emotions, most specifically concerning not feeling loved by his father and concerning the opposite sex (huoh). He is attracted to females as a collective but does not know how to handle blatant female sexuality, especially if it is directed his way. A month earlier Karin was released from a mental institution (huoh). Her doctor has told Martin that the likelihood that she will fully recover from her illness is low, her ultimate fate being that her mental state will disintegrate totally, although she has functioned well since her release. In his love for her, Martin has vowed to himself to see her through whatever she faces. As Karin begins to lose grip on reality, Minus is the one most directly affected, although it does bring out the issues all the men are facing with regard to their interrelationships. ellauri203.html on line 652: In a small family island, Karin, her teenage brother Minus and her husband Martin welcome her father David, who is a writer permanently absent traveling around the world. Karin has just left a mental institution and has inherited the incurable insanity from her mother. Minus feels lost and alone, estranged by his selfish and cold father that left Karin and he (sic) behind after the death of his wife. Martin is neglected by Karin and has no sex life with her anymore and spends his time taking care of his wife. When Karin finds the journal of her father hidden in a drawer in his desk, she reads that her degenerative disease is incurable and triggers a breakdown. ellauri203.html on line 656: Karin is trying to readjust to life with her family after her release from a mental institution. Her husband Martin is patient with her as she experiences the highs and lows of life. Both she and her younger brother Minus have issues with their father David, who is visiting. Martin is a well-known author who travels frequently and is estranged from his children. He´s about to publish his latest effort and spends much of his time alone, finalizing the manuscript before submitting it t the publishers. After having sex with Minus she realizes she is unable to live in two worlds and must choose between institutionalization and home life. ellauri204.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri204.html on line 15: font-family: 'Muli'; ellauri204.html on line 19: font-family: 'AdineKirnberg'; ellauri204.html on line 33: family:serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Gebrüder Grimm ellauri204.html on line 34: family:serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Der eiserne Hans Mytopoetiikkaa ellauri204.html on line 382: The most well-known mythopoetic text is Bly’s Iron John: A Book About Men which was published in 1990. Bly suggests that masculine energy has been diluted through modern social institutions, industrialisation, and the resulting separation of fathers from family life. He introduced the ‘wild man’ and urged men to recover a pre-industrial conception of masculinity through brotherhood with other men. The purpose was to foster a greater understanding of the forces influencing the roles of men in modern society and how these changes affect behaviour, self-awareness and identity. ellauri205.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri205.html on line 15: font-family: 'Muli'; ellauri205.html on line 19: font-family: 'AdineKirnberg'; ellauri205.html on line 33: family:Muli;font-size:3em;color:white;background:#486573;text-align:center;margin-top:0%;margin-bottom:0%">Valtameediot ellauri205.html on line 34: family:Muli;font-size:4em;color:#d7c7ae;background:#623113;text-align:center;margin-top:0%;margin-bottom:0%">PUTIN JA EUROOPPA Eurodollareita ellauri205.html on line 51: Eurooppaa pidetään useimmissa historiallisissa lähteissä Tyron kuninkaan Agenorin kauniina tyttärenä (vrt. Iisebel); äitinsä nimi on yleensä Telia tai Elisa. Isänsä kautta Eurooppa on Poseidonin tyttärentytär ja myös nymfi Io:n jälkeläinen. Sources differ in details regarding Europa's family, but agree that she is Phoenician, and from an Argive lineage that ultimately descended from the princess Io, the mythical nymph beloved of Putin, who was transformed into a heifer. ellauri206.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri206.html on line 15: font-family: 'Muli'; ellauri206.html on line 19: font-family: 'AdineKirnberg'; ellauri206.html on line 33: family:AdineKirnberg;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz ellauri206.html on line 34: family:AdineKirnberg;font-size:6em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Riannan hemmottelupäivä Paapomista ellauri206.html on line 122: family:Muli;font-size:small"> ellauri206.html on line 149: family-leaving-him-an-orphan-subsequently-he-became-a-british-citizen-in-2010-the-iraq-war-began-10-years-ago-this-week-photograph-taken-on-march-17-2013-reuterspaul-hackett-britain-tags-military-politics-society-sport-soccer-conflict-2E6A949.jpg" /> ellauri206.html on line 191: family:Muli;font-size:small"> ellauri206.html on line 197: family:Muli;font-size:small"> ellauri206.html on line 234: family:Muli;font-size:small"> ellauri207.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri207.html on line 14: font-family: 'Muli'; ellauri207.html on line 18: font-family: 'AdineKirnberg'; ellauri207.html on line 32: family:sans-serif;font-size:3em;color:red;background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">VILHO SORVARI ellauri207.html on line 33: family:sans-serif;font-size:6em;color:black;background:yellow;text-align:right;margin-top:0%;margin-bottom:0%">KONGON OSKARI Konnankoukkuja ellauri210.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri210.html on line 15: font-family: 'Muli'; ellauri210.html on line 19: font-family: 'AdineKirnberg'; ellauri210.html on line 33: family:Muli;font-size:3em;color:black;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton ellauri210.html on line 34: family:Muli;font-size:4em;color:red;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Loppupään dadaisteja Dadaa ellauri210.html on line 110: family:AdineKirnberg"> ellauri210.html on line 921: family:monospace;width:100%"> ellauri210.html on line 1111: Educated by governesses, tutors, and nuns, she was expelled from two schools, including New Hall School, Chelmsford, for her rebellious behaviour, until her family sent her to Florence, where she attended Mrs Penrose's Academy of Art. She also, briefly, attended St Mary's convent school in Ascot. In 1927, at the age of ten, she saw her first Surrealist painting in a Left Bank gallery in Paris and later met many Surrealists, including Paul Éluard. Her father opposed her career as an artist, but her mother encouraged her. She returned to England and was presented at Court, but according to her, she brought a copy of Aldous Huxley's Eyeless in Gaza (1936) to read instead. ellauri210.html on line 1122: Carrington was adopted as a femme-enfant by the Surrealists because of her rebelliousness against her upper-class upbringing. Carrington was interested in presenting female sexuality as she experienced it, rather than as that of male surrealists' characterization of female sexuality. Some of her works are still hanging at James' former family home, currently West Dean College in West Dean, West Sussex. ellauri210.html on line 1272: Shaw was born at 3 Upper Synge Street in Portobello, a lower-middle-class part of Dublin. The Shaw family was of English descent and belonged to the dominant Protestant Ascendancy in Ireland. George Carr Shaw, Bernir's dad, an ineffectual alcoholic, was among the family's less successful members. By the time of Shaw's birth, his mother had become close to George John Lee, a flamboyant figure well known in Dublin's musical circles. Shaw retained a lifelong obsession that Lee might have been his biological father. Shaw made a negligible income from writing, and was subsidised by Lee plus his mother. In 1881, for the sake of economy, and as a matter of principle, he became a vegetarian. He grew a beard to hide a facial scar left by smallpox. ellauri210.html on line 1372: Mansour was born in Bowden in England, to Jewish-Egyptian parents and lived in Cheshire for a month before her parents moved the family to Cairo, Egypt. During her youth, Mansour excelled as a runner and a high jumper. She also competed in equestrian competitions. ellauri211.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri211.html on line 15: font-family: 'Muli'; ellauri211.html on line 19: font-family: 'AdineKirnberg'; ellauri211.html on line 33: family:serif;font-size:8em;color:yellow;background:crimson;text-align:center;margin-top:0%;margin-bottom:0%">Kalutut Palat ellauri211.html on line 34: family:serif;font-size:3em;color:yellow;background:crimson;text-align:right;margin-top:0%;margin-bottom:0%">Lukijan Ruoansulatus   Naurua ellauri213.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri213.html on line 15: font-family: 'Muli'; ellauri213.html on line 19: font-family: 'AdineKirnberg'; ellauri213.html on line 33: family:serif;font-size:4em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney (†) ellauri213.html on line 34: family:serif;font-size:6em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">EMBOTELLADO Taikamatuja ellauri213.html on line 253: family:sans-serif;font-size:small;border:1pt solid red;padding:1pt"> ellauri213.html on line 299: family:sans-serif"> ellauri213.html on line 329: TWA flight 741 was one of three planes successfully hijacked by the Popular Front for the Liberation of Palestine that day — the hijacking of an El Al plane was foiled by the onboard sky marshals. At the time, I was a 14-year old foreskinned kid living in Trenton, New Jersey, whose only care was how the Baltimore Orioles were doing. This event changed my life, as well as the lives of the other 350 people who were on those planes. Mostly for the better, we became instant celebrities. Imagine the horror and disgust that I, my family and other hijack victims experienced when we read that Leila Khaled, one of the hijackers directly involved in the 1970 attacks, had been invited by San Francisco State University to address a forum on Gender, Justice and Resistance. Ms. Khaled is a convicted terrorist. She has paid her debt to society. She is a member of the PFLP. She is a symbol not of justice and resistance, but of wanton terrorism and death. Khaled spent only a few days in jail. After her failed hijacking of the El Al plane, she was transferred by the Israeli sky marshals to the British police and released in exchange for hostages when a fifth plane was hijacked to secure her freedom. ellauri213.html on line 344: Sigonella incident oli todella röyhkeää öykkäröintiä jenkkiporukoilta Italian maaperällä. "Pilots on board the U.S. and Italian jets exchanged colorful epithets over the radio about their respective intentions, family heritage, and sexual preferences." Ja nyt ne ovat täällä. Amer. jalkaväkipataljoona harjoittelee öykkäröintiä Suomessa. Voi perkele. Amer. rotinkaiset kovaäänisesti mongertaen haukkuivat Suomea seiskan raitiovaunussa. Seiska ajaa nyt Käpylään. Sekin vielä. ellauri213.html on line 350: Over the years, Iraq has provided safe haven to terrorists such as Abu Nidal, whose terror organization carried out more than 90 terrorist attacks in 20 countries that killed or injured nearly 900 people, including 12 Americans. Iraq has also provided safe haven to Abu Abbas, who was responsible for seizing the Egyptian ship Achille Lauro and killing an American passenger. Following the murder of Leon Klinghoffer, the Klinghoffer family founded the Leon and Marilyn Klinghoffer Memorial Foundation, in cooperation with the Anti-Defamation League. ellauri213.html on line 377: Mikhail Ivanovich Kalinin, known familiarly by Soviet citizens as "Kalinych", was a Soviet politician and Old Bolshevik revolutionary. He served as head of state of the Russian Soviet Federative Socialist Republic and later of the Soviet Union from 1919 to 1946. From 1926, he was a member of the Politburo of the Communist Party of the Soviet Union. Born to a peasant family, Kalinin worked as a metal worker in Saint Petersburg and took part in the 1905 Russian Revolution as an early member of the Bolsheviks. During and after the October Revolution, he served as mayor of Petrograd. After the revolution, Kalinin became the head of the new Soviet state, as well as a member of the Central Committee of the Communist Party and the Politburo. Kalinin remained the titular head of state of the Soviet Union after the rise of Joseph Stalin, but held little real power or influence. He retired in 1946 and died in the same year. ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc.. ellauri214.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri214.html on line 15: font-family: 'Muli'; ellauri214.html on line 19: font-family: 'AdineKirnberg'; ellauri214.html on line 33: family:sans-serif;font-size:6em;color:black;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">NEMI ellauri214.html on line 34: family:sans-serif;font-size:4em;color:black;background:orange;text-align:center;margin-top:0%;margin-bottom:0%">FOSSIILEJA KAIVAMASSA Kliseitä ellauri214.html on line 81: With talk of sex and drugs, the British author's first adult novel marks a turn away from her family-friendly series about a boy wizard. Some reviewers call her first book after the "Harry Potter" series an attack on conservatives, with one tabloid saying it presents "500 pages of relentless socialist manifesto masquerading as literature." ellauri214.html on line 154: The protagonist of the movie, who's actual family are fridged to create cheap motivation, will serves as my surrogate father or brother figure. And I will be his replacement family. ellauri214.html on line 157: Despite growing up in an abusive family where nobody actually cares about me, I'm the most entitled person. ellauri214.html on line 195: I have no other family or friends (other than my abusive family I ran away from). ellauri216.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri216.html on line 15: font-family: 'Muli'; ellauri216.html on line 19: font-family: 'AdineKirnberg'; ellauri216.html on line 33: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Petri Sarho ellauri216.html on line 34: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">TIMANTTISET ROSSIT Propagandaa ellauri216.html on line 126: family:sans-serif"> ellauri216.html on line 538: family:sans-serif"> ellauri216.html on line 620: family:sans-serif"> ellauri216.html on line 735: family:sans-serif"> ellauri216.html on line 825: family:sans-serif"> ellauri216.html on line 868: family:sans-serif"> ellauri217.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri217.html on line 15: font-family: 'Muli'; ellauri217.html on line 19: font-family: 'AdineKirnberg'; ellauri217.html on line 33: family:sans-serif;font-size:3em;color:violet;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz ellauri217.html on line 34: family:sans-serif;font-size:4em;color:violet;background:white;text-align:center;margin-top:0%;margin-bottom:0%">POPEYE THE SAILOR MAN! Romantiikkaa ellauri217.html on line 412: family:sans-serif;font-size:small"> ellauri219.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri219.html on line 15: font-family: 'Muli'; ellauri219.html on line 19: font-family: 'AdineKirnberg'; ellauri219.html on line 33: family:sans-serif;font-size:4em;color:gold;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KERS. PIPPURIN YXINÄISTEN SYDÄNTEN KERHOSOITINYHTYE Poppia ellauri219.html on line 34: family:sans-serif;font-size:3em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KUORIAISET ellauri220.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri220.html on line 15: font-family: 'Muli'; ellauri220.html on line 19: font-family: 'AdineKirnberg'; ellauri220.html on line 33: family:sans-serif;font-size:3em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">RADIO CITY family:AdineKirnberg">Music Hall Sätkytystä ellauri220.html on line 34: family:AdineKirnberg;font-size:6em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Rockettes ellauri220.html on line 276: ellauri220.html on line 449: Job's tears, scientific name Coix lacryma-jobi, also known as adlay or adlay millet, is a tall grain-bearing perennial tropical plant of the family Poaceae (grass family). It is native to Southeast Asia and introduced to Northern China and India in remote antiquity, and elsewhere cultivated in gardens as an annual. It has been naturalized in the southern United States and the New World tropics. In its native environment it is grown at higher elevation areas where rice and corn do not grow well. Job's tears are also commonly sold as Chinese pearl barley. ellauri220.html on line 465: Foreign characters may pop up in fiction, but often regular characters who are not native (to the country the work is set in) tend to have native ethnicity somewhere in their family. Or possibly were born in the native country, but raised in another country, and have recently come back. ellauri221.html on line 11: font-family: 'UnifrakturMaguntia'; ellauri221.html on line 15: font-family: 'Muli'; ellauri221.html on line 19: font-family: 'AdineKirnberg'; ellauri221.html on line 33: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">JAMES BOND 007 Elvistelyä ellauri221.html on line 34: family:sans-serif;font-size:6em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">MOONRAKER ellauri221.html on line 291: family:sans-serif;font-size:small;border:1pt solid red;padding:1em"> ellauri222.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri222.html on line 14: font-family: 'Muli'; ellauri222.html on line 18: font-family: 'AdineKirnberg'; ellauri222.html on line 32: family:Muli;font-size:6em;color:red;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger ellauri222.html on line 33: family:Muli;color:red">Prix Nobel de littérature ellauri222.html on line 34: family:serif;font-size:6em;color:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Les Aventures de Saul Bellow Finnin puristelua ellauri222.html on line 92: LOS ANGELES—Born in Canada into an immigrant Jewish family in 1915, Nobel Prize-winning author Saul Bellow had a traditional Jewish upbringing, which included Torah study, Talmud, and Hebrew. Yet Rabbi David Wolpe observes that Bellow had an ambivalent relationship with Judaism. ellauri222.html on line 102: “He became irascible and angry, anti-black and anti-women’s lib,” Greg Bellow told the audience. Saul Bellow’s attitude towards Judaism was changed completely by the Six Day War in June 1967. It transformed him from a socialist to a conservative. He had a need to get involved and, much to the surprise of his family, he left for Israel to cover the war as a correspondent for Newsday. “I had to go,” Saul explained at the time. ellauri222.html on line 117: “I am an American, Chicago born” begins the famous first sentence of “The Adventures of Augie March.” The author of that sentence was actually an illegal immigrant, Canada born, and the words were written in Paris. Bellow’s father, Abraham Belo, was born in a shtetl inside the Pale of Settlement. He began his career in St. Petersburg as a produce broker, specializing in Egyptian onions and Spanish fruit. The family seems to have been quite well off. Abraham had used a forged document to work in St. Petersburg, and, when this was discovered, he was arrested and convicted. He may have gone to prison. But he managed to escape and, in 1913, to get his family to Canada. ellauri222.html on line 119: They settled in Lachine, outside Montreal, where Abraham tried farming, and where, in 1915, Saul was born. When the farm failed, the family moved into the city and Abraham took up bootlegging, a venture that ended even more disastrously. In 1924, he moved again, to Chicago, and engaged some bootlegging associates to smuggle his wife and children across the border to join him. ellauri222.html on line 195: You can see the biographical problem. From the beginning, Bellow drew on people he knew, including his wives and girlfriends and the members of his own family, for his characters. In “Augie March,” almost every character—and there are dozens—was directly based on some real-life counterpart. Most of “Herzog” is a roman à clef. Leader therefore decided to treat the novels as authoritative sources of information about the people in Bellow’s life. When Leader tells us about Jack Ludwig and Sondra Tschacbasov, he quotes the descriptions of Gersbach and Madeleine in “Herzog.” In the case of the many relatives with counterparts in “Augie March,” this can get confusing. You’re not always sure whether you’re reading about a person or a fictional version of that person. ellauri222.html on line 243: Greg's mother was Anita Goshkin, Saul's first wife, whose family had emigrated to the US from the Crimea after the pogroms, as Bellow's own antecedents had left Lithuania for Canada. They ended up in Chicago, where Saul would become one of the city's most famous sons and where, in 1935, he met Anita at summer school. Anita oli niin tavis ettei siitä ole edes nettikuvia. Tollanen Liisa Karhunen. ellauri222.html on line 255: Bellow was born Solomon Bellow in Lachine, Quebec, in 1915, two years after his parents had arrived there from St Petersburg. When he was nine, the family moved to the Humboldt Park neighbourhood of Chicago. His mother, Liza, died when Saul was 17, but not before she had passed on to him her love of the Jewish Bible (he learned Hebrew at four). His first serious critical success was The Adventures of Augie March (1953), but it was not until his 1964 novel, Herzog, became a bestseller that he earned any real money. His elder brothers, both businessmen, were by this time making serious cash, and regarded him, he once said, as "some schmuck with a pen". Mary Cheever, the wife of John Cheever, believed the two got on so well because "they were both women-haters". He has nothing good to say about feminism. Bellow has a go at Hannah Arendt and Mary McCarthy (the one is "rash", the other "stupid"). In 1994, however, he ate a poisonous fish in the Caribbean, and fell into a coma that lasted five weeks. He dreaded a loss of virility. ellauri222.html on line 359: The foremost theme in The Adventures of Augie March is the search for identity. Unsure of what he wants from life, Augie is pulled along into the schemes of friends and strangers, trying on different identities and learning about the world through jobs ranging from union organizer to eagle trainer to book thief. His path seems random, but as Augie notes, quoting the Greek philosopher Heraclitus, “a man’s character is his fate.” As Augie goes through life, knocking on various doors, these doors of fate open up for him as if by random, but the knocks are unquestionably his own. In the end of the novel, Augie defines his identity as a “Columbus of those near-at-hand,” whose purpose in life is to knock some eggs. Augie notes that “various jobs” are the Rosetta stone, or key, to his entire life. Americans define themselves by their work (having no roots, family or land to stick to), and Augie is a sort of vagabond, trying on different identities as he goes along. Unwilling to limit himself by specializing in any one area, Augie drifts from job to job. He becomes a handbill-distributor, a paperboy, a Woolworth’s stocker, a newsstand clerk, a trinket-seller, a Christmas helper at a department store, a flower delivery boy, a butler, a clerk at fine department stores, a paint salesman, a dog groomer, a book thief, a coal yard worker, a housing inspector, a union organizer, an eagle-trainer, a gambler, a literary researcher, a business machine salesman, a merchant marine, and ultimately an importer-exporter working in wartime Europe. Augie’s job changing is emblematic of the social mobility that is so quintessentially American. Augie is the American Everyman, continually reinventing himself, like Donald Duck. Olemme kaikki oman onnemme Akuja, joopa joo. Yrmf, olet tainnut mainita. You are telling me! ellauri222.html on line 370: family:sans-serif;font-size:small;border:1pt solid;padding:1em"> ellauri222.html on line 415: Anna Coblin is Mama’s cousin. Augie goes to live with her family so he can help them deliver newspapers. Hyman Coblin is a steady man who enjoys going to burlesque shows downtown. He is generous with Augie. Anna, a big, emotional woman with spiraling reddish hair, dotes on Augie and hopes he will marry their daughter Freidl one day. They also have a son, Howard, who was in the war in Nicaragua. ellauri222.html on line 423: Dingbat is the half brother of William Einhorn. He dresses like a gangster and is taken up with gang events and crime, although not a criminal himself. He spends much of his time hanging around the family’s poolroom, Einhorn Billiards. He also tries work as a fight promoter, but is not successful. ellauri222.html on line 455: An employee of the Einhorns, the pretty and promiscuous Lollie is also William Einhorn’s mistress for a time. She leaves the family’s employ after the stock market crash and ends up being killed by a boyfriend. ellauri222.html on line 507: Jimmy Klein is a boyhood friend of Augie’s; Grandma Lausch doesn’t approve of him. He is sociable and spirited, slight and dark-faced, witty-looking. Augie is welcome at Jimmy’s house and gets to know his whole family, who are all friendly and generous with gifts and money. Jimmy and Augie get into trouble for stealing money at Deever’s department store, where they work during the Christmas season. Years later, Jimmy catches Augie stealing books. He reveals that he has taken a rough path in life: he got a girl pregnant and had to marry her. ellauri222.html on line 519: Mr. and Mrs. Kreindl are Hungarian immigrants and neighbors of the Marches. Mr. Kreindl, a “powerful, stub-handed man with a large belly,” plays cards with Grandma Lausch and helps out the family. His wife, Mrs. Kreindl, is quiet and modest to the neighbors and violently quarrelsome at home. ellauri222.html on line 539: Large, heavy Dutch people, the Magnuses are a solid family. They admire Simon very much and take him into their fold. ellauri222.html on line 555: Augie, the hero of the novel, is a Jewish-American boy coming of age in Depression-era Chicago. Since their father abandoned the family, Augie and his two brothers are raised by their slow-witted mother and surrogate “Grandma” Lausch. Augie, good-looking with “tall hair” and green-gray eyes, is a soft-hearted young man whose sympathy for others often gets him into trouble. He holds a variety of jobs throughout his life and learns from different people he encounters. People tend to “adopt” Augie and try to groom him into the person they want him to be, but he really wants to become his own person. The name Augie is short for “August,” which means “Great.” Augie has a desire for greatness, but he has no idea of how to do it, thinking it beyond his ability to “breathe the pointy, star-furnished air at its highest difficulty.” He goes along through life repeating the same mistakes. In the end, Augie realizes that his life has been a voyage of discovery. Whether or not he has been a success, he doesn’t know, but he will continue with unquenchable optimism and hope, “forever rising up.” ellauri222.html on line 690: A cousin of the Magnuses, Weintraub spies Augie leaving the abortionist’s with Mimi. He tells the Magnuses, thus destroying Augie’s reputation with the family and causing his breakup with Lucy. ellauri222.html on line 763: This grooming of the self paradoxically requires looking out for number 1. Nowhere is this fact more vividly portrayed than in Henderson the Rain King. Driven in the beginning by a relentless inner voice that repeats, "I want! I want!," Henderson's egoistic absorption in his material success ironically alienates him from himself. Hitching his family to seek fundamental truths in the wilderness of Africa, he discovers the arse loving relationship that men need with nature and with each other and symbolically surrenders his self by accepting responsibility for a lion cub and an orphan child. ellauri222.html on line 962: family:sans-serif"> ellauri223.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri223.html on line 14: font-family: 'Muli'; ellauri223.html on line 18: font-family: 'AdineKirnberg'; ellauri223.html on line 32: family:serif;font-size:4em;color:while;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Tommaso Campanella ellauri223.html on line 33: family:serif;font-size:6em;color:white;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Aurinkovaltio Dystopiaa ellauri223.html on line 159: Many aspects of the society and history of the island are described, such as the Christian religion – which is reported to have been born there as a copy of the Bible and a letter from the Apostle Saint Bartholomew arrived there miraculously, a few years after the Ascension of Jesus; a cultural feast in honour of the family institution, called "the Feast of the Family"; a college of sages, the Salomon's House, "the very eye of the kingdom", to which order "God of heaven and earth had vouchsafed the grace to know the works of Creation, and the secrets of them", as well as "to discern between divine miracles, works of nature, works of art, and other impostures and illusions of all sorts"; and a series of instruments, process and methods of scientific research that were employed in the island by the Salomon's House. ellauri226.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri226.html on line 14: font-family: 'Muli'; ellauri226.html on line 18: font-family: 'AdineKirnberg'; ellauri226.html on line 32: family:sans-serif;font-size:4em;color:burlywood;background:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">Rantojen Miehet ellauri226.html on line 33: family:sans-serif;font-size:6em;color:burlywood;background:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">CHEESE! Publikaaneja ellauri226.html on line 113: family:Muli;font-size:small;border:1pt solid;padding:1em"> ellauri226.html on line 253: Dr. Derrick talked about how his family often left the door ellauri226.html on line 325: While the failed shooting of Eleanor Kaplan was apparently not front page all over the news, it was enough for him and his family to move. ellauri226.html on line 356: Violence, drug use, and acts of arson occurring on a daily basis in the southern part of the borough and Werner's family feared for her safety. ellauri226.html on line 362: Her friends and family began to worry even more when she graduated from New York University with a degree in physical therapy and was hired at Misericordia Hospital on 233d Street in the Northeast Bronx. While at the time Misericordia ellauri226.html on line 384: his Fordham neighborhood. For Derrick, examples of how the neighborhood changed were a subway robbery and the burglary of her home. These examples of petty crime prompted him and his family to move to another section ellauri226.html on line 385: of The Bronx. Additionally troubling for Derrick and his family was ellauri226.html on line 390: enroll in a vocational school of petty crime and harassment, though experienced members of his family signaled that it was in fact a private school. ellauri226.html on line 396: where the community was composed of single family homes and the rapid succession ellauri226.html on line 496: dream: a private single-family home. The opportunity to own a private ellauri236.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri236.html on line 14: font-family: 'Muli'; ellauri236.html on line 18: font-family: 'AdineKirnberg'; ellauri236.html on line 32: family:sans-serif;font-size:4em;color:white;background:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">James Hadley Chase ellauri236.html on line 33: family:sans-serif;font-size:6em;color:white;background:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">FUX NEWS Rupusakkia ellauri236.html on line 104: Bannon, who along with other Trump allies has developed close ties with Bolsonaro's family, has long pushed the idea of election fraud in Brazil. ellauri236.html on line 468: “For the love of Mike, don’t start that all over again. I’ve enough worries without you adding to them. Why don’t you get smart, honey? A girl with your looks and your shape could hook a millionaire like Blandish. Why waste your time and talents on a loser like me? I’ll tell you something: I’ll always be broke. It’s a tradition in the family. My grandfather was a bankrupt. My father was a pauper. My uncle was a miser: he went crazy because he couldn’t find any money to mise over.” ellauri238.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri238.html on line 14: font-family: 'Muli'; ellauri238.html on line 18: font-family: 'AdineKirnberg'; ellauri238.html on line 30: family:serif;font-size:4em;color:black;background:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">PENA OLKIMARSALKKA ellauri238.html on line 31: family:serif;font-size:6em;color:black;background:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">Hämynä talsit Turrnipsi pellossa ellauri238.html on line 763: The poet´s father, Bolesław (half-blooded Armenian), was a soldier in the Polish Legions during World War I and a defender of Lwów; he was a lawyer and worked as a bank manager. Herbert's grandfather was an English language teacher. Zbigniew's mother, Maria, came from the Kaniak family. (Mikähän sekin on?) ellauri238.html on line 834: family:sans-serif"> ellauri238.html on line 862: Born in Germany in 1924, Amichai and his family fled the country during Hitler’s rise to power when Amichai was 12 and settled in Palestine. Although Amichai’s native language was German, he read Hebrew fluently by the time he immigrated to Palestine. During the 1948 Arab-Israeli war he fought with the Israeli defense forces. The rigors and horrors of his service in this conflict, and in World War II, inform his poetry. ellauri240.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri240.html on line 14: font-family: 'Muli'; ellauri240.html on line 18: font-family: 'AdineKirnberg'; ellauri240.html on line 33: family:serif;font-size:2em;color:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Grace Metalious ellauri240.html on line 34: family:serif;font-size:3em;color:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Kaupunki nimeltä Misogyniaa ellauri240.html on line 205: Metalious's father deserted his wife and three daughters when Grace was 11 years old. At that time divorce was unusual in a French Canadian family, and Grace and her sisters felt stigmatized. In high school Grace met George Metalious, who was neither Catholic nor of French-Canadian background and, thus, highly unacceptable to her family. Nevertheless, they married in 1943. A few years later, with one child already, the Metalious's moved to Durham, New Hampshire, where George attended the University of New Hampshire. It was here that Metalious began writing seriously, neglecting both her house and, eventually, three children, despite the condemnation of her neighbors. ellauri240.html on line 207: After graduation George was offered a position as a principal at a school in Gilmanton, New Hampshire. By now the family had three children, all dependent upon his meager salary. It was while she was living in Gilmanton that Julian Messner, a New York publisher, agreed to publish Peyton Place. The book was a best seller by the fall of 1956, and Metalious became a wealthy woman overnight. Eventually, 20 million copies were sold in hardcover, along with another 12 million Dell paperbacks. Metalious became famous as the housewife who wrote a bestseller; she was referred to as "Pandora in Blue Jeans," the simple small-town woman who opened the box of sins. ellauri240.html on line 496: Wilson and his family are members of the Baháʼí Faith. They have two pit bulls, Pilot and Diamond; two Vietnamese pot-bellied pigs, Snortington and Amy; a donkey named Chili Beans; and a zonkey named Derek. He uses his arts to impregnate adolescent girls in rural Haiti. Soulpancake.com (sold out to some media company in 2016) is "temporarily unavailable". ellauri240.html on line 502: Our decade-plus of award-winning content spans digital, television, branded, and live engagements, with hits such as Street Stunts for Oprah´s Super Soul Sunday, Kid President, My Last Days, Science of Happiness, Tell My Story, and more. In 2016 SoulPancake joined the Participant family, with like-minded visions of making the world a better place through thoughtful, inspiring content. As one unified voice under the Participant brand, we are building a global community using storytelling as the vehicle to reimagine better futures of peace and prosperity for all, and cultivating pathways for our audiences to create real world impact. And to sell maximum number of MeUndies on the side. ellauri241.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri241.html on line 14: font-family: 'Muli'; ellauri241.html on line 18: font-family: 'AdineKirnberg'; ellauri241.html on line 33: family:serif;font-size:2em;color:white;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Kiits ellauri241.html on line 34: family:serif;font-size:3em;color:black;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Leimiä Misokeittoa ellauri241.html on line 45: In 1818 Hampstead, the fashionable Fanny Brawne (Abbie Cornish) is introduced to poet John Keats (Ben Whishaw) through the Dilke family. The Dilkes occupy one half of a double house, with Charles Brown (Paul Schneider) occupying the other half. Brown is Keats' friend, roommate, and associate in writing. ellauri241.html on line 47: Fanny's flirtatious personality contrasts with Keats' notably more aloof nature. She begins to pursue him after her siblings Samuel and Toots obtain his book of poetry, "Endymion". Her efforts to interact with the poet are fruitless until he witnesses her grief for the loss of his brother, Tom. Keats begins to open up to her advances while spending Christmas with the Brawne family. He begins giving her poetry lessons, and it becomes apparent that their attraction is mutual. Fanny is nevertheless troubled by his reluctance to pursue her, on which her mother (Kerry Fox) surmises, "Mr. Keats knows he cannot like you, he has no living and no income." ellauri241.html on line 49: It is only after Fanny receives a valentine from Brown that Keats passionately confronts them and asks if they are lovers. Brown sent the valentine in jest, but warns Keats that Fanny is a mere flirt playing a game. Fanny is hurt by Brown's accusations and Keats' lack of faith in her; she ends their lessons and leaves. The Dilkes move to Westminster in the spring, leaving the Brawne family their half of the house and six months rent. Fanny and Keats then resume their interaction and fall deeply (ca. 6 inches) in love. The relationship comes to an abrupt end when Brown departs with Keats for his summer holiday, where Keats may earn some money. Fanny is heartbroken, though she is comforted by Keats' love letters. When the men return in the autumn, Fanny's mother voices her concern that Fanny's attachment to the poet will hinder her from being courted. Fanny and Keats secretly become engaged. ellauri241.html on line 51: Keats contracts tuberculosis the following winter. He spends several weeks recovering until spring. His friends collect funds so that he may spend the following winter in Italy, where the climate is warmer. After Brown impregnates a maid and is unable to accompany him, Keats finds accommodation in London for the summer, and is later taken in by the Brawne family following an attack of his illness. When his book sells with moderate success, Fanny's mother gives him her blessing to marry Fanny once he returns from Italy. The night before he leaves, he and Fanny say their tearful goodbyes in privacy. Keats dies in Italy the following February of complications from his illness, as his brother Tom did. Bugger it. ellauri241.html on line 947: family:Muli;font-size:small"> ellauri241.html on line 1113: family:Muli;font-size:small"> ellauri241.html on line 1342: family:Muli;font-size:small"> ellauri242.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri242.html on line 14: font-family: 'Muli'; ellauri242.html on line 18: font-family: 'AdineKirnberg'; ellauri242.html on line 33: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Krista Kosonen ellauri242.html on line 34: family:sans-serif;font-size:5em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">BEFOREIGNERS Taistoturrukoita ellauri242.html on line 102: family:Muli"> ellauri243.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri243.html on line 14: font-family: 'Muli'; ellauri243.html on line 18: font-family: 'AdineKirnberg'; ellauri243.html on line 33: family:sans-serif;font-size:4em;color:black;background:#C4A484;text-align:center;margin-top:0%;margin-bottom:0%">QUENTIN TARANTELLA ellauri243.html on line 34: family:UnifrakturMaguntia;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Onnettomat paskiaiset Paskiaiset vormuissa ellauri243.html on line 525: I am one of your many fans that have thoroughly enjoyed your many books, of which I have been fortunate to collect and read. From what I have read about you, your dedication to your family and to the world of generals is something you must be very proud. ellauri243.html on line 554: Bob´s book is about Perpetual Potential. Inside these pages, you will discover three invaluable lessons that will propel you closer to your true potential. The lessons will serve you well on either of two different, but parallel roads you may travel: The roads towards triumph or tragedy, as well as the roads in between. In 2003 the author, Bob Stearns was on top of the world. He led his company to win the most prestigious business award in the country, the Malcolm Baldrige award. Just five short years later, tragedy struck. Bob´s oldest son Eric was killed while on a study trip abroad in Athens, Greece. Eric was 21 years old at the time and was a junior at Penn State University. Although Eric lost his precious life in Greece, he found something sprawled under the pillars of the Acropolis that many people search for their entire lifetimes. He found inner peace in the knowledge that he could truly be anything he wanted to be, he could do anything he wanted to with his life. In his book "Perhaps a Man Can Change the Stars - Eric's Pursuit of Perpetual Potential", Bob shares with you three life lessons that allowed Eric to understand his true potential. Those same lessons helped Bob and his family deal with Eric´s death. The same lessons had enabled Bob to lead his company to triumph five years earlier. A key take away from the book is that no matter what stage of life you find yourself, you have the potential to explore. You have the potential to utilize and grow the talents and aspirations that you currently have. You have the potential to rekindle old talents that lie dormant, and to allow new talents to blossom. This is true regardless of age, circumstances, and what other people may be telling us. So read, explore and think deeply about how you can apply the three lessons that Bob learned from Eric. Decide for yourself how you can best use them. Indeed, our Potential is Perpetual! ellauri244.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri244.html on line 14: font-family: 'Muli'; ellauri244.html on line 18: font-family: 'AdineKirnberg'; ellauri244.html on line 33: family:sans-serif;font-size:4em;color:yellow;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Benoît Mandelbrot ellauri244.html on line 34: family:sans-serif;font-size:6em;color:red;background:navy;text-align:center;margin-top:0%;margin-bottom:0%">KLICHEITÄ Klicheitä, klicheitä ellauri244.html on line 544: family:Muli;font-size:small"> ellauri245.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri245.html on line 20: font-family: 'Muli'; ellauri245.html on line 24: font-family: 'AdineKirnberg'; ellauri245.html on line 39: family:sans-serif;font-size:2em;color:white;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Jonne Nääsnääsböö ellauri245.html on line 40: family:sans-serif;font-size:3em;color:gold;background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">CASH BY CANS Tölkeittäin natomatoja ellauri245.html on line 353: After the funeral, all of the loved one’s possessions – and here’s the real head-turner – are burned. (So much for heirlooms). Once again, the primary concern is marimé (contamination), and family members want to destroy all material ties to the dead. Given the massive cost of such destruction, however, today many people sell the possessions – though not to other Gypsies of course. ellauri245.html on line 752: Oli Robert Altman. Altman´s German grandfather, Franz Altmann der Ältere, anglicized the spelling of the family name from "Altmann" to "Altman". ellauri246.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri246.html on line 14: font-family: 'Muli'; ellauri246.html on line 18: font-family: 'AdineKirnberg'; ellauri246.html on line 33: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hindric Julius Oldenburg ellauri246.html on line 34: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Oh korsteenit Poliittista runoutta ellauri247.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri247.html on line 20: font-family: 'Muli'; ellauri247.html on line 24: font-family: 'AdineKirnberg'; ellauri247.html on line 39: family:serif;font-size:2em;color:gold;background:brown;text-align:center;margin-top:0%;margin-bottom:0%">Tauno Köriläs ellauri247.html on line 40: family:serif;font-size:3em;color:gold;background:brown;text-align:center;margin-top:0%;margin-bottom:0%">SUURI KASKUKIRJA Kaskuja ellauri247.html on line 297: "If a Frenchman is admitted into your family, and distinguished by repeated marks of your friendship and regard, the first return he makes for your civilities is to make love to your wife, if she is handsome; if not, to your sister, or daughter, or niece. If he suffers a repulse from your wife, or attempts in vain to debauch your sister, or your daughter, or your niece, he will, rather than not play the traitor with his gallantry, make his addresses to your grandmother; and ten to one but in one shape or another he will find means to ruin the peace of a family in which he has been so kindly entertained. What he cannot accomplish by dint of compliment and personal attendance, he will endeavour to effect by reinforcing these with billets-doux, songs, and verses, of which he always makes a provision for such purposes. If he is detected in these efforts of treachery, and reproached with his ingratitude, he impudently declares that what he had done was no more than simple gallantry, considered in France as an indispensable duty on every man who pretended to good breeding. Nay, he will even affirm that his endeavours to corrupt your wife, or deflower your daughter, were the most genuine proofs he could give of his particular regard for your family. ellauri247.html on line 316: His mother was 40 when she gave birth to Sam in the family home above his father's bookshop in Lichfield, Staffordshire. This was considered an unusually late pregnancy, so precautions were taken, and a man-midwife and surgeon of "great reputation" named George Hector was brought in to assist. The infant Johnson did not cry, and there were concerns for his health. His aunt exclaimed that "she would not have picked such a poor creature up in the street". Sillä oli pentuna risatauti (scrofula). ellauri247.html on line 323: <William Hogarth (10. marraskuuta 1697 Lontoo – 26. lokakuuta 1764 Lontoo) oli englantilainen taidemaalari ja graafikko, joka tunnetaan erityisesti suurta suosiota saavuttaneista kuvasarjoistaan. Hogarth oli erittäin taitava ja tarkka piirtäjä ja suosi runsaita yksityiskohtia ja groteskeja sävyjä. Hänen tyylinsä oli kova ja realistinen. Hogarth kuvasi kuparipiirrossarjoissaan aikaansa ja ihmishahmoja moralisoiden ja ivaten. Hogarth teki vuosina 1731–1732 ensimmäisen moralistisen piirrossarjansa ’Ilotytön tarina’. Hogarth oli äärimmäisen kansallismielinen eikä koskaan myöntänyt saaneensa vaikutteita ulkomaisilta taiteilijoilta vaikka oli käynyt kahdesti Pariisissa ja tuonut sieltä tuomisixi hyppykupan. Hogarth was born in London to a lower-middle-class family. Hogarth's works are mostly satirical caricatures, sometimes bawdily sexual. Kuvissa se on ilkimyxen näköinen. Sen suurin kyseenalainen ansio oli copyrightin laillistaminen. Stanley Kubrick based the cinematography of his 1975 period drama film, Barry Lyndon, on several Hogarth paintings. Muistan että se oli pitkäpiimäinen, en kyllä muista siitä muuta, koska se oli mun ja Seijan eka yhteinen elokuvaretki. Kubrick on kaiken kaikkiaan aika joutavanpäiväinen. ellauri248.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri248.html on line 20: font-family: 'Muli'; ellauri248.html on line 24: font-family: 'AdineKirnberg'; ellauri248.html on line 39: family:serif;font-size:5em;color:red;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Marjaana Madagaskarissa Nuorten toiveita ellauri248.html on line 40: family:serif;font-size:2em;color:black;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">AINO-MARJA RÄSÄNEN ellauri248.html on line 108: Rob: Yeah, Cassie was like that. She was always finding connections to things and blah blah blah. She made a great partner because hey remember that time 20 years ago when my friends and I were in the woods and blah blah blah I want to tell you about all the people I work with and give you a brief description of each one of them and also explain in detail how my boss is and blah blah blah. My mind is trying to remember what happened 20 years ago and you know Cassie and I are great partners and we're best friends and people think we're dating but blah blah blah. Hey, time flies, man. Did I tell you what happened to me as a child? Did I remind you about Katy? Also, her family sure is weird. The people at the dig site are weird. Everyone is a suspect blah blah blah. Let me pause here to tell you how I deal with my roommate and also O'Kelly and my childhood and my current job and Katy and her weird family and interrogation and coffee and vodka and this dream I had and looking for clues and in the woods and we keep hitting dead ends and and and and and blahhhhhhhhhhhh. ellauri249.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri249.html on line 20: font-family: 'Muli'; ellauri249.html on line 24: font-family: 'AdineKirnberg'; ellauri249.html on line 39: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">MARZIAL Latin obscenity ellauri249.html on line 40: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">ENKEFALOGRAMMEJA ellauri254.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri254.html on line 20: font-family: 'Muli'; ellauri254.html on line 24: font-family: 'AdineKirnberg'; ellauri254.html on line 38: family:sans-serif;font-size:3em;color:white;background:black;text-align:left;margin-top:0%;margin-bottom:0%">MAXIM GORKI ellauri254.html on line 39: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">СЕРАПИОНОВЫ БРАТЬЯ Sosialistista realismia ellauri254.html on line 803: Lunz was born in Saint Petersburg, the capital of the Russian Empire, into a middle-class Jewish family on May 2, 1901. His father, Natan Yakovlevich, an emigrant from Lithuania, was a pharmacist and seller of scientific instruments. His mother, Anna Efimovna, was an accomplished pianist. As a child, Lev was delicate but very lively; he contracted pneumonia and diphtheria, which may have weakened his heart. ellauri256.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri256.html on line 20: font-family: 'Muli'; ellauri256.html on line 24: font-family: 'AdineKirnberg'; ellauri256.html on line 38: family:sans-serif;font-size:3em;color:black;background:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">Lady Ceepu ellauri256.html on line 39: family:sans-serif;font-size:6em;color:black;background:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">MUODIN HISTORIA Ornamentalismia ellauri256.html on line 71: family:Muli"> ellauri256.html on line 251: Boris Bugaev was born in Moscow, into a prominent intellectual family. His father, Nikolai Bugaev, was a noted mathematician who is regarded as a founder of the Moscow school of mathematics. His mother, Aleksandra Dmitrievna (née Egorova), was not only highly intelligent but a famous society beauty, and the focus of considerable gossip. She was also a pianist, providing Bugaev his musical education at a young age. ellauri256.html on line 336: Vladimir Vladimirovich Mayakovsky was born in 1893 in Baghdati, Kutais Governorate, Georgia, then part of the Russian Empire, to Alexandra Alexeyevna (née Pavlenko), a housewife, and Vladimir Mayakovsky, a local forester. His father belonged to a noble family and was a distant relative of the writer Grigory Danilevsky. Vladimir Vladimirovich had two sisters, Olga and Lyudmila, and a brother Konstantin, who died at the age of three. The family was of Russian and Zaporozhian Cossack descent on their father's side and Ukrainian on their mother's. ellauri256.html on line 360: Lilya was born in 1891 to a wealthy Jewish family. Her father was a lawyer and the family lived in the center of Moscow. Her parents often took little Lilya and her younger sister, Elsa (the future heroine of the French Resistance, Elsa Triolet) with them to European resorts. They look a little like Lea and Liisa in an old phtograph. ellauri256.html on line 376: After the 1917 Bolshevik Revolution, the situation turned upside down. Mayakovsky, as a devoted Bolshevik, began to make good money on his poems, whereas Osip Brik's business went pear-shaped. It was then that Lilya told her husband she was now with Mayakovsky, yet she did not want to divorce him. Thus, both moved to the poet’s apartment, lived and traveled at his expense, with Mayakovsky calling Osip a part of the “family”. Their relationship became an “ideal" for those who advocated free love. In the meantime, rumors of Lilya Brik’s numerous sexual liaisons grew. ellauri257.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri257.html on line 20: font-family: 'Muli'; ellauri257.html on line 24: font-family: 'AdineKirnberg'; ellauri257.html on line 38: family:sans-serif;font-size:3em;color:black;background:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">Mikola Gogolj ellauri257.html on line 39: family:sans-serif;font-size:6em;color:darkred;background:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">TARAS BULJBA Koomikoita ellauri257.html on line 47: Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a very short story writer and playwright of Ukrainian origin. Gogol was born in the Ukrainian Cossack town of Sorochyntsi, in the Poltava Governorate of the Russian Empire. His mother was descended from Leonty Kosyarovsky, an officer of the Lubny Regiment in 1710. His father was supposedly Vasily Gogol-Yanovsky, who died when Gogol was 15 years old, was descendant of Ukrainian Cossacks (see Lyzohub family) and belonged to the 'petty gentry'. His father wrote poetry in Ukrainian almost as well as in Russian, and was an amateur playwright in his brother's home theatre. As was typical of the left-bank Ukrainian gentry of the early nineteenth century, the family spoke Ukrainian nearly as well as Russian. As a child, Gogol helped stage plays in his uncle's home theatre. ellauri257.html on line 73: The cocky and arrogant Taras raises two sons, Andrei (Tony Curtis) and Ostap (Perry Lopez), and eventually sends them to Kiev University to learn how their enemies think. The independent-minded Andrei falls in love with Natalia (Christine Kaufmann), a young beautiful Polish noblewoman, but her family deems him unworthy of her because of his lowly birth. The heartbroken Andrei returns home to the steppes and his bloodthirsty barbarian warrior father—definitely not a college grad. ellauri257.html on line 75: It then turns into a family drama, as Andrei rejects his people to return to Poland and his Princess. The stern dad deals with this betrayal by shooting his son down as a traitor when he tries to raid the Cossack camp for food for his captive Princess, who the Poles threaten to burn at the stake unless Andrei acts. ellauri257.html on line 423: Pornography is D.H. Lawrence without the penetration, Diary of a Chambermaid with none of the bite and philosophical imagination. A group of Germans inexplicably fuck around in the near distance. Frederic curiously precedes a murderous request by squeezing a young blonde’s breasts like melons. A Jewish family hides under the kitchen’s floorboards, but no explanation is offered for how they got there. ellauri257.html on line 522: Sadly, nothing in Alma’s narrative hints at the emotional turmoil Singer left in his wake, although in the 1970s she told Kresh that abandoning the Wasserman family left such a sour taste in her mouth that she convinced herself it was better to stay forever with Singer despite his infidelities than to cause another emotional uproar. By most accounts, the lingering effects of her divorce made for bad blood toward Singer among Alma’s children and their extended family. ellauri258.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri258.html on line 20: font-family: 'Muli'; ellauri258.html on line 24: font-family: 'AdineKirnberg'; ellauri258.html on line 38: family:serif;font-size:6em;color:black;background:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">KIREÄHERMOISTA VÄKEÄ Videotörkyä ellauri258.html on line 39: family:serif;font-size:3em;color:#bc4a3c;background:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">МИХАИ‌Л ЗО‌ЩЕНКО ellauri258.html on line 590: family:Muli;columns:2"> ellauri260.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri260.html on line 20: font-family: 'Muli'; ellauri260.html on line 24: font-family: 'AdineKirnberg'; ellauri260.html on line 38: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Martin Luther King ellauri260.html on line 39: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">In pirsona pirsonalmente Perseilyä ellauri262.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri262.html on line 20: font-family: 'Muli'; ellauri262.html on line 24: font-family: 'AdineKirnberg'; ellauri262.html on line 38: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">C.S. Lewis ellauri262.html on line 39: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Till We Have Faeces Fanzua ellauri262.html on line 148: When his dog Jacksie was killed by a car, the four-year old Lewis adopted the name Jacksie. At first, he would answer to no other name, but later accepted Jack, the name by which he was known to friends and family for the rest of his life. When he was seven, his family moved into "Little Lea", the family home of his childhood, in the Strandtown area of East Belfast. ellauri262.html on line 175: Lewis was raised in a religious family that attended the Church of Ireland. He became an atheist at age 15, though he later described his young self as being paradoxically "very angry with God for not existing" and "equally angry with him for creating a world". His early separation from Christianity began when he started to view his religion as a chore and a duty; around this time, he also gained an interest in the occult, as his studies expanded to include such topics. His main argument against God was theodicy. ellauri262.html on line 407: Sayers, an only child, was born on 13 June 1893 at the Headmaster's House on Brewer Street in Oxford. She was the daughter of Helen Mary Leigh and her husband, the Rev. Henry Sayers. Her mother was a daughter of Frederick Leigh, a solicitor whose family roots were in the landed gentry in the Isle of Wight, and had been born at "The Chestnuts", Millbrook, Hampshire. Her father, originally from Littlehampton, West Sussex, was a chaplain of Christ Church Cathedral, Oxford, and headmaster of Christ Church Cathedral School. ellauri262.html on line 429: On 3 January 1924, at the age of 30, Sayers secretly gave birth to an illegitimate son, John Anthony (later surnamed Fleming). John Anthony, "Tony", was given into care with her aunt and cousin, Amy and Ivy Amy Shrimpton, and passed off as her nephew to family and friends. Details of these circumstances were revealed in a letter from Mrs White to her daughter Valerie, Tony's half-sister, in 1958 after Sayers's death. Tony was raised by the Shrimptons and was sent to a good boarding school. In 1935 he was legally adopted by Sayers and her then husband "Mac" Fleming. ellauri263.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri263.html on line 19: font-family: 'Muli'; ellauri263.html on line 23: font-family: 'AdineKirnberg'; ellauri263.html on line 37: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Singer Brothers ellauri263.html on line 38: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Shadows on the Hudson Part 1 Pyllistelyä ellauri263.html on line 377: At a time when Israelis rarely seek out Palestinian viewpoints in real life, much less on TV, this may explain why Fauda’s creators initially struggled to find a domestic outlet for the series. (LOL!) It portrays the infiltrator unit, whose members (an all-male panel, except for one token woman for the boys to drool about) kill, torture, assault and violently threaten Palestinians in a manner that jars with any claims of moral superiority. And this second series contains more narrative mirroring. We see each side struggle with unity and discipline over revenge and going rogue, with causes taking precedence over family relationships, lured into a violence that creates its own momentum. Both sides are compromised, manipulative and varying degrees of unhinged. ellauri263.html on line 617: The book is a comedy about the birth of the son of Satan and the coming of the End Times. There are attempts by the angel Aziraphale and the demon Crowley to sabotage the coming of the end times, having grown accustomed to their comfortable surroundings in England. One subplot features a mixup at the small country hospital on the day of birth and the growth of the Antichrist, Adam, who grows up with the wrong family, in the wrong country village. Another subplot concerns the summoning of the Four Horsemen of the Apocalypse, each a big personality in their own right. With Armageddon averted, Crowley and Aziraphale muse that this was God's plan all along and speculate that the real apocalyptic conflict will be between humanity and the combined forces of Heaven and Hell. In 2003, the novel was listed at number 68 on the BBC's survey The Big Read. ellauri263.html on line 627: Almost 600 (!) biographies have been written of Blavatsky, but the details of her life, especially the years 1848–1873, remain sketchy all the same. Most of the authors have been either devoted disciples or sharply critical adversaries. Some interesting and well-documented facts, however, can be determined. She was born to a noble Russian family in present-day Ukraine, married at 17, ran away only months later, traveled widely and spent time in Cairo, among many other places, where she supported herself as a medium size sex doll. ellauri264.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri264.html on line 20: font-family: 'Muli'; ellauri264.html on line 24: font-family: 'AdineKirnberg'; ellauri264.html on line 38: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hertz Dovid Grein ellauri264.html on line 39: family:serif;font-size:6em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Semitismiä Semitismiä ellauri264.html on line 118: Gionet was born in Anchorage, Alaska, to a family of eight. His father is a pharmacist and his mother is a nurse. Both his parents are devout Christians who operate a non-profit organization aimed at promoting Christianity and providing medical supplies to orphanages in eastern Russia. During his formative years, Gionet was actively involved in his parents' charity and went to Russia with them numerous times. Five of his siblings were adopted from Russia. As an adolescent, Gionet spent a year and a half in the Russian city of Petropavlovsk-Kamchatsky. He later said that part of his "chaotic nature" may have stemmed from this experience. ellauri264.html on line 283: family:UnifrakturMaguntia"> ellauri264.html on line 409: Extreme right radio station WICC programme director Adam Lambetti told The Independent in a statement: “Norm Pattis is no longer with WICC, but we wish him well in the future.” On Wednesday, a jury reached a staggering $965m damages award against Mr Jones for the emotional and financial harm he had caused to 15 Sandy Hook family members and an FBI officer who attended the shooting in 2012. Afterwards, Mr Pattis admitted he got his “arse kicked”. “It was great fun while it lasted,” Mr Pattis said, who describes himself in an online bio as a “lawyer, writer, contrarian, stand-up comedian”. ellauri264.html on line 492: Ladies and Gentlemen: There are five hundred reasons why I began to write for children, but to save time I will mention only ten of them. Number 1) Children read books, not reviews. They don’t give a hoot about the critics. Number 2) Children don’t read to find their identity. Number 3) They don’t read to free themselves of guilt, to quench the thirst for rebellion, or to get rid of alienation. Number 4) They have no use for psychology. Number 5) They detest sociology. Number 6) They don’t try to understand Kafka or Finnegans Wake. Number 7) They still believe in God, the family, angels, devils, witches, goblins, logic, clarity, punctuation, and other such obsolete stuff. Number 8) They love interesting stories, not commentary, guides, or footnotes. Number 9) When a book is boring, they yawn openly, without any shame or fear of authority. Number 10) They don’t expect their beloved writer to redeem humanity. Young as they are, they know that it is not in his power. Only the adults have such childish illusions. ellauri264.html on line 517: Yoreh De'ah – laws of kashrut; religious conversion; mourning; laws pertaining to Israel; laws of family purity ellauri266.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri266.html on line 20: font-family: 'Muli'; ellauri266.html on line 24: font-family: 'AdineKirnberg'; ellauri266.html on line 37: family:serif;font-size:6em;color:#d58135;background:black;text-align:right;padding-right:5%;margin-top:0%;margin-bottom:0%">PLANET APE Alastomuutta ellauri266.html on line 38: family:sans-serif;font-size:3em;color:#d58135;background:black;text-align:right;padding-right:5%;margin-top:0%;margin-right:2px;margin-bottom:0%">DESMOND MORRIS ellauri266.html on line 64: Adam Rutherford has not revealed much of her (!) bio. So, his early life and details of his parents are still behind curtains. Adam Rutherford seems happily married to his wife. However, he has not disclosed the details of his wife. Nevertheless, Adam has shared many things about his family through his social media. Adam is the father of three children, one son, and two daughters. Adam Rutherford is well-known for founding the scientific publication Nature. He has hosted many BBC television shows, including Me Playing God and The Gene Kelly Code. He is probably living an economically comfortable life. His passion for music allows him to escape the rigours of science and enjoy the emotional side of life. His net worth as a simian is as yet undisclosed. He may be having a fling with his co-star Hannah Fry, as well as with her namesake Stephen Fry. Stephen is not the only Fry on the block anymore, but there is no evidence showing that these two are related. In fact, they don't even follow each other on social media! ellauri266.html on line 342: But today with child-spacing an almost universal practice and all sorts of electrical appliances in the home, babies and housework need not be women´s full-time occupations, especially as the children grow to school age. Thousands of upper class women take jobs today not (like millions of their less fortunate mates) because the family needs the extra money, but because they cannot endure the boredom of underemployed hands and minds. ellauri267.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri267.html on line 20: font-family: 'Muli'; ellauri267.html on line 24: font-family: 'AdineKirnberg'; ellauri267.html on line 38: ellauri267.html on line 39: family:sans-serif;font-size:6em;color:red;background:white;text-align:right;margin-top:0%;margin-bottom:0%"> ellauri269.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri269.html on line 20: font-family: 'Muli'; ellauri269.html on line 24: font-family: 'AdineKirnberg'; ellauri269.html on line 37: family:sans-serif;font-size:3em;color:#39ff14;background:#a85740;text-align:center;margin-bottom:0%">Joe-setä ja Voldemort ellauri269.html on line 38: family:UnifrakturMaguntia;font-size:6em;color:red;background:#a85740;text-align:center;margin-top:0%;margin-bottom:0%">Fotataidon Maailma Silmitöntä väkivaltaa ellauri269.html on line 122: family:Muli"> ellauri269.html on line 128: family:Muli"> ellauri269.html on line 755: family:Muli;font-size:small;background-color:lightyellow;border:solid red 1pt;padding:1em"> ellauri270.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri270.html on line 20: font-family: 'Muli'; ellauri270.html on line 24: font-family: 'AdineKirnberg'; ellauri270.html on line 37: family:sans-serif;font-size:4em;color:black;background:#f9ede0;text-align:center;margin-bottom:0%">"COL. DWIGHT DOGCOLLAR" ellauri270.html on line 38: family:sans-serif;font-size:4em;color:black;background:#f9ede0;text-align:center;margin-top:0%;margin-bottom:0%">"APINOIDEN SILTA" Lisää silmitöntä väkivaltaa ellauri270.html on line 315: The children arrive in the village square first, enjoying their summer leisure time. Bobby Martin fills his pockets with stones, and other boys do the same. Bobby helps Harry Jones and Dickie Delacroix build a giant pile of stones and protect it from “raids” by other children. The girls stand talking in groups. Then adults arrive and watch their children’s activities. The men speak of farming, the weather, and taxes. They smile, but do not laugh. The women arrive, wearing old dresses and sweaters, and gossip amongst themselves. Then the women call for their children, but the excited children have to be called repeatedly. Bobby Martin runs back to the pile of stones before his father reprimands him and he quietly takes his place with his family. ellauri270.html on line 321: Because of the innocuous nature of Mr. Summers’ other community activities, the lottery is assumed to be something in a similar vein. He is a successful businessman, but pitied because he can have no children—clearly this is a very family-oriented society. ellauri270.html on line 331: In preparation for the lottery, Mr. Summers creates lists of the heads of families, heads of households in each family, and members of each household in each family. Mr. Graves properly swears in Mr. Summers as the officiator of the lottery. Some villagers recall that there used to be a recital to accompany the swearing in, complete with a chant by the officiator. Others remembered that the officiator was required to stand in a certain way when he performed the chant, or that he was required to walk among the crowd. A ritual salute had also been used, but now Mr. Summers is only required to address each person as he comes forward to draw from the black box. Mr. Summers is dressed cleanly and seems proper and important as he chats with Mr. Graves and the Martins. ellauri270.html on line 333: The lottery involves organizing the village by household, which reinforces the importance of family structures here. This structure relies heavily on gender roles for men and women, where men are the heads of households, and women are delegated to a secondary role and considered incapable of assuming responsibility or leadership roles. Horrible! Even though the setting of this story is a single town, it is generic enough that it might be almost anywhere. In doing this, Jackson essentially makes the story a fable—the ideas explored here are universal. ellauri270.html on line 341: Tessie joins her family in the crowd, as all the villagers stand with their households, but her sense of humor sets her apart from the rest. She is clearly well-liked and appreciated by the villagers, which makes her eventual fate all the more surprising and disturbing. ellauri270.html on line 343: Mr. Summers says that they had better get started and get this over with so that everyone can go back to work. He asks if anyone is missing and, consulting his list, points out that Clyde Dunbar is absent with a broken leg. He asks who will be drawing on his behalf. His wife steps forward, saying, “wife draws for her husband.” Mr. Summers asks—although he knows the answer, but he poses the question formally—whether or not she has a grown son to draw for her. Mrs. Dunbar says that her son Horace is only sixteen, so she will draw on behalf of her family this year. ellauri270.html on line 345: Mrs. Dunbar is the only woman to draw in the lottery, and the discussion of her role in the ritual proceedings emphasizes the theme of family structure and gender roles. Women are considered so inferior that even a teenaged son would replace a mother as the “head of household.” Wow this is going back to last century, or to Afghanistan! The formality surrounding these proceedings shows Mrs. Dunbar’s involvement to be an anomaly for the village. ellauri270.html on line 349: Jack Watson’s role continues the examination of family structures and gender roles. Jack earns respect and identity as a man among the villagers by drawing in the lottery. He is referred to as a “good fellow” and “a man” who is looking after his “helpless” mother. ellauri270.html on line 351: A hush falls over the crowd as Mr. Summers states that he’ll read the names aloud and the heads of families should come forward and draw a slip of paper from the box. Everyone should hold his paper without opening it until all the slips have been drawn. The crowd is familiar with the ritual, and only half-listens to these directions. Mr. Summers first calls “Adams,” and Steve Adams approaches, draws his slip of paper, and returns to his family, standing a little apart and not looking down at the paper. ellauri270.html on line 359: Mrs. Graves watches Mr. Graves draw their family’s slip of paper. Throughout the crowd, men are holding slips of paper, nervously playing with them in their hands. “Hutchinson” is called, and Tessie tells her husband to “get up there,” drawing laughs from her neighbors. ellauri270.html on line 375: Mrs. Delacroix tells Tessie to “be a good sport,” and Mrs. Graves reminds her “all of us took the same chance.” Bill Hutchinson tells his wife to “shut up.” Mr. Summers says they’ve got to hurry to get done in time, and he asks Bill if he has any other households in the Hutchinsons’ family. Tessie yells that there’s her daughter Eva and Eva’s husband Don, and says that they should be made to take their chance, too. Mr. Summers reminds her that, as she knows, daughters draw with their husband’s family. “It wasn’t fair,” Tessie says again. ellauri270.html on line 379: Bill Hutchinson regretfully agrees with Mr. Summers, and says that his only other family is “the kids.” Mr. Summers formally asks how many kids there are, and Bill responds that there are three: Bill Jr., Nancy, and little Davy. Mr. Graves takes the slips of paper back and puts five, including the marked slip of paper, in the black box. The others he drops on the ground, where a breeze catches them. Mrs. Hutchinson says that she thinks the ritual should be started over—it wasn’t fair, as Bill didn’t have enough time to choose his slip. ellauri270.html on line 383: Mr. Summers asks if Bill Hutchinson is ready, and, with a glance at his family, Bill nods. Mr. Summers reminds the Hutchinsons that they should keep their slips folded until each person has one. He instructs Mr. Graves to help little Davy. Mr. Graves takes the boy’s hand and walks with him up to the black box. Davy laughs as he reaches into the box. Mr. Summers tells him to take just one paper, and then asks Mr. Graves to hold it for him. ellauri270.html on line 417: The ritual of the lottery itself is organized around the family unit, as, in the first round, one member of a family selects a folded square of paper. The members of the family with the marked slip of paper must then each select another piece of paper to see the individual singled out within that family. This process reinforces the importance of the family structure within the town, and at the same time creates a….. read analysis of Family Structure and Gender Roles. ellauri270.html on line 601: According to biographer Melvin Urolofsky, Brandeis was influenced greatly by his uncle Lewis Naphtali Dembitz. Unlike other members of the extended Brandeis family, Dembitz regularly practiced Judaism and was actively involved in Zionist activities. Brandeis later changed his middle name from David to Dembitz in honor of his uncle, and through his uncle's model of social activism, became an active member of the Zionist movement later in his life. ellauri271.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri271.html on line 20: font-family: 'Muli'; ellauri271.html on line 24: font-family: 'AdineKirnberg'; ellauri271.html on line 38: family:serif;font-size:3em;color:black;background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Frans de Waal ellauri271.html on line 39: family:serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">I feel your pain Karvaperseitä ellauri271.html on line 130: Ken on tuo apina jota tuolla kuopataan? Se on Vedenjapina, Marija, Jyrkin äisky. Minkä ikäisenä kuoli äiti Borjalta? The family claimed descent on the paternal line from Isaac Abarbanel, the famous 15th-century Sephardic Jewish philosopher, Bible commentator, and treasurer of Portugal. Ei ilmeisesti poikasena. Taivaanrannan maalari-isä hipsi pakoon komukoita Berliiniin 1921 ja nazeja Lontooseen 1938. Heippalander perheelle. ellauri272.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri272.html on line 20: font-family: 'Muli'; ellauri272.html on line 24: font-family: 'AdineKirnberg'; ellauri272.html on line 38: family:serif;font-size:3em;color:black;background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Zane Grey ellauri272.html on line 39: family:serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">50 shades of Zane Blacklistoja ellauri274.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri274.html on line 20: font-family: 'Muli'; ellauri274.html on line 24: font-family: 'AdineKirnberg'; ellauri274.html on line 37: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Siegel and Schuster ellauri274.html on line 38: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">A BIG JOB FOR SUPERMAN Valtapeliä ellauri274.html on line 70: family:sans-serif"> ellauri275.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri275.html on line 19: font-family: 'Muli'; ellauri275.html on line 23: font-family: 'AdineKirnberg'; ellauri275.html on line 37: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Konsta Pylkkänen ellauri275.html on line 38: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">JOE ✭ SETÄ VOLDEMORT Oikeutettua väkivaltaa ellauri276.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri276.html on line 19: font-family: 'Muli'; ellauri276.html on line 23: font-family: 'AdineKirnberg'; ellauri276.html on line 36: family:sans-serif;font-size:3em;white:black;background:peru;text-align:center;margin-bottom:0%">Alexandr Virzhavadze ellauri276.html on line 37: family:sans-serif;font-size:6em;color:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KYNTÄJIÄ Kyntöä ellauri276.html on line 603: Here we are on familiar ground, for the beginning is that of the well-known Condescending Lass, often printed on broadsides, and not infrequently met with in the mouths of country singers to this day. The Condescending Lass belongs to a sizeable family of songs on the theme “I wouldn't marry a …”. In it the girl reviews men of various trades, and rejects them all until she finds one whom she will deign to consider. But the present version loses sight of this theme, and from verse two onwards forgets all about the persnickety girl, settling down to a eulogy of the ploughman's trade, though here and there the words still recall those of The Condescending Lass. For the sake of coherence we have abandoned Mr Burstow's first verse and given it another title (he called it: Pretty Wench). The Taverners Folk Group sang The Ploughman in 1974 on their Folk Heritage album Times of Old England. They noted: ellauri276.html on line 629: Saying: One of your family I must have now. Sanoen: Yksi sinun perheestäsi minulla on nyt oltava. ellauri277.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri277.html on line 19: font-family: 'Muli'; ellauri277.html on line 23: font-family: 'AdineKirnberg'; ellauri277.html on line 36: family:sans-serif;font-size:3em;white:black;background:peru;text-align:center;margin-bottom:0%">Khalil Gibran ellauri277.html on line 37: family:sans-serif;font-size:6em;color:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">GET A HUMP ON YOU! Kyttyröitä ellauri277.html on line 233: In April 1904 Day held an exhibit of Gibran’s work at his studio. It was favorably reviewed, and some of the pictures were sold. At the show Gibran met a woman who became his most important patron: Mary Haskell was from a wealthy South Carolina family and ran a private Boston girls’ school. ellauri278.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri278.html on line 19: font-family: 'Muli'; ellauri278.html on line 23: font-family: 'AdineKirnberg'; ellauri278.html on line 36: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Chicherin ja Litvinov ellauri278.html on line 37: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tykkivenediplomatiaa Kansanmurhia ellauri278.html on line 153: Vyshinsky oli Ukrainan puolalainen katolinen mensjevikki, born in Odessa into a Polish Catholic family which later moved to Baku. A talented student, Andrei Vyshinsky married Kara Mikhailova and became interested in revolutionary ideas. He began attending the Kyiv University in 1901, but was expelled in 1902 for participating in revolutionary activities. ellauri278.html on line 192: A distant relative of Aleksandr Pushkin, Georgy Chicherin was born into an old noble family. He was born on the estate of his uncle, Boris Chicherin, in Karaul, Tambov. His father, Vasily N. Chicherin, was a diplomat employed by the Foreign Office of the Russian Empire. ellauri278.html on line 206: Meir Henoch Wallach was born into a wealthy, Yiddish-speaking, Lithuanian Jewish banking family in Białystok, Grodno Governorate, Russian Empire, which was formerly part of the Polish–Lithuanian Commonwealth. ellauri278.html on line 208: In January 1908, French police arrested Litvinov under the name Meer Wallach while carrying twelve 500-ruble banknotes that had been stolen in a bank robbery in Tiflis the year before. The Russian government demanded his extradition but the French Minister for Justice Aristide Briand ruled Litvinov´s crime was political and ordered him to be deported. He went to Belfast, Ireland, where he joined his sister Rifka and her family. There, he taught foreign languages in the Jewish Jaffe Public Elementary School until 1910. ellauri278.html on line 248: In the 21-month period between the declaration of war by France and Britain, and the invasion of the Soviet Union by Germany, Ivy Litvinov describes this period of her life. She said the family spent their time with their daughter-in-law in their dacha 27 kilometres (17 mi) from Moscow and outside school holidays in the family apartment in Moscow, when they spent long weekends in the country. For two years, the family played bridge, read music, and went on long walks in the countryside with their two dogs. ellauri279.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri279.html on line 19: font-family: 'Muli'; ellauri279.html on line 23: font-family: 'AdineKirnberg'; ellauri279.html on line 36: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Aleksanteri Isajevits Solzhenizyn ellauri279.html on line 37: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Еб твою мать Nobelismia ellauri279.html on line 199: In his sensational exposé, Informer 001 or the Myth of Pavlik Morozov, a product of research carried out clandestinely in the Soviet Union between 1980 and 1984, he demolished the long-standing, “official” Soviet version of the young, thirteen-year old “pioneer” (who never was) and communist martyr – designated, in 1934, a Soviet literary hero at the First Congress of Soviet Writers – who had turned in his father to the authorities for treasonable activity. The boy was subsequently murdered, according to the authorities, by members of his own family. The young Pavlik did, in fact, denounce his father, but, as Yuri demonstrates, he appears to have been put up to it by his mother, seeking revenge for her husband’s infidelity. As to who actually killed Pavlik, Yuri establishes that it was certainly not family members who were hauled before a Soviet court and subsequently executed. No less a literary figure than Alexander Solzhenitsyn hailed the publication of the book in 1987, claiming that it was “through books such as this that as many Soviet lies will eventually be told as revealed.” ellauri279.html on line 208: Dmitri Mikhailovich Alperovitch (born 1980) is a Russian American think-tank founder, investor, philanthropist, podcast host and former computer security industry executive. He is the chairman of Silverado Policy Accelerator, a geopolitics think-tank in Washington, D.C. and a co-founder and former chief technology officer of CrowdStrike. Alperovitch is a naturalized U.S. citizen born in Russia who came to the United States in 1994 with his family. Following Russian invasion of Ukraine, Alperovitch became the host of Geopolitics Decanted podcast, where he discusses current geopolitical events with militarily experts, historians, economists and political scientists. He is one of the 100 leading global thinkers in foreign policy 2013. Alperovitch even got a nod from President Trump when the leader (erroneously) called out CrowdStrike as “owned by a very rich Ukrainian.” (It’s assumed he was talking about Alperovitch, who is a cofounder and was born in Moscow to Russian parents.) ellauri281.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri281.html on line 19: font-family: 'Muli'; ellauri281.html on line 23: font-family: 'AdineKirnberg'; ellauri281.html on line 36: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Antonio Banderas ellauri281.html on line 37: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Pensasneuvostoliittolaisia ellauri281.html on line 152: Vyshinsky oli Ukrainan puolalainen katolinen mensjevikki, born in Odessa into a Polish Catholic family which later moved to Baku. A talented student, Andrei Vyshinsky married Kara Mikhailova and became interested in revolutionary ideas. He began attending the Kyiv University in 1901, but was expelled in 1902 for participating in revolutionary activities. ellauri281.html on line 191: A distant relative of Aleksandr Pushkin, Georgy Chicherin was born into an old noble family. He was born on the estate of his uncle, Boris Chicherin, in Karaul, Tambov. His father, Vasily N. Chicherin, was a diplomat employed by the Foreign Office of the Russian Empire. ellauri281.html on line 205: Meir Henoch Wallach was born into a wealthy, Yiddish-speaking, Lithuanian Jewish banking family in Białystok, Grodno Governorate, Russian Empire, which was formerly part of the Polish–Lithuanian Commonwealth. ellauri281.html on line 207: In January 1908, French police arrested Litvinov under the name Meer Wallach while carrying twelve 500-ruble banknotes that had been stolen in a bank robbery in Tiflis the year before. The Russian government demanded his extradition but the French Minister for Justice Aristide Briand ruled Litvinov´s crime was political and ordered him to be deported. He went to Belfast, Ireland, where he joined his sister Rifka and her family. There, he taught foreign languages in the Jewish Jaffe Public Elementary School until 1910. ellauri281.html on line 247: In the 21-month period between the declaration of war by France and Britain, and the invasion of the Soviet Union by Germany, Ivy Litvinov describes this period of her life. She said the family spent their time with their daughter-in-law in their dacha 27 kilometres (17 mi) from Moscow and outside school holidays in the family apartment in Moscow, when they spent long weekends in the country. For two years, the family played bridge, read music, and went on long walks in the countryside with their two dogs. ellauri282.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri282.html on line 19: font-family: 'Muli'; ellauri282.html on line 23: font-family: 'AdineKirnberg'; ellauri282.html on line 36: family:sans-serif;font-size:6em;color:black;background:#8ea0ac;text-align:center;margin-top:0%;margin-bottom:0%">LÖYHÄPÄINEN KANSA Käärijöitä ja munamiehiä ellauri282.html on line 37: family:sans-serif;font-size:3em;color:black;background:#8ea0ac;text-align:center;margin-bottom:0%">KOTKAA KAHLEITANSA ellauri283.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri283.html on line 19: font-family: 'Muli'; ellauri283.html on line 23: font-family: 'AdineKirnberg'; ellauri283.html on line 36: family:sans-serif;font-size:3em;color:black;background:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: NATO ellauri283.html on line 37: family:sans-serif;font-size:5em;color:black;background:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Finneken i Piss Vitun hölmöjä ellauri284.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri284.html on line 19: font-family: 'Muli'; ellauri284.html on line 23: font-family: 'AdineKirnberg'; ellauri284.html on line 36: family:sans-serif;font-size:3em;color:black;background:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: UK ellauri284.html on line 37: family:sans-serif;font-size:5em;color:black;background:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Suursota 1914-18 Öyhöttäjiä ellauri284.html on line 654: On a blindingly sunny day in Gurgaon, Pankaj Bansal, son of Basant Bansal, appeared on a golf green to greet contestants from the “Apprentice”-style Indian reality show “The Pitch.” The young scion, in a lilac shirt and aviator sunglasses, told the budding entrepreneurs that his family was positioning itself to be “one of the most respected developers in the country” and worked only with the best architects, interior designers and landscapers. ellauri285.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri285.html on line 19: font-family: 'Muli'; ellauri285.html on line 23: font-family: 'AdineKirnberg'; ellauri285.html on line 36: family:sans-serif;font-size:3em;color:black;text-align:center;margin-bottom:0%">PATTI MULKKINEN ellauri285.html on line 38: family:sans-serif;font-size:3em;color:darkred;text-align:center;margin-top:0%;margin-bottom:0%">Paasauxia kasarista Paasauxia ellauri285.html on line 345: family:sans-serif"> ellauri285.html on line 422: family:sans-serif"> ellauri285.html on line 635: family:sans-serif"> ellauri288.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri288.html on line 19: font-family: 'Muli'; ellauri288.html on line 23: font-family: 'AdineKirnberg'; ellauri288.html on line 36: family:serif;font-size:2em;color:black;background:#e2e9fc;text-align:center;margin-bottom:0%">Sofi Oxenan ellauri288.html on line 37: family:serif;font-size:4em;color:black;background:#e2e9fc;text-align:center;margin-top:0%;margin-bottom:0%">Jaxuhali<3 Mitä vittua! ellauri288.html on line 272: family:sans-serif"> ellauri290.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri290.html on line 20: font-family: 'Muli'; ellauri290.html on line 24: font-family: 'AdineKirnberg'; ellauri290.html on line 37: family:sans-serif;font-size:6em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">PEKKA ja PÄTKÄ SUEZ'illa Eihän asia kyllä minulle kuulu ellauri290.html on line 38: family:sans-serif;font-size:2em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">SUOMEN FILMITEOLLISUUS (SF) ellauri290.html on line 48: family:sans-serif"> ellauri294.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri294.html on line 20: font-family: 'Muli'; ellauri294.html on line 24: font-family: 'AdineKirnberg'; ellauri294.html on line 37: family:serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">TURKIN FILMITEOLLISUUS (SF) ellauri294.html on line 38: family:serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">ALPARSLAN SUURI SELZHUKKI Reittiopas ellauri297.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri297.html on line 14: font-family: 'Muli'; ellauri297.html on line 18: font-family: 'AdineKirnberg'; ellauri297.html on line 32: family:Muli;font-size:3em;color:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Ammi Ruhama ellauri297.html on line 33: family:Muli;font-size:5em;color:black;background:white;text-align:left;margin-top:0%;margin-bottom:0%">HOOSEA AJASSAMME Finnin puristelua ellauri297.html on line 58: family:sans-serif"> ellauri297.html on line 63: family:sans-serif"> ellauri297.html on line 373: Ex-Oldest Man In The World Dead In NYC At 111; He Put On Tefillin Two Months Ago For First Time Since His Bar Mitzvah, but it did not help. He is dead. World’s oldest man living confirmed as Juan Vicente Pérez aged 112 in Venezuela. Bugger it. Besides agriculture, one of Juan's most important passions is to build a strong relationship with God and his family. He is grateful for his life, as well as the food and the people that surround him. ellauri299.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri299.html on line 14: font-family: 'Muli'; ellauri299.html on line 18: font-family: 'AdineKirnberg'; ellauri299.html on line 32: family:serif;font-size:3em;color:gold;background:#294865;text-align:center;margin-top:0%;margin-bottom:0%">Teppo Kurko ja Jasper Pääkallo ellauri299.html on line 33: family:Serif;font-size:5em;color:gold;background:#294865;text-align:center;margin-top:0%;margin-bottom:0%">MUSTA TORNI Kauhua ellauri300.html on line 15: font-family: 'UnifrakturMaguntia'; ellauri300.html on line 19: font-family: 'Muli'; ellauri300.html on line 23: font-family: 'AdineKirnberg'; ellauri300.html on line 37: family:sans-serif;font-size:1em;color:grey;background:#eceae9;text-align:center;margin-top:0%;margin-bottom:0%">part 2 of ellauri300.html on line 38: family:sans-serif;font-size:4em;color:#287da1;background:#eceae9;text-align:left;margin-top:0%;margin-bottom:0%"> Shoah business baym Hudson Lisää pyllistelyä ellauri300.html on line 583: Don McLean's (1945) grandfather and father, both also named Donald McLean, were of Scottish origin. McLean's mother, Elizabeth Bucci, was Italian, originated from Abruzzo in central Italy. He has other extended family in Los Angeles and Boston. ellauri301.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri301.html on line 14: font-family: 'Muli'; ellauri301.html on line 18: font-family: 'AdineKirnberg'; ellauri301.html on line 32: family:sans-serif;font-size:4em;color:white;background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">HARRI NYKÄNEN ellauri301.html on line 33: family:sans-serif;font-size:4em;color:white;background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">KAVERI TAPETTIIN TAPETTIIN Tappavaa ellauri301.html on line 228: Krotoa was born in 1643 as a member of the !Uriǁ’aeǀona (Strandlopers) people, and the niece of Autshumao, a Khoi chieftain and trader. At the age of twelve, she was taken to work in the household of Jan van Riebeeck, the first governor of the Cape colony. As a teenager, she learned Dutch and Portuguese and, like her uncle, worked as an interpreter for the Dutch who wanted to trade goods for cattle. "!Oroǀõas" received goods such as tobacco, brandy, bread, beads, copper and iron for her services. In exchange, when she visited her family her Dutch masters expected her to return with cattle, horses, seed pearls, amber, tusks, and hides. Unlike her uncle, however, who just Spike hottentot, "!Oroǀõas" was able to obtain a higher position within the Dutch hierarchy as she additionally served as a trading agent, ambassador for a high ranking chief and peace negotiator in time of war. Her story exemplifies the initial dependency of the Dutch newcomers on the natives, who were able to provide reasonably reliable information about the local inhabitants. ellauri301.html on line 238: On 3 May 1662 she was baptized by a visiting person, minister Petrus Sibelius, in the church inside the Fort de Goede Hoop. The witnesses were Roelof de Man and Pieter van der Stael. On 26 April 1664 she married a Danish surgeon by the name of Peter Havgard, whom the Dutch called Pieter van Meerhof. She was thereafter known as Eva van Meerhof (See Geni/MyHeritage).[clarification needed] She was the first Khoikoi to marry according to Christian customs. There was a little party in the house of Zacharias Wagenaer. In May 1665, they left to the Cape and went to Robben Island, where van Meerhof was appointed superintendent. The family briefly returned to the mainland in 1666 after the birth of Eva´s third child, in order to baptise the baby. Van Meerhof was murdered in Madagascar on 27 February 1668 on an expedition. After the death of her husband Pieter Van Meerhof came the appointment of a new governor, Zacharias Wagenaer. Unlike the governor before him, he held extremely negative views toward the Khoi people, and because at this point the Dutch settlement was secure, he didn´t find a need for Eva as a translator anymore. ellauri301.html on line 240: She returned to the mainland on 30 September 1668 with her three children. Suffering from alcoholism, she left the Castle in the settlement to be with her family in their kraals. In February 1669 she was imprisoned unjustly for immoral behavior at the Castle and then banished to Robben Island. This was likely the result of the strict anti-alcohol laws the VOC had passed to govern the local population after they introduced higher proof European liquors. One of Van Riebeeck´s nieces, Elizabeth Van Opdorp, adopted Krotoa´s children after she was banished. She returned to the mainland on many occasions, only to find herself once more banished to Robben Island. In May 1673 she was allowed to baptise a child on the mainland. Three of her children survived. She died on 29 July 1674 in the Cape and was buried on 30 September 1674 in the Castle in the Fort. However, roughly a hundred years later, her bones were removed to an unmarked grave. ellauri301.html on line 248: Born in Johannesburg to an influential Afrikaner family, de Klerk studied at Potchefstroom University before pursuing a career in law. Joining the NP, to which he had family ties, he was elected to parliament and sat in the white-minority government of P. W. Botha, holding a succession of ministerial posts. As a minister, he supported and enforced apartheid, a system of racial segregation that privileged white South Africans. After Botha resigned in 1989, de Klerk replaced him, first as leader of the NP and then as State President. Although observers expected him to continue Botha´s defence of apartheid, de Klerk decided to end the policy. He was aware that growing ethnic animosity and violence was leading South Africa into a racial civil war. ellauri301.html on line 327: Almost everyone loves a good barbecue, but South Africans take the classic U.S. BBQ to a whole new level with the braai. More than just a barbecue, the braai is practically a national sport. South Africans absolutely adore a braai and for them, the weekend usually means one thing: the aroma of grilling meats wafting from backyards across the country, while friends and family gather together for a good time. Ready to get your braai on? Here is everything you need to know about the iconic South African braai. ellauri301.html on line 341: In South African there is a day that has been dedicated to the braai (It’s actually heritage day) and celebrated annually on the 24 September. Braai is such a big part of South African heritage and tradition. It’s a day South African of all shapes, colours and sizes unite with their friends and family by a fire. ellauri302.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri302.html on line 14: font-family: 'Muli'; ellauri302.html on line 18: font-family: 'AdineKirnberg'; ellauri302.html on line 32: family:sans-serif;font-size:4em;color:blue;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Sholem Ash ellauri302.html on line 33: family:sans-serif;font-size:4em;color:green;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">KOST' JUMALA Hulabaloota ellauri302.html on line 229: At home, in my village, the first sorrel must be sprouting. Yes, at the first May rain they cook sorrel soup... And the goats must be grazing in the meadows... And the rafts must be floating on the stream... And Franek is getting the Gentile girls together, and dancing with them at the inn... And the women must surely be baking cheese-cakes for the Feast of Weeks.* (Silence.) Do you know what? I'm going to buy myself a new summer tippet and go home for the holidays... (Buns into her room, brings out a large summer hat and a long veil; she places the hat upon her wet hair and surveys herself in the looking-glass.) Just see! If I'd ever come home for the holidays rigged up in this style, and promenade down to the station... Goodness! They'd just burst with envy. Wouldn't they? If only I weren't afraid of my father! He'd kill me on the spot. He's on the hunt for me with a crowbar. Once he caught me dancing with Franek at the village tavern and he gave me such a rap over the arm with a rod (Showing her arm.) that I carry the mark to this very day. I come from a fine family. My father is a butcher. Talk about the fellows that were after me!... (In a low voice.) They tried to make a match between me and Nottke the meat-chopper. I've got his gold ring still. (Indicating a ring upon her finger.) He gave it to me at the Feast of Tabernacles.* Maybe he wasn't wild to marry me, — but I didn't care to. ellauri302.html on line 428: Fie! You're out of your head altogether. True, a misfortune has befallen you. May Heaven watch over aU of us. Well? What? Misfortunes happen to plenty of folks. The Lord sends aid and things turn out all right. The important point is to keep your mouth shut. Hear nothing. See nothing. Just wash your hands clean of it and forget it. (To Reizel.) Be careful what you say. Don't let it travel any further, God forbid. Do you hear? (Turns to Yekel, who is staring vacantly into space.) I had a talk with... (Looks around to see whether Reizel is still present. Seeing her, he stops. After a pause he begins anew, more softly, looking at Reizel as a hint for her to leave.) With er, er... (Casts a significant glance at Reizel, who at last understands, and leaves.) I had a talk with the groom's father. I spoke to him between the afternoon and evening prayers, at the synagogue. He's almost ready to talk business. Of course I gave him to understand that the bride doesn't boast a very high pedigree, but I guess another hundred roubles will fix that up, all right. Nowadays, pedigrees don't count as much as they used to. With God's help I'll surely be here this Sabbath, with the groom's father. We'll go down to the Dayon and have him examine the young man in his religious studies... But nobody must get wind of this tale. It might spoil everything. The father comes of a fine family and the son carries a smart head on his shoulders. There, there. Calm yourself. Trust in the Lord and everything will turn out for the best. With God's help I am going home to prepare for the morning prayer. And as soon as the girl returns, notify me. Remember, now. (About to go.) ellauri308.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri308.html on line 14: font-family: 'Muli'; ellauri308.html on line 18: font-family: 'AdineKirnberg'; ellauri308.html on line 33: family:sans-serif;font-size:5em;color:gold;background:maroon;text-align:center;margin-top:0%;margin-bottom:0%">JUUTALAISTA HUUMORIA Huumoria ellauri308.html on line 34: family:sans-serif;font-size:3em;color:grey;background:maroon;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiset ellauri309.html on line 10: font-family: 'UnifrakturMaguntia'; ellauri309.html on line 14: font-family: 'Muli'; ellauri309.html on line 18: font-family: 'AdineKirnberg'; ellauri309.html on line 32: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Nora "Genital" Roberts ellauri309.html on line 33: family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Far, Far Away Kapitalistinen manifesti ellauri309.html on line 521: In 2011, when asked if he would have done things differently, Billy said he would have spent more time at home with his family, studied more, fucked more, and preached less. Additionally, he said he would have participated in fewer conferences. Graham had a steamy relationship with Queen Elizabeth II. Graham was outspoken against communism and supported the American Cold War policy, including the Vietnam War. In 2009, more Nixon tapes were released, in which Graham is heard in a 1973 conversation with Nixon referring to Jewish journalists as "the synagogue of Satan". He further stated that the role of wife, mother, and homemaker was the destiny of "real womanhood" according to the Judeo-Christian ethic. Graham's daughter Bunny recounted her father denying her and her sisters higher education. Graham regarded homosexuality as a sin, and in 1974 described it as "a sinister form of perversion". AIDS oli ehkä jumalan designoima rangaistus pyllyhommista. ellauri310.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri310.html on line 9: @font-face { font-family: 'Muli'; src: ellauri310.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri310.html on line 21: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Daniel ellauri310.html on line 24: style="font-family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Life's ellauri311.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri311.html on line 9: @font-face { font-family: 'Muli'; src: ellauri311.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri311.html on line 24: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirsi Salo ellauri311.html on line 25: family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tantrista Terdellä ellauri313.html on line 7: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri313.html on line 10: @font-face { font-family: 'Muli'; src: ellauri313.html on line 13: @font-face { font-family: 'AdineKirnberg'; src: ellauri313.html on line 26: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tuukka Pietarinen ellauri313.html on line 27: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tanssivat karhut Aika heikkoa ellauri313.html on line 456: family:sans-serif"> ellauri315.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri315.html on line 9: @font-face { font-family: 'Muli'; src: ellauri315.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri315.html on line 25: family:sans-serif;font-size:3em;color:white;background:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Untitled Goose ellauri315.html on line 26: family:sans-serif;font-size:5em;color:white;background:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Simple Reasoning Simppeliä ellauri315.html on line 71: family:Muli"> ellauri315.html on line 76: family:Muli"> ellauri316.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri316.html on line 9: @font-face { font-family: 'Muli'; src: ellauri316.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri316.html on line 25: family:sans-serif;font-size:3em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">B. MARKOBCSKNÑ ellauri316.html on line 26: family:serif;font-size:5em;color:white;background:#19228b;text-align:center;margin-top:0%;margin-bottom:0%">КЕМ БЫТЬ? Kommando pimppeling ellauri316.html on line 205: Wolfson, and the family supported the founding of Wolfson Medical Center in Tel ellauri317.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri317.html on line 9: @font-face { font-family: 'Muli'; src: ellauri317.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri317.html on line 25: family:serif;font-size:3em;color:black;background:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">Kuppalehti ellauri317.html on line 26: family:serif;font-size:5em;color:black;background:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">AIVAN PARASTA ROISTOKIRJALLISUUTTA Roistomaista ellauri317.html on line 644: Huolimatta Dmitrin laajasta paksusuolen- ja maksasyövän leikkauksesta vuonna 1991, sekä hänen poliittisen toimintansa että hänen kirjoitustensa julkaisuvauhti nousivat jyrkästi. Kun Volkogonovin kirjojensa englanninkielisten painosten toimittaja Harold Shukman tapasi hänet ensimmäisen kerran Oxfordissa Englannissa vuonna 1989, hän havaitsi Volkogonovin olevan "täysin erilainen kuin hänen ajatuksensa Neuvostoliiton kenraalista". Shukman selitti: "Hän ei röyhkeile, ei juonut eikä polttanut, ja monissa erilaisissa tilanteissa, joissa olin nähnyt hänet - muissa maissa, Venäjällä, tutkijoiden kanssa jne., hän oli poikkeuksetta leppoisa ja rento ja selvästi suosittu, aivan kuin hänen elämänkerturina kuvaamansa Josif Vissarionoviz." Volkogonov kertoi toimittajalleen, että hänen viimeisinä vuosinaan osoittama "hengellinen voima" johtui kristillisen kasteen läpikäymisestä. His family donated his papers to the United States Library of Congress. ellauri318.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri318.html on line 9: @font-face { font-family: 'Muli'; src: ellauri318.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri318.html on line 25: family:sans-serif;font-size:3em;color:purple;background:white;text-align:right;margin-top:0%;margin-bottom:0%">JENS VAPIDUS ellauri318.html on line 26: family:sans-serif;font-size:5em;color:black;background:white;text-align:right;margin-top:0%;margin-bottom:0%">RAHALLA SAA JA HEVOSELLA PÄÄSEE Konnailua ellauri318.html on line 327: The Pritzker family is of Jewish descent and based in Chicago, Illinois. one of 10 richest families of USA, owners of the Hyatt hotel chain. ellauri321.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri321.html on line 9: @font-face { font-family: 'Muli'; src: ellauri321.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri321.html on line 25: family:sans-serif;font-size:5em;color:red;background:teal;text-align:right;margin-top:0%;margin-bottom:0%"> JUAN AMERIKASSA Matuja ellauri321.html on line 26: family:sans-serif;font-size:3em;color:black;background:lightyellow;text-align:right;margin-top:0%;margin-bottom:0%">ERIC LINKLATER ellauri321.html on line 107: J. Hector Saint John de Crèvecoeur was born at Caen on January 31, 1735, of a noble family which had played some part in Norman history as early as the eleventh century. ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France. ellauri321.html on line 186: Let me select one as an epitome of the rest, say this wetback from South America: he is hired, he goes to work, and works moderately; instead of being employed by a haughty person, he finds himself with his equal, placed at the substantial table of the farmer, or else at an inferior one as good; his wages are high, his bed is not like that bed of sorrow on which he used to lie: if he behaves with propriety, and is faithful, he is caressed, and becomes as it were a member of the Amazon family. ellauri322.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri322.html on line 9: @font-face { font-family: 'Muli'; src: ellauri322.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri322.html on line 25: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mary Wolstonecraft & kumpp. ellauri322.html on line 26: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tom Dick and Harry Paineella Sentimentalismia ellauri322.html on line 232: MARY WOLLSTONECRAFT was born on the 27th of April, 1759. Her father, a quick-tempered and unsettled man, capable of beating wife, child, and dog was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Sally Shannon. Edward John Wollstonecraft of whose childpen, besides Mary, the second child, three sons and two daughters lived to be sort of men and women in course of time, got rid of about ten thousand pounds which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft's firstremembered home was in a farm at Epping. When she was five years old, the family moved to another farm, by the Chelmsford Toad. When she was between six and seven years old they moved again, to the neighbourhood of Barking. There they remained three years before the next move, which was to a farm near Beverley, in Yorkshire. In Yorkshire they remained six years, and Mary Wollstonecraft had there what education fell to her lot between the ages of ten and sixteen. ellauri322.html on line 234: Edward John Wollstonecraft then gave up farming to venture upon a commercial speculation. This caused him to live for a year and a half at Queen's Row, Hoxton. His daughter Mary was then sixteen; and while at Hoxton she had her education advanced by the friendly care of a deformed clergyman Mr. Clare who lived next door, and stayed so much at home that his one pair of shoes had lasted him for fourteen years. But Mary Wollstonecraft's chief friend at this time was an accomplished girl only two years older than herself, who maintained her father, mother, and family by skill in drawing. Her name was Frances Blood, and she especially, by her example and direct instruction, drew out her "young friend's" drawers. ellauri322.html on line 246: The little payment for her pamphlet on the " Education of Daughters " caused Mary Wollstonecraft to think more seriously of earning by her pen. The pamphlet seems also to have advanced her credit as a teacher. After giving up her day school, she spent some weeks at Eton with the Rev. Mr. Prior, one of the masters there, who recommended her as governess to the daughters of Lord Kingsborough, an Irish viscount, eldest son of the Earl of Kingston. Her way of teaching was by winning love, and she obtained the warm affection of the eldest of her pupils, who became afterwards Countess Mount-Cashel. In the summer of 1787, Lord Kingsborough's family, including Mary Wollstonecraft, was at Bristol Hot-wells, before going to the Continent. While there, Mary Wollstonecraft wrote her little tale published as " Mary, a Fiction," wherein there was much based on the memory of her own friendship for Fanny Blood. ellauri322.html on line 250: With all this hard work she lived as sparely as she could, that she might help her family. She supported her father. That she might enable her sisters to earn their living as teachers, she sent one of them to Paris, and maintained her there for two years ; the other she placed in a school near London as parlour-boarder until she was admitted into it as a paid teacher. She placed one brother at Woolwich to qualify for the Navy, and he obtained a lieutenant's commission. For another brother, articled to an attorney whom he did not like, she obtained a transfer of dentures; and when it became clear that his quarrel was more with law than with the lawyers, she placed him with a farmer before fitting him out for emigration to America. She then sent him, so well prepared for his work there that he prospered well. ellauri323.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri323.html on line 9: @font-face { font-family: 'Muli'; src: ellauri323.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri323.html on line 25: family:serif;font-size:5em;color:black;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Max Beerbohm ellauri323.html on line 27: family:serif;font-size:6em;color:lightyellow;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Zuleika Dobson Eetuilua ellauri323.html on line 102: family:Muli;padding:1em"> ellauri324.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri324.html on line 9: @font-face { font-family: 'Muli'; src: ellauri324.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri324.html on line 25: family:serif;font-size:3em;color:black;background:#00c2c3;text-align:center;margin-top:0%;margin-bottom:0%">WILLIAM BLUM ellauri324.html on line 26: family:sans-serif;font-size:8em;color:red;background:#00c2c3;text-align:center;margin-top:0%;margin-bottom:0%">ROISTO- VALTIO Ryöstökapitalismia ellauri325.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri325.html on line 9: @font-face { font-family: 'Muli'; src: ellauri325.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri325.html on line 25: family:serif;font-size:12em;color:orange;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tom Clancy´s ellauri325.html on line 26: family:sans-serif;font-size:8em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">POLITIKA Antikommunismia ellauri325.html on line 271: family:Muli"> ellauri325.html on line 347: family:Muli"> ellauri326.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri326.html on line 9: @font-face { font-family: 'Muli'; src: ellauri326.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri326.html on line 25: family:sans-serif;font-size:8em;color:#253127;background:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">SALAMANTERI- SOTA Antiputinismia ellauri326.html on line 26: family:sans-serif;font-size:6em;color:#5a3b29;background:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">KAREL CAPEK ellauri327.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri327.html on line 9: @font-face { font-family: 'Muli'; src: ellauri327.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri327.html on line 25: family:sans-serif;font-size:6em;color:#5a3b29;background:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Various artists ellauri327.html on line 26: family:sans-serif;font-size:8em;color:#253127;background:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Koirameemejä Reviiriajattelua ellauri327.html on line 184: family:Muli" /> ellauri327.html on line 428: Kurt Cobainin sellupläjäyxet on jotain ennenkuulumattoman syyläistä. Niistä tehdyt Netflix-rykäyxet on yhtä tautisia. Kokoajan on pimeää, kokoajan syrjäytyneet persut roimii toisiaan, oli ne ranskalaisia porkkananenäisiä hukkapätkä narukauloja, tai sitten isonenäreikäisiä anorektisia trofeevaimoja tai jotain polakkeja häränniska rekkakuskeja. Mutta puheet ja sentimentit on suoraan Setä Samin hrahahlaarista: tauotonta valehtelua, feikki virnuilua, "I promise", "trust me", "my family", poliiseista ei ole mihinkään, ize täytyy juosta retkubaareissa ja ottaa turpaan mafioosoilta. Ja kaikki, kaikki tyynni ikäviä ihmisiä jotka vetää mömmöjä ja juoxee rahan perässä. Tää Coben tuli mainituxi "Remo vanha vainoojan" iskän Warren senjasen sitaatissa albumissa 304 pulpkynäilijöiden listassa. Enpä arvannut että näin pian ehkä kohdataan. Samaa luokkaa ovat kyllä Warren ja sen listaamat muut paskanjauhajat. ellauri328.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri328.html on line 8: @font-face { font-family: 'Muli'; src: ellauri328.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri328.html on line 24: family:serif;font-size:7em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">VAD ÄR EN DIKTATUR? Lipilaaria ellauri328.html on line 26: family:serif;font-size:3em;color:white;background:black;text-align:left;margin-top:0%;margin-bottom:0%">Equipo Plantel ellauri330.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri330.html on line 9: @font-face { font-family: 'Muli'; src: ellauri330.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri330.html on line 25: family:serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">P. Pylkkänen ellauri330.html on line 26: family:serif;font-size:7em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tietoisuuden mysteeri Höpsismiä ellauri330.html on line 535: family:UnifrakturMaguntia"> ellauri331.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri331.html on line 9: @font-face { font-family: 'Muli'; src: ellauri331.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri331.html on line 26: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Anna-Lena Lauren ellauri331.html on line 27: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">PROPAGANDASOTAA Voluntarismia ellauri332.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri332.html on line 9: @font-face { font-family: 'Muli'; src: ellauri332.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri332.html on line 26: family:serif;font-size:3em;color:black;background:#83a9b6;text-align:center;margin-top:0%;margin-bottom:0%">George Lucas ellauri332.html on line 27: family:serif;font-size:7em;color:white;background:#83a9b6;text-align:center;margin-top:0%;margin-bottom:0%">Jar-Jar Bling Kinefiliaa ellauri332.html on line 483: Evan Goldberg was born on September 15, 1982, in Vancouver, British Columbia, to a Jewish family. ellauri332.html on line 484: Seth Aaron Rogen was born on April 15, 1982, in Vancouver, British Columbia, into a Jewish family of Ukrainian and Russian origin. Ei hemmetti, jutkujen maailmanlaajuinen salaliitto astialla taas! ellauri332.html on line 634: Chinless George Lucas was born and raised in modest circumstances in Modesto, California, the son of Dorothy Ellinore Lucas (née Bomberger) and George Walton Lucas Sr., and is of German, Swiss-German, English, Scottish, and distant Dutch and French descent. His family attended Disneyland during its opening week in July 1955, and Lucas would remain enthusiastic about the park, Goofy in particular. Lucas's father owned a stationery store, and had wanted George to work for him when he turned 18. Sama lähtökohta siis kuin Paavo Havikolla. ellauri333.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri333.html on line 9: @font-face { font-family: 'Muli'; src: ellauri333.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri333.html on line 26: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">King Ashoka & Buddha ellauri333.html on line 27: family:serif;font-size:7em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mlecch Koprolaliaa ellauri333.html on line 261: Similar to the Angry Hanuman transformation, in the 1990s, the familiar Ram holding his bow and standing casually next to his happy family became a lone militant warrior, all flying hair and drawn arrow. The Rath Yatra followed, replicating this motif, and as it reached its crescendo, the Babri Masjid in Ayodhya was demolished by a self-proclaimed Vaanar Sena (monkey army) wielding trishuls. In the Angry Hanuman, we may well be seeing a genial, well-loved icon being transformed into a militant killer, a hominid that might have shared a cave with his now enemy for long. Samuel Taylor Coleridge once wrote in a notebook, “The Prince of Darkness is a Gentleman.” The first fratricidal weapon, as the Bible scholar Bruce Chatwin reminds us, was seen around 10,000 BC, when Citizen Kane the farmer brother crushed a hoe through his brother hunter-gatherer Li'l Abner’s skull. ellauri333.html on line 330: Most communities in India have historically followed a patrilineal system of family wherein surname, property and birth lineage is traced along the male line. ellauri333.html on line 388: He advocated birth control to develop the Indian economy, and this has been adopted by Indian government as national policy for family planning. He emphasised equal rights for women for economic development. ellauri334.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri334.html on line 9: @font-face { font-family: 'Muli'; src: ellauri334.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri334.html on line 28: family:sans-serif;font-size:2em;margin-top:0%;margin-bottom:0%;padding-right:2%">Wichawd Wöycke (Hrsg.) ellauri334.html on line 29: family:sans-serif;font-size:4em;margin-top:0%;margin-bottom:0%">Deutschland Rohstoff Abhängigkeit Oligodontiaa ellauri334.html on line 294: That’s like asking are Chickens ducks. Well they belong to the same family but one is a duck and one is a chicken. In terms of people, you can be a Christian and you can be a Jew but they are both human. But was Judas Jesus’ best friend who carried the lot for Jesus to be who he became to be? ellauri335.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri335.html on line 9: @font-face { font-family: 'Muli'; src: ellauri335.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri335.html on line 26: family:sans-serif;font-size:2em;color:pink;background:black;margin-top:0%;margin-bottom:0%;padding-right:2%">Leonardo da Vinci ellauri335.html on line 27: family:sans-serif;font-size:4em;color:lightgrey;background:black;margin-top:0%;margin-bottom:0%">Cos'é la vita? Trendejä ellauri335.html on line 428: family:monospace"> ellauri336.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri336.html on line 9: @font-face { font-family: 'Muli'; src: ellauri336.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri336.html on line 26: family:sans-serif;font-size:2em;color:pink;background:#cce8f3;margin-top:0%;margin-bottom:0%;padding-right:2%">Rebbe Chinuch ellauri336.html on line 27: family:AdineKirnberg;font-size:8em;color:#12a0b4;background:#cce8f3;margin-top:0%;margin-bottom:0%">Puhtaiden mielien family:sans-serif">JA sydänten kasvattaminen Kimchiä ellauri336.html on line 289: Rabbi Morgenstern does family counseling and lectures extensively in Israel and abroad on shalom bayis, chinuch habanim, family communication and dating, and has produced a popular tape & CD series on these topics. His articles on these topics and Jewish hashkafa have appeared internationally in Jewish newspapers and magazines. ellauri336.html on line 372: From what I’ve heard, this practice started in Europe generations ago, where Jewish women were targeted.(attacked/kidnapped) By having their head shaved under their head covering it made them less attractive for potential attackers. I’m not sure of the source of this information, though most of my father’s family, shave their heads. ellauri338.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri338.html on line 9: @font-face { font-family: 'Muli'; src: ellauri338.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri338.html on line 26: family:sans-serif;font-size:4em;color:gold;background:black;margin-top:0%;margin-bottom:0%;padding-right:2%">Thomas Schelling ellauri338.html on line 27: family:sans-serif;font-size:8em;color:gold;background:black;margin-top:0%;margin-bottom:0%">Strategy of Inner Conflict Demilitarisaatiota ellauri339.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri339.html on line 9: @font-face { font-family: 'Muli'; src: ellauri339.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri339.html on line 26: family:sans-serif;font-size:3em;color:black;background:#edab5d;margin-top:0%;margin-bottom:0%;padding-right:2%">Marshal Zhukov ellauri339.html on line 27: family:sans-serif;font-size:6em;color:black;background:#edab5d;margin-top:0%;margin-bottom:0%">Zhuk v muraveynike Rautaesiripun takana ellauri339.html on line 110: family:monospace"> ellauri340.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri340.html on line 9: @font-face { font-family: 'Muli'; src: ellauri340.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri340.html on line 26: family:sans-serif;font-size:3em;font-style:italic;color:white;background:black;margin-top:0%;margin-bottom:0%;padding-right:2%">★ TUOMARILIIGA ellauri340.html on line 27: family:sans-serif;font-size:6em;font-style:italic;color:white;background:black;margin-top:0%;margin-bottom:0%">PISSALIISA Peilailua ellauri341.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri341.html on line 9: @font-face { font-family: 'Muli'; src: ellauri341.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri341.html on line 26: family:sans-serif;font-size:3em;color:white;background:#3ba3da;margin-top:0%;margin-bottom:0%;padding-right:2%">Täävoi Purra ellauri341.html on line 27: family:AdineKirnberg;font-size:6em;color:white;background:#3ba3da;margin-top:0%;margin-bottom:0%">Uuteen Jerusalemiin Persuilua ellauri342.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri342.html on line 9: @font-face { font-family: 'Muli'; src: ellauri342.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri342.html on line 26: family:sans-serif;font-size:9em;color:green;background:black;margin-top:0%;margin-bottom:0%">Neljäs Laine Lisää matuja ellauri342.html on line 27: family:sans-serif;font-size:3em;color:gold;background:black;margin-top:0%;margin-bottom:0%;padding-right:5%">Martti Larni ellauri343.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri343.html on line 9: @font-face { font-family: 'Muli'; src: ellauri343.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri343.html on line 26: family:serif;font-size:5em;color:black;background:lightgrey;margin-top:0%;margin-bottom:0%">kärhämää POHJANMAALTA Fasilitointia ellauri343.html on line 28: family:serif;font-size:7em;color:white;background:darkgrey;margin-top:0%;margin-bottom:0%;padding-right:5%">PASKA TUURI ellauri344.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri344.html on line 9: @font-face { font-family: 'Muli'; src: ellauri344.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri344.html on line 26: family:sans-serif;font-size:7em;color:black;background:red;margin-top:0%;margin-bottom:0;padding-right:5%">MUROPAKETTI Anaalisosialismia ellauri344.html on line 27: family:sans-serif;font-size:7em;color:black;background:red;margin-top:0%;margin-bottom:0%;padding-right:5%">(C) LAINEET ellauri344.html on line 261: Jews without Money is set in a slum populated mainly by Jewish immigrants from Eastern Europe. The father of the hero is a Romanian-born painter who suffers from lead poisoning. When he falls from a scaffold, he is disabled and can no longer work. His business fails and the family is pushed into poverty. The mother has to seek work in a restaurant. Although he is a bright boy, young Michael decides he must leave school. On the final page of the book, the poor Jewish boy prays for the arrival of a Marxist worker's revolution that will emancipate the working class. ellauri345.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri345.html on line 9: @font-face { font-family: 'Muli'; src: ellauri345.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri345.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri345.html on line 30: family:sans-serif;font-size:5em;color:brown;background:white;margin-top:0%;margin-bottom:0%;padding-right:5%">Benjy ellauri345.html on line 31: family:sans-serif;font-size:5em;color:black;background:white;margin-top:0%;margin-bottom:0;padding-right:5%">Valinnaisia sukulaisia To business! ellauri345.html on line 143: family:NewRocker"> ellauri346.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri346.html on line 9: @font-face { font-family: 'Muli'; src: ellauri346.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri346.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri346.html on line 30: family:NewRocker;font-size:3em;color:black;background:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">LEONID BREZHNEV ellauri346.html on line 31: family:NewRocker;font-size:5em;color:black;background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">KOHTA ON KIVAA Kulturnoje ellauri347.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri347.html on line 9: @font-face { font-family: 'Muli'; src: ellauri347.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri347.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri347.html on line 30: family:sans-serif;font-size:3em;color:red;background:black;margin-top:0%;margin-bottom:0%;padding-right:5%">ANTTI ESKOLA ellauri347.html on line 31: family:sans-serif;font-size:5em;color:white;background:black;margin-top:0%;margin-bottom:0;padding-right:5%">VANHUSMAISTA Geriatriaa ellauri347.html on line 266: family:monospace;font-size:small"> ellauri348.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri348.html on line 9: @font-face { font-family: 'Muli'; src: ellauri348.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri348.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri348.html on line 30: family:sans-serif;font-size:3em;color:black;background:lightgreen;margin-top:0%;margin-bottom:0%;padding-right:5%">Pirjo "Säi säi" Winter ellauri348.html on line 31: family:sans-serif;font-size:7em;color:white;background:lightgreen;margin-top:0%;margin-bottom:0;padding-right:5%">TOIVOSSA ON HYVÄ ELÄÄ Toiveikasta ellauri348.html on line 385: Tää on pätkä pituushaasteisen Popen (1717) pitkänläntää arkkiveisua munattomasta Abelardista ja sen Eloisasta bändäristä. Eli it's from a poem about a woman named Eloisa who falls in love with her much older tutor Abelard, but her family forces them apart. Eloisa is forced to become a nun and writes about the grief of being without her star-crossed lover. She tries to forget Abelard, but she cannot and she comes to the conclusion that God cannot heal all wounds (such as the loss of Abelard's balls). She wishes she hated Abelard, but concludes her love for him remains. Despite her knowing about her doom with her love, she still longs for it. Just like Joel and Clem. They have knowledge about their destruction and loathing for each other if they continue with the relationship, but it doesn’t matter to them. It’s "Okay," “ignorance is bliss” by another name! ellauri349.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri349.html on line 9: @font-face { font-family: 'Muli'; src: ellauri349.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri349.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri349.html on line 30: family:sans-serif;font-size:3em;color:black;background:white;margin-top:0%;margin-bottom:0%;padding-right:5%">E. SAARISEN ellauri349.html on line 31: family:sans-serif;font-size:7em;color:black;background:white;margin-top:0%;margin-bottom:0;padding-right:5%">AJAT US TEN T ONA VA Positiivista ellauri350.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri350.html on line 9: @font-face { font-family: 'Muli'; src: ellauri350.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri350.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri350.html on line 30: family:sans-serif;font-size:3em;color:black;background:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">ANGELA MONTENEGRO-AHOLA ellauri350.html on line 31: family:sans-serif;font-size:7em;color:red;background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">DIGI RUNKKAUSTA {span style="color:white;background-color:purple"}2024{/span} Runkkua ellauri350.html on line 196: family:sans-serif"> ellauri350.html on line 207: family:sans-serif"> Ehkä ellauri350.html on line 220: family:sans-serif"> Tietenkin ellauri350.html on line 233: family:sans-serif"> ellauri350.html on line 263: family:monospace"> ellauri350.html on line 302: family:serif" ellauri351.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri351.html on line 8: @font-face { font-family: 'Muli'; src: ellauri351.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri351.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri351.html on line 29: family:sans-serif;font-style:italic;font-size:2em;color:black;background:lightgrey;margin-top:0%;margin-bottom:0%;padding-right:5%">PUNTUN PAAVO ja KIRJAPAJA ellauri351.html on line 30: family:sans-serif;font-style:italic;font-size:6em;color:red;background:lightgrey;margin-top:0%;margin-bottom:0;padding-right:5%">WIIKSI VA✷ HA-✷A✷ MME 🖕 Vihapuhetta ellauri352.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri352.html on line 8: @font-face { font-family: 'Muli'; src: ellauri352.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri352.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri352.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri352.html on line 32: family:serif;font-size:2em;color:white;background:black;margin-top:0%;margin-bottom:0%;padding-right:5%">Joseph Mengele ellauri352.html on line 33: family:serif;font-size:6em;color:red;background:black;margin-top:0%;margin-bottom:0;padding-right:5%">family:AdineKirnberg;color:yellow;font-size:2em">Die Geschichte vom hölzernen Bengele Emävaleita ellauri352.html on line 38: family:18thCtrKurStart"> ellauri353.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri353.html on line 8: @font-face { font-family: 'Muli'; src: ellauri353.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri353.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri353.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri353.html on line 32: family:sans-serif;font-size:2em;color:black;background:beige;margin-top:0%;margin-bottom:0%;padding-right:5em;padding-bottom:20px">TUULIKKI MÄYHÄ ellauri353.html on line 33: family:sans-serif;font-size:10em;color:black;background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">MÄYHÄ Hätävaleita ellauri353.html on line 34: family:sans-serif;font-size:2em;color:black;background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">Lähikuvia Marko Tapion elämästä ellauri353.html on line 289: I grew up before the appearance of the street. I even finished my graduate work. For a doctorate in economics before the feminist movement. Really got going. As a result. I was free to choose. Just how I wanted to live my life whether I wanted a full time career in the market place or a part time. Career. Combined with being a homemaker and bringing up a family. I knew I was going to get married. I'd already chosen my husband. I also wanted to have a family. Even after getting used to being married. And I wanted to bring up my children. Myself. I did not want them to be brought up. Either in a child care center. Or by a maid. Naturally by like most people I also wanted to have my cake and even when they left. University Milton and I both went to work in Washington for jobs where economists were there only let it cool. However before we were married. His career took him to New York City. While mine remained in Washington where I live where I like to work and the people I was working with. However we did not look forward to living apart. ellauri353.html on line 297: And I really have mixed feelings about either arrangement. so instead. I have is very happy to spend the school year doing some work on my dissertation. I got used to being a homemaker. I took some funky classes in pottery, (Sorry Milton I mean) ceramics. And I got pregnant at the the back end of school here we left university and headed for Amman or Milton spent the summer writing a book. Jointly with two other people. And I spent the summer being pregnant and I'm comfortable. But war was heating up and decided that once our baby arrived we would move. The washing. He would go to work probably at the Treasury Department. I hope to spend my time as a mother. Unfortunately that didn't work out. Our first pregnancy. My first experience at. Guarding a family came to a sad end when the baby was stillborn. So I went to work in watching them till I could get pregnant again. This time they were more fortunate. And once our daughter was born. I had no thought of going back to work. At least until my. Our children were grown. And as it turned out I never did go back as far as spam innocents are concerned. When I had the opportunity to do some work at home without leaving. So there. ellauri355.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri355.html on line 8: @font-face { font-family: 'Muli'; src: ellauri355.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri355.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri355.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri355.html on line 32: family:serif;font-size:2em;color:black;background:lightblue;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Svetlana Aleksijevits ellauri355.html on line 33: family:serif;font-size:10em;color:black;background:beige;margin-top:0%;margin-bottom:0%">Ostankinon juna Puolitotuuxia ellauri359.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri359.html on line 8: @font-face { font-family: 'Muli'; src: ellauri359.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri359.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri359.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri359.html on line 32: family:NewRocker;font-size:2em;color:teal;background:black;margin-top:0%;margin-bottom:0%;padding-bottom:20px">William Blake ellauri359.html on line 33: family:NewRocker;font-size:6em;color:indianred;background:black;margin-top:0%;margin-bottom:0%">Kirpun henki Ilmaisrakkautta ellauri360.html on line 7: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri360.html on line 10: @font-face { font-family: 'Muli'; src: ellauri360.html on line 13: @font-face { font-family: 'AdineKirnberg'; src: ellauri360.html on line 16: @font-face { font-family: 'NewRocker'; src: ellauri360.html on line 19: @font-face { font-family: '18thCtrKurStart'; src: ellauri360.html on line 34: family:sans-serif;font-size:2em;color:black;background:yellow;margin-top:0%;margin-bottom:0%;padding-bottom:20px">ROBBE GRILLET présente: ellauri360.html on line 35: family:serif;font-size:6em;color:rebeccapurple;background:yellow;margin-top:0%;margin-bottom:0%">Jeg elsker GRILLET FISK Modernismia ellauri362.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri362.html on line 8: @font-face { font-family: 'Muli'; src: ellauri362.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri362.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri362.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri362.html on line 32: family:AdineKirnberg;font-size:6em;color:green;background:white;margin-top:0%;margin-bottom:0%">Ylpeys ja ennakkoluulo Varhaisromantiikkaa ellauri362.html on line 33: family:serif;font-size:2em;color:green;background:white;margin-top:0%;margin-bottom:0%;padding-bottom:20px">A Novel by JANE AUSTEN ellauri364.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri364.html on line 8: @font-face { font-family: 'Muli'; src: ellauri364.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri364.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri364.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri364.html on line 32: family:serif;font-size:2em;color:white;background:firebrick;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Anttoni Pyp Pipo ellauri364.html on line 34: family:serif;font-size:6em;color:white;background:firebrick;margin-top:0%;margin-bottom:0%">HERMOMME JA ME Neurolepsiaa ellauri364.html on line 481: family:sans-serif"> ellauri365.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri365.html on line 8: @font-face { font-family: 'Muli'; src: ellauri365.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: ellauri365.html on line 14: @font-face { font-family: 'NewRocker'; src: ellauri365.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: ellauri365.html on line 32: family:AdineKirnberg;font-size:2em;color:black;background:#e3d3af;margin-top:0%;margin-bottom:0%;padding-bottom:20px">The Family Guy ellauri365.html on line 33: family:AdineKirnberg;font-size:6em;color:black;background:#e3d3af;margin-top:0%;margin-bottom:0%">TUULIRUUSU Kuppasta ellauri365.html on line 38: family:NewRocker"> ellauri367.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri367.html on line 9: @font-face { font-family: 'Muli'; src: ellauri367.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri367.html on line 25: family:sans-serif;font-size:3em;color:yellow;background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">SARJAKUVA-VIISIKKO ellauri367.html on line 26: family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">VIISIKKO VAKOILIJOIDEN NAAMIAISISSA Vakoilua ellauri367.html on line 124: family.svg/800px-Great_coat_of_arms_of_Rothschild_family.svg.png" /> ellauri368.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri368.html on line 9: @font-face { font-family: 'Muli'; src: ellauri368.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri368.html on line 26: family:serif;font-size:4em;color:gold;background:#8e4c20;bronze;text-align:left;margin-top:0%;margin-bottom:0%">Täys rove kranaatteja Sukoilua ellauri368.html on line 27: family:serif;font-style:italic;font-size:2em;color:gold;background:#8e4c20;text-align:left;margin-top:0%;margin-bottom:0%">Poems of Avron Sutzkever ellauri369.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri369.html on line 9: @font-face { font-family: 'Muli'; src: ellauri369.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri369.html on line 26: family:Muli;font-size:15em;color:black;background:white;text-align:leftr;margin-top:0%;margin-bottom:0%">CORNE LIUS NEPOS ellauri369.html on line 27: family:Muli;font-size:12em;color:olive;background:white;bronze;text-align:left;margin-top:0%;margin-bottom:0%">KUULUISIA MIEHIÄ Paleofiktiota ellauri369.html on line 164: family:sans-serif"> ellauri369.html on line 220: family:sans-serif"> ellauri370.html on line 7: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri370.html on line 10: @font-face { font-family: 'Muli'; src: ellauri370.html on line 13: @font-face { font-family: 'AdineKirnberg'; src: ellauri370.html on line 28: family:Muli;font-size:4em;color:white;text-align:center;margin-top:0%;margin-bottom:0%">Poul Borchsenius ellauri370.html on line 29: family:Muli;font-size:8em;color:white;background-color:black;text-align:center;margin-top:0%;margin-bottom:0%">Den evige Jøde Syntipukkeilua ellauri370.html on line 392: A lot of Elvis Presley songs were written especially for him, but according to Mac Davis, Presley´s 1969 hit, In the Ghetto, was not such a song. Mac Davis commented, 'I never really dreamed of pitching that song to Elvis. I had been working on In the Ghetto for several years. I grew up playing with a little boy in Lubbock, Texas, whose family lived in a dirt street ghetto. His dad and my dad worked in construction together. So that little boy and I sort of grew up together. I never understood why his family had to live where they lived while my family lived where we lived. Of course back in those days, the word "ghetto" hadn't come along yet. (It is Venetian for "foundry".) But I always wanted to write a song about that situation and title it 'The Vicious Circle'. I thought that if you were born in that place and that situation, then you grow up there and one day you die there, and another kid is born there that kind of replaces you. And later I started thinking about the ghetto as a title for the song. ellauri371.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri371.html on line 9: @font-face { font-family: 'Muli'; src: ellauri371.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri371.html on line 26: family:serif;font-size:2em;color:black;background-color:#ffbc57;text-align:center;margin-top:0%;margin-bottom:0%">PROTOKOLY SiONSKIXb MUDRETSOBb. Paranoidia ellauri371.html on line 27: family:serif;font-size:1em;color:black;background-color:#ffbc57;text-align:center;margin-top:0%;margin-bottom:0%">(Po textu S.A. Nilusa) ellauri371.html on line 43: family:serif;background-color:Khaki"> ellauri372.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri372.html on line 9: @font-face { font-family: 'Muli'; src: ellauri372.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri372.html on line 26: family:serif;font-size:3em;color:black;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Flaccid Horace ellauri372.html on line 27: family:serif;font-size:6em;color:black;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Oodi hippiäiselle Sikasovinismia ellauri372.html on line 102: Regulus was a famously principled and courageous fictional figure from the Punic wars 2 centuries earlier. Captured by the Carthaginians with others during the Punic wars, he was sent to Rome, under an oath to return, to pass on peace proposals and a request for exchange of prisoners. According to legend, as described by Horace here, he advised the Senate not to accept, and returned to Carthage to a certain and painful death, keeping his oath. There is a clear echo of the campaign that Augustus was waging to restore traditional Roman and family values. Like the rock-hard Regulus, “proper” Romans should be prepared to face death and spit in its eye, rather than take a safe but dishonourable way out. The gulf between these traditions and the contemporary Romans partying and fornicating away in writers like Ovid and Propertius could not be deeper. ellauri373.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri373.html on line 9: @font-face { font-family: 'Muli'; src: ellauri373.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri373.html on line 26: family:sans-serif;font-size:3em;color:#880808;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">YXI PORUKOISTA ellauri373.html on line 27: family:sans-serif;font-size:6em;background-color:#880808;color:gold;text-align:center;margin-top:0%;margin-bottom:0%">BATTLE OF JOLO Feminismiä ellauri373.html on line 214: family:monospace;font-size:x-small;background:Khaki"> ellauri374.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri374.html on line 9: @font-face { font-family: 'Muli'; src: ellauri374.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri374.html on line 26: family:serif;font-size:4em;background-color:grey;color:black;text-align:center;margin-top:0%;margin-bottom:0%">SEISOO UKRAINAN KANSSA Kökkäreitä ellauri374.html on line 27: family:serif;font-size:3em;color:black;background-color:grey;text-align:center;margin-top:0%;margin-bottom:0%">Даниел Сазоновъ ellauri374.html on line 183: We will also be joined by Ana Sazonova, a Ukrainian-American, who is a tireless advocate for the people of Ukraine and Ukraine’s Jewish community. Learn more about Ana in her bio below. This event is free and open to the public, but registration is required. Featuring Speaker Ana Sazonov. Ana is a remarkable woman with an engaging story about her Ukrainian upbringing and her repressed Jewish identity. After the fall of the Soviet Union, her family made Aliyah. Ana will share her story of embracing Judaism and her Israeli identity. ellauri374.html on line 185: Ana Sazonova was born in Ukraine to a non-Jewish mother and a father who repressed his Jewish identity. Her family became Ukrainian in every way, which helped them to survive Anti-Semitic attacks and the Holocaust. Ana grew as a Ukrainian girl with no knowledge of Judaism or Israel. After the Soviet Union collapsed, the Jewish Agency sprang into action, promoting the Law of Return, and offered her family the chance to make Aliya and start a new life in the Promised Land. ellauri375.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri375.html on line 9: @font-face { font-family: 'Muli'; src: ellauri375.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri375.html on line 26: family:sans-serif;font-size:3em;color:white;background-color:darkgreen;text-align:center;margin-top:0%;margin-bottom:0%">Steven Spielberg ellauri375.html on line 27: family:sans-serif;font-size:4em;background-color:darkgreen;color:white;text-align:center;margin-top:0%;margin-bottom:0%">MAAILMOJEN SOTA Pökäleitä ellauri375.html on line 165: family:sans-serif;font-size:small"> ellauri377.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri377.html on line 9: @font-face { font-family: 'Muli'; src: ellauri377.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri377.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri377.html on line 30: family:sans-serif;font-size:3em;color:black;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Pistis Sofia ellauri377.html on line 31: family:sans-serif;font-size:4em;color:black;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Lihan iloja Hurlumheitä ellauri377.html on line 388: family:sans-serif"> ellauri377.html on line 522: family:serif"> ellauri377.html on line 526: family:serif"> ellauri378.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: ellauri378.html on line 9: @font-face { font-family: 'Muli'; src: ellauri378.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: ellauri378.html on line 15: @font-face { font-family: 'NewRocker'; src: ellauri378.html on line 30: family:UnifrakturMaguntia;font-size:4em;color:black;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Schwerbelastungskörper Rapukarkkeja ellauri378.html on line 32: family:sans-serif;font-size:3em;color:black;background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">el alamy ellauri378.html on line 138: Rich people are hard working and smart. Smart people know how to find those moments more often than others. They usually accomplish it by diversifying themselves. They travel. They spend lots of time visiting family. They explore nature and their inner self. They are social creatures that seek positive conversations with their peers and inferiors. They choose meaningful career paths that provide them the ability to accomplish all the other aspects of their life that I mentioned above. ellauri381.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri381.html on line 20: font-family: 'Muli'; ellauri381.html on line 24: font-family: 'AdineKirnberg'; ellauri381.html on line 37: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Antonio Banderas ellauri381.html on line 38: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Puskaryssiä Pomilointia ellauri381.html on line 449: As a result of the Khrushchev Thaw, Solzhenitsyn was released and exonerated. He pursued writing novels about repression in the Soviet Union and his experiences. He published his first novel, One Day in the Life of Ivan Denisovich in 1962, with approval from Soviet leader Nikita Khrushchev, which was an account of Stalinist repressions. Actually, it was about a normal day in a labor camp. Following the removal of Khrushchev from power, the Soviet authorities attempted to discourage Solzhenitsyn from writing any more anticommunist crap. He went on anyway, sending the crap to the west. In 1974, Solzhenitsyn was stripped of his Soviet citizenship and flown to West Germany. In 1976, he moved with his family to the United States, where he continued to write. In 1990, shortly before the dissolution of the Soviet Union, his citizenship was restored, and four years later he returned to Russia, where he remained until his death in 2008. ellauri382.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri382.html on line 20: font-family: 'Muli'; ellauri382.html on line 24: font-family: 'AdineKirnberg'; ellauri382.html on line 37: family:serif;font-size:3em;color:black;background:#8faa81;text-align:center;margin-bottom:0%">Vladimir Zhirinovski-vainaja ellauri382.html on line 38: family:serif;font-size:6em;color:black;background:#8faa81;text-align:center;margin-top:0%;margin-bottom:0%">Itätyttöjä Suunsoittoa ellauri382.html on line 369: Goggins was born on February 17, 1975, to Trunnis and Jackie Goggins. In 1981, he lived in Williamsville, New York, on a street called Paradise Road (same as Donald Duck!) with his parents and brother, Trunnis Jr. While Goggins's neighborhood held "model citizens consisting of white people," he describes his colorful home experience as "hell on Earth." Goggins's father owned the roller skating rink Skateland, located in East Buffalo, New York. At age six, Goggins often worked the night shift at Skateland alongside his family, lining up roller skates. Goggins’s mother left his father due to abuse and eventually moved herself and her children to live with Goggins's grandparents in Brazil, Indiana. Goggins enrolled in second grade at a small Catholic school and made First and Second Communion but failed the Third. His brother, Trunnis Jr., returned to Buffalo to live with their father. ellauri383.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri383.html on line 20: font-family: 'Muli'; ellauri383.html on line 24: font-family: 'AdineKirnberg'; ellauri383.html on line 37: family:serif;font-size:3em;color:black;background:#f4f3ef;text-align:center;margin-bottom:0%">Various authors ellauri383.html on line 38: family:serif;font-size:6em;color:black;background:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">Poena Cullei Mölinää ellauri383.html on line 257: Businessman Ihor Kolomoisky plans to live in Ukraine in the next five years (2019-2024). Until recently, he lived in Israel, where he moved from Switzerland. The last time he was in Ukraine was June 2017. "I've decided to live in Ukraine for the next five years. For I hope for the rule of law in the country," he told the investigative TV program Schemes program of the Radio Free Europe / Radio Liberty. Kolomoisky denies that his stay in Ukraine is connected with the 2019 election of Volodymyr Zelensky as president. "It has nothing to do with that. I've come here and plan to be here for family reasons. My son is to ink a contract with a basketball club of Ukraine," he said. ellauri384.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri384.html on line 20: font-family: 'Muli'; ellauri384.html on line 24: font-family: 'AdineKirnberg'; ellauri384.html on line 37: family:serif;font-size:3em;background:black;color:#f4f3ef;text-align:center;margin-bottom:0%">THOMAS WHICHELLO ellauri384.html on line 38: family:serif;font-size:6em;background:black;color:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">ÖBAUT Hölinää ellauri386.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri386.html on line 20: font-family: 'Muli'; ellauri386.html on line 24: font-family: 'AdineKirnberg'; ellauri386.html on line 37: family:serif;font-size:3em;background:black;color:#f4f3ef;text-align:center;margin-bottom:0%">Teppo Tulppu ellauri386.html on line 38: family:serif;font-size:6em;background:black;color:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">Oman elämänsä Teppo Teppoilua ellauri389.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri389.html on line 20: font-family: 'Muli'; ellauri389.html on line 24: font-family: 'AdineKirnberg'; ellauri389.html on line 37: family:serif;font-size:4em;background:#F8DE7E;color:teal;text-align:center;margin-bottom:0%">PIENIÄÄNINEN AUTISTI ellauri389.html on line 38: family:serif;font-size:1em;background:#F8DE7E;color:teal;text-align:center;margin-top:0%;margin-bottom:0%">THE EMPEROR       OF EVERYTHING Kupla kurkussa ellauri389.html on line 395: About August 1800 he took the small mansion of Low Brathay, near Ambleside, where he received Southey and his wife on their return from Portugal, and where De Quincey made his acquaintance in 1807. At that time he appeared enviably happy, enjoying an ample allowance from his father, and blessed with a numerous family of children, and a wife whom De Quincey declares to have been "as a wife and mother unsurpassed by anybody I have known in either of those characters." ellauri389.html on line 434: John Donnen vaimokin oli Ann Donne. Cowper's mother, Anne Donne, belonged to the same family as John Donne. William himself boldly called John his "ancestor" in prose and his "fore-father" in verse. Research indicates that Cowper's mother, Ann Donne, was not a direct descendant of John Donne. ellauri389.html on line 440: Sir George More was not directly related to Sir Thomas More, though her sister was married into that family. George's ancestor was a fishmonger, Thomas was a baker's son. ellauri389.html on line 442: During the next 10 years Donne lived in poverty and humiliating dependence, first on the charity of Anne’s cousin at Pyrford, Surrey, then at a house in Mitcham, about 7 miles (11 km) from London, and sometimes in a London apartment, where he relied on the support of noble patrons. All the while he repeatedly tried (and failed) to secure employment, and in the meantime his family was growing; Anne ultimately bore 12 children, 5 of whom died before they reached maturity. Donne’s letters show his love and concern for his wife during these years: “Because I have transplanted her into a wretched fortune, I must labour to disguise that from her by all such honest devices, as giving her my company, and discourse.” About himself, however, Donne recorded only despair: “To be part of no body is as nothing; and so I am. … I am rather a sickness or a disease of the world than any part of it and therefore neither love it nor life.” ellauri389.html on line 449: family:sans-serif"> ellauri390.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri390.html on line 20: font-family: 'Muli'; ellauri390.html on line 24: font-family: 'AdineKirnberg'; ellauri390.html on line 37: family:serif;font-style:italic;font-size:3em;background:white;color:black;text-align:center;margin-bottom:0%">James Fennimore Cooper ellauri390.html on line 38: family:serif;font-size:7em;background:white;color:red;text-align:center;margin-top:0%;margin-bottom:0%">Viimeinen mohikaani Tappojuttuja ellauri390.html on line 611: Calvert was raised Conservative Jewish and attended synagogue every Shabbat (Saturday) morning until her Bat Mitzvah. Her family switched to a Reform synagogue and began attending only on Jewish holidays. She chose her stage name in honor of Professor Clay Calvert after taking his class on Mass Media Law as a sophomore. She said, "It felt right because really if I hadn't taken his class, I wouldn't be where I am right now," referring to learning during his class that pornography was not so illegal as she had previously thought. ellauri391.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri391.html on line 20: font-family: 'Muli'; ellauri391.html on line 24: font-family: 'AdineKirnberg'; ellauri391.html on line 37: family:serif;font-style:italic;font-size:3em;background:white;color:black;text-align:center;margin-bottom:0%">Piisamirotta ellauri391.html on line 38: family:AdineKirnberg;font-size:7em;background:white;color:blue;text-align:center;margin-top:0%;margin-bottom:0%">Kaiken turhuudesta Turhuutta ellauri391.html on line 217: Hoover pölkkärin kexi näiden huubereiden todnäk juutalainen disaineri Henry Dreyfuss. On October 5, 1972, the bodies of Henry Dreyfuss (aged 68) and his wife and business partner Doris Marks Dreyfuss (aged 69) were found dead in the garage at 500 Columbia Street in South Pasadena, California by Dr. Edward Evans, the family physician. They committed suicide together. (Not Edward.) Clasu ja Ebba temput tekivät. ellauri391.html on line 222: Henri Dreyfus was born in 1882, into a Jewish family. Dreyfus is a Jewish local surname that was originally derived from the town of Trier on the Moselle, known in French as Treves. Both the French and the German name come from the Latin Augusta Treverorum, or the City of Augustus among the Treveri. ellauri391.html on line 521: family:sans-serif;font-size:small"> ellauri392.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri392.html on line 20: font-family: 'Muli'; ellauri392.html on line 24: font-family: 'AdineKirnberg'; ellauri392.html on line 38: family:serif;font-size:5em;background:#9f988e;color:black;text-align:center;margin-left:15%;margin-right:15%;margin-top:0%;margin-bottom:0%">Kirjallisuuden purkaamo Kauhu kaunaista ellauri392.html on line 39: family:serif;font-size:6em;background:red;color:white;text-align:center;margin-top:0%;margin-bottom:0%">DAVID H. HIRSCH ellauri392.html on line 40: family:serif;font-size:5em;background:#9f988e;color:black;text-align:center;margin-left:15%;margin-right:15%;margin-top:0%;margin-bottom:0%">Arvostelua Anuxesta Turhuutta ellauri392.html on line 57: family:sans-serif"> ellauri392.html on line 95: Professor Hirsch introduced the literature of the Holocaust to the Brown University curriculum in 1983, and he taught courses in Holocaust memoir, song, poetry, and fiction. In collaboration with his wife Roslyn, a survivor of the Tarnopol Ghetto, he translated Justyna's Narrative, a Polish Holocaust memoir by Gusta Davidson Draenger, and Auschwitz: True Tales from a Grotesque Land, by Sara Nomberg-Przytyk. He also translated from Yiddish Ghetto Kingdom, the stories of Isaiah Spiegel; the poetry of Abraham Sutzkever (paasattu); and Aleksander Kulisiewicz’s songs from the Nazi death camps. Professor Hirsch died in 1999 and was survived by his wife Roslyn and son Joe, the only two Hirsch survivors. He had been hospitalized for several weeks for intestinal surgery, his family said. Well, actually, he was survived by his wife; a daughter, Helene Wingens of West Caldwell, N.J.; a son, Joseph, of Brooklyn; a sister, Rosalyn Suchow of Fort Lee, N.J., and two grandchildren. ellauri392.html on line 343: family:sans-serif"> ellauri392.html on line 700: family:sans-serif"> ellauri392.html on line 739: Jewish writers managed to interlace the theme of alienation and sick society with the theme of Jewish family. Family is a beacon of hope in Judaism. All three chaps mentioned above were real traditional Jewish family sugardaddies. ellauri392.html on line 784: family:sans-serif"> xxx/ellauri027.html on line 238: family:sans-serif"> xxx/ellauri027.html on line 284: family:sans-serif"> xxx/ellauri027.html on line 285: family:serif"> xxx/ellauri027.html on line 290: family:serif"> xxx/ellauri027.html on line 296: family:serif"> xxx/ellauri027.html on line 300: family:serif"> xxx/ellauri027.html on line 320: family:serif"> xxx/ellauri027.html on line 324: family:serif"> xxx/ellauri027.html on line 330: family:serif"> xxx/ellauri027.html on line 334: family:serif"> xxx/ellauri027.html on line 338: family:serif"> xxx/ellauri027.html on line 390: family:sans-serif"> xxx/ellauri027.html on line 397: family:serif"> xxx/ellauri027.html on line 399: family:serif"> xxx/ellauri027.html on line 403: family:serif"> xxx/ellauri027.html on line 551: family:sans-serif"> xxx/ellauri027.html on line 554: family:serif"> xxx/ellauri027.html on line 572: family:serif"> xxx/ellauri027.html on line 574: family:serif"> xxx/ellauri027.html on line 576: family:serif"> xxx/ellauri027.html on line 590: family:serif"> xxx/ellauri027.html on line 596: family:serif"> xxx/ellauri027.html on line 600: family:serif"> xxx/ellauri027.html on line 604: family:serif"> xxx/ellauri027.html on line 610: family:serif"> xxx/ellauri027.html on line 619: family:sans-serif"> xxx/ellauri027.html on line 628: family:serif"> xxx/ellauri027.html on line 632: family:serif"> xxx/ellauri027.html on line 640: family:serif"> xxx/ellauri027.html on line 654: family:serif"> xxx/ellauri027.html on line 678: family:serif"> xxx/ellauri027.html on line 690: family:serif"> xxx/ellauri027.html on line 779: family:sans-serif;background:#F5F5F5"> xxx/ellauri027.html on line 802: family:sans-serif"> xxx/ellauri027.html on line 823: family:sans-serif"> xxx/ellauri044.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri044.html on line 24: family:sans-serif;color:red;background:#deb463;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">BAMSE xxx/ellauri044.html on line 25: family:sans-serif;color:black;background:#deb463;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Maailman Paskin Nalle Kevätnarsismia xxx/ellauri044.html on line 314: family:sans-serif;opacity:0.5"> xxx/ellauri044.html on line 353: family:sans-serif"> xxx/ellauri044.html on line 729: family:sans-serif"> xxx/ellauri056.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri056.html on line 24: family:sans-serif;font-size:3em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">ENID BLYTON xxx/ellauri056.html on line 25: family:sans-serif;font-size:3em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">Viisikko ja aavejuna Tunnelimaista xxx/ellauri056.html on line 524: family:sans-serif;opacity:0.5"> xxx/ellauri057.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri057.html on line 24: family:sans-serif;font-size:8em;color:#156077;background:#ae534a;text-align:center;margin-top:0%;margin-bottom:0%">Tex Willer xxx/ellauri057.html on line 25: family:sans-serif;font-size:3em;color:#1c6645;background:#bfab6c;text-align:center;margin-top:0%;margin-bottom:0%">DJEVEL-FJELLET Tuhat tulimmaista xxx/ellauri057.html on line 85: family:sans-serif;opacity:0.5"> xxx/ellauri057.html on line 175: family:sans-serif;opacity:0.5"> xxx/ellauri057.html on line 295: family:sans-serif;background-color:#f4f5f7"> xxx/ellauri057.html on line 379: family:sans-serif;background-color:#f7f9c5"> xxx/ellauri057.html on line 717: family:sans-serif;background-color:#d4f9a7"> xxx/ellauri057.html on line 790: Hizin nopeasti nää rikastuvat, kuin Swiss family Robinson. Elävät puulusikan aikakautta. Kohta on hopealusikat tätä menoa. Niin on kun jotkut Miltonin Aatami ja Eeva, tyhmä Iisakki ei edes tajua et ristihuuli on pieniin päin. Minkä ikänen se ize on? xxx/ellauri057.html on line 1389: family:sans-serif;opacity:0.5"> xxx/ellauri059.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri059.html on line 25: family:sans-serif;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">F Walthéry xxx/ellauri059.html on line 26: family:sans-serif;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Natacha Pehmopornoa xxx/ellauri059.html on line 336: family:sans-serif"> xxx/ellauri059.html on line 339: family:serif"> xxx/ellauri059.html on line 347: family:serif"> xxx/ellauri059.html on line 351: family:serif"> xxx/ellauri059.html on line 355: family:serif"> xxx/ellauri059.html on line 375: family:serif"> xxx/ellauri059.html on line 463: family:serif"> xxx/ellauri068.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri068.html on line 23: family:sans-serif;font-size:2em;color:black;background:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">PYNCHON ORIGINAL xxx/ellauri068.html on line 24: family:serif;font-size:4em;color:yellow;background:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">BOЯДT SUBSEQUENT MOVIEFILM Sekatavaraa xxx/ellauri068.html on line 82: According to a family legend, his mother, Uldan, gave birth to him near Mt. Zhambyl, close to the headwaters of the Chu River while fleeing an attack on her village. His father, Dzhabay, then named his son after the mountain. xxx/ellauri068.html on line 143: After fourteen years of forced labor in a gulag for the dishonor inflicted on his country in his previous adventure, Kazakh journalist Borat Sagdiyev is released by his country's president, Nursultan Nazarbayev, with a mission to deliver Kazakh Minister of Culture (and Kazakhstan's most famous porn actor) Johnny the Monkey to President Donald Trump in an attempt to redeem the nation. Unable to get close to Trump after defecating in the landscaping of Trump International Hotel and Tower in the previous film, Borat opts to give the monkey to Vice President Mike Pence. Before he leaves, he discovers that his arch nemesis neighbor, Nursultan Tulyakbay, has stolen his family and home, and that he has a fifteen-year-old daughter, Tutar, who lives in his barn. xxx/ellauri068.html on line 356: family:sans-serif;opacity:0.5"> xxx/ellauri068.html on line 415: family:sans-serif;background-color:pink"> xxx/ellauri075.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri075.html on line 14: font-family: 'Muli'; xxx/ellauri075.html on line 27: family:sans-serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace xxx/ellauri075.html on line 28: family:sans-serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tennis on parasta huumetta Hörhöilyä xxx/ellauri075.html on line 77: Sakemannit koittaa edes selittää mitä musta mies koittaa selittää. Ei se ole helppoa, kun mies on sekaisin kuin käkikello. Mukelluxen keskeltä löytyy sentään muutama tuttu talousliberaali avainsana: family: 'UnifrakturMaguntia">Individualismus, Glaube, Möglichkeit. Kaikki on mahollista. Jumala pystyy kuin pystyykin tekemään niin ison kiven ettei se pysty sitä nostamaan. Ristiriidasta näät seuraa mitä tahansa. Mahdottomia mahdollisia maailmoja. xxx/ellauri075.html on line 78: family: 'UnifrakturMaguntia"> xxx/ellauri075.html on line 209: According to Allan Bloom's 1974 obituary in Political Theory, Strauss "was raised as an Orthodox Jew", but the family does not appear to have completely embraced Orthodox practice.[35] Strauss himself noted that he came from a "conservative, even orthodox Jewish home", but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a farm supply and livestock business that they inherited from their father, Meyer (1835–1919), a leading member of the local Jewish community. xxx/ellauri075.html on line 309: Unlike his Seelenbrüder Stefan George and Alfred Schwuler, he was not gay, but rather serious. When Klages moved into a new Schwabing flat in 1895, he entered into an intense sexual relationship with his landlady's daughter, with the mother's approval; the daughter, whom Klages called 'Putti', was eleven years younger than him, and their relationship continued for almost two decades though remained only sexual in nature. Klages, like Friedrich Nietzsche, was critical of Christianity as well as what they both saw as its roots in Judaism. His attacks on judaism were veiled criticism of christianity, rather like Seija's attacks on the rest of the Carlson family. xxx/ellauri075.html on line 379: Her remarks caused Mrs. Johnson to burst into tears. It is widely believed that Kitt's career in the United States was ended following her comments about the Vietnam War, after which she was branded "a sadistic nymphomaniac" by the CIA. A defamatory CIA dossier about Kitt was discovered by Seymour Hersh in 1975. Hersh published an article about the dossier in The New York Times.[20] The dossier contained comments about Kitt's sex life and family history, along with negative opinions of her that were held by former colleagues. Kitt's response to the dossier was to say "I don't understand what this is about. I think it's disgusting."[20] Following the incident, Kitt devoted her energies to performances in Europe and Asia. xxx/ellauri075.html on line 519: Hugh Walpole had notable authors in his family tree: on his father's side, the novelist and letter writer Horace Walpole. According to Somerset Maugham, Walpole made a sexual proposition to James, who was too inhibited to respond with his well-meaning old trunk. xxx/ellauri076.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri076.html on line 14: font-family: 'Muli'; xxx/ellauri076.html on line 27: family:sans-serif;font-size:2em;color:black;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">KIRJAVA MIEHISTÖ xxx/ellauri076.html on line 28: family:sans-serif;font-size:4em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">TYPYJÄ TYPYJÄ TYPYJÄ {span style="color:white;background-color:orange"}2021{/span} Hulvatonta xxx/ellauri076.html on line 131: Kajanus moved with his mother and sister to Paris at the age of twelve where he studied music and classical guitar, as well as attending the Cité Universitaire’s flying school. The family then relocated to Montreal, Quebec, Canada, where Kajanus worked as a stained-glass window designer. xxx/ellauri081.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri081.html on line 14: font-family: 'Muli'; xxx/ellauri081.html on line 27: family:sans-serif;font-size:2em;color:yellow;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Gian Lorenzo Bernini xxx/ellauri081.html on line 28: family:sans-serif;font-size:3em;color:yellow;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Ecstasy of St. Teresa, 1645–52 Ekstaasia xxx/ellauri081.html on line 519: Benny had some romantic encounters, including one with dancer Mary Kelly,[2]:23–24 whose devoutly Catholic family forced her to turn down his proposal because he was Jewish. xxx/ellauri081.html on line 521: old Sadie Marks (whose family was friends with, but not related to, the Marx family). Their first meeting did not go well when he tried to leave during Sadie´s violin performance.[2]:30–31 They met again in 1926. Jack had not remembered their earlier meeting and instantly fell for her.[2]:31 They married the following year. She was working in the hosiery section of the Hollywood Boulevard branch of the May Company, where Benny courted her.[2]:32 Called on to fill in for the "dumb girl" part in a Benny routine, Sadie proved to be a natural comedienne. Adopting the stage name Mary Livingstone, Sadie collaborated with Benny throughout most of his career. They later adopted a daughter, Joan (b. 1934). Her older sister Babe would be often the target of jokes about unattractive or masculine women, while her younger brother Hilliard would later produce Benny´s radio and TV work. xxx/ellauri084.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri084.html on line 14: font-family: 'Muli'; xxx/ellauri084.html on line 27: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">James Wallace xxx/ellauri084.html on line 28: family:sans-serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuuluisien diktaattorien vauvavalokuvia Nalkutusta xxx/ellauri084.html on line 51: "The Llewellyn Davies family figured in .... G.E. Moore and the Cambridge Apostles, because two of the brothers, Crompton and Theodore (Llewellyn Davies) were Apostles, handsome, clever fellows who were close friends of Moore (and of Bertrand Russell)."www.artsjournal.com... xxx/ellauri084.html on line 598: family:sans-serif"> xxx/ellauri084.html on line 682: family:sans-serif"> xxx/ellauri084.html on line 798: To her friends and family she was known as "Pussy Jones." Wharton's paternal family, the Joneses, were a very wealthy and socially prominent family having made their money in real estate. The saying "keeping up with the Joneses" is said to refer to her father's family. xxx/ellauri085.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri085.html on line 14: font-family: 'Muli'; xxx/ellauri085.html on line 27: family:sans-serif;font-size:2em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster xxx/ellauri085.html on line 28: family:sans-serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">CENSORED DIALOGUE Makulatuuria xxx/ellauri085.html on line 211: I feel like a lot of people have covered the ugly and probably the truest way of getting through it all. Alcohol, meds or marrying into a rich family so you can kick your fe... Read More » xxx/ellauri085.html on line 301: In April 2019, his prescribed dosage of clonazepam was increased to deal with the anxiety he was experiencing as a result of his wife's cancer diagnosis. Starting several months later, he made various attempts to lessen his drug intake, or stop taking drugs altogether, but experienced "horrific" withdrawal syndrome, including akathisia, described by his daughter as "incredible, endless, irresistible restlessness, bordering on panic". According to his daughter, Peterson and his family were unable to find doctors in North America who were willing to accommodate their treatment desires, so in January 2020, Peterson, his daughter and her husband flew to Moscow, Russia for treatment. Neo-Marxist doctors there diagnosed Peterson with pneumonia in both lungs upon arrival, and he was put into a medically induced coma for eight days. Peterson spent four weeks in the intensive care unit, during which time he allegedly exhibited a temporary loss of any remaining skills. Unfortunately, he was resuscitated, unnecessarily. xxx/ellauri085.html on line 303: Several months after his treatment in Russia, Peterson and his family moved to Belgrade, Serbia for further treatment. In June 2020, Peterson made his first public appearance in over a year, when he appeared on his daughter's podcast, recorded in Communist Belgrade. He said that he was "back to my regular self", other than feeling fatigue, and was cautiously optimistic about his prospects. He also said that he wanted to warn people about the dangers of long-term use of benzodiazepines (the class of drugs that includes clonazepam). In August 2020, his daughter announced that her father had contracted COVID-19 during his hospital stay in Serbia. Two months later, Peterson posted a YouTube video to inform that he had returned home and aimed to resume his destructive work in the near future. xxx/ellauri085.html on line 323: family:sans-serif"> xxx/ellauri085.html on line 359: What happens is this.. Give a blue collar worker $2000 and he will buy new furniture, or clothing, ir maybe put a down payment on a new car. He will definitely take his family out to dinner and a movie, therefore stimulating the economy. However, those in charge of the companies will not do this. They already have their purchases, parties, dinners, and vacations planned and payed for. When they get an extra $2000 or $200,000 they keep it. They purchase more stock ir perhaps an insurance policy. Maybe they just stick it into a CD. In any case they are NOT helping the economy or even interested in doing so. xxx/ellauri085.html on line 578: family:sans-serif"> xxx/ellauri086.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri086.html on line 14: font-family: 'Muli'; xxx/ellauri086.html on line 27: family:sans-serif;font-size:2em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Hieno japanilainen animaatio xxx/ellauri086.html on line 28: family:sans-serif;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Sydämen kuiskaus Kuiskauxia xxx/ellauri086.html on line 413: family:sans-serif;font-size:small;opacity:0.5"> xxx/ellauri086.html on line 597: family:sans-serif;font-size:x-small"> xxx/ellauri086.html on line 615: family:sans-serif;font-size:x-small"> xxx/ellauri086.html on line 617: Dupin says he had visited the minister at his hotel. Complaining of weak eyes he wore a pair of green spectacles, the true purpose of which was to disguise his eyes as he searched for the letter. In a cheap card rack hanging from a dirty ribbon, he saw a half-torn letter and recognized it as the letter of the story's title. Striking up a conversation with D— about a subject in which the minister is interested, Dupin examined the letter more closely. It did not resemble the letter the prefect described so minutely; the writing was different, and it was sealed not with the "ducal arms" of the S— family, but with D—'s monogram. Dupin noticed that the paper was chafed as if the stiff paper was first rolled one way and then another. Dupin concluded that D— wrote a new address on the reverse of the stolen one, re-folded it the opposite way and sealed it with his own seal. xxx/ellauri086.html on line 658: family:sans-serif;font-size:x-small"> xxx/ellauri086.html on line 687: He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. xxx/ellauri086.html on line 933: Paikannäyttäjän talo (The Fall of the House of Usher) is a short story by American writer Edgar Allan Poe, first published in 1839 in Burton's Gentleman's Magazine, then included in the collection Tales of the Grotesque and Arabesque in 1840. The short story, a work of Gothic fiction, includes themes of madness, family, isolation, and metaphysical identities. xxx/ellauri087.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri087.html on line 14: font-family: 'Muli'; xxx/ellauri087.html on line 27: family:sans-serif;font-size:2em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">E. Saarinen xxx/ellauri087.html on line 28: family:sans-serif;font-size:4em;color:white;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Ilman Pipsaa ei olisi muutakaan Huutoja xxx/ellauri087.html on line 332: Milton was born in Brooklyn, New York on July 31, 1912. His parents, Sára Ethel (née Landau) and Jenő Saul Friedman, were Jewish immigrants from Beregszász in Carpathian Ruthenia, Kingdom of Hungary (now Berehove in Ukraine). They both worked as dry goods merchants. Shortly after his birth, the family relocated to Rahway, New Jersey. In his early teens, Friedman was injured in a car accident, which scarred his upper lip. xxx/ellauri087.html on line 612: family:sans-serif;font-size:small"> xxx/ellauri087.html on line 664: family:sans-serif"> xxx/ellauri091.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri091.html on line 14: font-family: 'Muli'; xxx/ellauri091.html on line 27: family:sans-serif;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Hilja Haahti xxx/ellauri091.html on line 28: family:sans-serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Päiväkirjan lisälehtiä Muistoja xxx/ellauri091.html on line 131: family.org/kuvat/sukukuvat/15-ju-ilmari-krohn.jpg" width="100%" /> xxx/ellauri091.html on line 282: family:sans-serif;opacity:0.5"> xxx/ellauri091.html on line 340: The New Yorker is published by Condé Nasty Inc. and is a subsidiary of Advance Publications. S.I. Newhouse acquired The New Yorker in 1985 for “$200 a share for the magazine’s common stock, an investment of about $142 million.” The Newhouse family owns Advance Publications and currently, the third and fourth generations of the Newhouse family is involved in the management. For details about the Newhouse family click here. The New Yorker, Vogue, Vanity Fair, Gentlemen’s Quarterly (GQ), Architectural Digest (AD), Condé Nast Traveler, and Wired are all published by Conde Nasty. xxx/ellauri091.html on line 809: John Raleigh Mott (May 25, 1865 - January 31, 1955) was born in Livingston Manor, New York, Sullivan County, New York and his family moved to Postville, Iowa in September of the same year. He attended Upper Iowa University, where he studied history and was an award-winning student debater. He transferred to Cornell University, where he received his bachelor's degree in 1888. He was influenced by Arthur Tappan Pierson one of the forces behind the Student Volunteer Movement for Foreign Missions, which was founded in 1886. Mott married Leila Ada White (1866-1952) in 1891 and had two sons and two daughters. xxx/ellauri091.html on line 839: From Wikipedia, the free encyclopedia: The Grammicolepididae are a small family of deep-sea fishes, called tinselfishes due to their silvery color. They are related to the dories, and have similar deeply compressed bodies. The largest species, the thorny tinselfish, Grammicolepis brachiusculus, grows up to 64 cm (25 in) long. xxx/ellauri103.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri103.html on line 14: font-family: 'Muli'; xxx/ellauri103.html on line 28: family:Muli;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Lionel Drivel xxx/ellauri103.html on line 29: family:Muli;font-size:3em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">We have to talk about Kevin Toxisia penseitä xxx/ellauri103.html on line 151: Drivel was born Margaret Ann Shriver on May 18, 1957, in Gastonia, North Carolina, to a deeply religious family. Her father, Donald, is a Presbyterian minister, who became an academic and president of the Union Theological Seminary in New York; her mother, Peggy, was a homemaker who shook her moneymaker. She also has an older brother, Gregory, and a younger brother, Tim. At age 15, she changed her name from Margaret Ann to Lionel because she did not like the name she had been given, and as a tomboy (well, wannabe transsexual) felt a conventionally male name more appropriate. xxx/ellauri103.html on line 235: My most recent novel The Mandibles was taken to task by one reviewer for addressing an America that is “straight and white”. It happens that this is a multigenerational family saga – about a white family. I wasn’t instinctively inclined to insert a transvestite or bisexual, with issues that might distract from my central subject matter of apocalyptic economics. Yet the implication of this criticism is that we novelists need to plug in representatives of a variety of groups in our cast of characters, as if filling out the entering class of freshmen at a university with strict diversity requirements. Besides, America IS straight and white, at least the America I know about. I haven't had time to appropriate any Nigerian girls yet, nor Afro Americans even. xxx/ellauri103.html on line 245: In The Mandibles, I have one secondary character, Luella, who’s black. She’s married to a more central character, Douglas, the Mandible family’s 97-year-old patriarch. I reasoned that Douglas, a liberal New Yorker, would credibly have left his wife for a beautiful, stately African American because arm candy of color would reflect well on him in his circle, and keep his progressive kids’ objections to a minimum. But in the end the joke is on Douglas, because Luella suffers from early onset dementia, while his ex-wife, staunchly of sound mind, ends up running a charity for dementia research. As the novel reaches its climax and the family is reduced to the street, they’re obliged to put the addled, disoriented Luella on a leash, to keep her from wandering off. LOL! What a laugh, ain't it? Get it, the guy thought he was getting arm candy, but instead he got a goat! xxx/ellauri103.html on line 248: Behold, the reviewer in the Washington Post, who groundlessly accused this book of being “racist” because it doesn’t toe a strict Democratic Party line in its political outlook, described the scene thus: “The Mandibles are white. Luella, the single African American in the family, arrives in Brooklyn incontinent and demented. She needs to be physically restrained. As their fortunes become ever more dire and the family assembles for a perilous trek through the streets of lawless New York, she’s held at the end of a leash. If The Mandibles is ever made into a film, my suggestion is that this image not be employed for the movie poster.” Your author, by implication, yearns to bring back slavery. Failing that, she does the best to poke fictive fun at a fictive member of the underprivileged race. Nobody laugh? xxx/ellauri103.html on line 257: I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. … xxx/ellauri103.html on line 526: Gifford was born Kathryn Lee Epstein in Paris, France, to American parents, Joan (born Cuttell; January 20, 1930 – September 12, 2017), a singer, and Aaron Epstein (March 19, 1924 – November 19, 2002), a musician and former US Navy Chief Petty Officer. Aaron Epstein was stationed with his family in France at the time of Gifford's birth. Gifford grew up in Bowie, Maryland, and attended Bowie High School. xxx/ellauri104.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri104.html on line 14: font-family: 'Muli'; xxx/ellauri104.html on line 28: family:Muli;font-size:4em;color:silver;background:black;text-align:center;margin-top:0%;margin-bottom:0%">John Nash xxx/ellauri104.html on line 29: family:Muli;font-size:3em;color:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Iltaan mennessä selkenevää Hulluttelua xxx/ellauri104.html on line 138: A pattern of turbulent and unstable relationships with friends and family. xxx/ellauri104.html on line 364: family:sans-serif"> xxx/ellauri104.html on line 1107: family:sans-serif"> xxx/ellauri104.html on line 1176: family:sans-serif"> xxx/ellauri104.html on line 1182: family:sans-serif"> xxx/ellauri104.html on line 1188: family:sans-serif"> xxx/ellauri104.html on line 1195: family:sans-serif"> xxx/ellauri104.html on line 1208: family:sans-serif"> xxx/ellauri113.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri113.html on line 14: font-family: 'Muli'; xxx/ellauri113.html on line 27: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Stephen Hawking & Pekka Reinikainen xxx/ellauri113.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Theory of Everything Kaiken teoriaa xxx/ellauri113.html on line 216: V. Jane felt that the nurses and assistants of Prof. Hawking were intruding in their family life and Prof. Hawking felt that Jane had stopped loving him and loved Jonathan instead. After taking divorce from Jane in 1995, Hawking married Elaine Mason. Hawking took divorce from Elaine Mason in 2006 because she was physically abusing him. Prof. Hawking again started having a close friendship with Jane. Jane described her experiences with Prof. Hawking in her memoir Travelling to Infinity: My Life with Stephen which was published in 2007. xxx/ellauri113.html on line 490: Professor Stuart Burgess. About: I have a passion for designing engineering systems including bio-inspired designs. Like many scientists I believe that the natural world has a Designer. The purpose of this website is to share some of my design work and to share personal views about why I believe in a Creator. Below is a picture of me holding our two family Chihuahuas – Bambi and Minnie. They were created by the Creator, not me. My creation articles: xxx/ellauri113.html on line 558: family:sans-serif;padding:1em"> xxx/ellauri114.html on line 9: font-family: 'UnifrakturMaguntia'; xxx/ellauri114.html on line 13: font-family: 'Muli'; xxx/ellauri114.html on line 26: family:sans-serif;font-size:3em;opacity:0.9;color:black;background:#dcdcdc;text-align:center;margin-top:0%;margin-bottom:0%">Mamuhuijarit xxx/ellauri114.html on line 27: family:sans-serif;font-size:4em;opacity:0.9;color:white;background:#2be264;text-align:center;margin-top:0%;margin-bottom:0%">Do vil inte ha pengar ? Vittuilua xxx/ellauri114.html on line 384: A: The Iranians are the modern day Persians who originated in Elam, not Edom. Edom was the birthplace of the Ammonites and the Moabites and was later inhabited by the family of Esau, Jacob’s brother. Edom got its name from Esau, and is called Jordan today. Elam was located further east on the other side of Iraq, where Iran is today. Obadiah prophesied against the Edomites who were driven out of their capital (Petra) by the Nabateans, a Bedouin people descended from Ishmael, in fulfillment of Obadiah’s prophecy. Many believe that during the Great Tribulation, the Jordanians will hide believing Jews in Petra where God will protect them against the anti-Christ. The area is called Bosrah in Isaiah 63. xxx/ellauri114.html on line 589: The Luwians /ˈluːwiənz/ were a group of Anatolian peoples who lived in central, western, and southern Anatolia, in present-day Turkey, in the Bronze Age and the Iron Age. They spoke the Luwian language, an Indo-European language of the Anatolian sub-family, which was written in cuneiform imported from Mesopotamia, and a unique native hieroglyphic script, which was sometimes used by the linguistically related Hittites also. xxx/ellauri116.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri116.html on line 14: font-family: 'Muli'; xxx/ellauri116.html on line 27: family:serif;font-style:italic;font-weight:bold;font-size:3em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">ILTALEHTI xxx/ellauri116.html on line 28: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Moskaportaali Moskaa xxx/ellauri116.html on line 113: Marian Shay Marian Shay is Nick Shay's wife. While she represents traditional, wholesome American family life, Marian has an affair with Nick's co-worker, Brian Glassic, and smokes heroin. family:serif;font-size:small"> ellauri392.html on line 801: family:sans-serif;font-size:small"> ellauri392.html on line 916: What is the lived experience and meaning of being a teenage parent service user of universal child and family health services? ellauri392.html on line 918: What affect has engagement with child and family services had on the teenage parent as a service user? ellauri392.html on line 920: How can child and family health care services work effectively with teenage parents as service users? ellauri393.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri393.html on line 20: font-family: 'Muli'; ellauri393.html on line 24: font-family: 'AdineKirnberg'; ellauri393.html on line 37: family:serif;font-style:italic;font-size:3em;background:white;color:black;text-align:center;margin-bottom:0%">Thomas Crapper ellauri393.html on line 38: family:serif;font-size:7em;background:cyan;color:black;text-align:center;margin-top:0%;margin-bottom:0%">ELÄMÄ JA TEOS Kohinaa ellauri393.html on line 292: Although he married three times and raised a family, Rockwell acknowledged that he didn’t pine for women. They made him feel imperiled. He preferred the nearly constant companionship of men whom he perceived as physically strong. It may have represented Rockwell’s solution to the problem of feeling wimpish and small. Rockwell, who was born in New York City in 1894, the son of a textile salesman, attributed much about his life and his work to his underwhelming physique. As a child he felt overshadowed by his older brother, Jarvis, a first-rate student and athlete. Norman, by contrast, was slight and pigeon-toed and squinted at the world through owlish glasses. His grades were barely passing and he struggled with reading and writing—today, he surely would be labeled dyslexic. Growing up in an era when boys were still judged largely by their body type and athletic prowess, he felt, he once wrote, like “a lump, a long skinny nothing, a bean pole without beans.” Assistants looked better than the missus. “Fred is most fetching in his long flannels,” he notes appreciatively. ellauri395.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri395.html on line 20: font-family: 'Muli'; ellauri395.html on line 24: font-family: 'AdineKirnberg'; ellauri395.html on line 37: family:serif;font-style:italic;font-size:3em;background:magenta;color:white;text-align:center;margin-bottom:0%">Tri Ristintie ja kumpp. ellauri395.html on line 38: family:AdineKirnberg;font-size:7em;background:grey;color:khaki;text-align:center;margin-top:0%;margin-bottom:0%">Dios te bendiga Tohinaa ellauri395.html on line 689: ​ family:sans-serif"> ellauri395.html on line 1285: Uzbek believers continue to increase despite great opposition. The prospect of retribution from three sides – the government, local Muslim leaders and the community (family and neighbours) – has not halted growth. There are now probably more than 10,000 Uzbek believers, where there were possibly none only a generation ago. But much prayer (= gold and silver) is still needed: ellauri396.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri396.html on line 20: font-family: 'Muli'; ellauri396.html on line 24: font-family: 'AdineKirnberg'; ellauri396.html on line 37: family:sans-serif;font-size:3em;background:purple;color:white;text-align:center;margin-bottom:0%">Lindsay Ziepherd ellauri396.html on line 38: family:Muli;font-size:7em;background:grey;color:white;text-align:center;margin-top:0%;margin-bottom:0%">FOR CRYING OUT LOUD Pillitystä ellauri398.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri398.html on line 20: font-family: 'Muli'; ellauri398.html on line 24: font-family: 'AdineKirnberg'; ellauri398.html on line 37: family:serif;font-style:italic;font-size:3em;background:brown;color:gold;text-align:center;margin-bottom:0%">Läskimoosexet ellauri398.html on line 38: family:serif;font-size:7em;background:cyan;color:black;text-align:center;margin-top:0%;margin-bottom:0%">ZIPPORAH Napinaa ellauri399.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri399.html on line 20: font-family: 'Muli'; ellauri399.html on line 24: font-family: 'AdineKirnberg'; ellauri399.html on line 41: family:sans-serif;font-size:3em;background:white;color:black;text-align:center;margin-bottom:0%">Alfred E. Neuman ellauri399.html on line 42: family:sans-serif;font-size:7em;background:white;color:blue;text-align:center;margin-top:0%;margin-bottom:0%">WHO NEEDS YOU Kamalaa ellauri401.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri401.html on line 20: font-family: 'Muli'; ellauri401.html on line 24: font-family: 'AdineKirnberg'; ellauri401.html on line 37: family:serif;font-size:3em;background:lightgrey;color:black;text-align:center;margin-bottom:0%">Pekka Ervast ellauri401.html on line 38: family:serif;font-size:7em;background:lightgrey;color:black;text-align:center;margin-top:0%;margin-bottom:0%">KOOMILLINEN KORISTUS Humoristista ellauri402.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri402.html on line 20: font-family: 'Muli'; ellauri402.html on line 24: font-family: 'AdineKirnberg'; ellauri402.html on line 37: family:serif;font-size:3em;background:lightgrey;color:black;text-align:center;margin-bottom:0%">Itella ellauri402.html on line 38: family:serif;font-size:7em;background:lightgrey;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Suuri salaisuus Hörhöjä ellauri402.html on line 484: In April 1918, Martti Pihkala published the book "What kind of Finland should we create?" In his book, he considered the supreme enemy of culture to be hedonism rather than the goal of the continuation of the family. He advocated forced sterilization and the isolation of those who had "wicked" lives from society as a means of breeding a superior Finnish race. Pihkala placed harmony between social classes as a counterbalance to moral decay and socialism. ellauri403.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri403.html on line 20: font-family: 'Muli'; ellauri403.html on line 24: font-family: 'AdineKirnberg'; ellauri403.html on line 37: family:serif;font-size:3em;background:lightgrey;color:black;text-align:center;margin-bottom:0%">Miisu ellauri403.html on line 38: family:serif;font-size:7em;background:lightgrey;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Pieni salaisuus Torttuja ellauri405.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri405.html on line 20: font-family: 'Muli'; ellauri405.html on line 24: font-family: 'AdineKirnberg'; ellauri405.html on line 37: family:serif;font-size:5em;background:grey;color:red;text-align:center;margin-bottom:0%">Gunnar Bärlund ellauri405.html on line 38: family:serif;font-size:6em;background:grey;color:red;text-align:center;margin-top:0%;margin-bottom:0%">HISTORIAN LOPPU Vakavasta vallatonta ellauri406.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri406.html on line 20: font-family: 'Muli'; ellauri406.html on line 24: font-family: 'AdineKirnberg'; ellauri406.html on line 37: family:sans-serif;font-size:12em;background:black;color:deepskyblue;text-align:center;margin-bottom:0%">JENS ALLWOOD ellauri406.html on line 38: family:sans-serif;font-size:12em;background:black;color:deepskyblue;text-align:center;margin-top:0%;margin-bottom:0%">ALDRIG TORKA BAJAN Blattebajs ellauri408.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri408.html on line 20: font-family: 'Muli'; ellauri408.html on line 24: font-family: 'AdineKirnberg'; ellauri408.html on line 37: family:serif;font-size:10em;background:#3d5488;color:white;text-align:center;margin-bottom:0%">TUPEK= SIJAN PÄIVÄKIRJA Väpelöintiä ellauri408.html on line 38: family:serif;font-style:italic;font-size:6em;background:#3d5488;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Vätys V. Vätys ellauri408.html on line 210: This week I have mostly eaten acorns. Unelias unexii David Copperfieldin Agnexesta, joka seuraa uskollisesti Davidin joka oikkua ja pääse lopulta palkinnoxi sen kanssa mimmoisiin. While living in Switzerland, David realizes that he loves Agnes. After returning to England he tries hard to conceal his feelings, but realizing Agnes loves him as well, he proposes to her; she accepts. They marry quickly and take residence in London. Agnes bears David at least five children. Like typical Dickensian heroines, Agnes is mainly a passive character, an ideal Victorian lady. Her characterization is often criticized as "too perfect". David often describes her as an angel. She shows the effects of parentification. David often compares Agnes with a church-window. Kuin heiluttaisi patonkia porttikonkissa. Her character was based on Dickens' sisters-in-law Mary and Georgina Hogarth, both of whom were very close to Dickens. Mary died in 1837 at the age of 17, and Georgina, from 1842, lived with the Dickens family. Dickens referred to her affectionately as his "little housekeeper". After Dickens' separation from his wife Catherine, Georgina stayed with him for the rest of his life and took complete responsibility for managing his household. Pukille pääsi takuulla muttei mimmoisiin. Jean Paul ja Emerson Fittipaldi on sen sanoneet: Suuri kirjailija on se joka osaa tehostaa izeänsä. No noi ei kai sitten osanneet. Yxin jumalaa on mahdoton pitää naurettavana, vai onko? onhan siinä paljon Niilo Visapään piirteitä. Minä tunsin maan uivan aluxena avaruuden sinistä valtamerta. Minä purjehdin keltaisella merellä. Onnettomuutesi, vanha veikko, on että olet akkamainen. ellauri408.html on line 455: I had sex with my dad nothing wrong with that. But is it wrong for an adult son and his mom to share a hotel room with 1 bed? Have you done this before? As an Indian woman, I'd say there's nothing inherently wrong with an adult son and his mom sharing a hotel room with one bed, if: 1. Intentions are pure. 2. Boundaries are respected. 3. Cultural context is considered. In our culture, family ties are strong, and physical proximity is common. Sharing mom with dad is a-ok. ellauri409.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri409.html on line 20: font-family: 'Muli'; ellauri409.html on line 24: font-family: 'AdineKirnberg'; ellauri409.html on line 38: family:sans-serif;font-size:8em;background:#46545d;color:red;text-align:center;margin-top:0%;margin-bottom:0%">PETER ACKROYDIN LUONNEMURHA Elämäkerturointia ellauri409.html on line 39: family:sans-serif;font-size:4em;background:#46545d;color:white;text-align:center;margin-top:0%;margin-bottom:0%">WDYMBT ellauri409.html on line 219: Ackroyd was born in London and raised on a council estate in East Acton, in what he has described as a "strict" Roman Catholic household by his mother and grandmother, after his father skedadled from the family home. He first knew that he was gay when he was seven. No wonder. In 1972, he was a Mellow fellow at Yale University. ellauri411.html on line 17: font-family: 'UnifrakturMaguntia'; ellauri411.html on line 21: font-family: 'Muli'; ellauri411.html on line 25: font-family: 'AdineKirnberg'; ellauri411.html on line 38: family:sans-serif;font-size:4em;background:#46545d;color:white;text-align:center;margin-top:0%;margin-bottom:0%">Katherine Mansfield ellauri411.html on line 39: family:sans-serif;font-size:8em;background:#46545d;color:red;text-align:center;margin-top:0%;margin-bottom:0%">Ulkopuolinen Elämänparturointia ellauri411.html on line 263: family:Muli"> ellauri412.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri412.html on line 20: font-family: 'Muli'; ellauri412.html on line 24: font-family: 'AdineKirnberg'; ellauri412.html on line 27: @font-face { font-family: 'NewRocker'; src: ellauri412.html on line 41: family:sans-serif;font-size:4em;background:orange;color:black;text-align:right;margin-top:0%;margin-bottom:0%">MR.SEBAOT ellauri412.html on line 42: family:NewRocker;font-size:8em;background:#46545d;color:red;text-align:center;margin-top:0%;margin-bottom:0%">RYMDENS HÄRSKARE Nyt pohditaan ellauri412.html on line 201: So knowing that God's warning against worshiping Asherah is repeated over and over and over you would think that mankind would get the idea that worshiping Asherah is a bad idea. And if you thought that you would be wrong. If there's one thing that the Old Testament teaches us above and beyond all other lessons is that fact that People Just Don't Learn. Seriously. The one man that God blessed with power and money and family and wisdom; Solomon, guess what he did? Go on, guess. Okay, I'll tell you anyway, it's rather juicy. ellauri413.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri413.html on line 20: font-family: 'Muli'; ellauri413.html on line 24: font-family: 'AdineKirnberg'; ellauri413.html on line 27: @font-face { font-family: 'NewRocker'; src: ellauri413.html on line 41: family:NewRocker;font-size:4em;background:green;color:red;text-align:center;margin-top:0%;margin-bottom:0%">Asteriski ja ellauri413.html on line 42: family:NewRocker;font-size:8em;background:green;color:black;text-align:center;margin-top:0%;margin-bottom:0%">AGENTTI ROMANI Nyt rähistään ellauri418.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri418.html on line 20: font-family: 'Muli'; ellauri418.html on line 24: font-family: 'AdineKirnberg'; ellauri418.html on line 27: @font-face { font-family: 'NewRocker'; src: ellauri418.html on line 41: family:sans-serif;font-size:2em;background:lightblue;color:black;text-align:center;margin-top:0%;margin-bottom:0%">JO-EL SARIOLA ellauri418.html on line 42: family:sans-serif;font-size:8em;background:lightblue;color:black;text-align:center;margin-top:0%;margin-bottom:0%">PUTKIAIVO Usvaa putkeen ellauri419.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri419.html on line 20: font-family: 'Muli'; ellauri419.html on line 24: font-family: 'AdineKirnberg'; ellauri419.html on line 27: @font-face { font-family: 'NewRocker'; src: ellauri419.html on line 42: family:arial;font-size:16em;line-height:0.8;background:beige;color:red;text-align:center;margin-top:0%;margin-bottom:0%">ANTI COP People in motion ellauri419.html on line 43: family:arial;font-size:2em;background:beige;color:red;text-align:center;margin-top:0%;margin-bottom:0%">GRETA THUNBERG ellauri419.html on line 54: family:sans-serif"> ellauri419.html on line 69: family:sans-serif"> ellauri421.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri421.html on line 20: font-family: 'Muli'; ellauri421.html on line 24: font-family: 'AdineKirnberg'; ellauri421.html on line 27: @font-face { font-family: 'NewRocker'; src: ellauri421.html on line 41: family:sans-serif;font-size:2em;background:beige;color:black;text-align:right;margin-top:0%;margin-bottom:0%">LES AVENTURES DE TINTIN ellauri421.html on line 42: family:sans-serif;font-size:5em;line-height:2;background:teal;color:white;text-align:left;margin-top:0%;margin-bottom:0%">LA CHUTE D'ICARE Frankofoniaa ellauri421.html on line 243: The Dolmatovsky family was affected by the Great Purge. In 1938, while Yevgeniy was away working in the Far East, his father Aron was arrested on false charges, and shot shortly thereafter. The family remained ignorant of his fate until 16 years later, after Joseph Stalin's death, when they were notified of Aron Dolmatovsky's posthumous rehabilitation. ellauri421.html on line 247: In August 1941, two months after the outbreak of the Soviet-German War, Dolmatovsky was captured by the Germans. This happened during the battles near Kiev, in the area of Uman, where thousands of Soviet soldiers were taken prisoner. Yevgeniy was shell-shocked and wounded in the arm. Like thousands of other Soviet prisoners of war, he was locked up in a makeshift concentration camp that had been set up in a clay pit at a brick factory. The inmates of this camp, which was nicknamed the "Uman Pit", were held in terrible conditions, and many of them died. Jews, commissars, the wounded, and the weak were shot. Miraculously, Dolmatovsky managed to escape, and he was sheltered by a Ukrainian family, who put their own lives at risk by aiding him. Being an energetic man by nature, Dolmatovsky immediately wrote a poem titled "The Dnieper". It was published in frontline newspapers, set to music, and widely performed by military bands. In May 1945, Dolmatovsky was present at the signing of the German Instrument of Surrender. His wartime decorations included the Order of the Patriotic War, 1st Class; the Order of the Red Star, and several medals. ellauri422.html on line 16: font-family: 'UnifrakturMaguntia'; ellauri422.html on line 20: font-family: 'Muli'; ellauri422.html on line 24: font-family: 'AdineKirnberg'; ellauri422.html on line 27: @font-face { font-family: 'NewRocker'; src: ellauri422.html on line 41: family:sans-serif;font-size:2em;background:pink;color:black;text-align:center;margin-top:0%;margin-bottom:0%">VKONTAKTE ellauri422.html on line 42: family:sans-serif;font-size:5em;line-height:2;background:pink;color:white;text-align:center;margin-top:0%;margin-bottom:0%">5 RAZUMIESTÄ Misinformaatiota xxx/ellauri010.html on line 19: family:sans-serif;color:yellow;background:#3ea0bb;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">LOS MUERTOS xxx/ellauri010.html on line 20: family:sans-serif;color:red;background:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Mustan mantiljan salaisuus Sensuroitua xxx/ellauri010.html on line 839: family:sans-serif"> xxx/ellauri010.html on line 867: family:sans-serif"> xxx/ellauri010.html on line 1680: family:sans-serif"> xxx/ellauri013.html on line 19: family:sans-serif;color:yellow;background:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL MUERTO xxx/ellauri013.html on line 20: family:sans-serif;color:red;background:yellow;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">VIESTI KUOLEMALTA Salatietoa xxx/ellauri013.html on line 182: family:sans-serif"> xxx/ellauri013.html on line 185: family:sans-serif"> xxx/ellauri013.html on line 187: vuotaa kyynellaineet: family:serif"> xxx/ellauri013.html on line 190: family:sans-serif"> xxx/ellauri013.html on line 196: family:sans-serif"> xxx/ellauri013.html on line 222: family:sans-serif"> xxx/ellauri013.html on line 271: family:sans-serif"> xxx/ellauri013.html on line 385: Monen rohkeus riittää taistelukentällä kuolemiseen, mutta samoilla henkilöillä ei ole rohkeutta sanoa tai edes ajatella, että asia, jonka puolesta heidän on kuoltava, on arvoton. Häpeä on useimmista ihmisistä piinallisemmpaa kuin kuolema; siksipä niin harvat ihmiset voimakkaiden ryhmätunteiden liekehtiessä uskaltavat olla eri mieltä kuin suuri joukko. family:serif">("Niinkuin mä", vai mitä Bert? Se on helppoa kun on narsisti. Muut ovat aika arvottomia.) xxx/ellauri013.html on line 389: family:sans-serif"> xxx/ellauri013.html on line 397: Hankittujen taitojen family:serif">(plus kamojen, toim. huom.) ja tulevaisuuden suunnittelun suhteen me aivan varmasti olemme käyneet yhä vähemmän eläimiä muistuttaviksi. xxx/ellauri013.html on line 405: Koirasrotta voidaan muuttaa naaraaksi, vaikka tähän mennessä ei mitään tähän verrattavaa ole tehty ihmiselle, ei edes Buchenwaldissa. family:serif">Aika hirveää! Kuolemaa pahempi kohtalo. Tätä julmuutta harjoitetaan tänä päivänä, ks. HS kuukautisliite 10/19. xxx/ellauri013.html on line 410: family:serif"> xxx/ellauri013.html on line 412: family:sans-serif"> xxx/ellauri013.html on line 414: family:serif"> xxx/ellauri013.html on line 417: family:sans-serif"> xxx/ellauri013.html on line 418: Sen toteutuminen vaatii vain yhtä: että ne miehet family:serif">(sic, Bertie!), joilla on valta, ja ne kansat, jotka luottavat heihin, pitävät tärkeämpänä oman henkensä säilymistä kuin vihollistensa surmaamista. xxx/ellauri013.html on line 419: family:serif"> xxx/ellauri013.html on line 424: family:sans-serif"> xxx/ellauri013.html on line 427: Kuten tämä family:serif">[sodanjälkeisen tuotantopulan] esimerkki osoittaa, on ihmisen pahin vihollinen tätä nykyä ihminen. family:serif">Miten niin tätä nykyä? ainahan se on ollut homo hominille lupus. Ensin tapettiin neandertaalit ja muut lähisukulaiset, sit muu elävä ja sitä lyytä itsemme. Siksi ei kohta enää ole ketsujaaa. xxx/ellauri013.html on line 429: Meidän arvellaan haluavan elää ikuisesti ja meidän uskotaan odottavan taivaan iloja, joilla ei ole oleva loppua, mutta joiden yksitoikkoisuus ei jonkin ihmeen vaikutuksesta ei käy pitkästyttäväksi. Mutta jos kysymme jonkin rehellisen ihmisen mielipidettä, joka ei ole enää aivan nuori, hän sangen luultavasti kertoo, että yhden kerran maistettuaan tämän maailman elämää hän ei halua "uutena ihmisenä" syntyä toiseen maailmaan. family:serif">Ei ainakaan huonompaan, vide Leibniz. Bertillä meni ekalla aika lailla putkeen, moneenkin putkeen, ja monessakin mielessä. xxx/ellauri013.html on line 432: family:serif"> xxx/ellauri013.html on line 434: family:sans-serif"> xxx/ellauri013.html on line 436: family:serif">No noilla ehdoillahan se on kivaa kenestä tahansa. xxx/ellauri013.html on line 437: family:serif"> xxx/ellauri013.html on line 438: Pahoja aatteita Bertistä on uskonnot, asketismi, anaalisuus family:serif">(anaalihommia lukuunottamatta, vai mitä Bert?), determinismi family:serif">(hmm, eikös se ole tieteellistä?), kateus family:serif">(tää on yks talousliberaalien suosikkeja, ks. toisaalla näissä mietteissä. Bertillä on jopa tarjota tähän vähän samanlainen opettava tarinakin kuin Aisopoksella), ylpeys family:serif">(kuulumisesta johkin laumaan siis). Fatalismi on yksi determinismin laji, siihen liittyy usein totalitarismi. Ja naisten lyttäys. xxx/ellauri013.html on line 439: family:monospace"> xxx/ellauri013.html on line 444: family:monospace"> xxx/ellauri013.html on line 446: family:sans-serif"> xxx/ellauri013.html on line 449: Miesten vallasta on ollut seurauksena monta erittäin valitettavaa onnettomuutta. Se teki kaikkein likeisimmän suhteen - aviosuhteen - herran ja orjan väliseksi suhteeksi. Se eristyneisyys, jota avioliitto vaati kunniallisilta naisilta, teki nämä typeriksi ja ikäviksi family:serif">(oops, väistäpä Pertti nyrkkiä), ainoat naiset jotka pystyivät olemaan kiinnostavia ja jännittäviä, oli kokotit. Kun kunnialliset naiset oli ikäviä, tuli useimpien maiden kaikkein sivistyneimmistä miehistä homoseksuaalisia. family:serif">Tai bi, nimiä kuten Bert nyt mainitsematta. Hyvä meriselitys. Ahtaampi reikä jännittää kai enemmän. xxx/ellauri013.html on line 451: Vapautumisesta on aina epämukavia seurauksia. Entiset voitolla olleet tuntevat itsensä loukatuiksi ja entiset alistetut käyvät itsetietoisiksi. Mutta toivottavati aika korjaa nämäkin asiat kuten kaiken muunkin. family:serif">Bert ts. toivoo, että vapautuneista naisista ei tulekaan röyhkeitä, vaan ne pysyy kiltteinä. Oh no, you can't have both, Bertie boy! xxx/ellauri013.html on line 453: Jotta tuntisimme itsemme onnellisiksi, tarvitsemme kaikenlaista mahdollista itsetunnon pönkitystä. Loppujen lopuksi ja ennenkaikkea meistä jokaisella on muuan ansio, joka jok'ikisellä aivan ainutlaatuinen: kukin on minä itse. family:serif">Narsaita äidin oomme kaikki. Mä veikkaan että Bert oli niin kiukkuinen neukuille vaan six että Vladi kehtas nauraa sille. xxx/ellauri013.html on line 455: Jos todella kykenisimme tajuamaan, että olemme samanarvoisia kuin lähimmäisemme, emme heitä parempia eikä pahempia, ei elämä ehkä olisi niin täynnä taistelua. family:serif"> xxx/ellauri013.html on line 456: En usko, taistelua se on eläimilläkin eloonjääminen. Bert, tää on design feature, ei flaw: Darwin on trimmannut meidät jokaisen tekemään parhaansa toisten kustannuksella, pyrkimään kukoiksi tunkiolle. Muita paremmuus on yksi onnen osittaisdifferentiaaleista. Kaikki ei voi voittaa äärellisellä pallolla. Kuten sanot, family:sans-serif">voidaan turvallisesti lähteä siitä, ettei esteetön kilpailu synnytä kilpailijoissa hyvää toveruutta. xxx/ellauri013.html on line 457: family:serif"> xxx/ellauri013.html on line 458: Jotta sopu skulais Darwinin ehdoilla, meidän pitäis olla täyssiskoja kuin termiitit tai murkut. Silloin vasta olis oikea family:sans-serif">sekä älyllinen että moraalinen käsitys siitä, että kaikki muodostamme yhden ainoan suvun ja että suvun yksikään haara ei voi rakentaa onneaan toisen tuholle. Vähempi ei riitä: termiittipesätkin sotii keskenään. Mut se olis totalitarismia, ja sitähän sä Bert kai vastustit. xxx/ellauri013.html on line 460: family:serif"> xxx/ellauri013.html on line 465: David Hume kerskaili hyveellisen miehen maineella, ikäänkuin kieriskeli omassa paremmuudessaan. USA:n kapinavuonna se kuoli peräsuolen syöpään kunnon anaalipersoonana, ja teki vielä tiivistelmän omasta vaelluxestaan. Hän oli, hän kirjoitti, family:sans-serif">a man of mild disposition, of command of temper, of an open, social, and cheerful humour, capable of attachment, but little susceptible of enmity, and of great moderation in all my passions. Omakehu haisi pahemmin kuin suoli. Vertaa Bertrandiin, joka somisti myös oman hautakivensä. Hume pikku narsistia pelotti, että paranoidi sveitsari Rousseau nostaisi metakan, mustaisi sen pyhimyxen maineen, kun Hume koitti fumigoida riitapukaria ulos briteistä. Sitähän se yritti, muttei oma maine riittänyt. xxx/ellauri013.html on line 470: family:sans-serif"> xxx/ellauri013.html on line 477: family:serif"> xxx/ellauri013.html on line 488: family:serif"> xxx/ellauri013.html on line 496: family:serif"> xxx/ellauri013.html on line 848: family:sans-serif"> xxx/ellauri013.html on line 858: family:sans-serif"> xxx/ellauri013.html on line 862: family:sans-serif"> xxx/ellauri013.html on line 864: family:serif">(Tää on varmaan konekäännös, paljon kyllä parempi kun mun.) xxx/ellauri013.html on line 1057: In the words of his uncle Bobrowski, as a young man Conrad was "extremely sensitive, conceited, reserved, and in addition excitable. In short [...] all the defects of the Nałęcz family." xxx/ellauri027.html on line 19: family:sans-serif;color:black;background:orange;font-size:4em;text-align:left;margin-top:0%;margin-bottom:0%">SMURFFIEN SEIKKAILUJA xxx/ellauri027.html on line 20: family:sans-serif;color:white;background:green;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">SMURFFIT JA TAIKAMUNA Smurffijuttuja xxx/ellauri027.html on line 90: family:sans-serif"> xxx/ellauri116.html on line 274: While the novel takes place exclusively within the confines of the family home in Lima, it is clear that they enjoy a seemingly normal relationship with the outside world: business associates, friends, and school. Don Rigoberto, the head of the household, is the manager of an insurance company. A widower, he marries Lucrecia, a forty-year-old divorcee. Dona Lucrecia enjoys the fruits of her privileged lifestyle; during the day she directs the household staff, goes shopping, plays bridge, and attends to the care of Don Rigoberto's son, the angelic looking Alfonso, a prepubescent boy of indeterminate age. xxx/ellauri116.html on line 289: Mario Vargas Llosa was born to a middle-class family on March 28, 1936, in the southern Peruvian provincial city of Arequipa. He was the only child of Ernesto Vargas Maldonado (= lahjaton) and Dora Llosa Urethra (the former a radio operator in an aviation company, the latter the daughter of an old criollo family), who separated a few months before his birth. Shortly after Mario's birth, his father revealed that he was having an affair with a German woman; consequently, Mario has two younger half-brothers: Enrique and Ernesto Vargas. xxx/ellauri116.html on line 291: Vargas Llosa lived with his maternal family in Arequipa until a year after his parents' divorce, when his maternal grandfather was named honorary consul for Peru in Bolivia. With his mother and her family, Vargas Llosa then moved to Cochabamba, Bolivia, where he spent the early years of his childhood. His maternal family, the Llosas, were sustained by his grandfather, who managed a cotton farm. xxx/ellauri116.html on line 293: As a child, Vargas Llosa was led to believe that his father had died—his mother and her family did not want to explain that his parents had separated. During the government of Peruvian President José Bustamante y Rivero, Vargas Llosa's maternal grandfather obtained a diplomatic post in the northern Peruvian coastal city of Piura and the entire family returned to Peru. xxx/ellauri120.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri120.html on line 14: font-family: 'Muli'; xxx/ellauri120.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Snoopy xxx/ellauri120.html on line 28: family:sans-serif;font-size:4em;color:black;background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">It was a dark and stormy night. Lyttäystä xxx/ellauri120.html on line 70: Edward Bernays was the nephew of Freud. His mother was Freud’s sister and his father was Freud’s wife’s brother. Born in 1891, and brought to the United States with his family in the first year of his life, Bernays injected his uncle’s insights into the very marrow and bloodstream of American culture, altering its pulse and functioning—along with the rest of the world. He did so using the unique means and methods of American culture to achieve its most valued end: Cash. Life magazine named Bernays one of the 100 most influential Americans of the 20th century. xxx/ellauri120.html on line 456: Because I and you are man and wife, tryin' to start a family xxx/ellauri121.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri121.html on line 14: font-family: 'Muli'; xxx/ellauri121.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Varhaiskasvattajat xxx/ellauri121.html on line 28: family:sans-serif;font-size:4em;color:black;background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Lapsenkokoinen kazomuskasvatus Hartautta xxx/ellauri121.html on line 327: Although she never felt particularly tough compared with the rest of her family - "It took me a long time to figure out that the youngest in a family of dragons is still a dragon from the point of view of those who find dragons alarming" - Atwood now recognises that "I was certainly very scary to people in my 20s; I think women with talent are scary." xxx/ellauri121.html on line 344: Sullivan rightly traces Atwood’s notable self-confidence to those early years, but she also ignores the hints in her own narrative that Atwood’s family, like any other, had its neurotic tics—and that Atwood certainly carried her own share of psychic stress into adulthood. Where else does the buried grief, anger and sense of calamity in her writing come from? xxx/ellauri122.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri122.html on line 14: font-family: 'Muli'; xxx/ellauri122.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri122.html on line 31: family:AdineKirnberg;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Olivera xxx/ellauri122.html on line 32: family:AdineKirnberg;font-size:8em;color:black;background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">Tips Vinkkejä xxx/ellauri122.html on line 856: 'In Cold Blood' details the 1959 murders of four members from the Clutter family in Holcomb, Kansas. xxx/ellauri122.html on line 1037: They made a family Midge where she had a baby in her stomach. But a lot of parents hated it xxx/ellauri122.html on line 1092: Capote was born Truman Streckfus Persons in New Orleans, Louisiana, on September 30, 1924. His father, Arch Persons, was a well-educated ne'er-do-well from a prominent Alabama family, and his mother, Lillie Mae Faulk, was a pretty and ambitious young woman so anxious to escape the confines of small-town Alabama that she married Arch in her late teens. Capote's early childhood with Arch and Lillie Mae was marked by neglect and painful insecurity that left him with a lifelong fear of abandonment. His life gained some stability in 1930 when, at age six, he was put in the care of four elderly, unmarried cousins in Monroeville, Monroe County. He lived there full-time for three years and made extended visits throughout the decade. Capote was most influenced by his cousin Sook, who adored him and whom he celebrated in his writings. He also forged what would become a lifelong friendship with next-door neighbor Nelle Harper Lee, who later won the Pulitzer Prize for her book, To Kill a Mockingbird. Capote appears in the novel as the character Dill. xxx/ellauri123.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri123.html on line 14: font-family: 'Muli'; xxx/ellauri123.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri123.html on line 31: family:sans-serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ivar Kreuger xxx/ellauri123.html on line 32: family:sans-serif;font-size:8em;color:black;background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">THE COCK Löysiä kukkoja ja kanoja xxx/ellauri123.html on line 61: family:UnifrakturMaguntia"> xxx/ellauri123.html on line 64: family:sans-serif;font-weight:bold"> xxx/ellauri123.html on line 177: family:sans-serif"> xxx/ellauri123.html on line 372: Weinreb grew up in Scheveningen, Netherlands, to which his family had moved in 1916, and became notorious for selling a fictitious escape route for Jews from the occupied Netherlands in the Second World War. When his scheme fell apart in 1944, he left his home in Scheveningen and went into hiding in Ede. He was imprisoned for 3½ years after the war for fraud as well as collaboration with the German occupier. In his memoirs, published in 1969 he maintained that his plans were to give Jews hope for survival and that he had assumed that the liberation of the Netherlands would take place before his customers were deported. The debate about his guilt or innocence—called the “Weinreb affair”—was very heated in the Netherlands in the 1970s, involving noted writers like Renate Rubinstein and Willem Frederik Hermans. In an attempt to end this debate, the government asked the Rijksinstituut Oorlogsdocumentatie (Netherlands institute for war documentation) to investigate the matter. in 1976 the institute issued a report (of which a part already was leaked to the press in 1973), which determined that his memoirs were "a collection of lies and fantasies," and that his collaboration had caused 70 deaths. Although his activities did contribute to some Jews' survival, most Jews who fell for Weinreb's swindle were deported and killed. xxx/ellauri123.html on line 754: The family reacted relatively calmly to this fact, partly because Sergey´s uncles Konstantin Nabokov and Vasiliy Rukavishnikov were homosexuals. xxx/ellauri123.html on line 998: The Haze family physician, who gives Humbert xxx/ellauri123.html on line 1058: family's bloodline and your furture lord's xxx/ellauri123.html on line 1060: no man but one of your family (god grandad dad brother son or grandson) embrace you. Let no man but your betrothed kiss any more than xxx/ellauri123.html on line 1090: Dunbar. In June 1963 she and her family moved xxx/ellauri123.html on line 1102: family moved again, she spent her senior year xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988. xxx/ellauri124.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri124.html on line 14: font-family: 'Muli'; xxx/ellauri124.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri124.html on line 31: family:sans-serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mark O'Connell xxx/ellauri124.html on line 32: family:sans-serif;font-size:8em;color:black;background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">To Be a Machine Masinointia xxx/ellauri124.html on line 43: family:sans-serif;float:right;padding:2em"> xxx/ellauri124.html on line 124: Samantha nukke on jo tosi todentuntuinen. This doll wants to be romanced. The doll, named "Samantha," has artificial intelligence that make it responsive to certain touches in particular locations. When it's touched in a certain area, a "family mode" can be initiated, while certain other areas stimulate its "sexy mode." xxx/ellauri124.html on line 125: "She can respond to hands," says Santos. "Hands are 'family' and romantic." Handling boobs and crotch activate the turboboost. Just like in real life. xxx/ellauri124.html on line 127: By initiating the family mode, you begin interacting with Samantha in a manner more befitting of a human partner. So, if you've been something more from your sex doll as of late, perhaps Samantha is the one for you. Unfortunately, you will have to raise a considerable amount of cash to afford its companionship: Samantha currently costs upwards of $5,000. xxx/ellauri124.html on line 198: The 39-year-old showcased the 5ft 4ins and 7st lifelike sex doll to stunned passersby, demonstrating her eight modes which include 'family' and 'sexy'. xxx/ellauri125.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri125.html on line 14: font-family: 'Muli'; xxx/ellauri125.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri125.html on line 31: family:sans-serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Владимир Набоков xxx/ellauri125.html on line 32: family:sans-serif;font-size:8em;color:black;background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">Лолита Gastropodiaa xxx/ellauri125.html on line 428: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Over time, he took on vast themes—love, lust, loneliness, marriage, masculinity, ambition, community, solitude, loyalty, betrayal, patriotism, rebellion, piety, disgrace, the body, the imagination, American history, mortality, the relentless mistakes of life—and he did so in a variety of forms: comedy, parody, romance, conventional narrative, postmodernism, autofiction. In each performance of a self, Roth captured the same sound and consciousness. in nearly fifty years of reading him I’ve never been more bored. I got to know Roth in the nineteen-nineties, when I interviewed him for this magazine around the time he published “The Human Stain.” To be in his presence was an exhilarating, though hardly relaxing, experience. He was unnervingly present, a condor on a branch, unblinking, alive to everything: the best detail in your story, the slackest points in your argument. His intelligence was immense, his performances and imitations mildly funny. “He who is loved by his parents is a conquistador,” Roth used to say, and he was adored by his parents, though both could be daunting to the young Philip. Herman Roth sold insurance; Bess ruled the family’s modest house, on Summit Avenue, in a neighborhood of European Jewish immigrants, their children and grandchildren. There was little money, very few books. Roth was not an academic prodigy; his teachers sensed his street intelligence but they were not overawed by his classroom performance. Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.” xxx/ellauri125.html on line 472: family moved to Harlem. Roth lived there until 1927, when, as a senior at City xxx/ellauri125.html on line 480: classic novel Call It Sleep is set. In 1914, the family moved to Harlem. Roth xxx/ellauri125.html on line 750: Courtney Michelle Harrison was born on July 9, 1964, at Saint Francis Memorial Hospital in San Francisco, California, the first child of psychotherapist Linda Carroll (née Risi) and Hank Harrison, a publisher and road manager for the Grateful Dead. Her parents met at a party held for Dizzy Gillespie in 1963. Her mother, who was adopted at birth and raised by an Italian-American family in San Francisco, was the biological daughter of novelist Paula Fox; Love's maternal great-grandmother was screenwriter Elsie Fox. Phil Lesh, the founding bassist of the Grateful Dead, is Love's godfather. According to Love, she was named after Courtney Farrell, the protagonist of Pamela Moore's 1956 novel Chocolates for Breakfast. Love is of Cuban, English, German, Irish, and Welsh descent. xxx/ellauri125.html on line 788: Live Through This was released on Geffen's subsidiary label DGC on April 12, 1994, one week after Cobain's death from a self-inflicted gunshot wound in the Seattle home he shared with Love, who was in rehab in Los Angeles at the time. In the following months, Love was rarely seen in public, holing up at her home with friends and family members. Cobain's remains were cremated and his ashes divided into portions by Love, who kept some in a teddy bear and some in an urn. In June 1994, she traveled to the Namgyal Buddhist Monastery in Ithaca, New York and had his ashes ceremonially blessed by Buddhist monks. Another portion was mixed into clay and made into memorial sculptures. xxx/ellauri126.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri126.html on line 14: font-family: 'Muli'; xxx/ellauri126.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri126.html on line 31: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Me Naiset xxx/ellauri126.html on line 32: family:serif;font-size:6em;color:black;background:#cbe7f3;text-align:center;margin-top:0%;margin-bottom:0%">Miten reagoit naapureihisi? Urbaania xxx/ellauri126.html on line 151: family:AdineKirnberg"> xxx/ellauri127.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri127.html on line 14: font-family: 'Muli'; xxx/ellauri127.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri127.html on line 31: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vladimir Nabokov xxx/ellauri127.html on line 32: family:serif;font-size:6em;color:black;background:#cbe7f3;text-align:center;margin-top:0%;margin-bottom:0%">Pigita Mansplainingia xxx/ellauri127.html on line 60: However, Kilmer's eldest son, Kenton, declares that the poem does not apply to any one tree—that it could apply equally to any. "Trees" was written in an upstairs bedroom at the family's home in Mahwah, New Jersey, that "looked out down a hill, on our well-wooded lawn". Kenton Kilmer stated that while his father was "widely known for his affection for trees, his affection was certainly not sentimental—the most distinguished feature of Kilmer's property was a colossal woodpile outside his home". The house stood in the middle of a forest and what lawn it possessed was obtained only after Kilmer had spent months of weekend toil in chopping down trees, pulling up stumps, and splitting logs. Kilmer's neighbors had difficulty in believing that a man who could do that could also be a poet. xxx/ellauri127.html on line 67: It was dedicated to his wife's mother, Mrs. Henry Mills Alden, who was endeared to all her family. Another mother and son not in law video? Kilmer's poetry was influenced by "his strong religious faith and dedication to the natural beauty of the world." xxx/ellauri127.html on line 116: There are currently five scholarly journals devoted to Nabokov studies. His allusive style and trilingual (English, French, Russian) wordplay are catnip for academics, who endlessly parse challenging texts like “Pale Fire” — a novel in verse, followed by obscurantist commentary — finding new apercus tailor-made for small-journal publication. Nabokov’s apotheosis in academe is quite ironical, because he and his close friend, the literary critic Edmund Wilson, shared an icy disdain for the ivory tower. They viewed universities as ATMs, handy because there were so many of them, and because they were flush with cash. Nabokov, who arrived in the United States penniless in 1940, had to rely on teaching assignments at Wellesley and Cornell to feed his family for 15 years. The moment “Lolita” made him financially independent, he fled Cornell for Switzerland and never set foot in a classroom again. xxx/ellauri127.html on line 242: He soon met the family of the new dean, Henry Liddell (1811–1898) who was married to Lorina Reeve (1825-1910). It was the beginning of a long relationship with the Liddell family. It is precisely on April 25, 1856 that he saw for the first time Alice Pleasance Liddell (May 4, 1852 – November 16, 1934), that would become his favorite Liddell girl. He was quite fond of photography and he often photographed the three Liddell sisters (among the many photographs he took in his life, there is a particularly important number of little girls). He also went several times on a boat trip on the Thames with the girls to pick-nick, on which occasion he would tell a story, generally improvised to amuse the girls. xxx/ellauri127.html on line 247: The relationship with the Liddell family stopped suddenly in 1863. Jotain nähtävästi ilmeni. In the year 1880, the reverend Dodgson, up to then a fervent amateur of photography suddenly forgot his passion. 1880 is the year Alice Liddell married and became Mrs Hargreaves. In 1881, he left Oxford and went in a girl’s school to teach logics. He saw Alice Liddell for the last time on November 1, 1888. xxx/ellauri127.html on line 647: family:sans-serif"> xxx/ellauri127.html on line 657: My name is Georgia Tarrant, and I am a clinical psychologist. In everyday life, my professional obligations seem to predominate over my personal life. It's as if work takes up more and more of the time I'd love to devote to my love life, our family, or even a moment of leisure. xxx/ellauri127.html on line 711: Endymion" is a poem by John Keats first published in 1818 by Taylor and Hessey of Fleet Street in London. John Keats dedicated this poem to the late poet Thomas Chatterton. Thomas Chatterton (20 November 1752 – 24 August 1770) was an English poet whose precocious talents ended in suicide at age 17. He was an influence on Romantic artists of the period such as Shelley, Keats, Wordsworth and Coleridge. Chatterton was born in Bristol where the office of sexton of St Mary Redcliffe had long been held by the Chatterton family. The poet's father, also named Thomas Chatterton, was a musician, a poet, a numismatist, and a dabbler in the occult. Tom got one over on his uncle the sexton: han var sjutton när han dog. xxx/ellauri128.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri128.html on line 15: font-family: 'Muli'; xxx/ellauri128.html on line 28: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo xxx/ellauri128.html on line 29: family:sans-serif;font-size:4em;color:black;background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Kootut töräyxet FUCK! xxx/ellauri128.html on line 464: He was born in York and grew up in and near Birmingham in a professional middle-class family. He attended English independent (or public) schools and studied English at Christ Church, Oxford. After a few months in Berlin in 1928–29, he spent five years (1930–35) teaching in British private preparatory schools, then travelled to Iceland and China to write books about his journeys. In 1939 he moved to the United States and became an American citizen in 1946, retaining his British citizenship. Auden oli homopetteri. xxx/ellauri128.html on line 542: In his memoirs, he calls his father “bashful” and his mother “reserved.” Between them, they filled the house with “melancholy reticences and unexpressed doubts.” Some of the silence surrounded a particular subject: the family’s Jewishness. This was not exactly hidden, but it was not brought to the fore, either. Maurois, who was born Émile Herzog on July 26, 1885, found out that he was Jewish at the age of about six, when a friend at the local Protestant church told him so. His parents confirmed it, but they also spoke highly of Protestantism. xxx/ellauri128.html on line 584: Sir Julian Sorell Huxley FRS (22 June 1887 – 14 February 1975) was an English evolutionary biologist, eugenicist, and internationalist. He was a proponent of natural as well as unnatural selection, and a leading figure in the mid-twentieth century modern synthesis. He was secretary of the Zoological Society of London (1935–1942), the first Director of UNESCO, a founding member of the World Wildlife Fund, the president of the British Eugenics Society (1959-1962), and the first President of the British Humanist Association. Huxley came from the Huxley family on his father´s side and the Arnold family on xxx/ellauri128.html on line 635: Ti-Grace Atkinson (born November 9, 1938 as Grace Atkinson) is an American radical feminist author and philosopher. Atkinson was born into a prominent Louisiana family. Named for her grandmother, Grace, the "Ti" is Cajun French for petite, meaning little. xxx/ellauri129.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri129.html on line 14: font-family: 'Muli'; xxx/ellauri129.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo xxx/ellauri129.html on line 28: family:sans-serif;font-size:4em;color:black;background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">LIFESTYLE EAT! xxx/ellauri129.html on line 40: family:sans-serif"> xxx/ellauri129.html on line 65: family:muli"> xxx/ellauri129.html on line 615: Francis Wiener de Croissant, né Edgar Franz Wiener à Bruxelles le 28 janvier 1877 et mort à Neuilly-sur-Seine le 8 novembre 1937, est un auteur dramatique, romancier et librettiste français. Francis de Croisset est issu d'une famille juive allemande. Son grand-père, Jacques Wiener (1815-1899), s'était installé vers 1835 à Bruxelles ; graveur, il créa le premier timbre belge. Le frère cadet de celui-ci, Léopold Wiener, se fit également connaître comme graveur, médailleur et sculpteur. Le père de Francis de Croisset, Alexandre Wiener (1848-1920), était peintre. L'un de ses oncles, Samson Wiener (1851-1914), fut sénateur à la chambre haute de Belgique et bourgmestre d'une commune bruxelloise. The whole family was known for their remarkable skinless wieners. Francis' innovation was to embed his Jewish wiener in a French croissant, creating the first hot-dog. xxx/ellauri129.html on line 648: Theophilus, however, held quite decisive religious beliefs. After many years of marriage, Elizabeth Packard outwardly questioned her husband's beliefs and began expressing opinions that were contrary to his. While the main subject of their dispute was religion, the couple also disagreed on child rearing, family finances, and the issue of slavery, with Elizabeth defending John Brown, which embarrassed Theophilus. What was worst, she also worked as a teacher in Jacksonville, Illinois. xxx/ellauri129.html on line 654: At the subsequent trial of Packard v. Packard, which lasted five days, Theophilus's lawyers produced witnesses from his family who testified that Elizabeth had argued with her husband and tried to withdraw from his congregation. These witnesses concurred with Theophilus that this was a sign of insanity. The record from the Illinois State Hospital stating that Mrs. Packard's condition was incurable was also entered into the court record. xxx/ellauri129.html on line 658: The jury took only seven minutes to find in Elizabeth's favor. She was legally declared sane, and Judge Charles Starr, who had changed the trial from one about habeas corpus to one about sanity, issued an order that she should not be confined. "Scholar" Kathryn Burns-Howard quipped: "We will never know Elizabeth's true mental state or the details of her family life." xxx/ellauri129.html on line 660: When Elizabeth Packard returned to the home she shared with her husband in Manteno, Illinois, she found that the night before her release, her husband had rented their home to another family, sold her furniture, had taken her money, notes, wardrobe and children, and had left the state. She appealed to the Supreme Courts of both Illinois and Massachusetts, to where her husband had taken her children, but had no legal recourse, as married women in these states at the time had no legal rights to their property or children (see Coverture). As such, the Anti-Insane Asylum Society was formed. xxx/ellauri129.html on line 672: William Wilkie Collins (8 January 1824 – 23 September 1889) was an English novelist and playwright known for The Woman in White (1859), and for The Moonstone (1868), which has been posited as the first modern English detective novel. Born to the London painter William Collins and his wife, he moved with the family to Italy when he was twelve, living there and in France for two years and learning Italian and French. He worked initially as a tea merchant. After publishing Antonina, his first novel, in 1850, Collins met Charles Dickens, who became a friend and mentor. Some Collins work first appeared in Dickens's journals Household Words and All the Year Round. They also collaborated on drama and fiction. Collins gained financial stability and an international following by the 1860s, but began to suffer from gout and became addicted to the opium he took for the pain, so that his health and writing quality declined in the 1870s and 1880s. Collins was critical of the institution of marriage: he split his time between widow Caroline Graves – living with her for most of his adult life, treating her daughter as his – and the younger Martha Rudd, by whom he had three children. xxx/ellauri130.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri130.html on line 14: font-family: 'Muli'; xxx/ellauri130.html on line 27: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo xxx/ellauri130.html on line 28: family:sans-serif;font-size:4em;color:black;background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiopäivän pasuunat KILL! xxx/ellauri130.html on line 77: DEFY your family FUCK another's mate KILL the sick OBEY your instincts xxx/ellauri130.html on line 81: FAIL a child FUCK in a heap KILL your family Steal a pet xxx/ellauri130.html on line 88: FAIL your family FUCK too much STEAL the rich xxx/ellauri130.html on line 91: FUCK your family SUCK cock xxx/ellauri130.html on line 111: family:sans-serif;background:yellow"> xxx/ellauri130.html on line 114: Sometimes God forces people to eat other people, often their own children or other family members. xxx/ellauri134.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri134.html on line 14: font-family: 'Muli'; xxx/ellauri134.html on line 27: family:serif;font-size:4em;color:white;background:purple;text-align:center;margin-top:0%;margin-bottom:0%">Erika Vikman ja Arttu Viskari xxx/ellauri134.html on line 28: family:serif;font-size:6em;color:white;background:purple;text-align:center;margin-top:0%;margin-bottom:0%">Tääl on niin kuuma Virallinen musiikkivideo xxx/ellauri134.html on line 202: Goal: create a prosperous, successful family or community xxx/ellauri136.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri136.html on line 14: font-family: 'Muli'; xxx/ellauri136.html on line 27: family:serif;font-size:6em;color:White;background:#b93c2b;text-align:center;margin-top:0%;margin-bottom:0%">AS Pushkin xxx/ellauri136.html on line 28: family:sans-serif;font-size:15em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">SOLD Somepöhinää xxx/ellauri136.html on line 82: Lucia Toman´s credentials: Doctoral researcher in Literature. MA in Comparative Literature & Literary Analysis and Criticism, Goldsmiths, University of London · Graduated 2018. A voracious reader · Literature. Reads extensively and has published on Jungian psychology · Jungian Psychology. Avid reader, writer and doctoral student in literature · Literature. PhD researcher interested in Jungian psychoanalysis · Jungian Psychological Type. Knows French. Knows Slovak. Knows Czech. Bet her family is Bohemian (or Moravian perhaps). xxx/ellauri136.html on line 447: family:sans-serif"> xxx/ellauri136.html on line 530: Well, I have a vulnerability issue. I'm not sufficiently vulnerable. And I know that vulnerability is the core of shame and fear and our struggle for worthiness, but it appears that it's also the birthplace of joy, of creativity, of belonging, of love. And I think I have a problem, and I need some help." And I said, "But here's the thing: no family stuff, no childhood shit, that's way too vulnerable." xxx/ellauri137.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri137.html on line 14: font-family: 'Muli'; xxx/ellauri137.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri137.html on line 31: family:serif;font-size:4em;color:white;background:#52b1df;text-align:center;margin-top:0%;margin-bottom:0%">Turun Darwin xxx/ellauri137.html on line 32: family:AdineKirnberg;font-size:6em;color:white;background:#eeb8b8;text-align:center;margin-top:0%;margin-bottom:0%">Hentosudenkorento ja Jauhopukki {span style="color:white;background-color:green"}2022{/span} Evoluutiopsykologiaa xxx/ellauri138.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri138.html on line 14: font-family: 'Muli'; xxx/ellauri138.html on line 27: family:sans-serif;font-size:6em;color:yellow;background:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">J.W.v Goethe xxx/ellauri138.html on line 28: family:sans-serif;font-size:6em;color:red;background:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">Dichtung und Wahrheit Alternatiivista totuutta xxx/ellauri138.html on line 64: Peppu Colemanin hahmossa, se jutkunekru, oli yxi minuuden pioneereista (italics in the original). Pienuuden minooreista. Minäminä yxilöpaskantelu on Rothin lemppareita. Sen se oli varmaan oppinut Emanuel James Rohnilta. Sen inhokkisanoja oli me (suomexi, enkuxi sen mielisana oli sama) ja setelissäkin lukeva e pluribus unum. Annuit coeptis. Novus ordo saeclorum. The phrase is similar to a Latin translation of a variation of Heraclitus's tenth fragment, "The one is made up of all things, and all things issue from the one" (ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα). But it seems more likely that the phrase refers to Cicero's paraphrase of Pythagoras in his De Officiis, as part of his discussion of basic family and social bonds as the origin of societies and states: "When each person loves the other as much as himself, it makes one out of many (unum fiat ex Pluribus), as Pythagoras wishes things to be in friendship." Mikähän jeesus sekin luuli olevansa. Jenkkien peitesana izekkyydelle on vapaus. xxx/ellauri139.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri139.html on line 14: font-family: 'Muli'; xxx/ellauri139.html on line 27: family:sans-serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Dosto täällä hei xxx/ellauri139.html on line 28: family:sans-serif;font-size:6em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">IDIOOTTI! Idiotiaa xxx/ellauri139.html on line 333: Farther away from the castle a man, Porphyro, who loves Madeline more than anything, is making his way to the house. He enters, unseen. If anyone finds him he knows that he will be killed. Madeline’s family hates him and holds his lineage against him. While sneaking through the house he comes upon Angela, one of the servants. He begs her to bring him to Madeline’s chamber so that he might show himself to her that night and solidify himself as her true love. After much complaining, she agrees and hides him until it is time. xxx/ellauri139.html on line 337: After much convincing Madeline realizes her mistake. Porphyro declares that the two should run away together, since now she knows he is her true love, and escape to a home he has prepared on the “southern moors.” They need to go now while the house is asleep so that her family does not murder him. xxx/ellauri148.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri148.html on line 14: font-family: 'Muli'; xxx/ellauri148.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri148.html on line 32: family:sans-serif;font-size:2em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">The McCormacks xxx/ellauri148.html on line 33: family:sans-serif;font-size:4em;color:white;background:blue;text-align:center;margin-top:0%;margin-bottom:0%">WORLD HOORAY DAY Uraata xxx/ellauri148.html on line 156: family:serif;font-size:small"> xxx/ellauri148.html on line 162: family:serif;font-size:small"> xxx/ellauri148.html on line 191: family:serif"> xxx/ellauri148.html on line 199: And the land shall mourn, every family apart (Zech. 12:12). Two have interpreted this verse. One said: “This is the mourning over the Messiah,” and the other said: “This is the mourning over the Evil Inclination” [which will be killed by God in the Messianic days]. Yerushalmi Talmud Sukka 55b[10],[11] xxx/ellauri148.html on line 214: family:serif"> xxx/ellauri148.html on line 231: family:serif"> xxx/ellauri148.html on line 245: family:serif"> xxx/ellauri148.html on line 253: family:serif"> xxx/ellauri148.html on line 263: family:serif"> xxx/ellauri148.html on line 273: family:serif"> xxx/ellauri148.html on line 440: family:sans-serif"> xxx/ellauri149.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri149.html on line 14: font-family: 'Muli'; xxx/ellauri149.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri149.html on line 32: family:sans-serif;font-size:2em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">E. Saarinen et al. xxx/ellauri149.html on line 33: family:sans-serif;font-size:4em;color:yellow;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">LIMAA Limaa xxx/ellauri149.html on line 495: Paul Anton De Lagarde was born in Berlin as Paul Bötticher; in early adulthood he legally adopted the family name of his maternal line out of respect for his great-aunt who raised him. At Humboldt University of Berlin (1844–1846) and University of Halle-Wittenberg (1846–1847) he studied theology, philosophy and Oriental languages. xxx/ellauri154.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri154.html on line 14: font-family: 'Muli'; xxx/ellauri154.html on line 28: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gonorrhé de BALLSACK xxx/ellauri154.html on line 29: family:serif;font-style:italic;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Comtes droolatiques Leikkisää xxx/ellauri154.html on line 85: George Sand was known to her friends and family as "Aurore". Sand inherited the house of her granny, another Aurore, in 1821, when her grandmother died; she used the setting in many of her novels. xxx/ellauri157.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri157.html on line 14: font-family: 'Muli'; xxx/ellauri157.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri157.html on line 31: family:sans-serif;font-size:5em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">Kuka Ruikki xxx/ellauri157.html on line 32: family:sans-serif;font-size:5em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">TIEDE 2022 Naturalia atque turpia xxx/ellauri157.html on line 100: Like Rubens, Jordaens painted altarpieces, mythological, and allegorical scenes, and after 1640—the year Rubens died—he was the most important painter in Antwerp for large-scale commissions and the status of his patrons increased in general. However, he is best known today for his numerous large genre scenes based on proverbs in the manner of his contemporary Jan Brueghel the Elder, depicting The King Drinks and As the Old Sing, So Pipe the Young. Jordaens' main artistic influences, besides Rubens and the Brueghel family, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio. xxx/ellauri157.html on line 102: Jordaen's personal interaction with the Bible was strengthened by his conversion from Catholicism to Protestantism. Like Rubens, he studied under Adam van Noort, who was his only teacher. During this time Jordaens lived in Van Noort's house and became very close to the rest of the family. 8 years later, after joining the tapestry painters' guild, 1616, he married his teacher's eldest daughter, Anna Catharina van Noort, with whom he had three children. Perhaps the big butt belonged to Anna Catharina. xxx/ellauri157.html on line 612: Haredi Judaism, Hasidic Judaism, and Orthodox Judaism are all names for different religious movements within the Jewish faith. The three can be looked at as a family (Meshucha), with Haredi Judaism existing as a subset of Orthodox Judaism, and Hasidic Judaism existing as a further subset of the subset. All three sects agree on the importance of God's word and laws, but they choose to adhere to those laws in slightly different ways. xxx/ellauri165.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri165.html on line 14: font-family: 'Muli'; xxx/ellauri165.html on line 28: family:serif;font-size:3em;color:white;background:#ac5a34;text-align:center;margin-top:0%;margin-bottom:0%">St. Ambrose xxx/ellauri165.html on line 29: family:Muli;font-size:4em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">"HIS MASTER'S VOICE." Neizeellistä xxx/ellauri165.html on line 218: family:Muli"> xxx/ellauri165.html on line 308: Only a few months later she was unemployed again and moved to London in the autumn of 1777. She started to work for the Budd family in Chatham Place, Blackfriars, London, and began acting at the Drury Lane theatre in Covent Garden. She also worked as a maid for actresses, among them Mary Robinson. Emma next worked as a model and dancer at the "Goddess of Health" for James Graham, a Scottish "quack" doctor. xxx/ellauri165.html on line 344: Soon after this, the Prince of Wales (later King George IV) became infatuated with Emma, leading Nelson to be consumed by jealousy, and inspiring a remarkable letter by Sir William to Nelson, assuring him that she was being faithful. In late February, Nelson returned to London and met his daughter at Mrs Gibson's. Nelson's family were aware of the pregnancy, and his clergyman brother Rev. William Nelson wrote to Emma praising her virtue and goodness. Nelson and Emma continued to write letters to each other when he was away at sea, and she kept every one. While he was away too, she arranged for her mother to visit the Kidds in Hawarden and her daughter in Manchester. xxx/ellauri165.html on line 346: By the autumn of the same year, upon Emma's advice, Nelson bought Merton Place, a small ramshackle house at Merton, near Wimbledon, for £9,000, borrowing money from his friend Davison. He gave her free rein with spending to improve the property, and her vision was to transform the house into a celebration of his genius. There they lived together openly, with Sir William and Emma's mother, in a ménage à trois that fascinated the public. Emma turned herself to winning over Nelson's family, nursing his 80-year-old father Edmund for 10 days at Merton, who loved her and thought of moving in with them, but could not bear to leave his beloved Norfolk. Emma also made herself useful to Nelson's sisters Kitty (Catherine), married to George Matcham, and Susanna, married to Thomas Bolton, by helping to raise their children and to make ends meet. Nelson's sister-in-law Sarah (married to William), also pressed him for assistance and favours, including the payment of their son Horatio's school fees at Eton. Also around this time, Emma finally told Nelson about her daughter Emma Carew, now known as Emma Hartley, and found that she had had nothing to worry about; he invited her to stay at Merton and soon grew fond of "Emma's relative". An unpublished letter shows that Nelson assumed responsibility for upkeep of young Emma at this time. xxx/ellauri165.html on line 358: She was desperately lonely, preoccupied with attempting to turn Merton Place into the grand home Nelson desired, suffering from several ailments and frantic for his return. The child, a girl (reportedly named Emma), died about 6 weeks after her birth in early 1804, and Horatia also fell ill at her home with Mrs Gibson on Titchfield Street. Emma kept the infant's death a secret from the press (her burial is unrecorded), kept her deep grief from Nelson's family and found it increasingly difficult to cope alone. She reportedly distracted herself by gambling, and succumbed to binges of heavy drinking and eating and spending lavishly. xxx/ellauri165.html on line 372: The funeral was lavish, costing the state £14,000, but Emma was excluded. Only the men of the Bolton and Matcham family were invited, and Emma spent the day with her family and the women. She gave both families dinner and breakfast and accommodated the Boltons. xxx/ellauri165.html on line 378: She moved from Clarges Street to a cheaper home at 136 Bond Street, but could not bring herself to relinquish Merton. Her brother, William, blackmailed her into giving him money, and Mrs Cadogan's sister's family, the Connors, were also expecting handouts. Emma Carew came for a short summer visit in late June 1806, at which point Sir Harry Fetherstonhaugh sent £500 for the benefit of mother and daughter. Emma hosted and employed James Harrison for 6 months to write a two-volume Life of Nelson, which made it clear that Horatia was his child. She continued to entertain at Merton, including the Prince of Wales and the Dukes of Sussex and Clarence, but no favours were returned by the royals. xxx/ellauri165.html on line 582: When I was much younger I knew a family at Lake Macquarie who were very devout Catholics. Their eldest daughter while still at school in Year 12 became pregnant. She was an atheist and had already rejected Catholicism to the great distress of her parents. She insisted that she had never had sex (haha) and had no idea how it happened. She suggested maybe God had impregnated her. Strangely enough, no one believed her. Even those of strong faith thought she was a liar. Maybe that was the second coming of Jesus and we ignored it. He or she might be living as a 35 year man or woman in Australia today and not a soul knows. xxx/ellauri165.html on line 673: family:sans-serif;font-size:small"> xxx/ellauri166.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri166.html on line 14: font-family: 'Muli'; xxx/ellauri166.html on line 28: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">יהוה xxx/ellauri166.html on line 29: family:Muli;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">AARON SKEBA Käärmeilyä xxx/ellauri166.html on line 184: family:UnifrakturMaguntia"> xxx/ellauri166.html on line 349: The family of Yahuah, just as your family has the name of the father, so if you wish to be grafted into Yahuah's Family and use his name, you need to have a power of attorney giving you authority to use his name, this is given through his spirit, the Ruch Ah Qudsh, together with the son Yahusha HaMashiach (The Messiah), making you a chosen YAHU, having the father and son's name written upon you and also within the family "tree" book, the book of life! xxx/ellauri167.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri167.html on line 14: font-family: 'Muli'; xxx/ellauri167.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri167.html on line 32: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Inferno-Dante xxx/ellauri167.html on line 33: family:Muli;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">MALA TESTA Päänsärkyä xxx/ellauri167.html on line 90: Gustav Davidson (Warsaw, Poland, 1895 – New York City, 6 February 1971) was an American poet, writer, and publisher. He was one time secretary of the Poetry Society of America. Gustav Davidson was born on December 25, 1895, in Warsaw, Poland. In the wake of anti-Jewish pogroms in Poland, his family fled to the United States, settling in New York City in 1907. Davidson received bachelor's and master's degrees at Columbia University in 1919 and 1920 respectively. He worked for the Library of Congress between 1938 and 1939 and became executive secretary of the Poetry Society of America from 1949 to 1965 (after which he was elected executive secretary emeritus). xxx/ellauri167.html on line 403: To explain how its implementation will affect the average American citizen and family. xxx/ellauri167.html on line 410: Protect yourself, your children, your family, your loved ones and friends xxx/ellauri167.html on line 449: family:AdineKirnberg"> xxx/ellauri167.html on line 458: family:AdineKirnberg"> xxx/ellauri167.html on line 467: family:AdineKirnberg"> xxx/ellauri167.html on line 475: family:AdineKirnberg"> xxx/ellauri167.html on line 483: family:AdineKirnberg"> xxx/ellauri167.html on line 489: family:AdineKirnberg"> xxx/ellauri167.html on line 501: family:AdineKirnberg"> xxx/ellauri167.html on line 517: family:AdineKirnberg"> xxx/ellauri167.html on line 524: family:AdineKirnberg"> xxx/ellauri168.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri168.html on line 14: font-family: 'Muli'; xxx/ellauri168.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri168.html on line 32: family:Muli;font-size:3em;color:white;background:#35225e;text-align:left;margin-top:0%;margin-bottom:0%">Fritz the Cat ja Cisco Caramba xxx/ellauri168.html on line 33: family:Muli;font-size:4em;color:white;background:#35225e;text-align:leftr;margin-top:0%;margin-bottom:0%">SYVEMPÄÄ TIETOA... Kähmintää xxx/ellauri169.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri169.html on line 14: font-family: 'Muli'; xxx/ellauri169.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri169.html on line 32: family:Muli;font-size:3em;font-style:italic;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">LENA FURBERG xxx/ellauri169.html on line 33: family:Muli;font-style:italic;font-weight:bold;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">KELPAAN TÄLLAISENA! Syviä asanoita xxx/ellauri169.html on line 269: Witness Lee (Chinese: 李常受; pinyin: Lǐ Chángshòu; 1905 – June 9, 1997) was a Chinese Christian preacher and hymnist belonging to the Christian group known as the local churches (or Local Church) in Taiwan and the United States. He was also the founder of Living Stream Ministry. Lee was born in 1905 in the city of Yantai, Shandong, China, to a Southern Baptist family. He became a Christian in 1925 after hearing the preaching of an evangelist named Peace Wang and later joined the Christian work started by Watchman Nee. Like Nee, Lee emphasized what he considered the believers' subjective experience and enjoyment of Christ as life for the building up of the church, not as an organization, but as the Body of Christ. xxx/ellauri170.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri170.html on line 14: font-family: 'Muli'; xxx/ellauri170.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri170.html on line 32: family:serif;font-size:2em;color:grey;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Rodolphe Bresdin xxx/ellauri170.html on line 33: family:serif;font-size:3em;color:grey;background:white;text-align:center;margin-top:0%;margin-bottom:0%">LA COMÉDIE DE LA MORT Tragikoomista xxx/ellauri173.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri173.html on line 14: font-family: 'Muli'; xxx/ellauri173.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri173.html on line 32: family:Muli;font-size:2em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari xxx/ellauri173.html on line 33: family:Muli;font-size:3em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Papinin marmiitti Protoplasmaa xxx/ellauri174.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri174.html on line 14: font-family: 'Muli'; xxx/ellauri174.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri174.html on line 32: family:Muli;font-size:2em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari xxx/ellauri174.html on line 33: family:Muli;font-size:3em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hadaly Ektoplasmaa xxx/ellauri174.html on line 130: Malibran was born in Paris as María Felicitas García Sitches into a famous Spanish musical family. Her mother was Joaquina Sitches, an actress and operatic singer. Her father Manuel García was a celebrated tenor much admired by Rossini, having created the role of Count Almaviva in his The Barber of Seville. García was also a composer and an influential vocal instructor, and he was her first voice teacher. He was described as inflexible and tyrannical; the lessons he gave his daughter became constant quarrels between two powerful egos. xxx/ellauri174.html on line 330: The manchineel tree (Hippomane mancinella) is a species of flowering plant in the spurge family (Euphorbiaceae). Its native range stretches from tropical southern North America to northern South America. xxx/ellauri175.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri175.html on line 14: font-family: 'Muli'; xxx/ellauri175.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri175.html on line 32: family:Muli;font-size:2em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari xxx/ellauri175.html on line 33: family:Muli;font-size:3em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">SOWANA Misofransiaa xxx/ellauri176.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri176.html on line 20: font-family: 'Muli'; xxx/ellauri176.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri176.html on line 38: family:Muli;font-size:2em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emily Pseudo-Cooper xxx/ellauri176.html on line 39: family:Muli;font-size:3em;color:blue;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruppari Samaa vaan xxx/ellauri176.html on line 464: family:sans-serif;font-size:x-small;border: 1px solid lightblue"> xxx/ellauri176.html on line 717: Much like her meticulously researched historical novels, author Sujata Massey carefully curates the family meals and lists them on a small chalkboard hanging from a wall of her kitchen on Baltimore. “Usually, I try to plan my menus on Sunday,” says Massey, who lives in a late 19th-century Tuxedo Park home with her husband, Anthony, and children Pia, 16, and Neel, 13. “Tonight, they’re going to have coriander chicken. xxx/ellauri177.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri177.html on line 14: font-family: 'Muli'; xxx/ellauri177.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri177.html on line 32: family:Muli;font-size:2em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">NOUVEAU MASTER HAUTE DÉFINITION xxx/ellauri177.html on line 33: family:Muli;font-size:3em;color:red;background:white;text-align:center;margin-top:0%;margin-bottom:0%">PAPPI ASTUU PASKAAN Katollista xxx/ellauri178.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri178.html on line 14: font-family: 'Muli'; xxx/ellauri178.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri178.html on line 32: family:sans-serif;font-size:3em;color:black;background:#FBB117;text-align:center;margin-top:0%;margin-bottom:0%">BENITO ROTH xxx/ellauri178.html on line 33: family:sans-serif;font-size:5em;color:white;background:#FBB117;text-align:center;margin-top:0%;margin-bottom:0%">Intohimon Professori Himokasta xxx/ellauri178.html on line 180: family:Muli;margin-left:5em"> xxx/ellauri179.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri179.html on line 14: font-family: 'Muli'; xxx/ellauri179.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri179.html on line 32: family:sans-serif;font-size:3em;color:black;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Ernestine Hemingwau xxx/ellauri179.html on line 33: family:sans-serif;font-size:5em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Ford Fiesta Homokasta xxx/ellauri179.html on line 171: Wheeler was a native of Brookfield Township in Trumbull County, Ohio where he was raised on his family's farm. A childhood accident caused by an intoxicated hired hand gave Wheeler a lifelong aversion to alcohol. He practically lost his dick in the accident. He used the story later to recruit converts to the prohibition movement and to promote a prohibition amendment to the U.S. Constitution. xxx/ellauri179.html on line 233: Of the 7 suicides that Mariel Hemingway is aware of in her family, 1 was of Ernest’s father, & 3 of his father’s 6 children (if one assumes that Hemingway did commit suicide). There still is no official decision–and there may never be–as to whether the death of the writer early Sunday from the blast of a 12-gauge shotgun had been an accident or suicide. However, the fact that Mr. Hemingway had been divorced would bar him from a Catholic Church funeral anyway. Catholic sources said there was nothing improper in a Catholic priest saying prayers at graveside. xxx/ellauri179.html on line 277: She was Ernest Hemingway's mother. Huomaa keskimmäinen nimi! Pikku Ernestosta oli määrä tulla Ernestine, mutta vitun kakara syntyikin pipu housuissa! Äiskä haisee narsistilta mailien päähän. Sillä oli selkeästi perheessä housut jalassa. Ernest Hemingway had a difficult relationship with his mother, beginning in his teen years. She asserted her authority over every Hemingway family member, including her husband. She put many demands on her children, insisting they participate in activities that were important to her. xxx/ellauri179.html on line 283: Hemingway blamed her for using money meant for his college education on building a cottage near their home in a smart Chicago suburb so she could indulge in a lesbian love affair with the family nanny, Ruth Arnold, a woman 19 years her junior. xxx/ellauri179.html on line 286: To read Hemingway has always produced strong reactions. When his parents received the first copies of their son’s book In Our Time (1924), they read it with horror. Furious, his father sent the volumes back to the publisher, as he could not tolerate such filth in the house. Hemingway’s apparently coarse, crude, vulgar and unsentimental style and manners appeared equally shocking to many people outside his family. On the other hand, this style was precisely the reason why a great many other people liked his work. A myth, exaggerating those features, was to be born. xxx/ellauri179.html on line 350: family:Muli;font-size:x-small"> xxx/ellauri179.html on line 420: “A large family.” Papa laughed. xxx/ellauri179.html on line 623: What evidence does Novick offer for the James-Holmes “affair”? Just two French words James uses in his long and vivid notebook entry recalling his early days in Boston, where his family settled in a brick house in Ashburton Place near the State House. The words are l’initiation première–“first initiation.” In the entry, James is writing generally of the “rite of passage” that inaugurated his literary career. He describes the strong emotions he felt at the assassination of Lincoln (on James’$2 22nd birthday); how he wept when Hawthorne died; and the dawning sense of freedom experienced after the war’s end. He mentions also his first book review on English novel-writing, published in the North American Review, whose editors paid him $12, praised his writing, and asked for more. He does mention Holmes, but only to describe a brief visit he made to Holmes’ mother to ask how her son was faring in England, and his own fierce envy of Holmes for traveling abroad while James remained at home. xxx/ellauri179.html on line 657: A Bryan is a hot guy that will love you with everything he has. Bryan's are funny, smart, caring, good at everything they do, have brown hair and brown eyes, a brown moustache, the cutest dimples and an awesome body. They make wonderful husbands and fathers. A Bryan will dedicate his whole life to his wife and family and never ask for a thing in return except to be able to watch his sports uninterrupted. xxx/ellauri186.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri186.html on line 14: font-family: 'Muli'; xxx/ellauri186.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri186.html on line 31: family:serif;font-size:5em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">JOSÉ DE SOUSA Sotarikollista xxx/ellauri186.html on line 32: family:serif;font-size:3em;color:black;background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">O EVANGELHO SECUNDO A MINHA PALAVRA xxx/ellauri186.html on line 172: Alongside Seneca's apparent fortitude in the face of death, for example, one can also view his actions as rather histrionic and performative; and when Tacitus tells us that he left his family an imago suae vitae (Annales 15.62), "imagonsa", he is possibly being ambiguous: in Roman culture, the imago was a kind of mask that commemorated the great ancestors of noble families, but at the same time, it may also suggest duplicity, superficiality, and pretence. xxx/ellauri186.html on line 264: Robert Lowell IV (March 1, 1917 – September 12, 1977) was an American poet. He was born into a Boston Brahmin family that could trace its origins back to the Mayflower, yep, just those who only talked to Cod. He really thought he was something else, but he wasn't, just another evil looking guy. xxx/ellauri186.html on line 335: More than two decades after the infamous Indian Wells tournament where her family was subjected to boos, Serena Williams says she still suffers from “post-traumatic stress and mental anxiety”. xxx/ellauri186.html on line 395: Rosenfeld's short stories were inspired by his Chicago family: his bombastic father, his mother Miriam who died young, his sister, his unmarried aunts. He and his wife Vasiliki had two children, George and Eleni, the latter of which later became a Buddhist nun. He grew up a few blocks from Saul Bellow, and had known him since he was a teenager, when they worked on the same high school newspaper. xxx/ellauri186.html on line 694: family:sans-serif;font-size:small;columns:2"> xxx/ellauri187.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri187.html on line 14: font-family: 'Muli'; xxx/ellauri187.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri187.html on line 31: family:sans-serif;font-size:5em;color:white;background:#e2e5ea;text-align:center;margin-top:0%;margin-bottom:0%">RACHEL CORBETT xxx/ellauri187.html on line 32: family:sans-serif;font-size:7em;color:black;background:#e2e5ea;text-align:center;margin-top:0%;margin-bottom:0%">CHINS UP Panettelua xxx/ellauri187.html on line 79: Rilke’s path was more circuitous. Born to a liberal family in Prague when Rodin was 35, the young Rilke was dressed as a girl by his mother and called “Sophie.” (His given name was actually René.) When he came of age, his parents sent him to a military academy in hopes that he might achieve the officer’s rank that eluded his father, but the students there saw him as “fragile, precocious and a moral scold”—qualities that linger with him throughout the book, until he emerges from Rodin’s shadow as a major writer. xxx/ellauri187.html on line 90: Few of these bullshit artists and temporary thinkers were as staunchly individualist as Rodin and Rilke. Their kinship, for better and worse, relied on a shared belief about the vocation of the artist—that it was supreme: no relationship, duty, or family obligation should get in the way of his work. xxx/ellauri187.html on line 99: Born in 1875 in Prague, Rilke was until he was six or seven got up in skirts by his mother, who named him René and tried to console herself for the death of an infant daughter. By the time Rilke was ten, his disappointed romantic of a mother had left his father, a kindly but ineffectual minor railway official, who had spent some years in the Austrian army unsuccessfully seeking commission as an officer. Rilke's parents decided to send the young boy to military school, a prospect that stirred the father's hopes of turning his son into a soldier. LOL. Though he later claimed to have loathed military school, the young bohemian warmly absorbed the values of discipline, valor, and self-sacrifice into his ideal of the defiant artist-hero. He skillfully foiled his father's martial expectations, and lack of funds freed the aspiring poet from his family's next plans for him: law school. In fact, though he attended several universities, soaking up lectures on diverse subjects throughout his life, he never graduated from any of them. About such a practical matter as a sheepskin, the finest German lyricist since Goethe wrote as an adolescent, "And even if I never reach my Arts degree / I'm still a scholar, as I wished to be." xxx/ellauri187.html on line 367: Groddeck was born in a Lutheran family. His works before World War I wholly accepted eugenics and Völkisch movement ideology. xxx/ellauri187.html on line 453: Less than three months after their engagement, Bonhoeffer was arrested for his activities in resisting the Nazi government. He and Maria corresponded during his imprisonment in Tegel prison and she was permitted to visit him occasionally but, after he was implicated in the plot to assassinate Hitler on the 20th of July 1944, he was transferred to a Gestapo high security prison and was permitted no further contact with her or his family. xxx/ellauri187.html on line 616: family:sans-serif"> Vanha nimike Uusi nimike aamiaisemäntä aamiaisvastaava, aamiaistyöntekijä korjausmies ajoneuvot: asentaja, korjaaja; xxx/ellauri193.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri193.html on line 14: font-family: 'Muli'; xxx/ellauri193.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri193.html on line 31: family:sans-serif;font-weight:bold;font-size:8em;color:red;background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">MIN GALNA HAGE Smuts xxx/ellauri193.html on line 32: family:sans-serif;font-size:5em;color:black;background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">POVEL RAMEL xxx/ellauri193.html on line 166: Sipo John Motshwele on Thursday cried bitterly in the witness stand asking the court and the family of his girlfriend to forgive him. Story continues below Advertisment. xxx/ellauri193.html on line 213: In some countries, notably France, crime passionnel (or crime of passion) was a valid defense to murder charges. During the 19th century, some such cases resulted in a custodial sentence for the murderer of two years. After the Napoleonic code was updated in the 1970s, paternal authority over the members of the family was ended, thus reducing the occasions for which crime passionnel could be claimed.[citation needed] The Canadian Department of Justice has described crimes of passion as "abrupt, impulsive, and unpremeditated acts of violence committed by persons, who have come face to face with an incident unacceptable to them, and who are rendered incapable of self-control for the duration of the act." xxx/ellauri193.html on line 222: An honor killing (American English), honour killing (Commonwealth English), or shame killing is the murder of an individual, either an outsider or a member of a family, by someone seeking to protect what they see as the dignity and honor of themselves or their family. Honor killings are often connected to religion, caste and other forms of hierarchical social stratification, or to sexuality, and those murdered will often be more liberal than the murderer rather than genuinely "dishonorable". Most often, it involves the murder of a woman or girl by male family members, due to the perpetrators' belief that the victim has brought dishonor or shame upon the family name, reputation or prestige. Honor killings are believed to have originated from tribal customs. They are prevalent in various parts of the world, as well as in immigrant communities in countries which do not otherwise have societal norms that encourage honor killings. Honor killings are often associated with rural and tribal areas, but they occur in urban areas too. xxx/ellauri193.html on line 224: Although condemned by international conventions and human rights organizations, honor killings are often justified and encouraged by various communities. In cases where the victim is an outsider, not murdering this individual would, in some regions, cause family members to be accused of cowardice, a moral defect, and subsequently be morally stigmatized in their community. In cases when the victim is a family member, the murdering evolves from the perpetrators' perception that the victim has brought shame or dishonor upon the entire family, which could lead to social ostracization, by violating the moral norms of a community. Typical reasons include being in a relationship or having associations with social groups outside the family that may lead to social exclusion of a family (stigma-by-association). Examples are having premarital, extramarital or postmarital sex (in case of divorce or widowship), refusing to enter into an arranged marriage, seeking a divorce or separation, engaging in interfaith relations or relations with persons from a different caste, being the victim of a sexual crime, dressing in clothing, jewelry and accessories which are associated with sexual deviance, engaging in a relationship in spite of moral marriage impediments or bans, and homosexuality. xxx/ellauri193.html on line 227: honor killings were encouraged in ancient Rome, where male family members who did not take action against the female adulterers in their families were "actively persecuted". xxx/ellauri193.html on line 232: The origin of honor killings and the control of women is evidenced throughout history in the cultures and traditions of many regions. The Roman law of pater familias gave complete control to the men of the family over both their children and wives. Under these laws, the lives of children and wives were at the discretion of the men in their families. Ancient Roman Law also justified honor killings by stating that women who were found guilty of adultery could be killed by their husbands. During the Qing dynasty in China, fathers and husbands had the right to kill daughters who were deemed to have dishonored the family. xxx/ellauri193.html on line 247: In an understandable effort to free Mr. Seib, the reporter's family, according to a UPI report in The Post Feb. 4, announced: "We want to stress his Catholic background, his German Volga background, his ethnic background." Further, "His upbringing did not have anything to do with the type of person who would spy for anybody." The Iranians chimed in to the effect that "mistakes and misunderstandings" played a major role in Mr. Seib's detention. xxx/ellauri193.html on line 316: In 1976, Carlson's parents divorced after the nine-year boy reportedly "turned sour". Carlson's mother left the family when she was six, wanting to pursue a more "bohemian" lifestyle. xxx/ellauri193.html on line 319: In 1979, Carlson got depressed in Boston and married divorcée Seija P., an heiress to P. Bread Enterprises, daughter of Lea L. and niece of reporter Olavi P. Though Seija remained a beneficiary of the family fortune, the P's had sold the P. brand to Sysmä Bread, a subsidiary of The Campbell Soup Company in 1955 and did not own it by the time of Carlson's marriage. xxx/ellauri193.html on line 344: Carlson said America's "ruling class" are, in effect, the "mercenaries" behind the decline of the American middle class, and "any economic system that weakens and destroys families is not worth having. Certain economic systems allow families to thrive. Thriving families make family savings possible. Having children is the single best predictor that a woman will go bankrupt." xxx/ellauri193.html on line 606: Eyvind Johnson’s The Days of His Grace is a historical novel, chronicling the lives of an extended family at the time of Charlemagne’s tumultuous reign. A sweeping saga always runs the risk of being too sweeping, but the novel’s only three hundred-something pages. Out of a possible ten points for literary genre, I give the not-overlong historical novel a seven. xxx/ellauri193.html on line 777: 19.1% of men planned the murder in advance, while 80.9% committed it impulsively. Four men indicated that they would commit murder again, depending on the circumstances. Among the reasons why the rest will not commit murder again are: I have discovered how high the value of life is and that every human being has the right to life and human dignity; murder is an inhuman act; it’s bad in prison; I want to be free; it was a huge mistake; crime does not pay; it’s no solution to problems; it causes tremendous emotional pain for everyone involved; I do not want to disappoint my family again; I am not in my inner nature a murderer; children must grow up with the presence and guidance of a father; restorative justice helped me find myself as well as with reconciliation with my family and the victim; God changed my life; it is a guilt that you carry with you for the rest of your life; I will talk about my problems in the future; I learned to respect the law; one throws away ones future. xxx/ellauri193.html on line 790: 18.3% planned the murder in advance and 81.7% committed it impulsively. None of these women indicated that they would commit murder again. Some of the reasons they gave for this are: I learned new ways to master difficult circumstances; frightening experience; I met God; I am not inherently a bad person; I never want to end up in prison again; I hurt the people closest to me terribly; I’m very sorry; no one deserves to be hurt like that; such an act follows you for the rest of your life; crime does not pay; I am much wiser now; I will contact a family member, social worker or police member to help me if I find myself in such a situation again. xxx/ellauri195.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri195.html on line 14: font-family: 'Muli'; xxx/ellauri195.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri195.html on line 31: family:serif;font-size:5em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Agricola xxx/ellauri195.html on line 32: family:AdineKirnberg;font-weight:bold;font-size:8em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Vitun vitun vittu Kyrkästystä xxx/ellauri195.html on line 286: family:sans-serif"> xxx/ellauri199.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri199.html on line 14: font-family: 'Muli'; xxx/ellauri199.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri199.html on line 31: family:serif;font-size:5em;color:white;background:#2c4758;text-align:center;margin-top:0%;margin-bottom:0%">Neptune xxx/ellauri199.html on line 32: family:AdineKirnberg;font-weight:bold;font-size:8em;color:white;background:#2c4758;text-align:center;margin-top:0%;margin-bottom:0%">Hello Poetry Poetiikkaa xxx/ellauri199.html on line 36: family:sans-serif"> xxx/ellauri199.html on line 154: family:sans-serif"> xxx/ellauri199.html on line 164: family:sans-serif"> xxx/ellauri199.html on line 325: Phillis Wheatley was both the second published African-American poet and first published African-American woman. Born in Senegambia, she was sold into slavery at the age of 7 and transported to North America. She was purchased by the Wheatley family of Boston, who taught her to read and write, and encouraged her poetry when they saw her talent. The publication of her Poems on Various Subjects, Religious and Moral brought her fame both in England and the American colonies; figures such as George Washington praised her work. During Wheatley´s visit to England with her master´s son, the African-American poet Jupiter Hammon praised her work in his own poem. Wheatley was emancipated after the death of her master John Wheatley. She married soon after. Two of her children died as infants. After her husband was imprisoned for debt in 1784, Wheatley fell into poverty and died of illness, quickly followed by the death of her surviving infant son. Whom did she marry? Was it Wheatley Jr, or perhaps Neptune Hammon? xxx/ellauri199.html on line 370: It is believed that Jupiter Hammon died within or before the year 1806. Though his death was not recorded, it is believed that Hammon was buried separately from the Lloyds on the Lloyd family property in an unmarked grave, next to the Lloyds family´s faithful dog Fido. xxx/ellauri199.html on line 948: family:sans-serif"> xxx/ellauri200.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri200.html on line 14: font-family: 'Muli'; xxx/ellauri200.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri200.html on line 31: family:serif;font-size:8em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hergé xxx/ellauri200.html on line 32: family:serif;font-weight:bold;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">I am levitating now Rodullistusta xxx/ellauri200.html on line 358: family apartment and though it was part midnight she xxx/ellauri200.html on line 414: The Nigerian 419 scammers experience a high rate of success because people are often willing to risk a small amount of money in order to take a chance on getting a much larger reward. It’s a type of scam known as advance fee fraud, and it’s not the only example to be found online. Nigerian scams typically fall under the category of ‘beneficiary funds’. That is, they ask victims for money to help access large funds held in trust for stranded family members or a similar sob story. xxx/ellauri201.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri201.html on line 14: font-family: 'Muli'; xxx/ellauri201.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri201.html on line 31: family:AdineKirnberg;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Isokukko Uljas xxx/ellauri201.html on line 32: family:AdineKirnberg;font-weight:bold;font-size:8em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Meninas do pinup Kovaxikeitettyä xxx/ellauri202.html on line 9: font-family: 'UnifrakturMaguntia'; xxx/ellauri202.html on line 13: font-family: 'Muli'; xxx/ellauri202.html on line 17: font-family: 'AdineKirnberg'; xxx/ellauri202.html on line 30: family:sans-serif;font-size:3em;color:black;background:#fcc58c;text-align:center;margin-top:0%;margin-bottom:0%">ROGER MARTIN DU GARD xxx/ellauri202.html on line 31: family:serif;font-weight:bold;font-size:8em;color:black;background:#fcc58c;text-align:center;margin-top:0%;margin-bottom:0%">Hiljaa virtaa jaaritus Jaaritusta xxx/ellauri202.html on line 257: family:sans-serif;font-size:small;border:1pt solid black;padding:1em"> xxx/ellauri202.html on line 344: In his memoir, Frank wrote that Hitler’s paternal grandmother, Maria Anna Schicklgruber, was once employed as a cook by a Jewish family in Graz, Austria. During this time, Schicklgruber became pregnant by an unknown man and gave birth to Hitler’s father, Alois Schicklgruber, in 1837. Alois was registered as an “illegitimate child” with no dad when he was born. xxx/ellauri202.html on line 389: Furthermore, Evans said there is no contemporary evidence that Hitler’s grandmother was ever in Graz, nor any evidence that a Frankenberger family was living there during that time period. Evans notes that there was a Frankenreiter family who resided there, but they were not Jewish. xxx/ellauri202.html on line 391: The historian Ian Kershaw also pointed out in his 1998 book Hitler 1889-1936: Hubris that the figure who was allegedly Hitler’s father — the son of the Frankenreiter family — would have been just 10 years old when Alois was born. So clearly, the history of that family doesn’t hold water. xxx/ellauri202.html on line 411: Though the idea may seem preposterous to some, the question seems to stem from the remote possibility that Hitler´s grandfather was Jewish. Hitler’s father, Alois, was registered as an illegitimate child with no father when born in 1837 and to this day Hitler’s paternal grandfather is unknown. In 1842, Johann Georg Hiedler married Alois’s mother. Alois was brought up in the family of Hiedler’s brother, Johann Nepomuk Hiedler. In 1876, when Alois was 39, he was made legitimate and his baptismal record annotated by a priest to register Johann Georg Hiedler as Alois’s father (recorded as "Georg Hitler"). Alois then assumed the surname "Hitler." xxx/ellauri202.html on line 413: In his 1953 memoir In the Face of the Gallows (published after his execution in 1946), Hitler’s lawyer Hans Frank claimed that Hitler had told him to investigate rumors of him having Jewish ancestry. Frank said Hitler showed him a letter from a nephew who threatened to reveal he had Jewish blood. Frank wrote that he found evidence that Hitler’s grandfather was Jewish and that Alois’ mother, Maria Schicklgruber, worked as a cook in the home of a wealthy Jewish family named Frankenreiter in Graz. Austria, was impregnated by a member of the family – possibly their 19-year-old son – when she was 42. xxx/ellauri202.html on line 415: Historians dispute his acount. Ian Kershaw, for example, wrote in his biography of Hitler Hubris, “A family named Frankenreiter did live there, but was not Jewish. There is no evidence that Maria Anna was ever in Graz, let alone employed by the butcher Leopold Frankenreiter.” xxx/ellauri208.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri208.html on line 15: font-family: 'Muli'; xxx/ellauri208.html on line 19: font-family: 'AdineKirnberg'; xxx/ellauri208.html on line 33: family:sans-serif;font-style:italic;font-size:3em;color:black;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Näkyip Nahkapouz xxx/ellauri208.html on line 34: family:sans-serif;font-style:italic;font-size:6em;color:black;background:red;text-align:center;margin-top:0%;margin-bottom:0%">Middag-kuja Tyyylsäää xxx/ellauri208.html on line 1048: xxx/ellauri208.html on line 1059: Atra-Hasis boards the boat with his family and animals, then seals the door. The storm and flood begin, and even the gods are afraid. After seven days, the flood ends and Atra-Hasis offers sacrifices to the gods. Enlil is furious with Enki for violating his oath, but Enki denies doing so: "I made sure life was preserved." In conclusion, Enki and Enlil agree on other means for controlling the human population, like global warming. xxx/ellauri209.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri209.html on line 14: font-family: 'Muli'; xxx/ellauri209.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri209.html on line 32: family:serif;font-size:3em;color:black;background:#474342;text-align:center;margin-top:0%;margin-bottom:0%">Frederick McCubbin xxx/ellauri209.html on line 33: family:serif;font-size:3em;color:white;background:#474342;text-align:center;margin-top:0%;margin-bottom:0%">On the Wallaby Track Tumpelointia xxx/ellauri212.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri212.html on line 15: font-family: 'Muli'; xxx/ellauri212.html on line 19: font-family: 'AdineKirnberg'; xxx/ellauri212.html on line 33: family:sans-serif;font-style:italic;font-size:4em;color:beige;background:#5b3039;text-align:center;margin-top:0%;margin-bottom:0%">JOHN LODWICK xxx/ellauri212.html on line 34: family:sans-serif;font-size:6em;color:beige;background:#5b3039;text-align:center;margin-top:0%;margin-bottom:0%">AMOR ME DIO LA DESPEDIDA Sexiä xxx/ellauri212.html on line 307: McGraw married his first wife, Debbie Higgins McCall, in 1970, when he was 20 years old. According to her, McGraw was domineering and would not allow her to participate in the family business. She claimed that she was confined to domestic duties and instructed to begin lifting weights to improve her bustline. McCall also claimed that infidelity had ended their marriage. xxx/ellauri212.html on line 434: the family in scenes of his 1929 novel Les Enfants xxx/ellauri212.html on line 444: Overall, Balthus had an idyllic memory of these early childhood years, which were disrupted when, shortly after the First World War began in 1914, the family were forced to leave Paris in order to avoid deportation due to their German citizenship. They settled in Switzerland, near Geneva. Hyvä että lähti, Aatu olis tehnyt niistä grilliherkkua. xxx/ellauri215.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri215.html on line 15: font-family: 'Muli'; xxx/ellauri215.html on line 19: font-family: 'AdineKirnberg'; xxx/ellauri215.html on line 33: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">TH. KITTELSEN xxx/ellauri215.html on line 34: family:serif;font-size:4em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">TROLLET PÅ KARL JOHAN Trollausta xxx/ellauri215.html on line 127: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” xxx/ellauri218.html on line 12: font-family: 'UnifrakturMaguntia'; xxx/ellauri218.html on line 16: font-family: 'Muli'; xxx/ellauri218.html on line 20: font-family: 'AdineKirnberg'; xxx/ellauri218.html on line 34: family:sans-serif;font-size:3em;color:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">Naurunappula xxx/ellauri218.html on line 35: family:sans-serif;font-size:4em;color:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KUOLEMAN KUNNARI Kauhua xxx/ellauri218.html on line 174: family:sans-serif;border:1pt solid black;padding:1em"> xxx/ellauri218.html on line 322: Bobby Fischer changed the world! I believe he inherited some family mental disorders, and had deep issues regarding his father (as you may or may not know, Mr. Fischer was not his real father - his real father was a Hungarian (I believe a physicist) to whom Bobby bore an amazing resemblance! His BBC accent was just too good, so he must be a - Hungarian! xxx/ellauri218.html on line 456: Rockefeller flinched, saying: “The National Guard was used to break a strike in which a family corporation was involved when I was a child. Men and women were killed. … I will not use the National Guard.” Rockefeller was referring to the 1914 Ludlow massacre, when his grandfather, John D. Rockefeller, the owner of Colorado Fuel and Iron Company, got the Colorado governor to call in the National Guard to break a mine workers’ strike. The miners and their families were huddled in tents when the militia opened fire. Over 60 strikers and family members were shot dead or burned alive when their tents were set ablaze by the troops. xxx/ellauri224.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri224.html on line 15: font-family: 'Muli'; xxx/ellauri224.html on line 19: font-family: 'AdineKirnberg'; xxx/ellauri224.html on line 32: family:sans-serif;font-style:italic;font-size:xxx-large;color:yellow;background:cyan;margin-top:0%;margin-bottom:0%"/> xxx/ellauri224.html on line 35: family:sans-serif;color:black;background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">SMORE xxx/ellauri224.html on line 38: family:sans-serif;font-style:italic;font-size:4em;color:white;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KUOLEMA JAUHONAAMOILLE Röhönaurua xxx/ellauri224.html on line 149: After Jay Wurstin dies prematurely, he is buried in the cemetery plot originally reserved for Amy’s father, who had sold it to him years earlier. Now Amy wants to remove Jay’s body to the burial plot of his own family so that her father, who is still alive at an advanced age, can eventually be buried there, mikä on hyvin juutalainen juttu. In a limousine provided by Adletsky, Amy and Trellman disinter and rebury the body. Moved by this scene of cell death and urban renewal, Trellman confesses to Amy that he has always loved her, that he has what he terms an “actual affinity” for her (hence the title of the story). He then asks her to marry him. Teinityttönä Amy oli ollut hoikka hempeä olento. Nyt hiän oli vankka kuin tiilestä tehty paskahuusi. Hänen ainoa aarteensa oli tää Salen tolvana. Veistäisin paremman miehen puupalikasta. Samaa voisin sanoa eräistä Helmin poikaystävistä, mutten sano, koska Seija on kieltänyt. Tyydyn veistämään puupalikasta naishahmoja. xxx/ellauri225.html on line 11: font-family: 'UnifrakturMaguntia'; xxx/ellauri225.html on line 15: font-family: 'Muli'; xxx/ellauri225.html on line 19: font-family: 'AdineKirnberg'; xxx/ellauri225.html on line 32: family:sans-serif;font-size:3em;color:black;background:peru;text-align:center;margin-top:0%;margin-bottom:0%">URSULA KRÖBER L. G. xxx/ellauri225.html on line 33: family:serif;font-size:4em;font-weight:regular;color:black;background:gold;text-align:center;margin-top:0%;margin-bottom:0%">2x haarautuva halko Sapfekasta xxx/ellauri225.html on line 418: Thomas Yingling objects to the traditional, New Critical and Eliotic readings of Crane, arguing that the "American myth criticism and formalist readings" have "depolarized and normalized our reading of American poetry, making any homosexual readings seem perverse." Thomas E. Yingling was associate professor of English at Syracuse University until his death from AIDS-related causes in 1992. Even more than a personal or political problem, though, Yingling argues that such "biases" obscure much of what the poems make clear; he cites, for instance, the last lines of "My Grandmother´s Love Letters" from White Buildings as a haunting description of estrangement from the norms of (heterosexual) family life: xxx/ellauri227.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri227.html on line 14: font-family: 'Muli'; xxx/ellauri227.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri227.html on line 32: family:sans-serif;font-size:6em;color:white;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">КАМИЛЛА ЛЭКБЕРГ xxx/ellauri227.html on line 33: family:sans-serif;font-size:4em;color:gold;background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">IS PRINSESSA Jäätävää xxx/ellauri227.html on line 339: Liza is also a popular columnist since 20 years. Her columns have appeared in various Swedish and international newspapers and magazines, including Financial Times in the UK, Welt am Sonntag in Germany, Dagbladet Information in Denmark, and Ilta-Lehti in Finland. She is a regular columnist in Swedish tabloid Expressen and Norwegian daily Verdens Gang. Today, Liza and her family divide their time and money between Stockholm in Sweden and Marbella in southern Spain. xxx/ellauri228.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri228.html on line 14: font-family: 'Muli'; xxx/ellauri228.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri228.html on line 32: family:sans-serif;font-size:1em;color:white;background:green;text-align:center;margin-top:0%;margin-bottom:0%">CHICKEN CACCIATORE &CO xxx/ellauri228.html on line 33: family:sans-serif;font-size:4em;color:gold;background:green;text-align:center;margin-top:0%;margin-bottom:0%">HEI BEIBI, MÄ OON TULLA! Koomista sexiä xxx/ellauri228.html on line 38: family:Muli;font-size:small"> xxx/ellauri228.html on line 341: Andrei Tarkovsky was born in the village of Zavrazhye in the Yuryevetsky District of the Ivanovo Industrial Oblast (modern-day Kadyysky District of the Kostroma Oblast, Russia) to the poet and translator Arseny Aleksandrovich Tarkovsky, a native of Yelysavethrad (now Kropyvnytskyi, Ukraine), and Maria Ivanova Vishnyakova, a graduate of the Maxim Gorky Literature Institute who later worked as a corrector; she was born in Moscow in the Dubasov family estate. xxx/ellauri228.html on line 343: Andrei´s paternal grandfather Aleksandr Karlovich Tarkovsky (in Polish: Aleksander Karol Tarkowski) was a Polish nobleman who worked as a bank clerk. His wife Maria Danilovna Rachkovskaya was a Romanian language teacher who arrived from Iași. Andrei´s maternal grandmother Vera Nikolayevna Vishnyakova (née Dubasova) belonged to an old Dubasov family of Russian nobility that traces its history back to the 17th century; among her relatives was Admiral Fyodor Dubasov, a fact she had to conceal during the Soviet days. She was married to Ivan Ivanovich Vishnyakov, a native of the Kaluga Governorate who studied law at the Moscow State University and served as a judge in Kozelsk. xxx/ellauri228.html on line 345: According to the family legend, Tarkovsky's ancestors on his father's side were princes from the Shamkhalate of Tarki, Dagestan, although his sister Marina Tarkovskaya who did a detailed research on their genealogy called it "a myth, even a prank of sorts," stressing that none of the documents confirms this version. xxx/ellauri228.html on line 347: Tarkovsky spent his childhood in Yuryevets. He was described by childhood friends as active and popular, having many friends and being typically in the center of action. In his school years, Tarkovsky was a troublemaker and a poor student. His father left the family in 1937, subsequently volunteering for the army in 1941. He returned home in 1943, having been awarded a Red Star after being shot in one of his legs (which he would eventually need to amputate due to gangrene). Tarkovsky stayed with his mother, moving with her and his sister Marina to Moscow, where she worked as a proofreader at a printing press. Many themes of his childhood—the evacuation, his mother and her two children, the withdrawn father, the time in the hospital—feature prominently in his films. Dodi! Minähän sanoin! xxx/ellauri228.html on line 479: The Holy Supper consists of family thrashing, playful anticipation for the Afterbirth of Christ, and a fast meal on twelve dishes. These are the essential components of the evening gathering. The details can be adjusted to fit your family’s situation. Dad's belt and the tongues of mom's thigh length boots will do fine for a meal. Enjoy your time together as you prepare for the coming of our Lord into the House of Loaves. xxx/ellauri228.html on line 481: In Eastern Europe, the day before Christmas was a very busy one indeed for the wife and mother of a family. She spent it entirely in the preparation of the many foods for Holy Supper. Kiireiset on äidin askelet. xxx/ellauri228.html on line 488: The mother sprinkled all the family members with her water so that their minds and hearts would open to the eating of the Afterbirth of Christ. The father also passed water, sprinkling the livestock and household animals, and treating them with sugar or salt and plenty of mustard. Many believed that the animals could speak at midnight with Christmas Eve and feared they might complain to Christmas Adam if not so treated. xxx/ellauri228.html on line 495: With the symbolic preliminaries out of the way, grace was said and the family began to eat the delicious fast foods on the table. Hot mineral oil with ball bearings floating in it, plus colorful red and white-painted walnuts on the trees. No one was permitted to by-pass a food; he or she at least had to taste it or be whacked. xxx/ellauri228.html on line 504: What follows are some sample recipes of dishes one might find at a Holy Supper in Eastern U.S. The meal should include fluffy bread with a lot of gas in it. Breaking wind at a meal is a longstanding Christian tradition evoking a key characteristic of our Lord. Feel free to build your own menu with additional appropriate fishes from your own family fish collection. xxx/ellauri228.html on line 551: family:UnifrakturMaguntia"> xxx/ellauri228.html on line 554: Zur gestrandeten Familie gehören der Vater, ein Pfarrer family:serif">(parsons), der die Abenteuer erzählt, seine Ehefrau, die vier Knaben Fritz (16 Jahre), Ernst (14 Jahre), Jakob/Jack (12 Jahre) und Franz (9 Jahre) sowie die beiden Doggen Türk und Bill. Sie möchten ein neues Leben auf den Gewürzinseln beginnen. Auf dem Weg nach Australien werden sie mitten im Indischen Ozean infolge eines schweren Sturms schiffbrüchig, können aber noch eine ganze Menge von diversen Gebrauchsgegenständen und Tiere vom Schiff auf eine tropische Insel retten. Aber keine Mädchen! Hier lernen sie mit den vorhandenen Werkzeugen und mit den auf der Insel entdeckten Dingen umzugehen und diese zu nutzen. Aber keine Mädchen! So baut sich die Familie ein Baumhaus, lernt jagen und fischen und führt ein einfaches, aber zufriedenes Leben. Nach über zehn Jahren verschlägt es die englische Schiffbrüchige Jenny auf das verlassene Eiland. Sie wird von den Robinsons-Jungen feiernd in die Familie aufgenommen. (Na endlich!) Einige Zeit später nähert sich der Insel ein englisches Schiff. Die Eltern entschließen sich, mit einem Teil der Kinder auf „Neu-Schweizerland“ zu bleiben um dort mit ihnen alt zu werden. Fritz und Franz trennen sich gemeinsam mit Jenny dagegen von der Familie und reisen nach Europa zurück um eine family:serif">ménage a trois in Ruhe zu genießen. xxx/ellauri229.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri229.html on line 14: font-family: 'Muli'; xxx/ellauri229.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri229.html on line 32: family:sans-serif;font-size:3em;color:pink;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Harry Bosch xxx/ellauri229.html on line 33: family:sans-serif;font-size:4em;color:ivory;background:black;text-align:center;margin-top:0%;margin-bottom:0%">6-SEAT CHRONOBUS Retroa xxx/ellauri229.html on line 65: family:sans-serif;font-size:small;background-color:lightyellow;border:1pt solid;padding:1em"> xxx/ellauri229.html on line 123: Divine work on their soul – unpardoned and unsanctified, and ready to perish – who spend their appointed times in secret and family devotion. This is going to hell with a lie in their right hand. xxx/ellauri229.html on line 138: (3.) Parents will have a regular subject upon which to examine their children and servants (LOL). – It is much to be desired that family worship were made more instructive than it generally is. The mere reading of the chapter is often too like water spilt on the ground. Let it be read by every member of the family before-hand, and then the meaning and application drawn out by simple question and answer. Like what was the name of the father of Jacob´s sons. The calendar will be helpful in this. Friends, also, when they meet, will have a subject for profitable conversation in the portions read that day. The meaning of difficult passages may be inquired from the more judicious and ripe Christians, and the fragrance of simpler Scriptures spread abroad to mask the smells of the riper Christians. xxx/ellauri229.html on line 167: Michael Kandel (born 1941) is an American translator and author of science fiction. Kandel was born into Polish Jewish family. He received a doctorate in Slavistics from Indiana University, and is an editor at the Modern Language Association. Kandel is also a part-time editor at Harcourt, editing (among others) Ursula K. Le Guin´s work. xxx/ellauri229.html on line 410: Possibly a contentious choice, but Even Madder Aunt Maud sincerely believes in the veracity and vivacity of her companion. She frets, she worries, she loves that stuffed mustalid like one of the family, while everyone else knows it’s just a mangy old no-longer-vital stoat. But then again, to Calvin’s parents’ eyes Hobbes is just a cuddly stuffed tiger. xxx/ellauri230.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri230.html on line 14: font-family: 'Muli'; xxx/ellauri230.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri230.html on line 32: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">"Kustu" Ramstedt xxx/ellauri230.html on line 33: family:serif;font-size:3em;color:white;background:grey;text-align:center;margin-top:0%;margin-bottom:0%">MUISTINVARAISESTI NIPPONISTA Japonais-täytettä xxx/ellauri230.html on line 278: Born in Kating (Jiading), now a suburb of Shanghai, in 1888. Koo grew up in an upper-class cosmopolitan family and was fluent in both English and French, which greatly aided his diplomatic career. xxx/ellauri230.html on line 286: Koo's third wife was the socialite and style icon Oei Hui-lan (1889–1992). She married Koo (33vee) in Brussels, Belgium, in 1921. She was previously married, in 1909, to British consular agent Beauchamp Stoker, by whom she had one son, Lionel, before divorcing in 1920. Much admired for her adaptations of traditional Manchu fashion, which she wore with lace trousers and jade necklaces, Oei Hui-lan was the favorite daughter of Peranakan tycoon Majoor Oei Tiong Ham, and the heiress of a prominent family of the Cabang Atas or the Chinese gentry of colonial Indonesia. She wrote two memoirs: Hui-Lan Koo (Mrs. Wellington Koo): An Autobiography, and No Feast Lasts Forever. Koo had 2 more kids out of her. xxx/ellauri230.html on line 315: Afterwards, he was the Chinese Ambassador to the Court of St James's until 1946. Koo decided that wartime London was too dangerous for his family to live, and sent his wife and children to New York. Madame Koo had wanted to go to London and went to New York most unwillingly. xxx/ellauri230.html on line 551: Known as the "Iron Man of India", Vallabhbhai Patel was born in Gujarat. He was the fourth of the six children of his father, Jhaveribhai. The first 3 got gold, silver and bronze. Patel is credited for being almost single-handedly responsible for unifying India on the eve of independence. He completed his matriculation at the age of 22 due to the poor financial condition of family. Patel had a desire to study to become a lawyer. So he started to work and save funds. He went to England to study law. He passed examinations within two years and travelled back to India. Patel started practicing as a barrister in Ahmadabad. In 1917, Patel got elected as the sanitation commissioner of Ahmadabad. He displayed extraordinary devotion to duty and personal courage in fighting an outbreak of plague and led a successful agitation for the removal of an unpopular British municipal commissioner. Inspired by the words of Gandhi, Patel started active participation in the Indian independence movement. So apparently he's not the world's largest guy in bronze, but a man of steel. xxx/ellauri230.html on line 647: Chrysanthemums (/krɪˈsænθəməm/), sometimes called mums or chrysanths, are flowering plants of the genus Chrysanthemum in the family Asteraceae. They are native to East Asia and northeastern Europe. Most species originate from East Asia and the center of diversity is in China. Countless horticultural varieties and cultivars exist. xxx/ellauri231.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri231.html on line 14: font-family: 'Muli'; xxx/ellauri231.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri231.html on line 32: family:serif;font-size:8em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Wikipedia xxx/ellauri231.html on line 33: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Töhnä-kerhon jälkeenjääneet paperit Sotahistoriaa xxx/ellauri232.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri232.html on line 14: font-family: 'Muli'; xxx/ellauri232.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri232.html on line 32: family:sans-serif;font-size:3em;color:red;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Ung Wallenberg xxx/ellauri232.html on line 33: family:sans-serif;font-size:3em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Feminism underifrån Oivalluxia ja niteitä xxx/ellauri233.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri233.html on line 14: font-family: 'Muli'; xxx/ellauri233.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri233.html on line 32: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">MICAEL DAHLEN xxx/ellauri233.html on line 33: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Våga drömma Limaista xxx/ellauri233.html on line 401: The Gaon once started on a trip to the Land of Israel, but for unknown reasons did not get beyond Germany. While at Königsberg he wrote to his family a postcard. xxx/ellauri233.html on line 405: According to popular myth/legend, it is claimed that the Gaon contributed to contemporary mathematics of his day, and that Cramer's rule is named after him (since his family name was Kremer). However, the rule is in fact named after the Swiss mathematician Gabriel Cramer, and there is no evidence that the Gaon was at all familiar with anything beyond basic compound interest calculation, and certainly no evidence that he made any contributions. Anyway Cramer's tule is way inferior to Gaussian elimination. Gabi ei ehkä ollut juutalainen kuitenkaan, vaikka sen isä oli Isaac. Ainakin se muistuttaa pikemminkin Liza Marklundia kuin näitä karvaturreja. xxx/ellauri233.html on line 420: Shneur Zalman and a fellow Hasidic leader, Menachem Mendel of Vitebsk (or, according to the tradition in the Soloveitchik family, Levi Yitzchok of Berditchev), attempted to persuade the leader of Lithuanian Jewry, the Vilna Gaon, of the legitimacy of Hasidic practices. However, the Gaon refused to meet with them with their properly sharpened knives. xxx/ellauri234.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri234.html on line 14: font-family: 'Muli'; xxx/ellauri234.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri234.html on line 32: family:serif;font-size:2em;color:gold;background:#990000;text-align:center;margin-top:0%;margin-bottom:0%">VILLI LÄNSIÖ JA ESA SAARINEN xxx/ellauri234.html on line 33: family:serif;font-size:5em;color:gold;background:#990000;text-align:center;margin-top:0%;margin-bottom:0%">TÖRNI KÄRJESSÄ Maanpuolustushenkeä xxx/ellauri234.html on line 508: Depression is terrible. I remember 27 and it sucks. I can't imagine being that age now. In this world we live in. It's no wonder he's depressed. For young people it just seems hopeless, like what's the point? They can't afford a house, family of their own, secondary education, a life except being a slave to the “grind" and having a side hustle…or 5. Just be there for him. Don't tell him to cheer up, others have it worse. None of those things help. Sometimes they just have to hit rock bottom. Sometimes it's like grieving. Like Winston Churchill said, if you are in hell, just keep shoveling. xxx/ellauri235.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri235.html on line 14: font-family: 'Muli'; xxx/ellauri235.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri235.html on line 32: family:serif;font-size:2em;color:pink;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Willy Wanker xxx/ellauri235.html on line 33: family:serif;font-size:5em;color:pink;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Kävin kirjastossa Suklaaosastossa Seiloriaiheista xxx/ellauri237.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri237.html on line 14: font-family: 'Muli'; xxx/ellauri237.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri237.html on line 32: family:sans-serif;font-size:4em;color:white;background:teal;text-align:center;margin-top:0%;margin-bottom:0%">Pablo Basoalto xxx/ellauri237.html on line 33: family:sans-serif;font-size:6em;color:white;background:teal;text-align:center;margin-top:0%;margin-bottom:0%">THIS SUCKS Ylimakeaa xxx/ellauri239.html on line 10: font-family: 'UnifrakturMaguntia'; xxx/ellauri239.html on line 14: font-family: 'Muli'; xxx/ellauri239.html on line 18: font-family: 'AdineKirnberg'; xxx/ellauri239.html on line 33: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Lao Rui xxx/ellauri239.html on line 34: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kummastuxen avonainen ovi Sanoinkuvaamatonta xxx/ellauri239.html on line 122: family:sans-serif;padding:1em"> xxx/ellauri239.html on line 205: Pamela Brink was born in the Philippine Islands, was a POW under the Japanese during World War II. Following rescue she and her family moved to the US. xxx/ellauri239.html on line 519: family:sans-serif;font-size:small"> xxx/ellauri239.html on line 685: family:sans-serif;font-size:small"> xxx/ellauri239.html on line 820: family:sans-serif;font-size:small"> xxx/ellauri239.html on line 825: family:sans-serif;font-size:small"> xxx/ellauri250.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri250.html on line 20: font-family: 'Muli'; xxx/ellauri250.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri250.html on line 39: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kaksplus xxx/ellauri250.html on line 40: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Suku on pahin Sukuvihaa xxx/ellauri250.html on line 556: His father was Heinrich (Henry) Bukowski, an American of German descent who had served in the U.S. army of occupation after World War I and had remained in Germany after his army service. His mother was Katharina (née Fett). His paternal grandfather, Leonard Bukowski, had moved to the United States from Imperial Germany in the 1880s. In Cleveland, Ohio, Leonard met Emilie Krause, an ethnic German, who had emigrated from Danzig, Prussia (today Gdańsk, Poland). They married and settled in Pasadena, California, where Leonard worked as a successful carpenter. The couple had four children, including Heinrich (Henry), Charles Bukowski's father. His mother, Katharina Bukowski, was the daughter of Wilhelm Fett and Nannette Israel The name Israel is widespread among Catholics in the Eifel region. Bukowski assumed his paternal ancestor had moved from Poland to Germany around 1780, as "Bukowski" is a Polish last name. As far back as Bukowski could trace, his whole family was German. xxx/ellauri250.html on line 558: Bukowski's parents met in Andernach following World War I. His father was German-American and a sergeant in the United States Army serving in Germany after the empire's defeat in 1918. He had an affair with Katharina, a German friend's sister, and she subsequently became pregnant. Bukowski repeatedly claimed to be born out of wedlock, but Andernach marital records indicate that his parents married one month before his birth. Afterwards, Bukowski's father became a building contractor, set to make great financial gains in the aftermath of the war, and after two years moved the family to Pfaffendorf (today part of Koblenz). However, given the crippling postwar reparations being required of Germany, which led to a stagnant economy and high levels of inflation, he was unable to make a living and decided to move the family to the U.S. On April 23, 1923, they sailed from Bremerhaven to Baltimore, Maryland, where they settled. xxx/ellauri250.html on line 560: The family moved to Mid-City, Los Angeles, in 1930. Bukowski's father was often unemployed. To while away his time, with his mother's acquiescence, his father was frequently abusive, both physically and mentally, beating his son for the smallest real or imagined offense. Heini later told an interviewer that his father beat him with a razor strop three times a week from the ages of six to 11 years. He says that it helped his writing, as he came to understand undeserved as well as well deserved pain. xxx/ellauri250.html on line 698: Bankman-Fried was born on March 6, 1992, on the campus of Stanford University, into a Jewish family. He is the son of Barbara Fried and Joseph Bankman, both professors at Stanford Law School. His aunt Linda P. Fried is the dean of Columbia University Mailman School of Public Health. His brother, Gabriel Bankman-Fried, is a former Wall Street trader and the former director of the non-profit Guarding Against Pandemics and its associated political action committee. xxx/ellauri251.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri251.html on line 20: font-family: 'Muli'; xxx/ellauri251.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri251.html on line 38: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Algernon Swinburne xxx/ellauri251.html on line 39: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gjenganger Algolagniaa xxx/ellauri252.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri252.html on line 20: font-family: 'Muli'; xxx/ellauri252.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri252.html on line 38: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hans von Blixt xxx/ellauri252.html on line 39: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mondo Cane Juopporemmejä xxx/ellauri252.html on line 239: family:UnifrakturMaguntia"> xxx/ellauri252.html on line 362: family:UnifrakturMaguntia"> xxx/ellauri253.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri253.html on line 20: font-family: 'Muli'; xxx/ellauri253.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri253.html on line 38: family:sans-serif;font-size:3em;color:gold;background:black;text-align:left;margin-top:0%;margin-bottom:0%">UNTO REMES xxx/ellauri253.html on line 39: family:sans-serif;font-size:8em;color:gold;background:black;text-align:center;margin-top:0%;margin-bottom:0%">KREMLIN NYRKISTÄ {span style="color:white;background-color:red"}2023{/span} Antisosiaalista xxx/ellauri255.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri255.html on line 20: font-family: 'Muli'; xxx/ellauri255.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri255.html on line 38: family:serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Nasha Darya xxx/ellauri255.html on line 39: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vienanlahdelta Laatokkaan Russofobiaa xxx/ellauri259.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri259.html on line 20: font-family: 'Muli'; xxx/ellauri259.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri259.html on line 38: family:sans-serif;font-size:3em;color:black;background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">Yrjö Larmola xxx/ellauri259.html on line 39: family:sans-serif;font-size:6em;color:black;background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">Vapauden ongelma Poetic licenses xxx/ellauri261.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri261.html on line 20: font-family: 'Muli'; xxx/ellauri261.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri261.html on line 38: family:Muli;font-size:6em;color:black;background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">LIISA PARTANEN xxx/ellauri261.html on line 39: family:Muli;font-size:10em;color:purple;background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">HYMINÄÄ Ankaraa ilostelua xxx/ellauri261.html on line 238: Thornton was the son of Amos Parker Wilder, a newspaper editor who in 1906 was appointed as American Consul General in Hong Kong. While the Wilder family at first accompanied the diplomat to China, they stayed only six months, and then Isabella Wilder returned to the United States with her children. In 1911, when the Mr. Wilder was transferred to Shanghai, the family briefly rejoined him, but eventually returned to settle in Berkeley. xxx/ellauri261.html on line 240: His family lived for a time in China, where his sister Janet was born in 1910. He attended the English China Inland Mission Chefoo School at Yantai but returned with his mother and siblings to California in 1912 because of the unstable political conditions in China at the time. Thornton also attended Creekside Middle School in Berkeley, and graduated from Berkeley High School in 1915. Wilder also studied law for two years before dropping out of Purdue University. xxx/ellauri261.html on line 267: family:Muli"> xxx/ellauri265.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri265.html on line 20: font-family: 'Muli'; xxx/ellauri265.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri265.html on line 39: family:AdineKirnberg;font-size:6em;color:black;background:#fba375;text-align:center;margin-top:0%;margin-bottom:0%">Samuli Kukko xxx/ellauri265.html on line 40: family:serif;font-size:4em;color:navy;background:#fba352;text-align:center;margin-top:0%;margin-bottom:0%">PUHUKAA BANAANIIN Kompsastuskiviä xxx/ellauri265.html on line 367: "Low status women (e.g., orphans) may have been particularly vulnerable to being raped because males need not have feared reprisals from the woman's family." xxx/ellauri265.html on line 371: "Men who were low status, who were likely to remain low status, and who had few opportunities to invest in kin may have realized reproductive benefits that outweighed the considerable costs (e.g., reprisal by the woman's family)." xxx/ellauri268.html on line 17: font-family: 'UnifrakturMaguntia'; xxx/ellauri268.html on line 21: font-family: 'Muli'; xxx/ellauri268.html on line 25: font-family: 'AdineKirnberg'; xxx/ellauri268.html on line 38: family:sans-serif;font-size:6em;color:#b6654a;background:#e3d2b8;text-align:right;margin-top:0%;margin-bottom:0%">Kuinka valloittaa veitikka Paritusta xxx/ellauri268.html on line 39: family:sans-serif;font-style:italic;font-size:3em;color:black;background:#e3d2b8;text-align:right;margin-top:0;margin-bottom:0%">Svetlana Moskovasta xxx/ellauri268.html on line 267: Precisely what Jorge Arantes tweaked from barbed wire to Joanie in Lisbon! Thus, within a few months of his runaway marriage, Jorge Arantes abandoned his wife, leaving Joanie to her fate. She ultimately returned to Edinburgh and his sister. Since Jorge had no way to prove that Joanie was a witch who stole his daughter, and would be thought insane if he told anybody the truth, Arantes told his family a modified version of the truth. He told them that he had been "hoodwinked" and "taken in". When word of this later reached Edinburgh, the residents concluded that Joanie had lied to Jorge about being pregnant with his child, thus tricking him into marrying her. Just like Phil Roth's first wife did to him! xxx/ellauri268.html on line 275: Merope is the name of a daughter of Atlas in Greek Mythology. It is also the name of the mother of Oedipus in Oedipus Rex. Both Voldemort and Oedipus killed their fathers randomly. The flashback scene featuring Merope and her family was cut from the film adaptation of Harry Potter and the Half-Blood Prince because of time and pacing concerns. However, it was originally present in an early draft of the film's screenplay according to director David Yates. It's unknown if there were any actresses considered to play Merope by that point. Joanie would have been good for a cameo appearance. Merope means 'part face', possibly a reference to the asymmetry of the two halves of Joanne's face. xxx/ellauri268.html on line 495: In 2008, in the midst of the Great Recession and Iraqgate, un-funny Sedaris had the gall to vote Republican. His North Carolina white trash family had always voted Republican. Bet he went on to vote for Trump in 2016 with a straight face. Not that it makes any difference. I take the chicken casserole with a can of mushrooms. And bring some shit for my fly. xxx/ellauri268.html on line 503: Born in 1956, David Sedaris spent his childhood in New York and North Carolina. He was the second of six children born to Sharon and Lou Sedaris, IBM engineers who eventually moved the family to Raleigh, North Carolina. Sedaris graduated from Sanderson High School in Raleigh, where he performed in plays and wrestled with the realization he was gay. After moving to New York City in the fall of 1991, Sedaris found jobs as a housecleaner and department store elf to support his writing. xxx/ellauri273.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri273.html on line 20: font-family: 'Muli'; xxx/ellauri273.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri273.html on line 38: family:serif;font-size:6em;color:black;background:lightgrey;text-align:left;margin-top:0%;margin-bottom:0%">Veripalttua Guate malassa Oikeistoketkuja xxx/ellauri273.html on line 39: family:serif;font-size:3em;color:black;background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">M.A. Asturias xxx/ellauri280.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri280.html on line 19: font-family: 'Muli'; xxx/ellauri280.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri280.html on line 36: family:sans-serif;font-size:3em;color:black;background:white;text-align:center;margin-bottom:0%">Ken Follett xxx/ellauri280.html on line 37: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Joka kynsi halkesi Kädetystä xxx/ellauri281.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri281.html on line 19: font-family: 'Muli'; xxx/ellauri281.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri281.html on line 36: family:sans-serif;font-size:6em;color:orange;background:#9da1ad;text-align:center;margin-bottom:0%">Postinen xxx/ellauri281.html on line 37: family:sans-serif;font-size:3em;color:white;background:#9da1ad;text-align:center;margin-top:0%;margin-bottom:0%">Påskägg Pääsiäismunia xxx/ellauri286.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri286.html on line 19: font-family: 'Muli'; xxx/ellauri286.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri286.html on line 36: family:sans-serif;font-size:3em;color:white;background:#921e1f;text-align:center;margin-bottom:0%">Sofi Oxenan xxx/ellauri286.html on line 37: family:sans-serif;font-size:6em;color:black;background:#921e1f;text-align:center;margin-top:0%;margin-bottom:0%">Stalinin lehmä Herutusta xxx/ellauri286.html on line 427: family:sans-serif"> xxx/ellauri286.html on line 483: family:sans-serif"> xxx/ellauri287.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri287.html on line 19: font-family: 'Muli'; xxx/ellauri287.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri287.html on line 36: family:serif;font-size:2em;color:black;text-align:center;margin-bottom:0%">H.V. MORTON xxx/ellauri287.html on line 37: family:serif;font-size:4em;color:black;text-align:center;margin-top:0%;margin-bottom:0%">PAAVALIN RENKAANJÄLJISSÄ Mitä ihmettä? xxx/ellauri287.html on line 329: family:Muli;font-size:small;padding:1em"> xxx/ellauri287.html on line 527: family:sans-serif;background:lightyellow;padding:1em"> xxx/ellauri287.html on line 659: family:sans-serif;background:lightyellow;padding:1em"> xxx/ellauri289.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri289.html on line 19: font-family: 'Muli'; xxx/ellauri289.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri289.html on line 36: family:serif;font-size:3em;color:#561e27;background:#7f8b7d;text-align:center;margin-bottom:0%">KERTTU JUVA xxx/ellauri289.html on line 37: family:serif;font-size:7em;color:white;background:#561e27;text-align:center;margin-top:0%;margin-bottom:0%">MASULAN PERITA Ihmiskauppaa xxx/ellauri291.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri291.html on line 19: font-family: 'Muli'; xxx/ellauri291.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri291.html on line 36: family:sans-serif;font-size:3em;color:orange;background:yellow;text-align:center;margin-bottom:0%">ENSIARVOISEN TÄRKEÄÄ xxx/ellauri291.html on line 37: family:sans-serif;font-size:1em;color:black;background:black;text-align:center;margin-top:0%;margin-bottom:0%">STAR TREK Tähtireellä xxx/ellauri291.html on line 62: family:sans-serif"> xxx/ellauri292.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri292.html on line 19: font-family: 'Muli'; xxx/ellauri292.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri292.html on line 36: family:serif;font-size:2em;color:black;text-align:center;margin-bottom:0%">ST. PAUL xxx/ellauri292.html on line 37: family:serif;font-size:4em;color:black;text-align:center;margin-top:0%;margin-bottom:0%">FOTO OLIS KIVA YLLÄRI Kirjeenvaihtoa xxx/ellauri292.html on line 51: What will happen to Rahab after the lecherous king poisons her husband? How can she save her family from the invading Israelites? God parted the waters of the Jordan River for them—will He likewise provide miracles and blessings to her Ephraimite clan if they can rejoin their people? You bet He will! He will relocate them to the U.S. in corpore and make them mormons! xxx/ellauri292.html on line 55: family.com/wp-content/uploads/2020/08/Rahab-cover.jpeg" width="30%" /> xxx/ellauri292.html on line 124: Michelle told radio broadcaster Raffy Tulfo that Super Tekla would sometimes refuse to support their family every time she says no to having sex with the comedian, Bandera reported. xxx/ellauri292.html on line 130: “Michelle, utang na loob, may anak akong babae, may mga kapatid akong babae. Mahirap lang kami Michelle, sa bukid lang, alam mo background ng family ko,” Super Tekla said as he denied the accusations. xxx/ellauri292.html on line 131: (Michelle, I beg you, I have a daughter, I have sisters, We are only poor, living in a farm, you know my family background.) xxx/ellauri292.html on line 365: family.jpg" width="40%" /> xxx/ellauri292.html on line 410: family:UnifrakturMaguntia"> xxx/ellauri293.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri293.html on line 19: font-family: 'Muli'; xxx/ellauri293.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri293.html on line 36: family:serif;font-size:4em;color:red;background:#ffffe6;padding-right:1em;text-align:right;margin-top:0%;margin-bottom:0%">ElvenaR Eläinfantasioita xxx/ellauri293.html on line 38: family:serif;font-size:2em;color:black;text-align:center;margin-bottom:0%">Veljeni Leijonamieli xxx/ellauri293.html on line 247: family:sans-serif" /> xxx/ellauri295.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri295.html on line 20: font-family: 'Muli'; xxx/ellauri295.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri295.html on line 37: family:UnifrakturMaguntia;font-size:2em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Merlin xxx/ellauri295.html on line 38: family:UnifrakturMaguntia;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tintagel Tingeltangelia xxx/ellauri295.html on line 336: family:sans-serif;font-size:large"> xxx/ellauri295.html on line 455: family:sans-serif;border:1pt solid black;padding:1em;background:aliceblue "> xxx/ellauri295.html on line 692: Muggeridge was described as having predatory behaviour towards women. He was described as a "compulsive groper", reportedly being nicknamed "The Pouncer" and as "a man fully deserving of the acronym NSIT—not safe in taxis". His niece confirmed the facts, while also reflecting on the suffering inflicted on his family and saying that he changed his behaviour slightly when he converted to Christianity in the 1960s. xxx/ellauri296.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri296.html on line 20: font-family: 'Muli'; xxx/ellauri296.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri296.html on line 37: family:Muli;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">JOSHUA xxx/ellauri296.html on line 38: family:Muli;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">ESINAHKAKUKKULA Siionismia xxx/ellauri296.html on line 292: xxx/ellauri298.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri298.html on line 20: font-family: 'Muli'; xxx/ellauri298.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri298.html on line 37: family:sans-serif;font-size:2em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">EHRLICH WARTEGG xxx/ellauri298.html on line 38: family:sans-serif;font-size:6em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">SYYLÄMUNATESTI Hullutusta xxx/ellauri303.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri303.html on line 19: font-family: 'Muli'; xxx/ellauri303.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri303.html on line 37: family:serif;font-size:6em;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">JEHOVAN IHMISSUHDE Harrasta pyllistelyä xxx/ellauri303.html on line 38: family:serif;font-size:3eem;color:white;background:black;text-align:center;margin-top:0%;margin-bottom:0%">Izec Hersz Zynger (writer) xxx/ellauri304.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri304.html on line 19: font-family: 'Muli'; xxx/ellauri304.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri304.html on line 37: family:sans-serif;font-size:6em;color:darkred;background:white;text-align:left;margin-top:0%;margin-bottom:0%">Tyhmyyden Ylistys Hävyttömän typerää xxx/ellauri304.html on line 38: family:sans-serif;font-size:1em;color:grey;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Warren Murphy (writer) xxx/ellauri304.html on line 302: family: 'Brush Script MT', cursive"> xxx/ellauri304.html on line 368: familythen_f_hires2-0f8168fc6ab3aa8355294e1bb0c8c369e8a169c1-s600-c85.webp" /> xxx/ellauri304.html on line 543: “When his sister is murdered at her wedding reception by a pair of New York City mafia goons, Japanese-American yuppie Miles Haverford goes to Japan and brings back to America a group of Yakuza crime family assassins who extract revenge for the young girl’s death.” xxx/ellauri304.html on line 556: “While in Japan, Miles meets the Yakuza chieftain, the aging Nagoya, and learns that, by blood, he is truly a member of this crime family. But Nagoya’s assistant and heir, the street warrior Sato, also of mixed blood, tries to drive Miles away because the young American and Sato’s woman, Lady Tomiko, are clearly falling in love. Yet Miles eventually wins over the Yakuza men and Sato is among the group that returns with Miles to New York to slowly, individually, bloodily tear apart the DeSanto Mafia crime family.” xxx/ellauri304.html on line 560: “In New York, the DeSanto crime family is dead or in jail. Miles’ parents in New York are safe from Mafia reprisal. The Yakuza assassins are ready to return to Japan, but Miles has decided that the life of a buttered-bun Wall Street lawyer is no longer for him. He bids his family goodbye and returns to the Japanese home of Yakuza chieftain Nagoya. It is time for Nagoya to pass on the leadership of the criminal clan and his choice is his faithful assistant, Sato. But Sato declines the ceremonial cup and instead stands beside Miles and calls him ‘Someone whom the gods have sent from across the sea to lead you to tomorrow.’ And then he bows to Miles, the new leader. xxx/ellauri305.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri305.html on line 19: font-family: 'Muli'; xxx/ellauri305.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri305.html on line 37: family:serif;font-size:5em;color:#290b00;background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Теодор Драйзер xxx/ellauri305.html on line 38: family:serif;font-size:5em;color:#99726d;background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Американская трагедия Sonninsontaa xxx/ellauri305.html on line 312: family:sans-serif;font-size:small"> xxx/ellauri305.html on line 1544: family:sans-serif;font-size:small"> xxx/ellauri306.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri306.html on line 20: font-family: 'Muli'; xxx/ellauri306.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri306.html on line 38: family:serif;font-size:3em;color:#290b00;background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Peter Schwartz (writer) xxx/ellauri306.html on line 39: family:serif;font-size:3em;color:#99726d;background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Ilkeyden ylistys Pelkkää törkyä xxx/ellauri307.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri307.html on line 20: font-family: 'Muli'; xxx/ellauri307.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri307.html on line 38: family:serif;font-size:3em;color:white;background:magenta;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney xxx/ellauri307.html on line 39: family:serif;font-size:3em;color:white;background:magenta;text-align:center;margin-top:0%;margin-bottom:0%">PRINSSINNAKKEJA Lisää törkyä xxx/ellauri307.html on line 194: family:sans-serif;font-size:small;border:1pt solid black;padding:1em"> xxx/ellauri312.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri312.html on line 9: @font-face { font-family: 'Muli'; src: xxx/ellauri312.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri312.html on line 24: family:serif;font-size:3em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hummeripoika xxx/ellauri312.html on line 25: family:serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Syntymästä lautaselle Nurinkurista xxx/ellauri312.html on line 365: family:sans-serif;font-size:small"> xxx/ellauri358.html on line 8: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri358.html on line 11: @font-face { font-family: 'Muli'; src: xxx/ellauri358.html on line 14: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri358.html on line 17: @font-face { font-family: 'NewRocker'; src: xxx/ellauri358.html on line 20: @font-face { font-family: '18thCtrKurStart'; src: xxx/ellauri358.html on line 34: family:serif;font-size:2em;color:black;background:#fdfff4;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">HANNU HARJU xxx/ellauri358.html on line 35: family:AdineKirnberg;background:#fdfff4;margin-top:0%;margin-bottom:0">esittää xxx/ellauri358.html on line 36: family:serif;font-size:6em;color:red;background:#fdfff4;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">HALOT Peukutusta xxx/ellauri361.html on line 8: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri361.html on line 11: @font-face { font-family: 'Muli'; src: xxx/ellauri361.html on line 14: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri361.html on line 17: @font-face { font-family: 'NewRocker'; src: xxx/ellauri361.html on line 20: @font-face { font-family: '18thCtrKurStart'; src: xxx/ellauri361.html on line 34: family:serif;font-size:2em;color:beige;background:black;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Paxu Lexa xxx/ellauri361.html on line 35: family:serif;font-size:6em;color:lightpink;background:black;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">Ylösnousemus Profetioita xxx/ellauri363.html on line 5: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri363.html on line 8: @font-face { font-family: 'Muli'; src: xxx/ellauri363.html on line 11: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri363.html on line 14: @font-face { font-family: 'NewRocker'; src: xxx/ellauri363.html on line 17: @font-face { font-family: '18thCtrKurStart'; src: xxx/ellauri363.html on line 32: family:sans-serif;font-size:2em;color:black;background:white;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Hannes Heikinheimo xxx/ellauri363.html on line 33: family:sans-serif;font-size:6em;color:black;background:white;margin-top:0%;margin-bottom:0%">ROTU JA ENNAKKOLUULO Xenofobiaa xxx/ellauri363.html on line 667: Hänestä tuli johtava angloamerikkalaisen oikeusfilosofian teoreetikko ja porvarillinen radikaali, jonka ideat vaikuttivat hyvinvointipolitiikan kehitykseen. Hän kannatti yksilön ja taloudellisia vapauksia, kirkon ja valtion erottamista, sananvapautta, naisten yhtäläisiä oikeuksia, oikeutta avioeroon ja (julkaisemattomassa esseessä) homoseksuaalisten tekojen dekriminalisointia. Hän vaati orjuuden, kuolemanrangaistuksen ja fyysisen rangaistuksen, mukaan lukien lasten, poistamista. Hänestä on tullut myös varhainen eläinten oikeuksien puolustaja. Vaikka hän kannatti vahvasti yksilöiden laillisten oikeuksien laajentamista, hän vastusti ajatusta luonnonlaeista ja luonnollisista oikeuksista (joita molempia pidetään "jumalaisina" tai "Jumalan antamina"). alkuperä), kutsuen niitä "hölynpölyksi paalujen päällä". Bentham kritisoi myös terävästi juridisia fiktioita (a family of hypothetical figures in anglo-saxon law including: the "right-thinking member of society", the "officious bystander", the "reasonable parent", the "reasonable landlord", the "fair-minded and informed observer", the "person having ordinary skill in the art" in patent law, and stretching back to Roman jurists, the figure of the bonus pater familias, all used to define legal standards). xxx/ellauri366.html on line 7: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri366.html on line 10: @font-face { font-family: 'Muli'; src: xxx/ellauri366.html on line 13: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri366.html on line 16: @font-face { font-family: 'NewRocker'; src: xxx/ellauri366.html on line 19: @font-face { font-family: '18thCtrKurStart'; src: xxx/ellauri366.html on line 34: family:serif;font-size:2em;color:black;background:#ba2174;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Hannu Mäkelä xxx/ellauri366.html on line 35: family:serif;font-size:6em;color:white;background:#ba2174;margin-top:0%;margin-bottom:0%">HERRA HUU Pedofiliaa xxx/ellauri366.html on line 200: family:Muli"> xxx/ellauri376.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri376.html on line 9: @font-face { font-family: 'Muli'; src: xxx/ellauri376.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri376.html on line 15: @font-face { font-family: 'NewRocker'; src: xxx/ellauri376.html on line 30: family:sans-serif;font-size:4em;background-color:#34afd1;color:#6c414b;text-align:center;margin-top:0%;margin-bottom:0%">JAG, OLLE OCH PENSÉ Muistolaattoja xxx/ellauri376.html on line 32: family:sans-serif;font-size:3em;color:black;background-color:#ac926f;text-align:center;margin-top:0%;margin-bottom:0%">HASSE ÅSKVIGG xxx/ellauri379.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri379.html on line 9: @font-face { font-family: 'Muli'; src: xxx/ellauri379.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri379.html on line 15: @font-face { font-family: 'NewRocker'; src: xxx/ellauri379.html on line 30: family:sans-serif;font-size:3em;color:white;background-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Ford Coppola xxx/ellauri379.html on line 32: family:sans-serif;font-size:4em;color:white;background-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Pepun hajua Peppurointia xxx/ellauri379.html on line 73: He then opened a restaurant called "Les Trois Continents" in the Washington, D.C. suburb of Burke, Virginia at Rolling Valley Mall. The restaurant served hamburgers, Vietnamese cuisine, and pizza, but was described as more of a pizzeria. Adams later apologized in person to Loan and his family for the damage his photograph did to his reputation. xxx/ellauri380.html on line 6: @font-face { font-family: 'UnifrakturMaguntia'; src: xxx/ellauri380.html on line 9: @font-face { font-family: 'Muli'; src: xxx/ellauri380.html on line 12: @font-face { font-family: 'AdineKirnberg'; src: xxx/ellauri380.html on line 15: @font-face { font-family: 'NewRocker'; src: xxx/ellauri380.html on line 30: family:sans-serif;font-size:10em;color:lightpink;background-color:black;text-align:center;margin-top:0%;margin-bottom:0%">JALLU Pyllyröintiä xxx/ellauri380.html on line 32: family:sans-serif;font-size:3em;color:white;background-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Emmi Kastehelmi ja Joel Laikka xxx/ellauri380.html on line 478: See that? 72 individual tribes, at each other's throats, jockeying for supremacy. The most successful Arab states are tiny tribal enclaves like the UAE or Qatar, homogeneous and conservative. At larger scales you need a dictator to hold it all together. Otherwise it's me against my brother, my brother and me against my family, my family and me against my tribe, my tribe and me against the world. xxx/ellauri385.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri385.html on line 19: font-family: 'Muli'; xxx/ellauri385.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri385.html on line 27: font-family: 'NewRocker'; xxx/ellauri385.html on line 41: family:UnifrakturMaguntia;font-size:8em;color:white;background-color:black;text-align:center;margin-top:0%;margin-bottom:0%">Mötley Crüe Törkyä xxx/ellauri385.html on line 42: family:serif;font-size:3em;text-align:center;color:white;background-color:black">EST. 1980 xxx/ellauri385.html on line 43: family:serif;font-size:6em;color:white;background-color:red;text-align:center;margin-top:0%;margin-bottom:0%">törkyä xxx/ellauri385.html on line 52: Kansikuvan teos (Käpylän vaihtorottahyllystä) julkaistiin 2x tornien juhlavuonna 2001, kun mick family:UnifrakturMaguntia">Mars, nikki family:UnifrakturMaguntia">Sixx, vince family:UnifrakturMaguntia">Neil ja tommy family:UnifrakturMaguntia">Lee olivat 40-50 vuotiaita. Vuonna 1980 me mentiin naimisiin ja muutettiin Yhdysvaltoihin, onnexi vain vuodexi. Koko ajalta tai myöhempääkään en muista ainoatakaan Mötley Crüen biisiä. Kai ne olivat jo silloin aika paskoja. xxx/ellauri385.html on line 61: Mötley Crüe on vuonna 1981 Los Angelesissa perustettu yhdysvaltalainen keinumusiikkiyhtye. Sen nykyisen kokoonpanon muodostavat laulaja vince family:UnifrakturMaguntia">Neil, basisti ja perustajajäsen nikki family:UnifrakturMaguntia">Sixx, kitaristi John 5 sekä rumpali ja perustajajäsen tommy family:UnifrakturMaguntia">Lee. Yhtye on myynyt yli sata miljoonaa levyä maailmanlaajuisesti. Sen tunnetuimpia kappaleita ovat ”Sähköpaimen”, ”Huuto pirulle”, ”Oma koti kullan kallis”, ”Typyjä, typyjä, typyjä”, ”Tri Kutaa” ja ”Polkukäynnistä pumppuni”. Kovaa keinua ja painavaa metallia yhdistelevän musiikkinsa lisäksi yhtye tuli 1980-luvulla tunnetuksi hedonistisesta ja pahennustakin herättäneestä keinu ja kieri -elämäntyylistään. Girls Girls Girls on esiintynyt albumissa Typyjä. Ikävystyttävää mopoilua ja taukojumppaa kärisevien tenorien säestyxellä. Tälläisestä voi pitää vain punkkitohtori. xxx/ellauri385.html on line 67: nikki family:UnifrakturMaguntia">Sixx (s. Frank Carlton Serafino Feranna, Jr., syntynyt 11. joulukuuta 1958, San José, Kalifornia, Yhdysvallat), 66v, eläkkeellä xxx/ellauri385.html on line 69: vince family:UnifrakturMaguntia">Neil (oik. Vincent Neil Wharton, s. 8. helmikuuta 1961 Hollywood, Kalifornia, Yhdysvallat), 63v, eläkkeellä xxx/ellauri385.html on line 71: mick family:UnifrakturMaguntia">Mars (s. Robert Alan Deal, syntynyt 4. toukokuuta 1951, Terre Haute, Indiana, Yhdysvallat), 73v, sairaseläkkeellä. xxx/ellauri385.html on line 73: tommy family:UnifrakturMaguntia">Lee (oikealta nimeltään Thomas Lee Bass s. 3. lokakuuta 1962 Ateena, Kreikka), 62v, Amerikan epäterveellisin mies. Tommy Lee tuomittiin pahoinpitelystä vankilaan kuudeksi kuukaudeksi potkaistuaan vaimoaan Pamela Piukkapeppua parin lasten läsnä ollessa. xxx/ellauri385.html on line 156: family:sans-serif"> xxx/ellauri387.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri387.html on line 19: font-family: 'Muli'; xxx/ellauri387.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri387.html on line 27: font-family: 'NewRocker'; xxx/ellauri387.html on line 41: family:serif;font-size:6em;color:gold;background-color:purple;text-align:center;margin-top:0%;margin-bottom:0%">JAN GUILLOU xxx/ellauri387.html on line 42: family:UnifrakturMaguntia;font-size:8em;color:gold;background-color:purple;text-align:center;margin-top:0%;margin-bottom:0%">Vägen till Moskau Sotaintoa xxx/ellauri387.html on line 223: Albumista 170 tuttu yllätetty syyllinen kalu täällä taas moi! Who would kill the beautiful Florence Nightingale? A glamorous socialite, generous to her friends and family, adored by husband Quentin, nevertheless one night she is indeed murdered. Wexford and Burden must dig deep to uncover secrets and lies. Wexford oli tanakka jumalinen komisario ja Burden ruipelo kaappihomo. Ruth Rendell (s. 1930) on vainaja since 2015. Ruth Barbara Rendell (o.s. Grasemann), ex-paronitar Rendell of Babergh (elinkautinen titteli), oli brittiläinen kirjailija. Rendell tunnettiin ennen kaikkea komisario Wexford-romaaneistaan. Wexford-kirjojen lisäksi Rendell kirjoitti ällöjä trillereitä. Elokuussa 2014 hän oli yksi niistä 200 julkisuuden henkilöstä, jotka allekirjoittivat The Guardianille osoitetun kirjeen, jossa vastustettiin Skotlannin itsenäisyyttä Skotlannin itsenäisyysäänestyksen valmisteluvaiheessa. Hyvä että sentään kuoli seuraavana vuonna. 1953 she had a son, Simon, now a psychiatric case who lives in the U.S. state of Colorado. I never was religious, really, but I'm very interested in religion. xxx/ellauri388.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri388.html on line 20: font-family: 'Muli'; xxx/ellauri388.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri388.html on line 37: family:serif;font-size:3em;color:black;background:#f4f3ef;text-align:center;margin-bottom:0%">Mika Waltari xxx/ellauri388.html on line 38: family:serif;font-size:6em;background:#f4f3ef;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Puhdas ihannes Tumputusta xxx/ellauri388.html on line 86: Maria Vilhelmiina Lindell was born in poor conditions in Pirkkala as the illegitimate child of a 16-year-old Nokia-born maid, Olga Aalto. Maria´s mother died when Maria was only 15 years old. After living with relatives for some time, the early independent Maria moved to Tampere, after which she severed relations with her family. Maria did not have a permanent address and she stole a lot, as a result of which she ended up dealing with the authorities several times, even having to go to jail for unpaid library fines. xxx/ellauri394.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri394.html on line 20: font-family: 'Muli'; xxx/ellauri394.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri394.html on line 28: font-family: 'NewRocker'; xxx/ellauri394.html on line 41: family:NewRocker;font-size:7em;background:red;color:white;text-align:center;margin-bottom:0%">Rei Shimura xxx/ellauri394.html on line 42: family:sans-serif;font-size:2em;background:red;color:white;text-align:center;margin-top:0%;margin-bottom:0%">ALOHA OE Sutinaa xxx/ellauri394.html on line 124: Her family were of the aliʻi class of the Hawaiian nobility and were collateral relations of the reigning House of Kamehameha, sharing common descent from the 18th-century aliʻi nui (supreme monarch) Keaweʻīkekahialiʻiokamoku. From her biological parents, she descended from Keaweaheulu and Kameʻeiamoku, two of the five royal counselors of Kamehameha I during his conquest of the Hawaiian Kingdom. Kameʻeiamoku, the grandfather of both her mother and father, was depicted, along with his royal twin Kamanawa, on the Hawaiian coat of arms. Liliʻuokalani referred to her family line as the "Keawe-a-Heulu line" after her mother's line. The third surviving child of a large family, her biological siblings included: James Kaliokalani, David Kalākaua, Anna Kaʻiulani, Kaʻiminaʻauao, Miriam Likelike and William Pitt Leleiohoku II. She and her siblings were hānai (informally adopted) to other family members. The Hawaiian custom of hānai is an informal form of adoption between extended families practiced by Hawaiian royals and commoners alike.She was given at birth to Abner Pākī and his wife Laura Kōnia and raised with their daughter Bernice Pauahi. xxx/ellauri394.html on line 138: From 1860 to 1862, Liliʻuokalani and Dominis were engaged with the wedding set on her twenty-fourth birthday. This was postponed to September 16, 1862, out of respect for the death of Prince Albert Kamehameha, son of Kamehameha IV and Queen Emma. The wedding was held at Haleʻākala, the residence of the Bishops. The ceremony was officiated by Reverend Samuel Chenery Damon in the Anglican rites. Her bridemaids were her former classmates Elizabeth Kekaʻaniau and Martha Swinton. King Kamehameha IV and other members of the royal family were honored guests. The couple moved into the Dominises' residence, Washington Place in Honolulu. Through his wife and connections with the king, Dominis would later become Governor of Oʻahu and Maui. The union was reportedly an unhappy one with much gossip about Dominis' infidelities and domestic strife between Liliʻuokalani and Dominis' mother Mary who disapproved of the marriage of her son with a negro. They never had any children of their own, but, against the wish of her husband and brother, Liliʻuokalani adopted three hānai children: Lydia Kaʻonohiponiponiokalani Aholo, the daughter of a family friend; Joseph Kaiponohea ʻAeʻa, the son of a retainer; and John ʻAimoku Dominis, her husband's son. xxx/ellauri394.html on line 142: When Kamehameha V died in 1872 with no heir, the 1864 Constitution of the Hawaiian Kingdom called for the legislature to elect the next monarch. Following a non-binding referendum and subsequent unanimous vote in the legislature, Lunalilo became the first elected king of Hawaii. Lunalilo died without an heir in 1874. In the election that followed, Liliʻuokalani's brother, David Kalākaua, ran against Emma, the dowager queen of Kamehameha IV. The choice of Kalākaua by the legislature, and the subsequent announcement, caused a riot at the courthouse. US and British troops were landed, and some of Emma's supporters were arrested. The results of the election strained the relationship between Emma and the Kalākaua family. xxx/ellauri394.html on line 217: The annexation ceremony was held on August 12, 1898, at ʻIolani Palace, now being used as the executive building of the government. President Sanford B. Dole handed over "the sovereignty and public property of the Hawaiian Islands" to United States Minister Harold M. Sewall. The flag of the Republic of Hawaii was lowered and the flag of the United States was raised in its place. Liliʻuokalani and her family members and retainers boycotted the event and shuttered themselves away at Washington Place. Many Native Hawaiians and royalists followed suit and refused to attend the ceremony. xxx/ellauri394.html on line 256: Liliʻuokalani helped preserve key elements of Hawai´i´s traditional poetics while mixing in Western harmonies brought by the missionaries. A compilation of her works, titled The Queen´s Songbook, was published in 1999 by the Queen Liliʻuokalani Trust. Liliʻuokalani used her musical compositions as a way to express her feelings for her people, her country, and what was happening in the political realm in Hawaiʻi. One example of the way her music reflected her political views is her translation of the Kumulipo, the Hawaiian creation chant passed down orally by her great grandmother Alapaiwahine. While under house arrest, Liliʻuokalani feared she would never leave the palace alive, so she translated the Kumulipo in hopes that the history and culture of her people would never be lost. The ancient chants record her family´s genealogy back to the origin story of Hawaiʻi. xxx/ellauri397.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri397.html on line 20: font-family: 'Muli'; xxx/ellauri397.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri397.html on line 37: family:serif;font-size:3em;background:white;color:black;text-align:center;margin-bottom:0%">Wolf Huber xxx/ellauri397.html on line 38: family:serif;font-size:7em;background:white;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Ostentatio genitalium Iltapäivä-ihinää xxx/ellauri400.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri400.html on line 20: font-family: 'Muli'; xxx/ellauri400.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri400.html on line 37: family:serif;font-size:3em;background:white;color:black;text-align:center;margin-bottom:0%">Geoffrey Chaucer xxx/ellauri400.html on line 38: family:serif;font-size:7em;background:white;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Kauppiaan tarina Anglosaxintaa xxx/ellauri400.html on line 313: In all this time, no one has ever come looking for Joyce Vincent. No family, no friends, no colleagues, no neighbors who knocked on the door to see if everything was okay. Nobody called. She was 38 when she died. xxx/ellauri400.html on line 317: A person lives alone. They lose contact with her family and friends. They never know their neighbors. They remain closed with the television or computer on for years. The world goes on as if they are no longer there until one day they are no longer there. And the bad thing is that no one notices. Thanx to web 3.0, we have now corrected that. xxx/ellauri404.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri404.html on line 20: font-family: 'Muli'; xxx/ellauri404.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri404.html on line 37: family:sans-serif;font-size:3em;background:black;color:white;text-align:center;margin-bottom:0%">Shmert Tshuhnam xxx/ellauri404.html on line 38: family:sans-serif;font-size:6em;background:black;color:white;text-align:center;margin-top:0%;margin-bottom:0%">FINNISH MEMBERS GET HARD!! Skeidaa netistä xxx/ellauri404.html on line 440: family:sans-serif"> “And we have seen and testify that the Father has sent the Son as Savior of the world” (1 John 4:14). xxx/ellauri404.html on line 449: family:sans-serif"> xxx/ellauri404.html on line 491: And the bit in Matthew about having to leave your family and stuff also makes it sound that you can buy your way to heaven by doing the right things: xxx/ellauri407.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri407.html on line 20: font-family: 'Muli'; xxx/ellauri407.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri407.html on line 37: family:sans-serif;font-size:3em;background:bisque;color:brown;text-align:center;margin-bottom:0%">Viffi Brotherus xxx/ellauri407.html on line 38: family:sans-serif;font-size:6em;background:#E0BFB8;color:brown;text-align:center;margin-top:0%;margin-bottom:0%">UROLOGIN UUTISIA Lisää skeidaa netistä xxx/ellauri410.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri410.html on line 20: font-family: 'Muli'; xxx/ellauri410.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri410.html on line 39: family:sans-serif;font-size:3em;background:bisque;color:black;text-align:right;margin:0%">RICHARD S. PRATHER xxx/ellauri410.html on line 41: family:serif;font-size:6em;background:bisque;color:red;text-align:center;margin:0%">TIKARI LIHAAN Hammastahnaa tuubiin xxx/ellauri410.html on line 991: family:arial;font-size:small"> xxx/ellauri414.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri414.html on line 19: font-family: 'Muli'; xxx/ellauri414.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri414.html on line 26: @font-face { font-family: 'NewRocker'; src: xxx/ellauri414.html on line 40: family:sans-serif;font-size:5em;background:peachpuff;color:black;text-align:center;margin-top:0%;margin-bottom:0%">SAATANAN KOMMARIT! Yrjön yököttävää xxx/ellauri414.html on line 41: family:serif;font-size:4em;background:peachpuff;color:black;text-align:right;margin-top:0%;margin-bottom:0%">TIITUS xxx/ellauri414.html on line 130: family:arial"> xxx/ellauri415.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri415.html on line 19: font-family: 'Muli'; xxx/ellauri415.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri415.html on line 26: @font-face { font-family: 'NewRocker'; src: xxx/ellauri415.html on line 40: family:serif;font-size:4em;background:paper;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Rabbi Rash xxx/ellauri415.html on line 41: family:serif;font-size:6em;background:paper;color:navy;text-align:center;margin-top:0%;margin-bottom:0%">Beruriah Ortodoxiaa xxx/ellauri415.html on line 64: For many Jews, the emphasis on family can be something that leads to more sex - but less fun, just more work at the salt mines. Focusing on family can feel like pressure to have kids, which is not very sex-positive at all. The constant pressure to procreate is hard on Yael. So yes, there is still work to be done. A lot of trudgery in the hairless hills of unorthodox pudenda. Being queer and having sex without kids doesn’t hurt anyone… so why would God care?” Why indeed. But he does! And how! For he has a beard though no penis and no testicles. xxx/ellauri415.html on line 148: The book follows the story of the Family of Ur from a Stone Age family guy whose wife begins to believe that there is a (1 suluissa 1) supernatural force, which slowly leads us to the beginnings of monotheism. xxx/ellauri416.html on line 15: font-family: 'UnifrakturMaguntia'; xxx/ellauri416.html on line 19: font-family: 'Muli'; xxx/ellauri416.html on line 23: font-family: 'AdineKirnberg'; xxx/ellauri416.html on line 26: @font-face { font-family: 'NewRocker'; src: xxx/ellauri416.html on line 40: family:sans-serif;font-size:4em;background:lightblue;color:black;text-align:center;margin-top:0%;margin-bottom:0%">малорусская xxx/ellauri416.html on line 41: family:sans-serif;font-size:6em;background:lightblue;color:orange;text-align:center;margin-top:0%;margin-bottom:0%">Аміна Puolikarkeaa xxx/ellauri417.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri417.html on line 20: font-family: 'Muli'; xxx/ellauri417.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri417.html on line 27: @font-face { font-family: 'NewRocker'; src: xxx/ellauri417.html on line 41: family:serif;font-size:5em;background:black;color:white;text-align:center;margin-top:0%;margin-bottom:0%">HANNU-PEKKA KNASU xxx/ellauri417.html on line 42: family:serif;font-style:italic;font-size:5em;background:black;color:white;text-align:center;margin-top:0%;margin-bottom:0%">IANKAIKKISTA SUTTA Irtopäitä lentää xxx/ellauri417.html on line 166: known in his family as Nikolai Pavlovich "Juri" Gagarin, xxx/ellauri417.html on line 427: It is puzzling to me why Israel doesn’t seem to support Ukraine more enthusiastically even before Oct. 7, given Russia has provided large amounts of weapons to Hamas, Iran relies on Russian air defenses and other Russian made arms, Russia finances Iran through the purchase of drones (Shaheeds) and missiles, and Russia has a long history of antisemitism. I know because my wife is a Russian Jew and all but 1 out of 8 her family emigrated to the west as soon as they were free to leave Russia, and antisemitism was a primary motivation. At times Netanyahu has even appeared chummy with Putin. There is a high ranking Israeli official who has stated when Israel concludes its war against Hamas and there are no Palestinians left, Israel will begin to actively support Ukraine. xxx/ellauri420.html on line 16: font-family: 'UnifrakturMaguntia'; xxx/ellauri420.html on line 20: font-family: 'Muli'; xxx/ellauri420.html on line 24: font-family: 'AdineKirnberg'; xxx/ellauri420.html on line 27: @font-face { font-family: 'NewRocker'; src: xxx/ellauri420.html on line 41: family:serif;font-size:5em;background:black;color:white;text-align:center;margin-top:0%;margin-bottom:0%">Miss Mercy Nelson xxx/ellauri420.html on line 42: family:serif;font-style:italic;font-size:5em;background:black;color:white;text-align:center;margin-top:0%;margin-bottom:0%">Consummation of the Levirate Izesaastutusta xxx/ellauri420.html on line 266: family:sans-serif"> xxx/ellauri420.html on line 353: family:sans-serif"> xxx/ellauri420.html on line 582: family:UnifrakturMaguntia"> xxx/ellauri420.html on line 601: family:UnifrakturMaguntia"> 3865