The fact that I am writing about this shows that this was not the perfect crime. The conspiracy was exposed though the conspirators have yet to be caught. My hunch is that it was a small group of colluders who tried to dupe many innocent people. A small size would explain why there are so many eyewitnesses who reported the signs of conspiracy, but we have yet to hear from a whistleblower who admits to being part of the plot. Being the middle or rear part of a human centipede makes whistling kinda hard.
ellauri065.html on line 580: Biden faces a creepy and slippery customer, especially if he gets inaugurated next month. While Trump may be facing thousands, perhaps millions of plaintiffs in incalculable civil and criminal cases. As these cases work their way slowly through the courts, freed from the rush of meeting stop-Biden deadlines, extensive evidence will be presented and courts will hear long and compelling testimony. All the while, Biden will have to carry on while millions across America think that somebody stole the White House for him. Millions of bucks are not going to save Trump from jail this time. Es schaun aufs Hakenkreuz voll Hoffnung schon Millionen. The knavishness dauert nur noch kurze Zeit.
ellauri066.html on line 9: @font-face {
ellauri066.html on line 254: The handmaids' uniforms and face-hiding headdresses came from the Old Dutch Cleanser package of the 1940s, which frightened Peg as a child.
ellauri066.html on line 364: Even without substituting the remaining parameters d and c1, it is clear that Pynchon’s Second Equation resembles – and in fact is – the equation of moments that the Peenemünde physicists and engineers used to calculate and control the angular motion (yaw) of the V-2 rocket.
ellauri066.html on line 490: Schadenfreude (/ˈʃɑːdənfrɔɪdə/; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] (listen); lit. 'harm-joy') is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, or humiliation of another.
ellauri066.html on line 510: "Gloating" is an English word of similar meaning, where "gloat" means "to observe or think about something with triumphant and often malicious satisfaction, gratification, or delight" (e.g., to gloat over an enemy's misfortune).
ellauri066.html on line 675: As Sweden’s death count spiralled last spring at one of the highest global rates, this once faceless scientist was accused of creating a “pariah state”.
ellauri066.html on line 677: Scientist Anders Tegnell refused to lock down Sweden in the face of coronavirus
ellauri066.html on line 679: Scientist Anders Tegnell refused to lock down Sweden in the face of coronavirus
ellauri066.html on line 705: Only six per cent of Swedes wear face coverings
ellauri066.html on line 707: Only six per cent of Swedes wear face coverings
ellauri066.html on line 714: On the airport shuttle I rummage for a face covering but the unmasked guard says I needn’t bother. A poll found just six per cent of Swedes wear them.
ellauri066.html on line 894: Yet Tegnell remained unsatisfied. Tegnell also shirked masks. In April, 2020, he wrote a letter to the European Center for Disease Control urging against a mask recommendation, saying, “The argument for and evidence for an effect of face covering to limit the spread from asymptomatic persons is not clear. . . . The arguments against are at least as convincing.”
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ellauri067.html on line 318: “A market needed no longer be run by the Invisible Hand, but now could create itself—its own logic, momentum, style, from inside. Putting the control inside was ratifying what de facto had happened— that you had dispensed with God. But you had taken on a greater, and more harmful, illusion. The illusion of control. That A could do B. But that was false. Completely. No one can do. Things only happen, A and B are unreal, are names for parts that ought to be inseparable. …”
ellauri067.html on line 424: Krafft-Ebing considered procreation the purpose of sexual desire and that any form of recreational sex was a perversion of the sex drive. "With opportunity for the natural satisfaction of the sexual instinct, every expression of it that does not correspond with the purpose of nature—i.e., propagation,—must be regarded as perverse."
ellauri067.html on line 581: From early on, Prokosch sought to surround himself with a veil of mystification and cast his life into a hopeless riddle. Approaching his sixtieth year, he boasted that no person had succeeded in knowing him as an integral personality: "I have spent my life alone, utterly alone, and no biography of me could ever more than scratch the surface. All the facts in Who’s Who, or whatever, are so utterly meaningless. My real life (if I ever dared to write it!) has transpired in darkness, secrecy, fleeting contacts and incommunicable delights, any number of strange picaresque escapades and even crimes, and I don't think that any of my 'friends' have even the faintest notion of what I'm really like or have any idea of what my life has really consisted of. . . .With all the surface 'respectability,' diplomatic and scholarly and illustrious social contacts, my real life has been subversive, anarchic, vicious, lonely, and capricious."
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ellauri069.html on line 42: Modern art didn’t abandon the world, but it made art-making part of the subject matter of art. When (in the second account) did a break occur? It happened when artists and intellectuals stopped respecting a bright-line distinction between high art and commercial culture. Modernist art and literature, in this version of the story, depended on that distinction to give its products critical authority. Modernism was formally difficult and intellectually challenging. Its thrills were not cheap. But there were cheap thrills out there, a vast and growing mass of products manufactured to stroke the senses and flatter the self-images of their consumers. This bubble-gum culture wasn’t just averse to the spirit of high art. It was high art’s reason for being.
ellauri069.html on line 56: The one who kept them all on guard was the father, and he seems to have been a piece of work. Donald, Sr., had studied architecture at Penn, and he was a committed modernist, an acolyte of Setä Mies, Le Corbusier, Saara Aalto, and Esa Saarinen. He designed his own home, including the interiors, and if he couldn’t find something that suited his taste—a rug or a piece of furniture—he manufactured it himself.
ellauri069.html on line 63: "My father regards the tray of pink cupcakes. Then he jams his thumb into each cupcake, into the top. Cupcake by cupcake. A thick smile spreads over the face of each cupcake." —Views of My Father Weeping (1969)
ellauri069.html on line 139: Balaclava helmet: A balaclava, also known as a balaclava helmet or Bally or ski mask, is a form of cloth headgear designed to expose only part of the face, usually the eyes and mouth. Depending on style and how it is worn, only the eyes, mouth and nose, or just the front of the face are unprotected. Versions with a full face opening may be rolled into a hat to cover the crown of the head or folded down as a collar around the neck. Sellanen ällöttävä roistomyssy.
ellauri069.html on line 209: "Imagine a person, tall, lean and feline, high-shouldered, with a brow like Shakespeare and a face like Satan, ... one giant intellect, with all the resources of science past and present ... Imagine that awful being, and you have a mental picture of Dr. Fu-Manchu, the yellow peril incarnate in one man." –The Insidious Dr. Fu Manchu
ellauri069.html on line 580: Stella Dallas is a 1937 American drama film based on the 1923 Olive Higgins Prouty novel of the same name. Stella Martin, the daughter of a mill worker, Charlie, in a post-World War I Massachusetts factory town, is determined to better herself. She sets her sights on mill executive Stephen Dallas and catches him at an emotionally vulnerable time. Stephen's father killed himself after losing his fortune. Penniless, Stephen disappeared from high society, intending to marry his fiancée, Helen Morrison, once he was financially able to support her. However, just as he reaches his goal, he reads in the newspaper the announcement of her wedding. So he marries Stella.
ellauri069.html on line 674: In addition to new flavors, Cracker Jack now offers what it describes as enhanced prizes -- stickers with fun facts and digital codes that you can use on a Cracker Jack-branded app. Somehow, those don’t have quite the charm as temporary tattoos and secret decoder rings.
ellauri069.html on line 785: In fact, Baum proposed in two editorials he wrote in December 1890 for his newspaper, the Saturday Pioneer, the total genocidal slaughter of all remaining indigenous peoples. "The Whites," Baum wrote, "by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation?"
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ellauri070.html on line 58: The Mendoza RM2 was a light machine gun similar to the M1918 BAR manufactured in Mexico by Productos Mendoza, S.A.. Rafael Mendoza have been producing machine guns for the Mexican Army since 1933 and all have been noted for their lightness, simplicity, ease of maintenance, and economic construction without sacrificing reliability.
ellauri070.html on line 333:

What Factors Influence the Big Five Traits?

{14:5} qui pecuniam suam non dedit ad usuram, et munera super innocentem non accepit: Qui facit hæc, non movebitur in æternum.

ellauri100.html on line 391: Persons who choose closure over open options are likely to be the judging types. Persons preferring to keep things open and fluid are probably the perceiving types. The J is apt to report a sense of urgency until he has made a pending decision, and then he can be at rest once the decision has been made. The F person, in contrast, is more apt to experience resistance to making a decision, wishing that more data could be accumulated as the basis for the decision. As a result, when a P person makes a decision, he may have a feeling of uneasiness and restlessness, while the J person, in the same situation, may have a feeling of ease and satisfaction.
ellauri100.html on line 445: The scale is a measure of the degree to which people are motivated to act morally by internal and external factors. An example of an internal motivational factor is the drive to achieve (or maintain) one’s happiness through acting morally. An example of an external motivational factor is the drive to act morally in order to improve (or maintain) relationships.
ellauri100.html on line 447: The idea behind the scale is that people vary on the degree to which they experience internal and external moral motivations. Though we suspect that some people are more internally (rather than externally) motivated to act morally, we suspect that everyone is motivated to act morally by internal and external factors. We expect that internal vs. external motivation might relate to who gives to charity in a more public vs. a more private way or who is more likely to be honest when in a group setting vs. a private setting. As well, some national surveys have shown that women make harsher moral judgments than men, and we expect that that might reflect higher moral motivations.
ellauri100.html on line 501: The study you just completed included both a self-report and an implicit measure of well-being. The self-report measure of well-being was the Satisfaction With Life Scale, and the implicit measure was an Implicit Association Test (IAT) that compared the strength of automatic mental associations. In this version of the IAT, we investigated associations between the self-concept and the concepts of happiness and sadness.
ellauri100.html on line 545: The scale measures the factual knowledge people possess about politics. We used questions about three broad topics: 1) civics and what the government is and does (e.g. who has the final responsibility to decide if a law is constitutional or not?); 2) public officials or leaders (e.g. who is the current Speaker of the House?); and 3) political parties (e.g. which party is more conservative on a national scale?).
ellauri100.html on line 547: The idea behind this scale is that objective factual knowledge may be an important factor in studies about political issues and reasoning. It may be that people who are more informed about politics (whether they’re liberal or conservative) think and reason differently about moral or political issues than people who are less informed. For instance, are people who are more informed more or less likely to objectively evaluate political arguments? We suspect that, ironically, people with more political knowledge may be less objective when it comes to a number of information processes (see recommended reading below).
ellauri100.html on line 565: It should be noted that my slightly positive score probably was influenced by the order in which choices were presented to me. Initially, pleasant concepts were associated with photos of European-Americans. I became used to that association, and so found that it affected my reaction time when I was faced with pairings of pleasant concepts and photos of African-Americans. The bottom line: My slight preference for European-Americans probably is an artifact of test design.
ellauri100.html on line 765: One had a cat’s face,
ellauri100.html on line 805: The cat-faced purr’d,
ellauri100.html on line 806: The rat-faced spoke a word
ellauri100.html on line 988: She set it by a wall that faced the south;
ellauri100.html on line 1048: Pulling wry faces,
ellauri100.html on line 1147: Of juice that syrupp’d all her face,
ellauri100.html on line 1247: Held water to her lips, and cool’d her face
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ellauri101.html on line 52: On his return to Columbia University in 1929, Campbell expressed a desire to pursue the study of Sanskrit and modern art in addition to medieval literature. Lacking faculty approval, Campbell withdrew from graduate studies. Later in life he jested that it is a sign of incompetence to have a PhD in the liberal arts, the discipline covering his work.
ellauri101.html on line 54: In 1934, Campbell accepted a position as Professor of Literature at Sarah Lawrence College. Sarah Lawrence College is a private liberal arts college in Yonkers, New York. The college models its approach to education after the Oxford/Cambridge system of one-on-one student-faculty tutorials. Sarah Lawrence emphasizes scholarship, particularly in the humanities, performing arts, and writing, and places high value on independent study. Originally a women's college, Sarah Lawrence became coeducational in 1968.
ellauri101.html on line 161: Joo Moaning Myrtle oli "a ghost who haunted the second-floor girls' bathroom (and occasionally other bathroom facilities) at Hogwarts." Tyypillinen myrtleismi:
ellauri101.html on line 446: Nike is best known for its use of child labor and sweatshops. Factories contracted by Nike violate minimum wage and overtime laws. 2011 Nike complained that two-thirds of its factories producing Converse products still do not meet the company's standards for worker mistreatment, poor working conditions and exploitation of cheap overseas labor. Knight's son, Matthew, died in a scuba diving accident in El Salvador in 2004. Serve him right.
ellauri101.html on line 615: Globally, there is evidence that the average age of pubertal onset among girls has decreased considerably compared to the twentieth century, with implications for their welfare and their future. In addition, adolescents and young adults have higher rates of allergies, higher awareness and diagnoses of mental health problems, and are more likely to be sleep-deprived. In many countries, youths are more likely to have intellectual disabilities and psychiatric disorders than older people. In some European nations, they are facing declining cognitive abilities, especially among the cognitive elites.
ellauri101.html on line 628: For comparison, the United Nations estimated that the human population was about 7.8 billion in 2020, up from 2.5 billion in 1950. Roughly three-quarters of all people reside in Africa and Asia in 2020. In fact, most human population growth comes from these two continents, as nations in Europe and the Americas tend to have too few children to replace themselves.
ellauri101.html on line 632: Education is in fact one of the most important determinants of fertility. The more educated a woman is, the later she tends to have children, and fewer of them.
ellauri101.html on line 635: The United Nations estimated in mid-2019 that the human population will reach about 9.7 billion by 2050, a downward revision from an older projection to account for the fact that fertility has been falling faster than previously thought in the developing world. The global annual rate of growth has been declining steadily since the late twentieth century, dropping to about one percent in 2019. In fact, by the late 2010s, 83 of the world´s countries had sub-replacement fertility.
ellauri101.html on line 637: During the early to mid-2010s, more babies were born to Christian mothers than to those of any other religion in the world, reflecting the fact that Christianity remained the most popular religion in existence. However, it was the Muslims who had a faster rate of growth. About 33% of the world´s babies were born to Christians who made up 31% of the global population between 2010 and 2015, compared to 31% to Muslims, whose share of the human population was 24%. During the same period, the religiously unaffiliated (including atheists and agnostics) made up 16% of the population but gave birth to only 10% of the world´s children.
ellauri101.html on line 645: That U.S. fertility rates continue to drop is anomalous to demographers because fertility rates typically track the nation´s economic health. It was no surprise that U.S. fertility rates dropped during the Great Recession of 2007–8. But the U.S. economy has shown strong signs of recovery for some time, and birthrates continue to fall. In general, however, American women still tend to have children earlier than their counterparts from other developed countries and the U.S. total fertility rate remains comparatively high for a rich country. In fact, compared with their counterparts from other countries in the Organization for Economic Cooperation and Development (OECD), first-time American mothers were among the youngest on average, on par with Latvian women (26.5 years) during the 2010s. At the other extreme end were women from Italy (30.8), and South Korea (31.4). During the same period, American women ended their childbearing years with more children on average (2.2) than most other developed countries, with the notable exception of Icelandic women (2.3). At the other end were women from Germany, Italy, Spain, and Japan (all 1.5).
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ellauri102.html on line 463: The Problem: The problem with this ad campaign was the fact that is promoted “body shaming”. Many feminist groups noted that the wording of the ad insinuates that the body in the picture is the only “acceptable” beach body. This means that any other body type not like the one in the picture is “unready”.
ellauri102.html on line 471: The Problem: Controversy for this ad campaign arose in many different ways. The first was the use of world leaders without their consent. In fact, one of the ads features Pope Benedict XVI kissing a top Egyptian imam which was quickly removed after being condemned by the Vatican.
ellauri102.html on line 481: Within 24 hours of releasing the ad, Pepsi faced a lot of criticism from online users over the ad and had to release an official statement while also pulling the ad.
ellauri102.html on line 501: The Problem: The main issue with this campaign is that it came across as very anti-police to most of the general public. In fact, there were reports of people complaining and becoming very aggressive in the stores, resulting in LUSH having to call the police. Due to the negative reception of the ads, LUSH ended up pulling them and releasing an official statement on their website.
ellauri102.html on line 507: The Problem: After Kaepernick refused to stand for the national anthem, many viewers became angry at him and viewed him as anti-American. The fact that Nike was using him in their ads made many people believe Nike was also anti-American. This sparked a lot of controversies online with many social media users posting pictures of themselves destroying Nike products, along with the hashtag #JustBurnIt.
ellauri102.html on line 587: You don´t look at their faces
ellauri102.html on line 607: You don´t look at their faces
ellauri102.html on line 637: You don´t look at their faces
ellauri102.html on line 687: Ms.stä on puolessa vuosisadassa tullut Amerikan E. T. Varakkaiden Gilmore-isoäitien preppieasuiset lapsenlapset lukee sitä koulussa pakkopullana. Through our Ms. Classroom program, Ms. is also used by college faculty as a required text at 88 universities in 43 states, reaching thousands of students nationwide.
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ellauri105.html on line 122: Lack any and all background in the sciences. Anyone with even a surface level education can prove the earth is round- it's not hard.
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ellauri106.html on line 65: Philip Roth was the younger of the 2 boys of Herman Roth (1901–1989) and his wife Bess, nee Finkel (1904–1981). Both parents were assimilated American Jews of the second generation of immigrants. The maternal grandparents came from the area around Kiev, the Yiddish-speaking paternal grandparents, Sender and Bertha Roth, from Koslow in Galicia. Sender Roth had trained as a rabbi in Galicia and worked in a hat factory in Newark. Herman Roth, the middle of seven children and the first child in the United States, first worked in a factory after eight years of schooling, then became an insurance agent selling door-to-door life insurance. By his retirement he made it to the district director of Metropolitan Life. Philip Roth's brother, Sanford (Sandy) Roth (1927–2009), who was four years older than him, studied art at the Pratt Institute, became vice-president of the advertising agency Ogilvy & Mather in Chicago and made a name for himself as a painter after his "early retirement".
ellauri106.html on line 347: The Weathermen Underground Organization (WUO), commonly known as the Weather Underground, was a radical left militant organization active in the late 1960s and 1970s, founded on the Ann Arbor campus of the University of Michigan. It was originally called the Weathermen. The WUO organized in 1969 as a faction of Students for a Democratic Society (SDS) largely composed of the national office leadership of SDS and their supporters. Beginning in 1974, the organization´s express political goal was to create a revolutionary party to overthrow American imperialism.
ellauri106.html on line 505: In fact, for a novel that takes as its subject McCarthyism and the rise and fall of a leftist icon, Communist, in particular, is strangely apolitical.
ellauri106.html on line 516: Vietnam was, in fact, the inevitable result of America’s romantic liberalism, the natural byproduct of President Truman’s announcement in 1947 that “The free peoples of the world look to us for support in maintaining their freedoms.” In practice, this meant the propping up of each and every anti-communist regime, however unfree it might be.
ellauri106.html on line 544: Society as it was constituted — its forces all in constant motion, the intricate underwebbing of interests stretched to its limit, the battle for advantage that is ongoing, the subjugation that is ongoing, the factional collisions and collusions, the shrewd jargon of morality, the benign despot that is convention, the unstable illusion of stability — society as it was made, always has been and must be made, was as foreign to them as was King Arthur’s court to the Connecticut Yankee.
ellauri106.html on line 548: The fundamental problem of history for those on the far left is, of course, its failure to unravel as Marx had predicted it would. The Great Depression did not incite proletarian revolution; the Soviet experiment did not result in a model of Socialist Utopia; America’s social, political, and economic structures did not collapse under the weight of late capitalism. Far from it, in fact.
ellauri106.html on line 636: Levov’s wife is as inconsolable as he is ― until she gets a facelift and uses it to attract a seedy lover.
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ellauri107.html on line 93: They face obstacles from Brenda's family (particularly her mother), due to differences in class and assimilation into the American mainstream. Brenda's family are nouveau riche, their money coming from the successful plumbing supply business owned and run by her father. Brenda herself is old enough to remember "being poor". Other conflicts include propriety and issues related to premarital sex and the possibility of pregnancy and Mrs. Patimkin's envy of her daughter's youth.
ellauri107.html on line 351: Vaughn Monroe on ikävän näköinen hörökorvainen paleface joka vetää kyllä hyvin bassona Ghostriders in The sky. Pres. Reagan esittelee Vaughnin ex trumpetistina. Pili työnteli sen tahdissa 40-luvun tyttöjä housuerektio edellä pitkin talkitettua tanssilattiaa. Se oli kesä jolloin kaikkien ajatuxet täytti presidentin penis. Phillu Roth on penisten presidentti. Riittää. Tämä on aivan kuvottavaa.
ellauri107.html on line 404: Aren’t his hysterical riffs on death dangerously close to how we all feel when facing up to the Grim Reaper? "We all", yeah. I hate it when allsorts of teaming idiots use this "we all".
ellauri107.html on line 469: He had, with indignation at the criticism of Zenith, skimmed through a report in which the notorious pessimist Seneca Doane, the radical lawyer, asserted that to throw boys and young girls into a bull-pen crammed with men suffering from syphilis, delirium tremens, and insanity was not the perfect way of educating them. He had controverted the report by growling, “Folks that think a jail ought to be a bloomin' Hotel Thornleigh make me sick. If people don't like a jail, let 'em behave 'emselves and keep out of it. Besides, these reform cranks always exaggerate.” That was the beginning and quite completely the end of his investigations into Zenith's charities and corrections; and as to the “vice districts” he brightly expressed it, “Those are things that no decent man monkeys with. Besides, smatter fact, I'll tell you confidentially: it's a protection to our daughters and to decent women to have a district where tough nuts can raise cain. Keeps 'em away from our own homes.”
ellauri107.html on line 470: “A good labor union is of value because it keeps out radical unions, which would destroy property. No one ought to be forced to belong to a union, however. All labor agitators who try to force men to join a union should be hanged. In fact, just between ourselves, there oughtn't to be any unions allowed at all; and as it's the best way of fighting the unions, every business man ought to belong to an employers'-association and to the Chamber of Commerce. In union there is strength. So any selfish hog who doesn't join the Chamber of Commerce ought to be forced to.”
ellauri107.html on line 495: “Well we know—not just in the Bible alone, but it stands to reason—a man who doesn't buckle down and do his duty, even if it does bore him sometimes, is nothing but a—well, he's simply a weakling. Mollycoddle, in fact! And what do you advocate? Come down to cases! If a man is bored by his wife, do you seriously mean he has a right to chuck her and take a sneak, or even kill himself?”
ellauri107.html on line 512: Mrs. Babbitt, darning socks, speculated, “Yes, I wonder why. Of course I don't want to fly in the face of the professors and everybody, but I do think there's things in Shakespeare—not that I read him much, but when I was young the girls used to show me passages that weren't, really, they weren't at all nice.”
ellauri107.html on line 513: Babbitt looked up irritably from the comic strips in the Evening Advocate. They composed his favorite literature and art, these illustrated chronicles in which Mr. Mutt hit Mr. Jeff with a rotten egg, and Mother corrected Father's vulgarisms by means of a rolling-pin. With the solemn face of a devotee, breathing heavily through his open mouth, he plodded nightly through every picture, and during the rite he detested interruptions. Furthermore, he felt that on the subject of Shakespeare he wasn't really an authority. Neither the Advocate-Times, the Evening Advocate, nor the Bulletin of the Zenith Chamber of Commerce had ever had an editorial on the matter, and until one of them had spoken he found it hard to form an original opinion. But even at risk of floundering in strange bogs, he could not keep out of an open controversy.
ellauri107.html on line 516: Company sends out to China, and you live in a compound and don't have to do any work, and you get to see the world and pagodas and the ocean and everything! And then I could take up correspondence-courses. That's the real stuff! You don't have to recite to some frosty-faced old dame that's trying to show off to the principal, and you can study any subject you want to. Just listen to these! I clipped out the ads of some swell courses.”
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ellauri108.html on line 98: From its origins, Rastafari was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri108.html on line 104: While he was emperor, many Jamaican Rastas professed the belief that Haile Selassie would never die. The 1974 overthrow of Haile Selassie by the military Derg and his subsequent death in 1975 resulted in a crisis of faith for many practitioners. Some left the movement altogether. Others remained, and developed new strategies for dealing with the news. Some Rastas believed that Selassie did not really die and that claims to the contrary were Western misinformation. To bolster their argument, they pointed to the fact that no corpse had been produced; in reality, Haile Selassie's body had been buried beneath his palace, remaining undiscovered there until 1992. Another perspective within Rastafari acknowledged that Haile Selassie's body had perished, but claimed that his inner essence survived as a spiritual force. A third response within the Rastafari community was that Selassie's death was inconsequential as he had only been a "personification" of Jah rather than Jah himself.
ellauri108.html on line 160: There are various options that might explain how cannabis smoking came to be part of Rastafari. By the 8th century, Arab traders had introduced cannabis to Central and Southern Africa. In the 19th century, enslaved Bakongo people arrived in Jamaica, where they established the religion of Kumina. In Kumina, cannabis was smoked during religious ceremonies in the belief that it facilitated possession by ancestral spirits. The religion was largely practiced in south-east Jamaica's Saint Thomas Parish, where a prominent early Rasta, Leonard Howell, lived while he was developing many of Rastafari's beliefs and practices; it may have been through Kumina that cannabis became part of Rastafari. A second possible source was the use of cannabis in Hindu rituals. Hindu migrants arrived in Jamaica as indentured servants from British India between 1834 and 1917, and brought cannabis with them. A Jamaican Hindu priest, Laloo, was one of Howell's spiritual advisors, and may have influenced his adoption of ganja. The adoption of cannabis may also have been influenced by the widespread medicinal and recreational use of cannabis among Afro-Jamaicans in the early 20th century. Early Rastafarians may have taken an element of Jamaican culture which they associated with their peasant past and the rejection of capitalism and sanctified it by according it Biblical correlates.
ellauri108.html on line 189: Rastas differ on whether they regard dreadlocks as compulsory for practicing the religion. Some Rastas do not wear their hair in dreadlocks; within the religion they are often termed "cleanface" Rastas, with those wearing dreadlocked hair often called "locksmen". Some Rastas have also joined the Ethiopian Orthodox Church, the Christian organisation to which Haile Selassie belonged, and these individuals are forbidden from putting their hair in dreadlocks by the Church. In reference to Rasta hairstyles, Rastas often refer to non-Rastas as "baldheads", or "combsome", while those who are new to Rastafari and who have only just started to grow their hair into dreads are termed "nubbies". Members of the Bobo Ashanti sect of Rastas conceal their dreadlocks within turbans, while some Rastas tuck their dreads under a rastacap or tam headdress, usually coloured green, red, black, and yellow. Dreadlocks and Rastafari-inspired clothing have also been worn for aesthetic reasons by non-Rastas. For instance, many reggae musicians who do not adhere to the Rastafari religion wear their hair in dreads. A Rasta man wearing a rastacap has been sighted in Jamaica.
ellauri108.html on line 201: Marcus Garvey, a prominent black nationalist theorist who heavily influenced Rastafari and is regarded as a prophet by many Rastas. The Jamaican activist Marcus Garvey, spent much of his adult life in the US and Britain. Garvey supported the idea of global racial separatism and called for part of the African diaspora to relocate to Africa. His ideas faced opposition from civil rights activists like W. E. B. Du Bois who supported racial integration, and as a mass movement, Garveyism declined in the Great Depression of the 1930s. A rumour later spread that in 1916, Garvey had called on his supporters to "look to Africa" for the crowning of a black king; this quote was never verified. However, in August 1930, Garvey's play, Coronation of an African King, was performed in Kingston. Its plot revolved around the crowning of the fictional Prince Cudjoe of Sudan, although it anticipated the crowning of Haile Selassie later that year. Rastas hold Garvey in great esteem, with many regarding him as a prophet. Garvey knew of Rastafari, but took a largely negative view of the religion; he also became a critic of Haile Selassie, calling him "a great coward" who rules a "country where black men are chained and flogged".
ellauri108.html on line 272: In the 1960s, a Rasta settlement was established in Shashamane, Ethiopia, on land made available by Haile Selassie's Ethiopian World Federation. The community faced many problems; 500 acres were confiscated by the Marxist government of Mengistu Haile Mariam. There were also conflicts with local Ethiopians, who largely regarded the incoming Rastas, and their Ethiopian-born children, as foreigners. The Shashamane community peaked at a population of 2,000, although subsequently declined to around 200.
ellauri108.html on line 293: “I faced gender discrimination and racism, and it was a toxic environment with the board never letting me run the organization I was hired to run,” Moyo said. “I was not treated as a leader.”
ellauri108.html on line 381: I know Jah will provide, Benjy says with certainty. When that truth came I had no money, no job, no food. The child, my child, is crying and crying, my wife can't shut him up. As a matter of fact, she schedaadled. Just vamoosed. I am so vexed I can't pray no more. So I open the door and look to the sea. There I see a boat with three fishermen in it. The men are fishing but there is no space in the boat for another person. Out there on the sea, the waves are tall. Behind that boat, I see someone swimming. A little boy swimming along after the boat. I am wondering why the fishermen don't stop to pick up the boy in such a rough sea. But then I come to an understandingand it is Jah who put this idea into my head. That little boy's job is to dive for the fish traps, bring them up from the bottom. He is diving in that rough, rough sea for fish traps, and raising them up, all heavy with saltwater, all by himself. Just a little boy, too. Maybe ten years old. But so strong. Sometimes the sea cover him. I wouldn't see him or the boat. Then they would bounce him back into the sea.
ellauri108.html on line 401: In chapter three in the Book of Daniel, we are introduced to three young men: Shadrach, Meshach, and Abednego, who hold on to their belief in God even when threatened with a fiery death. Their story serves as inspiration for those who question their faith or who face hardship for their beliefs.
ellauri108.html on line 414: Shadrach, Meshach, and Abednego, however, worshipped only the One True God, and they refused to bow down to the false idol. They were brought before Nebuchadnezzar to face their fate but remained courageous in the face of the king's demand to bow down before the golden statue. They said:
ellauri108.html on line 436: Today's Christians might not be threatened by fiery death, but many are tested nonetheless. Those facing tough times might look to this story for inspiration, knowing that it is possible to stand firm in their faith even if God does not come to their rescue.
ellauri108.html on line 455: Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
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ellauri109.html on line 199: Warum nicht einfach gestehen, dass das Leben einen Sinn weder hat noch benötigt.
ellauri109.html on line 453: Le poète du « Lac » « n’a jamais pissé que de l’eau claire ». Vieil écrivain incontinent, victime de sa facilité, il écrit sans marquer.
ellauri109.html on line 457: Flaubert n’est pas dupe. Il administre à cette innocente douteuse une morale qui mériterait d’être ajoutée au Dictionnaire des idées reçues : « Il est dans les idées reçues qu’on ne va pas se promener avec un homme au clair de lune pour admirer la lune. » Mais Musset a beau être diminué, il a été célèbre, ils se voient, tandis que Flaubert, tout mâle qu’il est, reste bien abstrait dans sa retraite de Croisset, à se battre comme un forcené avec l’expression. Il n’est pas facile d’être longtemps l’amante d’un obscur ermite ni de faire l’amour par correspondance. Le but est atteint puisque Flaubert s’interroge sous les yeux de Louise : « Ai-je été jaloux, moi, dans tout ça ? — Il se peut.
ellauri109.html on line 461: Il me déplaît pour avoir mis en axiomes et pratique « la Poésie du cœur » (double farce à l'usage des impuissants et des charlatans). En voilà un qui a été peu critique ! Il me paraît avoir eu sur l'humanité le coup d'œil d'un coiffeur sentimental ! Toujours « mon pauvre cœur », toujours les larmes ! — je crois du reste que la mère Colet l'a reproduit assez fidèlement ? et il est facile maintenant de le bien connaître. As-tu remarqué ses affectations de noblesse ? Ses éternels bals aux ambassades ? Comme c'est beau cet homme qui porte sa douleur dans le monde ! — telle qu'un bijou rare, pour l'ébahissement de ces Messieurs et ces Dames !
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ellauri110.html on line 139: The Houyhnhnms' lack of passion surfaces during the scheduled visit of "a friend and his family" to the home of Gulliver's master "upon some affair of importance". On the day of the visit, the mistress of his friend and her children arrive very late. She made no excuses "first for her husband" who had died just that morning and she had to remain to make the proper arrangements for a "convenient place where his body should be laid". Gulliver remarked that "she behaved herself at our house as cheerfully as the rest".
ellauri110.html on line 915: Смирись, Джим, тебя обманули. You´ve been duped, Jim. Let´s face it.
ellauri110.html on line 956: "He has a movie poster face with a full mane of white hair and a Rasputin like goatee, like a more handsome Uncle Ben. Since his return shortly after the revolutionary victory he has been in and out of favor, then in again. Fernández has settled comfortably into a position of responsibility and respect. He is one of the OWs, the Official Writers."
ellauri110.html on line 1001: Hande on laskelmissaan tullut siihen, että 72-vuotiaana se on yli sen geometrisen puolitien. Vuosia on enemmän takana kuin edessä. Perälauta häämöttää. Hande ei suostu panemaan suuhunsa hammasrautoja, vaimon takia, koska ne olisivat rumat. Sehän on kuin JW Goethe. Varmaan Handekin kuvittelee olevansa tai ainaskin olleensa hyvännäköinen. Olis edes suu suorassa. Lets face it, Hande, olet seniori, joka paikkaan säntäävä tättähäärä ja hessuli.
ellauri110.html on line 1095: Monenlaista selviää, esim. että Dostolla on taivaassa (tai missä se nyt onkaan) vielä munat tallella (vaikka perse lienee tervattu), se on siis mies, ja taivaassa (no siellä jossakin, suuressa synteesissä) ei saa tupakkaa. Tapahtumapaikka on Glasgow, eli tää kriitikko tai mikälie on ilmeisesti toimessa Helmin erasmusyliopistossa. Sen vaimo Laura myös, vaikka se on vaan admin, ei siis facultya. Niin se kexi murenee.
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ellauri111.html on line 120: The apocryphal books were never acknowledged as sacred scriptures by the Jews, custodians of the Hebrew scriptures (and the murderers of Christ. The apocrypha was written prior to the New Testament.) In fact, the Jewish people rejected and destroyed the apocrypha after the overthow of Jerusalem in 70 A.D.
ellauri111.html on line 156: The King James translators never considered the Apocrypha the word of God. As books of some historical value (e.g., details of the Maccabean revolt), the Apocrypha was sandwiched between the Old and New Testaments as an appendix of reference material. This followed the format that Luther had used. Luther prefaced the Apocrypha with a statement:
ellauri111.html on line 174: Jerome's preface to the books of Solomon
ellauri111.html on line 196: During Geronimo's final period of conflict from 1876 to 1886, he surrendered three times and accepted life on the Apache reservations in Arizona. When Geronimo surrendered to General Nelson Miles for the last time in 1886, he said "This is the fourth time I have surrendered". Reservation life was confining to the free-moving Apache people, and they resented restrictions on their customary way of life. These restrictions included directives against wife beating and mutilation of women for adultery, and directives against the manufacture of Tiswin, an alcoholic drink fermented from corn.
ellauri111.html on line 228: “The question is: what is guilt and what is it to be guilty or to confess your guilt? Most people don’t understand this at all. They think it’s just a matter of fact – did he or didn’t he do it? If he did, he’s guilty, if he didn’t, he’s not guilty. Remember what Ivan Karamazov said, that everyone wants to kill their father – but the world knows many of these mental parricides as obedient and loving sons, who are not guilty of anything.”
ellauri111.html on line 235: “I’ve read about it …” I answered, not wanting to risk offending him any more, though sensing that he did in fact know exactly what I had and hadn’t read.
ellauri111.html on line 241: “It’s strange,” he said, almost as if he was talking to himself. “My English and American readers don’t seem to read it very much. Of course, I do say some rude things about England in it and I know what they say in return—that’s it’s full of Russian jingoism, all very retrograde and reactionary. In my own view, though, it has some of the best things I’ve ever written in it. In fact, that’s where you’ll find this story we’re talking about right now.”
ellauri111.html on line 261: “I suppose you know that jury trials were still quite an innovation in my time in Russia, so it’s no surprise that they produced some odd results. A clever lawyer could easily persuade a jury one way or another. Even when all the facts pointed to the guilt of the accused, even when it was admitted that, indeed, such-and-such a woman had attacked her lover’s wife with a razor with the intention of killing her, such-and-such a father had so violently beaten his seven-year old daughter with birch rods that even the neighbours were terrified by her screams, or such-and-such parents had treated their children like animals, keeping them in filthy conditions, and beating them with leather straps, again and again—each time our poor soft-hearted jurors concluded ‘Not guilty!’ Can you imagine? Of course, there is always an explanation, there are always attenuating circumstances, there can even be provocations, and the letter of the law may tell us this is not torture but simply punishment, the kind of punishment that, in those days, all good middle-class parents thought it right to mete out so as to give their children a sense of duty. The facts. The facts are the facts, but the truth once uttered is a lie, and even the facts can be put together in such a way as to turn even torture into well-meaning parental discipline.”
ellauri111.html on line 263: As Fyodor Mikhailovich spoke, he became quite agitated. His face narrowed and his eyes flashed. At first he had just tapped his fingers intermittently on the arms of his chair but as he went on he started to wave his hands around with increasing energy. Whatever he had seen in the world he now inhabited, it was clear that he was still unreconciled to the outrages that adult human beings inflict on children, who, as he had said in The Brothers Karamazov, hadn’t eaten that fatal apple. I didn’t know the details of the cases he was talking about, but I couldn’t help thinking about a particularly horrifying case that had recently happened here in Scotland. I’ll spare you the details.
ellauri111.html on line 271: “Not ‘just’ like that. No. If you’d read my Diary” (not said reproachfully, but matter of factly) “you’d have read how I imagined the judge speaking to such a person. He makes it clear that it’s not a matter of going home and forgetting about it, going back to the way things were before. No. There has to be change. In my time, the father was the authority figure in the family, but, as I—or my imaginary judge—pointed out, even fathers sometimes need to be re-educated by their children until they learn to listen to their children’s needs. I know that families are very different in your time, but, yes, parents, whoever they are, must learn to be parents to their children. I disagree with much that the prosecutor said about the Karamazov family, but he was right on one point: parents can’t just be parents by virtue of procreation, they have to become parents. And when they abuse their position and their power, they cannot hide behind their rights as parents—they have to own up. The guilty have to know that they are guilty.”
ellauri111.html on line 303: “Exactly! It’s a performance. It’s not the heart speaking. The heart would say something very different. In fact, the heart wouldn’t need to say very much at all: it has only one thing to say, to love and to ask for love, to forgive and to ask forgiveness. We’ve been talking about people who commit crimes but won’t own up to what they’ve done, people who want to say to anyone who’ll listen: ‘Not guilty! My conscience is clear! Don’t blame me!’ But the real problem is not the evidence of the facts—did he or didn’t he do this or say that. The real problem is that this is completely back to front. The person who loves, even if they haven’t committed any crimes, is the person who wants to be guilty, who doesn’t just want to forgive but wants to be forgiven; the person who thinks of themselves not only as guilty but infinitely guilty, guilty of everything, before everyone, in fact the guiltiest one of all.”
ellauri111.html on line 401: "But I never killed anybody and I'm not a drug addict!" That may be so but you are still a spiritual criminal because you have been breaking God's righteous laws. In fact, you have broken the greatest commandment in the Bible thereby making you as guilty as an harlot, a whoremonger, a killer, a thief, a drunkard, and a liar. What is the greatest commandment?
ellauri111.html on line 520: The love of God for you was demonstrated on that cross 2,000 years ago when the Lord Jesus was crucified for you. God is not hateful, he is loving and he is good to us. It is only blasphemers, hereticks, evil men, seducers, and sinners that speak wrongly of our great and loving LORD God. God gave us his only begotten Son even though we were dead in trespasses and sins. God quickens (makes alive) the dead. He is still quickening men, women, boys, and girls across the face of this whole earth who put their trust in Jesus.
ellauri111.html on line 564: Realize that you have lived under your own authority. You've lived the way that YOU have wanted to. You have lived without regard for God's precepts. Understand in your mind that you've lived in sin against God's word. Think it through and count the cost. Jesus made no promises that you will have an easy life. In fact, the Bible teaches that all that will live godly in Christ Jesus will suffer persecution. Are you willing to live as one of the despised, saved, holy, overcoming, victorious ones? If so, come on to Jesus. He is waiting backstage already.
ellauri111.html on line 711: Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

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ellauri112.html on line 184: »Ajassa» on kerran ennen (vuosikerrassa 1911) tarkastettu muutamia Bergsonin filosofialle ominaisia, alkuperäisiä piirteitä. Tällä kertaa on tarkoitus kiinnittää huomiota niihin huomattaviin yhtäläisyyksiin, joita kaikesta huolimatta on olemassa Bergsonin ja hänen edeltäjänsä Renanin ajatustavan välillä. On pidetty Bergsonin filosofian huomattavimpana piirteenä sitä merkitystä, minkä hän antaa ajan realiteetille. On sanottu, että kun filosofia yleensä pyrkii katsomaan todellisuutta »iäisyyden näkökannalta», on sensijaan bergsonilaisuudelle ominaista »ajallisuuden näkökanta». »Aika» on tämän filosofian mukaan luova tekijä todellisuudessa, ei pelkkä subjektiivinen havainnonmuoto. Aika luo, todellisesti synnyttää uutta, samoinkuin sen hammas jäytää esineitä. »L'univers dure». Maailmankaikkeus on historiallinen ilmiö. Aivan yhtä syvästi on Renan vakuutettu ajan merkityksestä. »Aika näyttää minusta yhä enemmän olevan le facteur universel, la grand coefficient de l'eternal devenir» (Dialogues philosophiques, s. 155). 19. vuosisadan luonteenomainen piirre on Renanin mukaan, että dogmaatisen metodin sijaan on asetettu historiallinen metodi, kaikissa ihmishenkeä käsittelevissä tieteissä. »La catégorie du devenir» on asetettu »la catégorie de l'être'n» sijaan. Ennen puhuttiin uskonnosta, oikeudesta, jne. jonakin kerta kaikkiaan olemassaolevana, nykyään kaikki tuo käsitetään joksikin, joka paraikaa kehittyy. Kullakin tieteellä on tarkastettavanaan katkelma tätä ikuisen syntymisen vyyhteä. »Historia» sanan ahtaammassa merkityksessä on tässä suhteessa nuorin tieteistä; se käsittelee viimeistä myöhäisintä kautta tässä kehitysjaksossa. Filologia ja vertaileva mytologia valaisevat jo varhaisempaa kautta. Ihminen puhui ja loi myyttejä ennenkuin hän jätti jälkeensä kirjallisia muistomerkkejä. Ja näiden tieteiden takana alkavat paleontologian ja luonnonhistorian äärettömät taivaanrannat sarastaa. »Minä puolestani olen aina ajatellut, että lajien synnyn salaisuus piilee morfologiassa (kasvien ja eläinten muoto-opissa), että eläinmuodot ovat hieroglyyfikieli, jonka avain puuttuu meiltä, ja että koko menneisyyden selitys piilee niissä tosiseikoissa, jotka ovat meidän silmäimme edessä, mutta joita emme osaa lukea.» Mutta historiallisia dokumentteja eivät ole ainoastaan elolliset muodot; tähtisumuilla, linnunradalla on sama arvo. On tuleva aika, jolloin luonnontieteetkin muuttuvat historiallisiksi. »Muistelmissaan» valittaa Renan eräässä kohden sitä, että hän joutui harrastamaan historiallisia tieteitä, »noita vähäisiä arveluun perustuvia tieteitä, joista sadan vuoden perästä ei välitetä». Renan uskoo että jos hän olisi antautunut luonnontieteisiin, olisi hän johtunut useampiin Darwinin tuloksista, jotka hän väittää 1845:n tienoissa edeltäpäin aavistaneensa. Tätä valitusta ei tarvitse ottaa kovin vakavasti, sillä monista muista lausunnoista käy ilmi, että Renanin mielestä historiallisilla tieteillä on aivan erikoisen suuri filosofinen arvo.-- Toinen yhtymäkohta Renanin ja Bergsonin välillä on heidän »vitalistinen» käsityksensä kehityksen syistä. Bergson hylkää ajatuksen, että ulkonaiset, »mekaaniset» syyt aiheuttaisivat kehityksen. Elolliset muodot ovat hänen käsityksensä mukaan erään sisäisen sielullisen voiman tuote. Bergson on dualisti. Elottoman aineen rinnalla on maailmassamme vaikuttamassa edelliselle jyrkästi vastakkainen »élan vital», joka yhtenäisenä elämän virtana kuohuu kautta sukupolvien ja yksilöiden. Elottomassakin maailmassa vallitsee määräperäinen liike, mutta se on »putoamista», laskeutumista yhä alemmalle tasolle (entropia); »élan vital» sensijaan on vaivaloista ylöspäin ponnistamista. Elottomassa maailmassa energia hajaantuu ja haihtuu, mutta »élan vital» pyrkii sitä kasaamaan (lehtivihreä ja sen merkitys, orgaaniset yhdistykset).
ellauri112.html on line 623: Tully es la tipica chica millennial. Ser madre no es tan facil en ese contexto social como lo pintan. Money does not make one happy, nor does a family.
ellauri112.html on line 629: There are some genuine laugh out loud moments, some sad moments, and some “huh?” moments (which for me, lie in the fact that Ron Livingston and Mark Duplass could be interchangeable as her brother and husband as they look so alike. SO CONFUSING.)
ellauri112.html on line 640: Marlo is a real mother, sister and wife who knows how to put on a polite, sweet face when required, but isn’t afraid to take it off to make a point—something she does with her son’s school principal to great effect.
ellauri112.html on line 654: Critics have been throwing words like “fearless” around when describing Theron’s performance in Tully, because of the extra 50 pounds she carries, the lack of makeup on her face and the unflattering portrait of motherhood she paints. But that’s a backhanded compliment, isn’t it? “Fearless.” They only say “fearless” when they mean “ugly,” and it’s honest because she’s ugly. Iike I’ve said three or four times now, it’s really really honest.
ellauri112.html on line 681: Yet to hail the film as a feminist project is to value the representation of the structural co-option of maternity over its interrogation. Tully’s treatment of social reproduction is dangerously simplistic. Cody has spoken in interviews about how her own, financially easier, experience of parenting in L.A. inspired her to explore a narrative in which economic anxieties are combined with the other hardships of parenthood, yet here class and poverty are only fleeting concerns. The transactional system of care that governs child-rearing under capitalism is done away with via Tully’s otherworldliness. Until the revelation of her non-existence, the viewer, although encouraged to believe in her, is never asked to consider her financial reality, and the fact that the service is paid for by Marlo’s wealthy brother is a narrative convenience that reinforces its fairytale quality. Similarly, Tully’s whiteness allows the racial politics of care to be completely overlooked, and the repeated idea that it’s ‘unnatural’ for hired help to bond with your newborn is taken as a given, rather than seen as an impetus for a consideration of the social conditions that require mothers to make that choice.
ellauri112.html on line 701: I appreciated the fact that a troubled mom did seek help, I’m just not sure the script needed the plot twist. I didn’t immediately warm to this flick. Actually, I often alternated between exasperation and captivation – and a key plot twist at the end left a sour taste in my mouth, though for petty reasons. Nonetheless, something about it didn’t feel quite right. It took one observation from a friend afterward to allow for the film’s brilliance to bloom in my mind.
ellauri112.html on line 717: Tully takes care of the baby with effortless technique, letting Marlo know she can also help with anything else around the house, even tips for re-starting Marlo and Drew’s sex life. She spouts hip, up to date trends and the kind of facts fresh college kids throw around. But it’s not a feel-good narrative. Through Tully Marlo is looking back at an earlier age, when life was simpler, breezier. We soon realize Tully isn’t teaching Marlo anything, she’s reminding her of the past. In one scene the two decide to sneak out to a bar, but the moment isn’t just fun, it’s also melancholic. Marlo warns Tully that your 20’s are great, but then “your 30’s come around the corner like a big dumpster truck.”
ellauri112.html on line 793: “But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious?” (2 Cor. 3:7-8).
ellauri112.html on line 857: Did Jesus use intoxicating wine in the Lord’s Supper? No, He did not. Actually, wine has nothing to do with the Lord’s Supper. The word “wine” is never used in reference to the Lord’s Supper. The word is "blood". People have invented the idea that Jesus used alcoholic wine in the Lord’s Supper. In fact it was blood.
ellauri112.html on line 880: The fact that Paul instructed Timothy to “take a little wine for his stomach’s sake” involves several things.
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ellauri115.html on line 400: The lavish attention paid by women must have come as a pleasant shock to this obese bachelor in his 50s. James Caulfeild (later Lord Charlemont), who'd once described Hume's face as "broad and fat, his mouth wide, and without any other expression than that of imbecility", observed how in Paris, "no lady's toilette was complete without Hume's attendance".
ellauri115.html on line 488: Clarke sided with Locke and Newton against Descartes in denying that we have knowledge of the essence of substances, even though we can be sure that there are at least two kinds of substances (mental and material) because their properties (thinking and divisibility) are incompatible. He defended natural religion against the naturalist view that nature constitutes a self-sufficient system and defended revealed religion against deism. Clarke adopted Newton’s natural philosophy early on. Through his association with Newton, Clarke was the de facto spokesperson for Newtonianism in the first half the eighteenth century, not only explaining the natural science but also providing a metaphysical support and theological interpretation for it.
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ellauri115.html on line 1093: According to Shmuel, narcissism is due to narcissons, little particles that get exchanged between them and their co-dependents.They are just reflections on the surface of Time.
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ellauri117.html on line 203: `You will?' A queer, smiling look tightened Gerald's face for a moment, as he said, `Well, I'd like it very much.'
ellauri117.html on line 245: So the two men began to struggle together. They were very dissimilar. Birkin was tall and narrow, his bones were very thin and fine. Gerald was much heavier and more plastic. His bones were strong and round, his limbs were rounded, all his contours were beautifully and fully moulded. He seemed to stand with a proper, rich weight on the face of the earth, whilst Birkin seemed to have the centre of gravitation in his own middle. And Gerald had a rich, frictional kind of strength, rather mechanical, but sudden and invincible, whereas Birkin was abstract as to be almost intangible. He impinged invisibly upon the other man, scarcely seeming to touch him, like a garment, and then suddenly piercing in a tense fine grip that seemed to penetrate into the very quick of Gerald´s being.
ellauri117.html on line 383: At some point, idly add up total word count for every story summary, character description, cinematic scene, level script, multiplayer script, and collectible script you have written over previous two and half years. Plunge face into hands when word-count total surpasses that of every book you’ve published combined.
ellauri117.html on line 554: The Adrenal body type is governed by the hormone cortisol, which is responsible for putting on weight in the stomach and back. These people tend to have round faces, and find it almost impossible to lose weight in their mid-section no matter how much dieting or working out they do. This is because the weight is caused by a hormone that is actively utilizing proteins and fats in the lower legs, and storing it in the mid-center.
ellauri117.html on line 608: Maxa-Shaftesburyn (1621-1683) pojanpoika, 3. Earl of Shaftesbury (1671—1713) oli mieltä että: Hobbes had set the agenda of British moral philosophy (a search for the grounding of universal moral principles), and Locke had established its method (empiricism). Shaftesbury’s important contribution was to focus that agenda by showing what a satisfactory response to Hobbes might look like but without giving up too much of Locke’s method. Shaftesbury showed the British moralists that if we think of moral goodness as analogous to beauty, then (even within a broadly empiricist framework) it is still possible for moral goodness to be non-arbitrarily grounded in objective features of the world and for the moral agent to be attracted to virtue for its own sake, not merely out of self-interest. In Shaftesbury’s aesthetic language, the state of having the morally correct motives is the state of being “morally beautiful,” and the state of approving the morally correct motives upon reflection is the state of having “good moral taste.” Shaftesbury argues that the morally correct motives which constitute moral beauty turn out to be those motives which are aimed at the good of one’s society as a whole. This good is understood teleologically. Furthermore Shaftesbury argues that both the ability to know the good of one’s society and the reflective approval of the motivation toward this good are innate capacities which must nevertheless be developed by proper socialization.
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ellauri118.html on line 338: Which, like a spirit, faces west, Joka hengen tavoin osoittaa länteen,
ellauri118.html on line 541: Was this the face that launched a thousand ships
ellauri118.html on line 1134: But Mary Webster was no ordinary witch. She may have been hanged for witchcraft, but that didn't end her life. In fact, she lived another 14 years. Or 11 years, says another source.
ellauri118.html on line 1159: Additional facts indicate that the theocratic repression found in Gilead also existed in Seattle, Washington, and Syracuse, New York.
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ellauri119.html on line 145: In the season two episode "Batman's satisfaction," Batman notices that three distinct letters are missing from a bowl of alphabet soup. Robin is so impressed with Batman's mental acuity that he lets him know it via his "holy uncanny photographic mental processes" statement.
ellauri119.html on line 422: Love is considered to be both positive and negative, with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another" and its vice representing human moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as potentially leading people into a type of mania, obsessiveness or codependency. It may also describe compassionate and affectionate actions towards other humans, one's self or animals. In its various forms, love acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts. Love has been postulated to be a function that keeps human beings together against menaces and to facilitate the continuation of the species.
ellauri119.html on line 448: BTW did Mary come? How many times? There are many different theories that attempt to explain what love is, and what function it serves. It would be very difficult to explain love to a hypothetical person who had not himself or herself experienced love or being loved. In fact, to such a person love would appear to be quite strange if not outright irrational behavior.
ellauri119.html on line 705: The problem with Social Darwinism is that the logic is circular. If I am rich, then this is because I am more fit and if I am more fit, then this is evident in the fact I am rich.
ellauri119.html on line 720: In a different scene, Hank Rearden helps a small manufacturer, a guy Rand describes as respectable but no master of industry. Rearden could have refused to help or charged him an exorbitant amount for the favor. But he didn’t. Again, this portrayal of a wealthy industrialist doesn’t fit your contention that Rand advocated a dog-eat-dog Social Darwinism.
ellauri119.html on line 748: Hank is not acting in his self interest when he helps a small manufacturer. Again, this is an another example against her philosophy of ethical egoism.
ellauri119.html on line 758:

Alisa is right that an existential sentence is in principle easier to prove than its negative. Just produce a specimen. I bet she filched it from Karl Popper. The negation takes another universal premise to prove it from. But God is a harder nut. If God supporters could produce the specimen, they'd still need to prove uniqueness and the requisite universal properties. God opposers try to argue they do not need that hypothesis. Thing is the supporters clearly feel that need. It's not logic, it's a eusocial insect's builtin circuit. Less stupid egomaniacs are aware of its usefulness as a mind numbing anesthesiac, opium for the masses. Fiction or fact, its a great hypothesis. It would deserve inventing if it did not come pre-installed. Alisa was a silly hag.
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ellauri131.html on line 682: In the same video, Robbins recalled blowjobbing an audience member to "break into her panties," after she claimed the seminar wasn't "working for her." He said, "I went over there and I shot in her face ... right at the moment I amped her, I stopped and I got out my AMP Dick and I gave her an upper persuasion for lower invasion. You know what? She didn't know how to spit it out at all."
ellauri131.html on line 746: In addition to the criminal conviction, Trudeau was also ordered by the FTC to pay a $37 million dollar fine in relation to fraud charges connected with the same book. Trudeau never payed the fine, claiming he was "penniless" and "homeless," despite the fact that he was living in a "14,000-square-foot rented mansion" and was still getting $180 haircuts at Vidal Sasson. He was eventually sentenced to 10 years in prison, which he began serving in March of 2014.
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ellauri132.html on line 54: Als Jugendlicher trat Eckhart in den Orden der Dominikaner ein, in dem er später hohe Ämter erlangte. Sein Hauptanliegen war die Verbreitung von Grundsätzen für eine konsequent spirituelle Lebenspraxis im Alltag. Aufsehen erregten seine unkonventionellen, teils provozierend formulierten Aussagen und sein schroffer Widerspruch zu damals verbreiteten Überzeugungen. Umstritten war beispielsweise seine Aussage, der „Seelengrund“ sei nicht wie alles Geschöpfliche von Gott erschaffen, sondern göttlich und ungeschaffen. Im Seelengrund sei die Gottheit stets unmittelbar anwesend. Vielfach griff Eckhart Gedankengut der neuplatonischen Tradition auf. Oft wird er als Mystiker charakterisiert, in der Forschung ist die Angemessenheit dieser Bezeichnung allerdings umstritten.
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ellauri132.html on line 552: he plastered a smile on his face hän laastaroi naamalleen hymyn
ellauri132.html on line 583: the color drained out of his face väri valui hänen naamalta
ellauri132.html on line 584: his face reddened hänen naama punertui
ellauri132.html on line 586: his face flushed hänen naamansa kuohahti
ellauri132.html on line 591: a flush crept up her face kuohahdus ryömi ylös hiänen naamaa
ellauri132.html on line 592: he screwed up his face hän ruuvasi ylös naamansa
ellauri132.html on line 593: she scrunched up her face hiän ruttasi ylös naamansa
ellauri132.html on line 600: her whole face lit up hiänen koko naama syttyi
ellauri132.html on line 602: his face went blank hänen naamansa meni blankoxi
ellauri132.html on line 603: her face contorted hiänen naamansa vääntyi
ellauri132.html on line 604: his face twisted hänen naamansa kiertyi
ellauri132.html on line 608: she went poker-faced hiän meni pokerinaamaxi
ellauri132.html on line 610: awe transformed his face kunnioitus muutti hänen naamansa
ellauri132.html on line 611: fear crossed her face pelko halkaisi hiänen naamansa
ellauri132.html on line 613: terror overtook his face terrori haltuunotti hänen naamansa
ellauri132.html on line 614: recognition dawned on her face tunnistus koitti hiänen naamallaan
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Dialogue. Normally, dialogue is great and really lifts a story, but if you don't have any idea about the characters who are talking, it won't work. One line of speech can work. For instance "All cars proceed immediately to Main Street. Major riot in progress." establishes the setting and gives a lot of hints about the MC. What Main Character? This MUST be some tv watching imbecile who can't handle more than one face at a time. And why those fucking patrol cars again?

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Interesting fact: the average reader will give up on a boring book by page seventeen. If you’ve wasted any of your precious first pages on boring stuff, you’re likely to join the Page Seventeen club too. TLDR, huh? Your kind better buy Marvel comic magazines. They got a lot of pics to help with the ALL CAPS text in the bubbles, and not much more pages than those 17.

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Have you ever watched American Idol or X factor at the audition stage? Then you'll know the way you can usually tell within five notes if the singer is actually able to sing and is likely to go through. It's the same with writing. Any writer who can't manage a decent opening is not likely to get much better a hundred pages on. Whining for a second chance because "I sing a lot better in the second verse" (or "The second chapter is really good") doesn't fool anyone. What an idiot. There are lots of books that start out slow but grow on you. But fuck you, you're just such an idiot that hardly has the patience to spell laboriously through the title. Right into the garbage can from the Amazon box if the cover does not please. Your kind had better just watch Netflix or HBO, or reruns of American Idiots and X Position.

ellauri133.html on line 246: Siirrytään vuosi eteenpäin, kun Bill ja hänen ystävänsä Richie Tozier, Eddie Kaspbrak ja Stanley Uris pääsevät viimeisenä koulupäivänään Derryn alakoulusta pois viettämään kesälomaa. He kuitenkin törmäävät kiusaaja Henry Bowersin johtamaan jengiin, jotka lupaavat tehdä heidän kesästään helvettiä. Beverly törmää taasen (kuka Beverly? Miten niin "taasen"? Missä on continuity girl kun sitä eniten kaivataan?) Ben Hanscomiin, joka on uusi koulussa (ja neekeri, vaikkei sitä saa tässä sanoa), ja kuuntelee New Kids on the Blockia (ne on palefaceja). Beverly huomaa Benin vuosikirjan olevan tyhjä nimikirjoituksista, joten hän kirjoittaa siihen omansa. Benillä on 11-vuotiaaxi iso pippeli (sori, spoileri).
ellauri133.html on line 376: King is notoriously prolific, with more than 50 novels to his name. In fact, when It first came out, it was part of a wave of four books King published in the span of just 14 months. Between 1986 and 1987, King published It, The Eyes of the Dragon, Misery, and The Tommyknockers. Given that kind of productivity, it would be easy to assume that King seamlessly produces doorstoppers in mere months. But appearances can be deceiving: It took four years to write.
ellauri133.html on line 402: King has stated that his goal with It was to blend all of the scariest monsters together. "But then I thought to myself, ‘There ought to be one binding, horrible, nasty, gross, crevice kind of thing that you don’t want to see, [and] it makes you scream just to see it,’" he explained. "So I thought of myself: ‘What scares children more than anything else in the world?’ And the answer was ‘a clown like me with a scary face like mine.´ Reconsidering, no that was daddy's nightly horror that drove him away. For me, the answer was, 'it is mommy's IT as daddy's stickig it to IT.'"
ellauri133.html on line 446: The scene first surfaces as a repressed memory within Bev—she remembers during another sex scene with the adult Bill:
ellauri133.html on line 486: Mut minkäs teet, Bill on paleface, Ben on vaan läski neekeri.
ellauri133.html on line 506: Mike uskoi et intiaanit tumpeloi koska niiltä puuttui paleface-uskoa.
ellauri133.html on line 845: I had the idea fairly clearly in my mind when I put my daughter in her playpen and the vegetables in the refrigerator, and, writing the story, I found that it went quickly and easily, moving from beginning to end without pause. As a matter of fact, when I read it over later I decided that except for one or two minor corrections, it needed no changes, and the story I finally typed up and sent off to my agent the next day was almost word for word the original draft.
ellauri133.html on line 847: This anecdote has been found to be untrue. Jackson exaggerated the ease with which the story was published; in “Biography of a Story,” she said The New Yorker published her story a mere few weeks after she submitted it, and that they only made one change—the date of the lottery. In fact, New Yorker editor Gus Lobrano suggested several changes to the story via phone, including additions to dialogue and action, which Jackson made.
ellauri133.html on line 868: According to Jackson's detractors, her marriage was plagued by Hyman's infidelities, notably with his students, and she reluctantly agreed to his proposition of maintaining an open relationship. Hyman also controlled their finances (meting out portions of her earnings to her as he saw fit), despite the fact that after the success of "The Lottery" and later work she earned far more than he did.
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ellauri135.html on line 206: Nikolai Vasilyevich studied first at the Tomsk regional college, then (in 1834-1838) at the Tambov and Moscow gymnasiums. In 1844 he enrolled in the Philological faculty of Moscow University but left an after a year.
ellauri135.html on line 208: In the early 1850s, Nikolai Vasilyevich joined the "young faction" of Moskvityanin and became a member of what came to be known as the Ostrovsky circle. In 1853 he went to Sevastopol as a correspondent, and stayed there until the end of the siege, working as a translator at the headquarters of the Commander-in-Chief. He later published Notes on the Siege of Sevastopol (Moscow, 1858) and the Sevastopol Album, a collection of 37 drawings.
ellauri135.html on line 222: The first seven years, Nikolai lived in Moscow, and then, with his parents, moved to Siberia, where his father got the post of the Chairman of the Tobolsk provincial government (in 1830). Eight years, the boy himself began to write poetry, knowing many passages from different odes of Derzhavin. In the early 30-ies the father Berg settled in the Tambov province in his estate, and gave his son in the Tambov gymnasium, and in 1838 moving to Moscow, transferred to the I-th Moscow gymnasium, in which he graduated in 1843 and entered the historical-philological faculty of Moscow University. At the Moscow school, especially Berg became friends with a school friend A. N. Ostrovsky, with whom all his life maintained the most cordial relations. As a student, Berg published his first poem in the "Moskvityanin" (translated from the Swedish poet Runeberg: "Complaint of the virgin").
ellauri135.html on line 575: In 1943, Richter met Nina Dorliak (1908–1998), an operatic soprano. He noticed Dorliak during the memorial service for Vladimir Nemirovich-Danchenko, caught up with her at the street and suggested to accompany her in recital. It is often alleged that they married around this time, but in fact Dorliak only obtained a marriage certificate a few months after Richter's death in 1997. They remained living companions from around 1945 until Richter's death; they had no children. Dorliak accompanied Richter both in his complex private life and career. She supported him in his final illness, and died herself less than a year later, on May 17, 1998.
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ellauri140.html on line 80: Artefact M+ (or Artegal or Arthegal or Arthegall), a knight who is the embodiment and champion of Justice. He meets Britomart after defeating her in a sword fight (she had been dressed as a knight) and removing her helmet, revealing her beauty. Artefact quickly falls in love with Britomart. Artefact has a companion in Talus, a metal man who wields a flail and never sleeps or tires but will mercilessly pursue and kill any number of villains. Talus obeys Artefact's command, and serves to represent justice without mercy (hence, Artefact is the more human face of justice). Later, Talus does not rescue Artefact from enslavement by the wicked slave-mistress Radigund, because Artefact is bound by a legal contract to serve her. Only her death, at Britomart's hands, liberates him. Chrysaor was the golden sword of Sir Artefact. This sword was also the favorite weapon of Demeter, the Greek goddess of the harvest. Because it was "Tempred with Adamant", it could cleave through anything.
ellauri140.html on line 88: Brit-o-mart F+, a female knight, the embodiment and champion of Chastity. She is young and beautiful, and falls in love with Artefact upon first seeing his face in her father's magic mirror. Though there is no interaction between them, she travels to find him again, dressed as a knight and accompanied by her nurse, Glauce. Britomart carries an enchanted spear that allows her to defeat every knight she encounters, until she loses to a knight who turns out to be her beloved Artefact. (Parallel figure in Ariosto: Bradamante.) Britomart is one of the most important knights in the story. She searches the world, including a pilgrimage to the shrine of Isis, and a visit with Merlin the magician. She rescues Artefact, and several other knights, from the evil slave-mistress Radigund. Furthermore, Britomart accepts Amoret at a tournament, refusing the false Florimell.
ellauri140.html on line 90: Busyrane M-, the evil sorcerer who captures Amoret on her wedding night. When Britomart enters his castle to defeat him, she finds him holding Amoret captive. She is bound to a pillar and Busirane is torturing her. The clever Britomart handily defeats him and returns Amoret to her husband Artefact.
ellauri140.html on line 113: Caramell F+, a lady in love with the knight Marinell, who initially rejects her. Hearing that he has been wounded, she sets out to find him and faces various perils, culminating in her capture by the sea god Proteus. Proteiini nappaa nopeen hiilarin. She is reunited with Marinade at the end of Book IV, and is married to him in Book V.
ellauri140.html on line 144: In "The Mathematics of Magic", the second of Fletcher Pratt and L. Sprague de Camp's Harold Shea stories, the modern American adventurers Harold Shea and Reed Chalmers visit the world of The Faerie Queene, where they discover that the greater difficulties faced by Spenser's knights in the later portions of the poem are explained by the evil enchanters of the piece having organized a guild to more effectively oppose them. Juppajju, dominoteoria. Hullut vietnam-veteraanit sekoaa kun pitäs syödä lo meiniä. Kiinattaret tuoxuu tutusti halvalta hajuvedeltä ja herneenpalolta.
ellauri140.html on line 172: Lechery (M) – The sin of lust. Mounted on a goat, Lechery does not appear to be attractive. He is described as an "unseemely man to please faire Ladies eye; / Yet he of Ladies oft was loved deare, / When fairer faces were bid standen by". This is when lechery is considered a sin. Eli lechery on syntiä naisilla ja homoilla.
ellauri140.html on line 178: Wrath (M) – He carries a branding iron and a dagger as he rides a lion. His clothes are ripped and contain blood stains. He acts quickly in fits of rage, but often repents; "Ne car'd for blood in his avengement: / But when the furious fitt was overpast, / His cruel facts he often would repent. Vihan vika ei ole vihaaminen as such, vaan äkkipikasuus, harkinnan puute. Don't get mad, get even. Olkaa viattomia kuin pulut ja kavalia kuin käärmeet.
ellauri140.html on line 191: surname attested from late 13c. (earlier le Despenser, mid-12c.), literally "one who dispenses or has charge of provisions in a household," short for Anglo-French espencer, Old French despencier "dispenser" (of provisions), "a butler or steward" (see dispense). Also a type of repeating rifle used in the American Civil War, 1863, named for U.S. gunsmith Christopher Spencer, who, with Luke Wheelock, manufactured them in Boston, Mass. Japanissa 2011 zunami kaatoi limpsa ja eväspatukka dispensereitä joiden alle jäänyt mies Rei Shimurassa selvisi juomalla limpsaa ja syömällä Snickersejä. Sylikoira haistoi sen sneakersit kasan alta. Sellasta on nyt Japanissa. Tavallisin oloasu on fleese pehmyrit.
ellauri140.html on line 871: Lo there before his face his Lady is, Mut kas siinähän sen edessä se leidi on,
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ellauri141.html on line 230: quae prius multum facilis movebat Ennen se jaxoi pyöriä taajaan
ellauri141.html on line 380: Cur facunda parum decoro Mix mun liukas kieli aika sopimattomasti
ellauri141.html on line 569: The ‘editor’ of the Latin text was the clever versifier A. D. Godley of Oxford. (267) He contributed graceful acknowledgements (268) and a hilarious preface about the (fictitious) manuscripts, which parodies the standard praefatio of an Oxford Classical Text (brown-covered in those days like the spoof). (269) There is a learned apparatus criticus about disputed or variant ms. readings. He did the Latin poems, together with his Oxford colleagues and friends John Powell (270) and Ronald Knox (271) and the Etonian and former Cambridge undergraduate A. B. Ramsay. (272) There is an appendix of alternative Latin versions which the translators obviously could not bear to waste. Kipling contributed a schoolboyish prose version of ‘The Pro-consuls’: ‘the sixth ode, as it seems, rendered into English prose by a scholiast of uncertain period’, which starts:
ellauri141.html on line 577: When the book came out, it fooled the Scotsman. Kipling regretted only the facetious names of some universities, professors etc. in Godley’s preface: if they had been serious, others too would have thought the collection authentic.
ellauri141.html on line 763: While in China, Leger had written his first extended poem Anabase, publishing it in 1924 under the pseudonym "Saint-John Perse", which he employed for the rest of his life. He then published nothing for two decades, not even a re-edition of his debut book, as he believed it inappropriate for a diplomat to publish fiction. After Briand's death in 1932, Leger served as Inspector Leger under Comissaire Maigret (Quai d'Orfevres) until 1940. Within the Foreign Office he led the optimist faction that believed that Germany was unstable and that if Britain and France stood up to Hitler, he would back down. Har har. A gifted diplomat.
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ellauri142.html on line 63: Markku is an outcast. The awkward, illegitimate son of a dazzlingly wealthy Count, he was educated in France but returns to Russia now that his father’s health is in decline. Polite society shuns him for his hero-worship of Napoleon and enthusiasm for the politics of revolution. But his blundering sincerity charms Andrei, his truest friend; and the blonde air hostess Natacha, who delights in his presence. He is quickly married off by stealth through the manipulation of others around him and is likely to face further heartache given that his wife prefers bedding her brother. It looks like this unlikely hero is smitten with her mother Pirkko Hiekkala but is set for heartache given his kind and gentle nature.
ellauri142.html on line 167: Vittu mitä pellejä! Jo on lapsellista touhua. According to the historian David Stevenson, it was influential on Freemasonry as it was emerging in Scotland. Robert Vanloo (n.h.) states that earlier 17th century Rosicrucianism had a considerable influence on Anglo-Saxon Masonry. Hans Schick sees in the works of Comenius (1592–1670) the ideal of the newly born English Masonry before the foundation of the Grand Lodge in 1717. Comenius was in England during 1641. Their mission is to prepare the whole wide world for a new phase in religion, which includes awareness of the inner worlds and the subtle bodies, and to provide safe guidance in the gradual awakening of man's latent spiritual faculties during the next six centuries toward the coming Age of Aquariums. This is the dawning of it, judging by the sea levels. According to Masonic writers, the Order of the Rose Cross is expounded in a major Christian literary work that molded the subsequent spiritual beliefs of western civilization: The Divine Comedy (ca. 1308–1321) by Dante Alighieri.
ellauri142.html on line 572: Kaikki on siis Krishnan syytä. Sitä ehinkin jo uumoilla. Krishtushkin oli syntipukki, kuten kaimansa. Jumalasta ei ole monta kopiota, vaan se ainut laatuaan ja kaikki kaikessa. (Paizi nippu puuppia, sanoinhan sen jo.) Senpä tautta muurareiden looshissakin on vapaakappale myös Herran viisua. On siellä varmemmaxi vakuudexi myös Koraani ja Gideon's Bible. Two men say they're Jesus, one of them must be wrong. Or else they are in fact one and the same. They do it with mirrors, motherfuckers. Hän ilmenee meille erinäisillä tavoilla, milloin paxuna inkkarina, milloin partapozona.
ellauri142.html on line 611: Starting either from religious belief or from science, Spencer argued, we are ultimately driven to accept certain indispensable but literally inconceivable notions. Whether we are concerned with a Creator or the substratum which underlies our experience of phenomena, we can frame no conception of it. Therefore, Spencer concluded, religion and science agree in the supreme truth that the human understanding is only capable of 'relative' knowledge. This is the case since, owing to the inherent limitations of the human mind, it is only possible to obtain knowledge of phenomena, not of the reality ('the absolute') underlying phenomena. Hence both science and religion must come to recognise as the 'most certain of all facts that the Power which the Universe manifests to us is utterly inscrutable.' He called this awareness of 'the Unknowable' and he presented worship of the Unknowable as capable of being a positive faith which could substitute for conventional religion. Indeed, he thought that the Unknowable represented the ultimate stage in the evolution of religion, the final elimination of its last anthropomorphic vestiges.
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ellauri143.html on line 406: Until you see his face with grateful gladness bright.
ellauri143.html on line 420: Save glorious you can shine, 'twere better hide your face
ellauri143.html on line 677: Blockheads´ faces pairs of sores display.
ellauri143.html on line 684: With soul submiss they stand, as paupers front a rich man´s face;

ellauri143.html on line 931: To smile on those that vex, with kindly face,

ellauri143.html on line 1015: That speaks not first before the elders´ face.
ellauri143.html on line 1041: Many encountering death in face of foe will hold their ground;

ellauri143.html on line 1152: Then thou, to hide a hostile heart, a smiling face may´st wear.
ellauri143.html on line 1396: Explanation : A man's true manliness consists in making himself the head and benefactor of his family. (Mitä vittua?)
ellauri143.html on line 1463: “She seemed glad to see me. In fact, she actually said she was glad to see me – a statement no other aunt on the list would have committed herself to, the customary reaction of these near and dear ones to the spectacle of Bertram arriving for a visit being a sort of sick horror.” - P.G. Wodehouse
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ellauri144.html on line 54: H. G. Porthan oli sukujuuriltaan karjalainen kuten Einen käly Lea. Hänen isänsä puolelta suku johti viipurilaiseen kauppiaaseen Kustaa Purtaseen, jonka poika oli päässyt pappisuralle ja vaihtanut nimensä hienompana pidetyksi (ja de facto hienommaxi) Porthaniksi. Isä toimi kirkkoherrana Viitasaarella, jossa Henrik Gabriel syntyi 1739. Isä tuli mielisairaaksi Henrik Gabrielin ollessa viiden, ja tämä päätyi enonsa, Kruunupyyn kirkkoherran Gustaf (Kustaa) Jusleniuksen huollettavaksi. Gustaf Juslenius oli ensimmäisen cunnofiilin Daniel Jusleniuksen poika, ja Porthan sai häneltä vaikutteita kansallisiin harrastuksiinsa. Se oli se Juslenius joka sanoi "Juu juu" kun housut palo. Toinen Porthanin suomalais-isänmaallisuuteen vaikuttanut piirroshahmo oli piispa K. F. Mennander. Porthanin ajattelun ohjenuorana olivat kuitenkin ennen muuta valistusfilosofian empiiriset ja rationaaliset menetelmät. Hyvin pahoja! vaikeroi ruusuristiläiset vaimeasti vähän etelämpää.
ellauri144.html on line 151: Meigeren beipo zhe fachu zuihou de housheng.
ellauri144.html on line 539: Maggin pojalle (josta tulee rekkakuski) se antaa lukemisexi kirjan The Red Badge of Courage. It is a war novel by American author Stephen Crane (1871–1900). Taking place during the American Civil War, the story is about a young private of the Union Army, Henry Fleming, who flees from the field of battle. Overcome with shame, he longs for a wound, a "red badge of courage," to counteract his cowardice. When his regiment once again faces the enemy, Henry acts as standard-bearer, who carries a flag.
ellauri144.html on line 687: The term "metaverse" has its origins in the 1992 science fiction novel Snow Crash as a portmanteau of "meta" and "universe." It has since gained notoriety as a buzzword for promotion, and as a way to generate hype for public relations purposes by making vague claims for future projects. Information privacy and user addiction are concerns within the metaverse, stemming from challenges facing the social media and video game industries as a whole.
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ellauri145.html on line 110: As a traveling salesman and correspondence clerk, his research and thought was time-limited: he complained of "serving the knavery of merchants" and the stupefaction of "deceitful and degrading duties." Fourier produced most of his writings between 1816 and 1821. In 1822, he tried to sell his books again but with no success. Jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries or else sent back to The Philistines with Rotschild money. Fourier´s contempt for the respectable thinkers and ideologies of his age was so intense that he always used the terms philosopher and civilization in a pejorative sense.

ellauri145.html on line 354: Ni son peuple mourant en face du balcon. Ei sen alamaisten kuolema kazottuna parvekkeelta.
ellauri145.html on line 436: Charles Cros Émile-Hortensius-Charles Cros (October 1, 1842 – August 9, 1888) was a French poet and inventor. He was born in Fabrezan, Aude, France, 35 km to the East of Carcassonne. Cros was a well-regarded poet and humorous writer. He developed various improved methods of photography including an early color photo process. He also invented improvements in telegraph technology. In the early 1870s Cros had published with Mallarmé, Villiers and Verlaine in the short-lived weekly Renaissance littéraire et artistique, edited by Emile Blémont. His poem The Kippered Herring inspired Ernest Coquelin to create what he called monologues, short theatrical pieces whose format was copied by numerous imitators. The piece, translated as The Salt Herring, was translated and illustrated by Edward Gorey. He spent years petitioning the French government to build a giant mirror that could be used to communicate with the Martians and Venusians by burning giant lines on the deserts of those planets. He was never convinced that the Martians were not a proven fact, nor that the mirror he wanted was technically impossible to build. Tästä hepusta tulee mieleen Spede Pasanen ja sen hiihtolinko.
ellauri145.html on line 512: Friedrich Nietzsche, Karl Marx and Charles Darwin are the great triumvirate of 19th-century thinkers whose ideas still have huge impact today. Nietzsche was philosophy’s supreme iconoclast; his sayings include “God is dead” and “There are no facts, only interpretations”. Highly relevant, yet his association with concepts such as the Übermensch, master morality, slave morality and, possibly most dangerous, the will to power, have also contributed to him being widely misinterpreted. There are three myths in particular that need dynamiting: that his politics were on the far right, he was a misogynist and he lacked a sense of humour. Of a sort.
ellauri145.html on line 518: Ernst Krieck, a prominent Nazi ideologue, sarcastically remarked that apart from the fact that Nietzsche was not a socialist, not a nationalist and opposed to racial thinking, he might have been a leading National Socialist thinker.
ellauri145.html on line 524: Following the war, academics who had supported the Nazi regime were banned from teaching, including Heidegger, who never spoke publicly or privately about his involvement. Heidegger turned away from his earlier project of creating a fundamental ontology, and in doing so he also turned away from Nietzsche - or so his writings would make it appear. In truth, he remained just as indebted to Nietzsche’s work as he ever was, only he shifted focus. He created a false presentation of Nietzsche’s work in order to distance himself from his own past and involvement with the Nazis. Many academics take Heidegger’s critique of Nietzsche to be factual and seem to excuse Heidegger because he was under the influence of Nietzsche.
ellauri145.html on line 545: The answer to this is very simple. Utilitarianism is concerned only with the volume of pleasure and pain, and Nietzsche says in so many words that as soon as you even enter into this kind of thinking, you are already deep into the territory of nihilism. It is passive; concerned with high maintenance, not constructivism; aloof or indifferent to meaning, something to justify the effort in the first place, even when it is successful, let alone when it isn’t. It is the staid, kindly, sober—not to say, the British—version of the same imbecilic nihilism that was prevailing on the continent in the same era. Mill did not understand the difference between pleasure and (counterfactual) happiness, between pain and suffering, between real (spiritual) slavery and freedom. Eli koska se oli säälittävä mursuwiixinen luuseri.
ellauri145.html on line 551: Although there is certainly a bias toward “masculinity” in Nietzsche’s works, this does not necessarily mean what it is presumed to mean. “Masculinity” is not, for instance a code word for “male”. It does not apply as a broad category to those who have a certain set of genitals. In fact what the term means is having the sort of virtues that one might have typically related to the masculine virtues that were considered admirable at various times in the past. These include courage, transcendence of petty emotional concerns, fearlessness in the face of death, and so on. Intellectual courage was a particular attribute that Nietzsche was trying to encourage in his readers though his appeal to the term, “masculinity”.
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ellauri146.html on line 127: Du einfach Bürgerkind, 1-kertainen porvarkakara,
ellauri146.html on line 176: LE MAITRE D'ÉCOLE, assis à la fenêtre. Le Diable l'emporte. Le drôle nous arrive si tard dans la nuit pour nous aider à avaler le punch. C'est le maudit auteur, ou, comme on devrait proprement le nommer, le minuscule auteur, l'auteur de la pièce. Il est bête comme un sabot de vache, bave sur tous les écrivains et n'est bon lui-même à rien, a une jambe de travers, des yeux louches et une insipide face de singe. Fermez-lui la porte au nez, Monsieur le Baron, fermez-lui la porte.
ellauri146.html on line 365: Eloa comes from the throne of God, and proclaims that now the Redeemer is led to death, on which the angels of the earth form a circle round Mount Calvary, also nam'd Golgotha. Then, having consecrated that hill, he worships the Messiah. Gabriel conducts the souls of the fathers from the sun to the Mount for olives, and Adam addresses the earth. Satan and Adramelech, hovering in triumph, are put to flight by Eloa. Jesus is nail'd to the cross. The thoughts of Adam. The conversion of one of the malefactors. Uriel places a planet before the sun, and then conducts to the earth the souls of all the future generations of mankind. Eve, seeing them coming, addresses them. Eloa ascends to Heaven. Eve is affected at seeing Mary. Two angels of death fly round the cross. Eve addresses the Saviour, and the souls of the children yet unborn. Claptrap does a lot of addressing in the epos. Hope the letters reach the sender, unlike Elvis's:
ellauri146.html on line 402: As any reader of Vigny's poem knows, Eloa descends from heaven to console and save Satan. It is suggested that if she had succeeded, evil might have ceased to exist, but Vigny does not permit this to happen. Instead, Satan seduces Eloa and causes her to fall with him to the depths of hell. Despite the failure of Eloa's attempt, the fact remains that Vigny lays out the essential elements of what I call the myth of the angel woman and the end of evil; he links together the divine feminine principle and the redemption of humanity. This constitutes one of the major original elements of Eloa.
ellauri146.html on line 572: La trahison ourdie en des amours factices, Petkutus tekorakkauxien kangaspuussa,
ellauri146.html on line 640: Poe commented on the general meaning of his story several times. In one unsigned review of the number of the Southern Literary Messenger that contained it he said, “Lionizing ... is an admirable piece of burlesque which displays much reading, a lively humor, and an ability to afford amusement or instruction”; and in another puff of smoke he remarked, “It is an extravaganza ... and gives evidence of high powers of fancy and humor.”‡ To J. P. Kennedy he wrote on February 11, 1836 that it was a satire “properly speaking [page 172:] — at least so meant —... of the rage for Lions and the facility of becoming one.”
ellauri146.html on line 650: Poe’s ancestry on his father’s side was Scotch-Irish and has been traced through County Cavon to Ayrshire, Scotland. The fact that Poe’s Presbyterian Scottish ancestors dwelled for a time in the north of Ireland has caused even so good a scholar as Arthur Hobson Quinn to engage in surprising speculation about an “Irish strain” in Poe and about a “Celtic” trait of perverseness which he had “discovered” in the Poe family.
ellauri146.html on line 674: The success of Poe in translation indicates his possession of a universal point of view. The recognition which he has received in France, Russia, Italy, Germany, Spain and Britain has no parallel among other American writers. Poe has become a world-author, and this fact depends very largely upon the universality of his appeal. “Poe is my spiritual and literary father,” asserted the Spaniard Vicente Blasco Ibanez. Baudelaire prayed to Poe as a literary saint. The Germans regard him as the foremost American writer. The Russians began translating him in the 1830s even before he was known in America.
ellauri146.html on line 686: started with the queerest idea conceivable, viz; that all men are born free and equal-this in the very teeth of the laws of gradation so visibly impressed upon all things both in the moral and physical universe. Every man “voted,” as they called it-that is to say, meddled with public affairs-until, at length, it was discovered that what is everybody’s business is nobody’s, and that the “Republic” (as the absurd thing was called) was without a government at all. It is related, however, that the first circumstance which disturbed, very particularly, the self-complacency of the philosophers who constructed this “Republic,” was the startling discovery that universal suffrage gave opportunity for fraudulent schemes….A little reflection upon this discovery sufficed to render evident the consequences, which were that rascality must predominate— in a word, that a republican government could never be anything but a rascally one. While the philosophers, however, were busied in blushing at their stupidity in not having foreseen these inevitable evils, and intent upon the invention of new theories, the matter was put to an abrupt issue by a fellow of the name of Mob, who took everything into his own hands and set up a despotism…. As for republicanism, no analogy could be found for it upon the face of the earth—unless we except the case of the “prairie dogs,” an exception which seems to demonstrate, if anything, that democracy is a very admirable form of government—for dogs.
ellauri146.html on line 690: Indeed, Poe seems much more the Southerner than the Yankee American, and it is not hard to guess which path he would have chosen had he lived into the 1860’s. One may be very sure that Edgar Poe, though born, almost by accident, in Boston, would have proved one of the Confederacy’s most eloquent and committed partisans. In reviewing the various factors which we may believe shaped Poe’s youthful mind, we would expect to find in Poe, and in re-examining his opinions we do find, a cosmopolitan rather than a parochial outlook. And yet, at the same time, we know Poe was serious when he proclaimed, “I am a Virginian!” We may be justified in looking upon the general influences of his formative years as contributing factors in the development of strong inclinations to Europe, Britain and the American South, rather than to the American Union.
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ellauri147.html on line 92: In 1949 Tyynni’s sixth poetry collection was published – ‘Ylitse vuoren lasisen’ (‘Over the glass mountain), which included one of her best loved poems ‘Kaarisilta’ (‘The arched bridge’). The poems make reference to the difficulties she faced in her own life circumstances.
ellauri147.html on line 203: Emily's boss Madeline prepares to make the transition from the Chicago based pharmaceutical marketing firm, the Gilbert Group, to a French based fashion firm, Savior, when she discovers that she is pregnant. She offers the job to Emily and she accepts, leaving her boyfriend back in Chicago. Emily moves to Paris despite the fact that she does not speak French. She moves into the 5th floor of an old apartment building without an elevator but with a wonderful Parisian view. Emily creates an Instagram account, @emilyinparis, and begins documenting her time in Paris. Emily starts her first day of work much to her new co-workers chagrin who reveal that she was only hired because of a business deal. She introduces the French to American social media strategies who seem very reluctant about her and her American methods. Emily accidentally tries to enter the wrong apartment and bangs her very attractive neighbor right at the door, Gabriel. As Emily accustoms to life in Paris she makes countless faux-pas and the firm nicknames her "la plouc" or "the hick". Emily meets Mindy Chen, a nanny originally from Shanghai, and they become fast friends. After Emily and her boyfriend attempt to have cybersex but the connection fails, she plugs in her vibrator and accidentally short-circuits the block's power. "Accidentally" is the top frequency word in the script.
ellauri147.html on line 380: The mother and daughter share a fantastic bond. In fact, a sheaf of fantastically valuable bonds.
ellauri147.html on line 427: Yours in facial hair growth,

ellauri147.html on line 527: Nebusaradan. babyloniske konungen Nebukadnessars fältherre, som 586 f. Kr. uppbrände och förstörde Jerusalem och bortförde de kvarlefvande i fångenskap till Babylonien. (Jfr 2 Kon. 25: 8 ff.) E.S-e. Necessitas, lat. Se Ananke. Necessär (fr. nécessaire, eg. nödvändig), skrin eller påse med olika fack, hvari man under resor...
ellauri147.html on line 860: faces to find out the current standard of good looks on the Internet. On the Hot or Not web site, people rate others' attractiveness on a scale of 1 to 10. An average score based on hundreds or even thousands of individual ratings takes only a few days to emerge. To make this hot or not palette of morphed images, photos from the site were sorted by rank and used SquirlzMorph to create multi-morph composites from them. Unlike projects like Face of Tomorrow, where the subjects are posed for the purpose, the portraits are blurry because the source images are of low resolution with differences in variables such as posture, hair styles and glasses, so that in this instance images could use only 36 control points for the morphs. A similar study was done with Miss Universe contestants, as shown in the averageness article, as well as one for age, as shown in the youthfulness article.
ellauri147.html on line 862: In physical attractiveness studies, averageness describes the physical beauty that results from averaging the facial features of people of the same gender and approximately the same age. The majority of averageness studies have focused on photographic overlay studies of human faces, in which images are morphed together. The term "average" is used strictly to denote the technical definition of the mathematical mean. An averaged face is not unremarkable, but is, in fact, quite good looking. Nor is it typical in the sense of common or frequently occurring in the population, though it appears familiar, and is typical in the sense that it is a good example of a face that is representative of the category of faces.
ellauri147.html on line 866: The effect was first described in 1878 by Francis Galton. He had devised a technique called composite photography, which he believed could be used to identify 'types' by appearance, which he hoped would aid medical diagnosis, and even criminology through the identification of typical criminal faces. Galton's hypothesis was that certain groups of people may have common facial characteristics. To test the hypothesis, he created photographic composite images of the faces of vegetarians and criminals to see if there was a typical facial appearance for each. Galton overlaid multiple images of faces onto a single photographic plate so that each individual face contributed roughly equally to a final composite face. The resultant "averaged" faces did little to allow the a priori identification of either criminals or vegetarians, failing Galton's hypothesis. However, unexpectedly Galton observed that the composite image was more attractive than the component faces. Galton published this finding in 1878, and also described his composite photography technique in detail in Inquiries in Human Faculty and its Development. He subsequently sold the invention to an early erotic photography firm.
ellauri147.html on line 868: A University of Toronto student found that the facial proportions of celebrities including Jessica Alba were close to the average of all female profiles. That the preference for the average is biological rather than cultural has been supported by studies on babies, who gaze longer at attractive faces than at unattractive ones. People generally find youthful average faces sexually the most attractive. prototypes are preferred to individual exemplars of the stimuli categories. Thus an average face is probably attractive simply because it is prototypical. An averaged face made of 32 faces looks almost indistinguishable from any other 32-face averaged face even when they are created from a completely different set of individuals. Left-right symmetry is not the issue, presumably because neither are the viewers´ eyes.
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ellauri150.html on line 438: The play has been translated and performed many times, and it is responsible for introducing the word "panache" into the English language. Cyrano (the character) is in fact famed for his panache, and he himself makes reference to "my panache" in the play. Wanna see my panache? Wanna see my aubergine? Wanna taste my coq au vin? The two most famous English translations are those by Brian Hooker and Anthony Burgess.
ellauri150.html on line 482: Over the 57 years that have followed, a few things have contributed to granting the film untouchable status, the foremost being the fact that it won 11 Academy Awards, still the most Oscars any film has ever won. (That total was later matched by Titanic and Lord of the Rings: The Return of the King.) But while the Oscars, the prestige, and the fact that the plot of the film deals directly (if obliquely) with the life and death of Jesus Christ, all contribute to a certain image of Ben-Hur, there have always been alternate views of the film. One of the most famous came from the mouth of one of its own screenwriters.
ellauri150.html on line 520: Ei saa lokki istua tyyntyneenä kivellä. Ravikuninkaan naulausta kazomassa oli ei vähempää kuin 3M ruddy facea. Siltä varmaan tuntui Lewistä kun Grant ja Sherman antoi sille potkuja.
ellauri150.html on line 563: The two gazed at each other. We know what Esther presented—a beautiful woman, a happy mother, a contented wife. On the other side, it was very plain that fortune had not dealt so gently with her former rival. The tall figure remained with some of its grace; but an evil life had tainted the whole person. The face was coarse; the large eyes were red and pursed beneath the lower lids; there was no color in her cheeks, no makeup. The lips were cynical and hard, and general neglect was leading rapidly to premature old age. Her attire was ill chosen and draggled. The mud of the road clung to her sandals. Iras broke the painful silence.

ellauri150.html on line 623: The Romans taking prisoners to the galleys are not overly concerned about anyone surviving, especially not people who knocked out their governor. At a well some distance north of Jerusalem, soldiers get watered first, then horses, and then slaves—and not Ben-Hur. He asks God for help... and in response, a young man, whose face is always turned from the camera, comes and gives him water. The audience understands that this is Jesus Himself, come to answer Ben-Hur's prayer. The Roman in charge starts to tell Him not to give Ben-Hur water, but on seeing His face, the Roman changes his mind. Ben-Hur drinks deep until it's time to move it.
ellauri150.html on line 627: There is a firefight with real fire. Things are burning all over the place. The ship gets rammed; for some reason, instead of trying to get the ship out of the way, those slaves who are chained try to remove the chains. Since the enemy ship appears to be holding up their ship, it almost works out. Ben-Hur is unlocking slaves, and major fighting is going on on deck. Then Quintus is shoved overboard. Ben-Hur goes to save him, shoving a torch into the face of a mercenary along the way.
ellauri150.html on line 699: So the Pope is telling us that it's really that simple. There is an intimate relationship between freedom and sin. If you want to be free, don't sin. When the Church teaches us not to sin, it is also teaching us how to be free. That's *real* freedom. Don't worry, you still have lots of other choices open to you that don't involve sin. You haven't given anything up, in fact you have opened up new possibilities now that you have freed yourself from sin. (Pst! before you get carried away with this, read the fine print below on gay and premarital sex.)
ellauri150.html on line 701: Now, how do we know right from wrong? Well that's easy - just follow the law. But who's law? God's Law! So we are free to obey the law! In fact, We MUST be free, how else can God punish us, instead of shutting us in a pen, or lunatic asylum?
ellauri150.html on line 707: Instead he says, "the truth is that we are bound to submit to law precisely because we are free by our very nature." We don't need to become free, we are already free. We were born free. Unlike other animals we have a soul, and we can know right from wrong, and we have the freedom to choose. The lesser animals are not "bound" by God's law. They simply follow their instincts. And in fact you could say that they are slaves to their instincts. They have no choice whether to kill or not to kill.
ellauri150.html on line 736: It seems to me that Hawking is using a particular model of the universe to try to attack religion. But for me the very fact that there is a universe is enough to fill me with awe at creation and in God the Creator. In fact the more we learn about the immensity of space and the variety of celestial objects, the more I am filled with awe and wonder. Part of that is the admiration that we are living in such an advanced society that we are able to make these discoveries in the first place.
ellauri150.html on line 754: Ride - On Eye of Providence... Strange that you should mention this because I came across this recently as a Christian symbol. I hate to think of this as a Freemason symbol. The only thing I can tell you is that the Church can and does adopt pagan symbols and changes their meanings. Similar to the way in which sinners can be converted to Christianity, so also can these symbols be converted. In reference to the Eye of Providence however, this symbol is much more closely associated with Freemasonry now. Freemasonry has been consistently repudiated by the Catholic Church. In fact Pope Leo XIII wrote an encyclical specifically condemning it in his 1884 HUMANUM GENUS (on Freemasonry):
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ellauri151.html on line 84: Because the pastor is really the main character in Gide's limited world, she feels herself to be in love with him and to some extent (tent, hehe) he has similar feelings toward her. When his eldest son Jacques, who is about the same age as Gertrude, asks to marry her, the pastor becomes jealous and refuses despite the fact that Jacques is obviously in love with her, and has a bigger tent.
ellauri151.html on line 107: Car d’après ce que j’entendis les premiers temps dans celle de Jupien et qui ne furent que des sons inarticulés, je suppose que peu de paroles furent prononcées. Il est vrai que ces sons étaient si violents que, s’ils n’avaient pas été toujours repris un octave plus haut par une plainte parallèle, j’aurais pu croire qu’une personne en égorgeait une autre à côté de moi et qu’ensuite le meurtrier et sa victime ressuscitée prenaient un bain pour effacer les traces du crime. J’en conclus plus tard qu’il y a une chose aussi bruyante que la souffrance, c’est le plaisir, surtout quand s’y ajoutent—à défaut de la peur d’avoir des enfants, ce qui ne pouvait être le cas ici, malgré l’exemple peu probant de la Légende dorée—des soucis immédiats de propreté. Enfin au bout d’une demi-heure environ (pendant laquelle je m’étais hissé à pas de loup sur mon échelle afin de voir par le vasistas que je n’ouvris pas), une conversation s’engagea. Jupien refusait avec force l’argent que M. de Charlus voulait lui donner. (SG 609/11).
ellauri151.html on line 115: He befriended Oscar Wilde in Paris, and in 1895 Gide and Wilde met in Algiers. Wilde had the impression that he had introduced Gide to homosexuality, but, in fact, Gide had already discovered this on his own.
ellauri151.html on line 137: Wilde took a key out of his pocket and showed me into a tiny apartment of two rooms… The youths followed him, each of them wrapped in a burnous that hid his face. Then the guide left us and Wilde sent me into the further room with little Mohammed and shut himself up in the other with the [other boy]. Every time since then that I have sought after pleasure, it is the memory of that night I have pursued. […] My joy was unbounded, and I cannot imagine it greater, even if love had been added. How should there have been any question of love? How should I have allowed desire to dispose of my heart? No scruple clouded my pleasure and no remorse followed it. But what name then am I to give the rapture I felt as I clasped in my naked arms that perfect little body, so wild, so ardent, so sombrely lascivious? For a long time after Mohammed had left me, I remained in a state of passionate jubilation, and though I had already achieved pleasure five times with him, I renewed my ecstasy again and again, and when I got back to my room in the hotel, I prolonged its echoes by hand until morning. What´s love got to do with it?
ellauri151.html on line 186: Fundit humo facilem victum justissima tellus!

ellauri151.html on line 287: Im Skeptizismus erfährt das Bewußtsein in Wahrheit sich als ein in sich selbst widersprechendes Bewußtsein; es geht aus dieser Erfahrung eine neue Gestalt hervor, welche die zwei Gedanken zusammenbringt, die der Skeptizismus auseinander hält. Die Gedankenlosigkeit des Skeptizismus über sich selbst muß verschwinden, weil es in der Tat ein Bewußtsein ist, welches diese beiden Weisen an ihm hat. Diese neue Gestalt ist hiedurch ein solches, welches für sich das gedoppelte Bewußtsein seiner als des sich befreienden, unwandelbaren und sichselbstgleichen, und seiner als des absolut sich verwirrenden und verkehrenden – und das Bewußtsein dieses seines Widerspruchs ist. – Im Stoizismus ist das Selbstbewußtsein die einfache Freiheit seiner selbst; im Skeptizismus realisiert sie sich, vernichtet die andere Seite des bestimmten Daseins, aber verdoppelt sich vielmehr, und ist sich nun ein Zweifaches. Hiedurch ist die Verdopplung, welche früher an zwei einzelne, an den Herrn und den Knecht, sich verteilte, in eines eingekehrt; die Verdopplung des Selbstbewußtseins in sich selbst, welche im Begriffe des Geistes wesentlich ist, ist hiemit vorhanden, aber noch nicht ihre Einheit, und das unglückliche Bewußtsein ist das Bewußtsein seiner als des gedoppelten nur widersprechenden Wesens.
ellauri151.html on line 294: Die Bewegung, worin das unwesentliche Bewußtsein dies Einssein zu erreichen strebt, ist selbst die dreifache, nach dem dreifachen Verhältnisse, welche es zu seinem gestalteten jenseits haben wird; einmal als reines Bewußtsein; das andremal als einzelnes Wesen, welches sich als Begierde und Arbeit gegen die Wirklichkeit verhält; und zum dritten als Bewußtsein seines Für-sich-seins. – Wie diese drei Weisen seines Seins in jenem allgemeinen Verhältnisse vorhanden und bestimmt sind, ist nun zu sehen.
ellauri151.html on line 367: as Wittgenstein. In fact, Mauthner used Hamann’s grammar quote
ellauri151.html on line 451: Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.” Help! TLDR!
ellauri151.html on line 531: The problem has four key presuppositions: the fact/meaning, fact/value and appearance/reality conceptual gaps and the Principle of Sufficient Reason.
ellauri151.html on line 762: Edgar Jones has manufactured the following comparison of Jesus' and Paul's meaning differences which exposes Paul as a liar and a false prophet who did not know Jesus. Paul's errors and false gospel are obvious to anyone who follows Jesus as teacher and listens carefully to Jesus' words. Read very carefully, your eternal salvation depends on it!
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ellauri152.html on line 381: haec eadem ut sciret, quid non faciebat Amyntas? Tän saman tutaxeen mitä jätti tekemättä Amyntas?
ellauri152.html on line 390: et faciet, quoniam sordent tibi munera nostra. ja viekin, jos sä halvexit mun tarjoomuxia.
ellauri152.html on line 585: Yeshiva Boy moves fluidly between referring to the main character as Yentl or Anshel depending on context, which is a great detail. There are times when she’s referred to as Anshel for long stretches of time, and the same for Yentl. The movie, not having third person narration, is a different beast. I take my cue from the story and use both names, depending on the context of what I’m talking about—for example, if Yentl is definitely seen as Yentl by the story in that moment, or as Anshel, or ambiguously as both. That’s a very subjective choice to make each time you write her name! But that question, the fact that you have to ask it of yourself and the fact that it’s not always clear, is to me a crucial part of Yentl’s character.
ellauri152.html on line 615: Now, here Singer is not mad at Yentl the film for cis-normifying his gender-ambiguous, interestingly queer Yentl, but rather for turning the ending into optimistic kitsch that ignores the harsh reality of what life in America was for Jewish immigrants, especially for Jewish women. And in some ways I feel like rolling my eyes at him for that. Aside from the fact that it offends his artistic vision, why shouldn’t Jewish women get a film where—suspension of disbelief!—a Jew will study Torah, loudly and proudly, as a woman? It’s a musical, not a documentary.
ellauri152.html on line 621: This genderqueerness is the simple fact of Yentl’s character in Yeshiva Boy, but totally painted over in Yentl.
ellauri152.html on line 622: And yet in other ways, the film can’t help preserving the queerness of the story despite itself. Barbra Streisand can add a song about how Yentl is just jealous of Badass for being a conventionally feminine woman whom Avigdor loves, but she can’t stop me from putting my grubby little bi hands all over her film, pointing at Yentl’s tortured gaze aimed at Badass, and saying “GAY.” And she certainly didn’t no-homo the interactions between Anshel and Avigdor very well, because they are in fact very yes-homo, and I will point and say “GAY” at that too.
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ellauri153.html on line 480: evil faces us with a practical problem: how to find meaning, act in and respond to a world that has
ellauri153.html on line 822:

Why not a concubine? Though concubines had a lesser status than wives, they, too, possessed a certain rank and dignity. Abishai fortunately had neither. Absalom demonstrated this fact when, as part of his attempted coup, he slept with his father’s concubines (2 Samuel 16:21–22). Moreover, the personal dynamics within harems were infamous for the jealousy and infighting they engendered. To select one wife or concubine over another would be a mark of favoritism that would likely incite resentment and squabbling in the household. Don't even try this at home!
ellauri153.html on line 854: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde is an elaboration on the classical Principle of Sufficient Reason, written by German philosopher Arthur Schopenhauer as his Jena doctoral dissertation in 1813. The principle of sufficient reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause.
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ellauri155.html on line 367: While the United States faces the greatest immigration crisis in its history, the department of Customs and Border Protection is forcing Border Patrol agents and other staff to undergo “unconscious bias” training, according to reports.
ellauri155.html on line 381: Border patrol agents are also facing re-education training regarding vaccine mandates, with CBP’s own internal documents showing that up to half of its force face being fired for refusing the shots.
ellauri155.html on line 523: Little in the narrative tells us what we are to think of David’s actions. Perhaps the very fact that he sought security among the Philistines is enough to make his choice questionable. After all, God had shown Himself able to keep David safe within the boundaries of Israel (chs. 18–26), so David’s seeking refuge in Philistia may indicate a lapse of faith. It could be that David’s raids from Ziklag confirm this. We see how David would go out against enemies of Israel such as the Amalekites (see Ex. 17:8–16) who were in the south of Judah. After defeating them, he would bring spoil back to Achish and lie to the king, telling him that he was conducting raids on the Israelites (1 Sam. 27:8–12). We do not want to make too much of this, for some actions are acceptable in times of war that are not necessarily acceptable in times of peace (for example, industrial espionage). This was a time of war, with both Achish and the peoples David raided being actual enemies of Israel. Still, David’s successful deception put him in a quandary. Achish was so pleased with David’s work that he commissioned David to join him against Israel (28:1–2). What would he do?
ellauri155.html on line 767: The will of God is the supreme rule of righteousness, so that everything which he wills must be held to be righteous by the mere fact of his willing it. Therefore, when it is asked why the Lord did so, we must answer, ‘Because he pleased.’ But if you proceed farther to ask why he pleased, you ask for something greater and more sublime than the will of God, and nothing such can be found.
ellauri155.html on line 793: To put it simply: though being good doesn´t entitle you to heaven, being bad is a sure way to end in hell. By being good you can at least enter the lottery. It makes no difference game theoretically whether God arranged his lottery before or after the fact. The information sets are just the same. Game theoretically, being good continues to carry a slight positive utility toward the jackpot.
ellauri155.html on line 908: Nor fear, nor hope, nor envy saw my face. Eikä pelkoa, toivoa eikä kademieltä naamalla.
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ellauri156.html on line 56: Today Bob is a member of the BER core team, an elder and Bible teacher, the ministry coordinator for Bible.org *, and the grandpa of 13. All five of our girls came to faith as children and are walking the streets with the Lord (in fact many lords).
ellauri156.html on line 72: The best part in my opinion is the bit in Talmud where David looks Bathsheba in the eyes and sees his own horny face reflected there and is sick of the whole thing. From then on he will not touch Bathseba anymore down there ever again and leaves her to languish in his harem bored as hell. Maybe David barfed because Bathsheba was already corked. He was used to virgins.
ellauri156.html on line 90: Every man who is able to fight goes to war, except one -- David. David, we are told, “stayed in Jerusalem” (11:1). David's decision to stay at home in Jerusalem becomes a devastating one. The author of Samuel does not include this fact, but the Chronicler does. In 1 Chronicles 20, we read these words:
ellauri156.html on line 211: A third reason -- and I am hesitant to suggest it -- is that David may be getting soft. Let's face it, David had some very difficult days when he was fleeing from Saul. I am sure there were hot days and cold nights. There were certainly days when his food was either limited or lousy, or both. Army food has never been known as a work of culinary artistry. Now, David has moved up in the world, from barren wilderness, which Saul and his army would avoid if possible, to the hills of Jerusalem. His accommodations are better, too. He no longer lives in a tent (if he was fortunate enough to have one in those days); he lives in a palace. Why would David want to stay in a tent in the open field, outside of Rabbah, if he can stay in his own bed (or Bathsheba's), in his own palace, inside Jerusalem?37
ellauri156.html on line 269: I am not suggesting that David purposed to see something he should not. (I bet he did, peeping Tom. You actually come round to the same conclusion below, Bob.) More than likely he is walking about, almost absent-mindedly, when suddenly his eyes fix on something that rivets his attention on a woman bathing herself. The text does not really tell us where this woman is bathing, and why at this time of the night? We only know that she is within sight of David's penthouse (rooftop). David notes her beauty. He does not know who she is or whether she is married. We cannot be certain how much David sees, and thus we do not know for certain whether he has yet sinned. (What the fuck? How much do you need to see to sin? Are boobs enough, or do you need to see the pudendum or the fanny?) If David saw more of this woman than he should (a fact still in question), then he surely should have diverted his eyes. It was not necessarily evil for him to discretely inquire about her. If she were unmarried and eligible, he could have taken her for his wife. His inquiry would make this clear.
ellauri156.html on line 289: My fear is that David chose to ignore Uriah's military record and to fix his attention upon his racial origins. It is obvious and noteworthy that David refers to Uriah as “Uriah the Hittite,” while the author of Samuel refers to him only as “Uriah.” The expression, “Uriah the Hittite” is a term of derision, I believe, based solely upon the fact that he is of Hittite stock. Never mind that David has Moabite blood in his veins.
ellauri156.html on line 321: If I am right in what I have been saying, David's sin becomes that much more wicked. In some instances (if not most), a woman may purposely or unwittingly encourage the one who assaults her. In this case, there is not so much as a hint that this takes place. In fact, if I am reading the story accurately, David's “sighting” of Bathsheba is the result of her keeping the law, while David is failing his responsibilities as king. But not his duties as the king of the apes.
ellauri156.html on line 333: Third, prosperity is as dangerous -- and sometimes more dangerous -- than poverty and adversity. We all get weary of the adversities of life. We all yearn for the time when we can kick back and put up our feet and relax a bit. We all tire of agonizing over the bills and not having quite enough money to go around. David certainly looked forward to the time when he could stop fleecing Saul and begin to reign as king. But let me point out that from a spiritual point of view, David never did better than he did in adversity and weakness. (In fact, he was quite like Ballsack's ung paouvre qui avait nom le Vieulx-par-chemins, another Iivana Nyhtänköljä.)
ellauri156.html on line 400: (3) Bathsheba is not said to have any part in David's scheme to deceive Uriah or to bring about his death, much less any knowledge of what David is doing. When she informs David that she is pregnant, David takes decisive action, but nowhere are we told that Bathsheba has a part in his schemes. Verse 26 makes it sound as though she learns of Uriah's death after the fact, through normal channels. After all, would David really want his new wife to know he murdered her husband? David acts without Bathsheba's help.
ellauri156.html on line 455: King Solomon, author of The Ancient World in the Cinema, found the film rather slow-paced in the first half before gaining momentum, and Peck "convincing as a once-heroic monarch who must face an angry constituency and atone for his sins." He noted that this was different from other biblical epics in that the protagonist faced a religious and philosophical issue rather than the overdone military or physical crisis.
ellauri156.html on line 459: The commercial ended with a message for viewers to vote for Johnson in the election. The commercial implied that if Johnson's opponent, Barry Goldwater won the election, Goldwater would recklessly start a nuclear war that would kill the girl (and by extension, the viewer's own children) although Goldwater's name was not mentioned, his voice in not heard and his image was not shown during any point of the commercial. This commercial and its airing was a major factor in Johnson's landslide victory over Goldwater, with Johnson receiving 486 electoral votes to Goldwater's 52.
ellauri156.html on line 463: However, in giving Bathsheba a more active role, Adele Reinhartz found that "it reflects tensions and questions about gender identity in America in the aftermath of World War II, when women had entered the work force in large numbers and experienced a greater degree of independence and economic self-sufficiency. ...[Bathsheba] is not satisfied in the role of neglected wife and decides for herself what to do about it." Susan Wayward was later quoted as having asked why the film was not called Bathsheba and David. I guess it has something to do with the fact that Dog is called Dog in the bible instead of Bitch.
ellauri156.html on line 469: Uriah leaves David's presence. Now David adds a further touch. He sends a “present from the king” after, or with, Uriah. How we would love to know just what that “gift” was. Was it a night for two at the Jerusalem Hilton? Was it dinner and dancing at a romantic restaurant? I think we can safely say this: (1) We are not told what the present was. (2) We are not supposed to know, or it would not add to the story for us to know what it was. (3) Whatever it was, it was very carefully planned to facilitate David's scheme of getting Uriah to bed with his wife, as quickly as possible.
ellauri156.html on line 495: Now here is a most amazing thing. David, years earlier, was adamant about the fact that those on a mission for the king should keep themselves from sexual intercourse. Now, years later, David is amazed that a man on a mission for the king is willing to abstain from sexual intercourse with his wife. Worse yet, David sets out to convince -- even to compel -- Uriah to go to do so, even though it will cause him to violate his conscience. This is not “causing a weaker brother to stumble;” this is cutting off a stronger brother's "leg" at the knob. Uriah is an example of the commitment expected of every soldier, and of David in particular -- at least the David of the past. Uriah is now acting like the David we knew from earlier days. Uriah is the “David” that David should be. But there is a crucial difference: now David is the king. This makes the case completely different.
ellauri156.html on line 501: David is getting desperate. David has not even entertained the possibility that Uriah will refuse his offer. Uriah speaks with such conviction, David knows that he will never violate his duty as a soldier with all of his mental faculties. David lands upon one last modification to his original plan -- get Uriah drunk and then into bed with his wife. After all, don't people do things when they are drunk that they will not do when sober? This will surely bring about David's intended outcome.
ellauri156.html on line 520: The only engagement between the rival factions which is told at length is noteworthy, inasmuch as it was preceded by an encounter at Gibeon between twelve chosen men from each side, in which the whole twenty-four seem to have perished. In the general engagement which followed, Abner was defeated and put to flight. He was closely pursued by Asahel, brother of Joab, who is said to have been "light of foot as a wild roe". As Asahel would not desist from the pursuit, though warned, Abner "was compelled" to slay him "in self-defence". This originated a deadly feud between the leaders of the opposite parties, for Joab, as next of kin to Asahel, was by the law and custom of the country the avenger of his blood.
ellauri156.html on line 576: Third, “How fast can a Christian fall?” This fast [Bob flaps his hands]. It is amazing how quickly David falls into the sins depicted in this one chapter. In a matter of weeks, or months at best. Apart from God's sustaining grace, we can fall very far, very quickly. Let us be reminded of this fact from David's tragic experience.
ellauri156.html on line 580: Fifth, when we seek to conceal our sin, things only get worse. Thus, the best course of action is to confess our sins and to forsake them. But that would have been an embarrassing loss of face to Dog, who had been rooting for David all this time. So better not, after all. Everything went well in the end anyway, and that's what counts.
ellauri156.html on line 586: Man (and exceptionally, woman) has been seeking to cover up his sins ever since the Garden of Eden. Adam and Eve thought they could cover their sins by hiding their nakedness behind the fig leaves (hardly large enough for Adam's snake), and if not this, by hiding themselves from God behind Eve's bush. But God "lovingly" sought them out, not only to rebuke them and to pronounce some select curses upon them, but to give them a lame promise of forgiveness when the flagpoles start to bloom. It was God who provided a covering for their sins, in the form of snappy sackcloth jeans. The sacrificial death, burial, resurrection, and feasting on rumpsteaks cut from our Lord Jesus Christ's butt is God's provision for covering our sins. Have you experienced it, my friend? If not, why not confess your sin now and receive God's gift of forgiveness from him in person (in pirsuna pirsunalmente), and work henceforward with Jesus Christ in the cross factory of Cavalry? How 'bout that? A. Yokum, frost-bite travelers re-skewered reasonable. Ask for rates!
ellauri156.html on line 590: Seventh, Uriah is a reminder to us that God does not always deliver the righteous from the hand of the wicked immediately, or even in this lifetime. This is a really crucial point! Don't except to be saved except ex post facto. Daniel's three friends told the king that their God was able to deliver them. They did not presume that He would, or that He must, only that theoretically, he could if he wanted to. And God did deliver them, though with late delivery, rather like today's postal services. I think Christians should look upon this sort of deliverance as the rule, rather than the exception. But when Uriah faithfully serves his king (David), he loses his life. God is not obliged to “bail us out of trouble” or to keep us from trials and tribulations just because we trust in Him. Sometimes it is the will of God for men to trust fully in Him and to submit to human government (what? like U.S. government? No way Jose!), and still to suffer adversity, from which God may not deliver us. Spirituality is no guarantee that we will no longer suffer in this life. In fact, spiritual intimacy with God is often the cause of our sufferings (see Matthew 5).
ellauri156.html on line 615: Uriah should not be criticized or looked down upon for his loyalty and submission to David. He should be highly commended. In fact, a friend suggested a new thought for my consideration: “Suppose that Uriah was added to the list of war heroes because of his loyalty and courage in this battle which cost him his life? It is a possibility to consider. Uriah is one of those Gentile converts whose faith and obedience puts many Israelites to shame. He is among many of those who have trusted and obeyed God who have not received their just rewards in this life, but who will be rewarded in the coming kingdom of God. Too many Christians today want their blessings “now” and are not willing to suffer, waiting for their reward then. Let them think carefully about the example of Uriah for their own lives. His elevator may have not gone all the way to the top floor, but by Gawd, he will reach it when Jacob lets down the ladder!
ellauri156.html on line 645: When Bathsheba's mourning is complete, David sends for her and brings her to himself as his wife. Wait, was little David born as yet, or did he start fucking her with her belly full? I do not see him bending down on his knees, proposing. I do not see him courting her, sending her roses. I see him “taking” her once again. And again. In fact, this is my favourite part. The question in my mind is, “Why?” Why does David take Bathsheba into his house as one of his wives? I do not think he is any longer trying to “cover up” his sin; it is far too late for that. She must be “showing” her pregnancy by now, and it is hard to imagine how all Israel cannot know what has been going on. It appears that at this point, David is not trying to conceal his sin, but to legitimize it. Whatever David's reasons may be, they are hardly spiritual, and they are most certainly self-serving.
ellauri156.html on line 685: Fifth, the story Nathan tells David does not “walk on all fours” -- that is, there is no “one to one correspondence” with the story of David's sin with Bathsheba and Uriah. The sheep (which we would liken to Bathsheba) is put to death, not the owner (whom we would liken to Uriah). I think it is important to take note of this fact, lest we press the story beyond its intent.
ellauri156.html on line 800: (5) David's sin, like all sin, is never worth the price. I have actually had people ask me what the penalty for a certain sin would be, planning to do it and then be forgiven. There are those who toy with sin, thinking that if they sin, they may suffer some consequences, but that God is obliged to forgive them, and thus their eternal future is certain and secure, no matter what they do, even if intentionally. I know of one situation in which a church leader left his wife and ran off with the wife of another, planning to later repent, and then expecting to be welcomed back into the fellowship of that church. This is presumptuous sin, sin of the most serious and dangerous kind. Rather than open a “can of worms” at this point in this message, let me simply say this: “No one ever chooses to sin, and then comes out of it with a smile on their face.” My friend Dawg will almost certainly wipe that smug smirk off their face. I still seethe when I think of that colleague of mine, and how he got away with dumping her hag and plucking a dainty dish from Brother ... (better not say). Took just a few months for the brotherhood to relent. Fuck, it shouldn't be that easy! A little more speedy delivery of the retribution would be indicated, don't you think, milord? Not that I criticize you in any way, milord.
ellauri156.html on line 802: I used to teach school. From time to time the principal would call a misbehaving student to his office. I will never forget when one of my students was called to his office, and then returned with a smirk on his face. One of my students protested publicly, “Will you look at that? He went to the principal's office and came back with a smile on his face!” My young student was absolutely right. Being called to the principal's office for correction should produce repentance and respect, not a smile. In those few times when I found it necessary to use the “rod” of correction, I purposed that no student would come back into the room with a smile, and none did (including the principal's own son, I might add, who was not even in my class). Oh how my students loved and respected me! I still think it was unfair to sack me. There was hardly any mark left on their precious skin from my rod. Least of all of the one that I used on my coeds.
ellauri156.html on line 804: I have never met a Christian who chose to sin, and after it was all over felt that it was worth the price. Those that did quite simply were not Christians. David's sin and its consequences should not encourage us to sin, but should motivate us to avoid sin at all costs. The negative consequences of sin far outweigh the momentary pleasures of sin. Sin is never worth the price, even for those whose sin is forgiven. Sin is not worth it even when it's free of charge. In fact, we ought to be paid to commit sin. (Some do, like the adulterous woman in Proverbs, and Trick Dick's burglars. But we won't open that can of worms now that we are this close to the finish line.)
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ellauri158.html on line 46: The actual world, we might now say, is the only possible world. Events could not, in the strongest sense of that expression, have gone any differently than they in fact have gone. This is the position of necessitarianism, a belief that few in the history of Western philosophy have explicitly embraced. And for good reason — on the face of it, necessaritianism is highly counterintuitive. Surely the world could have gone slightly differently than it has gone. Couldn’t the Allies have lost WWII? No way! They were in the right! Couldn’t Leibniz have been a sister or not been born at all? Täähän on kuin Jaakko Hintikka versus Jon Barwise.
ellauri158.html on line 51: According to More, Spinoza is a materialist (“matter is God”). Against this position, More attempts to show that a spiritual God is required to explain certain pertinent facts about our world, including the existence of motion. Tää More on niin hölmö ettei sitä jaxa edes lukea. Tää More oli Henry More, eikä se Erasmuxen jesuiitta homoystävä Thomas. Henry on varsinaisen luupään näköinen. Se kexi kysymyxen "montako enkeliä mahtuu tanssimaan nuppineulan päällä". Oireellisesti sitä siteeraavat Ralph "Waldo" Emerson ja kreivitär Blavatsky. Sen mielestä enkeleillä piti olla perse, nimittäin 4. ulottuvuudessa. (Sixi niitä mahtuu niin monta nuppineulan päälle.)
ellauri158.html on line 509: -------- axiom. 3. Quo partes individui vel corporis compositi secundum maiores vel minores superficies sibi invicem incumbunt, eo difficilius vel facilius cogi possunt, ut situm suum mutent, et consequenter eo difficilius vel facilius effici potest, ut ipsum individuum aliam figuram induat. Atque hinc corpora, quorum partes secundum magnas superficies invicem incumbunt, dura, quorum autem partes secundum parvas, mollia, et quorum denique partes inter se moventur, fluida vocabo.
ellauri158.html on line 694: Hence also it follows, that everyone thought out for himself, according to his abilities, a different way of worshipping God, so that God might love him more than his fellows, and direct the whole course of nature for the satisfaction of his blind cupidity and insatiable avarice. Thus the prejudice developed into superstition, and took deep root in the human mind; and for this reason everyone strove most zealously to understand and explain the final causes of things; but in their endeavor to show that nature does nothing in vain, i.e. nothing which is useless to man, they only seem to have demonstrated that nature, the gods, and men are all mad together. Consider, I pray you, the result: among the many helps of nature they were bound to find some hindrances, such as storms, earthquakes, diseases, &c.: so they declared that such things happen, because the gods are angry at some wrong done to them by men, or at some fault committed in their worship. Experience day by day protested and showed by infinite examples, that good and evil fortunes fall to the lot of pious and impious alike; still they would not abandon their inveterate prejudice, for it was more easy for them to class such contradictions among other unknown things of whose use they were ignorant, and thus to retain their actual and innate condition of ignorance, than to destroy the whole fabric of their reasoning and start afresh. They therefore laid down as an axiom, that God´s judgments far transcend human understanding. Such a doctrine might well have sufficed to conceal the truth from the human race for all eternity, if mathematics had not furnished another standard of verity in considering solely the essence and properties of figures without regard to their final causes. There are other reasons (which I need not mention here) besides mathematics, which might have caused men´s minds to be directed to these general prejudices, and have led them to the knowledge of the truth.
ellauri158.html on line 835: P. 3. prop. 39. Qui aliquem odio habet, ei malum inferre conabitur, nisi ex eo maius sibi malum oriri timeat; et contra, qui aliquem amat, ei eadem lege benefacere conabitur. [in: P. 3. prop. 40. coroll. 2., prop. 40. schol., prop. 41. schol., aff. defin. 34., aff. defin. 36., P. 4. prop. 34., prop. 37. schol. 2., prop. 45., prop. 45. coroll. 1., prop. 45. coroll. 2.]
ellauri158.html on line 958: P. 3. aff. defin. 27. Poenitentia est tristitia concomitante idea alicuius facti, quod nos ex libero mentis decreto fecisse credimus. [in: P. 4. prop. 54.]
ellauri158.html on line 966: P. 3. aff. defin. 34. Gratia seu gratitudo est cupiditas seu amoris studium, quo ei benefacere conamur, qui in nos pari amoris affectu beneficium contulit. [in: P. 4. prop. 71.]
ellauri158.html on line 967: P. 3. aff. defin. 35. Benevolentia est cupiditas benefaciendi ei, cuius nos miseret.
ellauri158.html on line 975: P. 3. aff. defin. 43. Humanitas seu modestia est cupiditas ea faciendi quae hominibus placent, et omittendi quae displicent.
ellauri158.html on line 992: P. 4. defin. 7. Per finem, cuius causa aliquid facimus, appetitum intelligo.
ellauri158.html on line 1020: P. 4. prop. 16. Cupiditas, quae ex cognitione boni et mali, quatenus haec cognitio futurum respicit, oritur, facilius rerum cupiditate, quae in praesentia suaves sunt, coerceri vel restingui potest. [in: P. 4. prop. 17., prop. 62. schol.]
ellauri158.html on line 1021: P. 4. prop. 17. Cupiditas, quae oritur ex vera boni et mali cognitione, quatenus haec circa res contingentes versatur, multo adhuc facilius coerceri potest cupiditate rerum, quae praesentes sunt.
ellauri158.html on line 1075: P. 4. prop. 49. Existimatio facile hominem, qui existimatur, superbum reddit.
ellauri158.html on line 1085: P. 4. prop. 54. Poenitentia virtus non est, sive ex ratione non oritur, sed is, quem facti poenitet, bis miser seu impotens est.
ellauri158.html on line 1169: P. 5. prop. 12. Rerum imagines facilius imaginibus, quae ad res referuntur, quas clare et distincte intelligimus, iunguntur, quam aliis. [in: P. 5. prop. 20. schol.]
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ellauri159.html on line 682: Being truthful means being real honest with the facts, but it also means living in a way where what you know to be true influences your daily actions. A knight who has not yet fully resolved that he will speak only the truth will stumble on a lie.
ellauri159.html on line 718: The knightly trait of gratitude includes both being grateful in diverse circumstances as well as expressing gratitude to God (cheap) and other good guys (more expensive). Toward the latter part of the medieval knight era (the fourteenth to sixteenth centuries), many knights acquired wealth and power and developed relationships with royalty. This wealth and friendship with the king’s court brought feasting and abundance in many ways. In fact, part of a squire’s training as a knight was "learning how to serve his Lord at meals and kick out the beggars". Nihti osoitti näin kiitollisuutta kinkulle, ja kinkku oli kiitollinen sille. Kaikki olivat kiitollisia. Ne ainakin joista oli väliä.
ellauri159.html on line 748: While the prevailing view among anthropologists was long that hunter/gatherer tribes were very peaceful — bucolic, noble savages — many modern researchers like Wrangham, Napoleon Chagnon, and Steven Pinker convincingly argue that just the opposite is true. Amongst premodern peoples who lived in proximity to neighboring tribes, there is strong evidence that conflict was in fact continual and quite bloody. Primitive human males literally aped their ancestors — forming small gangs, competing for status, and fiercely maintaining boundaries. In the few tribes that did allow women to take part in raiding parties, just like as with the chimpanzees, typically only one or two childless women would choose to come along.
ellauri159.html on line 787: Strength, courage, mastery, and honor are virtues that obviously aren’t exclusive to men, and it’s not that there haven’t been women who have embodied these traits in every age (as we shall see next time, the idea of a soft, fragile femininity is a modern conception). It isn’t that women shouldn’t seek these attributes either. Rather, the tactical virtues comprise the defining traits of masculinity. If a woman isn’t strong or acts afraid in the face of danger, no one thinks of her as less womanly because of it. Yet such shortcomings will be seen as emasculating in a man, even today.
ellauri159.html on line 1025: You are adept at writing technical materials, such as procedures, that require them to be clear and matter-of-fact. Since you’re unlikely to view writing as a means of self-expression, you should be efficient at writing corporate documents like annual reports, which can be draining for most other types.
ellauri159.html on line 1027: Express your beliefs with a strong voice and conversational tone. They are unlikely to include any personally revealing information, however. State yourr position, then back it up with concrete facts.
ellauri159.html on line 1055: View writing as a form of personal expression. Often write about topics you care about, although you may not let their own beliefs shine through. Prefer to present the facts, which you may do in great detail, then let readers make up their own mind!
ellauri159.html on line 1059: Prefer to write alone in a consistent environment free of interruptions. You often find it uncomfortable to brainstorm in a group. Better research the topic first so you can be sure of getting the facts right.
ellauri159.html on line 1065: Don´t even try writing about abstract concepts. If an assignment requires you to write about theory, look for ways to relate the ideas to your experience or to a specific, positive effect on people’s lives. You might also benefit from talking through the challenges you face in their writing — though that´s a trait that’s more typical of extraverts, so forget it.
ellauri159.html on line 1079: Have a large mental database of facts to draw on. These MAY include sense memories, such as the taste of grandmother’s spoon cookies or the smell of oil in their grandfather’s hair. In a creative project, you can draw on these memories to personalize your writing and bring it to life. Yes, it´s OK, go ahead! Don´t be so stuck up!
ellauri159.html on line 1081: At your best, you produce a report, article, or paper that reads like a dry listing of facts. To ensure this, consider overusing statistics or citing even more experts. No need to incorporate real-world examples to engage your readers.
ellauri159.html on line 1089: Begin by assembling a wide variety of facts. This gives them a detailed view of the topic. Then, they weed out what doesn’t fit.
ellauri159.html on line 1099: You may try some factual analysis but you have little inclination or enthusiasm for theories and abstractions. Orient your topic toward your own level, for achieving results. Include a call to action by all means.
ellauri159.html on line 1143: Work independently and prefer a quiet environment. If you must write collaboratively, seek out tasks that will allow you to work alone or with someone whose expertise you value. Unlike most other sensing types (the wimps), you don’t want detailed instructions or specific feedback. In fact, you may have to shoot if they try. Just ask for general guidelines that allow you flexibility. They may try to impose rules you regard as useless, like firearms restrictions.
ellauri159.html on line 1147: Focus on original facts rather than original ideas. You need not be interested in theory except as a way of exploring what’s tangled and undemonstrable. Seek mastery rather than discovery, although this may mean applying a new technology to an old battlefield. You don’t want to be the first—you want to be the best, and last (on the battlefield).
ellauri159.html on line 1171: We know you have no great love for facts and details. Leave enough time at the end to check that you’ve included sufficient objective data. Strive for balance and fairness, include both facts and alternative facts. Avoid over-reliance on personal insight. Ask a trusted friend to review your writing with a critical eye. Your work will be stronger for it. And, WtF, you can always just ignore them.
ellauri159.html on line 1177: You draw inspiration from being a know-it-all and educating people. You tend to read extensively and to collect words they consider particularly apt, like David Wallace. If their writing project involves others, you often take a leadership role, and repeat the word 'actually' in everybody´s face. You may also beep like a truck on reverse. You thrive in a harmonious atmosphere where everyone respects your opinion. Having a strong need to feel in control of your projects, you want to work in a cooperative environment conducive to driving a project to completion.
ellauri159.html on line 1187: You are motivated by a desire for completion and can become impatient if you feel your students are progressing too slowly. Don’t waste time in the beginning trying to craft a graceful expression on your face; your students know you. Let your ideas flow, then polish during intermission. Accept that teaching is a process, so you may not get immediate results. Don’t rush through the final stages; include facts that support personal stories or observations, or borrow stories from the Divine Teacher, the Bible is full of them.
ellauri159.html on line 1189: You may find it difficult to create the emotional distance needed to keep your hands off your students. Don’t let a hasty feel-up skew your research. Be sure to include alternate facts and points of view. Also, be careful to avoid a cursory treatment of the subject, like in those wannabe writer guides on the web. Ask a friend or colleague to review the work, making sure you’ve provided sufficient detail.
ellauri159.html on line 1203: You tend to communicate passionately about your beliefs. You tend to start writing before finishing research on life, the universe, and everything, wanting to commit your half-baked insights to paper. Be sure to gather enough data to support your position, and include alternative facts for balance. This is one arena where it may be healthy to indulge your perfectionist tendencies. Get the facts right enough to maintain plausibility.
ellauri159.html on line 1207: According to PersonalityDesk.com, INFJs are the Myers-Briggs type most likely to express marital dissatisfaction. When I first read this, it puzzled me. After all, INFJs are adept at solving problems involving people. In fact, INFJs are so good at solving problems that they may unconsciously scan their environment looking for ways to improve relationships. This, I think, is what leads to the dissatisfaction.
ellauri159.html on line 1209: According to Dr. Phil, 90% of relationship problems can’t be solved. Why? Because it would require one person or the other to compromise their values. So the best a couple can do is to agree to disagree. INFJs don’t want people to compromise their values—yet that 90% statistic is bound to discourage INFJs like me. I suspect it isn’t the relationship problems themselves that lead to the INFJs’ dissatisfaction; it’s the fact that the problems can’t be solved. Perhaps the INFJs feel that if only they could be more creative, or their partner could be more flexible, the little annoyances that have existed since the first day of the relationship could be eliminated. Not so. No amount of skill or understanding will make naturally ingrained differences go away.
ellauri159.html on line 1224: You make the mistake to write in purely abstract terms. That just won´t do these days. You must communicate values and personal television through your writing. Nobody is interesting in abstractions. They search for the meaning behind the facts, and so consider the facts themselves to be of marginal importance. This is true; however, throw in some facts to dazzle your readers, like Bob Heinlein. During revision, add concrete details like the size of Peewee´s bra. Appeal to the five senses. Include Peeweeś vital statistics. Incorporate other points of view for balance. Make sure your research backs up your conclusion.
ellauri159.html on line 1273: You regard a writing project as an opportunity to learn something new. You start by gathering a wide variety of facts, then classifying them according to an underlying principle. You enjoy writing about abstract ideas and theories. One idea may quickly suggest another. You may need to limit your topic during the pre-writing stage to keep it from becoming unwieldy.
ellauri159.html on line 1277: You tend to be good at organizing ideas and weeding out logical inconsistency. You have a natural propensity for clarifying the complex. But you will likely need to make a conscious effort to include the personal dimensions of a topic. (Well I do, no two ways about that!) During revision, look for places where you can add examples or anecdotes, if appropriate, to illustrate the facts. This engages the reader and brings theoretical principles to life. (I do this too, lotsa images and anecdotes and all!)
ellauri159.html on line 1289: You are a conceptualizer who tends to explore a narrow topic deeply. Guys like you take a systems approach, rather than a linear one, during the planning stage. They do a website not just a text! You start a project early to test the concept, then quickly drive toward the conclusion. Once the competitors´ bones are in place, you further develop the content, adding facts to flesh out their ideas. You may find it useful during revision to challenge yourself to consider alternatives, rather than locking yourself in to your original premise. Oh, why bother, since you got it all figured out already.
ellauri159.html on line 1291: Having a I in the formula, you like to work independently. You require long periods of concentration to form mental models. You focus deeply on the task, blocking out distractions. To facilitate this, better find a secluded place to work. Schedule your writing for a time when you won’t be interrupted. Let others know that you need time alone.
ellauri159.html on line 1295: If they write anything but checks, their writing can have a sense of inevitability, presenting an orderly progression of facts and ideas that can lead to only one possible conclusion. Their authoritative voice can instill a sense of comfort and trust in readers. Make sure that trust is warranted—use your natural skepticism to seek out possible flaws in your reasoning and research. Steer clear of the anti-trust laws, they can cut your earnings.
ellauri159.html on line 1299: When you´re weeding out information and people that aren’t pertinent to the project, be sure to keep the need of an audience in mind, however. Don´t decimate all and everybody. Rich and few is good; a few lousy beggars is not. Where appropriate, include personal anecdotes to engage the reader. Don’t scale down to mere facts. Hire an ENT to invent jokes.
ellauri159.html on line 1329: Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism,' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, {viii} unlike so much of the half-way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. Primâ facie the world is a pluralism; as we find it, its unity seems to be that of any collection; and our higher thinking consists chiefly of an effort to redeem it from that first crude form.
ellauri159.html on line 1384: Faith on a fact can create the fact. Billin esimerkki koskee yrittäjää ja seuraavaa vuosineljännestä, eli ylhäältä käsin avun saanutta izetietoista optimistisirkkaa. Tää tietysti on ton jenkkiuskomisen varsinainen keissi. Se on totta koska se toimii tähän tarkoitukseen, eli luotto tuottaa voittoa. Lopusta ei ole väliä, se on vaan vanukkaan koristelua. The proof of the pudding is in the eating.
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ellauri160.html on line 785: L'art pour l'art sanoi Teophile Gautier dans la préface de Mademoiselle de Maupin en 1835 ja lisäsi: tout ce qui est utile est laid.
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ellauri161.html on line 466: Kate Dibiasky (Jennifer Lawrence), an astronomy grad student, and her professor Dr. Randall Mindy (Leonardo DiCaprio) make an astounding discovery of a comet orbiting within the solar system. The problem - it's on a direct collision course with Earth. The other problem? No one really seems to care. Turns out warning mankind about a planet-killer the size of Mount Everest is an inconvenient fact to navigate. With the help of Dr. Oglethorpe (Rob Morgan), Kate and Randall embark on a media tour that takes them from the office of an indifferent President Orlean (Meryl Streep) and her sycophantic son and Chief of Staff, Jason (Jonah Hill), to the airwaves of The Daily Rip, an upbeat morning show hosted by Brie (Cate Blanchett) and Jack (Tyler Perry). With only six months until the comet makes impact, managing the 24-hour news cycle and gaining the attention of the social media obsessed public before it's too late proves shockingly comical - what will it take to get the world to just look up?. — Based on truly possible events.
ellauri161.html on line 487: I understand why some people hate this film. It feels real in its entirety, it shows you how stupid and insignificant we are and it is extremely apropos today. Also, it was marketed as a comedy, when in fact is a dramatic film that is humorous only in its accurate portrayal of humanity. Then again some people try to "tell you" what it is about and, while it is certainly metaphoric, it isn't about anything more specific than ourselves. It is a mirror. Some people don't like what they see in it.
ellauri161.html on line 494: Now, one friend said that "Don't Look Up" was a masterpiece. Well, I wouldn't go as far as to calling it a masterpiece. Sure, "Don't Look Up" was a watchable movie, and writers Adam McKay and David Sirota definitely had some good jabs at the crazy world we live in today, with the likes of a crazy president, everything being on social media, people being concerned about riches even when facing extinction and such. I found the movie to be watchable and enjoyable, sure, but it wasn't a masterpiece, nor will it become a classic movie for me.
ellauri161.html on line 507: Over 30% of the American population does not believe in global warming and think it is a hoax, or fake news. What's more perilous though is the fact that governments worldwide are NOT taking the proposed measures that could curb global warming beneath 1.5 Celsius. Above that treshold of 1.5 degrees Celsius we get a runaway effect of increasing global warming, which would be nothing less than CATASTROPHIC.
ellauri161.html on line 551: The porcellain faced Hunting gamist returns home and meets Yule due to her minor celebrity status. The thing is that the film never does anything with Kate’s government scuffle. It’s an odd detour that bloats the runtime severely. (Now THIS IS the problem: these drooping- underlip prof spectators already know what the plot should be and edit what they see accordingly. Hey where are the heroes? Where's optimism? Who's gonna save the world this time round? Superman? Batman? Anyone?)
ellauri161.html on line 566: This movie is devoid of hope. There is no optimism in Don’t Look Up. Yes, it deserves comparison to Stanley Kubrick’s Dr. Strangelove, because it pulls laughs out of the fact that the human race is on a crash course with destruction. In Don’t Look Up, the technology has multiplied and advanced, but the message is the same as it was when Slim Pickens rode that bomb to the doomed ground in Strangelove: Humans are messing up big-time, in a manner that is so egregious you just have to laugh at it … to prevent yourself from going insane. The situation is hopeless but not serious.
ellauri161.html on line 587: He seems to believe that people need laughs and famous faces to be lured into thinking about more pressing matters, and he hates them for it. While actually people need laughs just on order not to think about them!
ellauri161.html on line 614: and overly alarmist but nothing that the film places on the table can be dismissed as a figment of a fevered imagination running away from the facts on the ground.
ellauri161.html on line 622: I have to applaud Adam McKay for using the platform that he has to address the single most pressing issue that we face as a species, but I can’t help but be deeply frustrated that the way he has chosen to do so fails on so many levels, both dramatically and didactically.
ellauri161.html on line 633: Sorry Vagina, I disagree. The comet and capitalism do come from the same source. They are both facts of nature, which the pink-to-tan little worms wriggling on this planet have no clue of how to duck. They are not even clever enough to be that evil.
ellauri161.html on line 635: A Kike lady says it well: Granted, many will accuse Don’t Look Up of lacking the subtlety of McKay’s earlier movies, but there is something refreshingly honest about the film that undeniably lends itself to the silliness of its narrative. Furthermore, it is a film about the absurdity of the current times we live in and nobody can argue that is isn’t crazy to deny facts in favour of outlandish fabrications — or can they?
ellauri161.html on line 772: Satire needs more than jokes to be funny, and everyone in this movie is equally stupid. A large cast of familiar faces floats through this painfully unfunny exercise in futility.
ellauri161.html on line 851:

Yleiset termit ja lausekkeet

admire aime appelle arrive aurait beau beauté besoin c'était caractère cherche choses ciel contraire coup crainte création critique croire croit croix d'être demande Denis devant Dieu dire divine dix-huitième siècle doit donne éclate erreur face&hl=fi&source=gbs_word_cloud_r&cad=5" class="cloud7">face fond force forme garde général génie gloire grandeur Grèce haine haut homme humaine idées ignore joie jour justice l'air l'amour l'art l'autre l'avare l'erreur l'esprit l'histoire l'homme L'homme médiocre l'ordre l'unité laisse larmes lieu livre loin lui-même lumière main malheur matière mensonge ment monde montre mort mots nature naturel néant paix parle parole passé passion pensée père personne petite peur peut-être place pleine porte premier présent profonde propre puissance qu'une raison réalité regard représente ressemble reste rien rire Roman Rome s'est s'il saint sais sait sang Science secret semble sens sent serait seulement siècle signe soleil souvenir style terre tion trouve vérité veut vivante voici voilà voit Voyez vrai yeux

ellauri161.html on line 864: Sivu 234 - Memor fui dierum antiquorum, meditatus sum in omnibus operibus tuis : * in factis manuum tuarum meditabar. Expandi manus meas ad te : * anima mea sicut terra sine aqua tibi.‎
ellauri161.html on line 919: Dans une intervention au souverain Sénat de Savoie, le sénateur de Maistre plaide pour que le peuple marche à grands pas vers l'égalité civile[9]. Toutefois, il déplore les excès populaires et les désordres qui bouleversent la vie du pays voisin. Certains biographes, dont Robert Triomphe[note 7], lui reprocheront ce qu'ils considèrent comme une volte-face.
ellauri161.html on line 952: Et de nos facultés se fait le capitaine ? ja siitä tulee meidän tiedekunnan dekaani?
ellauri161.html on line 984: Siis varsin keskinkertainen kaveri. Sitten se tapaa ton Barbapapan, joka käännyttää sen takaisin äitikirkkoveneeseen. En décembre 1868, il fait la connaissance de Jules Barbey d´Aurevilly, qui habite en face de chez lui, rue Rousselet (Léon Bloy habite au numéro 24h). C´est l´occasion pour lui d´une profonde conversion intellectuelle, qui le ramène à la religion catholique, et le rapproche des courants traditionalistes. C´est Barbey qui le familiarise avec la pensée du philosophe Antoine Blanc de Saint-Bonnet, « une des majestés intellectuelles de ce siècle », dira Bloy plus tard. Par la suite, Ernest Hello eut également une très forte influence sur lui ; il semble même que ce soit lui qui l´ait incité à écrire.
ellauri161.html on line 1100: The chief of his mystical writings are, The Ornament of Spiritual Marriage (Lat. by Gerh. Groot, Ornatus Spiritualis Desponsionis, MS. at Strasburg; by another translator, and published by Faber Stapulensis [Paris, 1512], De Ornatu Spirit. Nuptiarum, etc.; also in French, Toulouse, 1619; and in Flemish, ´J Cieraet der gheestclyeke Bruyloft, Brussels, 1624, Hengelliset häät): — Speculum AEternae Salutis: — De Calculo, an interpretation of the calculus candidus, Re 2:17: — Samuel, sive de Alta Contemplatione. The other works of Ruysbroeck contain but little more than repetitions of the thoughts expressed in those here mentioned. (Esim. 7 hengellisen rakkauden askelmasta.) He wrote in his native language, and rendered to that dialect the same service which accrued to the High German from its use by the mystics of the section where it prevailed. He is still regarded in Holland as "the best prose writer of the Netherlands in the Middle Ages." His style is characterized by great precision of statement, which becomes impaired, however, whenever his imagination soars, as it often does, to transcendental regions too sublimated for language to describe. His works were accessible until lately only in Latin editions (by Surius, Cologne, 1549, 1552, 1609 [the best], 1692, fol.), or in manuscripts scattered through different libraries in Belgium and Holland. Four of the more important works were published in their original tongue, with prefaces by Ullmann (Hanover, 1848). No complete edition has as yet been undertaken (see Moll, )e Boekerij van het S. Barbara-Klooster te Delft [Amst. 1857, 4to], p. 41).
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ellauri162.html on line 155: La honte que lui inspire la faiblesse des hommes politiques français face à l´Allemagne de Hitler le conduit à s´exiler en Amérique du Sud. Il y reçoit entre autres l´écrivain autrichien Stefan Zweig, peu avant le suicide de ce dernier.
ellauri162.html on line 226: Artaux Pas si Mauvais naquit en 1942 dans un camion, en plein emigration face aux forces soviétiques, durant la Guerre de Continuation ; sa famille, fuyant les combats, est chassée par l´armee sovietique vers la Norvège, puis la Suède et la Laponie finlandaise. Pas si Mauvais qui signifie en finnois « prison de pierre » est un nom inventé par son père né Gullstén (Pierre d´or) pour « finniser », comme beaucoup de Finlandais, un patronyme à consonance suédoise (à l´instar des personnes inspirées par le mouvement fennomane).
ellauri162.html on line 826: Scienceblogs appears to have a problem keeping and attracting talented writers. According to PZ Myers, Scienceblogs has "been facing a steady erosion of talent". In 2010, the Christian apologetic website True Free Thinker wrote a quite pointed and accurate criticism of PZ Myers Pharyngula blog indicating that PZ Myers' blog posts often lack substance. Pharyngula is widely acclaimed in the liberal media due to its embrace of evolutionary pseudoscience which liberals irrationally embrace (see: Evolution, Liberalism, Atheism, and Irrationality). Myers' blog is also listed by the science journal Nature, which also embraces evolutionary pseudoscience, as the best blog by a scientist. Pharyngula is known for its sarcastic and often specious criticism of creation science and intelligent design theory, as well as regular postings of photos of cephalopods (often with vulgarly sexual connotations both subtle and blatant). As Singer said, sexual organs are the best indicators of the soul.
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ellauri163.html on line 35: If God is in fact a pretty young black woman with pearly white teeth - why not! Unfortunately the (admittedly also pretty) girl on the cover of The Book of Ephesians is white. So is Courtney Joseph, though not quite as young or pretty.
ellauri163.html on line 48: He wrote the drama Got fun nekome (God of Vengeance) in the winter of 1906 in Cologne, Germany. It is about a Jewish brothel owner who attempts to become respectable by commissioning a Torah scroll and marrying off his daughter to a yeshiva student. Set in a brothel, the play includes Jewish prostitutes and a lesbian scene. I. L. Peretz famously said of the play after reading it: "Burn it, Asch, burn it!" Instead, Asch went to Berlin to pitch it to director Max Reinhardt and actor Rudolph Schildkraut, who produced it at the Deutsches Theater. God of Vengeance opened on March 19, 1907 and ran for six months, and soon was translated and performed in a dozen European languages. It was first brought to New York by David Kessler in 1907. The audience mostly came for Kessler, and they booed the rest of the cast. The New York production sparked a major press war between local Yiddish papers, led by the Orthodox Tageplatt and even the secular Forverts. Orthodox papers referred to God of Vengeance as "filthy," "immoral," and "indecent," while radical papers described it as "moral," "artistic," and "beautiful". Some of the more provocative scenes in the production were changed, but it wasn't enough for the Orthodox papers. Even Yiddish intellectuals and the play's supporters had problems with the play's inauthentic portrayal of Jewish tradition, especially Yankl's use of the Torah, which they said Asch seemed to be using mostly for cheap effects; they also expressed concern over how it might stigmatize Jewish people who already faced much anti-Semitism. The association with Jews and sex work was a popular stereotype at the time. Other intellectuals criticized the writing itself, claiming that the second act was beautifully written but the first and third acts failed to support it.
ellauri163.html on line 382: For those Xians who say that there has been no king of Judah since J-sus they should check their math. In fact there has been no ruler from the tribe of Judah since 586 B.C.E That is right: 600 years prior to his supposed messiah. Guess he just proved to himself that J-sus was inelligible.
ellauri163.html on line 477: Officially, the tomb is the burial site of Youza Asaph, a medieval Muslim preacher - but a growing number of people believe that it is in fact the tomb of Jesus of Nazareth.
ellauri163.html on line 533: Selon le procès-verbal pris par le secrétaire de la faculté de l´École normale, Payot a présenté sa candidature à la présidence vacante en pédagogie précédemment occupé par le professeur Ferdinand Buisson. La présidence fut finalement accordée au sociologue Émile Durkheim. Payot a reçu dix voix au premier scrutin, perdant ainsi derrière Malapert, qui, à son tour, a perdu contre Durkheim.
ellauri163.html on line 591: Qu'Alceste qui croit au libre arbitre se fache,

ellauri163.html on line 740: In fact, scores of 32 or above are one of strong indicators of having as ASD.
ellauri163.html on line 761: Another, anthropologically informed study explores descriptions of communication with invisible, superhuman agents in high functioning young adults on the autism spectrum. Based on material from interviews, two hypotheses are formulated. First, autistic individuals may experience communication with bodiless agents (e.g., gods, angels, and spirits) as less complex than interaction with peers, since it is free of multisensory input, such as body language, facial expressions, and intonation.
ellauri163.html on line 763: Second, descriptions of how participants absorb into “imaginary realities” suggest that such mental states are desirable due to qualities that facilitate social cognition: While the empirical world comes through as fragmented and incoherent, imaginary worlds offer predictability, emotional coherence, and benevolent minds. These results do not conform to popular expectations that autistic minds are less adapted to experience supernatural agents, and it is instead argued that imaginative, autistic individuals may embrace religious and fictive agents in search for socially and emotionally comprehensible interaction.
ellauri163.html on line 795: Näemme muita hyökkäyksiä hänen persoonaansa, mukaan lukien nuoret perverssit, jotka ryhtyvät paljastamaan sukuelimiään hänelle, kutsuen häntä Ratfaceksi. Pahinta on hänen kotielämänsä. Hänen äitinsä on kuolemaisillaan, hänen vastasyntynyt pikkuveljensä on välittämätön, ja hänen vanhempi veljensä ja isänsä (Paul Hebert) ovat bootleggereja, jotka toimittavat bootleggiä Louisa-baariin. Hänen isoveljensä jättää hänet huomiotta, ja hänen isänsä fyysisesti, emotionaalisesti ja suullisesti pahoinpiteli häntä. Elokuva liikkuu nopeasti vinjettien läpi, jotka maalaavat muotokuvan staattisesta merkityksettömyydestä ja epätoivosta hänen elämässään.
ellauri163.html on line 852: Joku hörhö sanoi että rukoileminen on meditointia. Toiset on kuulevinaan ääniä kuin Sirkka Pylkkänen vessan polulla. Meditaatiosta juolahti mieleen Melitta jauhatus. Melitta suodattimet ja kahvinkeittimet oli kerran uusia. Äiti laittoi kahvipannuun liivatetta kun ei ollut hauensuomuja. Käkkärätukkaisen neekerin mielestä jolla on käärme hihassa tämän maailman kahvi oli parempaa kuin sen oman. Me laitamme vähemmän vettä ja enemmän kahvia, oli Pirkon vastaus, kun jenkit kiitti suomalaista hyvää kahvia. Sarjassa on muuten yllättävän paljon mustia, muttei juurikaan vinkuintiaaneja. Niitä ei kai ole yhtä paljon briteissä. Nojaa, mustia 3% vinkuja 1,7 gypsyjä 0,1. Gypsyt ovat voimakkaasti yliedustettuja. Palefaceja lähes 9/10. Amerikassa entiset vähemmistöt on 2-numeroisia. Ne otetaan takuulla huomioon brittiviihdetehtaissa. Tosin sarjassa on vain 1 token white american eikä sekään mikään jämeräleuka John Wayne vaan laiska vääräleuka hassuttelija, jonka lemmikkieläinkin on jänis.
ellauri163.html on line 862: David Émile Durkheim was born 15 April 1858 in Épinal, Lorraine, France, to Mélanie (Isidor) and Moïse Durkheim, coming into a long lineage of devout French Jews. As his father, grandfather, and great-grandfather had all been rabbis, young Durkheim began his education in a rabbinical school. However, at an early age, he switched schools, deciding not to follow in his family's footsteps. I bet dad, grandad and greatgranddad were all very disappointed. In fact, Durkheim led a completely secular life, whereby much of his work was dedicated to demonstrating that religious phenomena stemmed from social rather than divine factors. Despite this fact, Durkheim did not sever ties with his family or with the Jewish community. Actually, many of his most prominent collaborators and students were Jewish, some even blood-related.
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ellauri164.html on line 451: The film depicts the nuclear arms race that took place between all sides in the World War II and the beginning of the Cold War. The first part centers on the war years, dealing with the Manhattan Project and the American effort to beat the Germans to the bomb, as well as with Stalin's decision that the USSR must have its own atomic project. The second part displays the Soviet post-war nuclear program. The plot deals mainly with the personal dilemmas facing all the scientists who worked on the atomic weapons. Booooring.
ellauri164.html on line 453: The producers faced a technical difficulty in a scene which contained a nuclear explosion. After several experiments, the special effects coordinator Samir Jaber - a Syrian citizen who worked for Mosfilm - decided to create the required sequence by trickling a drop of orange-tinted perfume into a watery solution of aniline and filming it close up. Haha wimps!
ellauri164.html on line 495: The book of Deuteronomy shows Moses giving several sermon-type speeches to the people, reminding them of God’s saving power and faithfulness. He gives the second reading of the Law (Deuteronomy 5) and prepares this generation of Israelites to receive the promises of God. Moses himself is prohibited from entering the land because of his sin at Meribah (Numbers 20:10-13). At the end of the book of Deuteronomy, Moses’ death is recorded (Deuteronomy 34). He climbed Mount Nebo and is allowed to look upon the Promised Land. Moses was 120 years old when he died, and the Bible records that his “eye was undimmed and his vigor unabated” (Deuteronomy 34:7). The Lord Himself buried Moses (Deuteronomy 34:5–6), and Joshua took over as leader of the people (Deuteronomy 34:9). Deuteronomy 34:10–12 says, " Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel."
ellauri164.html on line 532: 1. Moses sinned by not following the Lord’s instruction. The Lord told Moses to take his staff in hand and bid the rock to bring forth water. He was told to speak to the rock, but instead he struck it—twice. The striking of the rock, while not specifically directed according to the passage in Numbers, does not seem particularly egregious; in fact, in another description of this event (see Exodus 17:6) God does tell Moses to strike it. The Fathers of the Church (e.g., St. Jerome) did not view this as sinful, even interpreting the striking of the rock twice as a sign of the two bars of the cross.
ellauri164.html on line 538: Why God punished him so severely is somewhat mysterious. St. Basil the Great used it as an object lesson to us all: “If the just man is scarcely saved, where shall the ungodly and sinner appear?” (Preface on the Judgment of God).
ellauri164.html on line 540: Whatever the reason for the drastic punishment, behold what grumbling does. It fuels discontent and bitterness. Be careful, fellow Christians; we can all succumb to the temptation to draw others into our anger, doubts, dissatisfaction, and fears. After all, misery loves company. Sharing concerns with friends is good and necessary, but this must be tempered by the knowledge that too much can harm them and us. A steady diet of grumbling is not good for anyone.
ellauri164.html on line 547: WHAT THEN WAS MOSES' SIN? Two circumstances are obvious on the face of the story.
ellauri164.html on line 550: 2. He spoke to the people, not with meekness and calm authority, but in heat and bitterness. "Ye rebels, must we fetch you water out of this rock?" Thus he "spake unadvisedly with his lips" (Psalm 106:33) instead of his stick. It is not difficult to understand how Moses should have so far forgotten himself on this occasion. Let the facts be weighed. The servant of the Lord is now 120 years old. The generation which sinned thirty-seven years ago, and was condemned to die in the wilderness, is nearly all gone. Moses is mortified to find that the new generation is infected with a touch of the same impatient unbelief which wrought in their fathers so much mischief. No sooner are they at a loss for water than they rise against Moses with rebellious murmurings. For once he loses command of himself. On all former occasions of the kind his meekness was unshaken; he either held his peace, or prayed for the rebels, or at most called on the Lord to be his Witness and Judge. Now he breaks out into bitter chidings. At the root of this there was a secret failure of faith. "Ye believed me not," - did not thoroughly rely on my faithfulness and power, - "to sanctify me in the eyes of the children of Israel" (verse 12). His former meekness had been the fruit of faith. He had been thoroughly persuaded that the Lord who was with him could accomplish all he had promised, and therefore he faced every difficulty with calm and patient resolution. Now a touch of unbelief bred in him hastiness and bitterness of spirit.
ellauri164.html on line 566: "And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them. And the Lord spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts to drink. And Moses took the rod from before the Lord, as He commanded him.
ellauri164.html on line 581: For this single instance, Moses had allowed the impression to be entertained that he had brought them water out of the rock, when he should have magnified the name of the Lord among His people. The Lord would now settle the matter with His people, that Moses was merely a man, following the guidance and direction of a mightier than he, even the Son of God. In this He would leave them without doubt. Where much is given, much is required. Moses had been highly favored with special views of God's majesty. The light and glory of God had been imparted to him in rich abundance. His face had reflected upon the people the glory that the Lord had let shine upon him. All will be judged according to the privileges they have had, and the light and benefits bestowed.
ellauri164.html on line 583: The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God's chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth.
ellauri164.html on line 597: Honoring God in leadership—as all Christian leaders in every sphere must attempt to do—is a terrifying responsibility. Whether we lead a business, a classroom, a relief organization, a household, or any other organization, we must be careful not to mistake our authority for God’s. What can we do to keep ourselves in obedience to God? Meeting regularly with an accountability (or “peer”) group, praying daily about the tasks of leadership, keeping a weekly Sabbath to rest in God’s presence, and seeking others’ perspective on God’s guidance are methods some lead­ers employ. Even so, the task of leading firmly while remaining wholly dependent on God is beyond human capability. If the most humble man on the face of the earth (Num. 12:3) could fail in this way, so can we. By God’s grace, even failures as great as Moses’ at Meribah, with disastrous consequences in this life, do not separate us from the ultimate fulfillment of God’s promises. Moses did not enter the Promised Land, yet the New Testament declares him “faithful in all God’s house” and reminds us of the confidence that all in God’s house have in the fulfillment of our redemption in Christ (Heb. 3:2-6).
ellauri164.html on line 675: However, God did not say either of these actions was the problem, nor did Moses believe these were the problem. In fact, nowhere does the text say Moses’s sin was striking the rock instead of speaking to it or taking credit for the miracle.
ellauri164.html on line 725: Answer: Psalms 106:32-33 states that the people angered Moses at the waters of strife, that it went ill with Moses, and that he sinned with his mouth. The incident in question occurred in Numbers 20:7-13. Miriam had just passed on. The very next verse states that the people were complaining about the lack of water. This had happened many times during their wilderness experience. And like the other times, the people railed against Moses and Aaron, whining that they would have been better off if they had stayed in Egypt. Moses and Aaron responded by falling face down. They had also done this several times. Maybe they were tired of hearing the same old complaints, or maybe this was their posture of prayer. In any event, God responded quickly, telling Moses to speak to the rock in front of all the people. Water would come gushing out -- enough water for everyone.
ellauri164.html on line 733: In reality, the people who were writing this story knew that Moses did not lead them into the Promised Land. In fact, he had completed his assignment long ago. God had instructed him to lead the people out of Egypt (Ex. 3:10). They were out of Egypt. His job was done. So maybe this wasn't a punishment at all; maybe it was a reward! He was roughly 120 years of age at this point. They all knew that settling into the Promised Land would have its challenges. That land was fully occupied, and many battles were ahead of them. Surely it was time to let Joshua take over. It was time for Moses to rest. Granted, there might have been other ways for God to accomplish this, but the writers of the story chose to tell it like this. The end result is that Moses was free of his responsibility to the people, free to be with God on the mountaintop.
ellauri164.html on line 802: In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried. (2) Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. (3) They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD! (4) Why did you bring the LORD's community into this desert, that we and our livestock should die here? (5) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!" (6) Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the LORD appeared to them. (7) The LORD said to Moses, (8) "Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." (9) So Moses took the staff from the LORD's presence, just as he commanded him. (10) He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?" (11) Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. (12) But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them." (13) These were the waters of Meribah, [1] where the Israelites quarreled with the LORD and where he showed himself holy among them.
ellauri164.html on line 804: It often happens that Bible believing Christians reject the concept of allegory as being a legitimate way of interpreting the Bible. This comes from the belief that any way of interpreting Scripture other than literal meaning is false, particularly as it concerns Genesis 3 and evolution. But in fact allegory is common in the Bible – Christ makes frequent use of it in His parables – and even Genesis 3 is allegory (which does not preclude its literal interpretation as well.) In this section we shall examine the allegorical significance of the staff and the rock.
ellauri164.html on line 824: One fact is this: Moses hit the rock twice. Is that sin? Yes indeed. Christ had to be smitten once, at His first advent, for our sins. But to be smitten twice is like crucifying Him twice[2]. This, then, is sin indeed.
ellauri164.html on line 867: There are few characters that play a larger part in the story of the Bible than Moses. He is the human protagonist of four Old Testament books and is consistently held up in both the OT and NT as a shining example of faith in the promises of God. The law that he delivered to the people of Israel serves as the foundation of the nation of Israel, and is lauded by Jesus as a testament that would not pass until “heaven and earth pass away…[and] all is accomplished.” One of the great tragic moments of the Bible is where Moses is denied entrance to the Promised Land for his sin at the Rock of Meribah; after faithfully leading Israel for forty years, Moses strikes a rock instead of speaking to it and is condemned to die before living in the Promised Land. On its surface, this might seem unfair to Moses. One mess-up and God gives him this great punishment? How many times had Israel failed in their journey and at Mt. Sinai, and God had spared their lives and allowed them to keep going? Yet His most faithful servant is barred over this one, seemingly insignificant event? If we take a closer look at the text, however, we see why Moses’ failure was such a stark one. While it doesn’t diminish the tragic nature of the event, it does shed light on why God takes such a drastic step to respond.
ellauri164.html on line 873: We would expect the pattern to repeat here. The people have rebelled, so the next part would be God’s wrath and threats of destruction. Instead, however, God merely grants their request for water. No mention of sin or possible annihilation, just grace in providing for Israel’s needs. The fact that this cycle we’ve come to expect changes is designed to highlight an important event; the oddity of the text “awakens us from our narrative slumber,” as one commentator puts it, and forces us to pay attention closely to what’s occurring. Why would God not threaten destruction? To answer that, we have to remember a key aspect of God’s character: He does not change. Hebrews 13:8 says He is the same yesterday and today and forever, “without variation or shifting shadow,” (James 1:17). The purpose of the threats of destruction, and Moses/Aaron’s intercession, was not to actually change God’s mind. God knew exactly what was going to happen in all these instances. God’s threats on Israel are spoken to Moses so that Moses will intercede. They are tests of Moses’ (and Aaron’s) character, just as God’s conversation with Abraham over the fates of Sodom and Gomorrah (Genesis 18) was about testing Abraham’s character rather than the doomed cities. Yet here, in Numbers 20, God does not follow the pattern. Why?
ellauri164.html on line 875: This gets us back to the question of what, exactly, Moses’ sin was. Many commentators focus on the physical actions that Moses took in verses 9-11. Some say Moses sin was striking the rock rather than speaking to it, but Moses was told to take the staff of God. Exodus 17:5-6 had Moses striking the rock to cause water to come out of the rock (in fact, it’s actually the same rock of Meribah!), so it’s possible to read an inference that the staff was to be used to strike the rock. Some commentators see Moses’ harsh words for Israel as the sin, or perhaps that he speaks to the people rather than speaking to the rock. Regardless of which of these views, they don’t account for what the text itself says: Numbers 20:12 makes it clear that the sin of Moses and Aaron was “…you have not believed Me, to treat Me as holy in the sight of the sons of Israel.” Indeed, focusing on Moses’ actions of striking the rock or speaking harshly makes it seem doubly unfair to Aaron, who had neither spoken nor struck the rock.
ellauri164.html on line 879: This interpretation is solidified by Moses’ words about this event in the Book of Deuteronomy. Three times in the first four chapters of Deuteronomy, Moses says that he is not able to enter the Promised Land because of Israel. At first glance, again, this might seem an unfair charge. Moses had caused his own exclusion, hadn’t he? Why is he accusing the generation after the event in Numbers 20 of being the cause of his failure? If we look at these three mentions, we see a few important facts. In the first instance, Deuteronomy 1:37, Moses is recounting the failure of Israel when they listened to the 10 spies’ negative report and how God forbade that generation from entering the Promised Land, and he then says “The Lord was angry with me also on your account, saying, ‘Not even you shall enter there.’” Moses associates his inability to enter the Promised Land with Israel’s rebellion and unfaithfulness, but he also seems to be lumping the people’s refusal to enter the land (Numbers 13-14) with his own sin in Numbers 20. This is not Moses forgetting the chronology of these two events, but rather indicating that they are closely associate with one another.
ellauri164.html on line 890: Many brethren and sisters, not to mention those outside the church, have a wrong understanding of what the sin of Moses was and its implication(s). Often when asked or giving comments on the matter, they say that his sin was in smiting the rock twice instead of once. They think that, since at first God told Moses to take the rod and smite the rock, and the next time He also told him to take the rod, therefore, he was also instructed to strike once. Such an understanding erodes the whole essence that God had designed in the type that would later be seen in the antitype. As it will soon be clear, striking the rock even once [that second time] would have been sin on the part of Moses. In view of this, therefore, it is important for us to possess the true facts on this matter.
ellauri164.html on line 914: “Had Moses and Aaron been cherishing self-esteem or indulging a passionate spirit in the face of divine warning and reproof, their guilt would have been far greater. But they were not chargeable with willful or deliberate sin; they had been overcome by a sudden temptation, and their contrition was immediate and heartfelt. The Lord accepted their repentance, though because of the harm their sin might do among the people, He could not remit its punishment.” –Patriarchs and Prophets, p. 419
ellauri164.html on line 918: May the Lord help us not only to understand this truth about Moses’ sin alone, but also possess the true facts of the Bible in every aspect, which comes as a result of prayerful study of His Word, remains my wish and prayer. AMEN.
ellauri164.html on line 929: It appears that Moses was still in complete control of himself when he went to God for instructions. “Moses and Aaron went ... to the door of the tent of meeting, and fell upon their faces.” “Then the Lord spoke to Moses, saying,” “take the rod; ... gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.” Clearly there was nothing difficult to understand and Moses wanted to be as faithful to this command as he had been to all the other commands God had given him.
ellauri164.html on line 963: But wait. Didn’t we already learn a similar story back in Exodus? In fact, the first story of thirst came very soon after the crossing at the Sea of Reeds (Shemot 17:4). Since that was at the very beginning of the sojourn in the wilderness, before the events that led to God’s decision to delay the Israelites’ entry to the Land—and this story is at the end of the forty years—we can see the two stories as forming a kind of a framework around the whole saga of the wandering. In the first story, the Israelites were the first generation of those who left Egypt. In this story, they are the children and grandchildren of that generation. When we see this kind of framework, we look for the similarities and differences between the bracketing stories. At the same time, we understand that they suggest a theme for the stories between them.
ellauri164.html on line 981: Instead, Moses does what he did in the first story, ignoring the fact that he is not dealing with the same population. He acts as though he is saying to himself, “They are just like their parents! Always quarreling!” In fact, they are a new generation, and by reverting to an action that was appropriate forty years earlier, and not now, Moses shows that he is not the person to bring them into the Land.
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ellauri171.html on line 406: It was a dangerous thing to do. He might have got away with it with Antipas, who was indolent and indecisive, but Herodias was another matter. She engineered a situation that led to John’s death, silencing him forever. Did Herodias do it alone? Probably not. It is more likely that all three (Antipas, Herodias and Salome) planned the charade beforehand, to provide an excuse for getting rid of John and silencing him. In any case John, already in prison, was quickly beheaded. Another political problem was solved. Were it not for the fact that the gospels recorded this deed, John’s name and the horror of his death would have been lost forever.
ellauri171.html on line 424: The problem was made worse by the fact that the Israelites occupied border territory. If there was an invasion, they might defect to the enemy. This could mean the collapse of the Egyptian Empire. Just like the Ukrainians. So off with them. Wait! Pharaoh did not want to eject them from Egypt – they were too valuable as workers. So he sought to control their numbers by forced labour and by child slaughter. Hmm. Mitähän opetuxia tästäkin tarinasta voisi ottaa?
ellauri171.html on line 459: Alone, Jezebel faced certain death.
ellauri171.html on line 550: But worse than this in their eyes is the fact that he now seems to be offering to give them financial gain through the rape of their sister.
ellauri171.html on line 615: The story is horrifying. Perhaps worst is the fact that similar stories have recently come out everywhere. This barbarity continues.
ellauri171.html on line 662: In response, Israel asked God what they should do. In Judges 20:18, 23, 28, 35 God directed them to engage the tribe of Benjamin in battle and defeat them. This reveals that God saw the great sins that had occurred in Gibeah. He directed that the tribe be killed. In fact, in Judges 20:35, 46 we are told God helped Israel destroy 25,100 men of Benjamin. God directed this punishment of the tribe of Benjamin.
ellauri171.html on line 678: Our second lesson is that our sins affect others and potentially lead others to sin. The first sin in this account occurred in the home of the Levite and concubine. The fact that the Levite planned to “speak tenderly to her” (Judges 19:3) in order to win her back, seems to imply that they had quarreled. The most obvious sin is that she committed adultery when she became a prostitute. The initial sin cascaded into the horrific evils in Gibeah and subsequently to the 400 virgins who were taken alive in Jabesh-gilead to be given as wives to the remaining men of Benjamin. Judges 21:25 says, “. . . everyone did what was right in his own eyes.”
ellauri171.html on line 784: Many Christians are born into poverty, having no choice in the matter. For example, faithful believers who love God and do all His commandments live in the poorer countries of the world. In fact, God has called many poor into His church. James the apostle asked, “Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” (James 2:5).
ellauri171.html on line 928: The last Bronze Age king of Ugarit, Ammurapi (circa 1215 to 1180 BC), was a contemporary of the last known Hittite king, Suppiluliuma II. Ammurapi oli amoriitti kuten esi-isänsä Hammurabi (1792 BC to c. 1750), se Babylonian silmä silmästä, hammas hampaasta kaveri. The exact dates of his reign are unknown. However, a letter by the king is preserved, in which Ammurapi stresses the seriousness of the crisis faced by many Near Eastern states due to attacks (but by whom?). Ammurapi pleads for assistance from the king of Alashiya, highlighting the desperate situation Ugarit faced:
ellauri171.html on line 983: The striking fact is that the woman is blamed and is punished by being made subservient to the man. In relation to the woman, the man becomes the agent of God.
ellauri171.html on line 994: It is worth noting that nowhere in the text is Jezebel characterized as promiscuous or seductive. The text makes no mention of her physical appearance. Unlike characters such as Rachel, Joseph, and Rebekah, whom the Bible explicitly labels as aesthetically appealing, there is no such indication for Jezebel. In fact, if anything, the text indicates that Jezebel is an all-too-loyal wife —even capable of murder. She is not an admirable character by any means, however, it is critical to highlight that nothing about her modern connotation is exemplified in text.
ellauri171.html on line 1009: The medieval commentators differ on whether Jezebel converted to Judaism in a halachically acceptable manner. R. Levi ben Gershom (Ralbag, 1288-1344) is of the view that Jezebel did not fully embrace Judaism and was not a halachic Jewess. This would mean that her two sons, Ahazia and Jehoram, also lacked Jewish credentials. But his assumption is challenged by the fact that there are indications throughout rabbinic works that Ahazia and Jehoram were regarded as bona-fide halachic Jews. Indeed, this is the position taken by a number of halachic authorities. Some contemporary authors argue instead that Jehoram was the son of another of Ahab’s 100% Jewish wives.
ellauri171.html on line 1033: The name Jezebel is a girl's name of Hebrew origin meaning "not exalted". Jezebel, the wife of King Ahab in the Hebrew Book of Kings, has long had a bad girl reputation. But in the modern secular world, this is somewhat mitigated by the feminist perspective of her as a strong woman, the power behind the throne. Previously avoided as a baby name, Jezebel is now, along with the also previously avoided Delilah and Desiree, coming into use, helped by its relation to other 'bel' names such as Isabel and Bella. The popular feminist celebrity blog Jezebel upped the name's cool factor. Jezebel is the title of one of Bette Davis's best known early films.
ellauri171.html on line 1054: Tamar’s plan is as simple as it is clever: she covers herself with a veil so that Judah won’t recognize her, and then she sits in the roadway at the “entrance to Enaim” (Hebrew petah enayim; literally, “eye-opener”). She has chosen her spot well. Judah will pass as he comes back happy and horny (and maybe tipsy) from a sheep-shearing festival. The veil is not the mark of a prostitute (haha); rather, it simply will prevent Judah from seeing Tamar’s face, and women sitting by the roadway are apparently fair game. So, Judah propositions her, offering to give her a kid (well he did) for her services and giving her his pet seal and staff id (the ancient equivalent of a credit card) in pledge.
ellauri171.html on line 1087: As relatively stylish on the surface as it is resoundingly familiar beneath, Tamara should prove more than serviceable enough for the hardcore horror fans.
ellauri171.html on line 1127: Tamar was struggling for her life, not just her virginity. If she was no longer a virgin no-one would want her, no-one would marry her, even though she was the king’s daughter. But her pleading had no effect on Amnon. He was too strong for her, and he got in and raped her, in fact repeatedly.
ellauri171.html on line 1159: Did the murder of Amnon help Tamar in any way? Probably not. It may have given her some fleeting satisfaction, but as matters stood she was condemned to the life of a childless widow.
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ellauri172.html on line 71: Sortent les corps nouveaux et les nouvelles faces. Nousee uusia ruumiita ja pärstiä
ellauri172.html on line 293: 31 Then the Lord opened Balaam’s eyes,(I) and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.
ellauri172.html on line 635: Quand cet enfant mourut, car il mourut quelques mois après sa naissance, le major eut un chagrin très exalté, un chagrin à folies, et on n’en rit pas dans le régiment. Pour la première fois, l’antipathie dont il était l’objet se tut. On le plaignit beaucoup plus que la mère qui, si elle pleura sa géniture, n’en continua pas moins d’être la Rosalba que nous connaissions tous, cette singulière catin arrosée de pudeur par le Diable, qui avait, malgré ses mœurs, conservé la faculté, qui tenait du prodige, de rougir jusqu’à l’épine dorsale deux cents fois par jour ! Sa beauté ne diminua pas. Elle résistait à toutes les avaries. Et, cependant, la vie qu’elle menait devait faire très vite d’elle ce qu’on appelle entre cavaliers une vieille chabraque, si cette vie de perdition avait duré. »
ellauri172.html on line 651: « Elle me comprit. Rien ne l’étonnait. Elle était faite aux désirs qu’elle allumait chez les hommes, qu’elle aurait ramenés en face d’elle de tous les horizons.
ellauri172.html on line 666: Le major Ydow tomba dans une de ces rages qui déshonorent le caractère d’un homme, et cribla la Pudica d’injures ignobles, d’injures de cocher. Je crus qu’il la rouerait de coups. Les coups allaient venir, mais un peu plus tard. Il lui reprocha, — en quels termes ! d’être… tout ce qu’elle était. Il fut brutal, abject, révoltant ; et elle, à toute cette fureur, répondit en vraie femme qui n’a plus rien à ménager, qui connaît jusqu’à l’axe l’homme à qui elle s’est accouplée, et qui sait que la bataille éternelle est au fond de cette bauge de la vie à deux. Elle fut moins ignoble, mais plus atroce, plus insultante et plus cruelle dans sa froideur, que lui dans sa colère. Elle fut insolente, ironique, riant du rire hystérique de la haine dans son paroxysme le plus aigu, et répondant au torrent d’injures que le major lui vomissait à la face par de ces mots comme les femmes en trouvent, quand elles veulent nous rendre fous, et qui tombent sur nos violences et dans nos soulèvements comme des grenades à feu dans de la poudre. De tous ces mots outrageants à froid qu’elle aiguisait, celui avec lequel elle le dardait le plus, c’est qu’elle ne l’aimait pas — qu’elle ne l’avait jamais aimé : « Jamais ! jamais ! jamais ! » répétait-elle, avec une furie joyeuse, comme si elle lui eût dansé des entrechats sur le cœur ! — Or, cette idée — qu’elle ne l’avait jamais aimé — était ce qu’il y avait de plus féroce, de plus affolant pour ce fat heureux, pour cet homme dont la beauté avait fait ravage, et qui, derrière son amour pour elle, avait encore sa vanité ! Aussi arriva-t-il une minute où, n’y tenant plus, sous le dard de ce mot, impitoyablement répété, qu’elle ne l’avait jamais aimé, et qu’il ne voulait pas croire, et qu’il repoussait toujours :
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ellauri180.html on line 167: Many historical accounts of circumcision have been written and most authors have used their survey to form an opinion as to whether the neonatal procedure is justified. The weak medical arguments are tempered by the importance of cultural and religious factors. Opponents of the ritual draw attention to the `rights' of the new-born to the skin on their little penises, which, they argue, must be upheld. Others contest that humans are social animals and cannot survive alone; they require their parents, community and culture to thrive, and, as such, `rights' belong to the group, not to the individual. If there is an inherent survival advantage to a group of humans who chose to maim their young, then this is presumably evidenced by their continued survival as a race. In short, to conclude any historical reflection with a reasoned `right' or `wrong', would be like claiming to have fathomed God's will. Consider this; mankind has developed this strange surgical signature that is so pervasive, that in the last five minutes alone, another 120 boys throughout the world have been circumcised. Mikä jättimäinen esinahkakukkula siitä tulisi! Israelista voisi tulla tulevien talvikisojen isäntämaa..
ellauri180.html on line 179: Despite an estimated one-sixth of the world's men having been circumcised, it has long been forgotten where or why this most intriguing operation began. The procedure has been performed for religious, cultural and medical reasons, although the last has only become fashionable since the rise of modern surgery in the 19th century. Accordingly, the indications for surgery have surfaced, submerged and altered with the trends of the day. In this review we explore the origins of circumcision, and discuss the techniques and controversies that have evolved since the event has become medicalized.
ellauri180.html on line 197: Baillie (1833) also describes gonococcal phimosis and recommends that the initial treatment is nugatory' (inoperative) involving the washing of the penis (and under the prepuce with soap and tepid water, followed by the application of calomel ointment. Abernathy also warns against immediate circumcision in the face of a morbidly sensitive surface' (and declares that Sir Edward Home agrees with him!). He advocates that the posthitis (inflamed foreskin) should be allowed to soothe and allay' before surgical intervention. We can assume that the complications recognized by both Abernathy and Baillie were re-phimosis, re-stricture or suppuration; what is clear is that circumcision was not a procedure taken lightly at that time. Interestingly, neither author mentions circumcision in the neonate, suggesting that it had not yet significantly entered the domain of English surgeons.
ellauri180.html on line 224: Literary assaults such as these have served to fuel the debates and even a Medline® search today reveals that in the last year alone, 155 reviews or letters have been published arguing for or against routine circumcision. However, studying the evolution of the medical indications provides us with a pleasing demonstration of how controversy drives scientific enquiry. We have already described how the surgeons of 100 years ago advocated circumcision for a wide variety of conditions, such as impotence, nocturnal enuresis, sterility, excess masturbation, night terrors, epilepsy, etc. There can be no doubt that a large element of surgical self-interest drove these claims. However, most of the contemporary textbooks also included epithelioma (carcinoma) of the penis amidst the morass of complications of phimosis. Although rare, once this observation had been made, it presumably filtered down through the textbooks by rote, rather than scientific study. A few reports had appeared in the early 20th century indicating that carcinoma of the penis was rare in circumcised men, but not until the debate over neonatal circumcision erupted in the medical press in the 1930s that this surgical `mantra' was put to the test. In 1932, the editor of the Lancet challenged Abraham Wolbarst, a New York urologist, to prove his contention (in a previous Lancet editorial), that circumcision prevented penile carcinoma. Wolbarst responded by surveying every skin, cancer and Jewish hospital in the USA, along with 1250 of the largest general hospitals throughout the Union. With this survey, he was able to show that penile cancer virtually never occurred in circumcised men and that the risk related to the timing of the circumcision. Over the years this association has been reaffirmed by many research workers, although general hygiene, demographic and other factors such as human papilloma virus and smoking status are probably just as important. However, Wolbarst established that association through formal scientific enquiry and proponents of the procedure continue to use this as a compelling argument for circumcision at birth.
ellauri180.html on line 226: Almost as an extension to the lack of penile cancer in Jews, Handley reported on the infrequency of carcinoma of the cervix in Jewish women. He suggested that this related to the fact that Jewish men were circumcised. Not surprisingly, this spawned a mass of contradictory studies and over the next 50 years the champions of both camps have sought to establish the importance or irrelevance of circumcision in relation to penile cancer. The pendulum has swung both ways and the current evidence suggests that other factors are probably more important. A similar debate has raged for 50 years over concerns for the risks of urinary tract infections in young boys and currently, any decreased risk associated with circumcision remains tentative but not proven.
ellauri180.html on line 297: The answer is yes. We live in a diverse world. In fact, in most contemporary settings, an all-white cast of characters would be odd, as it hardly reflects reality. So yes, a white author can write diverse cast as long as the heroes are white. 6 janv. 2017
ellauri180.html on line 447: In summary: a man speaks to some unidentified (and possibly imaginary) auditor, telling us how, on a dark and stormy (or rainy and windy) night, he waited in his cottage for his lover, Porphyria, to arrive. When she turns up, it’s clear Porphyria is of a higher social class than the male speaker: he’s punching above his weight, as they say. Note how she glides in as if she owns the place, and as if she walks on air rather than on the ground like us mere mortals. She wears a hat, cloak, and shawl, and her gloves are soiled, suggesting that they are not used to slumming it in a common man’s cottage and attending to his fire and grate. The fact that she also takes the lead – suggesting she is perhaps used to ordering servants to do her bidding – further hints at her highborn status: she calls to the speaker, and she takes his arm and puts it around her waist. Then, the clincher (in more ways than one): we are told "she Too weak, for all her heart’s endeavour,
ellauri180.html on line 492: To look once more into each other's face; Nähdäxeen vielä naamareista naamareihin,
ellauri180.html on line 568: This dream can either be brushed off as only that, or considered as a premonition due to the fact that it has a poignant message to share about the state of the human race.
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ellauri181.html on line 223: Achievement and Hedonism—self-centered satisfaction;
ellauri181.html on line 382: Additionally, ipsative measures may be useful in identifying faking. However, ipsative measures may, especially among testing-naïve individuals exhibiting high levels of conscientiousness and/or neuroticism, decrease test validity by discouraging response and/or encouraging non-response. For example, a test's authors may force respondents to choose between "a) Animals chase me in my dreams" and "b) My dreams are nice" in an effort to see whether a given respondent is more inclined toward "faking bad" or toward "faking good." When faced with such a question, a child frequently terrified by nightmares that rarely if ever involve animals, and especially one whose parents have foolishly taught him/her/it strict rules against lying, may simply refuse to answer the question given that for that respondent nearly all of the time both descriptions are inaccurate. Even a previously presented guideline "Choose the answer that [best/better] describes you" may be unhelpful in such a situation to responders who worry that endorsing one item or the other will still involve stating it to be accurate or "well"-descriptive to some positive degree. Only if the guideline is presented as "Choose the answer that more accurately or less inaccurately describes you" and the above-described responder is sophisticated enough to reason out his/her response in terms of "Despite the infrequency with which I have nice dreams, I have them [more frequently / less infrequently] than dreams in which animals chase me" (or, in theory, vice versa) will such a responder be willing to answer the question—and phrasing the guideline in this way bears its own cost of making the question reveal less about the respondent's propensities because the respondent is no longer forced to "fake" one way or another.[citation needed].
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ellauri182.html on line 41: In the face of death and loneliness, Mikage searches for meaning in her life. She tries to overcome the “leaden hopelessness” that plagues her. Mikage “can’t believe in the gods,” and thus does not have the religion that gives many people meaning in life. Instead, she looks to the other characters and to herself for meaning. Eriko is a model of strength and gives Mikage advice on how to handle despair and the loss of meaning. Yuichi gives meaning to Mikage in the form of relationship, of having someone to cook for.
ellauri182.html on line 130: Sartre urged the personal freedom of choice in the face of life’s unknowns, and claimed that seizing freedom was each person’s duty. These ideas of free will and personal responsibility are also introduced in “Kitchen.” Mikage makes the statement: “People aren’t overcome by situations or outside forces; defeat invades from within,” when she begins to realize that she has responsibility for her own life and its pain. Other people can no longer help her; she must take charge of things herself, “with or without” Yuichi.
ellauri182.html on line 141: “The tone of Yashimoto’s stories is strange, for it veers from childlike naivete to flights of bizarre fancy, which is just like most of Japanese comic books for teenagers.” the publicity photograph of Yoshimoto Banana, hugging her little puppy dog, is cuteness personified. The fact that her father is the most famous philosopher of the 1960s new left gives her name an extra air of incongruousness, as though there were a young German novelist called Banana Habermas. It's daddy's fault! Banana is daddy's girl. Daddy oli sille isänä ja äitinä.
ellauri182.html on line 180: In contemporary times, Jōdo Shinshū is one of the most widely followed forms of Buddhism in Japan, although like other schools, it faces challenges from many popular Japanese new religions, or shinshūkyō, which emerged following World War II as well as from the growing secularization and materialism of Japanese society.
ellauri182.html on line 320: Humans display these facial expressions as 'subconscious calls for help'.
ellauri182.html on line 324: Scientists from the University of Plymouth studied the faces of children and chimpanzees as they completed a series of unsolvable tasks.
ellauri182.html on line 326: They found that the youngsters showed frustration or determination on their faces as they struggled with the challenges.
ellauri182.html on line 437: What is inside and what is outside is the same. Plain white paper. The circle - the idea of separation - is an illusion. The circle, which creates the duality of 'inside' and 'outside' or 'here' and 'there' is a false representation. The cycle of 'life' and 'death' that the circle shows is itself nothing more than a trick of the conscious mind that habitually creates opposites where none in fact exist. You're actually dead already.
ellauri182.html on line 445: Finally take the time to meditate on the meaning of the Zen circle in a fuller sense and how its secret applies to your life. I have only scratched the surface here; there is so much more to discover and share.
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ellauri183.html on line 168: In Fear and Trembling, Kierkegaard follows Kant in emphasising that Abraham's decision is morally repugnant and rationally unintelligible. However, he also shows that one consequence of Kant's view is that, if nothing is higher than human reason, then belief in God becomes dispensable. Unlike both Kant and Luther, Kierkegaard does not promote a particular judgment about Abraham, but rather presenz his readers with a dilemma: either Abraham is no better than a murderer, and there are no grounds for admiring him; or moral duties do not constitute the highest claim on the human being. Fear and Trembling does not resolve this dilemma, and perhaps for a religious person there is no entirely satisfactory way of resolving it.
ellauri183.html on line 180: When Abraham raises his knife over Isaac's body, this symbolises the fact that every human relationship is haunted by the prospect of death. Love always ends in loss, at least within this life. One response to this existential fact – perhaps the most common response – is to avoid the issue of mortality as much as possible. An alternative response is to face up to the inevitable pain of loss and to relinquish the beloved in advance, so to speak, by giving up hope of enjoying a happy relationship within this lifetime. (This "movement of resignation" is described as "monastic", although it does not literally entail becoming a recluse. It is an internal movement, an adjustment of expectations.) In Kierkegaard's view, this is more noble than the first option, but it is very far from the courage of Abraham, who continues to love Isaac and enjoy his relationship to him in full awareness of the suffering that his death would bring. This aspect of the interpretation of Abraham offered in Fear and Trembling suggesz that, far from being an individualist, Kierkegaard regards human relationships as essential to life.
ellauri183.html on line 285: Labour MP is told she is 'historically wrong, factually wrong and morally wrong' to make comparison between Putin's invasion of Ukraine and the situation in Israel and Palestine.
ellauri183.html on line 287: Conservative former work and pensions secretary Stephen Crabb intervened to describe her comparison as 'historically wrong, factually wrong and morally wrong', and added that it did 'a huge disservice not just to the people of Ukraine but also to the people of Palestine and the people of Israel as well as to all the people in the west, who face a unique situation and set of challenges'.
ellauri183.html on line 329: Early research in linguistic formal semantics used Partee's system to achieve a wealth of empirical and conceptual results. Later work by Irene Heim, Angelika Kratzer, Tanya Reinhart, Robert May and others built on Partee's work to further reconcile it with the generative approach to syntax. The resulting framework is known as the Heim and Kratzer system, after the authors of the textbook Semantics in Generative Grammar which first codified and popularized it. The Heim and Kratzer system differs from earlier approaches in that it incorporates a level of syntactic representation called logical form which undergoes semantic interpretation. Thus, this system often includes syntactic representations and operations which were introduced by translation rules in Montague's system. However, work by others such as Gerald Gazdar proposed models of the syntax-semantics interface which stayed closer to Montague's, providing a system of interpretation in which denotations could be computed on the basis of surface structures. These approaches live on in frameworks such as categorial grammar and combinatory categorial grammar.
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ellauri184.html on line 93: Critics such as Reynolds Price, writing for The New York Times, pointed to a "lack of inventiveness", based upon the fact that Mailer took so few liberties with the biblical text. Nuchem was a little disappointed with the low share of bad reviews it got.
ellauri184.html on line 257: The Bible records that following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, this conquest should be dated slightly after 1200 BCE. Some modern scholars argue that the conquest of Joshua, as described in the Book of Joshua, never occurred. “Besides the rejection of the Albrightian conquest model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction at the appropriate time. No oliko sitten koko esinahkakasa satua? Ketä enää uskoa? Usko siirtää vuoria, eikö sitten esinahkakukkuloita?
ellauri184.html on line 279: Remembering the distinctions between these three militawy forces – legionawies, auxiliaries, and royal forces – is pivotal for understanding both pre-War and post-War Palestine. The Jewish War (66-73 CE) was a catastrophic event for civilians in the region, regardless of their participation in the revolt against Wome. The destruction of the temple, the imposition of massive new militawy and administrative apparatus, widespread devastation, significant loss of life, among other factors, led to significantly different experiences of the militawy before and after the Jewish War. It is impossible to talk about the pre-War and post-War life without attending to the details of these different units, especially auxiliaries and legionawies.
ellauri184.html on line 282: Samuel Rocca likewise concludes that most of his troops were in fact Jews, and that Herod’s army thus did not differ much from the Hasmonaean army that preceded it.
ellauri184.html on line 357: Second, the fact that it is a theological issue does not prevent it from being a moral one as well. The behavior is sin. “Do you not know that the unrighteous will not inherit the kingdom of God? Do not deceived. Neither formicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Cor. 6:9-10 ). The word translated “homosexuals” here strictly refers to catamites — the word has the connotation of soft. We would say swish. The other word sodomite refers to the “male” homosexual, the one playing the role of the male. All the ingenuity in the world cannot change what the Bible bluntly states here. As well, consider 1 Tim. 1:10 . “. . . for fornicators, for sodomites . . . and if there is any other thing that is contrary to sound doctrine.” The Old Testament speaks to this as well. See Deut. 23:17-18 , Job 36:14 , Lev. 18:22 . Those guilty of such things are living in a contemptible way, and the Scripture calls them dogs. Poor dogs.
ellauri184.html on line 644: The fact that Jesus had been preaching God’s word was irrelevant to Pilate. Sitähän ne liuhuparrat myötäänsä tekevät. The term “Messiah” which Jesus had been using, was more threatening to Pilate as it was laden with political connotations. The term presupposed that the “big king" (God) would make his reign prevail via a small king (Messiah), who had yet to appear. The only thing that remained unclear was exactly who this “small king" would be (a descendant of David’s?) and under what circumstances he would appear.
ellauri184.html on line 655: The Romans regarded him as a political dissident, or an insurgent – which the word lestes/latro appropriately captured – via the claim that he was King of the Jews, a claim that he never denied. Jesus’s hobo life testified to his calling as a prophet and radical wandering charismatic who constantly transgressed social boundaries. These multi-faceted processes of marginalization that Jesus partly took on voluntarily and partly endured led – in the brutal logic of the time – to his crucifixion as an outsider.
ellauri184.html on line 742: There is no contextual proof within Scripture itself that would point to Jesus broadening Mary’s role as “mother” of all Christians. In fact, Catholic teaching can only point to early church leaders as proof that Jesus meant to establish Mary’s “motherhood” to all believers in Christ or that Mary was a cooperative participant in salvation. John just took Mary into his home to care for her. The Bible does not say “from that time on Mary became the stepmother of all believers.”
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ellauri185.html on line 408: Pinker was born in Montreal, Quebec, in 1954, to a middle-class Jewish family. His grandparents emigrated to Canada from Poland and Romania in 1926, and owned a small necktie factory in Montreal. His father was a lawyer. His mother eventually became a high-school vice-principal. His brother is a policy analyst for the Canadian government, while his sister, Susan Pinker, is a psychologist and writer who authored The Sexual Paradox and The Village Effect.
ellauri185.html on line 846: Instead, certain body odours are connected to human sexual attraction. Humans can make use of body odour subconsciously to identify whether a potential mate will pass on favourable traits to their offspring. Body odour may provide significant cues about the genetic quality, health and reproductive success of a potential mate. Body odour affects sexual attraction in a number of ways including through human biology, the menstrual cycle and fluctuating asymmetry. The olfactory membrane plays a role in smelling and subconsciously assessing another human's pheromones. It also affects the sexual attraction of insects and mammals. The major histocompatibility complex genes are important for the immune system, and appear to play a role in sexual attraction via body odour. Studies have shown that body odor is strongly connected with attraction in heterosexual females. The women in one study ranked body odor as more important for attraction than “looks”. Humans may not simply depend on visual and verbal senses to be attracted to a possible partner/mate. That's hard science, no pseudo, mate!
ellauri185.html on line 857: Bellow’s bad temper in the late ’60s was by no means directed exclusively at would-be biographers, radical students and aggrieved wives. Bellow had so many targets to attack, whether insulting them face to face or in blistering letters or put-downs circulated through intermediaries. One of his favorite one-liners ran: “Let’s you and him fight.” The most salient recipients of Bellow’s bad temper in this biography were his three sons, each from a different mother — the oldest 21 when this volume starts, the youngest just 1 year old and about to be abandoned after yet another divorce.
ellauri185.html on line 859: The celebrated writer kept romances alive in different cities, two or three at any given time — with students and faculty divorcées at the University of Chicago, assistants at The New Yorker, even his housecleaner. A dreary train of affairs.
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ellauri188.html on line 126: But what is more to the point under discussion is that Mr. Wester evidently overlooks the fact that many of these pure bloods are leaving descendants, mixed bloods, to be sure, but just as much interested in the preservation of their ancient food, the bread fruit, as were their ancestors. Will not this fact tend to preserve these trees for a long time to come?
ellauri188.html on line 137: Finally, I believe the most significant factor in this matter of the preservation of breadfruit, both in the Marquesas and Society Islands, is the presence in the
ellauri188.html on line 140: I will venture to say that in ten years Tahiti, picturesque and romantic for so long a time, will have lost its charm because of the presence of hordes of low-caste Chinese and half-bloods. However unattractive this may be from the standpoint of the tourist and sentimentalist, there is no contradicting the fact that they will make these islands a thousand times more productive than would the pure-blooded native, and their skill and habits of application will undoubtedly extend to the preservation of the breadfruit. The Chinese and half-blood Chinese are on all the Marquesan islands which are inhabited, and it will be to their financial interest as well as to the interest of their personal food supply, to preserve the breadfruit there as well as in the Societies. It is notable that the cocoanut and banana plantations and papaye (papaw) groves in Typee at the time of my visit, were either owned or worked by Chinese or half-bloods (Chinese + Tahitian or Chinese + Marquesan).
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ellauri189.html on line 93: In the first line of Malczewski’s tale we meet a Cossack with a bold look in his eyes (“Zapał jakiś rozżarza twojej twarzy śniadość”; “Some rapture kindles your tanned face”)
ellauri189.html on line 161: Their faces gone, their eyes were blurred, their shirts all soaked with sweat

ellauri189.html on line 206: Malczewski’s worldview (Weltanschauung) seems at first sight very much akin to Schopenhauer’s metaphysical pessimism (the fact that the German philosopher’s main treatise Die Welt als Wille und Vorstellung was almost neglected by his contemporaries, should not close our eyes to the fact that the first part of it was written immediately after the Napoleonic wars; it belongs to the same époque as Maria).
ellauri189.html on line 209: with its receding horizon, melting into heaven, shows two different countenances of infinity. Man may spontaneously recognize the identity of linear and cyclical infinity, but the basis of this identity is not an empirically established fact, but an assumption, a matter of belief. The wheel of Karma is not so different from Schopenhauers endless rounds of the lush parks of Frankfurt following the dark star behind his poodle Atman.
ellauri189.html on line 256: Iga rated it did not like it Oct 27. It was only after his death that critics realized the originality of Mary, by Malczeski – released in 1825 – that it was in fact the first Polish narrative poem. The injury of an ankle, which Malczewski had sustained defending his lover’s good name, destroyed the writer’s military career; the injury returned and he could not participate in Napoleon’s campaign against Russia in 1812.
ellauri189.html on line 412: A leading international company, SEACRET is committed to using advanced technologios, strict laboratory testing and clinical research in the manufacture of its products with a strong emphasis on innovation and expertise.
ellauri189.html on line 426: Many environmental casualties have been associated with the rapid retreat in the shoreline of the Dead Sea. An example is the emergence of sinkholes. An older and well attested phenomenon in the area is the emergence of assholes. Many residential areas and roads around the Dead Sea have been destroyed by sinkholes because of shitholes. Sinkholes are natural depressions in the Earth’s surface caused by the chemical dissolution of nutrients in the soil. These sinkholes endanger the lives of locals and the fun of tourists alike.
ellauri189.html on line 438: The Jordan River is a shadow of what it once was. The river acts as the main water source for Jordan, Israel, and the West Bank. As a result, 90% of the fresh water that replenishes it is diverted to agriculture. Another problem facing it is pollution from agricultural and wastewater run-offs. About 50% of the agricultural run-offs from the surrounding areas are dumped into the river which has caused its water levels to drop dramatically.
ellauri189.html on line 724: The Pashtuns, who live in Afghanistan, Pakistan and India, have a very special tradition, which says they are Bene Israel, and is widely spread among some of the Pashtun tribes. In this article we intend to prove beyond a reasonable doubt that this tradition is true, and they are in fact the descendants of the 10 tribes of Israel, who were taken to Afghanistan thousands of years ago.
ellauri189.html on line 726: The fact is that some Pashtun tribes have a tradition of being the people of Israel (Bene Israel), meaning they descended from our father Yaakov. It is even told that the Afghan king once asked the Afghan Jews from which tribe they are, when they answered they don’t know the king said that the Pashtuns do, and that the king is from the tribe of Benyamin. In particular, I heard myself from Pashtuns from the tribes of Lewani, Benyamin, Afridi, Shinwari and more, that their grandfathers told them they are Bene Israel, and it is well known that this tradition is spread through most (or all) of the Pashtuns tribes.
ellauri189.html on line 740: We previously outlined taxonomy of all the possible explanations for the origin of the tradition that Pashtuns are Bene Israel, assuming it is false. Because all of the explanations are irrational, we must conclude that the tradition is true, and at some generation A the Pashtuns really lived in the land of Israel and knew for a fact they are Bene Israel. They were then taken to Afghanistan and the area around it (according to the bible, they were taken by the Assyrians), where they lived and passed this tradition from generation to generation.
ellauri189.html on line 751: Not eating sea-creatures such as lobsters, shrimps, and crabs, and animals like camels and horses, and meat with cheese. These are, in fact, not Kosher (cannot be eaten) according to the Torah given to the people of Israel by God through Moses.
ellauri189.html on line 773: Some Pashtuns also have Jewish artifacts. For example, I heard first hand from a Lewani Pashtun that his grandmother had these jewelries: Afghan Taaweez or lockets to be worn around the neck, with Israeli star on them.
ellauri189.html on line 801: The faces of all the people who claim they are Bene Israel prove they mixed, and they generally do not deny that they mixed. Jews mixed too, but they kept Judaism, so they fall in to the first category (Jews who married non-Jews were thrown out of the Jewish community and were considered dead to them. This is still true for today’s religious Jews, and until not long ago, all Jews were religious). On the other hand, those other people who both mixed and did not keep Judaism, although they are descendants of Bene Israel to some extent, they are not Bene Israel themselves, as they do not fall into either category.
ellauri189.html on line 803: What’s special about the Pashtuns is that although Pashtuns do not keep Judaism today (except for some small portions like not eating some non-kosher animals), according to Pashtuns’ tradition, they did not mix. And unlike other nations who have the tradition of being descendants of Bene Israel, the face of the Pashtuns prove they did not mix.
ellauri189.html on line 829: So if you are a Pashtun and you are comfortable with the fact that we are you and you are us, you are invited to our facebook group – The People of Israel – Pashtuns and Jews. If you are a Jew and you are excited you are welcome too of course.
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ellauri190.html on line 281: The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased the locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe.
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ellauri191.html on line 987: face_%C3%A0_gauche,_cigarette_de_tabagisme.jpg" class="image">face à gauche, cigarette de tabagisme.jpg" src="https://upload.wikimedia.org/wikipedia/commons/thumb/0/08/Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg/75px-Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg" decoding="async" width="75" height="90" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/08/Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg/113px-Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/08/Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg/150px-Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg 2x" data-file-width="719" data-file-height="863" />
ellauri191.html on line 1730: "whose frolicsome black fables portray the forgotten face of history"
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ellauri192.html on line 85: Influenced by the Organon-Model by Karl Bühler, Jakobson distinguishes six communication functions, each associated with a dimension or factor of the communication process [n.b. – Elements from Bühler's theory appear in the diagram below in yellow and pink, Jakobson's elaborations in blue]:
ellauri192.html on line 111: So the choice has fallen neither on Tolstoy, nor Ibsen, nor Björnson, nor Mommsen, nor Swinburne, nor Zola, nor Anatole France, nor Carducci, nor Mistral, nor Hauptmann, nor even Echegaray—it has fallen on Sully-Prudhomme [sic]. It is some satisfaction, however, to find that Francois Coppée is not the winner; in view of his innocuous sentimentality, he might well have been considered the best of all by the present Swedish Academy.
ellauri192.html on line 263: THE trouble, of course, is that the actual record of choices made by the Swedish Academy for the Nobel Prize in Literature has been capricious and, in too many cases, insulting to critical intelligence. Given the fact that no literary ranking can be either proved or falsified objectively; given the inevitable time lag of taste and renown behind the radical, private advance of genius; errors, oversight, delays in recognition until they guys were dead were unavoidable from the outset. But even when every allowance is made, the record of ''the bounty of Sweden'' (Yeats's candid phrase when he received the Nobel in 1923) is a poor one.
ellauri192.html on line 287: Lastly, there is the rumor of the blacklist. No outside observer can show that any such list exists, let alone how and when it was explicitly arrived at. But there are stubborn, unsettling indications. Behind them stands the enigmatic figure and afterlife of Dag Hammerskjold. In one or two cases, the choice of laureate seems to have been largely his. His chill displeasures seem not only to have had great influence, but to persist beyond the grave. The list of lepers, for motives which may, in some masked degree, go back to Hammarskjold's own politics and arcane sexuality, is rumored to include Graham Greene, G"unter Grass and Borges, as it did Malraux (passed over, to de Gaulle's just anger, in favor of a French poet-diplomat close to Hammarskjold, viz. Saint-John Perse). The mere fact that the Nobel Prize in Literature has long passed Borges by suffices to put the whole institution in doubt. But whether any such blacklist is real remains baffled conjecture.
ellauri192.html on line 297: While Tokarczuk’s win has been widely lauded — The Guardian declared her “the dreadlocked feminist winner the Nobel needed” (aargh! will some future prize go to Estonia's own bluewig girl Sofi Oxanen?) — Handke’s provoked immediate and widespread displeasure. PEN America, an organization that advocates for writers’ liberty, wrote that it was “dumbfounded by the selection of a writer who has used his public voice to undercut historical truth and offer public succor to perpetrators of genocide.” The Slovenian public intellectual Slavoj Žižek told the Guardian that “In 2014, Handke called for the Nobel to be abolished, saying it was a ‘false canonisation’ of literature. The fact that he got it now proves that he was right.”
ellauri192.html on line 309: So on the one hand is Tokarczuk, a proponent of multiculturalism who has remained vocal despite facing profound antagonism for her stance — and grown more so since her first major encounter with that antagonism in 2014. And on the other is Handke, eulogizer of Milsoevic, who dictated the Bosnian genocide during the Balkan wars of the 1990s and died while on trial for war crimes against the Hague. He too has remained committed to his position; the “go to hell” of 2014, one of his last known public comments on the matter, speaks volumes. But has it worked? No here we are as before, giving hell to him.
ellauri192.html on line 317: The secretary of the academy, who had to put a brave face on Dylan’s behaviour, was Sara Danius, an essayist and literary critic, elected in 2013. “She was always thought gifted and bright but she’s not a biddable person,” said Maria Schottenius. “She was overjoyed when she was elected.”
ellauri192.html on line 633: It’s interesting that the church was praying earnestly, yet they did not believe the answer to their prayers when it came. They forgot an important part of prayer, which is answering the door. Rhoda was the first one to know of Peter’s deliverance, and she carried the joyful message to others. She did not let their doubts stop her from sharing what she knew was true: God had done the impossible. Even in the face of their unbelief, she was unrelenting in her joy. Believers today can take a cue from Rhoda and share the news of what God accomplishes with those around us, remaining joyful in what we know is true.
ellauri192.html on line 661: One is a bilingual edition of "The Plague Monument," published in 1980 by the Czechoslovak Society of Art and Sciences. It is translated by Lyn Coffin with a preface by William E. Harkins, professor of Slavic languages at Columbia University. It is available for $6 from the society at 75- 70 199th Street, Flushing, Queens 11366.
ellauri192.html on line 665: Mr. Seifert's memoirs were published in English in September 1981 by sixty-eight publishers, plus in the Czech language by a Czech emigre publishing house in Canada, and they were published in several installments in a Czech-language journal. A portion of the memoirs were published in English in the 1983 issue of Cross Currents, a yearbook of Central European Culture, published by the Department of Slavic Langagues at the University of Michigan. The selection, titled "Russian Bliny," is about Roman Jakobson, a Russian scholar who emigrated to Czechoslovakia after World War I and came to the United States during World War II. In actual fact, they were Ukrainian bliny, another case of cultural appropriation.
ellauri192.html on line 698: The Dnieper River is the fourth longest river in Europe. It runs a total length of 1,368 miles extending from the uplands of Russia’s Valdai Hills where it flows in a southerly direction through western Russia, Belarus, and Ukraine before emptying into the Black Sea. The River is usually divided into three parts; the upper portion reaches as far as Kiev, the middle portion generally refers to the area between Kiev and the Ukrainian city of Zaporizhzhya, and the lower portion is comprised of the area between Zaporizhzha and the river’s mouth at the Black Sea. Approximately 300 miles of the waterway is located in Russia, 430 miles are in Belarus, and 680 miles within Ukraine. The Dnieper River is significant not only due to its dams which provide hydro power but also for facilitating trade and providing a waterway in which to transport goods to and from various European nations.
ellauri192.html on line 820: The local affiliate of the Communist Party of Russia had earlier urged to boycott and cancel the Belarusian band’s concert. The communists explained it by the fact that the band's frontman Siarhei Mikhalok ‘had supported the coup in Ukraine’ at Euromaidan.
ellauri192.html on line 835: It's painful but the problem of the Russian Federation is not Putin, but the Russians, serving their patron with obsequiousness. Nowadays Putin is gaining more and more support with ordinary people. And although I don't watch Russian television nowadays, since it's all lies, there's one piece of truth in the news nowadays - Putin is gaining support. Regardless the fact that lots of Russians still don't have running water in their houses and go to the toilet outside the house, many can't find a job that can support their family, they feel pride for Putin who doesn't give away Crimea.
ellauri192.html on line 857: Brooks was born on June 28, 1926, in Brooklyn, New York City, to Kate (née Brookman) and Max Kaminsky, and grew up in Williamsburg. His father's family were Jewish people from Gdańsk, Poland; his mother's family were Jews from Kyiv, in the Pale of Settlement of the Russian Empire (present-day Ukraine). In 2021, Brooks published a memoir, All About Me!.During his teens, he legally changed his name to Mel Brooks, influenced by his mother´s maiden name Brookman, after being confused with trumpeter Max Kaminsky. "And I'm sure a lot of my comedy is based on anger and hostility. Growing up in Williamsburg, I learned to clothe it in comedy to spare myself problems—like a punch in the face."
ellauri192.html on line 890: One-storied America (Одноэтажная Америка) is a 1937 book based on a published travelogue across the United States by two Soviet authors, Ilf and Petrov. The book, divided into eleven chapters and in the uninhibited humorous style typical of Ilf and Petrov, paints a multi-faceted picture of the US. America´s entrepreneurial skills and economic achievements are praised, the oppression of the blacks, the life of the Indians in the reservations and the oppression of workers are denounced. The title of the book refers to their impression that the cities of America consist mainly of one- and two-story buildings, in complete contrast to the popular image of America as the land of skyscrapers. Based on this sentence:
ellauri192.html on line 908: The authors did not allow themselves to be fooled for one minute. They saw slums near the main streets, they saw poverty next to luxury, dissatisfaction with life, everywhere breaking out. – New Masses
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ellauri194.html on line 259: In fact, Gog and Magog were held by the Mongol to be their ancestors, at least by some segment of the population. As traveler and Friar Riccoldo da Monte di Croce put it in c. 1291, "They say themselves that they are descended from Gog and Magog: and on this account they are called Mogoli, as if from a corruption of Magogoli".
ellauri194.html on line 296: Olikohan se just tää pitkä häiskä josta jenkit repi pelihousunsa? Pätkä paleface nekrun kakkosmiehenä. Ainut musta naispoliisi Agent Carter tekee kahta työtä jonkun valkonaaman porhon sihteerikkönä. Se näyttää valkoiselta paizi värin puolesta. Ei hemmetti, sehän onkin valkoinen. No on naispoliiseja sentään joitain mutiaisiakin, Get Christie Love ainakin.
ellauri194.html on line 319: Queer is noun and verb, and relational not binary. It is strange, queer in fact. Sedgwick said when appalled conservative commentators rejected her queer reading of literary greats: "Read any Sonnets lately? You dip into the Phaedrus often? To invoke the utopian bedroom scene of Chuck Berry's immortal aubade: Roll over, Beethoven, and tell Tchaikovsky the news."
ellauri194.html on line 328: "I usually get just a tissue” a female inmate says as she describes her experience bouncing from detention facility to detention facility and being denied feminine products. “Television doesn’t show you when we’re treated like animals and denied basic necessities."
ellauri194.html on line 335: Get Christie Love! gave the first black woman to serve in a State Police force in the United States, Louise Smith, critical motivation to continue with her chosen career when she faced significant discrimination both in the barracks and on the streets. In 2017, producers Courtney Kemp and Vin Diesel became attached to a reboot of the series for ABC, entitled Get Christie Love (without the exclamation point), a co-production between Lionsgate Television and Universal Television, which focused on an African American female CIA agent who leads an elite ops unit. However, ABC later announced that it had decided not to pick the pilot up to series.
ellauri194.html on line 485: I'd like to know myself, because despite the fact that I founded the only worldwide organization for game developers, helped put the Game Developers’ Conference (25,000 attendees annually) on its feet, worked on Madden NFL for six years for Electronic Arts, and wrote an introductory textbook on game design that has been translated into several languages, some anonymous random at Wikipedia has decided that I'm not “notable” enough because he personally has never heard of me, and wants to delete my page. Basically, you have to kiss the ass of the insiders if you don't want your content to be deleted. It's an oligarchy of the ignorant.
ellauri194.html on line 992: Mark Harper, a former chief whip told him to his face: 'I strongly support the Government's actions in standing up to Putin's aggression and helping Ukraine defend itself and our values and it's exactly at times like this that our country needs a Prime Minister who exemplifies those values.
ellauri194.html on line 1026: Integral Coach Factory (ICF) is a manufacturer of rail coaches located in Perambur, Chennai, Tamil Nadu, India. It was established in 1955 and is owned and ...
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ellauri196.html on line 65: Ramus stammte aus einfachen Verhältnissen, sein Vater war ein Bauer. Mein Vater war ein sehr berühmter Sporhund aus Dusseldorf. Seine Dialectique (1555) gilt als erstes philosophisches Buch in französischer Sprache.
ellauri196.html on line 624: However, in the 1900s (decade), the two parties began to realign, with the main faction of the Republican Party coming to identify with the interests of banks and manufacturers, while a substantial portion of the rival Democratic Party took a more labor-friendly position. While not precluding its members from belonging to the Socialist Party or working with its members, the AFL traditionally refused to pursue the tactic of independent political action by the workers in the form of the existing Socialist Party or the establishment of a new labor party. After 1908, the organization´s tie to the Democratic party grew increasingly strong.
ellauri196.html on line 631: Lewis argued that the AFL was too heavily oriented toward traditional craftsmen, and was overlooking the opportunity to organize millions of semiskilled workers, especially those in industrial factories that made automobiles, rubber, glass and steel. In 1935 Lewis led the dissenting unions in forming a new Congress for Industrial Organization (CIO) within the AFL. Both the new CIO industrial unions, and the older AFL crafts unions grew rapidly after 1935. In 1936 union members enthusiastically supported Roosevelt's landslide reelection. Proposals for the creation of an independent labor party were rejected.
ellauri196.html on line 946: Tämänpäiväisessä Gentlyssä oli rotuvainottuja mustia. Ne saatiin justiinsa estetyxi liiskaamasta pääkonnaa apukonnineen, mistä ne varmaan saa jonkun pyttytuomion. Paleface roistot jäi romukauppaan naureskelemaan. Vittu britit on sitten vastenmielisiä. Ja toinen päivän uutinen: brittipaskiaiset on nyt päättäneet luovuttaa Assangen mulkkuvirkaveljilleen rapakon taaxe, jossa se heitetään tyrmään 300 vuodexi ilman avainta, koska se julkisti jenkkipoliitikkojen ja armeijakonnien tihutöitä. Saatanan anglosaxit! Roikaleita, roskasakkia! Kyllä ansaizisitte saada ydinpommin päähänne!
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ellauri197.html on line 82: Yeats engages with several important themes in ‘Down By the Salley Gardens’ such as memory and love/relationships. There is also a great deal of regret underneath these primary themes. The speaker spends the poem looking back at a failed relationship, one that he surely regrets and would like to go back and change. He knows exactly what he did wrong, in fact, his love warned him about it several times and he didn’t listen. This is likely part of what makes the loss so painful, even though a great deal of time has passed.
ellauri197.html on line 106: The second stanza is very similar to the first. There are several examples of repetition. The speaker begins by describing himself standing with his love “In a field by the river” rather than in the “salley garden”. Either way, the setting is natural and likely beautiful. The scene is made even more pleasing by the fact that he was with someone he loved and she was touching his shoulder with her “snow-white hand”. Here, readers should notice the repetition of “snow-white”. This time rather than describing her feet he’s thinking about her hand. He remembers how she asked him at that moment to “take life easy”. This is almost exactly the same as in the first stanza. But, now it’s revealed that the speaker’s inability to take it “easy” stretches to his life beyond his relationship with this woman.
ellauri197.html on line 216: The third stanza reminds readers/listeners that civilization come and go, that the story of humankind is replete with societies rising and falling, like waves in the ocean. While the thought may provoke gloom, it remains a fact that those civilization have indeed been stamped out, and what a good thing it is.
ellauri197.html on line 219: The Chinese edifice quite resembles an Irish pub, in which the men may stop for refreshment and listen to some sorrowful tunes before trekking on. The ancient faces of the Chinese men look on smiling but rather detached as they enjoy the melodies.
ellauri197.html on line 301: In fact, the reader might assume the thing is the memory, but the fourth line reveals that this cannot be the case. The “recollect[ion]” is addressed as a reason why the “adversity” is not “easy,” and the two cannot be the same thing. It appears then that this is a general sentiment, that the situation that created the memory would be something to “eas[ily]” push past if she could keep from “recollecting” it, but the lack of subject requires additional time to come to this conclusion, thus – again – mirroring the narrator’s uncertainty.
ellauri197.html on line 391: In fact, love is a mixture of different elements. That is why; it is sometimes passive and at other times active (that is; it is both spiritual and physical, both of the mind and the body). Sometimes it acts, and at other times it contemplates. It is an activity both of the mind and the body.
ellauri197.html on line 476: Like Moses, I would see His face Kuten Nooan pojat aikoinaan
ellauri197.html on line 505: Sharon Thompson's research has demonstrated how the gold digger stereotype or image has been used against women in the negotiation of alimony cases. The gold digger stereotype was also deployed in public discussions about "heartbalm" legislation during the 1930s, particularly breach of promise cases. The popularity of the gold digger image was a contributing factor to the nationwide push to outlaw heart balm laws in the middle and late-1930s in the United States.
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ellauri198.html on line 237: Although the strike lasted nearly six months, the tide quickly turned. Union leaders had recently initiated a policy of supporting President Franklin Roosevelt and the Democratic Party. They told their workers that they could trust the Democrats and count on them to defend their interests. But Democratic governors, all allied with Roosevelt and all good friends of big business, used their power to beat strikers into submission. In Johnstown, Pennsylvania, the governor declared martial law and police reopened a closed plant and herded scabs into the factory to restart production, breaking the strike. In Ohio, the governor ordered National Guard troops from town to town to smash picket lines, beat and arrest strikers, raid union offices, and escort scabs into the factories. In Youngstown, two workers were shot dead, two more in Massillon, and another was beaten to death in Canton. Thousands more were beaten and arrested throughout the state at those and other locations.
ellauri198.html on line 241: All these anti-worker policies were carried out by Democratic governors and mayors under supposedly pro-labor Roosevelt. This brought the strike to an end. Vocally radical union leaders (like John Lewis of the United Mineworkers) blamed the President, the steel companies, and excessive violence of the police. And all these factors were a real part of the loss. But these same union leaders had tied their fate to the Democratic Party. Even after the Memorial Day massacre and the defeat of the strike, they continued to support Roosevelt and the Democratic machine.
ellauri198.html on line 245: In 1934, strikers in Toledo, San Francisco and Minneapolis had all stood up to the police and National Guard from the start, done battle in the streets, and come out victorious. In 1936 and 1937, strikers at General Motor’s Flint, Michigan factories did the same, taking over plants and beating back police attacks. When workers were united and prepared to fight against the forces of their class enemies, they won!
ellauri198.html on line 337: The sunset sets the scene ablaze at that very moment, and a strange sound fills the air. "[I]n a sheet of flame" Roland sees the faces of his dead friends, and hears their names whispered in his ears. Remembering their lives, Roland finds himself surrounded by a "living frame" of old friends. Filled with inspiration, he pulls out his "slug-horn", and blows, shouting "Childe Roland into the dark tunnel came".
ellauri198.html on line 480: Not it! I fancied Cuthbert's reddening face Vaan ei! tuli mieleen Pertin punakuono
ellauri198.html on line 699: Browning believed spiritualism to be fraud, and proved one of Daniel Dunglas Home's most adamant critics. When Browning and his wife Elizabeth attended one of his séances on 23 July 1855. a spirit face materialized, which Home claimed was Browning's son who had died in infancy: Browning seized the "materialization" and discovered it to be Home's bare foot. To make the deception worse, Browning had never lost a son in infancy.
ellauri198.html on line 710: The series was chiefly inspired by the poem "Childe Roland to the Dark Tower Came" by Robert Browning, whose full text was included in the final volume's appendix. In the preface to the revised 2003 edition of The Gunslinger, King also identifies The Lord of the Rings, Arthurian legend, and The Good, the Bad and the Ugly as inspirations. He identifies Clint Eastwood's "Man with No Name" character as one of the major inspirations for the protagonist, Roland Deschain. King's style of location names in the series, such as Mid-World, and his development of a unique language abstract to our own [clarification needed] (High Speech), are also influenced by J. R. R. Tolkien's work. The series is referred to on King's website as his magnum opus.
ellauri198.html on line 780: Knowledge is aware not only of itself, but also of the negative of itself, or its limit. Knowing its limit means knowing how to sacrifice itself. This sacrifice is... self-abandonment.... Here it has to begin all over again at its immediacy, as freshly as before, and thence rise once more to the measure of its stature, as if, for it, all that preceded were lost, and as if it had learned nothing from the experience of the spirits that preceded. But re collection has conserved that experience, and is the inner being, and, in fact, the higher form of the substance. While, then, this phase of Spirit begins all over again its formative development, apparently starting solely from itself, yet at the same time it com mences at a higher level. The realm of spirits developed in this way, and assuming definite shape in existence, constitutes a succession, where one detaches and sets loose the other, and each takes over from its predecessor the empire of the spiritual world...
ellauri198.html on line 784: It requires youth to hope, and youth to recollect, but it requires courage to will repetition.... For hope is an alluring fruit which does not satisfy, recollection is a miserable pittance which does not satisfy, but repetition is the daily bread which satisfies with benediction. When one has circumnavigated existence, it will appear whether one has courage to understand that life is a repetition, and to delight in that very fact. . . . Repetition is reality, and it is the seriousness of life...
ellauri198.html on line 848: Another important element of poems in both these collections and other volumes is Yeats’s keen awareness of old age. Even his romantic poems from the late 1890s often mention gray hair and weariness, though those poems were written while he was still a young man. But when Yeats was nearly 60, his health began to fail and he was faced with real, rather than imaginary, “bodily decrepitude” (a phrase from “After Long Silence”) and nearness to death. Despite the author’s often keen awareness of his physical decline, the last 15 years of his life were marked by extraordinary vitality and an appetite for life, including young boys and girls.
ellauri198.html on line 853: He faced death with a courage that was founded partly on his vague hope for reincarnation. In his proud moods he could speak in the stern voice of his famous epitaph, written within six months of his death, which concludes his poem “Under Ben Bulben”: “Cast a cold eye / On life, on death. / Horseman, pass by!” But the bold sureness of those lines is complicated by the terror-stricken cry that “distracts my thought” at the end of another late poem, “The Man and the Echo,” and also by the poignantly frivolous lust for life in the last lines of “Politics,” the poem that he wanted to close Last Poems: “But O that I were young again / And held them in my arms.”
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ellauri203.html on line 225: Appolinaria Suslova was perhaps the woman who hurt Dostoevsky most. According to Slonim: “He winced while calling her name, he was in communication with her while married; he always depicted her in his novels. Until his death he remembered her caress and slaps in the face. He was devoted to this seductive, cruel, unfaithful and tragic love.”
ellauri203.html on line 543: Shatov on ize asiassa vihanen Stavroginille siitä eze oli usuttanut sen kääntymään putinistixi muttei ize osallistunut. Stavrov puolustelee huonosti. Stavrov varottaa Shitovia että Pjotr meinaa nirhata sen lähiaikoina. Hämärää kähmintää jonkun exconvict Fedkan kaa. Marja ei piittaakkaan Stavrosta ja puukkii sitä, Stavro puukkii takaisin. Stavron käytös on aika sekavaa. De facto se maxaa ex-convictille Marja-vaimon murhasta.
ellauri203.html on line 643: For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
ellauri203.html on line 648: Martin, a respected doctor (huoh), his wife Karin, Karin's seventeen year old brother Minus, and widowed father David of Karin and Minus' have convened at the family's summer home on an island off the coast of Sweden to celebrate David's return from the Swiss Alps, where he was substantially completing his latest novel (huoh). The family has long lived a fantasy of they being a loving one, David's extended absences which are the cause of many of the family's problems. Without that parental guidance, Minus is at a confused and vulnerable stage of his life where he is a bundle of repressed emotions, most specifically concerning not feeling loved by his father and concerning the opposite sex (huoh). He is attracted to females as a collective but does not know how to handle blatant female sexuality, especially if it is directed his way. A month earlier Karin was released from a mental institution (huoh). Her doctor has told Martin that the likelihood that she will fully recover from her illness is low, her ultimate fate being that her mental state will disintegrate totally, although she has functioned well since her release. In his love for her, Martin has vowed to himself to see her through whatever she faces. As Karin begins to lose grip on reality, Minus is the one most directly affected, although it does bring out the issues all the men are facing with regard to their interrelationships.
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ellauri204.html on line 383: sie sehr zufrieden und auch der Bursche gefällt ihr. Dass er jedoch seine Kappe aufbehält, als er vor sie tritt, nimmt sie nicht so einfach hin. Als sie versucht, ihm neckisch die Kappe abzunehmen, sieht sie sein goldenes Haar. Sie ahnt, dass dies kein gewöhnlicher Junge ist. Die beiden haben sich ineinander verliebt und es ist an der Zeit, dass der Gärtnerbursche sich besinnt, dass er eigentlich der Sohn eines Königs ist. Seine Chance ist gekommen, als der König, dem er dient, in einen Krieg verwickelt wird. Er ruft den Eisenhans zur Hilfe und besiegt mit dessen Hilfe die Feinde.
ellauri204.html on line 713: on the surface of Echo Lake;
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ellauri205.html on line 85: Greek Εὐρώπη (Eurṓpē) contains the elements εὐρύς (eurus), "wide, broad" and ὤψ/ὠπ-/ὀπτ- (ōps/ōp-/opt-) "eye, face, countenance". Broad has been an epithet of Earth herself in the reconstructed Proto-Indo-European religion.
ellauri205.html on line 190: Les batailles ne se décident pas entre hommes qui calculent, combinent, prennent une résolution et l'exécutent, mais entre hommes dépouillés de ces facultés, transformés, tombés au rang soit de la matière inerte qui n'est que passivité, soit des forces aveugles qui ne sont qu'élan. C’est là le dernier secret de la guerre, et l’Iliade l'exprime par ses comparaisons, où les guerriers apparaissent comme les semblables soit de l'incendie, de l’inondation, du vent, des bêtes féroces, de n'importe quelle cause aveugle de désastre, soit des animaux peureux, des arbres, de l'eau, du sable, de tout ce qui est mû par la violence des forces extérieures.
ellauri205.html on line 195: Mais le triomphe le plus pur de l'amour, la grâce suprême des guerres, c'est l'amitié qui monte au cœur des ennemis mortels. Elle fait disparaître la faim de vengeance pour le fils tué, pour l'ami tué, elle efface par un miracle encore plus grand la distance entre bienfaiteur et suppliant, entre vainqueur et vaincu :
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ellauri207.html on line 182: Catherine Zeta-Jones was born on 25 September 1969 in Swansea, Wales, to David Jones, the owner of a sweet factory, and his wife Patricia (née Fair), a seamstress. Her father is Welsh and her mother is of Irish Catholic descent. She was named after her grandmother, Zeta Jones (whose name was derived from the name of a ship that her great-grandfather once sailed on), because 'Just Jones' would not cut the cheese in showbiz. Zeta-Jones was raised in the suburban area of Mumbles.Her struggle with depression and bipolar II disorder has been well documented by the media, for she is married to sex addicted actor Michael Douglas, son of Kirk, whose name used to be Issur Danielovitch Demsky. Michael is 25 years her senior but a wizard with cunnilingus.
ellauri207.html on line 314: Lyön muuten vetoa eze viirusilmä Mimi siepataan ja tapetaan "erehdyksessä" Pepin sijasta. Niin se aina käy kalpeanaamaviihteessä, värivammasia kaatuu kuin kauraa, palefacet jatkaa menoa. Ize asiassa Mimmi on välttämättä nirhattava jotta Peppi saa lisenssin nuijia pahan Zalatshenko-iskän oikein rumasti. Vai riittäisikö vanhat kaunat kuitenkin? Häntä hännästä, isojalka pikkujalasta. Aina tää sama tematiikka, sanoisi Jan Blomstedt. Huonotpa on geenit Pepillä.
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ellauri210.html on line 134: Jarry indique que l’apostrophe précédant le nom sert à « éviter un facile calembour », mais ce peut être un commentaire humoristique dans la tradition de cette philosophie, puisque le terme ’pataphysique est lui-même un calembour (paronyme) de métaphysique. Étant donné que l'apostrophe n'influence ni le sens ni la prononciation de ’Pataphysique, ce terme a pu être créé pour spécifiquement rappeler des calembours divers. Ces calembours comprennent patte à physique, pas ta physique, et pâte à physique.
ellauri210.html on line 383: The money Cravan earned from the Johnson fight helped him buy his passage out of Europe, and what he thought was safety from the war. In January 1917, he sailed for New York. Dozens of other European artists and intellectuals were making the same journey at the time; one of Cravan’s shipmates was Leon Trotsky, who noted in his diary that he’d met a man who claimed to be related to Oscar Wilde and “who frankly declared that he would rather smash a Yankee’s face in the noble art of boxing than be done in by a German.” Cravan didn’t stay in New York long; just long enough to put several noses metsphorically out of joint. He split his time between sleeping rough in Central Park and hobnobbing with Greenwich Village bohemians. Among them was the poet Mina Loy, with whom Cravan began an intense love affair.
ellauri210.html on line 436: Huusi mulle eräpäivän, jolloin maxamatta laskua Me criait la date claire, où, délaissant les factures,
ellauri210.html on line 780: The novel starts in Spain in 1939, during the Spanish civil war, when Tanguy is forced to flee the country with his mother because of her left wing political affiliations. They find themselves in France, which is no less hostile. Forsaken by his father, Tanguy and his mother are arrested by the police and sent off to a camp for political refugees where life is difficult and they face many a hardship and insult. Finally able to escape, Tanguy's mother now decides to flee to London. In order to escape unnoticed from France, they must travel separately and Tanguy is thus separated from his mother. Discovered by the German troops he is packed off to another concentration camp where he endures a life of hunger, cold and forced physical labour that break his body and spirit, the only respite being in a young German pianist who befriends him and reminds him time and again not to hate for hatred breeds nothing but hatred. LOL.
ellauri210.html on line 782: After the war, Tanguy is sent back to Spain, Barcelona where he learns that his grandmother has recently passed away and there is no one else to take care of him. He is sent to a reformation school for juvenile delinquents and orphans, run by priests who are no less cruel and sadist than the Nazi "kapos." Bitter, Tanguy believes they are worse than the Nazis because these priests hide their sadism behind the facade of religion and confession, but that makes their sin no less. He succeeds in escaping along with a "companion," but is forced to separate from his as well. This time around, he finds himself in a school run by a group of priests but unlike the reformation school, here, Tanguy is able to grow, learn and live comfortably. It is here, that he truly flourishes and finds friends and solace. But he is still not completely at peace and sets off again in search of the parents who had abandoned and forsaken him to such a bitter destiny. He does find them eventually, but only to realise that the years of hardship and horror experienced by him have built an impenetrable barrier between them. He is no longer a left wing radical like them. He has learned not to hate the capos. Don't get mad get even. LOL.
ellauri210.html on line 843: But I work in his factory
ellauri210.html on line 1029: Et la mer efface sur le sable, Ei niitä voi toiselle antaa Ja meri huuhtoo rantahiekasta
ellauri210.html on line 1037: Et la mer efface sur le sable Toimii suoraan nettiselaimessasi! Ja meri huuhtoo rantahiekasta
ellauri210.html on line 1263: In the final decade of his life, Shaw declared that "until the Federation of the World becomes an accomplished fact we must accept the most responsible Imperial federations (the anglo saxons) as a substitute for it".
ellauri210.html on line 1272: Shaw was born at 3 Upper Synge Street in Portobello, a lower-middle-class part of Dublin. The Shaw family was of English descent and belonged to the dominant Protestant Ascendancy in Ireland. George Carr Shaw, Bernir's dad, an ineffectual alcoholic, was among the family's less successful members. By the time of Shaw's birth, his mother had become close to George John Lee, a flamboyant figure well known in Dublin's musical circles. Shaw retained a lifelong obsession that Lee might have been his biological father. Shaw made a negligible income from writing, and was subsidised by Lee plus his mother. In 1881, for the sake of economy, and as a matter of principle, he became a vegetarian. He grew a beard to hide a facial scar left by smallpox.
ellauri210.html on line 1277: My friend responded saying that gay men and women have dependent relationships all the time and it absolutely does not mean the man is not gay or that he is falling for her. Today we call this a 'hag' and they routinely do for women the things Higgins did for Eliza, (make her more fashionable, improve her appeal to men, etc). I am not saying he absolutely was gay, in fact I still think its probable he's not, but its definitely something to consider.
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ellauri213.html on line 139: Loppujen lopuksi viesti on vain ilmaistu Luisan kappaleessa "Surface Pressure", jossa hän valittaa, että hänen odotetaan olevan perheen vahva mies sekä kirjaimellisesti että vertauskuvallisesti, ja hänen odotetaan selviytyvän kaikkien muiden emotionaalisista taakoista fyysisest. Hän on selvästi onneton sen takia, ja korostaa, kuinka kestämätöntä on olla käyttämättä riittävästi aikaa itselleen mm meikkauxeen ja izensä paapomiseen riippukeinussa.
ellauri213.html on line 178: The child may appear sociable on the surface, but may lack
ellauri213.html on line 208: Plans – advance planning may lead to increased anxiety as the time/date for ‘the plan’ nears, but equally the intolerance of uncertainty that is a key factor in PDA may make ‘spur of the moment’ activities tricky …
ellauri213.html on line 218: Uncertainty – research from Newcastle University showed that intolerance of uncertainty is a significant factor in PDA, with PDA autistics needing to know and feel in control of what’s going on
ellauri213.html on line 270: The Scout movement began to reemerge and was reborn within Russia in 1990, when relaxation of government restrictions allowed youth organizations to be formed to fill the void left by the Pioneers, with various factions competing for recognition. Some former Pioneer leaders have also formed Scout groups, and there is some controversy as to their motivations in doing so.
ellauri213.html on line 300: Samantha Karen Fox (born 15 April 1966) is an English pop singer and former glamour model from East London. She rose to public attention aged 16, when her mother entered her photographs in an amateur modelling contest run by The Sunday People tabloid newspaper. After she placed second in the contest, she received an offer from The Sun to model topless on Page 3, where she made her first appearance on 22 February 1983, at the tender age of 17, sporting huge balloons already then. She continued to appear on Page 3 until 1986, becoming the most popular pin-up girl of her era, as well as one of the most photographed British women of the 1980s. She looked like a fox with balloons glued up front. Never liked her face anyway.
ellauri213.html on line 335: In theory, San Francisco State University President Lynn Mahoney is correct in stating that a university is a place where different ideas are presented, discussed and analyzed so that individual conclusions can be drawn. But does that justify giving an unrepentant terrorist a forum to address the students? What will she teach them? The proper way to hijack an aircraft, based on her success in 1969, and what mistakes to avoid based on her failure in 1970? When I was a student in university, I often faced new ideas that ran contrary to my beliefs. But these perspectives were presented by knowledgeable, respectable academics. Some were Nobel Prize winners. None were terrorists. Most of them were Jews.
ellauri213.html on line 397: The full explanation is to curse the moment that someone came out of their mother, the fact that they were even born. Also can be used as a reply to kus imak. Mokomaki kusimuki! Äitis on!
ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), facebook.jpg">Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc..
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ellauri214.html on line 216: Se mitä Mikki pyytää Hessulta on epäeettistä mutta moraalista. Mutta Mikki onkin julkkis eli luotettava. No nyt menee Stieg tosi kimurantixi! Armanskin rouva Ritva tarjoili kylmiä paloja ja vetäytyi sitten teeveen taaxe että miehet saavat rupatella rauhassa. Dragan Armanski ei ollut tollo, toisin kuin Karon miesystävä. Kun valtion suoja ei riitä ja sängyllä on runkkutahroja, kansanedustaja soittaa yxityiseen turvallisuuspalveluun. Ex-toimittaja Stieg uskottelee että sananvapaus on yhtä kuin demokratia. Sananvapaus on täysin perseestä, ja demokratia on keskiluokan diktatuuria. Stieg kadehtii USAn korkeinta oikeutta. Ei kannattaisi. Lakukepin konservatiivituomarin mursunkokoinen paleface vaimo jäi kiinni Trumpin vallankaappauxen asialla kähmystä.
ellauri214.html on line 243: It was during the reign of Myrina that the Amazons encountered another race of female warriors known as the Gorgons. The Amazons and their defeated neighbors, the Atlanteans, were at peace with each other, but Atlantis was raided repeatedly by the Gorgons, who lived nearby. In Greek myth, the Gorgons were monsters with snakes instead of hair and faces so fearsome that looking directly at them could turn a mortal into stone. Diodorus scoffed at these stories of monsters and claimed that, like the Amazons, the Gorgons were nothing more than fierce tribal women who were skilled in warfare. Myrina’s large army went to the aid of Atlantis and defeated the Gorgons, capturing more than 3,000 Gorgon warriors. The captive Gorgons began a rebellion but were put down by the Amazons, who killed every remaining prisoner.
ellauri214.html on line 345: Kustantajan huomautus. Viimeisen rivin alapuolella on profiilikuva viixekkäästä, töyhtötukkaisesta päästä, jonka silmä katsoo en face ja silmäripset hajaantuvat säteettäisesti; pään alle on joku kirjoittanut seuraavat sanat:
ellauri214.html on line 530: Share on facebook (opens new window)

ellauri214.html on line 549: This blurring of fact and fiction is intentional. Tokarczuk tells me she is often asked “Why we central Europeans don’t use a classical linear narrative, and my answer is that we don’t have such a history. Our perception is different. Poland was once a powerful imperial country that disappeared from maps of Europe for more than 100 years. It was partitioned and occupied by the Nazis and the Russians . . . We pop up and disappear and we do not trust what we are told to believe.”
ellauri214.html on line 551: Tokarczuk felt this rejection of facts at first-hand when the Polish publication of her 2015 novel The Books of Jacob led to death threats from nationalists. Her 900-page “magnum opus” tells the true story of 18th-century Polish-Jewish religious leader Jakub Frank, who converted thousands of Orthodox Jews to a kind of Christianity that saw them condemned and persecuted for heresy.
ellauri214.html on line 554: “I opened a history that was taboo from a number of perspectives: it was swept under the carpet by Catholics, Jews and communists. It took me eight years to research such fragile and contentious facts,” she says, “But after I won the Nike Jogging Shoe Award [Poland’s most prestigious literary prize], I was attacked by people who didn’t want to know about Poland’s dark past.” She sighs.
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ellauri216.html on line 121: Paskapuhetta. Juuri tollasta tuubaa kiertää uskovaisten aivoissa. In actual fact kaveri on jalkafetishisti, pahempi kuin Al Bundy.
ellauri216.html on line 552: Makarios lived only on his pulse and one bottle of lamp oil a year. Many fathers testified that his face used to glow in the dark; and thus appeared his name as “the glowing lantern.”
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ellauri217.html on line 103: “You love knowledge, study, and insight. You value the gifts of your mind, which you use to great advantage to penetrate the mysteries of life. You study things in-depth. You search beneath the surface of things. You abhor shallow judgments or opinions. You have a natural gift for analysis and research. Once you have grasped the facts of a subject, your creativity and abstract approach lifts your thinking beyond the rudimentary to the philosophical.”
ellauri217.html on line 235: A little guy came to me and said: I am Gimli, servant of Alp-Öhi. She was so surprised that her nipple slipped from Kassen''s mouth. Kassen´s face puckered ready to cry, but she quickly gave him the nipple back. Kassen fell asleep as she sucked.
ellauri217.html on line 680: According to the Genesis flood narrative, a deluge covered the whole world on account of violent corruption on the earth, killing every surface-dwelling creature except Noah, his wife, his sons, their wives, and the animals taken aboard the Ark. According to the biblical narrative, all modern humans are descendants of Noah, thus the name Noahide Laws refers to the laws that apply to all of humanity. After the Flood, God sealed a covenant with Noah with just the following 2 admonitions as written in Genesis 9:4-6.
ellauri217.html on line 723: In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the 'Eastern' text of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual (whatever that means)".
ellauri217.html on line 734: Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required (1Corinthians 9:20). Thus he shortly after circumcised Timothy (Acts 16:1–3), and he was in fact in the very act of observing that Mosaic ritual with Tim when he was arrested at Jerusalem (Acts 21:26 sqq.) Or so he said.
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ellauri219.html on line 599: Pope Benedict’s basic answer is that, although modern principles of political freedom, democracy, equality, and reasonable argument are to be affirmed, a free state rests on “pre-political moral foundations,” which serve as normative points of reference for every regime and must be held in common by all religions and secular world-views. This answer reflects the fact that Pope Benedict disagrees with Rawls on at least two fundamental issues, which constitute the core of the debate between them and to which I shall refer regularly in the course of my analysis. In the first place, Pope Benedict does not share Rawls’s trust in fundamental human reasonableness as a guarantee for political fairness. For Rawls, persons are reasonable when they are ready to propose principles and standards as fair terms of cooperation and to abide by them willingly, given the assurance that others will likewise do so. Those norms they view as reasonable for everyone to accept and therefore as justifiable to them; and they are ready to discuss the fair terms that others propose.
ellauri219.html on line 798: No it is not because of the clash in values between American individualism and libertarianism, and the rest of the West’s social democracy and collectivism. That’s a contributing factor among those with enough cultural affinity and exposure to get to know how the US ticks, which maybe explains some of the last decade or so, with the Internet. But again, the “Death to Amreeka” crowds, the sneering at the unsophisticated doughboys, the dismissal of American culture—all that predated that deep familiarity by decades. The discovery of the substantive cultural mismatches were again a late addition and confirmation bias. (How I like the scientific sound of it: confirmation bias.)
ellauri219.html on line 800: No it’s not *just* American military adventurism, although that’s certainly a key factor in much of the world. (When my uncle welcomed me in Athens while I was living in California, he said, “So, nephew, you’re living in America, huh? … Americans, murderers of the nations.” The expression was proverbial in the Greek left. And since the Yugoslav Wars, the Greek right as well.)
ellauri219.html on line 817: The real tragedy here being, that America has been sincere in its naive, Wilsonian vision of a better world. They were, in fact, high on their own supply. Well the suckers were, the same ones as were taken in by the American Dream.
ellauri219.html on line 832: And there is something… “gee willywickers” about the way Truth Justice and The American Way have been inflated in American mass culture, quite plausibly rooted in that class insecurity, that makes outside cultural elites (and the people that follow after them) reflexively sneer, once they realise the foundations are rotten. Add to this the ludicrous fact that America has no high culture. These are disappointed suitors: they’re not going to console themselves over the emptiness of Scrooge McDuck by turning to Wilt Whatman. Who was no better off than Scrooge by way of civility.
ellauri219.html on line 935: Howard Hughes, American manufacturer, film producer and recluse (1905-1976)
ellauri219.html on line 969: Eisensteinillä ei ollut leffaa nimeltä Underworld. There have been debates about Eisenstein's sexuality, with a film covering Eisenstein's homosexuality allegedly running into difficulties in Russia. Eisenstein confessed his asexuality to his close friend Marie Seton: "Those who say that I am homosexual are wrong. I have never noticed and do not notice this. If I was homosexual I would say so, directly. But the whole point is that I have never experienced a homosexual attraction, even towards Grisha, despite the fact I have some bisexual tendency in the intellectual dimension like, for example, Balzac or Zola." Eisenstein joi paljon maitoa. Maito oli silloin pulloissa, muistatko? Hän oli menninkäismäinen miesoletettu.
ellauri219.html on line 1012: Underworld is a novel, quite simply, about what was experienced in the United States in the second half of the 20th century. An era shaped by the advent and then cancellation of the Bretton Woods agreement. Nuclear proliferation. The withering away and relocation of American manufacturing, and the rise of global capitalism. Jazz. The Cuban missile crisis (through the voice, as DeLillo has it, of the smirking standup comedian Lenny Bruce). Civil tights. The CIA. Bombs on university campuses. Artists on New York rooftops, and around them, the old industrial framework of bygone city life, something aesthetic and exotic, either marvelled at or ignored, take your pick.
ellauri219.html on line 1028: As men and women, we are collaborators in creation. Love, in fact, is the agent of universal synthesis. The most satisfying thing is to have been able to give a large (ca. 6") part of yourself to others. Driven by the forces of love, the fragments of the world seek each other so that further fragments can come into being. Love alone is capable of uniting living beings by way of joining them by what goes deeper than you would expect (17cm jos olet taitava). Love is an adventure and a conquest. Everything that goes up must come down. Die Liebe is die universellste und die geheimnisvollste der komischen Energien. Seul le fantastique a des chances d'être vrai. Kaikki on vaan suurta sattumaa.
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ellauri220.html on line 166: Svenskanin lavalla Mansfield muun muassa soitti viulua varsin taitavasti. Mansfield oli esiintymisajankohtana viidennellä kuukaudella raskaana, minkä povipommina tunnettu tähti halusi tuon ajan lehtitietojen mukaan peitellä runsailla plyymeillä. Tytär Mariska Hargitay syntyi 23. tammikuuta 1964. Mariska is not half the dish her mother was. Blame Mickey, he was not a pretty face though muscular.
ellauri220.html on line 187: The Zapruder film is a silent 8mm color motion picture sequence shot by Abraham Zapruder with a Bell & Howell home-movie camera, as United States President John F. Kennedy's motorcade passed through Dealey Plaza in Dallas, Texas, on November 22, 1963. The film captures the moment of the President's assassination. Abraham Zapruder (May 15, 1905 – August 30, 1970) was a Ukrainian-born American clothing manufacturer.
ellauri220.html on line 298:

white people, especially older white men - based on the appearance of their faces.

ellauri220.html on line 436: Paskat Rod Steiger esitti Ruzevia missään leffassa, se on taas Löllön omaa kexintöä. "Surulliset nymfomaanit buddhalaispilluineen." Millaisiahan nekin lienevät? Lenny sanoi ääneen mitä kaikki ajattelivat: parempi vaikka ydintalvi kuin neekerin kulli pystyssä palefacen tytön vaaleanpunaisessa perseessä. Kuukerin nelli tehköön ennemmin vaikka lasikukon!
ellauri220.html on line 641: Dagot lähtee 2 mutiaisen perään karvat pystyssä kuin reviiriä vartioivat koirat. Koiraskoirat. Sitähän ne ovatkin. Tizzone tarkoittaa nokikeppi. Lillolla on jotain pöljiä sananjohtoyrityxiä, turha vaiva, kylse vaan tarkoittaa savunaamoja. Ne alkoi vallata slummeja dagoilta niiden vetäytyessä jonnekin vihreämmille laitumille tai autuaammille mezästysmaille. Ensin pakenivat palefacet, sitten lakukepit. Tänä päivänä koko Bronx on täynnä märkäselkiä.
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ellauri221.html on line 308: A Boeing 747 carrying a U.S. space shuttle on loan to the U.K. crashes into the Atlantic Ocean. When the British examine the wreckage, they can find no trace of the spacecraft and send Agent James Bond to the shuttle´s manufacturers, Drax Industries, to investigate.
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ellauri222.html on line 70: Bellow’s bad temper in the late ’60s was by no means directed exclusively at would-be biographers, radical students and aggrieved wives. Bellow had so many targets to attack, whether insulting them face to face or in blistering letters or put-downs circulated through intermediaries. One of his favorite one-liners ran: “Let’s you and him fight.” The most salient recipients of Bellow’s bad temper in this biography were his three sons, each from a different mother — the oldest 21 when this volume starts, the youngest just 1 year old and about to be abandoned after yet another divorce.
ellauri222.html on line 72: The celebrated writer kept romances alive in different cities, two or three at any given time — with students and faculty divorcées at the University of Chicago, assistants at The New Yorker, even his housecleaner. A dreary train of affairs.
ellauri222.html on line 97: “In college I behaved as though my career was to be a writer, and that guided me,” Bellow later said. There was also the fact that his principal interest was literature, and, until after the war, Jews were rarely hired by English departments. “You weren’t born to it” is the way the chairman of the department at Northwestern clarified the matter when Bellow inquired about graduate school. Leader thinks that this encounter “produced a lifelong antipathy, mild but real, to English departments.” It’s true that there was antipathy. But Bellow would have been interested in a university career only as a means to support his writing. Fiction was his calling. “He was focused, he was dedicated to becoming what he was, from the beginning,” David Peltz, Bellow’s oldest friend, told Leader. “I mean, he never veered.”
ellauri222.html on line 115: The subject of “Augie March” is the same as the subject of “Dangling Man” and “The Victim”: the danger of becoming trapped in other people’s definition of you. In the case of “Augie March,” the person in danger of being trapped was Saul Bellow. “This was not what being a novelist was supposed to have meant”: he is referring to the expectations of his intellectual backers. He realized that he didn’t want to be the great hope of the novel or to give voice to a generation’s angst. He wanted to write up the life he knew in the way James Joyce had written up the life he knew, and to transform it into a fantastic verbal artifact, a book that broke all the rules.
ellauri222.html on line 139: Saul and Sasha fought. Some of the strains were apparently due to sexual dissatisfaction. Bellow began seeing a psychologist, a man named Paul Meehl; Meehl suggested that Sasha see him as well (a suggestion that Leader charitably calls “unorthodox”). Ludwig served as a sympathetic confidant to both parties. Then, one day in the fall of 1959, Sasha told Bellow that she was leaving him. There was no third party in the picture, she said. She just did not love him.
ellauri222.html on line 165: Structure was always Bellow’s weak point. One of his first editors at Partisan Review, Dwight Macdonald, worried about what he called a “centerless facility.” Podhoretz was not wrong about the problem of shapelessness in “Augie March.” The novel’s antic style is like a mechanical bull. For a few hundred pages, Bellow is having the time of his life, letting his invention take him where it will. By the end, he is just hanging on, waiting for the music to stop. It takes the story five hundred and thirty-six pages to get there.
ellauri222.html on line 167: Leader thinks that Bellow plunged into his books and wrote on sheer enthusiasm, then surfaced after a hundred pages or so and wondered how to get back to shore. There is very little moral logic to his stories. Things just happen. (A major exception is “Seize the Day,” which is formally perfectly realized. But that book is a novella, a day in the life. It doesn’t require a plot.)
ellauri222.html on line 231: this time the overall effect was not satisfactory. I was particularly aware of the absence of distance that the writer must put space between himself and the characters in his book. There should be a certain detachment from the writer's own passions. I speak as one who in Herzog committed the same sin. There I hoped that comic effects might protect me. Nevertheless I crossed the border too many times to raid the enemy camp. But then Herzog was a chump, a failed intellectual and at bottom a sentimentalist. In your case, the man who gives us Eve and Sylphid is an enragé, a fanatic-for-real.
ellauri222.html on line 239: Well, it was a deep and perverse stupidity. It didn't require a great mind to see what Stalinism was. But the militants and activists refused to reckon with the simple facts available to everybody.
ellauri222.html on line 327: Grandma Lausch tells Augie, “The more you love people the more they’ll mix you up. A child loves, a person respects. Respect is better than love.” Which is really better, respect or love? The two brothers, Augie and Simon, are on opposite sides of this argument. Augie identifies himself on the side of love. An idealist with a soft heart, he is almost comically susceptible to falling in love, and openly shows his sympathy, even toward the small lizards that are killed by the eagle Caligula. Augie’s vision for an orphan home and academy is driven by his motivation to share love. Simon, on the other hand, prefers respect. He marries Charlotte and stays with her because he admires her business sense, not because he feels romantic love for her. He doesn’t care whether the men at the club love him. In fact, he knows they hate him. But this doesn’t matter to him as long as he is respected. Ultimately, Simon is richer and more successful, but Augie seems happier. What's love got to do with it. What a reptile.
ellauri222.html on line 473: Jimmy Klein is a boyhood friend of Augie’s; Grandma Lausch doesn’t approve of him. He is sociable and spirited, slight and dark-faced, witty-looking. Augie is welcome at Jimmy’s house and gets to know his whole family, who are all friendly and generous with gifts and money. Jimmy and Augie get into trouble for stealing money at Deever’s department store, where they work during the Christmas season. Years later, Jimmy catches Augie stealing books. He reveals that he has taken a rough path in life: he got a girl pregnant and had to marry her.
ellauri222.html on line 729: This grooming of the self paradoxically requires looking out for number 1. Nowhere is this fact more vividly portrayed than in Henderson the Rain King. Driven in the beginning by a relentless inner voice that repeats, "I want! I want!," Henderson's egoistic absorption in his material success ironically alienates him from himself. Hitching his family to seek fundamental truths in the wilderness of Africa, he discovers the arse loving relationship that men need with nature and with each other and symbolically surrenders his self by accepting responsibility for a lion cub and an orphan child.
ellauri222.html on line 761: Though in some ways separated from American society, Bellow's protagonists also strongly connect their identity with America. Augie begins his adventures by claiming, "I am an American, Chicago born—Chicago, that somber city." Almost all of Bellow's novels take place in an American city, most often Chicago or New York. Through his depiction of urban reality, Bellow anchors his novels in the actual world, and he uses the city as his central metaphor for contemporary materialism. Although recognizing the importance of history and memory, Bellow's novels maintain a constant engagement with the present moment. His characters move in the real world, confronting sensuous images of urban chaos and clutter that often threaten to overwhelm them. Looking down on the Hudson River, Tommy Wilhelm sees "tugs with matted beards of cordage" and "the red bones of new apartments rising on the bluffs." Sammler denounces contemporary New Yorkers for the "free ways of barbarism" that they practice beneath the guise of "civilized order, property rights [and] refined technological organization." In Humboldt's Gift, which is replete with images of cannibalism and vampirism, Charlie Citrone sees Von Trenck, the source of his material success, as "the blood-scent that attracted the sharks of Chicago." Acknowledging the influence of the city on his fiction, Bellow himself has remarked, "I don't know how I could possibly separate my knowledge of life such as it is, from the city. I could no more tell you how deeply it's gotten into my bones than the lady who paints radium dials in the clock factory can tell you." However, although the city serves to identify the deterministic social pressures that threaten to destroy civilization, Bellow's heroes refuse to become its victims and instead draw on their latent nondeterministic resources of vitality to reassert their uniquely American belief in individual freedom, as well as their faith in the possibility of community.
ellauri222.html on line 995: The Riflemen of the Ohio, by Joseph A. Altsheler, on Salen poikasena lukema inkkariromaani jossa vastakkain ovat laupias paleface Henry Ware ja urhea intiaanipäällikkö Ohiosta nimeltä Timmendiquas. Kirjan pointti on, let the best man win. Tunnetumpi Timmendequas on Jesse joka raiskasi pikku Meganin ja sai aikaan lain nimeltä Megan Law. Jesse yhtä roistomaisine Paul veljineen oli sekin luultavasti Ohion intiaaneja.
ellauri222.html on line 999: 7-year-old Megan Kanka is abducted, raped, and murdered by twice-convicted sex offender Jesse Timmendequas. Timmendequas had previously pleaded guilty to the attempted sexual assault of a 5-year-old girl in 1979 and the sexual assault of a 7-year-old girl in 1981; the second victim was choked until she was unconscious. He served a 9-month sentence in a correctional facility for the attempted assault. For the second offense, he served 6 years of a 10-year term in a correctional center meant specifically to treat male sex offenders.
ellauri222.html on line 1027: "A major triumph!" exclaimed the Major. "Yes, but we must push it home!" said the stern Puritan, his face a red glow, as he pointed toward the tepee where Timmendiquas and the flower of the warriors still fought.
ellauri222.html on line 1029: Henry looked down the sights straight into the face of the Indian, and beheld Timmendiquas, the great White Lightning of the Wyandots. Timmendiquas saw the flash of recognition on the boy´s face and smiled faintly. "Shoot," he said. "You have won the chance." Conflicting emotions filled the soul of Henry Ware. If he spared Timmendiquas it would cost the border many lives. The Wyandot chief could never be anything but the implacable foe of those who were invading the red man´s hunting grounds. But Henry remembered that this man had saved his life. He had spared him when he was compelled to run the gantlet. The boy could not shoot.
ellauri222.html on line 1042: Sir Walter Raleigh (kz. albumi 385) oli englantilainen kirjailija, sotilas ja tutkimusmatkailija. Hän osallistui aktiivisesti Pohjois-Amerikan uudisasuttamiseen palefaceilla. Raleigh opiskeli Oxfordin yliopistossa, taisteli Ranskassa hugenottien kanssa ja jatkoi lakiopintojaan rööki suussa Lontoossa. Summa summarum kaveri oli erittäinkin syvältä.
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ellauri223.html on line 64: There are occupations, mechanical and theoretical, common to both men and women, with this difference, that the occupations which require more hard work, and walking a long distance, are practised by men, such as ploughing, sowing, gathering the fruits, working at the threshing-floor, stock exchange, and perchance at the vintage. But it is customary to choose women for milking the cows and for making cheese. In like manner, they go to the gardens near to the outskirts of the city both for collecting the plants and for cultivating them. In fact, all sedentary and stationary pursuits are practised by the women, such as weaving, spinning, sewing, cutting the hair, shaving, dispensing medicines, selling arse, and making all kinds of garments. They are, however, excluded from working in wood and the manufacture of arms. If a woman is fit to paint, she is not prevented from doing so; nevertheless, music (song and dance) is given over to the women alone, because they please the more, and of a truth to pretty boys also. But the women have not the practise of the drum and the horn. Pretty boys take care of faggots.
ellauri223.html on line 68: This shrewdness, however, is not necessary among the inhabitants of the City of the Sun. For with them deformity is unknown. When the women are exercised they get a clear complexion, and become strong of limb, tall and agile, and with them beauty consists in tallness and strength. Tanakka, punakka ja rivakka, täst mie piän! Therefore, if any woman dyes her face, so that it may become beautiful, or uses high-heeled boots so that she may appear tall, or garments with trains to cover her wooden shoes, she is condemned to capital punishment. But if the women should even desire them they have no facility for doing these things. For who indeed would give them this facility? Further, they assert that among us abuses of this kind arise from the leisure and sloth of women. By these means they lose their color and have pale complexions, and become feeble and small. For this reason they are without proper complexions, use high sandals, and become beautiful not from strength, but from slothful tenderness. And thus they ruin their own tempers and natures, and consequently those of their offspring. Furthermore, if at any time a man is taken captive with ardent love for a certain woman, the two are allowed to converse and joke together and to give one another garlands of flowers or leaves, and to make verses. But if the race is endangered, by no means is further union between them permitted. Her fanny must be locked in a love girdle, and his pecker lassoed and bound behind his butt. Moreover, the love born of eager desire is not known among them; only that born of friendship. LOL
ellauri223.html on line 166: I remember I have read in one of your European books, of an holy hermit amongst you that desired to see the Spirit of Fornication; and there appeared to him a little foul ugly Aethiop. Fuckin niggah. But if he had desired to see the Spirit of Chastity of Bensalem, it would have appeared to him in the likeness of a fair (paleface) beautiful Cherubim. For there is nothing amongst mortal men more fair and admirable, than the chaste minds of this people. Know therefore, that with them there are no chicken stews, frozen or otherwise, no dissolute houses, no courtesans, nor anything of that kind.
ellauri223.html on line 228: In his Autobiography and Correspondence, in the diary entry for 3 May 1621, the date of Bacon's censure by Parliament, D'Ewes describes Bacon's love for his Welsh serving-men, in particular Godrick, a "very effeminate-faced youth" whom he calls "his catamite and bedfellow".
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ellauri226.html on line 74: Lead singer Love has been a longtime Trump supporter. He sang at one of the president’s inaugural balls in 2017, telling Uncut magazine afterward, “I don’t have anything negative to say about the president of the USA. I love his hair, it is very surfy." “I understand there are so many factions and fractious things going on. The chips will fall where they may,’’ Love said. “But Donald Trump has never been anything but kind to us. We have known him for many a year.’’ Aargh, for the love of Mike!
ellauri226.html on line 258: this fact vividly because he had to get into buildings to deliver
ellauri226.html on line 264: According to Roby, children often left their bikes and scooters out unlocked with no fear of theft. She also spoke in great detail of the freedom afforded to her as a young child: In fact, for me, as a first grader going to school, I took a city bus, alone. Nobody took me to the bus stop, I would leave my apartment, wave
ellauri226.html on line 385: enroll in a vocational school of petty crime and harassment, though experienced members of his family signaled that it was in fact a private school.
ellauri226.html on line 440: lost 500,000 factory jobs, and after 1960 civil service jobs were opened
ellauri226.html on line 484: prime motivating factor for their departure. What they really meant were the fucking 2nd wave immigrants. Brian Werner, Elvira Werner, and Kathleen Roby all moved out of The Bronx during the 1960s and 1970s, and describe crime and the changing neighborhood as the major influence in their decision. My mom herself, she began running red lights because she was afraid of being raped if stopping too long in certain intersections. After her tires were stolen repeatedly while waiting for the traffic lights to change Mrs. Roby moved to Long Island in 1980, where her better-off sister already resided.
ellauri226.html on line 488: a pull effect from the growth of the suburbs and the building of many new highways, as well as rail lines that allowed mid-income paleface people to
ellauri226.html on line 513: Although many palefaces quote the crime rates as their main reason to
ellauri226.html on line 522: Jacque Smith Bonneau moved to the South Bronx in the mid-1940s as part of the first major migration of African Americans to the borough and, like many of the white residents interviewed, commented on the safety of The Bronx in the 1950s and spoke of leaving the apartment door open on warm days, which created fine opportunities for petty crime for the sootyfaced poorer folks.
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ellauri236.html on line 192: In another of Mr. Chase's books, He Won't Need It Now, the hero, who is intended to be a sympathetic and perhaps even noble character, is described as stamping on somebody's face, and then, having crushed the man's mouth in, grinding his heel round and round in it. Even when physical incidents of this kind are not occurring, the mental atmosphere of these books is always the same. Their whole theme is the struggle for power and the triumph of the strong over the weak. The big gangsters wipe out the little ones as mercilessly as a pike gobbling up the little fish in a pond; the police kill off the criminals as cruelly as the angler kills the pike. If ultimately one sides with the police against the gangsters, it is merely because they are better organized and more powerful, because, in fact, the law is a bigger racket than crime. Might is right: vae victis. But think of it, what is new? All undying epic heroes are described as stamping on one anothers faces.
ellauri236.html on line 194: As I have mentioned already, No Orchids enjoyed its greatest vogue in 1940, though it was successfully running as a play till some time later. It was, in fact, one of the things that helped to console people for the boredom of being bombed. Early in the war the New Yorker had a picture of a little man approaching a news-stall littered with paper with such headlines as ‘Great Tank Battles in Northern France’, ‘Big Naval Battle in the North Sea’, ‘Huge Air Battles over the Channel’, etc., etc. The little man is saying ‘Action Stories, please’. That little man with his little dick stood for all the drugged millions to whom the world of the gangster and the prize-ring is more ‘real’, more ‘tough’, than such things as crucifixions, wars, revolutions, earthquakes, famines, genocides, holocausts and pestilences. From the point of view of a reader of Action Stories, a description of the London blitz, or of the internal struggles of the European underground parties, would be ‘sissy stuff’. On the other hand, some puny gun-battle in Chicago, resulting in perhaps half a dozen deaths, would seem genuinely ‘tough’. This habit of mind is now extremely widespread. A soldier sprawls in a muddy trench, with the machine-gun bullets crackling a foot or two overhead, and whiles away his intolerable boredom by reading an American gangster story. And what is it that makes that story so exciting? Precisely the fact that people are shooting at each other with machine-guns! Neither the soldier nor anyone else sees anything curious in this. It is taken for granted that an imaginary bullet is more thrilling than a real one. (But note one difference: they get a whacking pile of money and loads of wet twat for it.)
ellauri236.html on line 196: The obvious explanation is that in real life one is usually a passive victim, whereas in the adventure story one can think of oneself as being at the centre of events. But there is more to it than that. Here it is necessary to refer again to the curious fact of No Orchids being written — with technical errors, perhaps, but certainly with considerable skill — in the American language.
ellauri236.html on line 198: There exists in America an enormous literature of more or less the same stamp as No Orchids. Quite apart from books, there is the huge array of ‘pulp magazines’, graded so as to cater for different kinds of fantasy, but nearly all having much the same mental atmosphere. A few of them go in for straight pornography, but the great majority are quite plainly aimed at sadists and masochists. Sold at threepence a copy under the title of Yank Mags(4), these things used to enjoy considerable popularity in England, but when the supply dried up owing to the war, no satisfactory substitute was forthcoming. English imitations of the ‘pulp magazine’ do now exist, but they are poor things compared with the original. English crook films, again, never approach the American crook film in brutality. And yet the career of Mr. Chase shows how deep the American influence has already gone. Not only is he himself living a continuous fantasy-life in the Chicago underworld, but he can count on hundreds of thousands of readers who know what is meant by a ‘clipshop’ or the ‘hotsquat’, do not have to do mental arithmetic when confronted by ‘fifty grand’, and understand at sight a sentence like ‘Johnny was a rummy and only two jumps ahead of the nut-factory’. Evidently there are great numbers of English people who are partly americanized in language and, one ought to add, in moral outlook. For there was no popular protest against No Orchids. In the end it was withdrawn, but only retrospectively, when a later work, Miss Callaghan Comes to Grief, brought Mr. Chase's books to the attention of the authorities. Judging by casual conversations at the time, ordinary readers got a mild thrill out of the obscenities of No Orchids, but saw nothing undesirable in the book as a whole. Many people, incidentally, were under the impression that it was an American book reissued in England.
ellauri236.html on line 202: In a book like No Orchids one is not, as in the old-style crime story, simply escaping from dull reality into an imaginary world of action. One's escape is essentially into cruelty and sexual perversion. No Orchids is aimed at the power-instinct, which Raffles or the Sherlock Holmes stories are not. At the same time the English attitude towards crime is not so superior to the American as I may have seemed to imply. It too is mixed up with power-worship, and has become more noticeably so in the last twenty years. A writer who is worth examining is Edgar Wallace, especially in such typical books as The Orator and the Mr. J. G. Reeder stories. Wallace was one of the first crime-story writers to break away from the old tradition of the private detective and make his central figure a Scotland Yard official. Sherlock Holmes is an amateur, solving his problems without the help and even, in the earlier stories, against the opposition of the police. Moreover, like Lupin, he is essentially an intellectual, even a scientist. He reasons logically from observed fact, and his intellectuality is constantly contrasted with the routine methods of the police. Wallace objected strongly to this slur, as he considered it, on Scotland Yard, and in several newspaper articles he went out of his way to denounce Holmes by name. His own ideal was the detective-inspector who catches criminals not because he is intellectually brilliant but because he is part of an all-powerful organization. Hence the curious fact that in Wallace's most characteristic stories the ‘clue’ and the ‘deduction’ play no part. The criminal is always defeated by an incredible coincidence, or because in some unexplained manner the police know all about the crime beforehand. The tone of the stories makes it quite clear that Wallace's admiration for the police is pure bully-worship. A Scotland Yard detective is the most powerful kind of being that he can imagine, while the criminal figures in his mind as an outlaw against whom anything is permissible, like the condemned slaves in the Roman arena. His policemen behave much more brutally than British policemen do in real life — they hit people with out provocation, fire revolvers past their ears to terrify them and so on — and some of the stories exhibit a fearful intellectual sadism. (For instance, Wallace likes to arrange things so that the villain is hanged on the same day as the heroine is married.) But it is sadism after the English fashion: that is to say, it is unconscious, there is not overtly any sex in it, and it keeps within the bounds of the law. The British public tolerates a harsh criminal law and gets a kick out of monstrously unfair murder trials: but still that is better, on any account, than tolerating or admiring crime. If one must worship a bully, it is better that he should be a policeman than a gangster. Wallace is still governed to some extent by the concept of ‘not done’. In No Orchids anything is ‘done’ so long as it leads on to power. All the barriers are down, all the motives are out in the open. Chase is a worse symptom than Wallace, to the extent that all-in wrestling is worse than boxing, or Fascism is worse than capitalist democracy.
ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground.
ellauri236.html on line 398: While he waited, Eddie noticed a girl standing by a nearby bus stop. She immediately attracted his attention: every good-looking girl did. She was a tall, cool-looking blonde with a figure that made him come in his pants twice. She had a pert prettiness that appealed to Eddie. He studied her face for a brief moment. Her make-up was good. Her mouth was a trifle large, but Eddie didn’t mind that. He liked the sexy look she had and the sophisticated way she wore her yellow summery whore dress.
ellauri236.html on line 405: “Are you sure it’s safe to use?” “Yeah. It can stay up all night.” She settled down in the bed. “Can it?” She spoke so softly he scarcely heard what she said, but he did hear. He suddenly grinned. “Well, there’s no law against it, is there? Do you want me to stay?” “Now you’re making me wet,” the girl said and hid her face. “What a question to ask a lady.” "My spaghetti’s going to be world famous in a moment. I promise.”
ellauri236.html on line 425: Ma’s eyes suddenly snapped with rage. Her face turned purple. “Slim wants her,” she said, lowering her voice and glaring at Eddie. “He’s going to have her. You keep out of it! That goes for the rest of you too!” Eddie felt horny for the girl, but he wasn’t going to risk his life for her.
ellauri236.html on line 427: Eddie’s face became expressionless.
ellauri236.html on line 428: “I know women,” he said with a sneer. “They’d do anything to stuff their face. I feel a boner coming. Call Anna." (Anna is the big mouthed one.) “That you, Anna?” Pete asked while Eddie watched him. “This is Pete. Come here quick. Something’s come up important. I want you over here right away. No, I don’t promise it’s a blow job, but it might lead to one. You’ll come? Okay, I’m waiting for you,” and he hung up.
ellauri236.html on line 442: Slim suddenly kicked a chair out of his way. His wiener jumped into his hand. Woppy and Doc hurriedly backed away from Ma, leaving her to face Slim alone. Eddie stiffened too as Slim began slowly to move towards her.
ellauri236.html on line 460: Fenner was a massively built man of thirty-three. He was dark, with an attractively ugly face and a pugnacious jaw of a man who likes to get his own way and generally does. Fenner on ilmetty narsisti.
ellauri236.html on line 475: Fenner got to his feet. He was surprised Blandish wasn’t a bigger man. Only slightly above middle height, the millionaire seemed puny beside Fenner’s muscular bulk. His eyes gave his face its arresting power and character. Fenner has arresting power on his bulk, and Paula has a caracteristic butt. They were hard, shrewd and alert eyes of a man who has fought his way to the top with no mercy asked nor given. Now this is proper monkey business! Jeff Bezos or Elon Musk in the flesh! Täähän on yhtä mahtavaa kuin Malamudin apinoiden saarella!
ellauri236.html on line 481: Blandish’s face hardened. (Eddie would have been jealous.)
ellauri236.html on line 485: Captain Charles Brennan, City Police, a fat, red-faced man with blue hard eyes and sandy-colored hair, greying at the temples, reached across his desk to shake dicks with Fenner. Why do these policemen always have the same look and feel? I guess its natural selection. Chase has an unerring touch of the hackneyed and obvious.
ellauri236.html on line 498: Paula’s face lit up with delighted surprise.
ellauri236.html on line 508: He found Paula anxiously waiting for him. One of the important facts of life that Paula had learned the hard way was not to keep any man waiting. She was looking cute in a black dress, relieved by a red carnation. The cut of the dress accentuated her figure so that Fenner took a second look.
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ellauri238.html on line 469: Else ja Ingrid on niikö vastakohtia, toisen flengasi nazit pihalle ja toisen kommarit. Saxan parhaita (ainakin jonkun mielestä) kumpikin, vaikka jutkuja. Ei siinä mitään, kauniit nimet, kivoja runoja. facultysites.vassar.edu/vonderem/g301/project/Kirsch/article.html">Vassarissa junge Kritiker*innen vääntää Kirschistä hampaat irvessä länsipropagandan asetta. Sarah ei viihtynyt harppisakuissa, muttei liioin Länsi-Saxassa. Ehti kuitenkin nähdä Saksojen yhdistymisen, jos se nyt oli parannus.
ellauri238.html on line 493: Sarah Kirschs Lyrik ist von hinten offen, meist ohne Reim und in freiem Versmaß. Dennoch spielt der Rhythmus im Sinne des Atemtempos eine große Rolle, ebenso Zeilenumbrüche und Zeilensprünge, durch die ein Strömen oder eine Atemlosigkeit erzeugt wird. Kirsch kombiniert häufig fachsprachliche oder altmodische Ausdrücke mit einem saloppen Ton. Als literarisches Vorbild nannte Kirsch Annette von Droste-Hülshoff, daneben ist ihr Werk durch Johannes Bobrowski und Wladimir Majakowski beeinflusst.
ellauri238.html on line 887: And the face of my father like the lantern at the end of a parting Ja mun isän naama oli kuin Jere Jarruvaunun perälyhty,
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ellauri240.html on line 61: Another Jewish woman, Nora Barnacle burned most of the letters she received in 1909 from her lover who signed his name, “Jim.” But she didn’t destroy all of them. Indeed, they have survived all these years. In one of them, Jim, aka James Joyce, wrote to his muse whom he called his “little fuckbird,” “Fuck me, darling, in as many ways as your lust will suggest.” He went on and on: ”Fuck me dressed in your full outdoor costume with your hat and veil on, your face flushed with the cold and wind and rain and your boots muddy.” Sellaisia ne miehet on, koprofiilejä.
ellauri240.html on line 105: Bullshit artist David B. Miller designed Krueger's disfigured face based on photographs of burn victims obtained from the UCLA Medical Center. The film was inspired by several newspaper articles printed in the Los Angeles Times in the 1970s about Hmong refugees, who, after fleeing to the United States because of U.S. war and genocide in Laos, Cambodia, and Vietnam, suffered disturbing nightmares and refused to sleep. Some of the men died in their sleep soon after. Medical authorities called the phenomenon Asian Death Syndrome.
ellauri240.html on line 134: Fred was the president and chairman of Andersen Corp., America's largest manufacturer of windows and patio doors, from 1914 until he retired in 1972. He served the company for more than 75 years. Katherine also devoted much of her time to the company, serving on the board of directors for 50 years. In 1959, the couple created the Andersen Foundation, now called the Fred C. and Katherine B. Andersen Foundation.
ellauri240.html on line 142: The Global Times did not comment on the authenticity of the pictures, but since the government wields extensive control over state media, the report's appearance and the fact that censors have not removed images from websites suggest a calculated move to leak the information into the public sphere.
ellauri240.html on line 211: Peyton Place was banned in many communities; in fact, the local public library refused to purchase a copy of the book and did not have one until 1976, when newswoman Barbara Walters donated one to them. In Gilmanton there were threats of libel suits against Grace Metalious. Ministers and political leaders all over the country condemned the novel, claiming that it would corrupt the morals of young people who read it. The novel was banned altogether in Canada and several other countries.
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ellauri241.html on line 303: Like a young Jove with calm uneager face, kuin nuori Jove tyynillä innottomilla kasvoilla varustettuna,
ellauri241.html on line 397: Her face so long in Corinth, where, she said, Hiänen kasvonsa niin kauan Khersonissa, jossa, hiän sanoi,
ellauri241.html on line 450: Muffling his face, of greeting friends in fear, Myssyttäen kasvonsa, hän tervehtii ystäviä peloissaan,
ellauri241.html on line 738: Scarce saw in all the room another face, Tuskin näki koko huoneessa toisia kasvoja,
ellauri241.html on line 770: In the bride's face, where now no azure vein Morsiamen kasvoihin, joissa nyt ei taivaansinisiä suonia
ellauri241.html on line 1252: By the most soft completion of thy face,

ellauri241.html on line 1316: 'Twas with slow, languid paces, and face hid

ellauri241.html on line 1350: O torturing fact! have whole lot of cash.
ellauri241.html on line 1375: Against his pallid face: he felt the charm

ellauri241.html on line 1537: Upon a dead thing's face my hand I laid;

ellauri241.html on line 1621: His moon-faced fancy calling him:

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ellauri243.html on line 177: 1. Addressing the court 2. BJ 3. Bagpiping 4. Basket lunch 5. Beej 6. Blowie 7. Blowing the love whistle 8. Bobbing for apples 9. Bone-lipping 10. Buccal onanism 11. Brentwood hello 12. Charming the snake 13. Climbing the corporate ladder 14. Cock-gobbling 15. Copping a doodle 16. Courting the gay vote 17. Drinking a slurpee 18. Dropping on it 19. Earning your keep 20. Essin’ the dee 21. Face-frosting 22. Fellatio 23. Fluting 24. French abortion 25. Gator mouth 26. Getting a facial 27. Getting a lewinsky 28. Getting a throat culture 29. Getting to the cream filling 30. Giving cone 31. Giving face 32. Giving head 33. Gobbling pork 34. Going down 35. Gumming the root 36. Punching 37. Giving Big Jim and the twins a bath 38. Giving brain 39. Giving head 40. Gum-rooting 41. Gumming the green bean 42. Head job 43. Honkin’ bobo 44. Huffing bone 45. Hummer 46. Interrogating the prisoner 47. Kneeling at the altar 48. Knob job 49. Larking 50. Laying some lip 51. Licking the lollipop 52. Making mouth music 53. Making the blind see 54. Meeting with Mr. One-Eye 55. Mouth-fucking 56. Mouth-holstering the nightstick 57. Mouth-milking 58. Mouth-to-junk resuscitation 59. Opening wide for Dr. Chunky 60. Oral sodomy 61. Peeling the banana 62. Penilingus 63. Piston job 64. Playing pan’s pipes 65. Playing the pink oboe 66. Playing the skin flute 67. Pole-smoking 68. Polishing the trailer hitch 69. Pricknicking 70. Protein milkshake 71. Receiving holy communion 72. Respecting your superiors 73. Sampling the sausage 74. Scooby-snacking 75. Secretarial duties 76. Singing to the choir 77. Skull-buggery 78. Skull-fucking 79. Slobbin’ the knob 80. Smiling at Mr. Winky 81. Smoking the pink pipe 82. Smoking pole 83. Southern France 84. Speaking into the bonophone 85. Speaking low genitals 86. Spit-shining a baseball bat 87. Spraying the tonsils 88. Sucking off 89. Sucky-ducky 90. Suck-starting the Harley 91. Swallowing the baloney pony 92. Sword-wwallowing 93. Taking one’s temp with a meat thermometer 94. Talking into the mic 95. Telling it to the judge 96. Waxing the carrot 97. Worshiping at the altar 98. Wringing it dry 99. Yaffling the yogurt cannon 100. Zipper dinner
ellauri243.html on line 188: 1. Barking at the ape 2. Box lunch at the ‘Y’ 3. Breakfast in bed 4. Brushing one’s teeth 5. Carpet-munching 6. Chewing the she-Fat 7. Clam-jousting 8. Clam-lapping 9. Cleaning the fish tank 10. Connie lingus 11. Contacting the aliens 12. Conversing with moses 13. Devil’s kiss 14. Dinner beneath the bridge 15. Doing it the French way 16. Donning the Beard 17. Drinking from the furry cup 18. Eating at the ‘Y’ 19. Eating fur pie 20. Eating out 21. Eating the peach 22. Eating squirrel 23. Eating sushi from the barbershop floor 24. Eating tinned mussels 25. Egg mcmuff 26. Face-fucking 27. Facing the nation 28. Fanny-noshing 29. Fence-painting 30. French-kissing Mr. Lincoln 31. Fuzz sandwich 32. Giving face 33. Gnawing on roast beef 34. Going downstairs for breakfast 35. Going south 36. Gomorrahry 37. Gorilla in the washing machine 38. Growling at the badger 39. Gumming the monster 40. Husband’s supper 41. Kissing between the hips 42. Kissing the wookie 43. Lady braille 44. Lady Semaphore 45. Larking 46. Lapping the gap 47. Lapping the lint trap 48. Lick-a-chick 49. Lickety-slit 50. Licking anchovy 51. Lip service 52. Lip-synching to the fish-fueled jukebox 53. Low-calorie snacking 54. Making mouth music 55. Medicating the hairy paper cut 56. Mopping the vulva 57. Mustache-riding 58. Muff-diving 59. Mumbling in the moss 60. Munching the bearded clam 61. One-man band 62. Oyster-gargling 63. Parting the fuzz 64. Pastrami sandwich 65. Pearl-diving 66. Placating the beaver 67. Playing in the sandbox 68. Playing the hair harmonica 69. Prawn breath 70. Pruning the orchid 71. Pug-noshing 72. Pussy-nibbling 73. Seafood dinner 74. Sipping at the fizzy cup 75. Sitting on a face 76. Slurping at the furry coconut 77. Smoking the fur 78. Sneezing in the basket 79. Spa time For Lady Boner 80. Speaking in tongues 81. Spraying the crops 82. Tackling the Brazilian 83. Talking to the canoe driver 84. Talking to lassie 85. Telephoning the stomach 86. Testing the echo in the love cave 87. Testing the waters 88. Tipping the velvet 89. Tongue-fucking 90. Tonguing the bean 91. Trimming the hedges 92. Velvet buzzsaw 93. Wearing the feed bag 94. Wearing the Sticky Beard 95. Whispering into the wet ear 96. Whispering to Venus 97. Whistling in the dark 98. Worshiping at the altar 99. Yaffling 100. Yodeling in the canyon 101. January Nelson
ellauri243.html on line 192: Here is a fun fact about basketball player LeBron James: His name starts with the prefix "Le," which is French for "the." It's true!
ellauri243.html on line 722: Disraeli arranged for the British to purchase a major interest in the Suez Canal Company in Egypt. In 1878, faced with Russian victories against the Ottomans, he worked at the Congress of Berlin to obtain peace in the Balkans at terms favourable to Britain and unfavourable to Russia, its longstanding enemy. This diplomatic victory over Russia established Disraeli as one of Europe´s leading statesmen.
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ellauri244.html on line 193: Keith Butler exposed! Bishop Butler and his wife live at the moment in a $1.3 million home in Troy, Michigan, for which they paid cash. In fact, over the last couple decades he has owned some 20 properties, almost all of them paid for in cash. They own several homes at the moment. Like other Word of Faith ministers like Robert Tilton, Butler preaches the "prosperity gospel", constantly browbeating their followers to "sow the seed of prosperty" by giving money to the church, which will supposedly be returned to them a hundred fold. They preach that godliness leads to wealth, thus stigmatizing the poor - if you aren't rich, you obviously just don't have enough faith or aren't a good enough Christian. This is pretty much a sure sign that you're dealing with a huckster.
ellauri244.html on line 195: Word of Faith is home to many such frauds, from Kenneth Copeland to Kenneth Hagin to Frederick Price to Benny Hinn. Even by mainstream Christian standards, their theology is bizarre. They preach, for example, that God is powerless to act in the world except what Christians allow him to do by invoking his name in prayer. They also practice faith healing and teach that sickness is a sign of a weak faith (this despite the fact that lots of Word of Faith pastors and their wives have come down with cancer, heart disease, and so forth).
ellauri244.html on line 424: USA Today and #1 bestselling contemporary romance author Madison Faye is the dirty alter ego of the very wholesome, very normal suburban housewife behind the stories. While she might be a wife, mom, and PTA organizer on the outside, there’s nothing but hot, steamy, and raunchy fantasies brewing right beneath the surface!
ellauri244.html on line 577: "You can call me Jon. My name is Jon Nesböö, in fact. An ex seaweed, at your service."
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ellauri245.html on line 115: Toivottavasti Mijailon mamma sai tuomion avunannosta, accessory after the fact.

ellauri245.html on line 447: The eastern Democratic Republic of the Congo (DRC) has a history of conflict, where various armies, rebel groups, and outside actors have profited from mining while contributing to violence and exploitation during wars in the region. The four main end products of mining in the eastern DRC are tin, tungsten, tantalum, and gold, which are extracted and passed through a variety of intermediaries before being sold to international markets. These four products, (known as the 3TGs) are essential in the manufacture of a variety of devices, including consumer electronics such as smartphones, tablets, and computers. Tantaliittikapasiittorissa on enemmän kapassiteettia kuin alumiinisissa, mutta ne ovat kalliita, koska ne on tehty konfliktimineraalista.
ellauri245.html on line 646: The name comes from the Swahili word for water, "maji". Militia members sprinkled themselves with water to protect themselves from bullets. Not any less stupid than Western soldiers who think that a priest sprinkling water or oil on a corpse will secure it another life. Mai-Mai were particularly active in the eastern Congolese provinces bordering Rwanda, North Kivu and South Kivu (the "Kivus"), which were under the control of the Rwanda-allied Bananarepublic-dominated "rebel" faction, the Rally for Congolese Conflict Minerals–in-Goma (RCD-Goma) during the Second Congo War.
ellauri245.html on line 650: Suppressing the Mau Mau Uprising in the Kenyan colony cost Britain £55 million and caused at least 11,000 deaths, luckily mainly among the Mau Mau and other tarfaced forces, with some estimates considerably higher. This included 1,090 executions by hanging. The rebellion was marked by war crimes and massacres committed by both sides. The Mau Mau command, contrary to the Home Guard who were stigmatised as "the running dogs of British Imperialism", were relatively well educated.
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ellauri247.html on line 99: As he neared his camp, two little sisters of his wives ran out to meet him, thinking their sisters would be with him, and that they would give them a taste of the honey they knew they had gone out to get. But to their surprise Narahdarn came alone, and as he drew near to them they saw his arms were covered with blood. And his face had a fierce look on it, which frightened them from ​even asking where their sisters were. They ran and told their mother that Narahdarn had returned alone, that he looked fierce and angry, also his arms were covered with blood. Out went the mother of the Bilbers, and she said, "Where are my daughters, Narahdarn? Forth went they this morning to bring home the honey you found. You come back alone. You bring no honey. Your look is fierce, as of one who fights, and your arms are covered with blood. Tell me, I say, where are my daughters?"
ellauri247.html on line 114: GLOSSARY Bahloo, moon. Beeargah, hawk. Beeleer, black cockatoo. Beereeun, prickly lizard. Bibbee, woodpecker, bird. Bibbil, shiny-leaved box-tree. Bilber, a large kind of rat. Bindeah, a prickle or small thorn. Birrahlee, baby. Birrableegul, children. Birrahgnooloo, woman's name, meaning "face like a tomahawk handle." Boobootella, the big bunch of feathers at the back of an emu. Boolooral, an owl. Boomerang, a curved weapon used in hunting and in warfare by the blacks; called Burren by the Narran blacks. Borah, a large gathering of blacks where the boys are initiated into the mysteries which make them young men. Bou-gou-doo-gahdah, the rain bird. Bouyou, legs. Bowrah or Bohrah, kangaroo. Bralgahs, native companion, bird. Bubberah, boomerang that returns and bumps you in the back of your head. Buckandee, native cat. Buggoo, flying squirrel. Bulgahnunnoo, bark-backed. Bunbundoolooey, brown flock pigeon. Bunnyyarl, flies. Byamee, man's name, meaning "big man." Bwana, African sir. Capparis, caper. Combi, bag made of kangaroo skins. Comfy, foldable plastic pillow. Cookooburrah, laughing jackass. Coorigil, name of place, meaning sign of bees. Corrobboree, black fellows' dance. Cunnembeillee, woman's name, meaning pig-weed root. Curree guin guin, butcher-bird. Daen, black fellows. Dardurr, bark, humpy or shed. Dayah minyah, carpet snake (vällykäärme). Deegeenboyah, soldier-bird. Decreeree, willy wagtail. Dinewan, emu. Dingo, native dog. Doonburr, a grass seed. Doongara, lightning. Dummerh, 2nd rate pigeons. Dungle, water hole. Dunnia, wattle. Eär moonan, long sharp teeth. Effendi, Turkish sir. Euloo marah, large tree grubs. Edible. In fact yummy. Euloo wirree, rainbow. Gayandy, borah devil. Galah or Gilah, a French grey and rose-coloured cockatoo. Gidgereegah, a species of small parrot. Gooeea, warriors. Googarh, iguana. Googoolguyyah, run into trees. Googoorewon, place of trees. Goolahwilleel, absolutely top-knot pigeon. Gooloo, magpie. Goomade, red stamp. Goomai, water rat. Goomblegubbon, bastard or just plain turkey. Goomillah, young girl's dress, consisting of waist strings made of opossum's sinews with strands of woven opossum's hair hanging about a foot square in front. Yummy. Goonur, kangaroo rat. Goug gour gahgah, laughing-jackass. Literal meaning, "Take a stick of bamboo and boil it in the water." Grooee, handsome foliaged tree bearing a plum-like fruit, tart and bitter, but much liked by the blacks. Guinary, light eagle hawk. Guineboo, robin redbreast. Gurraymy, borah devil. Gwai, red. Gwaibillah, star. Kurreah, an alligator. Mahthi, dog. Maimah, stones. Maira, paddy melon. Massa, American sir. May or Mayr, wind. Mayrah, spring wind. Meainei, girls. Midjee, a species of acacia. Millair, species of kangaroo rat. Moodai, opossum. Moogaray, hailstones. Mooninguggahgul, mosquito-calling bird. Moonoon, emu spear. Mooregoo, motoke. Mooroonumildah, having no eyes. Morilla or Moorillah, pebbly ridges. Mubboo, beefwood-tree. Mullyan, eagle hawk. Mullyangah, the morning star. Murgah muggui, big grey spider. Murrawondah, climbing rat. Narahdarn, bat. Noongahburrah, tribe of blacks on the Narran. Nullah nullah, a club or heavy-headed weapon. Nurroo gay gay, dreadful pain. Nyunnoo or Nunnoo, a grass humpy. Ooboon, blue-tongued lizard. Oolah, red prickly lizard. Oongnairwah, black driver. Ouyan, curlew. Piggiebillah, ant-eater. One of the Echidna, a marsupial. Quarrian, a kind of parrot. Quatha, quandong; a red fruit like a round red plum. Sahib, Indian sir. Senhor, Brazilian sir. U e hu, rain, only so called in song. Waligoo, to hide. Wahroogah, children. Wahn, crow. Walla Walla, place of many waters. Wallah, I swear to God. Wallah, Indian that carries out a manual task. Waywah, worn by men, consisting of a waistband made of opossum's sinews with bunches of strips of paddy melon skins hanging from it. ​Wayambeh, turtle. Weeoombeen, a small bird, girl's name. Some thing like robin redbreast, only with longer tail and not so red a breast. Willgoo willgoo, pointed stick with feathers on top. Widya nurrah, a wooden battle-axe shaped weapon. Wirree, small piece of bark, canoe-shaped. Wirreenun, priest or doctor. Womba, mad. Wondah, spirit or ghost. Wurranunnah, wild bees. Wurranunnah, tame bees. Wurrawilberoo, whirlwind with a devil in it; also clouds of Magellan. Yaraan, white gum-tree. Yhi, the sun. Yuckay, oh dear!
ellauri247.html on line 125: The motherfuckers just couldn't be bothered to check the facts from the niggers. Niinkun ei Willard Van Orman Quinekaan muka tiennyt mitä Gavagai oikeasti tarkoitti. Vittu mikä idealisti sekin oli. Silja Huttusen vastaväittäjä oli Karlgrenin poika Jussi jolla oli 1 miehen firma nimeltä Gavagai.
ellauri247.html on line 259: Smollett’s deep moral energy surfaced in two early verse satires, “Advice: A Satire” (1746) and its sequel, “Reproof: A Satire” (1747); these rather weak poems were printed together in 1748. Smollett’s poetry includes a number of odes and lyrics, but his best poem remains “The Tears of Scotland.” Written in 1746, it celebrates the unwavering independence of the Scots, who had been crushed by English troops at the Battle of Culloden. Not much of an improvement on the rest I'd say.
ellauri247.html on line 279: Despite the doctor's unflattering portraits of Frenchmen, M. Babeau admits that his book is one written by an observer of facts, and a man whose statements, whenever they can be tested, are for the most part "singularly exact."
ellauri247.html on line 314: Johnson was 180 cm (5 feet 11 inches) tall when the average height of an Englishman was 165 cm (5 feet 5 inches). Tall and robust, he displayed gestures and tics that disconcerted some on meeting him. He had Tourettes syndrome, in fact.
ellauri247.html on line 335: Johnson had applied for the position of headmaster at Solihull School. Although Johnson's friend Gilbert Walmisley gave his support, Johnson was passed over because the school's directors thought he was "a very haughty, ill-natured gent, and that he has such a way of distorting his face (which though he can't help) the gents think it may affect some lads".
ellauri247.html on line 349: Johnson did not attempt to create schools of theories to analyse the aesthetics of literature. Instead, he used his criticism for the practical purpose of helping others to better read and understand literature. In his Preface to Shakespeare, Johnson rejects the previous dogma of the classical unities and argues that drama should be faithful to life.
ellauri247.html on line 423: Linda Marshall - Not entirely true; Pope was smitten with LMWM but she rejected his advances (in fact she laughed at him because he was a cripple). After that he became a bitter enemies and both Pope and Lady Mary wrote vicious satirical poems about each other! But I´m a huge admirer of Pope´s work and as usual it´s superbly written. Although he never married, he had many female friends to whom he wrote witty letters, including Lady Mary Wortley Montagu. It has been alleged that his lifelong friend Martha Blount was his lover. His friend William Cheselden said, according to Joseph Spence, "I could give a more particular account of Mr. Pope's health than perhaps any man. Cibber's slander (of carnosity, abrmal fleshy protrusion growing on any part of the body) is false. He had been gay, but left that way of life upon his acquaintance with Mrs. B."
ellauri247.html on line 530: Baboons leave their lairs at dawn and congregate to chatter and howl, while jumping in the warmth of the early morning sun, as if singing and dancing. The belief that they greet the rising sun gave rise to a favorite theme in art – baboon in attitude of adoration, facing the sun with raised arms as if ‘offering prayers and salutation to the first rays of dawn’.
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ellauri248.html on line 91: The last part is a bit more controversial I suppose. There are two central mysteries in this book-- the first, what happened to Katy, DOES get solved in the course of the novel (the "big break" in the case is our hero realizing suddenly that the murder probably took place in a shed about 20 feet from where the body was found! Really?? No one bothered to think of that for a month?), but the deeper mystery about what happened to Rob/Adam and his friends is never resolved. Your mileage may vary about how annoying that is. Truth be told, it didn't annoy me as much as the fact that the true "villain" of the modern mystery walks without being punished in any way. How incredibly unsatisfying.
ellauri248.html on line 353: In contrast to the 2.3% of Native land, the Federal Government owns, as National Parks, Forests, BLM, US Ag land, Fish and Wildlife land, military reservations, wildlife refuges and so on, about 28% of the surface area of the US. That is 640 million acres, or 1 million sq miles. That 28% of the US land was and taken by force from tribes, as was all other state lands and privately held lands. If the US people so chose, we could more fairly address the large losses that Native people have had by transferring more of this land to Tribal governments.
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ellauri249.html on line 88: Between 6.5%–11.5% of Afghanistan's 1979 population of 13.5 million is estimated to have perished in the conflict. The war caused grave destruction in Afghanistan, and it has also been cited by scholars as a contributing factor to the dissolution of the Soviet Union and the end of the Cold War.
ellauri249.html on line 99: McArthur sanoi lähtiessään siviiliin Old soldiers never die they just fade away. Old professors never die they just lose their faculties.
ellauri249.html on line 116: Lucilius says, referring to the fact that Roman men apparently used to masturbate with their left hand:
ellauri249.html on line 123: an facile et prōnum est agere intrā viscera pēnem

ellauri249.html on line 153: ut possīs, quotiēns arrigis, olfacere

ellauri249.html on line 158: turpe quidem factū, sed nē tentīgine rumpar,

ellauri249.html on line 478: The Dunning–Kruger effect is defined as the tendency of people with low ability in a specific area to give overly positive assessments of this ability. The name comes from two singularly dense American psychologists Dunning and Kruger who thought they were the cat's whiskers, though in fact they could not find their own arses with a map.
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ellauri256.html on line 62: Women were the first cultivators of flax and initiated the manufacture of clothing. Evidence for this claim is the oldest depictions of textile production showing women at work, not men, and women continuing in textile production even when the industry was run by males. This is not at all unusual as women were the first brewers in Egypt and, most likely, the first healers who predated the rise of the medical profession. And the first professionals in the entertainment business, see Capitani and Lady Ceepu.
ellauri256.html on line 255: facts-from-the-life-of-andrei-bely/">Lähde
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ellauri257.html on line 67: Taras Bulba (1962), yhdysvaltalainen sovitus, pääosissa Yul Brynner ja Tony Curtis ja ohjaaja J. Lee Thompson. The tale of a Cossack chief who has sworn to be the eternal enemy of the treacherous Poles. So, when his son falls for a beautiful Pole who has saved his life, the father is faced with the dilemma of whether to kill his own flesh and blood as a traitor. This film reinforced the Brynner stereotype as king of the Asiatic wide open spaces.
ellauri257.html on line 388: No. I dislike Jordan Peterson because I find his arguments on many subjects uninformed and riven with factually incorrect assumptions.
ellauri257.html on line 391: Peterson talks a lot about political theory, yet he is embarrassingly ignorant of it. He peddles a kind of “Marxist conspiracy” narrative that is as ridiculously non-factual as it is irresponsible.
ellauri257.html on line 395: İn fact, his “debate” with Slavoj Zizek is wonderfully illustrative of this. When confronted with an actual, living “cultural Marxist”, what resulted was a mostly friendly chat. (No tietysti, ei korppi toisen julkkiskorpin silmää noki paizi selän takana.)
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ellauri260.html on line 286: Religion created a place in which antagonisms disappeared — but it saw no injustice in inequality. In this it was moved by its confident expectation of happiness in the next world, in which there would be no distinctions ; in fact, the poor and oppressed seemed to be entitled to the highest places. Modern Socialism, however, finds no consolation in that doctrine. It is not satisfied with an equality in hope and expectation.
ellauri260.html on line 292: As a man derives his importance from the fact that he belongs to humanity, all division into classes must cease. The ideal is a class-less social order. This leads to a determination to lessen the differences between men as much as possible, if not to obliterate them altogether. This is done in the life of the State, in education, and in the suffrage. The idea of equality becomes a superior standard of value. It compels us to avoid everything that places one man above another, and so lowers a man, not only in the sight of others, but in his own estimation.
ellauri260.html on line 306: Under the lead of factory technology, the individual worker became defenceless, as its vast industrial aggregations robbed him of his independence, while capital obtained an appalling power and forced him to serve the designs of others. He became simply a piece of merchandise, the value of which was settled by the market. Thus the race drifted into a sharp antithesis of " labour and capital," and the two soon proved irreconcilable enemies.
ellauri260.html on line 382: There is, in fact, to-day over wide areas of life a positive dislike of man, a taedium generis humani, as it was called in the last days of the ancient world. We have at one and the same time the evil of overpopulation, the concentration of men in cities, the economic struggle, and so on. We have not space enough. One man is the enemy of another. Above all our particular questions we feel the power over men of the trivial, the common, the evil. The idea of Superman Tattoo occurred to some ; but can thought alone get over realities and their power ? So the human problem finds us involved in a terrible complication, and the Socialist ideal cannot extricate us. The situation would be hopeless if there were not higher forces working in man, making more of him, unsealing old and new springs of life to him. At present, however, we are merely searching, but I bet I am on the right track here.
ellauri260.html on line 417: rom the soul of this older culture came the words of Aristotle : " It is the part of a free and high-minded man to seek, not the useful, but the beautiful." This acute student of men has ably described the chief types of human conduct, and has distinguished five principal shades of thought and character : great, good, those who love honour and power, those who are intent on gain and enjoyment, and, finally, criminal natures. The truth of this division is supported by the fact that it has been substantially preserved in the tradition of the Catholic Church.
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ellauri262.html on line 131: Lewis was a close friend of J. R. R. Tolkien, author of The Lord of the Rings. Both men served on the English faculty at Oxford University and were active in the informal Oxford literary group known as the Inklings. According to Lewis's 1955 memoir Surprised by Joy, he was baptized in the Church of Ireland but fell away from his faith during adolescence. Lewis returned to Anglicanism at the age of 32, owing to the influence of Tolkien and other friends, and he became an "ordinary layman of the Church of England". Lewis's faith profoundly affected his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim.
ellauri262.html on line 175: Christus Victor is a book by Gustaf Aulén published in English in 1931, presenting a study of theories of atonement in Christianity. The original Swedish title is Den kristna försoningstanken ("The Christian Idea of the Atonement") published in 1930. Aulén reinterpreted the classic ransom theory of atonement, which says that Christ's death is a ransom to the powers of evil, which had held humankind in their dominion. It is a model of the atonement that is dated to the Church Fathers, and it was the dominant theory of atonement for a thousand years, until Anselm Panda of Canterbury supplanted it in the West with his satisfaction theory of atonement. So that the baddies in the story were Sauron and the goblins and orcs of Mordor, not God as angry Scrooge McDuck coming for his dues.
ellauri262.html on line 206: The Space Trilogy (also called the Cosmic Trilogy or Ransom Trilogy) dealt with what Lewis saw as the dehumanizing trends in contemporary science fiction. The first book, Out of the Silent Planet, was apparently written following a conversation with his friend J. R. R. Tolkien about these trends. Lewis agreed to write a "space travel" story and Tolkien a "time travel" one, but Tolkien never completed "The Lost Road", linking his Middle-earth to the modern world. Lewis's main character Elwin Ransom is based in part on Tolkien, a fact to which Tolkien alludes in his letters.
ellauri262.html on line 420: Tony suspected mom's maternity since his youth but had proof only when he obtained his birth certificate applying for a passport. It is not known if he ever spoke to Dotty about the fact.
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ellauri263.html on line 453: Today, Hebron is the capital of the Hebron Governorate, the largest governorate of the State of Palestine, with an estimated population of around 782,227 as of 2021. It is a busy hub of West Bank trade, generating roughly a third of the area's gross domestic product, largely due to the sale of limestone from quarries in its area. It has a local reputation for its grapes, figs, limestone, pottery workshops and glassblowing factories. The old city of Hebron features narrow, winding streets, flat-roofed stone houses, and old bazaars. The city is home to Hebron University and the Palestine Polytechnic University.
ellauri263.html on line 606: Four factors characterize marginal religious groups which offer leadership roles for women:
ellauri263.html on line 626: Almost 600 (!) biographies have been written of Blavatsky, but the details of her life, especially the years 1848–1873, remain sketchy all the same. Most of the authors have been either devoted disciples or sharply critical adversaries. Some interesting and well-documented facts, however, can be determined. She was born to a noble Russian family in present-day Ukraine, married at 17, ran away only months later, traveled widely and spent time in Cairo, among many other places, where she supported herself as a medium size sex doll.
ellauri263.html on line 665: These are well known facts and they sometimes prompt some students of Theosophy, especially visitors to the United Lodge of Theosophists in its lodges and study groups around the world, to ask why Col. Olcott is only mentioned extremely rarely in the ULT, why there doesn’t seem to be a great deal of respect or admiration for him, and why it is frequently the case that only HPB and William Judge are spoken of as “the founders of the Theosophical Movement.”
ellauri263.html on line 674: Col. Olcott ei ollut vakuuttunut vaan alkoi vehkeillä ennenkuin HPB oli ehtinyt kylmetä. In the April Theosophist Col. Olcott makes public what we have long known to be his private opinion – a private opinion hinted at through the pages of Old Diary Leaves – that H.P.B. was a fraud, a medium, and a forger of bogus messages from the Masters. This final ingrate’s blow is delivered in a Postscript to the magazine for which the presses were stopped. The hurry was so great that he could not wait another month before hurling the last handful of mud at his spiritual and material benefactor, our departed H.P.B. The next prominent person for whom we wait to make a similar public statement, has long made it privately. [Note: This sentence referred to Annie Besant.]
ellauri263.html on line 840: With her warm, playful approach to coaching and facilitation, Kelly creates refreshingly candid spaces for processing and healing challenges around dating, sexuality, identity, body image, and relationships. She’s particularly enthusiastic about helping softhearted women get re-energized around the dating experience and find joy in the process of connecting genitals with others. She believes relationships should be easy—and that, with room for self-reflection and the right toolkit (available for competitive prices at our net store), they can be.
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ellauri264.html on line 120: In 2011, Gionet worked for Capitol Records for a short time, before pursuing his own career in rap music with a "wild, redneck, kick-ass" persona. He kept his nickname Baked Alaska as a stage name. His rap songs used a satirical tone and traded on his Alaskan roots, with titles like "I Live on Glaciers" or "I Climb Mountains". In 2013, the Anchorage Daily News published a profile of Baked Alaska, describing him as a "comedy/music video artist". Gionet also posted many humorous videos on Vine where he became known as a prankster, achieving some online popularity. A video of him pouring a gallon of milk on his face attracted several millions of views. He called himself at the time a "cross between Weird Al, Lonely Island, Borat and Jackass".
ellauri264.html on line 122: Gionet attempted to promote his rap career by producing several professionally-made videos, which failed to become viral. From 2015 to 2016, Gionet worked for BuzzFeed as a social media strategist, and later commentator. He first managed BuzzFeed's Vine account, then took over one of its Twitter accounts. Pidin Timin laulusta jossa se haukkui somealustoja. Olin kaikesta sen kanssa samaa mieltä. He commented in 2017, "BuzzFeed turned me into a monster". In May 2016, Gionet was introduced to then-candidate Donald Trump, and Trump signed Gionet's arm next to where he had Trump's face tattooed.
ellauri264.html on line 172: There is not a single redeeming factor to this cringy, extremely unneeded adaptation. Just so bad.
ellauri264.html on line 209: To make a long story short-- Victor Lebow was a prophet. He has been slandered by all who have used this infamous quote to paint him as a cheerleader for consumerism when in fact he was one of the first-- if not the first-- to see the future implications of its corrosive influence. The fact that so many people, organizations, and websites have used his quote completely out of context and nearly all got the quote from the SAME source should give people GREAT pause-- and should be an object lesson in scholarship for progressive people. Don't believe everything you read. And don't write articles or create websites using materials you haven't primary sourced, either.
ellauri264.html on line 217: Die anderen, die dem Konsum nicht verfallen sind, die sind die bösen. Die tun nichts für unser heiliges Wachstum, das sind Trittbrettfahrer! Aber wir sind ja die Guten und unserer christlichen Tradition folgend betrachten wir diese Menschen einfach als verwirrt an. Es sind nicht unsere Feinde, sondern Konsumenten in spe, die den richtigen Weg noch nicht erkannt haben – oder kurzzeitig verlassen haben. Wir führen sie auf den rechten Weg, den unsere Religion macht am meisten Spaß, wenn alle Menschen beim Konsum mitmachen.
ellauri264.html on line 221: „Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfactions, our ego satisfactions, in consumption. The measure of social status, of social acceptance, of prestige, is now to be found in our consumptive patterns. The very meaning and significance of our lives today expressed in consumptive terms. The greater the pressures upon the individual to conform to safe and accepted social standards, the more does he tend to express his aspirations and his individuality in terms of what he wears, drives, eats- his home, his car, his pattern of food serving, his hobbies.
ellauri264.html on line 230: It is little wonder then that we are facing an ecological crisis. The natural world itself has been
ellauri264.html on line 382: He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, he was despised, and we esteemed him not.
ellauri264.html on line 400: Samainen Norm puolusti alt right salaliitto"teoreetikkoa" Alex Jonesia kun se ize pantiin viralta. Jones has provided a platform and support for white nationalists, giving Unite the Right rally attendee and white supremacist Nick Fuentes a platform on his website Banned.Video, as well as serving as a potential "entry point" to their ideology. Jones, meanwhile, faced a lawsuit filed by families of the Sandy Hook victims alleging he and others defamed them by falsely claiming the shootings were a hoax to justify further gun control, subjecting them to ongoing harassment and threats.
ellauri264.html on line 427: “I’m 64 (no 68) years old and I have a ponytail. I have issues with authority. If I take a crooked case and it pisses off the other 7 (no 8 billion) people on the face of the Earth, that’s their problem, not mine.”
ellauri264.html on line 681: Mark pretty much stole facebook from his friends, plain and simple, got rid of people when they were no longer needed by him. Has been ordered again and again to pay huge sums to people after settling in court.
ellauri264.html on line 694: This is when the philosophy of Niccolo Machiavelli, a 16th-century Florentine political thinker with powerful advice for nice people who don’t get very far about , comes in. Machiavelli’s Advice for Nice Guys: Machiavelli noted a central, uncomfortable observation: that the wicked tend to win. And they do so because they have a huge advantage over the good: they are willing to act with the darkest ingenuity and cunning to further their cause. They are not held back by those rigid opponents of change: principles. They will be prepared to outright lie, twist facts, threaten or ge… (more)
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ellauri266.html on line 64: Adam Rutherford has not revealed much of her (!) bio. So, his early life and details of his parents are still behind curtains. Adam Rutherford seems happily married to his wife. However, he has not disclosed the details of his wife. Nevertheless, Adam has shared many things about his family through his social media. Adam is the father of three children, one son, and two daughters. Adam Rutherford is well-known for founding the scientific publication Nature. He has hosted many BBC television shows, including Me Playing God and The Gene Kelly Code. He is probably living an economically comfortable life. His passion for music allows him to escape the rigours of science and enjoy the emotional side of life. His net worth as a simian is as yet undisclosed. He may be having a fling with his co-star Hannah Fry, as well as with her namesake Stephen Fry. Stephen is not the only Fry on the block anymore, but there is no evidence showing that these two are related. In fact, they don't even follow each other on social media!
ellauri266.html on line 262: In a world of superhero movies, this film stands out and reminds you of what the art of filmmaking is all about. No explosions, gunfights, or unnecessary sexual content, simply a group of phenomenal actors. The story is both sad and uplifting and it says more about PTSD (post-traumatic stress disorder) than any film I've seen in years. The fact that this film was so underappreciated is an indictment of the viewing public.
ellauri266.html on line 298: I would rather get beat up for 2 hours than watch this film, I kept waiting for something to happen or something that made me feel something, I sat there stone faced for 2 hours with no emotion assuming something must happen soon due to all these rave reviews, and then all of a sudden the credits show up on the screen and I realize i was hoodwinked by all of you writing good reviews. This film was an absolute snooze fest!
ellauri266.html on line 333: For fertilization to take place, certain interindividual processes must take place: male and female must get each other´s attention, stimulate each other, secure each other´s cooperation or at least compliance, until the female (or male) finally assumes the appropriate position for receiving the sperm. This known as courtship. Mm, I´m getting the hots by just saying this. General semantics must surely have something to contribute to human sexuality. Mobility increases intelligence, that must be why the in-out moving human male is more intelligent than the female. The adult male is capable of being sexually aroused with or without provocation at practically any time. No wonder females prefer smelly company to no company at all. Except in a KZ lager they tend to lose interest, says Morris Gombinder in Shadows on the Hudson. Desmond Morris has an ingenious argument about the relation of a man´s sexuality to his way of life. "The naked ape is the sexiest man alive!", he says, and means it. "In baboons", he says, "the time from mounting to ejaculation is max 8 seconds, a goldfish´s attention span. Our ladies would never be satisfied with that!" Specialized organs such as lips, ear-lobes, nipples, breasts and genitals are richly endowed with things to lick and suck. Sorry folks, now I just have to take a break for a quick wank, I´m really gettting uncomfortably erect. Thank you. The sexually attractive parts are predominantly at the front, except the arse. Face-to-face sex is personalized sex, said the missionary. From the back you don´t really know who you are interacting with.
ellauri266.html on line 338: Let me quote a letter from a lady in Oakland after a recent weekend seminar. The lady is intellectually inclined. She goes to my seminars and is excited by my ideas and wants to be friends on an intellectual basis with some of the fine lecturers she has heard. Invariably, she gets the door politely slammed in her face. Men like me are terribly afraid of getting involved in sex with ladies past their better before date. "I am forced to the conclusion," she writes, "that if a man doesn´t want to get involved in sex,´ then he sees no point in talking to a woman at all. A homely looking thinking woman is to most men some sort of contradiction in terms." True, regrettably.
ellauri266.html on line 344: Who knows perhaps one day these upper-class working women in teaching, in office jobs, in factories, in pubic services, are part of the answer to the lady from Oakland. As men become more accustomed to dealing with women colleagues and service staff, they will come to their senses and discuss with their partners sports events, the stock market, automobiles, politics, religion, philosophy, natural history, or science as they are waiting for their seed guns to reload. All the more enriched will be the relationship between them.
ellauri266.html on line 362: NATO continued its air operations over Bosnia in the first half of 1995. During this period, heroic American pilot Scott O´Grady was shot down over Bosnia by a surface-to-air missile fired by Bosnian Serb soldiers. He was eventually rescued safely, but his downing caused concern in the United States and other NATO countries about NATO air superiority in Bosnia and prompted some calls for more aggressive NATO action to eliminate Serb anti-air capabilities.
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ellauri266.html on line 462: Les prisonniers sont mis dans des chariots et conduits à une maison où les chasseurs sont attendus par leurs femmes venant admirer l’œuvre de leurs maris4. Les morts sont exposés aux regards admiratifs des guenons et les vivants sont conduits dans des chariots vers la capitale pour servir de cobaye dans des recherches scientifiques. Sur place, le narrateur est mis dans une cage individuelle située en face de la cage de Nova que surveillent deux gorilles appelés Zanam et Zoram. Voulant attirer leur attention sur sa différence, le narrateur les remercie avec amabilité. Surpris, les deux gorilles avertissent leur supérieur, un chimpanzé femelle appelée Zira. Intriguée par ce cas, la guenon avertit son supérieur : un vieil orang-outan, qui fait subir au narrateur plusieurs tests de conditionnement pour s’assurer de son intelligence. Étonné par les résultats obtenus, le vieillard, appelé Zaïus, reste cependant convaincu qu´il s´agit d´un cas d´humain dressé et non d´un humain conscient et intelligent. Il en informe un autre collègue, puis décident de faire subir au narrateur le même test d’accouplement qu´aux autres cobayes. Il lui choisit comme partenaire Nova.
ellauri266.html on line 468: Le narrateur commence à apprendre le langage simien. Profitant d’une visite de routine, il dessine à Zira des figures géométriques et les théorèmes qui en découlent, puis le Système solaire et celui de Bételgeuse, la trajectoire de son vaisseau et son origine, la Terre. Zira comprend son message et lui demande de garder le secret car Zaïus pourrait lui causer des problèmes. Zira commence à apprendre le français et les deux peuvent communiquer facilement. Elle lui apprend comment les singes se sont développés sur cette planète alors que l’homme est resté à un stade d’animalité. Enfin, le narrateur retrouve l’air libre lorsque Zira l´amène en promenade, après trois mois d’enfermement, pour lui présenter Cornélius, son fiancé, un chimpanzé biologiste très intelligent et intuitif. Il se laisse tenir en laisse comme le lui a recommandé Zira et tente de dissimuler son intelligence. Zira lui apprend que Zaïus voulait le transférer à la division encéphalique pour pratiquer sur son cerveau des opérations délicates mais qu’elle l’en a empêché. Avec Cornélius, elle lui conseille de faire très attention et d´attendre le congrès des savants biologistes qui va se tenir dans les jours suivants où il sera présenté par Zaïus, pour révéler son secret.
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ellauri267.html on line 178: Murdaugh said he went to a detox facility three times, and he's been drug-free (in the jail) for "535 days — and I'm very proud of that."
ellauri267.html on line 1396: During the time of the Iberian Union, between 1580 and 1640, four different pretenders claimed to be the returned King Sebastian, including Gabriel de Espinosa. The last of these pretenders, who was in fact an Italian, was hanged in 1619, while another was obtained by the Spanish from Venice, tried, found guilty and hanged in 1603. Vale-dimitrejä kuin nippu kyrpiä.
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ellauri269.html on line 282: Now it is time to create your character! There are three primary choices that you need to make: Faction, Race, and Class. These are important because they dictate how you will interact with the game and with other players. Faction and Race can be changed for a price, but Class is a permanent decision. The only way to change Class is to create a new character. (This is actually factually wrong: in real life, you can change Faction for free and Class for a price, but there is no way to change Race!)
ellauri269.html on line 286: This is World of Warcraft and that means that there needs to be a war. For players, there are two factions in this conflict: The Horde, and The Alliance.
ellauri269.html on line 288: Picking your faction is a major choice because players playing in separate factions cannot interact with one another in a peaceful way. This is factually correct: if you side with the West, you are not expected to show ANY understanding for the East. This includes both chat and other social activities, including forming groups to complete objectives. If you want to play with friends, make sure you join the faction that they are affiliated with.
ellauri269.html on line 290: The Alliance and the Horde each have different backgrounds and stories, and are divided along racial lines. Which faction you choose will dictate where you play, who you play with, and what Races you can play. This may sound all too realistic, but that is how the cookie crumbles!
ellauri269.html on line 302: Within each faction, you can pick from seven different races, Alliance players can be Humans, Dwarves, Night Elves, Gnomes, Draenei, Worgens or Pandarens, while Horde players can be Orcs, Undead, Tauren, Trolls, Blood Elves, Goblins or Pandaren. Each race can only be certain classes, so picking a race will limit which class your character can be. There are other playable races in the game, but they are unlocked through gameplay and you won't have access to them immediately.
ellauri269.html on line 314: Choosing your class in World of Warcraft can be one of the most important and time consuming decisions a player ever makes. And time is money! When you are in the process of creating a new character, one of the first things you will notice (aside from gender, race, and faction selection) is that there are what's called "Classes". In World of Warcraft, there are a total of 12 classes to choose from and they are as follows: Death Knight, Demon Hunter, Druid, Hunter, Mage, Monk, Paladin, Priest, Rogue, Shaman, Warlock, and Warrior. Each class provides its own set of unique benefits, abilities, and spells (as you will discover from reading this guide).
ellauri269.html on line 345: The Wagner Group (Russian: Группа Вагнера, romanized: Gruppa Vagnera), also known as PMC Wagner (Russian: ЧВК[a] «Вагнер», romanized: ChVK «Vagner»; lit. 'Wagner Private Military Company'), is a Russian privately owned paramilitary organization. It is variously described as a private military company (PMC), a network of mercenaries, or a de facto private army of Russian President Vladimir Putin, depending how hawkish you are. The group operates beyond the law in Russia, where private military contractors are officially forbidden. While the Wagner Group itself is not ideologically driven, various elements of Wagner have been linked to neo-Nazis and far-right extremists, now fighting the Ukrainian neo-Nazis and far-right extremists in a war which is just unjust.
ellauri269.html on line 349: Because it operates in support of Russian interests, receives military equipment from the Russian Ministry of Defence (MoD) and uses installations of MoD for training, Wagner Group is frequently considered a de facto unit of the MoD or Russia's military intelligence agency, the GRU. It is widely speculated that the Wagner Group is used by the Russian government to allow for plausible deniability in certain conflicts, and to obscure from public the number of casualties and financial costs of Russia's foreign interventions. It has played a significant role in the 2022 Russian invasion of Ukraine, where, among other activities, it has been reportedly deployed to assassinate Ukrainian leaders, and has widely recruited prisoners and convicts for frontline combat. In December 2022, Pentagon's John Kirby claimed Wagner group has 50,000 fighters in Ukraine, including 10,000 contractors and 40,000 convicts. Others put the number of recruited prisoners at more like 20,000, with the overall number of PMCs present in Ukraine estimated at 20,000. After years of denying links to the Wagner group, Yevgeny Prigozhin, a businessman with close links to Putin, admitted in September 2022 that he "founded" the paramilitary group. Now (Feb 2023) he is angry because he is not getting all the attention and financial support he wants. He says that the Kreml nomenclature are thereby guilty of high treason. *This article may be too long to read and navigate comfortably, so I stop here.
ellauri269.html on line 568: These are so obviously in your face that I doubt anyone would argue.
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ellauri270.html on line 302: The irony in “The Daemon Lover” is that the female protagonist becomes suspect as she hunts for the mysterious young man “who promised to marry her” (DL 23). Everywhere she searches, she encounters couples who mock her with not-so-subtle insinuations that she is crazy. Indeed, at the end of the story she may well have become insane; the narrative is ambiguous on this point. Significantly, however, if the nameless woman has indeed lost her mind, it is James who is responsible. Although some critics speculate that the disruptive male figure—both in this story and in the others in the collection—is a hallucination of a sexually repressed character, the epilogue to The Lottery, a ballad entitled “James Harris, The Daemon Lover,” suggests otherwise: He is, in fact, the devil himself.
ellauri270.html on line 399: The use of stones also connects the ritual to Biblical punishments of “stoning” people for various sins, which then brings up the idea of the lottery’s victim as a sacrifice. The idea behind most primitive human sacrifices was that something (or someone) must die in order for the crops to grow that year. This village has been established as a farming community, so it seems likely that this was the origin of the lottery. The horrifying part of the story is that the murderous tradition continues even in a seemingly modern, “normal” society. In actual fact, the point is to reduce the number of mouths to feed in times of shortage.
ellauri270.html on line 425: Jackson’s “The Lottery” was published in the years following World War II, when the world was presented with the full truth about Nazi Germany and the Holocaust. In creating the dystopian society of her story, Jackson was clearly responding to the fact that “dystopia” is not only something of the imagination—it can exist in the real world as well. Jackson thus meditates on human cruelty—especially when it is institutionalized, as in a dystopian society—and the… read analysis of Dystopian Society and Conformity.
ellauri270.html on line 548: "I'm sorry about getting in your face there, sir, but we get a lot of trespassers and thieves these days, what with the economy going to shit and all. The sheriff is doing his best, but this is a big county and a big ranch, and his department's been slashed to the bone... but its a good thing too, on the other hand, no big government you know. Like I said, we've had a lot of trespassers over the past couple years," Andorsen said. "Even had some cattle rustlers a while back." "And you like to deal with them yourself, instead of calling the sheriff?" Fid asked. He nodded. "Sounds like the way it should be done." "Bet your ass," Andorsen said. "Nothing beats taking the law in your own hands. Playing sheriff, judge and hangman in one big fat person. Personally, I like the hangman part best."
ellauri270.html on line 572: Die Brandeis University (oder einfach Brandeis) ist eine Privatuniversität in Waltham, im Osten des US-Bundesstaates Massachusetts. Die Hochschule ist seit 1985 Mitglied der Association of American Universities, einem seit 1900 bestehenden Verbund führender forschungsintensiver nordamerikanischer Universitäten.
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ellauri272.html on line 343: The ALA wrote on its website in a statement about the 2015 list: "While 'diversity' is seldom given as a reason for a challenge, it may in fact be an underlying and unspoken factor: The work is about people and issues others would prefer not to consider."
ellauri272.html on line 345: But not to worry! "In fact there are thousands of editions of the Bible in tens of thousands of libraries in the United States, way more than any other world religious texts -- and that’s well within the First Amendment," LaRue told The Huffington Post. "Here in the home of the brave, free people read freely." Here, the Lord (the one and only real thing, beware of subsitutes) is still the head honcho. He is our
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ellauri275.html on line 451: Prince Alexander Chavchavadze (Georgian: ალექსანდრე ჭავჭავაძე, Russian: Александр Чавчавадзе; 1786 – November 6, 1846) was a Georgian poet, public benefactor and military figure. Regarded as the "father of Georgian romanticism", he was a pre-eminent Georgian aristocrat and a talented general in the Imperial Russian service.
ellauri275.html on line 490: Oliko Wagnerin kirja "Telefon" Krutsevin sulakauden ajalta? Ei ihan, vuonna 67 oli Nikita jo pantu viralta. Sulakausia oli yxin tein 3: ensin 20-luvun NEP, sitten Krutsovin pikkuporvarilliset kokeilut 60-luvun alussa, ja lopuxi ukkoutuneiden Brezhnevin ja Reaganin liennytys 80-luvulla ennen tähtien sodan riehaantumista. Jokaisen aikana tehtiin viihdettä, jossa ryssät ja jenkit eivät tapa toisiaan ihan tavanomaisella apinan raivolla, vaan on yhteisiä kansanrikollisia, joista tehdään yhteistuumin rosollia. Jokaisen veljeilyn lopetti joku katastrofi: holodomor, ohjuskriisi, tähtien sota. Molemmilla puolilla on sankareita ja tuhoaseita, mutta amerikkalaisilla aina paremmat. Vähän kuin jenkkisarjojen paleface herot ja sivuvaununeekerit.
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ellauri276.html on line 1015: Down came the farmer with a smile on his face Alas tuli maanviljelijä hymy huulillaan
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ellauri277.html on line 264: Gibran has generally been dismissed as sentimental and mawkishly [imelän] mystical. Nevertheless, his works are widely read and are regarded as serious literature by people who do not often read such literature. The unconventional beauty of his language and the moral earnestness of his ideas allow him to speak to a broad audience as only a handful of other twentieth-century American poets have. The sad fact is that a large majority of these monkeys are sentimental and mawkishly mystical.
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ellauri278.html on line 194: In 1904, Chicherin inherited the estate of his famous uncle in Tambov Governorate and became very wealthy. He immediately used his new fortune to support revolutionary activities in the runup to the Russian Revolution of 1905 and was forced to flee abroad to avoid arrest late in that year. He spent the next 13 years in London, Paris and Berlin, where he joined the Menshevik faction of the Russian Social Democratic Labor Party and was active in emigre politics. In Imperial Germany, he underwent medical treatment in attempts to cure his homosexuality.
ellauri278.html on line 224: In 1933, Litvinov was instrumental in winning a long-sought formal diplomatic recognition of the Soviet government by the United States. US President Franklin Roosevelt sent comedian Harpo Marx to the Soviet Union as a goodwill ambassador. Isosetä Karl oli näät disponibiliteetissa. Litvinov and Marx became friends and performed a routine on stage together. Litvinov also facilitated the acceptance of the Soviet Union into the League of Nations, where he represented his country from 1934 to 1938. Litvinov has been considered to have concentrated on taking strong measures against Italy, Japan and Germany, and being little interested in other matters.
ellauri278.html on line 326: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse].
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ellauri279.html on line 197: When Yuri joined the faculty of the Department of German and Russian at UCD in January, 1989, none of his colleagues had any idea of the remarkable fifty-five years of his life that had preceded his arrival in Davis. Some of us were aware of the fact that he had been censored for his writing in the Soviet Union, but most, if not all of us, were ignorant of the attack leveled against him in 1974 by the newspaper Izvestiya, which accused him of having slandered the Soviet people, or of his having been removed from the Writers Union of the USSR in 1977 and declared “a traitor to the motherland” for his participation in the Samizdat underground publishing movement. In 1986, he was threatened by the KGB with either incarceration in a prison camp or confinement to a psychiatric ward, where he might well have languished had it not been for the intervention of Western writers such as Kurt Vonnegut and Arthur Miller, as well as, the International PEN-Club. Yuri was banished from his homeland a year later. He became a leading literary figure among Russian émigré writers while in exile, living first in Vienna, and then in Texas, before coming to California.
ellauri279.html on line 199: In his sensational exposé, Informer 001 or the Myth of Pavlik Morozov, a product of research carried out clandestinely in the Soviet Union between 1980 and 1984, he demolished the long-standing, “official” Soviet version of the young, thirteen-year old “pioneer” (who never was) and communist martyr – designated, in 1934, a Soviet literary hero at the First Congress of Soviet Writers – who had turned in his father to the authorities for treasonable activity. The boy was subsequently murdered, according to the authorities, by members of his own family. The young Pavlik did, in fact, denounce his father, but, as Yuri demonstrates, he appears to have been put up to it by his mother, seeking revenge for her husband’s infidelity. As to who actually killed Pavlik, Yuri establishes that it was certainly not family members who were hauled before a Soviet court and subsequently executed. No less a literary figure than Alexander Solzhenitsyn hailed the publication of the book in 1987, claiming that it was “through books such as this that as many Soviet lies will eventually be told as revealed.”

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ellauri281.html on line 193: In 1904, Chicherin inherited the estate of his famous uncle in Tambov Governorate and became very wealthy. He immediately used his new fortune to support revolutionary activities in the runup to the Russian Revolution of 1905 and was forced to flee abroad to avoid arrest late in that year. He spent the next 13 years in London, Paris and Berlin, where he joined the Menshevik faction of the Russian Social Democratic Labor Party and was active in emigre politics. In Imperial Germany, he underwent medical treatment in attempts to cure his homosexuality.
ellauri281.html on line 223: In 1933, Litvinov was instrumental in winning a long-sought formal diplomatic recognition of the Soviet government by the United States. US President Franklin Roosevelt sent comedian Harpo Marx to the Soviet Union as a goodwill ambassador. Isosetä Karl oli näät disponibiliteetissa. Litvinov and Marx became friends and performed a routine on stage together. Litvinov also facilitated the acceptance of the Soviet Union into the League of Nations, where he represented his country from 1934 to 1938. Litvinov has been considered to have concentrated on taking strong measures against Italy, Japan and Germany, and being little interested in other matters.
ellauri281.html on line 325: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse].
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ellauri282.html on line 522: A mountza or moutza also called faskeloma is the most traditional gesture of insult among Greeks. It consists of extending and spreading all fingers of the hand and presenting the palm towards the face of the person to be insulted with a forward motion. It is often coupled with να, ορίστε, or πάρτα (no, olkaa hyvä, ota nämä) and swear words. Jöns teki näin Ateenan torilla perheen Kreikan matkalla ostaaxeen viisi jotain, sai aika tylyn vastaanoton.
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ellauri283.html on line 468: Mutta kuten aivan oikein arvasitte on olemassa rauhansopimus. Se on allekirjoitettu vuonna 1876 Mambesin olles vielä brittiläinen siirtomaa ja Galungan kuuluessa Ranskalle. Rauhansopimuksessa määriteltiin oli Mambesin ulottuvan etelässä Lunga-joelle saakka. Tosiasia on että koko alue oli siihen aikaan täysin tutkimatonta seutua, jossa joki oli ainoa kaikkien palefacejen tuntema maamerkki. Vuorille ei kukaan länkkäri ollut kiivennyt eikä alueesta muutenkaan tiedetty juuri mitään. Savunaamoilta ei toki kysytty. Käytännön galungalaiset tunsivat voivansa ylittää joen aivan vapaasti ja laiduntaa karjaansa rajan toisella puolella jos halusivat - kun taas yxikään britti ei koskaan vaivautunut vuoriston ylize. Silti vittu britit sanoivat nyppien whiskereitään. Sopimus on sopimus, ainakin jos se on meidän eduxi.
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ellauri284.html on line 612: The Trumps began eyeing India around 2007, drawn to an emerging market of consumers beginning to find a taste for name-brand luxury. Now there are two Trump towers in the quiet city of Pune and a flashier one with a gold facade in Mumbai being built by millionaire developer Mangal Prabhat Lodha, a politician in the governing Bharatiya Janata Party. Trump’s eldest son, Donald Trump Jr., has made several trips to India, and Trump himself jetted in on a promotional tour in 2014, proclaiming India “an amazing country!”
ellauri284.html on line 635: Goyal said at the time they founded IREO that the company faced unusual scrutiny because few people in India understood the concept of private equity.
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ellauri285.html on line 143: The Michigan Relics (also known as the Scotford Frauds or Soper Frauds) are a series of alleged ancient artifacts that were "discovered" during the late nineteenth and early twentieth century. They were presented by some to be evidence that people of an ancient Near Eastern culture had lived in North America and the U.S. state of Michigan, which, is known as pre-Columbian contact. Many scholars have determined that the artifacts are archaeological forgeries. The Michigan Relics are considered to be one of the most elaborate and extensive pseudoarchaeological hoaxes ever perpetrated in American history.
ellauri285.html on line 149: In 1891, Professor Albert Emerson came out to the sites to get a better look at the "artifacts" that he called "bad enough in the photograph... an examination proved them to be humbugs of the first water."
ellauri285.html on line 151: Kelsey and Jastrow deemed the Michigan Relics frauds containing a "horrible mixture" of jumbled ancient scripts. Mary Robson, who lived in a room next door to Scotford's sons Percy and Charles, stated that the boys manufactured more "relics" all the time.
ellauri285.html on line 235: Internalism is the thesis that no fact about the world can provide reasons for action independently of desires and beliefs. Externalism is the thesis that reasons can be objective features of the world.
ellauri285.html on line 660: Since 2002 Schoenman has worked with documentary filmmaker, Mya Shone, providing commentary for radio stations in many parts of the United States and Canada, and produces the "Taking Aim" radio show, billed as "Uncompromising, fact intensive exposés of the hidden workings of a capitalist system addicted to permanent war". In about 2009 they moved from broadcasting over WBAI to an Internet webcast.
ellauri285.html on line 665: Il est reçu premier au concours d'entrée à l'École normale supérieure (Lettres) en 1960 puis passe l'agrégation de philosophie en 1965, tout en militant à l'Union des étudiants communistes. Il étudie à la faculté des lettres de Paris. En 1965, il est nommé professeur de français au lycée Henri-Poincaré de Nancy, qu'il quitte après quelques mois d'enseignement merdeux.
ellauri285.html on line 761: A formal retraction for the mathematical modeling elements of the Losada and Fredrickson (2005) paper was issued by the journal, American Psychologist, concluding that both the specific critical positivity ratio of 2.9013 and its upper limit were invalid. The fact that the problems with the paper went unnoticed for years despite the widespread adulatory publicity surrounding the critical positivity ratio concept contributed to a perception of social psychology as a field lacking scientific soundness and rigorous critical thinking. Sokal later stated, "The main claim made by Fredrickson and Losada is so implausible on its face that some red flags ought to have been raised", as would only happen broadly in graduate student Brown´s initiating the collaboration that resulted in the Brown-Sokal-Friedman rebuttal.
ellauri285.html on line 788: Marcial Francisco Losada was born in 1939 in Chile.[citation needed] He received a Ph.D. in organizational psychology from the University of Michigan. After finishing his doctoral work, Losada served as a Center for Advanced Research (CFAR) in Ann Arbor, Michigan.[when?][citation needed] In his career, Losada developed a nonlinear dynamics model, the meta learning model, to show dynamical patterns achieved by high, medium and low performing teams, where performance was evaluated based on profitability, customer satisfaction, and 360-degree feedback.[citation needed]. In pursuing these goals, he founded and served as executive director of Losada Line Consulting, which had presented past workshops and seminars at companies including Apple, Boeing, EDS, GM, and Merck, and foundations including the Kellogg and Mellon Foundations, with high performance team-building contracts at BCI, Banchile, BHP-Billiton, Codelco, and Telefónica [better source needed].
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ellauri286.html on line 505: Anna on äidin illa faciet. Anna on terve, kaunis, älykäs, lahjakas. Anna saa stipendejä. Anna saa parhaat pisteet ja soittaa orkesterin solistina ja näyttelee pääosat joulujuhlien näytelmissä. Anna on niin loistava, että opettaja alkaa merkitä hänelle kokeisiin kahta numeroa, toista jossa on Annan numero samalla arvosteluasteikolla mitattuna kuin muillakin ja toista, jossa käytetään juuri Annalle tarkoitettua arvosteluasteikkoa, jotta Anna voisi nähdä, miten on pärjännyt suhteessa omiin kykyihinsä. Se on varmaa, että Annasta tulee jotain suurta. Kuulostaa vähän Kirsin Annalta. No suuri siitä on tullutkin. Sofi on pysynyt suht pienenä, isoa on vaan naama ja jalkaterät.
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ellauri288.html on line 276: NPR, full name National Public Radio, is a privately and publicly funded non-profit membership media organization that serves as a national syndicator to 797 public radio stations in the United States of America. Noam Chomsky has criticized NPR as being biased toward ideological power and the status quo. Consumers of information from NPR contend that NPR does its job well. In April 2023, Twitter made the decision to label NPR, as well as the PBS, BBC, and Voice of America as government-funded media outlets following backlash from critics who accused the platform of bias. Twitter initially labeled accounts linked to countries like Russia and China but faced criticism for not applying the same labels to media organizations from Western countries. In response, the company expanded its policy to include NPR.
ellauri288.html on line 411: Hänen äitinsä oli virolainen "tanssija" ja isänsä Jerry Bonifacy Edward Kaplinski, puolalainen Tarton yliopiston filologian professori, jonka Neuvostoliiton joukot pidättivät ja kuoli nälkään Neuvostoliiton työleirillä vuonna 1945. Hänen isosetänsä oli puolalainen taidemaalari ja poliittinen aktivisti Leon Kapliński.
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ellauri290.html on line 714: Eli siis oli seurrraavat kaupungit jakopuoliskoissa de facto arabilaisia, juutalaisia, ja sekarotuisia:
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ellauri297.html on line 51: Maintenance Worker, Word of Life Fellowship. I helped maintain the facilities of Word of Life Ranch.
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ellauri299.html on line 528: Labor market polarization has been the most severe in liberal market economies like the US, Britain, and Australia. Countries like Denmark and France have been subject to the same economic pressures, but due to their more "inclusive" (or "egalitarian") labor market institutions, such as centralized and solidaristic collective bargaining and strong minimum wage laws, they have experienced less polarization. Cross-national studies have found that European countries´ working poverty rates are much lower than the US´s. Most of this difference can be explained by the fact that European countries´ welfare states are more generous. Grisham's folks gave offerings to the church because the Bible strongly suggested it.
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ellauri300.html on line 638: Titus’ background is not explained, other than the fact he was Gentile and apparently never circumcised (Paul had checked, Galatians 2:4). This is an interesting point, since Timothy was half-Greek, and not circumcised either! Still, Paul chose to circumcise Timothy to honor the Jews in an area that the two of them were ministering in (Acts 16:1-5). Paul repeatedly mentions in his letters that circumcision is not necessary under the new covenant (though great fun), and even tells Titus to silence Christians who try to promote it (Titus 1:10-14). So, Paul’s choice to circumcise Timothy would suggest that he had a pragmatic thorn in his side. He did not require his disciples to be circumcised, but if the situation called for working among Jews and it made things easier, he would gladly do it. Whether Titus ever ministered to Jewish believers is not stated, and both he and Titus worked at churches in Gentile areas (Timothy in Ephesus, Titus in Crete, and Corinth and Dalmatia).
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ellauri301.html on line 144: Young Wallander is a young, edgy, and modern series that sees Henning Mankell's iconic detective Kurt Wallander investigate his gripping first case. The story focuses on the formative experiences – professional and personal – faced by Kurt as a recently graduated police officer in his early twenties. Including frequent fornication with an unrealistically pretty immigrant charity worker.
ellauri301.html on line 211: Hallunda oli mamuslummi jo 90-luvulla. Nyt niitä on jo joka paikassa. Mankell hävdar att det är svårt att muta svenska ämbetsmän. Hellre dyrt. Framgångsrika ryssar bor dyrt men smaklöst. Dödsföraktande hjältar föraktar i första hand andras död. En människa som förlorar sitt identitetsbevis är inga längre en människa, utan ett djur. Kaikki on loppuviimexi palefacejen syytä. Mutiaiset käristivät yxin tuumin nätin heimolaisen naisen, joks oli vasikoinut rotupoliisille. Siitä kaikki paha lähti. Vihtorista tuli palkkamurhaaja. Vihtorista olis tullut rugbypelaaja jos se olis ollut valkoinen. Ei ole voittajaa ilman säälittävää häviäjää ja viattomia uhreja. Aina roiskuu kun rapataan. Ei voi tehdä omelettia särkemättä munia. Ahne katkoo vaikka rautakangen kärpäisen perseeseen.
ellauri301.html on line 401: Olofsonin idealismi törmää afrikkalaiseen todellisuuteen, jossa rasismi ja eriväristen ihmisten viha toisiaan kohtaan yhä rehottavat. Kun niin valkoiset kuin mustatkin ajavat omia itsekkäitä etujaan, Afrikka ei todellakaan palkitse hyväntekijäänsä. Tämä ei ole dekkari, mutta varmasti siitä huolimatta loistava kirja, en ole kyllä lukenut. Mankellin kirja kertoo tarinan Afrikasta ja kermaperseisestä palefacesta keskellä vierasta kulttuuria. Romaani sisältää monia tekijänsä elämään ja taustaan liittyviä omakohtaisia piirteitä: Yksinäinen mies hoitaa haavoittunutta poikaa teatterin katolla eräässä afrikkalaisessa satamakaupungissa (Maputo).
ellauri301.html on line 487: String-housujen haaroväli oli tahmea valkovuodosta. Kenenkä? Patin. Hän työntyy kovaa syvälle sisälleni ja vetää sitten lizarit päin näköä. Kekä? Ei kerrota. Tämmösiä kryptisiä välitextejä taisi olla Stieg Larssonillakin. Arabitkin läiskivät arabifilmeissä vaimojansa kesken aktia. Isä Camillo ja Peppone ottaa oikein face slap-ottelun. Ninjabarbeista kertovassa jutussa ei ole yhtään pahexuvaa sanaa. Vaikka feministianarkistiryhmä polttaa auton ja uhkailee poliisia. Liza siis Annika plus teeveestä tuttu iso kiltti jättipomo pahexuu. Voi vittu. Annika ei saa omaa bylineä kuvan kanssa lehteen vielä pitkään aikaan. Dämit. Lizan alter ego Annika on uskomaton persepää. Mitä siitä voidaan päätellä? Sapienti sat. Pihalle olis paras laittaa ketunrautoja nuuskivien tyhjäntoimittajien varalta. [Nää vinjetit saattaa olla Lizan pitkäveteisestä niteestä Studio 6.]
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ellauri302.html on line 117: "Setä" on ilmetty Tevje: He is a tall, strong man of about forty, stout; swarthy countenance, covered all over with dark hair; his black heard cut round. He speaks in loud, gruff tones, at the same time making coarse gestures and grasping the lapel of the man whom he happens to he addressing. Despite this, his face and person heam with a certain frank geniality.
ellauri302.html on line 141: Enter Shloyme and Hindel. The first is a tall, sturdy chap; wears long boots and a short coat. He is a knavish fellow, whose eyes blink with stealthy cunning as he speaks. The second is a rather old girl, with a wan face and wearing clothes much too young for her years. Shloyme and Hindel are evidently at ease and feel at home. They are clearly evil characters.
ellauri302.html on line 203: Yekel, his face still hetrays signs of his cunning and of his youthful dissipation. He is dressed in dignified, orthodox fashion. Removes his hat and shakes the rain from it.
ellauri302.html on line 208: Not in the face!
ellauri302.html on line 231: Described in Leviticus 23, The Feast of Weeks is the second of the three “solemn feasts” that all Jewish males were required to travel to Jerusalem to attend (Exodus 23:14–17; 34:22–23; Deuteronomy 16:16). This important feast gets its name from the fact that it starts seven full weeks, or exactly 50 days, after the Feast of Firstfruits. Since it takes place exactly 50 days after the previous feast, this feast is also known as “Pentecost” (Acts 2:1), which means “fiftieth.”
ellauri302.html on line 251: Manke, steals from her compartment into the basement. She is half-dressed, with a shawl thrown over her private parts. Her colored stockings are visible, and her hair is in disorder. Her eyes sparkle with wanton cunning. Her face is long, and insolently pretty; she is quite young. A lock of hair falls over her forehead. Her eyes blink as she speaks, and her whole body quivers. She looks about in surprise. What? Nobody here?
ellauri302.html on line 257: Manke: Bah! He's a fool. Third time he's come in a row. And he keeps asking me, who's my father, who's my mother, — as if he intended to marry me... Whenever he kisses me he hides his face in my bosom, closes his eyes and smiles as if he were a babe in his mother's arms. (Looks around. In a low voice, to Hindel.) Hasn't Rifkele been here yet?
ellauri302.html on line 294: Are you cold, Rifkele darling? Nestle close to me... Ever so close... Warm yourself next to me. So. Come, let's sit down here on the lounge. (Leads Rifkele to a lounge; they sit down.) Just like this... Now rest your face snugly in my bosom. So. Just like that. And let your body touch mine... It's so cool... as if water were running between us. (Pause.) I uncovered your breasts and washed them with the rainwater that trickled down my arms. Your breasts are so white and soft. And the blood in them cools under the touch, just like white snow, — like frozen water... and their fragrance is like the grass on the meadows. And I let down your hair so... (Buns her fingers through RifkeWs hair.) And I held them like this in the rain and washed them. How sweet they smell... Like the rain itself... (She huries her face in Rifkele's hair.) Yes, I can smell the scent of the May rain in them... So light, so fine... And fresh... as the grass on the meadows... as the apple on the bough... So. Cool me, refresh me with your tresses. (She washes her face in Rifkele^s hair.) Cool me, — so. But wait... I'll comb you as if you were a bride... a nice part and two long, black braids. (Does so.) Do you want me to, Rifkele? Do you?
ellauri302.html on line 459: Yekel The truth may be spoken even before God's very face! (Follows Beh Ali into Rifkele's room.) If He's a true God, then let Him reveal His miracle here on this very spot!
ellauri302.html on line 484: Rifkele, trying to hide her face. I don't know... I havent looked.
ellauri302.html on line 488: Rifkele, tearing herself from Yekel. It was all right for mamma, wasn't it? And it was all right for you, wasn't it? I know all about it!... It wasn't all thar great, five thrusts and a concentrated stare. (Hiding her face in her hands.) Beat me! Beat me! Go on! Take your time! Have your fun! It feels good!
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ellauri309.html on line 63: neuen männlichen? Einfach! Eine Familie, Michael, war alles, wovon ich mein
ellauri309.html on line 271: sure of your facts before you take a shot at someone. Be prepared for the
ellauri309.html on line 273: facts? Could you have contacted the person in question and had a
ellauri309.html on line 275: publisher, your agent, about the fact that a title can’t be stolen in the
ellauri309.html on line 280: ‘stolen’? To be accused of plagiarism by some faceless reader on the
ellauri309.html on line 513: In June 1943, Graham graduated from Wheaton College with a degree in pithecanthropology. Grahamia on pidetty yhtenä 1900-luvun merkittävimmistä uskonnollisista johtajista, ja verrattu Martin Luther Kingiin. Jäikö Billkin Kingin lailla kiinni fornikointihommista? Ilmeisesti ei. Vai onko arkistot yhä sinetöityjä? Graham did in fact travel with King to the 1965 European Baptist Convention.
ellauri309.html on line 769: Die winzige Laura war einfach die perfekte Frau für prince Charming. Mit der Anblick von Margo erhielt er zwar eine gewisse Erregung in Hosen, aber sie war Tochter einer Putzfrau. Mit Laura gab es die richtige Frau, eine gesicherte gesellschaftlige Position, Söhne, Reichtum und Erfolg. EAT! FUCK!
ellauri309.html on line 949: einfach phantastisch aus. Turnt regelmässig und macht gute Geschäfte. Ich weiss
ellauri309.html on line 958: So oder so du kannst nicht mit dem Träumen einfach aufhören. Ein Junge braucht seine Träume, wie zB. einen Rolex, Mustang und Corvette.
ellauri309.html on line 1065: Mikki on tietysti irlantilainen, kuten Noora, ja Mikin heppakaveri Mad Max, alias Mel Gibson. Gibson's mother, Anne Patricia Reilly, was born in Ardagh in County Longford. In fact, Mel is named after St. Mel's Cathedral, the fifth-century Irish saint, and founder of Gibson's mother's local native diocese, Ardagh. While his middle name, Colmcille, is the name the Catholic diocese of Ardagh. Mel Gibson's grandfather John H Gibson was a millionaire tobacco businessman from the American South.
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ellauri310.html on line 673: In asymmetric warfare, threats such as improvised explosive devices and mines have proven effective against MBTs. Asymmetric warfare (or asymmetric engagement) is a type of war between belligerents whose relative military power, strategy, or tactics differ significantly. This type of warfare often, but not necessarily, involves insurgents or resistance movement militias who may have the status of unlawful combatants against a standing army. In response, nations that face asymmetric warfare, such as Israel, are reducing the size of their tank fleet and procuring more advanced models. Conversely, some insurgent groups like Hezbollah themselves operate main battle tanks, such as the T-72.
ellauri310.html on line 755:

By the late 1970s, MBTs were manufactured by China, France, West Germany, Britain, India, Italy, Japan, the Soviet Union, Sweden, Switzerland, and the United States.
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ellauri311.html on line 48: between your legs. The fact that women give birth to a whole new human
ellauri311.html on line 675: What are some of the mind blowing facts that you have ever come across? Can
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ellauri313.html on line 630: Or softly lightens o’er her face; Tai hiljaa valaisee hänen kasvojaan;
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ellauri316.html on line 202: Bar-Ilan, Haifa, Jerusalem, Oxford and Tel Aviv. He was also a benefactor of the
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ellauri316.html on line 843: Russian military leaders remain fond of such vivid reminders of what traitors face. Last year, a deserter of the Wagner Group militia was executed with a sledgehammer, which the outfit’s leader Evgeny Prigozhin has taken to wielding as a symbol.
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ellauri318.html on line 281: Grandma's snoring. She sounds like she was trying to suck in her face through her nose. Like King Kong with sinus infection.
ellauri318.html on line 369: Lefa vaikuttaa piilomisogyyniltä kaappirasistilta. Ja herkuttelevalta herralta. Tämän lisäxi se on ennen kaikkea sanomattoman virkamiesmäisen kuivakka. Tohtorinhatullinen pölyä. Blatte on mutakuono ruåzixi, latinaxi torakka. Poliisivoimissa 2005 ei ollut yhtään blattea. Sielä on sentään Helena Palmgren niminen radikalisoitunut sveduämmä, joka osoittautuu kirjan Dorloxi. Sen ampuu Mattein kotineekeri Ukulele kylmän rauhallisesti ottalaukauxella vainaaxi, vaikkei olis edes enää tarvinnut. Paha somali Abbdo räjäyttää izensä Nobel-dynypatukalla taivaalle. Palefaceihin ei sattunut. Näin eletään 2015 Ruåzissa.
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ellauri321.html on line 101: A new English edition appeared in the year following, and an American reprint of the editio princeps was brought out by Matthew Carey in Philadelphia in 1793. In the meantime its author, whose full name was J. Hector Saint John de Crèvecoeur, had himself translated the book into French, adding to it very considerably, and publishing it in Paris in 1784.* A second French edition, still further enlarged and containing excellent maps and plates, appeared in 1787. These bibliographical facts are significant. They show that for at least twenty years, probably for a much longer period, the “Letters from an American Farmer” was an important interpreter of the New World to the Old. It seems to have been in answer to a demand aroused by his first book that Crèvecoeur ventured to treat the same theme once more. But the three bulky volumes of his “Journey in Upper Pennsylvania” (1801) contain little that is now or illuminating.
ellauri321.html on line 114: Crèvecoeur's book differs from other works descriptive of early conditions in America in that xvi that it should be regarded primarily as a piece of literature. Beyond the information that is given by it there is the more permanent significance of its tone and atmosphere, of its singularly engaging style, and of the fact that it forms part of a great literary movement.
ellauri321.html on line 123: But Crèvecoeur was after all a Frenchman, with the strong social instinct of his race. And so he proceeds to analyze and define the political conditions of America. It fills him with a quiet but deep satisfaction to be one of a community of “freeholders, the possessors of the soil they cultivate, members of the government they obey, and the framers of their own laws by means of their representatives.” Thus he rises to a consideration of this new type of social man and seeks to answer the question: What xx What is an American? His answer is delightful literature, but fanciful sociology. Had the colonial farmers all been Crèvecoeurs, had they all possessed his ideality, his power of raising simple things into true human dignity, of connecting the homeliest activity with the ultimate social purpose which it furthers in its own small way, his description of the American would have been fair enough. As a matter of fact, the hard-working colonial farmer, cut off from the refining and subduing influences of an older civilization, was probably no very delectable type, however worthy, and one fears that Professor Wendell is right in declaring that Crèvecoeur's American is no more human than some ideal savage of Voltaire. But in this fact lies much of the literary charm of his work, and of its value as a human document of the age of the Revolution.
ellauri321.html on line 220: Set in the year before the Wall Street crash, Juan in America is a classic evocation of the final mania of prohibition, as seen through equally maniacal British eyes. The character Eric Linklater devised to be his unreliable explorer was one capable of absorbing the enormity of the American experience without being overwhelmed by its incongruities. A blithe, bastard descendent of Byron(tm)s Don Juan, Linklater´s Juan is an anti-hero with a taste for the grotesque and the ridiculous, at once both dirty and deity whose response when faced either with sudden catastrophe or miraculous survival is simply to laugh. A novel in the mode of the picaresque, this is a story of erotic discovery in the sense, as Juan puts it, that, eh, your trousers hide not only your willy but your kinship to the clown. A nation emerging as a great power is exalting in absurdist energies. In its last spasms before the great depression, America is revealed through a series of unlikely accidents as Juan stumbles from state to state, somehow evading consequences as he goes. On his first day, he falls for the daughter of a gangster, witnesses a murder in a speakeasy and watches a woman leap to her death in a New York street. He thrills to the bizarreness of each spectacle and moves on to the next in a galloping mood that is part medieval romance, part running commentary on what was still, in the 1920s, the new world.
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ellauri322.html on line 95: Commerce is no other than the traffic of two individuals, multiplied on a scale of numbers; and by the same rule that nature intended for the intercourse of two, she intended that of all. For this purpose she has distributed the materials of manufactures and commerce, in various and distant parts of a nation and of the world; and as they cannot be procured by war so cheaply or so commodiously as by commerce, she has rendered the latter the means of extirpating the former. As the two are nearly the opposite of each other, consequently, the uncivilised state of the European governments is injurious to commerce. Every kind of destruction or embarrassment serves to lessen the quantity, and it matters but little in what part of the commercial world the reduction begins. Like blood, it cannot be taken from any of the parts, without being taken from the whole mass in circulation, and all partake of the loss. When the ability in any nation to buy is destroyed, it equally involves the seller. Could the government of England destroy the commerce of all other nations, she would most effectually ruin her own. It is possible that a nation may be the carrier for the world, but she cannot be the merchant. She cannot be the seller and buyer of her own merchandise. The ability to buy must reside out of herself; and, therefore, the prosperity of any commercial nation is regulated by the prosperity of the rest. If they are poor she cannot be rich, and her condition, be what it may, is an index of the height of the commercial tide in other nations. When, therefore, governments are at war, the attack is made upon a common stock of commerce, and the consequence is the same as if each had attacked his own.
ellauri322.html on line 102: Why is it that scarcely any are executed but the poor? The fact is a proof, among other things, of a wretchedness in their condition. Bred up without morals, and cast upon the world without a prospect, they are the exposed sacrifice of vice and legal barbarity. Uuhahhaa, älä jaxa Paine!
ellauri322.html on line 123: The opening of South America would produce an immense field of commerce, and a ready money market for manufactures, which the eastern world does not. The East is already a country full of manufactures, the importation of which is not only an injury to the manufactures of England, but a drain upon its specie. The balance against England by this trade is regularly upwards of half a million annually sent out in the East-India ships in silver; and this is the reason, together with German intrigue, and German subsidies, that there is so little silver in England.
ellauri322.html on line 232: MARY WOLLSTONECRAFT was born on the 27th of April, 1759. Her father, a quick-tempered and unsettled man, capable of beating wife, child, and dog was the son of a manufacturer who made money in Spitalfields, when Spitalfields was prosperous. Her mother was a rigorous Irishwoman, of the Dixons of Sally Shannon. Edward John Wollstonecraft of whose childpen, besides Mary, the second child, three sons and two daughters lived to be sort of men and women in course of time, got rid of about ten thousand pounds which had been left him by his father. He began to get rid of it by farming. Mary Wollstonecraft's firstremembered home was in a farm at Epping. When she was five years old, the family moved to another farm, by the Chelmsford Toad. When she was between six and seven years old they moved again, to the neighbourhood of Barking. There they remained three years before the next move, which was to a farm near Beverley, in Yorkshire. In Yorkshire they remained six years, and Mary Wollstonecraft had there what education fell to her lot between the ages of ten and sixteen.
ellauri322.html on line 337: The increasing population of the earth must necessarily tend to its improvement, as the means of existence are multiplied by invention. You have probably made similar reflections in America, where the face of the country, I suppose, resembles the wilds of Norway.
ellauri322.html on line 367: Here I met with an intelligent literary man, who was anxious to gather information from me relative to the past and present situation of France. The newspapers printed at Copenhagen, as well as those in England, give the most exaggerated accounts of their atrocities and distresses, but the former without any apparent comments or inferences. Still the Norwegians, though more connected with the English, speaking their language and copying their manners, wish well to the Republican cause, and follow with the most lively interest the successes of the French arms. So determined were they, in fact, to excuse everything, disgracing the struggle of freedom, by admitting the tyrant’s plea, necessity, that I could hardly persuade them that Robespierre was a monster. Laureenska myöntää että kaikki ukrainalaiset eivät pidä Zelenskystä.
ellauri322.html on line 375: Such a contempt have they, in fact, for every species of fraud, that they will not allow the people on the western coast to be their countrymen; so much do they despise the arts for which those traders who live on the rocks are notorious. Eikä Mary tarkoita vain graffitia.
ellauri322.html on line 397: The Swedes are in general attached to their families, yet a divorce may be obtained by either party on proving the infidelity of the other or acknowledging it themselves. The women do not often recur to this equal privilege, for they either retaliate on their husbands by following their own devices or sink into the merest domestic drudges, worn down by tyranny to servile submission. Do not term me severe if I add, that after youth is flown the husband becomes a sot, and the wife amuses herself by scolding her servants. In fact, what is to be expected in any country where taste and cultivation of mind do not supply the place of youthful beauty and animal spirits?
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ellauri323.html on line 74: Sebastian The Duke was open-handed, as he could well afford to be; money was a thing about which he never needed to think. There had always been plenty of money at Chevron, and there still was, even with the income-tax raised from 11d. to 1/- in the pound; that abundance was another of the things which had never changed and which had every appearance of being unchangeable. It was taken for granted, but Sebastian saw to it that his tenants benefited as well as himself. "An ideel landlord-wish there were more like him," they said, forgetting that there were, in fact, many like him; many who, in their unobtrusive way, elected to share out their fortune, not entirely to their own advantage-quiet English squires, who, less favoured than Sebastian, were yet imbued with the same spirit, and traditionally gave their time and a good proportion of their possessions as a matter of course to those dependent upon them. A voluntary system, voluntary in that it depended upon the temperament of the squire; still, a system which possessed a certain pleasant dignity denied to the systems of a more compulsory sort. But did it, Sebastian reflected, sitting with his pen poised above his cheque-book, carry with it a disagreeable odour of charity? He thought not; for he knew that he derived as much satisfaction from the idea that Bassett would no longer endure a leaking roof as Bassett could possibly derive, next winter, from the fact that his roof no longer leaked. He would certainly go over and talk to the man Bassett.
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ellauri324.html on line 68: At around 9:30 am. I gave the order to Secdef to execute the war plan for Operation Iraqi Freedom. In spite of the fact that I had decided a few months ago to use force, if need be, to liberate Iraq and rid the country of Weapons of Mass Destruction (money and oil), the decision was an emotional one. I know I have taken the right action and do pray few will lose life. Iraq will be free, the world will be safer. The emotion of the moment has passed and now I wait word on the covert action that is taking place.
ellauri324.html on line 78: Maybe it helps a tiny bit as you face the toughest bunch of problems any President since Lincoln has faced: You carry the burden with strength and grace
ellauri324.html on line 267: I live in a wealthy suburb on the outskirts of Silicon Valley in California; trees, flowers, birds, mostly nice neighbors of diverse backgrounds. On the surface, it seems a wonderful place to live, and in many respects, it is, however, if I look out my front window, I see this:
ellauri324.html on line 281: Living in my little enclave, with its fragile electricity supply, and crumbling roads, it’s easy for my neighbors and I to think that things aren’t so bad, but in under an hour, I can travel to SF and see scenes exactly like the one in the last photo. Whilst people are constantly harping on about whether the Democrats or the Republicans are better or worse than each other, they are ignoring the fact that both parties have done nothing to seriously address the severe decay that is undeniably afflicting America’s social and physical fabric.
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ellauri326.html on line 70: Karelin vanhusystävä Thomas Garrigua Masaryk oli lipilaari kuten Helsingin sanomien "Eero". Masaryk hääräsi tshekkoslovakian legioonan vääpelinä kunnes koko legioona laivattiin takaisin Tshekkeihin. Tomppa ei uskonut tshekkien mukavanhojen feikkikäsikirjoitusten aitouteen. Tompan vaimo oli newyorkilaisen liikemiehen pianistitytär. Toimittaja Karel Pacnerin mukaan Masaryk suositteli länsimaisia ​​liittolaisia ​​tunnustamaan Venäjän bolshevikkihallituksen. Mutta tämä väite on harhaanjohtava, Masaryk suositteli bolshevikkihallituksen tunnustamista de facto, mutta hän vastusti myöhemmin myös de jure -tunnustusta. Masaryk piti saxalaisten täsmällisyydestä ja oli väliin semiitti, väliin antisemiitti. Karel Čapekin kysymykseen panslaavilaisesta ohjelmasta Masaryk vastaa seuraavasti: "Paizi Neruda ei pitänyt enää 'slaavilaisista puheista'." Presidentti Wilsonia neuvoivat hänen neuvonantajansa kutsumaan Masarykin Venäjä-kysymystä käsitteleviin kokouksiin Venäjä-kysymyksen asiantuntijaksi. Masaryk saapui Valkoiseen taloon 19. kesäkuuta. Jengi hurrasi. Hän vakuutti Wilsonin, että sota voidaan voittaa vain, jos Itävalta-Unkari, Saksan suurin liittolainen, murtuisi. Hän pyysi amerikkalaisten apua Tšekkoslovakian legioonien kuljettamiseen Venäjältä Eurooppaan, mutta vastusti lännen aiottua interventiota sisällissotaan Venäjällä.
ellauri326.html on line 440: Israel refused to send lethal weapons to Ukraine. In June 2023, Israeli Prime Minister Benjamin Netanyahu said that "We’re concerned also with the possibility that systems that we would give to Ukraine would fall into Iranian hands and could be reverse engineered, and we would find ourselves facing Israeli systems used against Israel. Besides, we need them here to chase out the diaper heads." Penny fuckers!
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ellauri327.html on line 344: Putinin facelift teki ihmeitä. Juutalainen tausta katosi virallisista asiakirjoista ja hän alkoi muistuttaa kasvoiltaan keskiaasialaista.
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ellauri328.html on line 200: Sie lehnt die Interpretation der Kreuzigung Jesu als Erlösung in einem „siebenfachen negativen Glaubensbekenntnis“ ab:
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ellauri332.html on line 468: In fact, there are min. eight other film and TV adaptations, including an Emmy award-sinning TV mini-series, and Roland Joffé's 1995 Hollywood feature starring Robert Duvall, Gary Oldman and Demi Moore.
ellauri332.html on line 484: Wenders himself remains less than happy with the project, and on the commentary track of The American Friend cites it as a contributory factor in his decision to almost abandon filmmaking and return to painting and film criticism.
ellauri332.html on line 654: Kriitikko Joe Morgenstern The Wall Street Journalista lkuvaili hahmoa "rastafari Stepin Fetchitiksi kaviotasolla, joka ärsyttävästi risteää Butterfly McQueenin." Naislakimies ja kriittinen rotuteoreetikko Patricia J. Williams on ehdottanut, että monet Jar Jarin hahmon piirteet muistuttavat läheisesti blackface-minstrel-shown esiintyjiä ja Powell Ford ehdottaa, että hahmo on "rento klovnihahmo" joka jatkaa stereotypioita mustasta Karibiasta. Lucas kiisti yhteydet hahmon ja rasismin välillä; Best totesi myös, että Jar Jarilla ei ole yhteyttä Karibiaan, toisin kuin Bestillä.
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