Different religious traditions divide the seventeen verses of external text" href="https://bible.oremus.org/?passage=Exodus%2020:1–17&version=nrsv">Exodus 20:1–17 and their parallels in external text" href="https://bible.oremus.org/?passage=Deuteronomy%205:4–21&version=nrsv">Deuteronomy 5:4–21 into ten commandments in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
ellauri159.html on line 995: Es get their energy from people and activity in their external world. Spending time alone can leave them listless and bored. They enjoy interacting with a large group of friends and acquaintances. They generally act before reflecting.
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ellauri210.html on line 841: On November 6, 1929, he returned to a clinic where he was staying and — according to Andre Breton — “after paying minute attention to his toilette, and carrying out all the necessary external adjustments demanded of such a departure” — calmly put a bullet through his heart. Not his head like Richard Cory, who had everything a man could want: power, grace and style.
ellauri219.html on line 771: In the practice of meditation, a beginning may be made by fixing the attention upon some external object, such as a sacred image or picture, or a part of a book of devotion. In the second stage, one passes from the outer object to an inner pondering upon its lessons. The third stage is the inspiration, the heightening of the spiritual will, which results from this pondering. The fourth stage is the realization of one’s spiritual being, as enkindled by this meditation. An interior state of spiritual consciousness is reached, which is called “the cloud of things knowable”. Tietämättömyyden pilvi. (tyhjää) puhekuplassa.
ellauri219.html on line 773: Those who have died, entered the paradise between births, are in a condition resembling meditation without an external object. But in the fullness of time, the seeds of desire in them will spring up, and they will be born again into this world. Kuin Jörkan pornokirjassa, han hade blivit pigg igen. Vad bra.
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ellauri260.html on line 290: French Revolution declared that all men were equal, but it made equality consist essentially in awarding the same formal rights to every individual, including the right to develop by his own powers ; the actual inequality of individuals was not disputed. But the idea in its positive form demanded the complete and unreserved equality of all individuals. All inequality it regarded as unjust, as a mere consequence of external circum- stances, especially property and education. It was to be abolished by every possible means, and an absolute equality was to be established. During the French Revolution the Gironde held the negative, the Mountain the positive, conception of equality. The final issue of the positive movement was pure Communism (Babeuf). It was soon forcibly suppressed.
ellauri262.html on line 306: Commentators have remarked on the apparent lack of sexuality in The Lord of the Rings; the feminist and queer theory scholar Valerie Rohy notes the female novelist A. S. Byatt's remark that "part of the reason I read Tolkien when I'm ill is that there is an almost total absence of sexuality in his world, which is restful"; the Tolkien scholar Tom Shippey wrote that "there is not enough awareness of sexuality" in the work; and the novelist and critic Adam Mars-Jones stated that "above all, sexuality [is] what is absent from the [work's] vision". Rohy comments that it is easy to see why they might say this; in the epic tradition, Tolkien "abandons courtship when battle looms, apparently sublimating sexuality to the greater quest". She accepts that there are three romances leading to weddings in the tale, those of Aragorn and Arwen, Éowyn and Faramir, and Sam and Rosie, but points out that their love stories are mainly external to the main narrative about the Ring, and that their beginnings are basically not shown: they simply appear as marriages.
ellauri270.html on line 397: Mrs. Dunbar already sent her son away, perhaps to spare him having to participate in murder this year, and now she herself seems to try and avoid taking part in the lottery as well. The line about the stones makes an important point—most of the external trappings of the lottery have been lost or forgotten, but the terrible act at its heart remains. There is no real religious or practical justification for the lottery anymore—it’s just a primitive murder for the sake of tradition. Now the situation would be quite different if this were a real case of adultery, about which there are clear instructions in the Old Testament!
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ellauri285.html on line 238: The motivational externalist (or moral externalist) claims that there is no necessary internal connection between moral convictions and moral motives. Olen selkeästi externalisti. Motiivit tulee matelijanaivoista, muu on seliseliä. Internalismi on aivan pelleä. Eikä Suzy voinut tietää että pallo oli punainen, jos kerta se ei ollut. Tieto on tosi uskomus. Perusteista kiistelee vain idealistit. Ei vittu pörriäisten pesä tiedä tietävänsä ylipäänsä, ja mixi pitäisikään. Nää jenkkisälät on täyttä solipsismiä.
ellauri285.html on line 242: internalistien mielestä "our" intuitions are that the subject is justified in their beliefs in spite of being systematically deceived. Eli se on vaan tyhmä muttei tuhma. Some take the new evil demon problem as a reason for rejecting externalist views of justification. Höpsistä. Kyllä tyyppi voi olla korvausvelvollimen vaikka pelkkää tyhmyyttään. Ei se muita kiinnosta mixi se on tunaroinut, ne haluu korvauxen. Hemmetti mitä vanhaa paskaa nää uudet jenkit jauhavat. Tällästä cat's cradle tyyppistä askarointia, käteenvetoa villalangat sormissa. "Entäpä jos..."
ellauri302.html on line 62: It is interesting to consider Ash's 'The God of Vengeance" in connection with a play like ''Mrs. Warren's Profession." To be sure, there is no technical resemblance between the two dramas; nor, despite an external similarity in backgrounds, is there any real identity of purpose. Shaw's play is essentially sociological, and is a drama of disillusionment. Ash's piece glows with poetic realism and recounts an individual tragedy not without symbolic power. Mikä molemmisssa on mukavaa on että niissä on paljon prostituutteja!
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The journals flourishing at the start of the century resembled imperial corporations in the extent to which they promoted individual authors, aiding the so-called "minor" romantics in particular. "Old China" illustrates this historically symbiotic collaboration of author with organ not only through its external context in the highly topical London Magazine, but also especially internally, in the essay's ventriloquization of Coleridge.
xxx/ellauri013.html on line 1203: why was I not the first to check and double check on the external evaluations ?
xxx/ellauri075.html on line 194: More recently, alongside Dostoyevsky's philosophy, many have found solace in Shestov's battle against the rational self-consistent and self-evident; for example Bernard Martin of Case Western Reserve University, who translated his works now found online [external link below]; and the scholar Liza Knapp, who wrote The Annihilation of Inertia: Dostoevsky and Metaphysics. This book was an evaluation of Dostoyevsky's struggle against the self-evident "wall", and refers to Shestov on several occasions.
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xxx/ellauri091.html on line 790: Emily Balch probably did not realize – and few did at that time – that 1914 was, more than 1939, the great turning point of our era. It marked the end of an epoch, and subsequent events have, in many ways, robbed people of their faith in the individual and in justice, which have been the heritage and the source of strength for the best in this world. Men have grown harder since then, more skeptical, and the doctrine that might is right has found its way increasingly into both internal and external policies, even after the end of this last war.
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xxx/ellauri130.html on line 349: Entä sit toi masentavampi erä KILL! tematiikasta, nimittäin external-content.duckduckgo.com/iu/?u=https%3A%2F%2Fyaytext.com%2Fstatic%2F7d00378416e93a9ea53a4adaa3a36bd2%2F31987%2Fskull-emoji.png&f=1&nofb=1" /> (HUU) kuolema? Vaakulla se on positiivisemmin ozikoitu "ELÄMÄ JA KUOLEMA". Aika narsistisesti se siteeraa alkupalaxi nimetöntä töräyttäjää, jonka mukaan elämälle kiitos on turhaa puhetta, kaikki on sittenkin kiinne vaan izestä eli seppoilusta.
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xxx/ellauri148.html on line 91: Take for instance my bro Brian McCormack, most recently of the Edison Electric Institute (EEI), who became Energy Secretary Rick Perry’s chief of staff in 2015. Previously, McCormack was EEI’s vice president of political and external affairs and one of the highest paid staffers at the trade association with a reported income of $440K in 2015. Sadly, he does't say hello to me anymore if we accidentally meet on the street. He goes to the other side of the road."
xxx/ellauri157.html on line 220: The Baal Shem Tov taught that a superior advantage would accrue in Jewish service with incorporating materialism within spirituality. In Hasidic thought, this was possible because of the essential Divine inspiration within Hasidic expression. In its terminology, it takes a higher Divine source to unify lower expressions of the material and the spiritual. In relation to the Omnipresent Divine essence, the transcendent emanations described in historical Kabbalah are external. This corresponds to the Kabbalistic difference between the Or (Light) and the Maor (Luminary). Essential Divinity permeates all equally, from the common folk to the scholars. Well, perhaps a little fuzzy, but the main point is that everyone can participate in the fun.
xxx/ellauri157.html on line 228: It likewise reinterpreted the traditional Jewish notion of humility. To the Hasidic Masters, humility did not mean thinking little of oneself, a commendable quality that derives from an external origin (read: the false Messiah) in Jewish spirituality, but rather losing all sense of ego entirely (bittul-the negation of ego). Such losing one's head could only be achieved by beginning from the inside, through understanding and awareness of Divinity in Hasidic philosophy.
xxx/ellauri157.html on line 231: The grand masters of Mussun Mussun would counter that such a path has the danger of escapism, as understanding oneself is the basis of mature consciousness. In some Hasidic schools, this pitfall of mystical escapism with more external forms of emotional enthusiasm are avoided, but that kills a lot of the fun.
xxx/ellauri157.html on line 494: Wie gut hat Anders Nygren es auf Schwedisch formuliert: Gottes Liebe wird zudem als „entirely independent of external stimulus and motivation“ bezeichnet (Nygren ix). Anders Nygren oli ruotsalainen luterilainen teologi. Hän oli systemaattisen teologian professori Lundin yliopistossa vuodesta 1924 ja hänet valittiin Lundin piispaksi vuonna 1948. Hänet tunnetaan parhaiten kaksikirjaisista teoksistaan Agape ja Eros.
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xxx/ellauri187.html on line 275: Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004.
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xxx/ellauri232.html on line 99: If social claims appeal to the people's struggle with poverty and inequality, nationalism offers an encompassing narrative, an identity that blurs the lines of social classes and hides the social fractures that created this very problem. While Fascism promises to protect workers, studies show how Workers' conditions worsened severely during fascist times, something that can also be seen in the strong ultraliberal component most of the 'new far right', and of the dubious democratic credentials of of neoliberalism, devoid of the philosophical background of political liberalism. Nationalism gives the two great enemies behind the woes of people: foreigners, and immigrants. The external enemy, the internal enemy. Both combined ensure that no one is paying attention at inequality or working and living conditions.
xxx/ellauri239.html on line 332: Peliriippuvuus tai pelihimo luokitellaan psykiatriassa käyttäytymis- ja hillitsemishäiriöihin (vuodesta 2022 ICD-11, peliongelma 6C50 (link is external) löytyy riippuvuushäiriöistä) ja se kuuluu toiminnallisiin riippuvuuksiin. Koukkuun jäädään tekemiseen eli pelaamiseen ja sen aiheuttamiin tunteisiin.
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