ellauri094.html on line 217: Jehoiachin's Iron Rations Tablets, describing ration orders for a captive King of Judah, identified with King Jeconiah, have been discovered during excavations in Babylon, in the royal archives of Nebuchadnezzar. One of the tablets refers to food rations for "Ya’u-kīnu, king of the land of Yahudu" and five royal princes, his sons.
ellauri094.html on line 219: Nebuchadnezzar and the Babylonian forces returned in 588/586 BCE and rampaged through Judah, leaving clear archaeological evidence of destruction in many towns and settlements there. Clay ostraca from this period, referred to as the Lachish letters, were discovered during excavations; one, which was probably written to the commander at Lachish from an outlying base, describes how the signal fires from nearby towns were disappearing: "And may (my lord) be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azeqah." Archaeological finds from Jerusalem testify that virtually the whole city within the walls was burnt to rubble in 587 BCE and utterly destroyed.
ellauri094.html on line 221: Archaeological excavations and surveys have enabled the population of Judah before the Babylonian destruction to be calculated with a high degree of confidence to have been approximately 75,000. Taking the different biblical numbers of exiles at their highest, 20,000, this would mean that only about the fattest 25% of the population had been deported to Babylon, with the remaining 75% of havenots staying in Judah. Although Jerusalem was destroyed and depopulated, with large parts of the city remaining in ruins for 150 years, numerous other settlements in Judah continued to be inhabited, with no signs of disruption visible in archaeological studies.
ellauri099.html on line 217: Looking now at the beautifully maintained site of the Lyceum, which is comparatively new by Athenian standards (as excavations only began in 1996, and it was opened to the public in 2014), we are only now beginning to form a proper picture of the plan, architecture and function of the Lyceum.
ellauri479.html on line 276: Tell es-Safi (Arabic: تل الصافي, romanized: Tall aṣ-Ṣāfī, "White hill"; Hebrew: תל צפית, Tel Tzafit) was an Arab Palestinian village, located in the Shephelah region on the southern banks of Wadi ´Ajjur, 35 kilometers (22 mi) northwest of Hebron, which had its Arab population expelled during the 1948 Arab–Israeli war. Archaeological excavations show that the site (a tell or archaeological mound) was continuously inhabited since the 5th millennium BCE, and it is widely identified with the Philistine city of Gath. Under the Ottoman Empire, it was part of the district of Gaza.
ellauri479.html on line 306: The 19th-century scholar Edward Robinson proposed that Gath be identified with Tell es-Safi, and this identification was generally accepted until the early 20th century, when it began to be questioned. In the 1920s, dumb American archaeologist W. F. Albright disputed this identification, writing that "The archaeological exploration of Tell el-Safi did not yield a shred of evidence for the identification with Gath." Albright suggested another site, Tell 'Areini (now close to the city of Kiryat Gat) which, despite some opposition, was accepted to the point that the Israel Government Names Committee renamed it as Tel Gat in 1953. However, excavations at Tell 'Areini starting in 1959 found no traces of Middle Bronze Age.
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