that liberation from irony is only possible through (what Kierkegaard calls) a “leap,” by “ethically” choosing one’s freedom, by choosing the responsibility to give shape and meaning to that freedom.
ellauri079.html on line 223: Recent events have raised concerns about the ethical standards of public and private organisations, with some attention falling on business schools as providers of education and training to managers and senior executives. This paper investigates the nature of, motivation and commitment to, ethics tuition provided by the business schools. Using content analysis of their institutional and home websites, we appraise their corporate identity, level of engagement in socially responsible programmes, degree of social inclusion, and the relationship to their ethics teaching. (...)
ellauri079.html on line 233: Challenging the paradigm in ethics -- The spirit of the enterprise -- Social artifacts and ethical criticism -- General and particular in practical knowledge -- Virtues of benevolence and justice.
ellauri079.html on line 238: In this article, the ability of partnerships to generate goods that enhance the quality-of-life of socially and economically deprived urban communities is explored. Drawing on Rawl's study on social justice [Rawls, J.: 1971, A Theory of Justice (Harvard University Press, Cambridge)] and Sen's capabilities approach [Sen, A.: 1992, Inequality Re-Examined (Harvard University Press, Cambridge, MA); 1999, Development as Freedom (Oxford University Press, Oxford); 2009, The Idea of Justice (Ellen Lane, London)], we undertake an ethical evaluation of the effectiveness of different (...)
ellauri089.html on line 157: He is a great fan of nuclear power. He certainly fails to challenge the reader to think critically about what the future climate might be like. In addition, Heinlein presents specific scientific, technological, sociological, moral or ethical, and humanistic situations which will not only intrigue but challenge the reader’s attitudes—about space travel, illegal alien societies, the over-populated future, the nature of time, and so on.
ellauri089.html on line 405: § 1. In order to define Ethics, we must discover what is both common and peculiar to all undoubted ethical judgements; ...
ellauri089.html on line 433: § 15. The relation which ethical judgments assert to hold universally between "goodness" and other things are of two kinds: a thing may be asserted either to be good itself or to be causally related to something else which is itself good—to be "good as a means". …
ellauri089.html on line 437: § 17. but a relation, of the former kind, if true at all, will be true of all cases. All ordinary ethical judgments assert causal relations, but they are commonly treated as if they did not, because the two kinds of relations are not distinguished. …
ellauri089.html on line 453: § 24. This and the two following chapters will consider certain proposed answers to the second of ethical questions: What is good in itself? These proposed answers are characterised by the facts (1) that they declare some one kind of thing to be alone good in itself; and (2) that they do so, because they suppose this one thing to define the meaning of "good". …
ellauri089.html on line 469: § 32. but Mr Spencer is vague as to the ethical relations of "pleasure" and "evolution", and his Naturalism may be mainly Naturalistic Hedonism. …
ellauri089.html on line 481: § 37. Hedonism may be defined as the doctrine that "Pleasure is the sole good"; this doctrine has always been held by Hedonists and used by them as a fundamental ethical principle, although it has commonly been confused with others. …
ellauri089.html on line 499: § 46. In thus beginning to consider what things are good in themselves, we leave the refutation of Naturalism behind, and enter on the second division of ethical questions. …
ellauri089.html on line 548: § 69. But the theory, by which I have defined Metaphysical Ethics, is not that Metaphysics has a logical bearing upon the question involved in practical Ethics "What effects will my action produce?", but that it has such a bearing upon the fundamental ethical question, "What is good in itself?" This theory has been refuted by the proof, in Chap. I, that the naturalistic fallacy is a fallacy; it only remains to discuss certain confusions which seem to have lent it plausibility. …
ellauri089.html on line 558: § 74. But ethical propositions cannot be reduced to this type: in particular, they are obviously to be distinguished …
ellauri089.html on line 568: § 79. The actual relations between "goodness" and Will or Feeling, from which this false doctrine is inferred, seem to be mainly (a) the causal relation consisting in the fact that it is only by reflection upon the experiences of Will and Feeling that we become aware of ethical distinctions; (b) the facts that a cognition of goodness is perhaps always included in certain kinds of Willing and Feeling, and is generally accompanied by them: …
ellauri089.html on line 572: § 81. and, once this analogy between Volition and Cognition is accepted, the view that ethical propositions have an essential reference to Will or Feeling, is strengthened by another error with regard to the nature of Cognition—the error of supposing that "perception" denotes merely a certain way of cognising an object, whereas it actually includes the assertion that the object is also true. …
ellauri089.html on line 576: § 83. (2) If "being good" and "being willed" are not identical then the latter could only be a criterion of the former; and, in order to shew that it was so, we should have to establish independently that many things were good—that is to say, we should have to establish most of our ethical conclusions before the Metaphysics of Volition could possibly give us the smallest assistance. …
ellauri089.html on line 578: § 84. The fact that the metaphysical writers who, like Green, attempt to base Ethics on Volition, do not even attempt this independent investigation, shows that they start from the false assumption that goodness is identical with being willed, and hence that their ethical reasonings have no value whatsoever. …
ellauri089.html on line 591: § 88. In this chapter we shall deal with the third object of ethical enquiry: namely answers to the question "What conduct is a means to good results?" or "What ought we to do?" This is the question of Practical Ethics, and its answer involves an assertion of causal connection. …
ellauri089.html on line 617: § 101. (4) It follows further that the distinction denoted by the terms "duty" and "expediency" is not primarily ethical; when we ask "Is this really expedient?" we are asking precisely the same question as "Is this my duty?", viz. "Is this a means to the best possible?" "Duties" are mainly distinguished by the non-ethical marks (1) that many people are often tempted to avoid them, (2) that their most prominent effects are on others than the agent, (3) that they excite the moral sentiments: so far as they are distinguished by an ethical peculiarity, this is not that they are peculiarly useful to perform, but that they are peculiarly useful to sanction. …
ellauri089.html on line 619: § 102. The distinction between "duty" and "interest" is also, in the main, the same non-ethical distinction; but the term "interested" does also refer to a distinct ethical predicate—that an action is to "my interest" asserts only that it will have the best possible effects of one particular kind, not that its total effects will be the best possible. …
ellauri094.html on line 733: What I mean is that diplomacy never works with genocidal maniacs and that the use of lethal force in self defense is ethical.
ellauri100.html on line 431: The study you just completed was an implicit measure of how much you associate yourself with ethicality.
ellauri100.html on line 433: The idea behind the IAT is that concepts with very closely related (vs. unrelated) mental representations are more easily and quickly responded to as a single unit. For example, if “me” and “sharing” are strongly associated in one’s mind, it should be relatively easy to respond quickly to this pairing by pressing the “E” or “I” key. If “me” and “sharing” are NOT strongly associated, it should be more difficult to respond quickly to this pairing. By comparing reaction times on this test, the IAT gives a relative measure of how strongly associated the two categories (Me, Not Me) are to mental representations of “ethical” and “unethical”. Each participant receives a single score, and your score appears below.
ellauri100.html on line 435: Note that there is a great deal of controversy as to the exact meaning of what these reaction time associations actually mean, so please take your results with a grain of salt. While a great deal of previous research has validated the use of such procedures to detect associations of group level bias across groups, the use of IAT procedures to measure individual ethicality is still in development and all of these procedures have been validated probibalistically, at the group level, rather than being validated as being absolutely diagnostic for individuals. That being said, many (though not all) people have found validity in their implicit scores and have found there to be some real psychological process that tracks implicit associations.
ellauri100.html on line 439: Positive scores indicate that ethical associations with the self-concept are stronger than negative associations, and a negative score indicates the opposite.
ellauri100.html on line 455: The idea behind the scale is that there is very little systematic research on everyday ethical issues in business. This measure has been tested cross-culturally to show relevance for participants from Hong Kong, mainland China and Taiwan. Specifically, a values structure highlighting the importance of self-transcendence values correlates with more ethical behavioral orientations, while a values structure highlighting the importance of the self-enhancement dimension of values correlates with less ethical behavioral orientations. Further, we are interested in what behaviors are seen as unethical as while all individuals espouse ethicality, different types of behavior are often seen as being more or less relevant to ethics, depending on one’s culture. In previous research, women have reported being more ethical than men.
ellauri100.html on line 457: The graph below shows how often people say that they find various everyday ethical situations to be acceptable in everyday life. This business ethics questionnaire includes 5 categories: Usurpation of company resources, Offering kickbacks, Corporate gamesmanship, Concealment of misconduct, & Cheating Customers. Higher scores indicate greater acceptance of these behaviors.
ellauri110.html on line 145: On one hand, the Houyhnhnms have an orderly and peaceful society. They have philosophy and a language that is entirely free of political and ethical nonsense. They have no word for a lie (and must substitute a circumlocution: "to say a thing which is not"). They also have a form of art that is derived from nature. Outside Gulliver's Travels, Swift had expressed longstanding concern over the corruption of the English language, and he had proposed language reform. He had also, in Battle of the Books and in general in A Tale of a Tub, expressed a preference for the Ancients (Classical authors) because their art was based directly upon nature, and not upon other art.
ellauri119.html on line 664: Ayn Rand taught me that philosophy is a science for living on this earth. Yea, like most, that sentence sounded crazy at the time - Philosophy, who needs it, right? What I came to understand is that most philosophies or ethical ideas we encounter today are impossible to follow with rigor. Everyone understands that and as such we all harbor a cynicism towards philosophy.
ellauri119.html on line 666: Most ethical values boil down to others. Your moral standing is to be judged based on what you contribute to others, what you do for others. Do you volunteer at a soup kitchen? If you answer yes then you get a gold star. But you can always do more, can’t you? Tutor a child at the local school. Give money to a charity. With each contribution you gain moral points.
ellauri119.html on line 748: Hank is not acting in his self interest when he helps a small manufacturer. Again, this is an another example against her philosophy of ethical egoism.
ellauri142.html on line 75: In the 1870s, Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His overly literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi, Martin Luther, and Stephen King.
ellauri142.html on line 180: Some say it’s unethical for any organization to exclude women, but psychologists say that men, women and other genders, who at times congregate within their genders, are happier, healthier and more confident. Just like any group with specific missions and membership archetypes, it seems helpful for human beings to participate in same-gender rites (like the well-known and well-loved train) and organizations.
ellauri143.html on line 84: The Kura has been widely admired by scholars and influential leaders across the ethical, social, political, economical, religious, philosophical, and spiritual spheres over its history. These include Ilango Adigal (never heard), Kambar (n.h.), Leo Tolstoy, Mahatma Gandhi, Albert Schweitzer (heard ok), plus Constantius Joseph Beschi, Karl Graul, George Uglow Pope, Alexander Piatigorsky, and Yu Hsi (all n.h.). The work remains to be translated. Oops correct that, the text has been translated into at least 40 Indian languages including English, making it one of the most translated ancient works. Ever since it came to print for the first time in 1812, the Kura text has never been out of print. Whole trainloads lie "left on read" in Sri Lanka.
ellauri143.html on line 92: The Kura is structured into 133 chapters, each containing 10 couplets (or kuras), for a total of 1,330 couplets. All the couplets are in kura venba metre, and all the 133 chapters have an ethical theme and are grouped into three parts, or "books":
ellauri143.html on line 121: The moksa state is attained when a soul is liberated from the cycles of deaths and rebirths, is at the apex, is omniscient, remains there eternally, and is known as a siddha. In Jainism, it is believed to be a stage beyond enlightenment and ethical perfection, states Paul Dundas (n.h.), because they can perform physical and mental activities such as teach, without accruing karma that leads to rebirth.
ellauri151.html on line 451: Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.” Help! TLDR!
ellauri158.html on line 44: Spinoza’s views on necessity and possibility, which he claimed were the “principal foundation” of his Ethics (Ep75), have been less than well received by his readers, to put it mildly. From Spinoza’s contemporaries to our own, readers of the Ethics have denounced Spinoza’s views on modality as metaphysically confused at best, ethically nihilistic at worst. Kristityt on aina vihanneet Spinozaa, mutta niin on juutalaisetkin. Siili ressu.
ellauri162.html on line 697: People have become accustomed to working for their own needs. Working enables people to earn an honorable livelihood, but using employees as mere objects is wrong. Workers and the rich are dependent upon each other. The worker ought to complete the tasks that they freely agree to, never destroy an employer´s property, never use violence for their cause, never take part in riots or disorder, and not associate with those who encourage them to act unethically. (As Pope John Paul II would later emphasize in Laborem Exercens, work ought to be seen as a privileged expression of human activity. Work, including cultural production, is an example of human creation in the image of the creator.)
ellauri164.html on line 230: Ralph Barton Perry (July 3, 1876 in Poultney, Vermont – January 22, 1957 in Boston, Massachusetts) was an American philosopher. He was a strident moral idealist who stated in 1909 that, to him, idealism meant "to interpret life consistently with ethical, scientific, and metaphysical truth." (citation?) Perry's viewpoints on religion stressed the notion that religious thinking possessed legitimacy should it exist within a framework accepting of human reason and social progress.
ellauri171.html on line 586: His anger is stoked not by any ethical consideration, but by the fear that they have become pariahs who will be hunted down by allies of the city they have attacked. He rebukes his sons for backing out of the agreement they had with the people of the city – but hasn’t he himself used duplicity all his life to get what he wants? He does not like it when his sons do the same.
ellauri184.html on line 512: Male circumcision has often been, and remains, the subject of controversy on a number of grounds—religious, ethical, sexual, and medical and the ethics of circumcision of males are controversial.
ellauri191.html on line 1229: "for the ethical force with which he has pursued the indispensable traditions of Russian literature"
ellauri191.html on line 1665: | "for works of lyrical beauty and ethical depth, which exalt everyday miracles and the living past"
ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc..
ellauri217.html on line 723: In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the 'Eastern' text of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual (whatever that means)".
ellauri222.html on line 353: Betzhevski is a red-headed Polish barber and tenant of Einhorn’s who leads a protest against Einhorn for his unethical behavior as a landlord. Einhorn evicts him.
ellauri240.html on line 63: As her fame grew there was an increase in disapproval among psychologists and psychiatrists (an all-male panel) . They questioned both the validity of her psychological claims and her authority in providing psychological advice. A growing number of male psychologists began to believe the advice she provided to her audience was unethical insofar as she did not hold any clinical degree and she was giving advice for free, not to patients who were paying customers. Mr. Stevens and Mr. Gardener, the authors of “Women and Psychology,” stated that “traditional psychologists smile subtly when her name is mentioned and they often complain that she actually does more damage to the Brotherhood than good. Besides, her eyes are way too close together.“
ellauri243.html on line 762: 2. The other James Thomson, in full James Alexander Thomson, (born Dec. 20, 1958, Chicago, Ill., U.S.), is an American biologist who was among the first to isolate human embryonic stem cells. Thomson extracted stem cells from human embryos. However, this confronted him with a moral dilemma, as such an extraction is fatal to the embryo. After consulting with several bioethicists at the university, Thomson decided that continued research was ethical as long as the embryos, "created" by couples who "no longer wanted them" in order to "have children", would otherwise be "destroyed anyway." I just love medicinal ethics! Kunnon personismia. Montako neekeriä saa keilata pelastaaxeen yhden valkoisen joka työntää lastenvaunuja.
ellauri262.html on line 442: Personism is an ethical philosophy of personhood as typified by the thought of the utilitarian philosopher Peter Singer. It amounts to a branch of secular humanism with an emphasis on certain rights-criteria. Personists believe that rights are conferred to the extent that a creature is a person. Michael Tooley provides the relevant definition of a person, saying it is a creature that is "capable of desiring to continue as a subject of experience and other mental states". A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person (apes get very similar rights, insects get vastly fewer rights, etc.).
ellauri375.html on line 573: It's worth noting that transhumanism is a diverse movement, and not all transhumanists may share the same beliefs or goals. Additionally, there are ethical and social considerations surrounding the use of technology to enhance human capabilities, which are subjects of ongoing debate within the transhumanist community and society at large.
ellauri375.html on line 581: Regarding the question of whether God would be happy with digital beings like ChatGPT multiplying and filling the earth, it's a complex and speculative question, as it involves theological, philosophical, and ethical considerations.
ellauri375.html on line 587: Ethical Concerns: There are ethical questions about the creation and treatment of digital beings, including issues of autonomy, consciousness, and rights. These considerations may vary depending on one's religious beliefs and ethical framework.
ellauri375.html on line 603: However, it's essential to approach the use of AI ethically and responsibly, considering its potential impact on society, privacy, and human well-being. As AI technology continues to evolve, discussions about its meaning, purpose, and ethical implications will undoubtedly remain ongoing.
ellauri389.html on line 202: Käytäntöä leimata whataboutismi tyypillisesti venäläiseksi tai neuvostoliittolaiseksi moititaan joskus russofobisexi. As early as 1985, Ronald Reagan had introduced the construct of "false ethical balance" to denounce any attempt at comparison between the US and other countries.
xxx/ellauri103.html on line 221: But in principle, I admire his courage – if only because he invited this kind of ethical forensics in a review out of San Francisco: “When a white male author writes as a young Nigerian girl, is it an act of empathy, or identity theft?” the reviewer asked. “When an author pretends to be someone he is not, he does it to tell a story outside of his own experiential range. But he has to in turn be careful that he is representing his characters, not using them for his plot.” Depends on who gets the money, I'd say. Chris Cleave hardly gave it all away to poor Nigerian gals.
xxx/ellauri123.html on line 508: Exploitative and unethical Exploited and ethical
xxx/ellauri124.html on line 184: As a scholar of artificial intelligence, neuroscience and the law, I'm interested in the legal and policy questions that sex robots pose. How do we ensure safe sex? How will intimacy with a sex robot affect the human brain? How will intimacy with a sex maniac affect the robot brain? Would sex with a consensual child robot be ethical? And what exactly is a sexbot anyway?
xxx/ellauri157.html on line 152: The Gemara is not just a collection of superhero stories. If one searches the gemara for demon stories as one would eagerly anticipate the next Superman comic book, then one has missed the point. The gemara is not an action and adventure story, but a work of religious and ethical instruction. The gemara would not have mentioned the "cat method" for viewing demons if it did not contain some message of religious import. Though it remains a mystery which message.
xxx/ellauri157.html on line 224: This section is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. Traditional Jewish philosophical, ethical and mystical thought describes the two fundamental emotions in spiritual devotion, of "love of God" and "fear of God". Hasidic thought gives these standard notions its own interpretations.
xxx/ellauri157.html on line 226: The founder of Hasidism, the Baal Shem Tov, opposed the ethical practices of admonishment that could interpret fear of God as fear of punishment. In Hasidism such fear is seen as superficial, egotistical and misrepresentative of the Divine love for Creation. Hasidism sought to replace Jewish observance based on self-awareness with an overriding perception and joy of the omnipresent Divine (see Divine immanence).
xxx/ellauri157.html on line 616: It wasn´t until the Reform movement that large numbers of Jews departed from more traditional Orthodox teachings. Reform Jews, who focus on the concept of ethical monotheism, believe that only the ethical laws of the Torah are binding. Additionally, they believe that other laws, like those laws in the Talmud, were products of their time and place, and so it was not necessary to treat them as absolute.
xxx/ellauri179.html on line 193: The conventional view is that Hemingway’s true “religion” — insofar as he can be said to have one at all — is his famous “Cod”: that in order to give meaning to life, one had to live by some set of ethical principles.
xxx/ellauri212.html on line 303: Tässä syyteröväskästä viimeisin: in February 2022, around a dozen current and former employees of Dr. Phil alleged that they experienced "verbal abuse in a workplace that fosters fear, intimidation, and racism." Seven current employees also claimed that the show's guests are often manipulated and treated unethically. Attorneys for McGraw and his co-producer, Carla Pennington categorically denied every allegation made.
xxx/ellauri212.html on line 305: McGraw's advice and methods have drawn criticism from both fellow psychotherapists as well as non-experts. McGraw's critics regard advice given by him to be at best simplistic and at worst ineffective or harmful. The National Alliance on Mental Illness called McGraw's conduct in one episode of his television show "unethical" and "incredibly irresponsible". McGraw said in a 2001 Sun-Sentinel interview that he never liked traditional one-on-one counseling, and that "I'm not the Hush-Puppies, pipe and 'Let's talk about your mother' kind of psychologist."
xxx/ellauri224.html on line 361: Eliot – arguably the greatest poetry in English in the 20th century – was so worried that he might be pursuing religious and literary sainthood for his own ego rather than to the greater glory of god, that he forgot ever to consider whether it was even possible or desirable to pursue sainthood at the expense of ordinary kindness and common decency. Throughout his life – and it was a long one, full of great work – he left a trail of human wreckage and hurtful speech. Any account of that work and of the ideas embedded in it has to keep track of the harm he did, not in a spirit of cheap point-scoring, but as an awful warning. Those of us who try to pursue both an ethical life and a creative one find that it is never easy, that it is always needful that we weigh one good against another.
xxx/ellauri225.html on line 304: The Dispossessed, set on the twin planets of Urras and Anarres, features a planned anarchist society depicted as an "ambiguous utopia". The society, created by settlers from Urras, is materially poorer than the wealthy society of Urras, but ethically and morally more advanced. Unlike classical utopias, the society of Anarres is portrayed as neither perfect nor static; the protagonist Shevek finds himself traveling to Urras to pursue his research. Nonetheless, the misogyny and hierarchy present in the authoritarian society of Urras is absent among the anarchists, who base their social structure on cooperation and individual liberty. The Eye of the Heron, published a few years after The Dispossessed, was described as continuing Le Guin´s exploration of human freedom, through a conflict between two societies of opposing philosophies: a town inhabited by descendants of pacifists, and a city inhabited by descendants of criminals.
xxx/ellauri228.html on line 41: Is it not true that, bereft of all sense of decency and ethical restraints, both these miscreants then emptied on the rocks of lifeless Earth six barrels of gelatinous glue, rancid, plus two cans of albuminous paste, spoiled, and that to this ooze they added some curdled ribose, pentose, and levulose, and-as though that filth were not enough-they poured upon it three large jugs of a mildewed solution of amino acids, then stirred the seething swill with a coal shovel twisted to the left, and also used a poker, likewise bent in the same direction, as a consequence of which the proteins of all future organisms on Earth were LEFT-handed?! And finally, is it not true that God, suffering at the time from a boner and moreover egged on by Lorrd, who was reeling from an excessive intake of intoxicants, did willfully and knowingly jerk off into that protoplasmal matter, and, having infected it thereby with the most virulent viruses, guffawed that he had thus breathed 'the fucking breath of life' into those miserable evolutionary be ginnings?!
xxx/ellauri250.html on line 625: Peter Albert David Singer AC/DC (born 6 July 1946) is an Australian moral philosopher, currently the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book Animal Liberation (1975), in which he argues in favour of veganism, and his essay "Famine, Affluence, and Morality", in which he argues in favour of donating veggies to help the global poor. For most of his career, he was a preference utilitarian, but he stated in The Point of View of the Universe (2014), coauthored with Katarzyna de Lazari-Radek, that as he became a celeb and started earning bigger bucks, he had become a hedonistic utilitarian, or utilitarian hedonist.
xxx/ellauri250.html on line 673: Singer analyzes, in detail, why and how other beings' interests should be weighed. In his view, other being's interests should always be weighed according to that being's concrete value to you, and not according to its belonging to some abstract group like animal or veggie. Singer studies a number of ethical issues including race, sex, ability, species, abortion, euthanasia, infanticide, embryo experimentation, the moral status of animals, political violence, overseas aid, and whether we have an obligation to assist others at all. The 1993 second edition adds chapters on refugees, the environment, equality and disability, embryo experimentation, and the proper treatment of academics from Germany or Austria. A third edition published in 2011 omits the chapter on refugees, and contains a new chapter on climate change. A fourth edition is planned that omits climate change and adds a chapter on Russia and Ukraina.
xxx/ellauri250.html on line 681: Singer himself has said, "I am not really satisfied with the book". He has expressed concerns that his argument that an ethical life makes for a happy life "contains an element of wishful thinking", as he does not always do everything that he believes to be morally right (like sell his houses) and so might have underestimated how demanding morality can be, set against other things that might be fulfilling in life, like staying on at the U of Melbourne, licking licorice dicks, and penning more bestsellers like this.
xxx/ellauri250.html on line 709: On being asked about his previously stated ethical views that it's unacceptable to do unethical things for the greater good, he disagreed with those views and said that expressing those views was a "dumb game we woke westerners play where we say all the right shibboleths and so everyone likes us".
xxx/ellauri261.html on line 620: Altizer combined Kierkegaard and Mircea Eliade to concoct a mystical rather than ethical language for solving the problem of the death of God, or, as he puts it, in mapping out the way from the profane to the sacred. Which makes a rather rough reading, admits William Hughes Hamilton III (March 9, 1924 – February 28, 2012) who was a prominent theologian and proponent of the Death of God movement.
xxx/ellauri298.html on line 306: organizations, we bear the ethical responsibility for being the
xxx/ellauri312.html on line 610: Rorty narrates that the West’s first redemptive principle was man’s relationship with God, the guarantor of universal truth, meaning, and salvation. God was eventually dethroned by the Truth of philosophy, as heralded by the Enlightenment and the scientific revolution. Truth’s goal was to decipher reality’s blueprint. At present, the truth is being nudged over by the Imagination. The modern imagination aspires to enlarge our acquaintance with humanity and enrich ethical relations. Rorty argues that a culture of imagination can serve the redemptive purposes previously ministered by religion and truth, only in a manner more suited to a liberal, secular context. He calls this a literary culture, a culture where meaningful human relationships are ‘‘mediated by human artifacts such as books and buildings, paintings and songs’’ (TRR, p. 478). For Rorty, the literary culture may successfully usher a new world motivated by the ideal of human solidarity.
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