ellauri014.html on line 1557: ... But more importantly, these surroundings put Marino in direct contact with the natural philosophy of Della Porta and the philosophical systems of Giordano Bruno and Tommaso Campanella. While Campanella himself was to oppose "Marinism" (though not attacking it directly), this common speculative background should be borne in mind with its important pantheistic (and thus neo-pagan and heterodox) implications, to which Marino would remain true all his life and exploit in his poetry, obtaining great success amongst some of the most conformist thinkers on the one hand while encountering continual difficulties because of the intellectual content of his work on the other.
ellauri111.html on line 705: FLEE FROM "CONTEMPLATIVE PRAYER", "EMERGING 'CHURCH'", "CONTEMPLATIVE SPIRITUALITY" "ANCIENT FUTURE CHURCH", etc. In this movement, these people are learning and using black magic type occult techniques in churches! In disregard and disobedience to the Bible, they THEY TELL PEOPLE TO CLEAR THEIR MINDS AND KEEP REPEATING THE NAME OF THE LORD OR SOME OTHER NAME. They say that focusing on the Bible is a hinderance to prayer--yes, the Bible is a hinderance to praying to the DEVIL!!!!!!!!!!!!! Praise the Lord!!!!!!!!!!!!!!!!!!!! Stay away from people who want to teach you to pray to the devil calling the devil by the name of the Lord. Flee from anybody who puts down the word of God--they are doing that so that you will be defenseless against their lies. These are the end times and now church people are being deceived into CALLING AND SUMMON DEVILS! The emerging church of the devil is using the same yoga-type techniques as hindus, buddhists Roman Catholic mystics, Greek orthodox mystics, occultists and other mystical traditions. The people are even warned about the possibility of encountering evil spirits during these exercises--no regular prayer requires a warning, no, no, no--BUT PRAYING TO THE DEVIL DOES! AND WHEN THAT KUNDALINI SERPENT POWER RISES UP IN THESE PEOPLE, THEY WILL EITHER BECOME MAGICIANS OR GO INSANE OR SOME OTHER HORRIBLE THING--THERE ARE SYMPTOMS AND MANIFESTATIONS! CHURCH PEOPLE ARE GOING TOWARDS BEING POSSESSED! These are last days--BE WARE, DEAR ONE, BE WARE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! GET SAVED, READ YOUR BIBLE AND OBEY IT AND LEAVE THE TELEVISION ALONE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! THE BEAST IS COMING!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
ellauri143.html on line 1041: Many encountering death in face of foe will hold their ground;
ellauri360.html on line 468: Voittosanoma Wilholle! The unmistakable first observation about the churches below the equator is that they are charismatic. “The gifts” play a prominent role in public worship and private devotion. Grasping the history of this movement will prepare the reader for encountering the Global South. Several movements prepare and anticipate the emergence of contemporary Pentecostalism. The Methodist Holiness movements were perfectly suited for the North American frontier with an egalitarian character that could cross economic, racial, and gender barriers. Culminating 150 years of Holiness theology, by 1900 Pentecostals embraced and amended a Holiness tradition incorporating several emphases. The “mixed blessing” approach acknowledged the first blessing of conversion and a second blessing whereby the believers were stirred and moved to sanctification or holiness (the emphasis that evolved from Wesley).
ellauri396.html on line 369: The events that occurred at the Toronto Blessing are not unique in Christian history; similar events were recorded as happening within the Azusa Street revival of the early 1900s that led to the Helluntaiystävät movement, as well as in other revival movements throughout the history of Christian church movements. The Bible also records supernatural events when people encountered God and describes lightning coming from the top of Mount Sinai in Exodus 20:18 when the 10 Commandments were given, Jewish soldiers and temple police falling down in the Garden of Gethsemane when encountering Jesus in John 18:6, Moses' face shining when descending Mount Sinai in Exodus 34:35, and a cloud of glory that appeared over the Hebrew tent of meeting in Exodus 40:34. Proponents of the Toronto Blessing point to these biblical examples as partial evidence of the activities in their meetings being legitimate.
ellauri399.html on line 200: Since Yogananda's passing the buck in 1952, many teachers have followed his trailblazing path to bring yoga to our world, helping make it a fixture in popular culture as it continues to take hold with young and old, the elite and the ordinary, the spiritualists and the atheists. What distinguishes Yogananda from these subsequent emissaries is not simply that he paved the way for the modern yoga movement, but that from the outset he focused far beyond physical exercises and shone a powerful and practical torchlight on the path to yoga's true purpose: actualizing the infinite potentials within us all. Perhaps that is why his Autobiography of a Yogi was the only book Jobs downloaded on his iPad--and, after first encountering the book as a teenager, went back and reread once every year.
xxx/ellauri179.html on line 993: Does this make Ernest Hemingway a bad writer? Does it mean we should no longer read him? I don’t think so. But then again I wrote his biography so I may be biased. The aesthetic satisfaction and sheer joy of reading such works as “In Our Time” and “A Moveable Feast,” or encountering the enduring truths of such novels as “A Farewell to Arms,” “For Whom the Bell Tolls” and, yes, “The Sun Also Rises” are undeniable. The books remain. So does racism and antisemitism. There are here to stay.
xxx/ellauri230.html on line 459: By 1903 he was encountering opposition from the Colonial Office, which felt he was proceeding too rapidly. In 1904, after being criticized for granting a concession on land previously reserved for the indigenous Maasai people, he resigned his position. Following his resignation, he served as vice chancellor of both the University of Sheffield (1905–12) and the University of Hong Kong (1912–18). His last diplomatic post was as the British ambassador to Japan, which he began in 1920. He retired in 1926, continuing to live in Japan. During his life he wrote several papers and books, including The East Africa Protectorate (1905) and Letters from the Far East (1907).
xxx/ellauri251.html on line 677: Between the fierce mouths of the encountering brine
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