ellauri042.html on line 930: Thine age asks ease, and since thy duties be Sun pitää ottaa iisisti jo iän puolesta,
ellauri053.html on line 898: In ancient times the boy had to leave his home and live with his Guru in a forest hermitage as a Brahmachari. Only after having lived a spartan life during years of rigid training was he allowed to go home and take up the duties of a householder.
ellauri089.html on line 599: § 92. The distinction made in the last § is further explained; and it is insisted that all that Ethics has done or can do, is, not to determine absolute duties, but to point out which, among a few of the alternatives, possible under certain circumstances, will have the better result. …
ellauri089.html on line 611: § 98. In this way, then, it may be possible to prove the general utility, for the present, of those actions, which in our society are both generally recognized as duties and generally practised; but it seems very doubtful whether a conclusive case can be established for any proposed change in social custom, without an independent investigation of what things are good or bad in themselves. …
ellauri089.html on line 621: § 103. (5) We may further see that "virtues" are not to be defined as dispositions that are good in themselves: they are not necessarily more than dispositions to perform actions generally good as means, and of these, for the most part, only those classed as "duties" in accordance with section (4). It follows that to decide whether a disposition is or is not "virtuous" involves the difficult causal investigation discussed in section (3); and that what is a virtue in one state of society may not be so in another. …
ellauri089.html on line 623: § 104. It follows that we have no reason to presume, as has commonly been done, that the exercise of virtue in the performance of "duties" is ever good in itself—far less, that it is the sole good: …
ellauri089.html on line 627: § 106. but in order fairly to decide upon the intrinsic value of virtue, we must distinguish three different kinds of disposition, each of which is commonly so called and has been maintained to be the only kind deserving the name. Thus (a) the mere unconscious "habit" of performing duties, which is the commonest type, has no intrinsic value whatsoever; Christian moralists are right in implying that mere "external rightness" has no intrinsic value, though they are wrong in saying that it is therefore not "virtuous", since this implies that it has no value as a means. …
ellauri095.html on line 220: The brilliant student who had left Oxford with first-class honours failed his final theology exam. This almost certainly meant that despite his ordination in 1877, Hopkins would not progress in the order. In 1877 he wrote God's Grandeur, an array of sonnets that included "The Starlight Night". He finished "The Windhover" only a few months before his ordination. His life as a Jesuit trainee, though rigorous, isolated and sometimes unpleasant, at least had some stability; the uncertain and varied work after ordination was even harder on his sensibilities. In October 1877, not long after completing "The Sea and the Skylark" and only a month after his ordination, Hopkins took up duties as sub-minister and teacher at Mount St Mary's College near Sheffield. In July 1878 he became curated at the Jesuit church in Mount Street, London, and in December that of St Aloysius's Church, Oxford, then moving to Manchester, Liverpool and Glasgow. While ministering in Oxford, he became a founding member of The Cardinal Newman Boozing Society, established in 1878 for Catholic members of the University of Oxford. He taught Greek and Latin at Mount St Mary's College, Sheffield, and Stonyhurst College, Lancashire.
ellauri097.html on line 420: Kant held that all rational persons have an a priori understanding of the basic principles of morality. These consist of duties, both to oneself and to others, and above all the duty to respect rational agents. Most persons, however, do not understand that morality is a priori, and their moral commitments are therefore vulnerable to corrosive skeptical criticism. In The Metaphysics of Morals Kant formulates the ultimate standard for moral judgment, namely universalizability, and establishes the rational necessity of morality.
ellauri099.html on line 199: Famously, Aristotle was asked by Philip II of Macedon to be the tutor of his 13-year-old son, Alexander. Aristotle set up school in the Macedonian fortress of Mieza, and the young prince was taught together with his companions, who probably numbered around 30 students. A big class. This was a closed school, a boarding school of sorts. A sense of the seriousness with which Aristotle performed his duties can be gleaned from the fact that he composed two treatises in honor of Alexander, “On Kingship” and "On Colonies" as guidebooks for the prince, as well as editing a copy of Homer’s “Iliad” specifically for Alexander’s use — the so-called “casket copy” (presumably because it was small enough to fit inside his casket).
ellauri118.html on line 948: "I felt like in the novel there's only so much of the dynamic between Serena Joy and Offred that you're going to see, but in a TV show it's going to go on and on and on hopefully for years. The element that was missing for me was the direct competition between the two women," Miller said. I felt that it was a more active dynamic if Serena Joy felt like this person was usurping her role not only as the reproductive object of the house but gradually taking away the wifely duties, the intimate duties, the romantic, sexual duties." Mitä romanttista on panossa? Se on romanttista ettei paääse pukille vaikka mieli tekisi.
ellauri145.html on line 110: As a traveling salesman and correspondence clerk, his research and thought was time-limited: he complained of "serving the knavery of merchants" and the stupefaction of "deceitful and degrading duties." Fourier produced most of his writings between 1816 and 1821. In 1822, he tried to sell his books again but with no success. Jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries or else sent back to The Philistines with Rotschild money. Fourier´s contempt for the respectable thinkers and ideologies of his age was so intense that he always used the terms philosopher and civilization in a pejorative sense.


ellauri150.html on line 683: These are they in very truth who, as the sacred text bears witness, defile the flesh, and despise dominion, and blaspheme majesty. They leave nothing scathless or uninjured of that which human and divine laws alike have wisely ordained to ensure the preservation and honor of life. From the heads of States to whom, as the Apostle admonishes, all owe submission, and on whom the rights of authority are bestowed by God Himself, these sectaries withhold obedience and preach up the perfect equality of all men in regard to rights alike and duties. The natural union of man and woman, which is held sacred even among barbarous nations, they hold in scorn; and its bond, whereby family life is chiefly maintained, they slacken, or else yield up to the sway of lust.
ellauri156.html on line 321: If I am right in what I have been saying, David's sin becomes that much more wicked. In some instances (if not most), a woman may purposely or unwittingly encourage the one who assaults her. In this case, there is not so much as a hint that this takes place. In fact, if I am reading the story accurately, David's “sighting” of Bathsheba is the result of her keeping the law, while David is failing his responsibilities as king. But not his duties as the king of the apes.
ellauri156.html on line 507: David has set out on a course of action that backfires. He intends to put Uriah in a position that will make it appear that he is the father of Bathsheba's child. But Uriah's conduct has publicly exhibited his loyalty to his duties as a soldier, making it more than evident that he cannot possibly be the father of this child. It is worse for David now than it had been when he summoned Uriah to Jerusalem. David concludes -- wrongly -- that his only course of action now is to have Uriah killed in action. I don't know that David actually thinks he can deceive the people of Jerusalem as to whose child Bathsheba's baby is. How can he when everyone knows Uriah has never been with his wife to get her pregnant? It seems now as though David is simply trying to legitimize his sin. By making Uriah a casualty of war, he makes Bathsheba a widow. He can now marry this woman and raise the child as his own, which of course it is. Finally, a plan that makes sense.
ellauri162.html on line 699: The employer ought to respect the dignity of each employee and shouldn´t view them as slaves. Workers must also have time for their religious duties and must receive tasks appropriate for their sex and age. Workers and employers ought to be free to negotiate and come to an agreement, but natural justice must ensure that wages are sufficient to support a "frugal and well-behaved wage-earner." To ensure these rights and duties are maintained worker´s associations ought to exist to work towards the common good.
ellauri182.html on line 136: In Japanese fiction of the seventeenth and eighteenth century, homosexuality was often celebrated for this reason: boys’ love was considered to be purer than the heterosexual kind; it was uncontaminated by the demands of reproduction and other family duties.
ellauri183.html on line 168: In Fear and Trembling, Kierkegaard follows Kant in emphasising that Abraham's decision is morally repugnant and rationally unintelligible. However, he also shows that one consequence of Kant's view is that, if nothing is higher than human reason, then belief in God becomes dispensable. Unlike both Kant and Luther, Kierkegaard does not promote a particular judgment about Abraham, but rather presenz his readers with a dilemma: either Abraham is no better than a murderer, and there are no grounds for admiring him; or moral duties do not constitute the highest claim on the human being. Fear and Trembling does not resolve this dilemma, and perhaps for a religious person there is no entirely satisfactory way of resolving it.
ellauri190.html on line 228: After World War II, the Soviet Union disbanded the Cossack units in the Soviet Army, and many of the Cossack traditions were suppressed during the years of rule under Joseph Stalin and his successors. During the Perestroika era in the Soviet Union in the late 1980s, descendants of Cossacks moved to revive their national traditions. In 1988, the Soviet Union passed a law allowing the re-establishment of former Cossack hosts and the formation of new ones. During the 1990s, many regional authorities agreed to hand over some local administrative and policing duties to their Cossack hosts.
ellauri223.html on line 80: They have an abundance of all things, since everyone likes to be industrious, their labors being slight and profitable. They are docile, and that one among them who is head of the rest in duties of this kind they call king. For they say that this is the proper name of the leaders, and it does not belong to ignorant persons. It is wonderful to see how men and women march together collectively, and always in obedience to the voice of the king. Nor do they regard him with loathing as we do, for they know that although he is greater than themselves, he is for all that their father and brother.
ellauri226.html on line 138: A guy named Salvatore took over translation duties, fielding comments from the others, who all seemed to be cousins. It was our own Festival D.H. Lawrence.
ellauri243.html on line 177: 1. Addressing the court 2. BJ 3. Bagpiping 4. Basket lunch 5. Beej 6. Blowie 7. Blowing the love whistle 8. Bobbing for apples 9. Bone-lipping 10. Buccal onanism 11. Brentwood hello 12. Charming the snake 13. Climbing the corporate ladder 14. Cock-gobbling 15. Copping a doodle 16. Courting the gay vote 17. Drinking a slurpee 18. Dropping on it 19. Earning your keep 20. Essin’ the dee 21. Face-frosting 22. Fellatio 23. Fluting 24. French abortion 25. Gator mouth 26. Getting a facial 27. Getting a lewinsky 28. Getting a throat culture 29. Getting to the cream filling 30. Giving cone 31. Giving face 32. Giving head 33. Gobbling pork 34. Going down 35. Gumming the root 36. Punching 37. Giving Big Jim and the twins a bath 38. Giving brain 39. Giving head 40. Gum-rooting 41. Gumming the green bean 42. Head job 43. Honkin’ bobo 44. Huffing bone 45. Hummer 46. Interrogating the prisoner 47. Kneeling at the altar 48. Knob job 49. Larking 50. Laying some lip 51. Licking the lollipop 52. Making mouth music 53. Making the blind see 54. Meeting with Mr. One-Eye 55. Mouth-fucking 56. Mouth-holstering the nightstick 57. Mouth-milking 58. Mouth-to-junk resuscitation 59. Opening wide for Dr. Chunky 60. Oral sodomy 61. Peeling the banana 62. Penilingus 63. Piston job 64. Playing pan’s pipes 65. Playing the pink oboe 66. Playing the skin flute 67. Pole-smoking 68. Polishing the trailer hitch 69. Pricknicking 70. Protein milkshake 71. Receiving holy communion 72. Respecting your superiors 73. Sampling the sausage 74. Scooby-snacking 75. Secretarial duties 76. Singing to the choir 77. Skull-buggery 78. Skull-fucking 79. Slobbin’ the knob 80. Smiling at Mr. Winky 81. Smoking the pink pipe 82. Smoking pole 83. Southern France 84. Speaking into the bonophone 85. Speaking low genitals 86. Spit-shining a baseball bat 87. Spraying the tonsils 88. Sucking off 89. Sucky-ducky 90. Suck-starting the Harley 91. Swallowing the baloney pony 92. Sword-wwallowing 93. Taking one’s temp with a meat thermometer 94. Talking into the mic 95. Telling it to the judge 96. Waxing the carrot 97. Worshiping at the altar 98. Wringing it dry 99. Yaffling the yogurt cannon 100. Zipper dinner
ellauri257.html on line 341: Hän oli vuonna 1966 ehdolla Nobelin kirjallisuuspalkinnon saajaksi, mutta ei kuitenkaan saanut palkintoa. Actually he was nominated for the Nobel Prize in Literature four times, from 1966 to 1969. Eise sentään ollut Puolan juutalaisia vaikka painui Argentiinaan karkuroimaan 1939. Actually he was considered unfit for military duties. No jotain vikaa siinä piti olla, ja olikin: Gombrowicz had affairs with both men and women.
ellauri297.html on line 49: My duties were to clean the classrooms, wipe the whiteboards and vacuum the floors. I also maintained the board room, performance hall and sanctuary. Head Guys Counselor, River of Life Camp
ellauri299.html on line 91: Helppohan se on jälkikäteen ennustaa, kuten nähtiin Danielin kirjassa. Niinkuin tää palestiinalaisten laivan räjäytys: Sol Phryne [nimi oli kirjoitettu "Sol Friner" Topolin plärässä, joka on nähtävästi käännetty "venäjänkielisestä alkuteoxesta The Kremlin Wife"] was built in Japan in 1948 as Taisetsu Maru. From 1967 to 1974, she was owned by Efthymiades Line and used for regular ferry duties between Greek islands as Eolis. In 1974, she was purchased by Sol Maritime Services Ltd., renamed Sol Phryne and was then used in the Middle East, notably evacuating Palestinian guerrillas from Beirut in 1982. She was sunk during an attempt to ferry Palestinian deportees to Haifa, Israel.
ellauri333.html on line 225: The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model clay characters.
xxx/ellauri186.html on line 182:

  1. True happiness is to avoid duties from gods and men; to enjoy the present with optimistic expectations on stocks and futures; to amuse ourselves with conjunctures, and never to rest satisfied with what we have, which is abundantly sufficient only if sufficiently abundant (viz never).
    xxx/ellauri209.html on line 101: The Corn Laws blocked the import of cheap corn, initially by simply forbidding importation below a set price, and later by imposing steep import duties, making it too expensive to import it from abroad, even when food supplies were short. The Corn Laws enhanced the profits and political power associated with land ownership.
    xxx/ellauri212.html on line 73: All evidence points to the fact that Gauguin might have been drawn to the Mahu culture of a boy performing feminine duties. Drag queens were prevalent in Tahitian culture one which drew the focus of Gauguin. His children are not the reason to believe that he was heterosexual look at his Polynesian artwork!
    xxx/ellauri212.html on line 307: McGraw married his first wife, Debbie Higgins McCall, in 1970, when he was 20 years old. According to her, McGraw was domineering and would not allow her to participate in the family business. She claimed that she was confined to domestic duties and instructed to begin lifting weights to improve her bustline. McCall also claimed that infidelity had ended their marriage.
    xxx/ellauri215.html on line 460: “There must be close bodily contact during sex. This means that a husband must not treat his wife in the manner of the Persians, who perform their marital duties in their clothes. This provides support for the ruling of Rav Huna who ruled that a husband who says, ‘I will not perform my marital duties unless she wears her clothes and I mine,’ must divorce her and give her also her settlement [the monetary settlement agreed to in the marriage contract].”
    xxx/ellauri232.html on line 350: Nevertheless, a person can be paid a general sum for several days’ work, including Shabbat. For example, the rabbi is paid a set monthly salary which includes his Shabbat duties. Similarly, a babysitter who works during the week, and also on Shabbat, should be paid a set fee for the week. The same with a cantor.
    xxx/ellauri232.html on line 352: Another approach is to pay a set amount for travel, preparation and Shabbat duties. Because the payment is not being broken down, the worry about writing to record the money owed is removed.
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