ellauri008.html on line 837: Stemming from Ernest's treatment as a child, where his overbearing mother put him in dresses (a common practice then, but which his mother took to the extreme, even treating him like a girl), Hemingway had an interesting relationship with gender and his perceptions of it. He probably never engaged in homosexual activity but there can be no doubt that he idolized the male form. There are scenes in almost all of his books but certainly in his major novels where the men are presented in a homerotic manner. Farewell to Arms is kind of an eyebrow raiser. But this is also the man who wrote The Garden of Eden, which was about gender switching. Ernest's 3rd son "ille faciet" Gregory fulfilled his dad's dream. Go read Running With The Bulls. This is written by his son Gregory’s wife Valerie, who had to deal with the fact that her man was a transvestite and died from a botched sex change. Very few people know this.
ellauri020.html on line 399: For years, Ivana appeared to have studied the public behavior of the royals. Her friends now called this “Ivana’s imperial-couple syndrome,” and they teased her about it, for they knew that Ivana, like Donald, was inventing and reinventing herself all the time. When she had first come to New York, she wore elaborate helmet hairdos and bouffant satin dresses, very Hollywood; her image of rich American women probably came from the movies she had seen as a child. Ivana had now spent years passing through the fine rooms of New York, but she had never seemed to learn the real way of the truly rich, the art of understatement. Instead, she had become regal, filling her houses with the kind of ormolu found in palaces in Eastern Europe. She had taken to waving to friends with tiny hand motions, as if to conserve her energy. At her own charity receptions, she insisted that she and Donald form a receiving line, and she would stand in pinpoint heels, never sinking into the deep grass—such was her control.
ellauri020.html on line 674: "I will pay her one dollar a year and all the dresses she can buy!" he said of the arrangement, according to Vanity Fair. Trump later gave Ivana the position of vice president of interior design at the Trump Organization after their marriage, Newsweek reports.
ellauri028.html on line 749: Frustrated, Bob storms off into the bathroom, undresses, and walks back into the room completely naked, except for his boots.
ellauri033.html on line 111: trahit, çà et là, soit par des langueurs et des tendresses furtives,
ellauri033.html on line 290: concierge en nonne, mais encore ses tendresses pour l´artificiel et ses
ellauri051.html on line 847: 265 The carpenter dresses his plank, the tongue of his foreplane whistles its wild ascending lisp, 265 Puuseppä pukee lankkunsa, hänen etulentokoneen kieli viheltää villi nousevaa huuliaan,
ellauri066.html on line 254: The handmaids' uniforms and face-hiding headdresses came from the Old Dutch Cleanser package of the 1940s, which frightened Peg as a child.
ellauri074.html on line 68: They are always confronting me with dresses, saying, “I made this myself.” They read Woman’s pages and try out the recipes.
ellauri077.html on line 756: Yleensä on katsottu, että rukous on peräisin Niebuhrilta, mutta sen alkuperästä on esitetty erilaisia arveluja. Niebuhr itse piti itseään rukouksen ensimmäisenä esittäjänä, ja se esiintyy muun muassa hänen teoksessaan The Essential Reinhold Niebuhr: Selected Essays and Addresses (1987) sekä hänen tyttärensä Elisabeth Siftonin teoksessa The Serenity Prayer: Faith and Politics in Times of Peace and War (2003). Siftonin mukaan hänen isänsä oli käyttänyt rukousta vuonna 1943. Hän on kuitenkin ilmeisesti käyttänyt sitä saarnassaan jo vuonna 1932 tai aikaisemmin. Rukous on pantu virheellisesti muun muassa Augustinuksen, Tuomas Akvinolaisen, Franciscus Assisilaisen, Paul Tillichin, Friedrich Christoph Oetingerin ja Udo Kuckucksuhrin nimiin. Kaikki kieltäytyivät.
ellauri079.html on line 252: Community Development and Social Regeneration: How the Third Sector Addresses the Needs of BME Communities in Post-Industrial Cities II. [REVIEW] James Wallace & Nelarine Cornelius - 2010 - Journal of Business Ethics 97 (S1):43-54.
ellauri096.html on line 597: Several of the parts begin with opening chapters in which the narrator directly addresses the reader, taunts the reader, or simply recounts the work thus far. For example, an early passage warns the reader not to continue:
ellauri146.html on line 365: Eloa comes from the throne of God, and proclaims that now the Redeemer is led to death, on which the angels of the earth form a circle round Mount Calvary, also nam'd Golgotha. Then, having consecrated that hill, he worships the Messiah. Gabriel conducts the souls of the fathers from the sun to the Mount for olives, and Adam addresses the earth. Satan and Adramelech, hovering in triumph, are put to flight by Eloa. Jesus is nail'd to the cross. The thoughts of Adam. The conversion of one of the malefactors. Uriel places a planet before the sun, and then conducts to the earth the souls of all the future generations of mankind. Eve, seeing them coming, addresses them. Eloa ascends to Heaven. Eve is affected at seeing Mary. Two angels of death fly round the cross. Eve addresses the Saviour, and the souls of the children yet unborn. Claptrap does a lot of addressing in the epos. Hope the letters reach the sender, unlike Elvis's:
ellauri151.html on line 506: of graceful girls in poppy-coloured dresses Siroja tyttöjä unikonvärisissä mekoissa
ellauri152.html on line 587: The plot goes like this: Yentl has secretly studied Torah under her father’s tutelage. She has no interest in marriage, so when he dies, she disguises herself as Anshel and travels to a yeshiva. Along the way she meets a fellow student named Avigdor. They strike up a friendship and Yentl accompanies him to his yeshiva in Bechev, where they become study partners. Avigdor is in love with a girl named Badass, whom he wishes to marry. However, when Badass’s family learns a dark secret about Avigdor’s family, they won’t let him marry her. In desperation, Avigdor begs Anshel to marry Badass in his stead. Yentl initially resists, but eventually gives in and asks for Badass’s hand in order to retain Avigdor’s goodwill. After Anshel and Badass are married, Badass comes to look on her husband with love, but Yentl become more and more upset about the situation. Unable to go on any longer, Yentl asks Avigdor to join her on a business trip. Once they are at an inn in another city, Yentl tells him that she’s a woman. He laughs and doesn’t believe her, so she undresses momentarily. He is shocked. This is where the two versions split.
ellauri155.html on line 787: Calvin then addresses the mistaken notion that election removes human responsibility. Many today associate John Calvin with an aberration of his teaching called Hyper-Calvinism, which is a doctrine that emphasizes divine sovereignty to the exclusion of human responsibility. Among other things, Hyper-Calvinism would deny 1) that gospel invitations are to be delivered to all people without exception; 2) that men can be urged to come to Christ; and 3) that God has a universal love. To Calvin these teachings were monstrous distortions of truth. God really loves a lot also those he chucks into the recycle bin. Except Esau, whom he hates. Vitun karvakäsi.
ellauri155.html on line 1026: I don’t wonder that the etiquette of English addresses puzzles you a little,
ellauri156.html on line 70: This sequence of events and its accompanying tragedies is the subject of chapters 11 and 12 of 2 Samuel. I have chosen to expound these chapters in three lessons. This first lesson will deal with “David and Bathsheba,” as described in 11:1-4. In the following lesson, we will address the subject of “David and Uriah,” as told by our author in 11:5-27. The third lesson will focus on “David and Nathan,” as this confrontation is put forth in chapter 12. Our text has much to say about the sins of adultery and murder, but rest assured that it addresses much more sins than this. It is a text we all need to hear and to heed, for if a “man after God's own heart” can fall so quickly and so far, surely we are capable of similar or even bigger failures. May the Spirit of God take this portion of the Word of God and illuminate it to each of us in full color, as we come to this study.
ellauri192.html on line 174: Recueil : Les vaines tendresses (1875).
ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”
ellauri222.html on line 389: Dingbat is the half brother of William Einhorn. He dresses like a gangster and is taken up with gang events and crime, although not a criminal himself. He spends much of his time hanging around the family’s poolroom, Einhorn Billiards. He also tries work as a fight promoter, but is not successful.
ellauri240.html on line 103: Nancy steps outside into a bright and foggy morning where all her friends and her mother are still alive. Nancy gets into Glen's convertible to go to school when the green and red striped top suddenly comes down and locks them in as the car drives uncontrollably down the street. Three girls in white dresses playing jump rope are heard chanting Krueger's nursery rhyme as Marge is grabbed by Krueger through the front door window. What a sad compromise! All just so they can keep on making sequels to the film. WTF. I can't stand film directors.
ellauri247.html on line 297: "If a Frenchman is admitted into your family, and distinguished by repeated marks of your friendship and regard, the first return he makes for your civilities is to make love to your wife, if she is handsome; if not, to your sister, or daughter, or niece. If he suffers a repulse from your wife, or attempts in vain to debauch your sister, or your daughter, or your niece, he will, rather than not play the traitor with his gallantry, make his addresses to your grandmother; and ten to one but in one shape or another he will find means to ruin the peace of a family in which he has been so kindly entertained. What he cannot accomplish by dint of compliment and personal attendance, he will endeavour to effect by reinforcing these with billets-doux, songs, and verses, of which he always makes a provision for such purposes. If he is detected in these efforts of treachery, and reproached with his ingratitude, he impudently declares that what he had done was no more than simple gallantry, considered in France as an indispensable duty on every man who pretended to good breeding. Nay, he will even affirm that his endeavours to corrupt your wife, or deflower your daughter, were the most genuine proofs he could give of his particular regard for your family.
ellauri270.html on line 315: The children arrive in the village square first, enjoying their summer leisure time. Bobby Martin fills his pockets with stones, and other boys do the same. Bobby helps Harry Jones and Dickie Delacroix build a giant pile of stones and protect it from “raids” by other children. The girls stand talking in groups. Then adults arrive and watch their children’s activities. The men speak of farming, the weather, and taxes. They smile, but do not laugh. The women arrive, wearing old dresses and sweaters, and gossip amongst themselves. Then the women call for their children, but the excited children have to be called repeatedly. Bobby Martin runs back to the pile of stones before his father reprimands him and he quietly takes his place with his family.
ellauri272.html on line 408: Ammons wrote about humanity's relationship to nature in alternately comic and solemn tones. His poetry often addresses religious and philosophical matters and scenes involving nature, almost in a Transcendental fashion. According to reviewer Daniel Hoffman, his work "is founded on an implied Emersonian division of experience into Nature and the Soul," adding that it "sometimes consciously echoes familiar lines from Emerson, Whitman and Dickinson."[citation needed]
ellauri276.html on line 574: A ploughman dresses fine, he drinks strong beer, ale, and wine, Kyntäjä pukeutuu hyvin, hän juo vahvaa olutta, olutta ja viiniä,
ellauri302.html on line 220: Time to close shop, says Yekel. Reizel! To bed! Basha! Time to go to sleep! (From without are heard girls' voices: Soon. Right away!) Yekel, calling into the entry. Reizel! Basha! Enter two girls, running. Rain is dripping from their wet, filmy dresses and from their unbraided hair. They are in a merry mood and speak with laughter. Yekel leaves, slamming the door behind him.)
ellauri342.html on line 494: Long for colors on your dresses, Kaipaat mekkoihisi värejä,
ellauri365.html on line 209: ja yhtäkkiä groteskin arkuuden valtaamana Et, prises tout à coup de tendresses grotesques,
xxx/ellauri010.html on line 666: After that, I made a full dump of your disk (I have all your address book, history of viewing sites, all files, phone numbers and addresses of all your contacts).
xxx/ellauri076.html on line 233: (Girls) in short dresses, (Typyjä) minihamosissa
xxx/ellauri076.html on line 259: in short dresses (girls) Lyhyissä mekoissa (typyjä)
xxx/ellauri076.html on line 279: in short dresses (girls) Lyhkäsissä mekoissa (typyjä)
xxx/ellauri124.html on line 346: A bustle is a padded undergarment used to add fullness, or support the drapery, at the back of women's dresses in the mid-to-late 19th century. Bustles were worn under the skirt in the back, just below the waist, to keep the skirt from dragging. Heavy fabric tended to pull the back of a skirt down and flatten it. As a result a woman's petticoated skirt would lose its shape during everyday wear (from merely sitting down or moving about).
xxx/ellauri125.html on line 753: Though Love was raised Roman Catholic, her mother maintained an unconventional home; according to Love, "There were hairy, wangly-ass hippies running around naked doing Gestalt therapy," and her mother raised her in a gender-free household with "no dresses, no patent leather shoes, no canopy beds, nothing".
xxx/ellauri139.html on line 334: When Madeline finally enters the room, undresses, and falls to sleep, Porphyro is watching her. When he decides that she has fallen completely asleep he makes his approach and wakes her with the playing of a flute. She is ripped from a dream in which she was with a heavenly, more beautiful version of Porphyro and is aghast when she sees the real one. She believes for a moment that he is close to death.
xxx/ellauri149.html on line 440: To begin with, all the apostles are dressed in tight ripped shirts, leather pants, and very frequently caress and hug each other. Meanwhile the women all wear pretty modest ankle-length dresses and their hair held in a ratty bun.
xxx/ellauri178.html on line 332: Q: Thoughtful response, but I’m not sure it addresses the “Christian response” part. Is there anything biblically/theologically that influences this topic?
xxx/ellauri208.html on line 1038: Speaking of which, German police believe the convicted paedophile, 45, abducted and killed Madeleine McCann, 3, in Portugal in 2007. Following tip-offs from German police, in April 2021 authorities in Paraguay targeted Christian Manfred Kruse, 59, a German national thought to be behind the sick network. At the same time German cops arrested three other men linked to a paedo ring. They include cook Andreas G, 40, unemployed Fritz Otto K, 64, and Alexander G, 49, who allegedly acted as an administrator and forum moderator for the ring. Boystown was internationally oriented, had chat areas in different languages and served the worldwide exchange of images, documenting the sexual abuse of children. Experts then set about analysing all the computer data, including 5,000 IP addresses, which had exchanged sickening pornographic images and videos of children being abused to around 400,000 members. Idris started prophecying at age 40, and so did Mohammed. Mohammed´s youngest wife was just 9. The Daily Telegraph described the disappearance of Madeleine "the most heavily reported missing-person case in modern history".
xxx/ellauri280.html on line 445: Abdallaxi kuzutaan pikkulakupekkojen pipuja. Swahili women wear long dresses known as buibui and cover their head with a hijab and some hide their faces with a veil.
xxx/ellauri306.html on line 638: A MAN appears on the battlements. ARTHUR addresses him

xxx/ellauri380.html on line 453: Salman Rushdie’s new memoir, “Knife,” addresses the attack that maimed him in 2022, and pays tribute to his wife who saw him through.
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