ellauri042.html on line 726: Interictal (kohtausten välinen) behaviour abnormalities in temporal lobe epilepsy have been discussed by many authors. There is clear evidence of a temporal lobe epilepsy personality syndrome including a deepening of emotionality with a serious, highly ethical, and spiritual demeanour and an interictal dysphoric disorder.
ellauri052.html on line 748: They stopped, they discussed methods, they practised grips and throws, they became accustomed to each other, to each other´s rhythm, they got a kind of mutual physical understanding. And then again they had a real struggle. They seemed to drive their white flesh deeper and deeper against each other, as if they would break into a oneness. Birkin had a great subtle energy, that would press upon the other man with an uncanny force, weigh him like a spell put upon him. Then it would pass, and Gerald would heave free, with white, heaving, dazzling movements.
ellauri071.html on line 101: He did not publicly acknowledge his homosexuality, but it was discussed candidly after his death by biographers including Graham Payn, his long-time partner, and in Coward's diaries and letters, published posthumously.
ellauri088.html on line 557: Plans discussed.—Pleasures of “camping-out,” on fine nights.—Ditto, wet nights.—Compromise decided on.—Montmorency, first impressions of.—Fears lest he is too good for this world, fears subsequently dismissed as groundless.—Meeting adjourns.
ellauri089.html on line 587: § 86. The question to be discussed in this chapter must be clearly distinguished from the two questions hitherto discussed, namely (1) What is the nature of the proposition: "This is good in itself"? …
ellauri089.html on line 621: § 103. (5) We may further see that "virtues" are not to be defined as dispositions that are good in themselves: they are not necessarily more than dispositions to perform actions generally good as means, and of these, for the most part, only those classed as "duties" in accordance with section (4). It follows that to decide whether a disposition is or is not "virtuous" involves the difficult causal investigation discussed in section (3); and that what is a virtue in one state of society may not be so in another. …
ellauri092.html on line 245: Most Baptists subscribe to two ordinances of the local church; baptism (as discussed earlier) and the Lord’s Supper. Baptists reject that either of these ordinances are salvific and most subscribe to a symbolic view of both. Baptism is symbolic of the work of Christ in a person’s heart and a profession of faith by the one being baptized, and the Lord’s Supper is symbolic of the atoning work of Jesus Christ and taken as a way to remember the work of Christ.
ellauri095.html on line 508: This potential for a new sacramental poetry was first realized by Hopkins in The Wreck of the Deutschland. Hopkins recalled that when he read about the wreck of the German ship Deutschland off the coast of England it “made a deep impression on me, more than any other wreck or accident I ever read of,” a statement made all the more impressive when we consider the number of shipwrecks he must have discussed with his father. Hopkins wrote about this particular disaster at the suggestion of Fr. James Jones, Rector of St. Beuno’s College, where Hopkins studied theology from 1874 to 1877. Hopkins recalled that “What I had written I burnt before I became a Jesuit and resolved to write no more, as not belonging to my profession, unless it were by the wish of my superiors; so for seven years I wrote nothing but two or three little presentation pieces which occasion called for [presumably ‘Rosa Mystica’ and ‘Ad Mariam’]. But when in the winter of ’75 the Deutschland was wrecked in the mouth of the Thames and five Franciscan nuns, exiles from Germany by the Falck Laws, aboard of her were drowned I was affected by the account and happening to say so to my rector he said that he wished someone would write a poem on the subject. On this hint I set to work and, though my hand was out at first, produced one. I had long had haunting my ear the echo of a new rhythm which now I realized on paper.”
ellauri100.html on line 159: Based on a detailed study of frontal, dorsal and lateral photographs of 4000 male subjects of college age, a 3 dimensional scheme for describing human physique is formulated. Kretschmer´s constitutional typology is discarded in favor of one based on 3 first order variables or components, endomorphy, mesomorphy, and ectomorphy, each of which is found in an individual physique and indicated by one of a set of 3 numerals designating a somatotype or patterning of these morphological components. Seventy-six different somatotypes are described and illustrated. These somatotypical designations are objectively assigned on the basis of the use of 18 anthropometric indices. Second-order variables also isolated and studied are dysplasia, gynandromorphy, texture and hirsutism. Historical trends in constitutional research are summarized. A detailed description is given of the development of the somatotyping technique combining anthroposcopic and anthropometric methods. Reference is made to somatotyping with the aid of a specially devised machine. Topics discussed include: the choice of variables, morphological scales, a geometrical representation of somatotypes, the independence of components, correlational data, the problem of norms, the modifiability of a somatotype, hereditary and endocrine influences and the relation of constitution to temperament, mental disease, clinical studies, crime and delinquency, and the differential education of children. Descriptive sketches of variants of the ectomorphic components are given. Appendices list tables for somatotyping and a series of drawings of 9 female somatotypes. An annotated bibliography is followed by a more general one. 272 photographs and drawings illustrate the somatotypes. (PsycINFO Database Record (c) 2016 APA, all rights reserved)
ellauri101.html on line 50: In 1924, Campbell traveled to Europe with his family. On the ship during his return trip he encountered the messiah elect of the Theosophical Society, Jiddu Krishnamurti; they discussed Indian philosophy, sparking in Campbell an interest in Hindu and Indian thought. In 1927, he received a fellowship from Columbia University to study in Europe. Campbell studied Old French, Provençal, and Sanskrit at the University of Paris and the University of Munich. He learned to read and speak French and German.
ellauri107.html on line 260: Speculation about Cohn's sexuality intensified following his death from AIDS in 1986. In a 2008 article published in The New Yorker, Jeffrey Toobin quotes Roger Stone: "Roy was not gay. He was a man who liked having sex with men. Gays were weak, effeminate. He always seemed to have these young blond boys around. It just wasn't discussed. He was interested in power and access." Stone worked with Cohn beginning with the Reagan campaign during the 1976 Republican Party presidential primaries.
ellauri110.html on line 1079: The blog is intended to develop in a dialogical fashion and I hope that readers will contact me with any critical comments, whether these relate to style or content. Despite what I have just said about fiction, it is my wish that the eventual book will present an interpretation of Dostoevsky’s thought discussed that is fully defensible with regard to the available sources and I welcome any comments drawing attention to actual errors or significant misrepresentations. In this way, the blog itself will, I hope, set in motion a kind of conversation, alongside all the other amazing conversations about Dostoevsky that are happening in reality, in print, and online. This is work in progress and I hope not only to entertain and instruct but also to learn.
ellauri111.html on line 743: I learned more about the Kundalini after researching the contemplative prayer movement that is entering the emerging church of the devil and the fallen, disobedient-to-the-scriptures churches that would not necessarily describe themselves as "emerging church", "ancient future church", etc. Kundalini awakening can be triggered unintentionally. Satan just waits for the conditions to be right. Some people go insane, check into mental hospitals over and over again, experience personality changes, cannot function as before, commit suicide, etc. Kundalini awakening (a counsel for leaving it behind) is discussed further in our series, "Contemplative Prayer: A Quick Road to Hell for A Disobedient Church."
ellauri117.html on line 247: They stopped, they discussed methods, they practised grips and throws, they became accustomed to each other, to each other´s rhythm, they got a kind of mutual physical understanding. And then again they had a real struggle. They seemed to drive their white flesh deeper and deeper against each other, as if they would break into a oneness. Birkin had a great subtle energy, that would press upon the other man with an uncanny force, weigh him like a spell put upon him. Then it would pass, and Gerald would heave free, with white, heaving, dazzling movements.
ellauri119.html on line 428: Scientific research on emotion has increased significantly over the past two decades. The color wheel theory of love defines three primary, three secondary and nine tertiary love styles, describing them in terms of the traditional color wheel. The triangular theory of love suggests "intimacy, passion and commitment" are core components of love. Love has additional religious or spiritual meaning. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states. Abstractly discussed, love usually refers to an experience one person feels for another. Love often involves caring for, or identifying with, a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). Tulihan se sieltä!
ellauri119.html on line 635: Through her writing, Ayn discussed her philosophy of "Objectivism," which she referred to as "a philosophy for living on earth".
ellauri132.html on line 113: Sam is the son of actor Berkeley Harris, who appeared mainly in Western films, and TV writer and producer Susan Harris (née Spivak), who created Soap (TV series) and The Golden Girls among other series. His father, born in North Carolina, came from a Quaker background, and his mother is Jewish but not religious. He was raised by his mother following his parents' divorce when he was aged two. Harris has stated that his upbringing was entirely secular and that his parents rarely discussed religion, though he also stated that he was not raised as an atheist.
ellauri135.html on line 577: It was rumored that Richter was homosexual and that having a female companion provided a social front for his true sexual orientation, because homosexuality was widely taboo at that time and could result in legal repercussions. Richter was an intensely private person and was usually quiet and withdrawn, and refused to give interviews. He never publicly discussed his personal life until the last year of his life when filmmaker Bruno Monsaingeon convinced him to be interviewed for a documentary.
ellauri151.html on line 370: (2000) points out that Wittgenstein discussed Kierkegaard’s views in
ellauri151.html on line 544: Drury’s memoirs show that Wittgenstein discussed Hamann’s authorship in the early 1930s and 1950s. Wittgenstein’s diary notes and the
ellauri151.html on line 566: Wittgenstein discussed and was inspired by the key Hamannian
ellauri153.html on line 408: greater good for w. Sure. Funny how everybody still clings to this measly earthly life to the last, given the joys that await them in the clouds. Then the Incarnation and the Gospel stories discussed in Ch. 6.3.1 are God’s
ellauri153.html on line 414: structure of the victory of God discussed in Ch. 6.3.1, he encountered a familiar response: “It
ellauri162.html on line 835: We can’t say we weren’t warned about Alexa! Alexa is the name given to the voice that responds to your commands on the Amazon Echo device. In a recent post, I discussed the creepiness of having someone potentially listen to every conversation in its vicinity. As I understand it (not having one) the device is only supposed to be activated if you first say “Alexa” but apparently that is not the case. A family in Portland, Oregon reports that an Amazon Alexa device recorded a private conversation about hardwood floors and randomly sent it to a contact in Seattle. Danielle, who declined to provide her last name, told KIRO-TV that the contact called her family to tell them that their privacy was being compromised. Unplug your Alexa devices right now, the reportedly unnamed individual said, you’re being hacked.
ellauri171.html on line 1115: But Amnon was not used to being refused something he wanted. He must have discussed his obsession with a friend of his, a clever cousin called Jonadab, because this young man came up with a plan. They would lure Tamar into Amnon’s room on the pretext that her half-brother was ill, and once they were alone there Amnon could have what he wanted. Bedrooms in ancient mansions were designed to receive guests/visitors.
ellauri213.html on line 335: In theory, San Francisco State University President Lynn Mahoney is correct in stating that a university is a place where different ideas are presented, discussed and analyzed so that individual conclusions can be drawn. But does that justify giving an unrepentant terrorist a forum to address the students? What will she teach them? The proper way to hijack an aircraft, based on her success in 1969, and what mistakes to avoid based on her failure in 1970? When I was a student in university, I often faced new ideas that ran contrary to my beliefs. But these perspectives were presented by knowledgeable, respectable academics. Some were Nobel Prize winners. None were terrorists. Most of them were Jews.
ellauri222.html on line 747: Another aspect, which should be discussed, is perfectionism. The author emphasizes that such a worldview can be very dangerous if the person does not keep the sense of proportion, as it is with Lord Pococurante. He is not able to see the beauty of things that surround him. His criticism can be only destructive, though Pococurante identifies drawbacks; he does put forward any suggestions, which may prove useful.
ellauri309.html on line 515: Hoover and Sullivan considered King “the most dangerous Negro of the future in this nation”. Armed with salacious archival material from a recent FBI documents release, Garrow has reported about the iconic civil rights leader’s sexual misconduct, ranging from numerous extramarital affairs and solicitation of prostitutes to the allegation that he was present during the violent rape of a Maryland churchgoer. Garrow insists that a fundamental reconsideration of King's reputation is imminent. He describes how King and a handful of Southern Christian Leadership Conference (SCLC) officials checked into Washington DC’s Willard hotel along with “several women ‘parishioners’”. The group met in his room and discussed which women among the parishioners would be suitable for natural and unnatural sex acts, meaning anal and oral, genital being natural. The alleged rapist was Reverend Logan Kearse, a Baptist minister from Baltimore. Reportedly, "Mike" King just stood by with erect cock in hand overseeing the action, like another Kim Yung Il.
ellauri333.html on line 61: Given Ashoka's particularly moral definition of "Dharma" it is possible that he simply wants to say that buddhist virtue and piety now exist from the Mediterranean to the south of India. An expansion of Buddhism to the West is unconfirmed historically. Valehteli raukka nälissään. The edicts put forward moral rules which are extremely short, aphoristic expressions, the subjects being discussed, the vocabulary itself, are all hardly worth an elephant turd. Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.
ellauri333.html on line 79: The Kala Pani theme features prominently in the Indo-Caribbean history, and has been elaborately discussed in the writings of V. S. Naipaul. Ashoka oli proselyytti buddhisti. Ashoka also states that he sent emissaries to the West to transmit medical care and medicinal plants (Major Rock Edict No.2). We do not know what the influence of these emissaries was on the Greek world. Most likely null. Barbaarit varmaan mätki niitä takaraivoon ja vei Ketan kamat.
ellauri334.html on line 263: What I think many Christians fail to understand is how irrelevant to Judaism the Christian books and beliefs are. We dn’t have a view about Judas, he is never discussed, there are no discussions about him in Jewish sources. He is completely irrelevant as are the rest of the figures from Christian books. So, you may find some Jews who have formed their personal opinion about him, but there is no comments or view on him from Jewish sources since he is irrelevant and not a subject of discussion for us.
ellauri334.html on line 313: He isn't. It is not a name ever discussed or thought about by Jews. Ever. It is impossible to capture in words how little we care about him. Here it is:
ellauri353.html on line 275: Now scholar. Rose Friedman discussed their life's work in economics written about it to lucky people. Memoirs.
ellauri391.html on line 550: Sabina on feministikuikelo joka kaivelee Wittgensteinin reppua. The influence of Tolstoy on Wittgenstein is discussed and elaborated with reference to the idea of a “form of life” as a locus of order, and also to that of “exceptionality” in an unfolding course of events—the latter setting up a connection with the “apocalyptic” theme. Lovibondit ovat kai anglosaxeja.
ellauri425.html on line 555: Germany’s former Chancellor Gerhard Schröder was also asked by Kiev to play a role in mediating the Istanbul talks, and he provides the same account. Schröder says that “nothing could happen because everything else was decided in Washington… [T]he Ukrainians did not agree to peace because they were not allowed to. They first had to ask the Americans about everything they discussed.”
ellauri432.html on line 498: The identity of the "one like a son of man" who approaches God on his throne has been much discussed. The idea that he is the messiah is sometimes advanced, but Daniel makes no clear reference to the messiah elsewhere.
xxx/ellauri087.html on line 478: The poem, along with Marvell's 'The Definition of Love', is heavily referenced throughout the 1997 film The Daytrippers, in which the main character finds a note she believes may be from her husband's mistress. In several scenes, the two Marvell poems are alluded to, quoted, and sometimes directly discussed.
xxx/ellauri138.html on line 306: Philip wanted the book published. But no one would touch it for fear of the lawsuit Bloom might bring against them. At one point we discussed the idea of Philip offering to pay any damages arising from any legal case brought by Claire. More than anything, Philip wanted to put the record straight. I wanted for him to be able to put the record straight. I knew how forcefully he'd been struck and blindsided by Leaving a Doll's House. After its publication, Philip told me New York magazine published a photo of him on its front cover with the word 'MISOGYNIST' written across it. Philip went into hiding.
xxx/ellauri148.html on line 489: Bhubaneswar, India. Speaking on the occasion, Prof.R.V. Raja Kumar, Director, IIT Bhubaneswar said that World Philosophy Day is celebrated to promote respect for human dignity and diversity. He stressed the fact that philosophy being an important subject is discussed across the world. IIT Bhubaneswar being one of the premier institutes of higher learning endeavors to promote the study of philosophy to make our students maintain the connect to the philosophy and the related sensitivities. He emphasized the need to teach philosophy at all levels, especially to the students of science and technology as has been done at IIT Bhubaneswar. He opined that it is needed more for the youngsters today. He also presented an overview of the various courses being offered at School of Humanities, Social Sciences and Management (SHSSM) at IIT Bhubaneswar.
xxx/ellauri166.html on line 499: Hall and his followers went to extreme lengths to keep any gossip or information that could tarnish his image from being publicized, and little is known about his first marriage, on 28 April 1930, to Fay B. deRavenne, then 28, who had been his secretary during the preceding five years. The marriage was not a happy one; his friends never discussed it, and Hall removed virtually all information about her from his papers following her suicide on 22 February 1941. Following a long friendship, on 5 December 1950, Hall married Marie Schweikert Bauer (following her divorce from George Bauer), and the marriage, though stormy, was happier than his first for Marie Schweikert Bauer Hall died April 21, 2005, 15 years after Manly.
xxx/ellauri168.html on line 67: The most widely discussed application of the phrase of recent times came at the crash of the Soviet Union. For Gorbachov, the new world order dealt almost exclusively with nuclear disarmament and security arrangements. He would then expand the phrase to include United Nations strengthening and great power cooperation on a range of North–South economic and security problems (meaning how to keep the spooks, ragheads and squeaky indians down and out). Implications for NATO, the Warsaw Pact, and European integration were subsequently included.
xxx/ellauri174.html on line 61: In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.
xxx/ellauri186.html on line 709: Furthermore, religions contain postulations or statements that are to be regarded by their followers as facts. If they are to be considered and discussed as facts, they must be subjected to the rules of historical criticism. One is free to utilize the tools of history and reason in seeking to better understand how at least some of the content of the Quran came to be what it is today.
xxx/ellauri186.html on line 764: The Christ-child is presented as one that does not grow in wisdom and understanding but yields his sharp omnipotence at a whim on unsuspecting people and his parents. Though widely influential in Christian imagination and art, the infancy gospels were never close to canonization. They were not discussed or considered because they were known to be fictitious fables. F.F. Bruce discussing the nature of the infancy gospels remarked that
xxx/ellauri187.html on line 288: In the 13th century, the Dominican Doctor of the Church Thomas Aquinas discussed the necessity of the presence of Joseph in the plan of the Incarnation for if Mary had not been married, her fellow Jews would have stoned her to death and that a young Jesus needed the care and protection of a human father figure. The Josephology of Aquinas often proceeded with the juxtaposition of Joseph and Mary.
xxx/ellauri199.html on line 104: Modern knowledge and discussion of the supposed punishment is based largely on a comedic passage within Artistophanes’ Clouds (1083-104) and subsequent scholia addressing the passage, all of which are helpfully translated and discussed over at Sententiae Antiquae:
xxx/ellauri199.html on line 907: Contemporary odes to Neptune were harder to come by, but divine intervention ensured I found one that mentioned him by name. One of the highlights of my recent trip to Odesa, discussed here on the blog, was a visit to the literary museum, which houses a small collection of Anna Akhmatova’s work. The statuesque Russian poet, melancholic lover and resolute witness to the Stalinist and Putinist terrors, was born near Odesa and spent her childhood summers in the region. The display included a palm-sized booklet of the long poem ‘Close to the Sea’, or as my host translated, ‘very close’: an intimate relationship. I looked it up in The Complete Poems when I got home and assumed it must be ‘By the Edge of the Sea’. The ballad of a fierce young woman willing the arrival of her beloved from the waves, the poem was too long for the workshop and extracts would not do it justice. A shame, I thought, setting down the 950 page book, which promptly fell open to:
xxx/ellauri225.html on line 272: Several scholars have commented that Le Guin´s writing was influenced by Carl Jung, and specifically by the idea of Jungian archetypes. In particular, the shadow in A Wizard of Earthsea is seen as the Shadow archetype from Jungian psychology, representing Ged´s pride, fear, and desire for power. Le Guin discussed her interpretation of this archetype, and her interest in the dark and repressed parts of the psyche, in a 1974 lecture. She stated elsewhere that she had never read Jung before writing the first Earthsea books. Other archetypes, including the Mother, Animus, and Anima, have also been identified in Le Guin´s writing.
xxx/ellauri298.html on line 637: On the ship during his return trip from an old world tour he encountered the messiah elect of the Theosophical Society, Jiddu Krishnamurti; they discussed Indian philosophy (that Jiddu had up to his gills by then), sparking in Campbell an interest in Hindu and Indian thought. Lacking faculty approval, Campbell withdrew from graduate studies, becoming a close friend of the budding writer John Steinbeck and his wife Carol. Campbell had an affair with Carol. Campbell too began writing a novel on the "Doc" of Cannery Row but unlike Steinbeck, did not complete his book, instead published a lot of trash on mythology and got rich(er).
xxx/ellauri410.html on line 1135: Unfortunately for you, this blog discusses the true and theologically sound doctrine of the trinity (and not the ridiculous concept of the trinity you espoused). The Trinity was not invented, debated, or discussed at the Nicean council, the Trinity was a theological doctrine that had been well established over a century before Nicea by scholars including Polycarp, Ignatius, and Justin Martyr.
xxx/ellauri427.html on line 242: Amis eventually moved further to the political right, a development he discussed in the essay "Why Lucky Jim Turned Right" (1967); his conservatism and anti-communism can be seen in works like the dystopian novel Russian Hide and Seek (1980). In 1967, Amis, Robert Conquest, John Braine, and several other authors signed a letter to The Times entitled "Backing for U.S. Policies in Vietnam", supporting the US government in the Vietnam War. He spoke at the Adam Smith Institute, arguing against government subsidy to the arts.
xxx/ellauri436.html on line 175: During one period, he worshipped a small metal image of Ramlälä (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image. Another time he had an intense vision of two young boys merging into his body while he was crossing the river in a boat. In 1927 Romain Rolland discussed with Sigmund Freud the "oceanic feeling" described by Ramakrishna, arguing that his mystical visions, refusal to comply with ritual copulation in Tantra, Madhura Bhava, and criticism of Kamini-Kanchana (women and gold) could reflect homosexuality. An "'oceanic' sentiment" was one which Rolland had also experienced. Max Müller, Mahatma Gandhi, Jawaharlal Nehru, Sri Aurobindo, and Leo Tolstoy
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