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ellauri040.html on line 333: More recently metamodernism, post-postmodernism and the "death of postmodernism" have been widely debated: in 2007 Andrew Hoberek noted in his introduction to a special issue of the journal Twentieth Century Literature titled "After Postmodernism" that "declarations of postmodernism's demise have become a critical commonplace". A small group of critics has put forth a range of theories that aim to describe culture or society in the alleged aftermath of postmodernism, most notably Raoul Eshelman (performatism), Gilles Lipovetsky (hypermodernity), Nicolas Bourriaud (altermodern), and Alan Kirby (digimodernism, formerly called pseudo-modernism). None of these new theories or labels have so far gained very widespread acceptance. Sociocultural anthropologist Nina Müller-Schwarze offers neostructuralism as a possible direction.
ellauri046.html on line 422: 416-978-2522 (for directions)
ellauri051.html on line 1411: 811 The enormous masses of ice pass me and I pass them, the scenery is plain in all directions, 811 Valtavat jäämassat ohittavat minut ja minä ohitan ne, maisema on tasainen joka suuntaan,
ellauri052.html on line 840: Birkin laughed. He was looking at the handsome figure of the other man, blond and comely in the rich robe, and he was half thinking of the difference between it and himself -- so different; as far, perhaps, apart as man from woman, yet in another direction. But really it was Ursula, it was the woman who was gaining ascendance over Birkin´s being, at this moment. Gerald was becoming limp again, lapsing out of him.
ellauri062.html on line 139: Use redirection and distraction instead of attempting to reason with the person.
ellauri066.html on line 357: Θ is the desired yaw angle, present as a ‘control.’ ϕ is the missile’s range; the differential d2ϕdt2 is the change in the actual yaw angle with reference to an absolute axis fixed by gyroscopes. The third additive term refers to the continuous change in the weight of the rocket as its fuel is consumed. On the other side of the equal sign, R is the distance from the rocket to the Earth’s centre; β the angle between the local horizontal and the direction of flight, δ a velocity ratio (Moore, 1987: 173).
ellauri066.html on line 369: The expression on the right side refers to the internal momentum for orientation control that is required to keep the rocket in the desired direction.
ellauri066.html on line 717: Later, at a restaurant, I am shown to a socially distanced table by an unmasked, unvisored waitress. There is no direction arrow, no sanitiser station.
ellauri069.html on line 107: Strings of language extend in every direction to bind the world into a rushing, ribald whole. The babble of discursive registers mimics the incoherence of war against guerrillas, a war in which the two sides are always in danger of becoming morally indistinguishable.
ellauri070.html on line 313: Skippy: Thomas More believed "Skippy" alludes to the Percy Crosby cartoon strip Skippy, of 1920s-1945 vintage: "Skippy, like Orphan Annie, led a schlemihl's life, always threatened by evil forces of change, which meant, for the politically reactionary Crosby, Rooseveltian changes in the direction of liberalism, urbanism, and the homogenized Global Village." (p.170n.)
ellauri082.html on line 101: The biography by Tyrannosaurus Max paints a less than flattering portrait of Wallace. That’s not to say it’s a vicious takedown—it’s probably about as even-handed as a biography about the author is going to be, and I can imagine books about him in the future being a lot less level-headed in either direction. Basically, DFW was an extremely troubled individual and probably not a very awesome person qua person. He was often misanthropic, violent, cruel (especially to women), and self-absorbed. But what’s great about the biography is how it allows these rather hideous characteristics to disgust as well as inform; knowing the uglier aspects of DFW’s personality is extremely enlightening with regard to his work. It seems to me that the writer was extremely aware of his immense character flaws and sought in his work (his novels and his non-fiction particularly) to overcome them, and in his work he was able to occupy a wholly different realm than he was in his actual life. Well actually not at all that different. The books project a rather nasty person too.
ellauri092.html on line 289: Adherents of Keswickianism would agree with the above regarding justification. However, when it comes to sanctification, they move off in a different direction. They generally do not believe the Holy Mackerel comes into the person and takes up residence at salvation, but that the Holy Mackerel simply comes upon the person to seal them with salvation. It is later, at a time they refer to variously as the “second blessing,” or “higher living,” when they say sanctification occurs. Ultimately, their view of sanctification is flat out mysticism akin to New Age’s goal of an altered state of consciousness. This is all based on a strong (and seemingly biblical), desire to emotionally “know” God. The person turns inward to meet the felt needs of self.
ellauri096.html on line 114: The agnostic might be tempted to avoid presumptuousness by converting to meta-agnosticism. But this “retreats” in the wrong direction. Meta-meta-proof is, in turn, even more demanding than meta-proof. Meta-meta-proof requires both the epistemological premises about what constitutes proof that meta-proof needs and, in addition, meta-meta-proof needs epistemological premises about what constitutes meta-proof.
ellauri097.html on line 462: So if I intend to go from Los Angeles to Napa which is north of Los Angeles but I get in my car and head south on the 405 to the 5, and then head down towards the Mexican border, you can see that I am going the wrong direction. But, of course, the word “wrong” here means that I am not moving towards my goal. I am not accomplishing the goal that I intended to accomplish. I am actually moving in a way that’s inconsistent with my goal, and therefore we can call it the wrong direction.
ellauri098.html on line 472: Sometimes ENFPs can seem scattered and directionless, and they often have no interest in the mundane details of day-to-day life. They tend to need others to keep them anchored and focused.

ellauri098.html on line 508: More free-spirited and creative personalities may find ESTJs bossy, closed-minded, or even bullying. But ESTJs can also bring clarity and direction to confused situations, and help others focus on what needs to be done to achieve solutions.

ellauri101.html on line 556: The Lost Generation was the social generational cohort that came of age during World War I. "Lost" in this context refers to the "disoriented, wandering, directionless" spirit of many of the war's survivors in the early postwar period. The term is also particularly used to refer to a group of American expatriate writers living in Paris during the 1920s. Gertrude Stein is credited with coining the term, and it was subsequently popularized by Ernest Hemingway who used it in the epigraph for his 1926 novel The Sun Also Rises: "You are all a lost generation".
ellauri102.html on line 443: Il recharge son arme et se rend, à nouveau, à l'avant de la classe, tirant par intermittence dans toutes les directions. À ce moment, Maryse Leclair, blessée, demande de l'aide. Lépine avance vers elle et, après avoir dégainé son couteau de chasse, la poignarde à trois reprises, l'achevant. Il enlève alors sa casquette, entoure son arme de son manteau, et s'exclame : « Oh, shit! », avant de se suicider d'une balle dans la tête, une vingtaine de minutes après avoir commencé son massacre.
ellauri108.html on line 158: Rastas typically smoke cannabis in the form of a large, hand-rolled cigarette known as a spliff. This is often rolled together while a prayer is offered to Jah; the spliff is lit and smoked only when the prayer is completed. At other times, cannabis is smoked in a water pipe referred to as a "chalice": styles include kutchies, chillums, and steamers. The pipe is passed in a counter-clockwise direction around the assembled circle of Rastas.
ellauri111.html on line 345: REPENT of your sins [have a change of mind to go in another direction]
ellauri111.html on line 709: Look around, the more the leaders make plans, the worse things get--child abuse, drug addiction, abortion, murders, shoplifting, lying, compulsive disorders, broken families, directionless young people, mind-killing school system, panic attacks, reprobate mind laws, denying God and his word, etc. This thing called time is coming to an end. The heavens above and the earth beneath that you see before your eyes are going to be burned up completely and dissolved. The day of the Lord is coming and we will all stand before God at the final judgment and the books are going to be opened. We will all be there--including all the dead people...they won't be left out--nobody will be left out.
ellauri117.html on line 338: Birkin laughed. He was looking at the handsome figure of the other man, blond and comely in the rich robe, and he was half thinking of the difference between it and himself -- so different; as far, perhaps, apart as man from woman, yet in another direction. But really it was Ursula, it was the woman who was gaining ascendance over Birkin´s being, at this moment. Gerald was becoming limp again, lapsing out of him.
ellauri119.html on line 434: The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV) He didn't mean eros, but rather homophilia. Perseveraatiosta oli puhe. John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV) Influential Christian theologian C. S. Lewis wrote a book called The Four Loves. The first retired nazi pope Benedict XVI named his first circular God as love. He said that a human being, created in the image of God, who is love, is able to make love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them. Pope Francis taught that "True love is both loving and letting oneself be loved...what is important in love is not our loving, but allowing ourselves to be loved by God." That's just what Virgin Mary did. "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." – Matthew 5: 43–48. Jews didn't like tax collectors.
ellauri119.html on line 682: The "good" guys in her novels are basically paranoid sociopaths but her book´s view the world through their eyes and, of course, they don´t notice anything wrong with their distorted worldview. Humans are social animals and having interdependencies is the norm. Ayn Rand takes the normal and using the views of a sociopath portrays those interdependencies as being corrupt, evil, and self defeating. This is consistent in all of her writings. I´ve read everything Any Rand wrote and some of what has been written by her direction.
ellauri142.html on line 53: At the opening of the novel, Markku is a young man who has recently returned to Russia to seek a career after completing his education abroad. Although a well-meaning, kind hearted young man, he is awkward and out of place in the Russian high society in whose circles he starts to move. Markku, though intelligent, is not dominated by reason, as his friend Prince Andrei Nikolayevich Balkongsky is. His lack of direction leads him to fall in with a group of profligate young men like Anatole Kuragin and Dolokhov whose pranks and heavy drinking cause mild scandals. After a particularly outrageous escapade in which a policeman is strapped to the back of a bear and thrown into a river, Markku is sent away from St. Petersburg. What happened to the poor bear?
ellauri144.html on line 564: Duty. That which sternly impels us in the direction of somebody´s profit, along the line of their desire.
ellauri145.html on line 72: Même s’il ne désespère pas de pouvoir orienter l’action culturelle du Parti et récupérer les forces psychiques dispersées, en conciliant le freudisme avec le marxisme au service du prolétariat, Breton ne cesse de se heurter à l’incompréhension et la défiance croissante venant de la direction du Parti communiste. Il a une rupture definitive avec le plus rouge Louis Aragon.
ellauri146.html on line 664: When Poe was just seventeen, his name was entered in the matriculation books of the new University of Virginia. This period of ten months, between St. Valentine’s Day and Christmas, 1826, which Poe spent at the University, marks the end of his formative youth. The general direction which his genius was to follow had been fairly established.
ellauri151.html on line 196: Laura Dewey Lynn Bridgman (December 21, 1829 – May 24, 1889) is known as the first deaf-blind American child to gain a significant education in the English language, fifty years before the more famous Helen Keller. Bridgman was left deaf-blind at the age of two after contracting scarlet fever. She was educated at the Perkins Institution for the Blind where, under the direction of Samuel Gridley Howe, she learned to read and communicate using Braille and the manual alphabet developed by Charles-Michel de l'Épée.
ellauri159.html on line 1113: You may have difficulty starting a project if you don’t have a clear sense of direction. Identify the goals of the piece and develop an organizing framework (aka a bullet list). This will help you generate ideas and avoid tangents. Your safe bet is to focus on how the topic affects people and on the immediate actions they can take in response.
ellauri159.html on line 1131: Make sure you don´t gather too much information in the exploration stage or you don’t have a clear sense of direction left. If you feel overwhelmed, ask for help or talk to a trusted friend. Connect the topic to your values, like the value of money. Write without inhibition and let your voice shine. Remember, your drafts are for your eyes only. They’re the rough stone from which you sculpt the finished product. Your teacher will be happy to cross out the stuff that can´t be printed.
ellauri161.html on line 491: Annoyingly, in these days movies from the U. S. are becoming more and more of "a color". They are not telling a story, but are taking a side. They are either democrat or republican, conservative or liberal, blue or red, flyover or coast. Don't Look Up is not a big offender, but the language and presentation was clearly on the "coast" side. Thus, it will be probably appreciated by people who already saw the world this way and ignored or at best maligned by the people on the other side. And it's a pity, because this film is meant to bring us together as a civilization and not keep us divided. I feel like it could have done a better job in that direction.
ellauri161.html on line 982: Ses études au lycée de Périgueux sont médiocres : retiré de l´établissement en classe de quatrième, il continue sa formation sous la direction de son père, qui l´oriente vers l´architecture. Bloy commence à rédiger un journal intime, s´essaie à la littérature en composant une tragédie, Lucrèce, et s´éloigne de la religion. En 1864, son père lui trouve un emploi à Paris, il entre comme commis au bureau de l´architecte principal de la Compagnie ferroviaire d´Orléans. Médiocre employé, Bloy rêve de devenir peintre et s´inscrit à l´École des beaux-arts. Il écrit ses premiers articles, sans toutefois parvenir à les faire publier, et fréquente les milieux du socialisme révolutionnaire et de l´anticléricalisme.
ellauri161.html on line 1085: Ruysbroeck (Or Rusbroek), Jean De, the most noted of mystics in the Netherlands, was born in A.D. 1293 at Ruysbroeck no less, near Brussels, and was educated in the latter city under the direction of an Augustinian prebendary who was his relative. His fondness for solitude and day dreams prevented him from making solid progress, however. His Latin was imperfect, though it is clear that he became acquainted with the earlier mystical writings. He probably did not read the writings of Neo-Platonists, but was certainly not unacquainted with those of the Areopagite.
ellauri163.html on line 476: When I first searched for Rozabal two years ago, the taxi circled around a minor Muslim tomb in a city of many mosques and mausoleums, the driver asking directions several times before we found it. The shrine, on a street corner, is a modest stone building with a traditional Kashmiri multi-tiered sloping roof.
ellauri163.html on line 864: A precocious student, Durkheim entered the École Normale Supérieure (ENS) in 1879, at his third attempt. The entering class that year was one of the most brilliant of the nineteenth century, as many of his classmates, such as Jean Jaurès and Henri Bergson, went on to become major figures in France's intellectual history as well. At the ENS, Durkheim studied under the direction of Numa Denis Fustel de Coulanges, a classicist with a social-scientific outlook, and wrote his Latin dissertation on Montesquieu. At the same time, he read Auguste Comte and Herbert Spencer, whereby Durkheim became interested in a scientific approach to society very early on in his career. The writer of this exposition likes the word whereby.
ellauri164.html on line 581: For this single instance, Moses had allowed the impression to be entertained that he had brought them water out of the rock, when he should have magnified the name of the Lord among His people. The Lord would now settle the matter with His people, that Moses was merely a man, following the guidance and direction of a mightier than he, even the Son of God. In this He would leave them without doubt. Where much is given, much is required. Moses had been highly favored with special views of God's majesty. The light and glory of God had been imparted to him in rich abundance. His face had reflected upon the people the glory that the Lord had let shine upon him. All will be judged according to the privileges they have had, and the light and benefits bestowed.
ellauri171.html on line 666: Judges 21:8-12 records the slaughter of the inhabitants of Jabesh-Gilead because they were not angered by the Benjaminites and did not go to battle against them. The account is important because four hundred virgins from that tribe were found, spared and then taken to Shiloh. It is important to notice that God did not give them direction to slaughter the inhabitants of Jabesh-Gilead or to take the virgins to Shiloh. Se vain kazoi päältä samaan tyyliin kuin Taavetti ja Jaakoppi ja Taamarin ja Tiinan kohdalla.
ellauri171.html on line 698: Daniel Block writes these words, “The Levite had preferred Gibeah over Jebus to avoid the dangers of Canaanism, only to discover that Canaan had invaded his own world.” Sadly, Canaanism is invading our world and some western countries appear to be far worse than the tribe of Benjamin. They do not even seek the Lord for direction. At least the other eleven tribes sought the Lord and killed tens of thousands more. Jehovah was appeased.
ellauri180.html on line 51: In the books, Elena was popular, selfish and a "mean girl". However, the show's producers, Julie Plec and Kevin Williamson, felt that it wasn't the direction they wanted to go with their heroine in The Young Adult Vampire Diaries television series. Instead, she became a nicer, relatable, and more of "the girl next door" type, until her life gets flipped upside down when she meets the Salvatore Brothers. Stefan Salvatore is a good-hearted and affectionate young adult vampire and the complete opposite of his older brother, Damon Salvatore. Stefan's malevolent young adult vampire brother is mostly thought of as selfish and manipulative, but later on begins to display a more caring side.
ellauri181.html on line 210: The figure below provides a quick guide to values that conflict and those that are congruent. There are two bipolar dimensions. One “contrasz ‘openness to change’ and ‘conservation’ values. This dimension captures the conflict between values that emphasize independence of thought, action, and feelings and readiness for change (self-direction, stimulation) and values that emphasize order, self-restriction, preservation of the past, and resistance to change (security, conformity, tradition).”
ellauri181.html on line 227: Stimulation and Self-direction—intrinsic interest in novelty and mastery;
ellauri181.html on line 229: Self-direction and Universalism—reliance upon one's own judgement and comfort with the diversity of existence;
ellauri181.html on line 380: Comparison between two Ipsative measures may be more useful for evaluating traits within an individual, whereas Likert-type scales are more useful for evaluating traits across individuals. That is: at best, ipsative tests can be used for observing direction (but not magnitude) of change per individual.
ellauri189.html on line 199: The centre of our planetary system is the visible sign of the infinity of immanence and contains the cyclical essence of being, not merely indicating this con-dition, but also embodying it: this celestial body is subject to an infinite movement without apparent linear direction. But the stages of the sun’s voyage could also be interpreted as stages of human life (birth, youth, maturity, old age) and this circumstance inclines man to perceive a similarity between a celestial body and a feeling sublunary body (does man deceive himself, thinking it a bond of
ellauri190.html on line 269: In 1596, the so-called Union of Brest (Brestin jyräys) was signed, officially starting the Eastern Rite Catholic Church in Ukraine (a.k.a. the Greek Catholic Church). It was meant to reconcile the Orthodox Ukrainians with Rome, which was, of course, a step in the direction of more peace and prosperity. Unfortunately, at the beginning of the next, 17th, century, the secular powers began to close the traditional Orthodox parishes by force, which, of course, caused huge tensions and sparks of violence.
ellauri191.html on line 2145: From 1901 to 1912, the committee, headed by the conservative Carl David af Wirsén, weighed the literary quality of a work against its contribution towards humanity's struggle 'toward the ideal'. Leo Tolstoy, Henrik Ibsen, Émile Zola, and Mark Twain were rejected in favour of authors little read today. The choice of philosopher Rudolf Eucken as Nobel laureate in 1908 is widely considered to be one of the worst mistakes in the history of the Nobel Prize in Literature. The main candidates for the prize that year were poet Algernon Swinburne and author Selma Lagerlöf, but the Academy were divided between the candidates and, as a compromise, Eucken, representative of the Academy's interpretation of Nobel's "ideal direction", was launched as an alternative candidate that could be agreed upon. Solzhenitsyn did not accept the award and prize money until 10 December 1974, after he was deported from the Soviet Union. Swedish Academy member Artur Lundkvist had argued that the Nobel Prize in Literature should not become a political prize and questioned the artistic value of Solzhenitsyn's work. The award to Camilo José Cela was controversial as he had moved voluntarily from Madrid to Galicia during the Spanish Civil War in order to join Franco's rebel forces there as a volunteer.A member of the Swedish Academy, Knut Ahnlund, who had not played an important role in the Academy since 1996, protested against the choice of the 2004 laureate, Elfriede Jelinek; Ahnlund resigned, alleging that selecting Jelinek had caused "irreparable damage" to the reputation of the award.
ellauri192.html on line 698: The Dnieper River is the fourth longest river in Europe. It runs a total length of 1,368 miles extending from the uplands of Russia’s Valdai Hills where it flows in a southerly direction through western Russia, Belarus, and Ukraine before emptying into the Black Sea. The River is usually divided into three parts; the upper portion reaches as far as Kiev, the middle portion generally refers to the area between Kiev and the Ukrainian city of Zaporizhzhya, and the lower portion is comprised of the area between Zaporizhzha and the river’s mouth at the Black Sea. Approximately 300 miles of the waterway is located in Russia, 430 miles are in Belarus, and 680 miles within Ukraine. The Dnieper River is significant not only due to its dams which provide hydro power but also for facilitating trade and providing a waterway in which to transport goods to and from various European nations.
ellauri196.html on line 851: So-called lyrics is at work, self-proclaimed poets like Bob Dylan fall into step with new times. Poetry becomes acoustic guitar and visual effects again, as it was in the times of Erato. The words splash in all directions, like the explosion of dynamite, there is no true meaning, but a verbal earthquake with many epicenters. Decipherment is not necessary, in many cases the aid of the psychoanalyst may help.
ellauri198.html on line 826: Gonne shared Yeats’s interest in occultism and spiritualism. Yeats had been a theosophist, but in 1890 he turned from its sweeping mystical insights and joined the Golden Dawn, a secret society that actually practiced ritual magic. Yeats remained an active member of the Golden Dawn for 32 years, becoming involved in its direction at the turn of the century and achieving the coveted sixth grade of membership in 1914, the same year that his surrogate wife, Georgiana Hyde-Lees, also joined the society.
ellauri204.html on line 344: If you thought that a visit to the brothel district was going to be fun and sexy, the “Circe” episode’s opening stage directions quickly dispel you of that notion by establishing the unseemly setting of Joyce’s Nighttown. The tracks are “skeleton,” the signals warn of “danger,” the houses are “grimy,” the men are “stunted,” and the women “squabble” about price. Indeed, Encyclopaedia Britannica in 1885 labeled this part of Dublin “the worst slum in Europe”. Located in east Dublin between Montgomery Street and Tyrone (né Mecklenburgh) Street, Nighttown is an ugly place filled with unsavory people. Moly (ei Molly) yrtti oli luultavasti valkosipuli. Bloomin mielixeen kengittämän hoidon hampaat haisi valkosipulilta.
ellauri219.html on line 1030: Teilhard served in World War I as a stretcher-bearer. He received several citations for speeding. In 1962, with Pierre safely out of this world, the Congregation for the Doctrine of the Faith condemned several of Teilhard's works based on their alleged ambiguities and doctrinal errors. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal-driven way. Teilhard made sense of the universe by assuming it had a vitalist evolutionary process. When our talk touched on St. Augustine, he exclaimed violently: 'Don’t mention that unfortunate man; he spoiled everything by introducing the supernatural.'" Teilhard siis oli selvä pelagiolainen humanisti! Teilhard has been criticized as incorporating common notions of Social Darwinism and scientific racism into his work, along with support for eugenics, though he has also been defended for doing so by theologian John Haught.
ellauri222.html on line 533: Simon is Augie’s older brother. Tall, good-looking, and blond, Simon has a self-assurance and sense of direction that Augie does not. He thinks Augie is too soft-hearted. After being jilted by his girlfriend Cissy Flexner, Simon marries the coal heiress Charlotte Magnus and becomes rich through multiple business ventures. Simon is very successful, but not content. Although he respects Charlotte for her business sense, his marriage lacks romantic love. His mistress, Renée, uses him for his money. Augie pities him because he cannot have children.
ellauri245.html on line 261: First devised and created in the Belgian Congo by King Leopold, son of Queen Victoria. A smooth metallic ball, slightly smaller than a tennis ball in circumference with tiny apertures along its contours. Made of gold, GAL-TAN, and steel, the ball is a minor feat of engineering. An additional small opening reveals a looped wire. The ball is placed in the victim´s mouth. When the wire is pulled, 24 tiny termite monkey antennae jut out from the ball, causing it to lodge itself in the mouth. At this point, though not overly painful, the victim cannot remove the ball, nor can another extract it for them. With a second pull of the wire, 24 needles erupt outwards from the extended antennae in 24 directions, causing severe damage to throat, cheek, tongue, palate, nasal cavity, etc....the victim will usually bleed out slowly in excruciating pain. How was this used for torture? It usually involved 2 victims. One who who was forced to swallow the ball, and the second who was forced to watch the effects. That second person would usually begin talking quickly about other things. Naah, too sophisticated. A waste on the Congolese niggahs. Cutting hands and feet worked just as well.
ellauri247.html on line 326: According to Boswell "Sam commonly held his head to one side ... moving his body backwards and forwards, and rubbing his left knee in the same direction, with the palm of his hand ... He made various sounds" like "a half whistle" or "as if clucking like a hen", and "... all this accompanied sometimes with a thoughtful look, but more frequently with a smile. Generally when he had concluded a period, in the course of a dispute, by which time he was a good deal exhausted by violence and vociferation, he used to blow out his breath like a whale."
ellauri254.html on line 431: It was first performed on 1 December 1911 in Berlin under the direction of Max Reinhardt at the Circus Schumann (which later became the Großes Schauspielhaus).
ellauri260.html on line 351: Socialism wants to create a structure which is superior to the individuals, and all its wishes and hopes are centred in this, but what it constructs can never be more than a bringing together of separate elements without any inner connection. It thus comes to be divided in its own body. Its ideal of the whole demands a world of action, and puts in on the lines of self-direction and spirit ; but in its actual development it imitates the mere contiguity of the material world and is bound up with it. The consequence is that it contains several different ideals of life which are not reconciled with each other. Even the happiness it offers is marred by this division. The whole body is to be as happy as possible ; but what is the nature of the happiness if in the end it means merely the welfare of individuals, if it does not evolve a realm of goodness and truth out of the turmoil of interests and enable human nature to participate in it ? Quantity, it seems, is to replace quality ; but is that done so easily ? Do we not find ourselves in entirely different worlds ? Socialism wants a community, but can only attain a comradeship. It can find stones for the building and stimulate people to work ; but it cannot either design or create the entire structure.
ellauri264.html on line 97: Cayden decides to find his organs and helps a prostitute at a truck stop that is assaulted by two men. Then he steals the motorcycle of one of the men and later he stops at a bar where he meets the weird Wild Joe. The stranger identifies that Cayden is a wolf and gives the direction to Lupine Ridge. Soon Cayden learns that John is his uncle and his mother was raped by the local leader Connor. He also finds that he is a pure town wolf together with John, Angeline, Gail and two other inhabitants.
ellauri267.html on line 95: "Hello?" This is a pretty routine Cold War spy thriller, but Siegel's direction manages to keep its tension just high enough for watching. Great cast of Bronson, Pleasence and Magee. And yes - the Moscow scenes were filmed in Helsinki with bit parts from our very own Åke Lindman and Ansa Ikonen.
ellauri270.html on line 351: A hush falls over the crowd as Mr. Summers states that he’ll read the names aloud and the heads of families should come forward and draw a slip of paper from the box. Everyone should hold his paper without opening it until all the slips have been drawn. The crowd is familiar with the ritual, and only half-listens to these directions. Mr. Summers first calls “Adams,” and Steve Adams approaches, draws his slip of paper, and returns to his family, standing a little apart and not looking down at the paper.
ellauri374.html on line 75: Dan Ariely denied manipulating the data prior to forwarding it on to Mazar but Excel metadata showed that he created the spreadsheet and was the last to edit it. In the 2011 email exchange provided by Mazar, she pointed out to Ariely that the effect was in the opposite direction of what they hypothesized. In response, Ariely claimed that he had accidentally reversed every value in the conditions column of the dataset when he relabeled them to make them more descriptive and asked her to flip them all back. She complied. A reporter at the New Yorker was able to obtain the original, unaltered data from the insurance company and found that the labels were never changed to be more descriptive.
ellauri389.html on line 228: “Far better to have a go at following my own direction than stagnate. It might not work out, but at least I’ll be able to say I had a go. It feels exciting at the moment, and I wanted to see if it is possible to live as a writer and podcaster. I’ve always found lot of academic philosophy rather dry, but I love philosophy at its best. Through Philosophy Bites I’ve met some of the top living philosophers, and I’ve been inspired by them.
xxx/ellauri075.html on line 104: Il prend la direction de la manufacture familiale de 1908 jusqu'à son exil en 1919. Malgré la contrainte que représente la gestion de cette entreprise, il abandonne le droit et se tourne vers l'écriture et la philosophie.
xxx/ellauri075.html on line 110: En 1908, l'entreprise familiale est transformée en société. Il en prend la direction, mais se réserve plus de temps pour son travail personnel. À l'automne paraissent « Les Commencements et les Fins », un recueil d'articles parus en revues entre 1905 et 1907. Il s'installe à Fribourg-en-Brisgau en Allemagne.
xxx/ellauri091.html on line 332: The origin of the political left and right in politics do actually have to with the physical directions, left and right. Time for a history lesson.
xxx/ellauri114.html on line 365: We always spent a day in Petra, as well. We traveled south from Amman down the eastern side of the Dead Sea, through ancient Moab and into Edom. As we journeyed south we soon found ourselves in desert country, but it’s still far from being a wasteland. The highway was wide and well maintained, with light to moderate traffic in both directions, and we passed through several villages with pleasant rest stops before reaching Petra.
xxx/ellauri127.html on line 739: Shall I give you Miss Brawn? She is about my height—with a fine style of countenance of the lengthen'd sort—she wants sentiment in every feature—she manages to make her hair look well—her nostrills are fine—though a little painful—her mouth is bad and good—her Profil is better than her full-face which indeed is not full but pale and thin without showing any bone—Her shape is very graceful and so are her movements—her Arms are good her hands badish—her feet tolerable—she is not seventeen—but she is ignorant—monstrous in her behaviour flying out in all directions, calling people such names—that I was forced lately to make use of the term Minx—this is I think not from any innate vice but from a penchant she has for acting stylishly. I am however tired of such style and shall decline any more of it".
xxx/ellauri128.html on line 525: Il préfère en effet une carrière littéraire à la direction de l’usine familiale et s’illustre d’abord par des romans qui lui gagnent un public féminin : Climats, Les Roses de septembre. Il obtient un Prix d´Honneur au Concours général et passe sa licence de lettres. Sa première épouse fut Jane-Wanda de Szymkiewicz (Jeanine) (1892-1923), fille d’un comte polonais qui lui donnera trois enfants, deux garçons et une fille, Michelle1.
xxx/ellauri129.html on line 635: Esofagus pseudonyme de Pierre Faillet 1872-1933. Danse Macabre. Vai olixe George? FAGUS 2068 (pseudonyme de Georges Faillet). Né de parents français à Bruxelles le 22 janvier 1872, mort accidentellement à Paris le 9 novembre 1933. Notes biographiques : Il a occupé un emploi à la préfecture de la Seine. Il collabora dès vingt ans aux revues littéraires La Plume, La Revue blanche, La Revue de Champagne, L´occident, le Mercure de France, assuma la direction de la ... Tästä hemmosta ei ole edes nenänpäätä pinnalla. Enintään näppylä ja karva. Un volume in-8, broché, non coupé.
xxx/ellauri139.html on line 226: (Of course he had the rest of his life before him. Everybody has. It was just rather short in his case in both directions. Eh, guys? Vai mitä jäbät?)
xxx/ellauri149.html on line 450: Some of the looks exchanged between Munchin's Judas and Ben Forster's Jesus (or even just glances in the general direction of the other character) could easily be classed as 'longing'.
xxx/ellauri167.html on line 542: This subject being new to me, I have imagined that if it be so to you also, you may receive the same satisfaction in seeing, which I have had in forming the analysis of it: & I believe you will think with me that if Wishaupt had written here, where no secrecy is necessary in our endeavors to render men wise & virtuous, he would not have thought of any secret machinery for that purpose. As Godwin, if he had written in Germany, might probably also have thought secrecy & mysticism prudent. I will say nothing to you on the late revolution of France, which is painfully interesting. Perhaps when we know more of the circumstances which gave rise to it, & the direction it will take, Buonaparte, its chief organ, may stand in a better light than at present.
xxx/ellauri176.html on line 90: [Solon], seeing Athens full of young men, with both an instinctual compulsion, and a habit of straying in an inappropriate direction, bought women and established them in various places, equipped and common to all. The women stand naked that you not be deceived. Look at everything. Maybe you are not feeling well. You have some sort of pain. Why? The door is open. One obol. Hop in. There is no coyness, no idle talk, nor does she snatch herself away. But straight away, as you wish, in whatever way you wish. You come out. Tell her to go to hell. She is a stranger to you. You feel relieved, your bollocks are feather light.
xxx/ellauri176.html on line 152: The novel then takes a complete new direction in terms of both tone and style, as Serge — suffering from amnesia and total long-term memory loss, with no idea who or where he is beyond his first name — is doted upon by Albine, the whimsical, innocent and entirely uneducated girl who has been left to grow up practically alone and wild in the vast, sprawling, overgrown grounds of Le Paradou. The two of them live a life of idyllic bliss with many Biblical parallels, and over the course of a number of months, they fall deeply in love with one another; however, at the moment they consummate their relationship, they are discovered by Serge's monstrous former monsignor and his memory is instantly returned to him. Wracked with guilt at his unwitting sins, Serge is plunged into a deeper religious fervour than ever before, and poor Albine is left bewildered at the loss of her soulmate. As with many of Zola's earlier works, the novel then builds to a horrible climax. Well not really. It is more like a horrible anticlimax.
xxx/ellauri215.html on line 370: That was only a pretext for a way of life he rejects. He rejected it in Chechnya and Syria (where men wear skirts) and he rejects liberal democracy at every turn and he saw Ukraine moving in that direction. And to top it off, Putin yearns for respect and wants to be seen as a great leader although he is shorter than me, in shorts or without. He thought he could do exactly the same thing in Ukraine as he did with Georgia, Chechnya and Crimea. But no, this time is different, we Westerners really want Ukraina."
xxx/ellauri215.html on line 394: "And this brings me to my conclusion. I’m a strong believer in academic freedom (BUAHAHAHA, stop, you're killing me!) and open debate. I’m somewhat worried coming from a country that lives next to Russia and have been attacked by the Soviet Union and had to survive WW2 as a Soviet neighbor and have had to lose my summerhouse in Porckala to the Soviet Union, that academics make claims that simply are untrue and it doesn’t help if you quote documentation and skew it in a certain direction… more important than international relations theory is the reality of what is happening on the ground.
xxx/ellauri224.html on line 427: direction:column>
xxx/ellauri228.html on line 41: Is it not true that, bereft of all sense of decency and ethical restraints, both these miscreants then emptied on the rocks of lifeless Earth six barrels of gelatinous glue, rancid, plus two cans of albuminous paste, spoiled, and that to this ooze they added some curdled ribose, pentose, and levulose, and-as though that filth were not enough-they poured upon it three large jugs of a mildewed solution of amino acids, then stirred the seething swill with a coal shovel twisted to the left, and also used a poker, likewise bent in the same direction, as a consequence of which the proteins of all future organisms on Earth were LEFT-handed?! And finally, is it not true that God, suffering at the time from a boner and moreover egged on by Lorrd, who was reeling from an excessive intake of intoxicants, did willfully and knowingly jerk off into that protoplasmal matter, and, having infected it thereby with the most virulent viruses, guffawed that he had thus breathed 'the fucking breath of life' into those miserable evolutionary be ginnings?!
xxx/ellauri229.html on line 444: Another choice some people won’t agree with, but I let the post-death Elvira in, why be afraid to take the same step in the opposite direction? It’s a puzzle this book, and it would be a shame to attempt to unpick it for anyone who’s not yet had the joy of swimming in its paradoxical, philosophical, intoxicating waters. It’s sometimes been called a grown-up Alice In Wonderland and that seems close enough. It’s a great treat for the enquiring teenager (or any) mind, especially an enquiring mind not in search of anything specific. It’s a book that should be read twice, at least. And you’ll never look at a bicycle the same again.
xxx/ellauri229.html on line 537: The turning over of individual looks to private enterprise led, after several decades, to a new crisis. True, a few philosophers had already come forward with the notion that the greater the progress, the more the crises, and that in the absence of crises one ought to produce them, because they activated, integrated, aroused the creative impulse, the lust for battle, and gave both spiritual and material energies direction. In a word, creative destruction spurs societies to concerted action, and without them you get stagnation, decadence, and other symptoms of decay. These views are voiced by the school of "economic liberals," i.e. philosophers who derive optimism for the future from a pessimistic appraisal of the present.
xxx/ellauri250.html on line 733: In 2018, as she was starting her career in AI research, Joseph recalls being introduced to a prominent man in the field connected to EA. Joseph was 22 and still in college; he was nearly twice her age. As they talked at a Japanese restaurant in New York City, she recalled, the man turned the conversation in a bizarre direction, arguing “that pedophilic relationships between very young women and older men was a good way to transfer knowledge,” Joseph says. “I had a sense that he was grooming me.” (Joseph says she told her roommate about the alleged incident. The roommate confirmed that conversation to TIME.)
xxx/ellauri306.html on line 667: MAN: I don't want to talk to you, no more, you empty-headed animal, food trough wiper. I fart in your general direction. You mother was a hamster and your father smelt of elderberries.

xxx/ellauri363.html on line 87: In 1949 Gadamer was asked to succeed Karl Jaspers as chair at the University of Heidelberg, where he would spend the remainder of h!s academic career. After his divorce from Frida Kratz, Gadamer marned his second wife Kate Lekebusch, in 1950. In 1953, Gadamer founded the scholarly journal 'Philosophische Rundschau, with Kate leading the editorial business. "Under her direction, it became one of the 7 best philosophical Journals in postwar Germany," according to Jean Grondin.
xxx/ellauri380.html on line 480: Tribalism, which was and is the salvation of the Jewish community, has been the bane of Arab society. It's due to the great Arab calamity of 1258, the true Nakba, their utter destruction at the hands of the Mongols which left them broken and helpless against the Seljuks and then the Ottomans. The Arabs were essentially slaves for nearly 700 years, until the Europeans freed them from the yoke of the Turks. They have never recovered from that existential disaster, nor are they likely to. Ironically, the only people who could take them under their wing and point them in the right direction are the Jews. But that ain't happening any time soon. We genocide them first.
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