ellauri008.html on line 815: However, according to other biographers such as Frederick Karl, Jessie provided what Conrad needed, namely a "straightforward, devoted, quite competent" companion. Similarly, Jones remarks that, despite whatever difficulties the marriage endured, "there can be no doubt that the relationship sustained Conrad's career as a writer", which might have been much less successful without her.
ellauri052.html on line 114: The highly disciplined fellow devoted almost every morning to the sacred writing hours from nine to one.
ellauri052.html on line 866: Leader (se elämäkerturi) defines Bellow’s recurrent themes as “the relative claims of life and work, the intensity of childhood experience, sexual insecurity.” He could have added Jewish life and identity, the perils of matrimony and the defects of modern civilisation. The highly disciplined fellow devoted almost every morning to the sacred writing hours from nine to one. Sale ostettiin loppupeleissä Chicagosta Bostoniin. Jasu ja Sale kehu izeään varmaan kilpaa BU:n kekkereissä.
ellauri052.html on line 949: Only his last wife, Janis Freedman, who was 43 years younger, redeemed his marital failures and fulfilled his expectations. Plain and pliant, Canadian, Jewish and well-educated, she devoted her life to Bellow. She became his amanuensis, household major domo, surrogate parent, guardian of the flame and mother of his child when the biblical patriarch was 84. Hiljaiset ja halukkaat, ketterät ja kurvikkaat, sellaiset me haluaisimme. Jasu ja Jörkka yxissä kansissa.
ellauri053.html on line 981: Father now devoted himself with renewed zeal to the affairs of the school. The most difficult task was to find the right kind of teachers. Frequent changes had to be made. Every time a new teacher was engaged Father had to train him and mould him to fit in with the ideals of the Asrama.
ellauri053.html on line 1377: During the first years of marriage, they experimented with automatic writing; she contacted a variety of spirits and guides they called "Instructors" while in a trance. The spirits communicated a complex and esoteric system of philosophy and history, which the couple developed into an exposition using geometrical shapes: phases, cones, and gyres.[71] Yeats devoted much time to preparing this material for publication as A Vision (1925). In 1924, he wrote to his publisher T. Werner Laurie, admitting: "I dare say I delude myself in thinking this book my book of books".
ellauri069.html on line 95: Barthelme felt that American fiction had abandoned what modernists called “the revolution of the word.” “Fiction after Joyce seems to have devoted itself to propaganda, to novels of social relationships, to short stories constructed mousetrap-like to supply, at the finish, a tiny insight typically having to do with innocence violated, or to works written as vehicles for saying no! in thunder,” he wrote in 1964, in the second issue (there would be only two) of Location.
ellauri080.html on line 540: Keynes's obituary in The Times included the comment: "There is the man himself – radiant, brilliant, effervescent, gay, full of impish jokes ... He was a humane man genuinely devoted to the cause of the common good." Kuulostaa Wallun äiskältä, wickedly funny. Ja gay. Ize asiassa gay pedophile kaiken kukkuraxi. Keynes was a libertine hedonist who wasted most of his adult life engaging in sexual relationships with children, including travelling around the Mediterranean visiting children’s brothels. Funnily wicked too.
ellauri098.html on line 533: ISFJs are caring and helpful. They are devoted to protecting and helping out those in need. ISFJs have very strong family ties and are quick to leap to the defense of their family. Sometimes, however, take on too much responsibility and lose sight of the big picture while trying to help everyone around them. They can also be too unassertive and pushovers for those who want to take advantage of their helpfulness. But there is no friend to have like an ISFJ when you find yourself in need of help.

ellauri102.html on line 52: Daniel Yankelovich, Public Opinion Expert and UC San Diego Supporter, Has Died. Dubbed the “dean of American pollsters,” Yankelovich was perhaps best known for starting The New York Times/Yankelovich poll—now known as The New York Times/CBS News poll—and for co-founding the not-for-profit Public Agenda more than 40 years ago. He left a multimillion dollar bequest to endow the Yankelovich Center for Social Science Research. The Yankelovich Center is devoted to using social science to find practical solutions to the nation's most pressing problems. The most pressing problem now as ever is to increase young upward mobility. Yankelovizh was unwavering in his commitment to the American Dream which he saw as a promise to each generation of Americans that they too can improve their circumstances, their lives and gain economic security.
ellauri102.html on line 56: In 1958 he founded the marketing and research firm Daniel Yankelovich, Inc., which was later renamed as Yankelovich, Skelly, & White, Inc., remaining chair till 1986. In 2008, Yankelovich merged with Henley HeadlightVision to create The Futures Company, a planning consultancy that exists under the WPP communications holding company. He also founded The New York Times/Yankelovich Poll, now The New York Times/CBS Poll. In 1976, together with Cyrus Vance, he founded Public Agenda, a nonpartisan group devoted to public opinion and citizen education. Educating the public and forming their public opinion is the key to democracy, viz. κρατεĩν τòν δῆμον, containing the rubble. In 1995 he was awarded the Helen Dinerman Award by the World Association for Public Opinion Research. Fuck these guys are Jews to a man!
ellauri106.html on line 339:
"I hope the time is coming when not only the artist, but the common, average man, who always ´has the standard of the arts in his power,´ will have also the courage to apply it, and will reject the ideal grasshopper wherever he finds it, in science, in literature, in art, because it is not ´simple, natural, and honest,´ because it is not like a real grasshopper. But I will own that I think the time is yet far off, and that the people who have been brought up on the ideal grasshopper, the heroic grasshopper, the impassioned grasshopper, the self-devoted, adventureful, good old romantic card-board grasshopper, must die out before the simple, honest, and natural grasshopper can have a fair field."
ellauri118.html on line 972: The show modernizes the setting with references to Uber and Craigslist.
(Mikä vitun Craigslist? Craigslist is an American classified advertisements website with sections devoted to jobs, housing, for sale, items wanted, services, community service, gigs, résumés, and discussion forums. Craig Newmark began the service in 1995 as an email distribution list to friends, featuring local events in the San Francisco Bay. Privately owned company. Property is theft.)
ellauri119.html on line 60: devoted entirely to the deity or the work of the deity a holy temple holy prophets
ellauri119.html on line 409: Like Paul van Buren, an Episcopal priest and religion professor at Temple University in the 1960s, Hamilton rejected the existence of God while focusing devotedly on Jesus Christ and affirming that his teachings and example should be followed.
ellauri141.html on line 525: "It is a hard law but an old one – Rome died learning it, as our western civilisation may die – that if you give any man anything that he has not painfully earned for himself, you infallibly make him or his descendants your devoted enemies."
ellauri141.html on line 771: A few months before he died in 1975, Leger donated his library, manuscripts and private papers to Fondation Saint-John Perse, a research centre devoted to his life and work (Cité du Livre, Aix-en-Provence), which remains active to the present day. He died in his villa in Giens and is buried nearby. Varsinainen kermaperse tää Saint-John.
ellauri146.html on line 404: We tend not to focus on this view of Eloa as a myth of the redeeming feminine for several reasons. First, the central portion of the poem is devoted to Satan's seduction of Eloa, an activity which, for most of us, is anything but celestial. Perhaps this explains Stendhal's sarcastic description of Eloa in the Courrier anglais of 1 December 1824: "Tex-Willer-larme, devenue ange femelle, et séduite par le diable lui-même" (the ex-tear, turned into a female angel, and seduced by the devil himself). Flottes and Bonnefoy insist that the very fine psychological analysis of the seduction makes us see human protagonists in an angelic decor, which weakens any metaphysical meaning Vigny might attach to his poem. Germain, who had the benefit of Hunt's masterly work, The Epic in Ninteenth Century France (1941), states flatly that the drama of Eloa is not metaphysical but moral. Bénichou, however, does remark in Le Sacre de l'écrivain 1750-1830 (1973) that the creation of Eloa corresponds to the theological promotion of the feminine as an agent of redemption prominent in the religious sects of the Romantic period. I am sure Satan was greatly consoled by Eloa, if that's any consolation.
ellauri146.html on line 662: “I am a Virginian,” declared Poe; and “the distinguishing features of Virginian character at present-features of a marked nature—not elsewhere to be met with in America-and evidently akin to that chivalry which denoted the Cavalier—can be in no manner so well accounted for as by considering them the debris of a devoted loyalty.” Poe’s Virginia background may or may not have rendered him typically American, but it seems reasonable to think that it fostered in him a Virginian Anglo-American attitude as opposed to an Anglophobic Americanism so common at that time in New England.
ellauri155.html on line 822: Strawson was committed to the value of publication, of books and articles, whereas Austin seemed content to develop his views and promulgate them in lectures and talks. His achievements were recognised by election in 1960 to the British Academy, by the reception of a knighthood in 1977 and by many other honours. In 1998 he became the twenty-sixth philosopher to have a volume devoted to him in the famous Library of Living Philosophers series, adding another British name to the list of recipients of this honour, previous ones being Whitehead, Russell, Moore, Broad and Ayer. Austin did not get included, nyaah nyaah nyaah!
ellauri156.html on line 392: In our first lesson, we devoted our attention to the first four verses of chapter 11, which depict David's sin of adultery with Bathsheba. Pretty unbelievable that I got a whole four pages out of it. The trick is was to keep repeating the juicy bit about Bathsheba washing herself before (or after) David's load. I sought to demonstrate that this sin was all of David's doing. The author points his accusing finger at David, not Bathsheba. It was not Bathsheba's indiscretion in bathing herself (as I understand this story), for she was simply obeying the ritual of purification outlined in the law. It was David who, by means of his lofty elevation and view, looked inappropriately at Bathsheba, washing herself,violating her privacy. I endeavored to demonstrate that David's sin with Bathsheba was the result of a sequence of wrong decisions and attitudes on David's part. In one sense, being on the path he was, his destination (of adultery, or something like it) was to be expected. His sins of omission finally blossomed and came into full bloom.
ellauri156.html on line 552: These eight verses, devoted to the way in which Uriah's death is reported, are double the length of the account of David's sin with Bathsheba. They virtually equal the length of the account of David's dealings with Uriah. These verses begin with Joab's careful instructions to the messenger, who is to bring the news of Uriah's death to David. They conclude with the messenger's actual report and David's response to it. Why does the author devote so much time and space to the way in which Uriah's death is reported to David? Let us see if we can find the answer to this question as we look more closely at these verses.
ellauri156.html on line 709: I hope I am not guilty of attempting to make this story “walk on all fours” when I stress the same thing the story does -- that there is a very warm and loving relationship between the rich man and the poor man's “pet lamb.” It really tasted great! Considered along with everything else we read about Uriah and Bathsheba and David, I must conclude that the author is making it very clear that Uriah and Bathsheba dearly loved each other. Anyway, who cares this way or that, it was his lamb. When David “took” this woman to his bedroom that fateful night, and then as his wife after the murder of Uriah, he took her from the man she loved. Bathsheba and Uriah were devoted to each other, which adds further weight to the arguments for her not being a willing participant in David's sins. It also emphasizes the character of Uriah, who is so near to his wife, who is being urged by the king to go to her, and yet who refuses to do so out of principle.
ellauri161.html on line 1092: His (Mainion) works suggest the thought that the writings of master Eckart (died 1328), with whom Ruysbroeck was contemporary for thirty-five years, exercised influence over our author´s mind. Melkein maisteri Eckartille kävi köpelösti loppupeleissä. Ruisbroeck became vicar of the Church of St. Gudula at Brussels, where he lived in strict asceticism, enjoying the society of persons who had devoted themselves to a contemplative life, composing books and exercising benevolence. Jahas uusi päivä, uusi suopeus. He contended against the sins of the day, and labored to promote reforms. It is said that Tauler once visited him, attracted by the fame of his sanctity.
ellauri171.html on line 1018: It is not incomprehensible that, whereas Ahab devoted himself to military and foreign affairs, Jezebel acted as his deputy for internal affairs: the Naboth report comes back to her, as if the king’s seal was hers; she has her own “table,” that is her own economic establishment and budget; she has her own “prophets,” probably a religious establishment that she controls. All these point toward an official or semiofficial position that Jezebel held by virtue of her character, her royal origin and connections, her husband’s and later her children’s esteem, and her religious affiliation to the Baal (possibly also Asherah) cult.
ellauri171.html on line 1024: In recent years, scholars have tried to reclaim the shadowy female figures whose tales are often only partially told in the Bible. Rehabilitating Jezebel’s stained reputation is an arduous task, however, for she is a difficult woman to like. She is not a heroic fighter like Deborah, a devoted sister like Miriam or a cherished wife like Ruth. Jezebel cannot even be compared with the Bible’s other bad girls—Potiphar’s wife and Delilah—for no good comes from Jezebel’s deeds. These other women may be bad, but Jezebel is the worst.
ellauri180.html on line 218: Notwithstanding the relative disinterest over the function of the prepuce, no other operation has been surrounded by controversy so much as circumcision. Should it be done, then when, why, how and by whom? Religious and cultural influences are pervasive, parental confusion is widespread and medical indications shift with the trends of the day. Doctors divide into camps driven by self-interest, self-righteousness and self-defence. It is not surprising that some of the most colourful pages in the medical literature are devoted to the debate.
ellauri196.html on line 622: Its fundamentally conservative "pure and simple" approach limited the AFL to matters pertaining to working conditions and rates of pay, relegating political goals to its allies in the political sphere. The Federation favored pursuit of workers' immediate demands rather than challenging the property rights of owners, and took a pragmatic view of politics which favored tactical support for particular politicians over formation of a party devoted to workers' interests. The AFL's leadership believed the expansion of the capitalist system was seen as the path to betterment of labor, an orientation making it possible for the AFL to present itself as what one historian has called "the conservative alternative to working class radicalism."
ellauri197.html on line 153: - Yeats was all his life passionately devoted to a woman named Maud Gonne :D She had an affair with him which meant everything to him, and wrote many poems in her honor, but she refused to marry him. She married someone else, and so he had to marry someone else as well, but he always cherished her above all. She was "THE" woman to him. It may be for her sake that he imagined love from HER point of view. Meanwhile he and his second-choice wife had a son and a daughter, whom he loved dearly. That's sad... For all parties involved.
ellauri198.html on line 823: Spending most of his time in London, Yeats met with Maud Gonne, a tall, beautiful, socially prominent young woman passionately devoted to Irish nationalism. Yeats soon fell in love with Gonne, and courted her for nearly three decades although he eventually learned that she had already borne two children from a long affair. Their sole attempt at copulation at long last in Paris ended with a fizz. Yeats found he actually really liked young boys and girls.
ellauri203.html on line 225: Appolinaria Suslova was perhaps the woman who hurt Dostoevsky most. According to Slonim: “He winced while calling her name, he was in communication with her while married; he always depicted her in his novels. Until his death he remembered her caress and slaps in the face. He was devoted to this seductive, cruel, unfaithful and tragic love.”
ellauri207.html on line 86: In the second book of the Millennium series, The Girl Who Played with Fire, Stieg Larsson’s Lisbeth Salander is devoted to a 1,200 page mathematics text. The book, by one L. C. Parnault, is titled Dimensions in Mathematics, and though Larsson
ellauri222.html on line 331: One of the major themes of the novel is the human tendency toward dishonesty. Augie is not a particularly honest character. He cheats, he steals, and lies quite frequently. Dishonesty characterizes many of the other characters in the novel, including Grandma, Einhorn, Mimi (who lies to doctors that she thinks her pregnancy abnormal), Stella, Agnes, and Mintouchian. The only characters who do not lie or cheat are the simple-minded Mama and Georgie. Lying appears necessary for people to survive in a Machiavellian world. As Mintouchian puts it: “I’m a great admirer of our species. I stand in awe of the genius of the race. But a large part of this genius is devoted to lying and seeming what you are not.” The ethics of the American Jew. The book starts with a lie: I am an American, Chicago born."
ellauri222.html on line 537: Harold Mintouchian is a wealthy, distinguished Armenian lawyer and international businessman who is the married lover of a friend of Stella’s and becomes a close friend and mentor of Augie. At the end of the novel, Augie works for him as a black market trader in Europe. Augie looks up to the older man as “a sage, prophet, or guru, a prince of experience with his jewel toes” and seeks his wisdom. Mintouchian, who has seen much of the darker side of human nature through his law practice, has more realistic ideas than the love-bitten Augie about what to expect from human relationships. Secrecy and lies, he tells Augie, are unavoidable. “Mind you, I’m a great admirer of our species. I stand in awe of the genius of the race. But a large part of this genius is devoted to lying and seeming what you are not.” He confesses to Augie that his mistress, Agnes, is keeping secrets from him, while he is keeping secrets from his wife.
ellauri240.html on line 134: Fred was the president and chairman of Andersen Corp., America's largest manufacturer of windows and patio doors, from 1914 until he retired in 1972. He served the company for more than 75 years. Katherine also devoted much of her time to the company, serving on the board of directors for 50 years. In 1959, the couple created the Andersen Foundation, now called the Fred C. and Katherine B. Andersen Foundation.
ellauri256.html on line 358: The stormy affair between the legendary “singer of the revolution”, Vladimir Mayakovsky, and a “proponent of depravity”, Lilya Brik, lasted 15 years, until the poet's suicide in 1930. He devoted poems and hundreds of love letters to her. It was probably this affair that most of all contributed to her going down in history, yet it also left her with hundreds of enemies, who tried to erase any trace of her, even from documents. So, who exactly was this femme fatale?
ellauri256.html on line 376: After the 1917 Bolshevik Revolution, the situation turned upside down. Mayakovsky, as a devoted Bolshevik, began to make good money on his poems, whereas Osip Brik's business went pear-shaped. It was then that Lilya told her husband she was now with Mayakovsky, yet she did not want to divorce him. Thus, both moved to the poet’s apartment, lived and traveled at his expense, with Mayakovsky calling Osip a part of the “family”. Their relationship became an “ideal" for those who advocated free love. In the meantime, rumors of Lilya Brik’s numerous sexual liaisons grew.
ellauri263.html on line 626: Almost 600 (!) biographies have been written of Blavatsky, but the details of her life, especially the years 1848–1873, remain sketchy all the same. Most of the authors have been either devoted disciples or sharply critical adversaries. Some interesting and well-documented facts, however, can be determined. She was born to a noble Russian family in present-day Ukraine, married at 17, ran away only months later, traveled widely and spent time in Cairo, among many other places, where she supported herself as a medium size sex doll.
ellauri267.html on line 186: "She was just as beautiful inside as she was outside," he said while crying during his testimony Thursday. Maggie was devoted to her two sons, Buster and Paul, he said. "She didn't grow up in the swamp and in the country, riding four-wheelers and hunting and fishing," Murdaugh said, but when she had two sons, she became "a boys' mom." "She threw herself into her boys' life," he said.
ellauri277.html on line 240: In the spring of 1913 he visited the International Exhibition of Modern Art—the “Armory Show”—which introduced European modern art to America. He approved of the show as a “declaration of independence” from tradition, but he did not think most of the paintings were beautiful and did not care for the artistic ideologies behind movements such as cubism. The reviews of an exhibition of his own work in December 1914 were mixed. Hedevoted most of his time to painting for the next eighteen years but remained loyal to the symbolism of his youth and became an isolated figure on the New York art scene.
ellauri277.html on line 282: The question is devoted to theoretical substantiation and development of proposals for improving
xxx/ellauri075.html on line 379: Her remarks caused Mrs. Johnson to burst into tears. It is widely believed that Kitt's career in the United States was ended following her comments about the Vietnam War, after which she was branded "a sadistic nymphomaniac" by the CIA. A defamatory CIA dossier about Kitt was discovered by Seymour Hersh in 1975. Hersh published an article about the dossier in The New York Times.[20] The dossier contained comments about Kitt's sex life and family history, along with negative opinions of her that were held by former colleagues. Kitt's response to the dossier was to say "I don't understand what this is about. I think it's disgusting."[20] Following the incident, Kitt devoted her energies to performances in Europe and Asia.
xxx/ellauri085.html on line 520: What the evidence does show is that large-scale tax cuts lead to more debt, deficits, budget cuts and economic uncertainty as a greater share of financial resources is devoted to paying off interest on loans from our trading partners.
xxx/ellauri091.html on line 788: To use her own words: «My reaction was above all a feeling that this was a tragic break in the work which to me appeared to be the real task of our time: to construct a more satisfying economic order.» But the impact upon her must have been more powerful than she herself cared to admit, for from the outbreak of the war she devoted all her strength to the work for peace. Or, as Professor Simkhovitch of Columbia4 says: «I have never met anyone who has, as she has done, for decade after decade given every minute of her life to the work for peace between nations.»
xxx/ellauri121.html on line 316: But back to young Peggy. As a result of the governor's award, The Edible Woman was published. Atwood began to enjoy a growing reputation; nonetheless, while her own career took off, she still devoted considerable amounts of time to a small radical publishing house, Anansi, in which her first and only husband was deeply involved. Over this period, Atwood and Jim Polk drifted apart, and Atwood began a relationship with the novelist Graeme Gibson. Together with Graeme's two teenage sons, Matt and Grae, they went off to a farm in a small agricultural community in 1973 in Alliston.
xxx/ellauri121.html on line 318: Atwood and Gibson remain an utterly devoted couple - when a female US novelist famously remarked that "every woman writer should be married to Graeme Gibson", Atwood cheerfully put the compliment on a T-shirt.
xxx/ellauri122.html on line 1201: She moved to Ukraine's port city of Odesa, where sex and "marriage agencies" devoted to finding the perfect wife for Western husbands are huge industries.
xxx/ellauri127.html on line 116: There are currently five scholarly journals devoted to Nabokov studies. His allusive style and trilingual (English, French, Russian) wordplay are catnip for academics, who endlessly parse challenging texts like “Pale Fire” — a novel in verse, followed by obscurantist commentary — finding new apercus tailor-made for small-journal publication. Nabokov’s apotheosis in academe is quite ironical, because he and his close friend, the literary critic Edmund Wilson, shared an icy disdain for the ivory tower. They viewed universities as ATMs, handy because there were so many of them, and because they were flush with cash. Nabokov, who arrived in the United States penniless in 1940, had to rely on teaching assignments at Wellesley and Cornell to feed his family for 15 years. The moment “Lolita” made him financially independent, he fled Cornell for Switzerland and never set foot in a classroom again.
xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
xxx/ellauri157.html on line 233: Across all Hasidism the continual mystical joy and vittul-humility "between man and God", is ideally reflected likewise in belfies to help another person "between man and man". In Hasidism, mesiras nefesh means devoted sacrifice of God for another person. Lubavitch and Breslav have become the two schools involved in the Baal Teshuva movement where talented young men and women devote themselves to going on Shlichus (outings), rather than the traditional and commendable devotion to Torah study and personal spiritual advancement.
xxx/ellauri157.html on line 241: Hasidic anecdotes illustrate its mystical idea of rejecting notions of reward and punishment in favour of vittul (nullification) of the ego and devoted self-sacrifice. In one account:
xxx/ellauri167.html on line 464: May the Supreme Ruler of all Things continue You long with us in these perilous Times: may he endow you with Strength and Wisdom to save our Country in the threatening Storms and gathering Clouds of Factions and Commotions! and after you have completed his Work on this terrene Spot, may He bring you to the full Possession of the glorious Liberty of the Children of God, is the hearty and most sincere Wish of Your Excellency’s very humble and devoted Servant
xxx/ellauri174.html on line 57: Nicolas Malebranche Oratory of Jesus (/mælˈbrɒnʃ/ mal-BRONSH, French: [nikɔla malbʁɑ̃ʃ]; 6 August 1638 – 13 October 1715) was a French Oratorian Catholic priest and rationalist philosopher. In his works, he sought to synthesize the thought of St. Augustine and Descartes, in order to demonstrate the active role of God in every aspect of the world. Malebranche is best known for his doctrines of vision in God, occasionalism and ontologism. Because of a malformed spine, Malebranche received his elementary education from a private tutor. Having rejected scholasticism, He eventually left the Sorbonne, and entered the Oratory in 1660. There, he devoted himself to ecclesiastical history, linguistics, the Bible, and the works of Saint Augustine. Malebranche was ordained a priest in 1664.
xxx/ellauri178.html on line 76: Mixture of kindness and cruelty. Juutalaista menoa, ihan kuin Jehova. Anna Steiger muka löi ja potki äiskyä nimellä "kike bitch". (Rod Steiger oli goy.) Ritarillinen Roth puuttui asiaan ja kielti käyttämästä sellaista kieltä äidistä. Kike se oli izekin. Sen se ottikin izeensä. Siitä lähtien se ja Anna oli enemyjä kuin David ja filistealaiset. Annasta tuli oopperalaulaja. Roth muutti ulos muttei Lontoosta koska se oli vuokrannut molemmat kämppänsä ja oli muka vieläkin "hopelessly devoted to you". Mutta renting an apt in London would have disastrous tax consequences, advised an American lawyer. Phil oli varsinainen Shylock. I´m not going to be defeated by this kid, se murisi kuin karhu erauspennulle. Annalle tehtiin oma koppi pimeästi Clairen huoneiston nurkkaan (Clairen rahoilla). Säästyihän sekin penni.
xxx/ellauri178.html on line 138: While she wrote that the 1,096-page epic cemented Foster-Wallace as “one of the big talents of his generation, a writer of virtuosic talents who can seemingly do anything”, she also quoted Henry James in calling Jest a “loose, baggy monster”, adding that it read like a “vast, encyclopedic compendium of whatever seems to have crossed Mr Wallace’s mind”. In his 2012 biography of the late Foster-Wallace, DT Max wrote that the writer “told a friend he hid in his room for two days and cried after reading yet another paragraph of Rei devoted to parallels between his first book and Pynchon’s most popular novel”.
xxx/ellauri179.html on line 619: Novick’s attempt to find love affairs in James’ life reminds me of the 1920s, when there were no biographies of James, and critics loved to speculate on the mysteries of his privacy. Van Wyck Brooks, a skillful writer of pastiche, produced his quasi-biographical Pilgrimage of Henry James to prove the novelist was a literary failure because he had uprooted himself from the United States. Edna Kenton, a devoted Jamesian in Greenwich Village, demonstrated in a biting review in The Bookman that Brooks used important James quotations out of context. Years later, Brooks confessed to having nightmares “in which Henry James turned great luminous menacing eyes upon me.”
xxx/ellauri179.html on line 655: After leaving office, Bryan retained some of his influence within the Democratic Party, but he increasingly devoted himself to religious matters and anti-evolution activism. He opposed Darwinism on religious and humanitarian grounds, most famously in the 1925 Daytona monkey case, aka Scopes Trial. Since his death in 1925, Bryan has elicited mixed reactions from various commentators, but he is widely considered to have been one of the most influential figures of the anthropocenic era.
xxx/ellauri199.html on line 360: Born into slavery at the Lloyd Manor on Long Island, Hammon learned to read and write. In 1761, at the age of nearly 50, Hammon published his first poem, "An Evening Thought: Salvation by Christ with Penitential Cries." Se oli aika mitäänsanomaton. He was the first African-American poet published in North America. Also a well-known and well-respected preacher and clerk-bookkeeper, he gained wide circulation of his poems about slavery. As a devoted Christian evangelist, Hammon used biblical fundamentalism to criticize the institution of slavery.
xxx/ellauri218.html on line 148: Ralph is frustrated by his lack of success and often develops get-rich-quick schemes. He is very short-tempered, frequently resorting to bellowing, insults, and hollow threats. Well hidden beneath the many layers of bluster, however, is a softhearted man who loves his wife and is devoted to his best pal, Ed Norton. Ralph enjoys bowling and playing pool; he's proficient at both, and he is an enthusiastic member of the Loyal Order of Raccoons (although in several episodes a blackboard at the lodge lists his dues as being in arrears).
xxx/ellauri229.html on line 122: (2.) Self-righteousness. – Some, when they have devoted their set time to reading of the Word, and accomplished their prescribed portion, may be tempted to look at themselves with self-complacency. Many, I am persuaded, are living without any
xxx/ellauri250.html on line 743: Gopalakrishnan also described a cult-like dynamic that favored accused men over harassed women. After writing out her concerns about the sexual dynamics within the movement on the EA forum, Gopalakrishnan watched the responses pour in. Shaken, she removed her post. She felt exposed, she recalls, and didn’t feel like being a punching bag. Most of all, Gopalakrishnan was disturbed at the way the rational frameworks to which she had devoted her life could be used to undermine her own experiences. “You’re used to overriding these gut feelings because they’re not rational,” she says. “Under the guise of intellectuality, you can cover up a lot of injustice.”


xxx/ellauri252.html on line 248: Cary Grant saattoi olla juutalainen ja se todennäköisesti oli homo. Rooseveltin esi-isät saattoi olla juutalaisia Hollannissa. Claes Rosenvelt entered the cloth business in New York, and was married in 1682. He accumulated a fortune. He then changed his name to Nicholas Roosevelt. Of his four sons, Isaac died young. Nicholas married Sarah Solomons. Jacobus married Catherina Hardenburg. The Roosevelts were not a fighting but a peace-loving people, devoted to trade. Isaac became a capitalist. He founded the Bank of New York in 1790.
xxx/ellauri281.html on line 724: John Train, Paris Review Co-Founder and Cold War Operative, sentään kuoli 94-vuotiaana 2022, onnexi. His career, ranging from literature to finance to war, and from France to Afghanistan, seemed to cover every interest and issue of his exalted social class. Yet he was also an operator in high finance and world affairs who, by one researcher’s account, had ties to U.S. secret services. Mr. Train founded and ran a leading financial firm devoted to preserving the money of rich families, and he worked to support the mujahedeen in their fight against the Soviet Union in the 1980s. The Guardian reported that Train, Smith had $375 million under management in 1984. In 1986, Fortune magazine wrote that Mr. Train’s firm “claims to be the largest in New York serving rich families.” Mr. Train’s books on investing were praised as riveting in The New York Times and “classic” in The Wall Street Journal. Among them were several about successful financiers, whom he referred to as “money masters,” and their techniques. He treated his political interests less jokingly. A committed cold warrior, he wrote for The Wall Street Journal about military affairs. He became concerned that the conspiracy-monger Lyndon LaRouche was a “possible Soviet agent.” (Lyndon began in far-left politics but in the 1970s moved to the far right and antisemitism.)
xxx/ellauri281.html on line 726: A yet murkier side of Mr. Train’s political engagement was documented in Joel Whitney’s 2016 book, “Finks: How the C.I.A. Tricked the World’s Best Writers,” a history of connections between Paris Review founders and intelligence agencies. Drawing on a collection of Mr. Train’s papers at Seton Hall University and two interviews with him, Mr. Whitney wrote that in the 1980s Mr. Train used a “shell nonprofit to foster schemes” furthering U.S. “intelligence and propaganda missions” in Afghanistan. Mr. Train ran an organization, the Afghanistan Relief Committee, which presented itself as largely devoted to helping refugees and offering other forms of humanitarian aid, but a study by the left-leaning Institute for Policy Studies found that its budget was spent largely on “media campaigns.” Vanhuxena John Train koitti lukea hankkimiaan afgaanimattoja.
xxx/ellauri354.html on line 275: By this time, Notari, born into a poor family, had become quite well-to-do. In 1901 he had married a rich widow, bought an estate, and established a literary salon; in 1910, he launched a publishing house, Società Anonima Notari, through which he later published classical editions, musical scores, and some of his own work, including the first few of what would become a long list of journals devoted to a variety of topics that interested him: sports, theater, medicine, finance, the culinary arts, and, of course, politics.
xxx/ellauri379.html on line 129: Character Analysis The Intended. Kurtz's fiancée is marked — like the Harlequin — by her absolute devotion to Kurtz. When Marlow visits her after his return from Africa, he finds that she has been dressed in mourning for more than a year and still yearns for information about how her love spent his last days. However, she is actually devoted to an image of Kurtz instead of the man himself: She praises Kurtz's "words" and "example," assuming that these are filled with the nobility of purpose with which Kurtz began his career with the Company. Her devotion is so absolute that Marlow cannot bear to tell her Kurtz's real last words ("The horror! The horror!") and must instead tell her a lie ("The whore! The whore!") that strengthens her already false impression of Kurtz. On a symbolic level, the Intended is like many Europeans, who wish to believe in the greatness of men like Kurtz without considering the more "dark" and hidden parts of their characters. Like European missionaries, for example, who sometimes fuck the very people they were professing to save, the Intended is a misguided soul whose belief in Marlow's lie reveals her need to cling to a fantasy-version of the what the Europeans (i.e., the Company) are doing in Africa.
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