ellauri092.html on line 100: In September 1874 they travelled to Belfast in the North of Ireland for five weeks of meetings like those in Scotland. Then onward to Dublin for a month where several thousand pounds sterling were reported converted to dollars. These were some of the most remarkable meetings ever held in Ireland. In November they sailed for England and continued to minister in the main cities and towns. In March 1875 he moved to London to start a 4 mouth campaign. Initially meetings had about 16,000 people in attendance. He bled the rich and poor, the famous and the destitute, princesses as well as paupers. It is estimated that a million and a half people paid him in this chief of cities. After one very brief visit to Cambridge University he returned home to America and did not return again until 1882 when he administered snake oil in Ireland, Scotland, Wales and England.
ellauri143.html on line 1440: Unless the destitute will utterly themselves deny,

ellauri143.html on line 1443: Explanation : The destitute poor, who do not renounce their bodies, only consume their neighbour's salt and water.
ellauri145.html on line 406: After the trial, Kenealy instigated a popular radical reform movement, the Magna Charta Association, which championed the claimant´s cause for some years. Kenealy was elected to Parliament in 1875 as a radical independent but was not an effective parliamentarian. The movement was in decline when the claimant was released in 1884, and he had no dealings with it. In 1895, he confessed to being Orton, only to recant almost immediately. He lived generally in poverty for the rest of his life and was destitute at the time of his death in 1898. Although most commentators have accepted the court´s view that the claimant was Orton, some analysts believe that an element of doubt remains as to his true identity and that, conceivably, he was Roger Tichborne. Or not.
ellauri156.html on line 613: 13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; 36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, in foreskins, being destitute, afflicted, ill-treated 38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39 And all these, having gained approval through their faith, did not receive what was promised, 40 because God had provided something even better for us, to make up for the wait, so that apart from us they would not be made perfect (Hebrews 11:13-16, 32-40).
ellauri159.html on line 665: Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.
ellauri299.html on line 538: A 2015 study by the Vera Institute of Justice contends that jails in the U.S. have become "massive warehouses" of the impoverished since the 1980s. Scholars assert that the transformation of the already anemic U.S. welfare state to a post-welfare punitive state, along with neoliberal structural adjustment policies, the globalization of the U.S. economy and the dominance of global financial institutions, have created more extreme forms of "destitute poverty" in the U.S. which must be contained by expanding the criminal justice system and the carceral state into every aspect of the lives of the poor, which, according to Reuben Jonathan Miller and Emily Shayman, has resulted in "transforming what it means to be poor in America."
xxx/ellauri087.html on line 340: Milton Friedman believed that Social Security benefits were the genesis of the welfare state and dependency on government handouts. He advocated the replacement of all welfare programs in America with a negative income tax (effectively a universal basic income, or handouts to the poor) because he did not believe that "society" (the rich) would distribute resources evenly enough for all people to earn a living. Let the destitute have a pittance though they don't deserve it. If they choose to spend it all on drugs that's their choice.
xxx/ellauri229.html on line 97: 27. No Dead Testimony or History has any Authority, but by virtue of Living Testimony or Tradition. For, since Falshoods may be Written or Printed as well as Truths, it follows that nothing is therefore of any Authority, because ‘tis Written or Printed. Wherefore, no Book or History can Authenticate another Book; whence follows that, if it have any Authority, it must have it from Living Authority or Tradition, continuing down to us the Consent of the World, from the time that Author Writ, or the matters of Fact it relates were done, that the things it relates are True in the main; and, consequently, that the Book that relates them deserves Credit, or is (as we use to say) an Authentick History. For example, had a Romance, (soberly penn’d,) and Curtius’s History been found in a Trunk for many Hundreds of Years after they were writ; and the Tradition of the former Ages had been perfectly Silent concerning them both, and the Matters they relate; we must either have taken both of them for a Romance, or both for a True History; being destitute of any Light to make the least difference between them. [So there, fucking protestants!]
xxx/ellauri268.html on line 253: Alone and destitute, Merope sold Slytherin's priceless locket (yes, that one) to Borgin and Burkes for just ten Galleons. It seems that when Merope lost her husband she also lost the will to live. When she arrived heavily pregnant on the steps of the London orphanage where Tom Riddle Jr was to spend his early years, she seemed to know she wasn't going to make it.
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