The ultimate goal of Judaism is rule of the world by Satan, and to literally unleash hell upon the earth. 

Are you aware that Martin Luther wrote a treatise called "On the Jews and Their Lies", warning Christians in the most serious terms of the destructive influence of the jews, and advocating their banishment from European society? Luther was very knowledgeable of the religion, nature, origins, and influence of the Jews - having actually read the Talmud and written large parts of the Bible. Luther describes the Jews as an accursed, malicious, greedy, cunning, treacherous, thieving, and greatly evil people, who are descended from the very people who murdered the Messiah, who deeply hate Christianity and God's people, and are working in every possible way to undermine and destroy Western Christian civilization. Among other things, Luther rubbishes the Talmud, including its vicious hatred of Jesus and Christians, as well as relishing the many times Jews have been expelled from European nations.
ellauri070.html on line 340: In Jewish Kabbalistic cosmology of Isaac Luria, the qlippot are metaphorical "shells" surrounding holiness. They are spiritual obstacles receiving their existence from God only in an external, rather than internal manner. Divinity in Judaism connotes revelation of God's true unity, while the shells conceal holiness, as a peel conceals the fruit within. They are therefore synonymous with idolatry, the root of impurity through ascribing false dualism in the Divine, and with the Sitra Achra (סטרא אחרא "Other Side"), the perceived realm opposite to holiness. They emerge in the descending seder hishtalshelus (Chain of Being) through Tzimtzum (contraction of the Divine Ohr), as part of the purpose of Creation. In this they also have beneficial properties, as peel protects the fruit, restraining the Divine flow from being dissipated. Kabbalah distinguishes between two realms in qlippot, the completely impure and the intermediate.
ellauri090.html on line 165: Pardo (feminine parda) is a term used in the former Portuguese and Spanish colonies in the Americas to refer to the triracial descendants of Europeans, Amerindians, and West Africans. In some places they were defined as neither exclusively mestizo (Amerindian-European descent), nor mulatto (West African-European descent), nor zambo (Amerindian-West African descent). In colonial Mexico, pardo "became virtually synonymous with mulatto, thereby losing much of its indigenous referencing." In the eighteenth century, pardo might have been the preferred label for blackness. Unlike negro, pardo had no association with slavery. Casta paintings from eighteenth-century Mexico use the label negro never pardo to identify Africans paired with Spaniards.
ellauri090.html on line 170: Nascido no Morro do Livramento, Rio de Janeiro, de uma família pobre, mal estudou em escolas públicas e nunca frequentou universidade. Para o considerado crítico literário norte-americano Harold Bloom, Machado de Assis é o maior escritor negro de todos os tempos, embora outros estudiosos prefiram especificar que Machado era mestiço, filho de um descendente de negros alforriados e de uma lavadeira portuguesa.
ellauri095.html on line 340: descending into a grave menossa kuoppaan
ellauri096.html on line 299: Saul Kripke’s ruminations on the surprise test paradox led him to a paradox about dogmatism. He lectured on both paradoxes at Cambridge University to the Moral Sciences Club in 1972. (A descendent of this lecture now appears as Kripke 2011). Gilbert Harman transmitted Kripke’s new paradox as follows:
ellauri097.html on line 258: Julien Green est né à Paris, 4, rue Ruhmkorff, de parents américains, descendant du côté de sa mère du sénateur et représentant démocrate de la Géorgie au congrès américain Julian Hartridge (en) (1829-1879) et dont Julien Green porte le prénom (Green a été baptisé « Julian » ; l'orthographe a été changée en « Julien » par son éditeur français dans les années 1920). Il grandit dans le 16e arrondissement de Paris, puis au Vésinet et passe ses vacances dans la commune d'Andrésy, dans les Yvelines. Il poursuit toutes ses études en France au lycée Janson-de-Sailly. Sa mère, protestante pieuse et aimante, meurt alors qu'il a 14 ans, et la famille déménage rue Cortambert, à Paris. Il se convertit au catholicisme en 1916, à la suite de son père et de toutes ses sœurs, ainsi qu'il le raconte dans Ce qu'il faut d'amour à l'homme, son autobiographie spirituelle. Il abjure l'anglicanisme à la crypte de la chapelle des sœurs de la rue Cortambert. Âgé de seulement 17 ans, Julian Green réussit à rejoindre les rangs de la Croix-Rouge américaine, puis est détaché dans l’artillerie française en 1918 en tant que sous-lieutenant et sert en Italie. Démobilisé en mars 1919, il se rend pour la première fois aux États-Unis en septembre de la même année et effectue trois ans d'études à l’université de Virginie, où il éprouve un premier amour chaste et secret pour un camarade d'études. Il écrit son premier livre en anglais, avant de revenir vivre en France.
ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
ellauri107.html on line 473: But Babbitt was virtuous. He advocated, though he did not practise, the prohibition of alcohol; he praised, though he did not obey, the laws against motor-speeding; he paid his debts; he contributed to the church, the Red Cross, and the Y. M. C. A.; he followed the custom of his clan and cheated only as it was sanctified by precedent; and he never descended to trickery—though, as he explained to Paul Riesling:
ellauri108.html on line 98: From its origins, Rastafari was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri108.html on line 110: Practitioners of Rastafari identify themselves with the ancient Israelites—God's chosen people in the Old Testament—and believe that black Africans broadly or Rastas more specifically are either the descendants or the reincarnations of this ancient people. This is similar to beliefs in Judaism, although many Rastas believe that contemporary Jews' status as the descendants of the ancient Israelites is a false claim. Rastas typically believe that black Africans are God's chosen people, meaning that they made a covenant with him and thus have a special responsibility. Rastafari espouses the view that this, the true identity of black Africans, has been lost and needs to be reclaimed.
ellauri108.html on line 455: Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri108.html on line 463: Practitioners of Rastafari identify themselves with the ancient Israelites—God's chosen people in the Old Testament—and believe that black Africans broadly or Rastas more specifically are either the descendants or the reincarnations of this ancient people.[102] This is similar to beliefs in Judaism,[103] although many Rastas believe that contemporary Jews' status as the descendants of the ancient Israelites is a false claim.[104] Rastas typically believe that black Africans are God's chosen people, meaning that they made a covenant with him and thus have a special responsibility. Rastafari espouses the view that this, the true identity of black Africans, has been lost and needs to be reclaimed. Some Rasta sects reject the notion that a white European can ever be a legitimate Rasta.
ellauri118.html on line 631: Was now descending to the Sea, oli paraikaa laskemassa mereeen,
ellauri119.html on line 300: The New Testament details a close relationship between the Holy Spirit and Jesus during his earthly life and ministry.The Gospels of Matthew and Luke and the Nicene Creed state that Jesus was "conceived by the Holy Spirit, born of the Virgin Mary". The Holy Spirit descended on Jesus like a dove or seagull during his baptism, and in his Farewell Discourse after the Last Supper Jesus promised to send the Holy Spirit to his disciples after his departure.
ellauri140.html on line 138: Throughout The Faerie Queene, Spenser creates "a network of allusions to events, issues, and particular persons in England and Ireland" including Mary, Queen of Scots, the Spanish Armada, the English Reformation, and even the Queen herself. It is also known that James VI of Scotland read the poem, and was very insulted by Duessa – a very negative depiction of his mother, Mary, Queen of Scots. She was a crocodile in the book. The Faerie Queene was then banned in Scotland. This led to a significant decrease in Elizabeth's support for the poem. Within the text, both the Faerie Queene and Belphoebe serve as two of the many personifications of Queen Elizabeth, some of which are "far from complimentary". Through their ancestor, Owen Tudor, the Tudors had Welsh blood, through which they claimed to be descendants of Arthur and rightful rulers of Britain.
ellauri140.html on line 211: His coffin was carried to his grave in Poets' Corner in Westminster Abbey by other poets, who threw many pens and pieces of poetry into his grave with many tears (all free of charge). His second wife survived him and remarried twice. His sister Sarah, who had accompanied him to Ireland, married into the Travers family, and her descendants were prominent landowners in Cork for centuries. Korkad kille, kaiken kaikkiaan.
ellauri141.html on line 525: "It is a hard law but an old one – Rome died learning it, as our western civilisation may die – that if you give any man anything that he has not painfully earned for himself, you infallibly make him or his descendants your devoted enemies."
ellauri141.html on line 792: Jabal or Yabal (Hebrew: יָבָל – Yabal) is an individual mentioned in the Hebrew Bible, in Genesis 4:20. Jabal (a descendant of Cain) was the son of Lamech and Adah, and the brother of Jubal, half-brother of Tubal-cain and Naamah. He is described as the "ancestor of all who live in tents and raise livestock."
ellauri145.html on line 60: L´humeur sombre de Breton s´exprime pleinement dans ce que Mark Polizzotti appelle le « passage le plus sinistre du manifeste » et qui est selon lui le reflet d´une grande « amertume personnelle », une phrase souvent citée et reprochée à Breton, notamment par Albert Camus : « L´acte surréaliste le plus simple consiste, révolvers aux poings, à descendre dans la rue et à tirer au hasard, tant qu´on peut, dans la foule.» Täähän trendaa nykyäänkin, kun sillä pääsee 6 sekunnixi klikkimeediaan. Polizzotto Salvo Montalbano miehineen puuttuu asiaan.
ellauri145.html on line 482: Il redescend de l’échelle ? haute, haute, haute, Se laskeutuu tikkaat ? korkeat 3x
ellauri145.html on line 1164: Brisset became stationmaster at the railway station of Angers, and later of L´Aigle. After publishing another book on the French language, he undertook his major philosophical work, in which contended that humans were descended from frogs. Brisset supported his contention by comparing the French and frog languages (such as "logement" = dwelling, comes from "l'eau" = water). He was serious about his "morosophy", and authored a number of books and pamphlets put forth his indisputable substantiations, which he had printed and distributed at his own expense.
ellauri146.html on line 402: As any reader of Vigny's poem knows, Eloa descends from heaven to console and save Satan. It is suggested that if she had succeeded, evil might have ceased to exist, but Vigny does not permit this to happen. Instead, Satan seduces Eloa and causes her to fall with him to the depths of hell. Despite the failure of Eloa's attempt, the fact remains that Vigny lays out the essential elements of what I call the myth of the angel woman and the end of evil; he links together the divine feminine principle and the redemption of humanity. This constitutes one of the major original elements of Eloa.
ellauri153.html on line 864: After submitting it as his doctoral dissertation Arttu was awarded a PhD from the University of Jena in absentia. Private publication soon followed. "There were three reviews of it, commending it condescendingly. Scarcely more than one hundred copies were sold, the rest was remaindered and, a few years later, pulped."[1] Among the reasons for the cold reception of this original version are that it lacked the author´s later authoritative style and appeared decidedly unclear in its implications. A copy was sent to Goethe who responded by inviting the author to his home on a regular basis, ostensibly to discuss philosophy but in reality to recruit the young philosopher into work on his Theory of Colors.
ellauri155.html on line 759: Consequently, Calvin shows that Israel who descended from Abraham was also then chosen by God. He quotes verses such as Deuteronomy 7:7-8 which says, “The Lord did not set his love upon you, nor choose you, because you were more in number than any people: for ye were the fewest of all people: but because the Lord loved you.”
ellauri155.html on line 763: And what pray, does this mean? It is just a clear declaration by the Lord that he finds nothing in men themselves to induce him to show kindness, that it is owing entirely to his own mercy, and, accordingly, that their salvation is his own work. Since God places your salvation in himself alone, why should you descend to yourself?
ellauri156.html on line 293: Let us briefly review the place of the Hittites in Old Testament history. As early as Genesis 15:18-21, God promised Abram (Abraham) that his descendants would inherit the land of the Hittites (along with that of other peoples as well; see also Exodus 3:8, 17; 13:5; 23:23, 28, 32; 33:21; 34:11; Deuteronomy 7:1; Joshua 1:4; 3:10). Ephron, the man from whom Abraham bought a burial plot for his family, was a Hittite (see Genesis 23:10; 25:9; etc.). Jacob's brother Esau married several Hittite wives (Genesis 26:34-35; 36:2). The Israelites were commanded to utterly destroy the Hittites (Deuteronomy 20:17). The Hittites opposed Israel's entrance into the promised land (see Numbers 13:29; Joshua 9:1: 11;1-5), and the Israelites had some victories over them (Joshua 24;11). Nevertheless, they did not totally remove them and came to live among them (Judges 3:5). When David was fleeing from Saul, he learned that the king was camped nearby. He asked two of his men who would go with him to Saul's camp. One of the two, Abishai, volunteered to go with David, the other man did not. This man was Ahimelech, the Hittite (1 Samuel 26:6). (Eli siis mitä? Pitäskö tästä päätellä nyt jotakin heettien statuxesta vai? Oliko ne jotain neekereitä?)
ellauri156.html on line 541: It is characteristic of the rabbinical view of the Bible narratives that Abner, the warrior pure and simple, is styled "Lion King of the Law" (Yer. Peah, l.c.), and that even a specimen is given of a halakic discussion between him and Dog as to whether the law in Deut. xxiii. 3 excluded Ammonite and Moabite women from the Jewish community as well as men. Dog was of the opinion that David, being descended from the Moabitess Ruth, was not fit to wear the crown, nor even to be considered a true Israelite; while Abner maintained that the law affected only the male line of descent. When Dog's dialectics proved more than a match for those of Abner, the latter went to the prophet Samuel, who not only supported Abner in his view, but utterly refuted Dog's assertions (Midr. Sam. xxii.; Yeb. 76b et seq.).
ellauri160.html on line 126: Both sides of Pound's family emigrated from England in the 17th century. On his father's side, the immigrant ancestor was John Pound, a Quaker who arrived from England around 1650. Ezra's paternal grandmother, Susan Angevine Loomis, married Thaddeus Coleman Pound. On his mother's side, Pound was descended from William Wadsworth, a Puritan who emigrated to Boston on the Lion in 1632. Captain Joseph Wadsworth helped to write the Connecticut constitution. The Wadsworths married into the Westons of New York; Harding Weston and Mary Parker were Pound's maternal grandparents. After serving in the military, Harding remained unemployed, so his brother Ezra Weston and Ezra's wife, Frances Amelia Wessells Freer (Aunt Frank), helped to look after Isabel, Pound's mother. No oliko Pound sitten sukua myös Henry "setelitukun väärti" Longfellowille? Varmaan niin.
ellauri161.html on line 1102: Ruysbroeck´s mysticism begins with God, descends to man, and returns to God again, in the aim to make man one with God. God is a simple unity, the essence above all being, the immovable, and yet the moving, cause of all existences. The Son is the wisdom, the uncreated image of the Father; the Holy Spirit the love which proceeds from both the Father and the Son, and unites them to each other. Creatures preexisted in God, in thought; and, as being in God, were God to that extent. Fallen man can only be restored through grace, which elevates him above the conditions of nature. Three stages are to be distinguished: the active, or operative; the subjective, or emotional; and the contemplative life. The first proceeds to conquer sin, and draw near to God through good works; the second consists in introspection, to which ascetic practices may be an aid, and which becomes indifferent to all that is not God. The soul is embraced and penetrated by the Spirit of God, and revels in visions and ecstasies. Higher still is the contemplative state (vita vitalis), which is an immediate knowing and possessing of God, leaving no remains of individuality in the consciousness, and concentrating every energy on the contemplation of the eternal and absolute Being. This life is still the gift of grace, and has its essence in the unifying of the soul with God, so that he alone shall work. The soul is led on from glory to glory, until it becomes conscious of its essential unity in God.
ellauri162.html on line 143: Ayant épousé en 1917 Jeanne Talbert d´Arc (1893-1960), lointaine descendante d´un frère de Jeanne d´Arc, il mène à l´époque une vie matérielle difficile et instable (il est employé par une compagnie d´assurances), dans laquelle il entraîne ses six enfants et son épouse à la santé fragile.
ellauri163.html on line 366: 49:10'The scepter will not depart from Judah, nor legislation from his descendants. Nations will submit to him until the final tranquility comes.
ellauri163.html on line 394: J-sus didn't have the right DNA link. He didn't have the anointing (he was never anointed as a king). He never ruled. He wasn't, by any definition, a (let alone "the") messiah. "The" messiah will have be a male descendent of Solomon, he will be properly anointed as king and he will fulfill the prophecies.
ellauri163.html on line 402: All of the Jewish translations (and commentaries) deal with a future time, the messianic era, during which there will be a king, a direct descendant from King David, sitting on the Davidic throne. The closing phrase of the blessing given to Judah defines the role of the expected future Jewish king, Messiah, in the world. Ultimately, his job will be to gather the nations under the banner of the One G-d of peace. If a gathering of the nations for the sake of peace is the first explicit description of the messianic era, it clearly suggests something that is natural, recognizable, and human.
ellauri164.html on line 485: We first encounter Moses in the opening chapters of the book of Exodus. In chapter 1, we learn that, after the patriarch Joseph rescued his family from the great famine and situated them in the land of Goshen (in Egypt), the descendants of Abraham lived in peace for several generations until there rose to power in Egypt a pharaoh who “did not know Joseph” (Exodus 1:8). This pharaoh subjugated the Hebrew people and used them as slaves for his massive building projects. Because God blessed the Hebrew people with rapid numeric growth, the Egyptians began to fear the increasing number of Jews living in their land. So, Pharaoh ordered the death of all male children born to Hebrew women (Exodus 1:22).
ellauri164.html on line 579: The Heavy Penalty. The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. The Lord had highly exalted Moses. He had revealed to him His great glory. He had taken him into a sacred nearness with Himself upon the mount, and had condescended to talk with him as a man speaketh with a friend. He had communicated to Moses, and through him to the people, His will, His statutes, and His laws. His being thus exalted and honored of God made his error of greater magnitude. Moses repented of his sin and humbled himself greatly before God. He related to all Israel his sorrow for his sin. The result of his sin he did not conceal, but told them that for thus failing to ascribe glory to God, he could not lead them to the Promised Land. He then asked them, if this error upon his part was so great as to be thus corrected of God, how God would regard their repeated murmurings in charging him (Moses) with the uncommon visitations of God because of their sins.
ellauri171.html on line 528: Because of Shechem’s action, Dinah is an outcast. Lineage tree of the descendents of Sarah and Abraham. No mention of Dinah…
ellauri171.html on line 990: But the appearance of Jezebel in the bible includes no mention of her sexuality. In the Hebrew Bible, Jezebel appears in the books of first and second Kings as the wife of King Ahab— the marriage being a political alliance between Israel and Sidon (a coastal city to the north) where Jezebel was the princess. Jezebel brings her religion to Israel with her, and the worship of Baal is blasphemy in the eyes of the biblical writers. According to the text, Jezebel begins killing Israel’s prophets. Because of this, Elijah challenges the prophets of Baal to a showdown with Israel’s deity. The Baal worshipers fail to summon their deity, so Elijah calls upon Yahweh and fire descends from heaven and consumes the altar. Having won, Elijah then slaughters all of the prophets of Baal. Jezebel threatens to kill Elijah by the same time the next day, and, ironically, Elijah retreats.
ellauri171.html on line 1065: Tamar was assertive of her rights and subversive of convention. She was also deeply loyal to Judah’s family. These qualities also show up in Ruth, who appears later in the lineage of Perez and preserves Boaz’s part of that line. The blessing at Ruth’s wedding underscores the similarity in its hope that Boaz’s house “be like the house of Perez, whom Tamar bore to Judah” (Ruth 4:12). Tamar’s (and Ruth’s) traits of assertiveness in action, willingness to be unconventional, and deep loyalty to family are the very qualities that distinguish their descendant, King David.
ellauri172.html on line 612: Napsun sisko princesse Pauline Borghese était constamment infidèle et, selon les mémoires de la duchesse d'Abrantès, était capable d'entretenir simultanément trois liaisons. Elle était affligée de problèmes gynécologiques, exacerbés par sa promiscuité bacchanienne, au point qu'un médecin lui conseilla l'application de sangsues à la vulve. Sa santé décline et elle meurt des suites d'un cancer du foie — à Florence, quatre ans après son frère, le 9 juin 1825 âgée de 44 ans, sans descendance.
ellauri172.html on line 658: « Faut-il que je le répète jusqu’à satiété ? Certes ! je n’étais pas jaloux de cette femme : mais nous sommes tous les mêmes. Malgré moi, je voulus voir à qui elle écrivait, et, pour cela, ne m’étant pas assis encore, je m’inclinai par-dessus sa tête ; mais mon regard fut intercepté par l’entre-deux de ses épaules, par cette fente enivrante et duvetée où j’avais fait ruisseler tant de baisers, et, ma foi ! magnétisé par cette vue, j’en fis tomber un de plus dans ce ruisseau d’amour, et cette sensation l’empêcha d’écrire… Elle releva sa tête de la table où elle était penchée, comme si on lui eût piqué les reins d’une pointe de feu, se cambrant sur le dossier de son fauteuil, la tête renversée ; elle me regardait, dans ce mélange de désir et de confusion qui était son charme, les yeux en l’air et tournés vers moi, qui étais derrière elle, et qui fis descendre dans la rose mouillée de sa bouche entr’ouverte ce que je venais de faire tomber dans l’entre-deux de ses épaules.
ellauri180.html on line 187: Others believe that circumcision arose as a mark of defilement or slavery (fig. 1). In ancient Egypt captured warriors were often mutilated before being condemned to the slavery. Amputation of digits and castration was common, but the morbidity was high and their resultant value as slaves was reduced. However, circumcision was just as degrading and evolved as a sufficiently humiliating compromise. Eventually, all male descendents of these slaves were circumcised. The Phoenicians, and later the Jews who were largely enslaved, adopted and ritualized circumcision. In time, circumcision was incorporated into Judaic religious practice and viewed as an outward sign of a covenant between God and man (Genesis XVI, Fig. 2).
ellauri180.html on line 201: Neonatal circumcision techniques have evolved in parallel. It is clear from most surgical texts that circumcision of the new-born had become a regular request for the surgeon by the later part of the 19th century. For instance, Jacobsen (1893) warns of the importance of establishing a familial bleeding tendency from the mother before circumcision. He describes the case of four Jewish infants, each descended from a different grandchild of a common ancestress, all of whom died from haemorrhage after circumcision.
ellauri184.html on line 644: The fact that Jesus had been preaching God’s word was irrelevant to Pilate. Sitähän ne liuhuparrat myötäänsä tekevät. The term “Messiah” which Jesus had been using, was more threatening to Pilate as it was laden with political connotations. The term presupposed that the “big king" (God) would make his reign prevail via a small king (Messiah), who had yet to appear. The only thing that remained unclear was exactly who this “small king" would be (a descendant of David’s?) and under what circumstances he would appear.
ellauri185.html on line 141: 2 Samuel concludes with four chapters (chapters 21 to 24) that lie outside the chronological succession narrative of Saul and David, a narrative that will continue in The Book of Kings. These four supplementary chapters cover a great famine during David's reign; the execution of seven of Saul's remaining descendants, only Mephibosheth being saved (kannattiko mainita), David's song of thanksgiving, which is almost identical to Psalm 18; David's last words; a list of David's "mighty warriors"; an offering made by David using water from the well of Bethlehem; David's sinful census; a plague over Israel which David opted for as preferable to either famine or oppression; and the construction of an altar on land David purchased from Araunah the Jebusite.
ellauri188.html on line 126: But what is more to the point under discussion is that Mr. Wester evidently overlooks the fact that many of these pure bloods are leaving descendants, mixed bloods, to be sure, but just as much interested in the preservation of their ancient food, the bread fruit, as were their ancestors. Will not this fact tend to preserve these trees for a long time to come?
ellauri189.html on line 251: A descendant of a Jewish family from Bavaria, her father carried the title of baron received in 1813.
ellauri189.html on line 724: The Pashtuns, who live in Afghanistan, Pakistan and India, have a very special tradition, which says they are Bene Israel, and is widely spread among some of the Pashtun tribes. In this article we intend to prove beyond a reasonable doubt that this tradition is true, and they are in fact the descendants of the 10 tribes of Israel, who were taken to Afghanistan thousands of years ago.
ellauri189.html on line 726: The fact is that some Pashtun tribes have a tradition of being the people of Israel (Bene Israel), meaning they descended from our father Yaakov. It is even told that the Afghan king once asked the Afghan Jews from which tribe they are, when they answered they don’t know the king said that the Pashtuns do, and that the king is from the tribe of Benyamin. In particular, I heard myself from Pashtuns from the tribes of Lewani, Benyamin, Afridi, Shinwari and more, that their grandfathers told them they are Bene Israel, and it is well known that this tradition is spread through most (or all) of the Pashtuns tribes.
ellauri189.html on line 795: From the same reasons outlined above, I believe every nation that has a wide-spread tradition of being Bene Israel, are really descendent of Bene Israel. That said, being Bene Israel and having our father Yaakov as an ancestor is not the same thing. There are 2 types of nations who are Bene Israel:
ellauri189.html on line 799: People who are descendents of Bene Israel who didn’t keep the religion of Moses and Israel, but didn’t mix with other people.
ellauri189.html on line 801: The faces of all the people who claim they are Bene Israel prove they mixed, and they generally do not deny that they mixed. Jews mixed too, but they kept Judaism, so they fall in to the first category (Jews who married non-Jews were thrown out of the Jewish community and were considered dead to them. This is still true for today’s religious Jews, and until not long ago, all Jews were religious). On the other hand, those other people who both mixed and did not keep Judaism, although they are descendants of Bene Israel to some extent, they are not Bene Israel themselves, as they do not fall into either category.
ellauri189.html on line 803: What’s special about the Pashtuns is that although Pashtuns do not keep Judaism today (except for some small portions like not eating some non-kosher animals), according to Pashtuns’ tradition, they did not mix. And unlike other nations who have the tradition of being descendants of Bene Israel, the face of the Pashtuns prove they did not mix.
ellauri189.html on line 809: I should note that if some of the Pashtun tribes are descendants of Bene Israel and others aren’t, and the Pashtuns mixed within themselves, that would exclude Pashtuns from category 2. Yet, as far as I know, mixing even between tribes is rare (or at least was rare until recently). So I guess that if you are a Pashtun and the elders of your tribe say you are Bene Israel and that your tribe’s ancestors didn’t mix with tribes that aren’t Bene Israel, then you are Israeli. Otherwise, there might be some doubts in case some tribes (those that don’t have this tradition) weren’t original Pashtuns but adopted the Pashtuns’ culture at some point in history.
ellauri189.html on line 815: First, being Israelis is a source of pride. It means you are the children of Prophet Yaakov. It means you were the first to believe in the one and only God, more that 1500 years before the Arabs. Your ancestors prayed to the one and only God while the Arabs were complete pagans, bowing to all sorts of idols who don’t have power over anything. It is also very likely that other prophets are your forefathers. For example, it is very likely you are descendants of Prophet Moses himself if you are Lewani. Your great great… great grandfather might have been Moses’ best student – prophet Yehoshua if you are Afridi, etc. Your ancestors saw with their eyes what God did to Egypt – stuff that no other nation but the Egyptians themselves have witnessed. They heard God talking to them on Mount Sinai, etc.
ellauri189.html on line 837: Finally, we have the Mishna in Sanhedrin 10:3, where Rabbi Akiva said the 10 tribes don’t have a part in the next world, while Rabbi Eliezer said they have. Rashi simply said that they talked about the generation that was exiled, but even Rabb Akiva admits that their descendants surely have a part in the next world. There’s no doubt this is the case, otherwise Ribbie Akiva would be in a disagreement with Yehezkel, Yishaaya and Jeremaya, and we know he can’t be.
ellauri190.html on line 54: The Kazakhs are descendants of ancient Turkic tribes – Kipchaks and medieval Mongolic or Turco-Mongol tribes – Dughlats, Jalairs, Keraits.
ellauri190.html on line 214: Early "Proto-Cossack" groups are generally reported to have come into existence within what is now Ukraine in the 13th century as the influence of Cumans grew weaker, although some have ascribed their origins to as early as the mid-8th century. Some historians suggest that the Cossack people were of mixed ethnic origin, descending from Russians, Ukrainians, Belarusians, Turks, Tatars, and others who settled or passed through the vast Steppe. Some Turkologists, however, argue that Cossacks are descendants of the native Cumans of Ukraine, who had lived there long before the Mongol invasion. But who knows, and as long as no one does, you are free to believe what you like.
ellauri190.html on line 228: After World War II, the Soviet Union disbanded the Cossack units in the Soviet Army, and many of the Cossack traditions were suppressed during the years of rule under Joseph Stalin and his successors. During the Perestroika era in the Soviet Union in the late 1980s, descendants of Cossacks moved to revive their national traditions. In 1988, the Soviet Union passed a law allowing the re-establishment of former Cossack hosts and the formation of new ones. During the 1990s, many regional authorities agreed to hand over some local administrative and policing duties to their Cossack hosts.
ellauri190.html on line 239: During the 9th century, “Varangians” (Vikings) began to serve as a kind of Praetorian Guard to the East Roman emperors. Tästä kertoo jännittävästi Mika Waltarin historiallinen romaani Mikael Karvajalka, joka taitaa olla meillä jossakin. To reach the city of Constantinople, they sailed from what today is called the Gulf of Finland up the Neva river to the lakes Ladoga and Ilmen and then to the Western Dvina and the Dnipro, going all the way down to the Black Sea. By the mid-9th century, they settled around and in Kyiv and founded their own dynasty of the descendants of Rurik. A grandson of Rurik, Svyatoslav (Sfendosleif) greatly expanded his realm to the east and south, while his mother Olga (Helga) traveled to Constantinople and was baptized Christian. Svyatoslav’s son, Volodymyr (Waldemar) married a daughter of the Eastern Roman emperor, was baptized, and baptized all his subjects in the year 988. (Back then, the city of Moscow, or the country now known as Russia – Россия – did not even exist, so there!) Over the next centuries, the “Rurikids” gradually lost their Scandinavian identity, marrying women of the Slavic, Hungarian, Greek, and Turkic ethnicities.
ellauri190.html on line 443: William I usually known as William the Conqueror and sometimes William the Bastard, was the first Norman King of England, reigning from 1066 until his death in 1087. The descendant of Viking raiders, he had been Duke of Normandy since 1035...
ellauri190.html on line 539: Babur was a Muslim conqueror from Central Asia who, following a series of setbacks, finally succeeded in laying the basis for the Mughal dynasty of India. He was a direct descendant of Timur through his father, and a descendant also of Geng...
ellauri192.html on line 670: The Trubetskoy family (English), Трубецкие (Russian), Трубяцкі (Belarusian), Trubecki (Polish), Trubetsky (Ruthenian), Трубецький (Ukrainian), Troubetzkoy (French), Trubic (Croatian), Trubetski (Estonian), Trubezkoi or Trubetzkoy (German), is a Russian gentry family of Ruthenian stock and Lithuanian origin, like many other princely houses of Grand Duchy of Lithuania, later prominent in Russian history, science, and arts. They are descended from Algirdas's son Demetrius I Starshy (1327 – 12 August 1399 (the Battle of the Vorskla River)). They used the Pogoń Litewska coat of arms and the Trubetsky coat of arms.
ellauri192.html on line 672: Demetrius's descendants continued to rule the town of Trubetsk (Troubchevsk) until the 1530s, when they had to convert to Roman Catholicism or leave their patrimony and settle in Moscow. They chose the latter, and were accepted without ceremony at the court of Vasili III of Russia.
ellauri192.html on line 676: Quite different was a stance of his first cousin, Prince Wigund-Jeronym Troubetzkoy. He supported the Poles and followed them to Polish–Lithuanian Commonwealth after the Time of Troubles. Here his descendants were given enviable positions at the court and married into other princely families of Poland. By the 1660s, however, the only Troubetzkoy left, Prince Yuriy Troubetzkoy, returned to Moscow and was given a boyar title by Tsar Alexis of Russia. All the branches of the family descend from his marriage to Princess Irina Galitzina.
ellauri194.html on line 259: In fact, Gog and Magog were held by the Mongol to be their ancestors, at least by some segment of the population. As traveler and Friar Riccoldo da Monte di Croce put it in c. 1291, "They say themselves that they are descended from Gog and Magog: and on this account they are called Mogoli, as if from a corruption of Magogoli".
ellauri194.html on line 269: While the confounding Gog and Magog as confined Jews was becoming commonplace, some, like Riccoldo or Vincent de Beauvais remained skeptics, and distinguished the Lost Tribes from Gog and Magog. As noted, Riccoldo had reported a Mongol folk-tradition that they were descended from Gog and Magog. He also addressed many minds (Westerners or otherwise) being credulous of the notion that Mongols might be Captive Jews, but after weighing the pros and cons, he concluded this was an open question.
ellauri194.html on line 529: Banerjee or Bandyopadhyay is a surname of Brahmins originating from the Bengal region of the Indian subcontinent. Banerjees are from the ancient Shandilya Gotra, which means all Banerjees are descended from Kannauj from the ancient sage Shandilya as per the Puranas. Together with Mukherjees, Chatterjees, Bhattacharjees and Gangulys, Banerjees form the Kulin Brahmins. Indian (Bengal) and Bangladeshi: Hindu (Brahman) name, the first element of which, Ban-, is taken from Bandyopadhyay. The final element -jee is derived from jha (greatly reduced form of Sanskrit upadhyaya ‘teacher’); thus, Banerjee ‘teacher who is head and only performs the main work aarti or,Vandana. A Sanskrit version of this name, Vandyopadhyaya, was coined from the elements vandya ‘venerable’ + upadhyaya ‘teacher’. "
ellauri196.html on line 705: Hesekiel (יְחֶזְקֵאל "Jumala ei tapa vaan vahvistaa", hepreaksi Yəḥezqel) oli yksi Israelin profeetoista. Hän oli papin (Phil Cohen) poika ja toimi itsekin pappina Jerusalemin temppelissä. Ezekiel, like Jeremiah, is said by Talmud and Midrash to have been a descendant of Joshua by his marriage with the proselyte and ex-prostitute Rahab. Hänet vietiin Joakin von Ankan ja muun herrasväen mukana pakkosiirtolaisuuteen Babyloniin vuonna 597 eaa. Hänen nimissään on Raamatun Vanhan testamentin Hesekielin kirja, joka on Hesburgereita koskevien tietojen päälähde.
ellauri198.html on line 790: The difference between Hegel and Kierkegaard is also a difference between Mallarmé and Browning, as it happens, and critically a difference between a deconstructive and an antithetical view of practical criticism. Kierkegaard's "repetition" is closer than its Hegelian rival (or the Nietzschean-Heideggerian descendant) to the mutually exploitative relationship between strong poets, a mutuality that affects the dead nearly as much as the living. Insofar as a poet authentically is and remains a poet, he must exclude and negate other poets. Yet he must begin by including and affirming a precursor poet or poets, for there no other way to become a poet. We can say then that a poet known as a poet only by a wholly contradictory including/excluding, negating/affirming which by the agency of psychic defenses manifests itself as an introjecting/projecting. "Repetition," better even than Nietzsche's Eternal Return of the Same, manifests itself through the rhetorical scheme of transumption, where the surrender of the present compensates for the contradictory movements of the psyche.
ellauri205.html on line 51: Eurooppaa pidetään useimmissa historiallisissa lähteissä Tyron kuninkaan Agenorin kauniina tyttärenä (vrt. Iisebel); äitinsä nimi on yleensä Telia tai Elisa. Isänsä kautta Eurooppa on Poseidonin tyttärentytär ja myös nymfi Io:n jälkeläinen. Sources differ in details regarding Europa's family, but agree that she is Phoenician, and from an Argive lineage that ultimately descended from the princess Io, the mythical nymph beloved of Putin, who was transformed into a heifer.
ellauri210.html on line 663: la langouste descend du mât Äyriäinen laskeutuu matolta
ellauri210.html on line 1318: In the remaining quarter of the text, André distances himself from her corporeal form and descends into a meandering rumination on her absence, so much so that one wonders if her absence offers him greater inspiration than does her presence. It is, after all, the reification and materialization of Nadja as an ordinary person that André ultimately despises and cannot tolerate to the point of inducing tears. There is something about the closeness once felt between the narrator and Nadja that indicated a depth beyond the limits of conscious rationality, waking logic, and sane operations of the everyday. There is something essentially “mysterious, improbable, unique, bewildering” about her; this reinforces the notion that their propinquity serves only to remind André of Nadja's impenetrability. Her eventual recession into absence is the fundamental concern of this text, an absence that permits Nadja to live freely in André's conscious and unconscious, seemingly unbridled, maintaining her paradoxical role as both present and absent. With Nadja's past fixed within his own memory and consciousness, the narrator is awakened to the impenetrability of reality and perceives a particularly ghostly residue peeking from under its thin veil. Thus, he might better put into practice his theory of Surrealism, predicated on the dreaminess of the experience of reality within reality itself. Nadja Nadja soromnoo.
ellauri217.html on line 680: According to the Genesis flood narrative, a deluge covered the whole world on account of violent corruption on the earth, killing every surface-dwelling creature except Noah, his wife, his sons, their wives, and the animals taken aboard the Ark. According to the biblical narrative, all modern humans are descendants of Noah, thus the name Noahide Laws refers to the laws that apply to all of humanity. After the Flood, God sealed a covenant with Noah with just the following 2 admonitions as written in Genesis 9:4-6.
ellauri219.html on line 180: The next day Jacot-Guillarmod and De Righi attempted to depose Crowley from expedition leadership. The argument could not be settled, and Jacot-Guillarmod, De Righi, and Pache decided to retreat from Camp V to Camp III. At 5 pm they left with four porters on a single rope, but a fall precipitated an avalanche that killed three porters as well as Alexis Pache. People in Camp V heard "frantic cries" and Reymond immediately descended to help, but Crowley stayed in his tent. That evening he wrote a letter to a Darjeeling newspaper stating that he had advised against the descent and that "a mountain 'accident' of this sort is one of the things for which I have no sympathy whatever". The next day Crowley passed the site of the accident without pausing nor speaking to the survivors and left on his own to Darjeeling, where he took the expedition funds, which mostly had been paid by Jacot-Guillarmod. The latter would get at least some of his money back after threatening to make public some of Crowley's pornographic poetry.
ellauri241.html on line 351: Though a descended Pleiad, will not one vaikka olisit alas laskeutunut Testikkeli, eikö yksikään
ellauri241.html on line 1149: - Okay boy, you win, descend! he ne'er is crown'd

ellauri241.html on line 1152: Feel the silent mysteries of a mole, descend!

ellauri256.html on line 503: The most widely accepted modern definition of the "Western World" is based not upon geographical location but upon the cultural (or when appropriate, political or economic) identities of the countries in question. Using this definition, the Western World includes Europe as well as any countries whose cultures are strongly influenced by European values or whose populations include many people descended from European colonists—for example Australia, New Zealand, and most countries in North and South America .
ellauri257.html on line 47: Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a very short story writer and playwright of Ukrainian origin. Gogol was born in the Ukrainian Cossack town of Sorochyntsi, in the Poltava Governorate of the Russian Empire. His mother was descended from Leonty Kosyarovsky, an officer of the Lubny Regiment in 1710. His father was supposedly Vasily Gogol-Yanovsky, who died when Gogol was 15 years old, was descendant of Ukrainian Cossacks (see Lyzohub family) and belonged to the 'petty gentry'. His father wrote poetry in Ukrainian almost as well as in Russian, and was an amateur playwright in his brother's home theatre. As was typical of the left-bank Ukrainian gentry of the early nineteenth century, the family spoke Ukrainian nearly as well as Russian. As a child, Gogol helped stage plays in his uncle's home theatre.
ellauri263.html on line 629: Blavatsky was often perceived as a quite vulgar and coarse person. She swore profusely, dressed garishly, and had a strong sense of irreverent humor. Her New York study was decorated with a stuffed baboon wearing white collars, cravats and spectacles, carrying a manuscript bundle under his arm labeled ‘The Descent of the Species’ (Blavatsky rejected Darwin’s ideas about man being descended from apes). She liked a benevolent snake, though she said there was hardly no woman in her character.
ellauri276.html on line 603: Here we are on familiar ground, for the beginning is that of the well-known Condescending Lass, often printed on broadsides, and not infrequently met with in the mouths of country singers to this day. The Condescending Lass belongs to a sizeable family of songs on the theme “I wouldn't marry a …”. In it the girl reviews men of various trades, and rejects them all until she finds one whom she will deign to consider. But the present version loses sight of this theme, and from verse two onwards forgets all about the persnickety girl, settling down to a eulogy of the ploughman's trade, though here and there the words still recall those of The Condescending Lass. For the sake of coherence we have abandoned Mr Burstow's first verse and given it another title (he called it: Pretty Wench). The Taverners Folk Group sang The Ploughman in 1974 on their Folk Heritage album Times of Old England. They noted:
ellauri277.html on line 217: Khalil senior seems to have been a violent drinker and a gambler; rather than tend to his walnuts he went to be a collector of taxes for the village headman, a job that was not considered reputable. In 1891 he was convicted of some fiscal irregularity, and his property was confiscated. Gibran later described his father to his women friends as a descendant of cavaliers, a romantic figure, who got into trouble with the law for refusing to compromise with corrupt village authorities. BUAHAHAHA.
ellauri279.html on line 203: Alperovichit näyttää olevan pahempia oikeistojutkuja kuin Suomen oma Ben Zyskovicz. The vast majority of Argentine Jews are descended from immigrants who arrived from Europe. These ashkenazic Jews migrated from small towns or shtetels of Poland, Lithuania, Russia, Germany, Romania or Ukraine, leaving behind most of their Jewish relatives. After two or three generations, those Jewish families lost track of their relatives, having been saved from the war, emigrated to other countries like USA, England or Australia.
ellauri301.html on line 242: Krotoa´s descendants would later include the Peltzers, the Krugers, the Steenkamps and other Afrikaner families. After her death, Krotoa´s story would not be deeply explored for nearly two and a half centuries. Instead attention was mostly put on white European women who came to South Africa on missionary expeditions. It was not until after the 1920s that her story become a part of South African history. As late as 1983, under the name of Eva, she was still known in South Africa as a caution against miscegenation.
ellauri321.html on line 220: Set in the year before the Wall Street crash, Juan in America is a classic evocation of the final mania of prohibition, as seen through equally maniacal British eyes. The character Eric Linklater devised to be his unreliable explorer was one capable of absorbing the enormity of the American experience without being overwhelmed by its incongruities. A blithe, bastard descendent of Byron(tm)s Don Juan, Linklater´s Juan is an anti-hero with a taste for the grotesque and the ridiculous, at once both dirty and deity whose response when faced either with sudden catastrophe or miraculous survival is simply to laugh. A novel in the mode of the picaresque, this is a story of erotic discovery in the sense, as Juan puts it, that, eh, your trousers hide not only your willy but your kinship to the clown. A nation emerging as a great power is exalting in absurdist energies. In its last spasms before the great depression, America is revealed through a series of unlikely accidents as Juan stumbles from state to state, somehow evading consequences as he goes. On his first day, he falls for the daughter of a gangster, witnesses a murder in a speakeasy and watches a woman leap to her death in a New York street. He thrills to the bizarreness of each spectacle and moves on to the next in a galloping mood that is part medieval romance, part running commentary on what was still, in the 1920s, the new world.
ellauri333.html on line 98: Seleucus multa in Oriente post divisionem inter socios regni Macedonici bella gessit. Principio Babyloniam cepit; inde auctis ex victoria viribus Bactrianos expugnavit. Transitum deinde in Indiam fecit, quae post mortem Alexandra, veluti a cervicibus iugo servitutis excusso, praefectos eius occiderat. Auctor libertatis Sandrocottus fuerat, sed titulum libertatis post victoriam in servitutem verterat ; siquidem occupato regno populum, quem ab externa dominatione vindicaverat, ipse servitio premebat. Fuit de humili quidem genere natus, sed ad regni potestatem maiestate numinis inpulsus. Quippe cum procacitate sua Nandrum regem offendisset, interfici a rege iussus salutem pedum celeritate quaesierat Ex qua fatigatione cum somno captus iaceret, leo ingentis formae ad dormientem accessit sudoremque profluentem lingua ei detersit expergefactumque blande reliquit. Hoc prodigio primum ad spem regni inpulsus contractis latronibus Indos ad novitatem regni sollicitavit. Molienti deinde bellum adversus praefectos Alexandri elephantus ferus infinitae magnitudinis ultra se obtulit et veluti domita mansuetudine eum tergo excepit duxque belli et proeliator insignis fuit. Sic adquisito regno Sandrocottus ea tempestate, qua Seleucus futurae magnitudinis fundamenta iaciebat, Indiam possidebat, cum quo facta pactione Seleucus conpositisque in Oriente rebus in bellum Antigoni descendit.
ellauri333.html on line 167: Devanampriya desires towards all beings abstention from hurting, self-control, impartiality in violence. He requests his descendants that they ' should not think that a fresh conquest ought to be made, that if a conquest does please them they should take pleasure in mercy and light punishments, and that they should regard the conquest by morality as the only conquest.' (section X).
ellauri334.html on line 358: Are Jewish people the descendant of Judah who supposedly betrayed Jesus in the Bible?
ellauri367.html on line 116: La famille Rothschild, la plus célèbre famille à porter ce nom, sont des descendants de Mayer Amschel Rothschild (1744-1812). Né Mayer Amschel Bauer, à Francfort-sur-le-Main dans l'ouest de l'Allemagne, il changea son nom en Rothschild en référence au bouclier rouge, symbole de la maison familiale puis de la banque créée par son père. Ses descendants ont fondé depuis le XVIIIe siècle des dynasties de banquiers et financiers dans différents pays européens aux origines juives ashkénazes et aux différentes nationalités (allemande, française, britannique, israélienne, etc.).
ellauri369.html on line 363: Herr Diogenes Teufelsdröckh: (Greek/German: "Zeus-descended Devil´s Dung") The Professor of "Things in General" at Weissnichtwo University, and writer of a long book of German idealist philosophy called Clothes, Their Origin and Influence, the review of which forms the contents of the novel. NOTE: Both professor and book are fictional.
ellauri370.html on line 78: Some scholars point out that collective punishment, particularly punishment of descendants for transgressions committed by ancestors, is common in the Hebrew Bible—a view based primarily on repeated descriptions (with slightly varied wording) of God as "a jealous God, punishing the children for the sin of the fathers to the third and fourth generation … but showing love to a thousand {generations} of those who love me and keep my commandments."
ellauri370.html on line 84: Amalek (/ˈæməlɛk/ Biblical Hebrew: עֲמָלֵק‎, romanized: ʿĂmālēq; Arabic: عماليق, romanized: ʿAmālīq) is described in the Hebrew Bible as the enemy nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan. In some rabbinical interpretations, Amalek is etymologised as am lak, 'a people who lick (blood)', but most scholars regard this as xenophobic bullshit.
ellauri370.html on line 86: According to Samuel Cox, the Amalekites were the "first" in their hostility toward the Israelites. Matthew George Easton theorized that the Amalekites were not the descendants of Esau's grandson Amalek, by taking a literal approach to Genesis 14:7 where Abram already beats some Amaleks. During the Islamic Golden Age, certain Arabic writings claimed that the Amalekites existed long before Abraham. Some Muslim historians claimed that the Amalekites who fought against Joshua were the descendants of the inhabitants of North Africa. Ibn-Arabshâh claimed that Amalek Sr. was a descendant of Ham, son of Noah. They were harmless semi-nomadic agro-pastoralists. They lived in tents, rode camels, participated in the copper trade and worshipped gods at masseboth shrines. It is likely that Saul's anti-Amalekite campaigns were motivated by a strategic desire to wrest control of copper production at Tel Matzos. Copper was valuable to the early Israelites and their theology and ritual.
ellauri370.html on line 88: According to the Hebrew Bible, Amalek was the son of Eliphaz (himself the son of Esau, ancestor of the Edomites and the brother of Israel) and Eliphaz's concubine Timna. Timna was a Whorite and sister of Lotan. According to a midrash, Timna was a princess who tried to convert to Judaism. However, she was rejected by Abraham, Isaac and Jacob. She replied she would rather be a handmaiden to the dregs of Israel than be a mistress of another gentile nation. To punish the Patriarchs for their attitudes, Timna birthed Amalek, whose descendants would cause Israel much distress. This Amalek was also the product of an incestuous union since Eliphaz was Timna's stepfather, according to 1 Chronicles 1:36, after he committed adultery with the wife of Seir the Horite, who was Timna's biological father. First-century Roman-Jewish scholar and historian Flavius Josephus refers to Amalek as a "bastard" (νόθος) in a derogatory sense. 'Amalek' oli vähän kuin 'Vanja' suomalaisille.
ellauri370.html on line 141: B) Between 1880 and 1920, the majority of the Russian Jews (about 3 million) immigrated to the USA. This was mostly a response to the Czarist pogroms which killed about, say, 10,000 Russian Jews. Most American Jews are the descendants of these Russian Jewish immigrants.
ellauri374.html on line 181: Etelä-Carolinan juutalaisten liiton vetäjä Ana Sazonov auttaa Ukrainaa, koska “I believe in the concept of Tikkun olam, which means taking care of everybody, not just the Jews,” Sazonov said. “I believe this is our obligation, our duty to the world.” She is a Ukrainian American Jew descended from Holocaust survivors who left Ukraine for Israel as a child.
ellauri375.html on line 702: Promise of Land: God promised Abraham and his descendants the land of Canaan as an everlasting possession (Genesis 17:8). This promise of land was a central aspect of God's covenant with Abraham.
ellauri375.html on line 706: Escape from Idolatry: Some interpretations suggest that Abraham's departure from Ur was also motivated by a desire to escape the idolatry and polytheism prevalent in the region, seeking a land where he and his descendants could worship the one true God.
ellauri389.html on line 434: John Donnen vaimokin oli Ann Donne. Cowper's mother, Anne Donne, belonged to the same family as John Donne. William himself boldly called John his "ancestor" in prose and his "fore-father" in verse. Research indicates that Cowper's mother, Ann Donne, was not a direct descendant of John Donne.
ellauri390.html on line 66: The Stockbridge-Munsee Band of Mohican Indians is descended from a group of Mohicans (variously known as Mahikan, Housatonic and River Indians; the ancestral name Muh-he-con-ne-ok means “people of the waters that are never still”) and a band of the Delaware Indians known as the Munsee. The Mohicans and the Delaware, closely related in customs and traditions, originally inhabited large portions of what is now the northeastern United States. In 1734, a small group of Mohicans established a village near Stockbridge, Massachusetts, where they began to assimilate with the palefaces, but were nonetheless driven out by Euro-Americans. In 1785 they founded “New Stockbridge” in upper New York State at the invitation of the Oneida Indians. Their new home, however, was on timber land sought after by non-Indian settlers.
ellauri396.html on line 369: The events that occurred at the Toronto Blessing are not unique in Christian history; similar events were recorded as happening within the Azusa Street revival of the early 1900s that led to the Helluntaiystävät movement, as well as in other revival movements throughout the history of Christian church movements. The Bible also records supernatural events when people encountered God and describes lightning coming from the top of Mount Sinai in Exodus 20:18 when the 10 Commandments were given, Jewish soldiers and temple police falling down in the Garden of Gethsemane when encountering Jesus in John 18:6, Moses' face shining when descending Mount Sinai in Exodus 34:35, and a cloud of glory that appeared over the Hebrew tent of meeting in Exodus 40:34. Proponents of the Toronto Blessing point to these biblical examples as partial evidence of the activities in their meetings being legitimate.
ellauri406.html on line 202: The sad thing, that they learned nothing from history, time has proved that the vitctims of yesterday and their descendants are doing the same now to some other people, including Lebanese and the Philistines!
ellauri408.html on line 300: For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:16-17)
ellauri408.html on line 344: The biblical “god” Jehovah created a perfect world, according to the Bible, but withheld the knowledge of good and evil from Adam and Eve, condemning them to an animal existence (why?) and meaning they couldn’t know it was “wrong” to eat the forbidden fruit. Then, when they did what they couldn’t have possibly known it was wrong to do, and which any of us could have easily predicted they would do, Jehovah murdered them and all their descendents (us).
ellauri411.html on line 168: We cannot speak of Jewish history without referencing the ancient Israelites. Who were the ancient Israelites? They were the people who lived around the area that is modern Israel – also known as the promised land – before 1000 BCE. This area also used to be called the ancient Levant or ancient Canaan. The Israelites believed they were the descendants of Abraham, Isaac, and Jacob. But it is more likely that they were simply a cultural and linguistic homogenous group of people. Now it is politically wiser to say that they had been there all along:
ellauri411.html on line 186: For this reason, the Persian Emperor Cyrus is extremely important to the Jewish people. He allowed the many Jews who had fled to return to Judea. The Israelites were henceforth known as Judeans (and later Jews) by everyone else. They still refer to themselves as the descendants of Israel however. This period of Persian rule is when the Torah, which had been passed down orally till then, was written down.
ellauri419.html on line 57: Le système capitaliste actuel nous a conduits à un monde où la faune et la flore ont diminué de 73 % en 50 ans seulement. Il y a quelques jours, la COP16 sur la biodiversité s’est achevée à Cali, en Colombie, où, en dépit de certains résultats obtenus par les peuples indigènes, les afro-descendants et les paysans, on n’a généralement simulé qu’une préoccupation pour la Mère Nature, nos biens naturels et nos territoires qui sauvegardent 80 % de la biodiversité actuelle.
xxx/ellauri114.html on line 117: The historical question of whether Jefferson was the father of Hemings' children is the subject of the Jefferson–Hemings controversy. Following renewed historical analysis in the late 20th century, and a 1998 DNA study (completed in 1999 and published as a report in 2000) that found a match between the Jefferson male line and a descendant of Hemings' youngest son, Eston Hemings, the Monticello Foundation asserted that Jefferson fathered Eston and likely her other five children as well. However, there are some who disagree. In 2018, the Thomas Jefferson Foundation of Monticello announced its plans to have an exhibit titled Life of Sally Hemings, and affirmed that it was treating as a settled issue that Jefferson was the father of her known children. The exhibit opened in June 2018.
xxx/ellauri114.html on line 270: Shem, a son of Noah, was the father of all the Semetic people (primarily Jews and Arabs). Elam was Shem’s oldest son (Genesis 10:22). He was born after the flood and was the patriarch of the Elamites. His descendants settled in the valley between the north eastern shore of the Persian Gulf and the Zagros Mountains, where some believe Noah’s ark might have come to rest.
xxx/ellauri114.html on line 278: Some scholars say Iran means “land of the Aryans” and claim that the Iranians are not descendants of Shem, as the Elamites were, but more likely came from Japeth, whose descendants are mostly Caucasians. This supports the view that Elam and Persia are not different names for the same people. Also, the native languages of the two groups were different.
xxx/ellauri114.html on line 305: One of the people groups they "eliminated" was the Rephaites (Rephaim), an ancient group of loosely related tribes of giants who are often thought to be descendants of the Nephilim, mentioned in Genesis 6. In fact, when the 12 Israelite spies first went into the promised land they reported seeing Nephilim there (Numbers 13:33). The Rephaites were a mysterious people about whom the Bible says very little, except that Israel, Edom, Moab, and Ammon were all given the task of destroying them and taking their land.
xxx/ellauri114.html on line 333: Edom was the name given to the descendants of Jacob’s twin brother Esau. Having patched things up after their split over the way Jacob had tricked Isaac into giving him Esau’s blessing (Genesis 27), they returned to the area near Kiriath Arba (Hebron) where Isaac and Rebekah lived. Upon Isaac’s death the two brothers buried him and divided up their inheritance.
xxx/ellauri114.html on line 335: Realizing they needed separate pasturelands because their herds would now be too large for them to remain together, Esau took his Canaanite wives and all he owned and moved some distance away into the hill country of Seir, east and south of the Dead Sea, just south of Moab and Israel. Later, the Lord told Moses He had given this land to Esau and his descendants. (Deut 2:5).
xxx/ellauri114.html on line 371: My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed. The sword of the Lord is bathed in blood, it is covered with fat—the blood of lambs and goats, fat from the kidneys of rams. For the Lord has a sacrifice in Bozrah and a great slaughter in the land of Edom. And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat.
xxx/ellauri114.html on line 382:

Q: I have a question regarding the descendants of Edom. In Joel Rosenberg’s novel The Ezekiel Option, some Iranians claim that they are descended from the Edomites and that Iran is in danger of God’s judgment upon the edomites. Are some Iranians descended from Edom? And if so, could Obadiahs prophecy against Edom be a warning for Iran? Thanks for your ministry and God bless.
xxx/ellauri114.html on line 384: A: The Iranians are the modern day Persians who originated in Elam, not Edom. Edom was the birthplace of the Ammonites and the Moabites and was later inhabited by the family of Esau, Jacob’s brother. Edom got its name from Esau, and is called Jordan today. Elam was located further east on the other side of Iraq, where Iran is today. Obadiah prophesied against the Edomites who were driven out of their capital (Petra) by the Nabateans, a Bedouin people descended from Ishmael, in fulfillment of Obadiah’s prophecy. Many believe that during the Great Tribulation, the Jordanians will hide believing Jews in Petra where God will protect them against the anti-Christ. The area is called Bosrah in Isaiah 63.
xxx/ellauri114.html on line 684: Despite the loss of the additional history of Manasseh and Ephraim, several modern-day groups claim descent from them, with varying levels of academic and rabbinical support. The Yusufzai tribe (literal translation The Sons of Joseph) of the Pashtuns of Afghanistan, India and Pakistan, who collectively refer to themselves as the "Bani Israel", have a long tradition connecting them to the exiled Kingdom of Israel. The Samaritans claim that some of their adherents are descended from these tribes, and many Persian Jews claim to be descendants of Ephraim. Many Samaritans claim descent from the grandchildren of Joseph under four main septs, his grandsons Danfi, Tsedakah, Mafraj and Sarawi Samaritans Museum In northeast India, the Mizo Jews claim descent from Manasseh, and call themselves Bnei Menashe; in 2005 Shlomo Amar, Sephardi Chief Rabbi of Israel, announced that he regarded this claim to be true, which under the Law of Return allows them to migrate to Israel, as long as they formally convert to Israel's Orthodox form of Judaism. Similar traditions are held by the Telugu Jews, in South India, who claim descent from Ephraim, and call themselves Bene Ephraim.
xxx/ellauri114.html on line 686: Considered less plausible by academic and Jewish authorities are the claims of several western Christian and related groups, in particular those of the Church of God in Christ. It claims that the whole UK is the direct descendant of Ephraim, and that the whole United States is the direct descendant of Manasseh, based on the interpretation that Jacob had said these two tribes would become the most supreme nations in the world. Some adherents of Messianic Judaism also identify as part of Joseph on the basis that, regardless of any genetic connection which may or may not exist, they observe the Torah and interpret parts of the Tanakh in certain ways.
xxx/ellauri114.html on line 688: he Church of Jesus Christ of Latter-day Saints teaches that a significant portion of its members are descended from or adopted into the tribe of Ephraim, believing that they are charged with restoring the lost tribes in the latter days, as prophesied by Isaiah. Along with members of the tribe of Judah, members of the tribe of Ephraim are believed to be playing an important leadership roles for covenant Israel in the last days. Members' lineage is declared through patriarchal blessings.
xxx/ellauri114.html on line 718: The descendants of Lud are usually, following Josephus, connected with various Anatolian peoples, particularly Lydia (Assyrian Luddu) and their predecessors, the Luwians; cf. Herodotus' assertion (Histories i. 7) that the Lydians were first so named after their king, Lydus (Λυδός). However, the chronicle of Hippolytus of Rome (c. 234 AD) ... [aivan päin vittua, sori vaan Hippolytus].
xxx/ellauri114.html on line 732: According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include:
xxx/ellauri121.html on line 478: -Expect the essence of God to descend at the event! Expect to receive major breakthroughs in your life. -Except to give big hands and handouts to the Lead Pastor and his flock. -Expect to kneel in front of us dressed in just your own comfort and feel a powerful presence enter inside you like Penrod. I mean Nimrod. In fact Meatrod.
xxx/ellauri123.html on line 499: Easy ones make you satisfied happy content and glad condescending and serene fulfilled and hopeful.
xxx/ellauri148.html on line 179: In the days of King Messiah, when his kingdom is established and all Israel are gathered into it, the descent of all of them will be confirmed by him through the Holy Spirit which will rest upon him, as it is written, And he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver ( Mal. 3:3), And he will first purify the Children of Levi and will say: “This is of priestly descent, and this is of Levitic descent.” And he will reject those who are not descended of Israel, as it written, And the Tirshatha [governor] said to them that they should not eat the most holy things till there stood up a priest with Urim and Thummin (Ezra 2:63) From this you learn that the presumption of descent will be confirmed, and those with established descent will be announced by the Holy Spirit. And he will establish the descent not from Israel [in general] but from each tribe and tribe. For he will announce that this one is from such and such a tribe, and this one from such and such a tribe….
xxx/ellauri148.html on line 201: According to Jewish scripture and tradition, at the End of Days the nations of the world come against Jerusalem in the battle of Gog and Magog. Messiah ben Joseph leads the armies of Israel in battle and dies in the process. Both Elijah and Messiah ben Joseph are forerunners to Messiah ben David, who will come after a period of struggle and trying for the descendents of Israel. Messiah ben Joseph is seen as the pierced Messiah of Zechariah 12:10.
xxx/ellauri148.html on line 230: The battle preceding the death of Messiah ben Joseph is the battle of Gog and Magog, when the nations of the North, Gog and Magog, Persia (Iran), Libya and their allies descend on Israel to after they (The Jews) have been gathered out of the nations after a long period of desolation (Ezekiel 38-39).
xxx/ellauri148.html on line 240: Two men remained in the camp. The name of one of them was Eldad, and then name of the other Medad. And the Holy Spirit descended upon them…and both prophesied as one and said: “In the End of Days, Gog and Magog and their armies will fall into the hands of King Messiah, and for seven years the Children of Israel will light fire form the shares of their weapons; they will not go out to the forest and will not cut down a [single] tree.. (Targum. Yer. To Num. 11;26)[18]
xxx/ellauri148.html on line 248: And when the days of the Messiah arrive, Gog and Magog will come up against the Lord of Israel, because they will hear that Israel is without a king and sits in safety. Instantly they will take with them seventy-one nations and go up to Jerusalem, and they will say; “Pharaoh was a fool to command that the males [of the Israelites] be killed and to let the females live. Balaam was an idiot that he wanted to curse them and did not know that their God had blessed them. Haman was insane in that he wanted to kill them, and he did not know their God can save them. I shall not do as they did, but shall fight against their God first, and thereafter I shall slay them…” And the Holy One, blessed be He, will say to him; “You wicked one! You want to wage war against Me? By your life, I shall wage war against you! Instantly the Holy One, blessed be He will cause hailstones, which are hidden in the firmament, to descend upon him, and will bring upon him a great plague… And after him will arise another king, wicked and insolent, and he will wage war against Israel for three months, and his name is Armilus. And these are his marks; he will be bald, one his eyes will be small, the other big. His right arm will be only as long as a hand…..And he will go up to Jerusalem and will slay Messiah ben Joseph…. And thereafter will come Messiah ben David….And he will kill the wick Armilus…And thereafter the Holy One, blessed be He, will gather all Israel who are dispersed here and there. (Midrash waYosha[19])
xxx/ellauri148.html on line 362: World Day for African and Afrodescendant Culture
xxx/ellauri166.html on line 63: The staff with which Jacob crossed the Jordan is identical with that which Judah gave to his daughter-in-law, Tamar (Gen. xxxii. 10, xxxviii. 18). It is likewise the holy rod with which Moses worked (Ex. iv. 20, 21), with which Aaron performed wonders before Pharaoh (Ex. vii. 10), and with which, finally, David slew the giant Goliath (I Sam. xvii. 40). David left it to his descendants, and the Davidic kings used it as a scepter until the destruction of the Temple, when it miraculously disappeared. When the Messiah comes it will be given to him for a scepter in token of his authority over the heathen. (And we don't mean INRI here.)
xxx/ellauri166.html on line 304: From that initial catastrophe, the highest sparks fell to the lowest places. In particular, Shechinah descended within this world to seek out our souls (also feminine), so that this world and this life of ours should play out as not just another zero-sum game, but as a win-win investment with incomparable returns.
xxx/ellauri166.html on line 347: It is through the being of Yahuah (fatherly aspect) and the wisdom or spirit of Yahuah (motherly aspect) that the son of Yahuah, the bodily manifestation or substance of Yahuah was conceived, and eventually brought forth into the world by the means of a virgin named Miriam. Ha Mashiach was conceived of the Ruach (Matthew 1:20), and in the physical portrayal of this, he was born of Miriam. The meaning of the word "of" carries through in that HaMashiach is conceived and born of the Ruch, as sort of "pictured" in Miriam. The conception in the spiritual realm was also pictured at HaMashiach's baptism when the Ruch Ah Qudsh descended upon him in the form of a dove, and Yahuah spoke from heaven saying, "my son, the beloved, in you I am well pleased" Luke 3:22.
xxx/ellauri166.html on line 393: Rashi was an only child born at Troyes, Champagne, in northern France. His mother's brother was Simeon bar Isaac, rabbi of Mainz. Simon was a disciple of Gershom ben Judah, who died that same year. On his father's side, Rashi has been claimed to be a 33rd-generation descendant of Johanan HaSandlar,[citation needed] who was a fourth-generation descendant of Gamaliel, who was reputedly descended from the Davidic line. In his voluminous writings, Rashi himself made no such claim at all. The main early rabbinical source about his ancestry, Responsum No. 29 by Solomon Luria, makes no such claim either.
xxx/ellauri170.html on line 674: Actualists are condescending and aggressive.
xxx/ellauri186.html on line 350: Nous le voyons tout à coup paraître sur la digue, entouré de son état-major et suivi de ses guides, il descend de cheval, tire son sabre, prend un drapeau et s'élance sur le pont au milieu d'une pluie de feu. Les soldats le voient et aucun d'eux ne l’imite.»
xxx/ellauri208.html on line 1027: The commentator Ibn Ishaq narrated that he was the first man to write with a penis and that he was born when Adam still had 308 years of his life to live. In his commentary on the Quranic verses 19:56-57, the commentator Ibn Kathir narrated "During the Night Journey, the Prophet passed by him in fourth heaven. In a hadith, Ibn Abbas asked Ka’b what was meant by the part of the verse which says, ”And We raised him to a high station.” Ka’b explained: Allah revealed to Idris: ‘I would raise for you every day the same amount of the deeds of all Adam’s children’ – perhaps meaning of his time only. So Idris wanted to increase his deeds and devotion. A friend of his from the angels visited and Idris said to him: ‘Allah has revealed to me such and such, so could you please speak to the angel of death, so I could increase my deeds.’ The angel carried him on his wings and went up into the heavens. When they reached the fourth heaven, they met the angel of death who was descending down towards earth. The angel spoke to him about what Idris had spoken to him before. The angel of death said: ‘But where is Idris?’ He replied, ‘He is upon my back.’ The angel of death said: ‘How astonishing! I was sent and told to seize his soul in the fourth heaven. I kept thinking how I could seize it in the fourth heaven when he was on the earth?’ Then he took his soul out of his body, and that is what is meant by the verse: ‘And We raised him to a high station.’"
xxx/ellauri218.html on line 351: By the traditional definition of Judaism, everyone who has a Jewish mother is automatically Jewish. Which is all fine and well.But should the traditional definition apply in the case of Bobby Fischer? Once a brilliant chess champion, a transcendent genius, he descended into lunacy, claiming the Holocaust never happened, vindicating September 11 attacks, and denouncing his Jewish roots, even writing to the Encyclopedia Judaica asking for his name to be taken out.
xxx/ellauri218.html on line 393: Ashkenaz (Hebrew: אַשְׁכְּנָז‎ ʾAškənāz) in the Hebrew Bible is one of the descendants of Noah. Ashkenaz is the first son of Gomer, and a Japhetic patriarch in the Table of Nations. In rabbinic literature, the kingdom of Ashkenaz was first associated with the Scythian region, then later with the Slavic territories, and, from the 11th century on, in a manner similar to Tzarfat or Sefarad. Tzarfat (Hebrew: צרפת) is a Biblical placename that may refer to Sarepta in Lebanon. In later times, it came to be identified with France. It is still the name of France in Modern Hebrew, and is analogous to Sefarad, and Ashkenaz. Sepharad (/ˈsɛfəræd/ or /səˈfɛərəd/; Hebrew: סְפָרַד Səp‌āraḏ; also Sefarad, Sephared, Sfard) is the Hebrew name for Spain. A place called Sepharad, probably referring to Sardis in Lydia ('Sfard' in Lydian), in the Book of Obadiah (Obadiah 1:20, 6th century BC) of the Hebrew Bible. The name was later applied to Spain and is analogous to Tzarfat or Ashkenaz.
xxx/ellauri225.html on line 304: The Dispossessed, set on the twin planets of Urras and Anarres, features a planned anarchist society depicted as an "ambiguous utopia". The society, created by settlers from Urras, is materially poorer than the wealthy society of Urras, but ethically and morally more advanced. Unlike classical utopias, the society of Anarres is portrayed as neither perfect nor static; the protagonist Shevek finds himself traveling to Urras to pursue his research. Nonetheless, the misogyny and hierarchy present in the authoritarian society of Urras is absent among the anarchists, who base their social structure on cooperation and individual liberty. The Eye of the Heron, published a few years after The Dispossessed, was described as continuing Le Guin´s exploration of human freedom, through a conflict between two societies of opposing philosophies: a town inhabited by descendants of pacifists, and a city inhabited by descendants of criminals.
xxx/ellauri225.html on line 343: Writing about the provocative literary critic Harold Bloom is an intimidating affair. Everything about Bloom is daunting, particularly his noxious public persona. He will occasionally try to conceal it by condescendingly addressing his interviewer as “dear.” He rarely seems to notice whom he is speaking with, or what they are feeling. He can erupt into long passages of Shakespeare, Whitman or Yeats from memory—a circus act of stunning recall as he approaches 90. But unlike critics such as the late Lionel Trilling or Daniel Mendelsohn, for whom literary criticism is a tool to examine the crucial moral, social, and political questions of our time, Bloom insists that literature be studied purely for aesthetics.
xxx/ellauri268.html on line 252: Merope Riddle (née Gaunt) (c. 1907 - 31 December 1926) was a British pure-blood witch, daughter of Marvolo Gaunt, and sister of Morfin. She was a direct descendant of Salazar Slytherin and a Parselmouth. Merope grew up in a squalor ridden shack near Little Hangleton, with her father Marvolo and brother Morfin.
xxx/ellauri292.html on line 47: In Rahab, Woman of Jericho, readers discover a Rahab who is a descendent of the tribe of Ephraim, one of the ten lost tribes of Israel. Her clan left Egypt and settled in Canaan before the Hebrews were enslaved. Although they did not wander in the desert with Moses for forty years, nor did they hear the laws that the Lord gave to His people, they still worshipped the one true God, though without the fringes.
xxx/ellauri312.html on line 916: My sense of the holy, insofar as I have one, is bound up with the hope that someday, any millennium now, my remote descendants will live in a global civilization in which love is pretty much the only law. In such a society, communication would be domination-free, class and caste would be unknown, hierarchy would be a matter of temporary pragmatic convenience, and power would be entirely at the disposal of the free agreement of a literate and well-educated electorate (TFR, p. 40).
xxx/ellauri376.html on line 585: Je veux y descendre en foutant ;
xxx/ellauri394.html on line 124: Her family were of the aliʻi class of the Hawaiian nobility and were collateral relations of the reigning House of Kamehameha, sharing common descent from the 18th-century aliʻi nui (supreme monarch) Keaweʻīkekahialiʻiokamoku. From her biological parents, she descended from Keaweaheulu and Kameʻeiamoku, two of the five royal counselors of Kamehameha I during his conquest of the Hawaiian Kingdom. Kameʻeiamoku, the grandfather of both her mother and father, was depicted, along with his royal twin Kamanawa, on the Hawaiian coat of arms. Liliʻuokalani referred to her family line as the "Keawe-a-Heulu line" after her mother's line. The third surviving child of a large family, her biological siblings included: James Kaliokalani, David Kalākaua, Anna Kaʻiulani, Kaʻiminaʻauao, Miriam Likelike and William Pitt Leleiohoku II. She and her siblings were hānai (informally adopted) to other family members. The Hawaiian custom of hānai is an informal form of adoption between extended families practiced by Hawaiian royals and commoners alike.She was given at birth to Abner Pākī and his wife Laura Kōnia and raised with their daughter Bernice Pauahi.
xxx/ellauri410.html on line 216: The sea-dog with difficulty descended, for he had a manly bone.
xxx/ellauri410.html on line 1222: To repeat one of my questions, who was in the water, who was speaking from heaven, and who descended in the form of a dove at Jesus' baptism?
xxx/ellauri420.html on line 567: Julie va, en effet, apparaître aux yeux de la marquise comme une véritable rivale sur le double plan professionnel et affectif. Comme la « journée », si l’on peut dire, de madame du Deffand commençait de plus en plus tard, certains invités avaient pris l’habitude de venir rue Saint-Dominique une ou deux heures avant l’ouverture officielle du salon. Ils n’avaient qu’à gagner l’entresol au-dessus de l’appartement et descendaient plus tard par le petit escalier intérieur dans le salon de la marquise qui découvrit le manège en avril 1764. Sa déception fut terrible et Julie dut supporter des scènes épouvantables.
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