ellauri053.html on line 1299: Casts derision upon Nauraa vaan kuin supermies
ellauri156.html on line 289: My fear is that David chose to ignore Uriah's military record and to fix his attention upon his racial origins. It is obvious and noteworthy that David refers to Uriah as “Uriah the Hittite,” while the author of Samuel refers to him only as “Uriah.” The expression, “Uriah the Hittite” is a term of derision, I believe, based solely upon the fact that he is of Hittite stock. Never mind that David has Moabite blood in his veins.
ellauri198.html on line 693: In 1838, he visited Italy looking for background for Sordello, a long poem in heroic couplets, presented as the imaginary biography of the Mantuan bard spoken of by Dante in the Divine Comedy, canto 6 of Purgatory, set against a background of hate and conflict during the Guelph-Ghibelline wars. This was published in 1840 and met with widespread derision, gaining him the reputation of wanton carelessness and obscurity. Tennyson commented that he only understood the first and last lines and Carlyle wrote that his wife had read the poem through and could not tell whether Sordello was a man, a city or a book. Ai tän mä taisinkin jo kertoa albumissa 54.
xxx/ellauri086.html on line 498: The west-side story here, reduced to its elements: “Manhattan” is a movie about a five-foot middle-aged Jew who beds a sweet 17-year-old girl, breaks her heart when he leaves her for someone else and only comes crawling back when he gets dumped. It is not simply that so many of us were so besotted with the film for so long; it’s that we were perfectly content to look and see the small tits and the virgin butt. The problem was an addiction to “the self-gratifying view,’’ Mr. Allen suggested - having made another movie about how he relentlessly does what he pleases. Butt on fire. Joey Buttafuoco quickly became an object of derision, the butt of the joke instead of Allen.
xxx/ellauri166.html on line 217: Laughter" and "derision" are, of course, anthropo-morphisms. It is meant that God views with contempt and scorn man's weak attempts at rebellion. (That is not anthropomorphic in the least.) Psalm 2:4
xxx/ellauri166.html on line 223: The Lord shall have them in derision - The same idea is expressed here in a varied form, as is the custom in parallelism in Hebrew poetry. The Hebrew word לעג lâ‛ag, means properly to stammer; then to speak in a barbarous or foreign tongue; then to mock or deride, by imitating the stammering voice of anyone. Gesenius, Lexicon Here it is spoken of God, and, of course, is not to be understood literally, anymore than when eyes, and hands, and feet are spoken of as pertaining to him. The meaning is, that there is a result in the case, in the Divine Mind, as if he mocked or derided the vain attempts of men; that is, he goes calmly forward in the execution of his own purposes, and he looks upon and regards their efforts as vain, as we do the efforts of others when we mock or deride them. The truth taught in this verse is, that God will carry forward his own plans in spite of all the attempts of men to thwart them. This general truth may lie stated in two forms:
xxx/ellauri166.html on line 227: the Lord shall have them in derision; which is a repetition of the same thing in other words; and is made partly to show the certainty of their disappointment and ruin, and partly to explain who is meant by him that sits in the heavens. The Targum calls him, "the Word of the Lord"; and Alshech interprets it of the Shechinah. Kimchi, Aben Ezra, & R. Sol. Ben Melech in loc.
xxx/ellauri251.html on line 569: He weaves, and is clothed with derision;
xxx/ellauri420.html on line 273: With scandals reverberating throughout news outlets due to unconscionable behavior of pastors and priests within the Southern Baptist Church and Roman Catholicism, and the public repudiation of biblical theology by the Evangelical Lutheran Church of America, the once unquestionably trusted office of holy ministry is now the object of suspicion and derision, which makes this book a timely resource. With the public feeling that they need to be protected from predator priests and heretical pastors, Senkbeil brings his readers—more pointedly, pastors and priests themselves—back to God’s purpose for the pastoral office (to manifest and distribute God’s love, care, and gifts to nubile boys and girls), the heart of pastoral formation (proximity and devotion to posteriors), and the source of all spiritual care—the gracious and merciful Jejune God. Senkbeil accomplishes all this without a hint of angst or edginess, but rather with the heart of a butt-a-loving predatory pastor.
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