ellauri017.html on line 605: In a polar coordinate system, the origin may also be called the pole. It does not itself have well-defined polar coordinates, because the polar coordinates of a point include the angle made by the positive x-axis and the ray from the origin to the point, and this ray is not well-defined for the origin itself.
ellauri026.html on line 227: This is a famous line, but here it would hardly seem to merit its fame—who cares about people “arguing about how tough they are”? The word here translated as “tough” just happens to be one of the central words of Hellenic thought: arete, “virtue” or “excellence,” that subject of so many subsequent philosophy lectures—whose learnability or unlearnability Plato made the subject of inquiry, and which Aristotle defined as a mean between two vices. The word can be used to mean something like “bravery,” but it is wildly broader and richer than “how tough one is” (there is a queen named Arete in the poem, but Wilson refrains from translating her as “Queen Tough”). The line was quoted over and over again in later days because it was considered the height of happiness for a man to have a son and grandson competing with each other to possess virtue or true excellence. This Wilson suppresses, as a thing irrelevant to contemporary idiom—“toughness” will have to serve in its place.
ellauri028.html on line 118: “The meaning of the word 'obscene,'” the Justice indicated, “as legally defined by the courts is: tending to stir the sex impulses or to lead to sexually impure and lustful thoughts."
ellauri030.html on line 802: Man is the only animal that laughs and weeps: for he is the only animal that is struck with the difference between what things are, and what they ought to be. We weep at what thwarts or exceeds our desires in serious matters; we laugh at what only disappoints our expectations in trifles… . To explain the nature of laughter and tears, is to account for the condition of human life; for it is in a manner compounded of the two! It is a tragedy or a comedy—sad or merry, as it happens… . Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before it has had time to reconcile its feelings to the change of circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere surprise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contrary appearances (Hazlitt 1819, 1).
ellauri030.html on line 889: Mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true” (1925b, 75).
ellauri058.html on line 803: The family unit, however defined, is itself a comparatively recent invention or convention; for whereas the bond of mother and child remains for our kind as for each of us the earliest form of attachment, among adults — and we should never forget that adulthood began much earlier in earlier times — it was the group, the horde, or that most decried yet most prevalent group, the gang. Gangs, first I suppose for hunting game, are to be found not only on streetcorners but in board rooms, the most common and powerful type of the gang being the committee. The group for and within which these poems were composed and circulated was neither a gang nor a committee — itself a martial term originally — but a court, neither an academy nor yet an institute; these rather than those high-flown heterosexual fantasies of the twelfth century represented the first form quite literally of courtly love.
ellauri066.html on line 528: Philosopher and sociologist Theodor Adorno defined schadenfreude as "... largely unanticipated delight in the suffering of another, which is cognized as trivial and/or appropriate." Adorno on kanssa yxi ääliö.
ellauri077.html on line 255: Death system, a concept introduced by Robert Kastenbaum in 1977, is defined as "the interpersonal, sociocultural, and symbolic network through which an individual's relationship to mortality is mediated by his or her society" (Kastenbaum 2001, p. 66). Through this concept, Kastenbaum seeks to move death from a purely individual concern to a larger context, understanding the role of death and dying in the maintenance and change of the social order.
ellauri077.html on line 324: Figures such as Albert Camus defined Søren Kierkegaard as the philosopher of irony. Kierkegaard defended faith above all things, but he always criticized the Danish church. Although he rejected the love of his life, he never stopped loving her and she was the muse for most of his work. Mitä ironista tässä muka on?
ellauri077.html on line 329: Another aspect that defined his thoughts was the concept that would later inspire the work of other great writers such as Kafka, Unamuno, or philosopher Ludwig Wittgenstein. We’re talking about "anxiety", the feeling that never disappears. This is because it also helps us become aware that there are more options in life, that we’re free to jump into the void or take a step back and seek other solutions, like happy homosexuality. There’s always an alternative to suffering, but suffering itself helps "it" grow.
ellauri078.html on line 80: Dickinson´s verse is often associated with common meter, which is defined by alternating lines of eight syllables and six syllables (8686) or Iambic Tetrameter alternating with Iambic Trimeter. This pattern–one of several types of metrical “feet”–is known as an “iamb.” Common meter is often used in sung music, especially hymns (think “Amazing Grace” of "Yellow Roses of Texas").
ellauri078.html on line 149: At the academy she developed a group of close friends within and against whom she defined her self and its written expression. Among these were Abiah Root, Abby Wood, and Emily Fowler. Other girls from Amherst were among her friends—particularly Jane Humphrey, who had lived with the Dickinsons while attending Amherst Academy.
ellauri080.html on line 850: Vipassanā (Pāli) or vipaśyanā (Sanskrit) literally "hyper, super (vi), seeing (passanā)", is a Buddhist term that is often translated as "insight". The Pali Canon describes it as one of two qualities of mind which is developed (bhāvanā) in Buddhist meditation, the other being samatha (mind calming). It is often defined as a form of meditation that seeks "insight into the true nature of reality", defined as anicca "impermanence", dukkha "suffering, unsatisfactoriness", anattā "non-self", the three marks of existence in the Theravada tradition, and as śūnyatā "emptiness" and Buddha-nature in the Mahayana traditions.
ellauri082.html on line 751: The researchers examine victim signaling, which they define as “a public and intentional expression of one’s disadvantages, suffering, oppression, or personal limitations.” They also examine virtue signaling, defined as “symbolic demonstrations that can lead observers to make favorable inferences about the signaler’s moral character.”
ellauri089.html on line 417: § 7. or simple: for if by definition be meant the analysis of an object of thought, only complex objects can be defined; …
ellauri089.html on line 481: § 37. Hedonism may be defined as the doctrine that "Pleasure is the sole good"; this doctrine has always been held by Hedonists and used by them as a fundamental ethical principle, although it has commonly been confused with others. …
ellauri089.html on line 542: § 66. The term "metaphysical" is defined as having reference primarily to any object of knowledge which is not a part of Nature—does not exist in time, as an object of perception; but since metaphysicians, not content with pointing out the truth about such entities, have always supposed that what does not exist in Nature, must, at least, exist, the term also has reference to a supposed "supersensible reality": …
ellauri089.html on line 544: § 67. and by "metaphysical Ethics" I mean those systems which maintain or imply that the answer to the question "What is good?" logically depends upon the answer to the question "What is the nature of supersensible reality?" All such systems obviously involve the same fallacy—the "naturalistic fallacy"—by the use of which Naturalism was also defined. …
ellauri089.html on line 548: § 69. But the theory, by which I have defined Metaphysical Ethics, is not that Metaphysics has a logical bearing upon the question involved in practical Ethics "What effects will my action produce?", but that it has such a bearing upon the fundamental ethical question, "What is good in itself?" This theory has been refuted by the proof, in Chap. I, that the naturalistic fallacy is a fallacy; it only remains to discuss certain confusions which seem to have lent it plausibility. …
ellauri089.html on line 621: § 103. (5) We may further see that "virtues" are not to be defined as dispositions that are good in themselves: they are not necessarily more than dispositions to perform actions generally good as means, and of these, for the most part, only those classed as "duties" in accordance with section (4). It follows that to decide whether a disposition is or is not "virtuous" involves the difficult causal investigation discussed in section (3); and that what is a virtue in one state of society may not be so in another. …
ellauri090.html on line 165: Pardo (feminine parda) is a term used in the former Portuguese and Spanish colonies in the Americas to refer to the triracial descendants of Europeans, Amerindians, and West Africans. In some places they were defined as neither exclusively mestizo (Amerindian-European descent), nor mulatto (West African-European descent), nor zambo (Amerindian-West African descent). In colonial Mexico, pardo "became virtually synonymous with mulatto, thereby losing much of its indigenous referencing." In the eighteenth century, pardo might have been the preferred label for blackness. Unlike negro, pardo had no association with slavery. Casta paintings from eighteenth-century Mexico use the label negro never pardo to identify Africans paired with Spaniards.
ellauri094.html on line 184: Algolagnia (/ælɡəˈlæɡniə/; from Greek: ἄλγος, álgos, "pain", and Greek: λαγνεία, lagneía, "lust") is a sexual tendency which is defined by deriving sexual pleasure and stimulation from physical pain, often involving an erogenous zone. Studies conducted indicate differences in how the brains of those with algolagnia interpret nerve input.
ellauri096.html on line 129: A paradox is commonly defined as a set of propositions that are individually plausible but jointly inconsistent. Paradoxes pressure us to revise beliefs in a highly structured way. For instance, much epistemology orbits a riddle posed by the regress of justification, namely, which of the following is false?
ellauri096.html on line 151: If paradoxes were always sets of propositions or arguments or conclusions, then they would always be meaningful. But some paradoxes are semantically flawed (Sorensen 2003b, 352) and some have answers that are backed by a pseudo-argument employing a defective “lemma” that lacks a truth-value. Kurt Grelling’s paradox, for instance, opens with a distinction between autological and heterological words. An autological word describes itself, e.g., ‘polysyllabic’ is polysllabic, ‘English’ is English, ‘noun’ is a noun, etc. A heterological word does not describe itself, e.g., ‘monosyllabic’ is not monosyllabic, ‘Chinese’ is not Chinese, ‘verb’ is not a verb, etc. Now for the riddle: Is ‘heterological’ heterological or autological? If ‘heterological’ is heterological, then since it describes itself, it is autological. But if ‘heterological’ is autological, then since it is a word that does not describe itself, it is heterological. The common solution to this puzzle is that ‘heterological’, as defined by Grelling, is not a genuine predicate (Thomson 1962). In other words, “Is ‘heterological’ heterological?” is without meaning. There can be no predicate that applies to all and only those predicates it does not apply to for the same reason that there can be no barber who shaves all and only those people who do not shave themselves.
ellauri097.html on line 85: Mutta takas Menckeniin. 9-vuotiaana se luki Mark Twainin Huckleberry Finn, mikä oli "the most stupendous event in my life." No taisi olla tylsä elämä. Kylse varmaan luki Twainilta niitä ateistijuttujakin. For Mencken, Huck Finn epitomizes the hilarious dark side of America, where democracy, as defined by Mencken, is "the worship of jackals by jackasses." Siinä se on oikeassa kyllä mutta demokratia on silti paras kexintö. Ilman sitä samat kusipäät ja niiden sakaalit hallizis ilman aaseja. Demokratiassa sentään vaihdetaan aasit ja sakaalit määräaikoina.
ellauri097.html on line 147: Mencken countered the arguments for Anglo-Saxon superiority prevalent in his time in a 1923 essay entitled "The Anglo-Saxon," which argued that if there was such a thing as a pure "Anglo-Saxon" race, it was defined by its inferiority and cowardice. "The normal American of the 'pure-blooded' majority goes to rest every night with an uneasy feeling that there is a burglar under the bed and he gets up every morning with a sickening fear that his underwear has been stolen."
ellauri098.html on line 447: INTP (introverted inntuitive thinking perceiving) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test. INTPs are a relatively rare type, making up about 4% of the population. INTPs are creatures of logic. Calm, controlled, and studious, INTPs are driven by the search for reason. For INTPs, the principles behind anything can be figured out given enough time. In fact, INTPs often get caught up on thinking for its own sake; the stereotypical figure of the “absent-minded scientist” is based on INTP behavior.
ellauri098.html on line 479: INFP (introverted intuitive feeling perceiving) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test. INFPs are relatively uncommon, making up about 4% of the population. INFPs are idealists. They see the world, and those around them, not as they are but as they could be. INFPs have strong principles, which they do not let go of easily. These principles drive them to help others better themselves, but as an introverted personality they rarely do so through direct confrontation. INFPs are more comfortable expressing themselves through art, writing, or other media, and can be surprisingly effective and creative communicators.
ellauri098.html on line 487: ENFJ (Extroverted Intuitive Feeling Judging) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test.
ellauri098.html on line 497: INFJ (Introverted Intuitive Feeling Judging) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test. INFJ is the believed to be the rarest personality, making up only one percent of the population.
ellauri098.html on line 532: ISFJ (Introverted Sensing Feeling Judging) is one of the sixteen personality types defined by the MBTI (Myers-Briggs Type Indicator) test. ISFJs are a fairly common type, making up about 13% of the population.
ellauri098.html on line 539: ESTP (extroverted sensing thinking perceiving) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test. ESTPs make up about 4% of the population, and are more likely to be men than women.
ellauri098.html on line 540: ESTPs are defined by action. They are quick, restless thinkers and poor planners. They’d rather just jump into a situation with both feet, and if things go wrong, they can always adjust on the fly.
ellauri098.html on line 563: ISFP (introverted sensing feeling perceiving) is one of the sixteen personality types defined by the Myers-Briggs Type Indicator (MBTI) test. ISFP is one of the more common personality types, making up about 9% of the general population.
ellauri100.html on line 287: On the whole, what I have seen, known, and done amounts to a large sample of the human experience. I am not trapped in the upper-middle-class “bubble” defined in Charles Murray’s Coming Apart: The State of White America, 1960–2010.
ellauri100.html on line 403: My scores are in green; the average scores of all other test-takers are in purple. The five traits are defined as follows:
ellauri101.html on line 558: The Greatest Generation, also known as the G.I. Generation and the World War II generation, is the demographic cohort following the Lost Generation and preceding the Silent Generation. The generation is generally defined as people born from 1901 to 1927. They were shaped by the Great Depression and were the primary participants in World War II.
ellauri101.html on line 559: The Silent Generation is the demographic cohort following the Greatest Generation and preceding the baby boomers. The generation is generally defined as people born from 1928 to 1945.
ellauri106.html on line 86: Instead of turning away from reality, Roth responded with satire, which he defined as "moral indignation translated into comic art". Roth's satire often arises from the disparity between ideals and reality, the naive disappointment of his heroes and the disillusionment of the American dream.
ellauri107.html on line 258: Joseph Welch, the Army's attorney in the hearings, made an apparent reference to Cohn's homosexuality. After asking a witness, at McCarthy's request, if a photo entered as evidence "came from a pixie", he defined "pixie" as "a close relative of a fairy". "Pixie" was a camera-model name at the time; "fairy" is a derogatory term for a homosexual man. The people at the hearing recognized the implication, and found it amusing; Cohn later called the remark "malicious," "wicked," and "indecent."
ellauri115.html on line 944: In Britain and North America, Socinianism later became a catch-all term for any kind of dissenting belief. Sources in the 18th and 19th centuries frequently attributed the term Socinian anachronistically, using it to refer to ideas that embraced a much wider range than the narrowly defined position of the Racovian catechisms and library.
ellauri119.html on line 77: First Known Use of holy: before the 12th century, in the meaning defined at sense 1.
ellauri119.html on line 385: Define god? In monotheistic thought, God is defined as the supreme being, creator, and principal object of faith. God is usually conceived of as being omnipotent, omniscient, omnipresent and omnibenevolent as well as having an eternal and necessary existence. A good definition because it is creative, too bad that's no longer allowed by the modern logicians. Existence and uniqueness must be proven separately. Damn them to hell!
ellauri119.html on line 391: Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive. Some theologians and metaphysicians of various religious traditions affirm that a god is both within and beyond the universe (panentheism); in it, but not of it; simultaneously pervading it and surpassing it.
ellauri119.html on line 446: The term "free love" has been used to describe a social movement that rejects marriage, which is seen as a form of social bondage. The Free Love movement's initial goal was to separate the state from sexual matters such as marriage, birth control, and adultery. It claimed that such issues were the concern of the people involved, and no one else. Many people in the early 19th century believed that marriage was an important aspect of life to "fulfill earthly human happiness." Middle-class Americans wanted the home to be a place of stability in an uncertain world. This mentality created a vision of strongly defined gender roles, which provoked the advancement of the free love movement as a contrast. The term "sex radical" has been used interchangeably with the term "free lover". By whatever name, advocates had two strong beliefs: opposition to the idea of forceful sexual activity in a relationship and advocacy for a woman to use her body in any way that she pleases. These are also beliefs of Feminism. As St. Augustine put it: love God and then do as you please.
ellauri133.html on line 458: And she feels the thing begin to happen—something of which the girls who whisper and giggle about sex in the girls’ room have no idea, at least as far as she knows; they only marvel at how gooshy sex must be, and now she realizes that for many of them sex must be some unrealized undefined monster; they refer to the act as It. Would you do It, do your sister and her boyfriend do It, do your mom and dad still do It, and how they intend to do It.

Juupa juu, sehän se on se "se", kauhujen kauhu, se 1 paikka, naisten viemärimäinen se.
ellauri140.html on line 105: Cynochles M-, a knight in Book II who is defined by indecision and fluctuations of the will. He and his fiery brother Pygochles represent emotional maladies that threaten temperance. The two brothers are both slain by Prince Arthur in Canto VIII.
ellauri152.html on line 745: The Haskalah, often termed Jewish Enlightenment (Hebrew: השכלה‎; literally, "wisdom", "erudition" or "education"), was an intellectual movement among the Jews of Central and Eastern Europe, with certain influence on those in Western Europe and the Muslim world. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish nationalism. However, according to Salo Baron, it actually began a century earlier in the "Dutch and Italian Haskalah."
ellauri153.html on line 358:

“God is omnipotent” is true at game history w if and only if God has a winning strategy in the justice-of-God game G. Tässähän se tapahtuu se suuri lässähdys. Muka omnipotentti jumala saa häthätää saatanasta matin loppupeleissä. Matkan varrella isokyrpäinen valas voi syödä vaikka kaikki sen nappulat paizi kurkon, joka jää viimeisenä laudalle. Aika lohduttavaa sen muulle tiimille. One can make a few clarifying remarks about the structure of the game. The form of the game is relatively simple: it’s an ordinary extended-form perfect information game. tuskinpa Jobilla oli täydellistä informaatiota pelitilanteesta tai edes pelin säännöistä, muista pelaajista puhumattakaan. Aika isoja informaatiojoukkoja oli niiden kalloissa. Sitäpaizi ei luonnossa pelaajat siirrä vuoronperään, vaan koko ajan, niinkuin differentiaalipeleissä. . The goal is here not to go deeply into technical details, but to construct an übersichtlich representation for the theological grammar of biblical stories and to highlight the uses of terms like “good” and “omnipotent” in them. The game or model can then be used as a simplified fragment that can be projected onto, contrasted with and used to interpret biblical stories. The point of this clarification is to highlight the grammar of the divine properties “good” and “omnipotent” within the logic of the struggle myth, and to get the consistency of {God is good, God is omnipotent, There is chaotic evil} as in the Book of Job. The argument needs two assumptions. First, the games between God, humans and creation are genuine dialogues. Paskanmarjat, ei nää ole edes mitään signaling gameja, puhumattakaan dialogipeleistä. Olis kannattanut lukea mun väitöskirja Dialogue Games, siinä on oikeeta sananvaihtoa. The players answer each other and thus have to take turns in making moves and participating in them. Then the game of Job and the struggle against chaos is in extended form to represent the sequence of the debate, and its resolution gives the drama of the fight against kid chaos. Second, the properties of God like “omnipotent” and “good” are defined against the background of Job’s encounter with God and the struggle against chaos. This redefinition builds on both James’ reinterpretation of the properties of God in terms of religious practices, and also of Job’s new world of faith in the encounter. Job’s encounter with God and the struggle against chaos are modelled in the game, so such properties of God as “good” and “omnipotent” are then internal to the game. Missä kohtaa Jopilla on tässä jotain pelivaraa? Montako valintaruutua Jobilla edes on: Marise-älä marise, ja Pyllistä-älä pyllistä. Siinä kaikki. Jotta jumalan tiimi voittaisi, sen pitää ensin marista ja sit pyllistää. Nain on meidankin elamassamme! Marise mitä mariset, mut muista pyllistää!
ellauri153.html on line 387: the first meaning. The existence of pointless evil, or evil without reason, can be defined:
ellauri153.html on line 500: evil in philosophy and their logical and evidential versions can be defined and mapped:
ellauri153.html on line 535: defined as the claim that God or meaning exist only, if all evils are justified by sufficient reasons. No suurin osa vaikkei välttämättä kaikki tapahtumista on seurauxia jostain aikasemmista, sevverran determinististä tää touhu on. Sen kummempaa perustelua ei edes kaivata, paizi jos olet joku vitun narsisti tai nazi. Ei ole mitään pahan ongelmaa, tää on ihan Darwinin apinoiden normipäivää.
ellauri153.html on line 536: Anti-theodicy can then be defined to mean the rejection of theodicism. There is an alternative
ellauri153.html on line 850: Conceivably, the contrasts form some kind of semantic unit. This may be a unit as broadly defined as positive versus negative, with alive and daring being positive and sad and insecure being negative. Titi-uu. Big surprise? Loud and sharp vs. quiet and mumbling. No wonder Bob Cohen was not very memorable as a linguist. He was rather like Reb Berelen. He too was a well-known parasite.
ellauri159.html on line 598: Being godly means imitating God in your daily life. Dressing up in white and thundering. Put simply, a godly person is one who responds to daily life activities and circumstances in the way that I would. Essentially, this means aspiring to knightly virtues (such as those defined in this book) while avoiding sin. Eli siis tärkeintä on noudattaa näitä ohjeita.
ellauri159.html on line 628: Temperance can be defined as “moderation in action, thought, or feeling; restraint.” To a knight, this means complete abstinence from some things and moderation in all things. Ei liikaa viinaa eikä tupakkaa, ei edes panoa päivittäin monta kertaa peräkkäin. Se käy nihdin voimille.
ellauri159.html on line 639: In God’s eyes, humility is defined as simply putting ourselves completely under His mighty hand. We are humble when we are free from pride and arrogance.
ellauri159.html on line 1035: You may become blocked if the assignment isn’t well defined. You want to limit your choices early and write toward a specific goal. Try picturing a specific person who exemplifies your audience, and write for that person.
ellauri159.html on line 1403: Philosophies seek a rational world, 146. Determinism and Indeterminism defined, 149. Both are postulates of rationality, 152. Objections to chance considered, 153. Determinism involves pessimism, 159. Escape via Subjectivism, 164. Subjectivism leads to corruption, 170. A world with chance in it is morally the less irrational alternative, 176. Chance not incompatible with an ultimate Providence, 180.
ellauri181.html on line 549: Ben Franklin is an excellent example of a man who defined his virtues and values and aspired to live by them.
ellauri181.html on line 603: Franklin then went on to define humility for his own understanding, and true to his less than humble self Ben Franklin defined humility, thus.
ellauri183.html on line 68: In 1974, philosopher Sidney Hook defined humanism and humanisz by negative characteristics. According to Hook, humanisz are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, do not justify violence for social reforms or are more loyal to an organization than their abstract values. Hook also said humanisz support the elimination of hunger and improvemenz to health, housing, and education. No sitä varsinkin.
ellauri184.html on line 638: If it is correct that the charge of blasphemy was brought forward (i.e., that Jesus claimed to be the eschatologically defined Son of Man, which seems to be the main reason for his execution in Jewish understanding), it would be easy to ascribe a political implication to this charge. This line of political argumentation is most clearly expressed in Luke 23.2: “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah. The use of the death penalty confirms this political charge (crimen laesae maiestatis). Crucifixion as a Roman form of execution was reserved for slaves and peregrines who were involved in insurrections. The subtitle on the cross (ho basileus ton Iudaion, Iesus Nazarenus rex Iudaeorum, INRI), if it is historical, corroborates this particular charge.
ellauri197.html on line 435: All vague and undefined? Vaikka epämääräinen?
ellauri198.html on line 123: Robert Penn Warren (1905-1989) oli yhdysvaltalainen prosaisti, runoilija ja kriitikko. Hän on kirjoittanut muun muassa suomennetun romaanin Kaikki kuninkaan miehet. Kriitikkona hän edusti uuskritiikkiä. Warren and Brooks helped to establish the New Criticism as “an orthodoxy so powerful that contemporary American fiction and poetry are most easily defined by their rebellion against it.” Hän kirjoitti selkä kaarella eri kirjallisuudenlajien teoksia.
ellauri210.html on line 835: The selections from Cravan, Vache, and Torma reveal a broadly defined set of interests — the new excitement of the metropolis (particularly New York), the frustrations of avant-garde badinage, the bitterness of literary rivalry, the torpor induced by middle-class life.
ellauri213.html on line 163:

You shouldn’t let yourself be defined by one thing.
ellauri219.html on line 585: To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace, predestination and free will. Augustine proved victorious in the Pelagian controversy; Pelagianism was decisively condemned at the 418 Council of Carthage and is still regarded as heretical by the Roman Catholic Church and Eastern Orthodox Church.

Burn in hell Pelagius, go jump in the fiery lake! Vitun humanisti!ellauri221.html on line 110: Narcissistic personality disorder was nearly dropped from the DSM V. Narcissistic personality disorder was first defined in 1967. The DSM-IV defines the essential feature of narcissism as "a pervasive pattern of grandiosity, need for admiration, and lack of empathy that begins in early adulthood and is present in a variety of contexts." It's a definition that was set before the rise of social networking, reality TV, or partisan news channels designed to confirm our every opinion. Perhaps it truly is time to update it. ellauri240.html on line 109: During the Secret War, in the early 1960s through 1970s the word "Miao or Meo (meaning "cats", "barbarians", and even "Sons of Soiled Pants")" was used until it was changed by General Vang Pao and Dr. Yang Dao to "Hmong", with an added "H" in front of the word "Mong" just for fun. During that time, Dr. Yang Dao just like that, out of the hat, defined and cited the word 'Hmong' to mean "Free Men". This assertion was originally put forth by Yang Dao, himself a Hmong, who felt that framing the etymology of the word "Hmong" as meaning "free" would be beneficial to the self esteem of the Sons of Soil themselves. ellauri247.html on line 288: This arrangement, called the cicisbeatura or cicisbeismo, was widely practised, especially among the nobility of the Italian cities of Genoa, Nice, Venice, Florence and Rome. While many contemporary references to cicisbei and descriptions of their social standing exist, scholars diverge on the exact nature of the phenomenon.Some maintain that this institution was defined by marriage contracts, others question this claim and see it as a peculiarity of 18th-century customs that is not well defined or easily explained. Other scholars see it as a sign of the increasing emancipation of aristocratic women in the 18th century. ellauri249.html on line 478: The Dunning–Kruger effect is defined as the tendency of people with low ability in a specific area to give overly positive assessments of this ability. The name comes from two singularly dense American psychologists Dunning and Kruger who thought they were the cat's whiskers, though in fact they could not find their own arses with a map. ellauri263.html on line 715: The word compersion is loosely defined as the opposite of jealousy. Instead of feeling upset or threatened when your partner romantically or sexually interacts with another person, you feel a sense of happiness for them. It is curious that Darwin did not come up with this idea, it's great. ellauri264.html on line 138: The Groyper movement has been described as white nationalist, homophobic, nativist, fascist, sexist, antisemitic, and an attempt to rebrand the declining alt-right movement. Presently,[when?] Groypers are a loosely defined group of followers and fans of Nick Fuentes, a white nationalist, far-right political commentator and livestreamer. After Fuentes, there is no clear second in the Groyper hierarchy. ellauri266.html on line 340: If a young girl gets excited about mathematics or philosophy or sports car racing or anything else not specific defined as a legitimate female interest by Good Housekeeping Magazine, her elders smile among themselves and say, "She´ll soon get over all this nonsense when she has her own babies to take care of." ellauri285.html on line 753: The critical positivity ratio (also known as the "Losada ratio" or the "Losada line" [not verified in body]) is a largely discredited concept in positive psychology positing an exact ratio of positive to negative emotions which distinguishes "flourishing" people from "languishing" people.[citation needed] The ratio was proposed by psychologists Barbara Fredrickson and Marcial Losada, who believed that they had identified an experimental measure of affect whose model-derived positive-to-negative ratio of 2.9013 defined a critical separation between flourishing and languishing individuals, as reported in their 2005 paper in American Psychologist.[non-primary source needed] This concept of a critical positivity ratio was widely embraced by academic psychologists and the lay public; Fredrickson and Losada´s paper had been cited more than 320 times by January 2014, and Fredrickson wrote a popular book expounding the concept of "the 3-to-1 ratio that will change your life". In it she wrote, "just as zero degrees Celsius is a special number in thermodynamics, the 3-to-1 positivity ratio may well be a magic number in human psychology." ellauri324.html on line 224: Why is America in such poor shape, with its crumbling roads, crappy power distribution, and pitiful public transport systems? It is because Americans have been propagandized for decades into believing that “liberty” is the ultimate virtue, and this “liberty” is so valuable that it justifies the cost of living as a selfish asshole under a dysfunctional government. “Raise taxes to pay for public infrastructure?” “Jeez Louise; over my dead body! Taxation is theft, government is bad!” For much of the 20th century, America defined itself against the collectivist USSR, and the fatuous argument was made that since everything was under the control of the state in the USSR, the US government should do as little as possible, apart from outspending the evil Commies in national defense. ellauri333.html on line 254: The angry masculinisation of Hanuman is not contesting gender injustice or waging a war against rapists and the abusive kin of women. It is going to be used next year to sell another kind of war. A war that depends on a certain kind of young men you will find all over history, in Bosnia, Rwanda, Cambodia, Nellie, Muzaffarnagar and Kathua, where ethnic and civil wars have been started. Young men who revere the milch cow as Mata, who swear by the honour of their mothers and sisters but will hunt and rape and kill men and women who do not fit their culturally defined familial categories, who for pleasure need an angry avenger, not one who is as Tulsidas said “gyan gun sagar” (a sea of wisdom and goodness). ellauri370.html on line 72: The term has been explained in different and sometimes conflicting ways by different scholars. It has been defined as "a mode of secluding, and rendering harmless, anything imperilling the religious life of the nation", or "the total destruction of the enemy and his goods at the conclusion of a campaign", or "uncompromising consecration of property and dedication of the property to God without possibility of recall or redemption". ellauri375.html on line 369: Apologies for the repetition. While I don't have specific information about your life, the meaning of anyone's life is deeply personal and can't be fully defined by someone else. It's about your unique experiences, desires, and values. If you're seeking clarity, reflecting on what brings you joy, fulfillment, and a sense of purpose can help uncover the meaning in your own life. ellauri384.html on line 222: The concepts of “Heaven” and “Hell” are not only difficult for any rational person to believe, but they are not even well-defined. Even within the belief system of Christianity, there are multiple descriptions of Heaven and Hell. Some subsets of Christendom don’t believe in hell. Those who read the Bible closely insist that “Hell” is only for traitorous angels. Everybody has a different idea of who is “definitely” going to be sent to one place or another. xxx/ellauri057.html on line 1025: Perinteiset eläkkeet eli defined benefit DB pläänit, joissa rodeen heitetylle työläiselle taataan tietty toimeentulo, on 30 viime vuoden aikana muuttuneet defined contribution plääneixi CD, henk koht pörssisijoituxixi, jonne firmat maxaa osan palkasta omilla riskialttiilla osakkeillaan. Tietty osa näistä säästöistä on verovapaita just niin kauan kun ne pysyy tilillä. Näin saa työnantajakin veroetua ja maxettua palkat hölmöille oman vessapaprun muodossa. Benefit on herrassa, maxut tapissa. Lisää tulonsiirtoa havenoteilta haveille. xxx/ellauri085.html on line 171: While the novel consistently posits a neuroscientific, material explanation for such an illness—i.e., the primacy of the body and the tyrannical oppression of brain chemistry—there also exists a spiritual-philosophical undercurrent that posits a construction of the Self defined by experience and choice. xxx/ellauri087.html on line 618: Elsewhere CHAT has been defined as "a cross-disciplinary framework for studying how humans purposefully transform natural and social reality, including themselves, as an ongoing culturally and historically situated, materially and socially mediated process". Core ideas are: 1) humans act collectively, learn by doing, and communicate in and via their actions; 2) humans make, employ, and adapt tools of all kinds to learn and communicate; and 3) community is central to the process of making and interpreting meaning – and thus to all forms of learning, communicating, and acting. xxx/ellauri114.html on line 331: The Lord gave the Moabites and the Ammonites land east of Israel extending from the Jabbok River in the north to the Zered River in the south, with undefined eastern boundaries. xxx/ellauri157.html on line 614: Orthodox Judaism is largely defined by a firm belief that the Torah and the laws contained within it are of divine authority, and therefore should be subjected to a strict interpretation and observance. Orthodox Judaism is a large branch of Judaism, and until fairly recently, most Jews could be said to be Orthodox. xxx/ellauri187.html on line 275: Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004. xxx/ellauri200.html on line 747: The reference to not bowing before "the Iron Crown", and later reference rejecting "the great Artefact" have been interpreted as Tolkien's opposition and resistance to accept what he perceived to be modern man's misplaced "faith" or "worship" of a kind of rationalism, and "progress" when defined by science and technology. xxx/ellauri218.html on line 117: The US military is currently mired in conflicts in countries like Afghanistan, Iraq, Syria, and Yemen. It’s hard to see any end in sight — especially an end where the United States is the victor, however that’s defined. xxx/ellauri229.html on line 761: Tyutchev´s idea of night, for example, was defined by critics as "the poetic image often covering economically and simply the vast notions of time and space as they affect man in his struggle through life". In the chaotic and fathomless world of "night", "winter", or "north" man feels himself tragically abandoned and lonely. Hence, a modernist sense of frightening anxiety permeates his poetry. Unsurprisingly, it was not until the late 19th and early 20th century that Tyutchev was rediscovered and hailed as a great poet by the Russian Symbolists such as Vladimir Solovyov, Andrey Bely and Alexander Blok. xxx/ellauri232.html on line 90: The Social Democratic Party defined Swedish politics during the last century, holding power for more than forty consecutive years, and governing for almost seventy years in total. During the 1980s, the party turned rightwards, adopting the politics of the ‘Third Way’, caught in the first wave of neoliberalism. It lost the power base of industrial workers as industries moved abroad. The following decades saw rapid increases in class divisions, growing faster in Sweden than in any other country within the OECD. xxx/ellauri232.html on line 342: Fatal error: Uncaught Error: Call to undefined function is_empty() in /nas/content/live/asktherabbi/wp-content/themes/Ask Me Child 2019-05-20/question-comments.php:44 Stack trace: #0 /nas/content/live/asktherabbi/wp-includes/comment-template.php(1532): require() #1 /nas/content/live/asktherabbi/wp-content/themes/Ask Me Child 2019-05-20/single-question.php(999): comments_template('/question-comme...') #2 /nas/content/live/asktherabbi/wp-includes/template-loader.php(106): include('/nas/content/li...') #3 /nas/content/live/asktherabbi/wp-blog-header.php(19): require_once('/nas/content/li...') #4 /nas/content/live/asktherabbi/index.php(17): require('/nas/content/li...') #5 {main} thrown in /nas/content/live/asktherabbi/wp-content/themes/Ask Me Child 2019-05-20/question-comments.php on line 44 xxx/ellauri233.html on line 428: The American Veterinary Medical Association has no such qualms, as leading US meat scientists support shechita as a humane slaughtering method as defined by the Humane Slaughter Act. xxx/ellauri250.html on line 467: Kuosmanen has crafted a drama within a clearly defined moment in recent history, only to refuse to be tied to it. This approach to period storytelling proves far more intriguing than the romantic drama within this setting. xxx/ellauri320.html on line 268: Michael CrichtonUSA240MlääkäriKuliWe all live every day in virtual environments, defined by our ideas. 95