ellauri002.html on line 70: John Dowland (1563 – 1626) was an English Renaissance composer, lutenist, and singer. He is best known today for his melancholy songs such as "Come, heavy sleep", "Come again", "Flow my tears", "I saw my Lady weepe" and "In darkness let me dwell", but his instrumental music has undergone a major revival, and with the 20th century's early music revival, has been a continuing source of repertoire for lutenists and classical guitarists.
ellauri002.html on line 280: Hark! you shadows that in darkness dwell,

ellauri008.html on line 1592: mental darkness of the lower ones.
ellauri014.html on line 1810: And breathless darkness, and the narrow house,
ellauri019.html on line 35: Once they're understood as more than just absurdities, these cartoons can be seen clearly as the work of an angry man. And there is, after all, much in this world for a decent man to be angry about. "Look around, read the newspapers,"as Kliban said. "You don't have to stretch out too much to see a little darkness out there."
ellauri035.html on line 237: Built up of darkness, and against that darkness
ellauri048.html on line 1162: A beam in darkness: let it grow. Parru pimeässä: annapa sen pidetä.
ellauri048.html on line 1201: Let darkness keep her raven gloss: An pimeän tähden pitää korpinkiiltonsa:
ellauri051.html on line 438: And now thy sullen notes send darkness through me; Ja nyt sun mörkit soinnut morsettaa mulle pimeää;
ellauri051.html on line 1533: 930 Two great hulls motionless on the breast of the darkness, 930 Kaksi suurta runkoa liikkumatta pimeyden rinnalla,
ellauri052.html on line 218: Trembles and shows the darkness beneath.
ellauri052.html on line 754: At length Gerald lay back inert on the carpet, his breast rising in great slow panting, whilst Birkin kneeled over him, almost unconscious. Birkin was much more exhausted. He caught little, short breaths, he could scarcely breathe any more. The earth seemed to tilt and sway, and a complete darkness was coming over his mind. He did not know what happened. He slid forward quite unconscious, over Gerald, and Gerald did not notice. Then he was half-conscious again, aware only of the strange tilting and sliding of the world. The world was sliding, everything was sliding off into the darkness. And he was sliding, endlessly, endlessly away.
ellauri061.html on line 828: Balrogs are tall and menacing beings who can shroud themselves in fire, darkness, and shadow. They are armed with fiery whips "of many thongs", and occasionally used long swords. In Tolkien's later conception, they could not be readily vanquished—a certain status was required by the would-be hero. Only dragons rivalled their capacity for ferocity and destruction, and during the First Age of Middle-earth, they were among the most feared of Morgoth's forces.
ellauri067.html on line 581: From early on, Prokosch sought to surround himself with a veil of mystification and cast his life into a hopeless riddle. Approaching his sixtieth year, he boasted that no person had succeeded in knowing him as an integral personality: "I have spent my life alone, utterly alone, and no biography of me could ever more than scratch the surface. All the facts in Who’s Who, or whatever, are so utterly meaningless. My real life (if I ever dared to write it!) has transpired in darkness, secrecy, fleeting contacts and incommunicable delights, any number of strange picaresque escapades and even crimes, and I don't think that any of my 'friends' have even the faintest notion of what I'm really like or have any idea of what my life has really consisted of. . . .With all the surface 'respectability,' diplomatic and scholarly and illustrious social contacts, my real life has been subversive, anarchic, vicious, lonely, and capricious."
ellauri069.html on line 584: Later, Laurel and Richard get married. Stella watches them exchange their wedding vows from the city street through a window. Her presence goes unnoticed in the darkness and among the other curious bystanders. She then slips away in the rain, alone but triumphant in having arranged her daughter's happiness.
ellauri070.html on line 342: Their four "concentric" terms are derived from Ezekiel's vision (1:4), "And I looked and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it..." The "Three Impure Qlippot" (completely Tamei "impure") are read in the first three terms, the intermediate "Shining Qlippah" (Nogah "brightness") is read in the fourth term, mediating as the first covering directly surrounding holiness, and capable of sublimation. In medieval Kabbalah, the Shekhinah is separated in Creation from the Sefirot by man´s sin, while in Lurianic Kabbalah Divinity is exiled in the qlippot from prior initial Catastrophe in Creation. This causes "Sparks of Holiness" to be exiled in the qlippot, Jewish Observance with physical objects redeeming mundane Nogah, while the Three Impure Qlippot are elevated indirectly through Negative prohibitions. Repentance out of love retrospectively turns sin into virtue, darkness into light. When all the sparks are freed from the qlippot, depriving them of their vitality, the Messianic era begins. In Hasidic philosophy, the kabbalistic scheme of qlippot is internalised in psychological experience as self-focus, opposite to holy devekut self-nullification, underlying its Panentheistic Monistic view of qlippot as the illusionary self-awareness of Creation.
ellauri074.html on line 477: It is written: "You shall walk modestly with your God." It is therefore necessary to be modest in all your ways. Thus when putting on or removing your shirt or any other garment from your body you should be very careful not to uncover your body. You should put on and remove the garment while lying in bed under a cover. You should not say: "I am in a private, and dark place." "Who will see me?" Because the Holy One, Blessed is He, Whose glory fills the entire world [sees] and to Him darkness is like light, Blessed be His Name. Modesty and shame bring a person to submissiveness before Him, Blessed be His name. He does not want to look at your hairy genitals. He knows how they look, after all He made them. Don't worry He does not peek under the cover, although He could.
ellauri077.html on line 569: All good fiction “should both...depict the time’s darkness and...illuminate the possibilities for being alive and human in it." On tässä vähän Readers Digest tyylin gooey sentimentiä, mutta hyvällä tahdolla voi tän ehkä niellä.¹
ellauri094.html on line 497: That a blast of deliverance in the darkness rang, Et pimeässä soi jakeluauton tööttäys
ellauri095.html on line 149: The image of the poet´s estrangement from God figures in "I wake and feel the fell of dark, not day", in which he describes lying awake before dawn, likening his prayers to "dead letters sent To dearest him that lives alas! away." The opening line recalls Lamentations 3:2: "He hath led me, and brought me into darkness, but not into light." "No Wurst, There is None" and "Carrion Comfort" are also counted among the "terrible sonnets".
ellauri095.html on line 307: For if the darkness and corruption leave Näät jos pimeys ja ruoste raiskaisi mun muistoni,
ellauri117.html on line 253: At length Gerald lay back inert on the carpet, his breast rising in great slow panting, whilst Birkin kneeled over him, almost unconscious. Birkin was much more exhausted. He caught little, short breaths, he could scarcely breathe any more. The earth seemed to tilt and sway, and a complete darkness was coming over his mind. He did not know what happened. He slid forward quite unconscious, over Gerald, and Gerald did not notice. Then he was half-conscious again, aware only of the strange tilting and sliding of the world. The world was sliding, everything was sliding off into the darkness. And he was sliding, endlessly, endlessly away.
ellauri118.html on line 514: By the anguished darkness´ loop, Tuskaantuneena pimeän niskalenkissä,
ellauri140.html on line 479: Ay wont in desert darknesse to remaine, Se oli tottunut mustiin pehmyreihin,
ellauri140.html on line 722: Great Gorgon,° Prince of darknesse and dead night, Pettymys on valju kotkan, oli juonut kalju votkan.
ellauri140.html on line 733: And forth he cald out of deepe darknesse dred Kuzui esiin hanurista
ellauri140.html on line 987: Coverd with darknesse and misdeeming night, Puuhastelemaan yön hämärässä hotellissa,
ellauri155.html on line 781: “Let it, therefore, be our first principle that to desire any other knowledge of predestination than that which is expounded by the word of God, is to be no less infatuated (or crazed) than to walk where there is no path, or to seek light in darkness.”
ellauri156.html on line 675: It is not due to any intent on her part, nor even any indiscretion. She is bathing herself as darkness falls, and being poor (see 12:1-4), she does not have the privilege of complete privacy, especially when the king can look down from the lofty heights of his rooftop vantage point. David is struck with her beauty and sends messengers to inquire about her identity. They inform David of her identity, and that she is married to Uriah, the Hittite. That should have ended his interest, but it does not. David sends messengers who take her, bringing her to his palace, and there he sleeps with her. When she cleanses herself, she goes home. (Or was it the other way round? Can't remember.)
ellauri160.html on line 668: Within the center is the Adversary form of Samael – Asmodeus. The Cabalists compose Samael as being the Devil of the Tarot, and Asmodeus as a bestial man in a crouching position. The “Rosh Satanim” or “Head of Devils” whose elixir is “Sain ha-mawet”, the poison begetting life in both darkness and light. The “Angel of Death” who is Samael is indeed Ahriman or Satan, the Adversary along with his Bride, Lilith or Az. Asmodeus is a Son of Samael/Ahriman whose consort is a younger daughter of Lilith. Aeshma/Asmodeus is a powerful spirit who manifests in matter through the individual whose path is of the fallen ones.
ellauri180.html on line 571: The dream of the speaker revolves around one main concept, “darkness.” Byron’s ‘Darkness’ is considered one of the best poems ever on the theme of darkness.
ellauri180.html on line 573: All of the people of the earth have been doomed to live in darkness. They burn everything around them, from palaces to huts and eventually religious materials. They are desperate for any kind of light to see by.
ellauri180.html on line 575: The worst of it is that all are made equal by this darkness, kings are brought to the level of peasants and all suffer together.
ellauri180.html on line 583: Quickly this illusion of equality is broken. Guys start eating one another after slaughtering the other creatures around them. Once more the reader gets a small degree of equality in the darkness. The “meagre” in this world are eating the meagre and not the "fat" the meagre as usual. Even those that are most loyal, dogs, “assail’d their masters”.
ellauri180.html on line 585: The single remaining loyal dog represents the last vestige of good within this world. He refused to turn to the sin that came so easily to the rest of the world, he was not changed (to the worse) by the darkness.
ellauri180.html on line 589: This act of seeking to find comfort in the burnt remains of religious, or at least holy (privately owned), texts, objects, or structures, after having destroyed them fits into the narrative of this sinful world being reduced to darkness. God (not mentioned) has tested these people and they have failed, only returning to religion when they are at their most desperate. That's an F.
ellauri180.html on line 592: The speaker has returned to the idea that a force in this world, whether God (or another creator like Chance) has reduced, with purpose (not mentioned) this world to nothing. The perpetrator of the darkness created it in an effort to reestablish some measure of equality in the world, and now the world is even. That's bad, and sad.
ellauri185.html on line 794: The plagues are: water turning to blood, frogs, lice, flies, livestock pestilence, boils, hail, locusts, darkness and the killing of firstborn children.
ellauri189.html on line 104: "A step – koń – kozak – ciemność – jedna dzika dusza” “And the steppe – the horse – the Cossack – darkness – they are one wild soul”). Steppi - koni - kasakka - myteryys - 1 villi sielu! Jokainen rappu jonka sä väsäät, mä tuun kellottaa suaaaa!!
ellauri197.html on line 460: In darkness long concealed Meiltä (siis teiltä) pimitetyt,
ellauri241.html on line 875: But, in embalmed darkness, guess each sweet Mutta palsamoidussa pimeydessä arvaa jokaisen makeisen
ellauri241.html on line 1604: Dear unseen light in darkness! eclipser

ellauri245.html on line 658: The Mau Mau military strategy was mainly guerrilla attacks launched under the cover of darkness. They used stolen weapons such as guns, as well as weapons such as machetes and bows and arrows in their attacks. They maimed cattle and, in one case, poisoned a herd.
ellauri264.html on line 132: Kek", from "kekeke"/"ㅋㅋㅋ", a Korean onomatopoeia of laughter used similarly to "LOL", is the Korean equivalent of the English "haha". Bet it comes from Aristophanes' Frogs' refrain kerekekex koax koax. Or else they both come from Esoteric Kekism, also called "the Cult of Kek", is a parody religion worshipping Pepe the Frog, which sprang from the similarity of the slang term for laughter, "kek", and the name of the ancient Egyptian frog god of darkness, Kek. Kekistan is a fictional country created by 4chan members that has become a political meme and online movement. The flag of Kekistan was carried by supporters of Donald Trump during the 2021 storming of the United States Capitol.
ellauri333.html on line 75: "And the whole world will be filled with mleccha behavior and notions and ceremonies, and sacrifices will cease and joy will be nowhere and general rejoicing will disappear. And, O Yudhishthira, the whole world will be mlecchified. And men will cease to gratify the gods by offerings of Sraddhas. And no one will listen to the words of others and no one will be regarded as a preceptor by another. And, O ruler of men, intellectual darkness will envelop the whole earth."
ellauri342.html on line 475: Take the darkness Vievät pimeyden
ellauri377.html on line 302: "Works of the flesh" means works in which the prompting of the erectile flesh is recognizable. The phrase is equivalent to "the deeds or doings of the body," which we are called to "mortify, put to death, by the Spirit" (Romans 8:13). In Romans 13:12 and Ephesians 5:13 they are styled "works of darkness," that is, works belonging properly to a state in which the moral sense has not been quickened by the Spirit, or in which the light of Christ's presence has not shone. Which are these (ἅτινά ἐτι); of which sort are. Adultery, fornication, uncleanness, lasciviousness (πορνεία [Receptus, μοιχεία πορνεία], ἀκαθαρσία ἀσέλγεια). This is the first group, consisting of offences against chastity - sins against which the Church has to contend in all ages and in all countries; but which idolatry, especially such idolatry as that of Cybele in Galatia, has generally much fostered, viz. fornication and other joys of the flesh.
ellauri383.html on line 292: Amos 5:8 ESV / 178 helpful votes. He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name;
ellauri398.html on line 1277: His next greatest life ambition is to see as many lukewarm modern-day Laodicean disciples of Yeshua/Jesus awake from their spiritual slumber and to fall in love with Yeshua the Messiah and to love and serve him for the rest of their lives. Lastly, Nathan is doggedly determined and passionate to confront spiritual darkness and to see the kingdom of evil led by Satan the devil crushed and defeated and the spiritual captives set free in the name of and for the glory of Yeshua the Messiah! Amein.
ellauri420.html on line 299: The devil is God’s devil: He inadvertently does God’s work. He is just too dumb to  notice it. Like moths to a flame, the forces of darkness are drawn to the light. Demonic influences can’t help but be drawn to such a man doing quality work in the kingdom in order to undermine his work, drive him to desperation, get him to sin in any possible way (pride is of course a favorite, besides paedophilia) and to break his bone of love so it fails dismally with others closest and dearest.
ellauri447.html on line 132: Taatan 10 disciä on selvästi otettu Kabbalasta. The original reference to the sefirot is found in the ancient Sefer Yetzirah "The Book of Formation," attributed to the first Jewish patriarch, Abraham. However, the names of the sefirot as given in later Kabbalah are not specified there, but rather are only identified by their attributes "forward," "backward," "right," "left," "down," "up," "light," "darkness," "good" and "evil." Näähän on kuin kvarkkeja. Kabbalasta tulee mieleen kolmiyhteys. 11 disciä onkin 10, ja nekin 1 hepun persoonia tai emanaatioita. Monoteismin veronkiertoa. Hyvä poliisi ja paha poliisi, keppi ja porkkana. Kasper ja Jesper ja Joonatan. Tässä on paljon samaa kuin Frank Herbertin The Dunessa. Hiekkamadot vain puuttuvat.
ellauri471.html on line 166: Explorers, conquistadors, soldiers, sailors and Padres alike believed that the Americas and the Amerindians simply waited in ‘darkness’ and ‘ignorance’ for them to claim possession. In order to do so, the conquistador arrived with shiploads of weapons and strategies to gain the supremacy that they thought they deserved. Rape - sexual assault - was just one of these strategies.
ellauri471.html on line 356: Amerikkalaisten CIA jamppojen paakarikadulla syömät tuhatlehtiset olivat sensaatiomaisia. Se oli sentään hyvä että "Blackie" sai briteissä vizaa paljaalle pyllylle Koivuniemen herralta. Anthony "In God We" Trust on mikäli mahdollista vielä "Mustaa Pekkaa" pahempi. Tchernavin, Milosz, Kravchenko, Koestler, and 25 more. I speak for the silent: prisoners of the Soviets, the captive mind, I chose freedom, darkness at noon. In 2025 the nazi threat has moved to the Swamp. Anthony Trust loves tarts and teens like Epstein, Andrew and Trump. Anthony humps Hilda while "Blackie" nai halvempaa slight but voluptuous blondieta peitenimeltä Minerva. Hyi helkkari mikä rivo porsas tää hilsepää.
ellauri480.html on line 515: It also explains why Tolkien reacted so vehemently against Disney’s work, as he believed it lacked the requisite death that enabled resurrection… What? Wasn´t the piece of apple stuck in Snow White´s throat sacrifice enough? Did it not redeem the seven dwarves? No! Without darkness there can be no light, without bad there is no good and without trial there can be no error. What troubled Tolkien most, however, was not just the aesthetic change, but the deeper consequence: suffering had been made optional. There was no cost for redemption, and no consequence for evil. There was no honest-to-God capitalistic transaction, no tit for that. It all made for a fantasy with the edges dulled and the moral center hollowed.
ellauri483.html on line 92: Madame Tracy + Aziraphale and Shadwell are cruising on the scooter at about 4/5mph making the journey time to Tadfield about 5 hours. Aziraphale intervenes, and they whizz over the site of Crowley's earlier spectacle on the M25 to the bemusement of many soggy law enforcers. Newt and Anathema arrive at the airfield. Adam and the Them approach Tadfield military base. R. P. Tyler, a bit of a miserable old sod, gives the 4 horsebikers directions to the airbase. The Them pass him by on route there too, but they know a shortcut. Soon after Madame T, Aziraphale and Shadwell appear on the scooter asking Tyler about Adam Young. Finally Crowley's flaming Bentley. All our MC's are in place! Tyler goes to inform Mr. Young that Adam is up at the airbase whilst composing angry letters to the newspapers in his mind. The 4 horsebikers arrive feeling disappointed that the end of the world isn't quite as they imagined. They bamboozle the guard to get inside, but still it sets of the alarms. Newt and Anathema can hear them as they try to also get inside. Newt flashes his WA ID card to the guard monitoring the hole in the gate as Anathema threatens him with a gun stick. Simultaneously Madame T, Aziraphale and Shadwell are, unsuccessfully, trying to get past the guard of the front gate. Adam knows that he is likely to get the Them in trouble (again). He is fighting the tumultuous darkness in his mind. He needs a sword, a crown and some scales. They must find these things...or make do. Crowley joins Aziraphale and co. at the front gate just as the Them zip by. Aziraphale disappears the guard which makes Shadwell believe that his deadly gun finger weapon has, once again, saved the day. Once inside Adam magically puts some soldiers to sleep. Electricty the world over goes haywire. Death notes that the Anti-christ has arrived. The other horsepeople are changed, becoming less and less humanoid. Anathema and Newt were hidden in the same room to witness it. They are trying to disable the communications equipment, but it isn't going well for Newt. Death and the 3 horsebikers tell Adam "it is done", but Adam is not pleased. When they don't leave Adam orders the Them to attack using their own versions of the sword, balance and crown. Pepper and War go head to head, followed by Wensleyday and Famine, and Brian and Pollution. The children drive them back into the minds of men. Death reveals himself as Azrael. Adam has put a stop to it all. Azrael reminds the Them that the horsepeople are never far away before disappearing himself. Newt confesses to be an anti-computer engineer, and sure enough once he lays hands on the equipment it glitches out causing all electronics right themselves again. Our characters converge, and Metatron appears to them all followed closely by Beezlebub. They both believe Armageddon must happen! Adam makes some good points about why it is pointless. Beezlebub and Metatron want to stick by the Grand Plan but Crowley brings it into doubt. He realises that Adam is neither good nor evil incarnate. He was left alone by both sides, and as such has become human incarnate. Beezlebub and Metatron disappear to consult with their superiors.
ellauri488.html on line 728: For eight long months the crew members and officers stayed in a small Russian factory town. For about six of these eight months, the men lived in constant daylight, because it was the period of the year when there is no darkness in the Arctic Circle.
ellauri494.html on line 259: After attending one of Emerson’s lectures, Melville remarked that Emerson was a "man who sews together a patchwork of ideas." Melville felt Emerson ignored the inherent darkness, evil, and tragedy of the human condition. In a letter, he noted that Emerson had a defect "in the region of the heart" and that his philosophy was unsustainable for anyone who had truly suffered from a Moby Dick.
ellauri494s.html on line 561: felt Emerson ignored the inherent darkness,
ellauri494t.html on line 256: After attending one of Emerson’s lectures, Melville remarked that Emerson was a "man who sews together a patchwork of ideas." Melville felt Emerson ignored the inherent darkness, evil, and tragedy of the human condition. In a letter, he noted that Emerson had a defect "in the region of the heart" and that his philosophy was unsustainable for anyone who had truly suffered from a Moby Dick.
ellauri496.html on line 364: The Destroyer.. Sneak Peak into the Kolbrin Bible PDF and Ancient prophecy CHAPTER 3 THE DESTROYER – PART 1 FROM THE GREAT SCROLL Men forget the days of the Destroyer. Only the wise know where it went and that it will return in its appointed hour. It raged across the Heavens in the days of wrath, and this was its likeness: It was as a billowing cloud of smoke enwrapped in a ruddy glow, not distinguishable in joint or limb. Its mouth was an abyss from which came flame, smoke and hot cinders. When ages pass, certain laws operate upon the stars in the Heavens. Their ways change, there is movement and restlessness, they are no longer constant and a great light appears redly in the skies. When blood drops upon the Earth, the Destroyer will appear and mountains will open up and belch forth fire and ashes. Trees will be destroyed and all living things engulfed. Waters will be swallowed up by the land and seas will boil. The Heavens will burn brightly and redly, there will be a copper hue over the face of the land, followed by a day of darkness. A new moon will appear and break up and fall. The people will scatter in madness. They will hear the trumpet and battle cry of the Destroyer and will seek refuge in the den in the Earth. Terror will eat away their hearts and their courage will flow from them like water from a broken pitcher. They will be eaten up in the flames of wrath and consumed by the breath of the Destroyer. Thus in the Days of Heavenly Wrath, which have gone, and thus it will be in the Days of Doom when it comes again. The times of its coming and going are known unto the wise. These are the signs and times which shall precede the Destroyer’s return: A hundred and ten generations shall pass into the West and nations will rise and fall. Men will fly in the air as birds and swim in the seas as fishes. Men will talk peace one with another, hypocrisy and deceit shall have their day. Women will be as men and men as women, passion will be a plaything of man. A nation of soothsayers shall rise and fall and their tongue shall be the speech learned. A nation of law givers shall rule the Earth and pass away into nothingness. One worship will pass into the four quarters of the Earth, talking peace and bringing war. A nation of the seas will be greater than any other, but will be as an apple rotten at the core and will not endure. A nation of traders will destroy men with wonders and it shall have its day. Then shall the high strive with the low, the North with the South, the East with the West, and the light with the darkness. Men shall be divided by their races and the children will be born as strangers among them. Brother shall strive with brother and husband with wife. Fathers will no longer instruct their sons and their sons will be wayward. Women will become the common property of men and will no longer be held in regard and respect. Then men will be ill at ease in their hearts, they will seek they know not what, and uncertainty and doubt will trouble them. They will possess great riches but be poor in spirit. Then will the Heavens tremble and the Earth move, men will quake in fear and while terror walks with them the Heralds of Doom will appear. They will come softly, as thieves to the tombs, men will no know them for what they are, men will be deceived, the hour of the Destroyer is at hand. In those days men will have the Great Book before them, wisdom will be revealed, the few will be gathered for the stand, it is the hour of trial. The dauntless ones will survive, the stout-hearted will not go down to destruction. Great God of All Ages, alike to all, who sets the trials of man, be merciful to our children in the Days of Doom. Man must suffer to be great, but hasten not his progress unduly. In the great winnowing, be not too harsh on the lesser ones among men. Even the son of a thief has become Your scribe.
ellauri502.html on line 187: 2. The Nature of "The Throne"According to the lore (often pulled from passages like Isaiah 14 and Ezekiel 28), Lucifer didn't want a "seat at the cabinet." He wanted to be the ultimate standard of reality. His goal was expressed as: "I will raise my throne above the stars of God... I will make myself like the Most High."In a universe with only one ultimate Truth Social, you cannot have two infinite, absolute rulers. No way Jose. If God says "Let there be light" and Lucifer says "No, let's have darkness," the universe breaks with a huge fart. The government of existence requires a single, unified source of will to keep reality from dissolving into chaos. (What's wrong with chaos BTW?)
xxx/ellauri086.html on line 789: Deep into that darkness peering, long I stood there wondering, fearing, Sinne koitin tirkistellä, silmiäni sirkistellä,
xxx/ellauri137.html on line 314: And deep through the darkness thine eyes I divined,
xxx/ellauri137.html on line 395: And your eyes flashed within the darkness, and the sweet
xxx/ellauri137.html on line 474: My eyes in the darkness felt the fire of your gaze
xxx/ellauri157.html on line 229: The Hasidic leaders say that "to dispel darkness one does not fight it, but turns on the light".
xxx/ellauri179.html on line 207: “A big Austrian trench mortar bomb of the type that used to be called ash cans, exploded in the darkness. I died then. I felt my soul or something come right out of my body, like you’d pull a silk handkerchief out of a pocket by one corner. It flew around and then came back and went in again and I wasn’t dead anymore.”
xxx/ellauri193.html on line 74: Though the aggression reported by the dark empanzees was not as high as the traditional dark triad group, the danger of this personality profile is that their empathy, and likely resulting social skills, make their darkness harder to spot. We believe that dark empanzees have the capacity to be callous and ruthless, but are able to limit such aggression.
xxx/ellauri199.html on line 159: From celestial cadaverous melody, bleeding branches of greenwood devastation haunt us in this very movement. Extraterrestrial Red Remoras of cathedral walks of darkness demand a rebellion against the planet. etc.etc. for pages on end.
xxx/ellauri199.html on line 240: As believers, there are things we shouldn’t participate in. In 2 Corinthians 6:14, the Word states, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” Whether this be Christian girls “dating” guys who claim to follow Christ and vice versa, or kids surrounding themselves with “friends” that continuously bring them down or turn them from God, it is all so hurtful to see.
xxx/ellauri224.html on line 370: Two of his closest friends, Mary Trevelyan and John Hayward, were also in due course sent into outer darkness. We are told to forgive our enemies; Eliot could not even forgive those who loved him. In all those cases, Eliot was aware of the harm done, and may even have taken responsibility for it in his heart; what he never did was question the human cost to others of the life he pursued in his quest for genius and sainthood. He would not face the possibility that any God who asked such things of him was not worth his worship.
xxx/ellauri228.html on line 395: Neither death, nor darkness, exists. Ei ole kuolemaa eikä pimeyttäkään.
xxx/ellauri235.html on line 180: And leaves the world to darkness and to me. Ja jättää maailman pimeyteen ja minulle.
xxx/ellauri251.html on line 1476: ⁠Death, and great darkness after death:
xxx/ellauri251.html on line 1509: ⁠Our light and darkness are as leaves of flowers,
xxx/ellauri251.html on line 2513: ⁠Or the darkness for light on thy way,
xxx/ellauri293.html on line 449: Sudet ovat yömetsästäjiä, ja susien kronotyyppi suosii vahvasti iltoja. (To be more precise, wolves are crepuscular rather than purely nocturnal. It is hard to run fast in complete darkness.) Sudet ovat ihmisiä, jotka nousevat ylös sängystä ennen yhdeksää ja alkavat tuntea olonsa todella väsyneeksi vasta keskiyöllä. Sudet ovat luovia, impulsiivisia ja emotionaalisesti intensiivisiä. He rakastavat uusien kokemusten etsimistä ja ovat luonnollisia riskinottajia. Susilla on keskinkertainen unikyky, ja tuottavuuden huiput ovat myöhään aamulla ja jälleen myöhään illalla.
xxx/ellauri379.html on line 124: One of the most resoundingly Modernist elements of Conrad’s work lies in this kind of early post-structuralist treatment of language—his insistence on the inherent inability of words to express the real, in all of its horrific truth. Marlow’s journey is full of encounters with things that are “unspeakable,” with words that are uninterpretable, and with a world that is eminently “inscrutable.” In this way, language fails time and time again to do what it is meant to do—to communicate. It’s a phenomenon best summed up when Marlow tells his audience that “it is impossible to convey the life-sensation of any given epoch of one’s existence—that which makes its truth, its meaning—its subtle and penetrating essence… We live, as we dream—alone.” Kurtz—as “eloquent” as he may be—can’t even adequately communicate the terrifying darkness he observed around him.“The horror! The horror!” is all he can say. Some critics have surmised that part of Heart of Darkness’s mass appeal comes from this ambiguity of language—from the free rein it gives its readers to interpret. Others posit this as a great weakness of the text, viewing Conrad’s inability to name things as an unseemly quality in a writer who’s supposed to be one of the greats. Perhaps this is itself a testament to the Heart of Darkness’s breadth of interpretability.
xxx/ellauri387.html on line 368: In darkness lost, the darkness of the grave; exyneinä pimeään, haudan hämärään.
xxx/ellauri486.html on line 225: And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.
xxx/ellauri487.html on line 160: “The path of the downed aviator is beset on all sides by the iniquities of the selfish and the tyranny of evil men. Blessed is he who, in the name of camaraderie and duty, shepherd the lost through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who attempt to capture and destroy my brother. And you will know my call sign is Sandy 1 when I lay my vengeance upon thee.”
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