The ultimate goal of Judaism is rule of the world by Satan, and to literally unleash hell upon the earth. 

Are you aware that Martin Luther wrote a treatise called "On the Jews and Their Lies", warning Christians in the most serious terms of the destructive influence of the jews, and advocating their banishment from European society? Luther was very knowledgeable of the religion, nature, origins, and influence of the Jews - having actually read the Talmud and written large parts of the Bible. Luther describes the Jews as an accursed, malicious, greedy, cunning, treacherous, thieving, and greatly evil people, who are descended from the very people who murdered the Messiah, who deeply hate Christianity and God's people, and are working in every possible way to undermine and destroy Western Christian civilization. Among other things, Luther rubbishes the Talmud, including its vicious hatred of Jesus and Christians, as well as relishing the many times Jews have been expelled from European nations.
ellauri062.html on line 942: The star they call the star of David is actually called the star of Moloch in scripture and is the symbol of Judaism as well. It´s strange that very few people realize this. This is true. It is also called in scripture the
ellauri065.html on line 221: Kliban also gives businessmen the cartoon ass-in-the-face--literally, in "Business on Parade," in which men in suits and hats crawl along on all fours, each with his face buried in the rump of the one before him--a daisy chain of brown-nosers, dominance and submission in an endless line.
ellauri070.html on line 340: In Jewish Kabbalistic cosmology of Isaac Luria, the qlippot are metaphorical "shells" surrounding holiness. They are spiritual obstacles receiving their existence from God only in an external, rather than internal manner. Divinity in Judaism connotes revelation of God's true unity, while the shells conceal holiness, as a peel conceals the fruit within. They are therefore synonymous with idolatry, the root of impurity through ascribing false dualism in the Divine, and with the Sitra Achra (סטרא אחרא "Other Side"), the perceived realm opposite to holiness. They emerge in the descending seder hishtalshelus (Chain of Being) through Tzimtzum (contraction of the Divine Ohr), as part of the purpose of Creation. In this they also have beneficial properties, as peel protects the fruit, restraining the Divine flow from being dissipated. Kabbalah distinguishes between two realms in qlippot, the completely impure and the intermediate.
ellauri074.html on line 451: Russian President Vladimir Putin, in an interview with the Israeli Channel 1, condemned antisemitism and stated that Judaism was one of the "traditional religions" of Russia.
ellauri094.html on line 209: After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah. According to the biblical book of Ezra, construction of the Second Temple in Jerusalem began around 537 BCE. All these events are considered significant in Jewish history and culture, and had a far-reaching impact on the development of Judaism.
ellauri094.html on line 231: In the Hebrew Bible, the captivity in Babylon is presented as a punishment for idolatry and disobedience to Yahweh in a similar way to the presentation of Israelite slavery in Egypt followed by deliverance. The Babylonian Captivity had a number of serious effects on Judaism and Jewish culture. For example, the current Hebrew alphabet was adopted during this period, replacing the Paleo-Hebrew alphabet.
ellauri094.html on line 233: This period saw the last high point of biblical prophecy in the person of Ezekiel, followed by the emergence of the central role of the Torah in Jewish life. According to many historical-critical scholars, the Torah was redacted during this time, and began to be regarded as the authoritative text for Jews. This period saw their transformation into an ethno-religious group who could survive without a central Temple. Israeli philosopher and Biblical scholar Yehezkel Kaufmann said “The exile is the watershed. With the exile, the religion of Israel comes to an end and Judaism begins.”
ellauri094.html on line 747: What you wrote was actually worse. Some atheists can be mislead but nazis, judaists, etc are just evil and must be exterminated.
ellauri100.html on line 624: Raise me a dais of silk and down; Laittakaa silkki ja höyhenkatos
ellauri100.html on line 858: I planted daisies there a year ago
ellauri106.html on line 430: American Pastoral represents Roth’s return to Judaism "of a sort." Ultimately, for Roth, retelling and struggling with biblical narrative enables the negotiation of Jewish and postmodern identities, resolves suffering, and reveals means by which seemingly irreconcilable ideologies can intermingle, inform one another, and have sexual intercourse.
ellauri106.html on line 434: Roth’s works have no Talmud, no Jewish philosophy, no mysticism, no religion, and as a self-professed atheist, Roth has consistently opted against reinforcing the tenets of Judaism as an author such as eg Cynthia Ozick does (whodat?). Roth writes out of hatred more often than not, and his work is open to the charge of anti-Semitism.
ellauri106.html on line 440: As a result, like Leo Tolstoy’s The Death of Ivan Ilych(1886), a retelling of Ivan Ilych’s life that Roth mentions and a work that marks Tolstoy’s return to Christianity of a certain sort, American Pastoral is Roth’s return to Judaism — but also only of a sort. Without Jehovah for starters. Tolstoy was banned from Orthodox Church in 1901 for his anarcho-pacifism.
ellauri106.html on line 464: In his final years, however, Roth was embraced by American Jews. In 1998 he won the Jewish Book Council’s Lifetime Literary Achievement Award and in 2014, the Jewish Theological Seminary, Conservative Judaism’s flagship educational institution, bestowed him with an honorary doctorate.
ellauri108.html on line 110: Practitioners of Rastafari identify themselves with the ancient Israelites—God's chosen people in the Old Testament—and believe that black Africans broadly or Rastas more specifically are either the descendants or the reincarnations of this ancient people. This is similar to beliefs in Judaism, although many Rastas believe that contemporary Jews' status as the descendants of the ancient Israelites is a false claim. Rastas typically believe that black Africans are God's chosen people, meaning that they made a covenant with him and thus have a special responsibility. Rastafari espouses the view that this, the true identity of black Africans, has been lost and needs to be reclaimed.
ellauri108.html on line 281: Rastafari attracted membership from within the Maori population of New Zealand, and the Aboriginal population of Australia. Rastafari has also established a presence in Japan, and in Israel, primarily among those highlighting similarities between Judaism and Rastafari.
ellauri108.html on line 463: Practitioners of Rastafari identify themselves with the ancient Israelites—God's chosen people in the Old Testament—and believe that black Africans broadly or Rastas more specifically are either the descendants or the reincarnations of this ancient people.[102] This is similar to beliefs in Judaism,[103] although many Rastas believe that contemporary Jews' status as the descendants of the ancient Israelites is a false claim.[104] Rastas typically believe that black Africans are God's chosen people, meaning that they made a covenant with him and thus have a special responsibility. Rastafari espouses the view that this, the true identity of black Africans, has been lost and needs to be reclaimed. Some Rasta sects reject the notion that a white European can ever be a legitimate Rasta.
ellauri119.html on line 270: For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each entity itself being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology refers to the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus (who was Jewish) was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim (Spirit of God), Ruach YHWH (Spirit of Yahweh), and the Ruach Hakodesh (Holy Spirit).
ellauri119.html on line 324: Shituf (Hebrew: שִׁתּוּף‎; also transliterated as shittuf or schituf; literally "association") is a term used in Jewish sources for the worship of God in a manner which Judaism does not deem to be purely monotheistic. The term connotes a theology that is not outright polytheistic, but also should not be seen as purely monotheistic. The term is primarily used in reference to the Christian Trinity by Jewish legal authorities who wish to distinguish Christianity from full-blown polytheism. Though a Jew would be forbidden from maintaining a shituf theology, non-Jews would, in some form, be permitted such a theology without being regarded as idolaters by Jews. That said, whether Christianity is shituf or formal polytheism remains a debate in Jewish philosophy.
ellauri119.html on line 326: In all branches of Judaism, the God of the Hebrew Bible is considered one singular entity, with no divisions, or multi-persons within, and they reject the idea of a co-equal multi-personal Godhead or "Trinity", as actually against the Shema. They do not consider the Hebrew word for "one" (that is "echad") as meaning anything other than a simple numerical one.
ellauri119.html on line 330: This view is espoused by Judaism´s most revered credo, the Shema.
ellauri144.html on line 433: Heads of the characters hammer through daisies; Kirjainhahmon pää työntyy vuohenputkista,
ellauri145.html on line 62: André Breton (19. helmikuuta 1896 Tinchebray, Orne – 28. syyskuuta 1966 Pariisi) oli ranskalainen kirjailija, surrealismin perustaja ja johtohahmo. Breton syntyi Normandiassa, Pohjois-Ranskassa. Hän oli kauppiasperheen ainut lapsi. Perhe muutti vuonna 1900 Pariisin esikaupunkiin, missä Breton kävi koulua. Hän opiskeli lääketiedettä, mutta ei suorittanut opintojaan loppuun. Ensimmäisen maailmansodan aikana hän työskenteli Nantes’n sotilassairaalan neurologisella osastolla. Surrealistinen teoria on saanut vaikutteita Sigmund Freudin psykoanalyysistä sekä syvyyspsykologiasta. Breton sovelsi Freudin oppeja niin valelääkärinä kuin valekirjailijanakin, ja hän kävi tapaamassa Freudia Wienissä vuonna 1921. Surrealismin piti olla subrealismi mut Mallarme mokasi. Surrealismi oli jatkoa Tristan Tarzanin perustamalle Dada-liikkeelle. Breton liittyi dadaisteihin yhdessä Louis Aragonin ja Philippe Soupaut’n kanssa. Bretonille tuli kuitenkin välirikko dadan jäsenten kanssa, joten hän erosi liikkeestä. Selkeesti piha-Antero aina alotti. Vuonna 1944 julkaistiin pienoisteos nimeltään Arcane 17. Sen pohjana on keskiaikainen Melusinasta kertova legenda. Legendan mukaan ritari menee naimisiin hengettären, Melusinan kanssa. Ehtona on, ettei ritari saa nähdä vaimoaan yhtenä päivänä viikossa, jolloin Melusina on poissa ruumiistaan. Uteliaisuus kuitenkin voittaa, joten Melusina muuttuu pysyvästi henkiolennoksi. Nimi Arcane 17 viittaa tarot-kortteihin. Kortti numero 17 kuvaa rauhan ja rakkauden voittoa. Melusine on nykyisin vuonna 1979 Paris III -yliopiston yhteyteen perustetun Surrealismin tutkimuskeskuksen (Centre de recherche sur le Surréalisme) nimi. Andre oli mikrokefalinen, Georges Bataille (kz. albumia 139) käyt.kaz. akefali.
ellauri150.html on line 261: Parmi les jeunes filles du monde, — peu nombreuses d’ailleurs, — que Christophe avait pour élèves, était la fille d’un riche fabricant d’automobiles, Colette Stevens. Son père était Belge, naturalisé Français, fils d’un Anglo-Américain établi à Anvers et d’une Hollandaise. Sa mère était Italienne. C’était une famille bien parisienne. Pour Christophe, — pour bien d’autres, — Colette Stevens était le type de la jeune fille française.
ellauri151.html on line 717: the Gospels contain no Christianity. This may be shocking but it is true. Not one word of Christianity exists in the Gospels. The Gospels are all Jewish. They contain only Judaism–Jewish theology.
ellauri156.html on line 457: One notable TV airing of the movie was on the American network NBC during The NBC Monday Movie on September 7, 1964 (which was Labor day that year). During one of the commercial breaks was the one and only official airing of the Daisy political advertisement by the Lyndon B. Johnson presidential campaign in the run-up to the 1964 United States presidential election. The commercial aired at 9:50 p.m. EST. It was a family film though most children living in the EST time-zone were gone to bed by then, leaving the children's parents to watch the commercial. The commercial stars a little girl (played by Monique Luiz) who is shown counting petals of a daisy which was then followed by an ominous male voice counting down to zero. During the countdown, the screen zoomed up the girl's eye in such a way whereby the parents would imagine their children there instead of the girl. The next scene was a nuclear explosion with the voice of Johnson asking for peace.
ellauri162.html on line 221: Artaux Pas si Mauvais (/ɑr.to´ pɑː.si move´/), né le 20 avril 1942 à Kittilä et mort le 15 octobre 2018 à Espoo, était un écrivain, journaliste et poète finlandais de langue finnoise.
ellauri162.html on line 224: Artaux Pas si Mauvais était, avec Mika Waltari et Sofi Oksanen, un des écrivains finlandais les plus connus dans le monde. Ils sont tous les trois très médiocres.
ellauri162.html on line 226: Artaux Pas si Mauvais naquit en 1942 dans un camion, en plein emigration face aux forces soviétiques, durant la Guerre de Continuation ; sa famille, fuyant les combats, est chassée par l´armee sovietique vers la Norvège, puis la Suède et la Laponie finlandaise. Pas si Mauvais qui signifie en finnois « prison de pierre » est un nom inventé par son père né Gullstén (Pierre d´or) pour « finniser », comme beaucoup de Finlandais, un patronyme à consonance suédoise (à l´instar des personnes inspirées par le mouvement fennomane).
ellauri162.html on line 230: En 2008 et 2009, l´écrivain a fait la une des tabloïds finlandais pour son comportement incohérent, y compris sa conduite automobile imprudente. En octobre 2009, Artaux est victime d´un accident vasculaire cérébral. Il a décède 15 octobre 2018 dans une maison de repos à Espoo
ellauri171.html on line 344: Judaism
ellauri171.html on line 1009: The medieval commentators differ on whether Jezebel converted to Judaism in a halachically acceptable manner. R. Levi ben Gershom (Ralbag, 1288-1344) is of the view that Jezebel did not fully embrace Judaism and was not a halachic Jewess. This would mean that her two sons, Ahazia and Jehoram, also lacked Jewish credentials. But his assumption is challenged by the fact that there are indications throughout rabbinic works that Ahazia and Jehoram were regarded as bona-fide halachic Jews. Indeed, this is the position taken by a number of halachic authorities. Some contemporary authors argue instead that Jehoram was the son of another of Ahab’s 100% Jewish wives.
ellauri172.html on line 627: Non, si je la quittai, ce fut pour une raison de dégoût moral, de fierté pour moi, de mépris pour elle, pour elle qui, au plus fort des caresses les plus insensées, ne me faisait pas croire qu’elle m’aimât… Quand je lui demandais : M’aimes-tu ? ce mot qu’il est impossible de ne pas dire, même à travers toutes les preuves qu’on vous donne que vous êtes aimé, elle répondait : « Non ! » ou secouait énigmatiquement la tête. Elle se roulait dans ses pudeurs et dans ses hontes, et elle restait là-dessous, au milieu de tous les désordres de sens soulevés, impénétrable comme le sphinx. Seulement, le sphinx était froid, et elle ne l’était pas… Mikä Katariina Suuri sekin oli olevinaan!
ellauri183.html on line 258: The nuclear holocaust has come and gone. Only one man survives: paleologist Calvin Cohn, who happened to be safely, deeply underwater at the time. And, after some black-humor-ish conversations with God, Cohn is allowed to live—for a while, at least—and he finds himself on an island a la Robinson Crusoe, with a communicative chimp named Buz (product of chimp-speech experiments) as his only companion. Cohn, son of a rabbi, engages in existential, religious, and Talmudic speculations with the chimp—though he refrains from trying to convert him to Judaism. He must reexamine the basics of social interaction—when Buz gets too physically chummy ("If you had suckled the lad, could you marry him?"), when a friendly gorilla appears and causes jealousies, and, above all, when five more talking chimps appear... including the lisping Mary Madelyn, the object of everyone's sexual attention (including Cohn's).
ellauri183.html on line 395: Imewäiset ja piscuiset caupungin catuilla näännyit cosca he sanoit äitillens: cusa on leipä ja wijna? Nuorucaisten piti jauhaman ja piscuisten puita candaisans piti combastuman. Zionin wuorikin nijn häwitetty on että ketut hänes juoxendelewat. Autuas on se joca sinun piscuiset lapses otta ja paisca kiwijn.
ellauri184.html on line 516: In Classical and Hellenistic civilization, Ancient Greeks and Romans posed great value on the beauty of nature, physical integrity, aesthetics, harmonious bodies and nudity, including the foreskin (see also Ancient Greek art), and were opposed to all forms of genital mutilation, including circumcision—an opposition inherited by the canon and secular legal systems of the Christian West and East that lasted at least through to the Middle Ages, according to Frederick Hodges. Traditional branches of Judaism, Islam, Coptic Christianity, the Ethiopian Orthodox Church, and the Eritrean Orthodox Church still advocate male circumcision as a religious obligation.
ellauri184.html on line 518: The Book of Genesis explains circumcision as a covenant with God given to Abraham,[Gen 17:10] In Judaism it "symbolizes the promise of lineage and fruitfulness of a great (???) nation," the "seal of ownership (???) and the guarantee of relationship between peoples and their god." Some scholars look elsewhere for the origin of Jewish circumcision. One explanation, dating from Herodotus, is that the custom was acquired from the Egyptians, possibly during the period of enslavement. An additional hypothesis, based on linguistic/ethnographic work begun in the 19th century, suggests circumcision was a common tribal custom among Semitic tribes (Jews, Arabs, and Phoenicians).
ellauri184.html on line 526: According to rabbinical accounts, he desecrated the Second Temple of Jerusalem by placing a statue of Olympian Zeus on the altar of the Temple; this incident is also reported by the biblical Book of Daniel, where the author refers to the statue of the Greek god inside the Temple as "abomination of desolation". Antiochus´ decrees and vituperation of Judaism motivated the Maccabean Revolt; the Maccabees reacted violently against the forced Hellenization of Judea, destroyed pagan altars in the villages, circumcised boys, and forced Hellenized Jews into outlawry. The revolt ended in the re-establishment of an independent Jewish kingdom under the Hasmoneans, until it turned into a client state of the Roman Republic under the reign of Herod the Great (37–4 BCE).
ellauri184.html on line 528: Classical, Hellenistic, and Roman culture found circumcision to be cruel and repulsive. In the Roman Empire, circumcision was regarded as a barbaric and disgusting custom. The consul Titus Flavius Clemens was condemned to death by the Roman Senate in 95 CE for, according to the Talmud, circumcising himself and converting to Judaism. The Emperor Hadrian (117–138) forbade circumcision. Overall, the rite of circumcision was especially execrable in Classical civilization, also because it was the custom to spend an hour a day or so exercising nude in the gymnasium and in Roman baths, therefore Jewish men did not want to be seen in public deprived of their foreskins.
ellauri184.html on line 530: Hadrian´s policy after the rebellion reflected an attempt to root out Judaism: he enacted a ban on circumcision, all Jews were forbidden to enter Jerusalem upon pain of death, and the city was renamed Aelia Capitolina, while Judea was renamed Syria Palaestina. Around 140, his successor Antoninus Pius (138-161 CE) exempted Jews from the decree against circumcision, allowing them to circumcise their sons, although they were forbidden to do the same on their slaves and proselytes. Jewish nationalists´ (Pharisees and Zealots) response to the decrees also took a more moderate form: circumcisions were secretly performed, even on dead Jews.
ellauri185.html on line 832: Judaism teaches that human beings are not basically sinful. We come into the world neither carrying the burden of sin committed by our ancestors nor tainted by it. Rather, sin, chet, is the result of our human inclinations, the yetzer, which must be properly channeled. Chet literally means something that goes astray.
ellauri189.html on line 797: People who kept the religion of Moses and Israel (what is called now Judaism) all along. They are Bene Israel because non-Israelis who married them, accepted the religion too, and Moses taught Bene Israel that if someone accepts that religion and goes through a certain process (called Giyur in Hebrew), he becomes an Israeli himself (Moses’ own wife, Sipora, was actually a convert).
ellauri189.html on line 801: The faces of all the people who claim they are Bene Israel prove they mixed, and they generally do not deny that they mixed. Jews mixed too, but they kept Judaism, so they fall in to the first category (Jews who married non-Jews were thrown out of the Jewish community and were considered dead to them. This is still true for today’s religious Jews, and until not long ago, all Jews were religious). On the other hand, those other people who both mixed and did not keep Judaism, although they are descendants of Bene Israel to some extent, they are not Bene Israel themselves, as they do not fall into either category.
ellauri189.html on line 803: What’s special about the Pashtuns is that although Pashtuns do not keep Judaism today (except for some small portions like not eating some non-kosher animals), according to Pashtuns’ tradition, they did not mix. And unlike other nations who have the tradition of being descendants of Bene Israel, the face of the Pashtuns prove they did not mix.
ellauri189.html on line 807: That said, I think it is more likely that they didn’t mix than that they did. One reason is because the current situation is that most Pashtuns are not mixing. Another reason is that I can’t find a good reason why at some generation A they’d stop mixing after they mixed before that. And finally, we know from Moses (Deuteronomy 30), from Yehezkel (37), from Yirmiya (31), Yishaaya (51, 27), and from many other prophecies that the Bene Israel are out there (those who were exiled by the damn Assyrian). Because we know they don’t keep Judaism, the only possibility for them to exist as Israelis is by not mixing, and there is one, and only one, nation that fits those conditions, and it is the Pashtuns.
ellauri192.html on line 75: The poetic output is perhaps comparable to that of the contemporary Dadaism but the linguistic theory or metaphysics behind zaum was entirely devoid of the gentle reflexive irony of that movement and in all seriousness intended to recover the sound symbolism of a lost aboriginal tongue. Russians have absolutely no sense of humor. Exhibiting traits of a Slavic national mysticism, Kruchenykh aimed at recovering the primeval Slavic mother-tongue in particular.
ellauri192.html on line 301: 2014 also marked the release of Tokarczuk’s most ambitious work, “The Books of Jacob,” the novel that set off much of the rancor directed at her by Polish nationalists. The book, which has yet to appear in English, is centered on the historical figure of Jakub Frank, a Jewish-born 18th-century religious leader. Frank, believed to have been born with the name Jakub Leibowicz, oversaw a messianic sect that incorporated significant portions of Christian practice into Judaism; he led mass baptisms of his followers. As Ruth Franklin reported in a New Yorker profile this past summer, Tokarczuk spent almost a decade researching Frank and the Poland in which he lived. The result is a book that, by the account of those who have read it, delivers a picture of the many intricate and unpredictable ways in which the story of Poland is tied to the story of its Jews. “There’s no Polish culture without Jewish culture,” Tokarczuk told Franklin. What else is new, asks Isaac Singer. Tokarczuk is not a Jewess, Tokarczuk considers herself a disciple of Carl Jung and cites his psychology as an inspiration for her literary work.
ellauri194.html on line 252: As one nomadic people followed another on the Eurasian steppes, so the identification of Gog and Magog shifted. In the 9th and 10th centuries these kingdoms were identified by some with the lands of the Khazars, a Turkic people whose leaders had converted to Judaism and whose empire dominated Central Asia–the 9th-century monk Christian of Stavelot referred to Gazari, said of the Khazars that they were "living in the lands of Gog and Magog" and noted that they were "circumcised and observing all [the laws of] Judaism". Arab traveler ibn Fadlan also reported of this belief, writing around 921 he recorded that "Some hold the opinion that Gog and Magog are the Khazars".
ellauri194.html on line 267: Some time around the 12th century, the Ten Lost Tribes of Israel came to be identified with Gog and Magog; possibly the first to do so was Petrus Comestor in Historica Scholastica (c. 1169–1173), and he was indeed a far greater influence than others before him, although the idea had been anticipated by the aforementioned Christian of Stavelot, who noted that the Khazhars, to be identified with Gog and Magog, was one of seven tribes of the Hungarians and had converted to Judaism.
ellauri210.html on line 34:

Loppupään dadaisteja

Dadaa

Did the Gospel writers choose the name 'Judas' Iscariot as the traitor deliberately, because Judaism and the name Judah had the same etymology and they wanted people to hate Jews?

Another false Messiah of Judaism

Conservative judaism