ellauri008.html on line 463: His wife Jessie seemed a nice and good-looking fat creature, an excellent cook, a good and reposeful mattress for this hypersensitive, nerve-wracked man, who did not ask from his wife high intelligence, only an assuagement of life's vibrations.
ellauri022.html on line 324: And interview their cooks,
ellauri035.html on line 1259: On the left, on the right, we cook and present it.
ellauri046.html on line 853: Britti short-order cook Nicolas Freeling (1927-2003) oli olevinaan Georges Simenon, paizi rivompi. Piet ja Arlette ei panopuuhia lukuunottamatta paljon edistyneet Julesista ja sen tottelevaisesta vaimosta. Niku kylästyi izekin van der Valkiin ja tappoi sen liian aikaisin. Rahapulassa jatkoi ranskis Castaingilla.
ellauri051.html on line 1177: 584 I hear bravuras of birds, bustle of growing wheat, gossip of flames, clack of sticks cooking my meals, 584 Kuulen lintujen bravuuria, kasvavan vehnän vilskettä, liekkien juorua, tikkujen kolinaa keittämässä aterioitani,
ellauri053.html on line 873: While Father would be entertaining the Maharaja, Mother with the help of Amaladidi, who was an expert in the cooking of East Bengal delicacies, would be busy preparing the meals.
ellauri067.html on line 356: Rózsavölgyi: István (30 March 1929 – 27 January 2012) was a Hungarian athlete who competed mainly in the 1500 metres. Rózsavölgyi was born in Budapest. One of the star pupils of Mihály Iglói, he entered the 1956 Summer Olympics held in Melbourne, Australia as the world record holder over 1000 metres, 1500 metres and 2000 metres and was expected to be a leading contender for the 1500 metres Olympic gold. However, outside circumstances shook the spirit of team Hungary. Sándor Iharos, another superstar, was absent. Back home, the Hungarian Revolution of 1956 had just been quashed by the Soviet army. Rózsavölgyi failed to even make the final. On saatavana myös sennimistä suklaata, Rózsavölgyi Csokoládé. Our website offers cookies.
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ellauri080.html on line 609: Life on the island. A running gag is the castaways' ability to fashion a vast array of useful objects from bamboo, gourds, vines and other local materials. Some are simple everyday things, such as eating and cooking utensils, while others (such as a remarkably efficient lie detector apparatus) are stretches of the imagination. Russell Johnson noted in his autobiography that the production crew enjoyed the challenge of building these props. These bamboo items include framed huts with thatched grass sides and roofs, along with bamboo closets strong enough to withstand hurricane-force winds and rain, the communal dining table and chairs, pipes for Gilligan's hot water, a stethoscope, and a pedal-powered car.
ellauri083.html on line 143: In the city, O-Lan and the children beg while Wang Lung pulls a rickshaw. Wang Lung's father begs but does not earn any money, and sits looking at the city instead. They find themselves aliens among their more metropolitan countrymen who look different and speak in a fast accent. They no longer starve, due to the one-cent charitable meals of congee, but still live in abject poverty. Wang Lung longs to return to his land. When armies approach the city he can only work at night hauling merchandise out of fear of being conscripted. One time, his son brings home stolen meat. Furious, Wang Lung throws the meat on the ground, not wanting his sons to grow up as thieves. O-Lan, however, calmly picks up the meat and cooks it. When a food riot erupts, Wang Lung is swept up in a mob that is looting a rich man's house and corners the man himself, who fears for his life and gives Wang Lung all his money in order to buy his safety. O-Lan finds a cache of jewels elsewhere in house and takes them for herself.
ellauri097.html on line 300: They were lean years when the men ate garden snails and drank cooking sherry, years when they were mostly happy.
ellauri099.html on line 153: Virginia WoolfkurkipernaAsthenikerINFP - Parantainencookie.net/luontoymparisto/images/7/76/Kurki.jpg/revision/latest?cb=20140212211000&path-prefix=fi" height="100px" />
ellauri102.html on line 70: The cook in the lunchroom's ready to sell
ellauri106.html on line 199: Dilsey does not allow self-absorption to corrupt her values or spirit. She is very patient and selfless—she cooks, cleans, and takes care of the Compson children in Mrs. Compson’s absence, while raising her own children and grandchildren at the same time.
ellauri108.html on line 154: The principal ritual of Rastafari is the smoking of ganja, also known as marijuana or cannabis or pot. Among the names that Rastas give to the plant are callie, Iley, "the herb", "the holy herb", "the grass", and "the weed". Cannabis is usually smoked during groundings, although some practitioners also smoke it informally in other contexts. Some Rastas smoke it almost all of the time, something other practitioners regard as excessive, and many practitioners also ingest cannabis in a tea, as a spice in cooking, and as an ingredient in medicine. However, not all Rastas use ganja; abstainers explain that they have already achieved a higher level of consciousness and thus do not require it.
ellauri108.html on line 239: The Bobo Ashanti sect was founded in Jamaica by Emanuel Charles Edwards through the establishment of his Ethiopia Africa Black International Congress (EABIC) in 1958. The group established a commune in Bull Bay, where they were led by Edwards until his 1994 death. The group hold to a highly rigid ethos. Edwards advocated the idea of a new trinity, with Haile Selassie as the living God, himself as the Christ, and Garvey as the prophet. Male members are divided into two categories: the "priests" who conduct religious services and the "prophets" who take part in reasoning sessions. It places greater restrictions on women than most other forms of Rastafari; women are regarded as impure because of menstruation and childbirth and so are not permitted to cook for men. The group teaches that black Africans are God's chosen people and are superior to white Europeans, with members often refusing to associate with white people. Bobo Ashanti Rastas are recognisable by their long, flowing robes and turbans.
ellauri112.html on line 665: Every day there’s more to do, less time to do it in, and the ginormous stress starts eating at her soon as her swollen feet hit the floor. It doesn’t help that her husband Drew (Ron Livingston) is of the old school variety, the kind of man who thinks he doesn’t have to do much around the house because he’s the breadwinner. That means most of the cooking, cleaning, and caring for the kids falls upon Marlo’s shoulders.
ellauri117.html on line 649: destiny fate predetermination doom election foreordainment foreordination fortune inevitability karma kismet lot necessity ordinance portion preordainment preordination divine decree God's will course of events what is written way the ball bounces way the cookie crumbles circumstance stars providence chance luck fortuity serendipity what is written in the stars divine will Moirai Lady Luck handwriting on the wall condition horoscope hazard destination breaks circumstances the stars astral influence Dame Fortune God's plan what is in the books expectation afterlife Fates heritage cup dole inescapableness wyrd orlay Norns roll of the dice Parcae accident situation wheel of fortune lot in life coincidence state position break plight lap of the gods fixed future Judgment Day Moira misfortune handwriting on wall predicament divine intervention one's portion outside influence one's lot the way cookie crumbles the hand one is dealt.
ellauri118.html on line 132: This website uses cookies to ensure you get the best experience on our website. Learn more. Got it! fi.desertanglican.org. Saisiko olla kexejä? Saisiko olla veiziä? Tättilillukka! Ajetaan autolla pitkälle!
ellauri118.html on line 1171: 29-year handmaid June asks Serena Joy, 35, for a payrise. Why should you get a rise asks Mrs. Waterford. 3 reasons: pro primo, I iron better than Cora. Who says so? Commander Waterford does. Pro secundo, I cook better than Rita. Who says so? Fred does. Pro tertio, I am better in bed than you. Who says so, not Fred again? No, Nick. Pay up please. (Naurua ja voihkinaa.)
ellauri132.html on line 438: Google AdSense is a program run by Google through which website publishers in the Google Network of content sites serve text, images, video, or interactive media advertisements that are targeted to the site content and audience. These advertisements are administered, sorted, and maintained by Google. They can generate revenue on either a per-click or per-impression basis. Google beta-tested a cost-per-action service, but discontinued it in October 2008 in favor of a DoubleClick offering (also owned by Google). In Q1 2014, Google earned US$3.4 billion ($13.6 billion annualized), or 22% of total revenue, through Google AdSense. AdSense is a participant in the AdChoices program, so AdSense ads typically include the triangle-shaped AdChoices icon. This program also operates on HTTP cookies. In 2021, over 38.3 million websites use AdSense.
ellauri133.html on line 859: "She did work hard," her son Laurence said. "She was always writing, or thinking about writing, and she did all the shopping and cooking, too. The meals were always on time. But she also loved to laugh and tell jokes. She was very buoyant that way. And the other way as well, as a huge ball of lard."
ellauri147.html on line 152: This reading was criticized by Martin Heidegger in his 1930s courses on Nietzsche—suggesting that raw (or cooked?) physical or political power was not what Nietzsche had in mind. No wonder Hitler had a low notion of Martin.
ellauri150.html on line 697: And now the Pope reminds us of a bit of ancient wisdom, "the wise man alone is free". This sounds like a saying from a fortune cookie. What does it mean? When we foolishly succumb to temptation and become slaves to our desires, we are no longer free! We have lost our self-control and have become possessed by our darkest passions. Jesus says, "Whosoever committeth sin is the slave of sin." (John 8:34)
ellauri156.html on line 568: These words of David are the frosting on the cake. They seem gracious and understanding, even sympathetic. In effect, David is saying, “Well, don't worry about it. After all, you win a few, and you lose a few. That's the way the cookie crumbles.” Uriah, a great warrior and a man of godly character (but not a Jew, mind you), has just died, and David does not express one word of grief, one expression of sorrow, not one word of tribute. Uriah dies, and David is unmoved. Contrast his response to the death of Uriah with his responses to the deaths of Saul and Jonathan (2 Samuel 1:11-27), and even of Abner (2 Samuel 3:28-39). This is not the David of a few chapters earlier. This is a hardened, callused David, callused by his own sin.
ellauri156.html on line 689: As I understand the Bible, there is more to the story than this, however. Our lord (meaning Jeshua) frequently told stories. Why was this? Was it because he was trying to “put the cookies on the lowest shelf”? Was he accommodating his teaching to those who might have difficulty understanding it? Sometimes our lord told stories to the religious experts, who should have been able to follow a more technical argument. No, I think his own elevator did not quite reach the upper floors. I am thinking in particular of the story of the Good Samaritan, as recorded in Luke 10. A religious lawyer stood up and asked Jesus a question, not to sincerely learn, but with the hope of making our Lord look bad before the people. He asked, “What shall I do to inherit eternal life?” Jesus turned the question around. This man was the expert in the Law of Moses, what did it teach? The man answered, “YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF, THAT IS, EVEN MORE.” (Luke 10:27). In effect, Jesus responded, “Right. Now do it.” That was the problem with the law, no one could do it without failing, and so no one could earn their way to heaven by good works. Well, how high can we get with mediocre works? Someplace between heaven and hell would actually be most preferable.
ellauri159.html on line 1079: Have a large mental database of facts to draw on. These MAY include sense memories, such as the taste of grandmother’s spoon cookies or the smell of oil in their grandfather’s hair. In a creative project, you can draw on these memories to personalize your writing and bring it to life. Yes, it´s OK, go ahead! Don´t be so stuck up!
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ellauri171.html on line 1116: Amnon sighed in a dispirited way and said he could not eat, but on being pressed by his father admitted that yes, he might be able to eat if his sister Tamar cooked some food and fed it to him. David, gullible in matters regarding his sons, immediately sent for Tamar to come and tend her brother.
ellauri171.html on line 1136: Outside Tamar collapsed onto the floor, wailing. Nearby were the cooling ashes of the fire she had used to cook his food. She plunged her hand into them and put the ashes onto her disheveled hair.
ellauri180.html on line 600: Her other passions are knitting, cooking, incest and sodomy. Oh yes, and the Passion of the Christ.
ellauri182.html on line 41: In the face of death and loneliness, Mikage searches for meaning in her life. She tries to overcome the “leaden hopelessness” that plagues her. Mikage “can’t believe in the gods,” and thus does not have the religion that gives many people meaning in life. Instead, she looks to the other characters and to herself for meaning. Eriko is a model of strength and gives Mikage advice on how to handle despair and the loss of meaning. Yuichi gives meaning to Mikage in the form of relationship, of having someone to cook for.
ellauri182.html on line 74: Mikage Sakurai (“MEE-ka-gee Sah-KOO-rye”), a young woman in Tokyo, is the protagonist and narrator; the story is told from her first-person perspective. Mikage has recently been a student. By this time, she has a job as an assistant at a cooking school. Ruminating on death and loneliness frequently, Mikage says in the beginning, “nobody beats me in my kitchen.”
ellauri182.html on line 92: Nori (“NOUGH-ree”) works with Mikage and Kuri at the cooking school. Mikage describes her as a “proper young lady,” which means that she is attractive, tastefully dressed, and well-mannered.
ellauri182.html on line 104: Symbolism appears throughout Yoshimoto’s story. For the protagonist, kitchens symbolize places of contentment, safety, and healing. Mikage claims, “to me a kitchen represents some distant longing engraved on my soul.” When she is despondent, her dreams of kitchens keep her going. She takes to the kitchen and learns cooking as a way of overcoming feelings of meaninglessness and despair; cooking represents her new attitude toward life. Like kitchens and cooking, food also plays a symbolic role in the story. Mikage is constantly presenting her friends with food; her life changes when she takes a job at a cooking school; and the climax of the story occurs when Mikage brings a dish of special food to Yuichi in his secluded hotel room. Eat my shorz.
ellauri182.html on line 110: A few generations ago in Japan, food preparation was considered a lower class occupation; in economically advantaged households, servants frequently provided the cooking. By the mid-1980s, and as reflected in “Kitchen,” food preparation has become a respectable career as well as an art form. Kitchens are now the showcases of Japanese consumer wealth, filled with new technologies and electronic gadgets, and artful cuisine reflects social sophistication.
ellauri182.html on line 123: Quoting Zen master Dogen-zenji’s “Instructions for the Zen Cook,” (circa 1237), Ashburne relays the words of the great Zen master on the simple act of washing rice and cooking it. Dogen-zenji states, “Keep your eyes open. Do not allow even one grain of rice to be lost. Wash the rice thoroughly, put it in the pot, light the fire and cook it.” He then adds, “There is an old saying that goes, ‘see the pot as your own head; see the water as your life-blood.’” Vittu et on anaalia puuhastelua ruuan kanssa. Ei ruualla saa leikkiä. Se on jumalan viljaa.
ellauri183.html on line 101: The apocalyptic gloom of his subject seems hopelessly out of place in this cheery, sun-washed house, a rambling white-frame idyll near Bennington College, where Malamud has taught for 20 years. A comforting percussion of cooking sounds comes from the big kitchen where his wife Ann, a chipper dynamo of a woman, is devising lunch; on the porch an old tiger tomcat lolls ingratiatingly; and in the distance the cloud-dappled foothills of the Green Mountains hover like a Yankee daydream.
ellauri183.html on line 110: Toisin sanoen: vapaa tahto on kyberneettinen versio determinismistä, siis Ilkka Niiniluodon suotta pilkkaama Ahmavaaran korkkiruuvi! "That's how an inventive god earns his living. I can't outguess my characters all the time, although I know I try. But when I get a character to surprise me, then I know I'm cooking with gas."
ellauri184.html on line 48: During his time in the Philippines, Mailer was first assigned to regimental headquarters as a typist, then assigned as a wire lineman. In early 1945, after volunteering for a reconnaissance platoon, he completed more than two dozen patrols in contested territory, and engaged in a few firefights and skirmishes. After the Japanese surrender, he was sent to Japan as part of the army of occupation, was promoted to sergeant, and became a first cook and argued about his girth.
ellauri213.html on line 234: And there are the many “I ought to” demands of daily life – getting up, washing, brushing teeth, getting dressed, eating, cooking, chores, learning, working, sleeping … the list goes on.
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ellauri236.html on line 438: “Another five minutes,” she said to Woppy who was nursing Thompson's machine gun. "Then it's your turn." Even Slim seemed mildly excited. (Woppy is Italian. So he likes to cook spaghetti.)
ellauri236.html on line 444: “Then you’ll reckon with me,” he said viciously. “Do you want me to cut your throat, you old cow? If you touch her—if anyone touches her—I’ll cut you to thin slices!” "Can cook her?" asked Woppy excitedly.
ellauri241.html on line 1404: Of nameless cookie monster.
ellauri244.html on line 620: After his move to Ocampo Drive, he held dinner parties for the artistic and literary figures of the time. His cook and "caretaker" was a young artist's model named Twinka Thiebaud, 54 years his junior, who later wrote a book about his evening "chats." In relation to reaching 80 years of age, Miller explains:
ellauri247.html on line 276: Smollett characterized the chambers as cold and comfortless, the beds as "paultry" (with "frowsy," a favourite word), the cookery as execrable, wine poison, attendance bad, publicans insolent, and bills extortion, concluding with the grand climax that there was not a drop of tolerable malt liquor to be had from London to
ellauri247.html on line 299: "If there were five hundred dishes at table, a Frenchman will eat of all of them, and then complain he has no appetite—this I have several times remarked. A friend of mine gained a considerable wager upon an experiment of this kind; the petit-maitre ate of fourteen different plates, besides the dessert, then disparaged the cook, declaring he was no better than a marmiton, or turnspit."
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ellauri257.html on line 520: What kind of inner, private life did Alma have? Did she tire of years of cooking, cleaning, ironing and sewing for Singer? Was it difficult to be the wife of a public person? How did she cope with his escapades? About these the manuscript remains silent. After all, Alma belonged to a social class where women weren’t encouraged to explore such details. In an interview, she does represent the younger Singer as easy-going and says how much he changed over time. But she ascribes those changes to how much people wanted from him and not the other way around.
ellauri262.html on line 191: Alistair Cooke KBE (born Alfred Cooke; 20 November 1908 – 30 March 2004) was a British-American writer whose work as a journalist, television personality and radio broadcaster was done primarily in the United States. In reporting on the Montgomery bus boycott, begun by Rosa Parks and led by Martin Luther King, Cooke expressed sympathy for the economic costs imposed on the city bus company and referred to Mrs. Parks as "the stubborn woman who started it all ... to become the Paul Revere of the boycott." He achieved his greatest popularity in the United States in this role, becoming the subject of many parodies, including "Alistair Cookie" in Sesame Street ("Alistair Cookie" was also the name of a clay animated cookie-headed spoof character created by Will Vinton as the host of a video trailer for The Little Prince and Friends).
ellauri264.html on line 550: I know that if I eat a large amount of cake and cookies, I am required to wash netilas yadayim, recite Hamotzi and conclude the meal with Birkas Hamozon. This is because cake is normally eaten as a snack, and for that reason it has a lower-level set of berochos than bread. If, however, I consume a large amount of cake (known in halacha as kivias seudah), the cake is treated like bread and not a snack, and the brochos are the same as those recited at a bread meal. Is the same true of doughnuts? If I eat a full meal of doughnuts, must I wash, say Hamotzi and Birkas Hamozon?
ellauri264.html on line 556: The previous Halacha Yomis quoted Rav Belsky’s view that although cooked potatoes are subject to bishul Akum, potato chips are not. What about French fries – are they like potatoes or like potato chips?
ellauri264.html on line 563: Bishul Yisrael (literally "cooking of Israel" - i.e., by a Jew) is a Hebrew term for one of the laws of kashrut in Judaism. The rule prohibits eating certain foods unless they are cooked by Jews. The term is the opposite of bishul akum (cooking a non-Jew), which the rule forbids. Akum (עכו"ם) is an acronym of Ovdey Kochavim U'Mazalot (עובדי כוכבים ומזלות), literally "worshippers of stars and zodiac signs", but is actually a term for non-Jews".
ellauri264.html on line 565: The prohibition applies only if the food is prepared exclusively by non-Jews. A small amount of Jewish participation can suffice to keep the food kosher. Different rabbis have different views on the absolute minimum: Sephardi poskim state that the minimum participation is to light the fire and place the pot on it to cook, while Ashkenazim are satisfied with merely lighting the fire, or even making a slight adjustment to a fire which was already lit by a non-Jew. Or just by looking at the knob on the stove like Kim Young Il.
ellauri264.html on line 567: The law applies only to foods which, according to the Talmud, are "fit for a king's table" and are not generally eaten raw. Foods which would not be served at a state dinner are exempt from bishul akum, and are kosher even if cooked totally by non-Jews, provided that all the other requirements of kosher food are met. Maimonides explains that this prohibition was originally decreed in order to avoid a Jew being invited over by a non-Jew for a meal (which may lead to intermarriage), and people do not invite each other for dinner over food which is not "fit for a King's table" (Maimonides, Ma´akhalot Asurot 17:15).
ellauri264.html on line 712: By clicking “Accept All Cookies”, you agree to the storing of cookies on your device to enhance site navigation, analyze site usage, and assist in the marketing efforts of our business giants.
ellauri269.html on line 193: World of Warcraftissa jokainen hahmo voi ottaa kaksi ensisijaista ammattia (engl. primary profession), ja kaikki toissijaiset ammatit (engl. secondary profession). Ensisijaiset ammatit liittyvät joko materiaalien keräämiseen tai tavaroiden luomiseen. Ensisijaisia ammatteja ovat yrttien kerääminen (engl. herbalism), malmien louhinta (engl. mining), nylkeminen (engl. skinning), alkemia (engl. alchemy), sepäntaito (engl. blacksmith), lumoaminen (engl. enchanting), konetekniikka (engl. engineering), kaivertaminen (engl. inscription), jalokivityöt (engl. jewelcrafting), nahkatyöt (engl. leatherworking) ja räätälintyöt (engl. tailoring). Toissijaiset ammatit ovat arkeologia (engl. archeology), ruoanlaitto (engl. cooking), ensiapu (engl. first aid) ja kalastus (engl. fishing).
ellauri269.html on line 290: The Alliance and the Horde each have different backgrounds and stories, and are divided along racial lines. Which faction you choose will dictate where you play, who you play with, and what Races you can play. This may sound all too realistic, but that is how the cookie crumbles!
ellauri300.html on line 832: Today, we aim to raise $220,000 to support our work for 2023. Will you join us today? PST our cookies are good. Accept them while you can.
ellauri301.html on line 333: A braai is about being South African. What makes a braai truly South African are the traditions that have become common practise in a vast majority of households in this beautiful country. It is so much more than just the cooking of food but also the gathering of friends and loved ones. The atmosphere and VIBE of the braai is what makes it such a special event for all South Africans, black, white and yaller!
ellauri301.html on line 349: Heritage Day on September 24 is a day that celebrates South Africa’s roots, their rich, vibrant, and diverse cultures. South Africa is called the ‘‘Rainbow Nation’’ due to its color and gender diversity, and this is why Heritage Day exists. Its goal is to nurture and embrace South African culture for what it truly is, accepting all races and genders. The day is usually celebrated with a cookout known as a braai and we suggest that you channel your inner South African and celebrate with a feast of your own.
ellauri302.html on line 229: At home, in my village, the first sorrel must be sprouting. Yes, at the first May rain they cook sorrel soup... And the goats must be grazing in the meadows... And the rafts must be floating on the stream... And Franek is getting the Gentile girls together, and dancing with them at the inn... And the women must surely be baking cheese-cakes for the Feast of Weeks.* (Silence.) Do you know what? I'm going to buy myself a new summer tippet and go home for the holidays... (Buns into her room, brings out a large summer hat and a long veil; she places the hat upon her wet hair and surveys herself in the looking-glass.) Just see! If I'd ever come home for the holidays rigged up in this style, and promenade down to the station... Goodness! They'd just burst with envy. Wouldn't they? If only I weren't afraid of my father! He'd kill me on the spot. He's on the hunt for me with a crowbar. Once he caught me dancing with Franek at the village tavern and he gave me such a rap over the arm with a rod (Showing her arm.) that I carry the mark to this very day. I come from a fine family. My father is a butcher. Talk about the fellows that were after me!... (In a low voice.) They tried to make a match between me and Nottke the meat-chopper. I've got his gold ring still. (Indicating a ring upon her finger.) He gave it to me at the Feast of Tabernacles.* Maybe he wasn't wild to marry me, — but I didn't care to.
ellauri324.html on line 50: They're gonna cook me up some tacos this Christmas
ellauri349.html on line 593: Eli onni yxillä, kesä kaikilla. Thats the way the cookie crumbles. Myönnä että olet ruma kalkkuna. Myönnän. Kiitos.
ellauri350.html on line 275: Burr said that he weighed 12.75 pounds (5.8 kg) at birth, and was chubby throughout his childhood. "When you're a little fat boy in public school, or any kind of school, you're just persecuted something awful," he said. Later accounts of Burr's life say that he hid his homosexuality to protect his career. Burr had many hobbies over the course of his life: cultivating orchids and collecting wine, art, stamps, and seashells. He was very fond of cooking. He was interested in flying, sailing, and fishing. According to A&E Biography, Burr was an avid reader with a retentive memory. He was also among the earliest importers and breeders of Portuguese water dogs in the United States. Burr threw several "goodbye parties" before his death on September 12, 1993, at his Sonoma County ranch near Healdsburg. He was 76 years old.
ellauri389.html on line 87: The essay resembles "Old China" in both its paean to Chinese exports ("China pigs have been esteemed a luxury all over the East, from the remotest periods that we read of"), and its detailed understanding of consumer economics. The titular anecdote is a fable about a Chinese boy's discovery, in the "ages when men ate their meat raw," of the pleasure of roast pig. The wondrous qualities of cooked food produce an immediate "tickling" in one's "nether" or "lower regions", just as Arvi Järnefelt warned. Bo-bo discovers the exquisite flavor when he accidentally sets fire to his house and swine. LOL what idiots, the kinks. Interestingly, roast pig and tea are among the luxuries that the Guernsies hoard during the German occupation.
ellauri391.html on line 224: Dreyfus is a nickname for a man who had to use a crutch. The surname, which was originally derived from the German word drivuoss, which means a tripod or a cooking pot with three legs, was also applied to a person who "stood for" or was tolerant of everything. Prominent among members of the name Dreyfus in this period include Alfred Dreyfus (1859-1935), who as a French army captain was falsely accused of treason.
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xxx/ellauri086.html on line 646: Atreus then learned of Thyestes' and Aerope's adultery and plotted revenge. He killed Thyestes' sons and cooked them, save their hands and heads. He served Thyestes his own sons and then taunted him with their hands and heads. This is the source of modern phrase "Thyestean Feast," or one at which human flesh is served. When Thyestes was done with his feast, he released a loud belch, which represents satiety and pleasure and his loss of self-control.
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I’m from a small rural community, and ev’rybody who lived in my neighborhood, if you want to call it that, were relatives.  We called it “the circle,” and our house was there, my grandmother’s house was there, an aun’ an’ uncle who were childless lived there, and (uh) a couple of aunts an’ uncles who had children.  There were five female cousins, an’ in the summertime we hung out together all day long from early until late.  In my grandmother’s yard was a maple tree, and the five of us developed that into our apartment building.  Each of us had a limb, and [small laugh] the less daring cousins took the lo’er limbs, and I and another cousin a year younger than I always went as far to the top as we could, an’ we– we were kinda derisive of those girls who stayed with the lower limbs.  We had front doors an’ back doors.  The front door was the — the limb — were the limbs on the front, that were nearest (um) the boxwood hedge.  And the grass was all worn away in that area.  An’ then the back doorwa–was on the back side of the tree, an’ you could only enter the front an’ exit from the rear.  And that had to be done by swinging off a limb that was fairly high off the ground, and (um) my cousin Belinda and I had no problem with that, but the other girls — that was always somethin’ we had to coax them into doin’.  But still, you entered the front, you left the rear.  We (um) ate our lunches together.  When it was lunchtime — an’ our mothers always cooked lunch in the summertime ’cause they didn’ want to be in the hot kitchen at night.  So we would just take our (um) — go home, an’ we’d load our plates with all the vegetables an’ the cornbread, an’ get our glasses of milk or ice tea or whatever we were havin’, an’ we would head for somebody’s yard, where we would all sit down an’ eat together.  It was just an institution:  lunch in somebody’s yard.  An’ if you wanted to go home for a second helping– sometimes that was quite a little walk, but it was worth it, because that was our thing, having lunch together, every day.  (Um) We gathered at my grandmother’s on Sundays.  All my aunts would get those chairs, form a circle.  (Uh) One crocheted.  (Uh) Most of them just sat an’ talked, an’ we girls hung out for the main part with the women.  (Uh) The men would gather around the fish pond, which was in a side yard.  It was (um) — it was kind of a rock (um) pond that my granddaddy had, had built.  There was a ir’n pipe in the middle, an’ when he went fishin’, he would put his catch in there.  Or he caught a mud turtle, he’d put it in there.  An’ there it stayed until it was time to kill it an’ cook it, whatever it was.  The pipe in the middle had water that sprayed up all the time.  There was a locust tree near there, an’ that’s where we girls picked the leaves an’ the thorns to make the doll clothes out o’ the locust.  It’s where we always ate the watermelon.  We always had to save the rind, an’ we always had to leave some pink on that rind, because my grandmother made watermelon pickles out o’ that rind.  I hated the things.  I thought they were the worst things I ever put in my mouth.  But ever’body else thought watermelon pickles were just a great delicacy.  That was also around the time that ev’rybody grew gladiolias [sic] an’ I thought they were the ugliest flower I’d ever laid my eyes on, but ever’body had gladiolias.  ‘Course now I’ve come to appreciate the gladiolia, but back then I had absolutely no appreciation for it.  It was also where we made (uh) ice cream, (uh) on the front porch.  We made ice cream on Sunday afternoons.  I had an aunt who worked in the general mercantile business that my family owned, an’ she was only home on Sunday, so she baked all day:  homemade rolls an’ cakes.  And so, she made cakes an’ we made ice cream, an’ ever’body wan’ed to crank, of course.  (Um) That was just a big treat, to get to crank that ice cream.  It was jus’ our Sunday afternoon thing, an’ I, I think back on it.  All the aunts would sit around an’ they’d talk, an’ they’d smoke.  Even if you never saw those ladies smoke, any other time o’ the week.  On Sunday afternoon when we all were gathered about in gran- in granny’s yard, they’d have a cigarette.  Just a way of relaxing, I suppose.  The maple tree’s now gone.  In later years, it was thought the maple tree, our apartment building, was shading the house too much an’ causing mildew, so it was removed at some point.  And I don’t, to this day, enjoy lookin’ (uh) into that part o’ the yard. …


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xxx/ellauri120.html on line 59: The prefect was so angry that he had a great gridiron prepared with hot coals beneath it, and had Lawrence placed on it, hence Lawrence's association with the gridiron. After the martyr had suffered pain for a long time, the legend concludes, he cheerfully declared: "I'm well done on this side. Turn me over!" From this St. Lawrence derives his patronage of cooks, chefs, and comedians.
xxx/ellauri121.html on line 314: The books he wrote were never “hot”, but they were never read, so no harm done. His novels were well crafted but never quite took off — what the French call connerie pure. In 1996, he decided to stop writing novels altogether, and concentrate on childcare and cooking & laughing at Peggy's jokes. Kinda ironic given they didnt ever marry tho. It’s as if he made sure to stick around long enough for her new sequel to The Handmaid’s Tale – The Testaments – to be published. Considerate.
xxx/ellauri125.html on line 107: Reader, I married him. A quiet wedding we had: he and I, the parson and clerk, were alone present. When we got back from church, I went into the kitchen of the manor-house, where Mary was cooking the dinner and John cleaning the knives, and I said—
xxx/ellauri127.html on line 424: Dont seem lazy like you don’t care about cleaning and cooking.
xxx/ellauri138.html on line 286: About a year after my diagnosis, in 2010, Philip invited me to join him for weekends at his country home. After that he dropped me, as it was getting too hard for him to turn me on my back. I didn't want to use the clothes drier but hung my panties on a line. Philip joked that I was turning his home into a trailer park but never insisted I use the dryer. I didn't need to cook, Philip planned where to eat and made the reservations. I used to like resting my ear on the hard metal of the implanted defibrillator that sat just below the skin of his chest to treat dysrhythmia.
xxx/ellauri149.html on line 374: Tim Rice said Jesus was seen through Judas' eyes as a mere human being. Some Christians found this remark, as well as the fact that the musical did not show the resurrection, to be blasphemous. Jesus var ingen Spartakus, för helvete. While the actual resurrection was not shown, the closing scene of the movie subtly alludes to the resurrection (though, according to Jewison's commentary on the DVD release, the scene was not planned this way). Some found Judas too sympathetic; in the film, it states that he wants to give the thirty pieces of silver to the poor, which, although Biblical, leaves out his ulterior motives. According to the black policeman in Whitstaple Pearl, ulterior motives usually means sex. The policeman is as talkative as John, and the detective cook lady looks a lot like Kirsi Riski. Not a comfortable thought.
xxx/ellauri157.html on line 178: Depending upon the translation used (eg. the Hebrew Transliteration “Eth Cepher”) you may get a clearer view of what actually happened. The Moabites were made to lie down upon the the ground. They were measured. Those measuring one length of cord were spared but the giants - a hybrid breed were executed. This is in keeping with the killing of the charge hybrids Goliath of Gath and his brothers. Please note that Og of Bashan was a giant, as were the Rephaim and the Anakin Skywalker. The Book of Echinococh as recommended by Peter, Paul and Mary explains further who “the sons of God” actually were and really clarifies Genesis 6 and why our Mighty Mouse had to destroy the earth. The “sons of God” were not human and hence their offspring were no longer a scale image of God (who had shrunk a lot like a leaky balloon due to all the emanation) so they could never have salivation. The Eth Cepher gives a much clearer translation of the Hebrew than the English versions and so we see that the decimated gorillas were quite malevolent towards God and His more recently created short order cooks - especially people.
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xxx/ellauri174.html on line 655: The Marmite de Papin: A True Kitchen Antique: When I was in Paris a couple of weeks ago I visited the Musée des Arts et Métiers, the museum of arts and trades. (Really one of the most interesting museums I've ever been to!) And while I was there I saw many things of interest to cooks, but especially this: The Marmite de Papin. Do you know what it is? The very, very first pressure cooker!Well, a model of the first pressure cooker, anyway.
xxx/ellauri176.html on line 84: The pornai (πόρναι) were found at the bottom end of the scale. They were the property of pimps or pornoboskói (πορνοβοσκός) who received a portion of their earnings (the word comes from pernemi πέρνημι "to sell"). This owner could be a citizen, for this activity was considered as a source of income just like any other: one 4th-century BC orator cites two; Theophrastus in Characters (6:5) lists pimp next to cook, innkeeper, and tax collector as an ordinary profession, though disreputable. The owner could also be a male or female metic (metoikki eli mamu).
xxx/ellauri179.html on line 294: The slang word “hard-boiled" originated in American Army World War I training camps, and has been in common, colloquial usage since about 1930. It was a product of twentieth century cooking. To be “hard-boiled” meant a 10 minute egg, i.e. unfeeling, callous, coldhearted, cynical, rough, obdurate, unemotional, without sentiment. Later it became a literary term,
xxx/ellauri179.html on line 825: If by Pacifism is meant the teaching that the use of force is never justifiable, then, however well meant, it is mistaken, and it is hurtful to the life of our country. And the Pacifism which takes the position that because war is evil, therefore all who engage in war, whether for offense or defense, are equally blameworthy, and to be condemned, is not only unreasonable, it is inexcusably unjust. Sorry Christ, we gotta move on, that's how the cookie crumbles. Phil Roth's 2 Swedish sluts were just plain wrong, and so were you J.C.
xxx/ellauri202.html on line 344: In his memoir, Frank wrote that Hitler’s paternal grandmother, Maria Anna Schicklgruber, was once employed as a cook by a Jewish family in Graz, Austria. During this time, Schicklgruber became pregnant by an unknown man and gave birth to Hitler’s father, Alois Schicklgruber, in 1837. Alois was registered as an “illegitimate child” with no dad when he was born.
xxx/ellauri202.html on line 413: In his 1953 memoir In the Face of the Gallows (published after his execution in 1946), Hitler’s lawyer Hans Frank claimed that Hitler had told him to investigate rumors of him having Jewish ancestry. Frank said Hitler showed him a letter from a nephew who threatened to reveal he had Jewish blood. Frank wrote that he found evidence that Hitler’s grandfather was Jewish and that Alois’ mother, Maria Schicklgruber, worked as a cook in the home of a wealthy Jewish family named Frankenreiter in Graz. Austria, was impregnated by a member of the family – possibly their 19-year-old son – when she was 42.
xxx/ellauri208.html on line 1032: Due to the linguistic dissimilarities of the name "Idris" with the aforementioned figures, several historians have proposed that this Quranic figure is derived from "Andreas", the immortality-achieving cook from the Syriac Alexander romance.
xxx/ellauri208.html on line 1036: Alexander was hungry and told his cook Andreas to prepare a meal. Andreas took water from this spring to wash some salt fish, and at the touch of the water the fish came to life again and slipped away through his fingers. Here, Alexander´s cook, named Andreas, washes dried fish in water from a spring: the fish comes to life. The cook also drinks the water. Envying his immortality, Alexander laments that 'it was not fated for me to drink from the spring of immortality which gives life to what is dead'. The cook is thrown into the sea with a millstone round his neck.
xxx/ellauri208.html on line 1038: Speaking of which, German police believe the convicted paedophile, 45, abducted and killed Madeleine McCann, 3, in Portugal in 2007. Following tip-offs from German police, in April 2021 authorities in Paraguay targeted Christian Manfred Kruse, 59, a German national thought to be behind the sick network. At the same time German cops arrested three other men linked to a paedo ring. They include cook Andreas G, 40, unemployed Fritz Otto K, 64, and Alexander G, 49, who allegedly acted as an administrator and forum moderator for the ring. Boystown was internationally oriented, had chat areas in different languages and served the worldwide exchange of images, documenting the sexual abuse of children. Experts then set about analysing all the computer data, including 5,000 IP addresses, which had exchanged sickening pornographic images and videos of children being abused to around 400,000 members. Idris started prophecying at age 40, and so did Mohammed. Mohammed´s youngest wife was just 9. The Daily Telegraph described the disappearance of Madeleine "the most heavily reported missing-person case in modern history".
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xxx/ellauri250.html on line 424: The movie sinks, fast and deep, under the weight of dramatic shortcuts, overemphatic details, undercooked possibilities, unconsidered implications.

xxx/ellauri250.html on line 431: Sometimes you can tell from the first shot. In “Compartment No. 6,” the camera follows a young woman at a party as she leaves a bathroom and enters a living room full of gathered friends. That walking, back-of-the-head shot is one of the soggiest conventions of the steadicam era, a facile way of conveying characters’ own fields of vision while anchoring the action on them. The familiarity of this trope suggests both limited imagination and an unwillingness to commit to a clear-cut point of view. When used cannily, it can convey ambiguous neutrality and looming mystery, but, more often, it suggests the merely functional recording of action, which is exactly what’s delivered in “Compartment No. 6,” opening in theatres on Wednesday. The movie sinks, fast and deep, under the weight of dramatic shortcuts, overemphatic details, undercooked possibilities, unconsidered implications. It’s heavy-handed, tendentious, and regressive—and it should come as no surprise that it’s on the fifteen-film shortlist for the Best International Feature Oscar.
xxx/ellauri253.html on line 493: cookbook-published-by-her-was-journalisten-anrichten-in-which-well-known-german-journalists-present-cooking-recipes-the-profit-will-go-to-her-foundation-in-favor-of-accident-victims-kuratorium-zns-today-zns-hannelore-kohl-stiftung-fuer-verletzte-mit-schaeden-des-zentralen-nervensystems-zns-hannelore-kohl-foundation-for-patients-with-damage-of-the-central-nervous-system-in-the-bookshelf-behind-there-is-among-others-a-work-by-humbert-fink-land-der-deutschen-reportagen-aus-einem-sonderbaren-land-RMGMM0.jpg" width="30%" />
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Jenna Jameson’s Instagram page is filled with photos of fellatio and other kosher dishes she’s been cooking up; she’s even dropping Hebrew words on Twitter.

xxx/ellauri304.html on line 519: Heroes have their Achilles heels. The most honest president of the U.S. cheats on the golf course; that is what makes people real. The late Robert Parker’s Spenser character was interesting. He was a yuppie. He ran, he lifted weights, he liked to cook, he liked unimposing little wines with sardonic personalities, he pretended he didn’t care about clothes but somehow always managed to wear the same basic uniform;, he lived with a woman, Susan the insufferable, who could psycho-babble Jay-Z into impotence. But the characterization hook was that Spenser spent his life being a private eye and shooting people, which was totally alien to the character’s nature. That started to round him out and make him real. Without that hard edge, he’d have been just another fan of Barry Manilow.
xxx/ellauri319.html on line 251: Tämä kertomus löytyi "Greedy finance" nimiseltä palstalta, se oli täynnä mainoskatkoja. Pääasia oli kazoa ne kaikki mainoxet. Ads help us run this site. By continuing your navigation on our site, pre-selected companies may set cookies or access and use sensitive information on your device to serve relevant ads or personalized content.
xxx/ellauri329.html on line 306: Overstuffed and undercooked but saved by the natural sex performances by Alex Ozerov and Sascha K. Gordon who add some tight well lubricated depth and erectile length. A girl turned calculating and nihilistic by her communist upbringing and there is no coyness here. [A bunch of N.Y. jews]
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