ellauri008.html on line 680: contempt 3
ellauri045.html on line 804: Justice is one primary virtue, of course, the balance and respect in society so characteristic of Switzerland-well, I suppose not always, and not for every single immigrant, and until 1971 not for every single woman voter; but usually. Temperance is another, the balance in a soul, controlling desire. Courage is the third. What person could flourish if like Oblomov he stayed in bed out of uncontrolled fear, or out of ennui, an aristocratic version of cowardice? Prudence is the executive virtue, as St. Thomas Aquinas called it-know-how, savoir faire, self-interest. It rounds out the four virtues most admired in the tough little cities or tougher big empires of the classical Mediterranean. The Romans called the four of justice, temperance, courage, and prudence the "cardinal" virtues, on which a society of warriors or orators or courtiers hinged (cardo, hinge). The Christians called them, not entirely in contempt, "pagan."
ellauri051.html on line 1841: 1228 Long enough have you dream'd contemptible dreams, 1228 Riittävän kauan olet nähnyt halveksittavia unia,
ellauri074.html on line 669: A Tale of a Tub. Written for the Universal Improvement of Mankind. was the first major work written by Jonathan Swift, arguably his most difficult satire and perhaps his most masterly. William Wotton wrote that the Tale had made a game of "God and Religion, Truth and Moral Honesty, Learning and Industry" to show "at the bottom Jonathan´s contemptible Opinion of every Thing which is called Christianity." The work continued to be regarded as an attack on religion well into the nineteenth century. The overarching parody is of enthusiasm, pride, and credulity. It was widely misunderstood, especially by Queen Anne herself who purposely mistook its purpose for profanity. It effectively disbarred its author from proper preferment in the Church of England, but is considered one of Swift´s best allegories, even by himself.
ellauri089.html on line 672: § 126. (2) evils which consist in the hatred or contempt of what is good or beautiful …
ellauri089.html on line 682: § 131. but (2) That a whole which includes a cognition of something evil or ugly may yet be a great positive good on the whole: most virtues, which have any intrinsic value whatever, seem to be of this kind, e.g. (a) courage and compassion, and (b) moral goodness; all these are instances of the hatred or contempt of what is evil or ugly; …
ellauri106.html on line 184: “The comedy is that the real haters of the bourgeois Jews, with the real contempt for their everyday lives, are these complex intellectual giants,” Zuckerman snorts. “They loathe them, and don’t particularly care for the smell of the Jewish proletariat either. All of them full of sympathy suddenly for the ghetto world of their traditional fathers now that the traditional fathers are filed for safekeeping in Beth Moses Memorial Park. When they were alive they wanted to strangle the immigrant bastards to death because they dared to think they could actually be of consequence without ever having read Proust past Swann’s Way. And the ghetto—what the ghetto saw of these guys was their heels: out, out, screaming for air, to write about great Jews like Ralph Waldo Emerson and William Dean Howells. But now that the Weathermen are around, and me and my friends Jerry Rubin and Herbert Marcuse and H. Rap Brown, it’s where oh where’s the inspired orderliness of those good old Hebrew school days? Where’s the linoleum? Where’s Aunt Rose? Where is all the wonderful inflexible patriarchal authority into which they wanted to stick a knife?”
ellauri106.html on line 541: Roth’s disdain for the American Communist Party surpasses even his contempt for the reactionaries who hunted down its members during the McCarthy era:
ellauri106.html on line 556: Before his death from congestive heart failure on Tuesday, he made no secret of his contempt for Donald Trump, was instinctively liberal in most respects, and thought of himself as a Roosevelt Democrat. Yet his political novels have a nagging MAGA aftertaste. Successful, decent, hardworking men, who in the time of our fathers would have been appreciated, are mindlessly destroyed by modern women as the embodiments of a degenerate society. Roth’s desire, ultimately, is the same as Reagan’s: an impossible return to the promised land of modernization. Not by coincidence, the final chapter of The Human Stain is titled, “The Purifying Ritual.” Puhdistuxesta kuumuu kaikki anaalis-obsessiiviset henkilöt Hitleristä Rothiin ja Sofi Oxaseen. Puhamaan! Äiitii mä oon vallmiiis! Tuu PYYHKIMÄÄN!
ellauri108.html on line 214: Rastafari's main appeal was among the lower classes of Jamaican society. For its first thirty years, Rastafari was in a conflictual relationship with the Jamaican authorities. Jamaica's Rastas expressed contempt for many aspects of the island's society, viewing the government, police, bureaucracy, professional classes, and established churches as instruments of Babylon. Relations between practitioners and the police were strained, with Rastas often being arrested for cannabis possession. During the 1950s the movement grew rapidly in Jamaica itself and also spread to other Caribbean islands, the United States, and the United Kingdom.
ellauri131.html on line 744: Canadian prime minister Kevin Trudeau earned untold millions through his "They Don't Want You To Know About" series of infomercials touting his supposed secret knowledge of natural cures, debt relief, and weight loss techniques. And though he earned the allegiance of many followers who believed his claims, a federal jury found him guilty of criminal contempt in 2013, for "lying in several infomercials about the contents of his hit book, The Weight Loss Cure 'They' Don't Want You to Know About," according to The Chicago Tribune. Trudeau repeatedly touted the methods in the book as "easy," except unwitting customers didn't find out until they plunked down cash that it involved "prolonged periods of extreme calorie restriction, off-label skin-syringe injections and high-colonic enemas personally administered by Mr. Trudeau," according to ABC News.
ellauri145.html on line 110: As a traveling salesman and correspondence clerk, his research and thought was time-limited: he complained of "serving the knavery of merchants" and the stupefaction of "deceitful and degrading duties." Fourier produced most of his writings between 1816 and 1821. In 1822, he tried to sell his books again but with no success. Jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries or else sent back to The Philistines with Rotschild money. Fourier´s contempt for the respectable thinkers and ideologies of his age was so intense that he always used the terms philosopher and civilization in a pejorative sense.


ellauri158.html on line 863: -- P. 3. prop. 52. schol. Admiratio, consternatio, veneratio, horror, devotio, contemptus, irrisio, dedignatio. [in: P. 3. prop. 55. coroll. 2. schol., aff. defin. 4., aff. defin. 5., aff. defin. 11., aff. defin. 42.]
ellauri158.html on line 1067: -- P. 4. prop. 45. coroll. 1. Invidia, irrisio, contemptus, ira, vindicta et reliqui affectus, qui ad odium referuntur vel ex eodem oriuntur, mali sunt. [in: P. 4. prop. 45. schol. 2., prop. 46., prop. 59.]
ellauri158.html on line 1070: P. 4. prop. 46. Qui ex ductu rationis vivit, quantum potest, conatur alterius in ipsum odium, iram, contemptum etc. amore contra sive generositate compensare. [in: P. 4. prop. 73. schol., P. 5. prop. 10. schol.]
ellauri184.html on line 205: Danielin kirjasta löytyy tällänen: And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Entäs me muut? Ei kuulu teille! Kyllä se vähän kuuluu!)
ellauri184.html on line 357: Second, the fact that it is a theological issue does not prevent it from being a moral one as well. The behavior is sin. “Do you not know that the unrighteous will not inherit the kingdom of God? Do not deceived. Neither formicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Cor. 6:9-10 ). The word translated “homosexuals” here strictly refers to catamites — the word has the connotation of soft. We would say swish. The other word sodomite refers to the “male” homosexual, the one playing the role of the male. All the ingenuity in the world cannot change what the Bible bluntly states here. As well, consider 1 Tim. 1:10 . “. . . for fornicators, for sodomites . . . and if there is any other thing that is contrary to sound doctrine.” The Old Testament speaks to this as well. See Deut. 23:17-18 , Job 36:14 , Lev. 18:22 . Those guilty of such things are living in a contemptible way, and the Scripture calls them dogs. Poor dogs.
ellauri184.html on line 359: Third, the sin is not an isolated one. Sins come in clusters, cheaper by the dozen. We must understand that sexual sin was not the only problem Sodom had. Consider Ezekiel 16:49 . Her problems included pride, fullness of food, and abundance of idleness. It also involved a neglect of the poor and needy. The standards of God’s law are dear to Him, and the poor are His special concern. It is not possible to have contempt for the former and remain tender toward the latter.
ellauri192.html on line 315: Bob Dylan was given the prize in 2016, and promptly showed the literary bad boys how a real rock star behaves, treating the academy with sustained contempt for months and piling humiliation on to the ridicule his award had already invited.
ellauri238.html on line 648: We express our deep respect to Karpov as a chess player. We express our deep contempt for him as a Russian and an accomplice of Putin. The mentioned match, as you probably know, was also an ideological battle (considering the status of Korchnoi and considering how opportunistic Karpov was both under the Soviet regime and under the current Russian regime). It's a pity that Korchnoi couldn't win and Fischer refused to play at all. Korchnoi jumped to our side and Fischer was an exemplary Jew.
ellauri240.html on line 290: Herman Melville considered Timon to be among the most profound of Shakespeare's plays. Melville used the term "Timonism" about an artist's contemptuous rejection of both his audience and mankind in general.
ellauri241.html on line 791: Gruff with contempt; which a death-nighing moan halveksunnalla, johon Lyciuksen kuolemaa ennustava
ellauri264.html on line 579: 17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.
ellauri302.html on line 58: Esipuheen kirjoittanut Forwärtzin päätoimittaja Abraham Kahan joka antoi töitä Singereille ja julkaisi Hudsonin haamut jiddischixi följetongina. It was contemptuously called ''servant-maid literature". Samainen "Eteenpäin" vainosi Shulemia myöhemmin veljeilystä kristittyjen suuntaan.
ellauri313.html on line 471: Strategies that emphasize the possibility of escalation or eruption are associated with the term "brinkmanship." (We will sometimes refer to the game of "chicken" when the brinkmanship is overtly two-sided.) "Chicken" is played by two drivers on a road with a white line down the middle. Both cars straddle the white line and drive toward each other at top speed. The first driver to lose his nerve and swerve into his own lane is "chicken"—an object of contempt and scorn—and he loses the game. The game is played among teenagers for prestige, for girls, for leadership of a gang, and for safety (i.e., to prevent other challenges and confrontations).
ellauri322.html on line 375: Such a contempt have they, in fact, for every species of fraud, that they will not allow the people on the western coast to be their countrymen; so much do they despise the arts for which those traders who live on the rocks are notorious. Eikä Mary tarkoita vain graffitia.
ellauri373.html on line 128: At the November 1637 court, Annen takapiru pastori Wheelwright was sentenced to banishment, and Hutchinson was brought to trial. She defended herself well against the prosecution, until she claimed on the second day of her hearing that she possessed direct personal revelation from God, and she prophesied ruin upon the colony. She was charged with contempt and sedition and banished from the colony, and her departure brought the controversy to a close. Anne kuuli Jumalan kuiskutuxen kuin Sirkka vessan polulla. Annen konventikkeleihin ei kikkeleillä ollut asiaa. Paizi Anne ehkä diggasi viirikukkomaista Weather Vanea. Hihhuloivat antinomialistit saivat siitä lähin turpiin jenkeissä niin ettei kotiin löytäneet kunnes unitaarit tuli maisemiin.
ellauri424.html on line 171: The conflict in Ukraine has been all over the news. Regardless of which side you take, or whether you even care about anything that goes on in that part of the world, the disgusting remarks by Mr. Lukyanenko are impossible to ignore as they are filled with such vitriol, contempt and hate that it's hard to believe anyone would spout something like this in public, gleefully demeaning an entire ethnicity:
ellauri429.html on line 847: The government of Iran officially denied any involvement in the attack against Rushdie. According to The Observer, senior officials in Iran linked the stabbing to nuclear talks between Iran and the United States. Iranian-American political analyst Mohammad Marandi, a member of Iran's nuclear negotiations team, wrote: "I won't be shedding tears for a writer who spouts endless hatred & contempt for Muslims & Islam."
ellauri429.html on line 931: In his best-seller God Is Not Great, Hitchens expanded his criticism to include all religions, including those rarely attacked by Western secularists, such as Hinduism, Buddhism and neo-paganism. Hitchens said that organised religion is "the main source of hatred in the world", calling it "violent, irrational, intolerant, allied to racism, tribalism, and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children: [it] ought to have a great deal on its conscience".
xxx/ellauri068.html on line 217: Next, it occurred to me that I could answer the question about the sex life of Borges with platitudes: Borges scarcely refers to sex in his work and has scarcely any female characters, which “could be” a sign of shortcomings in his character, of machismo, asexuality, fear of women; his first marriage “could be considered” a failure and the second as a mere formality, made official shortly before his death just so he could leave his estate to Maria Kodama, his lover/scribe/assistant/caregiver; “without a doubt” the contempt he felt for psychoanalysis was because it made him feel exposed, and so on. I have read or heard all these phrases, with all their imaginable malice, often together and separately. Although they all seem terrible to me, it is now acceptable to speak ill in this way under the pretext of “demystifying” whomever the target may be. I have also noticed that much of the news about Borges in recent years has been, in one way or another, about scandals and disputes.
xxx/ellauri148.html on line 264: 1 “At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. Daniel 12:1-2
xxx/ellauri166.html on line 217: Laughter" and "derision" are, of course, anthropo-morphisms. It is meant that God views with contempt and scorn man's weak attempts at rebellion. (That is not anthropomorphic in the least.) Psalm 2:4
xxx/ellauri166.html on line 219: “This is spoken of God,” says Dr. Dodd, “after the manner of men, to denote his utter contempt of the opposition of his enemies; the perfect ease with which he was able to disappoint all their measures, and crush them for their impiety and folly; together with his absolute security, that his counsels should stand and his measures be finally accomplished; as men laugh at, and hold in utter contempt, those whose malice and power they know to be utterly vain and impotent. The introducing God as thus laughing at, and deriding his enemies, is in the true spirit of poetry, and with the utmost propriety and dignity.
xxx/ellauri166.html on line 221: Shall laugh - Will smile at their vain attempts, maybe even sneer; will not be disturbed or agitated by their efforts; will go calmly on in the execution of his purposes. Compare as above Isaiah 18:4. See also Proverbs 1:26; Psalm 37:13; Psalm 59:8. This is, of course, to be regarded as spoken after the manner of men, and it means that God will go steadily forward in the accomplishment of his purposes. There is included also the idea that he will look with contempt on their vain and futile efforts.
xxx/ellauri166.html on line 225: Laughing is ascribed unto him, according to the language of men, as the Jewish writers speak (d), by an anthropopathy; in the same sense as he is said to repent and grieve, Genesis 6:6; and expresses his security from all their attempts, Job 5:22; and the contempt he has them in, and the certain punishment of them, and the aggravation of it; who will not only then laugh at them himself, but expose them to the laughter and scorn of others, Proverbs 1:26;
xxx/ellauri229.html on line 539: The period of private initiative in body building lasted three quarters of a century. At first there was much enjoyment taken in the newly won freedom of automorphosis, once again the young people led the way, the men with their gambrel thills and timbrels, the women with their pettifores, but before long a generation gap developed, and demonstrations-under the banner of asceticism-followed. The sons condemned their fathers for being interested only in making a living, for having a passive, often consumerist attitude towards the body, for their shallow hedonism, their vulgar pursuit of pleasure, and in order to disassociate themselves they assumed shapes deliberately hideous, uncomfortable beyond belief, downright nightmarish (the antleroons, wampdoodles). Showing their contempt for all things utilitarian, they set eyes in their armpits, and one group of young biotic activists made use of innumerable sound organs, specially grown (electric guitars, glottiphones, hawk pipes, knuckelodeons, thumbolas). They arranged mass concerts, in which the soloists-called hoot-howls-would whip up the crowd into a frenzy of convulsive percussion. Then came the fashion - the mania, rather - for long penises, which in caliber and strength of grip underwent escalation according to the typically adolescent, swaggering principle of "You haven´t seen anything yet!" And, since no one could lift those piles of coils by himself, so called processionals were attached, caudalettes, a self-perambulating receptacle that grew out of the small of the back and carried, on two strong shanks, the weight of the testicles after their owner. In the textbook I found illustrations depicting men of fashion, behind whom walked testicle-bearing processionals on parade; but this was already the decline of the protest movement, or more precisely its complete bankruptcy, because it had failed to pursue any goals of its own, being solely a rebellious reaction against the orgiastic baroque of the age. LEM ei paljon perustanut sodanjälkeisestä 60-luvun sukupolvesta, eikä hipeistä. No en minäkään.
xxx/ellauri281.html on line 488: More interested in sports than in studying, Miller got into the University of Michigan, where he began writing plays and sharpened his interest in radical politics — an interest that would lead to his testimony before the House Un-American Activities Committee in 1956. (Miller had attended Communist Party meetings but said he had not been a member; he was convicted of contempt of Congress, a charge later dismissed, for not naming others who had attended.)
xxx/ellauri363.html on line 93: Gadamer published Truth and Method in 1960 at age sixty, devoting an entire decade to its writing. Due to the significance of this project and the length of time involved in its production, it seems appropriate to provide some insight into Gadamer's life-world during the creation of this important work. According to biographer Jean Grondin, "in Frankfurt [in the late 1940s] Gadamer was being urged by students (not to mention contemptuous colleagues) to produce, at long last, a substantial piece of work. Although he felt unprepared to take on such a project, he wrote the work while at Heidelberg in the 1950s at the encouragement of his wife Kate (27-77-80)."
xxx/ellauri380.html on line 473: Actually, Arabs, Brezhnevian soviets and modern Western conservatives have a great deal in common. They're all obsessed with a distant yet glorious past which they feel entitles them to respect merely for who they are, regardless of how little they've achieved recently. They have the same religious intolerance, the same contempt for the life of the mind. They all have the same vicious response when thwarted, and the same sense that they're losing the greater battle and are, willingly or not, on their way out the door.
xxx/ellauri438.html on line 169: Kahneman jakoi palkinnon tuntemattoman Vernon L. Smithin kanssa kuin Harry Martinson. Tältä 1927 syntyneeltä ukkelilta diagnosoitiin Aspergerin oireyhtymä. Amos oli pseudonobelin palkinnoille ehdolla mutta syöpä ehti ensinnä. Daniel vaihtoi vaimoa samalla kuin maata. Amos teki izellensä eutanasian. Amos was a contemptuous person.
xxx/ellauri441.html on line 586: The young Steiner emerged as an individualist, positivist and freethinker, who was not afraid to refer to scandalous philosophers such as Stirner, Nietzsche and Haeckel. His freethinking culminated in a contempt for religion and faith. He attributed almost pathological traits to Christianity.
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