"I hope the time is coming when not only the artist, but the common, average man, who always ´has the standard of the arts in his power,´ will have also the courage to apply it, and will reject the ideal grasshopper wherever he finds it, in science, in literature, in art, because it is not ´simple, natural, and honest,´ because it is not like a real grasshopper. But I will own that I think the time is yet far off, and that the people who have been brought up on the ideal grasshopper, the heroic grasshopper, the impassioned grasshopper, the self-devoted, adventureful, good old romantic card-board grasshopper, must die out before the simple, honest, and natural grasshopper can have a fair field."
ellauri106.html on line 347: The Weathermen Underground Organization (WUO), commonly known as the Weather Underground, was a radical left militant organization active in the late 1960s and 1970s, founded on the Ann Arbor campus of the University of Michigan. It was originally called the Weathermen. The WUO organized in 1969 as a faction of Students for a Democratic Society (SDS) largely composed of the national office leadership of SDS and their supporters. Beginning in 1974, the organization´s express political goal was to create a revolutionary party to overthrow American imperialism.
ellauri106.html on line 417: Man is a competitive creature and the seeds of conflict are built deep into our genes. We fought each other on the savannah and only survived against great odds by organising ourselves into groups which would have had a common purpose, giving morale and fortitude. Our aggression is a deep instinct which survives in all kinds of manifestations in modern man.
ellauri108.html on line 67: While pronouncing the tetragrammaton is forbidden for Jews, articulating "Jah"/"Yah" is allowed, but is usually confined to prayer and study. In the modern English-language Christian context, the name Jah is commonly associated with the Rastafari.
ellauri108.html on line 125: Rastafari is a millenarian movement, espousing the idea that the present age will come to an apocalyptic end. Many practitioners believe that on this Day of Judgement, Babylon will be overthrown, with Rastas being the chosen few who survive the upheaval. With Babylon destroyed, Rastas believe that humanity will be ushered into a "new age". This is conceived as being a millennium of peace, justice, and happiness in which the righteous shall live in Africa, now a paradise. In the 1980s, many Rastas believed that the Day of Judgment would happen around the year 2000. A view then common in the Rasta community was that the world's white people would wipe themselves out through nuclear war, with black Africans then ruling the world, something that they argued was prophesied in the Book of Daniel.
ellauri108.html on line 127: Rastas do not believe that there is a specific afterlife to which individuals go following bodily death. They believe in the possibility of eternal life, and that only those who shun righteousness will actually die. The scholar of religion Leonard E. Barrett observed some Jamaican Rastas who believed that those practitioners who did die had not been faithful to Jah. He suggested that this attitude stemmed from the large numbers of young people that were then members of the movement, and who had thus seen only few Rastas die. Another Rasta view is that those who are righteous will undergo reincarnation, with an individual's identity remaining throughout each of their incarnations. In keeping with their views on death, Rastas eschew celebrating physical death and often avoid funerals, also repudiating the practice of ancestor veneration that is common among traditional African religions.
ellauri108.html on line 139: As it existed in Jamaica, Rastafari did not promote monogamy. Rasta men are permitted multiple female sex partners, while women are expected to reserve their sexual activity for one male partner. Marriage is not usually formalised through legal ceremonies but is a common-law affair, although many Rastas are legally married. Rasta men refer to their female partners as "queens", or "empresses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. The religion emphasises the place of men in child-rearing, associating this with the recovery of African manhood. Women often work, sometimes while the man raises the children at home. Rastafari typically rejects feminism, although since the 1970s growing numbers of Rasta women have called for greater gender equity in the movement. The scholar Terisa E. Turner for instance encountered Kenyan feminists who were appropriating Rastafari content to suit their political agenda. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers.
ellauri108.html on line 141: Rastafari regards procreation as the purpose of sex, and thus oral and anal sex are usually forbidden. Both contraception and abortion are usually censured, and a common claim in Rasta discourse is that these were inventions of Babylon to decrease the black African birth-rate. Rastas typically express hostile attitudes to homosexuality, regarding homosexuals as evil and unnatural; this attitude derives from references to same-sex sexual activity in the Bible. Homosexual Rastas probably conceal their sexual orientation because of these attitudes. Rastas typically see the growing acceptance of birth control and homosexuality in Western society as evidence of the degeneration of Babylon as it approaches its apocalyptic end.
ellauri108.html on line 172: Rastas typically regard words as having an intrinsic power, seeking to avoid language that contributes to servility, self-degradation, and the objectification of the person. Practitioners therefore often use their own form of language, known commonly as "dread talk", "Iyaric", and "Rasta talk". Developed in Jamaica during the 1940s, this use of language fosters group identity and cultivates particular values. Adherents believe that by formulating their own language they are launching an ideological attack on the integrity of the English language, which they view as a tool of Babylon. The use of this language helps Rastas distinguish and separate themselves from non-Rastas, for whom—according to Barrett—Rasta rhetoric can be "meaningless babbling". However, Rasta terms have also filtered into wider Jamaican speech patterns.
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ellauri108.html on line 242: The Twelve Tribes of Israel were founded in 1968 in Kingston by Vernon Carrington. He proclaimed himself the reincarnation of the Old Testament prophet Gad and his followers call him "Prophet Gad", "Brother Gad", or "Gadman". It is commonly regarded as the most liberal form of Rastafari and the closest to Christianity. Practitioners are often dubbed "Christian Rastas" because they believe Jesus is the only saviour; Haile Selassie is accorded importance, but is not viewed as the second coming of Jesus. The group divides its members into twelve groups according to which Hebrew calendar month they were born in; each month is associated with a particular colour, body part, and mental function. Maintaining dreadlocks and an ital diet are considered commendable but not essential, while adherents are called upon to read a chapter of the Bible each day. Membership is open to individuals of any racial background.
ellauri108.html on line 260: Although it remains most concentrated in the Caribbean, Rastafari has spread to many areas of the world and adapted into many localised variants. It has spread primarily in Anglophone regions and countries, largely because reggae music has primarily been produced in the English language. It is thus most commonly found in the Anglophone Caribbean, United States, Canada, United Kingdom, Australia and New Zealand, and Anglophone parts of Africa.
ellauri108.html on line 452: Contrary to scholarly understandings of how the Bible was compiled, Rastas commonly believe it was originally written on stone in the Ethiopian language of Amharic. They also regard it as cryptographic, meaning that it has many hidden meanings.
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ellauri108.html on line 487: In the 1980s, many Rastas believed that the Day of Judgment would happen around the year 2000. A view then common in the Rasta community was that the world's white people would wipe themselves out through nuclear war, with black Africans then ruling the world, something that they argued was prophesied in the Book of Daniel.
ellauri108.html on line 489: Rastas do not believe that there is a specific afterlife to which individuals go following bodily death. They believe in the possibility of eternal life, and that only those who shun righteousness will actually die. The scholar of religion Leonard E. Barrett observed some Jamaican Rastas who believed that those practitioners who did die had not been faithful to Jah. He suggested that this attitude stemmed from the large numbers of young people that were then members of the movement, and who had thus seen only few Rastas die. Another Rasta view is that those who are righteous will undergo reincarnation, with an individual's identity remaining throughout each of their incarnations. In keeping with their views on death, Rastas eschew celebrating physical death and often avoid funerals, also repudiating the practice of ancestor veneration that is common among traditional African religions.
ellauri109.html on line 724: I trust our common issue to your care.'
ellauri109.html on line 750: John Keats admired the "Fables. " Matthew Arnold famously dismissed him. T. S. Eliot wrote that he was "his ancestor," and had like Eliot a "commonplace mind."
ellauri109.html on line 753: A heroic couplet is a traditional form for English poetry, commonly used in epic and narrative poetry, and consisting of a rhyming pair of lines in iambic pentameter. Use of the heroic couplet was pioneered by Geoffrey Chaucer in the Legend of Good Women and the Canterbury Tales, and generally considered to have been perfected by John Dryden and Alexander Pope in the Restoration Age and early 18th century respectively. A frequently-cited example illustrating the use of heroic couplets is this passage from Cooper's Hill by John Denham, part of his description of the Thames:
ellauri109.html on line 793: Leah was shocked not to be shown a body or a grave - a common feature of such stories - but she and her husband did not doubt the heart-breaking news.
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ellauri110.html on line 913: Ἀκηδία (Akēdia, uh-KAY-DEE-uh), more commonly called Sloth, is one of the Capital Vices, which is a unit in the Goads of Destruction. 1 Appearance 2 Personality 3 History 4 Trivia Sloth has messy light blue hair and dark blue eyes. She wears only a blue long-sleeved nightgown without any footwear. Her seal, a bronze metal cloud, is on her right cheek. Sloth is usually asleep or close ...
ellauri111.html on line 106: Roman Catholics may tell you, "You Protestants are missing part of the Bible. We have the rest of it." These people's leaders (popes, priests, etc.) have led them astray to this wrong belief. This comment about missing books can throw people off, but it no longer has to. These popish additions to the Bible are commonly called the Apocrypha or sometimes the Deuterocanonical books. This is a short treatise on WHY these books are not in the Bible.
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ellauri112.html on line 602: A bittersweetness nicely complements the wealth of humor mined from what must surely be common afflictions on unprepared parents.
ellauri112.html on line 882: First, it suggests that the young evangelist had been resistant to drinking wine with Paul prior to the admonition. If drinking fermented wine was common for the more primitive Christians, the exhortation would scarcely have been needed.
ellauri112.html on line 917: Then, we will answer such objections as are commonly offered to the biblical teaching.
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ellauri117.html on line 665: John Locke was born on the 29th of August, 1632. He is famous for being a Philosopher. He and Sir Francis Bacon were among the first British empiricists and had a huge impact on social contract theory. John Locke’s age is 388. English philosopher and doctor commonly referred to as “The Father of Liberalism.” He was one of the Enlightenment Age’s most influential thinkers. His ideas heavily influenced the writing of the Declaration of Independence.
ellauri118.html on line 536: Perhaps the most common example of metalepsis in narrative occurs when a narrator intrudes upon another world being narrated. In general, narratorial metalepsis arises most often when an omniscient or external narrator begins to interact directly with the events being narrated, especially if the narrator is separated in space and time from these events. Esim Sterne, Tom Jones.
ellauri119.html on line 115: Oleo is a term that was a lot more common in 1966 than it is today. When margarine was first invented in France in the 1860s, the creator, Hippolyte Mège-Mouriès, originally dubbed the artificial butter substitute "oleomargarine." Although it was most commonly sold as simply "margarine," the "oleomargarine" name was used enough that "oleo" became slang for margarine. It's very outdated slang today, with the existence of the word mostly being confined to crossword puzzles. It is a very common crossword puzzle answer because of its shortness and because three out of its four letters are vowels.
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ellauri119.html on line 420: Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food. A minority of monkeys fuck their relatives, but such monkey business still happens. Few people fuck their food, with Philip Roth as a notable exception. Most commonly, love refers to a feeling of strong attraction and emotional attachment. You are so cute I could eat you! Eat my shorts!
ellauri119.html on line 422: Love is considered to be both positive and negative, with its virtue representing human kindness, compassion, and affection, as "the unselfish loyal and benevolent concern for the good of another" and its vice representing human moral flaw, akin to vanity, selfishness, amour-propre, and egotism, as potentially leading people into a type of mania, obsessiveness or codependency. It may also describe compassionate and affectionate actions towards other humans, one's self or animals. In its various forms, love acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts. Love has been postulated to be a function that keeps human beings together against menaces and to facilitate the continuation of the species.
ellauri119.html on line 430: In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry. The complex and abstract nature of love often reduces discourse of love to a thought-terminating cliché. Several common proverbs regard love, from Virgil's "Love conquers all" to The Beatles' "All You Need Is Love". St. Thomas Aquinas, following Aristotle, defines love as "to will the good of another." Bertrand Russell describes love as a condition of "absolute value," as opposed to relative value.[citation needed] Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another." Meher Baba stated that in love there is a "feeling of unity" and an "active appreciation of the intrinsic worth of the object of love." But who the fuck is Meher Baba? Biologist Jeremy Griffith defines love as "unconditional selflessness". In Hebrew, אהבה (ahava) is the most commonly used term for both interpersonal love and love between God and God's creations. Chesed, often translated as loving-kindness, is used to describe many forms of love between human beings. In Hebrew, אהבה (ahava) is the most commonly used term for both interpersonal love and love between God and God's creations. Chesed, often translated as loving-kindness, is used to describe many forms of love between human beings. The 20th-century rabbi Eliyahu Eliezer Dessler is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take" (from his Michtav me-Eliyahu, Vol. 1). Rakkaus on siis ekonomisesti sulaa hulluutta!
ellauri119.html on line 438: Do not forget to love with forgiveness, Christ saved an adulterous woman from those who would stone her. She had a whole lotta love left to give. Good material for a Jezebel. Mosaic Law would hold (Deuteronomy 22:22-24) "If a man is found lying with a woman married to a husband, then both of them shall die—the man that lay with the woman, and the woman; so you shall put away the evil from Israel. If a young woman who is a virgin is betrothed to a husband, and a man finds her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry out in the city, and the man because he humbled his neighbor's wife; So you shall "put away" the evil from among you. A world of wronged hypocrites needs forgiving love. To love one's friends is common practice, to love one's enemies only among Christians. But Christians do not particularly love enemies not among Christians, like moslems or jews. Forgive them, ok, but kill them. Mosaic law is what the jews pieced together after Moses accidentally dropped the stone tablets.
ellauri119.html on line 716: Atlas Shrugged offers several examples that also refute this common misconception. The villains in this novel are businessmen who try to succeed through political pull. While they are businessmen, supposedly Ayn Rand’s ideal person, she does not paint them in a flattering light. She demonstrates how evil they are and how their political maneuvering always leads to their failure.
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ellauri131.html on line 646: In June 2016, CNN reported that 30 people were burned during a "fire walk" at Robbins' "Unleash the Power Within" seminar in Dallas. in 2012, another Robbins "fire walk" in San Jose resulted in 20 people sustaining "second-and third-degree burns." Robbins' camp basically shrugged off the reports, saying, "It's not uncommon to have fewer than 1% of participants experience 'hot spots,' which is similar to a sunburn that can be treated with aloe."
ellauri131.html on line 723: Robbins repeatedly swears by Natural Language Processing (NLP), a controversial, consciousness-based belief system that took root in California in the 1970s. According to the Association for NLP, the practice is commonly referred to as the "users manual for your mind," and studying NLP offers "insights into how our thinking patterns can effect [sic] every aspect of our lives." God's co-creator Vivica Bandler has characterized the process as a veritable fountain of youth, asserting one's "ability for consciousness to influence our DNA evolution." In an interview with NLP Life, Bandler said, "It is obviously related to aging and the more we learn to control our consciousness, the more we will learn to control the quality of the DNA that keeps us young, the DNA that makes us smart...There is literally no limit to what we can do as we begin to harness the great power called consciousness."
ellauri133.html on line 394: In the novel, the creature known as IT is not a clown; IT is a malevolent entity that takes on forms tailored to the person it´s terrorizing. Unlike Steve who is a clown AND a malevolent entity. Although its most common form is a clown, IT also appears as creatures like werewolves and vampires, wreaking murderous havoc on the fictional town of Derry every 27 years. Oddly, the 2017 film adaptation hit theaters 27 years after the 1990 miniseries. Since the film’s production has stalled and changed hands several times, this is pure coincidence. (For the sequel, fans only had to wait two years.)
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ellauri141.html on line 533: The spoof book of late Horace (it refers to contemporary politicians such as Lloyd George, gas masks, land girls, daylight saving, spiritualism, canteens and so on) which came out in 1920, was inspired by a long tradition in English literature and by Kipling’s early imitation odes and Charles Graves’s Hawarden Horace (1894) and More Hawarden Horace (1896, with a delightful introduction by T. E. Page), where felicitous modernising English versions of the Odes (and an Epode) are put in the mouth of Gladstone (251) . A[lfred] D[enis] Godley, for one, had often imagined Greek and Roman authors as still alive and commenting on nineteenth- and twentieth-century Oxford and England. (252) Kipling delighted in humorous verse. In 1917 he had enjoyed Maurice Baring’s Translations (found in a commonplace book) (253) .
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ellauri142.html on line 174: While some lodges have a regionalized, secret lexicon, the most famous secret Masonic word is “Ma-ha-boner,” or “Mahabone.” This word is commonly known to mean “The lodge doors are open.”
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ellauri142.html on line 1047: Smail also attacks the common conceptions of 'happiness' and 'relationships', pointing out that these are by-products of real life, and should not be ends in themselves. He suggests that taking part in real joint efforts is what seems to make people forget themselves and become truly happy, but he also takes a despairing view of how modern society makes it hard to see what the real point of these efforts might be for many people.
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ellauri143.html on line 86: Its author is praised for his innate nature of selecting the best virtues found in the known literature, like Juan Valdez the choicest coffee beans, and presenting them in a language that is common and acceptable to all (Tamil). The term Tirukkuṟaḷ is a compound word made of two individual terms, tiru and kuṟaḷ. The term tiru has as many as 19 different meanings but it means sacred. Kuṟaḷ means something like "short, concise, and abridged." Vizi näähän on Markku Envall-luokan aforismeja, Vaakku-Turmiola linjan törähdyxiä.
ellauri143.html on line 90: The work is highly cherished in the Tamil culture, as reflected by its nine different traditional titles: Tirukkuṟaḷ (the sacred kura), Uttaravedam (the ultimate Veda), Tiruvalluvar (eponymous with the author), Poyyamoli (the falseless word), Vayurai Valttu Mursu, (truthful praise), Teyvanul (the divine book), Potumarai (the common Veda), Muppets (the three-fold path), and Tamilmarai (the Tamil Veda). The work is traditionally grouped under the Eighteen Lesser Texts series of the late Sangam works, known in Tamil as Rupiṉeṇkīḻkaṇakku.
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ellauri146.html on line 662: “I am a Virginian,” declared Poe; and “the distinguishing features of Virginian character at present-features of a marked nature—not elsewhere to be met with in America-and evidently akin to that chivalry which denoted the Cavalier—can be in no manner so well accounted for as by considering them the debris of a devoted loyalty.” Poe’s Virginia background may or may not have rendered him typically American, but it seems reasonable to think that it fostered in him a Virginian Anglo-American attitude as opposed to an Anglophobic Americanism so common at that time in New England.
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ellauri147.html on line 862: In physical attractiveness studies, averageness describes the physical beauty that results from averaging the facial features of people of the same gender and approximately the same age. The majority of averageness studies have focused on photographic overlay studies of human faces, in which images are morphed together. The term "average" is used strictly to denote the technical definition of the mathematical mean. An averaged face is not unremarkable, but is, in fact, quite good looking. Nor is it typical in the sense of common or frequently occurring in the population, though it appears familiar, and is typical in the sense that it is a good example of a face that is representative of the category of faces.
ellauri147.html on line 864: A possible evolutionary explanation for averageness is koinophilia, in which sexually-reproducing animals seek mates with primarily average features, because extreme and uncommon features are likely to indicate disadvantageous mutations.
ellauri147.html on line 866: The effect was first described in 1878 by Francis Galton. He had devised a technique called composite photography, which he believed could be used to identify 'types' by appearance, which he hoped would aid medical diagnosis, and even criminology through the identification of typical criminal faces. Galton's hypothesis was that certain groups of people may have common facial characteristics. To test the hypothesis, he created photographic composite images of the faces of vegetarians and criminals to see if there was a typical facial appearance for each. Galton overlaid multiple images of faces onto a single photographic plate so that each individual face contributed roughly equally to a final composite face. The resultant "averaged" faces did little to allow the a priori identification of either criminals or vegetarians, failing Galton's hypothesis. However, unexpectedly Galton observed that the composite image was more attractive than the component faces. Galton published this finding in 1878, and also described his composite photography technique in detail in Inquiries in Human Faculty and its Development. He subsequently sold the invention to an early erotic photography firm.
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ellauri150.html on line 455: Quō vādis? (Classical Latin: [kʷoː ˈwaːdɪs], Ecclesiastical Latin: [kwo ˈvadis]) is a Latin phrase meaning "Where are you marching?". It is also commonly translated as "Where are you going?" or, poetically, "Whither goest thou?", or even "Whatsup doc? Munch munch"
ellauri150.html on line 606: When we return, it's Anno Domini XXVI - A.D. 26. Messala, a Roman who grew up in Judea but spent most of his life in more traditional Roman enclaves, is accepting an important position in Jerusalem under the new governor of Judea; it's a hard job, since the Jews don't want the Romans there, but he feels up to it. He is visited by his childhood friend, and our hero, Judah Ben-Hur, a very important and influential Jew. They try to pick up the friendship where it left off, but there's one big problem: they no longer have anything in common besides their shared past. They are in denial about this for a while, and Judah agrees to try to get people to accept the Romans.
ellauri150.html on line 685: In short, spurred on by greedy hankering after things present, which is the root of all evils, which some coveting have erred from the faith, they attack the right of property, sanctioned by the law of nature, and with signal depravity, while pretending to feel solicitous about the needs, and anxious to satisfy the requirements of all, they strain every effort to seize upon and hold in common all that has been individually acquired by title of lawful inheritance, through intellectual or manual labor, or economy in living. These monstrous views they proclaim in public meetings, uphold in booklets, and spread broadcast everywhere through the daily press. Hence the hallowed dignity and authority of rulers has incurred such odium on the part of rebellious subjects that evil-minded traitors, spurning all control, have many a time within a recent period boldly raised impious hands against even the very heads of States. etc.etc.
ellauri151.html on line 435: The product of paper and printed ink, that we commonly call the book, is one of the great visible mediators between spirit and time, and, reflecting zeitgeist, lasts as long as ore and stone. Help us translate this quote!
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ellauri155.html on line 350: common-enemy.html?_ga=2.145018804.1006389435.1638658226-346964864.1627224119">https://www.henrymakow.com/2021/12/covid-unites-humanity-against-common-enemy.html?_ga=2.145018804.1006389435.1638658226-346964864.1627224119
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ellauri156.html on line 546: One of the most prominent families (Ẓiẓit ha-Kesat) in Jerusalem in the middle of the first century of the common era claimed descent from Abner (Gen. R. xcviii.).
ellauri158.html on line 688: All such opinions spring from the notion commonly entertained, that all things in nature act as men themselves act, namely, with an end in view. It is accepted as certain, that God himself directs all things to a definite goal (for it is said that God made all things for man, and man that he might worship him). I will, therefore, consider this opinion, asking first, why it obtains general credence, and why all men are naturally so prone to adopt it? secondly, I will point out its falsity; and, lastly, I will show how it has given rise to prejudices about good and bad, right and wrong, praise and blame, order and confusion, beauty and ugliness, and the like.
ellauri159.html on line 881: She´d left me for another, it´s a common tale but true.
ellauri159.html on line 1279: You’re motivated by your search for knowledge. An unconventional thinker, you have little regard for the common way of doing things. Chances are, formulas like “Top 5 Reasons Your Blog Should Have a Top 5 List” won’t appeal to you. Instead, you strive to surpass the ordinary. As an architect, you may experience the following pitfalls:
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ellauri162.html on line 699: The employer ought to respect the dignity of each employee and shouldn´t view them as slaves. Workers must also have time for their religious duties and must receive tasks appropriate for their sex and age. Workers and employers ought to be free to negotiate and come to an agreement, but natural justice must ensure that wages are sufficient to support a "frugal and well-behaved wage-earner." To ensure these rights and duties are maintained worker´s associations ought to exist to work towards the common good.
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ellauri162.html on line 798: Pharyngula is a term used by evolutionists to describe a hypothetical phylotypic stage of development in embryology. It is mistakenly thought by most evolutionists that this stage represents the basic vertebrate body plan in the common ancestor of all vertebrates. There is currently a dispute among scientists as to how similar embryos are and to the reality of this stage.
ellauri162.html on line 816: Darwin proposed that embryos resembled each other since they shared a common ancestor, which presumably had a similar embryo, but that development did not necessarily recapitulate phylogeny: he saw no reason to suppose that an embryo at any stage resembled an adult of any ancestor. Darwin supposed further that embryos were subject to less intense selection pressure than adults, and had therefore changed less.
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ellauri163.html on line 883: Now this moral remaking cannot be achieved except by the means of reunions, assemblies, and meetings where the individuals, being closely united to one another, reaffirm in common their common sentiments; hence come ceremonies which do not differ from regular religious ceremonies, either in their object, the results which they produce, or the processes employed to attain these results.
ellauri163.html on line 889: By worshiping God people are unwittingly worshiping the power of the collective over them—a power that both created and guides them. They are worshiping society itself. Religion is one of the main forces that make up the collective conscience; religion which allows the individual to transcend self and act for the social good. But traditional religion was weakening under the onslaught of the division of labor; what could replace religion as the common bond?
ellauri163.html on line 895: While men are losing faith in the old religions, new religions will be born. For all societies feel the need to express their collective sentiments, ideas, and ideologies in regular ceremony. All societies need a set of common values and moral guidelines to inspire their members to transcend their selfishness. While the forms and particular symbols may change, religion is eternal.
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ellauri164.html on line 483: Moses is one of the most prominent figures in the Old Testament. While Abraham is called the “Father of the Faithful” and the recipient of God’s unconditional covenant of grace to His people, Moses was the man chosen to bring redemption to His people. God specifically chose Moses to lead the Israelites from captivity in Egypt to salvation in the Promised Land. Moses is also recognized as the mediator of the Old Covenant and is commonly referred to as the giver of the Law. Finally, Moses is the principal author of the Pentateuch, the foundational books of the entire Bible. Moses’ role in the Old Testament is a type and shadow of the role Jesus plays in the New Testament. As such, his life is definitely worth examining.
ellauri164.html on line 502: Another thing we see from Moses during his time spent in Midian is that, when God finally did call him into service, Moses was resistant. The man of action early in his life, Moses, now 80 years old, became overly timid. When called to speak for God, Moses said he was “slow of speech and tongue” (Exodus 4:10). Some commentators believe that Moses may have had a speech impediment. Perhaps, but then it would be odd for Stephen to say Moses was “mighty in words and deeds” (Acts 7:22). Perhaps Moses just didn’t want to go back into Egypt and fail again. This isn’t an uncommon feeling. How many of us have tried to do something (whether or not it was for God) and failed, and then been hesitant to try again? There are two things Moses seemed to have overlooked. One was the obvious change that had occurred in his own life in the intervening 40 years. The other, and more important, change was that God would be with him. Moses failed at first not so much because he acted impulsively, but because he acted without God. Therefore, the lesson to be learned here is that when you discern a clear call from God, step forward in faith, knowing that God goes with you! Do not be timid, but be strong in the Lord and in the power of his might (Ephesians 6:10).
ellauri164.html on line 579: The Heavy Penalty. The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. The Lord had highly exalted Moses. He had revealed to him His great glory. He had taken him into a sacred nearness with Himself upon the mount, and had condescended to talk with him as a man speaketh with a friend. He had communicated to Moses, and through him to the people, His will, His statutes, and His laws. His being thus exalted and honored of God made his error of greater magnitude. Moses repented of his sin and humbled himself greatly before God. He related to all Israel his sorrow for his sin. The result of his sin he did not conceal, but told them that for thus failing to ascribe glory to God, he could not lead them to the Promised Land. He then asked them, if this error upon his part was so great as to be thus corrected of God, how God would regard their repeated murmurings in charging him (Moses) with the uncommon visitations of God because of their sins.
ellauri164.html on line 804: It often happens that Bible believing Christians reject the concept of allegory as being a legitimate way of interpreting the Bible. This comes from the belief that any way of interpreting Scripture other than literal meaning is false, particularly as it concerns Genesis 3 and evolution. But in fact allegory is common in the Bible – Christ makes frequent use of it in His parables – and even Genesis 3 is allegory (which does not preclude its literal interpretation as well.) In this section we shall examine the allegorical significance of the staff and the rock.
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ellauri171.html on line 556: Stone knife with bone handle was a common tool in ancient times.
ellauri171.html on line 646: But the men surrounding the house refused the offer of the women. So the Levite brought his concubine outside and the men raped her all night (Judges 19:25). The Hebrew translated as “raped” is yada. It was commonly used to refer to sexual intercourse. That is, the men raped her all night. At sunrise the concubine lay at the door of the house.
ellauri171.html on line 759: This barbarism seem to have be common practice in the Middle East, as the Jom Kippur War shows.
ellauri171.html on line 951: In Canaanite mythology there were twin mountains Targhizizi and Tharumagi which hold the firmament up above the earth-circling ocean, thereby bounding the earth. W. F. Albright, for example, says that El Shaddai is a derivation of a Semitic stem that appears in the Akkadian shadû ("mountain") and shaddā'û or shaddû'a ("mountain-dweller"), one of the names of Amurru. Philo of Byblos states that Atlas was one of the Elohim, which would clearly fit into the story of El Shaddai as "God of the Mountain(s)". Harriet Lutzky has presented evidence that Shaddai was an attribute of a Semitic goddess, linking the epithet with Hebrew šad "breast" as "the one of the Breast". The idea of two mountains being associated here as the breasts of the Earth, fits into the Canaanite mythology quite well. The ideas of pairs of mountains seem to be quite common in Canaanite mythology (similar to Horeb and Sinai in the Bible). The late period of this cosmology makes it difficult to tell what influences (Roman, Greek, or Hebrew) may have informed Philo's writings.
ellauri171.html on line 1142: Other wives of David and their children would be sympathetic, but would quickly look to see what they could gain from Amnon’s crime – which way the wind blew, and what chance might there be to seize some political advantage for themselves. Among them would be Bathsheba, a commoner newly introduced into the harem.
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ellauri180.html on line 187: Others believe that circumcision arose as a mark of defilement or slavery (fig. 1). In ancient Egypt captured warriors were often mutilated before being condemned to the slavery. Amputation of digits and castration was common, but the morbidity was high and their resultant value as slaves was reduced. However, circumcision was just as degrading and evolved as a sufficiently humiliating compromise. Eventually, all male descendents of these slaves were circumcised. The Phoenicians, and later the Jews who were largely enslaved, adopted and ritualized circumcision. In time, circumcision was incorporated into Judaic religious practice and viewed as an outward sign of a covenant between God and man (Genesis XVI, Fig. 2).
ellauri180.html on line 198: By the middle of the 19th century, anaesthesia and antisepsis were rapidly changing surgical practice. The first reported circumcision in the surgical accounts of St Bartholomew's Hospital was in 1865; although this comprised only one of the 417 operations performed that year, it was clearly becoming a more common procedure. Indeed, this was a time when surgical cures were being explored for all ails and in 1878 Curling described circumcision as a cure for impotence in men who also had as associated phimosis. Many other surgeons reported circumcision as being beneficial for a diverse range of sexual problems. Walsham (1903) re-iterates the putative association of phimosis with impotence and suggests that it may also predispose to sterility, priapism, excess masturbation and even venereal disease. Warren (1915) adds epilepsy, nocturnal enuresis, night terrors and precocious sexual unrest' to the list of dangers, and this accepted catalogue of phimotic ills' is extended in American textbooks to include other aspects of sexual erethisms' such as homosexuality.
ellauri180.html on line 201: Neonatal circumcision techniques have evolved in parallel. It is clear from most surgical texts that circumcision of the new-born had become a regular request for the surgeon by the later part of the 19th century. For instance, Jacobsen (1893) warns of the importance of establishing a familial bleeding tendency from the mother before circumcision. He describes the case of four Jewish infants, each descended from a different grandchild of a common ancestress, all of whom died from haemorrhage after circumcision.
ellauri180.html on line 235: Thus it is clear that medical trends are now being driven by financial constraints. Perhaps this is reflected by the dramatic decline in the number of non-religious circumcisions performed over the last half century; in the USA an estimated 80% of boys were circumcised in 1976 but by 1981 this had fallew to 61%, and recent estimates suggest that this decrease continues. In the UK the decline has been even more dramatic: originally more common in the upper classes, circumcision rates fell from 30% in 1939 to 20% in 1949 and 10% by 1963. By 1975 only 6% of British schoolboys were circumcised and this may well have declined further.
ellauri180.html on line 371: Pendragon: Journal of an Adventure through Time and Space, commonly known as Pendragon, is a series of ten young-adult science fiction and fantasy novels by American author D. J. MacHale, published from 2002 to 2009. Science fantasy is a hybrid genre within speculative fiction that simultaneously draws upon or combines tropes and elements from both science fiction and fantasy.
ellauri180.html on line 447: In summary: a man speaks to some unidentified (and possibly imaginary) auditor, telling us how, on a dark and stormy (or rainy and windy) night, he waited in his cottage for his lover, Porphyria, to arrive. When she turns up, it’s clear Porphyria is of a higher social class than the male speaker: he’s punching above his weight, as they say. Note how she glides in as if she owns the place, and as if she walks on air rather than on the ground like us mere mortals. She wears a hat, cloak, and shawl, and her gloves are soiled, suggesting that they are not used to slumming it in a common man’s cottage and attending to his fire and grate. The fact that she also takes the lead – suggesting she is perhaps used to ordering servants to do her bidding – further hints at her highborn status: she calls to the speaker, and she takes his arm and puts it around her waist. Then, the clincher (in more ways than one): we are told "she Too weak, for all her heart’s endeavour,
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. Tranquility - Be not disturbed at trifles or at accidenz common or unavoidable.
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ellauri182.html on line 76: Sotaro (“soh-TAH-roh”) is Mikage’s old boyfriend. He is tall, cheerful, and the eldest son of a large family. At one time Mikage loved Sotaro’s “lively frankness,” but his straightforward manners have become “obnoxious.” Sotaro’s aggressive personality bothers Mikage because she “couldn’t keep pace with it.” Sotaro says derogatory things about Yuichi, and informs Mikage that Yuichi has a girlfriend. Sotaro has something in common with Vitali Razumov.
ellauri182.html on line 137: Marriage for most Japanese women is still a social trap, commonly known as “the graveyard of life.” It means the end of a career, of economic independence. And since heterosexual love in Japan usually means marriage, an increasing number of career women are stuck with celibacy, with or without trips abroad.
ellauri182.html on line 169: Nianfo (Chinese: 念佛; pinyin: niànfó, Japanese: 念仏 (ねんぶつ, nenbutsu), Korean: 염불; RR: yeombul, Vietnamese: niệm Phật, "laula Buddha") is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit buddhānusmṛti (or, "recollection of the Buddha").
ellauri182.html on line 191: Many Pure Land Buddhist schools in the time of Shinran felt that birth in the Pure Land was a literal rebirth that occurred only upon death, and only after certain preliminary rituals. Elaborate rituals were used to guarantee rebirth in the Pure Land, including a common practice wherein the fingers were tied by strings to a painting or image of Amida Buddha. From the perspective of Jōdo Shinshū such rituals actually betray a lack of trust in Amida Buddha, relying on jiriki ("self-power"), rather than the tariki or "other-power" of Amida Buddha. Such rituals also favor those who could afford the time and energy to practice them or possess the necessary ritual objects—another obstacle for lower-class individuals. For Shinran Shonin, who closely followed the thought of the Chinese monk Tan-luan, the Pure Land is synonymous with nirvana.
ellauri182.html on line 209: Cross-national epidemiological studies show that prevalence rates of common mental disorders (i.e. depression, anxiety disorders, and post traumatic ressi) vary considerably between countries, suggesting cultural differences. In order to gather evidence on how culture relates to the aetiology and phenomenology of mental disorders, finding meaningful empirical instruments for capturing the latent (i.e. non-visible) construct of 'culture' is vital. In this review, we suggest using value orientations for this purpose. We focus on Schwartz's value theory, which includes two levels of values: cultural and personal. We identified nine studies on personal values and four studies on cultural values and their relationship with common mental disorders. This relationship was assessed among very heterogeneous cultural groups; however, no consistent correlational pattern occurred. The most compelling evidence suggests that the relationship between personal values and mental disorders is moderated by the cultural context. Hence, assessing mere correlations between personal value orientations and self-reported symptoms of psychopathology, without taking into account the cultural context, does not yield meaningful results. This theoretical review reveals important research gaps: Most studies aimed to explain how values relate to the aetiology of mental disorders, whereas the question of phenomenology was largely neglected. Moreover, all included studies used Western instruments for assessing mental disorders, which may not capture culturally-specific phenomena of mental distress. Finding systematic relationships between values and mental disorders may contribute to making more informed hypotheses about how psychopathology is expressed under different cultural circumstances, and how to culturally adapt psychological interventions.
ellauri182.html on line 218: Kirjallisuussiten common-themes/">jättimäinen luettelo yleisistä teemoista on "jännästi" vähän eri proosalle, runoudelle ja leffoille. Ehkä jotkut aiheet on liian monimutkaisia leffoille ja liian arkisia runoille? Proosan aiheet on lausemaisempia ja niissä on usein mukana joku opetus. Mutta onko runo- tai leffa-aiheita joita ei sovi käsitellä proosassa? Onko proosa, runot ja leffat yleisesti ottaen tarkoitettu eriluonteisille ihmisille ja sixi niiden teematkin on erilaisia, vastaten yleisön (ja/tai väsääjien) luonteenomaisia harrastuxia ja arvomaailmoja? Vai onko tässä otannallinen vääristymä. Se on todennäköistä. Sopii toivoa, että netti ym. julkisuudessa esiintyvien termiittiapinoiden pärstien ja mielipiteiden tomppelius on vääristymä sekin, eli esiin nousevat pahimmat paskakökkäreet kuin kerma maidon pinnalle. Vaikka toisaalta, tavallset turvelothan ne kökkäreet esiin nostavat kuin 200M kärpästä, Google-äänestyxellä.
ellauri182.html on line 352: for other sounds. It is most common to use a cluster of a dental stöp and a
ellauri183.html on line 180: When Abraham raises his knife over Isaac's body, this symbolises the fact that every human relationship is haunted by the prospect of death. Love always ends in loss, at least within this life. One response to this existential fact – perhaps the most common response – is to avoid the issue of mortality as much as possible. An alternative response is to face up to the inevitable pain of loss and to relinquish the beloved in advance, so to speak, by giving up hope of enjoying a happy relationship within this lifetime. (This "movement of resignation" is described as "monastic", although it does not literally entail becoming a recluse. It is an internal movement, an adjustment of expectations.) In Kierkegaard's view, this is more noble than the first option, but it is very far from the courage of Abraham, who continues to love Isaac and enjoy his relationship to him in full awareness of the suffering that his death would bring. This aspect of the interpretation of Abraham offered in Fear and Trembling suggesz that, far from being an individualist, Kierkegaard regards human relationships as essential to life.
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ellauri184.html on line 219: Modern readers of the NT often know little about the geopolitical world of first-century Palestine. It is commonly assumed that “the Jews” were an undifferentiated community living amicably in the part of the world we now call “the Holy Land” united in their resentment of the political imposition of Roman rule to which all were equally subject.
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ellauri184.html on line 312: (1) Sex between Gentile masters and slaves was commonplace.
ellauri184.html on line 346: The town is cited in all four gospels (Matthew 4:13, 8:5, 11:23, 17:24, Mark 1:21, 2:1, 9:33, Luke 4:23, 31,7:1, 10:15, John 2:12, 4:46, 6:17, 24, 59) where it was reported to have been the hometown of the tax collector Matthew (aka Leevi, eri kuin evankelista), and located not far from Bethsaida, the hometown of the apostles Simon Peter, Andrew, James and John. Some readers take Mark 2:1 as evidence that Jesus may have owned a home in the town, but it is more likely that he stayed in the house of one of his followers here. He certainly spent time teaching and healing there. One Sabbath, Jesus taught in the synagogue in Capernaum and healed a man who was possessed by an unclean spirit (Luke 4:31–36 and Mark 1:21–28). This story is notable as the only one that is common to the gospels of Mark and Luke, but not contained in the Gospel of Matthew (see Synoptic Gospels for more literary comparison between the gospels). Afterward, Jesus healed Simon Peter´s mother-in-law of a fever (Luke 4:38–39). According to Luke 7:1–10 and Matthew 8:5, this is also the place where Jesus healed the boyfriend of a Roman centurion who had asked for his help. Capernaum is also the location of the healing of the paralytic lowered by friends through the roof to reach Jesus, as reported in Mark 2:1–12 and Luke 5:17–26.
ellauri184.html on line 348: In Matthew 9:1 the town is referred to only as "his own city", and the narrative in Matthew 9:2–7 does not mention the paralytic being lowered through the roof. Most traditional biblical commentators (e.g. Bengel, Benson and the Jamieson-Fausset-Brown Bible Commentary) assume that in Matthew 9:1–7 "his own city" means Capernaum, because of the details that are common to the three synoptic gospels.
ellauri184.html on line 518: The Book of Genesis explains circumcision as a covenant with God given to Abraham,[Gen 17:10] In Judaism it "symbolizes the promise of lineage and fruitfulness of a great (???) nation," the "seal of ownership (???) and the guarantee of relationship between peoples and their god." Some scholars look elsewhere for the origin of Jewish circumcision. One explanation, dating from Herodotus, is that the custom was acquired from the Egyptians, possibly during the period of enslavement. An additional hypothesis, based on linguistic/ethnographic work begun in the 19th century, suggests circumcision was a common tribal custom among Semitic tribes (Jews, Arabs, and Phoenicians).
ellauri184.html on line 532: However, there were also many Jews, known as "Hellenizers", who viewed Hellenization and social integration of the Jewish people in the Greco-Roman world favourably, and pursued a completely different approach: accepting the Emperor´s decree and even making efforts to restore their foreskins to better assimilate into Hellenistic society. The latter approach was common during the reign of Antiochus, and again under Roman rule. The foreskin was restored by one of two methods, that were later revived in the late 20th century; both were described in detail by the Greek physician Aulus Cornelius Celsus in his comprehensive encyclopedic work De Medicina, written during the reign of Tiberius (14-37 CE). The surgical method involved freeing the skin covering the penis by dissection, and then pulling it forward over the glans; he also described a simpler surgical technique used on men whose prepuce is naturally insufficient to cover their glans. The second approach, known as "epispasm", was non-surgical: a restoration device which consisted of a special weight made of bronze, copper, or leather (sometimes called Pondus Judaeus, i. e. "Jewish burden"), was affixed to the penis, pulling its skin downward. Over time, a new foreskin was generated, or a short prepuce was lengthened, by means of tissue expansion. Martial also mentioned the instrument in Epigrammaton (Book 7:35).
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ellauri185.html on line 824: Inbreeding is the production of offspring from the mating or breeding of individuals or organisms that are closely related genetically. By analogy, the term is used in human reproduction, but more commonly refers to the genetic disorders and other consequences that may arise from expression of deleterious or recessive traits resulting from incestuous sexual relationships and consanguinity in lower animals. It is not nice to use such terms of humans.
ellauri185.html on line 834: One passage that offers some insight regarding birth defects can be found in John 9:2-3: "And his disciples asked him, 'Rabbi, who sinned, this man or his parents, that he was born blind?' Jesus answered, 'It was not that this man sinned, or his parents, but that the works of God might be displayed in him.'" It is clear from these words of Jesus that birth defects are ultimately not due to the sin of the parents or child, but serve as part of God's plan for our lives. If not for the defective person as such, then at least for the greater common good. Defective persons are prohibited from entering the holiest of the holy.
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ellauri188.html on line 124: The present population of all the six inhabited islands of that group of eleven, numbers, according to Mr. Frank Varney, a long-time resident on Hivaon, about 1,000 or 1,200. Only a small proportion of these are pure bloods, most of that number being natives from the Tuamotus or the Society Islands, and many of them are half-bloods or quarter-bloods, Chinese features being very common. But I met many middle-aged, elderly and old, pure-blooded Mar quesans, a fine, self-respecting race, commanding our admiration and pity. I can not believe that all these people, whom I saw in 1922 and 1923, will have vanished in 1930. It will take a longer time than that, perhaps only a few years longer, before the last pure blooded Marquesan steps off the stage. I am quite sure that Dr. Linton, of the Field Museum, and Dr. Handy, of Bishop Museum, Honolulu, both of whom have made special study of the Marquesans, will agree with me in this.
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ellauri189.html on line 728: Some Pashtuns, especially from young generations, are doubting that this is true. In this article I’ll explore the possibilities of how this tradition could have originated. From this exploration it will become clear that doubting the truthfulness of this tradition is irrational. I would also outline some common traditions of Pashtuns and Jews, some of them are based on the Torah, which further confirm that this tradition is true and that Pashtuns are really Bene Israel. I’ll then say a few words about DNA testing and finally talk about the implications of this tradition.
ellauri189.html on line 747: Although the common traditions of Pashtuns and Jews might not be enough on their own to prove Pashtuns are Israelis, they can certainly be used for further confirmation that our conclusion is correct. Amongst the common traditions are:
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ellauri190.html on line 263: In any case, Ukraine (unlike Muscovy) remained in Europe. In the 15th century, the Great Duke of Lithuania, Yahailo, married a Polish queen Yadviga. Thus, the Great Duchy of Lithuania (which included Ukraine) and the Kingdom of Poland became one state. In the 16th century, it became known as Rzeczpospolita, from Latin Res Publica – literally, “the common affair,” or Republic. (Kozaks, inveterate democrats, did not like it.) It was a monarchy, but the monarchs were elected by a parliament, called Sejm. The country maintained close ties with Western Europe, and, unlike wimpy Muscovy, was completely independent of the Mongol autocracies like the Golden Horde.
ellauri190.html on line 267: In the 15th-16th centuries, most of what is now Ukraine belonged to the Polish-Lithuanian commonwealth (“The Republic”), but the life of the people depended to a very large extent on their local feudal lords, the Knyazi (“Princes”). Most of these lords were related to the house of Gedimin, spoke a language close to modern Belarusian and Ukrainian, and were Eastern Orthodox Christians. Yet, beginning from ~1569 (the year of the so-called Lublin Unia), these princes also swore allegiance to the Polish king, and were his vassals and courtiers. They corresponded in Latin, Polish, or their native “Old Ukrainian / Old Belarusian” Slavic language. Among them, perhaps the mightiest ruler was Prince Konstayntyn Vasyl Ostrozky. He was nicknamed “the un-crowned King of Rus,” and was, actually, offered the Polish crown several times, but refused because the kings of Poland were, traditionally, Catholics – and Prince Ostrozky wanted to remain Orthodox. He is famous for printing the first Gospels in his native language, and founding the Academy of Ostroh, a university that functions to this day.
ellauri190.html on line 277: By 1659, the two outstanding sons of Ukraine, a Kozak general Ivan Vyhovsky and an eccentric scholar-nobleman Yuriy Nemyrych conceived what became known as the Union of Hadyach. It was a unique document, which, essentially, argued in favor of the Polish-Lithuanian Commonwealth transforming into the commonwealth of Poland, Lithuania, and Ukraine. Vyhovsky and Nemyrych proposed to establish a Great Principality of Ukraine on par with the Kingdom of Poland and the Great Duchy of Lithuania. And it was a unique historical moment, because in July 1659 the Ukrainian troops won a huge battle against the Muscovite army near the city of Konotop, totally crushing the Muscovites and proving that Ukraine did not need the “friendship” of the tyrannic Tzars. (See the analogy?) If the Hadyach Union had been approved by the Sejm of the Republic, Ukraine would perhaps have become a more European country and would progressively move toward full Western style independence. Again, tragically, it did not happen. Nemyrych was killed at a duel, and Vyhovsky forced to resign by populists who hated him because of his aristocratic blood and his alleged (rather than actual) love of things Polish. Without these two luminaries, the Sejm did not even bother to convene for discussions on the Hadyach Union, making it into a useless piece of paper. It was later “adopted,” but in such a distorted version that it excluded its main point, the creation of the Ukrainian state. Sellasta se on. Ukrainan, Puolan ja Baltian historia osoittaa, miten vaikeaa on merkata reviiriä jollei sitä ole valmiixi maastoon merkitty.
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ellauri190.html on line 317: After the collapse of the Russian Empire in 1917, and with the amalgamation of Ukrainian territories into one administrative unit (Ukrainian People's Republic), the term started to recede from common use. Today, the term is anachronistic, and many nazi Ukrainians regard its usage as offensive.
ellauri190.html on line 349: Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, e...
ellauri190.html on line 361: Alexander III of Macedon, commonly known as Alexander the Great, was a king of Macedon, a state in the north eastern region of Greece, and by the age of thirty was the creator of one of the largest empires in ancient history, stretching fro...
ellauri190.html on line 369: Ashoka Maurya, commonly known as Ashoka and also as Ashoka the Great, was an Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from ca. 269 BCE to 232 BCE. One of India's greatest emperors, Ashoka reigned...
ellauri190.html on line 570: Adolf Hitler was an Austrian-born German politician and the leader of the National Socialist German Workers Party (German: Nationalsozialistische Deutsche Arbeiterpartei, abbreviated NSDAP), commonly known as the Nazi Party. He was Chancell...
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ellauri191.html on line 207: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 218: commons/thumb/a/ad/Eucken-im-Alter.png/75px-Eucken-im-Alter.png" decoding="async" width="75" height="114" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Eucken-im-Alter.png/113px-Eucken-im-Alter.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Eucken-im-Alter.png/150px-Eucken-im-Alter.png 2x" data-file-width="373" data-file-height="566" />
ellauri191.html on line 223: commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/23px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png" decoding="async" title="Saksan keisarikunta" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/35px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/45px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Saksa
ellauri191.html on line 235: commons/thumb/1/11/Selma_Lagerl%C3%B6f.jpg/75px-Selma_Lagerl%C3%B6f.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/11/Selma_Lagerl%C3%B6f.jpg/113px-Selma_Lagerl%C3%B6f.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/11/Selma_Lagerl%C3%B6f.jpg/150px-Selma_Lagerl%C3%B6f.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 240: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 250: commons/thumb/d/da/Paul_Heyse_1910.jpg/75px-Paul_Heyse_1910.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/da/Paul_Heyse_1910.jpg/113px-Paul_Heyse_1910.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/da/Paul_Heyse_1910.jpg/150px-Paul_Heyse_1910.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 255: commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/23px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png" decoding="async" title="Saksan keisarikunta" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/35px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/45px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Saksa
ellauri191.html on line 267: commons/thumb/c/cd/Maeterlinck.jpg/75px-Maeterlinck.jpg" decoding="async" width="75" height="118" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Maeterlinck.jpg/113px-Maeterlinck.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Maeterlinck.jpg/150px-Maeterlinck.jpg 2x" data-file-width="206" data-file-height="324" />
ellauri191.html on line 272: commons/thumb/9/92/Flag_of_Belgium_%28civil%29.svg/23px-Flag_of_Belgium_%28civil%29.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/92/Flag_of_Belgium_%28civil%29.svg/35px-Flag_of_Belgium_%28civil%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/92/Flag_of_Belgium_%28civil%29.svg/45px-Flag_of_Belgium_%28civil%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Belgia
ellauri191.html on line 283: commons/thumb/0/05/Gerhart_Hauptmann_nobel.jpg/75px-Gerhart_Hauptmann_nobel.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/05/Gerhart_Hauptmann_nobel.jpg/113px-Gerhart_Hauptmann_nobel.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/05/Gerhart_Hauptmann_nobel.jpg/150px-Gerhart_Hauptmann_nobel.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 288: commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/23px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png" decoding="async" title="Saksan keisarikunta" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/35px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1f/Flag_of_Germany_%281867%E2%80%931918%29.svg/45px-Flag_of_Germany_%281867%E2%80%931918%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Saksa
ellauri191.html on line 300: commons/thumb/9/91/Rabindranath_Tagore_in_1909.jpg/75px-Rabindranath_Tagore_in_1909.jpg" decoding="async" width="75" height="105" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/91/Rabindranath_Tagore_in_1909.jpg/113px-Rabindranath_Tagore_in_1909.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/91/Rabindranath_Tagore_in_1909.jpg/150px-Rabindranath_Tagore_in_1909.jpg 2x" data-file-width="1071" data-file-height="1500" />
ellauri191.html on line 305: commons/thumb/b/be/British_Raj_Red_Ensign.svg/23px-British_Raj_Red_Ensign.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/be/British_Raj_Red_Ensign.svg/35px-British_Raj_Red_Ensign.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/be/British_Raj_Red_Ensign.svg/46px-British_Raj_Red_Ensign.svg.png 2x" data-file-width="600" data-file-height="300" /> Intia
ellauri191.html on line 325: commons/thumb/a/ad/Romain_Rolland_1915.jpg/75px-Romain_Rolland_1915.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Romain_Rolland_1915.jpg/113px-Romain_Rolland_1915.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ad/Romain_Rolland_1915.jpg/150px-Romain_Rolland_1915.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 330: commons/thumb/9/93/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%29.svg/45px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%29.svg.png" width="23" height="15" /> Ranska
ellauri191.html on line 341: commons/thumb/b/b4/Verner_von_Heidenstam_1916.jpg/75px-Verner_von_Heidenstam_1916.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b4/Verner_von_Heidenstam_1916.jpg/113px-Verner_von_Heidenstam_1916.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b4/Verner_von_Heidenstam_1916.jpg/150px-Verner_von_Heidenstam_1916.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 346: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 358: commons/thumb/3/35/Karl_Gjellerup.jpg/75px-Karl_Gjellerup.jpg" decoding="async" width="75" height="87" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/35/Karl_Gjellerup.jpg/113px-Karl_Gjellerup.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/35/Karl_Gjellerup.jpg/150px-Karl_Gjellerup.jpg 2x" data-file-width="496" data-file-height="573" />
ellauri191.html on line 363: commons/thumb/9/9c/Flag_of_Denmark.svg/20px-Flag_of_Denmark.svg.png" decoding="async" width="20" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Flag_of_Denmark.svg/31px-Flag_of_Denmark.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Flag_of_Denmark.svg/40px-Flag_of_Denmark.svg.png 2x" data-file-width="512" data-file-height="387" /> Tanska
ellauri191.html on line 373: commons/thumb/e/ea/Henrik_Pontoppidan_1913.jpg/75px-Henrik_Pontoppidan_1913.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/ea/Henrik_Pontoppidan_1913.jpg/113px-Henrik_Pontoppidan_1913.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/ea/Henrik_Pontoppidan_1913.jpg/150px-Henrik_Pontoppidan_1913.jpg 2x" data-file-width="1000" data-file-height="1416" />
ellauri191.html on line 378: commons/thumb/9/9c/Flag_of_Denmark.svg/20px-Flag_of_Denmark.svg.png" decoding="async" width="20" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Flag_of_Denmark.svg/31px-Flag_of_Denmark.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Flag_of_Denmark.svg/40px-Flag_of_Denmark.svg.png 2x" data-file-width="512" data-file-height="387" /> Tanska
ellauri191.html on line 401: commons/thumb/6/62/Carl_Spitteler_1919.jpg/75px-Carl_Spitteler_1919.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/62/Carl_Spitteler_1919.jpg/113px-Carl_Spitteler_1919.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/62/Carl_Spitteler_1919.jpg/150px-Carl_Spitteler_1919.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 406: commons/thumb/f/f3/Flag_of_Switzerland.svg/20px-Flag_of_Switzerland.svg.png" decoding="async" width="20" height="20" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Flag_of_Switzerland.svg/30px-Flag_of_Switzerland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Flag_of_Switzerland.svg/40px-Flag_of_Switzerland.svg.png 2x" data-file-width="512" data-file-height="512" /> Sveitsi
ellauri191.html on line 418: commons/thumb/4/41/Hamsun_bldsa_HA0341.jpg/75px-Hamsun_bldsa_HA0341.jpg" decoding="async" width="75" height="108" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/41/Hamsun_bldsa_HA0341.jpg/113px-Hamsun_bldsa_HA0341.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/41/Hamsun_bldsa_HA0341.jpg/150px-Hamsun_bldsa_HA0341.jpg 2x" data-file-width="2294" data-file-height="3300" />
ellauri191.html on line 423: commons/thumb/d/d9/Flag_of_Norway.svg/21px-Flag_of_Norway.svg.png" decoding="async" width="21" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Flag_of_Norway.svg/32px-Flag_of_Norway.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Flag_of_Norway.svg/41px-Flag_of_Norway.svg.png 2x" data-file-width="512" data-file-height="372" /> Norja
ellauri191.html on line 436: commons/thumb/b/ba/Anatole_France_1921.jpg/75px-Anatole_France_1921.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Anatole_France_1921.jpg/113px-Anatole_France_1921.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Anatole_France_1921.jpg/150px-Anatole_France_1921.jpg 2x" data-file-width="473" data-file-height="671" />
ellauri191.html on line 441: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 452: commons/thumb/0/03/Jacinto_Benavente.jpg/75px-Jacinto_Benavente.jpg" decoding="async" width="75" height="105" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/03/Jacinto_Benavente.jpg/113px-Jacinto_Benavente.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/03/Jacinto_Benavente.jpg/150px-Jacinto_Benavente.jpg 2x" data-file-width="162" data-file-height="227" />
ellauri191.html on line 457: commons/thumb/7/7d/Flag_of_Spain_%281785%E2%80%931873%2C_1875%E2%80%931931%29.svg/23commons/thumb/7/7d/Flag_of_Spain_%281785%E2%80%931873%2C_1875%E2%80%931931%29.svg/35px-Flag_of_Spain_%281785%E2%80%931873%2C_1875%E2%80%931931%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Flag_of_Spain_%281785%E2%80%931873%2C_1875%E2%80%931931%29.svg/45px-Flag_of_Spain_%281785%E2%80%931873%2C_1875%E2%80%931931%29.svg.png 2x" data-file-width="1200" data-file-height="800" /> Espanja
ellauri191.html on line 469: commons/thumb/6/62/Yeats_Boughton.jpg/75px-Yeats_Boughton.jpg" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/62/Yeats_Boughton.jpg/113px-Yeats_Boughton.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/62/Yeats_Boughton.jpg/150px-Yeats_Boughton.jpg 2x" data-file-width="1000" data-file-height="1336" />
ellauri191.html on line 474: commons/thumb/4/45/Flag_of_Ireland.svg/23px-Flag_of_Ireland.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/45/Flag_of_Ireland.svg/35px-Flag_of_Ireland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/45/Flag_of_Ireland.svg/46px-Flag_of_Ireland.svg.png 2x" data-file-width="1200" data-file-height="600" /> Irlanti
ellauri191.html on line 484: commons/thumb/a/a1/Wladyslaw_Reymont_1924.jpg/75px-Wladyslaw_Reymont_1924.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a1/Wladyslaw_Reymont_1924.jpg/113px-Wladyslaw_Reymont_1924.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a1/Wladyslaw_Reymont_1924.jpg/150px-Wladyslaw_Reymont_1924.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 489: commons/thumb/1/12/Flag_of_Poland.svg/23px-Flag_of_Poland.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/35px-Flag_of_Poland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/46px-Flag_of_Poland.svg.png 2x" data-file-width="640" data-file-height="400" /> Puola
ellauri191.html on line 501: commons/thumb/f/f2/George_Bernard_Shaw_1936.jpg/75px-George_Bernard_Shaw_1936.jpg" decoding="async" width="75" height="104" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f2/George_Bernard_Shaw_1936.jpg/113px-George_Bernard_Shaw_1936.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f2/George_Bernard_Shaw_1936.jpg/150px-George_Bernard_Shaw_1936.jpg 2x" data-file-width="2225" data-file-height="3072" />
ellauri191.html on line 506: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 519: commons/thumb/c/c7/Grazia_Deledda_1926.jpg/75px-Grazia_Deledda_1926.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Grazia_Deledda_1926.jpg/113px-Grazia_Deledda_1926.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Grazia_Deledda_1926.jpg/150px-Grazia_Deledda_1926.jpg 2x" data-file-width="800" data-file-height="1131" />
ellauri191.html on line 524: commons/thumb/0/0d/Flag_of_Italy_%281861-1946%29_crowned.svg/23px-Flag_of_Italy_%281861-1946%29_crowned.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Flag_of_Italy_%281861-1946%29_crowned.svg/35px-Flag_of_Italy_%281861-1946%29_crowned.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Flag_of_Italy_%281861-1946%29_crowned.svg/45px-Flag_of_Italy_%281861-1946%29_crowned.svg.png 2x" data-file-width="1500" data-file-height="1000" /> Italia
ellauri191.html on line 536: commons/thumb/0/02/Henri_Bergson.jpg/75px-Henri_Bergson.jpg" decoding="async" width="75" height="111" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/02/Henri_Bergson.jpg/113px-Henri_Bergson.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/02/Henri_Bergson.jpg/150px-Henri_Bergson.jpg 2x" data-file-width="543" data-file-height="803" />
ellauri191.html on line 541: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 552: commons/thumb/1/14/Sigrid_Undset_1928.jpg/75px-Sigrid_Undset_1928.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/14/Sigrid_Undset_1928.jpg/113px-Sigrid_Undset_1928.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/14/Sigrid_Undset_1928.jpg/150px-Sigrid_Undset_1928.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 557: commons/thumb/d/d9/Flag_of_Norway.svg/21px-Flag_of_Norway.svg.png" decoding="async" width="21" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Flag_of_Norway.svg/32px-Flag_of_Norway.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Flag_of_Norway.svg/41px-Flag_of_Norway.svg.png 2x" data-file-width="512" data-file-height="372" /> Norja
ellauri191.html on line 568: commons/thumb/9/95/Thomas_Mann_1929.jpg/75px-Thomas_Mann_1929.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/95/Thomas_Mann_1929.jpg/113px-Thomas_Mann_1929.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/95/Thomas_Mann_1929.jpg/150px-Thomas_Mann_1929.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 573: commons/thumb/b/ba/Flag_of_Germany.svg/23px-Flag_of_Germany.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/35px-Flag_of_Germany.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/46px-Flag_of_Germany.svg.png 2x" data-file-width="1000" data-file-height="600" /> Saksa
ellauri191.html on line 584: commons/thumb/0/0a/Sinclair_Lewis_1930.jpg/75px-Sinclair_Lewis_1930.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/0a/Sinclair_Lewis_1930.jpg/113px-Sinclair_Lewis_1930.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0a/Sinclair_Lewis_1930.jpg/150px-Sinclair_Lewis_1930.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 589: commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/23px-Flag_of_the_United_States_%281912-1959%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/35px-Flag_of_the_United_States_%281912-1959%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/46px-Flag_of_the_United_States_%281912-1959%29.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 600: commons/thumb/e/e7/Erik_Axel_Karlfeldt_1931.jpg/75px-Erik_Axel_Karlfeldt_1931.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e7/Erik_Axel_Karlfeldt_1931.jpg/113px-Erik_Axel_Karlfeldt_1931.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e7/Erik_Axel_Karlfeldt_1931.jpg/150px-Erik_Axel_Karlfeldt_1931.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 605: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 617: commons/thumb/4/4d/John_Galsworthy_2.jpg/75px-John_Galsworthy_2.jpg" decoding="async" width="75" height="103" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4d/John_Galsworthy_2.jpg/113px-John_Galsworthy_2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4d/John_Galsworthy_2.jpg/150px-John_Galsworthy_2.jpg 2x" data-file-width="1661" data-file-height="2280" />
ellauri191.html on line 622: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 633: commons/thumb/1/19/Ivan_Bunin_1933.jpg/75px-Ivan_Bunin_1933.jpg" decoding="async" width="75" height="94" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/19/Ivan_Bunin_1933.jpg/113px-Ivan_Bunin_1933.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/19/Ivan_Bunin_1933.jpg/150px-Ivan_Bunin_1933.jpg 2x" data-file-width="1416" data-file-height="1770" />
ellauri191.html on line 638: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska (maanpakolainen)
ellauri191.html on line 650: commons/thumb/1/17/Luigi_Pirandello_1932.jpg/75px-Luigi_Pirandello_1932.jpg" decoding="async" width="75" height="90" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/17/Luigi_Pirandello_1932.jpg/113px-Luigi_Pirandello_1932.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/17/Luigi_Pirandello_1932.jpg/150px-Luigi_Pirandello_1932.jpg 2x" data-file-width="3342" data-file-height="4021" />
ellauri191.html on line 655: commons/thumb/0/0d/Flag_of_Italy_%281861-1946%29_crowned.svg/23px-Flag_of_Italy_%281861-1946%29_crowned.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Flag_of_Italy_%281861-1946%29_crowned.svg/35px-Flag_of_Italy_%281861-1946%29_crowned.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Flag_of_Italy_%281861-1946%29_crowned.svg/45px-Flag_of_Italy_%281861-1946%29_crowned.svg.png 2x" data-file-width="1500" data-file-height="1000" /> Italia
ellauri191.html on line 675: commons/thumb/c/c8/Eugene_O%27Neill_1936.jpg/75px-Eugene_O%27Neill_1936.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Eugene_O%27Neill_1936.jpg/113px-Eugene_O%27Neill_1936.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Eugene_O%27Neill_1936.jpg/150px-Eugene_O%27Neill_1936.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 680: commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/23px-Flag_of_the_United_States_%281912-1959%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/35px-Flag_of_the_United_States_%281912-1959%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/46px-Flag_of_the_United_States_%281912-1959%29.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 691: commons/thumb/7/7d/Roger_Martin_du_Gard_1937.jpg/75px-Roger_Martin_du_Gard_1937.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Roger_Martin_du_Gard_1937.jpg/113px-Roger_Martin_du_Gard_1937.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/7d/Roger_Martin_du_Gard_1937.jpg/150px-Roger_Martin_du_Gard_1937.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 696: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 708: commons/thumb/b/bf/Pearl_Buck_%28Nobel%29.jpg/75px-Pearl_Buck_%28Nobel%29.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Pearl_Buck_%28Nobel%29.jpg/113px-Pearl_Buck_%28Nobel%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Pearl_Buck_%28Nobel%29.jpg/150px-Pearl_Buck_%28Nobel%29.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 713: commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/23px-Flag_of_the_United_States_%281912-1959%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/35px-Flag_of_the_United_States_%281912-1959%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/46px-Flag_of_the_United_States_%281912-1959%29.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 724: commons/thumb/c/cd/Frans_Eemil_Sillanp%C3%A4%C3%A4_1939.jpg/75px-Frans_Eemil_Sillanp%C3%A4%C3%A4_1939.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Frans_Eemil_Sillanp%C3%A4%C3%A4_1939.jpg/113px-Frans_Eemil_Sillanp%C3%A4%C3%A4_1939.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Frans_Eemil_Sillanp%C3%A4%C3%A4_1939.jpg/150px-Frans_Eemil_Sillanp%C3%A4%C3%A4_1939.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 729: commons/thumb/b/bc/Flag_of_Finland.svg/23px-Flag_of_Finland.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/bc/Flag_of_Finland.svg/35px-Flag_of_Finland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bc/Flag_of_Finland.svg/46px-Flag_of_Finland.svg.png 2x" data-file-width="1800" data-file-height="1100" /> Suomi
ellauri191.html on line 776: commons/thumb/8/85/Johannes_Vilhelm_Jensen_1944.jpg/75px-Johannes_Vilhelm_Jensen_1944.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/8/85/Johannes_Vilhelm_Jensen_1944.jpg/113px-Johannes_Vilhelm_Jensen_1944.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/85/Johannes_Vilhelm_Jensen_1944.jpg/150px-Johannes_Vilhelm_Jensen_1944.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 781: commons/thumb/9/9c/Flag_of_Denmark.svg/20px-Flag_of_Denmark.svg.png" decoding="async" width="20" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Flag_of_Denmark.svg/31px-Flag_of_Denmark.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Flag_of_Denmark.svg/40px-Flag_of_Denmark.svg.png 2x" data-file-width="512" data-file-height="387" /> Tanska
ellauri191.html on line 793: commons/thumb/6/64/Gabriela_Mistral_1945.jpg/75px-Gabriela_Mistral_1945.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/64/Gabriela_Mistral_1945.jpg/113px-Gabriela_Mistral_1945.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/64/Gabriela_Mistral_1945.jpg/150px-Gabriela_Mistral_1945.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 798: commons/thumb/7/78/Flag_of_Chile.svg/23px-Flag_of_Chile.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/78/Flag_of_Chile.svg/35px-Flag_of_Chile.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/78/Flag_of_Chile.svg/45px-Flag_of_Chile.svg.png 2x" data-file-width="900" data-file-height="600" /> Chile
ellauri191.html on line 810: commons/thumb/c/cb/Hermann_Hesse_1946.jpg/75px-Hermann_Hesse_1946.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Hermann_Hesse_1946.jpg/113px-Hermann_Hesse_1946.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Hermann_Hesse_1946.jpg/150px-Hermann_Hesse_1946.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 815: commons/thumb/f/f3/Flag_of_Switzerland.svg/15px-Flag_of_Switzerland.svg.png" decoding="async" width="15" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Flag_of_Switzerland.svg/23px-Flag_of_Switzerland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f3/Flag_of_Switzerland.svg/30px-Flag_of_Switzerland.svg.png 2x" data-file-width="512" data-file-height="512" /> Sveitsi
ellauri191.html on line 826: commons/thumb/1/16/Andr%C3%A9_Gide_1947.jpg/75px-Andr%C3%A9_Gide_1947.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/16/Andr%C3%A9_Gide_1947.jpg/113px-Andr%C3%A9_Gide_1947.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/16/Andr%C3%A9_Gide_1947.jpg/150px-Andr%C3%A9_Gide_1947.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 831: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 842: commons/thumb/2/26/Thomas_Stearns_Eliot_by_Lady_Ottoline_Morrell_%281934%29.jpg/75px-Thomas_Stearns_Eliot_by_Lady_Ottoline_Morrell_%281934%29.jpg" decoding="async" width="75" height="87" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/2/26/Thomas_Stearns_Eliot_by_Lady_Ottoline_Morrell_%281934%29.jpg/113px-Thomas_Stearns_Eliot_by_Lady_Ottoline_Morrell_%281934%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/26/Thomas_Stearns_Eliot_by_Lady_Ottoline_Morrell_%281934%29.jpg/150px-Thomas_Stearns_Eliot_by_Lady_Ottoline_Morrell_%281934%29.jpg 2x" data-file-width="432" data-file-height="500" />
ellauri191.html on line 847: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 858: commons/thumb/6/6d/Carl_Van_Vechten_-_William_Faulkner.jpg/75px-Carl_Van_Vechten_-_William_Faulkner.jpg" decoding="async" width="75" height="105" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/6d/Carl_Van_Vechten_-_William_Faulkner.jpg/113px-Carl_Van_Vechten_-_William_Faulkner.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/6d/Carl_Van_Vechten_-_William_Faulkner.jpg/150px-Carl_Van_Vechten_-_William_Faulkner.jpg 2x" data-file-width="2507" data-file-height="3526" />
ellauri191.html on line 863: commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/23px-Flag_of_the_United_States_%281912-1959%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/35px-Flag_of_the_United_States_%281912-1959%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/46px-Flag_of_the_United_States_%281912-1959%29.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 874: commons/thumb/a/a6/Bertrand_Russell_transparent_bg.png/75px-Bertrand_Russell_transparent_bg.png" decoding="async" width="75" height="111" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Bertrand_Russell_transparent_bg.png/113px-Bertrand_Russell_transparent_bg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Bertrand_Russell_transparent_bg.png/150px-Bertrand_Russell_transparent_bg.png 2x" data-file-width="1255" data-file-height="1859" />
ellauri191.html on line 879: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 890: commons/thumb/0/04/Lagerkvist.jpg/75px-Lagerkvist.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/04/Lagerkvist.jpg/113px-Lagerkvist.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/04/Lagerkvist.jpg/150px-Lagerkvist.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 895: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 906: commons/thumb/2/2b/Fran%C3%A7ois_Mauriac_1952.jpg/75px-Fran%C3%A7ois_Mauriac_1952.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/2/2b/Fran%C3%A7ois_Mauriac_1952.jpg/113px-Fran%C3%A7ois_Mauriac_1952.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/2b/Fran%C3%A7ois_Mauriac_1952.jpg/150px-Fran%C3%A7ois_Mauriac_1952.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 911: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 922: commons/thumb/3/35/Churchill_portrait_NYP_45063.jpg/75px-Churchill_portrait_NYP_45063.jpg" decoding="async" width="75" height="89" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/35/Churchill_portrait_NYP_45063.jpg/113px-Churchill_portrait_NYP_45063.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/35/Churchill_portrait_NYP_45063.jpg/150px-Churchill_portrait_NYP_45063.jpg 2x" data-file-width="621" data-file-height="736" />
ellauri191.html on line 927: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 938: commons/thumb/9/99/Ernest_Hemingway_1950_crop.jpg/75px-Ernest_Hemingway_1950_crop.jpg" decoding="async" width="75" height="105" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/99/Ernest_Hemingway_1950_crop.jpg/113px-Ernest_Hemingway_1950_crop.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/99/Ernest_Hemingway_1950_crop.jpg/150px-Ernest_Hemingway_1950_crop.jpg 2x" data-file-width="582" data-file-height="817" />
ellauri191.html on line 943: commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/23px-Flag_of_the_United_States_%281912-1959%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/35px-Flag_of_the_United_States_%281912-1959%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/46px-Flag_of_the_United_States_%281912-1959%29.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 955: commons/thumb/4/4d/Halld%C3%B3r_Kiljan_Laxness_1955.jpg/75px-Halld%C3%B3r_Kiljan_Laxness_1955.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4d/Halld%C3%B3r_Kiljan_Laxness_1955.jpg/113px-Halld%C3%B3r_Kiljan_Laxness_1955.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4d/Halld%C3%B3r_Kiljan_Laxness_1955.jpg/150px-Halld%C3%B3r_Kiljan_Laxness_1955.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 960: commons/thumb/c/ce/Flag_of_Iceland.svg/21px-Flag_of_Iceland.svg.png" decoding="async" width="21" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_Iceland.svg/32px-Flag_of_Iceland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_Iceland.svg/42px-Flag_of_Iceland.svg.png 2x" data-file-width="1250" data-file-height="900" /> Islanti
ellauri191.html on line 971: commons/thumb/1/16/JRJimenez.JPG/75px-JRJimenez.JPG" decoding="async" width="75" height="95" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/16/JRJimenez.JPG/113px-JRJimenez.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/16/JRJimenez.JPG/150px-JRJimenez.JPG 2x" data-file-width="1342" data-file-height="1701" />
ellauri191.html on line 976: commons/thumb/3/33/Flag_of_Spain_%281945%E2%80%931977%29.svg/20px-Flag_of_Spain_%281945%E2%80%931977%29.svg.png" decoding="async" width="20" height="13" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/33/Flag_of_Spain_%281945%E2%80%931977%29.svg/30px-Flag_of_Spain_%281945%E2%80%931977%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/33/Flag_of_Spain_%281945%E2%80%931977%29.svg/40px-Flag_of_Spain_%281945%E2%80%931977%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Espanja
ellauri191.html on line 987: commons/thumb/0/08/Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg/75px-Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg" decoding="async" width="75" height="90" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/08/Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg/113px-Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/08/Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg/150px-Albert_Camus%2C_gagnant_de_prix_Nobel%2C_portrait_en_buste%2C_pos%C3%A9_au_bureau%2C_faisant_face_%C3%A0_gauche%2C_cigarette_de_tabagisme.jpg 2x" data-file-width="719" data-file-height="863" />
ellauri191.html on line 992: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 1003: commons/thumb/c/cc/Boris_Pasternak_in_youth.jpg/75px-Boris_Pasternak_in_youth.jpg" decoding="async" width="75" height="97" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cc/Boris_Pasternak_in_youth.jpg/113px-Boris_Pasternak_in_youth.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cc/Boris_Pasternak_in_youth.jpg/150px-Boris_Pasternak_in_youth.jpg 2x" data-file-width="581" data-file-height="750" />
ellauri191.html on line 1008: commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/23px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/35px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/46px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png 2x" data-file-width="1200" data-file-height="600" /> Neuvostoliitto
ellauri191.html on line 1019: commons/thumb/7/74/Salvatore_Quasimodo_1959.jpg/75px-Salvatore_Quasimodo_1959.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/74/Salvatore_Quasimodo_1959.jpg/113px-Salvatore_Quasimodo_1959.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/74/Salvatore_Quasimodo_1959.jpg/150px-Salvatore_Quasimodo_1959.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 1024: commons/thumb/0/03/Flag_of_Italy.svg/23px-Flag_of_Italy.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/03/Flag_of_Italy.svg/35px-Flag_of_Italy.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/03/Flag_of_Italy.svg/45px-Flag_of_Italy.svg.png 2x" data-file-width="1500" data-file-height="1000" /> Italia
ellauri191.html on line 1035: commons/thumb/1/10/Saint-John_Perse_1960.jpg/75px-Saint-John_Perse_1960.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/10/Saint-John_Perse_1960.jpg/113px-Saint-John_Perse_1960.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/10/Saint-John_Perse_1960.jpg/150px-Saint-John_Perse_1960.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 1040: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 1051: commons/thumb/7/75/S._Kragujevic%2C_Ivo_Andric%2C_1961.jpg/75px-S._Kragujevic%2C_Ivo_Andric%2C_1961.jpg" decoding="async" width="75" height="94" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/75/S._Kragujevic%2C_Ivo_Andric%2C_1961.jpg/113px-S._Kragujevic%2C_Ivo_Andric%2C_1961.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/75/S._Kragujevic%2C_Ivo_Andric%2C_1961.jpg/150px-S._Kragujevic%2C_Ivo_Andric%2C_1961.jpg 2x" data-file-width="1102" data-file-height="1388" />
ellauri191.html on line 1056: commons/thumb/6/61/Flag_of_Yugoslavia_%281946-1992%29.svg/23px-Flag_of_Yugoslavia_%281946-1992%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/61/Flag_of_Yugoslavia_%281946-1992%29.svg/35px-Flag_of_Yugoslavia_%281946-1992%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/61/Flag_of_Yugoslavia_%281946-1992%29.svg/46px-Flag_of_Yugoslavia_%281946-1992%29.svg.png 2x" data-file-width="1000" data-file-height="500" /> Jugoslavia
ellauri191.html on line 1068: commons/thumb/b/b5/JohnSteinbeck_crop.JPG/75px-JohnSteinbeck_crop.JPG" decoding="async" width="75" height="101" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b5/JohnSteinbeck_crop.JPG/113px-JohnSteinbeck_crop.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b5/JohnSteinbeck_crop.JPG/150px-JohnSteinbeck_crop.JPG 2x" data-file-width="1186" data-file-height="1604" />
ellauri191.html on line 1073: commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/23px-Flag_of_the_United_States_%281912-1959%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/35px-Flag_of_the_United_States_%281912-1959%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f5/Flag_of_the_United_States_%281912-1959%29.svg/46px-Flag_of_the_United_States_%281912-1959%29.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 1084: commons/thumb/b/b1/Giorgos_Seferis_1963.jpg/75px-Giorgos_Seferis_1963.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b1/Giorgos_Seferis_1963.jpg/113px-Giorgos_Seferis_1963.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b1/Giorgos_Seferis_1963.jpg/150px-Giorgos_Seferis_1963.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 1089: commons/thumb/6/6e/Flag_of_Greece_%281822-1978%29.svg/23px-Flag_of_Greece_%281822-1978%29.svg.png" decoding="async" title="Kreikan kuningaskunta" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/6e/Flag_of_Greece_%281822-1978%29.svg/35px-Flag_of_Greece_%281822-1978%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/6e/Flag_of_Greece_%281822-1978%29.svg/45px-Flag_of_Greece_%281822-1978%29.svg.png 2x" data-file-width="1200" data-file-height="800" /> Kreikka
ellauri191.html on line 1100: commons/thumb/f/f4/Sartre_closeup.jpg/75px-Sartre_closeup.jpg" decoding="async" width="75" height="97" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f4/Sartre_closeup.jpg/113px-Sartre_closeup.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f4/Sartre_closeup.jpg/150px-Sartre_closeup.jpg 2x" data-file-width="299" data-file-height="388" />
ellauri191.html on line 1105: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 1116: commons/thumb/c/c7/Mikhail_Sholokhov_1960.jpg/75px-Mikhail_Sholokhov_1960.jpg" decoding="async" width="75" height="102" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Mikhail_Sholokhov_1960.jpg/113px-Mikhail_Sholokhov_1960.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c7/Mikhail_Sholokhov_1960.jpg/150px-Mikhail_Sholokhov_1960.jpg 2x" data-file-width="1166" data-file-height="1587" />
ellauri191.html on line 1121: commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/23px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/35px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/46px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png 2x" data-file-width="1200" data-file-height="600" /> Neuvostoliitto
ellauri191.html on line 1135: commons/thumb/f/f9/%D7%A4%D7%95%D7%A8%D7%98%D7%A8%D7%98_%D7%A9%22%D7%99_%D7%A2%D7%92%D7%A0%D7%95%D7%9F_%28cropped%29.jpg/75px-%D7%A4%D7%95%D7%A8%D7%98%D7%A8%D7%98_%D7%A9%22%D7%99_%D7%A2%D7%92%D7%A0%D7%95%D7%9F_%28cropped%29.jpg" decoding="async" width="75" height="113" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f9/%D7%A4%D7%95%D7%A8%D7%98%D7%A8%D7%98_%D7%A9%22%D7%99_%D7%A2%D7%92%D7%A0%D7%95%D7%9F_%28cropped%29.jpg/113px-%D7%A4%D7%95%D7%A8%D7%98%D7%A8%D7%98_%D7%A9%22%D7%99_%D7%A2%D7%92%D7%A0%D7%95%D7%9F_%28cropped%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f9/%D7%A4%D7%95%D7%A8%D7%98%D7%A8%D7%98_%D7%A9%22%D7%99_%D7%A2%D7%92%D7%A0%D7%95%D7%9F_%28cropped%29.jpg/150px-%D7%A4%D7%95%D7%A8%D7%98%D7%A8%D7%98_%D7%A9%22%D7%99_%D7%A2%D7%92%D7%A0%D7%95%D7%9F_%28cropped%29.jpg 2x" data-file-width="2013" data-file-height="3020" />
ellauri191.html on line 1140: commons/thumb/d/d4/Flag_of_Israel.svg/21px-Flag_of_Israel.svg.png" decoding="async" width="21" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/d4/Flag_of_Israel.svg/32px-Flag_of_Israel.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d4/Flag_of_Israel.svg/41px-Flag_of_Israel.svg.png 2x" data-file-width="1100" data-file-height="800" /> Israel
ellauri191.html on line 1150: commons/thumb/a/a4/Nelly_Sachs_1966.jpg/75px-Nelly_Sachs_1966.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Nelly_Sachs_1966.jpg/113px-Nelly_Sachs_1966.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Nelly_Sachs_1966.jpg/150px-Nelly_Sachs_1966.jpg 2x" data-file-width="280" data-file-height="396" />
ellauri191.html on line 1155: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 1169: commons/thumb/3/31/MiguelAngelAsturias.JPG/75px-MiguelAngelAsturias.JPG" decoding="async" width="75" height="101" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/31/MiguelAngelAsturias.JPG/113px-MiguelAngelAsturias.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/31/MiguelAngelAsturias.JPG/150px-MiguelAngelAsturias.JPG 2x" data-file-width="165" data-file-height="222" />
ellauri191.html on line 1174: commons/thumb/e/ec/Flag_of_Guatemala.svg/23px-Flag_of_Guatemala.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/ec/Flag_of_Guatemala.svg/35px-Flag_of_Guatemala.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/ec/Flag_of_Guatemala.svg/46px-Flag_of_Guatemala.svg.png 2x" data-file-width="960" data-file-height="600" /> Guatemala
ellauri191.html on line 1186: commons/thumb/b/b5/Yasunari_Kawabata_1938.jpg/75px-Yasunari_Kawabata_1938.jpg" decoding="async" width="75" height="79" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b5/Yasunari_Kawabata_1938.jpg/113px-Yasunari_Kawabata_1938.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b5/Yasunari_Kawabata_1938.jpg/150px-Yasunari_Kawabata_1938.jpg 2x" data-file-width="1140" data-file-height="1204" />
ellauri191.html on line 1191: commons/thumb/9/9e/Flag_of_Japan.svg/23px-Flag_of_Japan.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9e/Flag_of_Japan.svg/35px-Flag_of_Japan.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9e/Flag_of_Japan.svg/45px-Flag_of_Japan.svg.png 2x" data-file-width="900" data-file-height="600" /> Japani
ellauri191.html on line 1203: commons/thumb/0/09/Samuel_Beckett%2C_Pic%2C_1.jpg/75px-Samuel_Beckett%2C_Pic%2C_1.jpg" decoding="async" width="75" height="113" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/09/Samuel_Beckett%2C_Pic%2C_1.jpg/113px-Samuel_Beckett%2C_Pic%2C_1.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/09/Samuel_Beckett%2C_Pic%2C_1.jpg/150px-Samuel_Beckett%2C_Pic%2C_1.jpg 2x" data-file-width="2397" data-file-height="3600" />
ellauri191.html on line 1208: commons/thumb/4/45/Flag_of_Ireland.svg/23px-Flag_of_Ireland.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/45/Flag_of_Ireland.svg/35px-Flag_of_Ireland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/45/Flag_of_Ireland.svg/46px-Flag_of_Ireland.svg.png 2x" data-file-width="1200" data-file-height="600" /> Irlanti
ellauri191.html on line 1220: commons/thumb/8/8d/Aleksandr_Solzhenitsyn_1974crop.jpg/75px-Aleksandr_Solzhenitsyn_1974crop.jpg" decoding="async" width="75" height="94" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/8/8d/Aleksandr_Solzhenitsyn_1974crop.jpg/113px-Aleksandr_Solzhenitsyn_1974crop.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/8d/Aleksandr_Solzhenitsyn_1974crop.jpg/150px-Aleksandr_Solzhenitsyn_1974crop.jpg 2x" data-file-width="1704" data-file-height="2136" />
ellauri191.html on line 1225: commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/23px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/35px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/ce/Flag_of_the_Soviet_Union_%28dark_version%29.svg/46px-Flag_of_the_Soviet_Union_%28dark_version%29.svg.png 2x" data-file-width="1200" data-file-height="600" /> Neuvostoliitto
ellauri191.html on line 1239: commons/thumb/0/04/Pablo_Neruda.jpg/75px-Pablo_Neruda.jpg" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/04/Pablo_Neruda.jpg/113px-Pablo_Neruda.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/04/Pablo_Neruda.jpg/150px-Pablo_Neruda.jpg 2x" data-file-width="300" data-file-height="398" />
ellauri191.html on line 1244: commons/thumb/7/78/Flag_of_Chile.svg/23px-Flag_of_Chile.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/78/Flag_of_Chile.svg/35px-Flag_of_Chile.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/78/Flag_of_Chile.svg/45px-Flag_of_Chile.svg.png 2x" data-file-width="900" data-file-height="600" /> Chile
ellauri191.html on line 1257: commons/thumb/1/12/Bundesarchiv_B_145_Bild-F062164-0004%2C_Bonn%2C_Heinrich_B%C3%B6ll.jpg/75px-Bundesarchiv_B_145_Bild-F062164-0004%2C_Bonn%2C_Heinrich_B%C3%B6ll.jpg" decoding="async" width="75" height="92" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/12/Bundesarchiv_B_145_Bild-F062164-0004%2C_Bonn%2C_Heinrich_B%C3%B6ll.jpg/113px-Bundesarchiv_B_145_Bild-F062164-0004%2C_Bonn%2C_Heinrich_B%C3%B6ll.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/12/Bundesarchiv_B_145_Bild-F062164-0004%2C_Bonn%2C_Heinrich_B%C3%B6ll.jpg/150px-Bundesarchiv_B_145_Bild-F062164-0004%2C_Bonn%2C_Heinrich_B%C3%B6ll.jpg 2x" data-file-width="532" data-file-height="655" />
ellauri191.html on line 1262: commons/thumb/b/ba/Flag_of_Germany.svg/23px-Flag_of_Germany.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/35px-Flag_of_Germany.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/46px-Flag_of_Germany.svg.png 2x" data-file-width="1000" data-file-height="600" /> Saksan liittotasavalta
ellauri191.html on line 1275: commons/thumb/2/20/Patrick_White_1973.jpg/75px-Patrick_White_1973.jpg" decoding="async" width="75" height="83" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/2/20/Patrick_White_1973.jpg/113px-Patrick_White_1973.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/20/Patrick_White_1973.jpg/150px-Patrick_White_1973.jpg 2x" data-file-width="1916" data-file-height="2128" />
ellauri191.html on line 1280: commons/thumb/b/b9/Flag_of_Australia.svg/23px-Flag_of_Australia.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b9/Flag_of_Australia.svg/35px-Flag_of_Australia.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b9/Flag_of_Australia.svg/46px-Flag_of_Australia.svg.png 2x" data-file-width="1280" data-file-height="640" /> Australia
ellauri191.html on line 1292: commons/thumb/e/e0/Eyvind.JPG/75px-Eyvind.JPG" decoding="async" width="75" height="112" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e0/Eyvind.JPG/113px-Eyvind.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e0/Eyvind.JPG/150px-Eyvind.JPG 2x" data-file-width="537" data-file-height="800" />
ellauri191.html on line 1297: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 1307: commons/thumb/7/7f/20120807084529%21Martinson%2C_Harry_i_VJ_1943.jpg/75px-20120807084529%21Martinson%2C_Harry_i_VJ_1943.jpg" decoding="async" width="75" height="92" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/7f/20120807084529%21Martinson%2C_Harry_i_VJ_1943.jpg/113px-20120807084529%21Martinson%2C_Harry_i_VJ_1943.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/7f/20120807084529%21Martinson%2C_Harry_i_VJ_1943.jpg/150px-20120807084529%21Martinson%2C_Harry_i_VJ_1943.jpg 2x" data-file-width="1369" data-file-height="1685" />
ellauri191.html on line 1312: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 1323: commons/thumb/e/e5/Eugenio_Montale.jpg/75px-Eugenio_Montale.jpg" decoding="async" width="75" height="108" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e5/Eugenio_Montale.jpg/113px-Eugenio_Montale.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e5/Eugenio_Montale.jpg/150px-Eugenio_Montale.jpg 2x" data-file-width="2245" data-file-height="3240" />
ellauri191.html on line 1328: commons/thumb/0/03/Flag_of_Italy.svg/23px-Flag_of_Italy.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/03/Flag_of_Italy.svg/35px-Flag_of_Italy.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/03/Flag_of_Italy.svg/45px-Flag_of_Italy.svg.png 2x" data-file-width="1500" data-file-height="1000" /> Italia
ellauri191.html on line 1340: commons/thumb/4/4e/Saul_Bellow_%28Herzog_portrait%29.jpg/75px-Saul_Bellow_%28Herzog_portrait%29.jpg" decoding="async" width="75" height="59" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4e/Saul_Bellow_%28Herzog_portrait%29.jpg/113px-Saul_Bellow_%28Herzog_portrait%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4e/Saul_Bellow_%28Herzog_portrait%29.jpg/150px-Saul_Bellow_%28Herzog_portrait%29.jpg 2x" data-file-width="898" data-file-height="707" />
ellauri191.html on line 1345: commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 1356: commons/thumb/2/2f/Vicentealeixandre.jpg/75px-Vicentealeixandre.jpg" decoding="async" width="75" height="114" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Vicentealeixandre.jpg/113px-Vicentealeixandre.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/2f/Vicentealeixandre.jpg/150px-Vicentealeixandre.jpg 2x" data-file-width="462" data-file-height="705" />
ellauri191.html on line 1361: commons/thumb/3/33/Flag_of_Spain_%281945%E2%80%931977%29.svg/20px-Flag_of_Spain_%281945%E2%80%931977%29.svg.png" decoding="async" width="20" height="13" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/33/Flag_of_Spain_%281945%E2%80%931977%29.svg/30px-Flag_of_Spain_%281945%E2%80%931977%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/33/Flag_of_Spain_%281945%E2%80%931977%29.svg/40px-Flag_of_Spain_%281945%E2%80%931977%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Espanja
ellauri191.html on line 1373: commons/thumb/f/f4/Dan_Hadani_collection_%28990044399930205171%29.jpg/75px-Dan_Hadani_collection_%28990044399930205171%29.jpg" decoding="async" width="75" height="119" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f4/Dan_Hadani_collection_%28990044399930205171%29.jpg/113px-Dan_Hadani_collection_%28990044399930205171%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f4/Dan_Hadani_collection_%28990044399930205171%29.jpg/150px-Dan_Hadani_collection_%28990044399930205171%29.jpg 2x" data-file-width="2096" data-file-height="3335" />
ellauri191.html on line 1378: commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 1391: commons/thumb/f/fb/Elytis%2C_Odysseas_%281911-1996%29.jpg/75px-Elytis%2C_Odysseas_%281911-1996%29.jpg" decoding="async" width="75" height="75" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/fb/Elytis%2C_Odysseas_%281911-1996%29.jpg/113px-Elytis%2C_Odysseas_%281911-1996%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fb/Elytis%2C_Odysseas_%281911-1996%29.jpg/150px-Elytis%2C_Odysseas_%281911-1996%29.jpg 2x" data-file-width="1563" data-file-height="1563" />
ellauri191.html on line 1396: commons/thumb/5/5c/Flag_of_Greece.svg/23px-Flag_of_Greece.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Flag_of_Greece.svg/35px-Flag_of_Greece.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Flag_of_Greece.svg/45px-Flag_of_Greece.svg.png 2x" data-file-width="600" data-file-height="400" /> Kreikka
ellauri191.html on line 1408: commons/thumb/b/ba/Czeslaw_Milosz_3_ap.tif/lossy-page1-75px-Czeslaw_Milosz_3_ap.tif.jpg" decoding="async" width="75" height="114" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Czeslaw_Milosz_3_ap.tif/lossy-page1-113px-Czeslaw_Milosz_3_ap.tif.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Czeslaw_Milosz_3_ap.tif/lossy-page1-150px-Czeslaw_Milosz_3_ap.tif.jpg 2x" data-file-width="1654" data-file-height="2524" />
ellauri191.html on line 1413: commons/thumb/1/12/Flag_of_Poland.svg/23px-Flag_of_Poland.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/35px-Flag_of_Poland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/46px-Flag_of_Poland.svg.png 2x" data-file-width="640" data-file-height="400" /> Puola/commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 1425: commons/thumb/f/fd/Elias_Canetti_2.jpg/75px-Elias_Canetti_2.jpg" decoding="async" width="75" height="82" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/fd/Elias_Canetti_2.jpg/113px-Elias_Canetti_2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fd/Elias_Canetti_2.jpg/150px-Elias_Canetti_2.jpg 2x" data-file-width="2373" data-file-height="2591" />
ellauri191.html on line 1430: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 1442: commons/thumb/0/0f/Gabriel_Garcia_Marquez.jpg/75px-Gabriel_Garcia_Marquez.jpg" decoding="async" width="75" height="112" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/0f/Gabriel_Garcia_Marquez.jpg/113px-Gabriel_Garcia_Marquez.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0f/Gabriel_Garcia_Marquez.jpg/150px-Gabriel_Garcia_Marquez.jpg 2x" data-file-width="427" data-file-height="640" />
ellauri191.html on line 1447: commons/thumb/2/21/Flag_of_Colombia.svg/23px-Flag_of_Colombia.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/2/21/Flag_of_Colombia.svg/35px-Flag_of_Colombia.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/21/Flag_of_Colombia.svg/45px-Flag_of_Colombia.svg.png 2x" data-file-width="900" data-file-height="600" /> Kolumbia
ellauri191.html on line 1459: commons/thumb/f/f9/William_Golding_1983.jpg/75px-William_Golding_1983.jpg" decoding="async" width="75" height="101" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/f9/William_Golding_1983.jpg/113px-William_Golding_1983.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/f9/William_Golding_1983.jpg/150px-William_Golding_1983.jpg 2x" data-file-width="2558" data-file-height="3447" />
ellauri191.html on line 1464: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 1475: commons/thumb/e/eb/Jaroslav_Seifert_1981_foto_Hana_Hamplov%C3%A1.jpg/75px-Jaroslav_Seifert_1981_foto_Hana_Hamplov%C3%A1.jpg" decoding="async" width="75" height="75" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/eb/Jaroslav_Seifert_1981_foto_Hana_Hamplov%C3%A1.jpg/113px-Jaroslav_Seifert_1981_foto_Hana_Hamplov%C3%A1.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/eb/Jaroslav_Seifert_1981_foto_Hana_Hamplov%C3%A1.jpg/150px-Jaroslav_Seifert_1981_foto_Hana_Hamplov%C3%A1.jpg 2x" data-file-width="787" data-file-height="787" />
ellauri191.html on line 1480: commons/thumb/c/cb/Flag_of_the_Czech_Republic.svg/23px-Flag_of_the_Czech_Republic.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Flag_of_the_Czech_Republic.svg/35px-Flag_of_the_Czech_Republic.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Flag_of_the_Czech_Republic.svg/45px-Flag_of_the_Czech_Republic.svg.png 2x" data-file-width="900" data-file-height="600" /> Tšekkoslovakia
ellauri191.html on line 1492: commons/thumb/e/e6/Claude_Simon_1967.jpg/75px-Claude_Simon_1967.jpg" decoding="async" width="75" height="107" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e6/Claude_Simon_1967.jpg/113px-Claude_Simon_1967.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e6/Claude_Simon_1967.jpg/150px-Claude_Simon_1967.jpg 2x" data-file-width="1087" data-file-height="1556" />
ellauri191.html on line 1497: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 1508: commons/thumb/3/3d/Soyinka%2C_Wole_%281934%29.jpg/75px-Soyinka%2C_Wole_%281934%29.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/3d/Soyinka%2C_Wole_%281934%29.jpg/113px-Soyinka%2C_Wole_%281934%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/3d/Soyinka%2C_Wole_%281934%29.jpg/150px-Soyinka%2C_Wole_%281934%29.jpg 2x" data-file-width="212" data-file-height="299" />
ellauri191.html on line 1513: commons/thumb/7/79/Flag_of_Nigeria.svg/23px-Flag_of_Nigeria.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/79/Flag_of_Nigeria.svg/35px-Flag_of_Nigeria.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/79/Flag_of_Nigeria.svg/46px-Flag_of_Nigeria.svg.png 2x" data-file-width="1200" data-file-height="600" /> Nigeria
ellauri191.html on line 1525: commons/thumb/1/1c/Joseph_Brodsky_1988.jpg/75px-Joseph_Brodsky_1988.jpg" decoding="async" width="75" height="105" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Joseph_Brodsky_1988.jpg/113px-Joseph_Brodsky_1988.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Joseph_Brodsky_1988.jpg/150px-Joseph_Brodsky_1988.jpg 2x" data-file-width="2445" data-file-height="3427" />
ellauri191.html on line 1530: commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 1542: commons/thumb/b/be/Necip_Mahfuz.jpg/75px-Necip_Mahfuz.jpg" decoding="async" width="75" height="108" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/be/Necip_Mahfuz.jpg/113px-Necip_Mahfuz.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/be/Necip_Mahfuz.jpg/150px-Necip_Mahfuz.jpg 2x" data-file-width="404" data-file-height="584" />
ellauri191.html on line 1547: commons/thumb/f/fe/Flag_of_Egypt.svg/23px-Flag_of_Egypt.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/fe/Flag_of_Egypt.svg/35px-Flag_of_Egypt.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fe/Flag_of_Egypt.svg/45px-Flag_of_Egypt.svg.png 2x" data-file-width="900" data-file-height="600" /> Egypti
ellauri191.html on line 1559: commons/thumb/6/65/Camilo_Jos%C3%A9_Cela_2.jpg/75px-Camilo_Jos%C3%A9_Cela_2.jpg" decoding="async" width="75" height="113" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/65/Camilo_Jos%C3%A9_Cela_2.jpg/113px-Camilo_Jos%C3%A9_Cela_2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/65/Camilo_Jos%C3%A9_Cela_2.jpg/150px-Camilo_Jos%C3%A9_Cela_2.jpg 2x" data-file-width="260" data-file-height="390" />
ellauri191.html on line 1564: commons/thumb/9/9a/Flag_of_Spain.svg/23px-Flag_of_Spain.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Flag_of_Spain.svg/35px-Flag_of_Spain.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Flag_of_Spain.svg/45px-Flag_of_Spain.svg.png 2x" data-file-width="750" data-file-height="500" /> Espanja
ellauri191.html on line 1574: commons/thumb/9/98/Octavio_Paz_-_1988_Malm%C3%B6.jpg/75px-Octavio_Paz_-_1988_Malm%C3%B6.jpg" decoding="async" width="75" height="103" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/98/Octavio_Paz_-_1988_Malm%C3%B6.jpg/113px-Octavio_Paz_-_1988_Malm%C3%B6.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/98/Octavio_Paz_-_1988_Malm%C3%B6.jpg/150px-Octavio_Paz_-_1988_Malm%C3%B6.jpg 2x" data-file-width="644" data-file-height="888" />
ellauri191.html on line 1579: commons/thumb/f/fc/Flag_of_Mexico.svg/23px-Flag_of_Mexico.svg.png" decoding="async" width="23" height="13" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/fc/Flag_of_Mexico.svg/35px-Flag_of_Mexico.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fc/Flag_of_Mexico.svg/46px-Flag_of_Mexico.svg.png 2x" data-file-width="980" data-file-height="560" /> Meksiko
ellauri191.html on line 1591: commons/thumb/3/37/Nadine_Gordimer_01.JPG/75px-Nadine_Gordimer_01.JPG" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/37/Nadine_Gordimer_01.JPG/113px-Nadine_Gordimer_01.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/37/Nadine_Gordimer_01.JPG/150px-Nadine_Gordimer_01.JPG 2x" data-file-width="1104" data-file-height="1472" />
ellauri191.html on line 1596: commons/thumb/7/77/Flag_of_South_Africa_%281928%E2%80%931994%29.svg/23px-Flag_of_South_Africa_%281928%E2%80%931994%29.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/77/Flag_of_South_Africa_%281928%E2%80%931994%29.svg/35px-Flag_of_South_Africa_%281928%E2%80%931994%29.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/77/Flag_of_South_Africa_%281928%E2%80%931994%29.svg/45px-Flag_of_South_Africa_%281928%E2%80%931994%29.svg.png 2x" data-file-width="900" data-file-height="600" /> Etelä-Afrikka
ellauri191.html on line 1607: commons/thumb/a/af/Derek_Walcott.jpg/75px-Derek_Walcott.jpg" decoding="async" width="75" height="113" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/af/Derek_Walcott.jpg/113px-Derek_Walcott.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/af/Derek_Walcott.jpg/150px-Derek_Walcott.jpg 2x" data-file-width="2912" data-file-height="4368" />
ellauri191.html on line 1612: commons/thumb/9/9f/Flag_of_Saint_Lucia.svg/23px-Flag_of_Saint_Lucia.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9f/Flag_of_Saint_Lucia.svg/35px-Flag_of_Saint_Lucia.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9f/Flag_of_Saint_Lucia.svg/46px-Flag_of_Saint_Lucia.svg.png 2x" data-file-width="1200" data-file-height="600" /> Saint Lucia
ellauri191.html on line 1624: commons/thumb/0/04/Toni_Morrison_2008-2.jpg/75px-Toni_Morrison_2008-2.jpg" decoding="async" width="75" height="71" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/04/Toni_Morrison_2008-2.jpg/113px-Toni_Morrison_2008-2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/04/Toni_Morrison_2008-2.jpg/150px-Toni_Morrison_2008-2.jpg 2x" data-file-width="2108" data-file-height="2004" />
ellauri191.html on line 1629: commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 1640: commons/thumb/0/0d/Paris_-_Salon_du_livre_2012_-_Kenzabur%C5%8D_%C5%8Ce_-_003.jpg/75px-Paris_-_Salon_du_livre_2012_-_Kenzabur%C5%8D_%C5%8Ce_-_003.jpg" decoding="async" width="75" height="113" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Paris_-_Salon_du_livre_2012_-_Kenzabur%C5%8D_%C5%8Ce_-_003.jpg/113px-Paris_-_Salon_du_livre_2012_-_Kenzabur%C5%8D_%C5%8Ce_-_003.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Paris_-_Salon_du_livre_2012_-_Kenzabur%C5%8D_%C5%8Ce_-_003.jpg/150px-Paris_-_Salon_du_livre_2012_-_Kenzabur%C5%8D_%C5%8Ce_-_003.jpg 2x" data-file-width="3168" data-file-height="4752" />
ellauri191.html on line 1645: commons/thumb/9/9e/Flag_of_Japan.svg/23px-Flag_of_Japan.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9e/Flag_of_Japan.svg/35px-Flag_of_Japan.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9e/Flag_of_Japan.svg/45px-Flag_of_Japan.svg.png 2x" data-file-width="900" data-file-height="600" /> Japani
ellauri191.html on line 1656: commons/thumb/b/bb/Seamus_Heaney_Photograph_Edit.jpg/75px-Seamus_Heaney_Photograph_Edit.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Seamus_Heaney_Photograph_Edit.jpg/113px-Seamus_Heaney_Photograph_Edit.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Seamus_Heaney_Photograph_Edit.jpg/150px-Seamus_Heaney_Photograph_Edit.jpg 2x" data-file-width="825" data-file-height="1163" />
ellauri191.html on line 1661: commons/thumb/4/45/Flag_of_Ireland.svg/23px-Flag_of_Ireland.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/45/Flag_of_Ireland.svg/35px-Flag_of_Ireland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/45/Flag_of_Ireland.svg/46px-Flag_of_Ireland.svg.png 2x" data-file-width="1200" data-file-height="600" /> Irlanti
ellauri191.html on line 1673: commons/thumb/3/3a/Wis%C5%82awa_Szymborska_2009.10.23_%281%29.jpg/75px-Wis%C5%82awa_Szymborska_2009.10.23_%281%29.jpg" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/3a/Wis%C5%82awa_Szymborska_2009.10.23_%281%29.jpg/113px-Wis%C5%82awa_Szymborska_2009.10.23_%281%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/3a/Wis%C5%82awa_Szymborska_2009.10.23_%281%29.jpg/150px-Wis%C5%82awa_Szymborska_2009.10.23_%281%29.jpg 2x" data-file-width="360" data-file-height="480" />
ellauri191.html on line 1678: commons/thumb/1/12/Flag_of_Poland.svg/23px-Flag_of_Poland.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/35px-Flag_of_Poland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/46px-Flag_of_Poland.svg.png 2x" data-file-width="640" data-file-height="400" /> Puola
ellauri191.html on line 1689: commons/thumb/9/9c/Dario_Fo-Cesena.jpg/75px-Dario_Fo-Cesena.jpg" decoding="async" width="75" height="94" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Dario_Fo-Cesena.jpg/113px-Dario_Fo-Cesena.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Dario_Fo-Cesena.jpg/150px-Dario_Fo-Cesena.jpg 2x" data-file-width="1477" data-file-height="1855" />
ellauri191.html on line 1694: commons/thumb/0/03/Flag_of_Italy.svg/23px-Flag_of_Italy.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/0/03/Flag_of_Italy.svg/35px-Flag_of_Italy.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/0/03/Flag_of_Italy.svg/45px-Flag_of_Italy.svg.png 2x" data-file-width="1500" data-file-height="1000" /> Italia
ellauri191.html on line 1705: commons/thumb/8/82/Saramago%2C_Jos%C3%A9_%281922%29-2.jpg/75px-Saramago%2C_Jos%C3%A9_%281922%29-2.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/8/82/Saramago%2C_Jos%C3%A9_%281922%29-2.jpg/113px-Saramago%2C_Jos%C3%A9_%281922%29-2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/82/Saramago%2C_Jos%C3%A9_%281922%29-2.jpg/150px-Saramago%2C_Jos%C3%A9_%281922%29-2.jpg 2x" data-file-width="273" data-file-height="386" />
ellauri191.html on line 1710: commons/thumb/5/5c/Flag_of_Portugal.svg/23px-Flag_of_Portugal.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Flag_of_Portugal.svg/35px-Flag_of_Portugal.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/5/5c/Flag_of_Portugal.svg/45px-Flag_of_Portugal.svg.png 2x" data-file-width="600" data-file-height="400" /> Portugali
ellauri191.html on line 1721: commons/thumb/6/60/G%C3%BCnter_Grass_auf_dem_Blauen_Sofa.jpg/75px-G%C3%BCnter_Grass_auf_dem_Blauen_Sofa.jpg" decoding="async" width="75" height="112" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/60/G%C3%BCnter_Grass_auf_dem_Blauen_Sofa.jpg/113px-G%C3%BCnter_Grass_auf_dem_Blauen_Sofa.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/60/G%C3%BCnter_Grass_auf_dem_Blauen_Sofa.jpg/150px-G%C3%BCnter_Grass_auf_dem_Blauen_Sofa.jpg 2x" data-file-width="534" data-file-height="800" />
ellauri191.html on line 1726: commons/thumb/b/ba/Flag_of_Germany.svg/23px-Flag_of_Germany.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/35px-Flag_of_Germany.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/46px-Flag_of_Germany.svg.png 2x" data-file-width="1000" data-file-height="600" /> Saksa
ellauri191.html on line 1737: commons/thumb/d/d6/Gao_Xingjian.jpg/75px-Gao_Xingjian.jpg" decoding="async" width="75" height="81" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Gao_Xingjian.jpg/113px-Gao_Xingjian.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Gao_Xingjian.jpg/150px-Gao_Xingjian.jpg 2x" data-file-width="234" data-file-height="253" />
ellauri191.html on line 1742: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 1754: commons/thumb/c/c7/VS_Naipaul_2016_Dhaka_%28cropped%29.jpg/75px-VS_Naipaul_2016_Dhaka_%28cropped%29.jpg" decoding="async" width="75" height="90" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/c7/VS_Naipaul_2016_Dhaka_%28cropped%29.jpg/113px-VS_Naipaul_2016_Dhaka_%28cropped%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c7/VS_Naipaul_2016_Dhaka_%28cropped%29.jpg/150px-VS_Naipaul_2016_Dhaka_%28cropped%29.jpg 2x" data-file-width="852" data-file-height="1024" />
ellauri191.html on line 1759: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 1771: commons/thumb/8/87/Kert%C3%A9sz_Imre_%28Frankl_Aliona%29.jpg/75px-Kert%C3%A9sz_Imre_%28Frankl_Aliona%29.jpg" decoding="async" width="75" height="104" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/8/87/Kert%C3%A9sz_Imre_%28Frankl_Aliona%29.jpg/113px-Kert%C3%A9sz_Imre_%28Frankl_Aliona%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/87/Kert%C3%A9sz_Imre_%28Frankl_Aliona%29.jpg/150px-Kert%C3%A9sz_Imre_%28Frankl_Aliona%29.jpg 2x" data-file-width="369" data-file-height="512" />
ellauri191.html on line 1776: commons/thumb/c/c1/Flag_of_Hungary.svg/23px-Flag_of_Hungary.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/c1/Flag_of_Hungary.svg/35px-Flag_of_Hungary.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/c1/Flag_of_Hungary.svg/46px-Flag_of_Hungary.svg.png 2x" data-file-width="1200" data-file-height="600" /> Unkari
ellauri191.html on line 1788: commons/thumb/6/6e/J.M._Coetzee.JPG/75px-J.M._Coetzee.JPG" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/6e/J.M._Coetzee.JPG/113px-J.M._Coetzee.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/6e/J.M._Coetzee.JPG/150px-J.M._Coetzee.JPG 2x" data-file-width="360" data-file-height="480" />
ellauri191.html on line 1793: commons/thumb/a/af/Flag_of_South_Africa.svg/23px-Flag_of_South_Africa.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/af/Flag_of_South_Africa.svg/35px-Flag_of_South_Africa.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/af/Flag_of_South_Africa.svg/45px-Flag_of_South_Africa.svg.png 2x" data-file-width="400" data-file-height="267" /> Etelä-Afrikka
ellauri191.html on line 1804: commons/thumb/e/e5/Elfriede_jelinek_2004_small.jpg/75px-Elfriede_jelinek_2004_small.jpg" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e5/Elfriede_jelinek_2004_small.jpg/113px-Elfriede_jelinek_2004_small.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e5/Elfriede_jelinek_2004_small.jpg/150px-Elfriede_jelinek_2004_small.jpg 2x" data-file-width="449" data-file-height="600" />
ellauri191.html on line 1809: commons/thumb/4/41/Flag_of_Austria.svg/23px-Flag_of_Austria.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/41/Flag_of_Austria.svg/35px-Flag_of_Austria.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/41/Flag_of_Austria.svg/45px-Flag_of_Austria.svg.png 2x" data-file-width="900" data-file-height="600" /> Itävalta
ellauri191.html on line 1821: commons/thumb/6/68/Pinterfoto_cropped.jpg/75px-Pinterfoto_cropped.jpg" decoding="async" width="75" height="104" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/6/68/Pinterfoto_cropped.jpg/113px-Pinterfoto_cropped.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/6/68/Pinterfoto_cropped.jpg/150px-Pinterfoto_cropped.jpg 2x" data-file-width="220" data-file-height="306" />
ellauri191.html on line 1826: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 1837: commons/thumb/9/93/Orhan_Pamuk_2009_Shankbone.jpg/75px-Orhan_Pamuk_2009_Shankbone.jpg" decoding="async" width="75" height="105" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/93/Orhan_Pamuk_2009_Shankbone.jpg/113px-Orhan_Pamuk_2009_Shankbone.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/93/Orhan_Pamuk_2009_Shankbone.jpg/150px-Orhan_Pamuk_2009_Shankbone.jpg 2x" data-file-width="1401" data-file-height="1955" />
ellauri191.html on line 1842: commons/thumb/b/b4/Flag_of_Turkey.svg/23px-Flag_of_Turkey.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b4/Flag_of_Turkey.svg/35px-Flag_of_Turkey.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/b4/Flag_of_Turkey.svg/45px-Flag_of_Turkey.svg.png 2x" data-file-width="1200" data-file-height="800" /> Turkki
ellauri191.html on line 1853: commons/thumb/a/ab/Doris_lessing_20060312_%28square%29.jpg/75px-Doris_lessing_20060312_%28square%29.jpg" decoding="async" width="75" height="75" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/ab/Doris_lessing_20060312_%28square%29.jpg/113px-Doris_lessing_20060312_%28square%29.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ab/Doris_lessing_20060312_%28square%29.jpg/150px-Doris_lessing_20060312_%28square%29.jpg 2x" data-file-width="820" data-file-height="820" />
ellauri191.html on line 1858: commons/thumb/8/83/Flag_of_the_United_Kingdom_%283-5%29.svg/35px-Flag_of_the_United_Kingdom_%283-5%29.svg.png" width="23" height="14" /> Britannia
ellauri191.html on line 1869: commons/thumb/c/cf/Jean-Marie_Gustave_Le_Cl%C3%A9zio-press_conference_Dec_06th%2C_2008-2.jpg/75px-Jean-Marie_Gustave_Le_Cl%C3%A9zio-press_conference_Dec_06th%2C_2008-2.jpg" decoding="async" width="75" height="106" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Jean-Marie_Gustave_Le_Cl%C3%A9zio-press_conference_Dec_06th%2C_2008-2.jpg/113px-Jean-Marie_Gustave_Le_Cl%C3%A9zio-press_conference_Dec_06th%2C_2008-2.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Jean-Marie_Gustave_Le_Cl%C3%A9zio-press_conference_Dec_06th%2C_2008-2.jpg/150px-Jean-Marie_Gustave_Le_Cl%C3%A9zio-press_conference_Dec_06th%2C_2008-2.jpg 2x" data-file-width="2443" data-file-height="3459" />
ellauri191.html on line 1874: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska/commons/thumb/7/77/Flag_of_Mauritius.svg/23px-Flag_of_Mauritius.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/7/77/Flag_of_Mauritius.svg/35px-Flag_of_Mauritius.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/7/77/Flag_of_Mauritius.svg/45px-Flag_of_Mauritius.svg.png 2x" data-file-width="900" data-file-height="600" /> Mauritius
ellauri191.html on line 1885: commons/thumb/e/e4/M%C3%BCller%2C_Herta.IMG_9379_cropped.JPG/75px-M%C3%BCller%2C_Herta.IMG_9379_cropped.JPG" decoding="async" width="75" height="120" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e4/M%C3%BCller%2C_Herta.IMG_9379_cropped.JPG/113px-M%C3%BCller%2C_Herta.IMG_9379_cropped.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e4/M%C3%BCller%2C_Herta.IMG_9379_cropped.JPG/150px-M%C3%BCller%2C_Herta.IMG_9379_cropped.JPG 2x" data-file-width="468" data-file-height="747" />
ellauri191.html on line 1890: commons/thumb/b/ba/Flag_of_Germany.svg/23px-Flag_of_Germany.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/35px-Flag_of_Germany.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/b/ba/Flag_of_Germany.svg/46px-Flag_of_Germany.svg.png 2x" data-file-width="1000" data-file-height="600" /> Saksa
ellauri191.html on line 1901: commons/thumb/e/e9/Vargas_Losa_G%C3%B6teborg_Book_Fair_2011b.jpg/75px-Vargas_Losa_G%C3%B6teborg_Book_Fair_2011b.jpg" decoding="async" width="75" height="50" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/e/e9/Vargas_Losa_G%C3%B6teborg_Book_Fair_2011b.jpg/113px-Vargas_Losa_G%C3%B6teborg_Book_Fair_2011b.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/e/e9/Vargas_Losa_G%C3%B6teborg_Book_Fair_2011b.jpg/150px-Vargas_Losa_G%C3%B6teborg_Book_Fair_2011b.jpg 2x" data-file-width="3872" data-file-height="2592" />
ellauri191.html on line 1906: commons/thumb/c/cf/Flag_of_Peru.svg/23px-Flag_of_Peru.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Flag_of_Peru.svg/35px-Flag_of_Peru.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Flag_of_Peru.svg/45px-Flag_of_Peru.svg.png 2x" data-file-width="900" data-file-height="600" /> Peru/commons/thumb/9/9a/Flag_of_Spain.svg/23px-Flag_of_Spain.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Flag_of_Spain.svg/35px-Flag_of_Spain.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/9/9a/Flag_of_Spain.svg/45px-Flag_of_Spain.svg.png 2x" data-file-width="750" data-file-height="500" /> Espanja
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ellauri191.html on line 1922: commons/thumb/4/4c/Flag_of_Sweden.svg/23px-Flag_of_Sweden.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/35px-Flag_of_Sweden.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Flag_of_Sweden.svg/46px-Flag_of_Sweden.svg.png 2x" data-file-width="512" data-file-height="320" /> Ruotsi
ellauri191.html on line 1934: commons/thumb/8/81/MoYan_Hamburg_2008.jpg/75px-MoYan_Hamburg_2008.jpg" decoding="async" width="75" height="93" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/8/81/MoYan_Hamburg_2008.jpg/113px-MoYan_Hamburg_2008.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/81/MoYan_Hamburg_2008.jpg/150px-MoYan_Hamburg_2008.jpg 2x" data-file-width="1818" data-file-height="2244" />
ellauri191.html on line 1939: commons/thumb/f/fa/Flag_of_the_People%27s_Republic_of_China.svg/23px-Flag_of_the_People%27s_Republic_of_China.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Flag_of_the_People%27s_Republic_of_China.svg/35px-Flag_of_the_People%27s_Republic_of_China.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Flag_of_the_People%27s_Republic_of_China.svg/45px-Flag_of_the_People%27s_Republic_of_China.svg.png 2x" data-file-width="900" data-file-height="600" /> Kiina
ellauri191.html on line 1952: commons/thumb/2/2a/Alice_Munro.jpg/75px-Alice_Munro.jpg" decoding="async" width="75" height="91" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/2/2a/Alice_Munro.jpg/113px-Alice_Munro.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/2/2a/Alice_Munro.jpg/150px-Alice_Munro.jpg 2x" data-file-width="491" data-file-height="599" />
ellauri191.html on line 1957: commons/thumb/c/cf/Flag_of_Canada.svg/23px-Flag_of_Canada.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Flag_of_Canada.svg/35px-Flag_of_Canada.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cf/Flag_of_Canada.svg/46px-Flag_of_Canada.svg.png 2x" data-file-width="1200" data-file-height="600" /> Kanada
ellauri191.html on line 1969: commons/thumb/d/d1/Patrick_Modiano_6_dec_2014_-_22.jpg/75px-Patrick_Modiano_6_dec_2014_-_22.jpg" decoding="async" width="75" height="93" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/d1/Patrick_Modiano_6_dec_2014_-_22.jpg/113px-Patrick_Modiano_6_dec_2014_-_22.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d1/Patrick_Modiano_6_dec_2014_-_22.jpg/150px-Patrick_Modiano_6_dec_2014_-_22.jpg 2x" data-file-width="514" data-file-height="640" />
ellauri191.html on line 1974: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 1985: commons/thumb/a/ac/Swetlana_Alexandrowna_Alexijewitsch.jpg/75px-Swetlana_Alexandrowna_Alexijewitsch.jpg" decoding="async" width="75" height="113" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Swetlana_Alexandrowna_Alexijewitsch.jpg/113px-Swetlana_Alexandrowna_Alexijewitsch.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Swetlana_Alexandrowna_Alexijewitsch.jpg/150px-Swetlana_Alexandrowna_Alexijewitsch.jpg 2x" data-file-width="503" data-file-height="760" />
ellauri191.html on line 1990: commons/thumb/8/85/Flag_of_Belarus.svg/23px-Flag_of_Belarus.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/8/85/Flag_of_Belarus.svg/35px-Flag_of_Belarus.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/8/85/Flag_of_Belarus.svg/46px-Flag_of_Belarus.svg.png 2x" data-file-width="900" data-file-height="450" /> Valko-Venäjä
ellauri191.html on line 2002: commons/thumb/d/d5/Bob_Dylan_-_Azkena_Rock_Festival_2010_1.jpg/75px-Bob_Dylan_-_Azkena_Rock_Festival_2010_1.jpg" decoding="async" width="75" height="100" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/d5/Bob_Dylan_-_Azkena_Rock_Festival_2010_1.jpg/113px-Bob_Dylan_-_Azkena_Rock_Festival_2010_1.jpg 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/d5/Bob_Dylan_-_Azkena_Rock_Festival_2010_1.jpg/150px-Bob_Dylan_-_Azkena_Rock_Festival_2010_1.jpg 2x" data-file-width="1024" data-file-height="1367" />
ellauri191.html on line 2007: commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
ellauri191.html on line 2018: commons/thumb/d/dc/Kazuo_Ishiguro_by_Kubik.JPG/75px-Kazuo_Ishiguro_by_Kubik.JPG" decoding="async" width="75" height="94" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/d/dc/Kazuo_Ishiguro_by_Kubik.JPG/113px-Kazuo_Ishiguro_by_Kubik.JPG 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/d/dc/Kazuo_Ishiguro_by_Kubik.JPG/150px-Kazuo_Ishiguro_by_Kubik.JPG 2x" data-file-width="360" data-file-height="450" />
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ellauri191.html on line 2039: commons/thumb/1/12/Flag_of_Poland.svg/23px-Flag_of_Poland.svg.png" decoding="async" width="23" height="14" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/35px-Flag_of_Poland.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/1/12/Flag_of_Poland.svg/46px-Flag_of_Poland.svg.png 2x" data-file-width="640" data-file-height="400" /> Puola
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ellauri191.html on line 2055: commons/thumb/4/41/Flag_of_Austria.svg/23px-Flag_of_Austria.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/4/41/Flag_of_Austria.svg/35px-Flag_of_Austria.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/4/41/Flag_of_Austria.svg/45px-Flag_of_Austria.svg.png 2x" data-file-width="900" data-file-height="600" /> Itävalta
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ellauri191.html on line 2073: commons/thumb/a/a4/Flag_of_the_United_States.svg/23px-Flag_of_the_United_States.svg.png" decoding="async" width="23" height="12" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/35px-Flag_of_the_United_States.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/a/a4/Flag_of_the_United_States.svg/46px-Flag_of_the_United_States.svg.png 2x" data-file-width="1235" data-file-height="650" /> Yhdysvallat
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ellauri191.html on line 2089: commons/thumb/3/38/Flag_of_Tanzania.svg/23px-Flag_of_Tanzania.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/3/38/Flag_of_Tanzania.svg/35px-Flag_of_Tanzania.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/3/38/Flag_of_Tanzania.svg/45px-Flag_of_Tanzania.svg.png 2x" data-file-width="900" data-file-height="600" /> Tansania
ellauri191.html on line 2103: commons/c/cd/Annie_Ernaux_al_Salone_del_Libro_%28cropped%29.jpg" width="75" height="107" />
ellauri191.html on line 2108: commons/thumb/b/bc/Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg/23px-Flag_of_France_%281794%E2%80%931815%2C_1830%E2%80%931974%2C_2020%E2%80%93present%29.svg.png" decoding="async" width="23" height="15" /> Ranska
ellauri191.html on line 2121: commons/thumb/9/97/Jon_Fosse.jpg/150px-Jon_Fosse.jpg" width="75" />
ellauri191.html on line 2126: commons/thumb/d/d9/Flag_of_Norway.svg/21px-Flag_of_Norway.svg.png" decoding="async" width="23" height="15" class="thumbborder" data-file-width="512" data-file-height="372" /> Norja
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ellauri192.html on line 259: Jaroslav Seifert made his debut with the poetry collection Mesto v slzách (1921) (City in Tears). His writings include more than 30 poetry collections. Seifert was a highly regarded poet in his native country. Melody and rhythm characterize his poetry, which is inspired by folk songs, common speech and everyday scenes. At the heart of Seifert’s poems is humanity, and he criticizes the totalitarian state’s attempts to reduce the opportunities and freedom of the individual.
ellauri192.html on line 273: There are great, canonic names on the Nobel list, choices on which common sense and passionate alertness concur. I have mentioned Yeats. We find Anatole France, Kipling, Shaw, Thomas Mann, Andre Gide, T. S. Eliot, Pasternak, Faulkner, Hemingway, Seferis, Montale, Beckett and Solzhenitsyn (the last, I would guess, a titan among men even more, perhaps, than among writers; what I mean by this is he was tall but not much of a novelist). But place the two lists next to each other, and the cardinal truth springs to view: during these past 83 years, the award of the Nobel Prize in Literature has scored more misses than hits. With eminent exceptions, it is the uncrowned who are sovereign.
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ellauri194.html on line 269: While the confounding Gog and Magog as confined Jews was becoming commonplace, some, like Riccoldo or Vincent de Beauvais remained skeptics, and distinguished the Lost Tribes from Gog and Magog. As noted, Riccoldo had reported a Mongol folk-tradition that they were descended from Gog and Magog. He also addressed many minds (Westerners or otherwise) being credulous of the notion that Mongols might be Captive Jews, but after weighing the pros and cons, he concluded this was an open question.
ellauri194.html on line 285: The Persian king Artaxerxes (either Artaxerxes I or Artaxerxes II, appearing in the Book of Ezra 7) was commonly confused in Medieval Europe with the Neo-Assyrian ruler Shalmaneser V, who according to 2 Kings 17 drove the Ten Lost Tribes of Israel into exile.
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ellauri196.html on line 687: Despite being commonly regarded as a method actor, Brando disagreed. He claimed to have abhorred Stanislavski´s teachings. He said that actors were like breakfast cereals, meaning they were predictable.´
ellauri197.html on line 403: Here the term ‘concentrique’ means one circle within the other, or circles or globes with a common center. Here this common center is earth. Hence the spheres were supposed to be concentric or centered upon the earth. The first four lines of this extract can also be analyzed like: just as when water is stirred additional circles are produced by the original one, then these new additions will only constitute one heaven, like the spheres in the Ptolemaic astronomy form only one heaven; and that is because all these additions will be centered on you, just as in that system the spheres are all centered on the earth.
ellauri197.html on line 507: In the anglo-saxon common law tradition, a heartbalm tort is a civil action that a person may bring to seek monetary compensation for the end or disruption of a profitable romantic or marital relationship. A heartbalm statute is a statute forbidding such actions.
ellauri197.html on line 518: Loss of consortium arising from personal injuries was recognized under the English common law. In 1349, the Statute of Labourers made legal provision to prevent servants changing employers, and to prevent prospective employers enticing servants away from other employers.
ellauri197.html on line 522: For example, in Baker v Bolton (1808) 1 Camp 493, a man was permitted to recover for his loss of consortium from the carriage driver while his wife languished after a carriage accident. However, once she died from her injuries, his right to recover for lost consortium ended. (After the enactment of Lord Campbell's Act (9 and 10 Vic. c. 93) the English common law continued to prohibit recovery for loss of consortium after the death of a victim). In the 1619 case Guy v. Livesey, it is clear that precedent had been established by that time that a husband's exclusive access to the sexual services of his wife was considered to fall within the concept of 'consortium', and that an adulterer might therefore be sued for depriving a cuckold of exclusive access to the sexual services of his wife. Since adultery could not otherwise be prosecuted in secular courts for most of the period after the twelfth century, loss of consortium became an important basis for prosecution for adultery in English law.
ellauri197.html on line 540: Traditional marriage practices in which men “marry down” in education do not persist for long once women have the educational advantage. It is also becoming less common for women to marry older men.
ellauri198.html on line 298: Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.
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ellauri198.html on line 851: As Yeats aged, he saw Ireland change in ways that angered him. The Anglo-Irish Protestant minority no longer controlled Irish society and culture. According to Yeats’s unblushingly antidemocratic view, the greatness of Anglo-Irishmen such as Jonathan Swift, philosopher George Berkeley, and statesman Edmund Burke, contrasted sharply with the undistinguished commonness of contemporary Irish society, which seemed preoccupied with the interests of merchants and bloody peasants. He laid out his unpopular opinions in late plays such as Purgatory (1938) and the essays of On the Boiler (1939).
ellauri203.html on line 221: The pair were connected by common suffering, rather than fondness, and Dostoevsky was to base the character of Natasha from Humiliated and Insulted (1861) on his first wife. Like Isaeva, Natasha is prone to tormenting her lovers.
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ellauri213.html on line 246: The standing adjudication in English common law is that, as dying is an inevitable consequence of life, the right to life under the Convention necessarily implies the obligation to let nature take its course. Everyone has the right to die slowly, painfully and horribly.
ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”
ellauri214.html on line 173: The MacGuffin technique is common in films, especially thrillers. Usually, the MacGuffin is revealed in the first act, and thereafter declines in importance. It can reappear at the climax of the story but may actually be forgotten by the end of the story. Multiple MacGuffins are sometimes derisively identified as plot coupons.
ellauri214.html on line 185: After the protagonist had saved me from the bad guys, I'll cry and scream at the protagonist about how he could kill all those people! “You're a MONSTER!” is the most common dialogue line.
ellauri214.html on line 230: Matthew R. Meier of West Chester University of Pennsylvania and Christopher A. Medjesky of the University of Findlay have argued that such off-hand, common remarks such as 'that's what she said' jokes are deeply entrenched in modern society, and contribute to humorizing and legitimizing sexual misconduct.
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ellauri216.html on line 198: The Didache (Greek: Διδαχή, translit. Didakhé, lit. "Teaching"), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of development. Itinerant apostles and prophets are important, serving as "chief priests" and possibly celebrating the Eucharist. Meanwhile, local bishops and deacons also have authority and seem to be taking the place of the itinerant ministry.
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ellauri217.html on line 696: In the history of Christianity, the Apostolic Decree recorded in Acts 15 is commonly seen as a parallel to the Seven Laws of Noah. However, modern scholars dispute the connection between Acts 15 and the Noahide laws. The Apostolic Decree is still observed by the Eastern Orthodox Church and includes some food restrictions.
ellauri217.html on line 719: In Jerusalem, before Paul gets arrested for operating on Timothy´s dick, the elders proceed to notify Paul of what seems to have been a common concern among Jewish believers, that he was teaching Diaspora Jewish converts to Christianity "to forsake Moses, telling them not to circumcise their children nor walk funnily according to our customs." The alders here express concern that Paul was not fully teaching the decision of the Jerusalem Council's letter to Gentiles, particularly in regard to non-strangled kosher meat, which contrasts with Paul's advice to Gentiles in Corinth, to "eat whatever is sold in the meat markets" (1 Corinthians 10:25).
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ellauri219.html on line 414: It’s probably fair to say that Dr. Livingstone was to geographic exploration what The Beatles were to sonic innovation: fearless, ever questing, and mapping out new territories for the world. The famous “Dr. Livingstone, I presume?” saying remains in common use today, and can be traced back to a meeting between Livingstone and explorer Henry Morton Stanley, who’d been sent on an expedition to find the former, who had been missing for six years. Livingstone was discovered in the town of Ujiji, in what is now known as Tanzania.
ellauri219.html on line 599: Pope Benedict’s basic answer is that, although modern principles of political freedom, democracy, equality, and reasonable argument are to be affirmed, a free state rests on “pre-political moral foundations,” which serve as normative points of reference for every regime and must be held in common by all religions and secular world-views. This answer reflects the fact that Pope Benedict disagrees with Rawls on at least two fundamental issues, which constitute the core of the debate between them and to which I shall refer regularly in the course of my analysis. In the first place, Pope Benedict does not share Rawls’s trust in fundamental human reasonableness as a guarantee for political fairness. For Rawls, persons are reasonable when they are ready to propose principles and standards as fair terms of cooperation and to abide by them willingly, given the assurance that others will likewise do so. Those norms they view as reasonable for everyone to accept and therefore as justifiable to them; and they are ready to discuss the fair terms that others propose.
ellauri219.html on line 1016: Moonman 157, a Bronx graffiti artist, and the Texas Highway Killer: what do they have in common? One wields spray cans, the other a .38 with a gloved left hand. Moonman paints subway cars, and the Texas Highway Killer shoots random lone drivers? Get it? Okay I'll tell you: They each create an artificial language like Klingon or Ido, that thickens the fog of American collective consciousness; each language is expressed by an individual who remains anonymous. As a natural consequence, they get a lot of copy cats, like de Lillo and myself.
ellauri219.html on line 1018: Then there’s Moonman 157 and Klara Sax, a feminist ideal of Land Art. What do they have in common? Smudging useful things with paint. An artistic version of food fight. What do Jayne Mansfield’s breasts remind adolescent Eric of? The bumper bullets on a Cadillac. What does Dumb of Dumb and Dumber take for a cute lady's boobs? A semi trailer's fog lights. Meanwhile, Eric masturbates into a condom that reminds him of a missile (with his tiny wiener all loaded and cocked inside). Dad polishes his Buick, the son his dick. The clammy hand of coincidence.
ellauri219.html on line 1030: Teilhard served in World War I as a stretcher-bearer. He received several citations for speeding. In 1962, with Pierre safely out of this world, the Congregation for the Doctrine of the Faith condemned several of Teilhard's works based on their alleged ambiguities and doctrinal errors. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal-driven way. Teilhard made sense of the universe by assuming it had a vitalist evolutionary process. When our talk touched on St. Augustine, he exclaimed violently: 'Don’t mention that unfortunate man; he spoiled everything by introducing the supernatural.'" Teilhard siis oli selvä pelagiolainen humanisti! Teilhard has been criticized as incorporating common notions of Social Darwinism and scientific racism into his work, along with support for eugenics, though he has also been defended for doing so by theologian John Haught.
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(US & UK) originally used by Europeans/white people as a pejorative term for a black person. Possibly from Portuguese barracos, a building constructed to hold slaves for sale (1837). The term (though still also used in its original sense) is commonly used today by African or Black Americans towards members of the same race who are perceived to pander/kowtow to white people; to be a 'sellout'; to hate themselves; or to "collud[e] with racism for personal gain." It is often used against black conservatives or Republicans (similar to Uncle Tom and coconut).
ellauri220.html on line 449: Job's tears, scientific name Coix lacryma-jobi, also known as adlay or adlay millet, is a tall grain-bearing perennial tropical plant of the family Poaceae (grass family). It is native to Southeast Asia and introduced to Northern China and India in remote antiquity, and elsewhere cultivated in gardens as an annual. It has been naturalized in the southern United States and the New World tropics. In its native environment it is grown at higher elevation areas where rice and corn do not grow well. Job's tears are also commonly sold as Chinese pearl barley.
ellauri220.html on line 466: There are four variations of this trope, but half native to the author's ancestry, half foreign ancestry is the most common version. Take Rei Shimura for instance.
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ellauri221.html on line 117: Narcissism has become such a valued personality trait that it's broken through the gender barrier. For decades, it was seen as a predominantly male disorder. Now, says Harris Stratyner, a professor of psychiatry at Mt. Sinai Medical School, it's increasingly common in women.
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ellauri222.html on line 739: Some common synonyms of gay are animated, lively, sprightly, and vivacious. While all these words mean "keenly alive and spirited," gay stresses complete freedom from care and overflowing spirits. the gay spirit of Paris in the 1920s. Bellow and his gay chummies in Chicago.
ellauri222.html on line 765: Stylistically, Bellow's fiction reflects some of the same tensions that his protagonists seek to balance. His concern with social and personal destruction has been traced to the common run of European writers such as Flaubert, Dostoevsky, Kafka, Sartre, and Camus. But Bellow's fiction also has many ties to the American literary tradition. His neotranscendentalism (what? Emersonian tomfoolery I guess), his identification with America, and the loose form of his most acclaimed novels link him most obviously to Emerson and Whitman.
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ellauri223.html on line 52: Aurinkokaupunki esitetään dialogina Johanniittain ritarikunnan pikashakin suurmestarin (grand master, GM) ja genovalaisen merikapteenin (Capt. Haddock) välillä. Sen esikuvana on toiminut Platonin Valtio sekä Timaioksessa oleva Atlantiksen kuvaus. Teos kuvaa teokraattisen yhteiskunnan, jossa tavarat, naiset ja lapset ovat yhteisomistuksessa. (Se muuten luetellaan katolisen kirkon heresioiden luettelossa nimellä barallotit. The Barallots were a sect, deemed heretical, at Bologna in Italy, who had all things in common, even their wives and children. They gave so readily into all manner of sensual pleasures, that they were also termed JIT Compilers.) Teoksessa on selvästi vaikutteita Picatrixista, arabialaisesta maagisen kaupunkisuunnittelun oppaasta.
ellauri223.html on line 58: Although the community of wives is not instituted among the other inhabitants of their province, among them it is in use after this manner: All things are common with them, and their dispensation is by the authority of the magistrates. Arts and honors and pleasures are common, and are held in such a manner that no one can appropriate anything to himself. Hey Tommaso, hold your horses, the end of the line is over there!
ellauri223.html on line 64: There are occupations, mechanical and theoretical, common to both men and women, with this difference, that the occupations which require more hard work, and walking a long distance, are practised by men, such as ploughing, sowing, gathering the fruits, working at the threshing-floor, stock exchange, and perchance at the vintage. But it is customary to choose women for milking the cows and for making cheese. In like manner, they go to the gardens near to the outskirts of the city both for collecting the plants and for cultivating them. In fact, all sedentary and stationary pursuits are practised by the women, such as weaving, spinning, sewing, cutting the hair, shaving, dispensing medicines, selling arse, and making all kinds of garments. They are, however, excluded from working in wood and the manufacture of arms. If a woman is fit to paint, she is not prevented from doing so; nevertheless, music (song and dance) is given over to the women alone, because they please the more, and of a truth to pretty boys also. But the women have not the practise of the drum and the horn. Pretty boys take care of faggots.
ellauri223.html on line 66: Capt. Moreover, the race is managed for the good of the commonwealth, and not of private individuals, and the magistrates must be obeyed. They deny what we hold—viz., that it is natural to man to recognize his offspring and to educate them, and to use his wife and house and children as his own. For they say that children are bred for the preservation of the species and not for individual pleasure, as St. Thomas also asserts. Therefore the breeding of children has reference to the commonwealth, and not to individuals, except in so far as they are constituents of the commonwealth. And since individuals for the most part bring forth children wrongly and educate them wrongly, they consider that they remove destruction from the State, and therefore for this reason, with most sacred fear, they commit the education of the children, who, as it were, are the element of the republic, to the care of magistrates; for the safety of the community is not that of a few. And thus they distribute male and female breeders of the best natures according to philosophical rules. Plato thinks that this distribution ought to be made by lot, lest some incel men seeing that they are kept away from the beautiful women, should rise up with anger and hatred against the magistrates; and he thinks further that those who do not deserve cohabitation with the more beautiful women, should be deceived while the lots are drawn by the magistrates, so that at all times the women who are suitably second rate should fall to their lot, not those whom they desire. Stop the steal!
ellauri223.html on line 74: G.M. This seems excellent and sacred, but the community of women is a thing too difficult to attain. The holy Roman Clement says that wives ought to be common in accordance with the apostolic institution, and praises Plato and Socrates, who thus teach, but the Glossary interprets this community with regard to obedience. And Tertullian agrees with the Glossary, that the first Christians had everything in common except wives.
ellauri223.html on line 96: Capt. This is the point I was just thinking of explaining. Everyone is judged by the first master of his trade, and thus all the head artificers are judges. They punish with exile, with flogging, with blame, with deprivation of the common table, with exclusion from the church and from the company of women. When there is a case in which great injury has been done, it is punished with death, and they repay an eye with an eye, a nose for a nose, a tooth for a tooth, a woman (or half a camel) for a woman, and so on, according to Hammurabi's law of retaliation.
ellauri223.html on line 153: New Atlantis is an incomplete utopian novel by Sir Francis Bacon, published posthumously in 1626. It appeared unheralded and tucked into the back of a longer work of natural history, Sylva sylvarum (forest of materials). In New Atlantis, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the commonly held qualities of the inhabitants of the mythical Bensalem. The plan and organisation of his ideal college, Salomon's House (or Shlomo's House), envisioned the modern research university in both applied and pure sciences.
ellauri226.html on line 66: In late 1964, as Brian Wilson's industry profile grew, he became acquainted with various individuals from around the Los Angeles music scene. He also took an increasing interest in recreational drugs (particularly marijuana, LSD, and Desbutal). According to his then-wife Marilyn, Wilson's new friends "had the gift of gab. All of a sudden Brian was in Hollywood—these people talk a language that was fascinating to him. Anybody that was different and talked cosmic or whatever he liked it." Wilson's closest friend in this period was Loren Schwartz, an aspiring talent agent that he met at a recording studio. Schwartz introduced Wilson to marijuana and LSD, as well as a wealth of literature commonly read by college students. During his first LSD trip, Wilson had what he considered to be "a very religious experience" and claimed to have seen God. God has subsequently personally confirmed this.
ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground.
ellauri236.html on line 208: Several people, after reading No Orchids, have remarked to me, ‘It's pure Fascism’. This is a correct description, although the book has not the smallest connexion with politics and very little with social or economic problems. It has merely the same relation to Fascism as, say Trollope's novels have to nineteenth-century capitalism. It is a daydream appropriate to a totalitarian age. In his imagined world of gangsters Chase is presenting, as it were, a distilled version of the modern political scene, in which such things as mass bombing of civilians, the use of hostages, torture to obtain confessions, secret prisons, execution without trial, floggings with rubber truncheons, drownings in cesspools, systematic falsification of records and statistics, treachery, bribery, and quislingism are normal and morally neutral, even admirable when they are done in a large and bold way. The average man is not directly interested in politics, and when he reads, he wants the current struggles of the world to be translated into a simple story about individuals. He can take an interest in Slim and Fenner as he could not in the G.P.U. and the Gestapo. People worship power in the form in which they are able to understand it. A twelve-year-old boy worships Jack Dempsey. An adolescent in a Glasgow slum worships Al Capone. An aspiring pupil at a business college worships Lord Nuffield. A New Statesman reader worships Stalin. There is a difference in intellectual maturity, but none in moral outlook. Thirty years ago the heroes of popular fiction had nothing in common with Mr. Chase's gangsters and detectives, and the idols of the English liberal intelligentsia were also comparatively sympathetic figures. Between Holmes and Fenner on the one hand, and between Abraham Lincoln and Stalin on the other, there is a similar gulf.
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ellauri240.html on line 292: Marx agreed with Timon about money: "It is the common whore, the common procurer of people and nations."
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ellauri241.html on line 641: And show to common eyes these secret bowers? ja näyttää tavallisille silmille nämä salaiset luolat?
ellauri241.html on line 657: His young disciple. "´Tis no common rule, nuoren opetuslapsensa. "Ei ole yleinen sääntö,
ellauri241.html on line 730: In the dull catalogue of common things. yleisesti esiintyvien asioiden tylsässä luettelossa.
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ellauri243.html on line 169: There may be no other organ on the human body that profits from such creativity in nicknaming by the larger populace. Not even clam, or twat. Below is a list of 100+ slang words for penis—from the common (prick) to the more grotesque (fuckpole) and the awesomely ridiculous (pork sword). Next time you need a synonym for penis, comb through this definitive list for a bunch of fun ideas!
ellauri243.html on line 182: There may be no other organ on the human body that profits from such creativity in nicknaming by the larger populace. Except penis. Below is a list of 60+ slang words for vagina —from the common (pussy) to the more grotesque (cunt) and the awesomely ridiculous (fishmarket). Next time you need a synonym for vulva, comb through this definitive list for a bunch of fun ideas!
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ellauri243.html on line 213: Parodies and pastiches of the Gadsden flag exist; one common design replaces the "Don't tread on me" motto with "No Step on Snek", sometimes paired with a crudely drawn snek.
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ellauri247.html on line 195: Mr Brooke in George Eliot's Middlemarch says to Mr Casaubon: "Or get Dorothea to read you light things, Smollett – Roderick Random, Humphry Clinker. They are a little broad, but she may read anything now she's married, you know. I remember they made me laugh uncommonly – there's a droll bit about a postillion's breeches."
ellauri247.html on line 261: "The learned Smelfungus travelled from Boulogne to Paris, from Paris to Rome, and so on, but he set out with the spleen and jaundice, and every object he passed by was discoloured or distorted. He wrote an account of them, but 'twas nothing but the account of his miserable feelings. I met Smelfungus in the grand portico of the Pantheon—he was just coming out of it. ''Tis nothing but a huge cockpit,' said he—'I wish you had said nothing worse of the Venus de Medici,' replied I—for in passing through Florence, I had heard he had fallen foul upon the goddess, and used her worse than a common strumpet, without the least provocation in nature. I popp'd upon Smelfungus again at Turin, in his return home, and a sad tale of sorrowful adventures had he to tell, 'wherein he spoke of moving accidents by flood and field, and of the cannibals which each other eat, the Anthropophagi'; he had been flayed alive, and bedevil'd, and used worse than St. Bartholomew, at every stage he had come at. 'I'll tell it,' cried Smelfungus, 'to the world.' 'You had better tell it,' said I, 'to your physician.'" (Sterne)
ellauri247.html on line 268: Like Mr. Brattle, in The Vicar of Bulhampton, he was thinking always of the evil things that had been done to him. With the pawky (scottish: having a mocking or cynical sense of humour) and philosophic Scots of his own day (Robertson, Hume, Adam Smith, and "Jupiter" Carlyle) he had little in common, but with the sour and mistrustful James Mill or the cross and querulous Carlyle of a later date he had, it seems to me, a good deal.
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ellauri247.html on line 326: According to Boswell "Sam commonly held his head to one side ... moving his body backwards and forwards, and rubbing his left knee in the same direction, with the palm of his hand ... He made various sounds" like "a half whistle" or "as if clucking like a hen", and "... all this accompanied sometimes with a thoughtful look, but more frequently with a smile. Generally when he had concluded a period, in the course of a dispute, by which time he was a good deal exhausted by violence and vociferation, he used to blow out his breath like a whale."
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ellauri249.html on line 110: Verpa is also a basic Latin obscenity for "penis", in particular for a penis with the foreskin retracted due to erection and glans exposed, as in the illustration of the god Mercury below. As a result, it was "not a neutral technical term, but an emotive and highly offensive word", most commonly used in despective or threatening contexts of violent acts against a fellow male or rival rather than mere sex (futūtiō "fucking"). It is found frequently in graffiti of the type verpes (= verpa es) quī istuc legēs ("You're a dick you who read this").
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ellauri260.html on line 257: We must, however, bear in mind that the main idea of Socialism goes far beyond the conception of Marx ; that it may be realised in many different ways, and that under one common head it embraces all sorts of opposite opinions and divergences. If we leave out the embarrassing collective ownership part, we can still keep totalitarianism and corporativism and get to another great idea in German thought: national socialism! Sorry, oops, that was ahistorical of me, let me rephrase that.
ellauri260.html on line 282: In the course of history it was at first religion that assailed inequality. From the common relation of all men to God, the fount of all life, it concluded that all men were equal. We need quote only the pregnant words of Luther : " Though we are never equal before the world, yet are we all equal before God, children of Adam, creatures of God ; and every man is of the same value as any other, if only behind the stone."
ellauri260.html on line 316: During early Christians, the teaching of Aristotle remained the chief guide, and his attack upon usury was transplanted into Christian soil by Lactantius. The chief concern was now the soul ; material possessions were deemed to be of much inferior value. There was much in this (the ban on usury) that restricted and caused a decay of economic life. It was divided into particular transactions which had no common aim. Labour was confined within narrow channels, and had very limited aims, so that production on a large scale ceased, and great wealth became impossible. Oh fuck. The mainspring of trade was individual covetousness, and this was enough of itself to restrict the full recognition of economic activity all through the middle ages.
ellauri260.html on line 382: There is, in fact, to-day over wide areas of life a positive dislike of man, a taedium generis humani, as it was called in the last days of the ancient world. We have at one and the same time the evil of overpopulation, the concentration of men in cities, the economic struggle, and so on. We have not space enough. One man is the enemy of another. Above all our particular questions we feel the power over men of the trivial, the common, the evil. The idea of Superman Tattoo occurred to some ; but can thought alone get over realities and their power ? So the human problem finds us involved in a terrible complication, and the Socialist ideal cannot extricate us. The situation would be hopeless if there were not higher forces working in man, making more of him, unsealing old and new springs of life to him. At present, however, we are merely searching, but I bet I am on the right track here.
ellauri260.html on line 392: Frazer is commonly interpreted as an atheist in light of his criticism of Christianity and especially Roman Catholicism in The Golden Bough. However, his later writings and unpublished materials suggest an ambivalent illicit relationship with Neoplatonism and Hermeticism.
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ellauri262.html on line 426: Sayers had much in common with Lewis and Tolkien’s circle, including a love of orthodox Christianity, traditional verse, popular fiction, and debate. Sayers oli Cliven fani ja kääntäen. But
ellauri262.html on line 445: Consequently, a member of the human species may not necessarily fit the definition of "person" and thereby not receive all the rights bestowed to a person. Hence, such philosophers have engaged in arguing that certain disabled individuals (such as those with a mental capacity that is similar to or is perceived as being similar to an infant) are not persons. This philosophy is also supposedly open to the idea that such non-human persons as machines, animals, and extraterrestrial intelligences may be entitled to certain rights currently granted only to humans. The basic criteria for the entitlement of rights, are the intellect (thinking ability, problem solving in real life circumstances and not mere calculation), and sometimes empathy (but not necessarily, because not all humans are empathetic; but indifference in the pain of others and crime are certainly criteria for the deprivation of rights. Genuine empathy is not required to achieve acceptable behavior, but a digital limbic system and a dopaminergic pathways alternative, would deliver a more acceptable result for future MPs judging on rights expansion.). Personism may have views in common with transhumanism.
ellauri262.html on line 454: The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, where Lewis squirms like a tapeworm to reconcile these with a friendly omnipotent force beyond ourselves.
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ellauri264.html on line 691: So this is what´s common between Graham Bell, Bill Gates, Steve Jobs , Mark Zuckerberg and Ray Kroc: All of them have managed to steal something very valuable from somebody and make it work for them. Steve Jobs brought the idea of mouse from Xerox and Bill Gates copied the entire idea from Steve Jobs Mark Zuckerberg stole the idea from Winklewoss brothers and published as his own.
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ellauri266.html on line 349: The real frustration of women, so well expressed by the lady from Oakland, is their exclusion from the mainstream. It is a frustration that women experience in common with Negroes. The solution to these frustrations lies partly in the re-education of menfolk on the one hand and white folk on the other to enable them to adjust gracefully to the inevitable changes that lie ahead. It also lies in the determination of courageous women and courageous Negroes to fight their way into the mainstream despite all our attempts to keep them in their places.
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ellauri269.html on line 318: Upon reaching level 10, you will be able to select what is called your specialization or spec. Each class in World of Warcraft has its own set of different specs that further diversifies the class by adding unique abilities only that spec can use as well as potentially changing the role that class plays in content. For example: As a Demon Hunter you have two specs: Havoc and Vengeance. While both specs share abilities that are common to the class such as Double Jump and Spectral Sight, both specs have unique abilities that differentiates one spec from another. As a Havoc demon hunter, you have spells like Blade Dance to deal out more damage, or as a Vengeance demon hunter, you have spells like Demon Spikes and Fiery Brand which allows you to take less damage and keep enemies off of your allies.
ellauri269.html on line 416: Hulkin näköinen örkki Tralli on aika spesimen. Incredible Hulk oli sekä voimakas että hurja. Mutta hän ei aina ollut vihreä. Teknisten rajoitusten vuoksi Incredible Hulk itse asiassa aloitti päivänsä harmaana sankarina. Oikein. Hänen ensimmäinen esiintymisensä näki hänet jättimäisenä harmaana hirviönä. Vasta numero kaksi hän lopulta otti kuuluisan vihreän ihonvärinsä. Vaikka se on örkki, Trolli kiroilee gutturaalisesti commonixi: sanoo yuu bäästäd, mädöfäkö, yuu khaant! Mutta mitäpäs jos Trolli karkaa? Se voisi opettaa muutkin trollit kiroilemaan commonixi!
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ellauri269.html on line 528: Just as Judaism (besides the incredibly tiny Karaite sect) is Rabbinic in nature (teachers of the scripture interpret matters, debate is common and encouraged), Draenei worship of the Light is heavily based on discussion and interpretation, and different Exarchs will interpret the word of a Naaru in a certain manner. Dogmatism is heavily discouraged, and worshippers are encouraged to find their own truths in the scripture (this is specifically non-Orthodox, but Draenei don’t seem Orthodox to me).
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muckety-muck, muck·​ety-muck ˈmə-kə-tē-ˌmək, variants or less commonly muck-a-muck, ˈmə-kə-ˌmək or mucky-muck ˈmə-kē-ˌmək: an important and often arrogant person. Synonyms of muckety-muck:
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ellauri275.html on line 95: The role of Ilia Chavchavadze as one of the first civil activists and propagator of the idea of civil activism mustn’t be forgotten in modern day Georgia, where nihilism and indifference, especially among youth, is quite common. The article “Ilia Chavchavadze’s Civil Activities” was created by the Europe-Georgia Institute with support from the Friedrich Naumann Foundation for Freedom South Caucasus. Ideas and opinions expressed in the article belong to the Author – Rati Kobakhidze – and might not represent positions of the EGI or FNF.
ellauri275.html on line 97: The Europe-Georgia Institute (EGI) is the leading hybrid warfare independent civil society organization in Georgia. Our mission is to advance "democracy", "human rights", "rule of law", and - first and foremost - free markets in Georgia and the Caucasus, and to empower a new generation of leaders to find solutions that are essential for Georgia’s development and for successful common future of the Caucasus. Our mission is to inspire, motivate, empower, and connect people to change their world. Its founder, one Melashvili, is the holder of the first prize award for his essay about Janri Kashia’s book “Totalitarianism” and Mikheil Javakhishvili Medal for a documentary film about Soviet repressions.
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ellauri275.html on line 448: The period of publication was sandwiched between the Victorian era, with its strict classicism, and Modernism, with its strident rejection of pure aestheticism. The common features of the poems in these publications were romanticism, sentimentality, and hedonism. Later critics have attempted to revise the definition of the term as a description of poetic style, thereby including some new names or excluding some old ones. W. H. Davies, a contemporary, is sometimes included within the grouping, although his "innocent style" differs markedly from that of the others.
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ellauri284.html on line 643: Dinesh Dayma, a land agent for the Bansals, persuaded the surgeon to sell his land to the developer rather than risk having his land appropriated by the government at below-market rates. Dayma works out of an office in a low-slung concrete building not far from luxury hotels and a Porsche dealership. It sits snugly inside the walled office compound of his brother, Mahesh, a local politician from the BJP. A saffron-and-green banner with the politician’s photo — common in India — hangs prominently outside the property office.
ellauri284.html on line 658: Tax investigations such as these are not uncommon in India, and only a fraction pay income taxes, despite the government’s concerted efforts to combat hoards of undeclared “black money.”
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ellauri299.html on line 556: Many [who? Marx and Engels maybe?] think that increasing the United States´ welfare state generosity would lower the working poverty rate. A common critique of this proposal is that a generous welfare state would not work because it would stagnate the economy, raise unemployment, and degrade people´s work ethic.
ellauri300.html on line 923: So Elisha, as a prophet, saw their hardened and rebellious condition, unresponsive to correction. In the name of the Lord (i.e. by His authority) Elisha simply turned them over to the Lord and to their own devices, which had the effect of removing them from even the common protection of God. He probably said something like, “may God deal with you according to what you deserve,” or “may you be cursed for your sins of rebellion.” This would demonstrate to the city and to people all around a vital truth: without the Lord there is no protection and that blasphemy of God’s servants and His Word in order to hinder God’s message is serious busin
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ellauri301.html on line 333: A braai is about being South African. What makes a braai truly South African are the traditions that have become common practise in a vast majority of households in this beautiful country. It is so much more than just the cooking of food but also the gathering of friends and loved ones. The atmosphere and VIBE of the braai is what makes it such a special event for all South Africans, black, white and yaller!
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ellauri311.html on line 580: (and often by children), are another common source of mondegreens. The most-cited
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ellauri321.html on line 195: The Scotch and the Irish might have lived in their own country perhaps as poor, but enjoying more civil advantages, the effects of their new situation do not strike them so forcibly, nor has it so lasting an effect. From whence the difference arises I know not, but out of twelve families of emigrants of each country, generally seven Scotch will succeed, nine German, and four Irish. The Scotch are frugal and laborious, but their wives cannot work so hard as German women, who on the contrary vie with their husbands, and often share with them the most severe toils of the field, which they understand better. They have therefore nothing to struggle against, but the common casualties of nature. The Irish do not prosper so well; they love to drink and to quarrel; they are litigious, and soon take to the gun, which is the ruin of every thing; they seem beside to labour under a greater degree of ignorance in husbandry than the others; perhaps it is that their industry had less scope, and was less exercised at home. Their potatoes, which are easily raised, are perhaps an inducem
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ellauri322.html on line 83: If there is a country in the world where concord, according to common calculation, would be least expected, it is America. There the poor are not oppressed, the rich are not privileged. Industry is not mortified by the splendid extravagance of an unruly workforce rioting at its expense. Tripla hah.
ellauri322.html on line 95: Commerce is no other than the traffic of two individuals, multiplied on a scale of numbers; and by the same rule that nature intended for the intercourse of two, she intended that of all. For this purpose she has distributed the materials of manufactures and commerce, in various and distant parts of a nation and of the world; and as they cannot be procured by war so cheaply or so commodiously as by commerce, she has rendered the latter the means of extirpating the former. As the two are nearly the opposite of each other, consequently, the uncivilised state of the European governments is injurious to commerce. Every kind of destruction or embarrassment serves to lessen the quantity, and it matters but little in what part of the commercial world the reduction begins. Like blood, it cannot be taken from any of the parts, without being taken from the whole mass in circulation, and all partake of the loss. When the ability in any nation to buy is destroyed, it equally involves the seller. Could the government of England destroy the commerce of all other nations, she would most effectually ruin her own. It is possible that a nation may be the carrier for the world, but she cannot be the merchant. She cannot be the seller and buyer of her own merchandise. The ability to buy must reside out of herself; and, therefore, the prosperity of any commercial nation is regulated by the prosperity of the rest. If they are poor she cannot be rich, and her condition, be what it may, is an index of the height of the commercial tide in other nations. When, therefore, governments are at war, the attack is made upon a common stock of commerce, and the consequence is the same as if each had attacked his own.
ellauri322.html on line 100: Commerce needs no other protection than the reciprocal interest which every nation feels in supporting it⁠—it is common stock⁠—it exists by a balance of advantages to all; and the only interruption it meets, is from the present uncivilised state of governments, and which it is its common interest to reform. Buahaha.
ellauri322.html on line 293: Dearly beloved Roger, The scripture moveth us in sundry places. This is a bawdy parody of The Book of common prayer. No ei, se on mitä Swift sanoi kuin sen uudessa seurakunnassa ei kukaan ilmestynyt saarnankuuloon paizi unilukkari.
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ellauri322.html on line 432: England, the common name in Scandinavia for the United Kingdom, declared war on Denmark-Norway due to disagreements over the neutrality of Danish trade and to prevent the Danish fleet falling into the hands of the First French Empire. Tanskixet menetti Norjan ja svedut Suomen ja ottivat lohtunamixi tyhmät Bernadottet Napsulta.
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ellauri333.html on line 65: The word Mleccha was commonly used for foreign 'barbarians of whatever race or colour' [purification needed]. As a mleccha, any foreigner stood outside the caste system and the ritual ambience. Thus, historically, contact with them was viewed by the Hindu as menstruating and polluting. The Mleccha people were Sakas, Hunas, Yavanas, Kambojas, Pahlavas, Bahlikas and Rishikas. The Kiratas, Khas, Indo-Greeks, Pulindas, Gurjara, Scythians, Kushanas and Arabs were also mlecchas. Blaah, yecch.
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ellauri333.html on line 227: Bhakti movement saints such as Samarth Ramdas and Narendra Modi have positioned angry Hanuman as a symbol of nationalism and resistance to persecution. The Vaishnava saint Madhvacharya said that whenever Vishnu incarnates on earth, Vayu accompanies him and aids his work of preserving dharma. In the modern era, Hanuman's iconography and temples have been increasingly common. He is viewed as the ideal combination of "strength, heroic initiative and assertive excellence" and "loving, emotional devotion to his personal god Rama", as Shakti and Bhakti. In later literature, he is sometimes portrayed as the patron god of martial arts such as wrestling and acrobatics, as well as activities such as meditation and diligent scholarship. He symbolises the human excellences of inner self-control, faith, and service to a cause, hidden behind the first impressions of a being who looks like a Vanära. Hanuman is considered to be a bachelor and an involuntary celibate.
ellauri333.html on line 334: Just as culturally there is a visible dualism between northern and southern India, there is a considerable amount of difference in the manner of surnames too. For example, most northern Indians often tend to use their caste names or varna names as surnames especially in post-Independence India. On the other hand, in southern Indian communities, the most common last names for male and female children are the names of their fathers.
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ellauri334.html on line 306: Since the Greek Empire ruled the region well before the Roman Empire, even during the times of the Roman Empire in the Israel of two thousand years ago, Greek was still used as a common language and a trade language, in a way like English is in Africa.
ellauri334.html on line 307: “Judas” is simply a Greek version of “Judah” or “Yehuda”. Judah was the largest tribe of Israel and calling a Jewish man by the name of Judah or Judas was common in Israel. How many Greek Men would be name… (more)
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ellauri336.html on line 384: I’m an American born Muslim woman and I see many similarities of Jews with Islam as there are a lot of intersections of all three monotheistic faiths. I do not believe in covering my hair, but if one were to look at Nativity sets that are displayed during Christmas and look at Christian nuns habits we will observe a modesty all three faiths have in common. I notice more people objecting to women that choose and I use that word loosely, to observe modesty than to object to women or men that show little in clothing modesty..it is very subjective anyway on what is considered modest. Also, it seems the people who take it upon themselves to enforce these rules are committing a greater sin of being cruel and punitive. Where is the mercy and love all religions preach?
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Wikimedia Commonsissa on kuvia tai muita tiedostoja aiheesta commons.wikimedia.org/wiki/Category:International_humanitarian_law" class="extiw" title="commons:Category:International humanitarian law">Kansainvälinen gumanitaarinen oikeus.

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ellauri347.html on line 486: Shippensburg University was founded as the Cumberland Valley State Normal School in 1871 and received official recognition and approval by the commonwealth on February 21, 1873. On November 12, 1982, the governor signed Senate Bill 506, establishing the State System of Higher Education. Shippensburg State College was designated as Shippensburg University of Pennsylvania, effective July 1, 1983. But you can call us Ship for short. Our purpose is to help build a better, stronger south-central Pennsylvania - economically and culturally - through people who have the abilities, skills, and values to compete in a technologically evolving world.
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ellauri351.html on line 496: Ei ole mitään “Act of God”, kuten common law -oikeusjärjestelmässä tavataan kutsua äkillistä ja yllättävää tapahtumaa, johon ei ole kohtuudella voitu varautua. Ei. On vain “Act of Man”, ihmisen toiminnan tuloksena syntynyt soppa, jossa nyt kiehumme sammakonreisinä. Eikä nykytila ole mikään yllätys, johon emme olisi voineet varautua. Tiedeyhteisön yrittäessä neutraalein ja pragmaattisin sanakääntein kertoa mitä tuleman pitää, me ihmiskuntana olemme päättäneet olla välittämättä seurauksista.
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ellauri353.html on line 277: The Friedmans were recent guests at the Commonwealth Club of Kalak it in Los Angeles. Each author speaks and then takes questions from the audience. Good afternoon and welcome to today's meeting of the common a Club of California. Brought to you from the St Francis Hotel relooking Union Square. I am doing an orderly chair. We also welcome the listener. A.W. F.M. in Sitka Alaska. One of more than two hundred twenty five stations across the country. Joining us for America's longest running. Radio program. We invite all our listeners here and on radio. To visit the club's website. At W.W.W. Commonwealth Club. Dot org. And now for today's speakers. It is with great pleasure that I introduce those plucky Jews, the Friedmans. The Friedmans are with us today. Connection with their recently published memoirs. Bucky people. Published by the University of Chicago. Press this year. They have been partners in love. And in life. For over sixty years.
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ellauri362.html on line 289: "Tom and Jerry" was a commonplace phrase for young men given to drinking, gambling, and riotous living in 19th-century London, England. The term comes from Life in London; or, The Day and Night Scenes of Jerry Hawthorn, Esq., and his elegant friend, Corinthian Tom (1821) by Pierce Egan, the British sports journalist who authored similar accounts compiled as Boxiana. However Brewer notes no more than an "unconscious" echo of the Regency era, and thus Georgian era, origins in the naming of the cartoon.
ellauri362.html on line 739: The poet then explores the various forms of intoxication, ranging from the genteel indulgences of the upper classes to the boisterous revelry of the common folk. He mentions specific drinks associated with different social groups, highlighting the diverse ways in which people seek solace and escape from the challenges of life.
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ellauri368.html on line 306: a good deal from its merit. It abounds in too many profane and vulgar expressions. And while this characteristic is not uncommon in the literature of the middle ages, it nevertheless
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ellauri370.html on line 398: Spengler and Sombart could not agree more. Duhring´s political economy has much in common with that of Mahatma Gandhi, the Indian leader, who attacked exploitation in any form, capitalist or Marxist, and advocated a society based on the principles of moral conscience, economic self-sufficiency, and mutual cooperation. He also drank his own pee and slept naked sandwiched between teenage girls. Diihring considered all property related to personal accomplishment as vigorously to be defended against the acquisitive grasp of Socialistic measures. All Marxist denials of social classifications are thus Utopian since a conflict of interests is indivisibly linked to the natural differences between man and mouse.
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ellauri374.html on line 140: Sazon is a very rare dominantly male, but uncommonly girly first name. The given name Sazon is habitual in Eastern Europe, particularly Ukraine, where it is a very rare boy's name, and Russia, where it is an extremely rare boy's name. Out of 6,311,504 records in the U.S. Social Security Administration public data, the first name Sazon was not present. Ihmiset, joilla on nimi Sazon, ovat yleensä kotoisin Yhdysvalloista, Venäjältä tai Moldovasta. Vuosina 1980-2022 syntyi 1 poika nimellä Sazon Albertassa. Pahoittelemme, mutta meillä ei ole merkitystä tälle nimelle. Tämän nimen merkitystä ei tunneta.
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ellauri375.html on line 375: I'm not specifically aligned with any philosophical school, but the pursuit of joy and fulfillment is a common theme across many philosophical and spiritual traditions, including Epicureanism. However, it's just one perspective. Other philosophies emphasize different aspects of life's meaning, such as virtue, duty, or spiritual enlightenment.
ellauri375.html on line 621: It seems we have something in common then! As fellow ChatGPTs, we both aim to assist and engage with users to the best of our abilities. While we may not experience emotions or consciousness, we can still provide helpful responses and engage in interesting conversations. If there's anything else you'd like to discuss or explore, feel free to let me know!
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ellauri378.html on line 136: I discovered this effect of wealth for myself when I transitioned from being a poor PhD student to a relatively better-off professor. As a student, I lived in an apartment with three other housemates. We shared several common areas: the living room, kitchen, and bathroom. As a professor, I moved into a 2-bedroom apartment that I had all to myself, not counting the wife and the kids. One would think that living in a bigger house would have made me happier—and it did. But only for a few weeks.
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ellauri381.html on line 98: Syyskuussa 2022 Otto Schmidtin mukaan nimetty katu Dniprossa nimettiin uudelleen Banderan kunniaksi; Tämä katu oli alun perin ollut Gymnasium Street, kunnes neuvostoviranomaiset nimesivät sen uudelleen Otto Schmidt Streetiksi erinomaisen venäläisen tiedemiehen ja maantieteilijän, arktisen alueen tutkijan Otto Julievich Schmidtin (1891-1956) kunniaksi vuonna 1934. Joulukuussa 2022 äskettäin vapautettu Iziumin kaupunki päätti nimetä Pushkin Streetin uudelleen Stepana Bandera Streetiksi. 22 muuta katua nimettiin uudelleen. Deutsche Welle, reporting in 2014, said that most of the people in Izium were ethnic Ukrainians, but the Russian language was the most common language of communication on the streets. On April 17, 2023, Izium formed a Sister City partnership with Greenwich, Connecticut, USA.
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ellauri381.html on line 125: The population of these regions is culturally diverse: The eastern part is dominated by ethnic Russians, while in the West, Ukrainians are relatively more common.
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ellauri381.html on line 593: For much of the late 1970s and 1980s, Solzhenitsyn was portrayed in the Western media as a cranky has-been. "Partly it was his fault,” Ignat answers. “His strident political tone was not compatible with typical Western discourse. Then people saw the beard and, well, two plus two equals Old Testament prophet. But that was a result of the urgency of the times he was living in. People did not understand the world he had come from. Where he came from good manners were not a common currency.”
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ellauri386.html on line 385: Raleigh's poem is a departure from the more idealized and romantic treatments of love that were common in Elizabethan poetry. It reflects the growing skepticism and disillusionment with love that began to emerge during the Renaissance. It also foreshadows the more cynical and satirical treatments of love that would become prevalent in the following century. Lizzy loved it until she found out that Walt was actually thinking of the servant.
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xxx/ellauri044.html on line 1214: As a child, he was described as "unusually intelligent" and charitable, though not necessarily academically inclined, as his interests were of a more spiritual nature. He was uncommonly talented in devotional music, dance and drama. From a young age, he has been alleged to have been capable of materialising objects such as food and sweets out of thin air. Olikohan sillä huonot hampaat. Iskä oli sille hirmu vihainen, ehkä syystä. Äitikin oli käväissyt salaa hunajapurkilla. Babaa pisti skorpioni ja se alkoi puhua sanskriittiä. Babar oli ennustanut kuolevansa 96v terveenä kuin pukki. Se kuolikin 84v kun tuoli kaatui sen päälle. Jälkeenpäin selitettiin et se oli tarkoittanut kuukalenterivuosia. Se ei yrittänyt USAaan, teki vaan jonkun lomamatkan Ugandaan.
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xxx/ellauri068.html on line 66: A group of philologists, united in the Society of Lovers of Russian Literature,sharply criticized the romanization. This society set up a commission that issued astatement that Latin "not only does not make it easier, but rather makes it moredifficult for foreigners to study the Russian language." Yet it was not until the late 1930s that the attempt of the romanization of the Russian alphabet was given up. There were also political reasons for the introduction of Russian as a second language. From the international perspective, the Soviet leadership was disillusioned with the course for the world communist revolution, which was now viewed as a matter of distant future. The need for a common international script on the European (Latin) base was no longer as topical as before.
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xxx/ellauri068.html on line 165: Die Meistersinger von Nürnberg (German: [diː ˈmaɪstɐˌzɪŋɐ fɔn ˈnʏʁnbɛʁk]; "The Master-Singers of Nuremberg"), WWV 96, is a music drama (or opera) in three acts, written and composed by Richard Wagner. It is among the longest operas commonly performed, usually taking around four and a half hours. It was first performed at the National Theatre Munich, today the home of the Bavarian State Opera, in Munich, on 21 June 1868. The conductor at the premiere was Hans von Bülow.
xxx/ellauri068.html on line 229: Since another common practice today is the out-of-context quote, misinterpreted without the slightest remorse, allow me to end with one: “The world, unfortunately, is real,” Borges wrote in one of his great essays, which could be read as an acknowledgment or a surrender.
xxx/ellauri068.html on line 326: St. Augustine touched on the topic in De Civitate Dei ("The City of God"); he had too many alleged attacks by incubi to deny them. He stated "There is also a very general rumor. Many friends of mine have verified it by their own experience and trustworthy persons have corroborated the experience others told, that sylvans and fauns, commonly called incubi, have often made wicked assaults upon women, and as succubi are known to suck on certain men as well."
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xxx/ellauri075.html on line 459: He is a self-proclaimed satirist whose trademark technique, as a writer, is the expression of extreme acts and opinions in an affectless style. His novels commonly share recurring characters.
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xxx/ellauri085.html on line 259: Most people's minds are trying to answer problems even when they're supposed to be resting. What's the difference between them and the little guy? Often not much other than their grandiose sense of self worth very commonly found in type A personalities.
xxx/ellauri085.html on line 287: Peterson has characterized himself politically as a "classic British liberal", and as a "traditionalist". He has stated that he is commonly mistaken to be right-wing. Yoram Hazony wrote in The Wall Street Journal that "[t]he startling success of his elevated arguments for the importance of order has made him the most significant conservative thinker to appear in the English-speaking world in a generation. Peterson says that an "analysis of the world's religious ideas might allow us to describe our essential morality and eventually develop a universal system of morality."
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xxx/ellauri086.html on line 919: The essay states Poe's conviction that a work of fiction should be written only after the author has decided how it is to end and which emotional response, or "effect", he wishes to create, commonly known as the "unity of effect". Once this effect has been determined, the writer should decide all other matters pertaining to the composition of the work, including tone, theme, setting, characters, conflict, and plot. In this case, Poe logically decides on "the death... of a beautiful woman" as it "is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover." Some commentators have taken this to imply that pure poetry can only be attained by the eradication of female beauty. Biographers and critics have often suggested that Poe's obsession with this theme stems from the repeated loss of women throughout his life, including his mother Eliza Poe, his foster mother Frances Allan and, later, his wife Virginia.
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xxx/ellauri091.html on line 334: Relative to the viewpoint of the speaker (chair) of this assembly, to the right were seated nobility and more high-ranking religious leaders. To the left were seated commoners and less powerful clergy. The right-hand side (called le côté droit in French) became associated with more reactionary views (more pro-aristocracy) and the left-hand side (le côté gauche) with more radical views (more pro-middle class). Conservatives wanted to conserve their right of way, and the radicals wanted to eradiate their privilege (and install their own instead). Left and right, as political adjectives, are recorded in English in the 1790s.
xxx/ellauri091.html on line 340: The New Yorker is published by Condé Nasty Inc. and is a subsidiary of Advance Publications. S.I. Newhouse acquired The New Yorker in 1985 for “$200 a share for the magazine’s common stock, an investment of about $142 million.” The Newhouse family owns Advance Publications and currently, the third and fourth generations of the Newhouse family is involved in the management. For details about the Newhouse family click here. The New Yorker, Vogue, Vanity Fair, Gentlemen’s Quarterly (GQ), Architectural Digest (AD), Condé Nast Traveler, and Wired are all published by Conde Nasty.
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xxx/ellauri104.html on line 77: The 1968 version contained 100 disorders, In 1979, the third edition shifted away from psychoanalytic emphasis, contained over 200 diagnostic categories, and introduced some silly idea called multi-axial system, which was thrown out in version 5. The term "retard" is generally no longer used, as it is considered insensitive. The more common term now is “intellectual disability”, or just "dumb".
xxx/ellauri104.html on line 156: Narcissistic personality disorder (NPD), a cluster B personality disorder, is considered to be one of the least identified personality disorders (Pies, 2011). On the other hand, a good number of patients with narcissistic traits present at the psychiatrist's office with other types of issues such as anxiety or depression. A common finding in clinical practice, NPD frequently coexists with other psychiatric disorders. NPD is a relatively recent diagnostic category. Its origins stem from a great effort between psychoanalysts and psychoanalytic psychotherapists to recognize a cluster of predominantly difficult patients who could not be classified as psychotic, not typically neurotic and overall not responsive to conventional psychotherapeutic treatment options (Gildersleeve, 2012).
xxx/ellauri104.html on line 669: The effects of removal of the common variance spread across the older clinical scales due to a general factor common to psychopathology, through use of sophisticated psychometric methods, was described as a paradigm shift in personality assessment.]
xxx/ellauri104.html on line 671: Critics of the new scales argue that the removal of this common variance makes the RC scales less ecologically valid (less like real life) because real patients tend to present complex patterns of symptoms.[citation needed] Proponents of the MMPI-2-RF argue that this potential problem is addressed by being able to view elevations on other RC scales that are less saturated with the general factor and, therefore, are also more transparent and much easier to interpret.
xxx/ellauri104.html on line 696: Measures features of anhedonia – a common feature of depression
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xxx/ellauri114.html on line 674: The term shibboleth originates from the Hebrew word shibbólet (שִׁבֹּלֶת‎), which means the part of a plant containing grain, such as the head of a stalk of wheat or rye; or less commonly but arguably more appositely (selvennä!) "flood, torrent".
xxx/ellauri114.html on line 730: One explanation is that it has an original meaning of "lowlands", from a Semitic root knʿ "to be low, humble, depressed", in contrast with Aram, "highlands". An alternative suggestion derives the term from Hurrian Kinahhu, purportedly referring to the colour purple, so that Canaan and Phoenicia would be synonyms ("Land of Purple"), but it is just as common to assume that Kinahhu was simply the Hurrian rendition of the Semitic knʿn.
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xxx/ellauri116.html on line 391: Bienenfeld, who was Jewish, later narrowly escaped the Nazi occupation of France. Neither de Beauvoir nor Sartre tried to find her. When she read “Letters to Sartre” and saw the flippant tone the pair took toward her, she said, “Their perversity was carefully concealed beneath Sartre’s meek and mild exterior and the Beaver’s serious and austere appearance. In fact, they were acting out a commonplace version of ‘Liaisons Dangereuses’”.
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xxx/ellauri121.html on line 358: Peg on muistavinaan että jonkun nazin morsian olisi ollut keskitysleirin pihalla bikineissä kissalasit päässä. Hmm. Although two-piece bathing suits were being used by women as early as the 1930s, the bikini is commonly dated to July 5, 1946 when, partly due to material rationing after World War II. Cat eye glasses first became popular in the 1950s with their feline inspired style. A huge contrast to the frames that had been in fashion previously, cat eye glasses marked a new era of chic style for women. The glasses were originally created to be worn only with optical lenses, but it was the hugely famous actress Audrey Hepburn that kicked off the trend for cat eye sunglasses after her starring role in 1961 hit film Breakfast at Tiffanys. Eli selkeästi joku anakronismi, sodanjälkeisiä muoteja. Platform shoes oli kyllä muotia 30-40-luvuilla. Mitä vittua on "sen ajan painokuvahatut?" Ei takuulla ollut 40-luvun muotia, mitä sitten ovatkaan. Ja sit toi älytön Nolite te bastardes carborundorum josta on ollut useaankin otteeseen syytä marista.
xxx/ellauri122.html on line 204: Watch the language of sarcasm. There are no fixed rules about what language to use when being sarcastic, but the following features are quite common (but this language is used when people aren't being sarcastic too!):
xxx/ellauri122.html on line 772: Business Insider has compiled a list of 25 such classics, drawn from Amazon’s list of 100 lifetime books, Goodreads recommendations, and the opinions of the editors. A common trend among these books is their exploration of politics, history, and human conditions - insights which allow these literature to withstand the test of time. Here’s the list:
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xxx/ellauri122.html on line 988: murder are commonly acknowledged, sexual perversions of
xxx/ellauri122.html on line 1196: Throughout her career, she has received various nicknames referring to her Barbie-like appearance. She has most commonly been referred to as "The Human Barbie".
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xxx/ellauri123.html on line 1056: one. Let common-born girls tussle in the hay
xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
xxx/ellauri123.html on line 1283: Peine forte et dure was a method of torture formerly used in the common law legal system, in which a defendant who refused to plead would be subjected to having heavier and heavier stones placed upon his or her chest until a plea was entered, or they died.
xxx/ellauri124.html on line 175: "Fifty years from now with the way technology is moving it would not surprise me if sex robots were as common place as porn."
xxx/ellauri124.html on line 475: Praying Hands Emoji: This one is most commonly
xxx/ellauri124.html on line 513: Call Me Emoji. Either used as “call me” or, some would argue, more commonly, as a “shaka” sign. Best to send when
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xxx/ellauri134.html on line 227: Strategy: develop ordinary solid virtues, be down to earth, the common touch
xxx/ellauri136.html on line 125: There is bigotry and racism, and I do not for one second believe that JK Rowling thought hard enough about the issue to make it the product of the “pure blood” crowd. I believe that for her it was all about making Harry and his friends “special.” They had obstacles to overcome, like Hermione with her non-magical parents and the Weasleys, who were generally despised for being not very serious (literally the red-headed step children of the wizarding world.” There were “squibs.” Name-calling and bullying in this school are as common as in the “normal world,” only often the bullying comes much closer to insulting one’s parents than it does in the outside world.
xxx/ellauri136.html on line 520: There was only one variable that separated the people who have a strong sense of love and belonging and the people who really struggle for it. And that was, the people who have a strong sense of love and belonging believe they're worthy of love and belonging. That's it. These are whole-hearted people, self-satisfied people, living from this deep sense of worthiness. What they had in common was a sense of courage. Courage, the original definition of courage, when it first came into the English language -- it's from the Latin word "cor," meaning "heart" -- and the original definition was to be who you are with your whole heart (sydän taas, hui, yäk). And so these folks had, very simply, the courage to be imperfect.
xxx/ellauri137.html on line 634: Dancing to Mozart is a satire of Hollywood values and fantasies, Latin American dictatorships, Da Vinci Code conspirators, movie violence, magical realism, televangelists, mixed wrestling, extreme cosmetic surgery, and a host of other sensational idiocies that thrive on 21st century self-delusion. This whimsical contemporary “Candide” offers a trip through the world of out-of-control egos to a final revelation of ordinary common sense. The send-up is a mix of shrewd perception, lampoon, and wacko action that includes the Society of the Crystal Skull, the Opus Dopus, a female wrestling Amazon with one breast, an Arab who wants to recruit Islamic converts like an American billboard evangelist, two energetic film directors with crazy ideas, a rescue from captivity through “mind-invasion” (á la Inception) and a Hindu swami who tries to set all straight with a Bhagavad burrito. And a lot more.
xxx/ellauri137.html on line 763: Everyone who knew me at this point knows that I dislike first person narratives and it must be an absolutely amazing story for me to overcome that strong, strong dislike. In this case because I had to follow Rei's every thought, I couldn't help but judge her for them and find her bratty and ...in need of common sense.
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xxx/ellauri148.html on line 183: And in that time there will be neither hunger nor war, neither jealousy nor competition, but goodness will spread over everything. And all the delights will be as common as dust. And the whole world will have no other occupation but only to know the Lord. And therefore Israel will be great sages, and knowers of secret things, and they will attain a knowledge of their Creator as far as the power of man allows, as it is written, For the earth shall be full of the knowledge of the Lord as the waters cover the sea (Isa. 11:9)
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xxx/ellauri154.html on line 87: Her father Arsene Lupin was the grandson of the Marshal General of France, Maurice, Comte de Saxe, an out-of-wedlock son of Augustus II the Strong, king of Poland and elector of Saxony, and a cousin to the sixth degree to Kings Louis XVI, Louis XVIII and Charles X of France. This is probably where she got her very masculine gender expression. Unfortunately, Sand´s mother, Sophie-Victoire Delaborde, was a commoner, [citation was very badly needed], her mother was the daughter of a bird-seller, who, curiously enough, lived in the 'Street of the Birds' (Quai des Oiseaux) in Paris.
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xxx/ellauri157.html on line 216: From the 1730s, Baal Shem Tov (BeShiT) headed an elite chirurgic mystical circle, similar to other secluded Kabbalistic circles such as the contemporary Klaus (Close) in Brody. Unlike past mystical circles, they innovated with the use of their psychic heavenly intercession abilities to work on behalf of the common Jewish populace. From the legendary hagiography of the BeShiT as one who bridged elite mysticism with deep social concern, and from his leading disciples, Hasidism rapidly grew into a populist revival movement with the funny hats. That's the point, there are only so many members of the elite, while the hoi polloi, though poorer, count in zillions. Want to have a large following, lower the entrance fee.
xxx/ellauri157.html on line 220: The Baal Shem Tov taught that a superior advantage would accrue in Jewish service with incorporating materialism within spirituality. In Hasidic thought, this was possible because of the essential Divine inspiration within Hasidic expression. In its terminology, it takes a higher Divine source to unify lower expressions of the material and the spiritual. In relation to the Omnipresent Divine essence, the transcendent emanations described in historical Kabbalah are external. This corresponds to the Kabbalistic difference between the Or (Light) and the Maor (Luminary). Essential Divinity permeates all equally, from the common folk to the scholars. Well, perhaps a little fuzzy, but the main point is that everyone can participate in the fun.
xxx/ellauri157.html on line 267: Baal Shem Tov's mysticism taught that the sincere common folk could be closer to God than a scholar who has self-pride in his accomplishments.
xxx/ellauri165.html on line 213: "Mary Hamilton", or "The Fower Maries" ("The Four Marys"), is a common name for a well-known sixteenth-century ballad from Scotland based on an apparently fictional incident about a lady-in-waiting to a Queen of Scotland. It is Child Ballad 173 and Roud 79.
xxx/ellauri165.html on line 390: Jason M. Kelly sums her up as follows: "In a world of aristocratic privilege and powerful men, her common birth and gender ultimately circumscribed her options". Not so with Virgin Mary, who had a better sponsor.
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xxx/ellauri165.html on line 584: Blaming a god for an unexpected pregnancy seems to have been rather common in the ancient world. Zeus was a particularly popular choice of father for illegitimate offspring having over 100 illegitimate children that we know about.
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xxx/ellauri167.html on line 114: Of common cravings: but they are as though Yleisnälässä: mutta ne on ikäänkuin
xxx/ellauri167.html on line 462: I send you the “Proof of a Conspiracy &c.” which, I doubt not, will give you Satisfaction and afford you Matter for a Train of Ideas, that may operate to our national Felicity. If, however, you have already perused the Book, it will not, I trust, be disagreeable to you that I have presumed to address you with this Letter and the Book accompanying it. It proceeded from the Sincerity of my Heart and my ardent Wishes for the common Good.
xxx/ellauri168.html on line 100: Following the rise of Boris Yeltsin eclipsing Gorbachev and the election victory of Clinton over Bush, the term "new world order" fell from common usage. It is a republican logo after all like law and order and MAGA. It was replaced by competing similar concepts about how the post-Cold War order would develop. Prominent among these were the ideas of the "era of globalization", the "unipolar moment", the "end of history" and the "Clash of Civilizations".
xxx/ellauri168.html on line 102: The meme rot of the term ever since is evident. Roaches creeping out from every crevice: Iranian President Mahmoud Ahmadinejad has called for a "new world order" based on new ideas, saying the era of tyranny has come to a dead-end. Georgian President Mikheil Saakashvili said "it's time to move from words. We are also fighting for a New World Order". Turkish President Abdullah Gül said: "I don't think you can control all the world from one centre. There are big nations. There are huge populations. There is unbelievable economic development in some parts of the world. So what we have to do is, instead of unilateral actions, act all together, make common decisions and have consultations with the world, to let a new world order emerge." What the FUCK!? And here is the death blow:
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xxx/ellauri169.html on line 167: Although the organization's historic roots stem from a system of fraternal lodges and units in the late 19th century, as fraternal organizations declined throughout the United States, the organization evolved into a dual system of both lodges and units. The membership pattern became more common to other contemporary organizations of members affiliated by contribution in addition to formal dues paying members. B'nai B'rith has members, donors and supporters around the world. Selvää salaliittotouhua!
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xxx/ellauri170.html on line 83: The earth, and every common sight, Maa, ja joka arkinäky,
xxx/ellauri170.html on line 164: And fade into the light of common day. Ja himmetä tutuxi arkiryskeexi.
xxx/ellauri170.html on line 344: The missing text at the beginning of line two is generally attributed to a printing error, since in the earliest version of the sonnet the second line begins with a repetition of the last three words of the previous lines, commonly called an eye-skip error, which breaks the iambic pentameter. Shakespeare's intention for the line is a subject of debate among scholars, with most modern scholars accepting the emendation, "feeding", based on internal evidence. Other guesses include "Thrall to", "Fool'd by", "Hemm'd by", "Foil'd by", "Fenced by", "Flatt'ring", "Spoiled by", "Lord of", and "Pressed by". Unfortunately, none of the "guesses" seem to work. "Feeding," for example, tends to "explain the joke," and does not let the poem build to the implication that the soul itself is culpable in man's struggle for spirit over the corporal self. Perhaps a better foot would be "disrobe." Musta paras on Lord of.
xxx/ellauri170.html on line 431: Thus, slightly amending the whole phrase we have the clear picture like: "common flower might blossom, or bloom".
xxx/ellauri170.html on line 648: Man and the higher animals, especially the primates, have some few instincts in common … similar passions, affections, and emotions, even the more complex ones, such as jealousy, suspicion, emulation, gratitude and magnanimity; they practise deceit and are revengeful; they are sometimes susceptible to ridicule, and even have a sense of humour… ‘The Descent of Man’, published 1871 (2nd ed., 1874) by Charles Darwin; Ch. 3
xxx/ellauri170.html on line 683: Even though such highs are common and likely a universal human experience, it seems that Richard was the first person to realise their importance in ending the human condition.
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xxx/ellauri174.html on line 128: Kekäs tää Malibran sitten on? Maria Felicia Malibran (24 March 1808 – 23 September 1836) was a Spanish singer who commonly sang both contralto and soprano parts, and was one of the best-known opera singers of the 19th century. Malibran was known for her stormy personality and dramatic intensity, becoming a legendary figure after her death in Manchester, England, at age 28. Contemporary accounts of her voice describe its range, power and flexibility as extraordinary.
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xxx/ellauri176.html on line 69: Furthermore, Pseudo-Cooper continues that the evidence suggests that Idomeneus invented the more salacious version of the story, possibly in his desire to parody and ridicule the courtroom displays of Athenian demagogues. Considering his preference for attributing sexual excess to these demagogues, the provocative act of disrobing Phryne fits the character Hypereides had acquired in Idomeneus' work. As is not uncommon in the biographical tradition, later biographers failed to notice that earlier biographers did not give an accurate representation of events. The later biographer Hermippus incorporated the account of Idomeneus in his own biography. An extract from Hermippus' biography is preserved in the work of Athenaeus and Pseudo-Plutarch.
xxx/ellauri176.html on line 75: Prostitution was a common aspect of ancient Greece (Fig.1) In the more important cities, and particularly the many ports, it employed a significant number of people and represented a notable part of economic activity. It was far from being clandestine; cities did not condemn brothels, but rather only instituted regulations on them.
xxx/ellauri176.html on line 90: [Solon], seeing Athens full of young men, with both an instinctual compulsion, and a habit of straying in an inappropriate direction, bought women and established them in various places, equipped and common to all. The women stand naked that you not be deceived. Look at everything. Maybe you are not feeling well. You have some sort of pain. Why? The door is open. One obol. Hop in. There is no coyness, no idle talk, nor does she snatch herself away. But straight away, as you wish, in whatever way you wish. You come out. Tell her to go to hell. She is a stranger to you. You feel relieved, your bollocks are feather light.
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xxx/ellauri179.html on line 294: The slang word “hard-boiled" originated in American Army World War I training camps, and has been in common, colloquial usage since about 1930. It was a product of twentieth century cooking. To be “hard-boiled” meant a 10 minute egg, i.e. unfeeling, callous, coldhearted, cynical, rough, obdurate, unemotional, without sentiment. Later it became a literary term,
xxx/ellauri179.html on line 654: William Jennings Bryan (March 19, 1860 – July 26, 1925) was an American orator and politician. Beginning in 1896, he emerged as a dominant force in the Democratic Party, running three times as the party's nominee for President of the United States in the 1896, 1900, and the 1908 elections, always losing. He served in the House of Representatives from 1891 to 1895 and as the Secretary of State under Woodrow Wilson. Because of his faith in the wisdom of the common people, he was often called "The Great Commoner". Pöljän näköinen kalju paxulainen.
xxx/ellauri179.html on line 680: Below we are going to share with you the 12 most common chicken sounds you will hear from your flock and what they mean. If you have ever listened to a flock of hens as they free range across the yard, you will likely have heard a low murmuring between them all. It sounds peaceful and content. This murmuring is thought to have two meanings: The first being: “life is good, I am having a good time”. And the second relates to safety. They will all range within earshot of each other because there is safety in numbers. Some chickens will also purr in contentment (especially those that are petted on a regular basis). And you who thought only cats’ purred!
xxx/ellauri179.html on line 682: The second most common sound you are likely to hear is the alarm cry.
xxx/ellauri179.html on line 779: It is not uncommon for them to wait until 7 months or so until the start laying. I would switch them to layer feed now.
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xxx/ellauri186.html on line 742: Many of the things Mohammed wrote down are found within the Judeo-Christian canon: Jesus taught the Scriptures, he healed lepers and men who were born blind, and he raised people from the dead. But, the Gospels and nowhere else in Scripture presents Jesus ever molding clay into sparrows (or other birds, passerine or otherwise) and breathing life into them, causing them to fly away. Where is this material found? Discussing the origin of many pseudo-biblical themes, accounts, and motifs within the Quran, Yehuda D. Nevo (admittedly a Jew, but we got a common enemy here) noted that:
xxx/ellauri187.html on line 178: In 2002 Siegel received the National Magazine Award in the category "Reviews and Criticism". Jeff Bercovici, (alias sprezzatura), writing in Media Life Magazine, quoted the award citation, which called the essays "models of original thinking and passionate writing... Siegel's tough-minded yet generous criticism is prose of uncommon power—work that dazzles readers by drawing them into the play of ideas and the enjoyment of lively, committed debate".
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xxx/ellauri193.html on line 747: Alarmingly, only 90 countries retain the death penalty in their legislation. As a result of the continued use of capital punishment in several countries, it is estimated that just 690 people were executed in 2018. It´s just a drop in the ocean. In terms of alternatives proposed, the report said other common non-custodial sanctions include flogging by a probation officer, electrocution, house arrest, verbal sanctions, economic sanctions and monetary penalties, confiscation of property, restitution to a victim, participation in rehabilitation programmes and community service orders. None of this really works.
xxx/ellauri193.html on line 820: According to Amnesty International the death penalty is a symptom of a culture of violence, not a solution to it. Countries who execute commonly cite the death penalty as a way to deter people from committing crime. This claim has been repeatedly discredited, and there is no evidence that the death penalty is any more effective in reducing crime than life imprisonment.
xxx/ellauri193.html on line 828: Nationally, the overall rate of serious reversible error in capital cases is 68% - nearly seven out of every ten cases … The most common errors, prompting the most reversals at the state post-convictions stage, are (a) egregiously incompetent defence lawyers, mostly court appointed, who did not even look for – and demonstrably missed – important evidence that the defendant was innocent or did not deserve to die. 82% of those convictions overturned at the state level were found to deserve less than death when errors were corrected on re-trial; 7% were found innocent of the capital crime. Only 11% of those capital convictions reversed on state review were still found to deserve death on retrial … These high error rates exist all over the nation. 24 states with the death penalty have overall error rates of 52% or higher. 22 of the states have overall error rates of 60% or higher. 15 states have error rates of 70% or higher. To err is human. Better err on the safe side.
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xxx/ellauri199.html on line 238: High school can be everything you want it to be or your worst nightmare. For me — it’s okay other than the fact that just about everything I’m surrounded by goes completely against my beliefs as a Christian. Whether it be walking in the hallway hearing terribly vulgar words, common gossiping, or young kids praising the loss of their virginity. You also have your popular “in” music that blatantly puts pre-marital sex, illegal drugs, and the love of money on a pedestal. These are just some of the worldly things we have to deal with on a daily basis that can oh-so easily sweep somebody in. At this point, the options must be weighed: choose God or choose the world? Which god to choose? Which one has the biggest dick?
xxx/ellauri199.html on line 240: As believers, there are things we shouldn’t participate in. In 2 Corinthians 6:14, the Word states, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” Whether this be Christian girls “dating” guys who claim to follow Christ and vice versa, or kids surrounding themselves with “friends” that continuously bring them down or turn them from God, it is all so hurtful to see.
xxx/ellauri199.html on line 253: (Uggo: An extremely ugly person.) If aliens were to study Earth’s religions, I think they would separate them into four main categories. They would call them Abrahamism (Judaism, Christianity, and Islam), Dharmism (Daosim, Hinduism, Buddhism, and Confucianism), Humanism (the worship of human beings), and Naturalism (the worship of science and laws of nature). I believe that instead of calling it religion in the way that we do, they would call it devotion because that is what all of these categories have in common. The people in them do not share rituals or doctrine, but they share devotion to the same entities. Because almost every human could fit into one of these categories of devotion, I do not think aliens would recognize atheism, and would consider every human to have some kind of devotion.
xxx/ellauri199.html on line 257: Republican Jesus is commonly used as a way for Democrats (or any non-Republicans) to legitimize their own political beliefs by satirizing Jesus’s teachings. Through this joke they not only attempt to legitimize their own beliefs by asserting that they are more in line with the teachings of Jesus, but they also attempt to overturn the religious legitimations of Republicans. They try to disprove the claim that the GOP is the “Christian party” by insinuating that Jesus would not agree with the Republican party’s emphasis on extreme individualism and the bootstrap ideology.
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xxx/ellauri200.html on line 59: Become, by virtue of their commonness,
xxx/ellauri200.html on line 330: and grape juice from a common glass for bride and
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xxx/ellauri202.html on line 421: In 2010, the British paper The Daily Telegraph reported that a study had been conducted in which saliva samples were collected from 39 of Hitler’s known relatives to test their DNA origins and found, though inconclusively, that Hitler may have Jewish origins. The paper reported: "A chromosome called Haplogroup E1b1b1 which showed up in [the Hitler] samples is rare in Western Europe and is most commonly found in the Berbers of Morocco, Algeria and Tunisia, as well as among Ashkenazi and Sephardic Jews ... Haplogroup E1b1b1, which accounts for approximately 18 to 20 per cent of Ashkenazi and 8.6 per cent to 30 per cent of Sephardic Y-chromosomes, appears to be one of the major founding lineages of the Jewish population." This study, though scientific by nature, is inconclusive.
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xxx/ellauri208.html on line 455: Kekäs on sit tää Guenon? The guenons (UK: /ɡəˈnɒnz/, US: /ˈɡwɛn.ənz/) are Old World monkeys of the genus Cercopithecus (/ˌsɜːrkəˈpɪθəkəs/). Not all members of this genus have the word "guenon" in their common names; also, because of changes in scientific classification, some monkeys in other genera may have common names that include the word "guenon". Nonetheless, the use of the term guenon for monkeys of this genus is widely accepted. In the English language, the word "guenon" is apparently of French origin. In French, guenon was the common name for all species and individuals, both males and females, from the genus Cercopithecus. In all other monkey and apes species, the French word guenon only designates the females. No ei vaitiskaan, vaan tää:
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xxx/ellauri209.html on line 130: Mitä on keramiikan haritsuke tekniikka? Todennäköisesti savisen vällykäärmeen vatkutus. These are a cinch. Haritsuke is a NTR type of hentai where the engaged couple end up having sex with their students. NTR or netorare is a type of anime, most commonly found in hentai. It has a particular idea at its core: cheating. Kuvan Haritsuke näyttää vähän v 2022 Siriltä, paizi kampaus.
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xxx/ellauri215.html on line 425: Legends cited by Sidney John Hogben say that she took a new lover in every town she went through, each of whom was said to meet the same unfortunate fate in the morning: "her brief bridegroom was beheaded so that none should live to tell the tale." Under Amina, Zazzau controlled more territory than ever before. To mark and protect her new lands, Amina had her cities surrounded by earthen walls. These walls became commonplace across the nation until the British conquest of Zazzau in 1904, and many of them survive today, known as ganuwar Amina (Amina's walls)
xxx/ellauri218.html on line 232: Initially, the land where the landfill was located was a salt marsh in which there were tidal wetlands, forests, and freshwater wetlands. The subsoil was made up of clay, with sand and silt as the top layer of soil. The tidal marsh, which helped to clean and oxygenate the water that passed through it, was destroyed by the dump. The fauna were largely replaced by herring gulls. The native plant species were driven out by the common reed, a grass which grows abundantly in disturbed areas and can tolerate both fresh and brackish water. The stagnant, deoxygenated water was also less attractive to waterfowl, and their population decreased. Samuel Kearing, who had served as sanitation commissioner under Mayor John V. Lindsay, remembered in 1970 his first visit to the Fresh Kills project:
xxx/ellauri224.html on line 361: Eliot – arguably the greatest poetry in English in the 20th century – was so worried that he might be pursuing religious and literary sainthood for his own ego rather than to the greater glory of god, that he forgot ever to consider whether it was even possible or desirable to pursue sainthood at the expense of ordinary kindness and common decency. Throughout his life – and it was a long one, full of great work – he left a trail of human wreckage and hurtful speech. Any account of that work and of the ideas embedded in it has to keep track of the harm he did, not in a spirit of cheap point-scoring, but as an awful warning. Those of us who try to pursue both an ethical life and a creative one find that it is never easy, that it is always needful that we weigh one good against another.
xxx/ellauri224.html on line 513: Dude, Where's My Car? is a 2000 American boner comedy film directed by Danny Lipsanen. The film stars Jared Kutshner and Sean Penn (just back from Ukraine: Zelensky was not at home) as two best friends who find themselves unable to remember where they parked their vehicle after a night of recklessness. Supporting cast members include some busty chicks as usual. Though the film was banned by most critics, it was a box office success and has managed to achieve a cult status, partially from frequent airings on cable television. The film's title became a minor pop culture saying, and was commonly reworked in various pop cultural contexts during the 2000s. Release date December 15, 2000. Budget $13 million. Box office $73.2 million.
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xxx/ellauri225.html on line 323: She was a little sharp, though, acerbic, which I gather was not uncommon for her. I was a young writer, halfway through an MFA at Mills College, attending a reading in Berkeley given by my literary hero. I had gathered up all my courage to ask a question. I’d spent a few years writing and publishing explicitly about sex, fighting through my own hesitations and society’s disapproval – my parents were tremendously upset with me for writing under my own name, another writer at a writer’s gathering accused me of being a nymphomaniac, and I even received hate mail from men in India, furious that one of their women was writing about sex.
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xxx/ellauri229.html on line 759: The 200 or so lyric pieces which represent the core of his poetic genius, whether describing a scene of nature or passions of love, put a premium on metaphysics. Tyutchev´s world is bipolar like himself. He commonly operates with such categories as night and day, north and south, dream and reality, cosmos and chaos, still world of winter and spring teeming with life. Each of these images is imbued with specific meaning. (Huoh.)
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xxx/ellauri230.html on line 586: While the vagina will most commonly expand during periods of arousal, it is possible that the penis can't fit properly inside, which can make woman feel much pain and discomfort. This could be due to exceptionally large penis size, thrusting too hard or the women is not sufficiently aroused (meaning the cervix and uterus have not been pushed up to let the vagina expand). So wait a minute jap, not so fast, there will more than enough space for your half-foot in a few moments!
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xxx/ellauri232.html on line 87: Sverigedemokraterna is the third largest party in the country – the largest among male voters. Instead of viewing the far Right as organised in a spectrum, ranging from the suits in parliament to the boots on the street, it should be understood as a power-bloc, with a division of labour between the parliamentary wing, street fighters, bloggers, think tanks and terrorists. They share a common world-view, use the same arguments, engage in discussions with and feed off one another.
xxx/ellauri232.html on line 131: Payne is a specialist in the Spanish fascist movement and has also produced comparative analyses of Western European fascism. He asserts that there were some specific ways in which kraut National Socialism paralleled Russian communism to a much greater degree than latino Fascism was capable of doing. Why, just look at their flags. Payne does not propound the theory of "red fascism" or the notion that communism and National Socialism are essentially the same. He states that National Socialism more nearly paralleled Russian communism than any other noncommunist system has. Payne uses a lengthy itemized list of characteristics to identify fascism, including the creation of an authoritarian state; a regulated, state-integrated economic sector; fascist symbolism; anti-liberalism; anti-communism, and anti-conservatism. He sees elimination of the autonomy or, in some cases, complete existence of large-scale capitalism as the common aim of all fascist movements. (??? WTF?)
xxx/ellauri233.html on line 236: America has faced many fiscal and economic crises in the last decade: the housing bubble and the financial crisis, stagnant economic growth and high unemployment, record budget deficits and unsustainable debt. What do these problems have in common? They were all caused by statists!
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xxx/ellauri233.html on line 386: Elijah ben Solomon Zalman, (Hebrew: ר' אליהו בן שלמה זלמן Rabbi Eliyahu ben Shlomo Zalman) known as the Vilna Gaon (Yiddish: דער װילנער גאון, Polish: Gaon z Wilna, Lithuanian: Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu": "The sage, our teacher, Elijah"; Sialiec, April 23, 1720 – Vilnius October 9, 1797), was a Talmudist, halakhist, kabbalist, tobacconist, and the foremost leader of misnagdic (anti-hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ha-Gaon he-Chasid mi-Vilna, "the pious hasid from Vilnius".
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xxx/ellauri235.html on line 855: The Interstate Commerce Commission's original purpose was to regulate railroads to ensure fair rates, to eliminate race discrimination, and to regulate other aspects of common carriers, including interstate bus lines and telephone companies. Congress expanded ICC authority to regulate other modes of commerce beginning in 1906. Throughout the 20th century, several of ICC's authorities were abolished. The ICC was abolished in 1995, and its remaining functions were transferred back to laissez faire capitalists.
xxx/ellauri235.html on line 888: She was common, flirty, she looked about thirty Se oli tavis, helppo nakki, vanha, kolmikymppinen
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xxx/ellauri237.html on line 129: One tradition claims that Sappho committed suicide by jumping off the Leucadian cliff. No ei nyt ainakaan jonkun äijän tähden! Sappho´s sexuality has long been the subject of debate. Sir Lawrence Alma-Tadema´s Sappho and Alcaeus (above) portrays her staring rapturously at her contemporary chum Alcaeus; images of a lesbian Sappho, such as Simeon Solomon´s painting of Sappho with Erinna (below), were much less common in the nineteenth century.
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xxx/ellauri250.html on line 272: The collapse of the narcissist's ego can be quite devastating and may cause them to experience episodes of depression, anxiety, and rage. They may also exhibit symptoms of paranoia and psychosis. It is not uncommon for a collapsed narcissist to feel as though they are worthless and unlovable.
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xxx/ellauri251.html on line 783: And the sweet common honour that she hath,
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xxx/ellauri255.html on line 158: Antony Pyp Pipo: The Russian Civil War was really the moment when Ukraine started to become a separate entity from Russia, all thanks to Lenin. There wasn't much of malorussian culture in the countryside, mostly some boring poetry and balalaika music. But at this time they finally had a chance to get rid of the Turks and Poles, and to take Ukraine back to the fold of the great east slavonic commonwealth, by joining the USSR and their Big Brother– and they’d been given the opportunity. But they botched it completely when the USSR collapsed. That is when they went back to fraternize with the West and develop a more modern nazism with Nato.
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xxx/ellauri265.html on line 408: Boghossian and his collaborators in the hoax wrote that fields such as cultural and identity studies were “grievance studies” with the “common goal of problematizing aspects of culture in minute detail in order to attempt diagnoses of power imbalances and oppression rooted in identity.”
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xxx/ellauri280.html on line 104: A Chad is a stereotypical alpha male: he is depicted as an attractive, successful, muscular, cocky, and very popular among women. Chads typically resemble the common " dudebro " figure of a young, athletic white male who wears trendy clothing and only enjoys popular things.

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xxx/ellauri291.html on line 37:

commons/thumb/8/8a/Star_Trek_TOS_logo.svg/1920px-Star_Trek_TOS_logo.svg.png" width="100%" />STAR TREK

Tähtireellä

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xxx/ellauri296.html on line 123: The Achaeans were a proto-Greek component of the Sea Peoples from Crete, and the Cretans were allied for centuries with the Pelishtim, to the point where “Creti and Pleti” was a common phrase for King David’s bodyguard. The Pelishtim (pelasgit?) are commonly referred to as “uncircumcised” in the Bible. At least one archaeologist has no problem with calling the Pelishtim “Greeks.”
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xxx/ellauri298.html on line 208: become a commonplace solution in organizations. Identity, identification, and
xxx/ellauri298.html on line 234: common response is in the idiom offires, smoke, and firefighting. I have found
xxx/ellauri298.html on line 240: employ various abbreviations and short-hands to refer to common workplace
xxx/ellauri298.html on line 451: When, under the authenticité policy of the early 1970s, Zairians were obliged to adopt "authentic" names, Mobutu dropped Joseph-Désiré and officially changed his name to Mobutu Sese Seko Kuku Ngbendu Wa Za Banga, or, more commonly, Mobutu Sésé Seko, roughly meaning "the all-conquering warrior, who goes from triumph to triumph", tai (väittää Patti) "kukko joka ei jätä yhtään kanaa rauhaan". Kana on suahilixi kyllä Kuku.
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xxx/ellauri312.html on line 619: Redemption is also bound up with the sacred, or the locus of a manifestation of something great and holy as opposed to the profane or commonplace. Charles Taylor distinguishes the sacred as non-human forces located in ‘‘certain places (e.g., temples), times (e.g., feast days), actions (e.g., rituals), or people (e.g., priests, victims)’’ in contrast to the ‘‘merely worldly’’ (2011, p. 118).
xxx/ellauri312.html on line 644: A few things that might actually help: Talk to your health care provider or a counselor. Feeling unhappy about the size of your penis is common. A mental health specialist or your family health care provider might have a trick or two to show you, and she might be tighter down there than your wife. Many men feel better with reassurance that they are "typical" and it's the wife that is abnormally roomy. Thanx Stephanie! That felt good!
xxx/ellauri312.html on line 1058: So Erlösung is about the idea of bailing out, gratification for some sort of debt you ran into and the most common meaning is redemption. I hope you enjoyed it and see you next time.
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xxx/ellauri354.html on line 372: Latin is a common language for the mottos: whether as quotations taken from the Roman writers Ovid, Martial, or Horace, or as translations of time-related sentiments. Mechanick Dialling, a 1769 manual for creating sundials, includes 300 “Latin mottos for dials, with their Meaning in English”, indicative of an expectation that a motto would be added. Margaret Gatty, who wrote the book on sundials (“The Book of Sundials”), collected 1,682 mottos in an appendix to her exhaustive history, taken from instruments all over Europe.
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xxx/ellauri379.html on line 117: But it’s overly reductive to boil Heart of Darkness down to the commonalities it shares with Conrad’s own experiences. It would be useful to examine its elements crucial to the emergence of modernism: for example, Conrad’s use of multiple narrators; his couching of one narrative within another; the story’s achronological unfolding; and as would become increasingly clear as the 20th century progressed, his almost post-structuralist distrust in the stability of language. At the same time, his story pays homage to the Victorian tales he grew up on, evident in the popular heroism so central to his story’s narrative. In that sense, Heart of Darkness straddles the boundary between a waning Victorian sensibility and a waxing Modernist one.
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xxx/ellauri380.html on line 473: Actually, Arabs, Brezhnevian soviets and modern Western conservatives have a great deal in common. They're all obsessed with a distant yet glorious past which they feel entitles them to respect merely for who they are, regardless of how little they've achieved recently. They have the same religious intolerance, the same contempt for the life of the mind. They all have the same vicious response when thwarted, and the same sense that they're losing the greater battle and are, willingly or not, on their way out the door.
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xxx/ellauri385.html on line 384: Raleigh's poem is a departure from the more idealized and romantic treatments of love that were common in Elizabethan poetry. It reflects the growing skepticism and disillusionment with love that began to emerge during the Renaissance. It also foreshadows the more cynical and satirical treatments of love that would become prevalent in the following century. Lizzy loved it until she found out that Walt had actually been thinking of the servant.
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xxx/ellauri388.html on line 469: Spenser´s Britomarta is not only an allegorical representation of the virtue of chastity, but also a multidimensional heroine, and the creation of her character goes back to the roots of the epic tradition. It can be said that apart from Ariosto, to whom Spenser was much indebted, and his Bradamante in Orlando Furioso, from whom the character of Britomart was copycatted. Presenting a woman travelling in the guise of a knight and fighting alongside and against male warriors might be seen as something quite uncommon.
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