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ellauri064.html on line 81: Benjamin's luscious Berlin Childhood around 1900 recalls his experience of the city's material culture as a boy. His family was commercially successful (rich) but relations with his parents and sister were poor, although he had a better relationship with his younger brother, because he died in a concentration camp. His bleak verdict on school life contrasted with that of his schoolmate Gershom Scholem, who become Professor of Jewish Mysticism at the newly established Hebrew University of Jerusalem. Benjamin impressed some as reserved, discreet and modest, others as oversensitive and uncompromising.

ellauri064.html on line 282: In 1971, Kaczynski moved to a remote cabin without electricity or running water near Lincoln, Montana, where he lived as a recluse while learning survival skills in an attempt to become self-sufficient. He witnessed the destruction of the wilderness surrounding his cabin and concluded that living in nature was untenable; he began his bombing campaign in 1978. In 1995, he sent a letter to The New York Times and promised to "desist from terrorism" if the Times or The Washington Post published his essay Industrial Society and Its Future, in which he argued that his bombings were extreme, but necessary to attract attention to the erosion of human freedom and dignity by modern technologies that require large-scale organization. 

ellauri064.html on line 329: Hirvisaari is a former train driver, educated at the Helsinki Pasila engine drivers' school in 1980–1982. He was admitted to University of Helsinki in 1999 to study theology, and is still registered as an undergraduate student. Hirvisaari undertook his military national service in the Kymi Anti-Aircraft Battalion in 1979–1980 in the city of Kouvola.

ellauri064.html on line 345: He also discusses some challenges faced when developing dialogical practices. He looked at Open Dialogues as used in psychiatry and Anticipation Dialogues as used in the no-mans-land between health, social, education and other services around common clients. By seeking to “benchmark” OD and AD, his hope is to gain insight not only into these two approaches, but also into the conditions for generating dialogicity in general.

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ellauri064.html on line 519: “My capacity for happiness, you could fit into a matchbox without taking out the matches first.” 

ellauri065.html on line 635: Bio: I am a victim of Cointelpro/ Organized Gang Stalking in Southern California. This includes Community-based harassment, Group Stalking, Workplace mobbing, Psychological abuse/torture/menticide, sexual harassment, noise harassment, Remote Neural Monitoring, Directed Energy/ EMF weapons, Illegal surveillance in public and private, Illegal entry inside my home and car, Medical and Psychiatric fraud, Vandalism and theft of my personal property, Law Enforcement and local city govt. corruption. 

ellauri066.html on line 357: Θ is the desired yaw angle, present as a ‘control.’ ϕ is the missile’s range; the differential d2ϕdt2 is the change in the actual yaw angle with reference to an absolute axis fixed by gyroscopes. The third additive term refers to the continuous change in the weight of the rocket as its fuel is consumed. On the other side of the equal sign, R is the distance from the rocket to the Earth’s centre; β the angle between the local horizontal and the direction of flight, δ a velocity ratio (Moore, 1987: 173).

ellauri066.html on line 458: Pynchon Press has been serving Western Massachusetts Businesses with Commercial Printing Services for over 50 years.  We have a long standing history as a printer that you can trust in, with deep ties to the community.  Print is in our blood.  We’ve recently relocated our print shop from our original location in Springfield, MA to a new building on Grattan Street in Chicopee, MA.  This new location gives us better capacity to handle your print jobs.  We have made considerable investment into digital printing presses which allows us to produce beautifully printed full color print jobs with incredible turn around.  Smaller run print jobs for booklets and flyers can be ordered.  The days of having to order 1000 of something you only need 100 of are over.  If you can design it, we can print it.  We’ve been a trusted printer for customers throughout Western Massachusetts and Northern CT.  Our quality printing services speak for themselves.  When you are looking for a printer for your next print job, contact Pynchon Press, the local printer you can trust your printing to.

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ellauri066.html on line 761: Sweden’s short summer is over and city dwellers are returning from their holiday cabins to their jobs and schools.

ellauri066.html on line 914: “I think we are reasonably optimistic,” Tegnell said last August. “Our prognosis is, No, we don’t really see a huge second wave coming on.” This did not last. By December, cases and hospitalizations were higher than they’d been since the earliest days of the pandemic. Intensive-care units in Stockholm and Malmö, the country’s third biggest city, were full. “It was just this development we did not want to see,” Björn Eriksson, Stockholm’s director of health and medical care, said during a press conference.

ellauri067.html on line 209: Vastusti Vietnamia. The Crying of Lot 49 ennakoi Painovoiman sateenkaarta. Tom vaihtoi fyysikosta sateenkaaripojaxi. Sateenkaaren värit on preterition, paranoia, racism, colonialism, conspiracy, synchronicity, and entropy.

ellauri067.html on line 298:     Called today "the Father of Connecticut", Rev. Thomas Hooker was a towering figure in the early development of colonial New England. He was one of the great preachers of his time, an erudite writer on Christian subjects, the first minister of Cambridge, Massachusetts, one of the first settlers and founders of both the city of Hartford and the state of Connecticut.

ellauri067.html on line 413: Bishop Simon Brute College Seminary, Indianapolis, Indiana USA. College of the Holy Cross, Worcester, Massachusetts. Georgian Institute of Public Affairs, Tbilisi, Georgia. Hardey Preparatory School for Boys, Chicago, Illinois USAHoly Cross College, Arima, Trinidad. Holy Cross College, Kalutara, Sri Lanka. Holy Cross College of Carigara, Carigara, Leyte, Republic of the PhilippinesHoly Cross High School, Camp Phillips, Bukidnon, Republic of the Philippines. Holy Cross School, Winnipeg, Manitoba, Canada. Instituto Tecnológico de Mérida, Mérida, Mexico. Madras Christian College, Madras, IndiaMarist Brothers High School, Fiji Suva cityLegon, Ghana. Quitman High School, Quitman, Louisiana USA. St Eunan´s College, Letterkenny, County Donegal, Republic of Ireland. St. Joseph´s Grammar School, Donaghmore, County Tyrone, Northern Ireland. St. Michael´s Church School, Christchurch, New ZealandSt. Thomas´ Secondary School, Kano, NigeriaStrangford Integrated College, Carrowdore, County Down, Northern Ireland. Wah Yan College, Wan Chai, Hong Kong. Wah Yan College Kowloon, Yau Ma Tei, Hong Kong. 

ellauri067.html on line 418: Used as the title of the political manifesto of George Lincoln Rockwell and the American Nazi Party. Is the motto on the coat of arms of the city of Plzeň, Czech Republic. The phrase is in the coat of arms of the city of Birkirkara, the largest city on the island of Malta, and the city of Bayamon, Puerto Rico. Is the motto on the Coat of Arms of O´Donnell. Appears in one of the paintings of the Polish artist Zdzisław Beksiński. It has been used in some versions of logo for the brand of cigarettes, Pall Mall. Appears on one of the stickers on the guitar of Alvin Lee, Ten Years After´s frontman, the same guitar he played at The ´69 Woodstock Festival.

ellauri067.html on line 473: The first residential house in America to be electrified was J.P. Morgan’s. The work was done by Thomas Edison. So how did Morgan say thanks to the guy who gave him the first home in America with electricity? He screwed Thomas Edison out of his own company. Welcome to the game of 1890s venture capital.

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ellauri069.html on line 184:       (informal) verbal humour or attitude of the inhabitants of the city of Berlin,

ellauri069.html on line 584: 	Later, Laurel and Richard get married. Stella watches them exchange their wedding vows from the city street through a window. Her presence goes unnoticed in the darkness and among the other curious bystanders. She then slips away in the rain, alone but triumphant in having arranged her daughter's happiness.

ellauri069.html on line 699: Astro city list of superheroes: Crackerjack (featured) - An egocentric and reckless blowhard with amazing agility and a stiff weapon. Active since 1991. he reflects the disconnect that frequently existed between superheroes' sterling public personas and unappealing private behavior. Possessing no super-powers, he is dedicated to his superhero career to the point of obsession, to the extent of refusing to allow increasing human limitations to curtail his activities.

ellauri069.html on line 700: Kurt Busiek's Astro City is an American superhero anthology comic book series centered on a fictional American city of that name. Created and written by Kurt Busiek, the series is mostly illustrated by Brent Anderson, with character designs and painted covers by Alex Ross. Nää piipertäjät on vanhoja pyyleviä ukkoja.  Tää on ysäriltä, liian uusi good old Nipistäjälle.

ellauri069.html on line 762:     Biographers report that Baum had been a political activist in the 1890s with a special interest in the money question of gold and silver (bimetallism). The City of Oz earns its name from the abbreviation of ounces "Oz" in which gold and silver are measured. Unssin kaupunki. For example, the Tin Woodman wonders what he would do if he ran out of oil. "You wouldn't be as badly off as John D. Rockefeller", the Scarecrow responds, "He'd lose six thousand dollars a minute if that happened." Dorothy—naïve, young and simple—represents the American people. She is Everyman, led astray and seeking the way back home. Moreover, following the road of gold leads eventually only to the Emerald City, which may symbolize the fraudulent world of greenback paper money that only pretends to have value. It is ruled by a scheming politician (the Wizard) who uses publicity devices and tricks to fool the people (and even the Good Witches) into believing he is benevolent, wise, and powerful when really he is a selfish, evil humbug.

ellauri070.html on line 58: The Mendoza RM2 was a light machine gun similar to the M1918 BAR manufactured in Mexico by Productos Mendoza, S.A.. Rafael Mendoza have been producing machine guns for the Mexican Army since 1933 and all have been noted for their lightness, simplicity, ease of maintenance, and economic construction without sacrificing reliability.

ellauri070.html on line 458: Carl Denham is a fictional character in the films King Kong and The Son of Kong (both released in 1933). Denham's function in the story is to initiate the action by bringing the characters to Skull Island, where they encounter the giant beast Kong. Denham then brings Kong to New York City to put him on display as entertainment, but he escapes and rampages through the city.   

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ellauri072.html on line 318:   Tiedelehti tuuttaa: "Ihmiset lumoutuvat kexityistä tapahtumista esimerkixi sarjoissa, tietokonepeleissä, romaaneissa ja elokuvissa". Mä en. En jaxa fantasioita, en seikkailuja enkä juonenkäänteitä. En taida olla enää ihminen. Siitä olen vaan tosi iloinen. Ehkäpä aivoni ovat menneet overfitin puolelle, eivätkä enää ota vastaan randomeja syötteitä. Minusta on tullut ropotti. Marvin the manic depressive droid lihasta ja verestä. “My capacity for happiness, you could fit into a matchbox without taking out the matches first.” 

ellauri072.html on line 372: Näst i kön mördarsnigel, fiskmås, havstrut, silltrut, svan, Kanadagås, stadsduva, lodjur, björn, råtta, ekorrar; i synnerhet flygekorre, flugor av alla slag, alla djur i familjen gnagare, alla giftiga djur, alla blodsugande insekter, alla arter av fladdermöss, hornsimpa, kaja, pissmyror och alla närbesläktade arter, trollslända, snok, alla paddor, rådjur, hare, kanin; i synnerhet city-kanin, mårdhund, räv, alla djur som äter trädgårdsväxter, alla djur som förstör skördar, engelskspråkiga hönor, vildsvin, alla arter av spindlar, alla djur som Bryssel vill skydda, alla invandrade djur, maneter, hästmyror, husbock, silverfiskar, loppor, vägglöss, bladlöss, flatlöss, springmask, binnikemask, malar av alla slag samt eukaryota organismer utan fotosyntes i största allmänhet, med undantag för ätliga svampar och den sympatiska igelkotten.

ellauri072.html on line 477: What will happen when the age-old economy of scarcity gives way to the Age of Leisure? Professor Gabor, who won the 1971 Nobel Prize for physics offers a futuristic projection based on a static population and GNP, "classless, democratic, and uniformly rich." Fearful that total secruity "will create unbearable boredom and bring out the worst in Irrational Man," Gabor is anxious to retain "effort," "hardship," and the Protestant Ethic -- lest society dissolve in an orgy of anti-social, hedonistic nihilism (viz. the current drug explosion and the spoiled-brat students). To avoid such evils Gabor proposes that work and its attendant moral uplift be divorced from production and the service sector of the economy be vastly enlarged. But this is only the beginning -- enthusiastic about Social Engineering Gabor suggests using it to weed out potential misfits, trouble-makers and "power addicts"; supplementing I.Q. tests with E.Q. (Ethical Quotient) measurements; and modeling elementary and secondary education on the 19th century British public school which knew so well how to inculcate good citizenship, intellectual excellence and pride in achievement. The Third World, still wrestling with pre-industrial material want, is ignored -- since we can't afford any more industrial pollution presumably they will just have to adjust to their misery. Gabor's assessment of "the Nature of Man" shows a woefully naive Anglo-American ethnocentricity and complete ignorance of anthropology and his vision of post-industrial utopia operating on the moral axioms of the 19th century is as elitist as it is improbable.

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Yhteiskuntakritiikkiä huumorin keinoin

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ellauri073.html on line 510: After receiving her master’s degree from the University of Illinois, Mrs. Wallace was an English professor at Parkland College for 35 years. Her passion for learning was paired with a passion to help others learn — she was an enthusiastic, rigorous and above all compassionate instructor who made sure every student she had knew how much their voice mattered. Even after retiring, she taught in correctional facilities around Illinois and volunteered as a companion for Illinois CASA. In 2012, she and her husband, Jim, decided to move from their beloved city of Urbana to Florence, Ariz., to be closer to their family. There, they volunteered with Arizona CASA, hosted family dinners every Sunday, and adopted a much-loved terrier mix named Angus.

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ellauri077.html on line 853:   I too feel there is something bigger than myself. In fact anything I fit in is bigger than myself. My bed, my tub, my car, my yard, my city and country, this ball of dirt I inhabit, the space around it, the universe are all bigger than me, more or less.

ellauri079.html on line 277:     In Quandaries and Virtues, Edmund Pincoffs maintains that we observe a multiplicity of moral norms. A common life in which we participate supplies a context in which many virtues play diverse functional roles. He suggests, without developing the idea, that such a common life provides us with a structure for organizing and harmonizing the many moral norms we attempt to pursue. This essay explores that idea. Bodies of shared practical knowledge, such as medicine and scientific research, provide examples of empirically (...)

ellauri080.html on line 119:  Many contemporary personality psychologists believe that there are five basic dimensions of personality, often referred to as the "Big 5" personality traits. The five broad personality traits described by the theory are extraversion (also often spelled extroversion), agreeableness, openness, conscientiousness, and positivity (well, neuroticity, just this one expressed negatively, I don't know why).

ellauri082.html on line 757:     They found that Victim Signaling scores highly correlated with dark triad scores (r = .35). This association held after controlling for gender, ethnicity, income, and other factors that might make people vulnerable to mistreatment.

ellauri082.html on line 767:     Victim signalers were more likely to cheat in this game. The researchers again found that these results held after controlling for ethnicity, gender, income, and other factors.

ellauri083.html on line 141: During the devastating famine and drought, the family must flee to a large city in the south to find work. Wang Lung's malevolent uncle offers to buy his possessions and land, but for significantly less than their value. The family sells everything except the land and the house. Wang Lung then faces the long journey south, contemplating how the family will survive walking, when he discovers that the "firewagon" (the Chinese word for the newly built train) takes people south for a fee.

ellauri083.html on line 143: In the city, O-Lan and the children beg while Wang Lung pulls a rickshaw. Wang Lung's father begs but does not earn any money, and sits looking at the city instead. They find themselves aliens among their more metropolitan countrymen who look different and speak in a fast accent. They no longer starve, due to the one-cent charitable meals of congee, but still live in abject poverty. Wang Lung longs to return to his land. When armies approach the city he can only work at night hauling merchandise out of fear of being conscripted. One time, his son brings home stolen meat. Furious, Wang Lung throws the meat on the ground, not wanting his sons to grow up as thieves. O-Lan, however, calmly picks up the meat and cooks it. When a food riot erupts, Wang Lung is swept up in a mob that is looting a rich man's house and corners the man himself, who fears for his life and gives Wang Lung all his money in order to buy his safety. O-Lan finds a cache of jewels elsewhere in house and takes them for herself.

ellauri083.html on line 606: And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

ellauri088.html on line 612: Jerome volunteered eagerly to serve his country at the outbreak of the great war, but, being 55 years old, was rejected by the British Army. Eager to serve in some capacity, he volunteered as an ambulance driver for the French Army.

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ellauri090.html on line 112:  Quincas Borba (Joaquim Borba dos Santos), a wealthy man and a self-proclaimed philosopher, dies and leaves his large estate to his friend, Rubião, a teacher. The only condition of the bequest is that Rubião care for Quincas Borba’s dog, also named Quincas Borba, as if the dog were human. Rubião travels from the provincial town of Barbacena to the city of Rio de Janiero to establish himself with his newly inherited wealth. On the train, he meets Christiano Palha and Palha’s wife, Sophia. Rubião soon becomes infatuated with Sophia.

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ellauri092.html on line 84: The first change in Moody was that he received a burden to see all his family earnings saved. Later that year he moved to Chicago and although he started to show signs of real shoe business ability and success, when he experienced the revival which commenced in that city in January 1857, business success faded into insignificance. He was ruined - success of this world no longer interested him instead, he began to glow in Christian virtue. He mixed freely amongst Plymouth Brethren, Methodist Episcopal, Congregationalists and Baptists. The years passed and he worked with the men in tights at YMCA and raised up one of the most unusual Sunday Schools of that day which became a church. He reluctantly began to preach and haggled every step of the way. He turned down Congregational ordination and remained a simple uneducated layman with a burden for souls. Having heard of Spurgeon’s ministry in London he did all he could to get hold of and read every Spurgeon sermon. He took thorough hold of Spurgeon’s three ‘R’s: Ruin by the fall, Redemption by the Blood, and Regeneration by the Holy Mackerel. This flowed through every one of his messages and was the marrow of Moody’s theology. Many thought him too radical and so nicknamed him ‘Crazy Moody.’

ellauri092.html on line 98: Next came the invitation to Edinburgh, Scotland. Only eternity will reveal the results of this revival which started in November, 1873. On the first night at the first meeting 2,000 people had to be turned away because the tiller was already filled to capacity. By now Moody had the full backing and support of many great theologians as well as all national financiers of every occupation. It was later said that “The revival in Edinburgh was like a Holocaust to the land”. Cold Calvinism gave way to fiery evangelism. This great city was startled out of its sleep and stirred to its depths. In the New Year they travelled on to see Crocodile Dundee, Glasgow and elsewhere. This was not successful evangelism, it was Creedence Clearwater Revival live. The nine months in Scotland ended, but the revival burned on a few days. Then things returned to normal.

ellauri092.html on line 428:       But the city that scares me the most is East St. Louis, Illinois. Unlike other American cities, there are NO nice parts of town. In East St. Louis, you’ll have the greatest chance of becoming the victim of a violent crime! They lead in the categories of overall violent crime rate, murder rate, aggravated assault rate, and robbery rate. Nearby St. Louis is 2nd when it comes to violent crime and murder, and among the top five in aggravated assault and robbery. But East St. Louis takes the cake!

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ellauri094.html on line 213:  Nebuchadnezzar's siege of Jerusalem, his capture of King Jeconiah, his appointment of Zedekiah in his place, and the plundering of the city in 597 BCE are corroborated by a passage in the Babylonian Chronicles, p.293.

ellauri094.html on line 215:     In the seventh year, in the month of Kislev, the king of Akkad mustered his troops, marched to the Hatti-vatti-land, and encamped against the City of Judah and on the ninth day of the month of Adar he seized the city and captured the king. He appointed there a king of his own choice and taking heavy tribute brought it back to Babylon.

ellauri094.html on line 219: Nebuchadnezzar and the Babylonian forces returned in 588/586 BCE and rampaged through Judah, leaving clear archaeological evidence of destruction in many towns and settlements there. Clay ostraca from this period, referred to as the Lachish letters, were discovered during excavations; one, which was probably written to the commander at Lachish from an outlying base, describes how the signal fires from nearby towns were disappearing: "And may (my lord) be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azeqah." Archaeological finds from Jerusalem testify that virtually the whole city within the walls was burnt to rubble in 587 BCE and utterly destroyed.

ellauri094.html on line 221: Archaeological excavations and surveys have enabled the population of Judah before the Babylonian destruction to be calculated with a high degree of confidence to have been approximately 75,000. Taking the different biblical numbers of exiles at their highest, 20,000, this would mean that only about the fattest 25% of the population had been deported to Babylon, with the remaining 75% of havenots staying in Judah.  Although Jerusalem was destroyed and depopulated, with large parts of the city remaining in ruins for 150 years, numerous other settlements in Judah continued to be inhabited, with no signs of disruption visible in archaeological studies.

ellauri094.html on line 223: The Cyrus Cylinder (not to be confused with Joakim von Anka´s cylinder hat), an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of the authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that the cylinder's text is specific to Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Professor Lester L. Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that the return was a "trickle" taking place over decades, rather than a single event.

ellauri095.html on line 57: The words “here/Buckle” which open the sestet mean “here in my heart,” therefore, as well as here in the bird and here in Jesus. Hopkins’s heart-in-hiding, Christ’s prey, sensed Him diving down to seize it for his own. Just as the bird buckled its wings together and thereby buckled its “brute beauty” and “valour”and capacity to “act,” so the speaker responds by buckling together all his considerable talents and renewing his commitment to the imitation of Christ in order to buckle down, buckle to, in serious preparation for the combat, the grappling, the buckling with the enemy. As Paul said, “Put on the whole armour of God, that ye may be able to stand against the wiles of the Devil.”

ellauri095.html on line 161: Timothy d´Arch Smith, antiquarian bookseller, ascribes to Hopkins suppressed erotic impulses which he views as taking on a degree of specificity after Hopkins met Robert Bridges´s distant cousin, friend, and fellow Etonian Digby Mackworth Dolben, "a Christian Uranian". Ei siis Plutosta kuten Heinleinin matonaamat.

ellauri095.html on line 227: Several issues led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far the city had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both.

ellauri095.html on line 533:   His religious consciousness increased dramatically when he entered Oxford, the city of spires. From April of 1863, when he first arrived with some of his journals, drawings, and early Keatsian poems in hand, until June of 1867 when he graduated, Hopkins felt the charm of Oxford, “steeped in sentiment as she lies,” as Matthew Arnold had said, “spreading her gardens to the moonlight and whispering from her towers the last enchantments of the Middle Ages.” Here he became more fully aware of the religious implications of the medievalism of Ruskin, Dixon, and the Pre-Raphaelites. Inspired also by Christina Rossetti, the Catholic doctrine of the Real Presence of God in the Eucharist, and by the Victorian preoccupation with the fifteenth-century Italian religious reformer Girolamo Savonarola, he soon embraced Ruskin’s definition of “Medievalism” as a “confession of Christ” opposed to both “Classicalism” (“Pagan Faith”) and “Modernism” (the “denial of Christ”).

ellauri096.html on line 55: Michael Scriven (1964) tried to refute predictive determinism (the thesis that all events are foreseeable), by conjuring two players, “Predictor” who has all the data, laws, and calculating capacity needed to predict the choices of others. Scriven goes on to imagine, “Avoider”, whose dominant motivation is to avoid prediction. Therefore, Predictor must conceal his prediction. The catch is that Avoider has access to the same data, laws, and calculating capacity as Predictor. Thus Avoider can duplicate Predictor’s reasoning. Consequently, the optimal predictor cannot predict Avoider. Let the teacher be Avoider and the student be Predictor. Avoider must win. Therefore, it is possible to give a surprise test. This sounds silly. The Predictor can predict that the Avoider double guesses her. Both can fiture out that this will go on and on, until time runs out, and they still just sit on their asses doing nothing. Thing is, you must remember that the players are part of the game, not outside of it as idealists would have it. 

ellauri096.html on line 781:     In Edmund Spenser´s The Faerie Queene, book II, Acrasia, the embodiment of intemperance dwelling in the "Bower of Bliss", had the Circe-like capacity of transforming her lovers into monstrous animal shapes. Pitäs ja pitäs, mutta kun tekee mieli.

ellauri099.html on line 166: ATHENS IN PIECES: A series of essays by Simon Critchley on a philosophical tour of the ancient city.

ellauri099.html on line 172: We are less attracted to the idea of the wealthy aristocratic philosopher sequestered in his research facility and making occasional overseas trips to visit foreign tyrants than the image of the poor, shoeless Socrates causing trouble in the marketplace, refusing to be paid and getting killed by the city for his trouble. But our captivation with this image, once again, is overwhelmingly fatass Plato’s clever branding. 

ellauri099.html on line 201: Very little is known about Aristotle’s stay in Macedonia, but it is thought that he was there for quite some time, possibly seven years, and became very friendly with powerful members of Philip’s court. In 336 B.C.E., Philip was assassinated (in a theater, of all places), and Alexander was declared king at the age of 20. Sensing the instability of political transition, the mighty city of Thebes rebelled against the new Macedonian king. In order to set an example, Alexander besieged and then wholly incinerated the city, wiping it from the map. Its citizens were either killed or sold into slavery.

ellauri099.html on line 203: Athens didn’t make the same mistake as Thebes and meekly submitted to the Macedonian pike. It is in this context that Aristotle returned to the city at around age 50. And he came back big time. Because of his metic status, Aristotle was not allowed to buy property. So — as one does — he rented. He took over a gymnasium site sacred to Apollo Lyceus (the wolf-god) and transformed it into the most powerful and well-endowed school in the world.

ellauri099.html on line 215: The Lyceum was clearly the intellectual projection of Macedonian political and military hegemony. In 323 B.C.E., when news of Alexander the Great’s death in Babylon at the age of 32 reached Athens, simmering anti-Macedonian sentiment spilled over, and the popular Athenian leader Demosthenes was recalled. Aristotle left the city for the last time, in fear of his life, after a little more than a decade in charge of the Lyceum. Seeing himself justly or unjustly in the mirror of Socrates and fearing charges of impiety, Aristotle reportedly said, “I will not allow the Athenians to sin twice against philosophy.” Aristotle withdrew to his late mother’s estate at Chalcis on the island of Euboea and died there shortly after of an unspecified illness, at age 63.

ellauri100.html on line 421: The scale is a measure of your reliance on and endorsement of five psychological foundations of morality that seem to be found across cultures. Each of the two parts of the scale contained three questions related to each foundation: 1) harm/care, 2) fairness/reciprocity (including issues of rights), 3) ingroup/loyalty, 4) authority/respect, and 5) purity/sanctity.

ellauri100.html on line 491: The scale is a measure of your general happiness level. Despite its simplicity, the scale has been found to do a good job of measuring people’s general state of “subjective well-being.” It is widely used, in many nations.

ellauri102.html on line 465: Despite the backlash from the public the ad received a lot of publicity and press coverage. Protein World went on to make a reported £1 million profit from the £250,000 they spent on the advertising campaign. Although it caused a lot of controversy around the world, it somehow still managed to boost the company’s sales.

ellauri106.html on line 365: Brown is now known to have no direct relationship with the alleged riot of 1967. The head of the Cambridge police department, Brice Kinnamon, nonetheless claimed that the city had no racial problems, Brown was the "sole" cause of the disorder, and it was "a well-planned Communist attempt to overthrow the government."

ellauri107.html on line 250: Billy is first the victim of Claggart’s closet, one with similarities to the Roy Cohn and J. Edgar Hoover kinds that project self-loathing onto their targets. Vere’s condition, on the other hand, while containing degrees of benevolence, ultimately emerges as more deadly than Claggart’s. Associating his heart with his hated feminine side, Vere crushes down his capacity for love and compassion with a thoroughly brutal, Night-of-the-Long-Knives sort of intolerance. He, who would never have initiated Billy’s demise, will not permit his own ardor to soften his inflexible judgment, as that would evidently equate with irresolution and weakness. After all, he might rationalize, he is the Captain and the Captain has an image to uphold – right? Forget justice; forget humane treatment; maintaining machismo holds precedence over all! And the tragic result: mindless, meaningless, totally unnecessary suffering and loss on the altar of nothing less than evil itself!

ellauri107.html on line 422: George F. Babbitt was an archetype of the American city dwellers who touted the virtues of Republicanism, Presbyterianism, and absolute conformity because "it is not what he feels and aspires that moves him primarily; it is what the folks about him will think of him. His politics is communal politics, mob politics, herd politics; his religion is a public rite wholly without subjective significance." Mencken said that Babbitt was the literary embodiment of everything wrong with American society.

ellauri107.html on line 484: Finkelstein asserted that five dollars was not too great a sum, not for a really high-class lighter which was suitably nickeled and provided with connections of the very best quality. “I always say—and believe me, I base it on a pretty fairly extensive mercantile experience—the best is the cheapest in the long run. Of course if a fellow wants to be a Jew about it, he can get cheap junk, but in the long RUN, the cheapest thing is—the best you can get! Now you take here just th' other day: I got a new top for my old boat and some upholstery, and I paid out a hundred and twenty-six fifty, and of course a lot of fellows would say that was too much—Lord, if the Old Folks—they live in one of these hick towns up-state and they simply can't get onto the way a city fellow's mind works, and then, of course, they're Jews, and they'd lie right down and die if they knew Sid had anted up a hundred and twenty-six bones. But I don't figure I was stuck, George, not a bit. Machine looks brand new now—not that it's so darned old, of course; had it less 'n three years, but I give it hard service; never drive less 'n a hundred miles on Sunday and, uh—Oh, I don't really think you got stuck, George. In the LONG run, the best is, you might say, it's unquestionably the cheapest.”

ellauri107.html on line 487: They grinned and went into the Neronian washroom, where a line of men bent over the bowls inset along a prodigious slab of marble as in religious prostration before their own images in the massy mirror. Voices thick, satisfied, authoritative, hurtled along the marble walls, bounded from the ceiling of lavender-bordered milky tiles, while the lords of the city, the barons of insurance and law and fertilizers and motor tires, laid down the law for Zenith; announced that the day was warm-indeed, indisputably of spring; that wages were too high and the interest on mortgages too low; that Babe Ruth, the eminent player of baseball, was a noble man; and that “those two nuts at the Climax Vaudeville Theater this week certainly are a slick pair of actors.” 

ellauri108.html on line 115: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents. The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse.

ellauri108.html on line 177: Rastas often make use of the colours red, black, green, and gold. Red, gold, and green were used in the Ethiopian flag, while, prior to the development of Rastafari, the Jamaican black nationalist activist Marcus Garvey had used red, green, and black as the colours for the Pan-African flag representing his United Negro Improvement Association. According to Garvey, the red symbolised the blood of martyrs, the black symbolised the skin of Africans, and the green represented the vegetation of the land, an interpretation endorsed by some Rastas. The colour gold is often included alongside Garvey's three colours; it has been adopted from the Jamaican flag, and is often interpreted as symbolising the minerals and raw materials which constitute Africa's wealth. Rastas often paint these colours onto their buildings, vehicles, kiosks, and other items, or display them on their clothing, helping to distinguish Rastas from non-Rastas and allowing adherents to recognise their co-religionists. As well as being used by Rastas, the colour set has also been adopted by Pan-Africanists more broadly, who use it to display their identification with Afrocentricity; for this reason it was adopted on the flags of many post-independence African states. Rastas often accompany the use of these three or four colours with the image of the Lion of Judah, also adopted from the Ethiopian flag and symbolizing Haile Selassie.

ellauri108.html on line 216: In the 1940s and 1950s, a more militant brand of Rastafari emerged. The vanguard of this was the House of Youth Black Faith, a group whose members were largely based in West Kingston. Backlash against the Rastas grew after a practitioner of the religion allegedly killed a woman in 1957. In March 1958, the first Rastafarian Universal Convention was held in the settlement of Back-o-Wall, Kingston. Following the event, militant Rastas unsuccessfully tried to capture the city in the name of Haile Selassie. Later that year they tried again in Spanish Town. The increasing militancy of some Rastas resulted in growing alarm about the religion in Jamaica. According to Cashmore, the Rastas became "folk devils" in Jamaican society. In 1959, the self-declared prophet and founder of the African Reform Church, Claudius Henry, sold thousands of tickets to Afro-Jamaicans, including many Rastas, for passage on a ship that he claimed would take them to Africa. The ship never arrived and Henry was charged with fraud. In 1960 he was sentenced to six years imprisonment for conspiring to overthrow the government. Henry's son was accused of being part of a paramilitary cell and executed, confirming public fears about Rasta violence. One of the most prominent clashes between Rastas and law enforcement was the Coral Gardens incident of 1963, in which an initial skirmish between police and Rastas resulted in several deaths and led to a larger roundup of practitioners. Clamping down on the Rasta movement, in 1964 the island's government implemented tougher laws surrounding cannabis use.

ellauri108.html on line 467: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents.The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse.

ellauri109.html on line 272: In the late 1980s, Searle, along with other landlords, petitioned Berkeley's rental board to raise the limits on how much he could charge tenants under the city's 1980 rent-stabilization ordinance. The rental board refused to consider Searle's petition and Searle filed suit, charging a violation of due process. In 1990, in what came to be known as the "Searle Decision", the California Supreme Court upheld Searle's argument in part and Berkeley changed its rent-control policy, leading to large rent-increases between 1991 and 1994. Searle was reported to see the issue as one of fundamental rights, being quoted as saying "The treatment of landlords in Berkeley is comparable to the treatment of blacks in the South ... our rights have been massively violated and we are here to correct that injustice." The court described the debate as a "morass of political invective, ad hominem attack, and policy argument".

ellauri109.html on line 465:   To Fuscus the city-lover I the country-lover Send greetings.

ellauri109.html on line 569: Roth was flattened by “Leaving a Doll’s House” and the bad publicity that came with it. He never got over it. “You know what Chekhov said when someone said to him ‘This too shall pass?’ ” Roth told Bailey. “ ‘Nothing passes.’ Put that in the fucking book.”

ellauri109.html on line 609: At the University of Pennsylvania, a friend and colleague—acting, the friend admits, almost as a “pimp”—helped Roth fill the last seats in his oversubscribed classes with particularly attractive undergraduates. Roth’s treatment of a young woman named Felicity (a pseudonym), a friend and house guest of Claire Bloom’s daughter, is particularly disturbing. Roth made a sexual overture to Felicity, which she rebuffed; the next morning, he left her an irate note accusing her of “sexual hysteria.” When Bloom wrote about the incident in her memoir, Roth answered in his unpublished “Notes” with a sense of affront rather than penitence: “This is what people are. This is what people do. . . . Hate me for what I am, not for what I’m not.”

ellauri110.html on line 152: In the shipping lanes he is rescued by a Portuguese sea captain, a level-headed individual albeit full of concern for others, whose temperament at one level appears intermediate between the calm, rational Houyhnhnms of Houyhnhnmland and the norm of corrupt, European humanity, which Gulliver no longer distinguishes from Houyhnhnmland's wild Yahoos. Gulliver can speak with him, and though now disaffected from all humanity, he began to tolerate his company. Gulliver is returned to his home and family, finds their smell and look intolerable and all his countrymen no better than "Yahoos", purchases and converses with two stabled horses, tolerates the stable boy, and assures the reader of his account's utter veracity.     

ellauri110.html on line 1120: The result was Uncle´s Dream, set in a provincial city much like Semipalatinsk (now Semey in Kazakhstan), where he was serving with the Seventh Line Battalion awaiting his restoration to civil society.

ellauri112.html on line 757: Äärioikeistoon kuuluvat juutalaisväestön "edustajat" ampuvat tuliaseilla kiviä ja ilotulitteita heittäviä filistealaisia. Äärioikeistolaiset juutalaiset ovat jalkautuneet aseistautuneina partioimaan Lodin arabialueille ja pyrkivät sisään arabien koteihin. Juutalaisryhmät kannustavat netissä aatetovereitaan muualta maasta matkustamaan Lodiin. Älkää tulko ilman suojavarusteita, varoitti 1 ryhmä jäseniään The Guardianissa. Creedence Clearwater´s hit "Oh Lord, stuck in Lodi again," has been the theme of several city events in Lodi.

ellauri112.html on line 872: Jackson has vehemently denied that the meeting is a publicity stunt, or that his network was paid by the Trump campaign for the interview. John Calvin too emphasized tolerance in his Institutes of the Christian Religion:

ellauri115.html on line 398: Hume's friends travelling in France had already told him about his incomparable standing in Parisian society. And the two years he spent in Paris were to be the happiest of his life. He was rapturously embraced there, loaded, in his words, "with civilities". Hume stressed the near-universal judgment on his personality and morals. "What gave me chief pleasure was to find that most of the elogiums bestowed on me, turned on my personal character; my naivety & simplicity of manners, the candour and mildness of my disposition &tc." Indeed, his French admirers gave him the sobriquet Le Bon David, the good David.

ellauri115.html on line 412: Rousseau was already seized with the glimmerings of a plot; he warned his Swiss friends that his letters were being intercepted and his papers in danger. By June, the plot was starkly clear to him in all its ramifications - and at its centre was Hume. On June 23, he rounded on his saviour: "You have badly concealed yourself. I understand you, Sir, and you well know it." And he spelled out the essence of the plot: "You brought me to England, apparently to procure a refuge for me, and in reality to dishonour me. You applied yourself to this noble endeavour with a zeal worthy of your heart and with an art worthy of your talents." Hume was mortified, furious, scared. He appealed to Davenport for support against "the monstrous ingratitude, ferocity, and frenzy of the man".

ellauri118.html on line 1139: Rev. Stan Swamy, a failed Jesuit priest and longtime Indian tribal rights activist, has died at 84 of a cardiac arrest in the western Indian city of Mumbai.

ellauri119.html on line 438:     Do not forget to love with forgiveness, Christ saved an adulterous woman from those who would stone her. She had a whole lotta love left to give. Good material for a Jezebel. Mosaic Law would hold (Deuteronomy 22:22-24) "If a man is found lying with a woman married to a husband, then both of them shall die—the man that lay with the woman, and the woman; so you shall put away the evil from Israel. If a young woman who is a virgin is betrothed to a husband, and a man finds her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry out in the city, and the man because he humbled his neighbor's wife; So you shall "put away" the evil from among you. A world of wronged hypocrites needs forgiving love. To love one's friends is common practice, to love one's enemies only among Christians. But Christians do not particularly love enemies not among Christians, like moslems or jews. Forgive them, ok, but kill them. Mosaic law is what the jews pieced together after Moses accidentally dropped the stone tablets. 

ellauri119.html on line 740: “[The rich] consume little more than the poor, and in spite of their natural selfishness and rapacity…they divide with the poor the produce of all their improvements. They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants, and thus without intending it, without knowing it, advance the interest of the society, and afford means to the multiplication of the species.”

ellauri131.html on line 949:   "God himself was once as we are now, and is an exalted man. . .you have got to be Gods yourselves, and to be kings and priests to God, the same as all Gods have done before you, namely by going from one small degree to another, and from a small capacity to a great one."

ellauri133.html on line 370:   The Three Billy Goats Gruff, a classic Norwegian fairy tale about three scrappy goats outsmarting a bridge troll, might sound like a far cry from a 1000-plus page horror novel, but Stephen King cites it as a primary inspiration. He expanded the bridge to encompass an entire city, and the troll morphed into the terrifying demonic entity known as IT.

ellauri133.html on line 372: “I decided that the bridge could be the city, if there was something under it,” King wrote on his website. “What’s under a city? Tunnels. Sewers ... I thought of how such a story might be cast; how it might be possible to create a ricochet effect, interweaving the stories of the children and the adults they become. Sometime in the summer of 1981 I realized that I had to write the troll under the bridge or leave him—IT—forever.”

ellauri141.html on line 59: The great charm of Maecenas in his relation to the men of genius who formed his circle was his simplicity, cordiality and sincerity. Although not particular in the choice of some of the associates of his pleasures, he admitted none but men of worth to his intimacy, and when once admitted they were treated like equals. 

ellauri141.html on line 109: Quintus Horatius Flaccus (8th of December, Ab Urbe Condita 689, B. C. 65 -  27th of November, B. C. 8) was born at or near Venusia (Venosa), in the Apennines, on the borders of Lucania and Apulia. His father was a freedman, having, as his name proves, been the slave of some person of the Horatia gens. As Horace implies that he himself was ingenuus, his father must have obtained his freedom before his birth. He afterwards followed the calling of a coactor, a collector of money in some way or other, it is not known in what. He made, in this capacity, enough to purchase an estate, probably a small one, near the above town, where the poet was born. We hear nothing of his mother, except that Horace speaks of both his parents with affection. His father, probably seeing signs of talent in him as a child, was not content to have him educated at a provincial school, but took him (at what age he does not say, but probably about twelve) to Rome, where he became a pupil of Orbilius Pupillus, who had a school of much note, attended by boys of good family, and whom Horace remembered all his life as an irritable teacher, given unnecessarily to the use of the rod. With him he learnt grammar, the earlier Latin authors, and Homer. He attended other masters (of rhetoric, poetry, and music perhaps), as Roman boys were wont, and had the advantage (to which he afterwards looked back with gratitude) of his father’s care and moral training during this part of his education. It was usual for young men of birth and ability to be sent to Athens, to finish their education by the study of Greek literature and philosophy under native teachers; and Horace went there too, at what age is not known, but probably when he was about twenty. Whether his father was alive at that time, or dead, is uncertain. If he went to Athens at twenty, it was in B. C. 45, the year before Julius Cæsar was assassinated. After that event, Brutus and Cassius left Rome and went to Greece. Foreseeing the struggle that was before them, they got round them many of the young men at that time studying at Athens, and Horace was appointed tribune in the army of Brutus, a high command, for which he was not qualified. He went with Brutus into Asia Minor, and finally shared his defeat at Philippi, B. C. 42. He makes humorous allusion to this defeat in his Ode to Pompeius Varus (ii. 7). After the battle he came to Italy, having obtained permission to do so, like many others who were willing to give up a desperate cause and settle quietly at home. His patrimony, however, was forfeited, and he seems to have had no means of subsistence, which induced him to employ himself in writing verses, with the view, perhaps, of bringing himself into notice, rather than for the purpose of making money by their sale. By some means he managed to get a place as scriba in the Quæstor’s office, whether by purchase or interest does not appear. In either case, we must suppose he contrived soon to make friends, though he could not do so by the course he pursued, without also making many enemies. His Satires are full of allusions to the enmity his verses had raised up for him on all hands. He became acquainted, among other literary persons, with Virgil and Varius, who, about three years after his return (B. C. 39), introduced him to Mæcenas, who was careful of receiving into his circle a tribune of Brutus, and one whose writings were of a kind that was new and unpopular. He accordingly saw nothing of Horace for nine months after his introduction to him. He then sent for him (B. C. 38), and from that time continued to be his patron and warmest friend.

ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas. 

ellauri141.html on line 757: Alexis Leger was born in Pointe-à-Pitre, Guadeloupe. His great-grandfather, a solicitor, had settled in Guadeloupe in 1815. His grandfather and father were also solicitors; his father was also a member of the city council. The Leger family owned two plantations, one of coffee (La Joséphine) and the other of sugar (Bois-Debout).

ellauri142.html on line 55: Markku's life changes after he becomes the sole heir to his father's vast estate, and his position in society is changed from that of an illegitimate son to the new Count Bezukhov. His inability to control his emotions and sexual passions lead him into a marriage with the vapid but sexually beautiful Princess Kristina, a match which her self-serving father, Prince Carl Erik, sets up to secure his access to Markku's newly acquired vast fortune. Kristina is not in love with Markku, and has affairs. From jealousy, Markku shoots his suspected lover, Dolokhov, in a duel. He is distraught at having committed such a crime and eventually separates from Kristina and then becomes a Freemason. His madhat escape into the city of Moscow and his subsequent obsessive belief that he is destined to be Napoleon’s mistress show his submission to irrational impulses. Yet his search for meaning in his life and for how to overcome his emotions are a central theme of the novel. He eventually finds love and marriage with Pirkko Hiekkala, becomes a ladies shoes salesman called Al  Bundy and their marriage is perhaps the culmination of a life of moral and spiritual questioning. They have four children: three boys and one girl. Correction, one extremely good-looking platinum blonde girl and one about equally gifted son.

ellauri142.html on line 149: Without the specificity and allegiance to one particular faith, the community can focus on enjoying, relating to, and helping each other, rather than judging each other or seeking to enroll each other into a specific tradition.  

ellauri143.html on line 307:       No envious men to large and full felicity attain; 


ellauri143.html on line 692: The learned make each land their own, in every city find a home; 


ellauri143.html on line 1622:     Explanation : Unusually great is the female simplicity of your maid whose beauty fills my eyes and whose shoulders resemble the bamboo.

ellauri146.html on line 400: One of the outstanding features of the Romantic era in France was the re-evaluation of the feminine. It was widely assumed that man's capacity for rational thought and scientific achievement needed to be tempered by woman's capacity for sentiment. Indeed, the beneficial influence of woman's love and compassion was considered a necessary precondition to moral development, both for the individual and for all mankind. Woman thus had redemptive qualities (cash value). Perhaps the purest expression of this constellation of ideas is to be found in the utopian religious sects of the period and in the Romantic epic. Alfred de Vigny's Eloa (1824) may be read in this context. Eloa is the first of a series of angel women appearing in the Romantic epic. She is followed by Rachel in Edgar Quinet's Ahasvérus (1833), Sémida in Alexandre Soumet's La Divine Epopée (1840), Marie in Alphonse Constant's La Mère de Dieu (1844) and Liberté in Victor Hugo's La Fin de Satan (fragments written in 1854 and 1859, published posthumously in 1886). The mission of these quasi-divine female figures is to help put an end to evil.

ellauri146.html on line 658: Poe’s foster father, John Allan, was himself born and bred in Irvine, Ayrshire, and was a member of the class of English and Scottish merchants of Richmond, Virginia-to which city he had emigrated as a youth around 1795. Scottish merchants represented a very considerable element in the commercial life of Richmond in those years, and many of them, to a considerable extent, maintained themselves aloof from the life of the city. The Scottish influences of Allan and his associates and friends could not have been lost upon Poe.

ellauri146.html on line 864:   The ban on communist symbols resulted in the removal of hundreds of statues, the replacement of street signs and the renaming of populated places including some of Ukraine's biggest cities like DniproPetrovsk (sorry, Dnipro). The city administration of Dnipro estimated in June 2015 that 80 streets, embankments, squares, and boulevards would have to be renamed. Maxim Eristavi of Hromadske.TV estimated late April 2015 that the nationwide renaming would cost around $1.5 billion. The legislation also granted special legal status to veterans of the "struggle for Ukrainian independence" from 1917 to 1991 (the lifespan of the Soviet Union). The same day, the parliament also passed a law that replaced the term "Great Patriotic War" in the national lexicon with "World War II" from 1939 to 1945 (instead of 1941–45 as is the case with the "Great Patriotic War"). A change of great significance.

ellauri146.html on line 868:   In March 2014 Lenin Square in Dnipropetrovsk was renamed "Heroes of Maidan Square" in honor of the people killed during Euromaidan and the statue of Lenin was removed. Two years later, in May 2016, the city was renamed Dnipro. In February 2019, it was announced that the oblast of Dnipropetrovsk would be renamed to "Sicheslav" in the future.

ellauri147.html on line 230:   Emily calls Mathieu Cadault to arrange a meeting so she can ask him about the dress donation. They agree to meet at an art opening at Camille´s gallery. Sylvie and Luc also arrive at the opening to meet Camille. At the AFL auction, Grey Space, which consists of two avant-garde fashion designers, show up and bid for Pierre´s dress. As Emily irons the dress back stage, Grey Space shoots her with cum as a publicity stunt which shocks the audience. The next day, the stunt is featured in all the newspapers and online. Pierre is despondent and takes Emily to his bed. They have really uninspired sex. Pierre won´t even cum though Mr. Collins does his best.

ellauri150.html on line 457: The phrase originates from the Christian tradition regarding Saint Peter's first words to the risen Christ during their encounter along the Appian Way. According to the unnatural Acts of Peter (Vermicelli Acts XXXV), as Peter flees from crucifixion in Rome at the hands of the government, and along the road outside the city, he meets the risen Jesus. In the Latin translation, Peter asks Jesus, "Quō vādis?" He replies, "Rōmam eō sursum deorsum crucifīgī" ("I am going to Rome to be crucified upside down"). Peter then gains the courage to continue his ministry and returns to the city, where he is martyred by being crucified upside-down. The Church of Domine Quo Vadis in Rome is built upside down where the meeting between Peter and Jesus allegedly took place. The words "quo vadis" as a question also occur at least seven times in the Latin Vulgate.

ellauri150.html on line 554: The two Galileans bore the old man in his litter box back to the city. "It is well. He is happier this evening than when he went out in the morning."

ellauri152.html on line 79: To lend authenticity to the forgery, Louÿs in the index listed some poems as "untranslated"; he even craftily fabricated an entire section of his book called "The Life of Bilitis", crediting a certain fictional archaeologist Herr G. Heim ("Mr. C. Cret" in German) as the discoverer of Bilitis' tomb. And though Louÿs displayed great knowledge of Ancient Greek culture, ranging from children's games in "Tortie Tortue" to application of scents in "Perfumes", the literary fraud was eventually exposed. This did little, however, to taint their literary value in readers' eyes, and Louÿs' open and sympathetic celebration of lesbian sexuality earned him sensation and historic significance.       

ellauri152.html on line 549: The apparent purpose of this unusually high gallows can be understood from the geography of Shushan: Haman's house (where the pole was located) was likely in the city of Shushan (a flat area), while the royal citadel and palace were located on a mound about 15 meters higher than the city. Such a tall pole would have allowed Haman to observe Mordechai's corpse while dining in the royal palace, had his plans worked as intended.

ellauri152.html on line 587: The plot goes like this: Yentl has secretly studied Torah under her father’s tutelage. She has no interest in marriage, so when he dies, she disguises herself as Anshel and travels to a yeshiva. Along the way she meets a fellow student named Avigdor. They strike up a friendship and Yentl accompanies him to his yeshiva in Bechev, where they become study partners. Avigdor is in love with a girl named Badass, whom he wishes to marry. However, when Badass’s family learns a dark secret about Avigdor’s family, they won’t let him marry her. In desperation, Avigdor begs Anshel to marry Badass in his stead. Yentl initially resists, but eventually gives in and asks for Badass’s hand in order to retain Avigdor’s goodwill. After Anshel and Badass are married, Badass comes to look on her husband with love, but Yentl become more and more upset about the situation. Unable to go on any longer, Yentl asks Avigdor to join her on a business trip. Once they are at an inn in another city, Yentl tells him that she’s a woman. He laughs and doesn’t believe her, so she undresses momentarily. He is shocked. This is where the two versions split.

ellauri153.html on line 258: When he reappeared in his native Shiraz, he crawled under Atabak Abubakr ibn Sa'd ibn Zangi (1231–60), the Salghurid ruler of Fars, who was enjoying an era of relative tranquility. Saadi was not only welcomed to the city but was shown great respect by the ruler and held to be among the great celebs of the province. Some of Saadi's most famous panegyrics were composed as a gesture of gratitude in praise of the ruling house and placed at the beginning of his Bustan. The remainder of Saadi's life seems to have been spent in Shiraz. 

ellauri153.html on line 814: Even with extra blankets, the elderly King David could not generate enough body heat on his own to maintain a healthy temperature. A lifetime that had included being a fugitive, living in caves, being exposed to the elements, and fighting hard-fought battles had finally taken its toll on his aging body (see 1 Samuel 20:1; 22:1; 2 Samuel 21:17). David’s condition, called hypothermia, is not unusual in older people: toward the end of his long life, former President Ronald Reagan requested that his favorite electric blanket be returned from the ranch he had sold. Of course, no technology in ancient Israel would provide a continual source of warmth through the cool Judean nights. Only a human body had the capacity to do that.

ellauri155.html on line 429: King Abimelech of Gerar also appears in an extra-biblical tradition recounted in texts such as the Kitab al-Magall, the Cave of Treasures and the Conflict of Adam and Eve with Satan, as one of 12 regional kings in Abraham's time said to have built the city of Jerusalem for Melchizedek.

ellauri155.html on line 521: Today’s passage certainly qualifies as one of the more difficult passages of Scripture. It is easy enough to understand what is going on; however, it is difficult to know how to evaluate it. We see in 1 Samuel 27:1–4 that David decided the best way to escape Saul was to flee to Philistine territory and take up residence in the city of Gath. David had been there before, and he deceived the city’s king, Achish, by pretending to be insane, thereby keeping the Philistines from killing him (21:10–15). This time, David did not have to feign insanity. Achish would have heard of Saul’s war with David, so he probably felt secure in allowing him into the city. This enemy of his enemy—Israel’s King Saul—could be counted on as a friend. Achish gave the country town of Ziklag to David, and it became a royal possession after David ascended the throne (27:5–7).

ellauri156.html on line 80: When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.

ellauri156.html on line 84:   This leads to a war between the Israelites and the Ammonites. The Ammonites recruit the Syrians as their allies against David. In their first conflict, the Syrians flee, forcing the Ammonites to retreat to “the city” (10:14; which must be Rabbah -- see 12:26ff.). The Syrians are not content with their defeat and attempt a rematch, but once again they are defeated. This causes them to give up any thought of backing up the Ammonites in their war with Israel in the future.

ellauri156.html on line 86: So you see, the Ammonites were not subjected to Israel in chapter 10, but they were deprived of Syrian assistance. Now they are on their own. The Israelites make the most of this. They ravage the land of the Ammonites and then besiege the capital (royal) city of Rabbah (11:1; see 1 Chronicles 20:1). This city of Rabbah, incidentally, is now the city of Amman, Jordan. It is not until after David's sin is rebuked by Nathan that the Israelites actually take the city (2 Samuel 12:26-31).

ellauri156.html on line 88: The author of our text informs us that it is spring, the time when kings go to war (11:1). Weather has always affected warfare. Battles have been won and lost due to the season. Winter time is not favorable to war. Napoleon found this out in Moscow, The Germans in Stalingrad, and the Russians in the Finnish Winter War.) It is cold and wet, and camping out in the open field (as those who are besieging the city of Rabbah have to do -- see 11:11) hardly is feasible. The wheels of chariots get stuck in the mud, among other problems. And so kings usually sit it out for the winter, resuming their warfare in the spring. It is spring, Israel is still at war with the Ammonites, and it is time to finish the task of subduing them. The army assembles, under the command of Joab and his officers, and “all Israel.” They all go off to complete their victory over the Ammonites, who seem to retreat in their capital and fortress city of Rabbah.

ellauri156.html on line 116: Saul shrunk back from pursuing the enemies of Israel at times, and it was sometimes David who stood in Saul's shoes, leading the nation in battle. This was the case, for example, when David fought Goliath, a battle that should have been fought by Saul, Israel's giant (see 1 Samuel 9:2). Up until now, David has been leading his men in battle, but in chapter 11, David suddenly steps back, sending others to fight for him. In 2 Samuel 12:26-31, the author makes it clear that David may not have been planning to be present for the formal surrender of Rabbah. Joab sends David a message, urging him to come and at least give the appearance of leading his army. If David does not come, Joab warns, David will not receive the glory, and it may go to Joab. Joab knows that David knows this is not the way it was meant to be. And so it is that David makes a formal appearance to be the “official” leader at the time of the surrender of the city of Rabbah.

ellauri156.html on line 209: A second reason may be boredom. Something you my dear remaining readers know by now. It is one thing to fight battles in which the enemy is quickly overcome. But the besieging of Rabbah is a whole different kind of war. This battle will not be won so quickly. It will take time to starve the Ammonites to the point that they surrender. It is not a very exciting kind of war to wage. And while they wait, the Israelite soldiers (which includes David) have to pitch their tents outside the city, living in the open field. This is no picnic, and David knows it. David's attitude seems reflected in the advertising slogan of a major hamburger chain, “You deserve a break today.”

ellauri156.html on line 267: Finally, David can stand his bed no longer. Getting up, he goes for a stroll around the roof of his palace. Most certainly, David's palace was built on the highest ground possible, so that it would afford him a commanding view of the city and the surrounding country. Virtually every other residence and building would be below David's penthouse apartment, and thus he would be able to see much that was out of sight for others. (A friend remarked after this message that a truck driver had told him a whole lot can be seen from an 18-wheeler that people in cars don't see. A chicano truck-driver just got a 110 year sentence in the U.S. for failing to stop his 18-wheeler when the brakes went. Now that was a honest-to-god Jehova style sentence, to the third and fourth generation. Good work, Rocky!)

ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed. 

ellauri156.html on line 485: Uriah first points out to David that his terminology is inaccurate. David speaks of Uriah returning from a journey (verse 10). The truth is that Uriah has been called from the field of battle. He is not a traveling salesman, home from a road trip; he is a soldier, away from his post. In heart and soul, Uriah is still with his fellow-soldiers. He really wants to be back in the field of battle, and not in Jerusalem. He will return as soon as David releases him (see verse 12). Until that time, he will think and act like the soldier he is. As much as possible, he will live the way his fellow-soldiers are living on the field of battle. There, surrounding the city of Rabbah, are the Israelite soldiers, led by Joab. They, along with the ark of the Lord, are camping in tents in the open field. Uriah cannot, Uriah will not, live in luxury while they live sacrificially. He will not sleep with his wife until they can all sleep with her, not just Dave.

ellauri156.html on line 526: Abner was indignant at the rebuke, and immediately opened negotiations with David, who welcomed him on the condition that his wife Michal should be restored to him. This was done, and the proceedings were ratified by a feast where Rizpah and Michal were the lights of the party. Almost immediately after, however, Joab, who had been sent away, perhaps intentionally returned and slew Abner at the gate of Hebron. The ostensible motive for the assassination was a desire to avenge Asahel, and this would be a sufficient justification for the deed according to the extremely low moral standard of the time (although Abner should have been safe from such a revenge killing in Hebron, which was a City of Refuge). The conduct of David after the event was such as to show that he had no complicity in the act, though he could not venture to punish its perpetrators.

ellauri156.html on line 535: Shortly after Abner's death, Ish-bosheth was assassinated as he wept, and David became king of the reunited kingdoms. The conduct of David after the event was such as to show that he had no complicity in the act, though he could not venture to punish its perpetrators.

ellauri156.html on line 554: Mission accomplished: Uriah is dead. Joab has carried out David's instructions to the letter. Now Joab must send word to David, in a way that does not completely disclose this conspiracy. Joab calls for a messenger to go to David. He gives very exacting instructions to him. He is first to give a full and complete report of the events of the war, including the ill-fated attack on the city, and the slaughter of Uriah and those with him. Why is how the messenger reports this incident so important?

ellauri156.html on line 556: The answer is quite simple, as is evident by Joab's own concerns. The entire mission is a fiasco. The Israelites have besieged the city of Rabbah. This means they surround the city, giving the people no way in or out of the city. All the Israelites have to do is wait them out and starve them out. There is no need for any attack. The mission is a suicide mission from the outset, and it does not take a genius to see it for what it is. Joab has to assemble a group of mighty men, like Uriah, and including Uriah, to wage an attack on the city. This attack is not at the enemy's weakest point, as we would expect, but at the strongest point. This attack provokes a counter-attack by the Ammonites against Uriah and those with him. When the Israelite army draws back from their own men, they leave them defenseless, and the obvious result is a slaughter. How can one possibly report this fiasco in a way that doesn’t make Joab look like a fool (at best), or a murderer (at worst)?

ellauri156.html on line 558: This the reason for Joab's careful instructions to the messenger. He is to report the attack on the city of Rabbah to David, and then tell of the Israelite losses which result. Joab knows that David will react (perhaps hypocritically) to the report of the attack and the resulting losses. It is at this point, Joab instructs the messenger, that he is to inform David of the death of Uriah. This will certainly end any protest or criticism on David's part.

ellauri156.html on line 560: And so in verses 22-25 we are given an account of the messenger's arrival, of his report to David, and of David's response. I must point out that the messenger does not do as he is told, at least the way I read the account. The messenger goes to David and tells the king how the Ammonites prevailed against them as they left the city and pursued the Israelites into the open field. The Israelites then pursued the Ammonites, pushing them back toward the city as far as the city gate. It was here that Uriah and those with him were fighting. It was here that they were within range of the archers, who shot at them and killed a number of servants. And quickly the servant adds, “and your servant Uriah the Hittite is also dead” (verse 14).

ellauri156.html on line 566: Then David said to the messenger, “Thus you shall say to Joab, 'Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it'; and so encourage him” (2 Samuel 11:25).

ellauri156.html on line 613: 13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; 36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, in foreskins, being destitute, afflicted, ill-treated 38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39 And all these, having gained approval through their faith, did not receive what was promised, 40 because God had provided something even better for us, to make up for the wait, so that apart from us they would not be made perfect (Hebrews 11:13-16, 32-40).

ellauri156.html on line 633: David has become king of both Judah and Israel. He has, in large measure, consolidated his kingdom. He has taken Jebus and made it his capital city, renaming it Jerusalem. He has built his palace and given thought to building a temple (a plan God significantly revises). He has subjected most of Israel's neighboring nations. He has done battle with the Ammonites and prevailed, but he has not yet completely defeated them. The Ammonites have retreated to the royal city of Rabbah, and as the time for war (spring) approaches, David sends all Israel, led by Joab, to besiege the city and to bring about its surrender. David has chosen not to endure the rigors of camping in the open field, outside the city. He has chosen rather to remain in Jerusalem. Sleeping late, David rises from his bed as others prepare to go to bed for the night. David strolls about the rooftop of his palace and happens to steal a look at a beautiful young woman bathing herself, perhaps ceremonially, in fulfillment of the law.

ellauri156.html on line 703:   The story Nathan tells David is very simple. Two men lived in the same city; one was very rich and the other was very poor. The rich man had flocks and herds.44 The rich man did not just have a large flock and a large herd; he had many flocks and many herds. We would say this man was “filthy rich.” The poor man had but one ewe lamb; this was his “pet lamb.” He purchased it and then raised it in his own home. The lamb spent much time in the man's lap and being carried about. It lived inside the house, not outside, being hand fed with food from the table and even drinking from its master's cup.

ellauri159.html on line 853:   Plotuista mun lemppari on matka, jossa ei välttämättä tapahdu mitään merkillistä, vaan tulee opetus kuten Peterin Paulin ja Maryn sitruunalaulussa. Jompikumpi partajehuista oli pedofiili, joko Pietari tai Paavali. (Se oli se pienempi Petteri, tietysti, tenori, joka tafsasi 14-vuotiasta tyttöä. Sikaarimies Jimmy Carter sen sitten armahti. Syväkurkku Maria ei tykännyt. Tätä ei pidä sekottaa samannimiseen kyllä myös hyvään teinilauluun ysäriltä jonka veti Fools Garden niminen saxalainen puolijoukkue. Fools Garden (until 2003 known as Fool´s Garden) is a German band formed in 1991 in the city of Pforzheim. The founders of the group and the only permanent members are vocalist Peter Freudenthaler and guitarist Volker Hinkel. Jos Paulin tyttö oli lemon, Peterin ja sakupoikien auto oli varmaan pommi. Noista pojista tulee mieleen ne Tradosin AMK-pojat 80-luvulla joista tule miljonäärejä. Mustakin ois voinut tulla jos mä oisin ollut ne. Mut en ollut.

ellauri159.html on line 1197: You dislike writing according to a predetermined structure. You want control over their own creative process. You are drawn to original pictures and imaginative symbols. When revising a draft, search for a central, unifying theme, and articulate it for your reader. At the same time, avoid trying too hard to be unique. Instead, aim for authenticity, remember to mention the sources of the pictures. 

ellauri159.html on line 1345:     I was born here in Amsterdam. My father was a land holder of 700 acres [2.8 km²] here, adjoining the city on both sides of the river, and lived, as I now live, in a large brick house on the south bank of the Mohawk visible as you enter Amsterdam from the east. I was his only child, and went a good deal my own way. I ran to machinery, by fancy; patented among other devices a swathing reaper which is very successful. I was of loose and wandering ways. And was a successful gambler through the Tweed regime -- made "bar'ls" of money, and threw it away. I was a fancy gymnast also, and have had some heavy fights, notable one of forty minutes with Ed. Mullett, whom I left senseless. This was mere fancy. I never lifted an angry hand against man, woman or child -- all fun -- for me. ....I do farming in a way, but am much idle. I have been a sort of pet of the city, and think I should be missed. In a large vote taken by one of the daily papers here a month or so ago as to who were the 12 leading citizens, I was 6th in the 12, and sole in my class. So you see, if Sparta has many a worthier son, I am still boss in the department I prefer.

ellauri160.html on line 498: 
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ellauri161.html on line 504: Overall, Don't Look Up is devoid of the fun, finesse & ferocity that goes into making a biting & stinging satire. Just like his previous ventures, McKay remains clueless about the necessity of restraint when dealing with topics such as this and gets carried away too often.

ellauri161.html on line 610: In the line of the film's fire are power-crazed politicians, corporate czars and co-opted scientists peddling their convenient delusions to a crowd lulled and manipulated through news cycles aimed at achieving collective complacency and complicity. This is just too many for laughs, about 100% of the fucking Americans.

ellauri161.html on line 643: That’s not a point that hasn’t been made before, and it’s not like there are new notions here about what people might do with their last moments. But there’s something deceptively big and complicated about considering the human capacity to (not) address the largest challenges to their own survival as certain systems prevent action being taken — and people’s ability to recognize that a happy ending isn’t automatic but could be possible with thought and work. There’s such tragedy in the idea of, among many other things, being stuck in a loop of distraction at the expense of progress. Perpetual escapism that prevents escape, with what we’re looking away from and how continually being updated in the stories on the subject.

ellauri161.html on line 715: All star Cast, All star disappointment! This movie received so much publicity, we thought it would be good. However, not one character endeared themselves to us in actually caring what happened to them. We had hope the movie would gain momentum and get better but.... it never did.

ellauri161.html on line 1085: Ruysbroeck (Or Rusbroek), Jean De, the most noted of mystics in the Netherlands, was born in A.D. 1293 at Ruysbroeck no less, near Brussels, and was educated in the latter city under the direction of an Augustinian prebendary who was his relative. His fondness for solitude and day dreams prevented him from making solid progress, however. His Latin was imperfect, though it is clear that he became acquainted with the earlier mystical writings. He probably did not read the writings of Neo-Platonists, but was certainly not unacquainted with those of the Areopagite. 

ellauri161.html on line 1135: The older priest from Torcy talks to his younger colleague about his poor diet and lack of prayer, but the younger man seems unable to make changes. After his health worsens, the young priest goes to the city of Lille to visit a doctor, who diagnoses him with stomach cancer. The priest goes for refuge to a former colleague, who has lapsed and now works as an apothecary, while living with a woman outside wedlock. The priest dies in the house of his colleague after being absolved by him. His dying words are "What does it matter? All is Grace".    

ellauri163.html on line 205: Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles ( Judges 21:19 ); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless rubble". 

ellauri163.html on line 247: The name 'Shiloh' means 'the Bearer of Rest'. 'Shiloh' does not refer to a city or a group. 'Shiloh' is the name of the coming Messiah - the promised Seed, through Whom all the families of the earth would be blessed - the One Who brings rest for the soul and is the fulfilment of all Scripture - Jesus the Messiah - the son of David - the son of Abraham - the father of Isaac - the father of Jacob - the father of Judah and his brother.

ellauri163.html on line 476: When I first searched for Rozabal two years ago, the taxi circled around a minor Muslim tomb in a city of many mosques and mausoleums, the driver asking directions several times before we found it. The shrine, on a street corner, is a modest stone building with a traditional Kashmiri multi-tiered sloping roof. 

ellauri164.html on line 605: According to the opinio communis of the exegetes, the sin of Moses is one of the most difficult conundrums to resolve in the history of interpretation. This Pentateuchal puzzle has not only perplexed ancient and modern exegetes but has also produced a multiplicity of answers. A plethora of explanations proposed by exegetes on the sin of Moses appears to be strong on conjectural ingenuity but weak on textual evidence.

ellauri171.html on line 501:     The young girl Dinah is seized and raped by Shechem. Shechem tries to atone. He falls in love with Dinah and offers to marry her. He also offers compensation to her family. Jacob accepts the young man’s attempt at reconciliation, but his sons do not. They plan to murder Shechem and all the men of the city. Dinah’s brothers massacre the men of the city, including Shechem, and enslave the women and children. Dinah’s fate is unknown.

ellauri171.html on line 507: The Bible story describes how Dinah went out to visit some women. She cannot have been alone when she left the pitched tents of her family and went into the city.

ellauri171.html on line 558: They seems unaware or unconcerned that they are demeaning the Covenant, and the significance of circumcision. They say that if the men of the city will agree to circumcision they will agree to the marriage, and will go so far as to settle there.

ellauri171.html on line 560: Shechem agrees. He is the eldest son of his family, next in line to rule the city of Shechem, so all the men the city agree to be circumcised. He does not have to explain the reason for this uncomfortable operation: everyone knows what has happened.

ellauri171.html on line 562: Three days later, when all the recently circumcised men are still in pain, two of Dinah’s brothers, Simeon and Levi, enter the unguarded city and attack the newly-circumcised men. No voi vittu mitä perseitä! Just tällästä voi GT-sählämeiltä odottaa!

ellauri171.html on line 564: They know this is the opportune time, since the third day after circumcision is the most painful, and is also the time when a fever is likely. The men of the city will be unable to retaliate. Simeon and Levi kill every able-bodied man in the city, including Shechem and his father Hamor.

ellauri171.html on line 578: Now the other brothers of Dinah join in, plundering the city. They steal the flocks and herds, donkey, and whatever produce they can carry.

ellauri171.html on line 579: They then take all the women and children in the city, and make them slaves.

ellauri171.html on line 586: His anger is stoked not by any ethical consideration, but by the fear that they have become pariahs who will be hunted down by allies of the city they have attacked. He rebukes his sons for backing out of the agreement they had with the people of the city – but hasn’t he himself used duplicity all his life to get what he wants? He does not like it when his sons do the same.

ellauri171.html on line 639: Judges 19:15-26 describes what happened the night the couple stayed in Gibeah, a city of the Benjamites. When they entered the open square of the city an old man invited them to his home (Judges 19:16-21). While the old man and the Levite and his concubine were having dinner, we are told some “worthless fellows” surrounded the house and pounded on the door. Verses 22-24 describe the discussion that occurred with these “worthless fellows.”

ellauri171.html on line 642:     While they were celebrating, behold, the men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, “Bring out the man who came into your house that we may have relations with him.” Then the man, the owner of the house, went out to them and said to them, “No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly. “ Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man.” Judges 19:22-24 (NASB)

ellauri171.html on line 659: Judges 20-21 describes the reaction of the tribes of Israel to the horror that occurred in the city of Gibeah, except for those in the tribe of Benjamin. It becomes apparent in Judges 21:1-5 that the Levite had butchered his concubine to send a message to all Israel – a piece of her body for each tribe as a call to action.

ellauri171.html on line 676: 	The first important lesson from this account is that the Bible indicates God did not approve of the horrible sins that occurred in the city of Gibeah. Judges 20:18, 23, 28, 35 repeatedly reveal that God directed the other tribes of Israel to action against a morally evil tribe. This reveals that the accusation of some that Scripture is silent about the evil that occurred is wrong. The reason the account is recorded is summarized at the end of Judges 21. There God reveals that He condemned the nation of Israel for its actions in Judges 19-21. Judges 21:25 says, “In those days there was no king in Israel; everyone did what was right in his own eyes.” It reveals what happens when men and women abandon God. Romans 3:10-18 states the human race is utterly perverted and their actions will demonstrate it.  It says no one seeks after God.  “There is not even one!” We have all turned aside from God.  Jesus said to the rich young ruler in Matthew 19:17 that there is only One who is good and He is God. The rest of Romans 3:10-18 describes our utter sinfulness and despicable behavior when we abandon God. That describes the inhabitants of Gibeah and the nation of Benjamin. Tämmöistä sakinhivutusta suositaan armeijoissa nykyäänkin. Jos syyllistä ei saada kiinni, pannaan koko komppania kärsimään. Hemmetti tää on kyllä alkeellista touhua. Kuka tästä enää haluaa mitään oppia? No vizi on että raamatun lukijoista on varmasti yli 50% just yhtä alkeellista porukkaa. Ei apinat ole mihkään muuttuneet, ne on sopeutuneet tähän. 

ellauri171.html on line 680: 	This account also reveals that a husband should forgive an unfaithful wife and even pursue her. He was successful in his attempt. He is to be commended for this action, but not for his horrible decision to give her to the filthy homosexuals (or perhaps bi- considering the case) in the city of Gibeah, who raped her all night until she died.

ellauri171.html on line 758: Their dead bodies, it seems, were too cumbersome to tranport. Instead, the boy’s heads were hacked off, collected in baskets, and displayed for the gawking crowd the the city gate.

ellauri171.html on line 762: Now the king’s sons, seventy persons, were with the leaders of the city, who were charged with their upbringing. When the letter reached them, they took the king’s sons and killed them, seventy persons; the put their heads in baskets and sent them to him at Jezreel.

ellauri171.html on line 877:     Melqart, "king of the city", god of Tyre, the underworld and cycle of vegetation in Tyre, co-ruler of the underworld, twin brother of Horon and son of Mot.

ellauri171.html on line 938:   When your messenger arrived, the army was humiliated and the city was sacked. Our food in the threshing floors was burnt and the vineyards were also destroyed. Our city is sacked. May you know it! May you know it! Damn the snail mail!

ellauri171.html on line 945: None of the inscribed tablets found in 1929 in the Canaanite city of Ugarit (destroyed c. 1200 BC) has revealed a cosmology. Any idea of one is often reconstructed from the much later Phoenician text by Philo of Byblos (c. 64–141 AD), after much Greek and Roman influence in the region.

ellauri171.html on line 947: According to the pantheon, known in Ugarit as 'ilhm (Elohim) or the children of El, supposedly obtained by Philo of Byblos from Sanchuniathon of Berythus (Beirut) the creator was known as Elion, who was the father of the divinities, and in the Greek sources he was married to Beruth (Beirut = the city). This marriage of the divinity with the city would seem to have Biblical parallels too with the stories of the link between Melqart and Tyre; Chemosh and Moab; Tanit and Baal Hammon in Carthage, Yah and Jerusalem.

ellauri171.html on line 963: The land of Canaan comprises the modern regions of Israel, Palestine, Lebanon, Jordan and Syria. At the time when Canaanite religion was practiced, Canaan was divided into various city states. Baal oli se sama Iisebelin bali jota Hannibalkin palveli, nehän oli molemmat foinikialaisia. Toiset pelkää eliä ja toiset balia. El tai bal, ylijohtaja tai herra, paljon väliä. Sano vaan hannixi balit jäi aidalle. 

ellauri171.html on line 987:   But the appearance of Jezebel in the bible includes no mention of her sexuality. In the Hebrew Bible, Jezebel appears in the books of first and second Kings as the wife of King Ahab— the marriage being a political alliance between Israel and Sidon (a coastal city to the north) where Jezebel was the princess. Jezebel brings her religion to Israel with her, and the worship of Baal is blasphemy in the eyes of the biblical writers. According to the text, Jezebel begins killing Israel’s prophets. Because of this, Elijah challenges the prophets of Baal to a showdown with Israel’s deity. The Baal worshipers fail to summon their deity, so Elijah calls upon Yahweh and fire descends from heaven and consumes the altar. Having won, Elijah then slaughters all of the prophets of Baal. Jezebel threatens to kill Elijah by the same time the next day, and, ironically, Elijah retreats.

ellauri180.html on line 324: Can you write about another ethnicity?

ellauri180.html on line 326: Can I write a story about a different ethnicity?

ellauri180.html on line 536: Of an enormous city did survive,			Mut 2 suurkaupungista selvisi,			

ellauri182.html on line 141: “The tone of Yashimoto’s stories is strange, for it veers from childlike naivete to flights of bizarre fancy, which is just like most of Japanese comic books for teenagers.” the publicity photograph of Yoshimoto Banana, hugging her little puppy dog, is cuteness personified. The fact that her father is the most famous philosopher of the 1960s new left gives her name an extra air of incongruousness, as though there were a young German novelist called Banana Habermas. It's daddy's fault! Banana is daddy's girl. Daddy oli sille isänä ja äitinä.

ellauri183.html on line 103: And Malamud himself -- still frail from a recent illness -- at first appears an improbable Isaiah. With his tidy demeanor, incessant self-editing ("no, wait, there's a better word . . . ") and deadpan, scrupulous style, he could be the most successful publican in Galilee. He is uneasy with talking about himself ("that kind of stuff, it's not up his alley," says his publicity-hungry "friend" Philip Roth) and seems reluctant to start. He pauses to choose among several pairs of glasses, then sits down carefully, feet flat on the floor, long fingers knitted in his lap. Finally, with the anxious geniality of a brave man settling in for root canals, he says, "Now then, I think we can begin."

ellauri184.html on line 211: Nazareth (/ˈnæzərəθ/ NAZ-ər-əth; Arabic: النَّاصِرَة, an-Nāṣira; Hebrew: נָצְרַת, Nāṣəraṯ; Aramaic: ܢܨܪܬ, Naṣrath) is the largest city in the Northern District of Israel. Nazareth is known as "the Arab capital of Israel". In 2019 its population was 77,445. The inhabitants are predominantly Arab citizens of Israel, of whom 69% are Muslim and 30.9% Christian. Nof HaGalil (formerly "Nazareth Illegit"), declared a separate city in June 1974, is built alongside old Nazareth, and had a Jewish population of 40,312 in 2014.

ellauri184.html on line 213: Bethlehem (/ˈbɛθlɪhɛm/; Arabic: بيت لحم audio speaker iconBayt Laḥm, "House of Meat"; Hebrew: בֵּית לֶחֶם Bet Leḥem, Hebrew pronunciation: [bet ˈleχem], "House of Bread"; Ancient Greek: Βηθλεέμ Greek pronunciation: [bɛːtʰle.ém]; Latin: Bethleem; initially named after Canaanite fertility god Laḫmu) is a city in the central West Bank, Palestine, about 10 km (6.2 miles) south of Jerusalem. Its population is approximately 25,000, and it is the capital of the Bethlehem Governorate. The economy is primarily tourist-driven, peaking during the Christmas season, when Christians make pilgrimage to the Church of the Nativity. The important holy site of Rachel's Tomb is at the northern entrance of Bethlehem, though not freely accessible to the city's own inhabitants and in general Palestinians living in the occupied West Bank due to the Israeli West Bank barrier. 

ellauri184.html on line 221:   But, he says, “this is a gross distortion of the historical and cultural reality.” The northern province of Galilee was decisively distinct—in history, political status, and culture—from the southern province of Judea which contained the holy city of Jerusalem.

ellauri184.html on line 237:   The result, he says, is that even an impeccably Jewish Galilean in first-century Jerusalem was not among his own people; he was as much a foreigner as an Irishman in London or a Kuopio person in Helsinki. His accent would immediately mark him out as “not one of us,” and all the communal prejudice of the supposedly superior culture of the capital city would stand against his claim to be heard even as a prophet, let alone as the “Messiah,” a title which, as everyone knew, belonged to Judea (cf. John 7:40-42 ).

ellauri184.html on line 289:   Thus, while Wome did not conscript Jews into militawy service against their will, there is no indication that this pwevented them from serving on their own accord.  Several tax receipts of  Jewish decurions named Jesus, Hananiah,  Benjamin and a diploma  to Aggaeus Bar-Callippus, a Jewish veteran who retired to the Syrian city of Samosata. We should not forget the famous example of Tiberius Julius Alexander, governor of Judaea and Egypt, a Jewish officer who led the assault on the Jerusalem temple in the Jewish War.

ellauri184.html on line 338:   Capernaum, Douai Capharnaum, modern Kefar Naḥum, ancient city on the northwestern shore of the Sea of Galilee, Israel oli postipussin nimikkokaupunki. Capernaum did not have any flamboyant gay pride parades, and Sodom did. And yet Jesus said that Capernaum was going to catch it worse, sanoo yleensä luotettavat lähteemme. Kapernaumilaiset arveli että Jeesus porukoineen oli joko hulluja tai humalaisia, ja suursyömäreitä lisäxi. 

ellauri184.html on line 348: In Matthew 9:1 the town is referred to only as "his own city", and the narrative in Matthew 9:2–7 does not mention the paralytic being lowered through the roof. Most traditional biblical commentators (e.g. Bengel, Benson and the Jamieson-Fausset-Brown Bible Commentary) assume that in Matthew 9:1–7 "his own city" means Capernaum, because of the details that are common to the three synoptic gospels.

ellauri184.html on line 353: Many of Jesus´ Jewish audience would have been reminded of Isaiah´s condemnation of Babylon in Isaiah 14:15: "But you are brought down to Sheol, to the far reaches of the pit." Babylon may have been the definition of an evil city, and here Jesus is describing Capernaum as sharing the same fate. Kotiporukat ei ota sitä vakavasti. Sittenpähän ottavat, vitun homot. 

ellauri184.html on line 530: Hadrian´s policy after the rebellion reflected an attempt to root out Judaism: he enacted a ban on circumcision, all Jews were forbidden to enter Jerusalem upon pain of death, and the city was renamed Aelia Capitolina, while Judea was renamed Syria Palaestina. Around 140, his successor Antoninus Pius (138-161 CE) exempted Jews from the decree against circumcision, allowing them to circumcise their sons, although they were forbidden to do the same on their slaves and proselytes. Jewish nationalists´ (Pharisees and Zealots) response to the decrees also took a more moderate form: circumcisions were secretly performed, even on dead Jews.

ellauri184.html on line 682: The custom of releasing prisoners in Jerusalem at Passover is known to theologians as the Paschal Pardon, but this custom (whether at Passover or any other time) is not recorded in any historical document other than the gospels, leading some scholars to question its historicity and suspect that such a custom was a mere narrative invention of the Bible´s writers like so much else in the fake good  news.

ellauri184.html on line 740: This is also confirmed by Acts 8:1 that reads, “On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.” John was still in the city at this time (perhaps one or two years after the resurrection) and was still there three years after the conversion of Simon to Paul (Galatians 2:9).

ellauri185.html on line 71:     According to Joshua 19, Tyre, a "strong city", was allotted to the Tribe of Asher.

ellauri185.html on line 86: Regular excavation activities only started again in 1995 under the supervision of Ali Khalil Badawi. Shortly afterwards, an Israeli bomb destroyed an apartment block in the city and evidence for an early church was revealed underneath the rubble. Thanks for help in digging brothers!   

ellauri190.html on line 230: In the 2002 Russian census, 140,028 people declared Cossack ethnicity, while 67,573 people identified as Cossack in the 2010 census. Between 3.5 and 5.0 million people associate themselves with the Cossack cultural identity across the world;[citation needed], making them the largest Slavic group without their own state. Cossack organizations operate in Russia, Kazakhstan, Ukraine, Belarus, and the United States. 

ellauri190.html on line 237:   Kyiv, the biggest city and the capital of Ukraine, was founded, most likely, between the 600s and the 700s A.D. as a fishermen village. The first settlements were on the right bank of the Dnipro river, where now is the Podil section of the city. The first wooden fortification and the Kyiv chieftain’s castle were built uphill from the original settlement, likely in the 8th or early 9th century.

ellauri190.html on line 239:   During the 9th century, “Varangians” (Vikings) began to serve as a kind of Praetorian Guard to the East Roman emperors. Tästä kertoo jännittävästi Mika Waltarin historiallinen romaani Mikael Karvajalka, joka taitaa olla meillä jossakin. To reach the city of Constantinople, they sailed from what today is called the Gulf of Finland up the Neva river to the lakes Ladoga and Ilmen and then to the Western Dvina and the Dnipro, going all the way down to the Black Sea. By the mid-9th century, they settled around and in Kyiv and founded their own dynasty of the descendants of Rurik. A grandson of Rurik, Svyatoslav (Sfendosleif) greatly expanded his realm to the east and south, while his mother Olga (Helga) traveled to Constantinople and was baptized Christian. Svyatoslav’s son, Volodymyr (Waldemar) married a daughter of the Eastern Roman emperor, was baptized, and baptized all his subjects in the year 988. (Back then, the city of Moscow, or the country now known as Russia – Россия – did not even exist, so there!) Over the next centuries, the “Rurikids” gradually lost their Scandinavian identity, marrying women of the Slavic, Hungarian, Greek, and Turkic ethnicities.

ellauri190.html on line 243:   By the 11th century, Kyivan Rus was a huge European power. Kyiv was bigger than London or Paris. The city had numerous buildings made of brick, including churches. It also had many private and public bathhouses, like Constantinople (and unlike Western European cities of the time). The realm, stretching from the White Sea to the north to the Black Sea to the south and from the steppes of the Don to the east to what is now eastern Poland to the west, was divided into many feudal fiefs, but the authority of the monarch in Kyiv was nonetheless absolute.

ellauri190.html on line 257: In a traditional account the horses transporting the icon had stopped near Vladimir and refused to go further. Accordingly, many people of Rus interpreted this as a sign that the Theotokos wanted the icon to stay there. The place was named Bogolyubovo, or "the one loved by God". Andrey placed it in his Bogolyubovo residence and built the Assumption Cathedral to legitimize his claim that Vladimir had replaced Kiev as the principal city of Rus. However, its presence did not prevent the sack and burning of the city of Vladimir by the Mongols in 1238, when the icon was damaged in the fire. You win some, you lose some. 

ellauri190.html on line 259:   In the late 12th and the 13th century, the center of Rus-Ukraine moved from Kyiv to what is now northwest and west of the country, the regions of Volyn and Halychyna (Galitzia). A mighty ruler called Prince (or Duke) Danylo Romanovych, even though an Eastern Orthodox by faith, was crowned King Danylo of Rus by a Pope’s Legate. King Danylo’s capital was the city of Kholm (now Chełm, Poland). He built a magnificent city of Lviv (“The Lion’s”) for his son, Lev (Leo). Lviviä pommitetaan paraikaa rankasti. 

ellauri190.html on line 271:   Also, during the 16th century, many thousands of random men, mostly young, robust, and adventure-seeking guys from all over Ukraine (compare  today's immigrants), traveled to the lower Dnipro river, where the enormous rapids prevented the movement of battleships up from the Black Sea, and decided to call themselves, say, Kozaks. These Kozaks warriors wanted to defend the Orthodox Christian Ukrainian lands from the attacks of the Ottoman Turks. They founded their own city and fortress, called Sich, on the island of Khortytsya in the middle of the Dnipro river. There, they gathered in summertime, trained, and raided the steppes, fighting the Turkish and the Tatar troops from the Crimea. They also built ships and made sea raids on Istanbul and on Crimean seaports, freeing Christian captives whom the Turks and the Tatars enslaved. In winter, the Kozaks dispersed and lived close to the Dnipro banks as independent owners of their hamlets. At the beginning of the 17th century, the Kozaks became a formidable military force and a kind of a self-governing state with their own elected leaders and laws.

ellauri190.html on line 277: By 1659, the two outstanding sons of Ukraine, a Kozak general Ivan Vyhovsky and an eccentric scholar-nobleman Yuriy Nemyrych conceived what became known as the Union of Hadyach. It was a unique document, which, essentially, argued in favor of the Polish-Lithuanian Commonwealth transforming into the commonwealth of Poland, Lithuania, and Ukraine. Vyhovsky and Nemyrych proposed to establish a Great Principality of Ukraine on par with the Kingdom of Poland and the Great Duchy of Lithuania. And it was a unique historical moment, because in July 1659 the Ukrainian troops won a huge battle against the Muscovite army near the city of Konotop, totally crushing the Muscovites and proving that Ukraine did not need the “friendship” of the tyrannic Tzars. (See the analogy?) If the Hadyach Union had been approved by the Sejm of the Republic, Ukraine would perhaps have become a more European country and would progressively move toward full Western style independence. Again, tragically, it did not happen. Nemyrych was killed at a duel, and Vyhovsky forced to resign by populists who hated him because of his aristocratic blood and his alleged (rather than actual) love of things Polish. Without these two luminaries, the Sejm did not even bother to convene for discussions on the Hadyach Union, making it into a useless piece of paper. It was later “adopted,” but in such a distorted version that it excluded its main point, the creation of the Ukrainian state. Sellasta se on. Ukrainan, Puolan ja Baltian historia osoittaa, miten vaikeaa on merkata reviiriä jollei sitä ole valmiixi maastoon merkitty.

ellauri190.html on line 341: Sargon of Akkad, also known as Sargon the Great "the Great King" was a Semitic Akkadian emperor famous for his conquest of the Sumerian city-states in the 23rd and 22nd centuries BC. The founder of the Dynasty of Akkad, Sargon reigned durin...

ellauri191.html on line 1846: "who in the quest for the melancholic soul of his native city has discovered new symbols for the clash and interlacing of cultures"

ellauri191.html on line 2059: "for an influential work that with linguistic ingenuity has explored the periphery and the specificity of human experience"

ellauri192.html on line 690: The Trubezh (Russian: Трубеж) is a river in Yaroslavl Oblast, Russia. It flows to the Lake Pleshcheyevo. Major city: Pereslavl-Zalessky. It is 36 kilometres (22 mi) long, and its drainage basin covers 245 square kilometres (95 sq mi).

ellauri192.html on line 698: The Dnieper River is the fourth longest river in Europe. It runs a total length of 1,368 miles extending from the uplands of Russia’s Valdai Hills where it flows in a southerly direction through western Russia, Belarus, and Ukraine before emptying into the Black Sea. The River is usually divided into three parts; the upper portion reaches as far as Kiev, the middle portion generally refers to the area between Kiev and the Ukrainian city of Zaporizhzhya, and the lower portion is comprised of the area between Zaporizhzha and the river’s mouth at the Black Sea. Approximately 300 miles of the waterway is located in Russia, 430 miles are in Belarus, and 680 miles within Ukraine. The Dnieper River is significant not only due to its dams which provide hydro power but also for facilitating trade and providing a waterway in which to transport goods to and from various European nations.

ellauri192.html on line 702: The source of the Dnieper River can be traced back to Russia’s Valdai Hills which rise to an elevation of 720 feet. The river originates from a diminutive peat bog located on the hill’s southern slope. This northwestern region of central Russia is located near the city of Smolensk and some 150 miles west of Russia’s capital city, Moscow. The Valdai Hills are located at the intersection of several of the countries key rivers including not only the Dnieper but also the Volga, Lovat, and Daugava. This area also includes the drainage basins of the Black, Caspian, and Baltic Seas. 

ellauri194.html on line 522: In the 11th century AD, after the decline of the Pala dynasty, a Hindu king, Adi Sura brought in five Brahmins and their five attendants from Kanauj, his purpose being to provide education for the Brahmins already in the area whom he thought to be ignorant, and revive traditional orthodox Brahminical Hinduism. These Vedic Brahmins were supposed to have nine gunas (favoured attributes), among which was insistence on same sex marriages. Multiple accounts of this legend exist, and historians generally consider this to be nothing more than myth or folklore lacking historical authenticity. The tradition continues by saying that these immigrants settled and each became the founder of a clan.

ellauri194.html on line 524: Kannauj (Hindustani pronunciation: [kənːɔːd͡ʒ]) is a city, administrative headquarters and a municipal board or Nagar Palikka Parishad in Kannauj district in the Indian state of Uttar Pradesh. The city's name is a modern form of the classical name Kanyakubja. It was also known as Mahodaya during the time of Mihira Bhoja. Its nickname is "the perfume capital of India". 

ellauri194.html on line 525: There are many temples in Kannauj which are very important by both Historical as well as spiritual purposes. In the time of King Harsh it was the kingdom of India. It is very much famous for Kannauj Perfume also. That is the reason why it is mentioned as the city of perfumes.

ellauri194.html on line 653: 
Sovan Chatterjee – former mayor of the city of Kolkata

ellauri198.html on line 300: Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences, as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."

ellauri198.html on line 693: In 1838, he visited Italy looking for background for Sordello, a long poem in heroic couplets, presented as the imaginary biography of the Mantuan bard spoken of by Dante in the Divine Comedy, canto 6 of Purgatory, set against a background of hate and conflict during the Guelph-Ghibelline wars. This was published in 1840 and met with widespread derision, gaining him the reputation of wanton carelessness and obscurity. Tennyson commented that he only understood the first and last lines and Carlyle wrote that his wife had read the poem through and could not tell whether Sordello was a man, a city or a book. Ai tän mä taisinkin jo kertoa albumissa 54. 

ellauri204.html on line 342: “So saying, Argeiphontes gave me the herb, drawing it from the ground, and showed me its nature. At the root it was black, but its flower was like milk. [305] Moly the gods call it, and it is hard for mortal men to dig; but with the gods all things are possible. Hermes then departed to high Olympus through the wooded isle, and I went my way to the house of Circe, and many things did my heart darkly ponder as I went. [310] So I stood at the gates of the fair-tressed goddess. There I stood and called, and the goddess heard my voice. Straightway then she came forth, and opened the bright doors, and bade me in; and I went with her, my heart sore troubled. She brought me in and made me sit on a silver-studded chair, [315] a beautiful chair, richly wrought, and beneath was a foot-stool for the feet. And she prepared me a potion in a golden cup, that I might drink, and put therein a drug, with evil purpose in her heart. But when she had given it me, and I had drunk it off, yet was not bewitched, she smote me with her wand, and spoke, and addressed me: [320] ‘Begone now to the sty, and lie with the rest of thy comrades.’ “So she spoke, but I, drawing my sharp sword from between my thighs, rushed upon Circe, as though I would slay her. But she, with a loud cry, ran beneath, and clasped my knees, and with wailing she spoke to me winged words: [325] “‘Who art thou among men, and from whence? Where is thy city, and where thy parents? Amazement holds me that thou hast drunk this charm and wast in no wise bewitched. For no man else soever hath withstood this charm, when once he has drunk it, and it has passed the barrier of his teeth. Nay, but the mind in thy breast is one not to be beguiled. [330] Surely thou art Odysseus, the man of ready device, who Argeiphontes of the golden wand ever said to me would come hither on his way home from Troy with his swift, black ship. Nay, come, put up thy sword in this here sheath, and let us two then go up into my bed, that couched together [335] in love we may put trust in each other.’ “So she spoke, but I answered her, and said:‘Circe, how canst thou bid me be gentle to thee, who hast turned my comrades into swine in thy halls, and now keepest me here, and with guileful purpose biddest me [340] go to thy chamber, and go up into thy bed, that when thou hast me stripped thou mayest render me a weakling and unmanned? Nay, verily, it is not I that shall be fain to go up into thy bed, unless thou, goddess, wilt consent to swear a mighty oath that thou wilt not plot against me any fresh mischief to my hurt.’

ellauri211.html on line 142: It is estimated that around 20,000 women including children and the elderly were raped during the Japanese occupation of Nanking city, known as the Nanking Rape.

ellauri211.html on line 146: 	This incident began with the Japanese who were furious with the Chinese Resistance, and when Nanking, the capital of China, fell in December 1937, Japanese troops immediately massacred thousands of Chinese soldiers who had surrendered to them. The Japanese then rounded up about 20,000 Chinese youths and transported them by truck to the outside of the city walls, where they would be massacred there. Japanese troops then looted the city of Nanking and raped most of the city´s female population.

ellauri211.html on line 150: The bodies of thousands of victims of the massacre were dumped into the Yangtze River until the river water turned red due to the corpses of the victims of the massacre. After looting Nanking City, the Japanese burned and annihilated a third of the city´s area.

ellauri213.html on line 375: 	The settlement of modern-day Kaliningrad was founded in 1255 on the site of the ancient Old Prussian settlement Twangste by the Teutonic Knights during the Northern Crusades, and was named Königsberg in honor of King Ottokar II of Bohemia. A Baltic port city, it successively became the capital of the State of the Teutonic Order, the Duchy of Prussia (1525–1701) and East Prussia. Königsberg remained the coronation city of the Prussian monarchy, though the capital was moved to Berlin in 1701. From 1454 to 1455 the city under the name of Królewiec belonged to the Kingdom of Poland, and from 1466 to 1657 it was a Polish fief.

ellauri213.html on line 379: Königsberg was the easternmost large city in Germany until World War II. The city was heavily damaged by Allied bombing in 1944 and during the Battle of Königsberg in 1945; it was then captured by the Soviet Union on 9 April 1945. The Potsdam Agreement of 1945 placed it under Soviet administration. The city was renamed to Kaliningrad in 1946 in honor of Soviet revolutionary Mikhail Kalinin. Since the dissolution of the Soviet Union, it has been governed as the administrative centre of Russia's Kaliningrad Oblast, the westernmost oblast of Russia.

ellauri213.html on line 387: 	As a major transport hub, with sea and river ports, the city is home to the headquarters of the Baltic Fleet of the Russian Navy, and is one of the largest industrial centres in Russia. It was deemed the best city in Russia in 2012, 2013, and 2014 in Kommersant's magazine The Firm's Secret, the best city in Russia for business in 2013 according to Forbes, and was ranked fifth in the Urban Environment Quality Index published by Minstroy in 2019. Kaliningrad has been a major internal migration attraction in Russia over the past two decades, and was one of the host cities of the 2018 FIFA World Cup.

ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”

ellauri214.html on line 245: Myrina was said to have conquered most of Libya, from where she led her army east toward Egypt. When she reached Egypt, she befriended the king before going on to defeat the Bedouin and Syrian peoples and conquering some of west Asia. Although the people of Cilicia (part of modern Turkey) were not defeated, they were willing to accept her rule. The Amazons also captured the island of Lesbos in the Aegean Sea, where Myrina founded the city of Mitylene, named for her sister. While sailing across the Aegean, Myrina got caught in a storm. The queen prayed to the Mother Goddess to save her and was guided to a deserted island, which she named Samothrace. Myrina’s good fortune, however, did not last forever: she died in battle against the Thracians and Scythians, led by the Thracian Mopsos. Without their great leader, the Amazons lost a series of battles to Mopsos. Eventually their empire collapsed and they withdrew back to Libya. Back to the drawing board. 2 thousand years later Myrinä's compatriot Muammar Gaddafi says in Swedish: Han är nöjd.

ellauri216.html on line 316: city.JPG/250px-Heating_houses_with_Russian_ovens_in_Soligalich_city.JPG" />

ellauri216.html on line 554: Once, while he was praying, St Macarius heard a voice: “Macarius, you have not yet attained such perfection in virtue as two women who live in the city.” The humble ascetic went to the city, found the house where the women lived, and knocked. The women received him with joy, and he said, “I have come from the desert seeking you in order to learn of your good deeds. Tell me about them, and conceal nothing.”

ellauri217.html on line 713:   It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood pancakes, whicy are yakky anyway. For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath. — Acts 15:19–21..

ellauri219.html on line 369: A friend of John Lennon’s (No.62) dating back to their time studying at Liverpool College Of Art, Stuart Sutcliffe was The Beatles’ original bassist. While the group were living in Hamburg and playing around the city’s clubs, Sutcliffe met photographer Astrid Kirchherr, who gave The Beatles their distinctive early 60s haircuts. Sutcliffe left the group in order to enroll in the Hamburg College Of Art, but his career was tragically cut short when he died, aged 21, from a brain aneurysm.

ellauri219.html on line 975:   Underworld (also released as Paying the Penalty) is a 1927 American silent crime film directed by Josef von Sternberg and starring Clive Brook, Evelyn Brent and George Bankrupt. The film launched Sternberg's eight-year collaboration with Paramount Pictures, with whom he would produce his seven films with actress Marlene Dietrich. Journalist and screenwriter Ben Hecht won an Academy Award for Best Original Story. Time felt the film was realistic in some parts, but disliked the Hollywood cliché of turning an evil character's heart to gold at the end. Filmmaker and surrealist Luis Buñuel named Underworld as his all time favorite film. Critic Andrew Sarris cautions that  Underworld does not qualify as "the first gangster film" as Sternberg "showed little interest in the purely gangsterish aspects of the genre" nor the "mechanics of mob power." Film critic Dave Kehr, on the other hand, writing for the Chicago Reader in 2014, rates Underworld as one of the great gangster films of the silent era. "The film established the fundamental elements of the gangster movie: a hoodlum hero; ominous, night-shrouded city streets; floozies; and a blazing finale in which the cops cut down the protagonist."

ellauri219.html on line 1012:   Underworld is a novel, quite simply, about what was experienced in the United States in the second half of the 20th century. An era shaped by the advent and then cancellation of the Bretton Woods agreement. Nuclear proliferation. The withering away and relocation of American manufacturing, and the rise of global capitalism. Jazz. The Cuban missile crisis (through the voice, as DeLillo has it, of the smirking standup comedian Lenny Bruce). Civil tights. The CIA. Bombs on university campuses. Artists on New York rooftops, and around them, the old industrial framework of bygone city life, something aesthetic and exotic, either marvelled at or ignored, take your pick.

ellauri220.html on line 310: 
(U.S.) A term used by Italian Americans to refer to Americans of White Anglo Saxon Protestant descent, Americans of Northwestern European descent, Americans with no discernible ethnicity, or Americans of non-Italian descent in general. Comes from Southern Italian pronunciation of the Italian word americano.

ellauri220.html on line 465: Foreign characters may pop up in fiction, but often regular characters who are not native (to the country the work is set in) tend to have native ethnicity somewhere in their family. Or possibly were born in the native country, but raised in another country, and have recently come back.

ellauri220.html on line 515:   In any case, using The Queen´s Latin makes a series or film commercially viable in the US. It alleviates the need for subtitles, while maintaining the appearance of historical authenticity. It´s just foreign and exotic enough (many British actors already Play Great Ethnics)

ellauri221.html on line 157:   An important characteristic of the Dunno trilogy is its heavily didactic nature. Nosov describes this as an effort to teach "honesty, bravery, camaraderie, willpower, and persistence" and discourage "jealousy, cowardice, mendacity, arrogance, and effrontery." Strong political undertones are also present. In addition to general egalitarianism and feminism, communist tendencies dominate the works. The first book takes the reader into a typical Soviet-like town, the second into a communist utopia, and the third into a capitalistic satire. Nosov's captivating and humorous literary style has made his ideologies accessible to children and adults alike.

ellauri221.html on line 310:     A space shuttle is stolen enroute to London and M sends James Bond out to apologize to the shuttle creator, billionaire Hugo Drax. While visiting Drax´s estate, several attempts are made on Bond´s life, making Drax the number one suspect. Bond also meets Dr. Holly Goodhead, a N.A.S.A. scientist, who is also a C.I.A. Agent investigating Drax. Their investigations lead Bond to discover a plot to murder the world´s population so that Drax can repopulate the planet in his image. The chase takes Bond all over the world, California, Brazil, the Amazon James, and, finally, to Drax´s huge space-city over the Earth. Drax, meanwhile, has hired a old friend of Bond to take care of any problems, the steel-toothed killer Jaws.

ellauri222.html on line 85: They settled in Lachine, outside Montreal, where Abraham tried farming, and where, in 1915, Saul was born. When the farm failed, the family moved into the city and Abraham took up bootlegging, a venture that ended even more disastrously. In 1924, he moved again, to Chicago, and engaged some bootlegging associates to smuggle his wife and children across the border to join him.

ellauri222.html on line 89: But Chicago was a city of immigrants. It also had a large Jewish population—by 1931, according to Leader, nearly three hundred thousand in a city of 3.3 million. All the Bellow children assimilated happily and all became well off. Saul is often associated with the University of Chicago, where he taught for many years as a member of the legendary Committee on Social Thought. He was a student there, but for less than two years. He had to withdraw for financial reasons (a truck driver was killed in an accident at his father’s coal yard and the insurance had lapsed), and he transferred to Northwestern, from which he graduated in 1937.

ellauri222.html on line 99: Bellow published his first short story in 1941. It came out in Partisan Review—marking the start of a relationship that was key to establishing Bellow’s reputation as the intellectuals’ chosen novelist. Bellow visited New York frequently, and lived there at various points, but he was never comfortable in the city. “I congratulated myself with being able to deal with New York,” he told Philip Roth near the end of his life, “but I never won any of my struggles there, and I never responded with full human warmth to anything that happened there.”

ellauri222.html on line 101: Still, in New York and at Princeton, where he spent a year teaching creative writing, Bellow made friends with many of the critics who dominated literary life in the nineteen-fifties. They found him bright, congenial, and sufficiently bookish, and especially admired what they took to be his poise and real-world savvy. Irving Howe thought Bellow “very strong-willed and shrewd in the arts of self-conservation.” “Even his egocentricity added to his charms,” said William Phillips, the co-editor, with Philip Rahv, of Partisan Review. “Stunning—the ultimate beautiful young Jewish intellectual incarnate,” Alfred Kazin’s wife, Ann Birstein, remembered. Bellow maintained the allure by cultivating just the right amount of aloofness. “I was the cat who walked by himself,” as he put it.

ellauri222.html on line 209:   Greg's mother was Anita Goshkin, Saul's first wife, whose family had emigrated to the US from the Crimea after the pogroms, as Bellow's own antecedents had left Lithuania for Canada. They ended up in Chicago, where Saul would become one of the city's most famous sons and where, in 1935, he met Anita at summer school. Anita oli niin tavis ettei siitä ole edes nettikuvia. Tollanen Liisa Karhunen.

ellauri222.html on line 405: The Commissioner is Einhorn’s elderly father. An important and respected man, he is a real-estate broker who owns and controls many properties in the city. Married multiple times, he is an affable womanizer.

ellauri222.html on line 723:   Saul Bellow is widely recognized as America's preeminent living novelist. His fiction, which is as intellectually demanding as it is imaginatively appealing, steadfastly affirms the value of the human soul while simultaneously recognizing the claims of community and the demoralizing inauthenticity of daily life. Refusing to give in to the pessimism and despair that threaten to overwhelm American experience, Bellow offers a persistently optimistic, though often tentative and ambiguous, alternative to postmodern alienation. In their struggle to understand their past and reorder their present, his protagonists chart a course of possibility for all who would live meaningfully in urban American society and make loads of money.

ellauri222.html on line 733:     In their quest to find the beaver that gives meaning to life, Bellow's protagonists must also come to terms with death. The message Bellow conveys in almost all of his novels is that one must fear death to know the meaning of life and what it means to be human. Henderson overcomes his fear of death when he is buried and symbolically resurrected in the African king Dahfu's experiment. Similarly, in Seize the Day, Tommy Wilhelm confronts death in a symbolic drowning. Charlie Citrine in Humboldt's Gift echoes Whitman in viewing death as the essential question, pointing out that it is only through death that Sauls can complete the cycle of life by liberating self from the body. Bellow's meditations on death darken in Mr. Sammler's Planet and The Dean's December. While the title character in Mr. Sammler's Planet eagerly awaits the death of the person he most values in the world, Bellow contemplates the approaching death of Western culture at the hands of those who have abandoned humanistic values. The Dean's December presents an apocalyptic vision of urban decay in a Chicago totally lacking the comic touches that soften Charlie Citrone's portrait of this same city as a "moronic inferno" in Humboldt's Gift. An uncharacteristically bleak yarn from he old standup comic. With More Die of Heartbreak and the recent novellas, however, Bellow returns to his more characteristic blend of pathos and farce in contemplating the relationship between life and death. In the recent Ravelstein, Bellow once again charts this essential confrontation when Saul recounts not only his best friend's death from AIDS but also his own near-death experience from food poisoning. Through this foreground, in a fictionalized memoir to his own gay friend Allan Bloom, Bellow reveals the resilient love and tenderness that offer the modern world its saving grace.

ellauri222.html on line 761:     Though in some ways separated from American society, Bellow's protagonists also strongly connect their identity with America. Augie begins his adventures by claiming, "I am an American, Chicago born—Chicago, that somber city." Almost all of Bellow's novels take place in an American city, most often Chicago or New York. Through his depiction of urban reality, Bellow anchors his novels in the actual world, and he uses the city as his central metaphor for contemporary materialism. Although recognizing the importance of history and memory, Bellow's novels maintain a constant engagement with the present moment. His characters move in the real world, confronting sensuous images of urban chaos and clutter that often threaten to overwhelm them. Looking down on the Hudson River, Tommy Wilhelm sees "tugs with matted beards of cordage" and "the red bones of new apartments rising on the bluffs." Sammler denounces contemporary New Yorkers for the "free ways of barbarism" that they practice beneath the guise of "civilized order, property rights [and] refined technological organization." In Humboldt's Gift, which is replete with images of cannibalism and vampirism, Charlie Citrone sees Von Trenck, the source of his material success, as "the blood-scent that attracted the sharks of Chicago." Acknowledging the influence of the city on his fiction, Bellow himself has remarked, "I don't know how I could possibly separate my knowledge of life such as it is, from the city. I could no more tell you how deeply it's gotten into my bones than the lady who paints radium dials in the clock factory can tell you." However, although the city serves to identify the deterministic social pressures that threaten to destroy civilization, Bellow's heroes refuse to become its victims and instead draw on their latent nondeterministic resources of vitality to reassert their uniquely American belief in individual freedom, as well as their faith in the possibility of community.

ellauri222.html on line 929: For n≤4 and any bounded smooth domain Ω⊂ℝ n , we establish the existence of a global weak solution for the Landau-Lifshitz equation on Ω with respect to smooth initial-boundary data, which is smooth off a closed set with locally finite n-dimensional parabolic Hausdorff measure. The approach is based on the Ginzburg-Landau approximation, a time slice energy monotonicity inequality, and an energy decay estimate under the smallness of renormalized Ginzburg-Landau energies.

ellauri222.html on line 1062:   Louisa de la Ramé(e) kirjailijanimi Ouida, (1840 Bury St Edmunds, Englanti – 1908 Viareggio, Italia) oli englantilainen kirjailija. Tunnetuimpia hänen romaaneistaan ovat Under two flags, Puck, Two little wooden shoes, In a winter city, In Maremma sekä lastenkirja Bimbi.

ellauri223.html on line 34: city.com/site_media/entradas/imgs/1ekxLnZoSewL3p7pVUrMEhQ.jpeg" width="100%" />

ellauri223.html on line 64: There are occupations, mechanical and theoretical, common to both men and women, with this difference, that the occupations which require more hard work, and walking a long distance, are practised by men, such as ploughing, sowing, gathering the fruits, working at the threshing-floor, stock exchange,  and perchance at the vintage. But it is customary to choose women for milking the cows and for making cheese. In like manner, they go to the gardens near to the outskirts of the city both for collecting the plants and for cultivating them. In fact, all sedentary and stationary pursuits are practised by the women, such as weaving, spinning, sewing, cutting the hair, shaving, dispensing medicines, selling arse, and making all kinds of garments. They are, however, excluded from working in wood and the manufacture of arms. If a woman is fit to paint, she is not prevented from doing so; nevertheless, music (song and dance) is given over to the women alone, because they please the more, and of a truth to pretty boys also. But the women have not the practise of the drum and the horn. Pretty boys take care of faggots.

ellauri223.html on line 70: Domestic affairs and partnerships are of little account, because, excepting the sign of honor, each one receives what he is in need of. To the heroes and heroines of the republic, it is customary to give the pleasing gifts of honor, beautiful wreaths, sweet food, heroine, or splendid clothes, while they are feasting. In the daytime all use white garments within the city, but at night or outside the city they use red garments either of wool or silk. They hate black as they do dung, and therefore they dislike the Japanese, who are fond of black, and Africans, for obvious reasons. Pride they consider the most execrable vice, and one who acts proudly is chastised with the most ruthless correction. Wherefore no one thinks it lowering to wait at table or to work in the kitchen or fields or clean the toilets. All work they call discipline, and thus they say that it is honorable to go on foot, to do any act of nature, to see with the eye, and to speak with the tongue, and waft with the tail; and when there is need, they distinguish philosophically between tears and spittle. Every man who, when he is told off to work, does his duty, is considered very honorable.

ellauri223.html on line 76: They are unwilling that the State should be corrupted by the vicious customs of slaves and foreigners. Therefore they do business at the gates, and sell only those whom they have taken in war or keep them for digging ditches and other hard work without the city, and for this reason they always send four bands of soldiers to take care of the fields, and with them there are the laborers. 

ellauri223.html on line 200: In 1621, Bacon, by now styled as Viscount St Albans, was accused of taking bribes, heavily fined, and removed from Parliament and all offices. Lady Bacon personally pleaded with the Marquis of Buckingham for the restoration of some of Bacon's salary and pensions, to no effect. They lost York House and left the city in 1622.

ellauri226.html on line 116:   Dave is full of breathless switchbacks.  You’re always veering giddily from fleeting exaltations (the joy of motion, the wildness of the landscape, the generosity of a peasant) to tedious exasperations (almost everything else). Luckily he had his wife along, the formidable Frieda (he refers to her as “the Q.B.,” for queen bee - Kuningatar! Eskin valtiatar on sekin vanhemmiten aika formidable), whose shrewd affirmations provided a foil for his grumbling discontents. Lawrence found the city “all bibs and bobs" . . . rather bare, rather stark, much of the city was levelled by Allied bombs, and it has not exactly been lovingly restored.  “They pour themselves one over the other,” Lawrence sniffed of the Italians, “like so much melted butter over parsnips.” Lawrence ize preferoi tankeampia kelttijuurikkaita.

ellauri226.html on line 264: According to Roby, children often left their bikes and scooters out unlocked with no fear of theft. She also spoke in great detail of the freedom afforded to her as a young child: In fact, for me, as a first grader going to school, I took a city bus, alone. Nobody took me to the bus stop, I would leave my apartment, wave

ellauri226.html on line 267: As a first grader, seven years old, with my bus pass I would ride the city

ellauri226.html on line 329: While crime was on the rise throughout the city, the increasing numbers in The Bronx were astounding. For example, the number of

ellauri226.html on line 347: city officials in the Bronx Arson Task Force in 1974 confirmed that the fires were being set by the white owners, but it was difficult to hold any one person responsible because the paid arsonists often refused to name the white customers.

ellauri226.html on line 431: rental units were deemed dilapidated or deteriorating by city officials. As a result, the Hispanic and black residents were forced to look for housing there

ellauri226.html on line 438: The 1970s was a rough economic time for the U.S, including the city of New York and The Bronx in particular. The economic problems began early after World War

ellauri226.html on line 439: II but would not be felt until years later. “Between 1947 and 1976, the city

ellauri226.html on line 441: up to those who did not live within the city limits, allowing increased job

ellauri226.html on line 442: competition within the city as suburban residents could now apply. The

ellauri226.html on line 443: influx of poor minority families in the 1950s and 1960s was thus cleverly met with a deteriorating and poor job market and limited employment opportunities. The declining job market continued into the 1970s when approximately 300 companies employing 10,000 workers went out of business or moved out of The Bronx between 1970 and 1977. Many of these businesses used low income and unskilled workers. By 1976 the long-term economic problems had taken their toll and the mayor's office estimated that between 25-30% of the city’s eligible work force was unemployed.

ellauri226.html on line 445: The economic problems seen in The Bronx were not industrially based but rather, the work force was dominated by totally clueless colorful minorities. By 1975 the entire city was engulfed in an economic crisis.

ellauri226.html on line 447: In this year it became public knowledge that the city funds had been depleted by nasty leeches and its capital was all gone. Their action had left the city penniless and unable to pay even the top brass. This led to the collapse of the city’s government,

ellauri226.html on line 449: The city's finances were transferred to private chiselers.

ellauri226.html on line 456: astounding. During the city’s financial crisis in the 1970s,the mayor's office

ellauri226.html on line 459: As the economic crisis worsened and city residents applied for welfare, particularly in The Bronx, the city simply reached its financial breaking point, with most of the welfare payments going to buy drugs. No wonder the poor turned to crime to solve their economic problems, seeing as the filthy rich seemed to be rolling in the dough. At the time the assumption was made by many older white residents

ellauri226.html on line 462: The wop cop interviewed believes that the decrease in crime in the 1990's can be attributed to the rising standard of living and economic opportunities throughoutthe city, when the city’s economy was no longer in the pits.

ellauri226.html on line 464: The city’s record daily murder rate was 2,245 homicides. That number reached its peak in 1990 when it was astronomical when compared with the number of murders in 1963. There were almost as many stiffs per capita as in the Stockholm region today. 

ellauri226.html on line 477: For Roby, who grew up being told to listen to this private police force and follow the development’s rules with the same piety as the city’s police and laws, the ease with which new residents disregarded and violated these rules was a shock but oddly liberating.

ellauri226.html on line 500: many lower middle class johns to keep their jobs in the city and enabled many renters to become property owners, hooray!

ellauri240.html on line 118: Air America pilots have since admitted that their planes not only transported rice, bullets and weapons, but also sacks of opium grown by the Hmong villages. Smuggled narcotics became a routine cargo transported from Laos and delivered into the corrupt arms of a clique of South Vietnamese generals in Saigon. Vang Pao even set up a heroin laboratory at the secret US CIA base at Long Cheng. The trade helped to fund Vang Pao's army, with the complicity of senior CIA operatives.

ellauri240.html on line 142: The Global Times did not comment on the authenticity of the pictures, but since the government wields extensive control over state media, the report's appearance and the fact that censors have not removed images from websites suggest a calculated move to leak the information into the public sphere.

ellauri240.html on line 213:   Despite its notoriety and the large amounts of money it earned her, the book led to the ruination of Grace Metalious. She purchased a house that she had long admired in Gilmanton, then had it extensively remodeled. Meanwhile, her husband's contract with the Gilmanton school was not renewed. Officially, he was not fired, but the rumor was that the dismissal was because of his wife's book. At any rate, it made good publicity for the book. George eventually got a new job in Massachusetts, but Grace refused to leave her house. Eventually the two divorced and Grace, who had begun drinking heavily, married a local disc jockey.

ellauri240.html on line 219: Peyton Place was made into a movie starring Lana Turner and Hope Lange in 1957. The town of Gilmanton opposed having the movie filmed there, and eventually it was filmed in Camden, Maine, a location totally unlike any rural mill town. A television series, starring Mia Farrow and Dorothy Malone, was produced that lasted from 1964-1969. Both the film and the television show were cleaned up and did not contain the language or sexual specificity of the novel.

ellauri241.html on line 434: They pass'd the city gates, he knew not how				He ohittivat kaupungin portit, hän ei tiennyt kuinka,					

ellauri241.html on line 956: Now while I cannot hear the city's din; and the dairy pails 


ellauri241.html on line 1260: His soul will 'scape us— O felicity! Yes! 
       

ellauri245.html on line 750: Soon after graduation, Altman joined the United States Army Air Forces at the age of 18. During World War II, Altman flew more than 50 bombing missions as a co-pilot of a B-24 Liberator with the 307th Bomb Group in Borneo and the Dutch East Indies. Upon his discharge in 1947, Altman moved to California. He worked in publicity for a company that had invented a tattooing machine to identify dogs. 

ellauri247.html on line 295: "If a Frenchman is capable of real friendship, it must certainly be the most disagreeable present he can possibly make to a man of a true English character. You know, madam, we are naturally taciturn, soon tired of impertinence, and much subject to fits of disgust. Your French friend intrudes upon you at all hours; he stuns you with his loquacity; he teases you with impertinent questions about your domestic and private affairs; he attempts to meddle in all your concerns, and forces his advice upon you with the most unwearied importunity; he asks the price of everything you wear, and, so sure as you tell him, undervalues it without hesitation; he affirms it is in a bad taste, ill contrived, ill made; that you have been imposed upon both with respect to the fashion and the price; that the marquis of this, or the countess of that, has one that is perfectly elegant, quite in the bon ton, and yet it cost her little more than you gave for a thing that nobody would wear.

ellauri249.html on line 413: Geok Tepe (Turkmen: Гөкдепе, romanized: Gökdepe, "Blue Hills") is a city in and the administrative center of Gökdepe District, Ahal province, Turkmenistan, east of the Caspian See.  Eventually, the defenders, and the 40,000 civilians inside the fort, fled across the desert, pursued by General Skobelev's cavalry. Around 8,000 Turkmen soldiers and civilians died while fleeing, adding to 6,500 who had died in the fort. Russian casualties were 398 killed and 669 wounded. Typical numbers with technological supremacy.

ellauri254.html on line 389: ‘How often we wandered through the streets of the snowy city… All of the theatrical events that seemed so important in their time have grown dim in my memory. Acting at the theatre, which I loved so much, now seems to me far less exciting and bright than that game of masks in Blok’s circle. It is true that even at that time I did not look upon our meetings, gatherings, and strolls as mere entertainment. There is no doubt that others too felt the significance and creative value of it all, yet nonetheless we did not realize that the charms of Blok’s poetry almost deprived us all of our real existence, turning us into Venetian masqueraders of the north.’

ellauri254.html on line 588:   (Troki, Lith. Trakai; Ger. Traken), city in S.E. Lithuania; annexed to Russia after the third partition of Poland (1795), under Polish rule from 1922 to 1939. It was the most ancient and important of the Karaite communities in the kingdom of *Poland - Lithuania , having apparently been founded by Karaites brought from the Crimea by the Grand Duke of Lithuania, Witold (Vitovt).

ellauri256.html on line 521: Sidis sr applied his own psychological approaches to raising William James jr in whom he wished to promote a high intellectual capacity. Sidis jr could read The New York Times at 18 months. By age eight, he had reportedly taught himself eight languages (Latin, Greek, French, Russian, German, Hebrew, Turkish, and Armenian) and invented another, which he called "Vendergood". 

ellauri256.html on line 522: Billy's IQ varied between 200 and 300, depending on who said it. After receiving much publicity for his childhood feats, William James jr came to live an eccentric unillustrious life and died in relative obscurity. 

ellauri257.html on line 419:     Upon the 2009 American release (of the book,  after the film of course, this is America), Michael Dirda wrote in The Washington Post that Pornografia "seems as sick, as pathologically creepy a novel as one is ever likely to read. In some ways, it resembles a rather more polymorphously perverse version of Les Liaisons Dangereuses or one of those disturbing fictions by European intellectuals that blend the philosophical with the erotic: Think of Georges Bataille's The Story of the Eye or Pierre Klossowski's Roberte Ce Soir. ... Through its sado-masochistic material and its almost Henry Jamesian analyses of human motives, Pornografia underscores Gombrowicz's lifelong philosophical obsession: the quest for authenticity." Dirda continued: "Certainly, most readers will find Pornografia perturbing, or worse: repulsive, confusing, ugly. As Milosz once said of Gombrowicz: 'He had no reverence whatsoever for literature. He derided it as a snobbish ritual, and if he practiced it, he attempted to get rid of all its accepted rules.'"

ellauri260.html on line 296:       New York is the city of million- aires, and their number increases steadily ; but it has also been established on medical authority in New York that in the year 1914 five per cent, of the children examined were underfed, and that by the year 1919 the proportion had risen to nineteen per cent. Surely such figures give ground for reflection !

ellauri262.html on line 184: Lewis was only 40 when the war began, and he tried to re-enter military service, offering to instruct cadets; however, his offer was not accepted, as he did not want to write lies to deceive the enemy. Instead, From 1941 to 1943, Lewis spoke on religious programmes broadcast by the BBC from London while the city was under periodic air raids. These broadcasts were appreciated by civilians and servicemen at that stage. For as Air Chief Marshal Sir Donald Hardman wrote:

ellauri262.html on line 191: Alistair Cooke KBE (born Alfred Cooke; 20 November 1908 – 30 March 2004) was a British-American writer whose work as a journalist, television personality and radio broadcaster was done primarily in the United States. In reporting on the Montgomery bus boycott, begun by Rosa Parks and led by Martin Luther King, Cooke expressed sympathy for the economic costs imposed on the city bus company and referred to Mrs. Parks as "the stubborn woman who started it all ... to become the Paul Revere of the boycott." He achieved his greatest popularity in the United States in this role, becoming the subject of many parodies, including "Alistair Cookie" in Sesame Street ("Alistair Cookie" was also the name of a clay animated cookie-headed spoof character created by Will Vinton as the host of a video trailer for The Little Prince and Friends).

ellauri262.html on line 445: Consequently, a member of the human species may not necessarily fit the definition of "person" and thereby not receive all the rights bestowed to a person. Hence, such philosophers have engaged in arguing that certain disabled individuals (such as those with a mental capacity that is similar to or is perceived as being similar to an infant) are not persons. This philosophy is also supposedly open to the idea that such non-human persons as machines, animals, and extraterrestrial intelligences may be entitled to certain rights currently granted only to humans. The basic criteria for the entitlement of rights, are the intellect (thinking ability, problem solving in real life circumstances and not mere calculation), and sometimes empathy (but not necessarily, because not all humans are empathetic; but indifference in the pain of others and crime are certainly criteria for the deprivation of rights. Genuine empathy is not required to achieve acceptable behavior, but a digital limbic system and a dopaminergic pathways alternative, would deliver a more acceptable result for future MPs judging on rights expansion.). Personism may have views in common with transhumanism.

ellauri263.html on line 310:     The Romans subsequently crushed Bar Kokhba's revolt and destroyed the city of Betar, killing over 500,000 Jewish civilians (approximately 580,000) on 4 August 135 CE.

ellauri263.html on line 397: For its second series, Fauda’s publicity campaign has ramped up claims of authenticity and popularity among Palestinians as well as the wider Arab world. Columnist, author and TV sitcom writer Sayed Kashua slammed such efforts earlier this year: “You already have military victories and cultural control in marketing the Israeli occupation policy: at least give the Palestinians the option of hating Fauda. Are Netflix, worldwide success, economic growth and serving Israeli PR not enough for them?”

ellauri263.html on line 423: As in most contracts made between two parties, there are mutual obligations, conditions and terms of reciprocity for such a contract to hold up as good. Thus said R. Yannai: "The conditions written in a ketubah, [when breached], are tantamount to [forfeiture of] the ketubah." A woman who denies coitus unto her husband, a condition of the ketubah, was considered legal grounds for forfeiture of her marriage contract, with the principal and additional jointure being written off.

ellauri263.html on line 447: Hebron is a Palestinian city in the southern West Bank, 30 kilometres south of Jerusalem. Nestled in the Judaean Mountains, it lies 930 metres above sea level. The second-largest city in the West Bank, and the third-largest in the Palestinian territories, it has a population of over 215,000 Palestinians, and seven hundred Jewish settlers concentrated on the outskirts of its Old City. The city is often considered one of the four holy cities in Judaism as well as in Islam.

ellauri263.html on line 449: Hebron is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebron and bought the Cave of the Patriarchs as a burial place for his wife Sarah. Biblical tradition holds that the patriarchs Abraham, Isaac, and Jacob, along with their wives Sarah, Rebecca, and Leah, were buried in the cave. Hebron is also recognized in the Bible as the place where David was anointed king of Israel. Following the Babylonian captivity, the Edomites settled in Hebron. During the first century BCE, Herod the Great built the wall which still surrounds the Cave of the Patriarchs, which later became a church, and then a mosque. With the exception of a brief Crusader control, successive Muslim dynasties ruled Hebron from the 6th century CE until the Ottoman Empire's dissolution following World War I, when the city became part of British Mandatory Palestine. A massacre in 1929 and the Arab uprising of 1936–39 led to the emigration of the Jewish community from Hebron. The 1948 Arab–Israeli War saw the entire West Bank, including Hebron, occupied and annexed by Jordan, and since the 1967 Six-Day War, the city has been under Israeli military occupation. Following Israeli occupation, Jewish presence was reestablished at the city. Since the 1997 Hebron Protocol, most of Hebron has been governed by the Palestinian National Authority.

ellauri263.html on line 451: The city is often described as a "microcosm" of the Israeli-Palestinian conflict and the Israeli occupation of the West Bank. The Hebron Protocol of 1997 divided the city into two sectors: H1, controlled by the Palestinian National Authority, and H2, roughly 20% of the city, including 35,000 Palestinians, under Israeli military administration. All security arrangements and travel permits for local residents are coordinated between the Palestinian National Authority and Israel via the Israeli military administration of the West Bank (COGAT). The Jewish settlers have their own governing municipal body, the Committee of the Jewish Community of Hebron.

ellauri263.html on line 453: Today, Hebron is the capital of the Hebron Governorate, the largest governorate of the State of Palestine, with an estimated population of around 782,227 as of 2021. It is a busy hub of West Bank trade, generating roughly a third of the area's gross domestic product, largely due to the sale of limestone from quarries in its area. It has a local reputation for its grapes, figs, limestone, pottery workshops and glassblowing factories. The old city of Hebron features narrow, winding streets, flat-roofed stone houses, and old bazaars. The city is home to Hebron University and the Palestine Polytechnic University.

ellauri263.html on line 692: classism, no duplicity, no alienation, no profanity, no flippancy, social tolerance, equality, verbality, participatory democracy, accountability, conviviality, male vasectomy, ristiinsuihkiminen, graceful distancing, positive attitude toward the ‘toggle-switch’ mode of decision-making, whatever that may be.

ellauri263.html on line 758: "The baseline for everybody is different, but we know that we also have neuroplasticity. We know that humans can learn and grow and expand and evolve, and we have done so for millennia. So just like empathy, compersion, or mudita, is something that you can cultivate and practice and grow," Blue says. "For some people it will come easily. For other people, it might be more of a process, and you have to sort of really dig deep to try to find it if it's not something that comes up naturally for you."

ellauri264.html on line 51:   Sunnuntaiaamuna heräsin muistoihin Hagit Borerista. Se oli langanlaiha mutta omalla tavallaan kaunis koukkunokkainen israelilainen vasemmalta laidalta, josta tuli Chomsky bändäri ja generativisti professori Lontooseen. Exoskeletalismin mukaan ei ole sanaluokkia, ne määräytyvät kieliopista. Hagit oli Nompan kanssa Gazassa ja 2011 Audacity Hope laivalla jonka kreikkalaiset pysäyttivät merellä konzareilla Israelin pyynnöstä.

ellauri264.html on line 118:   Gionet was born in Anchorage, Alaska, to a family of eight. His father is a pharmacist and his mother is a nurse. Both his parents are devout Christians who operate a non-profit organization aimed at promoting Christianity and providing medical supplies to orphanages in eastern Russia. During his formative years, Gionet was actively involved in his parents' charity and went to Russia with them numerous times. Five of his siblings were adopted from Russia. As an adolescent, Gionet spent a year and a half in the Russian city of Petropavlovsk-Kamchatsky. He later said that part of his "chaotic nature" may have stemmed from this experience.

ellauri264.html on line 130: A children's book appropriating the Pepe character, The Adventures of Pepe and Pede, advanced "racist, Islamophobic and hate-filled themes", The book's author, a vice-principal with the Denton Independent School District, was reassigned after the publicity. In January 2019, the video game Jesus Strikes Back: Judgment Day was released, which allows players to play as Pepe the Frog, among other figures, and murder various target groups including feminists, minorities, and liberals.

ellauri269.html on line 220: Undercity: Tirisfal Gladesissa (suom. Tirisfalin lehto) entisen Lordaeronin kaupungin raunioiden alapuolella sijaitseva epäkuolleiden pahamaineinen kaupunki, jossa aikoinaan vallitsi rutto.

ellauri269.html on line 379: "He's going to the Undercity," said Arthas. The ancient royal crypts, dungeons, sewers, public toilets and twining alleys deep below the palace had somehow gotten that nickname, as if the place was simply another part of town. Which it was! Dark, dank, filthy, the Undercity was intended for prisoners or the dead, but the poorest of the poor in the land somehow always seemed to find their way in.  If one was homeless or a university professor, it was better than freezing in the elements, and if one needed something illegal, even Arthas knew that that was where one went to get it. Now and then the guards would go down and make a sweep of the place as a pro forma gesture to clean it out. (This imagery courtesy of New York Subway Authority.)

ellauri269.html on line 650: Tämä artikkeli käsittelee epäkuolleista sepustettua Forsaken-lorua. Katso pelattava kilpailu kohdasta Undead (pelattava). Lisätietoja elävistä kuolleista yleensä, katso Undead . Katso pelin sisäisestä maineryhmästä Undercity (fraction).

ellauri269.html on line 674:   Undead Forsaken (tai yksinkertaisesti Forsaken tai Undead) ovat rotu ja ryhmä älykkäitä epäkuolleita, jotka irtautuivat kapitalismin vitsauksesta ja otti haltuunsa suuren osan Lordaeronin valtakunnasta,  jonka kuolemanritari Adolf Menethil (Voldemort l. Veitikka) tuhosi vahingossa kolmannen maailmansodan aikana. Forsakenia johti aiemmin heidän perustajattarensa Lady Sylvanas Windrunner, Quel'Thalasin entinen kenraalitar. Heidän pääkaupunkinsa oli Undercity, kuninkaallisissa katakombeissa pääkaupungin Lordaeronin raunioiden alla, kunnes se tuhoutui ja hylättiin neljännen maailmansodan alkaessa.

ellauri270.html on line 298: In The Daemon Lover, James (Jamie) Harris, a handsome author, deserts his dowdy 34-year old fiancée. The plot of this short story may be indebted to “The Demon Lover” by Elizabeth Bowen, whom Jackson ranked with Katherine Anne Porter as one of the best contemporary short story writers. When Jamie Harris disappears, he shatters his bride’s dreams of living in a “golden house in-the-country” (DL 12). Her shock of recognition that she will never trade her lonely city apartment for a loving home mirrors the final scenes of “The Lottery” and “The Pillar of Salt” as well as many other stories in which a besieged woman suffers a final and often fatal blow.

ellauri275.html on line 430:   Porukat huusi Tiflisissä miekkarissa "Sukhumi, Sukhumi". Gruusialaiset eivät pidä siitä, että abhaasisepartistit ottaa aurinkoa pyyhkeillä mustanmeren rannaklla venäläisten tuella. Sukhumi or Sukhum (Russian: Суху́м(и), Sukhum(i) [sʊˈxum(ʲɪ)]), also known by its Georgian name Sokhumi (Georgian: სოხუმი, [sɔχumi] (listen)) or Abkhaz name Aqwa (Abkhaz: Аҟәа, Aqwa), is a city in a wide bay on the Black Sea's eastern coast. It is both the capital and largest city of the Republic of Abkhazia, which has controlled it since the Abkhazia war in 1992–93. However, "internationally" Abkhazia is considered part of Georgia. The city, which has an airport, is a port, major rail junction and a holiday resort because of its beaches, sanatoriums, mineral-water spas and semitropical climate. It is also a member of the International Black Sea Club.

ellauri277.html on line 238:   After Paris, Gibran found Boston provincial and stifling. Haskell arranged for him to visit New York in April 1911; he moved there in September, using $5,000 that Haskell gave him to rent an apartment in Greenwich Village. He immediately acquired a circle of admirers that included the Swiss psychiatrist and psychologist Carl Gustav Jung and several Baha’is; the latter introduced him to the visiting Baha’i leader ‘Abd al-Baha’, whose portrait he drew. New York was the center of the Arabic literary scene in America; Rihani was there, and Gibran met many literary and artistic figures who lived in or passed through the city, including the Irish poet and dramatist William Butler Yeats.

ellauri277.html on line 248:   The work begins with the prophet Almustafa preparing to leave the city of Orphalese, where he has lived for twelve years, to return to the island of his birth. The people of the city gather and beg him not to leave, but the seeress Almitra, knowing that his ship has come for him, asks him instead to tell them his truths. The people ask him about the great themes of human life: love, marriage, children, giving, eating and drinking, and many others, concluding with death. Almustafa speaks of each of the themes in sober, sonorous aphorisms grouped into twenty-six short chapters. As in earlier books, Gibran illustrated The Prophet with his own drawings, adding to the power of the work.

ellauri278.html on line 256:   Litvinov immediately gained popularity. In early December 1941, the Soviet Union’s war-relief organisation called a large meeting in Madison Square, New York City, where the auditorium was filled to capacity. Litvinov, speaking in English, told of the suffering in the Soviet Union. A woman in the front row ran up to the stage and donated her diamond necklace; whilst another gave a cheque for $15,000. At the end, Litvinov said; "What we need is a second necklace".

ellauri281.html on line 255:   Litvinov immediately gained popularity. In early December 1941, the Soviet Union’s war-relief organisation called a large meeting in Madison Square, New York City, where the auditorium was filled to capacity. Litvinov, speaking in English, told of the suffering in the Soviet Union. A woman in the front row ran up to the stage and donated her diamond necklace; whilst another gave a cheque for $15,000. At the end, Litvinov said; "What we need is a second necklace".

ellauri282.html on line 440:   Vuonna 1948 The Seven Storey Mountain julkaistiin kriitikoiden suosiossa, ja Mertonille lähetetty faniposti saavutti uusia korkeuksia. Merton julkaisi myös useita teoksia luostarille sinä vuonna, jotka olivat: Guide to Cistercian Life, Cistercian Contemplatives, Figures for an Apocalypse ja The Spirit of Simplicity. Tuona vuonna Saint Mary's College (Indiana) julkaisi myös Mertonin kirjasen What Is Contemplation? Merton julkaisi myös sinä vuonna elämäkerran, Exile Ends in Glory: The Life of a Trappistine, Mother M. Berchmans, OCSO.

ellauri284.html on line 603: Gurgaon, a city of more than a million, rose pell-mell over the past three decades as private developers worked hand-in-hand with politicians to gain control of huge swaths of property, resulting in a chaotic metropolis of gated communities and golf courses that sit alongside squalid migrant camps and fetid cesspools.

ellauri284.html on line 612: The Trumps began eyeing India around 2007, drawn to an emerging market of consumers beginning to find a taste for name-brand luxury. Now there are two Trump towers in the quiet city of Pune and a flashier one with a gold facade in Mumbai being built by millionaire developer Mangal Prabhat Lodha, a politician in the governing Bharatiya Janata Party. Trump’s eldest son, Donald Trump Jr., has made several trips to India, and Trump himself jetted in on a promotional tour in 2014, proclaiming India “an amazing country!”

ellauri284.html on line 645: Inside, Dayma sat in his darkened office — the electricity was out — and denied that he had used his brother’s position to glean information about the doctor’s land. He came by the information fairly, he said.

ellauri285.html on line 154: Rudolph Etzenhouser, who was a traveling elder of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), saw the relics as proof of the historicity of the Book of Mormon. Etzenhouser even published a book on his collection of the Michigan Relics.

ellauri285.html on line 761:   A formal retraction for the mathematical modeling elements of the Losada and Fredrickson (2005) paper was issued by the journal, American Psychologist, concluding that both the specific critical positivity ratio of 2.9013 and its upper limit were invalid. The fact that the problems with the paper went unnoticed for years despite the widespread adulatory publicity surrounding the critical positivity ratio concept contributed to a perception of social psychology as a field lacking scientific soundness and rigorous critical thinking. Sokal later stated, "The main claim made by Fredrickson and Losada is so implausible on its face that some red flags ought to have been raised", as would only happen broadly in graduate student Brown´s initiating the collaboration that resulted in the Brown-Sokal-Friedman rebuttal.

ellauri300.html on line 821: Bethel was basically one big uplifted middle finger to everything Moses had commanded. When God’s prophet approached this irritating city, the young men (bloody servants!) mocked him, saying, “Go up, you baldhead! Go up, you baldhead!” Not only were they ridiculing his lack of hair (which, in the Old Testament, was often associated with a skin disease), they were telling him to fly away, like his predecessor Elijah. Keep in mind that, right before this, Elijah had supposedly “gone up” to heaven in a fiery chariot (2 Kings 2).

ellauri300.html on line 923:   So Elisha, as a prophet, saw their hardened and rebellious condition, unresponsive to correction. In the name of the Lord (i.e. by His authority) Elisha simply turned them over to the Lord and to their own devices, which had the effect of removing them from even the common protection of God. He probably said something like, “may God deal with you according to what you deserve,” or “may you be cursed for your sins of rebellion.” This would demonstrate to the city and to people all around a vital truth: without the Lord there is no protection and that blasphemy of God’s servants and His Word in order to hinder God’s message is serious busin

ellauri310.html on line 662: In the United States and Canada, any casual sleeveless shirt can be called tank top or tank shirt, with several specific varieties. It is named after tank suits, one-piece bathing suits of the 1920s worn in tanks or swimming pools. The tank top designed for a tight fit and often made of ribbed cotton is also colloquially called an A-shirt, or, more offensively, wifebeater, beater, guinea tee or dago tee (guinea and dago being American ethnic slurs for people of Italian ethnicity). Boob tube on briteissä hihaton toppi ja jenkeissä hölmöpönttö eli TV. 

ellauri311.html on line 671: bond? Which celebrity ruined their career because of a publicity stunt? 

ellauri311.html on line 676: electricity travel through a perfect vacuum? What spreadsheet can handle 

ellauri311.html on line 686:     The soldiers from the ‘fortress city’ of Bakhmut handed over a flag to 

ellauri311.html on line 691: journalists are certain that it was Rostov-on-Don city. 
 Russian 

ellauri313.html on line 516: 
Slow-Motion Countercity sota

ellauri321.html on line 45: After a brief legal career he was employed by the Earl of Essex in a foreign diplomatic capacity, the main purpose of which was to gain intelligence on the activities of England's European neighbours. Wotton became ambassador to Venice and his eternal lines, "An Ambassador is an honest man, sent to lie abroad for the good of his country" no doubt reflects his disillusionment with the duplicity of the role.  When on a mission to Augsburg, in 1604, he actually said, "An ambassador is an honest gentleman sent to lie abroad for the good of his country". King Jim siitä vähän pahentui.

ellauri321.html on line 119: This was the Indian; not the red man of actual flesh an and xvii and blood, but the Tenewissa of Crèvecoeur, and the Atala of Chateaubriand. The pressure of the tyrannous centuries drove men to an ideal of extreme liberty. It was the Indian, living in uninterrupted communion with Nature, and within the most flexible of societies, whom they contrasted with the European held in the iron vise of a complex and traditional social order. All the undeniable charm of this ideal of freedom, of simplicity, of a life close to Nature, Crèvecoeur embodied in his book. 

ellauri321.html on line 131: Yet when young I entertained some thoughts of selling my farm. I thought it afforded but a dull repetition of the same labours and pleasures. I thought the former tedious and heavy, the latter few and insipid; but when I came to consider myself as divested of my farm, I then found the world so wide, and every place so full, that I began to fear lest there would be no room for me. My farm, my house, my barn, presented to my imagination, objects from which I adduced quite new ideas; they were more forcible than before. Why should not I find myself happy, said I, where my father was before? He left me no good books it is true, he gave me no other education than the art of reading and writing; but he left me a good farm, and his experience; he left me free from debts, and no kind of difficulties to struggle with 24 with.—I married, and this perfectly reconciled me to my situation; my wife rendered my house all at once chearful and pleasing; it no longer appeared gloomy and solitary as before; when I went to work in my fields I worked with more alacrity and sprightliness; I felt that I did not work for myself alone, and this encouraged me much. My wife would often come with her kitting in her hand, and sit under the shady trees, praising the straightness of my furrows, and the docility of my horses; this swelled my heart and made every thing light and pleasant, and I regretted that I had not married before. I felt myself happy in my new situation, and where is that station which can confer a more substantial system of felicity than that of an American farmer, possessing freedom of action, freedom of thoughts, ruled by a mode of government which requires but little from us? Every year I kill from 1500 to 2,000 weight of pork, 1,200 of beef, half a dozen of good wethers in harvest: of fowls my wife has always a great stock: what can I wish more?

ellauri321.html on line 156: Those who live near the sea, feed more on fish than on flesh, and often encounter that boisterous element. This renders them more bold and enterprising; this leads them to neglect the confined occupations of the land. They see and converse with a variety of people; their intercourse with mankind becomes extensive. The sea inspires them with a love of traffic, a desire of transporting produce from one place to another; and leads them to a variety of resources which supply the place of labour. Those who inhabit the middle settlements, by far the most numerous, must be very different; the simple cultivation of the earth purifies them, but the indulgences of the government, the soft remonstrances of religion, the rank of independent freeholders, must necessarily inspire them with sentiments, very little known in Europe among people of the same class. What do I say? Europe has no such class of men; the early knowledge they acquire, the early bargains they make, give them a great degree of sagacity. As freemen men 58 they will be litigious; pride and obstinacy are often the cause of law suits; the nature of our laws and governments may be another. As citizens it is easy to imagine, that they will carefully read the newspapers, enter into every political disquisition, freely blame or censure governors and others. As farmers they will be carful and anxious to get as much as they can, because what they get is their own. As northern men they will love the chearful cup.

ellauri321.html on line 175: Thus our bad people are those who are half cultivators and half hunters; and the worst of them are those who have degenerated altogether into the hunting state. As old ploughmen and new men of the woods, as Europeans and new made Indians, they contract the vices of both; they adopt the moroseness and ferocity of a native, without his mildness, or even his industry at home. If manners are not refined, at least they are rendered simple and inoffensive by tilling the earth; all our wants are supplied by it, our time is divided between labour and rest, and leaves none for the commission of great misdeeds. As hunters it is divided between the toil of the chase, the idleness of repose, or the indulgence of inebriation.

ellauri321.html on line 178: yet, when it is united with bad luck, it leads to want: want stimulates that propensity to rapacity and injustice, too natural to needy men, which is the 70 the fatal gradation. After this explanation of the effects which follow by living in the woods, shall we yet vainly flatter ourselves with the hope of converting the Indians? We should rather begin with converting our back-settlers. the back-settlers of both the Carolinas, Virginia, and many other parts, have been long a set of lawless people; it has been even dangerous to travel among them.

ellauri322.html on line 373: You will ask, perhaps, why I wished to go farther northward.  Why? not only because the country, from all I can gather, is most romantic, abounding in forests and lakes, and the air pure, but I have heard much of the intelligence of the inhabitants, substantial farmers, who have none of that cunning to contaminate their simplicity, which displeased me so much in the conduct of the people on the sea coast.  A man who has been detected in any dishonest act can no longer live among them.  He is universally shunned, and shame becomes the severest punishment.

ellauri324.html on line 269: The electricity is distributed via overhead lines, due to an underinvestment in infrastructure: last month, I lost power for over 36 hours because it got a little windy (the world headquarters of Apple, Facebook, and Google are within a ten mile radius of my place). When I ride my bike to the local supermarket this evening, I will have to be careful not to slip on a large and growing patch of gravel on a road that hasn’t been repaired for many years: this, in one of the wealthiest parts of the wealthiest country in the world.

ellauri324.html on line 281:   Living in my little enclave, with its fragile electricity supply, and crumbling roads, it’s easy for my neighbors and I to think that things aren’t so bad, but in under an hour, I can travel to SF and see scenes exactly like the one in the last photo. Whilst people are constantly harping on about whether the Democrats or the Republicans are better or worse than each other, they are ignoring the fact that both parties have done nothing to seriously address the severe decay that is undeniably afflicting America’s social and physical fabric.

ellauri332.html on line 417: city-2_8fa1a466-scaled.jpg.pro-cmg.jpg" />

ellauri333.html on line 119: Patna (/ˈpætnə, ˈpʌt-/ Hindi: [ˈpəʈnaː] ⓘ), historically known as Pataliputra, is the capital and largest city of the state of Bihar in India. According to the United Nations, as of 2018, Patna had a population of 2.35 million, making it the 19th largest city in India. Covering 250 square kilometres (97 sq mi) and over 2.5 million people, its urban agglomeration is the 18th largest in India. Patna also serves as the seat of Patna High Court. The Buddhist, Hindu and Jain pilgrimage centres of Vaishali, Rajgir, Nalanda, Bodh Gaya and Pawapuri are nearby and Patna City is a sacred city for Sikhs as the tenth Sikh Guru, Guru Gobind Singh was born here. The modern city of Patna is mainly on the southern bank of the river Ganges. The city also straddles the rivers Sone, Gandak and Punpun. The city is approximately 35 kilometres (22 mi) in length and 16 to 18 kilometres (9.9 to 11.2 mi) wide.

ellauri333.html on line 123: Using figures for assumed average annual growth, Patna is the 21st fastest growing city in the world and 5th fastest growing city in India according to a study by the City Mayors Foundation. Patna registered an average annual growth of 3.72% during 2006–2010. As of 2011-12, the GDP per capita of Patna is ₹1,08,657, and its GDP growth rate is 7.29 percent. In June 2009, the World Bank ranked Patna second in India (after Delhi) for ease of starting a business    

ellauri333.html on line 343: For many Muslims in India, their surnames mark the influence of an Indo-Arabic ethnicity as well as some traces of caste in various parts of South Asia. For example, various surnames like Khan, Pathan, Afridi, Shaikh among several others are believed to have origins in Afghan communities in the north-western region of the Indian subcontinent. Christians and Jewish people in India also have a unique surname style depending on the various factions and denominations. For example, several Christians in Kerala who have the surname as ‘Oomen’, ‘Kurian’, ‘Varghese’, ‘Koshy’, etc. are identified as belonging to the Saint Thomas faction of south- Asian Christians.

ellauri336.html on line 425: I addressed this challenging prayer here https://jewinthecity.com/2018/11/how-i-deal-with-thank-you-for-not-making-me-a-woman-shelo-asani-isha-blessing/

ellauri336.html on line 511:     So if someone has several sons and they all become K”G, would that not mean that either at least some or most of them died in her lifetime, or they became tamei while serving as K”G? How could either of those scenarios be considered a sachar for her tznius? Not trying to be disrespectful – I am having real difficulty understanding the positive aspect of this quote in the Gemarah, when obviously something not so good had to have occurred in order for Kimchis to have so many sons who served in that capacity within her lifetime.

ellauri336.html on line 630:   In March, the Permian overtook Saudi Arabia’s Ghawar to become the world’s most productive oilfield. While Saudi Arabia’s overall production remains far higher, predictions are that the Permian’s output will continue to grow at a similar rate – doubling by 2023 as pipeline capacity expands and major oil companies increase their presence – the only thing in the way are alarming environmentalists like Greta.

ellauri336.html on line 638: Gene Collins has witnessed firsthand the flipside of the Permian’s economic boom. The 68-year-old, who runs an insurance agency and is on the board of a local economic development corporation, was born and raised in Odessa, a city which, with neighbouring Midland, is at the heart of the Permian. Heavy trucks are damaging road surfaces, traffic accidents have increased and housing rates have soared, he claimed.

ellauri336.html on line 644:   The pace of drilling, low prices and lack of capacity have led to the Permian’s frackers producing more natural gas than the infrastructure system can handle, prompting them to vent gas or deliberately burn it off in an environmentally harmful process known as flaring.

ellauri348.html on line 1114:     Rohkeutta voi kehittää olemalla rohkea. Ilmari uskalsi mennä Kumpulan uima-altaaseen avustettuna. Rohkeutta voi edistää myös kazomalla elokuvia ja kuuntelemalla urheata musaa. Rohkeutta edistäviä elokuvia ovat esim. Hotel Rwanda, Batman Begins, High Noon, Schindler List sekä United 93. Rohkeutta edistäviä sävelmiä ovat mm. doorilainen eli c-duuri asteikko (Platon), Bob Marleyn Get It Up, Nasin Yes I can, Frank Sinatran My Way, Stevie Wonderin Live for the city ja Helen Reddyn Aikuinen nainen. Ei ihme että amerikkalaiset ovat maailman urheimpia, kun melkein kaikki urheutta edistävä viihde on amerikkalaista. Elokuvien kazominen voi ylläpitää ja vahvistaa nuorten toivoa. Älkää kazoko Greta Thunbergin tiktokkeja, ne vaan masentaa! Kannattaa keskittää huomio optimismiin esim. lukemalla aamulla optimistisia artikkeleita, uutisia ja tarinoita sekä havainnoimalla ympärillä surisevaa myönteisyyttä. 

ellauri350.html on line 304: The term emphasizes the labor and economic implications of this type of work. The transaction must take place between consenting adults of the legal age and mental capacity to consent and must take place without any methods of coercion, other than the payment. The sex industry (also called the sex trade) consists of businesses that either directly or indirectly provide sex-related products (semen, babies) and services or adult entertainment. 

ellauri365.html on line 567:   By the time of the unfaithful third wife Greta, Heidenstam opened perspectives to an inner life. The time of hymns to voluptuousness is past; gravity, misogyny and sadness are now persistent moods. Sentiment and duty are appreciated at their just value and what is firmly rooted in the depths of the human personality finds itself intuitively explained. What is characteristic in this conception of life, born of noble and unhappy experiences, is a proud and tolerant virility which constitutes the very essence of the suffering, the hope, and the intoxication of the poet, and a newly acquired capacity to reach the spiritual world by mutual masturbation.

ellauri369.html on line 359: As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of Entepfuhl ("Duck-Pond"); his father a retired sergeant of Frederick the Great and his mother a very pious woman, who to Teufelsdröckh´s gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride. Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind) Gymnasium. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education´s disregard for actual human activity and character, as regarding both his own treatment and his education´s application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated Everlasting No, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh´s book, hoping with the of his assembled biography to glean some new insight into the philosophy. Wow, sounds a lot like Carlyle´s personal biography, lightly camouflaged? 

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ellauri374.html on line 212:     Lucky Lukessa tervatut ja höyhennetyt jäbät olivat skimmingtonin uhreja. Riding the rail (also called being "run out of town on a rail") was a punishment most prevalent in the United States in the 18th and 19th centuries in which an offender was made to straddle a fence rail held on the shoulders of two or more bearers. The subject was then paraded around town or taken to the city limits and dumped by the roadside. In Mark Twain´s book Adventures of Huckleberry Finn (1884), two traveling swindlers known as "The King" and "The Duke" are finally caught in the act and are ridden out of town "astraddle a rail" after tarring and feathering.

ellauri378.html on line 655: Maxis is revealed to have become a sentient artificial intelligence living within the systems of Griffin Station, and he guides his daughter and the three soldiers to launch three missiles at the Earth. This severs Richtofen's link with the Aether, but the launch results in the catastrophic destruction of the Earth while still leaving Richtofen in control of the undead. Tinkering with the unstable Higg's particle can cause collapse of the known universe that expands with the velocity of light. To accomplish  this, an even bigger El José will be built. No tehkäähän nyt sekin vielä vitun risto-oravat. Apinat. 

ellauri381.html on line 153: There were notorious anti-Jewish pogroms in western Ukraine in 1941, as well as the so-called Volyn massacre 1943-1944, during which, according to Polish historians, about 150,000 citizens of Polish ethnicity were murdered. Russian and Ukrainians who disagreed with the views of Ukrainian nationalists were also subjected to terror.

ellauri381.html on line 164: In addition to the destruction of the Jews, the Banderovites also exterminated Poles and other nationalities, including Russians. Polish historians claim about 150,000 Ukrainian inhabitants of Polish ethnicity were killed during the course of the so-called Volyn massacre of 1943-44. Moreover, Banderovite terror was also turned upon Ukrainians themselves who disagreed with the ideology of Ukrainian nationalism. 

ellauri382.html on line 360: Meet the baddest man on the planet! Retired Chief Petty Officer David Goggins is the only person to ever complete US Army Ranger School, US Air Force Tactical Control Party Training, and US Navy Seal Training. Individually, each of these training programs are nearly impossible to complete. He not only completed the training, but served honorably, completing numerous combat missions in Afghanistan in each capacity, killing a lot of foreigners. Petty officers are U.S. Army's middle class which prevents the rank and file from lashing out on the officers. That's democracy. Middle class dreams about getting to the top and the rubble dreams about rising to middle class, pitelemään mahtavaa parrua.

ellauri383.html on line 347: Hear this word that I take up over you in lamentation, O house of Israel: “Fallen, no more to rise, is the virgin Israel; forsaken on her land, with none to raise her up.” For thus says the Lord God: “The city that went out a thousand shall have a hundred left, and that which went out a hundred shall have ten left to the house of Israel.” For thus says the Lord to the house of Israel: “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”...

ellauri383.html on line 419: And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb with her big middle armpit.

ellauri383.html on line 434: And the woman that you saw is the great city that has dominion over the kings of the earth.”

ellauri389.html on line 65: Elia, in contrast to Bridget (qua Mary) speaks for a modern sensibility that is attuned to constant stimulation and that revels in the contemporary industrial and imperial economy of surplus and novelty goods. His teacup is an object of debate because it epitomizes precisely the kind of dangerous indulgence Bridget fears: it is a luxury commodity and, with its fashion-dependent pattern and place in a "set" of companion pieces, it inevitably entails additional purchasing. Elia's dialectical opposition to Bridget thus is underscored by his capacity to "love" one pattern of porcelain, and "if possible, [love another] still more". Indeed, Elia's susceptibility to new-sprung marketing strategies is suggested by his acknowledgment that china jars were "introduced" into his imagination by the recently invented tactics of advertising.

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xxx/ellauri059.html on line 408: But more for that in low simplicity

xxx/ellauri068.html on line 88: The Kazakh city of Taraz was named after Zhambyl from 1938 to 1997. Jambyl Province, in which Taraz is located, still bears his name.

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xxx/ellauri085.html on line 380: Every single bit of wealth you have, from your socks, to your car, to your house, to the heating and electricity you use….. all of it… likely came from a wealthy person. Come to think of it, isn't the almighty God an almighty wealthy person par excellence? Everything you got is from his hand, and you gotta pay for it through your nose. 

xxx/ellauri085.html on line 426: Another huge problem because it erects barriers to poor people starting a business is undue govt licensing training requirements to open all kinds of businesses. A high license fee is simply a barrier that stops people from doing it, and there are examples such as hair braiding requiring exorbitant fees and training. Probably big salons got the City Council to create a bs license to keep out competition. Million dollar medallion fees to the city just to run 1 taxi is another example, and rideshare tried to get around that expense and has allowed many people a 2nd income to build upon. And a 3rd and so on, work 24/7 in fact to survive. For minimum wage is a BARRIER. 

xxx/ellauri085.html on line 585: At this point, unless we allow millions more immigrants into our country, thereby expanding the workforce, economic growth will be sluggish. There is plenty of wealth being created, but it is often in too few hands. Government spending generally has far less velocity due to more and more people having less disposable income. The elitists in the U.S. embarked on this globalist philosophy 30–40 years ago and there has been significant economic growth worldwide, but that has been at the expense of the American worker and to some degree our way of life. The introduction of massive amounts of consumer credit has only made things worse.

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xxx/ellauri087.html on line 626:     Historicity: activity systems take shape and get transformed over long stretches of time. Potentials and problems can only be understood against the background of their own histories.

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xxx/ellauri091.html on line 383: Left: Favors laws such as background checks or waiting periods before buying a gun; banning certain high capacity weapons to prevent mass shootings. 


xxx/ellauri091.html on line 525: 
If you thought San Marino was a small Southern California city with luxe real estate where it’s always sunny, you were spot on. But there’s another San Marino, too: this European country landlocked by Italy that’s half the size of San Francisco.

xxx/ellauri103.html on line 202: The author of Who Owns Culture? Appropriation and Authenticity in American Law, Susan Scafidi, a law professor at Fordham University who for the record is white, defines cultural appropriation as “taking intellectual property, traditional knowledge, cultural expressions, or artifacts from someone else’s culture without permission. This can include unauthorised use of another culture’s dance, dress, music, language, folklore, cuisine, traditional medicine, religious symbols, etc.”

xxx/ellauri103.html on line 211: The felony of cultural sticky fingers even extends to exercise: at the University of Ottawa in Canada, a yoga teacher was shamed into suspending her class, “because yoga originally comes from India.” She offered to re-title the course, “Mindful Stretching.” And get this: the purism has also reached the world of food. Supported by no less than Lena Dunham, students at Oberlin College in Ohio have protested “culturally appropriated food” like sushi in their dining hall (lucky cusses— in my day, we never had sushi in our dining hall), whose inauthenticity is “insensitive” to the Japanese.

xxx/ellauri103.html on line 218: As for the culture police’s obsession with “authenticity,” fiction is inherently inauthentic. It’s fake. It’s self-confessedly fake; that is the nature of the form, which is about people who don’t exist and events that didn’t happen. The name of the game is not whether your novel honours reality; it’s all about what you can get away with. Well mine is anyway, I don't know about you. I try to get away with anything that is not nailed or welded fast. 

xxx/ellauri103.html on line 252: In fact, I’m reminded of a letter I received in relation to my seventh novel from an Armenian-American who objected – why did I have to make the narrator of We Need to Talk About Kevin Armenian? He didn’t like my narrator, and felt that her ethnicity disparaged his community. I took pains to explain that I knew something about Armenian heritage, because my best friend in the States was Armenian, and I also thought there was something dark and aggrieved in the culture of the Armenian diaspora that was atmospherically germane to that book. Besides, I despaired, everyone in the US has an ethnic background of some sort, and she had to be something! Joe Biden has finally admitted that the Armenian genocide was a genocide and not just an unusually bad case of flu. I am not convinced of it yet. 

xxx/ellauri103.html on line 288: The spirit of good fiction is one of exploration, generosity, curiosity, audacity, and compassion. Writing during the day and reading when I go to bed at night, I find it an enormous relief to escape the confines of my own head. Even if novels and short stories only do so by creating an illusion, fiction helps to fell the exasperating barriers between us, and for a short while allows us to behold the astonishing reality of other people. And it really is astonishing what the other people do, at least the way I see it.

xxx/ellauri103.html on line 351: The fact Shriver was given such a prominent platform from which to spew such vitriol shows that we as a society still value this type of rhetoric enough to deem it worthy of a keynote address. The opening of a city’s writers festival could have been graced by any of the brilliant writers and thinkers who challenge us to be more. To be uncomfortable. To progress.

xxx/ellauri113.html on line 528: Capacity:	

xxx/ellauri114.html on line 26:     
city:0.9;color:black;background:#dcdcdc;text-align:center;margin-top:0%;margin-bottom:0%">Mamuhuijarit

xxx/ellauri114.html on line 27:     
city:0.9;color:white;background:#2be264;text-align:center;margin-top:0%;margin-bottom:0%">Do vil inte ha pengar ?
Vittuilua

xxx/ellauri114.html on line 272: Elam’s capital city, Susa, was one of the world’s first post flood cities, and was a regional center off and on for many centuries before being destroyed by Ashurbanipal, the last of the great Assyrian Kings, in 647 BC. As was the custom of Assyrian kings, he removed many of the surviving Elamites from their homeland. He took them to the former Northern Kingdom of Israel, which had been conquered by Assyria 74 years earlier, where they were resettled among the Israelites who remained there.

xxx/ellauri114.html on line 355: Bozrah was the capitol of Edom.  It’s name can either mean sheepfold or fortress. It’s often associated with the abandoned city of Petra, which is only twenty miles away.

xxx/ellauri114.html on line 357:       Combining these prophecies we have the anti-Christ, now indwelt by Satan, determined to rid the world of God’s people once and for all. Heeding the Lord’s 2,000 year old warning, the believing remnant will flee to the mountains of Edom where the city of Petra has been standing empty for centuries, as if in preparation. The phrase “wings of a great eagle” in Rev. 12:14 is reminiscent of Exodus 19:4 where the Lord used the same phrase to describe the way he delivered Israel from the Egyptians. This implies the same kind of supernatural assistance, such as when Satan spews out a river of water to sweep the woman away. But the Lord will open the earth to swallow the river and save the woman. This will enrage Satan, but he will leave the woman and go after other followers of Jesus (Rev. 12:15-17).

xxx/ellauri114.html on line 359:       These prophecies help us understand how Edom, Moab, and Ammon could escape the clutches of the anti-Christ. The Lord has chosen Petra as the city of refuge where He will protect His people throughout the Great Tribulation. In doing so, He will make sure the whole area stays out of the hands of His enemy. It also explains why, when He returns, He will first go to Edom to clear the way for His people to return to Jerusalem (Isaiah 63:1-6).

xxx/ellauri114.html on line 361:       EDOM, MOAB, AND AMMON IN THE MILLENNIUM. On several of our visits to Israel we crossed into Jordan near Jericho. We used its capitol city, Amman, as our headquarters, from which we visited other parts of the country. Amman is a modern city of 4 million inhabitants that we always found to be very hospitable.

xxx/ellauri114.html on line 363:       Our various destinations always included the ruins of Jerash (Gerasa). It was a prominent city of the Decapolis in the Lord’s time (Matt. 4:25), and is located about 30 miles north of Amman. Traveling through the ancient land of the Ammonites, we found it to be quite beautiful in places, with green valleys and numerous villages.

xxx/ellauri114.html on line 585: Already in the early Bronze Age, Aleppo (Halpa) was a major city of the weather god. With the conquest of Syria by Suppiluliuma I (1355-1325 BC), this city was incorporated into the Hittite realm and Suppiluliuma installed his son Telipinu as priest-king of Aleppo. The temple of the weather god of Aleppo was adjusted to conform to Hittite cult. During the Iron Age, a new temple was dedicated to Tarhunz of Halpa.

xxx/ellauri114.html on line 732: According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include:

xxx/ellauri116.html on line 289: Mario Vargas Llosa was born to a middle-class family on March 28, 1936, in the southern Peruvian provincial city of Arequipa. He was the only child of Ernesto Vargas Maldonado (= lahjaton) and Dora Llosa Urethra (the former a radio operator in an aviation company, the latter the daughter of an old criollo family), who separated a few months before his birth. Shortly after Mario's birth, his father revealed that he was having an affair with a German woman; consequently, Mario has two younger half-brothers: Enrique and Ernesto Vargas.

xxx/ellauri116.html on line 293: As a child, Vargas Llosa was led to believe that his father had died—his mother and her family did not want to explain that his parents had separated. During the government of Peruvian President José Bustamante y Rivero, Vargas Llosa's maternal grandfather obtained a diplomatic post in the northern Peruvian coastal city of Piura and the entire family returned to Peru.

xxx/ellauri120.html on line 116: over countless city squares and football fields?

xxx/ellauri121.html on line 308: In the early 70s, Atwood added considerably to her work as a teacher and writer by editing manuscripts for the cutting-edge nationalist publisher The House of Anansi. By then, her marriage to Polk was over (Sullivan is vague about why, offering mainly generalities about the difficulty of staying together in that morally freewheeling era. Fact is, Jim Polk was not enough of a handyman for manly Margaret.) In 1972, Atwood met Gibson, a novelist and cultural activist whose own marriage was crumbling. The two began an affair, meeting at first clandestinely in the basement office of Toronto’s Longhouse Bookshop, but soon living together—for several years on a working farm north of the city.

xxx/ellauri122.html on line 770: Some books stay with you for a lifetime, the rest you just blithely walk by on your way to watching tv or cat videos or fling into garbage without so much as looking at the cover. Initially, they may seem to be just stories. As you will find, however, the literature grows and stays with you; they stay with you until you realise their true value: their capacity to alter and re-alter your idea of yourself, others, the society, and the world. Naah, the books on this list help you stay the way you are, keeping all your good old all American prejudices.

xxx/ellauri122.html on line 1201: She moved to Ukraine's port city of Odesa, where sex and "marriage agencies" devoted to finding the perfect wife for Western husbands are huge industries. 

xxx/ellauri123.html on line 621: Mark Twain said, “Comparison is the death of joy.” Worse, it’s also the birth of misery. The less you compare, the bigger your capacity for empathy. Meet people on their own terms. You won’t doubt yourself as much and be less prone to jealousy, which only leads to fear, anger, hate, and suffering.

xxx/ellauri123.html on line 707:     Rahab (/ˈreɪhæb/; Hebrew: רָחָב‎, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large", Arabic: رحاب, a vast space of a land) was, according to the Book of Joshua, a woman who lived in Jericho in the Promised Land and assisted the Israelites in capturing the city by hiding two men who had been sent to scout the city prior to their attack. In the New Testament, she is lauded both as an example of a saint who lived by faith, and as someone "considered righteous" for her works.

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xxx/ellauri125.html on line 301: The song, which could be called bawdy were it not so lyrically dark, is one of many on West’s sixth solo studio album that reference — and commingle — sex, ethnicity and/or power.

xxx/ellauri125.html on line 764: The next several years were marked by publicity surrounding Love's legal troubles and drug relapse, which resulted in a mandatory lockdown rehabilitation sentence in 2005 while she was writing a second solo album. That project became Nobody's Daughter, released in 2010 as a Hole album but without the former Hole lineup. Between 2014 and 2015, Love released two solo singles and returned to acting in the network series Sons of Anarchy and Empire. In 2020, she confirmed she was writing new music. 

xxx/ellauri125.html on line 790: The success of the record combined with Cobain's suicide resulted in a high level of publicity for Love, and she was featured on Barbara Walters' 10 Most Fascinating People in 1995.

xxx/ellauri126.html on line 807: Homo					       Kenoperse				Läski sikaniska citymaasturiurpo	Hinttiääninen koulukiusattu			

xxx/ellauri128.html on line 611: Adrian Henri (10 April 1932 – 20 December 2000) was a British poet and painter best remembered as the founder of poetry-rock group the Liverpool Scene and as one of three poets in the best-selling anthology The Mersey Sound, along with Brian Patten and Roger McGough. The trio of Liverpool poets came to prominence in that city´s Merseybeat zeitgeist of the 1960s and 1970s. He was described by Edward Lucie-Smith in British Poetry since 1945 as the "theoretician" of the three. His characterisation of popular culture in verse helped to widen the audience for poetry among 1960s British youth. He was influenced by the French Symbolist school of poetry and surrealist art. Aika nolla.

xxx/ellauri136.html on line 516: The things I can tell you about it: It's universal; we all have it. The only people who don't experience shame have no capacity for human empathy or connection. No one wants to talk about it, and the less you talk about it, the more you have it.

xxx/ellauri136.html on line 526: They had the compassion to be kind to themselves first and then to others, because, as it turns out, we can't practice compassion with other people if we can't treat ourselves kindly. We can't give to others if we don't pour a lot to ourselves first. And the last was they had connection, and -- this was the hard part -- as a result of authenticity, they were willing to let go of who they thought they should be in order to be who they were, which you have to absolutely do that for connection.

xxx/ellauri136.html on line 665: It is now widely accepted that both Licypriya and her father used deceitful methods to hog the limelight and generate favourable publicity. The father and the daughter were caught exaggerating their manipulated accomplishments and using run-of-the-mill acknowledgements from reputed organisations to spin a web of lies around their achievement.

xxx/ellauri137.html on line 662: Alok Mishra is a literary entrepreneur as well as a literary philanthropist who has been active in this field almost for a decade now (adding the individual capacity as well as organisational). He is currently active as the founder of BookBoys PR, a dedicated company which works for authors and publishers and help them reach the target readers. Alok has been in this field, promotions and author branding, for more than 4 years now. 

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xxx/ellauri148.html on line 207:   R. Y’hoshu’a ben Levi once found Elijah standing at the entrance of the cave or R. Shim’on ben Yohai…He asked him: “When will the Messiah come?”  He said to him: “Go, ask him himself”  “And where does he sit? “At the entrance of the city [of Rome]”  “And what are his marks?” “His marks are that he sits among the poor who suffer of diseases, and while all of them unwind and rewind[the bandages of all their wounds] at once, he unwinds and rewinds them one by one, for he says, ‘Should I be summoned, there must be no delay.’”  R. Y’hoshu’a  went to him and said to him; “Peace be unto you, my Master and Teacher!” He said to him: “Peace unto you, Son of Levi!” He said to him: when will the Master come?”  He said to him: “Today.”  R. Y’hoshu’a went to Elijah, who asked him; “What did he tell you?” R. Y’hoshu’s said “[He said to me:] Peace be unto you, Son of Levi!” Elijah said to him: “[By saying this] he assured the World to Come for you and your father.”  R. Y’hoshu’a then said to Elijah: “The Messiah lied to me, for he said ‘today I shall come,’ and he did not come.”  Elijah said: “This is what he told you: 'Today', If you but hearken to His voice’ (Ps. 95:7) (Babylonian Talmud Sanhedrin 98a)[12]

xxx/ellauri148.html on line 266:  R. Hiyya bar Yosef said: “In the future the pious will sprout up and emerge in Jerusalem, as it is said, They will blossom out of the city like grass of the earth (Ps. 72:16)… And they will rise up in their garments, as can be concluded from the wheat; If the wheat, which is buried naked, rises in several clothes, how much more so the pious who are buried in their clothes.” Babylonian Talmud Ta’an 2 a[22]

xxx/ellauri148.html on line 272:  The Messiah is the Son of David who will rule on David’s throne for eternity.  The city from which Messiah will rule will be Jerusalem according to the Bible and rabbinical tradition.  In the time of Messiah, Jerusalem will be transformed into the city of King Messiah.

xxx/ellauri148.html on line 481: Lisbon, Portugal. Dia mundia da filosofia by the Externato João XXIII .“In this atypical year, in which our lives are so busy and so full, we mark this day with simplicity. But meeting what is necessary and so primordial in the world of Philosophy: Shop to Think. Thus, without artifice, we leave to the community of the Externato João XXIII, the challenge of shopping to think and seek a question for an answer, this is a philosophical exercise par excellence. It intends to stimulate our critical and creative thinking. The story is told of a wise man who knew the right answer to any question from and about the Universe. It was 42. However, he did not know the question it was an answer to. Which question would you suggest?

xxx/ellauri148.html on line 491: Bamberg, Germany. Unesco-Welltag der Philosophie by Bamberg Universität. Man is only fully human where he plays (Friedrich Schiller). Play is still a largely unexamined phenomenon in ethics education. Despite the numerous possibilities of using it (e.g. as a role play), the traditional text discussion is still the standard. In interaction, the participants and the lecturer will discuss and test different possibilities of a game-centered ethics education. The central question is: Which competencies can be opened up through the use of playful methods? To make sure that it does not just remain theoretical, we offer all participating students a city tour of a different kind: By means of a rally on the app Action-Bound, the participants get to know Bamberg not only with its well-known sights, but also from a philosophical point of view. In addition to answering questions about the content, there are also smaller but philosphically no less important tasks to complete.

xxx/ellauri154.html on line 201: 
Godard´s toxicity

xxx/ellauri154.html on line 218:       Given the scarcity of texts, and the fact that Salome seems not to know what to ask her uncle for until instructed by her mother, it is unclear if Salome is truly the evil temptress she is supposed to embody, or just an unwitting instrument in her evil mother’s hands. Har har, vitutonpa hyvinkin.

xxx/ellauri157.html on line 453: Nachman was the great-grandson of Baal Shem Tov, the founder of the Hasidic movement. In 1802, at the age of 30, Nachman instituted his own Hasidic sect based in the Ukrainian town of Breslau. Nachman taught his followers to live in faith, simplicity and joy. 1in 1810, at the age of 38, Nachman died of tuberculosis. Sein Leben war kurz und beschiessen wie ein Hühnerbrett. Ditto with Spinoza.

xxx/ellauri165.html on line 39: Belgian nude model Marisa Papen, who describes herself as a 'free-spirited and wildhearted exhibitionist', became the centre of a worldwide controversy 2017 when she was sent to prison for a photoshoot in the temple complex of Karnak near the Egyptian city of Luxor. 'In their eyes it was porn, or something like that.' 'The first cell we encountered was packed with at least 20 men, some were passed out on the floor, some were squeezing their hands through the rails, some were bleeding and yelling. 'Our judge was browsing with his big thumbs through these books looking as old as the pyramids.  'Eventually, he gave us a warning and told us never to do something so foolishly shameful ever again. We nodded simultaneously.' In the end, Papen and Walker managed to stay out of trouble by bribing them with £15.Thanks to her quick-witted reaction during her arrest, Papen is now able to proudly share her amazing arse in Walker´s magnificent pictures of the nude Egyptian photoshoot.

xxx/ellauri165.html on line 246: The city for to see


xxx/ellauri165.html on line 588: With mention of the donkey, I have to add this. In a recent online discussion on the historicity of the Bible, one person commented “we can be assured of one thing, Balaam’s Donkey definitely did exist and did speak. The only thing we have to further ascertain is… did he sound like Eddie Murphy?”

xxx/ellauri167.html on line 462:     I send you the “Proof of a Conspiracy &c.” which, I doubt not, will give you Satisfaction and afford you Matter for a Train of Ideas, that may operate to our national Felicity. If, however, you have already perused the Book, it will not, I trust, be disagreeable to you that I have presumed to address you with this Letter and the Book accompanying it. It proceeded from the Sincerity of my Heart and my ardent Wishes for the common Good.

xxx/ellauri167.html on line 472:     I have heard much of the nefarious, and dangerous plan, and doctrines of the Illuminati, but never saw the Book until you were pleased to send it to me. The same causes which have prevented my acknowledging the receipt of your letter have prevented my reading the Book, hitherto; namely, the multiplicity of matters which pressed upon me before, and the debilitated state in which I was left after, a severe fever had been removed. And which allows me to add little more now, than thanks for your kind wishes and favourable sentiments, except to correct an error you have run into, of my Presiding over the English lodges in this Country. The fact is, I preside over none, nor have I been in one more than once or twice, within the last thirty years. I believe notwithstanding, that none of the Lodges in this Country are contaminated with the principles ascribed to the Society of the Illuminati. With respect I am &c.

xxx/ellauri167.html on line 536: He believes the Free masons were originally possessed of the true principles & objects of Christianity, & have still preserved some of them by tradition, but much disfigured. The means he proposes to effect this improvement of human nature are `to enlighten men, to correct their morals & inspire them with benevolence. Secure of our success, sais he, we abstain from violent commotions. To have foreseen the happiness of posterity & to have prepared it by irreproachable means, suffices for our felicity.

xxx/ellauri167.html on line 570: In the weeks leading up to the 1968 Democratic National Convention, Chicago Mayor Richard J. Daley turned his town into a fortress. He sealed the manhole covers with tar, so protesters couldn’t hide in the sewers. He installed a fence topped with barbed wire around the Chicago International Amphitheater. He put the entire police force on shifts and called in National Guardsmen. Secret Service and FBI agents were also on duty, as the city braced for protesters who would soon arrive to protest against political assassinations, urban riots and the raging Vietnam War.

xxx/ellauri167.html on line 574: 	The Archie Bunkers of America, impassive to the hippies’ and yippies’ plight, saw them playing the newsmen like a fiddle, getting free publicity for their cause and, ultimately, getting what they deserved from the police. The protesters hurled profanities at the cops. They engaged in street theater, nominating a pig as the Democratic presidential candidate. They attempted to sleep in the parks (defying the curfew) and to hold marches even though marching permits had been denied by the city. Allen Ginsberg even led the kids in chanting “Om.”

xxx/ellauri167.html on line 590: The mayor was a masterful machine politician, but he lacked nuance in his understanding of mass media. He refused permits for protesters, as if that would keep them from protesting and, therefore, prevent journalists from covering them. He had crude “We Love Mayor Daley” signs made, and had city workers to hold them up in front of the cameras. He stuck decals of himself on the phones in every delegate’s hotel room, which was a particularly dunderheaded move given that the city was in the middle of an electrical workers’ strike that made the phones all but useless.

xxx/ellauri167.html on line 596: The notion that simply showing police violence was evidence of liberal bias didn’t begin with Chicago. It traces back rather directly to TV coverage of civil rights, when white Southerners complained that the networks ignored their perspective and were manipulated by publicity seekers within the movement. By the late 1950s, many of the same people who would later object to the network’s coverage in Chicago had already taken to calling CBS the “Communist” or “Coon” or “Colored Broadcasting Company.” The same bigoted wordplay made NBC the “Nigger Broadcasting Company.” Alabama’s Bull Connor summed up the situation with an aphorism that wouldn’t seem out of place in some conservative circles today: “The trouble with this country is communism, socialism and journalism.”

xxx/ellauri169.html on line 269: Witness Lee (Chinese: 李常受; pinyin: Lǐ Chángshòu; 1905 – June 9, 1997) was a Chinese Christian preacher and hymnist belonging to the Christian group known as the local churches (or Local Church) in Taiwan and the United States. He was also the founder of Living Stream Ministry. Lee was born in 1905 in the city of Yantai, Shandong, China, to a Southern Baptist family. He became a Christian in 1925 after hearing the preaching of an evangelist named Peace Wang and later joined the Christian work started by Watchman Nee. Like Nee, Lee emphasized what he considered the believers' subjective experience and enjoyment of Christ as life for the building up of the church, not as an organization, but as the Body of Christ.

xxx/ellauri176.html on line 71: 	There are also arguments for the veracity of the disrobing. The words "a prophetess and priestess of Aphrodite" might have indicated that Phryne participated in the Aphrodisia festival on Aegina. If true, this would have showed the jurors that she was favored by the goddess and deserving of "pity". Also, it was accepted at the time that women were especially capable of evoking the sympathy of the judges. Mothers and children could be brought to courts for such purposes. The baring of breasts was not restricted or atypical for prostitutes or courtesans, and could be used to arouse compassion as well as "pity".

xxx/ellauri179.html on line 604: Alicia Rix´s study of the relationship between cycling and authorship in James’s “The Papers” sums up Jake Barnes and Bill Gorton’s exchange in The Sun Also Rises linking Henry’s bicycle to Jake’s impotence. Rix examines James’s anxiety about authorial exposure and aversion to publicity and includes embarrassing depictions of him cycling by Ford Madox Ford, David Lodge, and others. (The original manuscript shows that, before deletion, this had read "Henry James's bicycle.") 

xxx/ellauri186.html on line 172:     Alongside Seneca's apparent fortitude in the face of death, for example, one can also view his actions as rather histrionic and performative; and when Tacitus tells us that he left his family an imago suae vitae (Annales 15.62), "imagonsa", he is possibly being ambiguous: in Roman culture, the imago was a kind of mask that commemorated the great ancestors of noble families, but at the same time, it may also suggest duplicity, superficiality, and pretence.

xxx/ellauri186.html on line 235:   The Edict of Restoration, a proclamation attested by a cylinder seal in which Cyrus authorized and encouraged the return of the Israelites to the Land of Israel following his conquest of the Neo-Babylonian Empire, is described in the Bible and likewise left a lasting legacy on the Jewish religion due to his role in ending the Babylonian captivity and facilitating the Jewish return to Zion. According to Isaiah 45:1 of the Hebrew Bible, God anointed Cyrus for this task, even referring to him as a messiah (lit. 'anointed one'); Cyrus is the only non-Jewish figure in the Bible to be revered in this capacity.

xxx/ellauri186.html on line 711:   When history, reason, and revelation are taken into consideration, one will reasonably understand the limitations of Islam and its failure to supersede the veracity and preeminence of the Christian message.

xxx/ellauri186.html on line 785:   The musulmans may try two wimpy objections. One possible objection would be to deny that the Quran uses the Infancy Gospel of Thomas as a historically reliable source. Rather, the Quran transcends the historical incongruities and limitations of the book and includes a story that is absolutely authoritative and without error. The historicity of Infancy Gospel would be a moot point.

xxx/ellauri186.html on line 801:   Muslim apologists would then be making the claim that “Christians made a mistake by not seeing the text’s truthfulness and historical validity.” The problem with this objection is triune: a) the criteria for canonicity, b) the history of the books, and c) the theology of the gospel itself.

xxx/ellauri186.html on line 803: a) Good reasons existed for rejection of canonicity for the spurious book. The book failed to meet the 5 requirements for canonicity: 1) apostolic authority (Was it written by the apostles or early eye witness news?), 2) orthodoxy (Does it line up with clear OT and NT teachings?), 3) antiquity (Has it been used within the covenant community for an extended period of time?), 4) inspiration, (Does the book make a tangible and testable claim of divine inspiration?) and 5) usage (Was it accepted by the catholic church at large?). 6) The early Church also viewed their discussions and debates surrounding the issues of canonicity as being directed and superintended by God. The determinations and deliberations concerning the canon were in some sense within the will and superintending of God working through his church.

xxx/ellauri193.html on line 58: Empathy can refer to the capacity to share feelings, namely “affective empathy” (if you are sad, I also feel sad). But it can also be the ability to understand other people’s minds, dubbed “cognitive empathy” (I know what you think and why you are feeling sad).

xxx/ellauri193.html on line 63: This makes sense in a way, as to manipulate others for your own gain – or indeed enjoy the pain of others – you must have at least some capacity to understand them. Thus, we questioned whether dark traits and empathy were indeed mutually exclusive phenomena.

xxx/ellauri193.html on line 74:     Though the aggression reported by the dark empanzees was not as high as the traditional dark triad group, the danger of this personality profile is that their empathy, and likely resulting social skills, make their darkness harder to spot. We believe that dark empanzees have the capacity to be callous and ruthless, but are able to limit such aggression.

xxx/ellauri195.html on line 195: The site of the episode is often identified as Thorney Island (now known as Westminster), where Canute set up a royal palace during his reign over London. Thorney Island is also a small peninsula within Chichester harbour, very close to another claimed location, Bosham and Conflictingly, an ancient sign on Southampton city centre's Canute Road reads, "Near this spot AD 1028 Canute reproved his courtiers".

xxx/ellauri202.html on line 198:     He spent most of his time there wandering around ‘the less salubrious districts of the city’, noticing (relative to Paris) the many prostitutes of both sexes and the ready availability of pornography. Encouraged by such reports, André Gide visited Berlin no fewer than five times in 1933. He, too, was delighted by, and seriously interested in, what he found there, although he did concede to Robert Levesque that Paris itself was slowly becoming more Berlin-like even if at the same time (to use that most erotically evocative of geographical terms) more ‘southern’. The two writers coincided in Berlin in October, Gide arriving for a fortnight, Martin du Gard for five weeks. They did their best to avoid each other on their forays into the sexual underworld, but always dutifully compared notes on what they had seen and experienced.

xxx/ellauri202.html on line 373: Shortly after the meeting, an official register of Jews in Graz was apparently launched. Based on this evidence, Sax concluded that the official acknowledgment of the Jewish community in Graz in 1856 had been the result of an increasing Jewish presence in the city. As such, Sax argued, Jewish people had likely already been living there before 1856.

xxx/ellauri208.html on line 1023: According to later Muslim writings, Idris was born in Babylon, a city in pr esent-day Iraq. Before he received the Revelation, he followed the rules revealed to Prophet Seth, the son of Adam. When Idris grew older, God bestowed Prophethood on him. During his lifetime all the people were not yet Muslims. Afterwards, Idris left his hometown of Babylon because a great number of the people committed many sins even after he told them not to do so. Some of his people left with Idris. It was hard for them to leave their home.

xxx/ellauri208.html on line 1060: The words "river" and "riverbank" are used in Tablet III, probably in reference to the Euphrates, the river upon which the ancient city Shuruppak, ruled by Atra-Hasis, was located.

xxx/ellauri215.html on line 413: Aminatu (also Amina; died 1610) was a Hausa (https://en.m.wikipedia.org/wiki/Hausa_people) Muslim (https://en.m.wikipedia.org/wiki/Muslim) historical figure in the city-state (https://en.m.wikipedia.org/wiki/Hausa_Kingdoms) Zazzau (https://en.m.wikipedia.org/wiki/Zazzau) (present-day city of Zaria (https://en.m.wikipedia.org/wiki/Zaria) in Kaduna State (https://en.m.wikipedia.org/wiki/Kaduna_State)), in what is now in the north-west region of Nigeria (https://en.m.wikipedia.org/wiki/Nigeria). She might have ruled in the mid-sixteenth century. A controversial figure whose existence has been questioned by some historians, her real biography has been somewhat obscured by subsequent legends and folk tales.

xxx/ellauri215.html on line 415: Amina was born in the middle of the sixteenth century CE to King Nikatau, the 22nd ruler of Zazzau, and Queen Bakwa Turunku (r. 1536–c. 1566). She had a younger sister named Zaria for whom the modern city of Zaria (Kaduna State) was renamed by the British in the early twentieth century. According to oral legends collected by anthropologist David E. Jones, Amina grew up in her grandfather's court and was favored by him. He carried her around court and instructed her carefully in political and military matters.

xxx/ellauri218.html on line 150: Ralph was the inspiration for the animated character Fred Flintstone. Alice (née Alice Gibson), played in the first nine skits from 1951 to January 1952 by Pert Kelton, and by Audrey Meadows for all remaining episodes, is Ralph's patient but sharp-tongued wife of 14 years. She often finds herself bearing the brunt of Ralph's tantrums and demands, which she returns with biting sarcasm. She is levelheaded, in contrast to Ralph's pattern of inventing various schemes to enhance his wealth or his pride. She sees his schemes' unworkability, but he becomes angry and ignores her advice (and by the end of the episode, her misgivings almost always prove correct). She has grown accustomed to his empty threats—such as "One of these days, POW!!! Right in the kisser!", "BANG, ZOOM!" or "You're going to the Moon!"— to which she usually replies, "Ahhh, shaddap!" Alice runs the finances of the Kramden household, and Ralph frequently has to beg her for money to pay for his lodge dues or crazy schemes. Alice studied to be a secretary before her marriage and works briefly in that capacity when Ralph is laid off. Wilma Flintstone is based on Alice Kramden.

xxx/ellauri218.html on line 408:   The northeast blackout of 1965 was a significant disruption in the supply of electricity on Tuesday, November 9, 1965, affecting parts of Ontario in Canada and Connecticut, Delaware, Maryland, Massachusetts, New Hampshire, New Jersey, New York, Pennsylvania, Rhode Island, and Vermont in the United States. In contrast to the wave of looting and other incidents that took place during the 1977 New York City blackout, only five reports of looting were made in New York City after the 1965 blackout. It was said to be the lowest amount of crime on any night in the city's history since records were first kept. Perhaps thanks to that more than 800,000 looters got trapped in the subway. The blackout that hit New York on July 13, 1977 was to many a metaphor for the gloom that had already settled on the city. An economic decline, coupled with rising crime rates and the panic-provoking (and paranoia-inducing) Son of Sam murders, had combined to make the late 1970s New York’s Dark Ages.

xxx/ellauri218.html on line 410:   As it happened, en ollut paikalla, 1977 kesällä olin Sekun kanssa Eirassa enimmäxeen vällykäärmeenä. Lightning struck, and the city went dark for real. By the time the power came back, 25 hours later, arsonists had set more than 1,000 fires and looters had ransacked 1,600 stores, per the New York Times. Opportunistic thieves grabbed whatever they could get their hands on, from luxury cars to sink stoppers and clothespins, according to the New York Post. The sweltering streets became a battleground, where, per the Post, “even the looters were being mugged.”

xxx/ellauri218.html on line 441: 	For years the city had had an unfair policy by which sanitation workers’ salaries had to be lower than police and firefighters’ salaries. And sanitation workers contributed more from their paychecks but got lower pensions compared to police and firefighters.

xxx/ellauri218.html on line 447:     WW wrote: “There are 10,000 sanitation workers in New York City. They are asking for a $12 a week raise in pay. The total cost to the city would be about $6 million a year. … Last fall a little group of bankers convinced the city it needed ‘better subways’ and got a referendum passed to spend $2.5 billion for these allegedly better means of transport. This clique of bankers will supply the $2.5 billion of other people’s money for a price. They will rake off $125 million in tax-free interest each year for themselves and the city will pay it. That’s 21 times the $6 million the sanitation workers are asking for. And these bankers would never have to lift a garbage pail!”

xxx/ellauri218.html on line 449:     The 1968 strike continued for nine days until Feb. 10, despite the media demonization of the union. The New York Times wrote on Feb. 9: “The runaway strike by the city’s unionized garbage collectors is the latest miscarriage of civil service unionism that relies on the illegal application of force to club the community into extortionate wage settlements. … Mayor Lindsay has taken the right and necessary course in moving for an injunction under the state’s new Taylor Law. The city cannot surrender to such tyrannical abuse of union power.”

xxx/ellauri218.html on line 453: President of the sanitation workers’ union John Delury was jailed. Mayor Lindsay asked other unions, including District Council 37 of the American Federation of State, County and Municipal Employees, the city’s largest public employee union, to provide scabs and have their members pick up the garbage. In solidarity with the striking workers, other city workers refused.

xxx/ellauri218.html on line 454: When Mayor Lindsay appealed to Gov. Nelson Rockefeller to call in the New York National Guard to break the strike, all the city unions, including DC37 and the New York City Central Labor Council, threatened a general strike. By Feb. 10, the New York Times was begging Rockefeller not to call in the Guard to avoid “insuring a general strike by all municipal civil service employees, and perhaps by all New York labor.”

xxx/ellauri218.html on line 461:     When the strike was finally settled, the union won a wage increase above the city’s offer: double-time pay for Sunday work and a 2.5 percent increase in the city’s contribution to their pension funds. Most of all, this was a victory for dignity and respect for the sanitation workers and for labor solidarity.

xxx/ellauri218.html on line 467:     On Feb. 1, two African-American sanitation workers, Echol Cole and Robert Walker, had been crushed to death in one of the city’s outdated trucks. Memphis had no facilities for Black workers to wash up, change clothes or get out of the rain. Cole and Walker were sheltering from the rain inside the truck’s barrel when the compacting mechanism malfunctioned. The truck hadn’t been repaired because the city wouldn’t spend money for safety for these workers.

xxx/ellauri224.html on line 605: Gary Adrian Condit (born April 21, 1948) is an American former politician who represented California's 18th congressional district in the House of Representatives from 1989 to 2003. He gained significant national attention for an extramarital affair with Chandra Levy, an intern with the Federal Bureau of Prisons. The affair was publicized after Levy's disappearance in May 2001 and the discovery of Levy's remains a year later. Although Condit was never formally a suspect in Levy's disappearance and murder, he lost the 2002 Democratic primary based in large part on negative publicity from the scandal.

xxx/ellauri225.html on line 147: I saw patterns that showed that the tree design avoided the problem of shade from other objects. Electricity dropped in the flat-panel array when shade fell on it. But the tree design kept making electricity under the same conditions. The Fibonacci pattern allowed some solar panels to collect sunlight even if others were in shade. Plus I observed that the Fibonacci pattern helped the branches and leaves on a tree to avoid shading each other.

xxx/ellauri225.html on line 304: The Dispossessed, set on the twin planets of Urras and Anarres, features a planned anarchist society depicted as an "ambiguous utopia". The society, created by settlers from Urras, is materially poorer than the wealthy society of Urras, but ethically and morally more advanced. Unlike classical utopias, the society of Anarres is portrayed as neither perfect nor static; the protagonist Shevek finds himself traveling to Urras to pursue his research. Nonetheless, the misogyny and hierarchy present in the authoritarian society of Urras is absent among the anarchists, who base their social structure on cooperation and individual liberty. The Eye of the Heron, published a few years after The Dispossessed, was described as continuing Le Guin´s exploration of human freedom, through a conflict between two societies of opposing philosophies: a town inhabited by descendants of pacifists, and a city inhabited by descendants of criminals.

xxx/ellauri227.html on line 344: Despite the titillating title, there's no sex to speak of in Marklund's second thriller featuring Swedish reporter Annika Bengtzon. The events in this book precede those in The Bomber, which introduced Annika as a successful newspaper editor. Here we see her eight years earlier, working as a summer intern at the same Stockholm paper. A young stripper's body is found in a city park, and as Annika and her colleagues investigate, they discover some strange links between the murder, high-ranking Swedish officials, and an illegal espionage operation long since disbanded. Meanwhile, Annika is struggling with a clingy boyfriend and learning the ins and outs of reporting in a competitive environment. These struggles are more compelling than the crimes she is investigating, and the action tends to move at a snail's pace until the rushed climax. However, fans of The Bomber will enjoy a second dose of spunky Annika and the realistic newsroom scenes. An author's note gives helpful background information on Swedish politics and the real-life inspiration for the story.

xxx/ellauri229.html on line 101: 21. The Knowledg of the First Attesters is ascertain’d by what has been prov’d. §. §. 15.16. Their Veracity must be prov’d by shewing there could be no Apparent Good to move their Wills to deceive us; and the best proof (omitting the Impossibility of joyning in such an Universal Conspiracy to deceive, the Certain loss of their Credit to tell a Lie against Notorious Matters of Fact &c.) is the seen Impossibility of Compassing their Immediate End, which was to Deceive. Which reason is grounded on this, that no one man, who is not perfectly Frantick, acts for an End that he plainly sees Impossible to be compassed. For example, to fly to the Moon (LOL), or to swim over Thames upon a Pig of Lead. (Except a really Big Hollow Pig of Lead.)

xxx/ellauri229.html on line 104: 30. Tradition thus qualify’d as is above-said, viz. So that the Matters of Fact were Certainly Experienced by very great Multitudes of the First Attesters; that they were of great or universal Concern, and so prompting them still to relate them to the next Age; that they were Abetted by some obligatory Practise; and, lastly Impossible to gain a Belief, if they had not been; and thence, Obliging the Attesters to Veracity: Such a Tradition, I say, is more than Morally, that is, Absolutely Certain.

xxx/ellauri229.html on line 410:   Possibly a contentious choice, but Even Madder Aunt Maud sincerely believes in the veracity and vivacity of her companion. She frets, she worries, she loves that stuffed mustalid like one of the family, while everyone else knows it’s just a mangy old no-longer-vital stoat. But then again, to Calvin’s parents’ eyes Hobbes is just a cuddly stuffed tiger.

xxx/ellauri230.html on line 486:   The magnificent Buddha Dordenma, also known as the Buddha Point is a tall statue of Buddha standing at 51.5 meters in height. It is located at Kuenselphodrang, Thimphu which overlooks the southern approach to the city. The commencement in construction of Buddha Dordenma goes back to 2006 and was inaugurated on 24 th September 2015.

xxx/ellauri230.html on line 494:   The Leshan Giant Buddha (Chinese: 樂山大佛) is a 71-metre (233 ft) tall stone statue, built between 713 and 803 (during the Tang dynasty). It is carved out of a cliff face of Cretaceous red bed sandstones that lies at the confluence of the Min River and Dadu River in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below its feet. It is the largest and tallest stone Buddha statue in the world and it is by far the tallest pre-modern statue in the world. It is over 4 km from the Wuyou Temple.

xxx/ellauri230.html on line 528: cityscape-picture-id638384590" />

xxx/ellauri230.html on line 537:   The Ushiku Daibutsu is located near the city of Tsukuba in the Ibaraki Prefecture of Japan. This bronze Buddha statue held the Guinness World Record for being the tallest Buddha statue in the world from 1993 to 2008.

xxx/ellauri230.html on line 645: The chrysanthemum blooms in bright colors during chilly autumn, a time when most flowers wither. Facing coldness and a tough environment, it blooms splendidly without attempting to compete with other flowers – this unique aspect of the chrysanthemum makes it a symbol of strong vitality and tenacity in the eyes of scholars.

xxx/ellauri234.html on line 468: I was under the impression that almost all living creatures had at least the capacity for joie de vivre, and I assumed that it would be so for my child, as well.

xxx/ellauri250.html on line 450:   What’s not fine is that Laura eventually initiates physical intimacy with Ljoha. The film’s logic is that she’s in an emotionally vulnerable state and he’s the only one there for her, because Irina can’t even bother to muster up any excitement when Laura calls. Of course it’s entirely possible that she is bisexual. Still, hasn’t Mr. Kuosmanen learned the inherent offensiveness of depicting such sexual fluidity after Kevin Smith made this mistake in 1997 with “Chasing Amy?” “Blue is the Warmest Color” only went on to prove in 2013 the toxicity of this plot device.

xxx/ellauri250.html on line 576: Bukowski published almost all of his subsequent major works with Black Sparrow Press, which became a highly successful enterprise. Charlie became a sort of honorary hippie. Bukowski live readings were legendary, with the drunk raucous crowd fighting with the drunk raucous poet. The crowd and Bukowski were very very drunk for the event. To top it all,  a heckler was near the stage and can be heard clearly. Great publicity!

xxx/ellauri250.html on line 596: Bukowski often spoke of Los Angeles as his favorite subject. In a 1974 interview he said, "You live in a town all your life, and you get to know every bitch on the street corner and half of them you have already messed around with. You've got the layout of the whole land. You have a picture of where you are.... Since I was raised in L.A., I've always had the geographical and spiritual feeling of being here. I've had time to learn this city. I can't see any other place than L.A." What the fuck, The guy was pure Hollywood.

xxx/ellauri251.html on line 598: For the whole city and all the low-lying land

xxx/ellauri251.html on line 1188: ⁠And breaking of city by city;

xxx/ellauri251.html on line 2708: ⁠She has filled with sighing the city,

xxx/ellauri255.html on line 94: Rob Attaboy pohjustaa Antony Pyp Pipon haastattelua: The Provisional Government, its effectiveness hampered by a lack of legitimacy, faced a powerful rival in the shape of the socialist-led Petrograd Soviet that ruled the country’s then-capital city (now called St Petersburg). The Bolsheviks, led by Vladimir Lenin (note only 2 letters away from Vladimir Putin!) , sought to undermine the Provisional Government, which itself made a series of missteps – notably continued failures in the war against Germany and Austria-Hungary. Capitalising on these weaknesses, the Bolsheviks under Lenin and Leon Trotsky launched a coup d’état, the so-called October Revolution, seizing power with relative ease. Consolidating that power proved far more difficult, as a combination of opponents – ranging from former tsarist generals to other leftwing political groups who distrusted the Bolsheviks – took up arms against them.

xxx/ellauri261.html on line 515: In 1890, all of New York City is excited because the well-known widowed matchmaker Dolly Levi is in town. Dolly is currently seeking a wife for grumpy Horace Vandergelder, the well-known "half-a-millionaire", but it soon becomes clear that she intends to marry Horace herself. Meanwhile, Ambrose Kemper, a young artist, wants to marry Horace's niece, Ermengarde. However, Horace opposes this, feeling Ambrose cannot provide financial security. Horace, who is the owner of Vandergelder's Hay and Feed, explains to his two clerks, Cornelius Hackl and Barnaby Tucker, that he is going to get married, though what he really wants is a housekeeper. He plans to travel to New York that very day to march in the 14th Street Parade, and also to propose to milliner Irene Molloy, whom he has met through Dolly Levi. Dolly arrives in Yonkers and sends Horace ahead to the city. Before leaving, he tells Cornelius and Barnaby to mind the store. 

xxx/ellauri273.html on line 75:   By 1850 the natives occupied two distinct regions in the southeast and they were inspired to continue the struggle by the apparition of the "Talking Cross". This apparition, believed to be a way in which God communicated with the Maya, dictated that the War continue. Chan Santa Cruz, or Small Holy Cross became the religious and political center of the Maya resistance and the rebellion came to be infused with religious significance. Chan Santa Cruz also became the name of the largest of the independent Maya states, as well as the name of the capital city which is now the city of Felipe Carrillo Puerto, Quintana Roo. The followers of the Cross were known as the "Cruzob".

xxx/ellauri273.html on line 79: All this changed after the Maya laid siege to and conquered Bacalar, originally the Mayan holy city of Bak Halal ('Decanting Water'). They summarily killed British citizens, along with the entire Yucatec 'Creoles' garrison (Reed 1964).

xxx/ellauri273.html on line 80: It is unclear why the commanding general ordered a wholesale slaughter of the garrison. Possibly he was tired of retaking the city from the more aggressive Yucateco state. Regardless, this action frightened the tiny British colonial establishment in neighboring British Honduras.

xxx/ellauri280.html on line 422:     Palkinto tuli pistämättömästä mutta myötätuntoisesta penetraatiosta. Gurnah has criticized the practices in both British and American publishing that want to "make the alien seem alien" by marking "foreign" terms and phrases with italics or by putting them in a glossary. Onkos se joku ylläri. Felicity Hand observes that Gurnah´s characters typically do not succeed abroad following their migration, using irony and humour to respond to their situation. Talk to the hand. The first translator of his novels into Swahili, academic Dr Ida Hadjivayanis of the School of Oriental and African Studies, has said: "I think if his work could be read in East Africa it would have such an impact. ... maybe fewer coons would try to swim over to the West." Gurnah was the first Black writer to receive the prize since 1993, when Toni Morrison won it, and the first African writer since 1991, when Nadine Gordimer was the recipient, making him the first black guy to make it. 

xxx/ellauri280.html on line 428:     Gurnah still lives in Zanzibar in his mind, and prefers it that way. When he returns home, he is frustrated by the discrepancy between the stories he invented—and started to half believe—and the dreary realities. The house of his parents is close to decay; essential services like water, electricity, and garbage disposal fail regularly. In addition, his schoolmates have become corrupt, self-seeking bureaucrats, and his mother was not gallantly courted but given as a pawn to his father. And yet, he never found the courage to inform his parents that he has been living together with a white infidel—a "kafir woman." When he is introduced to the child-wife who his relatives chose for him, he panics and flees "home," which is now England, only to find that Emma left and that he is condemned to be "on the edges of everything," on his own island in England. The hero despairs of establishing communication between the two worlds. Vaimo läx. Lammaskaalta. 

xxx/ellauri292.html on line 49: Rahab marries Radames, a young Egyptian officer, who is to become the new governor of Jericho. They live in the Egyptian embassy set in the city wall. When the Israelites approach Canaan with their army, pharaoh sends word that he is withdrawing his troops. Radames fabricates a story to tell Jericho’s king, but the babylonian lawmaker Hammurabi doesn’t believe it…and he has his eye on the beautiful Rahab.

xxx/ellauri298.html on line 297: city rage and burn? If You can, then spare us, If not, then prepare us – Peril’s 

xxx/ellauri337.html on line 51:   Group Portrait with Lady (German: Gruppenbild mit Dame) is a novel by Nobel Prize winning author Heinrich Böll, published in 1971. The novel revolves around a woman named Leni, and her friends, foes, lovers, employers and others and in the end tells the stories of all these people in a small city in western Germany in the 1930s and 1940s. As is usual in Böll's novels, the main focus is the Nazi era, from the perspective of ordinary people. (Wikipedia en)

xxx/ellauri354.html on line 271: In 1907, Notari (1878–1950) was already a best-selling journalist, polemicist, biographer, novelist, and dramatist. All told, he would write more than thirty books, in six of which he examines the position of women in society, most notably with a 1903 exegesis of prostitution in high and low places called Signore sole: Interviste con le più belle e le più celebri artiste (Single women: Interviews with the most beautiful and famous artists) that sold 21,000 copies and was denounced as immoral and obscene and taken to court, which inevitably increased its readership. It was followed by Quelle signore: Scene di una grande città moderna (Those women: Scenes of a great modern city; ca. 1904), which was set in a house of prostitution and whose main character, Ellere, was recognizably based on Notari’s good friend Filippo Tommaso Marinetti (1876–1944), an Egyptian-born Italian poet, editor, firebrand, and founder of the Futurist movement. 

xxx/ellauri354.html on line 419: The podcast's critics claimed that the studio took advantage of John's death in order to gain publicity. Crixeo, an online arts monthly, argues that Reed did not have the right to publicly out John as queer.

xxx/ellauri357.html on line 424: The ancient poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged and numerous senses could perceive. And particularly they studied the Genius of each city and country, placing it under its mental deity. Till a system was formed, which some took advantage of and enslaved the vulgar by attempting to realize or abstract the mental deities from their objects. Thus began Priesthood. Priests are like worms, they shit on the nicest leaves. Choosing forms of worship from poetic tales. And at length they pronounced that the Gods had ordered such things. Thus men forgot that all deities reside in the human breast.

xxx/ellauri376.html on line 62: Hannu Salama was born 1936 in Kouvola, Kymenlaakso region in Southern Finland. Figures. He spent his childhood in the Pispala district of the city of Tampere, in a traditional working-class area with working class politics and culture. Following in the footsteps of his father, Salama first worked as an electrician and a farm hand. Tollaset kynäilijät on ihmisinä aivan perseenreijästä.

xxx/ellauri380.html on line 446: Professor Ulam takes sharp issue with the charges against Mr. Solzhenitsyn. He acknowledges that the assassination of Stolypin ''lends itself'' to an anti-Semitic interpretation, but he continues: ''On balance, over all, taking into account all his work and his entire biography, I don't think you can call Aleksandr Solzhenitsyn an anti-Semite. He has a very sharp pen, I admit. He's extremely passionate. He has some sharp things to say about Jews. But he has sharp things to say about Russians who are not Jews. The most you might say about Solzhenitsyn is that he resents the intrusion of foreign influences into Russian life. But an anti-Semite? No. When you take his whole work and his whole life into account, you must say that he is not anti-Semitic and that he doesn't hate liberalism. He is inconsistent, perhaps, but many great people are inconsistent.' Am I contradicting myself? Okay, I am. I got space for multiplicity (Wilt Whatman). 

xxx/ellauri385.html on line 667:   Kapitalistit väittävät, että ihmiselämän alusta lähtien on syntynyt vähintään 100 miljardia ihmistä. Näin monta ihmistä on tutkijoiden mukaan koskaan ollut olemassa. Tämän artikkelin on julkaissut yhteistyössä Visuaalinen kapitalisti. He arvioivat, että 109 miljardia ihmistä on elänyt ja kuollut 192 000 vuoden aikana. Siihen mahtuu 6000 sukupolvea. Ja että 7% kaikista koskaan eläneistä ihmisistä on elossa tänään. The more dramatic phrasing of "the living outnumber the dead" dates to the 1970s, when people were still worried about population explosion. Normal sperm densities range from 15 million to greater than 200 million sperm per milliliter of semen. The whole West in one cumshot. All of mankind in a mere hundred ejaculations. Well within the capacity of even Arvid Järnefelt. It is the eggs that are the real bottleneck. 

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