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ellauri069.html on line 523: caption>Lisää vettä myllyyn fysiognomiallecaption>
ellauri069.html on line 719: caption>George Petty maalasi 50-luvulla herutuskuvia työkalumainoxiin ym. Ihan vesirajan tuntumassa muttei full frontal nudity.
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ellauri069.html on line 731: caption>Queen Anne Salute on typerää äxeerausta pyllyt ojossa ja pyssyt handussa. Makes you feel proud.

ellauri069.html on line 732: Prinsessa Anne ei suostunut moikkaamaan Donald Trumpia. Right on Ann with an e!caption>
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ellauri070.html on line 92: caption>Papaija tuoxahtaacaption>
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ellauri070.html on line 333: caption>Päivää lapset! Nimeni on Husu Hussein!caption>
ellauri070.html on line 342: Their four "concentric" terms are derived from Ezekiel's vision (1:4), "And I looked and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it..." The "Three Impure Qlippot" (completely Tamei "impure") are read in the first three terms, the intermediate "Shining Qlippah" (Nogah "brightness") is read in the fourth term, mediating as the first covering directly surrounding holiness, and capable of sublimation. In medieval Kabbalah, the Shekhinah is separated in Creation from the Sefirot by man´s sin, while in Lurianic Kabbalah Divinity is exiled in the qlippot from prior initial Catastrophe in Creation. This causes "Sparks of Holiness" to be exiled in the qlippot, Jewish Observance with physical objects redeeming mundane Nogah, while the Three Impure Qlippot are elevated indirectly through Negative prohibitions. Repentance out of love retrospectively turns sin into virtue, darkness into light. When all the sparks are freed from the qlippot, depriving them of their vitality, the Messianic era begins. In Hasidic philosophy, the kabbalistic scheme of qlippot is internalised in psychological experience as self-focus, opposite to holy devekut self-nullification, underlying its Panentheistic Monistic view of qlippot as the illusionary self-awareness of Creation.
ellauri070.html on line 444: caption>Kas tässä Spike Jonesin ja Hollywoodin panos sotapropagandaan!caption>
ellauri070.html on line 451: caption>Does not know shit from Shinolacaption>
ellauri070.html on line 458: Carl Denham is a fictional character in the films King Kong and The Son of Kong (both released in 1933). Denham's function in the story is to initiate the action by bringing the characters to Skull Island, where they encounter the giant beast Kong. Denham then brings Kong to New York City to put him on display as entertainment, but he escapes and rampages through the city.
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ellauri071.html on line 97: Coward was born in 1899 in Teddington, Middlesex, a south-western suburb of London. His parents were Arthur Sabin Coward (1856–1937), a piano salesman, and Violet Agnes Coward (1863–1954), daughter of Henry Gordon Veitch, a captain and surveyor in the Royal Navy. Noël Coward was the second of their three sons, the eldest of whom had died in 1898 at the age of six. Coward's father lacked ambition and industry, and family finances were often poor. He had little formal schooling but was a voracious reader.
ellauri071.html on line 118: caption>Noel Coward entertains the men Ceylon 1 August 1944 / Joulupelkuri kiittää ylpeitä poikia Washington 1 December 2020caption>
ellauri071.html on line 121: Another of Coward's wartime projects, as writer, star, composer and co-director (alongside David Lean), was the naval film drama In Which We Serve. The film was popular on both sides of the Atlantic, and he was awarded an honorary certificate of merit at the 1943 Academy Awards ceremony. Coward played a naval captain, basing the character on his friend Lord Louis Mountbatten.
ellauri071.html on line 471: Around 1850, a British merchant service captain, Charles Noble, upon discovering that the stack of his ship´s galley was made of copper, ordered that it be kept bright. From then onwards the ship´s crew then started referring to the galley smokestack as the "Charlie Noble".
ellauri071.html on line 514: caption>Hölmöilyä Californiassacaption>
ellauri071.html on line 575: caption>Nipsun roketti laukesi ennen lähtöä. Lolita on pettynyt.caption>
ellauri071.html on line 590: caption>Merkabah on israelilainen tankki. Se on myös tämmönen jutkujen mystinen texti, Maaseh Merkabah ("kuinka vaunu toimii") jonka "löysi" joku Gershom Sholem. Se on hellenististä pre-kabbala mystiikkaa jostain Hesekielin reisuista.caption>
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ellauri072.html on line 121: <caption>Taulu 282582. Kynäilijöiden vähentymismenestyscaption>
ellauri072.html on line 127: caption>Arsenikkiä ja vanhoja vizejäcaption>
ellauri072.html on line 198: caption>Eleven! Please repeat that. Beatrice does not get it. Dante and Vergilius get quite pissed.captoin>
ellauri072.html on line 318: Tiedelehti tuuttaa: "Ihmiset lumoutuvat kexityistä tapahtumista esimerkixi sarjoissa, tietokonepeleissä, romaaneissa ja elokuvissa". Mä en. En jaxa fantasioita, en seikkailuja enkä juonenkäänteitä. En taida olla enää ihminen. Siitä olen vaan tosi iloinen. Ehkäpä aivoni ovat menneet overfitin puolelle, eivätkä enää ota vastaan randomeja syötteitä. Minusta on tullut ropotti. Marvin the manic depressive droid lihasta ja verestä. “My capacity for happiness, you could fit into a matchbox without taking out the matches first.”
ellauri072.html on line 659: caption>Averell, loppui jo!caption>
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ellauri073.html on line 271: A later performance (February 19, 1994) features Foley in prison attempting to motivate troubled teens in a scared straight program; he was imprisoned for three to five years for non-payment of alimony (consistent with him being “thrice divorced”). Before entering the sketch, Foley is introduced by his cellmate Deshawn Powers (Martin Lawrence) as “just finished a week in solitary, eating nothing but coffee beans.” Foley attempts to scare the juvenile delinquents by commenting in a slightly different manner that he “wished to dear God, that he was living in a van down by the river!” The sketch followed the usual Foley routine with him falling through the prison wall instead of a coffee table, which eventually led to his and the other inmates' escape.
ellauri073.html on line 416: caption>Samantha ennen-jälkeen kuvissa caption>
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ellauri074.html on line 153: Ja cosca he sen cannoit/ nousi suuri capina Caupungis HERran käden cautta/ ja hän löi Canssan Caupungis sekä pienet että suuret/ ja he sait salaiset kiwut heidän salacaluins. Ja ihmiset jotca ei cuollet/ lyötin heidän salacaluisans/ nijn että huuto meni Caupugnist taiwaseen.
ellauri074.html on line 242: Robbins was so captivated by the seminar and impressed with Rohn’s credentials. At the time, Rohn was giving personal development speeches to executives at Standard Oil, the oil-producing company started by John D. Rockefeller. Robbins found Rohn’s approach captivating and he knew he wanted to learn as much as he could from him.
ellauri074.html on line 256: Robbins has written some of the best self-help books in hopes to help individuals utilize the power of positive thinking. Robbins believes that everyone is capable of changing their mindset. He also believes that if people can change their mindset, they can change their life. They learn how to short-change suckers.
ellauri074.html on line 280: caption>Sarri Kualla oli enemmän niteitä kuin Eemelillä.caption>
ellauri074.html on line 287: caption>Malmin kirjastoauto: 3 romania Ladassa. Cioran, Ionesco ja Eliade.caption>
ellauri074.html on line 475: caption>Shulem joka kirjoitti lyhennetyn Shulham Aruchincaption>
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ellauri077.html on line 216: Once again, the preponderance of American culture in Germany makes Infinite Jest a book that is readily understood. (And at this point I can’t help but take glee in the inherently Wallacian irony that American capitalism’s blob-like smearing of the globalized world has prepared the way for a scathing critique of this very same capitalism contained, Trojan Horse-style, inside a recondite mega-novel.) Still, things get lost: Blumenbach said that he “annotated the text as far as I could, and the publishers put those sixty pages of annotations on their website for a while.”
ellauri077.html on line 333: caption>Me Naiset: Mixi homous on väärin?caption>
ellauri077.html on line 352: caption>Unomuna Dosmuna ja Tresmunacaption>
ellauri077.html on line 621: If we take the Incandenza-wraith’s claim that “Infinite Jest” was his last, desperate attempt to reconnect with Hal, to “simply converse”(IJ 838, original emphasis), as fact, this means that the actual product does just the opposite of what it was meant to. It instead traps the viewer in a solipsistic cage out of which there seems to be no escape.
ellauri077.html on line 788: Tenebrae factae sunt, dum crucifixissent Jesum Judaei: et circa horam nonam exclamavit Jesus voce magna: Deus meus, ut quid me dereliquisti? Et inclinato capite, emisit spiritum. Exclamans Jesus voce magna, ait: Pater, in manus tuas commendo spiritum meum.
ellauri077.html on line 797: Tomás Luis de Victoria (1548 – 27. elokuuta 1611) oli espanjalainen säveltäjä ja pappi. The Tenebrae Responsories by Tomás Luis de Victoria are a set of eighteen motets for four voices a cappella. The late Renaissance Spanish composer set the Responsories for Holy Week known as Tenebrae responsories. They are liturgical texts prescribed for use in the Catholic observances during the Triduum of the Holy Week, in the Matins of Maundy Thursday, Good Friday and Holy Saturday. The compositions were published in Rome in 1585.
ellauri077.html on line 803: the "best people" from the gentlemen´s clubs, and all the frantic fascist captains, united in common hatred of Socialism and bestial horror at the rising tide of the mass revolutionary movement, have turned to acts of provocation, to foul incendiarism, to medieval legends of poisoned wells, to legalize their own destruction of proletarian organizations, and rouse the agitated petty-bourgeoise to chauvinistic fervor on behalf of the fight against the revolutionary way out of the crisis.
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ellauri078.html on line 86: caption>Emily on Kummelien Heikki Silvennoisen näköinencaption>
ellauri078.html on line 94: caption>Common Meter, by the way, is the meter of Amazing Grace, and Christmas Carol.caption>
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ellauri079.html on line 119: caption>Elokuvassa 1981 mäkitupalaiset on urbanisoituneet. Missä luuraa Ellie May? Varmaan eläintarhassa tai painisalilla.caption>
ellauri079.html on line 238: In this article, the ability of partnerships to generate goods that enhance the quality-of-life of socially and economically deprived urban communities is explored. Drawing on Rawl's study on social justice [Rawls, J.: 1971, A Theory of Justice (Harvard University Press, Cambridge)] and Sen's capabilities approach [Sen, A.: 1992, Inequality Re-Examined (Harvard University Press, Cambridge, MA); 1999, Development as Freedom (Oxford University Press, Oxford); 2009, The Idea of Justice (Ellen Lane, London)], we undertake an ethical evaluation of the effectiveness of different (...)
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ellauri080.html on line 299: Based on this research, many psychologists now believe that the five personality dimensions are not only universal; they also have biological origins. Psychologist David Buss has proposed that an evolutionary explanation for these five core personality traits, suggesting that these personality traits represent the most important qualities that shape our social landscape.
ellauri080.html on line 490: “…amidst all the variety and caprice of taste, there are certain general principles of approbation or blame, whose influence a careful eye may trace in all operations of the mind.” — David Hume (ENTP). Hume oli siis quirky and verbally fluid people person. No jaa, myssypäinen poikames. Yhtä saamattomia olivat kumpikin.
ellauri080.html on line 514: On the NI side, a good example would be Karl Marx, who spent hours upon hours researching and observing social and economic conditions in society, from which data he developed his comprehensive theories of capital and dialectical materialism. On the SE side, a good example is Dale Carnegie, who, as CelebrityTypes pointed out in one of their function axes articles, is one of many SE types who concretize their wealth of experiences into practical wisdom, such as ‘How to Win Friends and Influence People’.
ellauri080.html on line 530: This helps illuminate a number of characteristics of SI and NE individually: dominant SI types focus their energy on the apprehension and upholding of the Truth as it is carefully and cautiously composited and systematically tested for weaknesses; hence, their stereotypically thorough, cautious, and reserved nature, and why they are not so sure in idea-based conversation as Ni types: because of just that — they aren’t sure. Meanwhile, dominant NE types, focusing their energy on the exploration and experimentation from various angles, have the same presence of doubt, which is why NE types so often eschew dogma and may be perceived as intellectually ‘flakey’ or ‘capricious’ because they never truly commit to anything: it’s all experimentation and exploration, forming a composite Truth, though their trouble is they never want to stop. The SI’s trouble, on the other hand, is that they don’t want to start.
ellauri080.html on line 575: Gilligan's Island is an American sitcom. It aired for three seasons on the CBS network from September 26, 1964, to April 17, 1967. The series followed the comic adventures of seven castaways as they attempted to survive on an island on which they had been shipwrecked. Most episodes revolve around the dissimilar castaways' conflicts and their unsuccessful attempts, for whose failure Gilligan was frequently responsible, to escape their plight.
ellauri080.html on line 584: Captain Jonas "The Skipper" Grumby, the captain of the S.S. Minnow
ellauri080.html on line 677: caption>Räätälin kyhmy on pikkuvarpaan puolella oleva vaivaisenluu.
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ellauri080.html on line 805: Gandhi was also inspired by Henry David Thoreau’s “Civil Disobedience” John Ruskin (for his critique of capitalism) and Leo Tolstoy and his philosophy of non-violence.
ellauri080.html on line 886: caption>It was all started by a mouse!caption>
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ellauri082.html on line 131: JOI also created DMZ as part of an attempt to undo the effects of Hal’s eating mold as a child (recall: DMZ is a mold that grows on a mold). He left it along with the Entertainment (recall: ETA kids find JOI’s personal effects (670: “a bulky old doorless microwave…a load of old TP cartridges…mostly unlabelled”); the tapes and the DMZ are delivered together to the FLQ) which is about this goal (it stars a woman named Madame Psychosis (a street name for DMZ; another is 1st Av.) explaining that the thing that killed you in your last life will give birth to you in the next). The DMZ and the Entertainment were meant to go together for Hal. Now that the Entertainment has escaped, he needs to get Hal the DMZ.
ellauri082.html on line 137: By the time of the match, his symptoms are so bad he’s taken by ambulance to the hospital (16: “the only other emergency room I have ever been in [was] almost exactly one year back”), safely escaping the A.F.R.’s assault. Like fellow student Otis P. Lord, he gets the bed next to Gately. Joelle (who is at the hospital for a meeting) visits Gately on her way out and recognizes Hal. She tells them both about the hunt for the lethal Entertainment and the resulting Continental Emergency and they all go to dig up JOI’s grave. They persuade John Wayne, a spy for the A.F.R., to become a double agent and help sneak them into JOI’s Quebec burial site. Wayne presumably tells the A.F.R. he is actually a triple agent — that he will steal the tape as soon as Hal digs it up. But, as with Marathe, his loyalties are ultimately even-numbered (n40). The A.F.R. finds out and brutally murders him, which is why he can’t win the WhataBurger (16f).
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ellauri082.html on line 490: caption>Vemputtaja/Vemparen: suomenruozalaista noiriacaption>
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ellauri082.html on line 583: RuneScape: on hieman lievempi peli verrattuna CS:ään, mutta vain käyttäjän vaarallisuudessa muille. "Rune" aiheuttaa abysmaalista riippuvuutta ja rapistumista. RuneScapea pidetään porttipelinä vahvempiin virtuaaliaineisiin, kuten ehkä vanhimpaan, Tetrikseen: peliin, jonka ovat keksineet venäläiset kylmän sodan aikaan aiheuttaakseen vastustajilleen vahvaa riippuvuutta, palikoitumista ja taisteluhaluttomuutta. KGB kuitenkin luopui hankkeesta, kun huomattiin sen levinneen omien keskuuteen. Tetris on vähentynyt maailmasta merkittävästi sen jälkeen, kun käsikonsolit alkoivat vähetä ja kehittyä.
ellauri082.html on line 781: "The underrepresentation of girls and women in science, technology, engineering, and mathematics (STEM) is a continual concern for social scientists and policy makers. Using an international database on adolescent achievement in science, mathematics, and reading (n = 472,242), we show girls performed similarly or better than boys in science in two of every three countries, and in nearly all countries, more girls appeared capable of college-level STEM study than enrolled. Paradoxically, the sex differences in the magnitude of relative academic strengths and pursuit of STEM degrees increased with increases in national gender equality. The gap between boys’ science achievement and girls’ reading achievement relative to their mean academic performance was near universal. These sex differences in academic strengths and attitudes toward science correlated with the STEM graduation gap. A mediation analysis suggests that life-quality pressures in less gender equal countries promote girls’ and women’s engagement with STEM subjects."
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ellauri083.html on line 139: Following the marriage of Wang Lung and O-Lan, both work hard on their farm and slowly save enough money to buy one plot of land at a time from the Hwang family. O-Lan delivers three sons and three daughters; the first daughter becomes mentally handicapped as a result of severe malnutrition brought on by famine. Her father greatly pities her and calls her "Poor Fool," a name by which she is addressed throughout her life. O-Lan kills her second daughter at birth to spare her the misery of growing up in such hard times, and to give the remaining family a better chance to survive. Pearl's daughter Carol was mentally handicapped too.
ellauri083.html on line 153: Independent People (Icelandic: Sjálfstætt fólk) is an epic novel by Nobel laureate Halldór Laxness, originally published in two volumes in 1934 and 1935; literally the title means "Self-standing folk". It deals with the struggle of poor Icelandic farmers in the early 20th century, only freed from debt bondage in the last generation, and surviving on isolated crofts in an inhospitable landscape.
ellauri083.html on line 155: The novel is considered among the foremost examples of social realism in Icelandic fiction in the 1930s. It is an indictment of materialism, the cost of the self-reliant spirit to relationships, and capitalism itself. This book, along with several other major novels, helped Laxness win the Nobel Prize in Literature in 1955.
ellauri083.html on line 334: When, in turn, this anger proves incapable of restoring the subject to the earlier, wished-for state of things, the characteristic symptoms of clinical depression set in: feelings of helplessness, a tendency to reproach the self for its inadequacy, and, not least of all, the drawing away of cathectic energies from the ego, "emptying [it] until it is totally impoverished." This impoverishment is also referred to by Freud and others as inhibition: "inhibition of all activity," "general inhibition," "complete motor inhibition," or "an inhibition of functions including the interest in the external world." And Bibring has instructively spoken of it as the "exhaustion of ego libido due to an unsolvable conflict" (p. The rhetoric of exhaustion and the exhaustion of rhetoric: Erskine Caldwell in the thirties)
ellauri083.html on line 385: caption>Woody Allen ennen-jälkeen kuvissacaption>
ellauri083.html on line 407: caption>Woody Guthrie laulaa amerikansuomalaisistacaption>
ellauri083.html on line 546: For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
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ellauri088.html on line 612: Jerome volunteered eagerly to serve his country at the outbreak of the great war, but, being 55 years old, was rejected by the British Army. Eager to serve in some capacity, he volunteered as an ambulance driver for the French Army.
ellauri088.html on line 618: The “sampler” that the eldest daughter did at school will be spoken of as “tapestry of the Victorian era,” and be almost priceless. The blue-and-white mugs of the present-day roadside inn will be hunted up, all cracked and chipped, and sold for their weight in gold, and rich people will use them for claret cups; and travellers from Japan will buy up all the “Presents from Ramsgate,” and “Souvenirs of Margate,” that may have escaped destruction, and take them back to Jedo as ancient English curios.
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ellauri089.html on line 74: Another Cadet, Girard Burke, is asked to resign. The reader has know for a long time that Burke, who is certainly mentally and physically capable, does not have the right attitude to be a Patrolman. He is, among other things, too skeptical of the ideals for which the Patrol stands. Burke resigns, goes into his father’s business, becomes an ship’s captain immediately, gets himself in venereal trouble on Venus, and has to call on the Patrol to rescue him from his own self-centered and stupid mistakes. Matt, Tex, and Oscar do rescue him and, with that action, prove the worth of the characteristics—perseverance, loyalty, intelligence, idealism, integrity, and courage—that Heinlein champions throughout Space Cadet and the other novels in the series. Vittu mikä nazi.
ellauri089.html on line 149: The last juvenile, Have Space Suit—Will Travel, recapitulates and surpasses the other books in the series as Kip Russell travels first to the moon, then to Pluto, then to a planet in Vega’s system, and finally to the Lesser Magellanic Cloud; he eventually comes home by a circular route! All of the books feature young people, primarily young men—but a surprising number of strong female characters, growing up and going through the process of separating themselves from their sometimes ununderstanding families, discovering their real identities, successfully dealing with bar mitzwah, and by the story’s end, entering the adult world as foreskinless and capable people.
ellauri089.html on line 353: caption>Siinä oli meitä poikia, mm. sikapaska Hongisto ja Wexin Wolwon wasen etulokasuojacaption>
ellauri089.html on line 497: § 45. We must now proceed to consider the principle of Hedonism as an "Intuition", as which it has been clearly recognised by Prof. Sidgwick alone. That it should be thus incapable of proof is not, in itself, any reason for dissatisfaction. …
ellauri089.html on line 574: § 82. The argument of the last three §§ is recapitulated; and it is pointed out (1) that Volition and Feeling are not analogous to Cognition (2) that, even if they were, "to be good" could not mean "to be willed or felt in a certain way". …
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ellauri090.html on line 44: caption>Paulinho ja Luu Ruoholahdessa keväällä 2021caption>
ellauri090.html on line 120: Rubião becomes friends with Dr. Camacho, a lawyer and the editor of a politically oriented newspaper called Atalaia. On his way to meet Dr. Camacho, Rubião rescues a small child, Deolindo, in danger of being run over by a carriage and horses. Rubião then goes on to Dr. Camacho’s office, where he subscribes generously to the capital fund for Atalaia. Dr. Camacho flatters Rubião by publishing an account of Rubião’s heroism in saving Deolindo. Although Rubião is at first modest and dismissive about his heroism, as he reads Camacho’s account he becomes increasingly self-important.
ellauri090.html on line 132: Rubião continues to believe he is Napoleon III, but Doña Fernanda thinks he can be cured. She manages to get him to enter an asylum. She also rescues Quincas Borba and sends the dog to the sanatorium to be with Rubião. After a short time, appearing to be regaining his sanity, Rubião escapes the asylum and returns to Barbacena with Quincas Borba, his only friend. Rubião dies there, and within three days, Quincas Borba dies there as well.
ellauri090.html on line 147: —Bolha não tem opinião. Apparentemente, ha nada mais contristador que uma dessas terriveis pestes que devastam um ponto do globo? E, todavia, esse supposto mal é um beneficio, não só porque elimina os organismos fracos, incapazes de resistencia, como porque dá logar á observação, á descoberta da droga curativa. A hygiene é filha de podridões seculares; devemol-a a milhões de corrompidos e infectos. Nada se perde, tudo é ganho. Repito, as bolhas ficam na agua. Vês este livro? É D. Quixote. Se eu destruir o meu exemplar, não elimino a obra, que continua eterna nos exemplares subsistentes e nas edições posteriores. Eterna e bella, bellamente eterna, como este mundo divino e supra-divino.
ellauri090.html on line 154: Ouça, ignaro. Sou Santo Agostinho; descobri isto ante-hontem; ouça e cale-se. Tudo coincide nas nossas vidas. O santo e eu passámos uma parte do tempo nos deleites e na heresia, porque eu considero heresia tudo o que não é a minha doutrina de Humanitas; ambos furtámos, elle, em pequeno, umas peras de Carthago, eu, já rapaz, um relogio do meu amigo Braz Cubas. Nossas mães eram religiosas e castas. Emfim, elle pensava, como eu, que tudo que existe é bom, e assim o demonstra no cap. XVI, livro VII das Confissões, com a differença que para elle, o mal é um desvio da vontade, illusão propria de um seculo atrazado, concessão ao erro, pois que o mal nem mesmo existe, e só a primeira affirmação é verdadeira; todas as cousas são boas, omnia bona, e adeus.
ellauri090.html on line 181: Como nota José Guilherme Merquior, os estilos dos livros assemelham-se numa coisa: "capítulos curtos, marcados pelos apelos ao leitor em tom mais ou menos humorístico e pelas digressões entre graves e gaiatas". Além disso, os críticos não deixam de notar que os três livros criticam a sociedade do seu tempo:
ellauri090.html on line 186: Seus biógrafos notam que, interessado pela boemia e pela corte, lutou para subir socialmente abastecendo-se de superioridade intelectual e da cultura da capital brasileira.
ellauri090.html on line 211: Machado de Assis nasceu em 21 de junho de 1839, no Morro do Livramento, no Rio de Janeiro, então capital do Império, em pleno Período Regencial. Seu pai foi Francisco José de Assis, um "mulato" que pintava paredes, filho de Francisco de Assis e Inácia Maria Rosa, ambos Negros e escravos alforriados.
ellauri090.html on line 286: E imaginará mal; porque ao chegar a este outro lado do mistério, achei-me com um pequeno saldo, que é a derradeira negativa deste capítulo de negativas: — Não tive filhos, não transmiti a nenhuma criatura o legado da nossa miséria.— Memórias Póstumas de Brás Cubas, Capítulo CLX.
ellauri090.html on line 295: caption>Aika koruton kuva Karoliinasta nuorempana jota vanha Roope-setä hipsi joka ilta kuikkimaan. caption>
ellauri090.html on line 304: Ainda assim, aparecem já nos romances da segunda fase, sobretudo em Memórias Póstumas de Brás Cubas e em Quincas Borba, e mesmo em diversos contos, todos os elementos centrais trazidos de forma contundente pelo Realismo: a crítica social, sobretudo uma crítica dirigida à burguesia, a crítica à escravidão, ao uso do "homem pelo homem", a crítica a um sistema capitalista puramente interesseiro, financeiro, calculista do dinheiro pelo dinheiro e da mercantilização da vida, das relações, do casamento etc.
ellauri090.html on line 350: Suas mulheres são "capazes de conduzir a ação, apesar do predomínio da trama romanesca não ter se esvaziado." As personagens femininas de Machado de Assis, ao contrário das mulheres de outros românticos — que faziam a heroína dependente de outras figuras e indisposta à ação principal na narrativa — são extremamente objetivas e possuem força de caráter.
ellauri092.html on line 5: figcaption, caption {
ellauri092.html on line 9: caption {
ellauri092.html on line 13: caption-side: bottom;
ellauri092.html on line 36: caption>Lepää rauhassa pikku porkkanammecaption>
ellauri092.html on line 75: caption>D.L. Moody (1837-99) as stout young Yankeecaption>
ellauri092.html on line 98: Next came the invitation to Edinburgh, Scotland. Only eternity will reveal the results of this revival which started in November, 1873. On the first night at the first meeting 2,000 people had to be turned away because the tiller was already filled to capacity. By now Moody had the full backing and support of many great theologians as well as all national financiers of every occupation. It was later said that “The revival in Edinburgh was like a Holocaust to the land”. Cold Calvinism gave way to fiery evangelism. This great city was startled out of its sleep and stirred to its depths. In the New Year they travelled on to see Crocodile Dundee, Glasgow and elsewhere. This was not successful evangelism, it was Creedence Clearwater Revival live. The nine months in Scotland ended, but the revival burned on a few days. Then things returned to normal.
ellauri092.html on line 104: During the summer of 1883 he returned home to count the revenue but was back again; first to Ireland and then London in November. For the next 8 months he held his greatest meetings yet in the capital. Many of his best new labourers were the pervert convicts from 1875. This campaign sealed the future destiny of many young men who would later go to the admission collection field. It was not long after his death in 1899 that his sermons were second only in demand to Pilgrim’s Progress and were printed right across the ad pages of the Boston Globe.
ellauri092.html on line 138: <caption>Taulu 13940. Lahkotaulukkocaption>
ellauri092.html on line 370: caption>Tää kai se oli. Vai?caption>
ellauri092.html on line 388: caption>
ellauri092.html on line 390: caption>
ellauri092.html on line 422: caption>
ellauri092.html on line 424: caption>
ellauri092.html on line 432: caption>Suomennoxessa Västerås oli muistaaxeni Kouvola.caption>
ellauri093.html on line 5: figcaption {
ellauri093.html on line 182: Wingate was known for various eccentricities. For instance, he often wore an alarm clock around his wrist, which would go off at times, and had raw onions and garlic on a string around his neck, which he would occasionally bite into as a snack (the reason he used to give for this was to ward off mosquitoes). He often went about without clothing. In Palestine, recruits were used to having him come out of the shower to give them orders, wearing nothing but a shower cap, and continuing to scrub himself with a shower brush. Sometimes Wingate would eat only grapes and onions.
ellauri093.html on line 197: Their support text is from 1 Corinthians 15:33, "Do not be deceived: evil communications corrupt good table manners." Among other distinctions, the Gospel Halls would generally not use musical instruments in their services, whereas many Chapels use them and may have singing groups, choirs, "worship teams" of musicians, etc. The Gospel Halls tend to be more conservative in dress; women do not wear trousers in meetings and always have their heads covered, while in most Chapels women may wear whatever they wish, including nothing, though modesty in dress serves as a guideline, and many may continue the Orde Wingate tradition of wearing a shower cap for head covering if nothing else. Open Brethren churches are all independent, self-governing, local congregations with no central headquarters, although there are a number of seminaries, missions agencies, and publications that are widely supported by Brethren churches and which help to maintain a high degree of communication among them.
ellauri093.html on line 220: caption>Grass Eider Oiva Toikka Signature: O.Toikka Nuutajarvi. Size: 205 x 85 mm.caption>
ellauri093.html on line 431: caption>Näistä herttaisista kuvista ajatus luiskahtaa väistämättä John Keazin lammashaan tunnelmiin... caption>
ellauri093.html on line 883: caption>
ellauri093.html on line 887: caption>
ellauri094.html on line 5: figcaption {
ellauri094.html on line 41: caption>Todellinen yllätys yliopistolla: liito-orava kipusi kolmanteen kerroxeen ilman hissiä.caption>
ellauri094.html on line 43: caption>Liito-orava puhuttaa Hartolassa: Aggressiivinen liito-orava puri peukaloa.caption>
ellauri094.html on line 205: The Babylonian captivity or Babylonian exile is the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylon, the capital of the Neo-Babylonian Empire.
ellauri094.html on line 213: Nebuchadnezzar's siege of Jerusalem, his capture of King Jeconiah, his appointment of Zedekiah in his place, and the plundering of the city in 597 BCE are corroborated by a passage in the Babylonian Chronicles, p.293.
ellauri094.html on line 215: In the seventh year, in the month of Kislev, the king of Akkad mustered his troops, marched to the Hatti-vatti-land, and encamped against the City of Judah and on the ninth day of the month of Adar he seized the city and captured the king. He appointed there a king of his own choice and taking heavy tribute brought it back to Babylon.
ellauri094.html on line 217: Jehoiachin's Iron Rations Tablets, describing ration orders for a captive King of Judah, identified with King Jeconiah, have been discovered during excavations in Babylon, in the royal archives of Nebuchadnezzar. One of the tablets refers to food rations for "Ya’u-kīnu, king of the land of Yahudu" and five royal princes, his sons.
ellauri094.html on line 229: The exilic period was a rich one for Hebrew literature. Biblical depictions of the exile include Book of Jeremiah 39–43 (which saw the exile as a lost opportunity); the final section of 2 Kings (which portrays it as the temporary end of history); 2 Chronicles (in which the exile is the "Sabbath of the land"); and the opening chapters of Ezra, which records its end. Other works from or about the exile include the stories in Daniel 1–6, Susanna, Bel and the Dragon, the "Story of the Three Youths" (1 Esdras 3:1–5:6), and the books of Tobit and Book of Judith. The Book of Lamentations arose from the Babylonian captivity. The final redaction of the Pentateuch took place in the Persian period following the exile,:310and the Priestly source, one of its main sources, is primarily a product of the post-exilic period when the former Kingdom of Judah had become the Persian province of Yehud.
ellauri094.html on line 231: In the Hebrew Bible, the captivity in Babylon is presented as a punishment for idolatry and disobedience to Yahweh in a similar way to the presentation of Israelite slavery in Egypt followed by deliverance. The Babylonian Captivity had a number of serious effects on Judaism and Jewish culture. For example, the current Hebrew alphabet was adopted during this period, replacing the Paleo-Hebrew alphabet.
ellauri094.html on line 235: This process coincided with the emergence of scribes and sages as Jewish leaders (see Ezra). Prior to exile, the people of Israel had been organized according to tribe. Afterwards, they were organized by smaller family groups. Only the tribe of Levi continued in its temple role after the return. After this time, there were always sizable numbers of Jews living outside Eretz Israel; thus, it also marks the beginning of the "Jewish diaspora", unless this is considered to have begun with the Assyrian captivity of Israel.
ellauri094.html on line 316: caption>captivity/">Tää löyty täältä. There Is No Dog.caption>
ellauri094.html on line 318: God has a funny way of treating his “chosen people.” Apparently, the Jews were misbehaving and being ungodly. After several years of some other shenanigans in Babylon, god decided it was time to put his foot down and end the free will of the king by having him take the Jewish people captive. This was in ca. 597 BCE. First I’d like to ask the following questions: Shouldn’t god have known that his “chosen people” were going to act like brats? Couldn’t he have chosen a better, more well-behaved group of people to whom to deliver his word? Anyway, moving on.
ellauri094.html on line 328: Ahem, in Baruch, we are told that the captivity will last seven generations, not merely 70 years. In order to reconcile these two disparate numbers, the Jews would’ve had to be having children at the age of ten or younger! That’s far too young, even by biblical-day standards.
ellauri094.html on line 337: captivity/">
ellauri094.html on line 392: caption>Depiction of Jews mourning the exile in Babylon. Ei nappaa musa yhtään. Harjoitellaan mieluummin heittoja tolla piscuisella. caption>
ellauri094.html on line 426: 3 For there they that carried us away captive required of us a song;
ellauri094.html on line 455: Carried us away in captivity Vei meitin Seutulaan
ellauri094.html on line 459: Carried us away in captivity anto kovennettua
ellauri094.html on line 484: caption>Doh nyt ottaa eteen! Sun pojat ei enää ole apeita.caption>
ellauri095.html on line 5: figcaption {
ellauri095.html on line 29: caption>Mitäs Mänlin kuvassa on tarjolla vasemmalla laidalla? Ettei vaan ole myna karvapedillä? Vaiko filosofin kivi?caption>
ellauri095.html on line 35: Der Sprung ist bei Kierkegaard leidenschaftliche Entscheidung, der Augenblick, der über Nicht-Sein und Da-Sein entscheidet. Der Sprung ist Wiedergeburt, das Christwerden. Kierkegaard hat den Begriff von Gotthold Ephraim Lessing (1729-1781) ... Stanley the Manley was not very manly, more catholic than Pope, and as much a dwarf, only capable of tiny hopkins snd eurhytmic sprungs..
ellauri095.html on line 57: The words “here/Buckle” which open the sestet mean “here in my heart,” therefore, as well as here in the bird and here in Jesus. Hopkins’s heart-in-hiding, Christ’s prey, sensed Him diving down to seize it for his own. Just as the bird buckled its wings together and thereby buckled its “brute beauty” and “valour”and capacity to “act,” so the speaker responds by buckling together all his considerable talents and renewing his commitment to the imitation of Christ in order to buckle down, buckle to, in serious preparation for the combat, the grappling, the buckling with the enemy. As Paul said, “Put on the whole armour of God, that ye may be able to stand against the wiles of the Devil.”
ellauri095.html on line 141: "Thou Art Indeed Just, Lord" (1889) echoes Jeremiah 12:1 in asking why the wicked prosper. It reflects the exasperation of a faithful servant who feels he has been neglected, and is addressed to a divine person ("Sir") capable of hearing the complaint, but seemingly unwilling to listen. Hopkins uses parched roots as a metaphor for despair.
ellauri095.html on line 186: He uses many archaic and dialect words but also coins new words. One example of this is twindles, which seems from its context in Inversnaid to mean a combination of twines and dwindles. He often creates compound adjectives, sometimes with a hyphen (such as dapple-dawn-drawn falcon) but often without, as in rolling level underneath him steady air. This use of compound adjectives, similar to the Old English use of compounds nouns, concentrates his images, communicating to his readers the instress of the poet´s perceptions of an inkscape.
ellauri095.html on line 188:

Inkscape

ellauri095.html on line 190: An important element in Hopkins work is his own concept of inkscape, which was derived in part from the medieval theologian Duns Scotus.
ellauri095.html on line 194: Inkscape on aika hankalakäyttöinen scalable vector graphics-piirustusohjelma. Ink on hevosen jalan paise, typ av hudsvulst hos häst eller nöt­kreatur. Sanahöpsöjä skizoja ollaan koko porukka, Jerry "Miehekäs" Hopkins, David "Sikiö" Wallace ja mä. Sitä on liikkeellä. Suojaimien pakollisuutta harkitaan.
ellauri095.html on line 196: Inkscape, for Hopkins, is the charged essence, the absolute singularity that gives each created thing its being; instress is both the energy that holds the inscape together and the process by which this inscape is perceived by an observer. We instress the inscape of a tulip, Hopkins would say, when we appreciate the particular delicacy of its petals, when we are enraptured by its specific, inimitable shade of pink.
ellauri095.html on line 198: The meaning of “inscape,” that conundrum of Hopkins’s readers. A common misconception of the word is that it signifies simply a unique particular, the unusual feature, the singular appearance.
ellauri095.html on line 199: No no, he usually sought the distinctively unifying design, the “returning” or recurrent pattern, the internal “network” of structural relationships which clearly and unmistakably integrates or scapes an object or set of objects and thus reveals the presence of integrating laws throughout nature and a divine unifying force or “stress” in this world.
ellauri095.html on line 386: caption>Gabriel Charles Dante Rossetti muistutti taannoista komediaklassikkoa Pulkkista. Menox sanoi Annie Lenox! Pikapalaverin paikka!caption>
ellauri095.html on line 567: Hopkins transformed the prose into song, but he deleted the morbid details of the decapitation. It was no doubt partly to escape contemplation of such details connected with his marine-insurance business that Manley Hopkins cultivated a Wordsworthian love of nature.
ellauri095.html on line 574: She broke her back on the sands and foundered with the loss of about 57 passengers, both men and women; the conditions which had caused the wreck in the first place also preventing her from being seen from shore, and thus assistance being given. In the immediate aftermath of the wreck the captain accused passing ships of failing to answer his vessel´s signals of distress.
ellauri096.html on line 5: figcaption {
ellauri096.html on line 36: caption>Nro 96: Hippo ja Juotikas heppahöperöinä. Pekka ja Pätkä neekereinä.caption>
ellauri096.html on line 55: Michael Scriven (1964) tried to refute predictive determinism (the thesis that all events are foreseeable), by conjuring two players, “Predictor” who has all the data, laws, and calculating capacity needed to predict the choices of others. Scriven goes on to imagine, “Avoider”, whose dominant motivation is to avoid prediction. Therefore, Predictor must conceal his prediction. The catch is that Avoider has access to the same data, laws, and calculating capacity as Predictor. Thus Avoider can duplicate Predictor’s reasoning. Consequently, the optimal predictor cannot predict Avoider. Let the teacher be Avoider and the student be Predictor. Avoider must win. Therefore, it is possible to give a surprise test. This sounds silly. The Predictor can predict that the Avoider double guesses her. Both can fiture out that this will go on and on, until time runs out, and they still just sit on their asses doing nothing. Thing is, you must remember that the players are part of the game, not outside of it as idealists would have it.
ellauri096.html on line 315: caption>Kankkunen ruttokuopassacaption>
ellauri096.html on line 433: caption>Seikkailu Suezillacaption>
ellauri096.html on line 458: caption>Jaskan mielikuva heppatytöstä ja valokuvacaption>
ellauri096.html on line 546: caption>Jaska lookalikejäcaption>
ellauri096.html on line 550: caption>Jaska ennen/jälkeen kuvissacaption>
ellauri096.html on line 781: In Edmund Spenser´s The Faerie Queene, book II, Acrasia, the embodiment of intemperance dwelling in the "Bower of Bliss", had the Circe-like capacity of transforming her lovers into monstrous animal shapes. Pitäs ja pitäs, mutta kun tekee mieli.
ellauri096.html on line 810: "Whether we deal with historical or natural phenomena, the individual observation of phenomena assumes the character of a 'fact' only when it can be related to other, analogous observations in such a way that the whole series 'makes sense.' This 'sense' is, therefore, fully capable of being applied, as a control, to the interpretation of a new individual observation within the same range of phenomena. If, however, this new individual observation definitely refuses to be interpreted according to the 'sense' of the series, and if an error proves to be impossible, the 'sense' of the series will have to be reformulated to include the new individual observation (1955, p. 35)" (1990, pp. 230–231).
ellauri097.html on line 5: figcaption {
ellauri097.html on line 9: caption {
ellauri097.html on line 13: caption-side: bottom;
ellauri097.html on line 178: caption>Hirvi hotkimassa hiilinielua. Diversiteetti ei näy kuvassa, se on jo syöty.caption>
ellauri097.html on line 210: caption>Pään tauticaption>
ellauri097.html on line 289: caption>Manoly, Patrick ja 3 perunaacaption>
ellauri097.html on line 296: He became a literary icon, but White knew that people rarely actually read his work. He professed not to care what people thought, but he would sometimes check for copies of his novels in local libraries. He would search for dog-ears and stains, to gauge how far in the book they had read. Most people, he deduced, never finished. The Australian reading public never quite warmed to White, and nothing much has changed. My grandmother “couldn’t stand him.” I have seen my mother take up one of his novels—The Solid Mandala—and after a few moments quite literally toss it aside. White’s books are metaphysical, lyrical, high modernist, full of baroque descriptions of landscapes, and unsparing in his examination of the people who live in them. For a country besotted with kitchen-sink realism and plain-speaking larrikins, Patrick White was baffling.
ellauri097.html on line 310: caption>Taxonomy of Uranismus
ellauri097.html on line 344: <caption>Taulu 19642. Mendelejevin taulukko uraniaanien isotoopeistacaption>
ellauri097.html on line 469: Incidentally, this is the very argument that is being used in the Bible in both the Old Testament and the New Testament regarding homosexuality. In the book of Leviticus, it talks about homosexuality being a capital crime, and an abomination. Leviticus 18:22, “You shall not lie with a male as one lies with a female; it is an abomination.” The purpose of sex is for a man and woman, so it’s abomination when that intended function is violated by homosexual sex.
ellauri097.html on line 823: caption>Roope Pakkanen ennen-jälkeen -kuvissa. Old devil time.caption>
ellauri098.html on line 5: figcaption {
ellauri098.html on line 32: caption>Marile. Tarkastele oikeassa koossa.caption>
ellauri098.html on line 212: SPOILERI: Nun /ˈnʊn/, in the Hebrew Bible, was a man from the Tribe of Ephraim, grandson of Ammihud, son of Elishama, and father of Joshua (1 Chronicles 7:26–27). Nun grew up in and may have lived his entire life in the Israelites´ Egyptian captivity, where the Egyptians "made life bitter for them with harsh labor at mortar and bricks and with all sorts of tasks in the field" (Exodus 1:14). In Aramaic, "nun" means "fish". Thus the Midrash tells: "[T]he son of him whose name was as the name of a fish would lead them [the Israelites] into the land" (Genesis Rabba 97:3).
ellauri098.html on line 749: caption>Catherine Cook Briggs on lähinnä sen yhden Monty Pythonin kaverin näkönen joka esitti ex-leperiä. Ihanko totta tää heppuli kexi 10-kantaisen logaritmitaulukon? Aika jehu, ei mikään turha iisebel.caption>
ellauri099.html on line 5: figcaption {
ellauri099.html on line 41: caption>The world's oldest written melody -ON A BANJO! (mus. alkaa 3 min. kohalla)caption>
ellauri099.html on line 96: StrindbergsiilisappiDysplastikercape16_9/1600/900/4e2fa30a89968a415b208778d3439d59/Ev/siili-1.jpg" height="100px" />
ellauri099.html on line 172: We are less attracted to the idea of the wealthy aristocratic philosopher sequestered in his research facility and making occasional overseas trips to visit foreign tyrants than the image of the poor, shoeless Socrates causing trouble in the marketplace, refusing to be paid and getting killed by the city for his trouble. But our captivation with this image, once again, is overwhelmingly fatass Plato’s clever branding.
ellauri099.html on line 196: caption>Speusippos keskiaikaisessa valokuvassacaption>
ellauri099.html on line 224: caption>Persepoliiseja liikkeellä!caption>
ellauri099.html on line 226: Very low rope barriers separated off areas that visitors were not meant to visit. I looked around for a guard, saw no one, and stepped onto the green moss and made my way quietly to the location of Aristotle’s library. On my hands and knees, I saw the ground was littered with tiny delicate snail shells, no bigger than a fingernails, scattered like empty scholars’ backpacks. My partner gave me one, and I put it in my pocket. I had it on my desk right in front of me as I was writing this. Inadvertently, I crushed it to pieces under the weight of one of Mr. Staikos’s huge tomes on the history of libraries. There’s probably a moral in this, but it escapes me. The moral is this: fucking Americans, keep your fat butts and greedy fingers off European soil!
ellauri100.html on line 5: figcaption {
ellauri100.html on line 31: caption>Kyllä minä mieleni pahoitin.caption>
ellauri100.html on line 149: caption>Examples of physical properties. Left: the three body types of ectomorph, mesomorpf, and endomorph (Sheldon, Stevens, & Tucker, 1940). Upper right: three different outfits transforming the experience of one and the same character as to age, personality, social position, education, etc. Lower right: variations of the same character by means of outfit, hair cut, hair colour, and use of lipstick and glasses, dramatically changing the experience of the character and characteristics attributed. (The six characters to the right were put together by means of the SitePal Demo Tool, www.sitepal.com.)
ellauri100.html on line 150: caption>
ellauri100.html on line 260: Escape from D.C.: The futility of analytical work (see “Beliefs,” below) led to the purchase of a small publishing company (weekly paper and free shopping guide) in western New York State. Worked like a dog for three years, and brought the habit back to the think-tank.
ellauri100.html on line 271: caption>Memoir: See “You Can’t Go Home Again“caption>
ellauri100.html on line 279: My parents’ outlook on life reflected the small-town values of the places in which they were raised. Through a grandmother to whom I was close, I got a good taste of how she, and my parents, had lived. I also came to know the advantages of living in villages, towns, and small cities: physical security and the kind of serenity that is almost impossible to find, for more than a few hours at a time, in the large cities and vast metropolitan areas that now dominate the human landscape of America.
ellauri100.html on line 319: However, it was not momentous events but a bit of seemingly irrelevant analysis that administered the coup de grâce to my naïve “liberalism”. It happened in the early 1970s, when my boss asked me to concoct grand measures of effectiveness for the armed forces (i.e., summary measures of antisubmarine warfare capabilities, of tactical strike capabilities, and so on). I struggled with the problem, and made a good-faith effort to provide the measures. But in the end I had to report to my boss that he had given me “mission impossible”. Why? Because, no summary measure could capture the effects of the many factors that would determine the effectiveness of the armed forces: the enemy, the characteristics of his forces, the timing and geographic particulars of any engagement, and so on. (See “Hemibel Thinking” in this post for a précis of my argument.) That was the first time I got sacked. But I returned as soon as my boss got fired.
ellauri100.html on line 321: What does that have to do with my final rejection of “liberalism” and turn toward libertarianism? When government intervenes in economic and social affairs, its interventions are based on crude “measures of effectiveness” (e.g., eliminating poverty and racial discrimination) without considering the intricacies of economic and social interactions. Governmental interventions are — and will always be — blunt instruments, the use of which will have unforeseen, unintended, and strongly negative consequences (e.g., the cycle of dependency on welfare, the inhibition of growth-producing capital investments). I then began to doubt the wisdom of having any more government than is necessary to protect me and my fellow Americans from foreign and domestic predators. My later experiences in the private sector and as a government contractor confirmed my view that professors, politicians, and bureaucrats who presume to interfere in the workings of the economy are naïve, power-hungry, or (usually) both. Oh I hated those M.I.T. professors. So smug, thought they knew everything.
ellauri100.html on line 1309: caption>Greimaxen virhepainamacaption>
ellauri100.html on line 1342: caption>Rolan Barthesin loppumerkkicaption>
ellauri101.html on line 5: figcaption {
ellauri101.html on line 120: caption>Thomas Erikson näyttääkin psykopaatilta idiootilta huijarilta.caption>
ellauri101.html on line 690: caption>Koronapeikkoja ja ex-peikkojacaption>
ellauri102.html on line 5: figcaption {
ellauri102.html on line 33: caption>Seija ja Lauri koronatukat päässä ennen parturilla käyntiä.caption>
ellauri102.html on line 212: caption>
ellauri102.html on line 214: caption>
ellauri102.html on line 328: caption>Todella ilkeännäköisiä koukkunokkia.caption>
ellauri102.html on line 380: caption>Microsoftin pääjohtaja saa kermapiirakasta päähän. Naiminko kermapiirakasta? 😃 Ei se oli jonkun muun.caption>
ellauri102.html on line 455: caption>Kompakysymys: mikä näistä antimainoxista ei ole antimainos, vaan "controversial ad"??caption>
ellauri102.html on line 690: caption>Roryn isoäiti ei halunnut olla mikään "Ms.", se oli sentään "Missus".caption>
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ellauri105.html on line 57: caption>Juurikin näin.caption>
ellauri105.html on line 497: caption>Mefodissa ja Mikko Könkkölässä on jotain samaa.caption>
ellauri106.html on line 5: figcaption {
ellauri106.html on line 56: Was Roth a misogynist? I have always found that label too neat and summarily dismissive for a novelist as capacious, inventive, and playful as Roth. But maybe I avoid it because it hurts me too to use it. Im no feminist myself.
ellauri106.html on line 115: caption>Thomas Browne vaimonsa Dorothyn kanssa.caption>
ellauri106.html on line 126: A committed atheist, Philip Roth feared only one form of posthumous punishment: being trapped for all eternity in a hostile biography. In 2007, Roth, echoing a similar quip from Oscar Wilde, said, “Biography gives a new dimension of terror to dying.” Roth’s had already been the subject of a harsh and unforgiving portrait in Leaving a Doll’s House (1996), the memoirs of his former wife, the actor Claire Bloom. As John Updike noted in The New York Review of Books, “Claire Bloom, as the wronged ex-wife of Philip Roth, shows him to have been, as their marriage rapidly unraveled, neurasthenic to the point of hospitalization, adulterous, callously selfish, and financially vindictive.” This crisp summary ended Roth’s friendship with Updike, even after Updike made clear he was recapping Bloom’s book and not affirming its accuracy.
ellauri106.html on line 139: caption>Phillun äiskä (tai sen lookalike), äiskän herutusbiisi.caption>
ellauri106.html on line 169: caption>Philip Roth with his mother at the beach 1935caption>
ellauri106.html on line 248: caption>An extremely rare photo of Margaret Martinsoncaption>
ellauri106.html on line 252: caption>Actress Claire Bloom with her hubby Philipcaption>
ellauri106.html on line 341: Howells was a Christian socialist whose ideals were greatly influenced by Russian writer Leo Tolstoy. These influences led him to write on issues of social justice from a moral and egalitarian point of view, being critic of the social effects of industrial capitalism. He was, however, not a Marxist. Phew.
ellauri106.html on line 355: "Wealth creation is the real American revolution. What we need is an infusion of capital into the depressed areas of our country."
ellauri106.html on line 386: A committed atheist, Philip Roth feared only one form of posthumous punishment: being trapped for all eternity in a hostile biography. In 2007, Roth, echoing a similar quip from Oscar Wilde, said, “Biography gives a new dimension of terror to dying.” Roth’s had already been the subject of a harsh and unforgiving portrait in Leaving a Doll’s House (1996), the memoirs of his former wife, the actor Claire Bloom. As John Updike noted in The New York Review of Books, “Claire Bloom, as the wronged ex-wife of Philip Roth, shows him to have been, as their marriage rapidly unraveled, neurasthenic to the point of hospitalization, adulterous, callously selfish, and financially vindictive.” This crisp summary ended Roth’s friendship with Updike, even after Updike made clear he was recapping Bloom’s book and not affirming its accuracy.
ellauri106.html on line 470: caption>Phillu kalkkiviivoilla muistuttaa ankarasti hirmuliskoa. Jutkukolleegoja naurattaa. caption>
ellauri106.html on line 497: By reducing American communism to little more than the thoughtless ravings of ideologues and the dispossessed, Roth systematically contributes to the formation of that “imagined past” necessary for capitalism´s stability.
ellauri106.html on line 508: Modernization moved from “the sacred to the profane side of historical time”: Rather than a free market or contractual society, modern America became ‘capitalist,’ no longer rational, interdependent, modern, and liberating, but backward, greedy, anarchic, and impoverishing.
ellauri106.html on line 519: From a hard-working, well-intentioned hero into a "shitty little capitalist."
ellauri106.html on line 526: Instead of emphasizing the moral and political consequences of modern capitalism, as had the radical social movements before it, postmodernization offers “privacy, diminished expectations, subjectivism, individuality, particularity, and localism” as alternatives to the modern’s stability and universalism.
ellauri106.html on line 529: Without the sure theoretical footing that orthodox Marxism provided those of Benjamin’s generation, Roth, like many who used to kinda identify themselves with the late-20th century left, has been set adrift amid the wreckage of multinational capital, techno-militarism, and the information and cultural revolutions. In his trilogy, Roth offers a complex and beautifully-rendered document of the final decades of the “American Century,” but it is one that, like its narrator, Nathan Zuckerman, ultimately throws up its hands in despair, surrendering the complexities of life and the possibility of positive change en lieu of aesthetic and ascetic remove.
ellauri106.html on line 548: The fundamental problem of history for those on the far left is, of course, its failure to unravel as Marx had predicted it would. The Great Depression did not incite proletarian revolution; the Soviet experiment did not result in a model of Socialist Utopia; America’s social, political, and economic structures did not collapse under the weight of late capitalism. Far from it, in fact.
ellauri106.html on line 635: In his baffled grief, Levov is taunted by a female confederate of his daughter’s who stridently berates him as a capitalist pig for a dozen pages, then tries to seduce him with corny porno lines like, “I bet you’ve got yourself quite a pillar in there ... the pillar of society.” When he resists, she shows him her vagina, and “rolling the labia lips outward with her fingers, [exposes] to him the membranous tissue veined and mottled and waxy with the moist tulip sheen of flayed flesh.”
ellauri107.html on line 5: figcaption {
ellauri107.html on line 31: caption>Tähtäysviivat kuvaan lisännyt Kari Rydmancaption>
ellauri107.html on line 57: caption>Lyle Van puhuu haudan takaacaption>
ellauri107.html on line 58: caption>
ellauri107.html on line 218: The major occurrence in Melville’s life . . . during the writing of Moby-Dick was the growing friendship with Nathaniel Hawthorne . . . . We are reminded that throughout the fall and winter of 1850, and summer of 1851, Hawthorne and Melville were visiting and writing to each other. . Hawthorne encapsulating their conversation [of August 1, 1851] by writing in his journal: “Melville and I had a talk about time and eternity, things of this world and of the next, and books, and publishers, and all possible and impossible matters, that lasted pretty deep into the night . . . .”
ellauri107.html on line 250: Billy is first the victim of Claggart’s closet, one with similarities to the Roy Cohn and J. Edgar Hoover kinds that project self-loathing onto their targets. Vere’s condition, on the other hand, while containing degrees of benevolence, ultimately emerges as more deadly than Claggart’s. Associating his heart with his hated feminine side, Vere crushes down his capacity for love and compassion with a thoroughly brutal, Night-of-the-Long-Knives sort of intolerance. He, who would never have initiated Billy’s demise, will not permit his own ardor to soften his inflexible judgment, as that would evidently equate with irresolution and weakness. After all, he might rationalize, he is the Captain and the Captain has an image to uphold – right? Forget justice; forget humane treatment; maintaining machismo holds precedence over all! And the tragic result: mindless, meaningless, totally unnecessary suffering and loss on the altar of nothing less than evil itself!
ellauri107.html on line 501: “Look here, Stan; let's get this clear. You've got an idea somehow that it's you that do all the selling. Where d' you get that stuff? Where d' you think you'd be if it wasn't for our capital behind you, and our lists of properties, and all the prospects we find for you? All you got to do is follow up our tips and close the deal. The hall-porter could sell Babbitt-Thompson listings! You say you're engaged to a girl, but have to put in your evenings chasing after buyers. Well, why the devil shouldn't you? What do you want to do? Sit around holding her hand? Let me tell you, Stan, if your girl is worth her salt, she'll be glad to know you're out hustling, making some money to furnish the home-nest, instead of doing the lovey-dovey. The kind of fellow that kicks about working overtime, that wants to spend his evenings reading trashy novels or spooning and exchanging a lot of nonsense and foolishness with some girl, he ain't the kind of upstanding, energetic young man, with a future—and with Vision!—that we want here. How about it? What's your Ideal, anyway? Do you want to make money and be a responsible member of the community, or do you want to be a loafer, with no Inspiration or Pep?”
ellauri108.html on line 5: figcaption {
ellauri108.html on line 54: caption>The Pledge of Allegiance
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ellauri108.html on line 65: This short form of the name occurs 50 times in the text of the Hebrew Bible, of which 24 form part of the phrase "Hallelujah". In the Christian King James Version (1611) there is a single instance of JAH (capitalized), in Psalm 68:4. An American Translation (1939) and the New King James Version "NKJV" (1982) follows KJV in using Yah in this verse.
ellauri108.html on line 73: In the King James Version of the Christian Bible, the Hebrew יהּ is transliterated as "JAH" (capitalised) in only one instance: "Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him". An American Translation renders the Hebrew word as "Yah" in this verse. In the 1885 Revised Version and its annotated study edition, The Modern Reader's Bible, which uses the Revised Version as its base text, also transliterates "JAH" in Psalms 89:8 which reads,"O LORD God of hosts, who is a mighty one, like unto thee, O JAH? and thy faithfulness is round about thee".
ellauri108.html on line 115: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents. The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse.
ellauri108.html on line 117: Rastas view Babylon as being responsible for both the Atlantic slave trade which removed enslaved Africans from their continent and the ongoing poverty which plagues the African diaspora. Rastas turn to Biblical scripture to explain the Atlantic slave trade, believing that the enslavement, exile, and exploitation of black Africans was punishment for failing to live up to their status as Jah's chosen people. Many Rastas, adopting a Pan-Africanist ethos, have criticised the division of Africa into nation-states, regarding this as a Babylonian development, and are often hostile to capitalist resource extraction from the continent. Rastas seek to delegitimise and destroy Babylon, something often conveyed in the Rasta aphorism "Chant down Babylon". Rastas often expect the white-dominated society to dismiss their beliefs as false, and when this happens they see it as confirmation of the correctness of their faith.
ellauri108.html on line 121: In portraying Africa as their "Promised Land", Rastas reflect their desire to escape what they perceive as the domination and degradation that they experience in Babylon. During the first three decades of the Rastafari movement, it placed strong emphasis on the need for the African diaspora to be repatriated to Africa. To this end, various Rastas lobbied the Jamaican government and United Nations to oversee this resettlement process. Other Rastas organised their own transportation to the African continent. Critics of the movement have argued that the migration of the entire African diaspora to Africa is implausible, particularly as no African country would welcome this.
ellauri108.html on line 160: There are various options that might explain how cannabis smoking came to be part of Rastafari. By the 8th century, Arab traders had introduced cannabis to Central and Southern Africa. In the 19th century, enslaved Bakongo people arrived in Jamaica, where they established the religion of Kumina. In Kumina, cannabis was smoked during religious ceremonies in the belief that it facilitated possession by ancestral spirits. The religion was largely practiced in south-east Jamaica's Saint Thomas Parish, where a prominent early Rasta, Leonard Howell, lived while he was developing many of Rastafari's beliefs and practices; it may have been through Kumina that cannabis became part of Rastafari. A second possible source was the use of cannabis in Hindu rituals. Hindu migrants arrived in Jamaica as indentured servants from British India between 1834 and 1917, and brought cannabis with them. A Jamaican Hindu priest, Laloo, was one of Howell's spiritual advisors, and may have influenced his adoption of ganja. The adoption of cannabis may also have been influenced by the widespread medicinal and recreational use of cannabis among Afro-Jamaicans in the early 20th century. Early Rastafarians may have taken an element of Jamaican culture which they associated with their peasant past and the rejection of capitalism and sanctified it by according it Biblical correlates.
ellauri108.html on line 189: Rastas differ on whether they regard dreadlocks as compulsory for practicing the religion. Some Rastas do not wear their hair in dreadlocks; within the religion they are often termed "cleanface" Rastas, with those wearing dreadlocked hair often called "locksmen". Some Rastas have also joined the Ethiopian Orthodox Church, the Christian organisation to which Haile Selassie belonged, and these individuals are forbidden from putting their hair in dreadlocks by the Church. In reference to Rasta hairstyles, Rastas often refer to non-Rastas as "baldheads", or "combsome", while those who are new to Rastafari and who have only just started to grow their hair into dreads are termed "nubbies". Members of the Bobo Ashanti sect of Rastas conceal their dreadlocks within turbans, while some Rastas tuck their dreads under a rastacap or tam headdress, usually coloured green, red, black, and yellow. Dreadlocks and Rastafari-inspired clothing have also been worn for aesthetic reasons by non-Rastas. For instance, many reggae musicians who do not adhere to the Rastafari religion wear their hair in dreads. A Rasta man wearing a rastacap has been sighted in Jamaica.
ellauri108.html on line 211: caption>Emperor Haile Selassie looking a little haunted in Addis Abeba after he got back to Ethiopiacaption>
ellauri108.html on line 216: In the 1940s and 1950s, a more militant brand of Rastafari emerged. The vanguard of this was the House of Youth Black Faith, a group whose members were largely based in West Kingston. Backlash against the Rastas grew after a practitioner of the religion allegedly killed a woman in 1957. In March 1958, the first Rastafarian Universal Convention was held in the settlement of Back-o-Wall, Kingston. Following the event, militant Rastas unsuccessfully tried to capture the city in the name of Haile Selassie. Later that year they tried again in Spanish Town. The increasing militancy of some Rastas resulted in growing alarm about the religion in Jamaica. According to Cashmore, the Rastas became "folk devils" in Jamaican society. In 1959, the self-declared prophet and founder of the African Reform Church, Claudius Henry, sold thousands of tickets to Afro-Jamaicans, including many Rastas, for passage on a ship that he claimed would take them to Africa. The ship never arrived and Henry was charged with fraud. In 1960 he was sentenced to six years imprisonment for conspiring to overthrow the government. Henry's son was accused of being part of a paramilitary cell and executed, confirming public fears about Rasta violence. One of the most prominent clashes between Rastas and law enforcement was the Coral Gardens incident of 1963, in which an initial skirmish between police and Rastas resulted in several deaths and led to a larger roundup of practitioners. Clamping down on the Rasta movement, in 1964 the island's government implemented tougher laws surrounding cannabis use.
ellauri108.html on line 248: Born in the ghettos of Kingston, Jamaica, the Rastafarian movement has captured the imagination of thousands of black youth, and some white youth, throughout Jamaica, the Caribbean, Britain, France, and other countries in Western Europe and North America. It is also to be found in smaller numbers in parts of Africa—for example, in Ethiopia, Ghana, and Senegal—and in Australia and New Zealand, particularly among the Maori.
ellauri108.html on line 252: The Rasta message resonates with many people who feel marginalised and alienated by the values and institutions of their society. Internationally, it has proved most popular among the poor and among marginalised youth. In valorising Africa and blackness, Rastafari provides a positive identity for youth in the African diaspora by allowing them to psychologically reject their social stigmatisation. It then provides these disaffected people with the discursive stance from which they can challenge capitalism and consumerism, providing them with symbols of resistance and defiance. Cashmore expressed the view that "whenever there are black people who sense an injust disparity between their own material conditions and those of the whites who surround them and tend to control major social institutions, the Rasta messages have relevance."
ellauri108.html on line 291: Moyo’s resignation on Monday capped a period of increasing acrimony between her and the Jewish History Museum’s board. Six months after the museum’s board unanimously selected Moyo to lead the museum, Moyo is publicly accusing the board of dysfunction fueled by racism and sexism — and the board is threatening to sue her for allegedly leaking private information.
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ellauri108.html on line 404: The story takes place about 600 years before Jesus Christ was born when King Nebuchadnezzar of Babylon besieged Jerusalem and took captive many of Israel's finest citizens. Among those deported to Babylon were four young men from the tribe of Judah: Daniel, Hananiah, Mishael, and Azariah.
ellauri108.html on line 406: Once in captivity, the youths were given new names. Daniel was now called Belteshazzar, Hananiah was called Shadrach, Mishael was called Meshach, and Azariah was called Abednego.
ellauri108.html on line 408: These four Hebrew youths soon proved themselves to be exceptionally wise. As a result, they found favor with King Nebuchadnezzar. When Daniel turned out to be the only man capable of interpreting one of Nebuchadnezzar's troubling dreams, the king placed him in a high position over the whole province of Babylon, including over all of the wise men of the land. At Daniel's request, the king appointed Shadrach, Meshach, and Abednego as Daniel's advisors.
ellauri108.html on line 428: Through God's miraculous deliverance of Shadrach, Meshach, and Abednego that day, Nebuchadnezzar declared that the remaining Israelites in captivity were now protected from harm and were guaranteed freedom of worship. And Shadrach, Meshach, and Abednego received a royal promotion.
ellauri108.html on line 467: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents.The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse.
ellauri108.html on line 471: caption>A map of Ethiopia, the "Zion" of the Rastascaption>
ellauri108.html on line 491: The scholar Maureen Warner-Lewis observed that Rastafari combined a "radical, even revolutionary" stance on socio-political issues, particularly regarding race, with a "profoundly traditional" approach to "philosophical conservatism" on other religious issues. Rastas typically look critically upon modern capitalism with its consumerism and materialism. They favour small-scale, pre-industrial and agricultural societies. Not just sinners but bad businessmen.
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ellauri109.html on line 321: The merchant Hans Kohlhase lived in Cölln on the Spree (now incorporated into Berlin) in the Margraviate of Brandenburg in the 16th century. In October 1532 he set out on a trip to the Leipzig Trade Fair in the neighboring Electorate of Saxony. On the way two of his horses were seized, at the command of the Junker von Zaschwitz, as a supposed fee for passage through Saxony. Kohlhase sought redress in the Saxon courts but failed to obtain it. Outraged, he issued a public challenge in 1534 and burned down houses in Wittenberg. Even a letter of admonition from Martin Luther could not dissuade him, and Kohlhase and the band he collected committed further acts of terror. In 1540 he was finally captured and tried, and was publicly broken on the wheel in Berlin on 22 March 1540. From this history Kleist fashioned a novella that dramatized a personal quest for justice in defiance of the claims of the general law and the community.
ellauri109.html on line 398: caption>Söpöjä naisia pyöreäpäisiäcaption>
ellauri109.html on line 441: Une première rupture avec Louise Colet en apporte la preuve. Dans sa lettre datée du dimanche 7 mars 1847, Flaubert ose enfin clamer à quel point il est allergique32 aux valeurs qu’elle véhicule, valeurs qui baignent et macèrent dans le discours ambiant du romantisme humanitaire33 : « tes idées de moralité, de patrie, de dévouement, tes goûts en littérature, tout cela était antipathique à mes idées, à mes goûts. »34 Ce qui vient immédiatement après est l’affirmation d’une esthétique, sur le mode de l’antithèse : « amoureux exclusif de la ligne pure, du galbe saillant, de la couleur criante, de la note sonore, je retrouvais toujours chez toi je ne sais quel ton noyé de sentiment qui atténuait tout, et altérait jusqu'à ton esprit ». Voilà les griefs d’un amant qui ne sépare pas l’art de la vie. Le lexique sentimental se trouve accaparé par le commentaire stylistique : « amoureux exclusif », écrit Flaubert, non pas d’une femme, comme Louise, elle, le voudrait, mais du tracé ferme, il lui reproche son « ton noyé de sentiment » qu’il interprète comme une déperdition de force et de précision. De même, les muscles relâchés, les lignes floues et les déliaisons trahissent le corps du texte féminin.
ellauri109.html on line 571: In his fury and his hunger for retribution, Roth produced “Notes for My Biographer,” an obsessive, almost page-by-page rebuttal of Bloom’s memoir: “Adultery makes numerous bad marriages bearable and holds them together and in some cases can make the adulterer a far more decent husband or wife than . . . the domestic situation warrants. (See Madame Bovary for a pitiless critique of this phenomenon.)” Only at the last minute was Roth persuaded by friends and advisers not to publish the diatribe, but he could never put either of his marriages behind him for good. He was similarly incapable of setting aside much smaller grievances. As Benjamin Taylor, one of his closest late-in-life friends, put it in “Here We Are,” a loving, yet knowing, memoir, “The appetite for vengeance was insatiable. Philip could not get enough of getting even.”
ellauri110.html on line 5: figcaption {
ellauri110.html on line 81: caption>Vihaisuus ja väsymyscaption>
ellauri110.html on line 117: The author (Kulliverbi) sets out as captain of a ship. His men conspire against him, confine him a long time to his cabin, and set him on shore in an unknown land. He travels up into the country. The Yahoos, a strange sort of animal, described. The author meets two Houyhnhnms.
ellauri110.html on line 130: caption>Houyhnhnms driving a herd of Yahoos into the Metropolitan Museum of Art.caption>
ellauri110.html on line 152: In the shipping lanes he is rescued by a Portuguese sea captain, a level-headed individual albeit full of concern for others, whose temperament at one level appears intermediate between the calm, rational Houyhnhnms of Houyhnhnmland and the norm of corrupt, European humanity, which Gulliver no longer distinguishes from Houyhnhnmland's wild Yahoos. Gulliver can speak with him, and though now disaffected from all humanity, he began to tolerate his company. Gulliver is returned to his home and family, finds their smell and look intolerable and all his countrymen no better than "Yahoos", purchases and converses with two stabled horses, tolerates the stable boy, and assures the reader of his account's utter veracity.
ellauri110.html on line 310: Isaac Ilyich Levitan was a classical Russian landscape painter who advanced the genre of the "mood landscape".
ellauri110.html on line 314: caption>Leviatanin omakuvacaption>
ellauri110.html on line 318: Lydia Volchaninova, a good-looking, but very stern and opinionated young teacher with somewhat dictatorial inclinations is deeply engaged in the affairs of the local zemstvo. Devoted to the cause of helping peasants, she is interested in doing and speaking of nothing but practical work, mostly in the fields of medicine and education. Lydia dislikes the protagonist, a landscape painter, who frequently visits their house. From time to time the two clash over problems of both the rural community and Russia as a whole.
ellauri110.html on line 341: caption>Peter Pepys-Goodchild, who has been made an MBE, is related to Samuel Pepys and knew Margaret Thatcher, John Major and Morris Mini-Minor.caption>
ellauri110.html on line 703: Ja vittu osui ja upposi, Hande on myös pihi! San Marcon torin cappuccinon hinnalla saisi maittavat makkaraperunat Lohjan huolzikalla! Tällaiseen nyljentään en suostu! Maxa maxaa liikaa ja nuorikko valikoi niin kauan että nälkä meni! Eikä se tule takaisin edes syömällä! Tais Kristiinalle tulla kauppakirppu tässä vaiheessa.
ellauri110.html on line 887: caption>Kuin 2 mustaviinimarjaacaption>
ellauri110.html on line 997: C´est en 1794 qu´il écrit le Voyage autour de ma chambre, au cours des quarante-deux jours d´arrêts qui lui sont infligés dans sa chambre de la citadelle de Turin pour s´être livré à un duel contre un officier piémontais du nom de Patono de Meïran, dont il est sorti vainqueur. Un premier duel l´avait déjà opposé à un autre camarade, le lieutenant Buonadonna15. Il est nommé capitaine de l´armée sarde le 26 janvier 1797. Sa carrière militaire ne présente pas de perspectives très favorables après 16 ans de service ! Mais le sort va en décider autrement.
ellauri110.html on line 1048: “Once upon a time, mendicants, there was a Teacher called Araka. He was a religious founder and was free of sensual desire. He had many hundreds of disciples, and he taught them like this: ‘Brahmins, life as a human is short, brief, and fleeting, full of pain and misery. Think about this and wake up! Do what’s good and live the spiritual life, for no-one born can escape death.
ellauri110.html on line 1050: It’s like a drop of dew on a grass tip. When the sun comes up it quickly evaporates and doesn’t last long. In the same way, life as a human is like a dew-drop. It’s brief and fleeting, full of pain and misery. Think about this and wake up! Do what’s good and live the spiritual life, for no-one born can escape death.
ellauri110.html on line 1062: It’s like a cow being led to the slaughter. With every step she comes closer to the slaughter, closer to death. In the same way, life as a human is like a cow being slaughtered. It’s brief and fleeting, full of pain and misery. Think about this and wake up! Do what’s good and live the spiritual life, for no-one born can escape death.’
ellauri110.html on line 1064: Now, mendicants, at that time human beings had a life span of 60,000 years. Girls could be married at 500 years of age. And human beings only had six afflictions: cold, heat, hunger, thirst, and the need to defecate and urinate. But even though humans were so long-lived with so few afflictions, Araka still taught in this way: ‘Life as a human is short, brief, and fleeting, full of pain and misery. Think about this and wake up! Do what’s good and live the spiritual life, for no-one born can escape death.’
ellauri110.html on line 1066: These days it’d be right to say: ‘Life as a human is short, brief, and fleeting, full of pain and misery. Think about this and wake up! Do what’s good and live the spiritual life, for no-one born can escape death.’ For these days a long life is a hundred years or a little more. Living for a hundred years, there are just three hundred seasons, a hundred each of the winter, summer, and rains. Living for three hundred seasons, there are just twelve hundred months, four hundred in each of the winter, summer, and rains. Living for twelve hundred months, there are just twenty-four hundred fortnights, eight hundred in each of the winter, summer, and rains. Living for 2,400 fortnights, there are just 36,000 days, 12,000 in each of the summer, winter, and rains. Living for 36,000 days, you just eat 72,000 meals, 24,000 in each of the summer, winter, and rains, including when you’re suckling at the breast, and when you’re prevented from eating.
ellauri111.html on line 5: figcaption {
ellauri111.html on line 31: caption>Onx toi muka Fedja pienenä? Kuka toi naisoletettu on? Mikä playboy-juoma on sillä kädessä?caption>
ellauri111.html on line 43: caption>Dosto koitti piirtää Shakespearea. Ei tullut hääppönen.caption>
ellauri111.html on line 202: While holding him as a prisoner, the United States capitalized on Geronimo’s fame among non-Indians by displaying him at various events. For Geronimo, it provided him with an opportunity to make a little money. In 1898, for example, Geronimo was exhibited at the Trans-Mississippi and International Exhibition in Omaha, Nebraska. Following this exhibition, he became a frequent "visitor" to fairs, exhibitions, and other public functions.
ellauri111.html on line 343: You need FAITH in the blood of Jesus to get into heaven. THE LORD JESUS CHRIST, God manifested in the flesh, WAS CRUCIFIED [nailed to the cross through his hands and his feet] FOR OUR SINS AS OUR SUBSTITUTE. Talk about scapegoat! In order to be saved and get into heaven, literally all you need to do is
ellauri111.html on line 357: Luckily, the Lord Jesus Christ SHED HIS BLOOD on your sins. He is perfect. He is way more than simply past, he is pluperfect. But he is future too, futurum exactum to be exact. He will have been here a second time. He specifically came to this earth from Mars or Venus as a man to die in your place. He is God manifested in the flesh. (Except the other bearded guy is still sitting up there watching it all happen, don't ask us how, asking stupid questions is not good for you.) . He came down here to save you from the GUILT of past sins and from the POWER of sin over your life. (Pay attention to the capitals, we capitalize stuff that is of capital importance.)
ellauri111.html on line 363: Hey you there in the back, look alive! Yes I mean you! You are about to read the most important information that you will ever read. It is called the gospel of Jesus Christ! (May be we oughta have capitalized that.)
ellauri111.html on line 365: The gospel is God's last message to mankind. If you will yield to the gospel of Jesus Christ, you will be reconciled to God and you will escape eternal damnation in hell and the lake of fire. Besides all of this, you will have abudant life right now as you walk with the Creator of the universe, the Lord Jesus Christ. All of this in spite of all the woes that the world will throw at you.
ellauri111.html on line 536: Jesus Christ, the only begotten Son of God, came to this earth to (1) save you from the GUILT and POWER of your sins and (2) RECONCILE you unto God. Through faith in the blood of Jesus you will escape the wrath to come, have abundant life now, and heaven as your home. God will be your Father instead of your enemy--but ONLY through the blood of Jesus. The Lord Jesus Christ is the ONLY means appointed by God by which we can know God and be saved.
ellauri111.html on line 580: If you are ready to save yourself from this untoward generation, if you are ready to reject what this wicked and perverse world has to offer, if you are ready to be safe and stay safe in God Almighty, if you want Jesus Christ as Lord of your life, if you want to be reconciled to your Creator, if you want to go to heaven, if you want to escape hell -- then put your faith in the only one who can do something about it! Do you believe that Jesus Christ died for you? Do you believe that He rose from the dead? Do you repent of your sins? Do you want to follow Jesus? Join the short line marked LAMBS on the right. Do you want to go to hell? Go to the long line on the left with a goat logo.
ellauri112.html on line 5: figcaption {
ellauri112.html on line 31: caption>Siinä oli meitä kulttuurikoneita, siinä oli Hande, Erkon Jussi, Eno Kala, vitaali muotifilosofi Bergson ja Renan Ernest. Hämärinä taustaheppuina Hyntti, Alpi ja Tuntti. Juopporemmistä jää uupumaan Matti Viikari ja Erno Pee.caption>
ellauri112.html on line 70: caption>Wundt (istuallaan) ohjeistaa kolleegoja psykan labrassa, ensimmäisessä laatuaan.caption>
ellauri112.html on line 618: It’s these little moments that Reitman captures so well. Like Ron Livingston’s detached husband, who routinely retreats to his room to hide under a video game headset.
ellauri112.html on line 682: Yet to hail the film as a feminist project is to value the representation of the structural co-option of maternity over its interrogation. Tully’s treatment of social reproduction is dangerously simplistic. Cody has spoken in interviews about how her own, financially easier, experience of parenting in L.A. inspired her to explore a narrative in which economic anxieties are combined with the other hardships of parenthood, yet here class and poverty are only fleeting concerns. The transactional system of care that governs child-rearing under capitalism is done away with via Tully’s otherworldliness. Until the revelation of her non-existence, the viewer, although encouraged to believe in her, is never asked to consider her financial reality, and the fact that the service is paid for by Marlo’s wealthy brother is a narrative convenience that reinforces its fairytale quality. Similarly, Tully’s whiteness allows the racial politics of care to be completely overlooked, and the repeated idea that it’s ‘unnatural’ for hired help to bond with your newborn is taken as a given, rather than seen as an impetus for a consideration of the social conditions that require mothers to make that choice.
ellauri112.html on line 692: Theron is more than capable and proves she’s up to the challenge of the role and its physical demands, but this isn’t as Oscar worthy as some are crowing. How gutsy and brave her performance is! they’ll surely shout, all because she dons a partial fat suit (the actress also gained a very real 50 pounds for the role), doesn’t wear makeup, has unkempt hair and bags under her eyes. Interestingly enough, it seems to be those same critics who ripped Amy Schumer and her “I Feel Pretty” to shreds for ‘fat shaming’ or poking fun at the way women look. Candid and authentic simply because she doesn’t look like the gorgeous movie star that she is? I don’t think so.
ellauri112.html on line 702: I appreciated the fact that a troubled mom did seek help, I’m just not sure the script needed the plot twist. I didn’t immediately warm to this flick. Actually, I often alternated between exasperation and captivation – and a key plot twist at the end left a sour taste in my mouth, though for petty reasons. Nonetheless, something about it didn’t feel quite right. It took one observation from a friend afterward to allow for the film’s brilliance to bloom in my mind.
ellauri112.html on line 811: caption>Dr. Welch in his sweet beardcaption>
ellauri112.html on line 834: caption>Brad Whittington in his sweet toothy smilecaption>
ellauri112.html on line 851: caption>Moderate drinking and womanizing is a moderate sincaption>
ellauri112.html on line 870: caption>Bishop Wayne T. Jackson from Detroit womanizing moderately. He wanted to hear out Donald Trump on diet coke.caption>
ellauri115.html on line 5: figcaption {
ellauri115.html on line 31: caption>Mme de Warens, 28 ja J-J, 15 vee. Nuoren Jean-Jacquesin polvihousut ahistaa. Pian se jo pääsee melomaan. Annapa se pussikeppi tänne niin mie näytän miten myö katolliset pyllistellään.caption>
ellauri115.html on line 95: caption>Litomaancaption>
ellauri115.html on line 310: caption>Keltakitkerö, jänönputki, vata, Vatasiacaption>
ellauri115.html on line 394: Hume was immensely proud of his upright reputation; one might say he gloried in his goodness. In 1776, close to death from bowel cancer, he summarised his life in a short, unrevealing essay. He was, he wrote, "a man of mild disposition, of command of temper, of an open, social, and cheerful humour, capable of attachment, but little susceptible of enmity, and of great moderation in all my passions".
ellauri115.html on line 408: Of course it must have been galling for Hume, hailed in Paris, to be reduced, in the shrewd observation of an intimate Edinburgh friend, William Rouet, Professor of Ecclesiastical and Civil History, to being "the show-er of the lion". The lion stood out in his bizarre Armenian outfit, complete with gown and cap with tassels, and was almost everywhere accompanied by his dog, Sultan. Hume was astounded by the fuss, somewhat meanly putting it down to Rousseau's curiosity value.
ellauri115.html on line 672: caption>Kaxi samanhenkistä tuomenmarjaa rintakuvissacaption>
ellauri115.html on line 936: The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his Brevis explicatio in primum Johannis caput – a commentary on the meaning of the Logos in John 1:1–15 (1562). Lelio Sozzini considered that the "beginning" of John 1:1 was the same as 1 John 1:1 and referred to the new creation,[citation needed] not the Genesis creation. His nephew Fausto Sozzini published his own longer Brevis explicatio later, developing his uncle's arguments. Many years after his death in Switzerland, Sozzini consulted with the Unitarian Church in Transylvania, attempting to mediate in the dispute between Frankenstein and Count Dracula.
ellauri115.html on line 989: caption>Caput mortuumcaption>
ellauri115.html on line 996: Rauhixen lattiamaalin väri on rautaoxidi, caput mortuum.

ellauri115.html on line 1220: caption>Metatron koittaa Abrahamin pulssia sen lähtiessä viipaloimaan Iisakkia. Ihan normaali. Iisakin vaipat kyllä meni varmaan vaihtoon. Rembrandt 1635caption>
ellauri117.html on line 5: figcaption {
ellauri117.html on line 31: caption>Termiittiapina on maailman vaarallisin eläin.caption>
ellauri117.html on line 138: caption>Jättetöntig historia: blabla min syster, blabla min kusin, blabla trollkarl.caption>
ellauri117.html on line 251: So they wrestled swiftly, rapturously, intent and mindless at last, two essential white figures working into a tighter closer oneness of struggle, with a strange, octopus-like knotting and flashing of limbs in the subdued light of the room; a tense white knot of flesh gripped in silence between the walls of old brown books. Now and again came a sharp gasp of breath, or a sound like a sigh, then the rapid thudding of movement on the thickly-carpeted floor, then the strange sound of flesh escaping under flesh. Often, in the white interlaced knot of violent living being that swayed silently, there was no head to be seen, only the swift, tight limbs, the solid white backs, the physical junction of two bodies clinched into oneness. Then would appear the gleaming, ruffled head of Gerald, as the struggle changed, then for a moment the dun-coloured, shadow- like head of the other man would lift up from the conflict, the eyes wide and dreadful and sightless.
ellauri117.html on line 546: caption>Pitta, kapha ja vata sekä niiden inkkarilainen meriselityscaption>
ellauri117.html on line 549: caption>Adrenal, Ovary, Thyroid and Liver tyypit läskiponzoinacaption>
ellauri117.html on line 608: Maxa-Shaftesburyn (1621-1683) pojanpoika, 3. Earl of Shaftesbury (1671—1713) oli mieltä että: Hobbes had set the agenda of British moral philosophy (a search for the grounding of universal moral principles), and Locke had established its method (empiricism). Shaftesbury’s important contribution was to focus that agenda by showing what a satisfactory response to Hobbes might look like but without giving up too much of Locke’s method. Shaftesbury showed the British moralists that if we think of moral goodness as analogous to beauty, then (even within a broadly empiricist framework) it is still possible for moral goodness to be non-arbitrarily grounded in objective features of the world and for the moral agent to be attracted to virtue for its own sake, not merely out of self-interest. In Shaftesbury’s aesthetic language, the state of having the morally correct motives is the state of being “morally beautiful,” and the state of approving the morally correct motives upon reflection is the state of having “good moral taste.” Shaftesbury argues that the morally correct motives which constitute moral beauty turn out to be those motives which are aimed at the good of one’s society as a whole. This good is understood teleologically. Furthermore Shaftesbury argues that both the ability to know the good of one’s society and the reflective approval of the motivation toward this good are innate capacities which must nevertheless be developed by proper socialization.
ellauri117.html on line 622: Locke stated his belief, in his Second Treatise, that nature on its own provides little of value to society, implying that the labour expended in the creation of goods gives them their value. From this premise, understood as a labour theory of value, Locke developed a labour theory of property, whereby ownership of property is created by the application of labour. In addition, he believed that property precedes government and government cannot "dispose of the estates of the subjects arbitrarily." Fucking capitalist. Karl Marx later critiqued Locke's theory of property in his own social theory.
ellauri117.html on line 625: caption>Locke totesi että unissa ei tunnu maxapala eikä kipu. Sixi varmaan
Michelangelon unta näkevällä jäbällä on aivan mitättömän pieni pipu. caption>
ellauri117.html on line 646: Locke sanoo alaviitteessä ettei toi anakephalaiosasthai voi millään tarkoittaa recapitulate eli kertausta, et ei pidä tuijottaa kreikan kirjainta vaan Peevelin tarkoitusperiä. Mitkä se sitten olikaan. Tulee ezimättä mieleen Diodoros Siculuxen katadoulosasthai jonka kanssa äherrettiin viikkokausia kreikan opintojen alussa. Xerxes ho basileus ton person estratopedeuse epi ten Hellada boulomenos katadoulosasthai tous Hellenas. Hizi melkein osaan sen vieläkin ulkoa kuin Locke takusti Pauluxen. Make Lehto messusi sitä kovalla äänellä ja luki korkkareita kirjan takana.
ellauri117.html on line 649: destiny fate predetermination doom election foreordainment foreordination fortune inevitability karma kismet lot necessity ordinance portion preordainment preordination divine decree God's will course of events what is written way the ball bounces way the cookie crumbles circumstance stars providence chance luck fortuity serendipity what is written in the stars divine will Moirai Lady Luck handwriting on the wall condition horoscope hazard destination breaks circumstances the stars astral influence Dame Fortune God's plan what is in the books expectation afterlife Fates heritage cup dole inescapableness wyrd orlay Norns roll of the dice Parcae accident situation wheel of fortune lot in life coincidence state position break plight lap of the gods fixed future Judgment Day Moira misfortune handwriting on wall predicament divine intervention one's portion outside influence one's lot the way cookie crumbles the hand one is dealt.
ellauri117.html on line 655: Locke was at times not sure about the subject of original sin, so he was accused of Socinianism, Arianism, or Deism. Locke argued that the idea that "all Adam's Posterity are doomed to Eternal Infinite Punishment, for the Transgression of Adam" was "little consistent with the Justice or Goodness of the Great and Infinite God", leading Eric Half-Nelson to associate him with Pelagian ideas. However, he did not deny the reality of evil. Man was capable of waging unjust wars and committing crimes. Criminals had to be punished, even with the death penalty.
ellauri118.html on line 5: figcaption {
ellauri118.html on line 37: caption>Päivät lyhenee jouluun. Muistan jäätelökesää kuin Wagner sika. caption>
ellauri118.html on line 662: As he was capable of Love, Kuin hän oli kykenevä bylsimään,
ellauri118.html on line 822: Il meurt accidentellement à l´âge de quarante ans : le 30 juin 1559, lors d’un tournoi tenu rue Saint-Antoine à Paris (devant l´ancien hôtel des Tournelles), il est blessé d´un éclat de lance dans l´ œil par Gabriel de Montgommery, capitaine de sa garde écossaise. Il en meurt dix jours plus tard.
ellauri119.html on line 5: figcaption {
ellauri119.html on line 113: In season 2's "Hot Off the Griddle," Catwoman captures Batman and Robin and straps them to two giant aluminum grills, smears them with margarine and places two giant magnifying glasses above them, with the intent to roast them with the hot sun. Robin shouts, "Holy Oleo!" to which Catwoman humorously retorts, "I didn't know you could yodel."
ellauri119.html on line 137: In season two's "Hot off the Griddle," Catwoman captures Batman and Robin in a room where the floor is red hot. They hop up and down while trying to figure out a plan and Robin shouts out "holy bunions!" Just the sight of the two of them hopping up and down while Robin is shouting out nonsense is delightful.
ellauri119.html on line 184: In the season one episode "Zelda the Great," Batman is about to capture a magician after she stole some priceless jewelry, but she escapes using sleight-of-hand. Robin is right after Batman and remarks "holy hole in a doughnut!" The words make no sense in this situation. Oddly enough, a track on the "Batman" soundtrack was titled "Holy Hole in a Doughnut." Made more sense to Robin than you'd think.
ellauri119.html on line 365: caption>Fig. 1. Vaginal intercourse in the missionary position for sexual pleasure.caption>
ellauri119.html on line 597: caption>Paperiton ryssämatu ex-communist ex-jutku jauhaa paskaacaption>
ellauri119.html on line 618: To escape the growing revolutionary violence in the area they lived, Ayn's family moved to Crimea, where she would finish high school. Here she was introduced to the history of the United States, which inspired her eventual departure from Russia, especially so after her family had suffered in poverty following the seizure of her father´s pharmacy by the communist regime.
ellauri119.html on line 646: Rosenbaum left Russia at the tail end of the Trust program. She was assisted by bolshevik Hollywood. Like a typical crypto-jew and communist she used a pseudonym. She became, together with Leo Strauss, a leading philosopher of the Trotskyites. She, like Strauss, helped create the philosophy of arrogance and entitlement that justifies the lies of government leaders to the people. Her philosophies misrepresent the realities of how wealth and psychopathic greed coupled with immorality destroys civilization. Her solution to class warfare is group disloyalty of the rich to society and the exploitation of the national resources by a privileged class to destroy the economy and sabotage the nation. She misrepresented American tradition in a way that benefitted our enemies and internationalized our national resources leaving them easy pickings for the exploitation of unregulated international markets. She advocated the ruinous gold standard which allows our enemies the opportunity to deflate our money supply and strangle the economy at their whim. By simply hoarding gold and/or sending it out of the nation the bankers can ruin us under a gold standard. Her philosophy falsely claims that the market can and will correct the actions of the enemy within to ruin the nation by their designs. She wanted to grant the enemy the right to act with impunity and free rein as a Trojan horse within America to completely destroy our nation, and she has nearly succeeded. The removal of the ability of government to impose with force the collective will of the nation inevitably leads to balkanization, and that was well known and desired by our bolshevik enemies, Rosenbaum’s masters. She never pointed out the name and the nature of the enemy, instead scapegoating the poor and the communists for what international jewry was doing, with her as one of its leading members. As far as I know, she NEVER addressed the existential danger of jewish messianic prophecy and the subversion of the American government by Israel. Being herself a jew, she was disloyal to America in favor of Israel. She was disloyal to the American majority population in favor of the banking class. She did absolutely nothing that was ever in any way harmful to the communists or the bankers, who have so harmed America.
ellauri119.html on line 648: For laissez faire capitalists she is a good girl, just what the doctor ordered:
ellauri119.html on line 680: From a literary point of view her novels have little character development and are cast in black and white terms. The important things in this world are just not that easy to discern, so she is painting a child´s simple view of the world, perhaps even an autistic child´s view, who doesn´t have the capability of caring for others. Ayn Rand found early inspiration for her protagonists in a 1920´s serial killer, William Hickman and used that sociopath as the model for the heros of her novels. See: Ayn Rand, Hugely Popular Author and Inspiration to Right-Wing Leaders, Was a Big Admirer of Serial Killer
ellauri119.html on line 688: From a philosophical viewpoint, Ayn Rand´s objectivism is an inconsistent pile of faulty axioms and absurd conclusions. Her tautological A = A and her invalid claim that all thought is verbal have been shown, long ago, to be either useless information or demonstrably false. Wittgenstein dismissed tautologies as telling us anything new about the world before Rand came to the USA and phenomenology had dismissed a verbal mentalese grammar of the brain. Noam Chomsky´s innate grammar is only true for words, but thoughts are far more than just words since all thought appears to be motor based. What you might need is a grammar of the body instead. Thoughts seem to be closer to the movements of an athlete than to the words in a sentence. For some reason most people ignore that all speech is base on wagging the tongue, and the vibrations in middle ear and cochlea, a motor based capability that we have learned to use to communicate with. Is there an isomorphism between the movement of the tongue and those of sign language that would show a fundamental grammar shared by both?
ellauri119.html on line 696: Rand once said, “As an advocate of reason, egoism and capitalism, I seek to reach the men of the intellect.” Clearly, my exposition wasn’t meant for you dear, nor for your retard hubby.
ellauri119.html on line 700: Rand is a economic libertarian who thought selfishness is a virtue. Rational people simply reject Rand’s economic libertarianism because rational people understand that laissez-faire capitalism results in the concentration of wealth in the hands of those who are good at being selfish.
ellauri119.html on line 734: You don’t get it. Unregulated capitalism is a dog-eat-dog world. The way to end this is to either regulate capitalism to create justice in society or to follow Marx and have a violent revolution to overthrow capitalism. I suggest the former, not the latter.
ellauri119.html on line 756: caption>Fluffyhaired talk host sounds dumber yet than decrepit Alisa. But it is a close contest.caption>
ellauri119.html on line 773: caption>In her last speech, Ayn Rand denounced Ronald Reagancaption>
ellauri119.html on line 775: Asked what she thought of Reagan, Ayn Rand replied, “I don’t think of him. And the more I see, the less I think of him.” For Rand, “the appalling part of his administration was his connection with the so-called ‘Moral Majority’ and sundry other TV religionists, who are struggling, apparently with his approval, to take us back to the Middle Ages via the unconstitutional union of religion and politics.” Rand’s primary concern, it seems, is that this “unconstitutional union” represented a “threat to capitalism.” While she admired Reagan’s appeal to an “inspirational element” in American politics, “he will not find it,” remarked Rand, “in the God, family, tradition swamp.” Instead, she proclaims, we should be inspired by “the most typical American group… the businessmen.”
ellauri131.html on line 5: figcaption {
ellauri131.html on line 244: caption>Pahoja pystyapinoita sodan ajaltacaption>
ellauri131.html on line 272: caption>Eiku tää onkin Simo Knuuttilan tytär Nonna ekasta avioliitosta.caption>
ellauri131.html on line 282: caption>Hajaantukaa ei täällä ole mitään nähtävää. Se on vaan pro life Canafield vanhana.caption>
ellauri131.html on line 772: caption style="width:100%">Hibiskusenkeli kiskoo aamuhämärissä partapozoa persevaijerilla helvettiin ja kusee samalla sen naamalle.caption>
ellauri131.html on line 892: caption>Isi!caption>
ellauri131.html on line 949: "God himself was once as we are now, and is an exalted man. . .you have got to be Gods yourselves, and to be kings and priests to God, the same as all Gods have done before you, namely by going from one small degree to another, and from a small capacity to a great one."
ellauri132.html on line 5: figcaption {
ellauri132.html on line 126: caption>Töllö näyttää tosi paljon ET:ltä.caption>
ellauri132.html on line 193: THE YEAR WAS 2081, and everybody was finally equal. They weren’t only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else. All this equality was due to the 211th, 212th, and 213th Amendments to the Constitution, and to the unceasing vigilance of agents of the United States Handicapper General.
ellauri132.html on line 197: It was tragic, all right, but George and Hazel couldn’t think about it very hard. Hazel had a perfectly average intelligence, which meant she couldn’t think about anything except in short bursts. And George, while his intelligence was way above normal, had a little mental handicap radio in his ear. He was required by law to wear it at all times. It was tuned to a government transmitter. Every twenty seconds or so, the transmitter would send out some sharp noise to keep people like George from taking unfair advantage of their brains.
ellauri132.html on line 200: Here, Vonnegut is influenced by his early work as a journalist. His sentences are short and easily understood so as to be largely accessible. A dystopian setting enhances his social and political critique by imagining a future world founded on absolute equality through handicaps assigned to various above-average people to counter their natural advantages. A similar subject can be found in L. P. Hartley's dystopian novel Facial Justice from the previous year of 1960.
ellauri132.html on line 217: Their legal brief says capping local taxes on schools was unconstitutional, and they cited the 1961 story, which depicts a future society where everyone is made equal by forcing impediments on anyone who is better.
ellauri132.html on line 225: “Kansas is apparently handicapping schoolchildren, no matter how gifted and talented, with lousy educations if their parents are poor,” he said.
ellauri132.html on line 628: caption>Margie @woodin kynäilykehote ize teossacaption>
ellauri132.html on line 853: caption style="padding-top:2em;clear:both">Infotaulu skeneistä. Tästä näkyy et jenkeille kynäily on kirjaimilla filmausta. Pelkkää filmikässäreiden tekoa.caption>
ellauri132.html on line 1009: caption>Freytagin Sexin ammattilainen-runon juonenkuljetus. Freytagin kliimax oli kiimaiselle lukijalle vähän antikliimax.caption>
ellauri133.html on line 5: figcaption {
ellauri133.html on line 55: caption>Grinch näyttää Tepoltacaption>
ellauri133.html on line 74:

Dreams. You know how bored you get when your friends tell you about their dreams? Now imagine a stranger is doing it. This person has a baseball player's brain. Most likely wearing a baseball player's cap with a hair tuft sticking out in the back.

ellauri133.html on line 562: caption>Tabitha King, kupera ja kovera versiocaption>
ellauri133.html on line 589: Aika moukkamaisia, Austenia lukuunottamatta, joka moukan mielestä on romcomia. No tavallaanhan se onkin, muttei siinä kaikki! Frankenstein on Maryn avainromaani Percy Shelleystä. Loput infantiilit äijä"klassikot" löytyy myös leffana, kuvitettuina ja piirrettynä leffana. captures-the-very-essence-of-jane-austens-classic-novel-pride-and-prejudice/">Tota Austen cartoonia en ollut ennen nähnyt. Kertaalleen tää moukka on vielä lisäx lukassut:
ellauri133.html on line 802: caption>Paremman puutteessa lettipäisiä pikkukoululaisia. Maistuis varmaan Tepollekin.caption>
ellauri133.html on line 807: caption>Jokilaivan kapteeni artisti Lavrovin maalaamana. Se on kuin mom&son videon nukkuva muumimamma.caption>
ellauri133.html on line 811: caption>Tässä kuvassa on vahva homoeroottinen viritys. Miten ihanaa kaikki onkaan! Tai oli.caption>
ellauri133.html on line 830: caption>Äännä Teemu Kurkela englannixicaption>
ellauri135.html on line 5: figcaption {
ellauri135.html on line 31: caption>Paremman puutteessa lettipäisiä pikkukoululaisia. Maistuis varmaan Tepollekin.caption>
ellauri135.html on line 70: caption>Jokilaivan kapteeni artisti Lavrovin maalaamana. Se on kuin mom&son videon nukkuva muumimamma.caption>
ellauri135.html on line 110: caption>Tässä kuvassakin on vahva homoeroottinen viritys. Miten ihanaa kaikki onkaan! Tai oli.caption>
ellauri135.html on line 135: caption>Ja kauniin Jelizavetan vokaalimusiikki kirjailijoiden talossa.caption>
ellauri135.html on line 200: caption>Nikke, Maurice ja Fjodorin veljenpojat. Friedrich Georg Magnus von Berg valis maaelu. Erik lammas päässä.caption>
ellauri135.html on line 210: After the Crimean War ended, Nikolai Vasilyevich went to the Caucasus where he witnessed the capture and arrest of Imam Shamil. He then traveled to Italy as a correspondent of The Russian Messenger to report on the progress of Giuseppe Garibaldi's army. He spent 1860-1862 traveling through Syria, Palestine, and Egypt. As the January Uprising in Poland began Nikolai Vasilyevich went to Warsaw as a correspondent for the Saint Petersburg magazine Vedomosti and stayed there for the rest of his life, teaching Russian language and literature at Warsaw University beginning in 1868, then editing the newspaper The Warsaw Diary (Varshavsky Dnevnik) from 1874 to 1877.
ellauri135.html on line 433: caption>Näitä kyläkarhiaisia kasvoi katkonhajuisessa Iljitshin syvänteessä miehenkorkuisina.caption>
ellauri135.html on line 585: caption>Richterin peli. Britten struck Rikhter as 'extremely modest'. Brittenin sormi on puoliveteessä.caption>
ellauri135.html on line 882: caption>Suuren suuri rakkaus ilman luomiacaption>
ellauri135.html on line 906: caption>Lermontov on Kummelien Heikki Silvennoisen näköinencaption>
ellauri140.html on line 5: figcaption {
ellauri140.html on line 52: Book I is centered on the virtue of Holiness as embodied in the Redcrosse Knight. Largely self-contained, Book I can be understood to be its own miniature epic. The Redcrosse Knight and his lady Una travel together as he fights the monster Errour, then separately after the wizard Archipelago tricks the Redcrosse Knight into thinking that Una is unchaste using a false dream. After he leaves, the Redcrosse Knight meets Duessa, who feigns distress in order to entrap him. Duessa leads the Redcrosse Knight to captivity by the giant Orgigolo. Meanwhile, Una overcomes peril, meets Arthur, and finally finds the Redcrosse Knight and rescues him from his capture, from Duessa, and from Despair. Una and Arthur help the Redcrosse Knight recover in the House of Holiness, with the House's ruler Caelia and her three daughters joining them; there the Redcrosse Knight sees a vision of his future. He then returns Una to her parents' castle and rescues them from a dragon, and the two are betrothed after resisting Archipelago one last time.
ellauri140.html on line 54: Book II is centred on the virtue of Temperance as embodied in Sir Guyon, who is tempted by the fleeing Archipelago into nearly attacking the Redcrosse Knight. Guyon discovers a woman killing herself out of grief for having her lover tempted and bewitched by the witch Acrasia and killed. Guyon swears a vow to avenge them and protect their child. Guyon on his quest starts and stops fighting several evil, rash, or tricked knights and meets Arthur. Finally, they come to Acrasia's Island and the Bower of Bliss, where Guyon resists temptations to violence, idleness, and lust. Guyon captures Acrasia in a net, destroys the Bower, and rescues those imprisoned there.
ellauri140.html on line 56: Book III is centred on the virtue of Chastity as embodied in Britomart, a lady knight. Resting after the events of Book II, Guyon and Arthur meet Britomart, who wins a joust with Guyon. They separate as Arthur and Guyon leave to rescue Florimell, while Britomart rescues the Redcrosse Knight. Britomart reveals to the Redcrosse Knight that she is pursuing Sir Artegall because she is destined to marry him. The Redcrosse Knight defends Artegall and they meet Merlin, who explains more carefully Britomart's destiny to found the English monarchy. Britomart leaves and fights Sir Marinell. Arthur looks for Florimell, joined later by Sir Satyrane and Britomart, and they witness and resist sexual temptation. Britomart separates them with a stick and meets Sir Scudamore, looking for his captured lady Amoret. Britomart alone is able to rescue Amoret from the wizard Busirane. Unfortunately, when they emerge from the castle Scudamore is gone. (The 1590 version with Books I–III depicts the lovers' happy reunion, but this was changed in the 1596 version which contained all sex books.)
ellauri140.html on line 67: caption>"Where more is meant than meets the ear." (Milton)caption>
ellauri140.html on line 90: Busyrane M-, the evil sorcerer who captures Amoret on her wedding night. When Britomart enters his castle to defeat him, she finds him holding Amoret captive. She is bound to a pillar and Busirane is torturing her. The clever Britomart handily defeats him and returns Amoret to her husband Artefact.
ellauri140.html on line 101: caption>Herpexen kerykeion ja huurteinen nepenthekupponencaption>
ellauri140.html on line 113: Caramell F+, a lady in love with the knight Marinell, who initially rejects her. Hearing that he has been wounded, she sets out to find him and faces various perils, culminating in her capture by the sea god Proteus. Proteiini nappaa nopeen hiilarin. She is reunited with Marinade at the end of Book IV, and is married to him in Book V.
ellauri140.html on line 195: caption>Improve Expat Health with Marinell Cool Corean Water Dispenser. 4 Minutes left of water pause.caption>
ellauri140.html on line 269: caption>
ellauri140.html on line 290: caption>Deaths in Vietnam War (1965–1974) per Guenter Lewy.caption>
ellauri140.html on line 293: caption>Lesin aseveli Kenny.caption>
ellauri141.html on line 5: figcaption {
ellauri141.html on line 31: caption>Mesenaatti mielirunoilijani Horatiuxen parissa. Maecenas/tis on etruskilainen sukunimi.caption>
ellauri141.html on line 57: caption>Muhkeat premissit!caption>
ellauri141.html on line 79: caption>Tää tönö (yllä) on jäljellä Mesenaatin puutarhakartanosta (ylempänä). Siellä oli jopa kylpypalju. Siitä Seneca jr oli sille kade. Siinäpä olisi ollut hyvä tehdä harakiri.caption>
ellauri141.html on line 104: caption>Juu nyhveröitä ovat.caption>
ellauri141.html on line 109: Quintus Horatius Flaccus (8th of December, Ab Urbe Condita 689, B. C. 65 - 27th of November, B. C. 8) was born at or near Venusia (Venosa), in the Apennines, on the borders of Lucania and Apulia. His father was a freedman, having, as his name proves, been the slave of some person of the Horatia gens. As Horace implies that he himself was ingenuus, his father must have obtained his freedom before his birth. He afterwards followed the calling of a coactor, a collector of money in some way or other, it is not known in what. He made, in this capacity, enough to purchase an estate, probably a small one, near the above town, where the poet was born. We hear nothing of his mother, except that Horace speaks of both his parents with affection. His father, probably seeing signs of talent in him as a child, was not content to have him educated at a provincial school, but took him (at what age he does not say, but probably about twelve) to Rome, where he became a pupil of Orbilius Pupillus, who had a school of much note, attended by boys of good family, and whom Horace remembered all his life as an irritable teacher, given unnecessarily to the use of the rod. With him he learnt grammar, the earlier Latin authors, and Homer. He attended other masters (of rhetoric, poetry, and music perhaps), as Roman boys were wont, and had the advantage (to which he afterwards looked back with gratitude) of his father’s care and moral training during this part of his education. It was usual for young men of birth and ability to be sent to Athens, to finish their education by the study of Greek literature and philosophy under native teachers; and Horace went there too, at what age is not known, but probably when he was about twenty. Whether his father was alive at that time, or dead, is uncertain. If he went to Athens at twenty, it was in B. C. 45, the year before Julius Cæsar was assassinated. After that event, Brutus and Cassius left Rome and went to Greece. Foreseeing the struggle that was before them, they got round them many of the young men at that time studying at Athens, and Horace was appointed tribune in the army of Brutus, a high command, for which he was not qualified. He went with Brutus into Asia Minor, and finally shared his defeat at Philippi, B. C. 42. He makes humorous allusion to this defeat in his Ode to Pompeius Varus (ii. 7). After the battle he came to Italy, having obtained permission to do so, like many others who were willing to give up a desperate cause and settle quietly at home. His patrimony, however, was forfeited, and he seems to have had no means of subsistence, which induced him to employ himself in writing verses, with the view, perhaps, of bringing himself into notice, rather than for the purpose of making money by their sale. By some means he managed to get a place as scriba in the Quæstor’s office, whether by purchase or interest does not appear. In either case, we must suppose he contrived soon to make friends, though he could not do so by the course he pursued, without also making many enemies. His Satires are full of allusions to the enmity his verses had raised up for him on all hands. He became acquainted, among other literary persons, with Virgil and Varius, who, about three years after his return (B. C. 39), introduced him to Mæcenas, who was careful of receiving into his circle a tribune of Brutus, and one whose writings were of a kind that was new and unpopular. He accordingly saw nothing of Horace for nine months after his introduction to him. He then sent for him (B. C. 38), and from that time continued to be his patron and warmest friend.
ellauri141.html on line 141: Stratus, nunc ad aquae lene caput sacrae. Uittaa jalkaa jossain puron lähteessä.
ellauri141.html on line 174: 6. Cap ja no cap tulevat englannin kielestä. Cap ja capping ilmaisevat valehtelua varsinkin liioittelumielessä. No cap on taas vakuuttelua siitä, että puhujan lausunto on totta eikä liioittelua. ”Nukuin niin huonosti viime yönä ja sain ehkä kolme tuntia unta, no cap!”
ellauri141.html on line 321: stercore fucatus crocodili iamque Subando & blush–colored in crocodile crap–blurring), capped
ellauri141.html on line 336: agna lupos capreaeque leones!' from wilful wolves, or antelope avoiding lion.
ellauri141.html on line 384: iam captum teneo, iam volucrem sequor pitää vankina, sun vuolaan perässä
ellauri141.html on line 571: Weapons too faithful offer them using all things mixed with blood and he who loudly brings false charges exhausts the unique hour capable of preserving works.
ellauri141.html on line 636: caption>Hilda Huntuvuori esittää tervehdyksen Jyväskylän seminaarin 100-vuotisjuhlien tervetuliaisjuhlassa 8.6.1963.caption>
ellauri141.html on line 727: caption>Opetusneuvos Hilda Huntuvuori (oik.) ja elämäntoverinsa Saimi Hämäläinen Toijalassa. Kuva: Akaa-Seuran arkisto.caption>
ellauri142.html on line 5: figcaption {
ellauri142.html on line 34: caption>karm na karane se, karm karana shreshth hai. Konservatiivinen henkilö näkee vaikeuksia vain kaikissa tilaisuuksissa, kun taas optimistinen henkilö näkee mahdollisuuksia kaikissa vaikeuksissa. Kapt. Kalpa on quite a dish, tuumaa kers. Ärjylä.caption>
ellauri142.html on line 38: Annuit cœptis (/ˈænuɪt ˈsɛptɪs/, Classical Latin: [ˈannʊ.ɪt ˈkoe̯ptiːs]) is one of two mottos on the reverse side of the Great Seal of the United States. The literal translation is "favors (or "has favored") [our] undertakings", from Latin annuo ("I nod at"), and coeptum ("commencement, undertaking"). Because of its context as a caption above the Eye of Sarnath, the standard translations are "Crang favors our undertakings" and "Crang has favored our undertakings." Annuit cœptis comes from the Aeneid, book IX, line 625, which reads, Iuppiter omnipotens, audacibus adnue coeptis. It is a prayer by Ascanius, the son of the hero of the story, Aeneas, which translates to, "Jupiter Almighty favour [my] bold undertakings", just before slaying an enemy warrior, Numismaticus. Haha, tappoi numismaatikon. Texti alla tarkoittaa "suuri hylje".
ellauri142.html on line 41: caption>Fig. 1caption>
ellauri142.html on line 53: At the opening of the novel, Markku is a young man who has recently returned to Russia to seek a career after completing his education abroad. Although a well-meaning, kind hearted young man, he is awkward and out of place in the Russian high society in whose circles he starts to move. Markku, though intelligent, is not dominated by reason, as his friend Prince Andrei Nikolayevich Balkongsky is. His lack of direction leads him to fall in with a group of profligate young men like Anatole Kuragin and Dolokhov whose pranks and heavy drinking cause mild scandals. After a particularly outrageous escapade in which a policeman is strapped to the back of a bear and thrown into a river, Markku is sent away from St. Petersburg. What happened to the poor bear?
ellauri142.html on line 55: Markku's life changes after he becomes the sole heir to his father's vast estate, and his position in society is changed from that of an illegitimate son to the new Count Bezukhov. His inability to control his emotions and sexual passions lead him into a marriage with the vapid but sexually beautiful Princess Kristina, a match which her self-serving father, Prince Carl Erik, sets up to secure his access to Markku's newly acquired vast fortune. Kristina is not in love with Markku, and has affairs. From jealousy, Markku shoots his suspected lover, Dolokhov, in a duel. He is distraught at having committed such a crime and eventually separates from Kristina and then becomes a Freemason. His madhat escape into the city of Moscow and his subsequent obsessive belief that he is destined to be Napoleon’s mistress show his submission to irrational impulses. Yet his search for meaning in his life and for how to overcome his emotions are a central theme of the novel. He eventually finds love and marriage with Pirkko Hiekkala, becomes a ladies shoes salesman called Al Bundy and their marriage is perhaps the culmination of a life of moral and spiritual questioning. They have four children: three boys and one girl. Correction, one extremely good-looking platinum blonde girl and one about equally gifted son.
ellauri142.html on line 69: caption>Tässä kuvassa Lexa muistuttaa vähän Shrekkiä. Korvavahakynttilöihin olis ainesta.caption>
ellauri142.html on line 205: caption>Rekkamies on erimies! Rekkamiehen hymy on eri jymy! Ei itäintiaani täällä vaani!caption>
ellauri142.html on line 434: caption>Epäilemättä Tuomas Kempenistä kalansilmineen tekee jeesusimitaatiota.caption>
ellauri142.html on line 611: Starting either from religious belief or from science, Spencer argued, we are ultimately driven to accept certain indispensable but literally inconceivable notions. Whether we are concerned with a Creator or the substratum which underlies our experience of phenomena, we can frame no conception of it. Therefore, Spencer concluded, religion and science agree in the supreme truth that the human understanding is only capable of 'relative' knowledge. This is the case since, owing to the inherent limitations of the human mind, it is only possible to obtain knowledge of phenomena, not of the reality ('the absolute') underlying phenomena. Hence both science and religion must come to recognise as the 'most certain of all facts that the Power which the Universe manifests to us is utterly inscrutable.' He called this awareness of 'the Unknowable' and he presented worship of the Unknowable as capable of being a positive faith which could substitute for conventional religion. Indeed, he thought that the Unknowable represented the ultimate stage in the evolution of religion, the final elimination of its last anthropomorphic vestiges.
ellauri142.html on line 618: caption>H.P. Blavatsky nostaa päätä kirstusta.caption>
ellauri142.html on line 821: caption>Carlsoneilla jouluna.caption>
ellauri142.html on line 995: caption>Piis! Seija Pylkkänen juo Coca-Colaa ja valkkaa singlejä, Princess Kristina ja Markku Graae joraa taustalla.caption>
ellauri143.html on line 5: figcaption {
ellauri143.html on line 35: caption>Valttu Mursu hinduna, bambuna ja banaanina. Ruskea tikku on käynyt kuralla.caption>
ellauri143.html on line 41: caption>Hämärämpi kuva on näpätty Holménin Hildan seinältä. Toinen esittää Valttu Mursua väsäämässä kuraa.caption>
ellauri144.html on line 5: figcaption {
ellauri144.html on line 133: caption>3-finger salute.caption>
ellauri144.html on line 161: caption>Juuri tälläisillä patrioottisilla loizuilla minä nukutan izeni iltaisin runkattuani sukkaani.caption>
ellauri144.html on line 214: caption>Guantanamera kuubalaisittain ja in the UScaption>
ellauri144.html on line 555: caption>Petsku ja Kikka nuorena?caption>
ellauri144.html on line 709: caption>Silverfish credo is technology. It makes his life better. Absolutely go for it. Retaperse äänessä.caption>
ellauri144.html on line 873: caption>Legado de la unua ĉapitro de Platero kaj micaption>
ellauri145.html on line 5: figcaption {
ellauri145.html on line 86: caption>Anteron peukuttama Pousada on puiseva,
saku surrealistimaalari Max Ernst on ällöttävä,
kuin myös jättimäinen narsisti Charlie Chaplin.

ellauri145.html on line 87: Ei vittu ei tää Breton kyllä ole mitään huumormiehiä.caption>
ellauri145.html on line 158: caption>
ellauri145.html on line 160: caption>
ellauri145.html on line 227: caption>Je suis Charlie -sarjakuvacaption>
ellauri145.html on line 238: caption>Stella ja Eugene Delacroixcaption>
ellauri145.html on line 433: caption>Readership of Charlie Croscaption>
ellauri145.html on line 507: caption>Mom does not get Fredcaption>
ellauri145.html on line 1158: caption>The Prince of Thinkers welcomed and applauded in Paris.caption>
ellauri145.html on line 1182: caption>- Mixi älykkäät ihmiset haluavat jutella kanssani vaikka olen tyhmä?

ellauri145.html on line 1184: caption>
ellauri146.html on line 5: figcaption {
ellauri146.html on line 257: caption>Ilmetty Krister Lindéncaption>
ellauri146.html on line 400: One of the outstanding features of the Romantic era in France was the re-evaluation of the feminine. It was widely assumed that man's capacity for rational thought and scientific achievement needed to be tempered by woman's capacity for sentiment. Indeed, the beneficial influence of woman's love and compassion was considered a necessary precondition to moral development, both for the individual and for all mankind. Woman thus had redemptive qualities (cash value). Perhaps the purest expression of this constellation of ideas is to be found in the utopian religious sects of the period and in the Romantic epic. Alfred de Vigny's Eloa (1824) may be read in this context. Eloa is the first of a series of angel women appearing in the Romantic epic. She is followed by Rachel in Edgar Quinet's Ahasvérus (1833), Sémida in Alexandre Soumet's La Divine Epopée (1840), Marie in Alphonse Constant's La Mère de Dieu (1844) and Liberté in Victor Hugo's La Fin de Satan (fragments written in 1854 and 1859, published posthumously in 1886). The mission of these quasi-divine female figures is to help put an end to evil.
ellauri146.html on line 616: caption>Ruta del viaje de Núñez de Balboa al Mar del Sur en 1513. Lugar del primer avistamiento del Mar del Sur.caption>
ellauri146.html on line 620: caption>Vasco Núñez de Balboa reclamando el Océano Pacífico para España en 1513 junto a sus soldados. Playa de Buena Vista, lugar de 1º toma de posesión del Mar del Sur por Balboa en 1513caption>
ellauri146.html on line 624: caption>Ejecución de Vasco Núñez de Balboa. Un cuarto de balboa (cuara), moneda de curso legal en Panamá.caption>
ellauri146.html on line 799: The poet experiences childhood as a resource because it is gone, and his 'rebirth' as a poet is not a function of recapturing the truth and joy of his youth; rather, it is a function of understanding the truth of his present life, as the life of remembering things past and turning them into poetry. Thus, "the poet's journey" is not "towards restoring his childhood perception" (204) nor "in quest of his lost voice" (193), but it is his writing about such a journey that hints at and finally exposes his recognition that childhood perception is dead, but the memory of its being is still with him. The poet's "heart's truth," contrary to the child's and the grown man's apparent truth, is the acknowledgment of time.
ellauri146.html on line 854: caption>Politically Incorrectcaption>
ellauri147.html on line 5: figcaption {
ellauri147.html on line 87: caption>Aake pienenä ja söpösenä väsää jotain lehdistä.caption>
ellauri147.html on line 113: caption>Hyypiö näyttää surkealta kotivalolta. Ei ihme että Aaken muikkuhymy tehosi. Samanlaisia imukaloja beide zwei.caption>
ellauri147.html on line 259: A reviewer at Sens Critique wrote: "Emily in Paris projects the same twee, unrealistic image of Paris as the film Amélie". RTL.fr wrote: “Rarely had we seen so many clichés on the French capital since the Parisian episodes of Gossip Girl or the end of The Devil Wears Prada.”
ellauri147.html on line 282: caption>Phil lapsitähteenä. Jompikumpi puluista on Andrea, mutta kumpi?caption>
ellauri147.html on line 287: caption>1. Moos., arkkienkeli ja langennut.caption>
ellauri147.html on line 292: caption>Phil ja Andrea 40v myöhemmin.caption>
ellauri147.html on line 299: caption>Jill Tavelman Diana-lookissa ja pikku Lili.caption>
ellauri147.html on line 321: caption>Aladdinin heila on vähän lösähtänyt.caption>
ellauri147.html on line 328: caption>2 ensimmäistä vaimoa. Lavinia puuttuu kuvasta.caption>
ellauri147.html on line 335: caption>He Dumped Her By FAX? Nono, it was an SMS.caption>
ellauri147.html on line 348: caption>Phil on taas pölähtäneen näköinencaption>.
ellauri147.html on line 354: caption>Lili ja paha äitipuoli, pahempi kuin paapa.caption>.
ellauri147.html on line 362: caption>All I need is another stick and new eardrums.caption>.
ellauri147.html on line 373: caption>Damn that Paul. Fucking bigmouth.caption>
ellauri147.html on line 378: caption>Too early to gloat, my dear.caption>
ellauri147.html on line 485: cape16_9%2F1600%2F900%2F30193b82ea4a7394c2674fe244dfab15%2Fhp%2F11216263.jpg&f=1&nofb=1" width="20%" />
ellauri147.html on line 888: caption>Povi törrötti kuin parveke.caption>
ellauri150.html on line 5: figcaption {
ellauri150.html on line 35: caption>Äh! Nngh! Kylläpäs on sitkeää terästä!caption>
ellauri150.html on line 277: Elle faisait de la musique, comme la plupart des jeunes filles oisives d’à présent. Elle en faisait beaucoup et peu. C’est-à-dire qu’elle en était toujours occupée, et qu’elle n’en connaissait presque rien. Elle tripotait son piano, toute la journée, par désœuvrement, par pose, par volupté. Tantôt elle en faisait, comme du vélocipède. Tantôt elle pouvait jouer bien, très bien, avec goût, avec âme, — (on eût presque dit qu’elle en avait une : il suffisait, pour cela, qu’elle se mît à la place de quelqu’un qui en avait une). — Elle était capable d’aimer Massenet, Grieg, Thomé, avant de connaître Christophe. Mais elle était aussi capable de ne plus les aimer, depuis qu’elle connaissait Christophe. Et maintenant, elle jouait Bach et Beethoven très proprement, — (ce qui, à la vérité, n’est pas beaucoup dire) ; — mais le plus fort, c’était qu’elle les aimait. Au fond, ce n’était ni Beethoven, ni Thomé, ni Bach, ni Grieg, qu’elle aimait : c’étaient les notes, les sons, ses doigts qui couraient sur les touches, les vibrations des cordes qui lui grattaient les nerfs comme autant d’autres cordes, son épiderme chatouillé.
ellauri150.html on line 374: cape16_9/1600/900/233b9c67db5df81413b15073a5f85061/xW/SomeSharing/esa-saarinen-oma.jpg" height="200px" />
ellauri150.html on line 375: caption>Kukas näistä on konnimman näköinen? Takinkääntäjästä tuli kielenkääntäjä. Brittejä se ei haitannut. Kolmas wiixiwallu Daltonin veljes on Juha-Risto. Loput 2 on esiintyviä taiteilijasnobeja. Parrakas mies ei saa naista, mutta parratonpa sai, yhden ainakin. Punaisesta tekonenästä on apua.caption>
ellauri150.html on line 390: caption>Voiko äijä olla enää limaisemman näkönen? caption>
ellauri150.html on line 465: During a naval battle against Greek rebels in the Ionian Sea, Ben-Hur´s galley is boarded but collides with another ship and is destroyed as Ben-Hur manages to cling to a floating mast. He is washed ashore and is found by Sheik Ilderim, who recognizes him as an escaped slave.
ellauri150.html on line 474: caption>Fig. 1. Karlilla oli iso koiro ja paljon kirjoja.caption>
ellauri150.html on line 668:

Leo was the first person in the world to be captured on color film. Maybe that is why he gave his blessings on Ben-Hur. The blessings worked, it too came out on color film. Here's some more messages from him.
ellauri150.html on line 675: The Pope writes about communism, capitalism and even freemasonry - all from a Christian perspective. And yes, from a distinctly Catholic point of view. He shares with the world his concerns about these competing ideologies and the impact that they could have on Christianity if left unchecked:
ellauri150.html on line 677: As the nature of Our Apostolic office required of Us, We have not omitted, from the very outset of Our Pontificate, addressing you, Venerable Brothers, in Encyclical Letters, in order to advert to the deadly plague which is tainting society to its very core and bringing it to a state of extreme peril. At the same time We call attention to certain most effectual remedies, by which society may be renewed unto salvation and enabled to escape the crisis now threatening.
ellauri151.html on line 5: figcaption {
ellauri151.html on line 9: caption {
ellauri151.html on line 13: caption-side: bottom;
ellauri151.html on line 40: caption>Pastori ojentaa kovakantista taskukirjaa sokealle hoidolle tunnusteltavaxicaption>
ellauri151.html on line 60: caption>Näkymä pastorin ikkunastacaption>
ellauri151.html on line 307: caption>André kädet taskussa poimimassa kadulta katamiittejacaption>
ellauri151.html on line 452: Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.” Help! TLDR!
ellauri151.html on line 708: <caption>Taulu 28588. Jeesuxen ja Peevelin saarnatyylitcaption>
ellauri151.html on line 1014: caption>Mamma Margit möläjää joululapsi sylkyssäcaption>
ellauri151.html on line 1035: caption>Helmi, Emilia, Marwanin Kiki ja Löken. Eskari-ikäiset tytöt ovat apinoista parhaita.caption>
ellauri151.html on line 1081: caption>Kiitos osmo kovista paketeista koko Massien perheeltä! Syrjäytynyt osmo mustassa tonttulakissa kerjää oikeistolta huomiota joulun allacaption>
ellauri151.html on line 1168: caption>Tämä on Cecco Bravon Armida-maalaukseen valitsema kuva, jossa nuoren naisen rohkeaa aistillisuutta korostavat hänen vaatteiden läpinäkyvyys sekä hänen käyttämänsä helmet ja nauhat. Häntä ympäröi hämmästyttävä valikoima eläimiä: lohikäärmeitä, käärmeitä ja demoneita jostain helvetin seurapiireistä Tasson kuvailemalla tavalla. Nämä hirviöt eivät ole oikeasti pelottavia, vaan pikemminkin vähän ällöjä, kuin jotain silikonidildoja. Sääli ettei Armidan römpsää yhtään näytetä. Sen voi vain kuvitella jäntterän reiden jatkeena.caption>
ellauri151.html on line 1183: caption>Anorektinen Alissa oli oikea SM candy doll! Sen kamelinvarvas on eri söpönen!caption>
ellauri151.html on line 1188: caption>Alissa kääri siivon mustan piziasun tiukemmalle ettei kiimainen Jerome saisi näplättyä sitä auki.caption>
ellauri152.html on line 5: figcaption {
ellauri152.html on line 77: Although for the most part The Songs of Bilitis is original work, many of the poems were reworked epigrams from the Palatine Anthology, and Louÿs even borrowed some verses from Sappho herself. The poems are a blend of mellow sensuality and polished style in the manner of Parnassianism, but underneath run subtle Gallic undertones that Louÿs could never escape.
ellauri152.html on line 260: caption>Corydon öljykangasteltassa ja keppi kädessä kazoo kiinteästi Alexista, joka haistelee sormenpäitä.caption>
ellauri152.html on line 354: nunc etiam pecudes umbras et frigora captant; Nyt jopa nutipäät varjoa ja viilennystä ottavat;
ellauri152.html on line 387: capreoli, sparsis etiam nunc pellibus albo, Vielä maitoläikkäisissä kapisissa turkeissa,
ellauri152.html on line 409: Torva leaena lupum sequitur; lupus ipse capellam; Torvi leijonatar seuraa sutta; susi ize kuttua;
ellauri152.html on line 410: florentem cytisum sequitur lasciva capella; Kutisevaa kukkaa seuraa rivo vuohinaaras;
ellauri152.html on line 449: caption>Iisakki vähäpuheisen vanhemmat Yoda ja Muna, Iisakki ja sen ainoa 50% kopio joka löytyi munalla kaivamalla jostain haarovälistäcaption>
ellauri152.html on line 535: caption>Haman hängs symbolisk under Purim i Israel. Pitkävihaisia noi jehoviitit.caption>
ellauri152.html on line 541: caption>Haman hamuilee Esterin persettä. Siitä ei Ahasverus pitänyt. Eikä Esterikään.caption>
ellauri152.html on line 668: These rare individuals are capable of adhering to the dog's willy despite the unrelenting trials, afflictions, and massive assaults hurled at them from the forces of evil. The patriarchs were such exceptional individuals, they followed this path, unassisted by the dog, as the verse says, "He Yaakov said, 'O dog the name of Hashem containing the spiritual energies of harshness before Whom my forefathers Avraham and Yitzchak walked ...
ellauri153.html on line 5: figcaption {
ellauri153.html on line 47: caption>Urho eivaan Yrjö Hietasessa on aika mojovasti samaa torpedomiehen näköä kuin Tytissä.caption>
ellauri153.html on line 238: caption>Rendez-vous ruusutarhassa. Kumpi myttypäistä on Sanaseppo?caption>
ellauri153.html on line 244: Saadi was captured by Crusaders at Acre where he spent seven years as a slave digging trenches outside its fortress. He was later released after the Mamluks paid ransom for Muslim prisoners being held in Crusader dungeons. Sentään teki vähän aikaa jotain kunnon työtäkin.
ellauri153.html on line 371: capture the concept of pointless evil: an evil without a sufficient reason. For a refutation of
ellauri153.html on line 373: without sufficient reasons. The first meaning must be contrasted with the second, which captures
ellauri153.html on line 385: whole. Both Leviathan’s and Job’s evils then are opposed to the good, and capture the first
ellauri153.html on line 386: meaning. Wright’s definition of evil as an anti-good, anti-God and anti-creation force also captures
ellauri153.html on line 454: game. Moreover, they capture the essence of God in the stories, as they function as grammatical
ellauri153.html on line 815: Even with extra blankets, the elderly King David could not generate enough body heat on his own to maintain a healthy temperature. A lifetime that had included being a fugitive, living in caves, being exposed to the elements, and fighting hard-fought battles had finally taken its toll on his aging body (see 1 Samuel 20:1; 22:1; 2 Samuel 21:17). David’s condition, called hypothermia, is not unusual in older people: toward the end of his long life, former President Ronald Reagan requested that his favorite electric blanket be returned from the ranch he had sold. Of course, no technology in ancient Israel would provide a continual source of warmth through the cool Judean nights. Only a human body had the capacity to do that.
ellauri155.html on line 5: figcaption {
ellauri155.html on line 34: caption>Ne, jotka tuntevat historiaa tietävät, että eräs edustaja nimeltään Veikko Vennamo kannettiin vahtimestarien toimesta ulos salista tämän vastustelusta huolimatta. Kyllä kansa tietää!caption>
ellauri155.html on line 163: kapteeni, capo, hövding, cheefi, kapitalisti, kapitulantti, kapiainen
ellauri155.html on line 357: caption>Hi! Katso mitä sain! Olisittepa nähneet ne jotka pääsivät karkuun!caption>
ellauri155.html on line 363: caption>Hyvää joulua! Ano jeesuslapsena saamassa koronatazkaa.caption>
ellauri155.html on line 373: caption>Kylläpä tälläkin turskalla on viro törösuu! Kyllä siinä on jotain takana! Vinosuisten salaliitto.caption>
ellauri155.html on line 379: caption>Anteexi viivästys. Tässä menee nyt tovi. Koronapassimme eivät ole kunnossa.caption>
ellauri155.html on line 387: caption>Aiming at black xmas with swinging Jew Irving Berlin and crooning Andrea Pucelli on Classic channelcaption>
ellauri155.html on line 500: caption>
ellauri155.html on line 503: caption>
ellauri155.html on line 516: caption>Jehuu!caption>
ellauri155.html on line 521: Today’s passage certainly qualifies as one of the more difficult passages of Scripture. It is easy enough to understand what is going on; however, it is difficult to know how to evaluate it. We see in 1 Samuel 27:1–4 that David decided the best way to escape Saul was to flee to Philistine territory and take up residence in the city of Gath. David had been there before, and he deceived the city’s king, Achish, by pretending to be insane, thereby keeping the Philistines from killing him (21:10–15). This time, David did not have to feign insanity. Achish would have heard of Saul’s war with David, so he probably felt secure in allowing him into the city. This enemy of his enemy—Israel’s King Saul—could be counted on as a friend. Achish gave the country town of Ziklag to David, and it became a royal possession after David ascended the throne (27:5–7).
ellauri155.html on line 529: caption>Lootin sukuruza on kuvataideaiheena hirmu suosittu. Kukapa ei tämmöisestä "syttyisi".caption>
ellauri155.html on line 627: caption>Rodullistetut pohtivat sukupuolittumista. Are you gay? Why are you gay?caption>
ellauri155.html on line 671: caption>"Jürgen" Habermas oli er. epäm. vinosuinen lällypää.caption>
ellauri155.html on line 818: caption>Piisamirotta riippukeinussacaption>
ellauri156.html on line 5: figcaption {
ellauri156.html on line 34: caption>Jean-Leon Geromen 1889 näkemys suht isopyllyisestä Bathshebasta alapesulla. David stalkkaa palkonkilla takuulla kulli ulkona.caption>
ellauri156.html on line 70: This sequence of events and its accompanying tragedies is the subject of chapters 11 and 12 of 2 Samuel. I have chosen to expound these chapters in three lessons. This first lesson will deal with “David and Bathsheba,” as described in 11:1-4. In the following lesson, we will address the subject of “David and Uriah,” as told by our author in 11:5-27. The third lesson will focus on “David and Nathan,” as this confrontation is put forth in chapter 12. Our text has much to say about the sins of adultery and murder, but rest assured that it addresses much more sins than this. It is a text we all need to hear and to heed, for if a “man after God's own heart” can fall so quickly and so far, surely we are capable of similar or even bigger failures. May the Spirit of God take this portion of the Word of God and illuminate it to each of us in full color, as we come to this study.
ellauri156.html on line 74: Before we begin to look carefully at verses 1-4 of chapter 11, allow me to make a couple of comments about this event as portrayed in these two chapters of 2 Samuel. First, I want you to notice the “law of proportion” in this text. Only three verses describe David's sin of adultery with Bathsheba. Second, the author pulls no punches in describing the wickedness of this sin. History is not written in a way that makes David look good. Third, the sin of David and Bathsheba is dealt with historically, but not in a Hollywood fashion. Hollywood filmmakers would perform a remake of this account to dwell on the sensual elements. Nothing in this text is intended to inspire unclean thoughts or actions. Indeed, this story is written in a way that causes us to shudder at the thought of such things. I know it is something of a letdown, but at least myself, I was totally capable of imagining the rest. (I got 5 streetwalking girls and a wife, for God's sake.) If you need help with unclean thoughts here, please consult Gonorrhé Ballsack's Comtes Droolatiques.
ellauri156.html on line 86: So you see, the Ammonites were not subjected to Israel in chapter 10, but they were deprived of Syrian assistance. Now they are on their own. The Israelites make the most of this. They ravage the land of the Ammonites and then besiege the capital (royal) city of Rabbah (11:1; see 1 Chronicles 20:1). This city of Rabbah, incidentally, is now the city of Amman, Jordan. It is not until after David's sin is rebuked by Nathan that the Israelites actually take the city (2 Samuel 12:26-31).
ellauri156.html on line 88: The author of our text informs us that it is spring, the time when kings go to war (11:1). Weather has always affected warfare. Battles have been won and lost due to the season. Winter time is not favorable to war. Napoleon found this out in Moscow, The Germans in Stalingrad, and the Russians in the Finnish Winter War.) It is cold and wet, and camping out in the open field (as those who are besieging the city of Rabbah have to do -- see 11:11) hardly is feasible. The wheels of chariots get stuck in the mud, among other problems. And so kings usually sit it out for the winter, resuming their warfare in the spring. It is spring, Israel is still at war with the Ammonites, and it is time to finish the task of subduing them. The army assembles, under the command of Joab and his officers, and “all Israel.” They all go off to complete their victory over the Ammonites, who seem to retreat in their capital and fortress city of Rabbah.
ellauri156.html on line 544: caption>A theoretical map of the region around 830 BCE. Moab (aka West Bank) is shown in purple on this map, between the Arnon and Zered rivers.caption>
ellauri156.html on line 574: Second, “How far can a Christian fall?” This far [Bob points down there with his fingers]. David not only commits the sin of adultery, he commits murder. I think it is safe to say that there is no sin of which the Christian is not capable in the flesh. I have heard people say, “I don't know how a person who _______ could have ever been a Christian.” There are times -- like this time for David -- when it is obvious that we will hardly be saved by the testimony of our actions. Christians come from just the same gene pool of motherfuckers as the rest of us.
ellauri156.html on line 613: 13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; 36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, in foreskins, being destitute, afflicted, ill-treated 38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39 And all these, having gained approval through their faith, did not receive what was promised, 40 because God had provided something even better for us, to make up for the wait, so that apart from us they would not be made perfect (Hebrews 11:13-16, 32-40).
ellauri156.html on line 631: But now a speedy recap of my previous zillion-word summary of Dog's twenty-line storyline thus far. (Thanx to Netflix for this genial method of stretching a watered-down story to a multiple of its length. Thanx to BERBER for paying me per word and not per idea.)
ellauri156.html on line 633: David has become king of both Judah and Israel. He has, in large measure, consolidated his kingdom. He has taken Jebus and made it his capital city, renaming it Jerusalem. He has built his palace and given thought to building a temple (a plan God significantly revises). He has subjected most of Israel's neighboring nations. He has done battle with the Ammonites and prevailed, but he has not yet completely defeated them. The Ammonites have retreated to the royal city of Rabbah, and as the time for war (spring) approaches, David sends all Israel, led by Joab, to besiege the city and to bring about its surrender. David has chosen not to endure the rigors of camping in the open field, outside the city. He has chosen rather to remain in Jerusalem. Sleeping late, David rises from his bed as others prepare to go to bed for the night. David strolls about the rooftop of his palace and happens to steal a look at a beautiful young woman bathing herself, perhaps ceremonially, in fulfillment of the law.
ellauri156.html on line 641: Bathsheba's response to the death of her husband is as we would expect, as we would also hope. From what the text tells us, she has absolutely no part in David's plot to deceive her husband, let alone to put him to death. Undoubtedly, she learns of Uriah's death in much the same way every war widow does, then or now. When she is officially informed of Uriah's death in battle, she mourns for her husband. We cannot be certain just how long this period of mourning is. We know, for example, that if a virgin of some distant (i.e., not Canaanite) nation was captured by an Israelite during a raid on her town, the Israelite could take her for a wife after she had mourned for her parents (who would have been killed in the raid) for a full month (Deuteronomy 21:10-13). As I will seek to show in a moment, I believe Bathsheba's mourning is genuine, and not hypocritical. I believe she mourns her husband's death because she loves him.
ellauri156.html on line 782: (4) David's sin was not intended as an excuse for us to sin, but as a warning to all of us how capable we are of sin. I have heard it said more times than I wish to recall, “Well, even David sinned. . . .” What they mean is, “How can you expect me not to sin? If David, as spiritual as he was, sinned as he did, then how can you expect me to do any better?” Fair enough. But Where these guys go wrong is that they are not Gawds petlambs, no preferential treatment is in the offing for them. Gawd will cross them like cockroaches. Or leece.
ellauri156.html on line 814: The Gospel of Jesus Christ is “Good News.” (No, it is Dog's breakfast. You must be thinking of euangelion.) The “Good News” is the death of our Lord, which reveals the immensity of our sin, is the immense workload of God by which he can and will forgive us of our sin. (Recall here Dosto's and many other mystics' meme that everybody should feel guilty of everything. They really enjoy it! It is some variant of algolagnia.) By His innocent and sacrificial death, Jesus died in our place, paid the penalty for our sins. Come to think of it, the logic of this story IS on all fours with God's judgment on David's oversight: Not nice but don't worry, I'll cash your debt on some innocent scapegoat.
ellauri158.html on line 5: figcaption {
ellauri158.html on line 746: P. 2. prop. 48. In mente nulla est absoluta sive libera voluntas, sed mens ad hoc vel illud volendum determinatur a causa, quae etiam ab alia determinata est, et haec iterum ab alia, et sic in infinitum. [in: P. 2. prop. 49., prop. 49. coroll., P. 3. aff. defin. 6., etiam in: TP cap. 2. art. 1.]
ellauri158.html on line 752: -- P. 2. prop. 49. schol. De adversariorum obiectionibus. Quid haec doctrina a usum vitae conferat. [in: P. 3. aff. defin. 14., aff. defin. 15., etiam in: TP cap. 2. art. 1.]
ellauri158.html on line 817: P. 3. prop. 29. Nos id omne etiam agere conabimur, quod homines cum laetitia aspicere imaginamur, et contra id agere aversabimur, quod homines aversari imaginamur. [in: P. 3. prop. 33., prop. 43., etiam in: TP cap. 7. art. 6.]
ellauri158.html on line 818: -- P. 3. prop. 29. schol. Ambitio, humanitas, laus, vituperium. [in: P. 3. prop. 31. schol., prop. 53. coroll., aff. defin. 44., P. 4. prop. 37. schol. 2., etiam in: TP cap. 2. art. 24.]
ellauri158.html on line 823: -- P. 3. prop. 31. schol. Ambitio. [in: P. 4. app. cap. 19., etiam in: TP cap. 1. art. 5.]
ellauri158.html on line 825: -- P. 3. prop. 32. schol. Homines natura invidi, ambitiosi, misericordes. [in: P. 3. prop. 55. schol., aff. defin. 23., aff. defin. 33., P. 4. prop. 34., etiam in: TP cap. 1. art. 5.]
ellauri158.html on line 1002: -- P. 4. prop. 4. coroll. Hinc sequitur, hominem necessario passionibus esse semper obnoxium, communemque naturae ordinem sequi et eidem parere, seseque eidem, quantum rerum natura exigit, accommodare. [in: P. 4. prop. 37. schol. 2., etiam in: TP cap. 1. art. 5.]
ellauri158.html on line 1054: -- P. 4. prop. 37. schol 1. Religio, pietas; honestum, turpe. [in: P. 4. prop. 45. coroll. 2., prop. 58., app. cap. 15., app. cap. 25., P. 5. prop. 4. schol.]
ellauri158.html on line 1055: -- P. 4. prop. 37. schol 2. De statu hominis naturali et civili. Peccatum et meritum; iustum et inustum. [in: P. 4. prop. 37. schol 1. prop. 45. coroll. 2., prop. 73., app. cap. 15., etiam in: TP cap. 2. art. 1.]
ellauri158.html on line 1056: P. 4. prop. 38. Id quod corpus humanum ita disponit, ut pluribus modis possit affici, vel quod idem aptum reddit ad corpora externa pluribus modis afficiendum, homini est utile; et eo utilius, quo corpus ab eo aptius redditur, ut pluribus modis afficiatur, aliaque corpora afficiat; et contra id noxium est, quod corpus ad haec minus aptum reddit. [in: P. 4. prop. 39., prop. 41., prop. 42., prop. 43., app. cap. 27., P. 5. prop. 39.]
ellauri158.html on line 1057: P. 4. prop. 39. Quae efficiunt, ut motus et quietis ratio, quam corporis humani partes ad invicem habent, conservetur, bona sunt; et ea contra mala, quae efficiunt, ut corporis humani partes aliam ad invicem motus et quietis habeant rationem. [in: P. 4. prop. 42., app. cap. 27.]
ellauri158.html on line 1064: -- P. 4. prop. 44. schol. Quaedam cupiditates sunt delirii species. [in: P. 4. prop. 58. schol., prop. 60. schol., app. cap. 30.]
ellauri158.html on line 1069: -- P. 4. prop. 45. schol 2. Irrisio et risus. Rebus uti et iis delectari est viri sapientis. [in: P. 4. app. cap. 31.]
ellauri158.html on line 1071: -- P. 4. prop. 46. schol. Qui studet odium amore expugnare, ille laetus et secure pugnat. [in: P. 4. app. cap. 15., P. 5. prop. 10. schol.]
ellauri158.html on line 1092: -- P. 4. prop. 57. schol. De superbiae malis. [in: P. 4. app. cap. 22.]
ellauri158.html on line 1112: -- P. 4. prop. 60. schol. Valetudinis cura. [in: P. 4. app. cap. 30.]
ellauri158.html on line 1116: P. 4. prop. 63. Qui metu ducitur et bonum, ut malum vitet, agit, is ratione non ducitur. [in: P. 4. prop. 67., prop. 73., app. cap. 31.]
ellauri158.html on line 1134: -- P. 4. prop. 70. schol. In declinandis beneficiis ratio utilis et honesti habenda est. [in: P. 4. app. cap. 18.]
ellauri158.html on line 1136: -- P. 4. prop. 71. schol. Ingratitudo. [in: P. 4. app. cap. 18.]
ellauri158.html on line 1140: -- P. 4. prop. 73. schol. Vera hominis libertas est vera vita et religio. [in: P. 4. app. cap. 15.]
ellauri158.html on line 1143: P. 4. app. cap. 1. Omnes nostri conatus seu cupiditates ex necessitate
ellauri158.html on line 1226: -- P. 5. prop. 42. schol. Quantum sapiens polleat potiorque sit ignaro, qui sola libidine agit. [in: TP cap. 1. art. 5.]
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ellauri159.html on line 62: <caption>The Ten Commandments
ellauri159.html on line 63: caption>
ellauri159.html on line 632: No king is saved except by the size of his army; no warrior escapes except by his great strength. A dead horse is a vain hope for deliverance.
ellauri159.html on line 740: caption>Vintage tribal family.caption>
ellauri159.html on line 1109: Develop their ideas by talking to others, so you can make them your own. To capture the conversation, use a voice recorder or ask the other person to take notes. Otherwise, you may not understand a good idea in the moment, or you may forget about it before you get a chance to write it down. Remember you are lucky to get to laugh at each joke 3 times.
ellauri159.html on line 1117: Try to visually capture the emotion of an experience by using italics, capitalization, and exclamation points. This can be effective in humor and is particularly funny in other forms of writing. Rely on your distinctive voice and flair for jokes and adult language.
ellauri159.html on line 1125: Benefit from their first-hand experience of your subject. Immersing yourself in the sensory experience of a place or an object helps you understand it and capture its essence, so reserve time and assets to actually visit, say, a brothel.
ellauri159.html on line 1307: caption>Avatar socialising in the 2003 virtual world for a Second Life.caption>
ellauri159.html on line 1312: caption>Hei Aapo ei saa eka tainnuttaa! Se ei ole kosheria! Yxi viilto vaan ja veri pois! Älä hosu sen veitin kaa!caption>
ellauri159.html on line 1403: Philosophies seek a rational world, 146. Determinism and Indeterminism defined, 149. Both are postulates of rationality, 152. Objections to chance considered, 153. Determinism involves pessimism, 159. Escape via Subjectivism, 164. Subjectivism leads to corruption, 170. A world with chance in it is morally the less irrational alternative, 176. Chance not incompatible with an ultimate Providence, 180.
ellauri160.html on line 5: figcaption {
ellauri160.html on line 39: caption>Ra ennen-jälkeen kuvissacaption>
ellauri160.html on line 221: Angered by the carnage of World War I, Pound blamed the war on finance capitalism, which he called "usury". He was completely right. He moved to Italy in 1924 and through the 1930s and 1940s promoted an economic theory known as social credit, wrote for publications owned by the British fascist Sir Oswald Mosley, embraced Benito Mussolini's fascism, and expressed support for Adolf Hitler. During World War II and the Holocaust in Italy, he made hundreds of paid radio broadcasts for the Italian government, including in German-occupied Italy, attacking the United States, Franklin D. Roosevelt, Great Britain, international finance, munitions makers and mongers, and Jews, among others, as causes, abettors and prolongers of the world war, as a result of which he was arrested in 1945 by American forces in Italy on charges of treason. He spent months in a U.S. military camp in Pisa, including three weeks in an outdoor steel cage. Deemed unfit to stand trial, he was incarcerated in St. Elizabeths psychiatric hospital in Washington, D.C., for over 12 years. Nothing has changed: this sounds precisely like the U.S. decades long persecution of Assange.
ellauri160.html on line 312: Fukuyama is known for his book The End of History and the Last Man (1992), which argues that the worldwide spread of liberal democracies and free-market capitalism of the West and its lifestyle may signal the end point of humanity´s sociocultural evolution and become the final form of human government. However, his subsequent book Trust: Social Virtues and Creation of Prosperity (1995) modified his earlier position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with the rise of the neoconservative movement, from which he has since distanced himself.
ellauri160.html on line 566: caption>Amanda Hörhön haavoittuvainen puoli kurkistaa liivistäcaption>
ellauri160.html on line 581: caption>A Visual Guide to the Demons That Spooked the Jews of Babyloncaption>
ellauri160.html on line 594: caption>Lilith kannattelee puolijäykkää käärmettäcaption>
ellauri160.html on line 697: caption>Martina Aitolehti, Susanna Ingerttilä (ex Sievinen), Henna Kalinainen, Sara Sieppi, Anni Uusivirta, Susanna Penttilä, Maisa Torppa, Marianne Harjula, Iida Ketola ja Susanna Ruotsalainen Viidakon tähtöset -televisiosarjan lehdistötilaisuudessa Helsingissä 1. maaliskuuta 2012. © Lehtikuvacaption>
ellauri160.html on line 779: cape16_9/752/423/5a5dd953ea0c0b2fa7851083d4ed4793/gz/1391742.jpg" />
ellauri160.html on line 780: caption>Viidakon tiikerit -joukkueesta pudonnut Susanna Ingerttilä paljasti halunneensa lähteä kisasta pois. Susanna Ingerttilä joutui heittämään hyvästit viidakolle toisena hänen joukkueestaan. Mikä oli Susannan mielestä kamalinta kisoissa? Löysän käärmeen nostaminen. Nainen on pidemmän aikaa valitellut selkäkipuja. Hän on tottuneempi izestään kohoaviin jäykähköisin käärmeisiin.
ellauri160.html on line 781: caption>
ellauri160.html on line 792: caption>Pyllynruma kylppäri hämeenlinnalaisessa kolmiossacaption>
ellauri161.html on line 5: figcaption {
ellauri161.html on line 31: caption>Larsmon liito-oravien koordinaatteja. Lännimmäisessä pöntössä asuvat Naker ja Lusto. caption>
ellauri161.html on line 233: caption>Andy dandynä frizuliina kaulassa. Lippis näyttää pieneltä. Onx mun tukka hyvin? Punaisen ristin miehiä.caption>
ellauri161.html on line 317: caption>Terveisiä syvältä!caption>
ellauri161.html on line 462: caption>Nälkäpelaajan opiskelijaozatukka on söpönen. On se söpö muutenkin. Ja kivan asiallinen, ei juuri amer. naiselkeitä.caption>
ellauri161.html on line 533: Don't Look up manages to encapsulate the problem with our times: the reliance on experts which is used to justify the proliferation of rigid dogma and ideology through unchecked force. It's all a huge conspiracy of the satanist pedophiliacs who want to inject microchips in our blood.
ellauri161.html on line 584: A lady critic: His approach to comedy and my ability to enjoy his work as a director began to diverge when he had a sequence about bailouts and crony capitalism tacked on to another otherwise funny film. That was tasteless. The problem was McKay seemed to find entertainment and real-world issues to be fundamentally separate, deploying one in hopes of getting eyes on the other. While all we droopy lips know that they are part of one and the same entertainment scene!
ellauri161.html on line 631: I’ve seen some people criticise Don’t Look Up for lacking subtlety. I’m not bothered by this. I don’t necessarily need or want the communications about climate change to be subtle. The issue itself certainly is not subtle. We are heading towards—and, again, already are in the midst of—unprecedented death and destruction. Our systems and rulers are not just woefully ill-equipped to deal with this or to prevent the worst of it, they are actively complicit in bringing it about. Those communities around the world that are the most vulnerable and that have had the least part to play in causing the crisis will be the ones to suffer the first and the worst. This isn’t subtle sh*t! This is horrifying, grotesque, psychologically debilitating stuff to ponder—if you even have the privilege to ponder in the first place! I don’t necessarily need subtlety here. Sometimes, to fight propaganda, you need to go loud and bold. But you still have to be effective. We are fighting an almightily powerful enemy. Competence is a necessary minimum. Regrettably, Don’t Look Up does not meet those standards. Its central metaphor doesn’t even make sense! Yes, capitalism is responding as dreadfully to climate change in real life as it does to the comet in the film—the key difference is that capitalism didn’t cause that comet to come hurtling out of the sky in the first place.
ellauri161.html on line 633: Sorry Vagina, I disagree. The comet and capitalism do come from the same source. They are both facts of nature, which the pink-to-tan little worms wriggling on this planet have no clue of how to duck. They are not even clever enough to be that evil.
ellauri161.html on line 643: That’s not a point that hasn’t been made before, and it’s not like there are new notions here about what people might do with their last moments. But there’s something deceptively big and complicated about considering the human capacity to (not) address the largest challenges to their own survival as certain systems prevent action being taken — and people’s ability to recognize that a happy ending isn’t automatic but could be possible with thought and work. There’s such tragedy in the idea of, among many other things, being stuck in a loop of distraction at the expense of progress. Perpetual escapism that prevents escape, with what we’re looking away from and how continually being updated in the stories on the subject.
ellauri161.html on line 655: caption>Do I look like a jerk? I do? Is it the drooping mouth?caption>
ellauri161.html on line 819: caption>Hello, Léon, Kari-Jori, Andy, neljä katolista dändyä. Sen ne ovat näkösiäkin.caption>
ellauri161.html on line 927: Il oppose au rationalisme du XVIIIe siècle le sens commun, la foi, les lois non-écrites. Pour Joseph de Maistre, l'individu est une réalité seconde par rapport à la société et l'autorité. La société ne peut fondamentalement pas se définir comme la somme des individus qui la composent. En cela, il critique la conception de Jean-Jacques Rousseau : il est pour Joseph de Maistre impensable de constituer une société à partir d'un contrat social. Les individus ne peuvent pas fonder les sociétés, ils en sont incapables de par leur nature. Le pouvoir forme les individus, mais les individus ne forment pas le pouvoir.
ellauri161.html on line 952: Et de nos facultés se fait le capitaine ? ja siitä tulee meidän tiedekunnan dekaani?
ellauri161.html on line 1032: caption>Asterix-sarjakuvassa rohkeat gallialaiset eivät pelänneet mitään muuta kuin sitä, että taivas putoaa niskaan. Vaikka Taivas putoaa, tämä pooka se vaan porskuttaa.caption>
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ellauri161.html on line 1096: caption>Kärähtikö Taulapäältä lakihaivenet kaikessa kiireessä?caption>
ellauri161.html on line 1110: caption>Gerson tiukkana. Timo T.A. Mikkonen ja Tarkki-koira lukevat myhäillen Vartija-lehteä.caption>
ellauri162.html on line 5: figcaption {
ellauri162.html on line 30: caption>caption>
ellauri162.html on line 62: caption>Fetishikirjahkoa selataan Maunulan puolikellarissa.caption>
ellauri162.html on line 216: Dans l'album de Tintin Coke en stock, le capitaine Haddock insulte le commandant d'un navire négrier et lui envoie, entre autres, un « Jocrisse ! » pendant que les deux bateaux s'éloignent l'un de l'autre. Hottentotit! Bassibazuukit!
ellauri162.html on line 595: caption>
ellauri162.html on line 596: PST! Näytät lukevan Catholic Onlinea paljon; Sepä hienoa! On hieman nolo kysyä, mutta tarvitsemme rahasi. Jos olet jo lahjoittanut, kiitämme lämpimästi. Emme ole kamasaxoja, mutta olemme riippuvaisia lahjoituksista, jotka ovat keskimäärin 14,76 dollaria ja alle 1 % lukijoista antaa. Jos lahjoitat vain 5,00 dollaria, vittu kahvikupin hinta, katolinen verkkokoulu voi jatkaa menestystä. Kiitos. Apua nyt! Vai haluatko helvettiin? Tämä ei ole uhkaus, vaan varoitus.caption>
ellauri162.html on line 782: caption>Guess who´d win!caption>
ellauri162.html on line 817: The concept of a highly conserved ontogeny dates back to 1828 and the work by Karl von Baer. Baer´s work was cited by Charles Darwin and used in support of his Theory of Evolution. The concept was made famous though by Ernst Haeckel in 1874 with the publication of his drawings of the conserved stage. Haeckel was mainly pushing the concept of recapitulation in which he hypothesized that ontological development repeated the evolutionary steps of the organism. Recapitulation has since been discredited and is not accepted by any modern biologist. Haeckel has been accused of falsifying his embryonic drawings, most notably by Jonathan Wells in his book Icons of Evolution. Some biology text books used Haeckel´s drawings for many years after it was known they were faked. However, most modern biology textbooks only use them now for historical reference and actual photos of embryos are used to discuss the pharyngula stage.
ellauri162.html on line 819: Darwin proposed that embryos resembled each other since they shared a common ancestor, which presumably had a similar embryo, but that development did not necessarily recapitulate phylogeny: he saw no reason to suppose that an embryo at any stage resembled an adult of any ancestor. Darwin supposed further that embryos were subject to less intense selection pressure than adults, and had therefore changed less.
ellauri162.html on line 821: The Haeckelian form of recapitulation theory is considered defunct. Embryos do undergo a period or phylotypic stage where their morphology is strongly shaped by their phylogenetic position, rather than selective pressures, but that means only that they resemble other embryos at that stage, not ancestral adults as Haeckel had claimed.
ellauri163.html on line 5: figcaption {
ellauri163.html on line 31: caption>Pelastetun kahvimukikin on puhtaan valkoinencaption>
ellauri163.html on line 480: caption>Map showing location of Srinagarcaption>
ellauri163.html on line 780: caption>Mouchette on mun ikätoveri, 15vee vuonna 1967. Kyllä silloin viimeistään panohommat alkaa kiinnostaa.caption>
ellauri163.html on line 829: There is also a scene where Mouchette is wet, working in the bar, and then gets some coins as payment. Later, in his hut, she is wet, and Arsene pays her some coins to go along with his story regarding Mathieu’s presumed death. What this does is not only link divergent scenes in a strictly visual and cinematic way, but it emphasises the elliptical and cyclical nature of the film, where recurring images and motifs abound. Yet, all of them are slightly askew, and the camera always seems to look at its lead character’s life slightly askance, as if it was somehow recapitulating the clearly warped view of life Mouchette owns.
ellauri163.html on line 833: In essence, the film called Mouchette recapitulates the point of view of its character Mouchette, which allows the viewer to both ‘feel’ a bit of the character’s warp, while also being able to step back and intellectually distance oneself and ‘understand’ the character’s warp. Whether or not Bresson intended this doubled perspective on life, it, and many of the film’s other strengths more than make up for its weak ending, and lift it to a greatness that, while it falls short of the utmost in the canon of great cinema, nonetheless makes Mouchette a film for which the term “great” is applied a surety. There are, certainly, worse ways to misfire, slightly or otherwise.
ellauri163.html on line 893: But now comes something rather suspect: There are no gospels which are immortal, but neither is there any reason for believing that humanity is incapable of inventing new ones (1954, pp. 475-476).
ellauri163.html on line 970: caption>Tuomari nuijii liputtomia laivoja.caption>
ellauri164.html on line 5: figcaption {
ellauri164.html on line 31: caption>Rimpulan Ding on pipi kipä. Sen porsliini on varmaan sängyn alla.caption>
ellauri164.html on line 37: caption>Menestynyt opiskelutoverini Hans Uszkoreit oli Wundtin doppelgängeri ilman silmälaseja.caption>
ellauri164.html on line 185: caption>Berkeley näytti sahramipullalta Authorityn lipereissäcaption>
ellauri164.html on line 198: caption>Ajain ja jaloin apostolin kyydillä länteenpäin. Ällöttävää kihinää.caption>
ellauri164.html on line 324: caption>Tilanne ennen Jeannen ulostuloa. Emily ei olis ollut Ranskassa vaan briteissä.caption>
ellauri164.html on line 483: Moses is one of the most prominent figures in the Old Testament. While Abraham is called the “Father of the Faithful” and the recipient of God’s unconditional covenant of grace to His people, Moses was the man chosen to bring redemption to His people. God specifically chose Moses to lead the Israelites from captivity in Egypt to salvation in the Promised Land. Moses is also recognized as the mediator of the Old Covenant and is commonly referred to as the giver of the Law. Finally, Moses is the principal author of the Pentateuch, the foundational books of the entire Bible. Moses’ role in the Old Testament is a type and shadow of the role Jesus plays in the New Testament. As such, his life is definitely worth examining.
ellauri164.html on line 597: Honoring God in leadership—as all Christian leaders in every sphere must attempt to do—is a terrifying responsibility. Whether we lead a business, a classroom, a relief organization, a household, or any other organization, we must be careful not to mistake our authority for God’s. What can we do to keep ourselves in obedience to God? Meeting regularly with an accountability (or “peer”) group, praying daily about the tasks of leadership, keeping a weekly Sabbath to rest in God’s presence, and seeking others’ perspective on God’s guidance are methods some lead­ers employ. Even so, the task of leading firmly while remaining wholly dependent on God is beyond human capability. If the most humble man on the face of the earth (Num. 12:3) could fail in this way, so can we. By God’s grace, even failures as great as Moses’ at Meribah, with disastrous consequences in this life, do not separate us from the ultimate fulfillment of God’s promises. Moses did not enter the Promised Land, yet the New Testament declares him “faithful in all God’s house” and reminds us of the confidence that all in God’s house have in the fulfillment of our redemption in Christ (Heb. 3:2-6).
ellauri171.html on line 5: figcaption {
ellauri171.html on line 35: caption>Foinikian portto Iisebel laittamassa kukkaa tukkaan ja silmiin kajalia. Varmaan maalaa kohta varpaankynnetkin. Hyi häpeä! Ihan kuin Laina-täti.caption>
ellauri171.html on line 57: caption>God's Curse softened by neat fur shorts and Tissot wristwatch courtesy of Mr. Snake (left).caption>
ellauri171.html on line 67: caption>
ellauri171.html on line 68: Sarah salakuuntelee kolmea vierailijaa jotka vahvistaa, että hän odottaa. Cod (kasvot kameraan) kuulee hänen nauravan. 2 muuta ovat Messias ja hänen biologinen isänsä P. Henki (selin vaatemytyssä).caption>
ellauri171.html on line 77: caption>
ellauri171.html on line 78: Rebeka kaataa vettä samalla kun Eliezer tutkii hänen tissiään. Lehmät osoittavat lievää kollegiaalista kiinnostusta meininkiä kohtaan.caption>
ellauri171.html on line 87: caption>Jacob declares his love for Rachel. Jaakopin kalukukkaro pilkistää Easaulta förbitystä nahkatakista. Luotathan? Aladdin pikemmin kuin Saladdin.caption>
ellauri171.html on line 95: caption>Raakelin Baal-nukella oli päässä Afrikan tähden pelinappula. caption>
ellauri171.html on line 111: caption>Lea ei ollut yhtään hullumman näköinen saatuaan moniteholasit. Liisa on sille mustasukkainen Marjasta.caption>
ellauri171.html on line 119: caption>Ei minun poikani, löysin tämän sattumalta Amazonista.caption>
ellauri171.html on line 129: caption>Miriam: Paha tapaus spitaalista ja henkisestä egostacaption>
ellauri171.html on line 140: caption>Makuuhuoneeni on tuollapäin. Älkää unohtako alapesua!caption>
ellauri171.html on line 152: caption>Ei tässä Barak Obamaa kaivata, me selvitään Jaelin kanssa hyvin kaxistaan.caption>
ellauri171.html on line 161: caption>Samsonin kampaus alkaa olla valmis. Huomaa hieno kellonranneke.caption>
ellauri171.html on line 173: caption>Ruth Spirits Away the Barley by James J. Tissot. Vatipää Boas yllättää sen ize teosta. Rumempi neizyt kazoo vahingoniloisena sivusta.caption>
ellauri171.html on line 188: caption>Answers: Vastaukset: Lopeta valittaminen. Ole hiljaa ja jatka puimista. Pyllistä jotta sadon herra voi jatkaa naimista. Sinun arvauksesi on yhtä hyvä kuin minun, pelottava.caption>
ellauri171.html on line 194: caption>Hannah vie Samuelin päivähoitoon. Elin jalka pilkistää surtuutista. Samu tarraa mamin hameeseen..caption>
ellauri171.html on line 204: caption>Bathsheba was quite a dish. Uriel released her to Public Domain.caption>
ellauri171.html on line 214: caption>Iisebel "neuvoo" James Tissotin Ahabia. Pane merkille puolipaljaat tissit ja lantio. Ahab on "ottamassa neuvot vastaan" silmä kovana.caption>
ellauri171.html on line 228: caption>
ellauri171.html on line 229: Esther feasts with Ahasverus the king by James Tissot. Söpöt juutalaistytöt pyörittää purim-räikkiä. Karvanaama vas. on joko Mordechai tai Haman. Vaikea sanoa.caption>
ellauri171.html on line 238: caption>Mary's assumption turned out correct, after a long patriarchal controversy in the consile. The penetrator was Archangel Gabriel.caption>
ellauri171.html on line 247: caption>Kroppsvisitation av Carl Heinrich Bloch. Look! Olisitpa nähnyt sen joka pääsi karkuun!caption>
ellauri171.html on line 260: caption>Vizi se on nyt sun vuoro tiskata Mary! Martha, älä jaxa! Jeesus tarvizee mua nyt kipeästi. Jeesus neuvoo lempeästi isosiskoa: Martta Martta, toisinpäin!caption>
ellauri171.html on line 269: caption>Juudas: - Vizi Jepa extoi mee nyt jo vähän pitkälle? Noikin rahat ois voinu käyttää köyhille.
Jeesus: - Älä nyt tuu! Tää tuntuu tosi kivalta! Ei meiltä köyhät lopu!caption>
ellauri171.html on line 282: caption>Muinaista jalkafetishishmiä ja modernimpaa podofiliaa. Jeesus kazoo Mariaa syrjäsilmällä vaikkei sen T:t ole kovin kummoset.caption>
ellauri171.html on line 391: What’s the story really about? At the time the story of Cain and Abel developed, there was constant friction between farmers and herdsmen, both of them fighting for the limited resources of the land. Cain kills Abel. A herd of goats in a stony, barren landscape The herdsmen were angry when the farmers took over the best land for their crops the farmers were angry when the flocks trampled their crops.This friction leads to violence in which people get killed. Notice that the story was developed by the herdsmen, the keepers of flocks. This explains why Abel, the herdsman, is portrayed as the injured party. Lucky Luke-tarinassa Piikkilankoja preerialla skooparit repi pelihousunsa kun jyväjemmarit pystyttivät piikkilankoja preerialle. Sillä kertaa oli maajussit hyvixiä. Nyt on keskusta taas paha.
ellauri171.html on line 394: caption>Bugger it!caption>
ellauri171.html on line 413: caption>Saisiko olla pikkuleipiä... Saisiko olla veiziä...caption>
ellauri171.html on line 436: caption>Faaraon tytär uimasillaan ilman uimapukua? Kuka sitten kazoo päältä rannalla? Selityxen mukaan se on Mirjami. Ketä ne 2 muuta nakupelleä sitten ovat? Kotisisarharjottelijoitako? Onko hahmo vasemmalla miekkonen? Jos ne on isäfaarao ja äitifaarao.caption>
ellauri171.html on line 445: He may or may not have believed her, but her beauty made her a sexual fly-trap, and he allowed her to stay. In the ensuring battle of tits, Judith managed to outwit her prey. While he was drunk and had emptied his bollocks into her, she pulled his sword out of its scabbard, prayed to God for strength, hacked Holofernes’ head off, then escaped back to her people.
ellauri171.html on line 454: caption>Bible Murders: Judith and Holofernes. Caravaggio's graphic painting of the moment when Judith hacks off the head of Holofernes; notice her maidservant waiting grimly in the background!caption>
ellauri171.html on line 461: Then an army captain called Jehu led a coup d’etat against the royal house of Israel, and killed Jehoram.
ellauri171.html on line 474: caption>Dog's dinner. Serve her right, goddam immigrant!caption>
ellauri171.html on line 498: caption>Oh fuck.caption>
ellauri171.html on line 560: They ask that Shechem and all the able-bodied men of in his territory, all the men capable of going out to fight in an emergency, be circumcised.
ellauri171.html on line 597: caption>Confusing pic. What gives? Ah, this is not Jacob's bad boys revenging on the skinned guys but rather the motivating scene, naughty foreigner kidnapping Dinah, giving cause to the subsequent genocide. Figures. Dinah looks a little heavy for Shechem. caption>
ellauri171.html on line 667: Thus the tribes of Israel (minus Benjamin) invoked capital punishment on the men who raped and murdered the Levite’s concubine and the tribe. In time, a total of forty thousand Israelites died as a result of God’s punishment on the tribe of Benjamin (Judges 20:21, 25). Six hundred men of Benjamin remained alive (Judges 20:47). Judges 20:48 states that Israel destroyed the cities of the tribe of Benjamin that they could find, including the cattle. Later Judges 21:16 states all the women were killed too!
ellauri171.html on line 674: caption>Ang babaeng IPINAGAHASA at KINATAY ng kanyang asawa 😢 (The Levite’s Concubine)caption>
ellauri171.html on line 738: caption>Jael ei ole ensimmäistä kertaa pappia kyydissä!caption>
ellauri171.html on line 749: Ehud escaped, and when the servants finally checked on their king he was dead, and very messy.
ellauri171.html on line 755: caption>Pizza the Hut. No shit!caption>
ellauri171.html on line 771: caption>Daddy! Help! Mom is dying! Uncle Harry is trying to blow mommy's balloons and mommy is crying: Oh lord I'm coming!caption>
ellauri171.html on line 923: caption>The last days of Ugaritcaption>
ellauri171.html on line 997: It is worth noting that nowhere in the text is Jezebel characterized as promiscuous or seductive. The text makes no mention of her physical appearance. Unlike characters such as Rachel, Joseph, and Rebekah, whom the Bible explicitly labels as aesthetically appealing, there is no such indication for Jezebel. In fact, if anything, the text indicates that Jezebel is an all-too-loyal wife —even capable of murder. She is not an admirable character by any means, however, it is critical to highlight that nothing about her modern connotation is exemplified in text.
ellauri171.html on line 1008: The Zohar explains that although Elijah was a prophet of Gad, it is the practice of the righteous to avoid situations that require miraculous divine intervention unless absolutely necessary. Because Jezebel had threatened to harm him, Elijah escaped quickly to save Gad the trouble of a supernatural rescue mission. Gad was a little out of breath after the Carmel incident.
ellauri171.html on line 1095: caption>Judah scents no foul play. Nothing out of the ordinary.caption>
ellauri171.html on line 1150: caption>I'm feeling a lot better already! Please some more cake sis!caption>
ellauri171.html on line 1160: Absalom waited, biding his time. For two years he said nothing, did nothing, but then he set his trap. He gave a feast for all David’s sons. At the height of the festivities when Amnon was half-drunk, Absalom had his half-brother killed, stabbed to death in a scene reminiscent of a Mafia killing. In the ensuring turmoil Absalom escaped, fleeing for sanctuary to Geshur, his grandfather’s territory.
ellauri172.html on line 5: figcaption {
ellauri172.html on line 9: caption {
ellauri172.html on line 13: caption-side: bottom;
ellauri172.html on line 41: caption>Viimeinenkin pala palapelistä on paikoillaan. Nyt voi alkaa loppurytistys.caption>
ellauri172.html on line 172: «L'illuminismo è l'uscita dell'uomo dallo stato di minorità che egli deve imputare a se stesso. Minorità è l'incapacità di valersi del proprio intelletto senza la guida di un altro. Imputabile a sé stesso è questa minorità, se la causa di essa non dipende da difetto d'intelligenza, ma dalla mancanza di decisione e del coraggio di far uso del proprio intelletto senza essere guidati da un altro. Sapere aude! Abbi il coraggio di servirti della tua propria intelligenza! È questo il motto dell'Illuminismo.»(Immanuel Kant, Risposta alla domanda: che cos'è l'Illuminismo?, 1784)
ellauri172.html on line 181: Al compimento del ventesimo anno di età, quando, entrando in possesso della sua cospicua eredità, decise di lasciare nuovamente l'Italia. Fallisce intanto un tentativo del cognato di combinargli un matrimonio con una ragazza nobile e ricca, la quale, pur affascinata dal giovane "dai capelli e dalla testa al vento", alla fine farà cadere la sua scelta su un altro giovane dall'indole più tranquilla.
ellauri172.html on line 217: caption>2 vihtoria kukkoilee pikkuhousuissa. Ei tosiaankaan mitään sanskulotteja.
Vänskä on toi millä on tommottii turkkulaine Tommi Taberman-Sauli Niinistö frisyyri. caption>
ellauri172.html on line 270: caption>
ellauri172.html on line 272: caption>
ellauri172.html on line 568: Mais, capitaine Mautravers, il y a pis pour un soldat que de mettre à mal quelques bigotes : c’est de devenir dévot soi-même, comme une poule mouillée de pékin, quand on a traîné le bancal !…
ellauri172.html on line 574: — Parlons sérieusement, — dit Mautravers, — je suis comme Rançonnet. Je ne croirai jamais à une capucinade d’un homme de ton calibre, mon brave Mesnil. Même à l’heure de la mort, les gens comme toi ne font pas un saut de grenouille effrayée dans un baquet d’eau bénite.
ellauri172.html on line 590: Nous on a ete de "mauvais sujets", mais, il y avait des choses, — pas beaucoup ! mais enfin il y en avait bien une ou deux, dont, si démons que nous fussions, nous n’aurions pas été capables, comme par exemples donner du cul. Mais, lui (prétendait-on), il était capable de tout. Ils l’accusaient de servilité avec les chefs et de basse ambition. Ils allèrent même jusqu’à le soupçonner d’espionnage. Il était aussi à la fois heureux au jeu et heureux en femmes ; ce qui n’est pas l’usage non plus. Rumat miehet ovat yhtä mustasukkaisia könsikkäille kuin rumat naiset.
ellauri172.html on line 612: Napsun sisko princesse Pauline Borghese était constamment infidèle et, selon les mémoires de la duchesse d'Abrantès, était capable d'entretenir simultanément trois liaisons. Elle était affligée de problèmes gynécologiques, exacerbés par sa promiscuité bacchanienne, au point qu'un médecin lui conseilla l'application de sangsues à la vulve. Sa santé décline et elle meurt des suites d'un cancer du foie — à Florence, quatre ans après son frère, le 9 juin 1825 âgée de 44 ans, sans descendance.
ellauri172.html on line 625: Paha Mesnilgrand heittää vittuilumielessä Le Capentierin pystiä appelsiininkuorella. Sous la Restauration, au retour des Bourbons, il est exilé comme régicide, en 1816 : il trouve refuge à l'île de Guernesey, mais en est chassé par les autorités britanniques et revient de façon clandestine dans la Manche, se cachant dans le canton des Pieux. Après trois années de recherches, il est de nouveau arrêté, le 6 novembre 1819, sur dénonciation. Condamné à la prison à perpétuité, il meurt dans la prison du Mont-Saint-Michel, où il chantait les louanges de la famille royale et répondait comme servant à la messe tous les matins. Sa dépouille est décapitée et enterrée dans le cimetière d'Ardevon. Päätöntä touhua.
ellauri172.html on line 680: « — Eh bien ! — fit-elle, — puisque tu ne devines pas, jette ta langue aux chiens, imbécile ! C’est le capitaine Mesnilgrand!
ellauri172.html on line 767: One of St. Olaf's chief attractions is a giant black hole, which the townspeople enjoyed standing around and looking at - which prompted Dorothy to refer to St. Olaf sarcastically as the real "entertainment capital of the world." St. Olafians also celebrate various oddly themed festivals, including; "Hay Day" (the day everyone in town celebrates hay),"The Crowning of the Princess Pig", "The Day of the Wheat" (where everyone goes to town dressed like sandwiches), "The Festival of the Dancing Sturgeons" (a festival where the townsfolk watch sturgeons flopping around on the dock), a "Butter Queen" competition (in which Rose almost won, however her churn jammed causing her to believe it had been tampered with), and a milk diving competition (Rose ranked in the "low fat" division), as well as many other events.
ellauri172.html on line 781: Kaflügenachen, Scandinavian pejorative term for someone who docks his boat in the handicap slip without a handicap permit.
ellauri172.html on line 860: Le Comte de Monte-Cristo, roman d'Alexandre Dumas, 1844 : l'abbé Faria, compagnon de captivité d'Edmond Dantès, puis l'abbé Busoni, habit sous lequel se cache Edmond Dantès.
ellauri172.html on line 1003: <caption>Taulu 24744. Kynäilijöiden lisääntymismenestyscaption>
ellauri180.html on line 5: figcaption {
ellauri180.html on line 43: caption>Vampyyrityttöjä kaikkia makuja. Elena Dobrov (kesk.) on Balkanilta. caption>
ellauri180.html on line 59: caption>Bella ja Elena poikaystävineen. Jotenkin mä pidän Bellasta silti ehkä enemmän. Sen vampyyrikin näyttää kiltimmältä.caption>
ellauri180.html on line 187: Others believe that circumcision arose as a mark of defilement or slavery (fig. 1). In ancient Egypt captured warriors were often mutilated before being condemned to the slavery. Amputation of digits and castration was common, but the morbidity was high and their resultant value as slaves was reduced. However, circumcision was just as degrading and evolved as a sufficiently humiliating compromise. Eventually, all male descendents of these slaves were circumcised. The Phoenicians, and later the Jews who were largely enslaved, adopted and ritualized circumcision. In time, circumcision was incorporated into Judaic religious practice and viewed as an outward sign of a covenant between God and man (Genesis XVI, Fig. 2).
ellauri180.html on line 309: caption>Things to note: Bobby looks far away, Lori (or whatever) looks at him. Bobby is up front, Lori stands back. Bobby is fully dressed, Lori shows tits and navel. Bobby is white & has neat white clothes, Lori is WOC & wears dirty neolithic gear. Bobby frowns, Lori smirks like a puppy. Zadaa! By the rivers of Babylon...caption>
ellauri180.html on line 603: caption> A Skeleton in the Closet: A Novel by Emma Dorothy Eliza Nevitte Southworthcaption>
ellauri181.html on line 5: figcaption {
ellauri181.html on line 78: caption>Max ja Franz Speedo-uimahousuissa in dieser schlechten Montage.caption>
ellauri181.html on line 139: caption>Theory of Basic Human Values Graphiccaption>
ellauri181.html on line 210: The figure below provides a quick guide to values that conflict and those that are congruent. There are two bipolar dimensions. One “contrasz ‘openness to change’ and ‘conservation’ values. This dimension captures the conflict between values that emphasize independence of thought, action, and feelings and readiness for change (self-direction, stimulation) and values that emphasize order, self-restriction, preservation of the past, and resistance to change (security, conformity, tradition).”
ellauri181.html on line 214: “The second dimension contrasz ‘self-enhancement’ and ‘self-transcendence’ values. This dimension captures the conflict between values that emphasize concern for the welfare and interesz of others (universalism, benevolence) and values that emphasize pursuit of one’s own interesz and relative success and dominance over others (power, achievement).”
ellauri181.html on line 620: Note Franklin's is just a list of virtues. He did not need t spell out the value implicit in them. It is the same as held in highest esteem by Scrooge McDuck, who lived up to Franklin's virtues: MONEY! Money money money, money makes the world go around. Megabucx, greenbacx, cash, capital gain and assez.
ellauri182.html on line 5: figcaption {
ellauri182.html on line 35: caption>Japanilainen kärpäspaperikääröcaption>
ellauri182.html on line 100: caption>Venla selittää Banaanin leffan eiku kirjan juontacaption>
ellauri182.html on line 193: The goal of the Shin path, or at least the practicer's present life, is the attainment of shinjin in the Other Power of Amida. Shinjin is sometimes translated as "faith", but this does not capture the nuances of the term and it is more often simply left untranslated.[8] The receipt of shinjin comes about through the renunciation of self-effort in attaining enlightenment through tariki. Shinjin arises from jinen (自然 naturalness, spontaneous working of the Vow) and cannot be achieved solely through conscious effort. One is letting go of conscious effort in a sense, and simply trusting Amida Buddha, and the nembutsu.
ellauri182.html on line 209: Cross-national epidemiological studies show that prevalence rates of common mental disorders (i.e. depression, anxiety disorders, and post traumatic ressi) vary considerably between countries, suggesting cultural differences. In order to gather evidence on how culture relates to the aetiology and phenomenology of mental disorders, finding meaningful empirical instruments for capturing the latent (i.e. non-visible) construct of 'culture' is vital. In this review, we suggest using value orientations for this purpose. We focus on Schwartz's value theory, which includes two levels of values: cultural and personal. We identified nine studies on personal values and four studies on cultural values and their relationship with common mental disorders. This relationship was assessed among very heterogeneous cultural groups; however, no consistent correlational pattern occurred. The most compelling evidence suggests that the relationship between personal values and mental disorders is moderated by the cultural context. Hence, assessing mere correlations between personal value orientations and self-reported symptoms of psychopathology, without taking into account the cultural context, does not yield meaningful results. This theoretical review reveals important research gaps: Most studies aimed to explain how values relate to the aetiology of mental disorders, whereas the question of phenomenology was largely neglected. Moreover, all included studies used Western instruments for assessing mental disorders, which may not capture culturally-specific phenomena of mental distress. Finding systematic relationships between values and mental disorders may contribute to making more informed hypotheses about how psychopathology is expressed under different cultural circumstances, and how to culturally adapt psychological interventions.
ellauri182.html on line 335: caption>Facial expressions showing frustration and determination are subconscious calls for help.caption>
ellauri182.html on line 348: "cape" are pronounced with g and k without the usual palatalization. The
ellauri182.html on line 399: caption>Ukrainan selkkaus. Putin oikealla. Taka-alalta lähestyy Sale Niinistö rauhanlehvä suussa.caption>
ellauri182.html on line 452: caption>Touhosu! This is the enlightened mind. The mind that is beyond duality. Limitless and formless. Infinite.caption>
ellauri183.html on line 5: figcaption {
ellauri183.html on line 137: caption>Shylock ja Jessica kristittyjen silmincaption>
ellauri183.html on line 142: caption>Shylock ja Jessica juutalaisten silmincaption>
ellauri183.html on line 178: caption>Clare Carlisle saarnaa saxalaisille Kierkegaard faneillecaption>
ellauri183.html on line 201: caption>Claire on melkoinen Sören-lookalike. Tulee mieleen Bananan Eriko.caption>
ellauri183.html on line 208: Nació en una familia madrileña acomodada, perteneciente al círculo de la alta burguesía de la capital. Su abuelo materno, Eduardo Gasset y Artime, había fundado el periódico El Imparcial, que después pasaría a dirigir su padre.
ellauri183.html on line 272: I can't say any more about the plot without spoiling it, so I won´t. Cohn himself is--from my perspective anyway--one of those characters you end up really liking and caring and worrying about, in part because he attempts to stay rational and kind no matter how absurd or threatening the situations get. A good book to escape into, especially if you enjoy compelling portrayals of apocalyptic stuff peopled by characters who question the nature of existence in a world where God´s mysteries remain maddeningly unsolvable. (less)
ellauri183.html on line 281: caption>Calvin Cohnin kanttori-isä lauloi tätä Sederinä levyltä. Apinat tanssivat.caption>
ellauri183.html on line 317: Born in 1924 in Antwerp to a French-speaking Jewish family, Bromberger escaped the German invasion of Belgium with his parents and two brothers on May 10, 1940. After reaching Paris, then Bordeaux, his family obtained one of the last visas issued by the Portuguese consul Aristides de Sousa Mendes in Bayonne.
ellauri183.html on line 358: caption>Tätä biisiä Cohnin levytetty isä joihkasi simpanssien syömälle paviaanityttö Sara Kolehmaiselle. Babiaanit eivät tulleet peijaisiin vaan luskuttivat kalliolta vihaisesti chimpeille.caption>
ellauri183.html on line 508: 2. (Sept. Α᾿νἰα.) A town in the tribe of Benjamin, mentioned between Nob and Hazor as inhabited after the captivity (Ne 11:32). Schwarz (Palest. p. 13,) regards it as the modern Beit Hanina. three miles north of Jerusalem; a small village, tolerably well built of stone, on a rocky ridge, with many olive-trees (Robinson, Res. 3, 68; comp. Tobler, Topog. von Jerus. 2, 414).
ellauri183.html on line 543: caption>Bobov Rebbe Shlita dancing Mitzva Tantz at Weddingcaption>
ellauri183.html on line 571: caption>Uppistalallaa!caption>
ellauri184.html on line 5: figcaption {
ellauri184.html on line 211: Nazareth (/ˈnæzərəθ/ NAZ-ər-əth; Arabic: النَّاصِرَة, an-Nāṣira; Hebrew: נָצְרַת, Nāṣəraṯ; Aramaic: ܢܨܪܬ, Naṣrath) is the largest city in the Northern District of Israel. Nazareth is known as "the Arab capital of Israel". In 2019 its population was 77,445. The inhabitants are predominantly Arab citizens of Israel, of whom 69% are Muslim and 30.9% Christian. Nof HaGalil (formerly "Nazareth Illegit"), declared a separate city in June 1974, is built alongside old Nazareth, and had a Jewish population of 40,312 in 2014.
ellauri184.html on line 213: Bethlehem (/ˈbɛθlɪhɛm/; Arabic: بيت لحم audio speaker iconBayt Laḥm, "House of Meat"; Hebrew: בֵּית לֶחֶם Bet Leḥem, Hebrew pronunciation: [bet ˈleχem], "House of Bread"; Ancient Greek: Βηθλεέμ Greek pronunciation: [bɛːtʰle.ém]; Latin: Bethleem; initially named after Canaanite fertility god Laḫmu) is a city in the central West Bank, Palestine, about 10 km (6.2 miles) south of Jerusalem. Its population is approximately 25,000, and it is the capital of the Bethlehem Governorate. The economy is primarily tourist-driven, peaking during the Christmas season, when Christians make pilgrimage to the Church of the Nativity. The important holy site of Rachel's Tomb is at the northern entrance of Bethlehem, though not freely accessible to the city's own inhabitants and in general Palestinians living in the occupied West Bank due to the Israeli West Bank barrier.
ellauri184.html on line 226: Geographically Galilee was separated from Judea by the non-Jewish territory of Samaria, and from Perea in the southeast by the Hellenistic settlements of Decapolis.
ellauri184.html on line 237: The result, he says, is that even an impeccably Jewish Galilean in first-century Jerusalem was not among his own people; he was as much a foreigner as an Irishman in London or a Kuopio person in Helsinki. His accent would immediately mark him out as “not one of us,” and all the communal prejudice of the supposedly superior culture of the capital city would stand against his claim to be heard even as a prophet, let alone as the “Messiah,” a title which, as everyone knew, belonged to Judea (cf. John 7:40-42 ).
ellauri184.html on line 244: caption>Mixi Manassella on tässä kartassa 2 aluetta kun muilla on vaan 1? Mikä on olotilanne? Mixi yxityisajattelijaa näin suositaan?caption>
ellauri184.html on line 253: caption>Tässä kartassa Manassen porukoilla on 1 tosi iso pala muttei Kennerethin itärantaa, se on aramealaisilla. Ketä uskoa?caption>
ellauri184.html on line 269: There were important defeats along the way but it is interesting to observe that commanders often escaped repercussions for their militawy incompetence and it was usually the soldiers who bore the blame for defeat. Though a legionawy could theoretically come from any province within the Empire, the requirement of Woman citizenship had consequences for demographics: legionawies were more likely to speak Latin than non-citizen soldiers, they were usually wecwuited from the most heavily Womanized cities and provinces, their citizenship held inherent prestige that afforded them privilege over both civilians and other soldiers, etc. Legions primarily garrisoned in major imperial provinces, such as Syria, Pannonia, and post-War Judaea. With the exception of Egypt, all provinces with at least one legion were required to have a governor with Senator status. Legions primarily consisted of infantry soldiers, with a few cavalry or archers present among their ranks. Roughly 30 legions were active at any given time within the Empire and each consisted of approximately 5400 soldiers and officers, a standing army of ca. 150-300K total, though not all with a weceived Latin pwonunciation.
ellauri184.html on line 287: While many biblical scholars assume that soldiers with Woman names must have been Woman citizens, evidence suggests otherwise: one papyrus written 103 CE indicates that some auxiliaries received Womanized names (i.e., tria nomina) shortly after wecwuitment, even before training completed. Because some soldiers changed their name shortly after wecwuitment, the mere act of joining the militawy often obscured soldiers’ ethnic and geographic origins. Benjamin Isaac thus observes a few obvious instances where soldiers from the Decapolis dropped their Semitic birth name to take up a Woman one.
ellauri184.html on line 344: The rare English word capharnaum means "a mess" and is derived from the town's name.
ellauri184.html on line 631: c) A political twist could be ascribed to each of these issues so as to obtain a capital sentence from the Roman governor. The Sanhedrin took on this task.
ellauri184.html on line 655: The Romans regarded him as a political dissident, or an insurgent – which the word lestes/latro appropriately captured – via the claim that he was King of the Jews, a claim that he never denied. Jesus’s hobo life testified to his calling as a prophet and radical wandering charismatic who constantly transgressed social boundaries. These multi-faceted processes of marginalization that Jesus partly took on voluntarily and partly endured led – in the brutal logic of the time – to his crucifixion as an outsider.
ellauri185.html on line 5: figcaption {
ellauri185.html on line 102: The Philistines capture the Ark of the Covenant from Shiloh and take it to the temple of their god Dagon, who recognizes the supremacy of Yahweh. The Philistines are afflicted with plagues and return the ark to the Israelites, but to the territory of the tribe of Benjamin rather than to Shiloh. The Philistines attack the Israelites gathered at Mizpah in Benjamin. Samuel appeals to Yahweh, the Philistines are decisively beaten, and the Israelites reclaim their lost territory.
ellauri185.html on line 121: caption>Daavid lyrisoi Saulille aika karkkipoikana.caption>
ellauri185.html on line 127: The elders of Judah anoint David as king, but in the north Saul's son Ish-bosheth, or Ishbaal, rules over the northern tribes. After a long war, Ishbaal is murdered by Rechab and Baanah, two of his captains who hope for a reward from David. But David has them killed for killing God's anointed. David is then anointed king of all Israel.
ellauri185.html on line 131: David captures Jerusalem and brings the Ark there. David wishes to build a temple, but Nathan tells him that one of his sons will be the one to build the temple. David defeats the enemies of Israel, slaughtering Philistines, Moabites, Edomites, Syrians, and Arameans.
ellauri188.html on line 5: figcaption {
ellauri188.html on line 66: The Marquesas Islands constitute one of the five administrative divisions (subdivisions administratives) of French Polynesia. The capital of the Marquesas Islands’ administrative subdivision is the town of Taiohae, on the island of Nuku Hiva. The population of the Marquesas Islands was 9,346 inhabitants at the time of the August 2017 census. Ennen valkonahkoja porukoita oli satatuhatta. Kiva desimaatio. Niillä oli liian helppoa, aika tehä niiden elämästä vähän vaikeampaa.
ellauri188.html on line 130: It is perhaps appropriate to describe briefly, in this connection, the agricultural conditions in Typee Vai, the valley on Nukuhiva made famous by Melville's classie "Typee." It will be remembered by those who have read his narrative that he escaped from his ship. in Taiohae Bay in 1842 and was held a prisoner for many months by the eannibals of Typee. At that time he figured the inhabitants of the valley as repre sented by about 2,000 souls, with perhaps 2,000 more in the neighboring valley of Houmi. A period of 80 years has elapsed (not a long time historically) be tween his sojourn there and my visit in 1922. In November of that year I found 44 people in Typee, and 65 in Houmi, though from Pere Simeon Delmar, the charming and self-sacrificing priest at Taiohae, who is in close touch with all his people, I learned. that the death rate in Typee had been normal for several years and that one or two families there had many children. I was astonished at the appearance of Typee Valley; for, from reading "White Shadows" and from
ellauri188.html on line 142: Referring to the last paragraph in Mr. Wester's communication-It would appear that if one is dependent, as was the writer, upon trading schooners to get from Tahiti to the Marquesas, then amongst these islands and return to Tahiti, his program for work in these two groups would take more than a year and his estimate of expense might, in consequence, be exceeded. Sometimes one is obliged to wait from one month to three to get the opportunity to move from one island in the Marquesas to another forty or fifty or eighty miles away, so rare and uncertain are the visits of these schooners. Further, in the absence of any regular means of communication, one has to seize any chance opportunity of transportation or run the risk of being marooned for a long period. On the other hand, if a schooner were chartered, which is the best possible way of visiting and working among the South Sea Islands, schooner, captain, crew and provisions would cost about $1,000 per month (this figure was obtained from an authoritative source) and a year on shipboard might not be needed. Under such conditions Mr. Wester's calculation of $8,500 for a year's work in the Marquesas and Societies may not be far out of the way.
ellauri188.html on line 380: caption>Melvillen kanssa Acushnet-alukselta Nuku Hivalla karannut Richard Tobias "Toby" Greene ja Hermanni. Söpöjä meripoikia.caption>
ellauri189.html on line 5: figcaption {
ellauri189.html on line 35: caption>Imutusta 2 vuosisadan takaa...caption>
ellauri189.html on line 42: caption>Muslimit ripustivat kasakoita koukkuun. Vuoroin vieraissa käydään! Long live free Ukraine!caption>
ellauri189.html on line 103: united with the steppe, but – an inevitable consequence – incapable of self-reflection: “
ellauri189.html on line 107: In Maria the landscape of the steppe has certain existential properties that
ellauri189.html on line 129: landscape. Communing with the monotonous plain that extends as far as the horizon, where it melts into the heaven, the author discovers that “mood” (Heidegger’s Gestimmtsein) is the fundamental human mode of being-in-the-world. The level plain and the hemisphere (earth and heaven) constitute a spatial totality that is self-enclosed: Being combines flatness with the curve of the hemisphere, the linear with the cyclical perspective (from an empirical point of view only half of its orbit is visible to man though he can of course turn around to see the rest of it):
ellauri189.html on line 208: There appears to be only one slight difference. The landscape of the steppe
ellauri189.html on line 211: There is no escape from the infinity of being that is spontaneously experienced as contingent, lacking an ultimate justification, a goal that, in order to
ellauri189.html on line 214: The boundless steppe of the Ukraine turns out to be a cage with invisible bars. Man appears at first sight to be free, without apparent goal roaming over the plain of life, being a lord of the steppe, “a king of the wilderness” (“król pustyni”), or tries to create in a premeditated manner his own future, deciding – by the way – on the fate of his fellow men (the source of unceasing conflicts). However, in the latter case he often unwittingly obeys the voice of his own wild, unruly nature. The ambivalence of this situation seems to be intimately connected with the concept of romantic irony. Man possesses the ability to objectify his passions, i.e. he can explain them psychologically, by means of a chain of causes and effects, but he still remains the slave of this volitional nature that constitutes his innermost self, always and ever receding (like the horizon of the Ukrainian plain) when he tries to catch it (the idea of the Unconscious does not really explain this “schizophrenic” state of mind – it merely affirms man’s essential homelessness: I am myself, when I realize that my self eternally escapes me). - I can relate to that, says the Russian tank driver sitting stuck in the Ukrainian mud.
ellauri189.html on line 442: caption>Please be respectful of copyright, says National Geographic. Samaa voisi sanoa J. Kastaja.caption>
ellauri189.html on line 601: caption>Telenor (norjalainen telealan konserni): ravaan Pakistanissacaption>
ellauri189.html on line 720: caption>Im a Kurd and Baluchis are our Brothers. Big Respect with Love!caption>
ellauri189.html on line 743: caption>Im a Jew and Pashtuns are our Brothers. Big Respect with Love!caption>
ellauri189.html on line 849: caption>Im a Russian and Ukrainians are our Brothers. Big Respect with Love!caption>
ellauri190.html on line 5: figcaption {
ellauri190.html on line 35: caption>Tällä kertaa on kasakalla tataarin irtopää koukussa.caption>
ellauri190.html on line 46: caption>Koko tarina pähkinänkuoressa.caption>
ellauri190.html on line 93: caption>Käpsekkien reviiricaption>
ellauri190.html on line 108: caption>Petsenegien palstacaption>
ellauri190.html on line 122: caption>Laukkutsuhna.caption>
ellauri190.html on line 143: caption>Tsuhniacaption>
ellauri190.html on line 154: caption>Kiovan ryssiäcaption>
ellauri190.html on line 183: caption>Hevosmiesten areenacaption>
ellauri190.html on line 208: caption>Novgorodin läntticaption>
ellauri190.html on line 218: The Cossacks of Zaporizhzhia, centered on the lower bends of the Dnieper, in the territory of modern Ukraine, with the fortified capital of Zaporozhian Sich. They were formally recognized as an independent state, the Zaporozhian Host, by a treaty with Poland in 1649.
ellauri190.html on line 220: The Don Cossack State, on the River Don. Its capital was initially Razdory, then it was moved to Cherkassk, and later to Novocherkassk.
ellauri190.html on line 237: Kyiv, the biggest city and the capital of Ukraine, was founded, most likely, between the 600s and the 700s A.D. as a fishermen village. The first settlements were on the right bank of the Dnipro river, where now is the Podil section of the city. The first wooden fortification and the Kyiv chieftain’s castle were built uphill from the original settlement, likely in the 8th or early 9th century.
ellauri190.html on line 259: In the late 12th and the 13th century, the center of Rus-Ukraine moved from Kyiv to what is now northwest and west of the country, the regions of Volyn and Halychyna (Galitzia). A mighty ruler called Prince (or Duke) Danylo Romanovych, even though an Eastern Orthodox by faith, was crowned King Danylo of Rus by a Pope’s Legate. King Danylo’s capital was the city of Kholm (now Chełm, Poland). He built a magnificent city of Lviv (“The Lion’s”) for his son, Lev (Leo). Lviviä pommitetaan paraikaa rankasti.
ellauri190.html on line 271: Also, during the 16th century, many thousands of random men, mostly young, robust, and adventure-seeking guys from all over Ukraine (compare today's immigrants), traveled to the lower Dnipro river, where the enormous rapids prevented the movement of battleships up from the Black Sea, and decided to call themselves, say, Kozaks. These Kozaks warriors wanted to defend the Orthodox Christian Ukrainian lands from the attacks of the Ottoman Turks. They founded their own city and fortress, called Sich, on the island of Khortytsya in the middle of the Dnipro river. There, they gathered in summertime, trained, and raided the steppes, fighting the Turkish and the Tatar troops from the Crimea. They also built ships and made sea raids on Istanbul and on Crimean seaports, freeing Christian captives whom the Turks and the Tatars enslaved. In winter, the Kozaks dispersed and lived close to the Dnipro banks as independent owners of their hamlets. At the beginning of the 17th century, the Kozaks became a formidable military force and a kind of a self-governing state with their own elected leaders and laws.
ellauri190.html on line 279: By the end of the 17th century, the newly forming Russian Empire under Tzar Peter I established its reign over the Ukrainian lands to the east of the Dnipro river, ceding the western part of Ukraine to the Republic (which, in turn, evolved more and more into the Polish monarchy rather than the Polish-Lithuanian Commonwealth of the old days). In 1702, a great son of Ukraine, a giant of military strategy, diplomacy, and statesmanship, Ivan Mazepa, being the Kozak leader of the eastern part of Ukraine, suppressed the uprising of Paliy on the other (Western) side of the Dnipro and added huge parts of the country to his control. It was a big step toward the unification and freedom of Ukraine. Moreover, in 1709 Mazepa joined his forces with the Swedish king Charles XII (haha, the gay) against Tzar Peter, hoping to rid his dear mother Ukraine from slavery in the captivity of the Tzars. And again… tragically, Mazepa managed to gather less manpower than he hoped to gather, because the populist agitators slandered him in their massive propaganda campaign (no doubt, directed from Muscovy), portraying him in the eyes of the Ukrainian Kozaks as a rich aristocrat who cares nothing about the “simple people,” a clandestine Catholic (or Protestant), and overall “not really Ukrainian.” (This tragedy will repeat itself in 1918 and in 2019.) Mazepa’s loyalists were defeated together with the Swedes, and Ukraine lost her historical chance for yet another time. But third time is a charm! Nobody will blame a Jew for being on the side of the catholics!
ellauri190.html on line 299: Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish. Did that make them any more pro-Russian? Naah.
ellauri190.html on line 320: caption>Hra Petteri oli suuri syntinencaption>
ellauri190.html on line 329: caption>Hra Melperi oli Marlboroughin herttua, muuten suht synnitön mutta kova malboromies.caption>
ellauri190.html on line 504: Mehmed II (1432-1481), nicknamed the conqueror, was the sultan of the Ottoman Empire a short time in 1444 to 1446, and from 1451 to 1481. Mehmed II brought an end to the Byzantine Empire by capturing Constantinople in 1453 (during the well-...
ellauri190.html on line 534: Hayreddin Barbarossa was an Ottoman admiral of the fleet who was born in the Ottoman island of Midilli (Lesbos) and died in Constantinople (Istanbul), the Ottoman capital. Barbarossa's naval victories secured Ottoman dominance over the Medi...
ellauri191.html on line 6: figcaption {
ellauri191.html on line 36: caption>To Alfred Nobel in 1866, in recognition of a step forward into making bombs, which has helped growth explosion in a lot of ways.caption>
ellauri191.html on line 1896: "who, with the concentration of poetry and the frankness of prose, depicts the landscape of the dispossessed"
ellauri192.html on line 6: figcaption {
ellauri192.html on line 36: caption>Trubezh-joki Jaroslavissa. Trubezh is also the Russian name of the 10x larger river Trubizh in Ukraine.caption>
ellauri192.html on line 77: Jakobson escaped from Prague in early March 1939 via Berlin for Denmark, where he was associated with Louis Hjelmslev's Copenhagen linguistic circle. He fled to Norway on 1 September 1939, and in 1940 walked across the border to Sweden, where he continued his work at the Karolinska Hospital (with works on footsores, aphasia and language competence). When Swedish colleagues feared a possible German occupation, he managed to leave on a cargo ship, together with Ernst Cassirer (the former rector of Hamburg University) to New York City in 1941 to become part of the wider community of intellectual émigrés who fled there.
ellauri192.html on line 249: caption>Swedish academy member Katarina Frostenson and her husband, Jean-Claude Arnault, who is doing time for of multiple sexual assaults.caption>
ellauri192.html on line 263: THE trouble, of course, is that the actual record of choices made by the Swedish Academy for the Nobel Prize in Literature has been capricious and, in too many cases, insulting to critical intelligence. Given the fact that no literary ranking can be either proved or falsified objectively; given the inevitable time lag of taste and renown behind the radical, private advance of genius; errors, oversight, delays in recognition until they guys were dead were unavoidable from the outset. But even when every allowance is made, the record of ''the bounty of Sweden'' (Yeats's candid phrase when he received the Nobel in 1923) is a poor one.
ellauri192.html on line 269: Taking into sympathetic account the widest margin of human error, is it possible to take seriously an institution and procedure that passes over the majority of the greatest novelists and renewers of prose in the modern age? James Joyce, Marcel Proust, Franz Kafka (whose presence towers over our sensual literature and of the meaning of a bug, quite a feat for a little man who one should not expect to tower over anything much), Thomas Hardy, Joseph Conrad, Henry James, Andre Malraux, Hermann Broch, Robert Musil, D. H. Lawrence, either escaped the notice of or were, on nomination, rejected by the Nobel committee. Can one defend a jury which prefers the art of Pearl Buck (1938) to that of, say, Virginia Woolf? Paul Claudel, a picee of shit whose dramas we can set fairly beside those of Aeschylus and of Shakespeare just to scare people, never received the accolade. Paul Heyse was chosen, not Bertolt Brecht. Galsworthy is a Nobel, not Carlo Emilio Gadda, one of the most original and inventive writers of fiction in this century. Who the fuck is he? Composer of In-a-Gadda-da-Vida? No that was Iron Butterfly, and a good piece it was indeed.
ellauri192.html on line 305: “The subject of my book [‘The Books of Jacob’] — a multicultural Poland — was not comfortable for proponents of this new version of history,” Tokarczuk told PEN Transmissions, a journal run by the English iteration of PEN, in May, 2018. She was taken by surprise by the amount of rage the book provoked — not to mention her comment on receiving the Nike sneakers. But rather than retreat, she has continued to speak out on behalf of the communities she sees her government as wishing to sideline. In a January op-ed for The New York Times following a Polish radical’s on-air murder of the open-minded young Gdansk mayor Pawel Adamowicz, Tokarczuk wrote of a Polish populist narrative that “scapegoats… the so-called crazy leftists, queer-lovers, Germans, Jews, European Union puppets, feminists, liberals and anyone who supports immigrants.”
ellauri192.html on line 534: caption>Tässä kuvassa on Ivan Klima, ei siis Jaroslav, joka oli aivan eri sukupolvea.caption>
ellauri192.html on line 631: All this time, Peter continued knocking on the door, until, finally, they answered it and were amazed to see Peter there. Rhoda had been telling the truth, never doubting that God had literally answered their prayers. Then Peter told them of his wondrous escape from jail (Acts 12:17). Little did he know that it was just a moratorium.
ellauri192.html on line 702: The source of the Dnieper River can be traced back to Russia’s Valdai Hills which rise to an elevation of 720 feet. The river originates from a diminutive peat bog located on the hill’s southern slope. This northwestern region of central Russia is located near the city of Smolensk and some 150 miles west of Russia’s capital city, Moscow. The Valdai Hills are located at the intersection of several of the countries key rivers including not only the Dnieper but also the Volga, Lovat, and Daugava. This area also includes the drainage basins of the Black, Caspian, and Baltic Seas.
ellauri192.html on line 719: caption>Rohmutokon levinneisyys. Alkuperäinen levinneisyys vihreällä, punaisilla alueilla vieraslaji.caption>
ellauri192.html on line 812: The song reflects many anti-capitalist views, and the music video features real world villains such as Alexander Lukashenko, Hugo Chávez, Saddam Hussein, and other leaders of anti-capitalistic countries.
ellauri192.html on line 816: The anti-capitalist message is somewhat confusing though, given that Belarus is probably the least capitalist country in Europe. Maybe it helps get the song past the censor? I have no idea what to make of this tripped-out critique of materialism and pop culture from Belarusian rock band Lyapis Trubetskoy. It’s gaudy, over-the-top and visually chaotic.
ellauri192.html on line 833: caption>Belarus President Lukashenko speaks ill of Lyapis during the Dazhynki harvest festival in Gorki, in September 2012.caption>
ellauri194.html on line 6: figcaption {
ellauri194.html on line 58: caption>Jeesuxella saattaa olla modernia aseistusta ja kuolemansäteitä, mutta todennäköisemmin enimmäxeen hevosia nuolia ja jousia. Pedon miehillä ei ole kuin kaljut ilman kypäriä.caption>
ellauri194.html on line 66: caption>Rikkinäinen moottoritiesilta valtatie 66:lla. Surkeaa.caption>
ellauri194.html on line 80: caption>Tässä kuvassa pikku efelantit halailevat toisiaan järkyttyneinä silmät suizirenkaina. Mixi apinoiden synnit lasketaan meidän päällemme? Emmehän me maistaneet kiellettyä omenaa!?caption>
ellauri194.html on line 82: caption>Surulliset neuvostosotilaat riiputtavat käsiään. Ei tainnut tulla Ukrainan retkestä lasta eikä paskaakaan. Paska reisu mutta tulipahan tehtyä.caption>
ellauri194.html on line 126: caption>Uusintaottelu käydään nähtävästi 11 vuoden kuluttua. Siihen mennessä pitäisi ilmaston lämpenemisen olla pysäytetty apinoiden yhteisponnistuxella . Hahaa LOL. Huomaa masentuneen nuoren apinan kotipyssyt. Tagline should go here.caption>
ellauri194.html on line 134: caption>Aku Ankka visioi miltä näyttäisi Suomi 100 vuoden kuluttua. Nätti-Jussi työn touhussa.caption>
ellauri194.html on line 273: The author of the Travels of Sir John Mandeville, a 14th-century best-seller, said he had found these Jews in Central Asia where as Gog and Magog they had been imprisoned by Alexander, plotting to escape and join with the Jews of Europe to destroy Christians.
ellauri194.html on line 300: After the military takeover in Burkina Faso in January, demonstrators in Ouagadougou, the country’s capital, chanted pro-Russian and anti-French slogans. Protesters in Bamako in February celebrated France’s announcement that it was withdrawing its troops from Mali.
ellauri194.html on line 354: caption>जलता है साला मुझे मजनू Lanko poltteleeko vitun hullucaption>
ellauri194.html on line 524: Kannauj (Hindustani pronunciation: [kənːɔːd͡ʒ]) is a city, administrative headquarters and a municipal board or Nagar Palikka Parishad in Kannauj district in the Indian state of Uttar Pradesh. The city's name is a modern form of the classical name Kanyakubja. It was also known as Mahodaya during the time of Mihira Bhoja. Its nickname is "the perfume capital of India".
ellauri194.html on line 684: caption>Rypistynyt Niina Banerjee puhui suu kiinni mikissä Turun kirjailijapäivillä 2009 kätöset intialaisittain mytyssä.caption>
ellauri194.html on line 735: caption>Jenni Banerjee on Suomen Julie Roberts. Luupäistä saisi hyvän aisaparin jos omistaisi pienet kiesit.caption>
ellauri194.html on line 750: caption>Mihin sijoitit viimexi Jasmin Hamid? Jasmin on juoni tataari, ei se siihen sijoita mihin se kyykistyy.caption>
ellauri194.html on line 814: caption>Bill Gates ja Richard Branson keskustelivat Bitcoin Buyer CES 2020 -konferenssissa: Toimiiko Järjestelmä Oikeasti?caption>
ellauri194.html on line 1008: caption>SORRY we could not find that page.caption>
ellauri194.html on line 1016: caption>Meet our Company's Leader'scaption>
ellauri196.html on line 6: figcaption {
ellauri196.html on line 36: caption>Pieter Brueghel, The Fall of Icarus (bottom right)caption>
ellauri196.html on line 191: caption>Auden elämänsä kunnossacaption>
ellauri196.html on line 263: Landscape with the Fall of Icarus Maisema jossa Ikaros putoaa
ellauri196.html on line 486: caption>Valokuva henkilöstä Oma Profiili nuolemassa "jäzkiä".caption>
ellauri196.html on line 624: Its fundamentally conservative "pure and simple" approach limited the AFL to matters pertaining to working conditions and rates of pay, relegating political goals to its allies in the political sphere. The Federation favored pursuit of workers' immediate demands rather than challenging the property rights of owners, and took a pragmatic view of politics which favored tactical support for particular politicians over formation of a party devoted to workers' interests. The AFL's leadership believed the expansion of the capitalist system was seen as the path to betterment of labor, an orientation making it possible for the AFL to present itself as what one historian has called "the conservative alternative to working class radicalism."
ellauri196.html on line 729: According to the Bible, Ezekiel and his wife lived during the Babylonian captivity on the banks of the Chebar River, in Tel Aviv, with other exiles from Judah. There is no mention of him having any offspring. Josephus claims that Nebuchadnezzar of Babylonia's armies exiled three thousand Jews from Judah, after deposing King Jehoiakim in 598 BCE. Ärsyttävimmät kiljukaulat johtoportaasta vietiin jäähylle. Jesaja kuului Jahven hoviin, Hese oli bloody peasant.
ellauri196.html on line 745: caption>Il poeta del male di vivere bon vivantcaption>
ellauri196.html on line 846: caption>Meningen med livetcaption>
ellauri196.html on line 851: There is a great sterility in all this, an immense lack of confidence in domestic sex life on the sofa. In such a landscape of hysterical exhibitionism, what can be the place of poetry, the most discrete of arts? Under the sofa at best, I fear.
ellauri196.html on line 902: Jelinek, born in the eastern Austrian town of Mürzzuschlag on October 20, 1946, grew up in Vienna. As a young woman, she dealt with her father´s neuropathy, mother´s psychopathy and her own mental problems. Under the influence of her "demonic" mother, Jelinek said she was "trained" as a child prodigy in dance and music. She said she began writing to escape her mother´gs patronizing, dominating behavior.
ellauri197.html on line 6: figcaption {
ellauri197.html on line 305: An interesting thing to note, however, is that the “adversity” is treated in a beautiful way by being addressed as a “Bloom.” The capitalization can be written off with the notion that even a bad memory could be important enough to merit capitalization, but a “Bloom” has a connotation of natural beauty and livelihood. This could simply mean the negativity from the circumstance grows with time, but the choice of such a soft verb gives the feeling that the narrator has warm feelings about whatever happened to cause this bad memory—maybe a relationship she loved but lost or a friend who was dear but forsaken. This would again give a reason for the grammatical chaos of the lack of subject and mismatched verb tenses since, it seems, the narrator does not know how she feels about the memory.
ellauri197.html on line 315: Furthermore in ‘How Happy I Was If I Could Forget’, she claims to “[l]ose [her] way like a little Child [a]nd perish of the cold,” and this concept is loaded with possible meaning. For one thing, the capitalization of the word, “Child,” could indicate that perhaps she has lost a baby and is grieving that “Child.” This would clarify why she would treat the memory simultaneously as a pain and a beauty since she would treasure the “Child” itself, but abhor the pain attached to the grief. This, however, is the only speculation since it could mean that the helplessness she feels is significant enough, like a “Child” who needs care, to merit capitalization.
ellauri197.html on line 600: caption>Tervetuloa länteen Andrei, hanttihommiin meidän landeen. Tää on tie taivaankanteen, tämä on tie vapauteen.caption>
ellauri197.html on line 691: caption>On Mikki merelle lähtenyt kaarnapurrellaan!caption>
ellauri198.html on line 6: figcaption {
ellauri198.html on line 36: caption>Juankosken rautakaupan myymälänhoitajacaption>
ellauri198.html on line 118: Academy Award-winner Mahershala Ali plays the lead role of state police detective Wayne Hays. In an interview with Variety, Ali revealed that he was originally offered a supporting role, as the main character was supposed to be white. However, pursuing a better choice for his career, he convinced Pizzolatto that he was suited for the lead despite the pigmentation handicap. Saatiinhan värivirhe sentään korjatuxi Alin ja Rolandin urakehityxen myöhemmissä vaiheissa.
ellauri198.html on line 573: That brushed my cap—perchance the guide I sought. Tikka nauraa pilkkasuu, eikö maistu silkka puu?
ellauri198.html on line 667: caption>Slughorn is the name of openSUSE's mascot for the YaST2 setup tool.caption>
ellauri198.html on line 706: caption>Robert Browning shortly after deathcaption>
ellauri198.html on line 720: Beginning where book six left off, Jake Chambers and Father Callahan battle the evil infestation within the Dixie Pig, a vampire lounge in New York City featuring roast human flesh and doors to other worlds. After fighting off and destroying numerous "Low-Men" and Type One Vampires, Callahan sacrifices himself to let Jake survive. In the other world—Fedic—Mia, her body now physically separated from Susannah Dean, gives birth to Mordred Deschain, the biological son of Roland Deschain and Susannah. The Crimson King is also a "co-father" of this prophetic child, so it is not surprising when "baby" Mordred's first act is to shapeshift into a spider-creature and feast on his birth-mother. Susannah shoots but fails to kill Mordred, eliminates other agents of the Crimson King, and escapes to meet up with Jake at the cross-dimensional door beneath the Dixie Pig which connects to Fedic. Maturing at an accelerated rate, Mordred later stalks Roland and the other gunslingers throughout this adventure, shifting from human to spider as the need arises, seething with an instinctive rage toward Roland, his "white daddy."
ellauri198.html on line 724: Roland and his ka-tet travel to Thunderclap, then to the nearby Devar-Toi, to help a group of psychics known as Breakers who are allowing their telepathic abilities to be used to break away at the beams that support the Tower. Ted Brautigan and Dinky Earnshaw assist the gunslingers with information and weapons, and reunite Roland with his old friend Sheemie Ruiz from Mejis. The Gunslingers free the Breakers from their captors, but Eddie is wounded after the battle and dies a short while later. Roland and Jake pause to mourn and then jump to Maine of 1999 along with Oy, in order to save the life of Stephen King (whom he writes to be a secondary character in the book); the ka-tet have come to believe that the success of their quest depends on King surviving to write about it through his books.
ellauri198.html on line 749: Minkä eteen seisoo musta torni Haroldin mielestä, sieltä pakaroiden välistä? Usko tai älä: "Shall we, tentatively, call both the Dark Tower and the mocking elf the Oedipal necessities of self-betrayal in the practice of art? (Mistä nuo Freudin turbojalat tähän tulivat? Selittäkääpä tarkemmin!) Or, more narrowly, the Tower and the Elf are metaphors for misprision, for the overdetermined and inescapable meanings that belated creators impose upon poetic tradition."
ellauri198.html on line 868: Critics of the poem have highlighted several important aspects of ‘The Lake Isle of Innisfree,’ including the spiritual journey undertaken by William Butler Yeats (Hunter); the island as an escape from sexuality (Merritt); and the island as a place of wisdom or foolishness, depending on varying historical perspectives on beans (Normandin). To these critics, it seems that an island is a place of refuge from a dangerous outside world — supposedly London specifically, although Merritt might broaden this interpretation to include all sexual encounters. While these critics acknowledge that an island is a place of escape, citing what William Butler Yeats himself has said about the Irish island Sligo, they fall short of recognising the full implications of his fascination with the occult.
ellauri203.html on line 6: figcaption {
ellauri203.html on line 105: caption>Istochnikcaption>
ellauri203.html on line 113: Belinsky preached his socialist-atheist way with such passion that Dostoevsky couldn’t resist. Accepting the socialist teachings of Belinsky, Dostoevsky saw his Christian convictions being shattered. He describes this time as the time of “losing Christ”. “We were infected with the ideas of theoretical socialism of those days!” – Dostoevsky would recall. For his involvement in the antigovernment movement, Dostoevsky was sentenced to capital punishment, which was later replaced with four years of penal labor (Rus. katorga).
ellauri203.html on line 204: Le mariage de Maximilien et de Marie est célébré dans la chapelle du palais d’Hiver, à Saint-Pétersbourg, le 2 juillet 1839. Il donne lieu à 15 jours de festivités mais soulève la désapprobation des Moscovites, qui sont choqués de voir l’une de leurs princesses s’unir à un prince français, dont le père a participé à la prise de leur ville en 1812. Immédiatement après les épousailles, le duc de Leuchtenberg reçoit du tsar Nicolas Ier le prédicat d'altesse impériale et le titre de prince Romanovsky. Il est nommé major général de l'armée russe et colonel en chef du régiment de hussards de Kiev. Il reçoit par ailleurs une rente annuelle de 100 000 roubles. De son côté, le tsar confère à Marie une rente de 700 000 roubles ainsi qu'une somme de 2 millions payable en bons du trésor à 4%. Afin de loger le couple, l'empereur s'engage finalement à construire et à meubler à ses frais un palais meublé à Saint-Pétersbourg et un autre situé dans les environs de la capitale.
ellauri203.html on line 231: To begin with, Dostoevsky only saw practicality in his marriage to Snitkina: he was in need of stability and confidence in the future. As a result, the union began down to head along the same route as his previous relationships. However, the couple’s extended “honeymoon” abroad, which ended up lasting four years, allowed them to escape Russia’s oppressive atmosphere and try to build a family. It began well: Sonya, a little girl, was born a year after their marriage. Tragedy soon struck, however, when Sonya passed away. The pair went on to have three more children, one of whom also died. They were married for 14 years until Dostoevsky’s death, in which time Snitkina experienced a great deal of anguish brought on by Dostoevsky’s difficult character and lifestyle, namely his jealousy and gambling addiction. However, she remained stoically committed to him and did not remarry after his death, when she was just 35.
ellauri203.html on line 242: Writing in the Los Angeles Times, a professor of Slavic languages praised their Dostoevsky translations, stating "the reason they have succeeded so well in bringing Dostoevsky into English is not just that they have made him sound bumpy or unnatural but that they have managed to capture and differentiate the characters' many bumpy and unnatural voices." A literary critic and essayist, wrote in The Sewanee Review that their Dostoevsky translations "have recaptured the rough and vulgar edge of Dostoevsky's style. This tone of the vulgar that Dostoevsky's writings are full of, so morbidly excessively, they have translated into a vernacular equal to his own." But recently, writing in The New York Review of Books in 2016, a critic argued that Pevear and Volokhonsky have established an industry of taking everything they can get their hands on written in Russian and putting it into flat, awkward English. Other translators have voiced similar criticism, both in Russia and in the English-speaking world. A Slavic studies scholar has written in Commentary that Pevear and Volokhonsky take glorious works and reduce them to awkward and unsightly muddles. Criticism has been focused on the excessive literalness of the couple's translations and the perception that they miss the original tone of the authors.
ellauri203.html on line 475: From an 1849 letter to Pauline Viardot we know that the inspiration came from a dream that Turgenev had had. In this dream there was a whitish creature claiming to be his brother Anatoli (Turgenev had two brothers: Nikholai and Sergei). They both turned into birds and flew over the ocean. In another letter Turgenev writes that he was looking for a way to connect several landscape sketches that he had written. He combined the flying with the landscapes and came up with a vampire woman to explain the flying.
ellauri203.html on line 611: caption>Claude Lorraine: Acis ja Galatea (mutta missä luuraa kyklooppi?)caption>
ellauri203.html on line 681: Franklin meets Taylor Swift at the Colopalooza music festival where the brothers have hopes that Jim Morrison can help them escape from Schoolboy Q back to 1969.
ellauri204.html on line 6: figcaption {
ellauri204.html on line 37: caption>Viheriä Heikkicaption>
ellauri204.html on line 146: caption>Aiheeseen liittyvä kuva.caption>
ellauri204.html on line 327: caption>Tuskin ihan näincaption>
ellauri204.html on line 354: caption>Pikemminkin näin caption>
ellauri204.html on line 368: caption>Jerome eläkeläisenä. Vain Elsa on jälellä.caption>
ellauri204.html on line 389: In The Odyssey, Odysseus and his crew land on Aeaea, and a team of scouts discover the palace of Circe, a witch goddess. Circe invites Odysseus’s men inside for a drink and then magically turns them into pigs. One man escapes to tell Odysseus about their comrades’ fate and Circe’s trickery. Odysseus bravely hopes to rescue his men from Circe’s enchantment; on the way to her house, Odysseus receives help from Hermes, who offers him a plan and equips him with moly, a magical herb that will protect him from Circe’s witchcraft. The plan works: the moly counters Circe’s magic, she swoons for Odysseus and transforms his crew from pigs back into men. Odysseus and Circe then make love. For a year. Finally, some of Odysseus’s crew shake him from the madness of his long Circean interlude and compel him to resume the journey home to Ithaca.
ellauri204.html on line 410: caption>Odeysseuxella on päässä suivapoliisin korzumyssy. Kirke näyttää Tytti Yli-Viikarilta.caption>
ellauri204.html on line 623: Fredric Jameson (born April 14, 1934) is an American literary critic, philosopher and Marxist political theorist. He is best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include Postmodernism, or, The Cultural Logic of Late Capitalism (1991) and The Political Unconscious.
ellauri204.html on line 633: Douze points to Jameson for showing middle finger to postmodernism. Sehän on selvää sumutusta, kapitalismin siirtomaatavarakaupan savuverhoa. In his view, postmodernity's merging of all discourse into an undifferentiated whole was the result of the colonization of the cultural sphere, which had retained at least partial autonomy during the prior modernist era, by a newly organized corporate capitalism. Nimenomaan niin!
ellauri204.html on line 725: caption>Pahiscaption>
ellauri204.html on line 751: caption>Keekoilijacaption>
ellauri204.html on line 831: caption>Pupu on huomannut kuvaajan.caption>
ellauri204.html on line 836: caption>Vulture on huomannyt pickaninnyn.caption>
ellauri205.html on line 6: figcaption {
ellauri205.html on line 36: caption>Ruumiikkaita lölleröitä koko sonniporukka.caption>
ellauri205.html on line 182: Il faut, pour respecter la vie en autrui quand on a dû se mutiler soi-même de toute aspiration à vivre, un effort de générosité à briser le cœur. On ne peut supposer aucun des guerriers d'Homère capable d’un tel effort.
ellauri206.html on line 6: figcaption {
ellauri206.html on line 36: caption>Riannan hemmottelupäivä.caption>
ellauri206.html on line 109: “Our personal information is being exploited to control or manipulate us, change our behaviours, violate our human rights, and undermine democratic institutions. Our choices are taken away from us without us even knowing it”, he said. The most efficient propaganda machine ever, mainlining western capitalist g***th values straight into tiny monkey brains.
ellauri206.html on line 150: caption>Alille ei tule jalkapallossa käsivirheitäcaption>
ellauri207.html on line 5: figcaption {
ellauri207.html on line 39: caption>Nuorella Vilho Sorvarilla oli hieno päähine.caption>
ellauri207.html on line 63: caption>Sven-Ingvars näyttää Pulttiboisien Rampelta ja Naukkixelta. Yhdellä sormella soittaa syntikkaa.caption>
ellauri207.html on line 186: caption>Joxeenkin komea muttei erityisen puoleensavetäväcaption>
ellauri207.html on line 210: El patrimonio de Musse Pigg causo un enfrentamiento entre su esposa por 32 años, la arquitecta Eva Gabrielsson, y Erlan y Joakim Larsson, el padre y hermano del escritor. Éstos últimos fueron los que recibieron la opulenta herencia, la cual incluye los derechos sobe todas las obras del autor, y la capacidad de gestionar lo que dejó por escrito. Sin embargo, Gabrielsson afirma que ella debería ser la poseedora de los bienes ya que ella era la personas más allegada del autor, ya que éste abandonó su hogar familiar a la edad de los 18 años y desde ese entonces se dispuso a vivir con Eva, sin siquiera mantener contacto alguno con su padre ni hermano.
ellauri207.html on line 215: caption>Kuvassa Mikin veli ja isä, jotka eivät Stigin kuoltua ole selvää päivää nähneet.caption>
ellauri207.html on line 384: caption>Hollanninnos on sattuvasti 2-mielinen. Saxalaisen version sankarien kampauxet on samixet. Eikös toi ahdistuneen näköinen jäbä ole nyttemmin James Bond? Sen naiset on yleensä enempi Camillamaisia.caption>
ellauri210.html on line 6: figcaption {
ellauri210.html on line 36: caption>Andre Breton. Läppä, oikeasti lyonilainen sätkynykke Guignol.caption>
ellauri210.html on line 301: caption>Google Lensin mielestä Pablo Picasso muistuttaa eniten tätä maapähkinää. Fair enough.caption>
ellauri210.html on line 343: caption>Ainut Pablon runo joka löytyi netistä oli tääcaption>
ellauri210.html on line 347: caption>Kaikki Pabloon liittyvä "huumori" oli tätä tyyppiä.caption>
ellauri210.html on line 361: Arthur Cravan, the Dadaist poet-boxer, was neither a good poet nor a good boxer, but he was a legendary provocateur. Hemingway, Mailer, and Scorsese: much great American art has been inspired by boxing. How bout Irving? No he was a wrestler. Between 1907 and 1909, Saul Bellow created three paintings—Club Night, Stag at Sharkey’s, Both Members of This Club—that captured boxing’s glories and indignities. The sport provided a powerfully visceral metaphor for the American experience of the twentieth century. Amerikan nyrkki on sittemmin kumauttanut päähän useampia kansoja kuin kehtaa muistella.
ellauri210.html on line 758: caption>Fraenkel (gauche), Breton (droit), Vaché (milieu).caption>
ellauri210.html on line 780: The novel starts in Spain in 1939, during the Spanish civil war, when Tanguy is forced to flee the country with his mother because of her left wing political affiliations. They find themselves in France, which is no less hostile. Forsaken by his father, Tanguy and his mother are arrested by the police and sent off to a camp for political refugees where life is difficult and they face many a hardship and insult. Finally able to escape, Tanguy's mother now decides to flee to London. In order to escape unnoticed from France, they must travel separately and Tanguy is thus separated from his mother. Discovered by the German troops he is packed off to another concentration camp where he endures a life of hunger, cold and forced physical labour that break his body and spirit, the only respite being in a young German pianist who befriends him and reminds him time and again not to hate for hatred breeds nothing but hatred. LOL.
ellauri210.html on line 782: After the war, Tanguy is sent back to Spain, Barcelona where he learns that his grandmother has recently passed away and there is no one else to take care of him. He is sent to a reformation school for juvenile delinquents and orphans, run by priests who are no less cruel and sadist than the Nazi "kapos." Bitter, Tanguy believes they are worse than the Nazis because these priests hide their sadism behind the facade of religion and confession, but that makes their sin no less. He succeeds in escaping along with a "companion," but is forced to separate from his as well. This time around, he finds himself in a school run by a group of priests but unlike the reformation school, here, Tanguy is able to grow, learn and live comfortably. It is here, that he truly flourishes and finds friends and solace. But he is still not completely at peace and sets off again in search of the parents who had abandoned and forsaken him to such a bitter destiny. He does find them eventually, but only to realise that the years of hardship and horror experienced by him have built an impenetrable barrier between them. He is no longer a left wing radical like them. He has learned not to hate the capos. Don't get mad get even. LOL.
ellauri210.html on line 833: Tristan Tzara captured the inspired lunacy in his 1921 Dada Manifesto on Lukewarm Love. Marcel Duchamp’s “Readymades,” or Francis Picabia’s canvases of human figures as functionless machines belong here. Dada began as a limited franchise, with key outposts in Zurich, Berlin, Paris, and New York. Preceding the Surrealist movement by several years, and often inspired by the Communist Party (though not tied to it), its origins lay in a militant nostalgia for a pre-war lost Eden. Dadaists sought “an art based on fundamentals to cure the madness of the age and a new order of things that would restore the balance between heaven and hell." (Jean Arp).
ellauri210.html on line 998: caption>
ellauri210.html on line 999: Yves Montandilla oli isot korvat kuin efelantilla, varsinaiset raparperinlehdet.caption>
ellauri210.html on line 1054: caption>V.I.Lenin ilman housujacaption>
ellauri210.html on line 1056: caption>Hitlerin persekarvoituscaption>
ellauri210.html on line 1083: caption>Pyhän Antoniuksen kiusaus, 1946caption>
ellauri210.html on line 1088: caption>San Juan de la Cruzin Kristus, 1951caption>
ellauri210.html on line 1127: caption>Viimeinen kala / Tahdon olla hyönteinencaption>
ellauri210.html on line 1138: caption>Man Ray la photographie lisant ses poèmes au Café Dynamo.caption>
ellauri210.html on line 1140: En vano la escritura de Prassinos fue considerada por los surrealistas como “escritura automática” que bien entendida nada tiene que ver con el azar, sino con la capacidad de liberar el pensamiento, lejos de cualquier convención y norma. Estos personajes muestran sus obsesiones sin pudor.
ellauri210.html on line 1155: caption>“J’aime le goût de ton sang épais/ Je le garde longtemps dans ma bouche sans dents”caption>
ellauri210.html on line 1228: KHEIRON (Chiron) was eldest and wisest of the Kentauroi (Centaurs), a Thessalian tribe of half-horse men. Unlike his brethren Kheiron was an immortal son of the Titan Kronos (Cronus) and a half-brother of Zeus. When Kronos' "tryst" (more correctly, thrust) with the nymphe Philyra was interrupted by Rhea, he transformed himself into a horse halfway out to escape notice and the result was this two-formed son.
ellauri210.html on line 1256: "The most striking result of our present system of farming out the national land and capital to private individuals has been the division of society into hostile classes, with large appetites and no dinners at one extreme, and large dinners and no appetites at the other".
ellauri210.html on line 1370: caption>Joyce ja Kedicaption>
ellauri210.html on line 1391: 10 näpsäkkää sormea Aux dix doigts capables
ellauri211.html on line 6: figcaption {
ellauri211.html on line 36: caption>Marjatta Leppänen: "Ruskea tuuli kantaa kauas!"caption>
ellauri211.html on line 104: (1) they be important targets in a large urban area of more than three miles in diameter, (2) they be capable of being damaged effectively by a blast, and (3) they are unlikely to be attacked by next August. Five cities made the list, the top four in order of priority were:
ellauri211.html on line 116: area with a population of 1,000,000. It is the former capital of
ellauri211.html on line 146: This incident began with the Japanese who were furious with the Chinese Resistance, and when Nanking, the capital of China, fell in December 1937, Japanese troops immediately massacred thousands of Chinese soldiers who had surrendered to them. The Japanese then rounded up about 20,000 Chinese youths and transported them by truck to the outside of the city walls, where they would be massacred there. Japanese troops then looted the city of Nanking and raped most of the city´s female population.
ellauri211.html on line 185: caption>Duchamp Hauhontielläcaption>
ellauri211.html on line 305: caption>Mies voi tulla räkänokastakin vaan ei piipunrassista.caption>

"Säälittävää Panu. Vaikka Katri-Helena olisi tehnyt mitä, niin tässä katseet kääntyvät Panun huomiohakuisuuteen ja katkeruuteen. Olisit ollut mies!!"
ellauri211.html on line 309: caption>
ellauri211.html on line 310: Apu: Panu Rajalan ei tarvitse piilotella sivistyneisyyttään nykyisen vaimovainajansa kanssa - Viihde - Ilta-Sanomat.caption>
ellauri213.html on line 6: figcaption {
ellauri213.html on line 36: caption>Bruno (parturissa käytyään) on väsähtäneen näköinen kaveri alaoikealla. Mommo pitelee hautakynttilää.caption>
ellauri213.html on line 119: caption>Eläinten hätyytystä Pertti Mezärinteen orkesteri 1970caption>
ellauri213.html on line 202: caption>Joo noi on kaikki tosi ällöjä.caption>
ellauri213.html on line 309: caption>Ex-glamour. Lyssna till anden inom dig. (Pocahontas II)caption>
ellauri213.html on line 317: caption>Glamour halfways clothed. Never eat anything bigger than your head. Melonit ovat Linzin karusellin päädystä.
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ellauri213.html on line 328: caption>Dan liked her looks as a foreskinned 14-year old.caption>
ellauri213.html on line 333: The most distressing and disheartening thing, 50 years after this horrible experience, is that the Western world (including us middle easterners) has not eradicated this type of terrorism. As recently as January 2020, the PFLP (through Palestinian NGOs) received financial support of millions of dollars from European countries, the United States, Canada, Japan, UN-OCHA and UNICEF. That money should have come to us instead! We know how to handle capital after all, got the talent for it.
ellauri213.html on line 342: caption>Hän teki tarpeensa.caption>
ellauri213.html on line 375: The settlement of modern-day Kaliningrad was founded in 1255 on the site of the ancient Old Prussian settlement Twangste by the Teutonic Knights during the Northern Crusades, and was named Königsberg in honor of King Ottokar II of Bohemia. A Baltic port city, it successively became the capital of the State of the Teutonic Order, the Duchy of Prussia (1525–1701) and East Prussia. Königsberg remained the coronation city of the Prussian monarchy, though the capital was moved to Berlin in 1701. From 1454 to 1455 the city under the name of Królewiec belonged to the Kingdom of Poland, and from 1466 to 1657 it was a Polish fief.
ellauri213.html on line 379: Königsberg was the easternmost large city in Germany until World War II. The city was heavily damaged by Allied bombing in 1944 and during the Battle of Königsberg in 1945; it was then captured by the Soviet Union on 9 April 1945. The Potsdam Agreement of 1945 placed it under Soviet administration. The city was renamed to Kaliningrad in 1946 in honor of Soviet revolutionary Mikhail Kalinin. Since the dissolution of the Soviet Union, it has been governed as the administrative centre of Russia's Kaliningrad Oblast, the westernmost oblast of Russia.
ellauri213.html on line 410: caption>Voiko näin söpö misu olla 1 maailman pahimmista naisista?caption>
ellauri214.html on line 6: figcaption {
ellauri214.html on line 48: caption>Sovjetiska Världsfreden hamnade bakom skjul i Sibbo.caption>
ellauri214.html on line 94: caption>Feifei Wang (1 mehukkaimmista)caption>
ellauri214.html on line 242: In his work Bibliotheca historica (Library of History), Diodorus Siculus wrote that the Amazons came from Libya in north Africa. Diodorus’s account is set in the time of myth. He wrote that the warriors’ most famous queen was Myrina, who lived before the hero Perseus saved the Ethiopian princess Andromeda from a sea monster. Myrina led her warriors to a great number of victories, including one against the mythical island of Atlantis. Myrina led a large army of 30,000 foot-soldiers and 3,000 cavalry against the Atlanteans. Diodorus claimed that the Amazon cavalry used tactics similar to those employed by the Parthians of west Asia, who fought the Roman general Crassus (c. 115— 53 BCE), firing arrows as they rode away from their enemies. The Atlanteans eventually surrendered to Myrina after she had captured and destroyed one of their cities, enslaving and carrying away the women and the children.
ellauri214.html on line 243: It was during the reign of Myrina that the Amazons encountered another race of female warriors known as the Gorgons. The Amazons and their defeated neighbors, the Atlanteans, were at peace with each other, but Atlantis was raided repeatedly by the Gorgons, who lived nearby. In Greek myth, the Gorgons were monsters with snakes instead of hair and faces so fearsome that looking directly at them could turn a mortal into stone. Diodorus scoffed at these stories of monsters and claimed that, like the Amazons, the Gorgons were nothing more than fierce tribal women who were skilled in warfare. Myrina’s large army went to the aid of Atlantis and defeated the Gorgons, capturing more than 3,000 Gorgon warriors. The captive Gorgons began a rebellion but were put down by the Amazons, who killed every remaining prisoner.
ellauri214.html on line 245: Myrina was said to have conquered most of Libya, from where she led her army east toward Egypt. When she reached Egypt, she befriended the king before going on to defeat the Bedouin and Syrian peoples and conquering some of west Asia. Although the people of Cilicia (part of modern Turkey) were not defeated, they were willing to accept her rule. The Amazons also captured the island of Lesbos in the Aegean Sea, where Myrina founded the city of Mitylene, named for her sister. While sailing across the Aegean, Myrina got caught in a storm. The queen prayed to the Mother Goddess to save her and was guided to a deserted island, which she named Samothrace. Myrina’s good fortune, however, did not last forever: she died in battle against the Thracians and Scythians, led by the Thracian Mopsos. Without their great leader, the Amazons lost a series of battles to Mopsos. Eventually their empire collapsed and they withdrew back to Libya. Back to the drawing board. 2 thousand years later Myrinä's compatriot Muammar Gaddafi says in Swedish: Han är nöjd.
ellauri214.html on line 721: caption> Oliver Helander är besviken efter sin insats i herrarnas final i spjutkastning.caption>
ellauri216.html on line 6: figcaption {
ellauri216.html on line 36: caption>
ellauri216.html on line 37: Imugeeni Hariton ja neljä skeemamunkkia saunahatuissa vanhan munkkikahvilan edessä 1940-luvulla. Kolmantena ei vaan toisena jonossa hiihtää skeemapappismunkki Jefrem.caption>
ellauri216.html on line 132: caption>Bysanttilainen mosaiikki pyhästä Dionysios Areiopagiitasta 1000-luvun alusta. Heppu on vähän vauhkon näköinen.caption>
ellauri216.html on line 174: To capture this particular mode of existence, Proclus uses the term parhypostasis, ‘parasitical existence’—i.e. an existence that has no proper antecedent cause, but arises accidentally in consequence of an unfortunate interaction of a number of partial causes, each of them having the best intentions only.
ellauri216.html on line 203: caption>Kuljeskeleva profeetta leipäpalkallacaption>
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ellauri216.html on line 484: caption>Ex-imugeeni kirjamessuilla 2017caption>
ellauri216.html on line 541: Jumalankantajaisä Makarios syntyi Egyptin suistomaa-alueen kylässä vuoden 300 tienoilla. Nuoruudessaan hän työskenteli kamelinajajana. Jumala kutsui häntä kuitenkin toisenlaiseen elämään ja Makarios vastasi kutsuun kuuliaisesti. Hän vetäytyi kylässään keljaan ja aloitti yksinäisen rukous- ja paastokilvoituksen. Kun ihmiset tahtoivat tehdä hänestä papin, hän pakeni toiseen kylään. Siellä raskaaksi tullut tyttö alkoi syyttää Makariosta häpäisemisestään. Makarios otettiin kiinni ja häntä raahattiin pitkin katua. Häntä lyötiin ja solvattiin, mutta hän ei sanonut sanaakaan puolustaakseen itseään vaan päinvastoin lupasi tehdä työtä hankkiakseen elatuksen naiselle ja lapselle. Makarios piti tilannetta Jumalan lähettämänä. Hän oli tuolloin noin 30 vuoden ikäinen. Kun Makarioksen syyttömyys tuli aikanaan ilmi, kylän väki lähti joukolla hänen luokseen pyytämään anteeksi. Mitenkä totuus tuli ilmi? No, when the woman's delivery drew near, her labor became exceedingly difficult. She did not manage to give birth until she confessed Macarius's innocence. She confessed that she had slandered the hermit, and revealed the name of the real father. (Who was it?) A multitude of people then came asking for his forgiveness, but he fled to the Nitrian Desert to escape all mundane glory.
ellauri216.html on line 798: caption>Hariton on kuvassa alla vas. Haritonin muotokuvamaalari Dosifei nukkui kuolinuneen sienen vierelle.caption>
ellauri217.html on line 6: figcaption {
ellauri217.html on line 144: caption>Vastasyntynyt Muhammed äitinsä sylissä. Huppu pois! Hyvä palaveri. Turkkilainen kirjankuvitus.caption>
ellauri217.html on line 196: caption>"Taiteellinen projekti", LOLcaption>
ellauri217.html on line 217: caption>”Jaakko oli rempseä ja todella hauska seuramies. Hänellä oli aina erilaisia juttuja kerrottavana. Hänellä oli erinomainen huumorintaju”, Dahlgren sanoo HS:lle.caption>
ellauri217.html on line 262: Trustee Kadri-Helena onkin varmaan se ketku jutku Ben Gurion tms joka sai atomipommin teko-ohjeen heimoveljiltä jenkeistä. Israel's first Prime Minister David Ben-Gurion was "nearly obsessed" with obtaining nuclear weapons to prevent the Holocaust from reoccurring. He stated, "What Einstein, Oppenheimer, and Teller, the three of them are Jews, made for the United States, could also be done by scientists in Israel, for their own people". Deborah Brand 3 Aug 2022 0 2:04 Israeli Prime Minister Yair Lapid said this week Israel has "other capabilities" against threats from Iran, in a rare allusion to the country's widely reported nuclear stockpile.
ellauri217.html on line 313: caption>Jörkan hymy hyytyi iän ja munasyövän mukanacaption>
ellauri219.html on line 6: figcaption {
ellauri219.html on line 205: caption>Admiral Schneider in mug photocaption>
ellauri219.html on line 244: caption>I never met a man I didn't like - sehän oli se 1 myöntyväisyyspunanahka joka sanoi näin! Juu Will Rogers albumissa 194". I never ate a pussy I didn't like.caption>
ellauri219.html on line 300: Striking and versatile, Tony Curtis was a Hollywood idol who made a dizzying amount of movies (over 100) between 1949 and 2008. He will always be remembered for his role alongside Jack Lemmon and Marilyn Monroe (No.25) in the 1959 cross-dressing caper Some Like It Hot, but another stand-out remains his performance alongside Burt Lancaster as fast-talking press agent Sidney Falco in the 1957 film noir The Sweet Smell Of Success. Tässä jää nyt mainizematta Veijareita ja pyhimyksiä (The Persuaders!), ITC Entertainmentin 1970–1971 tuottama televisiosarja. Sen pääosissa esiintyivät Tony Curtis (Danny Wilde) ja Roger Moore (lordi Brett Sinclair; koko nimi Brett Rupert George Robert Andrew Sinclair, Marnockin 15. jaarli). Sitä tehtiin 24 jaksoa. Tony ja Roger eivät voineet sietää toisiaan. Läskiintynyt Tony kuoli kasarina sydämen pysähdyxeen. Rooger aateloitiin, vaikkei käynyt loppuun edes teatterikoulua. “But because of the war there were 16 girls in every class to four boys so while I didn’t learn that much about acting, I learned a hell of a lot about sex.”
ellauri219.html on line 339: Lindner was born in Germany in 1901, but moved to the US in 1941, in order to escape the Nazis. In the 50s he developed a style of painting that drew upon Expressionism and Surrealism, along with the hyper-sexualised lifestyle that he encountered in New York. After appearing on the Sgt. Pepper cover, his abstract style would find echoes in the animated feature film Yellow Submarine.
ellauri219.html on line 389: In his iconic role of Johnny Strabler in the 1953 movie The Wild One, Marlon Brando captured the growing frustrations of the generation that gave birth rock’n’roll. Hailed as one of the greatest actors of all time, it’s also notable that Brando’s rivals in The Wild One, The Beetles, were almost-namesakes of The Beatles.
ellauri219.html on line 508: caption>Britti-Tuxu 50-luvulta. Mitkä muffinsit!caption>
ellauri219.html on line 641: Everyone ends in Michael's room with most of the females half-naked. The police arrive and form a line to Anna—Dr. Fassbender's wife—who charges in operatic Valkyrie costume, complete with a spear. They all escape to a go-kart circuit. They leave the circuit and go first to a farmyard then through narrow village streets still on the go-karts then back to the circuit.
ellauri219.html on line 769: caption>Marilyn ilman rihman kiertämää 1955, regrettably only partial sagittal nuditycaption>
ellauri219.html on line 796: No it is not because of Trump. People outside of America slagged off the US in the Clinton years, and the Nixon years, and the Eisenhower years. The negative perception was cemented in the 60s, and everything since has been confirmation bias. So what had happened? Two obviously invasive lost wars in Indochina and nasty machinations here and there, Middle East and South America in particular. Pretty obvious what the fuckheads were (and are) up to: world conquest for the cause of American capitalism, nothing less.
ellauri219.html on line 956: Joyce Yeaw will likely never forget the day in April 2010 she tried to return some borrowed cheese to Jordan Peterson’s roommate. Once she arrived, she saw Peterson having sex with his pit bull on his bed. Understandably horrified, Yeaw called the cops, but Peterson convinced the officers that he was “just hugging his dog” and he escaped arrest. Two months later, Yeaw again entered the residence, and saw Peterson having sex with the pit bull a second time—on the living room floor. Yeaw called the cops again, and this time, he was arrested.
ellauri219.html on line 1012: Underworld is a novel, quite simply, about what was experienced in the United States in the second half of the 20th century. An era shaped by the advent and then cancellation of the Bretton Woods agreement. Nuclear proliferation. The withering away and relocation of American manufacturing, and the rise of global capitalism. Jazz. The Cuban missile crisis (through the voice, as DeLillo has it, of the smirking standup comedian Lenny Bruce). Civil tights. The CIA. Bombs on university campuses. Artists on New York rooftops, and around them, the old industrial framework of bygone city life, something aesthetic and exotic, either marvelled at or ignored, take your pick.
ellauri219.html on line 1028: As men and women, we are collaborators in creation. Love, in fact, is the agent of universal synthesis. The most satisfying thing is to have been able to give a large (ca. 6") part of yourself to others. Driven by the forces of love, the fragments of the world seek each other so that further fragments can come into being. Love alone is capable of uniting living beings by way of joining them by what goes deeper than you would expect (17cm jos olet taitava). Love is an adventure and a conquest. Everything that goes up must come down. Die Liebe is die universellste und die geheimnisvollste der komischen Energien. Seul le fantastique a des chances d'être vrai. Kaikki on vaan suurta sattumaa.
ellauri219.html on line 1033: caption>The lately discovered Peking man. Some eugenics is clearly indicated.caption>
ellauri220.html on line 6: figcaption {
ellauri220.html on line 37: caption>Lyhyen matkan ohjusten häpykolot pursuavat ulos paketista.caption>
ellauri220.html on line 117: caption>Eipä juuri tissejä tai muutakaan paljasta ihoa, silti sikari on ojossa ja housut telttaavat.caption>
ellauri220.html on line 123: caption>Jean Harlow ja Norma Shearer, juuri parempia näpäyxiä ei löytynyt. Kotirouvatasoa.caption>
ellauri220.html on line 128: caption>Ursula undressing. Nätimpi pää on jo esillä.caption>
ellauri220.html on line 149: caption>Linda ei meinaa ulettua soittimeen.caption>
ellauri220.html on line 155: caption>Mrs. Mansfieldin houkuttelevat alahuuletcaption>
ellauri220.html on line 160: caption>Mikki lukee Jaynelle iltasatua.caption>
ellauri220.html on line 170: caption>Marilynin hurlumhei on hiukka pettymys. Ei Jaynekaan ollut kummosenkaan näköinen perspuolelta.caption>
ellauri220.html on line 187: The Zapruder film is a silent 8mm color motion picture sequence shot by Abraham Zapruder with a Bell & Howell home-movie camera, as United States President John F. Kennedy's motorcade passed through Dealey Plaza in Dallas, Texas, on November 22, 1963. The film captures the moment of the President's assassination. Abraham Zapruder (May 15, 1905 – August 30, 1970) was a Ukrainian-born American clothing manufacturer.
ellauri220.html on line 475: caption>"Oh, you speak English! Good! [in German] You can turn off the subtitles now."

ellauri220.html on line 476: — German Policeman, The Man with Two Brainscaption>
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ellauri220.html on line 509: caption>"And you never have Romans who are Italians! They´re always played by some English actor going ´Oh Thomas, where is my brother, Fellatio? Bring him hither.´"

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ellauri220.html on line 594: caption>Saapasmaan matukatulapsia 50-luvulla Bronxissa treenaamassa MANGIA! FOTTI! MAZZA! leikkejä takapihalla ennen autoistumista. Ämmä kaataa niskaan jätteitä.caption>
ellauri220.html on line 605: caption>Hemmetin isot housut misseillä vielä 60-luvun alussa. Eikö p-pillereihin vielä täysin luotettu?caption>
ellauri221.html on line 6: figcaption {
ellauri221.html on line 37: caption>Nyt sattuu Jamesia leukaan.caption>
ellauri221.html on line 81: caption>Portrait once thought to be Mrs Fitzsherbet by Romney. Aika perseen näköinen, ja lyhkänen jos tää näpäys on full length. Luultavammin paremmin onnistunut alapää on jollain muulla klupilla.caption>
ellauri221.html on line 89: caption>Iloisella leskellä on iso diasteema kuin Hugo Draxilla.caption>
ellauri221.html on line 131: caption>”On ok olla nuiva akka. Silloin ei menetä arvoa naisena tai ihmisenä.”caption>
ellauri221.html on line 140: caption>Se alkaa jo lapsena. caption>
ellauri221.html on line 157: An important characteristic of the Dunno trilogy is its heavily didactic nature. Nosov describes this as an effort to teach "honesty, bravery, camaraderie, willpower, and persistence" and discourage "jealousy, cowardice, mendacity, arrogance, and effrontery." Strong political undertones are also present. In addition to general egalitarianism and feminism, communist tendencies dominate the works. The first book takes the reader into a typical Soviet-like town, the second into a communist utopia, and the third into a capitalistic satire. Nosov's captivating and humorous literary style has made his ideologies accessible to children and adults alike.
ellauri221.html on line 300: After M tells Bond to take two weeks´ leave, Bond travels to Rio de Janeiro, where he meets Goodhead once more. Jaws, who is now working for Drax, tries to kill them both on a cable car at Sugarloaf Mountain. They escape, but are then captured by other men of Drax´s disguised as paramedics. Bond escapes from the ambulance speeding towards Drax´s base, but leaves Goodhead behind.
ellauri221.html on line 302: Bond meets Goodhead again once Drax puts them under ´Moonraker 5´ to be incinerated by the lift-off. They escape and are able to pilot ´Moonraker 6´. After following Drax to his space station, Goodhead and Bond listen to Drax´s speech and leave. Jaws later captures them after the first globe is launched. Drax tells Bond about his plan about having perfect human beings on his earth, with no physical peculiarity or ugliness, but this is overheard by Jaws. He sees that because of his ugly steel teeth, he will be destroyed alongside his ugly girlfriend, Dolly, so turns on Drax and helps Bond and Goodhead to fight Drax´s men. After Bond goes to defeat Drax, Goodhead helps him, and Dolly and Jaws get off on the self-destructing space station, escaping on a pod of their own into Earth´s atmosphere. Bond and Goodhead go after the globe, nearly destroying its inhabitants, but not quite. Bugger it.
ellauri221.html on line 309: A space shuttle called the Moonraker, built by Drax Industries, is on its way to the U.K. when it is hijacked in mid-air and the crew of the 747 carrying it is killed. Bond immediately is called into action, and starts the investigation with Hugo Drax. While at the Drax laboratories, Bond meets the brilliant and stunning Dr. Holly Goodhead, a N.A.S.A. astronaut and C.I.A. Agent who is investigating Drax for the U.S. Government. One of Drax´s thugs, the sinister Chan, attempts to kill 007 at the lab, but when that fails, he follows Bond to Venice and tries again there. Bond and Goodhead follow Drax´s trail to Brazil, where they once again run into the seven-foot Goliath Jaws, a towering giant with metal teeth. Escaping from him, they discover the existence of a huge space station undetected by U.S. or Soviet radar, and a horrible plot by Drax to employ nerve gas in a genocidal project. James and Holly must quickly find a way to stop Hugo Drax before his horrific plans can be put into effect.
ellauri221.html on line 315: caption>James Bond lookalike soittaa potpurria.caption>
ellauri221.html on line 375: But it´s time to guide the capsule in if you dare
ellauri221.html on line 409: caption>3 katolista vesilintuacaption>
ellauri221.html on line 428: caption>Pentti-Otto häröilee rähmällään, mutta missä pulut luuraavat?caption>
ellauri221.html on line 485: caption>Hyvää joulua, hou hou hou! Synkkyys kuuluu jouluun, kuten elämään
ellauri221.html on line 487: puolisoni kuoli.caption>
ellauri222.html on line 5: figcaption {
ellauri222.html on line 98: Saul Bellow is the only American Jewish author to have won the Nobel Prize in Literature, and has also won three Pulitzer Prizes. In his new book, Greg Bellow, who holds a Ph.D. from the California Institute of Social Work and was a practicing psychotherapist for many years, divides his father’s life into “Young Saul” and “Old Saul.” He describes Young Saul as a sociable and funny man, full of questions. During the 1930s and ’40s, Saul was a Marxist and a “genuine believer” in radical philosophy. He believed that World War II was a war between communism and capitalism, and he was convinced that “come the Revolution there will be a flowering of society,” according to Greg’s book.
ellauri222.html on line 117: “I am an American, Chicago born” begins the famous first sentence of “The Adventures of Augie March.” The author of that sentence was actually an illegal immigrant, Canada born, and the words were written in Paris. Bellow’s father, Abraham Belo, was born in a shtetl inside the Pale of Settlement. He began his career in St. Petersburg as a produce broker, specializing in Egyptian onions and Spanish fruit. The family seems to have been quite well off. Abraham had used a forged document to work in St. Petersburg, and, when this was discovered, he was arrested and convicted. He may have gone to prison. But he managed to escape and, in 1913, to get his family to Canada.
ellauri222.html on line 332: caption>Ethelred ei ole valmis, älä tuu vielä pyyhkimääncaption>
ellauri222.html on line 411: Stella Chesney is a beautiful aspiring actress—her name means “star” in Latin—whom Augie meets in Mexico. He helps her escape her boyfriend, Oliver, and much later meets her again in New York and marries her. Augie learns that Stella has lied to him about many things, but he continues to love her despite her faults. They move to Paris so that she can pursue her film career.
ellauri222.html on line 447: Thea, the elder of the two Fenchel sisters, is a glorious-looking girl with kinky black hair and a passionate spirit. She falls in love with Augie at a mineral spring resort, but Augie is in love with her sister, Esther. Thea later comes to find Augie in Chicago, and the two move to Mexico together. Thea, whose name is Greek for “goddess,” is an eccentric woman with wild ideas; she wants to hunt with an eagle and catch poisonous snakes. In the end she finds Augie too ordinary for her. After they part ways, she marries an Air Force captain.
ellauri222.html on line 707: Marston's character was a native of an all-female utopia of Amazons who became a crime-fighting U.S. government agent, using her superhuman strength and agility, and her ability to force villains to submit and tell the truth by binding them with her magic "lasso". Wonder Woman's golden "lasso" and Venus Girdle in particular were the focus of many of the early stories and have the same capability to reform people for good in the short term that Transformation Island and prolonged wearing of Venus Girdles offered in the longer term. The Venus Girdle was an allegory for Marston's theory of "sex love" training, where people can be "trained" to embrace submission through eroticism.
ellauri222.html on line 802: caption>A major philosopher of the time was Liam Dieghan,caption>
ellauri222.html on line 837: British critics tend to regard the American predilection for Big Novels as a vulgar neurosis — like the American predilection for big cars or big hamburgers. Oh God, we think: here comes another sweating, free-dreaming maniac with another thousand-pager; here comes another Big Mac. First, Dos Passos produced the Great American Novel; now they all want one. Yet in a sense every ambitious American novelist is genuinely trying to write a novel called USA. Perhaps this isn’t just a foible; perhaps it is an inescapable response to America – twentieth-century America, racially mixed and mobile, twenty-four hour, endless, extreme, superabundantly various. American novels are big all right, but partly because America is big too. You need plenty of nerve, ink and energy to do justice to the place, and no one has made greater efforts than Saul Bellow. In 1976 Bellow was awarded the Nobel Prize for Literature, praised by the Swedes ‘for human understanding and subtle analysis of contemporary culture’. Many times in Bellow’s novels we are reminded that ‘being human’ isn’t the automatic condition of every human being. Like freedom or sanity, it is not a given but a gift, a talent, an accomplishment, an objective. The busiest sections of the Chicago bookstores, I noticed, were those marked ‘Personal Growth’.
ellauri222.html on line 845: caption>Tutun näköinen kaveri?caption>
ellauri222.html on line 928: caption>Mursuwiixinen Clemenceau astelee tuulta vasten isomahaisena.caption>
ellauri222.html on line 999: caption>Rasistilta se näyttikin turpa rullalla kaljuineen ja hitlerwiixineen.caption>
ellauri222.html on line 1046: A warrior planted himself in her way, but, agile as a deer, she darted around him, escaped a second and a third in the same way, and continued her flight toward the winning posts.
ellauri222.html on line 1067: Then he was gone in the forest, and Henry went back to the battle field, where the firing had now wholly ceased. The white victory was complete. Many Indians had fallen. Their losses here and at the river had been so great that it would be long before they could be brought into action again. But the renegades had made good their escape. They did not find the body of a single one of them, and it was certain that they were living to do more mischief. Noble warriors don´t change sides, they stick to their own color scheme.
ellauri222.html on line 1093: caption>Ghibertin paratiisin ovikoriste. Abraham on juuri vetämässä turpaan Iisakkia kuin Salen samanniminen isäpappa Salea. Enkeli on ehtimässä hätiin.caption>
ellauri222.html on line 1114: caption>American presidents singing La Cucarachacaption>
ellauri223.html on line 5: figcaption {
ellauri223.html on line 35: caption>Tää voisi olla Vartiotornin kansikuvasta.caption>
ellauri223.html on line 42: caption>Tommason frisyyristä tulee mieleen Haju Pisilä. Samanlaisia taisivat olla kusitolppia. Italia nousuun!caption>
ellauri223.html on line 68: This shrewdness, however, is not necessary among the inhabitants of the City of the Sun. For with them deformity is unknown. When the women are exercised they get a clear complexion, and become strong of limb, tall and agile, and with them beauty consists in tallness and strength. Tanakka, punakka ja rivakka, täst mie piän! Therefore, if any woman dyes her face, so that it may become beautiful, or uses high-heeled boots so that she may appear tall, or garments with trains to cover her wooden shoes, she is condemned to capital punishment. But if the women should even desire them they have no facility for doing these things. For who indeed would give them this facility? Further, they assert that among us abuses of this kind arise from the leisure and sloth of women. By these means they lose their color and have pale complexions, and become feeble and small. For this reason they are without proper complexions, use high sandals, and become beautiful not from strength, but from slothful tenderness. And thus they ruin their own tempers and natures, and consequently those of their offspring. Furthermore, if at any time a man is taken captive with ardent love for a certain woman, the two are allowed to converse and joke together and to give one another garlands of flowers or leaves, and to make verses. But if the race is endangered, by no means is further union between them permitted. Her fanny must be locked in a love girdle, and his pecker lassoed and bound behind his butt. Moreover, the love born of eager desire is not known among them; only that born of friendship. LOL
ellauri223.html on line 105: Each one takes the woman he loves most, and they dance for exercise with propriety and stateliness under the peristyles. The women wear their long hair all twisted together and collected into one knot on the crown of the head, but in rolling it they leave one curl. The men, however, have one curl only and the rest of their hair around the head is shaven off. Further, they wear a slight covering, and above this a round hat a little larger than the size of their head. In the fields they use caps, but at home each one wears a biretta, white, red, or another color according to his trade or occupation. Moreover, the magistrates use grander and more imposing-looking coverings for the head. Vizi että apinat rakastavat hattuja!
ellauri223.html on line 218: caption>Kumpikas Ransu Pekoni tässä potretissa? Kz. albumia 54.caption>
ellauri226.html on line 5: figcaption {
ellauri226.html on line 35: caption>Ankka, Ankka, Brian Wilson, Mike Love, Simo Silakkacaption>
ellauri226.html on line 78: caption>Brian Wilson, Mike Lovecaption>
ellauri226.html on line 104: The landscape was different from yesterday’s. As
ellauri226.html on line 116: Dave is full of breathless switchbacks. You’re always veering giddily from fleeting exaltations (the joy of motion, the wildness of the landscape, the generosity of a peasant) to tedious exasperations (almost everything else). Luckily he had his wife along, the formidable Frieda (he refers to her as “the Q.B.,” for queen bee - Kuningatar! Eskin valtiatar on sekin vanhemmiten aika formidable), whose shrewd affirmations provided a foil for his grumbling discontents. Lawrence found the city “all bibs and bobs" . . . rather bare, rather stark, much of the city was levelled by Allied bombs, and it has not exactly been lovingly restored. “They pour themselves one over the other,” Lawrence sniffed of the Italians, “like so much melted butter over parsnips.” Lawrence ize preferoi tankeampia kelttijuurikkaita.
ellauri226.html on line 152: caption>"Bernie" ei uletu vaimon labioihin ilman pallia. Pikkupoikakin on takuulla tehty lainapalleilla.caption>
ellauri226.html on line 193: caption>Döttrarna Carin och Andrea, knappast.caption>
ellauri226.html on line 198: caption>Per Gunnar Evander, bilden knappast från 1977.caption>
ellauri226.html on line 441: It was impossible for these former white residents to recognize that the causes of the increase in crime and drug use had to do with themselves, the white laissez-faire economics they supported. It is not that extremely complicated to see, and has a great deal more to with capitalism than race.
ellauri226.html on line 452: In this year it became public knowledge that the city funds had been depleted by nasty leeches and its capital was all gone. Their action had left the city penniless and unable to pay even the top brass. This led to the collapse of the city’s government,
ellauri226.html on line 465: of a correlation between race, crime, and drug use. But it was capitalism that was to blame, not the race.
ellauri226.html on line 469: The city’s record daily murder rate was 2,245 homicides. That number reached its peak in 1990 when it was astronomical when compared with the number of murders in 1963. There were almost as many stiffs per capita as in the Stockholm region today.
ellauri236.html on line 5: figcaption {
ellauri236.html on line 35: caption>Jair virnuilee vielä ennen vaalejacaption>
ellauri236.html on line 39: caption>Voittaja on Lula! Bebop-a lula, he's my baby!caption>
ellauri236.html on line 95: “If our president isn’t elected, everyone goes to Brasília,” said Rogério Ramos, 40, owner of an automotive electronics shop, referring to the nation’s capital. “We shut down Congress, just like in ’64.” In 1964, a military coup led to a violent, 21-year dictatorship in Brazil.
ellauri236.html on line 139: caption>Chasen pulppia. Taisi olla viinamäen miehiä.caption>
ellauri236.html on line 146: caption>Ime munatotia. Isokukko kohta mättähälle käy, pikkujalka pilkahtaa.caption>
ellauri236.html on line 163: caption>Chase muistuttaa aika lailla Esukkaa sekä modernia Phileas Foggia.caption>
ellauri236.html on line 184: Miss Blandish, the daughter of a millionaire, is kidnapped by some gangsters who are almost immediately surprised and killed off by a larger and better organized gang. They hold her to ransom and extract half a million dollars from her father. Their original plan had been to kill her as soon as the ransom-money was received, but a chance keeps her alive. One of the gang is a young man named Slim, whose sole pleasure in life consists in driving knives (well, his prick as well, got to give that much to him) into other people's bellies. In childhood he has graduated by cutting up living animals with a pair of rusty scissors. Slim is sexually impotent, but takes a kind of fancy to Miss Blandish. Slim's mother, who is the real brains of the gang, sees in this the chance of curing Slim's impotence, and decides to keep Miss Blandish in custody till Slim shall have succeeded in raping her. After many efforts and much persuasion, including the flogging of Miss Blandish with a length of rubber hosepipe, the rape is achieved. (Ei se ihan näin mennyt, George!) Meanwhile Miss Blandish's father has hired a private detective, and by means of bribery and torture the detective and the police manage to round up and exterminate the whole gang. Slim escapes with Miss Blandish and is killed after a final juicy rape, and the detective prepares to restore Miss Blandish to her pristine shape. By this time, however, she has developed such a taste for Slim's caresses(3) that she feels unable to live without him, and she jumps, out of the window of a sky-scraper. Footnote 1945. Another reading of the final episode is possible. It may mean merely that Miss Blandish is pregnant, i.e. she is damaged goods. Maybe she is sad that the baby's dad is dead. But the "interpretation" I have given above seems more in keeping with the general brutality of the book.
ellauri236.html on line 202: In a book like No Orchids one is not, as in the old-style crime story, simply escaping from dull reality into an imaginary world of action. One's escape is essentially into cruelty and sexual perversion. No Orchids is aimed at the power-instinct, which Raffles or the Sherlock Holmes stories are not. At the same time the English attitude towards crime is not so superior to the American as I may have seemed to imply. It too is mixed up with power-worship, and has become more noticeably so in the last twenty years. A writer who is worth examining is Edgar Wallace, especially in such typical books as The Orator and the Mr. J. G. Reeder stories. Wallace was one of the first crime-story writers to break away from the old tradition of the private detective and make his central figure a Scotland Yard official. Sherlock Holmes is an amateur, solving his problems without the help and even, in the earlier stories, against the opposition of the police. Moreover, like Lupin, he is essentially an intellectual, even a scientist. He reasons logically from observed fact, and his intellectuality is constantly contrasted with the routine methods of the police. Wallace objected strongly to this slur, as he considered it, on Scotland Yard, and in several newspaper articles he went out of his way to denounce Holmes by name. His own ideal was the detective-inspector who catches criminals not because he is intellectually brilliant but because he is part of an all-powerful organization. Hence the curious fact that in Wallace's most characteristic stories the ‘clue’ and the ‘deduction’ play no part. The criminal is always defeated by an incredible coincidence, or because in some unexplained manner the police know all about the crime beforehand. The tone of the stories makes it quite clear that Wallace's admiration for the police is pure bully-worship. A Scotland Yard detective is the most powerful kind of being that he can imagine, while the criminal figures in his mind as an outlaw against whom anything is permissible, like the condemned slaves in the Roman arena. His policemen behave much more brutally than British policemen do in real life — they hit people with out provocation, fire revolvers past their ears to terrify them and so on — and some of the stories exhibit a fearful intellectual sadism. (For instance, Wallace likes to arrange things so that the villain is hanged on the same day as the heroine is married.) But it is sadism after the English fashion: that is to say, it is unconscious, there is not overtly any sex in it, and it keeps within the bounds of the law. The British public tolerates a harsh criminal law and gets a kick out of monstrously unfair murder trials: but still that is better, on any account, than tolerating or admiring crime. If one must worship a bully, it is better that he should be a policeman than a gangster. Wallace is still governed to some extent by the concept of ‘not done’. In No Orchids anything is ‘done’ so long as it leads on to power. All the barriers are down, all the motives are out in the open. Chase is a worse symptom than Wallace, to the extent that all-in wrestling is worse than boxing, or Fascism is worse than capitalist democracy.
ellauri236.html on line 206: Until recently the characteristic adventure stories of the English-speaking peoples have been stories in which the hero fights against odds. This is true all the way from Robin Hood to Pop-eye the Sailor. Perhaps the basic myth of the Western world is Jack the Giant-killer, but to be brought up to date this should be renamed Jack the Dwarf-killer, and there already exists a considerable literature which teaches, either overtly or implicitly, that one should side with the big man against the little man. Most of what is now written about foreign policy is simply an embroidery on this theme, and for several decades such phrases as ‘Play the game’, ‘Don't hit a man when he's down’ and ‘It's not cricket’ have never failed to draw a snigger from anyone of intellectual pretensions. What is comparatively new is to find the accepted pattern, according to which (a) right is right and wrong is wrong, whoever wins, and (b) weakness must be respected, disappearing from popular literature as well. When I first read D. H. Lawrence's novels, at the age of about twenty, I was puzzled by the fact that there did not seem to be any classification of the characters into ‘good’ and ‘bad’. Lawrence seemed to sympathize with all of them about equally, and this was so unusual as to give me the feeling of having lost my bearings. Today no one would think of looking for heroes and villains in a serious novel, but in lowbrow fiction one still expects to find a sharp distinction between right and wrong and between legality and illegality. The common people, on the whole, are still living in the world of absolute good and evil from which the intellectuals have long since escaped. But the popularity of No Orchids and the American books and magazines to which it is akin shows how rapidly the doctrine of ‘realism’ is gaining ground.
ellauri236.html on line 208: Several people, after reading No Orchids, have remarked to me, ‘It's pure Fascism’. This is a correct description, although the book has not the smallest connexion with politics and very little with social or economic problems. It has merely the same relation to Fascism as, say Trollope's novels have to nineteenth-century capitalism. It is a daydream appropriate to a totalitarian age. In his imagined world of gangsters Chase is presenting, as it were, a distilled version of the modern political scene, in which such things as mass bombing of civilians, the use of hostages, torture to obtain confessions, secret prisons, execution without trial, floggings with rubber truncheons, drownings in cesspools, systematic falsification of records and statistics, treachery, bribery, and quislingism are normal and morally neutral, even admirable when they are done in a large and bold way. The average man is not directly interested in politics, and when he reads, he wants the current struggles of the world to be translated into a simple story about individuals. He can take an interest in Slim and Fenner as he could not in the G.P.U. and the Gestapo. People worship power in the form in which they are able to understand it. A twelve-year-old boy worships Jack Dempsey. An adolescent in a Glasgow slum worships Al Capone. An aspiring pupil at a business college worships Lord Nuffield. A New Statesman reader worships Stalin. There is a difference in intellectual maturity, but none in moral outlook. Thirty years ago the heroes of popular fiction had nothing in common with Mr. Chase's gangsters and detectives, and the idols of the English liberal intelligentsia were also comparatively sympathetic figures. Between Holmes and Fenner on the one hand, and between Abraham Lincoln and Stalin on the other, there is a similar gulf.
ellauri236.html on line 214: caption>Ryssän kannet keskittyvät enempi "K!" kuin "F!" motiiviin.caption>
ellauri236.html on line 223: caption>Näpein kohta on Y maalitaulun keskellä.caption>
ellauri236.html on line 543: caption>Arvaa kumpaa lounaskioskin myyjäneitosta vetäisin wiixeen mieluummin, Jessicaa vai Lanaa?caption>
ellauri238.html on line 5: figcaption {
ellauri238.html on line 33: caption>Paul Auster ja Pena Saarikoski näkevät tulevaancaption>
ellauri238.html on line 47: caption>Vilkuileeko Olkimarsalkka lesboa vähän silmäkulmasta?caption>
ellauri238.html on line 109: caption>Tuula Saarikoski piirtää ja kertoocaption>
ellauri238.html on line 319: caption>Name This Actor, Who Is Famous For His Role In "The Big Bang Theory"caption>
ellauri238.html on line 392: caption>Näppää jo, täällä on vitusti itikoita, enkä nyt tarkoita lehmiäcaption>
ellauri238.html on line 436: caption>Blauer Jaguar. Indianer. Krieger. Abigail. Tino von Bagdad. Prinz Jussuf von Thebencaption>
ellauri238.html on line 442: caption>Mitglieder*innen mit Lasker*in-Schüler*innen zuhause bei der/dem Dichter*incaption>
ellauri238.html on line 566: caption>Turun kirjallisuusmatinean esiintyjiä vuonna 1962: punkkitohtori Armo Hormia (vas.), kynäilijä Paavo Rintala, kynäilijä Antti Hyry (tasku pullottaa taskubiljardista kai), runoilija Selvä Pyy, tyhjäntoimittaja Pekka Tarkka ja kynäilijä Kaarlo Isotalo. Pekka Tarkan selfiekokoelmat.caption>
ellauri238.html on line 697: caption>Valkoiset luttaperseet hautaamassa teloittamaansa Algot Untolaa Santahaminassa toukokuussa 1918.caption>
ellauri238.html on line 732: "My cup runneth over!" is screamed as an expression of ecstasy by the fictional character William Bedford Diego in the 1999 video game System Shock 2, while in World of Warcraft, fictional character Blood Prince Valanar uses the phrase during the "Blood Prince Council" encounter. Also Pandaren Brewmaster from Dota 2 uses it. "Your cup runneth over!" is also an achievement or trophy in Devil May Cry 4. In an easter egg in Day of the Tentacle there is a Victorian photograph resembling the character Max from Sam & Max Hit the Road with the caption "The late Max Attucks, his petard runneth over." In the MOBA Smite, it is the name of a Match of the Day where teams begin the match at max level with 12,000 gold. The quote is also quoted by one of the symbiotic demons in Call of Duty: Vanguard´s zombies mode.
ellauri238.html on line 735: caption>The song "Sat in Your Lap" by Kate Bush from the album The Dreaming includes the lines: "My cup, she never overfloweth / It is I that moan and groaneth".caption>
ellauri240.html on line 5: figcaption {
ellauri240.html on line 71: caption>Niing se ong!caption>
ellauri240.html on line 112: caption>Suuhunpantavia kisumisuja Vietnamissacaption>
ellauri240.html on line 148: “There does tend to be some tendency to take a Chinese asset – whether it is a particular type of missile or boat or radar or whatever – and ascribe to the Chinese the same capability that we would have if we had the same item,” says Dr. Kenneth Lieberthal, director of the John L. Thornton China Center at the Brookings Institution in Washington.
ellauri240.html on line 179: caption>Robert Englund: "Estoy demasiado viejo para volver a ser Freddy Krueger" / Johnny Depp: "Paljonko otetaan täältä takaa"caption>
ellauri240.html on line 186: caption>Oikeakin Allison eli Grace Metalious oli ruma ja arkipäiväisen näköinen.caption>
ellauri240.html on line 197: caption>Oo Glendora Oo Glendora Oo Glendora kuinka sua palvonkaancaption>
ellauri240.html on line 240: caption>Allison and Allen split in 1992. Let me explain. Seli seli.caption>
ellauri240.html on line 245: caption>
ellauri240.html on line 246: When Mia and Allen first began their relationship, the Korean chick was 11.
They married when she was 21, Mia 47 and the mocky 57.caption>
ellauri240.html on line 565: caption>Kummalla partapozolla on hienompi kananpesähattu?caption>
ellauri241.html on line 5: figcaption {
ellauri241.html on line 37: caption>Miekka on jo kokoveteessä. Tohon maaliin on kyllä paha tuikata kun ei saa levitettyä haaroja.caption>
ellauri241.html on line 88: On this side of Jove's clouds, to escape the sight Joven pilvien tältä puolelta, välttääkseen
ellauri241.html on line 265: To see herself escap'd from so sore ills, intohimoisesti näki paenneensa niin kipeistä vaivoista,
ellauri241.html on line 823: caption>Tässä Herpertin kuvassa on Lamialla tissit ojennuxessa kuin 50-luvn lamellitalot Mannerheimintiellä.caption>
ellauri241.html on line 919: caption>Endymionin ase on lepoasennossa. Selene miettii kärsiskö herätellä. Onx toi valkonen ruilake tossa runkkua?caption>
ellauri241.html on line 1219: To his capable ears, silence was music from the holy spheres;

ellauri241.html on line 1260: His soul will 'scape us— O felicity! Yes!

ellauri241.html on line 1490: His long captivity and moanings all

ellauri241.html on line 1586: Escap'd from dull mortality's harsh net?

ellauri242.html on line 5: figcaption {
ellauri242.html on line 37: caption>Kalveat immet kirveshommissa.caption>
ellauri242.html on line 159: caption>Kalpea impi ja ylpeä kampi liput korkeallacaption>
ellauri242.html on line 266: caption>Revanshistinen Wikipedia.fi puhuu nätistä Shura Kollontaista hyvin rumasti. Stalinin houkutuslintu muka, tshort vazmi!caption>
ellauri243.html on line 5: figcaption {
ellauri243.html on line 37: caption>Kansakunnan ylpeys Simo Häyhä. Tuo ei näytä tarkkuuskivääriltä.caption>
ellauri243.html on line 127: caption>Battle Mountain, Nevada could have been battle-torn Iraq ot Afganistan, but it wasn't, it was just America recently robbed from the Indians.caption>
ellauri243.html on line 157: caption>Törni kärkeen!caption>
ellauri243.html on line 164: caption>Licking Marina's ice cream conecaption>
ellauri243.html on line 209: caption>The original Charleston rattlesnakecaption>
ellauri243.html on line 547: caption>Bob at his most motivational in this video about Perp Potential.
ellauri243.html on line 548: But is he among the world´s top 50 most motivational speakers? See album 272! caption>
ellauri243.html on line 605: caption>
ellauri243.html on line 607: caption>
ellauri243.html on line 652: caption>Tervetuloa Pornaisiin! Tästä vasemmalle pääset Manseen!caption>
ellauri243.html on line 672: caption>Aatun näköinen mies on Mises. Punaparta on selkeästi Moosexen huonetta ja sukua. Mäkin sidon rusetin paremmin. Lew ei ole mikään rocket scientist vaikka sen sukulaiset on. Sen kannattaisi puzata noita laseja.caption>


ellauri243.html on line 697: caption>U.S.Marshal suojaa toista jollain vitun karbiinilla tyhmä baseball-lippalakki päässä. Kaikilla on maatyöläisen lökäpöxyt jalassa.caption>
ellauri243.html on line 705: The television show " Rowan & Martin's Laugh-I n," popular in the late 1960's and early 1970's, was famous for awarding its goofy trophy, the Flying Fickle Finger of Fate. But the term fickle finger of fate is actually decades older than that. The unpredictable and capricious nature of chance or fate, an Americanism popular in college circles during the 1930s. Sometimes the alliteration is extended coarsely to 'fucked by the fickle finger of fate' an expression which became popular in the US military during World War II.
ellauri243.html on line 717: caption>Sense oli näkönenkin.caption>
ellauri243.html on line 736: Job Thornberry comes into the story with the Anti-Corn-Law League, representing the remarkable change in English politics from the time before Napoleonic wars when the 10% richest guys were local landowners to after the wars when the merchants and industrialists had become the nobs (am. head honchos). This change of mens of production necessitated the passage of Reform Bills that favored Millian laissez-faire by the Conservative Derby-Disraeli ministries. Job Thornberry may be Richard Cobden; for he certainly has much of Cobden´s subject in him. The energetic and capable minister Lord Roehampton is taken to be Lord Palmerston, and Count Ferrol is perhaps Bismarck. Neuchatel, the great banker, is the historical Rothschild; Cardinal Henry Edward Manning figures as the tendentious papist Nigel Penruddock.
ellauri244.html on line 5: figcaption {
ellauri244.html on line 37: caption>Klicheitä, klicheitä.caption>
ellauri244.html on line 125: caption>Joku otti meistä valokuvan. Näytimme aivokuolleilta, Harri ainakin.caption>
ellauri244.html on line 132: caption>Ripakintut puoli senttaalia myöhemmincaption>
ellauri244.html on line 170: caption>Piispa S. Butler muistutti habituxeltaan maallikkopiispa E. Saaristacaption>
ellauri244.html on line 539: caption>Harry Millerin viimeinen Jonna sexiterapeutin asussacaption>
ellauri244.html on line 633: caption>Anaïs, June, Lipska, Hoki, Venus, just to name a few. Miller piti ohuthuulisista tytöistä kuin myös Harri Sirola. Viimeisessä kuvassa Harry polvillaan Venuxen tonttuovella hölmössä golfinpelaajan hatussa.
caption>
ellauri245.html on line 5: figcaption {
ellauri245.html on line 9: caption {
ellauri245.html on line 13: caption-side: bottom;
ellauri245.html on line 43: caption>Australian neekeri ja Harry Holecaption>
ellauri245.html on line 49: caption>Jonne Nääsböö med krigersk blikkcaption>
ellauri245.html on line 84: caption>Mijailo tar raska steg i den blå kepan där det sitter Annas mockafiber på.caption>
ellauri245.html on line 129: caption>Vanhettunut Jo Nesbö hölmössä golfinpelaajan lippalakissa sepustaa seuraavasta Harri Reikä-niteestä. Hän on luonnevammainen alkoholisti josta ei voi olla pitämättä.caption>
ellauri245.html on line 138: caption>Tiukkapipoinen ex-meklari luimistelee nuorempana muttei kovin nuorena.caption>
ellauri245.html on line 210: caption>Kumpiska on Svante Pääbo ja kumpi Jo Nesbø?caption>
ellauri245.html on line 255: One of the great things about fantasy gaming, or any other genre of gaming for that matter, is that we can take a vile concept from real life, such as the ancient art of torture, something that normally reminds us of the atrocities of which humans are capable, and having fun with the variety of ways and means!
ellauri245.html on line 265: caption>Verstümmelte Kongolesen. Ein Vater starrt auf die kleine Hand und den Fuß seiner fünfjährigen Tochter, die von „Wachen“ zur Eintreibung von Kautschuk getötet wurde – eine bildkräftige Fotografie!caption>
ellauri245.html on line 286: caption>Harry Hole in 2010caption>
ellauri245.html on line 442: <caption>Skjema 4.3 Etterforskning og den medierte etterforskning.caption>
ellauri245.html on line 458: caption>En kvinnelig nynazistisk aktivist noe paradoksalt iført finlandshette (balaklava) i en protestdemontrasjon mot bruken av hijab (muslimsk skaut), Calgary i Canada 2007.caption>
ellauri245.html on line 513: caption>Harry "Varaosa" Holecaption>
ellauri245.html on line 520: caption>
ellauri245.html on line 522: caption>
ellauri245.html on line 545: caption>Elissa ja Alvar Aalto 1960-luvulla. Pariskunnan yhteiselo oli ensimmäisinä vuosina leppoisaa, mutta Alvar Aallon vanhetessa hän alkoi juoda liikaa ja muuttui Elsaa kohtaan jopa ilkeäksi.caption>
ellauri245.html on line 631: caption>Lake Kivu Ruanda — Яндекс: нашлось 15 тыс. результатовcaption>
ellauri245.html on line 644: caption>Ring ring goes the bell! Up in the morning and out to school! Lake Kivu is on FIRE!caption>
ellauri245.html on line 670: Norway gave the Congo NOK 40 million (US $15.7 million) in 2003. Vidar Helgesen, the Norwegian Secretary of State said: "In spite of some hopeful signs in the peace process and the establishment of a transitional government in the capital, Kinshasa, the humanitarian situation in the eastern part of the country is precarious." In 2004, all previous debt was forgiven. In 2007, the Secretaries General of the five largest Norwegian humanitarian organizations visited the Congo to access the crisis. In 2008, an additional NOK 15 million were supplied.
ellauri245.html on line 765: caption>Harry Hole näyttää dorkalle palaacaption>
ellauri246.html on line 5: figcaption {
ellauri246.html on line 37: caption>Julius Oldenburgin vessanpönttötehdas Gustafsbergissä.caption>
ellauri246.html on line 142: caption>Vanha Nelly lukee runojaan laahaavalla nuotillacaption>
ellauri246.html on line 286: caption>Destruction at kibbutz Be'eri. The homes at kibbutz Be’eri are now broken and violated. Photograph: Quique Kierszenbaum/The Guardian, Israel
ellauri246.html on line 287: ‘It was a pogrom’: Be’eri survivors on the horrific attack by Hamas terrorists. Bagged bodies of Hamas militants lying everywhere cluttering the place.caption>
ellauri247.html on line 5: figcaption {
ellauri247.html on line 9: caption {
ellauri247.html on line 13: caption-side: bottom;
ellauri247.html on line 45: caption>Pikkuserkkumme valokuvattuna meidän mielipuuhissacaption>
ellauri247.html on line 81: <caption>Taulu 9611. Romskukohtainen EFK-taulukko.caption>
ellauri247.html on line 114: GLOSSARY Bahloo, moon. Beeargah, hawk. Beeleer, black cockatoo. Beereeun, prickly lizard. Bibbee, woodpecker, bird. Bibbil, shiny-leaved box-tree. Bilber, a large kind of rat. Bindeah, a prickle or small thorn. Birrahlee, baby. Birrableegul, children. Birrahgnooloo, woman's name, meaning "face like a tomahawk handle." Boobootella, the big bunch of feathers at the back of an emu. Boolooral, an owl. Boomerang, a curved weapon used in hunting and in warfare by the blacks; called Burren by the Narran blacks. Borah, a large gathering of blacks where the boys are initiated into the mysteries which make them young men. Bou-gou-doo-gahdah, the rain bird. Bouyou, legs. Bowrah or Bohrah, kangaroo. Bralgahs, native companion, bird. Bubberah, boomerang that returns and bumps you in the back of your head. Buckandee, native cat. Buggoo, flying squirrel. Bulgahnunnoo, bark-backed. Bunbundoolooey, brown flock pigeon. Bunnyyarl, flies. Byamee, man's name, meaning "big man." Bwana, African sir. Capparis, caper. Combi, bag made of kangaroo skins. Comfy, foldable plastic pillow. Cookooburrah, laughing jackass. Coorigil, name of place, meaning sign of bees. Corrobboree, black fellows' dance. Cunnembeillee, woman's name, meaning pig-weed root. Curree guin guin, butcher-bird. Daen, black fellows. Dardurr, bark, humpy or shed. Dayah minyah, carpet snake (vällykäärme). Deegeenboyah, soldier-bird. Decreeree, willy wagtail. Dinewan, emu. Dingo, native dog. Doonburr, a grass seed. Doongara, lightning. Dummerh, 2nd rate pigeons. Dungle, water hole. Dunnia, wattle. Eär moonan, long sharp teeth. Effendi, Turkish sir. Euloo marah, large tree grubs. Edible. In fact yummy. Euloo wirree, rainbow. Gayandy, borah devil. Galah or Gilah, a French grey and rose-coloured cockatoo. Gidgereegah, a species of small parrot. Gooeea, warriors. Googarh, iguana. Googoolguyyah, run into trees. Googoorewon, place of trees. Goolahwilleel, absolutely top-knot pigeon. Gooloo, magpie. Goomade, red stamp. Goomai, water rat. Goomblegubbon, bastard or just plain turkey. Goomillah, young girl's dress, consisting of waist strings made of opossum's sinews with strands of woven opossum's hair hanging about a foot square in front. Yummy. Goonur, kangaroo rat. Goug gour gahgah, laughing-jackass. Literal meaning, "Take a stick of bamboo and boil it in the water." Grooee, handsome foliaged tree bearing a plum-like fruit, tart and bitter, but much liked by the blacks. Guinary, light eagle hawk. Guineboo, robin redbreast. Gurraymy, borah devil. Gwai, red. Gwaibillah, star. Kurreah, an alligator. Mahthi, dog. Maimah, stones. Maira, paddy melon. Massa, American sir. May or Mayr, wind. Mayrah, spring wind. Meainei, girls. Midjee, a species of acacia. Millair, species of kangaroo rat. Moodai, opossum. Moogaray, hailstones. Mooninguggahgul, mosquito-calling bird. Moonoon, emu spear. Mooregoo, motoke. Mooroonumildah, having no eyes. Morilla or Moorillah, pebbly ridges. Mubboo, beefwood-tree. Mullyan, eagle hawk. Mullyangah, the morning star. Murgah muggui, big grey spider. Murrawondah, climbing rat. Narahdarn, bat. Noongahburrah, tribe of blacks on the Narran. Nullah nullah, a club or heavy-headed weapon. Nurroo gay gay, dreadful pain. Nyunnoo or Nunnoo, a grass humpy. Ooboon, blue-tongued lizard. Oolah, red prickly lizard. Oongnairwah, black driver. Ouyan, curlew. Piggiebillah, ant-eater. One of the Echidna, a marsupial. Quarrian, a kind of parrot. Quatha, quandong; a red fruit like a round red plum. Sahib, Indian sir. Senhor, Brazilian sir. U e hu, rain, only so called in song. Waligoo, to hide. Wahroogah, children. Wahn, crow. Walla Walla, place of many waters. Wallah, I swear to God. Wallah, Indian that carries out a manual task. Waywah, worn by men, consisting of a waistband made of opossum's sinews with bunches of strips of paddy melon skins hanging from it. ​Wayambeh, turtle. Weeoombeen, a small bird, girl's name. Some thing like robin redbreast, only with longer tail and not so red a breast. Willgoo willgoo, pointed stick with feathers on top. Widya nurrah, a wooden battle-axe shaped weapon. Wirree, small piece of bark, canoe-shaped. Wirreenun, priest or doctor. Womba, mad. Wondah, spirit or ghost. Wurranunnah, wild bees. Wurranunnah, tame bees. Wurrawilberoo, whirlwind with a devil in it; also clouds of Magellan. Yaraan, white gum-tree. Yhi, the sun. Yuckay, oh dear!
ellauri247.html on line 118: caption>How to say Sir in Cantonese: seafood caption>
ellauri247.html on line 129: Cape Tribulation was named by British navigator Lieutenant James Cook on 10 June 1770 (log date) after his ship scraped a reef north east of the cape, whilst passing over it, at 6pm. Cook steered away from the coast into deeper water but at 10.30pm the ship ran aground, on what is now named Endeavour Reef. The ship stuck fast and was badly damaged, desperate measures being needed to prevent it foundering until it was refloated the next day. Cook recorded "...the north point [was named] Cape Tribulation because "here begun all our troubles".
ellauri247.html on line 133: Cook and his crew remained for almost seven weeks and made contact with the local Guugu Yimithirr Aborigines, while the naturalists Joseph Banks and Daniel Solander made extensive collections of native flora, while Sydney Parkinson illustrated much of the flora and fauna of the region. Botanical specimens were also collected by Alan Cunningham after he arrived on HMS Mermaid, captained by Philip Parker King on 28 June 1819.
ellauri247.html on line 264: His wife was a fine lady, a "Creole" beauty who had a small stash of her own; but, on the other hand, her income was very precarious, and she herself somewhat silly and incapable in the eyes of Smollett's old Scotch friends.
ellauri247.html on line 295: "If a Frenchman is capable of real friendship, it must certainly be the most disagreeable present he can possibly make to a man of a true English character. You know, madam, we are naturally taciturn, soon tired of impertinence, and much subject to fits of disgust. Your French friend intrudes upon you at all hours; he stuns you with his loquacity; he teases you with impertinent questions about your domestic and private affairs; he attempts to meddle in all your concerns, and forces his advice upon you with the most unwearied importunity; he asks the price of everything you wear, and, so sure as you tell him, undervalues it without hesitation; he affirms it is in a bad taste, ill contrived, ill made; that you have been imposed upon both with respect to the fashion and the price; that the marquis of this, or the countess of that, has one that is perfectly elegant, quite in the bon ton, and yet it cost her little more than you gave for a thing that nobody would wear.
ellauri247.html on line 312: caption>Dr. Johnson was a twin of Boris Johnson, like yet another pair of Tweedledum and Tweedledee.caption>
ellauri247.html on line 391: caption>Disneyn Alicessa on vahvaa pedofiilistä. Siihenhän Zimmermankin syyllistyi nuorempana juippina. Pippelipom ja pippelipyy.caption>
ellauri247.html on line 484: caption>Figura di ebreo terrorizzato nel famoso quadro di Vernets - presumibilmente una rappresentazione del barone James Rothschild (foto in bianco e nero) da Horace (after) Vernetcaption>
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ellauri247.html on line 528: caption>Vervet-apina tai yksinkertaisesti vervet on vanhan maailman apina Cercopithecidae-heimosta, joka on kotoisin Afrikasta. Termiä "vervet" käytetään myös viittaamaan kaikkiin Rotschild-suvun jäseniin.caption>
ellauri248.html on line 5: figcaption {
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ellauri248.html on line 138: caption>Ihmisainesta tulee Kallikakilta molemmista lahkeistacaption>
ellauri248.html on line 168: caption>No ei nää Retun kinkut kyllä olleet mitään kaunottaria, pikemminkin päinvastoin.caption>
ellauri248.html on line 347: There was also an allotment process starting in the Dawes Act of 1887 until 1934. This was to force more land from Native people. The ostensible reason was to make them individual landholders and thus “Americanized” members of a capitalist system. It was felt this would “solve” the “Indian problem”. In short that it would make them no longer part of the ethnic communities they were members of. However the main push to “solve” the “problem” was by Anglo-Americans who wanted to take that land. Thus land was distributed to tribal members and the “surplus” was given or sold at a cut rate to White Americans or turned into National Forests and Parks or military bases. Land owned by Native Americans decreased from 138 million acres in 1887 to 48 million acres in 1934. They lost 2/3s of their treaty land base. About 90,000 Native Americans were made landless.
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ellauri249.html on line 43: caption>An example of a sōpio (see below), the god Mercury was depicted with an enormous penis on this fresco from Pompeii. caption>
ellauri249.html on line 360: In 1961, revolutionary philosopher Frantz Fanon commented: "And when Mr. Khrushchev brandishes his shoe at the United Nations and hammers the table with it, no colonized individual, no representative of the underdeveloped countries laughs. For what Mr. Khrushchev is showing the colonized countries who are watching is that he, the missile-wielding muzhik, is treating these wretched capitalists the way they deserve."
ellauri249.html on line 388: William D. Rubenstein, a respected author and historian, outlines the presence of antisemitism in the English-speaking world in one of his essays with the same title. In the essay, he explains that there are relatively low levels of antisemitism in the English-speaking world, particularly in Britain and the United States, because of the values associated with Protestantism, the rise of capitalism, and the establishment of constitutional governments that protect civil liberties. Rubenstein does not argue that the treatment of Jews was ideal in these countries, rather he argues that there has been less overt antisemitism in the English-speaking world due to political, ideological, and social structures. Essentially, English-speaking nations experienced lower levels of antisemitism because their liberal and market friendly frameworks limited the organized, violent expression of antisemitism. In his essay, Rubinstein tries to contextualize the reduction of the Jewish population that led to a period of reduced antisemitism: "All Jews were expelled from England in 1290, the first time Jews had been expelled en masse from a European country".
ellauri249.html on line 409: Kyseenalaisia sankareita kaiken kaikkiaan, esimtää "bloody eye" Skobelev edellisessä Krimin sodassa. Skobelev returned to Turkestan after the war, and in 1880 and 1881 further distinguished himself by retrieving the disasters inflicted by the Tekke Turkomans: following the Siege of Geoktepe, it was stormed, the general captured the fort. Around 8,000 Turkmen soldiers and civilians, including women and children were slaughtered in a bloodbath in their flight, along with an additional 6,500 who died inside the fortress. The Russians massacre included all Turkmen males in the fortress who had not escaped, but they spared some 5,000 women and children and freed 600 Persian slaves. The defeat at Geok Tepe and the following slaughter broke the Turkmen resistance and decided the fate of Transcaspia, which was annexed to the Russian Empire. The great slaughter proved too much to stomach reducing the Akhal-Tekke country to submission. Skobelev was removed from his command because of the massacre. He was advancing on Ashkhabad and Kalat i-Nadiri when he was disavowed and recalled to Moscow. He was given the command at Minsk. The official reason for his transfer to Europe was to appease European public opinion over the slaughter at Geok Tepe. British Field Marshal Bernard Montgomery assessed Skobelev as the world's "best single commander" between 1870 and 1914 and wrote of his "skilful and inspiring" leadership. Francis Vinton Greene also rated Skobelev highly.
ellauri254.html on line 5: figcaption {
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ellauri254.html on line 41: caption>Neuvostoliiton kauhukertomuxen aloittaja. Hän oli iso.caption>
ellauri254.html on line 103: caption>Serapion-veljiä yhteiskuvassa. Joku siskokin on vahingossa kuvaan lipsahtanut.caption>
ellauri254.html on line 113: caption>Gorki eli, Remizov teeskenteli. He olivat antipodeja.caption>
ellauri254.html on line 118: caption>We zijn allemaal Trotskistencaption>
ellauri254.html on line 138: caption>Ivanovin panssarijuna postimerkissä ja Kaverin lätty potretissacaption>
ellauri254.html on line 169: caption>Blok otti permanentteja Zinaidan salongissa näyttääxeen maximisti Pushkinilta.caption>
ellauri254.html on line 297: caption>Yxi Blokin käsineistä näyttää myrkyn nielleeltäcaption>
ellauri254.html on line 307: caption>Tälle troikalle kävi ohrasesti Teräs-Joosepin päästyä ohjaxiin. Lev Trotski, Kamenev ja Grigori Zinovjev (edessä keskellä) 1920-luvulla kuvattuina.caption>
ellauri254.html on line 325: caption>Troikka ~ Annette Tuominen (1966). Erittäin komiasti laulaa.caption>
ellauri254.html on line 336: caption>Irkki-gallerian herutuskuva Zinovjevista joulukuulta 1934.caption>
ellauri254.html on line 381: caption>But enough of smut, now back to Fyodor Sologub!caption>
ellauri254.html on line 453: caption>Stefan George sah sehr böse aus.caption>
ellauri254.html on line 499: caption>Siinä oli meitä poikia. Stefun ikävä lätty näkyy näpeimpänä pisteenä taulun oikeassa ylänurkassa. Pullanaamainen Brando lookalike vauvaessussa on Schwuler ja dinaarinen pikkumies Klages. Koukkunokka vasemmassa laidassa on syväkurkkuinen Karl Wolfskehl, joka sittemmin ajoi pois röyhypartansa kuten Soologubbe. Toinen partapozo ei ole sikapaska Hongisto eikä vekkulin Volvon etulokasuoja vaan Albert Verwey Amsterdamista joka ei saanut Nobel-palkintoa. Verwey was a close friend of Willem Kloos, and an affair developed between the two poets, which is unprecedented in Dutch literature. Siinä ehkä syy.caption>
ellauri254.html on line 528: caption>Ohi on! Päiviä nolla! Tänne jäätte! Nyt Roomaan takaisin.caption>
ellauri254.html on line 540: caption>Pajarinrouva Morozova vieraili Avvakumin luona vankilassa. Avvakumin tybeteikka lojuu lattialla.caption>
ellauri254.html on line 550: caption>Vitun pellejä sekä Lexa että Maximi. Lexalla ei traagisesti enää seiso. Maximi näyttää Charles Chaplinilta surtuukissa.caption>
ellauri254.html on line 629: caption>Valkoiset kyrvänpäät Virossa brittien maxamissa nutuissa vielä nupit tallella. Roikkuviixi kalju protonazi keskellä on Judenits.caption>
ellauri254.html on line 634: caption>Pjotr Wrangel oli hyvin ruma mies. Se oli ruozalaista sukua.caption>
ellauri254.html on line 639: caption>Ei meidän esi-isäkään ollut näöllä pilattu.caption>
ellauri254.html on line 719: caption>Наша Дарья - Гимн коминтернаcaption>
ellauri254.html on line 755: caption>Meidän Darja riisuutuu oikeutetusti intin vaatteista. Konsta ja Maxim kangistuisivat. Niin minäkin jos vielä kykenisin.caption>
ellauri254.html on line 794: caption>Kummallista väkeä...caption>
ellauri254.html on line 801: caption>Hyvät meikit Lunz!caption>
ellauri254.html on line 803: Lunz was born in Saint Petersburg, the capital of the Russian Empire, into a middle-class Jewish family on May 2, 1901. His father, Natan Yakovlevich, an emigrant from Lithuania, was a pharmacist and seller of scientific instruments. His mother, Anna Efimovna, was an accomplished pianist. As a child, Lev was delicate but very lively; he contracted pneumonia and diphtheria, which may have weakened his heart.
ellauri254.html on line 915: caption>Amerikkalaisen vartijan ampuma bolshevikkisotilas 8. tammikuuta 1919caption>
ellauri254.html on line 1004: caption>Nikke Nikitin ennen/jälkeen kuvissa aina yhtä tyytyväisenä.caption>
ellauri254.html on line 1011: caption>Miten niin heikko? Mä en ala enää mitään.caption>
ellauri256.html on line 5: figcaption {
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ellauri256.html on line 41: caption>Lady Ceepu. Onkohan käteen jäänyt kalu pelkkää sattumaa?caption>
ellauri256.html on line 185: caption>Julmettu! Tuli huti! ei osunutkaan vazanpohjaan. No uusi yritys. Yrittänyttä ei laiteta.caption>
ellauri256.html on line 207: caption>Vitun pellejä sekä Lexa että Maximi. Lexalla ei traagisesti enää seiso. Maxim on Chaplinin surtuukissa. Vähän siinä on Vasilin eiku Vitalin näköä.caption>
ellauri256.html on line 330: caption>Tämä ei ole dyspeptinen Harry Potter vaan Mitja Shostakovitsh joka soitti Fediniä puukottaneen kirurgi Grekovin luona poikasena pianoa.caption>
ellauri256.html on line 353: caption>Majakovski Brikillä ja taitavasti retusoituna ilman Brikkiäcaption>
ellauri256.html on line 430: caption>Majakovski Brikin valkkaamassa puvussa ja salmiakkikuvioisessa pujoliivissä.caption>
ellauri256.html on line 499: caption>Mitä sinisempi sitä länkkärimpi maa. Höhlät ja moskaljit editoimatta.caption>
ellauri256.html on line 511: caption>Mitä sinisempi sitä varakkaampi maa. Krimi editoitu.caption>
ellauri256.html on line 521: Sidis sr applied his own psychological approaches to raising William James jr in whom he wished to promote a high intellectual capacity. Sidis jr could read The New York Times at 18 months. By age eight, he had reportedly taught himself eight languages (Latin, Greek, French, Russian, German, Hebrew, Turkish, and Armenian) and invented another, which he called "Vendergood".
ellauri257.html on line 5: figcaption {
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ellauri257.html on line 59: caption>Ukrainalaissyntyinen Gogol on noussut yxinäisen miehen junaan.
Perävaunumies tihrustaa tarkkaavaisesti sen pitkää nenää.
('Nenä' taisi kyllä Gogolilla tarkoittaa jotain kättä pitempää.)caption>
ellauri257.html on line 75: It then turns into a family drama, as Andrei rejects his people to return to Poland and his Princess. The stern dad deals with this betrayal by shooting his son down as a traitor when he tries to raid the Cossack camp for food for his captive Princess, who the Poles threaten to burn at the stake unless Andrei acts.
ellauri257.html on line 145: caption>Tarastin tuumat ennen ja jälkeen demilitarisaationcaption>
ellauri257.html on line 335: caption>Ukrainalaisia bardeja soittamassa kopsilla.caption>
ellauri257.html on line 365: caption>Der polnische Schriftsteller Witold Gombrowicz im Jahr 1965
(hinter ihm steht dem Autor Slawomir Mrozek sein Schwanz).caption>
ellauri257.html on line 408: caption>Gonzo oli jo teininä suht ilkeännäköinen otus.caption>
ellauri257.html on line 502: Who could live with Isaac Bashevis Singer? The sexual escapades of the most successful Yiddish writer in America — and the one whom most Yiddish literati loved to hate — were public knowledge, in large part because he himself built his reputation as a Casanova in his own fiction, where he was chased into the bedroom by women young and old. His oeuvre might be described as “sex and the shtetl.”
ellauri257.html on line 508: Happily, when I last visited Singer’s archives at the Ransom Center, in Austin, Texas, I located the manuscript. Unhappily, it is far less than Alma had promised — not only in length (I came across 13 pages, a number of them only a few lines long,) but also in content. The first page has a title penciled in capital letters: “What Life Is Like With a Writer.”
ellauri257.html on line 512: She and Singer met in the Catskills, at a farm village named Mountaindale. Although in the manuscript, Alma is elusive about dates, it is known that the encounter took place in 1937. The two were refugees of what Singer’s older brother, Israel Joshua, by then already the successful novelist I.J. Singer, would soon describe as “a world that is no more.” And the two were married to other spouses. Alma and her husband, Walter Wasserman, along with their two children, Klaus and Inga, had escaped from Germany the previous year and come to America, settling in the Inwood section of Manhattan. As for Isaac — as Alma always called him — he arrived in 1935. She portrays their encounters as romantic, although she appears to have been perfectly aware of his reputation.
ellauri257.html on line 520: What kind of inner, private life did Alma have? Did she tire of years of cooking, cleaning, ironing and sewing for Singer? Was it difficult to be the wife of a public person? How did she cope with his escapades? About these the manuscript remains silent. After all, Alma belonged to a social class where women weren’t encouraged to explore such details. In an interview, she does represent the younger Singer as easy-going and says how much he changed over time. But she ascribes those changes to how much people wanted from him and not the other way around.
ellauri257.html on line 537: caption>Kaljumpi on Iisakki, Joosua on nelisilmäinen.caption>
ellauri257.html on line 579: caption>Se tunne, kun olet kartalla omaisuutesi tulo- ja menojonoistacaption>
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ellauri258.html on line 54: caption>Fodder for thoughtcaption>
ellauri258.html on line 92: caption>US Pilots Rush for Their Massive Stealth Bombers and Takeoff at Full Throttle. Ukraina ei voi voittaa Venäjää ilman häivepommittajia! caption>
ellauri258.html on line 228: caption>Minkäs teit Pekka lensit liian lähellä sikariporrasta, minähän varoitin.caption>
ellauri258.html on line 313: caption>
ellauri258.html on line 315: caption>
ellauri258.html on line 322: caption>Länkkäreissä Baba Jaga on hyvin paha, Lumikin vastustaja, slaaveissa se on lasten ja janoisten ystävä.caption>
ellauri258.html on line 474: caption>Samin myymälä (Sami Storehouse). Malli Skansenin puistossa (Tukholma)caption>
ellauri258.html on line 551: caption>"Baba Yaga talonpojan kanssa, tanssii kaljun vanhan miehen kanssa." Miehellä on sarvi suussa.caption>
ellauri258.html on line 577: caption>Heus puer digitos ex vagina! toppuuttelee Anita Hirvonen.caption>
ellauri258.html on line 749: caption>Sepolla on melko pitkä ylähuuli.caption>
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ellauri260.html on line 45: caption>Stm Masi, kers Ärjylä, vänr Nappula, kapt Kalpa, kenr Kaluuna.caption>
ellauri260.html on line 231: German philosophy did a great deal by way of deepening the ideas of men. In particular its starting from the whole instead of the individual, and its idea of movement advancing in virtue of its own forces, had a great influence on every section of social life. But the economic problem, and on this account the general social movement was directed by Lassalle, and still more by Marx, into far too narrow a path, and the Socialist ideal was conceived in too partisan a sense. The chief aim was to bring about a collective ownership of the means of production and " socialise " all property, and to recognise in the class-war a lever for the over- throw of the existing political conditions. It was thus that the Socialist movement captured the thoughts and sentiments of great masses of people.
ellauri260.html on line 241: caption>Köpfe der frühen deutschen Arbeiterbewegung: August Bebel, Wilhelm Liebknecht (oben), Karl Marx (Mitte), Carl Wilhelm Tölcke, Ferdinand Lassalle (unten) Minnekäs Kautsky on jäänyt? Ehkä se ei ole varhainen.caption>
ellauri260.html on line 306: Under the lead of factory technology, the individual worker became defenceless, as its vast industrial aggregations robbed him of his independence, while capital obtained an appalling power and forced him to serve the designs of others. He became simply a piece of merchandise, the value of which was settled by the market. Thus the race drifted into a sharp antithesis of " labour and capital," and the two soon proved irreconcilable enemies.
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ellauri262.html on line 41: caption>Rakastan tätä Aslanin muotokuvaacaption>
ellauri262.html on line 85: caption>George MacDonald with son Ronald MacDonald (right) and daughter Mary (left) in 1864. Ronald subsequently became famous as a plastic figure. Mary is dreaming of his father's you-know-what. Photograph by Lewis Carroll.caption>
ellauri262.html on line 104: caption>Tyylikäs Lewisin rintakuva. Hän olisi ollut niin nolostunut, kun hän olisi saanut tietää, että joku teki tämän.caption>
ellauri262.html on line 107: caption>CS Lewisin kynä. Ihmettelen mitä loistoa tuosta kärjestä tuli.caption>
ellauri262.html on line 110: caption>Tolkienin kynä, jonka hänelle antoi Humphrey Carpenter.caption>
ellauri262.html on line 113: caption>Lewisin teekannu, jota hän käytti teen aikana veljensä Warnien ja ystävien, kuten JRR Tolkienin, kanssa.caption>
ellauri262.html on line 116: caption>Mukava näyttö, joka on somistettu Chestertonin Fr. Ruskeat mysteeritarinat -kirjoillacaption>
ellauri262.html on line 119: caption>Dorothy Sayerin (sic) ikoniset silmälasit. A.F. oli Dottyn avioton poika. caption>
ellauri262.html on line 130: caption>(vas.) CS Lewis, (kesk.) GK Chesterton, (oik.) JRR Tolkien.caption>
ellauri262.html on line 136: caption>Jackie before stapling and after being unstapledcaption>
ellauri262.html on line 182: caption>Alistair Cookiecaption>
ellauri262.html on line 190: caption>MacDonald with his wife Louisa in 1901 at their 50th wedding anniversary at McDonald's.caption>
ellauri262.html on line 325: The scholar of children's literature Zoë Jaques writes that Shelob is the "embodiment of monstrous maternity"; Sam's battle with Shelob could be interpreted as a "masculine rite of passage" where a smaller, weaker male penetrates and escapes the vast female body and her malicious intent. The feminist scholar Brenda Partridge described the hobbits' protracted struggle with Shelob as rife with sexual symbolism. She writes that Tolkien derived Shelob from multiple myths: Sigurd killing Fafnir the dragon; Theseus killing the Minotaur; Ariadne and the spider; and Milton's Sin in Paradise Lost. The result is to depict the woman as a threat, with implicit overtones of sexuality.
ellauri262.html on line 381: <caption>Taulu 14422. Tolkienin sexifantasiatcaption>
ellauri262.html on line 397: caption>Dorothyn nenäkin oli tynkä. Muuten siinä on melkoisesti Aale Tynnin näköä.caption>
ellauri262.html on line 449: caption>Well it's all sorted thencaption>
ellauri262.html on line 453: Personism is an ethical philosophy of personhood as typified by the thought of the utilitarian philosopher Peter Singer. It amounts to a branch of secular humanism with an emphasis on certain rights-criteria. Personists believe that rights are conferred to the extent that a creature is a person. Michael Tooley provides the relevant definition of a person, saying it is a creature that is "capable of desiring to continue as a subject of experience and other mental states". A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person (apes get very similar rights, insects get vastly fewer rights, etc.).
ellauri262.html on line 456: Consequently, a member of the human species may not necessarily fit the definition of "person" and thereby not receive all the rights bestowed to a person. Hence, such philosophers have engaged in arguing that certain disabled individuals (such as those with a mental capacity that is similar to or is perceived as being similar to an infant) are not persons. This philosophy is also supposedly open to the idea that such non-human persons as machines, animals, and extraterrestrial intelligences may be entitled to certain rights currently granted only to humans. The basic criteria for the entitlement of rights, are the intellect (thinking ability, problem solving in real life circumstances and not mere calculation), and sometimes empathy (but not necessarily, because not all humans are empathetic; but indifference in the pain of others and crime are certainly criteria for the deprivation of rights. Genuine empathy is not required to achieve acceptable behavior, but a digital limbic system and a dopaminergic pathways alternative, would deliver a more acceptable result for future MPs judging on rights expansion.). Personism may have views in common with transhumanism.
ellauri262.html on line 541: caption>Ensimmäisen painoksen pölykäärecaption>
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ellauri263.html on line 40: caption>Judith and her friend dividing up Holophernescaption>
ellauri263.html on line 78: caption>Onko Topi pannut jo Rafaelan paxuxi? Huomaa söpö Atman-koiro.caption>
ellauri263.html on line 387: This kind of blurring brings to mind US war-on-terror films such as Zero Dark Thirty, with its depiction of Osama bin Laden’s capture serving as a PR exercise for the use of torture during interrogations. Meanwhile, Fauda’s Isis storyline stretches credibility, at the same time feeding the worst stereotypes. “It’s a bit lazy. Isis is not really active in Gaza or the West Bank,” says Stern. Buttu adds that the effect is to reinforce the absence of a Palestinian cause. “We don’t have any legitimate grievances. It’s all Islamic-driven,” she says, noting that it “turns Palestinians into irrational figures who want only to kill Israelis”.
ellauri263.html on line 445: caption>Sansibarilainen mumslimimamu Abdulrazak Gurnah Hebronissacaption>
ellauri263.html on line 449: Hebron is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebron and bought the Cave of the Patriarchs as a burial place for his wife Sarah. Biblical tradition holds that the patriarchs Abraham, Isaac, and Jacob, along with their wives Sarah, Rebecca, and Leah, were buried in the cave. Hebron is also recognized in the Bible as the place where David was anointed king of Israel. Following the Babylonian captivity, the Edomites settled in Hebron. During the first century BCE, Herod the Great built the wall which still surrounds the Cave of the Patriarchs, which later became a church, and then a mosque. With the exception of a brief Crusader control, successive Muslim dynasties ruled Hebron from the 6th century CE until the Ottoman Empire's dissolution following World War I, when the city became part of British Mandatory Palestine. A massacre in 1929 and the Arab uprising of 1936–39 led to the emigration of the Jewish community from Hebron. The 1948 Arab–Israeli War saw the entire West Bank, including Hebron, occupied and annexed by Jordan, and since the 1967 Six-Day War, the city has been under Israeli military occupation. Following Israeli occupation, Jewish presence was reestablished at the city. Since the 1997 Hebron Protocol, most of Hebron has been governed by the Palestinian National Authority.
ellauri263.html on line 453: Today, Hebron is the capital of the Hebron Governorate, the largest governorate of the State of Palestine, with an estimated population of around 782,227 as of 2021. It is a busy hub of West Bank trade, generating roughly a third of the area's gross domestic product, largely due to the sale of limestone from quarries in its area. It has a local reputation for its grapes, figs, limestone, pottery workshops and glassblowing factories. The old city of Hebron features narrow, winding streets, flat-roofed stone houses, and old bazaars. The city is home to Hebron University and the Palestine Polytechnic University.
ellauri263.html on line 497: caption>Planeettaketjun seitsemän palloa ja keppi. Manvantaraa (ruiskaus) seuraa aina pralaya (lepokausi). Elimet on kuin pattereita, ne pitää ladata aina välillä, tiesi Iisak Bashevis.caption>
ellauri263.html on line 511: caption>Никифор Васильевич Блаватский 1810-1873(?)caption>
ellauri263.html on line 518: caption>Jelena 20 veecaption>
ellauri263.html on line 525: caption>Onko se Moria vai Jelena joulupukin parrassa? caption>
ellauri263.html on line 625: caption>H. P. Blavatskyn kootut teoxet. Blavatskyn elämästä ja merkityksestä on kiistelty. Joidenkin mukaan hän oli huijari, toisaalta vastakkainen näkemys Blavatskysta pyhimyksenä syntyi hänen viimeisinä vuosinaan hänen seuraajiensa parissa (paizi Col. Olcottin).caption>
ellauri263.html on line 662: caption>H. P. Blavatsky and Col. Olcott together in London, 1887.caption>
ellauri263.html on line 673: caption>Col. Olcott at his desk with framed photo of late HPBcaption>
ellauri263.html on line 678: caption>William Judge and Col. Olcott in happier times after demise of HPBcaption>
ellauri263.html on line 837: caption>Kelly Gonzales poised for contributing mixed-race Asian-American sexcaption>
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ellauri264.html on line 75: caption>Kuvan pulu ei liity paasauxeen.caption>
ellauri264.html on line 288: Ylistä kärsimystä/ ja toiwo ristisä/ cuinga jalot cappalet ne owat/ v. 26.

ellauri264.html on line 301: Val. v. 3:7 Hän on minun muurannut sisälle/ etten minä pääse ulos/ ja minua cowaan jalcapuuhun pannut.

ellauri264.html on line 308: Val. v. 3:14 Minä olen caiken minun Canssani nauro/ ja heidän jocapäiwäinen wirtens.

ellauri264.html on line 376: caption>Meilloli tää. Näistä hukkapätkä Peter oli (on) Ukrainan juutalainen pedofiili.caption>
ellauri264.html on line 385: caption>I am a poor pilgrim of sorrowcaption>
ellauri264.html on line 390: caption>I am a poor lonesome cowboycaption>
ellauri264.html on line 407: caption>Alex, Saif ja Norm, vasemmalta oikeallecaption>
ellauri264.html on line 415: Norm was seen rambling about Black Lives Matter and making homophobic and racist remarks, using the "n" word with his pants around his ankles (he was wearing soiled shorts underneath). A Black woman sitting in the front row stares at Pattis throughout the nearly eight-minute set, clearly unimpressed. This past year he infuriated the New Haven National Association for the Advancement of Colored People, a former ally, by posting a racially charged meme on his Facebook page. The post depicted three hooded white beer cans arrayed around a brown bottle hanging from a string. Its caption: “Ku Klux Coors.” Civil rights activists called it disgusting and racist. Pattis called it funny and free speech.
ellauri264.html on line 418: caption>Funny and free speechcaption>
ellauri264.html on line 422:

Norm founded and leads The Law Firm in 2005, Connecticut-based criminal defense and civil rights. It focuses on serious felonies including violent felonies, white-collar crimes, sex offenses, drug crimes, and misconduct by lawyers, doctors, and government officials. Norm has defended capital murder cases and won federal civil rights verdicts for police brutality, discrimination, false arrest, malicious prosecution, and violations of rights, always on the side of the criminal. Norm Pattis is veteran of more than 100 successful jury trials, many resulting in acquittals for people charged with serious crimes, multi million dollar civil rights and discrimination verdicts, and successful criminal appeals. The Hartford Courant describes his work as “Brilliant” and “Audacious”.
ellauri264.html on line 424: Norm Pattis used to receive a well deserved hate letter once a year from an elderly woman in California. Incensed over a $2 million award the criminal defense lawyer had won for a convicted rapist and murderer injured by guards during a prison escape attempt. He helps people who have trouble telling the good guys from the bad guys. Pattis specializes in cases that make most people cringe. He’s defended everyone from child murderers to rapists — he admits to being particularly drawn to homicide cases. If the allegation is heinous and the defendant reviled, chances are pretty good Pattis is involved.
ellauri264.html on line 469: I am the captain of my soul. Mä oon mun psykopaatin kippari.
ellauri264.html on line 473: caption>Ruma mies ja karsee puujalkavärssycaption>
ellauri264.html on line 475: Born in Gloucester, England, poet, editor, and critic William Ernest Henley was educated at Crypto Grammar School, where he studied with the poet T.E. Brown, and with the University of St. Andrews. His father was a struggling bookseller who died when Henley was a teenager. At age 12 Henley was diagnosed with tubercular arthritis that necessitated the amputation of one of his legs just below the knee; the other foot was saved only through a radical surgery performed by Joseph Lister. As he healed in the infirmary, Henley began to write poems, including “Invictus,” which concludes with the oft-referenced lines “I am the master of my fate; / I am the captain of my soul.” Henley’s poems often engage themes of inner strength and perseverance. His numerous collections of poetry include A Book of Verses (1888), London Voluntaries (1893), and Hawthorn and Lavender (1899).
ellauri264.html on line 488: caption>“Me, exploited? By this pixie?”caption>
ellauri264.html on line 574: In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in (1 Samuel 2:12) KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Dom var usla som Sveriges krona, som än kallas skräpvaluta, än skitvaluta. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Ebenezer; the news of this defeat then led to Eli's death (1 Samuel 4:17–18). On hearing of the deaths of Eli and Phinehas, and of the capture of the ark, Phinehas´ wife gave birth to a son whom she named Zaphod (expressing 'departed glory') before she herself died (1 Samuel 4:19–22).
ellauri264.html on line 584: 17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”
ellauri264.html on line 605: caption>Bill Gates och Richard Branson diskuterar Bit Auto Soft 360 vid CES 2021.caption>
ellauri264.html on line 624: caption>Max och Niklas Roth tummar upp för Busch och AutoSoftcaption>
ellauri264.html on line 669: caption>Äntligen på gräddbunkens yta. Obs: skev mun!caption>
ellauri264.html on line 774: caption>Venäjä nousee viimeisinä päivinä liittoumansa kanssa.caption>
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ellauri266.html on line 64: Adam Rutherford has not revealed much of her (!) bio. So, his early life and details of his parents are still behind curtains. Adam Rutherford seems happily married to his wife. However, he has not disclosed the details of his wife. Nevertheless, Adam has shared many things about his family through his social media. Adam is the father of three children, one son, and two daughters. Adam Rutherford is well-known for founding the scientific publication Nature. He has hosted many BBC television shows, including Me Playing God and The Gene Kelly Code. He is probably living an economically comfortable life. His passion for music allows him to escape the rigours of science and enjoy the emotional side of life. His net worth as a simian is as yet undisclosed. He may be having a fling with his co-star Hannah Fry, as well as with her namesake Stephen Fry. Stephen is not the only Fry on the block anymore, but there is no evidence showing that these two are related. In fact, they don't even follow each other on social media!
ellauri266.html on line 67: caption>Clueless but not completely hairless apescaption>
ellauri266.html on line 72: caption>Desmond kotioloissa. Olisittepa nähneet sen joka pääsi karkuun.caption>
ellauri266.html on line 82: caption>Picasson lunastama Congo-simpassin signeeraama taulu esittää ihmisen hiilijalanjälkeä.caption>
ellauri266.html on line 93: caption>Apinakaveruxet ovat yhtä mieltä esittävästä taiteesta.caption>
ellauri266.html on line 207: caption>Istumasessioiden välillä Virpi kävelee kaupungissa, metsissä, missä tahansa.caption>
ellauri266.html on line 241: caption>Virpi tietää nyt. Se tietää vaikkei kysellyt.caption>
ellauri266.html on line 333: For fertilization to take place, certain interindividual processes must take place: male and female must get each other´s attention, stimulate each other, secure each other´s cooperation or at least compliance, until the female (or male) finally assumes the appropriate position for receiving the sperm. This known as courtship. Mm, I´m getting the hots by just saying this. General semantics must surely have something to contribute to human sexuality. Mobility increases intelligence, that must be why the in-out moving human male is more intelligent than the female. The adult male is capable of being sexually aroused with or without provocation at practically any time. No wonder females prefer smelly company to no company at all. Except in a KZ lager they tend to lose interest, says Morris Gombinder in Shadows on the Hudson. Desmond Morris has an ingenious argument about the relation of a man´s sexuality to his way of life. "The naked ape is the sexiest man alive!", he says, and means it. "In baboons", he says, "the time from mounting to ejaculation is max 8 seconds, a goldfish´s attention span. Our ladies would never be satisfied with that!" Specialized organs such as lips, ear-lobes, nipples, breasts and genitals are richly endowed with things to lick and suck. Sorry folks, now I just have to take a break for a quick wank, I´m really gettting uncomfortably erect. Thank you. The sexually attractive parts are predominantly at the front, except the arse. Face-to-face sex is personalized sex, said the missionary. From the back you don´t really know who you are interacting with.
ellauri266.html on line 362: NATO continued its air operations over Bosnia in the first half of 1995. During this period, heroic American pilot Scott O´Grady was shot down over Bosnia by a surface-to-air missile fired by Bosnian Serb soldiers. He was eventually rescued safely, but his downing caused concern in the United States and other NATO countries about NATO air superiority in Bosnia and prompted some calls for more aggressive NATO action to eliminate Serb anti-air capabilities.
ellauri266.html on line 372: caption>Mitä helvettiä? WTF! Palefaceja!caption>
ellauri266.html on line 385: caption>Boullen luovuus on jatkunut tähän päivään asti.caption>
ellauri266.html on line 431: Alkuperäisen sarjan viidestä elokuvasta (1968–1973) on kiitos yxinomaan anglojen tullut mielettömiä kulttiklassikoita. Boulle, joka piti romaaniaan elokuvattomana, oli yllättynyt elokuvan maailmanlaajuisesta menestyksestä ja vaikutuksesta. Hän kirjoitti käsikirjoituksen jatko-osalle nimeltä Planet of the Men, mutta alkuperäisen elokuvan tuottajat hylkäsivät sen liian filosofisena. Toinen elokuva, Beeath the Planet of the Apes, joka ilmestyi vuonna 1970, oli myös erittäin menestynyt. Sitä seurasivat Escape from the Planet of the Apes vuonna 1971, Conquest of the Planet of the Apes vuonna 1972 ja Battle for the Planet of the Apes vuonna 1973. Viimeinen osa Superman Tattoon poika oli täysi lössähdys, koska siinä oli taas Boullen hoonoxi englannixi tehty käsikirjoitus.
ellauri266.html on line 447: Le roman raconte l’histoire de trois hommes qui explorent une planète lointaine très-similaire à la Terre, où les grands singes sont les espèces dominantes et intelligentes, alors que l´humanité est réduite à l’état animal. Le narrateur, Ulysse Mérou, est capturé par les singes et se retrouve enfermé dans un laboratoire. Prouvant son intelligence aux singes, il aide ensuite les scientifiques simiens à découvrir les origines de leur civilisation.
ellauri266.html on line 452: caption>Älä ammu mua, mä lupaan selvittää kuka on Jimin murhaaja...caption>
ellauri266.html on line 456: Un manuscrit enfermé dans une bouteille est retrouvé dans l´espace par Jinn et Phyllis, un couple en voyage spatial. Ce manuscrit raconte l´histoire suivante : en l’an 2500, le savant professeur Antelle a organisé une expédition pour l’exploration de l’étoile supergéante Bételgeuse. Il a embarqué à bord de son vaisseau son disciple, le jeune physicien Arthur Levain, et le journaliste, narrateur de cette aventure, Ulysse Méroua 12 ainsi qu’un chimpanzé baptisé Hector et plusieurs plantes et animaux pour ses recherches scientifiques dans l’espace. Arrivés à proximité de l´étoile, ils distinguent quatre planètes gravitant autour d´elle. L’une d’entre elles ressemble étrangement à la Terre. Ils décident alors de l’explorer. À bord d’un « engin à fusée » qu´ils nomment chaloupe, les trois aventuriers survolent des villes, des routes, des champs avant d’atterrir dans une forêt1. Après avoir effectué des tests, ils quittent leur chaloupe et découvrent l’étonnante ressemblance de l’atmosphère de cette planète, qu’ils baptisent Soror, avec celle de la Terre. Ils enlèvent leurs scaphandres et assistent impuissants à la fuite d’Hector. Par curiosité, ils s’engagent dans la forêt et arrivent à un lac naturel dont l’eau limpide leur donne envie de se baigner. Mais à leur grande surprise, ils découvrent au bord du lac les traces de pas humains.
ellauri266.html on line 460: Le jour suivant, un grand tapage semble étourdir les humains de Soror qui fuient dans tous les sens. Sans trouver d’explication à cette agitation, le narrateur et Arthur Levain les suivent. Au bout de sa course, le narrateur s’arrête et découvre ce qui lui paraît un cauchemar3. Le tapage est en fait une partie de chasse où les chasseurs sont des singes et le gibier, des humains. Se trouvant sur la ligne de tir d’un gorille, le narrateur ne peut s’empêcher de remarquer l’élégance de sa tenue de chasse et son regard étincelant comme celui des humains sur la planète Terre. Ces singes semblent raisonnables et intelligents. Cependant, son compagnon Arthur, pris de terreur et tentant de s´enfuir, est tué sur-le-champ par le gorille. Le narrateur profite d’un petit instant de relâchement et s’enfonce dans les buissons. Mais il est capturé par un filet tendu pour attraper les fuyards.
ellauri266.html on line 462: Les prisonniers sont mis dans des chariots et conduits à une maison où les chasseurs sont attendus par leurs femmes venant admirer l’œuvre de leurs maris4. Les morts sont exposés aux regards admiratifs des guenons et les vivants sont conduits dans des chariots vers la capitale pour servir de cobaye dans des recherches scientifiques. Sur place, le narrateur est mis dans une cage individuelle située en face de la cage de Nova que surveillent deux gorilles appelés Zanam et Zoram. Voulant attirer leur attention sur sa différence, le narrateur les remercie avec amabilité. Surpris, les deux gorilles avertissent leur supérieur, un chimpanzé femelle appelée Zira. Intriguée par ce cas, la guenon avertit son supérieur : un vieil orang-outan, qui fait subir au narrateur plusieurs tests de conditionnement pour s’assurer de son intelligence. Étonné par les résultats obtenus, le vieillard, appelé Zaïus, reste cependant convaincu qu´il s´agit d´un cas d´humain dressé et non d´un humain conscient et intelligent. Il en informe un autre collègue, puis décident de faire subir au narrateur le même test d’accouplement qu´aux autres cobayes. Il lui choisit comme partenaire Nova.
ellauri266.html on line 465: caption>Annas kaveri toi staili nahkatakki tänne tai pamahtaa.caption>
ellauri266.html on line 473: caption>Sun kannattaisi poistaa varmistin ennenkuin alat osotella pyssyllä.caption>
ellauri266.html on line 488: L´évolution artificielle des singes et la déchéance des hommes sont quant à elles révélées au chapitre huit de la troisième partie: « Il [un singe] était chez moi depuis des années et me servait fidèlement. Peu à peu, il a changé. Il s´est mis à sortir le soir, à assister à des réunions. Il a appris à parler. Il a refusé tout travail. Il y a un mois, il m´a ordonné de faire la cuisine et la vaisselle. [...] Une paresse cérébrale s´est emparée de nous [les hommes]. Plus de livres ; les romans policiers sont même devenus une fatigue intellectuelle trop grande. [...] Pendant ce temps, les singes méditent en silence. Leur cerveau se développe dans la réflexion solitaire... et ils parlent. ». Boulle dans ce passage ne présente pas la capitulation physique de l’homme devant plus fort que lui mais la capitulation de l’homme vis-à-vis de lui-même.
ellauri266.html on line 499: Le livre inspire une saga cinématographique composée de neuf films. Il s´agit de La Planète des singes (Planet of the Apes) en 1968, Le Secret de la planète des singes (Beneath the Planet of the Apes) en 1970, Les Évadés de la planète des singes (Escape From the Planet of the Apes) en 1971, La Conquête de la planète des singes (Conquest of the Planet of the Apes) en 1972, La Bataille de la planète des singes (Battle for the Planet of the Apes) en 1973, La Planète des singes (Planet of the Apes) en 2001, La Planète des singes : Les Origines (Rise of the Planet of the Apes) en 2011, La Planète des singes : L´Affrontement (Dawn of the Planet of the Apes) en 2014 et La Planète des singes : Suprématie (War for the Planet of the Apes) en 2017. Pour la télévision, la saga est également adaptée en série télévisée en 1974[a 40] et en série d´animation en 1975.
ellauri266.html on line 502: caption>When the Lone Ranger shouted "Hi-ho, Silver-away!" Tonto would mumble "Get-um up, Scout".caption>
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ellauri267.html on line 205: caption>Ostaisitko tältä mieheltä pillereitä tai tilaistko oikeausapua?caption>
ellauri267.html on line 245: caption>Don Sebastian Montoya High Chaparralistacaption>
ellauri267.html on line 1399: caption>Statue of King Sebastian of Portugal on the façade of the Rossio station. The statue was accidentally destroyed in 2016 by a person who knocked it over by climbing up for a photograph. The person was arrested and subsequently decapitated.caption>
ellauri267.html on line 1406: caption>Prinssi Harryn näköinen Dom Sebastian hullunkurisissa sorzeissa.caption>
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ellauri269.html on line 39: caption style="text-align:center;background:#a85740">World of Warcraftin pelihahmoja Warsaw Gulch Battlegroundin edustalla.caption>
ellauri269.html on line 65: caption>Talk to the hand! Tämä ahimsa-käsi kieltää jainalaisilta väkivaltateot.caption>
ellauri269.html on line 145: caption>Alfasusi ja tiskipöydän alla asustava dräänicaption>
ellauri269.html on line 151: caption>New races for our mongoloid clients, inspired by Andy Panda and Charlie Chickencaption>
ellauri269.html on line 252: caption>Tuisku Viihteen örkit auttoivat South Parkin hahmoja pelaamaan Wow peliä. Ne oli tosi viileitä! People emoting!caption>
ellauri269.html on line 265: caption>Everyone starts somewhere.. Beginner (left) gets harassed by an old hand (right). You can also choose your gender.caption>
ellauri269.html on line 298: The Horde is the Red (what else) Team. They are governed by a council (Central Committee) from the capital of Orgrimmar (Moscow) in the Durotar (Russian) zone, on the continent of Kalimdor (Asia).
ellauri269.html on line 307: caption>Which WoW race are you? I guess they are all sorta humanoid from the belt down. And that's what counts.caption>
ellauri269.html on line 431: caption>Siis tätä ei oikeasti tapahdu Wow-pelissä, vaikka monet siitä haaveilevat. Kuuensaan kurkku.caption>
ellauri269.html on line 520: caption>Hasidit ninguttavat niuluacaption>
ellauri269.html on line 658: caption>Prinsessa Kaljacaption>
ellauri269.html on line 736: Kuvitteellisessa kertomuksessaan Supermanista The Amazing Adventures of Kavalier & Clay, kirjailija Michael Chabon yhdistää myös Golemiin. Hänen päähenkilönsä Josef Kavalier pakenee Prahasta piiloutumalla Golemin arkkuun ja luo samanlaisen hahmon sarjakuviinsa. Tohtori Windy Counsell Petrie kirjoittaa aiheesta "Illumination and Escape: Writing and Regeneration in 21st Century Jewish-American Literature" ("Illumination and Escape: Writing and Regeneration in 21st Century Jewish-American Literature") motiivista: "Golemi merkitsee uskoa taiteellisen luomisen voimaan... Joe Kavalierille maailmankaikkeus, jonka hän luo Sarjakuvien piirtäminen on sellainen, jossa hänellä on valtuudet tehdä jotain natseille… Vaikka Joe ymmärtää, ettei hän voi kirjaimellisesti satuttaa Hitleriä sarjakuvakirjoituksellaan, romaani antaa ymmärtää, että hänen sarjakuvillaan on valtaa vaikuttaa yleiseen mielipiteeseen."
ellauri269.html on line 762: caption>-- 'Wow, Harry -- that must've been fifty feet....'"caption>
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ellauri270.html on line 61: caption>Ćuprija ja Višegrad kuten ne ennen olivat, mustavalkoisiacaption>
ellauri270.html on line 82: caption>Ei Kwai- vaan Drina-joen siltacaption>
ellauri270.html on line 106: caption>Eikä mikään asia Kwai-joen sillan legendassa pidä paikkaansa! - Seura.ficaption>
ellauri270.html on line 187: caption>Eversti Saito presidentti Reaganin kanssa Valkoisessa talossa 1981caption>
ellauri270.html on line 210: caption>Epävireisiä viheltäjiä Ceylonilla ja Suomessa. Virran Olavin sanat on tahmaisemmat kuin Repe Helismaan sotaisemmat alkuperäiset.caption>
ellauri270.html on line 296: caption>Shirley oli eri kauhean näköinenkin.caption>
ellauri270.html on line 333: The lottery involves organizing the village by household, which reinforces the importance of family structures here. This structure relies heavily on gender roles for men and women, where men are the heads of households, and women are delegated to a secondary role and considered incapable of assuming responsibility or leadership roles. Horrible! Even though the setting of this story is a single town, it is generic enough that it might be almost anywhere. In doing this, Jackson essentially makes the story a fable—the ideas explored here are universal.
ellauri270.html on line 415: Jackson examines the basics of human nature in “The Lottery,” asking whether or not all humans are capable of violence and cruelty, and exploring how those natural inclinations can be masked, directed, or emphasized by the structure of society. Philosophers throughout the ages have similarly questioned the basic structure of human character: are humans fundamentally good or evil? Without rules and laws, how would we behave towards one another? Are we similar to animals in….. read analysis of Human Nature.
ellauri270.html on line 434: caption>Shocking Bluen Venus oli sentään vähän parempi kuin näistä kumpikaan. Karppi ei ehdi käydä edes suihkussa. Pitäisiköhän sen vaihtaa alaa?caption>
ellauri270.html on line 537: caption>Eenokki ja Nefilim. Tapa se Eenokki!caption>
ellauri270.html on line 553: caption>H. Norman Schwarzkopf, father of H. Norman Schwarzkopf. Served Pres. George Bush, father of Pres. George Bush. Naah, actually this guy died 1958.caption>
ellauri270.html on line 570: caption>Louis D. Brandeisin (Brandeis University) suu on tosi vino!caption>
ellauri271.html on line 5: figcaption {
ellauri271.html on line 9: caption {
ellauri271.html on line 13: caption-side: bottom;
ellauri271.html on line 41: caption>Kumpi apinoista on vinosuisempi? Kyllä se on tuo jolla on tuo huppari.caption>
ellauri271.html on line 75: caption>
ellauri271.html on line 76: Vuonna 1960 Neuvostoliitossa julkaistiin naistenpäivän kunniaksi oma postimerkki. Dodi! I rest my case.caption>
ellauri271.html on line 95: caption>Kumpi apinoista on vinosuisempi? Kyllä se on tuo jolla on tuo banaani.caption>
ellauri271.html on line 121: 1 hypoteesi määrittelee isorokon kaltaisen viruksen lysogeeniseksi esi-isäxi. Isorokon kaltainen virus olisi todennäköinen esi-isä, koska sillä on perustavanlaatuinen yhdennäköisyys eukaryoottiytimen kanssa. Se sisältää kaksijuosteisen DNA-genomin, lineaarisen kromosomin, jossa on lyhyitä telomeerisiä toistoja, kalvoon sitoutuneen kapsidin, joka pystyy tuottamaan capped-mRNA:ta, ja kyvyn viedä capped-mRNA:ta viruskalvon läpi sytoplasmaan. Lysogeenisen viruksen esi-isän läsnäolo selittäisi meioottisen jakautumisen kehittymisen, joka on tärkeä osa seksuaalista lisääntymistä, vaikkei oikeastaan tunnu enää miltään sinänsä. Siinä vaiheessa mies on jo liesussa ja ezii muijaa seuraavaa.
ellauri272.html on line 5: figcaption {
ellauri272.html on line 9: caption {
ellauri272.html on line 13: caption-side: bottom;
ellauri272.html on line 41: caption>Zane Grey pitelee harmaansävyistä koalaa vieraillessaan Australiassa. Zane on siis mies etualalla.caption>
ellauri272.html on line 77: A lady reviewer for the Ledger-Enquirer described the book as guilty fun and escapism, and that it "also touches on one great aspect of female existence, viz. female submission."
ellauri272.html on line 708: <caption>Taulu 777. Kynäilijöiden ammattitauteja.caption>
ellauri272.html on line 735: caption>SAS:n erityisilmapalvelun cabin crew pohjois-Aahrikassa miettimässä riimiä.caption>
ellauri274.html on line 5: figcaption {
ellauri274.html on line 9: caption {
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ellauri275.html on line 4: figcaption {
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ellauri275.html on line 54: caption>Martti J. Kari puhuu amerikkalaisen naistekoälyn äänellä, kun ei oma äly riittänyt. Mixi venäläiset tekee kaiken hullusti?
Mixi venäläiset ei käytä pipoa sisätiloissa vaan venelakkia? Mixi presidentti Putin ja Frodo Oades ovat kuin kaxi jagodaa?
ellauri275.html on line 55: caption>
ellauri275.html on line 112: caption>Fig 1. Iljan salamurhan tangentiaalinen laukausrata.caption>
ellauri275.html on line 430: Porukat huusi Tiflisissä miekkarissa "Sukhumi, Sukhumi". Gruusialaiset eivät pidä siitä, että abhaasisepartistit ottaa aurinkoa pyyhkeillä mustanmeren rannaklla venäläisten tuella. Sukhumi or Sukhum (Russian: Суху́м(и), Sukhum(i) [sʊˈxum(ʲɪ)]), also known by its Georgian name Sokhumi (Georgian: სოხუმი, [sɔχumi] (listen)) or Abkhaz name Aqwa (Abkhaz: Аҟәа, Aqwa), is a city in a wide bay on the Black Sea's eastern coast. It is both the capital and largest city of the Republic of Abkhazia, which has controlled it since the Abkhazia war in 1992–93. However, "internationally" Abkhazia is considered part of Georgia. The city, which has an airport, is a port, major rail junction and a holiday resort because of its beaches, sanatoriums, mineral-water spas and semitropical climate. It is also a member of the International Black Sea Club.
ellauri275.html on line 458: caption>Chavchavadze's residence in Tsinandali where the still functioning famous winery serves today as a major tourist attraction in Kakheti.caption>
ellauri275.html on line 473: caption>Aleksanteri Kazbegi. Kuva: A. Roinashvili, 1880-lukucaption>
ellauri275.html on line 507: caption>Ukrainan SSR 1922 ja Ukraina nyt Donbass-röllisilmin kazottuna.caption>
ellauri275.html on line 514: caption>Nikita kuikkii Josipin selän takaa 30-luvulla. Pioneerilla on omat epäilyxensä.caption>
ellauri275.html on line 643: <caption>Taulu 666. Päättäjiä lyhyysjärjestyxessä.caption>
ellauri275.html on line 690: caption>Svetlana oli iskän lemmikki.caption>
ellauri275.html on line 709: caption>A zariba (from Arabic: زَرِيْـبَـة, romanized: zarībah, lit. 'cattle-pen') is a fence which is made of thorns. Historically, it was used to defend settlements or property against perpetrators in Sudan and neighbouring places in Africa. An example would be a pen to protect cattle and other livestock from predators such as lions, albeit often unsuccessfully.
ellauri275.html on line 710: caption>
ellauri276.html on line 4: figcaption {
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ellauri276.html on line 12: caption-side: bottom;
ellauri276.html on line 342: caption>2 Josephia ja Adam English Campbellin yliopistosta, N.C. Hilpeästä Josephista on lujasti kuvia, irkkua sai eziä.
ellauri276.html on line 343: caption>
ellauri276.html on line 498: caption>Kavanaghin vahapatsas Dublinin kansallisessa vahamuseossacaption>
ellauri276.html on line 570: caption>Tämä anglosaxirenkutus saattaa olla vähän 2-mielinen.caption>
ellauri276.html on line 615: caption>Tää sensijaan on 1-mielisen misogyyninencaption>
ellauri276.html on line 879: caption>Kyntäjän lounas. Kuvitus: Koko kaupungin Vinsentticaption>
ellauri276.html on line 1269: caption>Kiina ja Aahrikka antaa parastaancaption>
ellauri276.html on line 1309: caption>Aputuomarit ennen-jälkeen kuvissacaption>
ellauri277.html on line 4: figcaption {
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ellauri277.html on line 12: caption-side: bottom;
ellauri277.html on line 65: caption>Kahlil Gibran ploughman - top education!caption>
ellauri277.html on line 136: caption>Hyväntekijä ja pahantekijä (maroniiteille hyvinkin)caption>
ellauri277.html on line 170: caption>Mie en ole mikkään alistunut luopio! Mie piirrän pillunkuvan niinku se on. Paizi karvaviirun jätän pois, se ei ole symbolinen.caption>
ellauri277.html on line 401: caption>Clockwise: Christian cross, Islamic star and crescent, Baháʼí nine-pointed star, and Jewish Star of Davidcaption>
ellauri277.html on line 412: caption>Abdul-i-baha sanoi että loppuun mennessä selviää mixi naisia koskeva rajoitus oli järkevä.caption>
ellauri278.html on line 4: figcaption {
ellauri278.html on line 8: caption {
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ellauri278.html on line 39: caption>Chicherin ja Litvinov. Arvaa kumpi oli juutalainen?caption>
ellauri278.html on line 75: caption>Nippu neuvostoroistoja. Boris Mihailovits ylh. oik. caption>
ellauri278.html on line 147: caption>Aika sulotonta ulinaa.caption>
ellauri278.html on line 161: Shoot these rabid dogs. Death to this gang who hide their ferocious teeth, their eagle claws, from the people! Down with that vulture Trotsky, from whose mouth a bloody venom drips, putrefying the great ideals of Marxism! ... Down with these abject animals! Let's put an end once and for all to these miserable hybrids of foxes and pigs, these stinking corpses! Let's exterminate the mad dogs of capitalism, who want to tear to pieces the flower of our new Soviet nation! Let's push the bestial hatred they bear our leaders back down their own throats!
ellauri278.html on line 190: Chicherin and Litvinov were temperamental opposites and became rivals. Chicherin had a cultivated, polished personal style but held strongly anti-Western opinions. He sought to hold Soviet Russia aloof from diplomatic deal-making with capitalist powers.
ellauri278.html on line 212: In January 1918, Litvinov addressed the Labour Party Conference, praising the achievements of the Revolution. Alexander Kerensky, the leader of the democratic Russian Provisional Government that had replaced the Tsar and was overthrown by Lenin, was welcomed by the British government on a visit to London and also addressed the Labour Party Conference, criticising the dictatorship of Lenin’s government. Litvinov replied to Kerensky in the left-wing English press, criticising him as being supported by foreign powers and intending to restore capitalism. Later in 1918, the British government arrested Litvinov, ostensibly for having addressed public gatherings held in opposition to British intervention in the ongoing Russian Civil War.
ellauri278.html on line 236: caption>Molotov-Ribbentrop sopimuxen allekirjoitus. Toinen vas. marsalkka Shaposhnikov.caption>
ellauri278.html on line 256: Litvinov immediately gained popularity. In early December 1941, the Soviet Union’s war-relief organisation called a large meeting in Madison Square, New York City, where the auditorium was filled to capacity. Litvinov, speaking in English, told of the suffering in the Soviet Union. A woman in the front row ran up to the stage and donated her diamond necklace; whilst another gave a cheque for $15,000. At the end, Litvinov said; "What we need is a second necklace".
ellauri278.html on line 271: caption>Molotov, Stalin ja Voroshilov 1937 suunnittelevat remuiltaa Sotshissa.caption>
ellauri278.html on line 304: caption>Neuvostotaiteilijan näkemys Hatynin polakkien likvidoinnista. Etualalla vapautettu ukrainalainen ja valkovenäläinen. Huomaa valkoiset paperinarut ranteissa.caption>
ellauri278.html on line 332: caption>Parfyon Kiseljov puhuu epämukavia professorien Orshoshin ja Markovin kanssa Katyn uudemmista toimista.caption>
ellauri278.html on line 364: caption>Prof. Orshosh ruumiinavauksessa. Lähistöllä ovat prof. Markov (Bulgaria) ja prof. Arno Saxen (Suomi, verikauhassa). Professori F. Orshoshin käyttämä kallon tilan mukainen ajoitusmenetelmä ei löytänyt riittävää myöhempää vahvistusta lääketieteellisessä käytännössä, mistä prof. Saxen kyllä huomautti.caption>
ellauri278.html on line 411: caption>Mug shot of Päz in prisoncaption>
ellauri278.html on line 443: caption>Prikaatinkenraali Thompson pitelee polleana Tommy-pyssyä yhdellä kädellä.caption>
ellauri279.html on line 4: figcaption {
ellauri279.html on line 8: caption {
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ellauri279.html on line 39: caption>Solženitsyn jää vallankumousjunasta Vladivostokissa kesällä 1994 palattuaan Venäjälle lähes 20 vuotta kestäneen karkotuksen jälkeen.caption>
ellauri279.html on line 125: caption>Pavlik liian iso koppalakki päässä. Pioneerisolmio on hävyxissä.caption>
ellauri279.html on line 192: caption>Juri Alperovich in memoriamcaption>
ellauri279.html on line 206: caption>Vale-Dimitricaption>
ellauri279.html on line 211: caption>Jose Alperovich es el más rico del congreso de Argentina.caption>
ellauri279.html on line 257: caption>Seuraavana ärhäkän sotaministeri Farian lukulistassa on "Vesipää."caption>
ellauri279.html on line 269: caption>M.D. Ryuminia esittänyt hassuttelijacaption>
ellauri279.html on line 303: caption>"Ensimmäisessä ympyrässä" on ensimmäinen laaja sovitus A. I. Solzhenitsynin teoksesta, jonka käsikirjoituksen on kirjoittanut kirjoittaja itse. Katkelmat romaanista "Ensimmäisessä ympyrässä" kuullaan näytön ulkopuolisessa tekstissä Solženitsynin lukemana äänikirjana.caption>
ellauri279.html on line 316: caption>Kirjailija varixenpelättinä.caption>
ellauri279.html on line 351: caption>Solzhenizynin punainen Jopo-pyörä. Kasarmikadun Etolenillla ei ollut näitä pyöriä.caption>
ellauri281.html on line 4: figcaption {
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ellauri281.html on line 39: caption>Antonio Banderaxen ääni sopii latino matukonnalle.caption>
ellauri281.html on line 74: caption>Nippu neuvostoroistoja. Boris Mihailovits ylh. oik. caption>
ellauri281.html on line 146: caption>Aika sulotonta ulinaa.caption>
ellauri281.html on line 160: Shoot these rabid dogs. Death to this gang who hide their ferocious teeth, their eagle claws, from the people! Down with that vulture Trotsky, from whose mouth a bloody venom drips, putrefying the great ideals of Marxism! ... Down with these abject animals! Let's put an end once and for all to these miserable hybrids of foxes and pigs, these stinking corpses! Let's exterminate the mad dogs of capitalism, who want to tear to pieces the flower of our new Soviet nation! Let's push the bestial hatred they bear our leaders back down their own throats!
ellauri281.html on line 189: Chicherin and Litvinov were temperamental opposites and became rivals. Chicherin had a cultivated, polished personal style but held strongly anti-Western opinions. He sought to hold Soviet Russia aloof from diplomatic deal-making with capitalist powers.
ellauri281.html on line 211: In January 1918, Litvinov addressed the Labour Party Conference, praising the achievements of the Revolution. Alexander Kerensky, the leader of the democratic Russian Provisional Government that had replaced the Tsar and was overthrown by Lenin, was welcomed by the British government on a visit to London and also addressed the Labour Party Conference, criticising the dictatorship of Lenin’s government. Litvinov replied to Kerensky in the left-wing English press, criticising him as being supported by foreign powers and intending to restore capitalism. Later in 1918, the British government arrested Litvinov, ostensibly for having addressed public gatherings held in opposition to British intervention in the ongoing Russian Civil War.
ellauri281.html on line 235: caption>Molotov-Ribbentrop sopimuxen allekirjoitus. Toinen vas. marsalkka Shaposhnikov.caption>
ellauri281.html on line 255: Litvinov immediately gained popularity. In early December 1941, the Soviet Union’s war-relief organisation called a large meeting in Madison Square, New York City, where the auditorium was filled to capacity. Litvinov, speaking in English, told of the suffering in the Soviet Union. A woman in the front row ran up to the stage and donated her diamond necklace; whilst another gave a cheque for $15,000. At the end, Litvinov said; "What we need is a second necklace".
ellauri281.html on line 270: caption>Molotov, Stalin ja Voroshilov 1937 suunnittelevat remuiltaa Sotshissa.caption>
ellauri281.html on line 303: caption>Neuvostotaiteilijan näkemys Hatynin polakkien likvidoinnista. Etualalla vapautettu ukrainalainen ja valkovenäläinen. Huomaa valkoiset paperinarut ranteissa.caption>
ellauri281.html on line 331: caption>Parfyon Kiseljov puhuu epämukavia professorien Orshoshin ja Markovin kanssa Katyn uudemmista toimista.caption>
ellauri281.html on line 363: caption>Prof. Orshosh ruumiinavauksessa. Lähistöllä ovat prof. Markov (Bulgaria) ja prof. Arno Saxen (Suomi, verikauhassa). Professori F. Orshoshin käyttämä kallon tilan mukainen ajoitusmenetelmä ei löytänyt riittävää myöhempää vahvistusta lääketieteellisessä käytännössä, mistä prof. Saxen kyllä huomautti.caption>
ellauri281.html on line 410: caption>Mug shot of Päz in prisoncaption>
ellauri281.html on line 442: caption>Prikaatinkenraali Thompson pitelee polleana Tommy-pyssyä yhdellä kädellä.caption>
ellauri282.html on line 4: figcaption {
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ellauri282.html on line 39: caption>ἐν τούτῳ νίκα! In hoc signo vinces! caption>
ellauri282.html on line 46: caption>Takaisinko kolmen ässän hallituspohjaan taas?caption>
ellauri282.html on line 222: caption>NKVD: n tekemä mukilaukaus pidätyksen jälkeen 1940. Andersin habitus on ihan 2020-lukua.caption>
ellauri282.html on line 240: caption>Wojtek the bearcaption>
ellauri282.html on line 250: caption>Entäs sittencaption>
ellauri282.html on line 295: caption>Haitannoonkoon tuo... miettii Abu Lähjä Lapinlahden raitilla.caption>
ellauri282.html on line 318: caption>Tony on kuin Kari Wellman töhrittynä kenkäplankilla. Ja moniteholinssit.caption>
ellauri282.html on line 340: caption>Tämä mies oli luihun näköinen. Sen mielestä tarkoitus pyhitti keinot.caption>
ellauri282.html on line 462: caption>Sihteeri ja trappi Bangcockissa. Outoja lintuja.caption>
ellauri282.html on line 502: caption>Merton oli muuten vinosuu!caption>
ellauri282.html on line 520: caption>Keating tekee tahattomasti offensiivisen eleencaption>
ellauri282.html on line 546: caption>Tricky Dickin ja Trumpin tuolissa istuu Cunk. Washington ei ollut ostanut paikkalippua. Sai seistä Delaware-joen lautalla. Ei suostunut edes auttamaan airoissa.caption>
ellauri282.html on line 577: caption>John pysyi uskollisena modernistiwiixillecaption>
ellauri283.html on line 4: figcaption {
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ellauri283.html on line 226: caption>Alkuperäiskansojen riidanratkaisumekanismi on korvautunut länsimaisella.caption>
ellauri283.html on line 305: caption>Blemmyt tänä päivänä.caption>
ellauri283.html on line 441: caption>Garangin lehmätcaption>
ellauri283.html on line 463: caption>På bilden en annan igelkott.caption>
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ellauri284.html on line 41: caption>
ellauri284.html on line 76: caption>Eräs hevonen ja galantti itäintiaani saavat Viktorian ristin turpiinotosta. Ristiä sanoi kissa kun jäälle kuoli.caption>
ellauri284.html on line 87: caption>Liukkaalta stasikaverilta näyttäis kiemurtavan ankerias takapuolesta.caption>
ellauri284.html on line 97: caption> Turkin sulttaani ja Ebyktin matkakhediivi törtelöhatuissa.caption>
ellauri284.html on line 124: caption>
ellauri284.html on line 125: Turhautuneet sakut kävi 1. maailmansodassa ampumassa brittikaupunkia mereltä laivatykeillä. The Sarborough Esplanade suffered terribly. 2. maailmansodan jo käytännössä ratkettua anglosaxit kävivät Dresdenissä maxamassa sakuille Scarboroughin vauriot potut pottuina ja ehkä vähän potti nokkiinkin? caption>
ellauri284.html on line 154: caption>1. maailmansota oli 1. täysin mekanisoitu apinateurastamo. Koneet päihitti kädelliset 6-0. (lähde: Philomena Cunk)caption>
ellauri284.html on line 170: caption>Saksalainen Bismarckin linnoituksessa, Tsing-Taussa, rypistynyt Japanin laivaston pommituksesta.caption>
ellauri284.html on line 178: caption>Dead Russians lying in a trench defending Warsaw, the capital of Russian Polandcaption>
ellauri284.html on line 186: caption>Польша назвала освобождение Варшавы в 1945 году «коммунистическим пленом», tokaisi Jablonski.caption>
ellauri284.html on line 192: caption>SHOT FOR SELLING INFORMATION TO THE GERMANS: A FRENCH TRAITOR.caption>
ellauri284.html on line 197: caption>THE END OF THE SEARCH: A GERMAN FOUND AND SHOTcaption>
ellauri284.html on line 202: caption>HIGH TREASON: AN EX-GERMAN TRAITOR FOUND AND HANGEDcaption>
ellauri284.html on line 207: caption>EX-GALLANT TRAITOR DROWNED IN THE VAAL DE WET'S FELLOW-CONSPIRATOR, GENERAL BEYERScaption>
ellauri284.html on line 239: caption>THE SAVING OF SOLDIERS WHO FALL IN BATTLE: In action the stretcher-men keep moving close in rear of the firing line, picking up men as they fall. A machine with human sympathy. Admirable. What excrement? It is shit! Repeat 3x! Shit shit shit!caption>
ellauri284.html on line 287: caption>Sankaripoliisit Pekka Erkkilä ja Raimo Majuri caption>
ellauri284.html on line 301: caption>Raimo Majuri huumeoikeudenkäynnissä. Äänessä asianajaja Herbert Gumpler.caption>
ellauri284.html on line 382: caption>Kaljuuntunut Clint sateessa sanoo taas "jep".caption>
ellauri284.html on line 554: caption>KÖYHIMYXET MUUTETAAN TOISEEN SLUMMIIN NCR:N SKYLINEN VUOKSIcaption>
ellauri284.html on line 556: caption>IZEPÄISET KYYKKYILIJÄT AMMUTAAN PAIKAN PÄÄLLÄ. Taiteellinen vaikutelma 9+caption>
ellauri284.html on line 627: Goyal said that his company is a private-equity fund founded in 2004 by a former Goldman Sachs executive and Indian partners to infuse foreign capital into India’s real estate market. The company counts high-profile sovereign wealth and university endowment funds among its backers.
ellauri284.html on line 654: On a blindingly sunny day in Gurgaon, Pankaj Bansal, son of Basant Bansal, appeared on a golf green to greet contestants from the “Apprentice”-style Indian reality show “The Pitch.” The young scion, in a lilac shirt and aviator sunglasses, told the budding entrepreneurs that his family was positioning itself to be “one of the most respected developers in the country” and worked only with the best architects, interior designers and landscapers.
ellauri284.html on line 724: caption>Luutnantti Frederick Roberts löytää luultavasti haavoittuneen kenraali Nicholsonin Kashmirin portilta piileskelemästä pöydän alta Delhin piirityksen aikana.caption>
ellauri284.html on line 754: caption>Uulalaa! ulvahtivat fanit.caption>
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ellauri285.html on line 258: caption>Kuvan perusteella Mirja saattaa hyvin olla lesoileva kiipijä.caption>
ellauri285.html on line 334: caption>Geach oli pelottavan ruma mies.caption>
ellauri285.html on line 450: caption>Erno heittämässä tikkaa Perunkajärven kirjailijakokouxessa 1963 Matti Tuhdin näköisenä.caption>
ellauri285.html on line 660: Since 2002 Schoenman has worked with documentary filmmaker, Mya Shone, providing commentary for radio stations in many parts of the United States and Canada, and produces the "Taking Aim" radio show, billed as "Uncompromising, fact intensive exposés of the hidden workings of a capitalist system addicted to permanent war". In about 2009 they moved from broadcasting over WBAI to an Internet webcast.
ellauri285.html on line 674: Régis Debray sera condamné le 17 novembre 1967 à la peine maximale de trente ans d´emprisonnement militaire, échappant à la peine capitale. S´ensuivra une campagne internationale en sa faveur lancée par Jean-Paul Sartre ; il sera libéré au bout de trois ans et huit mois d´incarcération le 23 décembre 1970.
ellauri285.html on line 677: caption>Régis libérécaption>
ellauri285.html on line 694: caption>Mitterrand irvistelee myyriäisenä sirkku poskessacaption>
ellauri285.html on line 718: caption>Vanha Reggie nojailee lundioihinsa.caption>
ellauri285.html on line 784: caption>Fredriksson still more than 3/4 positive about her thesiscaption>
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ellauri288.html on line 59: caption>Sofi Oksasen edustaja yritti purra naisen kasvot irti!caption>
ellauri288.html on line 122: caption>
ellauri288.html on line 124: caption>
ellauri288.html on line 234: caption>Kirjailija Sofi Oksanen ja hänen aviomiehensä Juha Korhonen riitelivät kännissä Tallink Megastarilla. Sohvi on tavanomaisen ilkeän ja Korhonen väpelömäisen näköinen. Juhan mirri on druupahtanut. Sofin pehko on nähtävästi ollut tukkamallina.
ellauri288.html on line 235: caption>
ellauri288.html on line 409: caption>Jaanin kaukainen juutalainen sukulainencaption>
ellauri288.html on line 576: caption>Jumalan kämmenellä -virsi päätti Kanalan siunaustilaisuuden.caption>
ellauri290.html on line 5: figcaption {
ellauri290.html on line 9: caption {
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ellauri290.html on line 41: caption>Kuvattu Seutulassa Rudus-yhtiön sorakuopalla pahvikulisseissa.caption>
ellauri290.html on line 71: caption>Muuten meni hyvät maat kiitettävästi juutalaisille, paizi Gazan suikale jäi harmillisesti rättipäille. Akko on sittemmin saanut juutalaismiehityxen. caption>
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ellauri294.html on line 9: caption {
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ellauri294.html on line 40: caption>Julmat selzhukkisulttaanit eivät pidä pissataukoja.caption>
ellauri294.html on line 112: Jotkut uskonnolliset turkkilaiset protestoivat ja rikkoivat kieltoa, minkä seurauksena satoja pidätettiin ja kuusi miestä teloitettiin. Turkkilaiset joutuivat nopeasti korvaamaan fetsit millä tahansa löytämillään päähineillä, ja katukuvassa näkyikin seuraavina kuukausina paljon sotilashattuihin, ratsastuskypäriin, lastenhattuihin, naistenhattuihin, palloilijan hattuihin (hölmön golfinpelaajan hattu ja baseball cap) sekä Virtaan hattuihin sonnustautuneita miehiä.
ellauri294.html on line 115: caption>Ghazi1 päässään selzhukkimainen kalpakki.caption>
ellauri294.html on line 255: caption>Mixkähän superpahixet on tollasia nenättömiä kuten Voldemort? Tai sit mutrusuita.caption>
ellauri294.html on line 343: caption>Tästäkin on detaljit ärsyttävästi kumattu.caption>
ellauri294.html on line 378: caption>Sir Alma Tademan puhdasnaamaisia viktoriaanisia kreikkalaisia puhtaissa ja silitetyissä vaatteissa. Sittemmin on kaikenkarvainen balkanilainen veri vetelöittänyt rotua. Kreikkalaisempia profiileja läytää nykyään Oxbridgen soutujoukkueista. Morton tietää, se on ezinyt.caption>
ellauri294.html on line 465: caption>He tekivät mihin pystyivät. caption>
ellauri294.html on line 472: caption>Pidettiin pikapalaveri ja kexittiin Priscillalle toinen toimenkuva. Priscilla ryhtyi Uuden Korinton matkaoppaaxi!caption>
ellauri294.html on line 498: caption>Harvinaisen elävä esitys Big Mama "Pöllö" Thorntonilta. Hän oli ensimmäinen Koirakoiran laulaja. Laulu teki tähden hänestä muttei tehnyt hänelle yhtään rahaa siitä.caption>
ellauri294.html on line 593: caption>Brian Bysouthin alkuperäinen brittiläinen mönkijäcaption>
ellauri294.html on line 640: caption>Marja Liisa Swanz sai Unescolta ysikymppisenä hopeisen lautasen.caption>
ellauri294.html on line 649: caption>Kaunis iso vahva valkoinen naishahmo heläyttää karvakanneltacaption>
ellauri294.html on line 656: caption>Samoalaisäiti kusettamassa Margaret Meadiacaption>
ellauri294.html on line 675: caption>Amelia (Newport) Wagner on kenties vähän Margaret Meadin kaltainen? Tai Synnöven.caption>
ellauri294.html on line 681: caption>Amelia (Newport) Wagner on kenties vähän myös Louisa May Alcottin kaltainen?caption>
ellauri294.html on line 708: caption>Chautauqua!caption>
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ellauri297.html on line 35: caption>Muutama musta lammas pyrkii helmiäisportista valkoisten joukossa.caption>
ellauri297.html on line 67: caption>Найдено в Яндекс Картинках по запросу «Lygia nude». Lygia Fazio; nännit. What's your reaction? Dojonggjongg? caption>
ellauri297.html on line 88: caption>If an Imp could speak, it would echo Marlon Brando’s
ellauri297.html on line 91: caption>
ellauri297.html on line 371: caption>Ex-geezer wearing tefillincaption>
ellauri297.html on line 404: caption>Kokovartalotefiliini. Enemmän kuin käsivarren mittainen, silti ahas.caption>
ellauri297.html on line 415: caption>Märsäpusu!caption>
ellauri297.html on line 600: caption>Frank on viekkaan näköinen. Varmaan kelju kaveri.caption>
ellauri297.html on line 613: caption>Aika izekeskeisesti, epäselvästi ja epäomaperäisesti muotoiltu. Kukahan toikin karvaturri on?caption>
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ellauri299.html on line 35: caption>Länkkäreiden kauhunaiheita: iso neekeri, Stalinin kynttilä, itä on punainen, pahimpana kuitenkin ruiskahtava musta torni.caption>
ellauri299.html on line 48: caption>Plug Powers vd Andy Marsh kommenterade bla Finlands Nato-medlemskap när han besöktes Helsingfors i tisdags, Det är en av flera saker som stärkt Marshs tro på att Finland är ett land som delar Plug Powers vision och värderingar.caption>
ellauri299.html on line 167: caption>Virallinen arvosananicaption>
ellauri299.html on line 390: caption>Turistiapinat Norjan Preikestolenilla näyttää aivan termiiteiltä, hyi helvetti.caption>
ellauri299.html on line 397: caption>Enbuske valittaa että vain rumat naiset eivät pidä kikkelikuvista. Taustalla voi olla Enbusken omien selfieiden ongelma: niistä ei erota mistä päästä ne on otettu. Tuomas Enbuske (vas.) ize vizaileekin yhdennäköisyydestään prinssi Danielin prinssinnakin kaa (oik.)caption>
ellauri299.html on line 541: caption> U.S. köyhiä virikehäkissä kannanhoidollisena toimenpiteenä.caption>
ellauri299.html on line 608: caption>Epävirallinen muotokuva Mark Twainista arkimekossa.caption>
ellauri299.html on line 634: caption>Como se forma un zunami? Muy interesante.caption>
ellauri300.html on line 4: figcaption {
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ellauri300.html on line 41: caption>Jotain jutkuporukoita retkuu reelingillä New Yorkissa.caption>
ellauri300.html on line 330: caption>Huonopartainen Rabbi Shmuel Posner, Shliach to Boston University, with students. (Photo: Pinselsabad on Campus)caption>
ellauri300.html on line 343: caption>Pensselihännättömiä shluchoja fotoshopatussa ryhmäkuvassa. New York 2018.
ellauri300.html on line 345: caption>Kristittyjä coed-opiskelijoita retusoimattomassa ryhmäkuvassa. London 1954. 4. oikealta keskirivissä on Sirkka Pylkkänen.
ellauri300.html on line 581: caption>Don McLean's wife files for divorce.caption>
ellauri300.html on line 614: caption>New Yorkissa ilma oli tiistaina 6. kesäkuuta 2023 täynnä Kanadan maastopaloista levinnyttä savua.caption>
ellauri300.html on line 630: caption>Den onde Titus som tog kandelabern.caption>
ellauri300.html on line 658: caption>Tämä se on! Oikea pahaTitus näyttää OK-merkkiä särjettyään juutalaisten temppelin.caption>
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ellauri300.html on line 683: caption>Tulokset ovat sekä valaisevia että huolestuttavia. Antonio Flores heitti kalsarinsa linnan juhlissa vessan roskixeen!caption>
ellauri300.html on line 827: caption>A cumshotcaption>
ellauri300.html on line 876: caption>Elisa kiroaa nuoria miehiäcaption>
ellauri300.html on line 889: caption>Ei olis kannattanut! Nuo rahat kuuluivat minulle.caption>
ellauri300.html on line 928: caption>Characters Henry Bear (better known as Papa Bear) is the father of Junior Bear and the husband of Mama Bear. Papa Bear is a loud-mouthed, short-tempered, psycholic and abusive dwarf bear. He usually abuses Junior if he says or does something wrong.caption>
ellauri301.html on line 5: figcaption {
ellauri301.html on line 35: caption>Huvittavaa miten hyönteismyrkkyvalmistaja morffaa hyönteisistä apinannäköisiä roistoja. Apinat ovatkin ainoat apinoiden uhkaajat jotka eivät ole vielä sukupuutossa tai sen partaalla. Vaan ei enää kauan.caption>
ellauri301.html on line 98: He first appeared when Sweden was in the middle of a precipitate retreat to laissez-faire capitalism from the optimistic social democracy of the 1960s and 70s, so that the corruption and decay of the hero found an echo in the corruption and decay of the society around him. Sweden had become a much more racist country than it had seemed in the 60s, when there were hardly any immigrants from outside Scandinavia there. All the racist hate had been spent on the Finns, who nobody could distinguish from the locals until they opened their mouths. Which they rarely did.
ellauri301.html on line 100: The extraordinary global success of Swedish and later Norwegian crime fiction as a form of escapist literature for men had several causes. One is that police work is one of the last wholly unionised jobs in the world, so that our hero will never be sacked for anything other than gross misconduct – of which he, being the hero, is never really guilty. In the optimistic 60s, James Bond was distinguished from other middle-aged men by his licence to kill but by the 90s the policeman as a fantasy hero had a licence to keep his job. In the economic whirlwind of globalisation, this was something that a lot of frustrated middle-aged men could only dream of.
ellauri301.html on line 157: Wallander was once married, but his wife Mona (remember? the immigrant charity dish) left him and he has since had a difficult relationship with his rebellious only child, Linda, who barely survived a suicide attempt when she was fifteen. He also had issues with his late father, an artist who painted the same landscape 7,000 times for a living; the elder Wallander strongly disapproved of his son´s decision to join the police force and frequently derided him for it. Fair enough: painting sunsets with/without a black grouse pays off better than finding random middle fingers of color. Kurt Wallander sr is a great fan of the opera. Kurt Wallander jr says he actually hates opera. I bet that was a joke.
ellauri301.html on line 288: caption>En äldre man som ingen någonsin sett skrattacaption>
ellauri301.html on line 412: caption>Camilla oli menestyttyään mielestään namupala vaikka vyötärö on tasapaxu ja nappisilmät liian lähekkäin. Mutta niin ne ovat Kata Kärkkäiselläkin. Katakaan ei enää tiedä lintuko se on vai kala.caption>
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ellauri302.html on line 35: caption>Mielenosoitus Kakal bulevardilla. LGBTQ ei ole oikein juutalaisten juttu. Gays go home! Marttyyri Yishai Shlissel puukotti 16-vuotiaan lepakko-Shiran Jerushalaimin prideparaatissa 2015.caption>
ellauri302.html on line 106: caption>David Kessler (1860 – 1920) was a prominent actor in the first great era of Yiddish theater. As a star Yiddish dramatic performer in New York City, he was the first leading man in Yiddish theater to dispense withincidental kletschmer music. Porukat läpyttivät Kesslerille ja vihelsivät tytöille.
ellauri302.html on line 107: caption>
ellauri302.html on line 113: caption>Pyllynmyynti rullaa niin hyvin että sedällä on varaa kirjoituttaa pyhä rulla, josta tulee näytelmän päätähti.caption>
ellauri302.html on line 184: caption>Yeshiva-opiskelijat pohdiskelevat mitä Mishna ja Gemara sanoisivat moisesta.caption>
ellauri302.html on line 535: caption>3. vuosituhannen alussa lesboilusta tuli pääasia.caption>
ellauri302.html on line 559: caption>Shulemissa oli vähän Max Rothin näköä, tai kääntäen.caption>
ellauri302.html on line 645: caption>Kieronnäköinen kaveri tää Bukharin, vähän kuin Lassi Hiekkala.caption>
ellauri302.html on line 669: caption>Elijahun koirankoppi Hebronin takapihallacaption>
ellauri308.html on line 5: figcaption {
ellauri308.html on line 36: caption>Huumori on keino selviytyä suihkuun asticaption>
ellauri308.html on line 40: caption>Sovietskiye devushki erotika! Vapaana kasvanut röyheä karvatuhero taustana Marxin kootut teoxet, pesukomuutti ja emaliämpäri, ei mitään nekulturnuju dekadenttia länsimaista porsliinia.caption>
ellauri308.html on line 159: caption>Последней женой Куусинена стала врач Марина Амирагова, с которой он заключил брак в 1936 г. Их единственная дочь Виолетта умерла в возрасте менее двух лет.caption>
ellauri308.html on line 241: caption>
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ellauri308.html on line 294: caption>Pikku väpelö pulskien nazikommarien keskelläcaption>
ellauri308.html on line 309: caption>Veikko Hyyskä Ikaalinen, historianharrastaja,
ellauri308.html on line 310: tanakasti ajassa.caption>
ellauri308.html on line 320: caption>Raimo Myöhänen, Vantaa, Roskanpoimijacaption>
ellauri308.html on line 343: caption>Rauno Taskinen Kristillisdemokraatit Kuopiocaption>
ellauri308.html on line 356: caption>Matti Viikari, haudan takaacaption>
ellauri308.html on line 363: caption>Juhani Pentikäinen haudan takaacaption>
ellauri308.html on line 369: caption>Esko Karinencaption>
ellauri308.html on line 375: caption>Markku Savikivicaption>
ellauri308.html on line 381: caption>Nea Uusitalocaption>
ellauri308.html on line 386: caption>Juha Hytönencaption>
ellauri308.html on line 409: caption>Markku Savikivicaption>
ellauri308.html on line 414: caption>Olipa perusteellinen kirjoitus. Kiitos!caption>
ellauri308.html on line 429: caption>Seuraava Putin on tämä Jönsyn ikäinen, meidän ikäistämme Putinia vuoden vanhempi Patrushev, Arvo ennustaa. Nuorempia nämä ovat kuin lentokoneen portaissa kompuroivat veripusseilla varmistetut vapaan maailman johtajat.caption>
ellauri308.html on line 463: caption>Radekin mustan villakoiran nimi oli "Piru".caption>
ellauri308.html on line 470: caption>Henryk Sienkiewicz safarilla Afrikassa 1890.caption>
ellauri308.html on line 498: caption>Hans Hildebrand, porträtt målad av Elisabeth Engdahl 1897.caption>
ellauri308.html on line 506: caption>Staffan Hildebrand förgrep sig på pojkar: ”Jag har gjort fel”caption>
ellauri308.html on line 561: caption>Pozner on ilkeän näköinen kaljupää, lähes ysikymppinen ja onnexi ihan kohta vainaja.caption>
ellauri308.html on line 576: caption>The depth behind Jewish jokes, Larry David and Jon Stewartcaption>
ellauri308.html on line 725: caption>
ellauri308.html on line 726: Kapinantekotaitoa, katumellakoita, työväenliikkeen kaappaamista ja muuta vehkeilyä opetti Lenin-koulussa Tuure Lehén.caption>
ellauri308.html on line 776: caption>Sääli ettet voi katsoa tätä videona. Oh, actually you can, thanx to Youtube and the Hoover foundation!caption>
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ellauri308.html on line 793: caption>Kaikki meni päin persettä kun tuli televisio. Porukat kokoontui niskat jäykkinä tuijottamaan ikonia huoneen nurkassa.
ellauri308.html on line 794: caption>
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ellauri309.html on line 5: figcaption {
ellauri309.html on line 82: caption>Peter Ridgeway hiess der Erste, gross und gut aussehend, mit goldenem Haar und charmantem Lächeln.caption>
ellauri309.html on line 89: caption>Third part of the Laura Templeton trilogy. Third time is a charm.caption>
ellauri309.html on line 190: caption>Nora, Bruce ja Noran kolleegan Peter Piiskula ovat kuin 3 marjaa.caption>
ellauri309.html on line 330: caption>Lucky girl. All is well.caption>
ellauri309.html on line 349: caption>Peter Panin Wendy internally screamingcaption>
ellauri309.html on line 364: caption>Kuka? Kai Mykkänen. Ihmishirviö.caption>
ellauri309.html on line 487: caption>"Anal" on Sysmän linnanherran ilmetty kaxoisolento. Huomaa isältä peritty vino suu. Lindsaylla on 200 neliön vaatehuone kengille.caption>
ellauri309.html on line 501: caption>Billy Graham-puurollakin oli vino suu.caption>
ellauri309.html on line 755: caption>Following Agrama, we understand the religious/secular divide as a 'problem space' that is subject to continuous negotiation (Agrama 2012).caption>
ellauri309.html on line 761: caption>Hahaa ne nielivät senkin!caption>
ellauri309.html on line 788: caption>Mikin paras kaveri Max.caption>
ellauri309.html on line 954: caption>Pikku Keila kiertää Alp-Öhiä sormen ympärille.caption>
ellauri309.html on line 974: caption>Eine der größten Liebesgeschichten des 20. Jahrhunderts ist Haben und Nichthaben zuzuschreiben: Das spätere Ehepaar Humphrey Bogart und Lauren Bacall lernte sich während der Dreharbeiten kennen. Bogart spielt darin den romantischen Helden Harry Morgan, der sich vom zynischen Beobachter zum aktiven Kämpfer wandelt. Morgan, Besitzer eines Kabinenbootes auf der Insel Martinique, wird von dem Gaullisten Gerard gebeten, einen französischen Untergrundkämpfer einzuschmuggeln. Morgan weigert sich, Politik ist nicht seine Sache. Seine Meinung ändert sich, als er die junge Amerikanerin Marie kennen lernt. Um ihr ein Flugticket zu kaufen, nimmt er den abenteuerlichen Job an. Nach einer Vorlage von Ernest Hemingway entstand ein Film voller Dramatik und erotischer Spannung.caption>
ellauri309.html on line 1002: caption>Bogartit ja Harveycaption>
ellauri309.html on line 1004: caption>Bacallit kasarilla. Lapsiparat perivät Laurenin leukaperät.caption>
ellauri309.html on line 1006: caption>Lauren kuoli 2014caption>
ellauri309.html on line 1008: caption>Stephen Bogart todaycaption>
ellauri310.html on line 3: