ellauri004.html on line 1378: The elusive butterfly of happiness
ellauri008.html on line 751: Catching butterflies, I chimed in.
ellauri026.html on line 651: > Joku nimenpudottelija se oli, ihan hienoillaxeen pudotti H:lla nimikoidun nenäliinan jonnekin. Sellaisiakin on, nimiä nyt pudottelematta. Siteerasi sitä iänikuista kahteen kertaan uimatonta jokea, johon Hesiodos silti vahingosta viisastuneena kielsi kusemasta, ettei tule juotua toista kertaa samasta virzasta. Oliko se Gunnel? Ei. Ei ollut Eskin kirjanen Better butter ainakaan. Eski ei ole niin negatiivinen eikä yhtään niin vaikeasti ymmärrettävä. Voi ei sula Esan suussa. Se tavoittelee joukkoja. The more the merrier. Kukoistus kuuluu kaikille. Yöpostinkantajille ja vessaa peseville islamisteille, joista jokainen voi räätälöidä oman duuninsa. Harsi pätkätöistä izellesi oiva tuluskukkaro, nollasopimuxet parsinlankana. Läpiveto-ohjeet Eskin Topaasi-pelistä! Hinta vain noin 20e! Tule fyysisest tuotantotalouden laitoxeen noutaa oma!!
ellauri035.html on line 368: I saw strange eyes and hands like butterflies;
ellauri069.html on line 116: He complained that book publishers “publish an enormous number of things which look like books, sort of feel like books, but in reality are buckets of peanut butter with a layer of whipped cream on top.”
ellauri069.html on line 684: The Butter Toffee is sweet and buttery; the Kettle Corn is actually fairly mild -- nowhere near the sugar-and-salt bomb you may know from farmers market vendors.
ellauri070.html on line 315: Skippy is an American comic strip written and drawn by Percy Crosby that was published from 1923 to 1945. A highly popular, acclaimed and influential feature about rambunctious fifth-grader Skippy Skinner, his friends and his enemies, it was adapted into movies, a novel and a radio show. It was commemorated on a 1997 U.S. Postal Service stamp and was the basis for a wide range of merchandising—although perhaps the most well-known product bearing the Skippy name, Skippy peanut butter, used the name without Crosby´s authorization, leading to a protracted trademark conflict.
ellauri097.html on line 464: I’m not actually using a moral ‘wrong’ in this particular illustration, but notice how you can understand right or wrong in terms of teleology, depending on what the goal is. If I have a loose screw on the refrigerator and I choose a butter knife to tighten the screw, I’m going to ruin the butter knife because I’m not using it for its intended purpose. It’s not made to function as a screwdriver, even if it can be used that way in a pinch. It will get bent or can slip out and scratch the refrigerator. It wasn’t fulfilling its telos, its purpose, or its function, and therefore it was being used wrongly.
ellauri097.html on line 727: On noiseless wing a ‘wildered butterfly, äänettömin siivin sekopäinen perhonen,
ellauri097.html on line 748: Finding them butterfly weed when I came. ja tunnistin ne käärmeenpistoyrtixi (Asclepias tuberosa).
ellauri097.html on line 756: The butterfly and I had lit upon, Perhonen ja mä oltiin ne huomattu
ellauri100.html on line 907: Next churn’d butter, whipp’d up cream,
ellauri107.html on line 436: His name was George F. Babbitt. He was forty-six years old now, in April, 1920, and he made nothing in particular, neither butter nor shoes nor poetry, but he was nimble in the calling of selling houses for more than people could afford to pay.
ellauri119.html on line 115: Oleo is a term that was a lot more common in 1966 than it is today. When margarine was first invented in France in the 1860s, the creator, Hippolyte Mège-Mouriès, originally dubbed the artificial butter substitute "oleomargarine." Although it was most commonly sold as simply "margarine," the "oleomargarine" name was used enough that "oleo" became slang for margarine. It's very outdated slang today, with the existence of the word mostly being confined to crossword puzzles. It is a very common crossword puzzle answer because of its shortness and because three out of its four letters are vowels.
ellauri133.html on line 158: Adverbit on vielä pahempi moka. Adverbit päättyy -ly, esim willy, bully, butterfly. Suomessa -sti, esim. siisti, kuisti, juristi.
ellauri144.html on line 591: Deliberation. The act of examining one´s bread to determine which side it is buttered on.
ellauri160.html on line 67: And now, in the Eighth-month, yellowing butterflies The paired butterflies are already yellow with August
ellauri223.html on line 84: Capt. Their food consists of flesh, butter, honey, cheese, garden herbs, and vegetables of various kinds. They were unwilling at first to slay animals, because it seemed cruel; but thinking afterward that is was also cruel to destroy herbs which have a share of sensitive feeling, they saw that they would perish from hunger unless they did an unjustifiable action for the sake of justifiable ones, and so now they all eat meat. Nevertheless, they do not kill willingly useful animals, such as oxen and horses. They observe the difference between useful and harmful foods, and for this they employ the science of medicine. They always change their food. First they eat flesh, then fish, then afterward they go back to flesh, and nature is never incommoded or weakened. The old people use the more digestible kind of food, and take three meals a day, eating only a little. But the general community eat twice, and the boys four times, that they may satisfy nature. The length of their lives is generally 100 years, but often they reach 200.
ellauri226.html on line 116: Dave is full of breathless switchbacks. You’re always veering giddily from fleeting exaltations (the joy of motion, the wildness of the landscape, the generosity of a peasant) to tedious exasperations (almost everything else). Luckily he had his wife along, the formidable Frieda (he refers to her as “the Q.B.,” for queen bee - Kuningatar! Eskin valtiatar on sekin vanhemmiten aika formidable), whose shrewd affirmations provided a foil for his grumbling discontents. Lawrence found the city “all bibs and bobs" . . . rather bare, rather stark, much of the city was levelled by Allied bombs, and it has not exactly been lovingly restored. “They pour themselves one over the other,” Lawrence sniffed of the Italians, “like so much melted butter over parsnips.” Lawrence ize preferoi tankeampia kelttijuurikkaita.
ellauri244.html on line 180: There were shortcomings in the welfare of pupils. Fights between boys were said to average seventy a week and were regarded by Dr Butler "with a blind eye", comfort for boarders was minimal, and complaints about food were continuous, on one occasion leading to a riot. His initials "S.B." over the gateway to the house he built himself next to the school were said to be a sign for "stale bread, sour beer, salt butter, and stinking beef sold by Samuel Butler". He tried to suppress games at Shrewsbury, considering football (pre-FA) as "only fit for butcher boys" and "more fit for farmboys and labourers than for young gentlemen".
ellauri284.html on line 174: Japanilaisten uhrien määrä oli 733 kuollutta ja 1 282 haavoittunutta; briteissä kuoli 12 ja haavoittui 53. Saksalaiset puolustajat menettivät 199 kuollutta ja 504 haavoittunutta. Aivan naurettavan pieniä lukuja! Saksalaiset kuolleet haudattiin Tsingtaoon, kun taas loput sotilaat kuljetettiin sotavankileireille Japaniin. Marssin aikana Tsingtaoon ja sitä seuranneen piirityksen aikana japanilaiset joukot tappoivat 98 kiinalaista siviiliä ja haavoittivat 30; siellä oli myös lukemattomia japanilaisten sotilaiden kiinalaisten naisten raiskaustapauksia. 4 700 saksalaista vankia kohdeltiin hyvin ja kunnioituksella Japanissa, kuten Brändön sotavankileirillä. Saksalaiset joukot internoitiin Japanissa Versaillesin rauhansopimuksen muodolliseen allekirjoittamiseen vuonna 1919 asti, mutta "sopimusteknisistä syistä" johtuen joukkoja ei palautettu ennen vuotta 1920. 170 vankia päätti jäädä Japaniin sodan päätyttyä. Japanilaiset butterflyt on tosi söpöjä, ja niillä on tuuheat karvapehkot, ellei niitä ajella.
ellauri285.html on line 772: the butterfly-like first figure provided by Fredrickson and Losada is not a model of the data taken from their human participants, but "the results of computer simulations of the Lorenz equations, nothing more"; and based on the maths, even if precise positivity/negativity ratios could be derived, several "windows" of desirable and undesirable positivity/negativity ratios above a certain value should exist, rather than a simple range of ratios in which "flourishing" should occur.
ellauri302.html on line 286: With God's help, if I can only get both of them, Rifkele and Manke, this very night... I 'll take them directly to Shloyme 's... And I 'll say to him, "Here you are... Here's your bread and butter. Now rent a place, marry me, and become as respectable a man as the Uncle. Well have a girl and it's back to square one.
ellauri386.html on line 436: Why are Europeans not as fat as Americans when Europeans eat white bread and pasta and butter all the time?
xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
xxx/ellauri127.html on line 114: Only now, 40 years after his death, are some critics daring to suggest that many of his 18 novels are mediocre at best and that his masterpiece, “Lolita,” is a gruesome celebration of pedophile rape. Moreover the cherubic writer known to us from famous Life magazine photo shoots, jauntily brandishing his butterfly net in the Tetons or the Alps, proves to be a nasty piece of work. Distasteful people can do wonderful work — Pablo Picasso was no walk in the park — but their art doesn’t excuse their obnoxious behavior.
xxx/ellauri127.html on line 239: Humbert's first lay Annabelle refers to Egar Allan Poe‘s (1809-1849) poem « Annabel Lee« , and indeed, the beginning of « Lolita » is full of references to this work. This famous American author was in love with Virginia Clemm, a thirteen years old girl. Nabokov was a fervent lepidopterist, a specialist of butterflies. Miten kukaan voi olla polttavasti innostunut voikärpäsistä? Kai kun sen mielestä oli huisin kivaa piikittää perhosten alaruumiita.
xxx/ellauri157.html on line 261: Baal Shem Tov thought that the movement of a leaf in the wind is significant in the divine plan. Or a flap of a butterfly. A Baal Shem Tov anecdote says it all:
xxx/ellauri237.html on line 694: Feminist groups, who highlighted a passage in Neruda´s memoirs describing a sexual assault by a young house maid in 1929 (at 25) while stationed in Ceylon (Sri Lanka). Several feminist groups stated that Neruda should not be honoured by his country, describing the passage as evidence of rape. Neruda remains a controversial figure for Chileans, and especially for Chilean feminists. For most of his life, Neruda was fascinated by butterflies.
xxx/ellauri304.html on line 560: “In New York, the DeSanto crime family is dead or in jail. Miles’ parents in New York are safe from Mafia reprisal. The Yakuza assassins are ready to return to Japan, but Miles has decided that the life of a buttered-bun Wall Street lawyer is no longer for him. He bids his family goodbye and returns to the Japanese home of Yakuza chieftain Nagoya. It is time for Nagoya to pass on the leadership of the criminal clan and his choice is his faithful assistant, Sato. But Sato declines the ceremonial cup and instead stands beside Miles and calls him ‘Someone whom the gods have sent from across the sea to lead you to tomorrow.’ And then he bows to Miles, the new leader.
xxx/ellauri379.html on line 85: 
butter-fried-onion-rings.jpg" height="300px" />
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