, lohturunkata.
on line 589: Paulon postillassa viisautta on tieto ja muutos. Tietäminen on miesten heiniä, muutos naisten, nimittäin toi naiminen.
Dodi! Viimeinkin sexiä! Paulo pääsee itse asiaan kirjan puolivälissä.
, niihä se just on, pano on kaikist kivintä, se se on elämän tarkoitus: lisää elämää ja suuremmat lusikat, kauhat, suppilot ja melat. Mystikon ekstaasi on kuin mällin ruiskahdus, ja kääntäen, sanoo kaniguru
.
on line 717: Terveydenhoito on diakoniaa. Naisten hommia. Henkilääkärit tekee vaikeammat operaatiot ja käyttää habaa. Ne on miesten työtä. Siis oli. Ro
it näyttää dorkalle palaa nyt.
tom line. Tästä oli kyse jo Aatamin ja Eevan kohdalla. Mut Juulia on nykyaikainen pien sijoittaja, se panee monta munaa samaan koriin, pelaa useemmassa automaatissa pienillä panoksilla. Saa sotavanhuxelta meemit, rotinkaisen geenit. Kolmin aina kaunihimpi. Sen salkussa on tilaa, lomssaan mahtuu paalua. Esi-isämme Kalle-Kustaa X kokeili samaa,
Hyvillä tuloksilla :).
on line 672: Rikollisargumentti on tuttu Platonin Faidonista: jengi on niinku jonkun päsmärin omaisuutta (oikeesti tai vaan kuvaannollisesti), orjan omistaja kärmistyy jos orja sa
oi sen omaisuutta. Aika nilkkimäinen ajatus. Ainoo kunnon peruste jättää väliin seppuku on et sä lopultakin haluut elää enemmän kuin kuolla.
on line 1287: Piipunrassi senjorito Niklas ei osaa päättää ottaisko Hannan vaiko Elinan. Nai sitten Hannan ja bylsii Elinaa. No äiti Leocadia sen määrää, vaikka ryppynenä löyhäsprigi Agostin ja
oxattu Mersu koittaa vehkeillä. Comic reliefinä toimii keittiöhenkilökunta ja hukkapätkä pehtoori. Sen ainokainen poika Jeesus on enimmäxeen rojollaan sängyllä tai Mersun alla.
h Marino´s detractors (such as Tommaso Stigliani) and defenders (such as the printer and biographer Antonio Bulifoni in a life of the poet which appeared in 1699) have firmly asserted that Marino, much of whose love poetry is heavily ambiguous, had homosexual tendencies. Elsewhere, the reticence of the sources on this subject is obviously due to the persecutions to which "sodomitical practices" were particularly subject during the Counterreformation.
on line 1722: So, yeah (the blogger goes on), I know I am not an internationally renowned poetry critic, but it strikes me that this is an entirely different poem. There is a blossom in
h poems, and a journey. But there isn’t much else that connects them. I don’t think I am being overly literal when I suggest that either Montgomery has misattributed the original poem, or that her version is a pretty radical interpretation.
in, joka työntää panoksia kaivoksen seinään. Se näyttää huomattavasti pätevämmältä kuin Keljun härvelit. Rukoilen syvyydestä huusin herraa vain varuixi, että ro
ti ei tee jeparia Johnista.
h before and after number two.
h.
both">
ellauri018.html on line 19:
bottom:0%">G-mies
Jerry Cotton
ellauri018.html on line 20:
bottom:0%">Varokaa heikkoja päitä
Semantiikkaa
ellauri018.html on line 918: Tää on kunnon darwinismin mukaista. Teot puhuu ja lopputulos ratkasee. Tarkoitus ei pyhitä keinoja, vaan lopputulos. Ei mitään lällyä omatunto ja hyvä aikomus -löpinää. Helvetti on kivetty niillä. Me ollaan rattaita eikä vitun termostaatteja, tekoälyro
botteja, minijumalia.
ellauri019.html on line 19:
bottom:0%">BATTLER BRITTON
ellauri019.html on line 20:
bottom:0%">HITON HIENO SAVOTTA
Sanasotaa
ellauri019.html on line 436: I don't want your
botheration, go away, leave me be
ellauri019.html on line 995: hyllyiltä muovisälää selaavien ro
bottien jalkoihin.
ellauri020.html on line 18:
bottom:0%">NALLE PUH
ellauri020.html on line 19:
bottom:0%">Min favoritdag
{span style="color:white;background-color:blue"}2020{/span} Saippuaa
ellauri020.html on line 239: of the 1980s. That’s probably because much of the actual writing was done by Camille Marchetta, who worked on
both Dallas and Dynasty, though the only clue provided is a note at the beginning: “I would like to thank my friend Camille Marchetta for helping me to tell Katrinka’s story.”
ellauri021.html on line 17:
bottom:0%">TEX WILLER
ellauri021.html on line 18:
bottom:0%">CARLSON PUUTTUU PELIIN
Epigrammeja
ellauri021.html on line 892: Schlafly argued that the article on the Renaissance does not give sufficient credit to Christianity, that Wikipedia articles apparently prefer to use non-American spellings even though most users are American, that the article on American activities in the Philippines has a distinctly anti-American bias, and that attempts to include pro-Christian or pro-American views are removed very quickly. Schlafly also claimed that Wikipedia´s allowance of
both Common Era and Anno Domini notation was anti-Christian bias.
ellauri021.html on line 943: Schlafly is a surname of German-Swiss origin. Not to be confused with Schläfli. Mild-mannered Daniel L. Schlafly Sr., vice president of a family business (
bottled water), AKA Dan Schlafly, 47 in 1960, is a Roman Catholic who never attended a public school* and never sent his three children to one. Daniel L. Schafly Jr. spent eight years in Jesuit schools, then went on to graduate work in the US and abroad. He chose history as major. As a twenty-one- year-old student, he was amazed by the result of the Soviet victory in World War II when he crossed the Berlin Wall (still under construction) from free West Berlin with its independent citizens into militarized Communist East Berlin, where everyone was dispirited, everything was shabby. Daniel L. Jr., who supported
St. Kolbe´s sainthood, became a staunch anticommunist.
ellauri021.html on line 977: Atheists are experiencing a web marketing BEAT DOWN! The Christian internet evangelism organization Global Media Outreach indicates that as of September 2019 over 1,900,000,000 gospel visits have occurred via their websites. On the other hand, no atheist organization has ever accomplished such a web marketing feat. Is atheism boring or are atheists bad digital marketers who have difficulty understanding search engine algorithms? Or is it
both? Oh atheists, feel the sting!
(Lue: Jumalakin laskee lampaansa googlen avulla. Ateistit ei osaa ketkuilla kuolleilla sieluilla. Tai sit niitä ei vaan hirveesti kiinnosta. Mitäs ruoskia kuollutta hevosta. Evankelistat on siinä ihan proo.)
ellauri021.html on line 1001: Joku heebo kumartaa islamistin näköisenä kukkakasan edessä jossa on lappu We remember Heather? Kukahan tuhansista jenkki maantieraadoista on kyseessä? Oisko se jonka asenazit tappo autolla päälle ajamalla Virginian v 2017 asemielenosotuxissa? Very fine people on
both sides, korjas Trump lausuntoa sillon. Asehemmot ja bigotit on molemmat sen persukannattajia. Tekijä sai 419 v tuomion. Olis paha paikka Metusalemillekin. Päässee vapaaxi hyvän käytöxen johdosta. Varomattomuutta liikenteessä. Heather oisit varonut.
ellauri022.html on line 17:
bottom:0%">LOUISA M. ALCOTT
ellauri022.html on line 18:
bottom:0%">Pikku naisia
Naisasiaa
ellauri022.html on line 511: • Repeat the steps with the children (
both one-on-one and with groups) reading aloud as many books as you can fit into your daily program.
ellauri023.html on line 18:
bottom:0%">UNTO KUNNAS
ellauri023.html on line 19:
bottom:0%">OLLIN
kurjuus
Kertomuxia
ellauri023.html on line 672: Although the Greeks and Romans typically scorned Egyptian animal-headed gods as bizarre and primitive (Anubis was mockingly called "Barker" by the Greeks), Anubis was sometimes associated with Sirius in the heavens and Cerberus and Hades in the underworld. In his dialogues, Plato often has Socrates utter oaths "by the dog" (kai me ton kuna), "by the dog of Egypt", and "by the dog, the god of the Egyptians",
both for emphasis and to appeal to Anubis as an arbiter of truth in the underworld.
ellauri023.html on line 869: Ro
botit ja kyborgit joutaa pilkan kohteexi, niille voi nauraa ja niitä
ellauri023.html on line 871: jos tehtävän onnistuminen vaatii sitä. Ro
botiikan ensimmäinen laki.
ellauri024.html on line 17:
bottom:0%">VARTIOTORNI
ellauri024.html on line 18:
bottom:0%">MISTÄ VOI LÖYTÄÄ VASTAUXIA?
Vastauxia
ellauri024.html on line 286: Alustatalouspartnerit. Karkaaminen ei ongelma, mitään muuta ei ole tarjolla. Ammattitaidosta ei väliä. Kuka tahansa osaa polkea ja pakata ruokia. Jopa bangladeshin maisteri. Jos lihaxet on kunnossa. Aivotyön tekee ro
botit. Tää alkaa näyttää jo hyvältä.
ellauri024.html on line 288: Kuluttajat. Tavaranjaonkin hoitaa ro
botit, pöntön tai koripallon näköiset tai suppilonaamaiset. Laahuxelle jää vaan viihde, pano, sotiminen ja kulutus. Räjähdysherkkä tilanne, vaikka erittäin kannattava aluxi.
ellauri024.html on line 290: Sillä lopulta älytään, ettei laahusta tarvita mihinkään. Rikkaat ja ro
botit tulee toimeen keskenään. Viimeistään sitten alkaa paukkua.
ellauri024.html on line 970: Tony Hsieh shay; on amerikkalainen nettiyrittäjä ja seikkailukapitalisti. Hän on nettikenkärättikauppa Zapon omistaja. Ennenkuin se osti Zapon, se perusti nettimainosfirman LinkExchange ja möi sen Microsoftille 1998 265 miljoonalla. Jotain se siis on tehnyt oikein selvästi. Sen menestystarina on menestynyt kirjana. Zippo-yhtiön holakratia ei täysin toiminut, ne ra
botajet. Zappo palailee hiljaxeen tavalliseen bisnesmeininkiin. Kivaa oli muttei järin tuottoisaa.
ellauri024.html on line 999: People collectively needs to act more systems intelligently to best deal with the
both the challenges and the opportunities these interconnections bring.
ellauri024.html on line 1398: Monet eivät paenneet nazeja Saksassa, koska eivät uskoneet keskitysleireihin, vaikka kuulivat jopa lähiomaisilta huhuja. Aivan samoin ekokatastrofin torjumisen vaatiessa nykyisestä elintasosta luopumista eivät äänivaltaiset kulutusro
botit kykene tekemään päätöstä suunnanmuutoxesta. Siihen ei riitä Tri Niiniluodon päätösteoreettiset mallit eikä von Wrightin iltahartaudet, analyyttinen raittiusklinikka, jossa potilaille karjutaan aamusta alkaen: Torjukaa irrationaalisuus! Ordnung muss sein!
ellauri025.html on line 18:
bottom:0%">Hevoshullu
ellauri025.html on line 19:
bottom:0%">16 sivua POLLEA!
Novelleja
ellauri025.html on line 104: St. Thomas was a vocal supporter of the death penalty. This was based on the theory (found in natural moral law), that the state has not only the right, but the duty to protect its citizens from enemies,
both from within, and without. Aquinas advocated the death penalty for obstinate heretics.
ellauri025.html on line 671: tässä narratiivissa kaappihomoilua. Emmyllä ja Gustenilla on se yhteistä, et ne tulee lapsuudenaikasista homopareista. Molemmat köyhempiä osapuolia, Emmy top, Gusten
bottom partneri. Niinkuin nyttenkin.
ellauri026.html on line 18:
bottom:0%">ARIZONA-SARJA
ellauri026.html on line 19:
bottom:0%">PUNAVYÖN VANHAT YSTÄVÄT
Hyötykirjoja
ellauri026.html on line 94: En nyt tahtonutkaan väittää, että
meidän herrojen suorittama naisten sorto ylipäänsä, joka nyttemmin kaikki kulkee samalla nimellä misogynia, perustuu johkin freudilaiseen skizoiluun. Siihen riittää ihan tavallinen darwinismi, vahvemman oikeus. Ei sen tarvi olla mitään vihaa, etuilua vaan. Ei pedot vihaa saaliseläimiä, jotka antautuu syötäväxi kiltisti. Jos ne lähtee keulimaan niin on toinen ääni kellossa. Ensin on vihaisia sorretut, sitten sortajat, kun niiden reviiriä uhataan. Jos naiset nyt nousee hännän alta, se voi johtua vaan siitä, että ne on nyt vahvempia. Kiitos vaan ro
botit!
ellauri028.html on line 23:
bottom:0%">SOVIET UNION
ellauri028.html on line 24:
bottom:0%">Nuoruuteni vuosina
Nostalgiaa
ellauri028.html on line 242: I'm a ro
bot , I'm just a machine!!!!!
ellauri028.html on line 252: Ei jäänyt Fatima kiinni CAPTCHA:sta. Peltiheikki livahti kuin mekaaninen leikkikoira veräjästä, sellainen kankeasti kävelevä ja haukkuva, jolla on kovamuovinen patterilaatikko mahan alla ja on-off nappula. Batteries not included. En ymmärrä mix kakrut haluu niitä, tai niitä liioitellun isosilmäisiä kummituxia. (Tai ymmärränhän mä, ne on koneita. Ilman on-off nappulaa, valitettavasti.) But seriously, eihän näistä arvosteluistakaan tiedä enää mitkä on tekoälyn tuotteita. Nettihän on jo täynnä
botteja. Turingin testi vuotaa kuin seula. Todennäköisesti tyhmimmät arvostelut tulee vielä kuitenkin lihaa ja verta olevilta apinoilta. Ehkä CAPTCHA:t testaakin jo sitä. En ole ro
botti, olen pönttö.
ellauri028.html on line 296: ro
bottikäsien väsääminen yksinkertaisten toimivien ratkaisujen sijasta
ellauri028.html on line 299: brikoleerata joutaville ro
boteille valkoisia käsineitä ja nivelkäsiä.
ellauri029.html on line 18:
bottom:0%">ÖÖ MITÄ TARKOITAT
Huuhaata
ellauri029.html on line 19:
bottom:0%">PRO-AKATEMIA
ellauri029.html on line 259:
Työntekijöiden vapaata tahtoa ei kiinalaisessa tehtaassa juuri suosittu, vaan toiminta tehtaassa vaikutti vahvasti
aivopesutoiminnalta. Työntekijöille
uskoteltiin, että
elämä on työtä ja ihminen ei tarvitse muuta kuin työtä. Kiinalaiset työntekijät vaikuttivat näin länsimaalaisen silmään
tuotantoroboteilta, joilla ei ollut
tunteita tai omaa tahtoa. Jokainen työntekijä kiinalaisessa tehtaassa vaikutti kuitenkin
täysin tyytyväiseltä tilanteeseensa.
Onko tämä oikeasti tyytyväisyyttä vai tehokkaan aivopesun ansiota?
ellauri029.html on line 912: You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world,
both to angels and to men. We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. To this present hour we are
both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. 1 Corinthians 4:8-13
ellauri030.html on line 17:
bottom:0%">UNIVERSITY PROFESSOR
ellauri030.html on line 18:
bottom:0%">NOT SURE IF HOMELESS
Vanhuudesta
ellauri030.html on line 343: Epiktetos on saattanut vähän plagioida Jeesusta. Se mainizeekin galilealaiset kolleegansa jossakin. Tän huomas kirkkoisä Aku, ja aleksandrialainen Klemetti. Ahkerat kädet on sitten löytäneet jopa 200 lainausta, siitä tulis Urkundissa jo aika meteli. Sillä kuten Jessellä on uskonto ja moraali samalla jalustalla, 2 sanaa vaan: don't accept substitutes. On vaan 1 jumala kaikille yhteisesti, vain yxi pelastusovi, yhtä suvaizematon on impulssiostoskin. Ei voi rakastaa jumalaa ja maailmaa, you can't have
both, sanoi Naipaulin isäkin. Koita päättää. Mut voi olla rakastamatta kumpaakaan! Mun päätös on jo tehty.
ellauri030.html on line 899: Tendentious jokes are jokes that contain lust, hostility, or
both. William Shakespeare’s Falstaff would be an example of Freud's "comic," generating laughter by expressing previously repressed inhibition.
ellauri030.html on line 906: Moreover, Freud (1960) followed Herbert Spencer's ideas of energy being conserved,
bottled up, and then released like so much steam venting to avoid an explosion. Freud was talking about psychic or emotional energy, and this idea is now thought of as the relief theory of laughter.
ellauri030.html on line 918: However, Freud believed a mixture of
both tendentious and non-tendentious humor is required to keep the tendentious humor from becoming too offensive or demeaning to its victim. The innocent jokework of the innocuous humor would mask the otherwise hostile joke and therefore "bribe" our senses, allowing us to laugh at what would otherwise be socially unacceptable. Therefore, we often think we are laughing at innocuous jokes, but what really makes them funny is their socially unacceptable nature hidden below the surface.
ellauri031.html on line 17:
bottom:0%">En yrhätta
Yrsel
ellauri031.html on line 18:
bottom:0%">Dikken Zwilgmeyer
ellauri031.html on line 140: Han gick tillbacka till nästet magen full och lämnade de andra kvar att fylla diskmaskinen om och om igen. De hade inga nyheter, inga skandaler, ingenting att prata om. Inget nytt hände dem. Till och med kommentarerna om straff och tillrättavisningar följde en fastställd formel, bara namnet på den bestraffade varierade. När dom hade slutat om sången, bilar och brudar kom dom tillbaka till stammisarna, sedan till dom avskyvärda öster
bottningarna eller nylännigarna och till den senaste pekkadomen. Allt gick runt i en cirkel.
ellauri031.html on line 161: Vad handlar Dragsviks slang om? I detta avseende kan man göra några allmänna iakttagelser: slangbenämningar för det mesta för viktiga föremål, människogrupper, platser och aktiviteter. Jag har räknat bland mina ca 100 slangord 23 namn av föremål (tex blåpitt 'smällpatron', cha-cha 'stridsbälte', dagatätchi 'dagtäcke', knaku 'knäckebröd', ludiskuffare 'skinnmössa, mullibok 'blå anteckningsbok', permischan 'permissionsuniform', pisisträtchi 'RUoSk elevband'); 31 benämningar av människor (tex gurka 'GrKist', gummipitt 'nylänning', krycka 'underhållskompanist eller befriad', lingonpitt 'artillerist', mink 'ny gruppchef', pampusch 'öster
bottning', pngvin 'lustigkurre', tryckpåsa '11 månaders karl', yrboll 'dumbom'), och 20 benämningar av plats eller aktivitet (tex bordell 'förvirring', civail 'det civila', kvällsare 'kvällspermission', pampas 'Öster
botten', rumba 'extra övning', turbo 'arméns tvättanordning', väijy 'vakt').
ellauri031.html on line 489: Nää hee
bot (ainakin) on täys pyllynreikiä.
ellauri032.html on line 18:
bottom:0%">Eläinystävämme
ellauri032.html on line 19:
bottom:0%">Supikoira
Hajuviestejä
ellauri032.html on line 30: For in a way beset with those that contend on one side for too great Liberty, and on the other side for too much Authority, ´tis hard to passe between the points of
both unwounded.
ellauri032.html on line 324: Hobbe avaa trendikkäästi ro
botiikalla ja tekoälyllä. Kerta elämä on izetoimista ruumiin liikettä, ex voida sanoa et izetoimivat automaatit on eläviä? Ja toiseen suuntaan mennessä, ex tää koko termiittipesä ole oikeastaan iso eläin, hirmuinen Leviathan, jossa johtoporras on sieluna, virkamiehet niveliä, palkinnot ja rangaistuxet jänteitä ja hermoja, omaisuus ruumista, kyldyyripellet muistia, lait tahtoa, sopu terveyttä, kapina sairautta, sota kuolema. Kukahan on se hirmu suuri juurakkosuoninen siitin? Vapaaehtoisia?
ellauri032.html on line 528:
both;float:right" />
ellauri033.html on line 17:
bottom:0%">Par PAUL BOURGET
de l´Académie Française.
ellauri033.html on line 18:
bottom:0%">VIVE LA DISCIPLINE
Ilkikuria
ellauri033.html on line 346: Onder zijn "katholieke" romans: L´Oblat, gebaseerd op zijn eigen toetreding als oblaat van de benedictijnen, en later Les foules de Lourdes (De menigten van Lourdes) over Maria en de wonderen in Lourdes, waar Huysmans indirect afrekent met Émile Zola en diens boek Lourdes (1894). Daarnaast herschreef hij in tijdschriftartikelen het leven van Lidwina van Schiedam. Dit leidde tot een heropleving van de verering van deze heilige. Als dank hiervoor heeft het Schiedamse gemeentebestuur een straat naar hem genoemd. Huysmans stierf als volledig ingetreden kloosterling in de pij van een benedictijner broeder aan de gevolgen van long- en
botkanker, veroorzaakt door zijn jarenlange kettingroken.
ellauri033.html on line 663: Mutta nää pöntöt pökiöt jotka pelaa peliteorian käsitteillä ei suostu ymmärtämään, että peliteoriakin on determinististä, ja siihen liittyvät tunteetkin determinoituja. Totta kai Adrien tuntee syyllisyyttä, koska se on ennustettavasti loukannut näitä ro
botteja koskevia pelisääntöjä. Ro
botit on ohjelmoitu niin, että ne tuntee vastuuta ja kärsii mielellänsä rangaistuxia. Rangaistuxet toimii niillä kuin pikku sähköiskut, lataa niiden pattereita ja tahdistaa niiden käytöstä. Ei siinä ole mitään ristiriitaista.
ellauri034.html on line 12: caption-side:
bottom;
ellauri034.html on line 24:
bottom:0%">hans fallada
ellauri034.html on line 25:
bottom:0%">kukin kuolee izexeen
Yxinpuhelua
ellauri035.html on line 18:
bottom:0%">Bilhana
ellauri035.html on line 19:
bottom:0%">Kaunapahkasika
Exotiikkaa
ellauri036.html on line 17:
bottom:0%">AKU ANKKA
ellauri036.html on line 18:
bottom:0%">TÄNÄÄN EI MIKÄÄN VOI MENNÄ PIELEEN
Mussutusta
ellauri036.html on line 1950: The incident was ridiculed
both within the United States and abroad, with a number of commentators opining that it was a planned publicity stunt. Some American commentators viewed it as a sign of decreasing morality in American culture, while others considered the incident harmless and argued that it received undue attention and backlash. The increased regulation of broadcasting raised concerns regarding censorship and free speech in the United States.
ellauri037.html on line 17:
bottom:0%">HBL MITTEN 2021
ellauri037.html on line 18:
bottom:0%">Klassiker fyller sjuttio
Memorabilia
ellauri038.html on line 17:
bottom:0%">John Tenniel
ellauri038.html on line 18:
bottom:0%">The Walrus and the Carpenter
Yli-inhimillistä
ellauri038.html on line 200: Marianne Schnitger was born on 2 August 1870 in Oerlinghausen to medical doctor Eduard Schnitger and his wife, Anna Weber, daughter of a prominent Oerlinghausen businessman Karl Weber. After the death of her mother in 1873, she moved to Lemgo and was raised for the next fourteen years by her grandmother and aunt. During this time,
both her father and his two brothers went mad and were institutionalized. When Marianne turned 16, Karl Weber sent her off to fashionable finishing schools in Lemgo and Hanover, from which she graduated when she was 19. After the death of her grandmother in 1889, she lived several years with her mother´s sister, Alwine, in Oerlinghausen.
ellauri038.html on line 208: In 1904, the Webers toured America. In America, Marianne met
both Jane Addams and Florence Kelley,
both staunch feminists and active political reformers. Also during that year, Max re-entered the public sphere, publishing, among other things, The Protestant Ethic and the Spirit of Capitalism. USA:ssa sen lurituxet satoivat vastaanottavaiseen maahan. Marianne also continued her own scholarship, publishing in 1907 her landmark work Ehefrau und Mutter in der Rechtsentwicklung ("Wife and Mother in the Development of Law").
ellauri038.html on line 216: Following Max's unexpected death, Marianne withdrew from public and social life, funneling her physical and psychological resources into preparing ten volumes of her husband's writing for publication. In 1924, she received an honorary doctoral degree from the University of Heidelberg,
both for her work in editing and publishing Max's work as well as for her own scholarship. Between 1923 and 1926, Weber worked on Max Weber: Ein Lebensbild ("Max Weber: A Biography"), which was published in 1926.[15] Also in 1926, she re-established her weekly salon, and entered into a phase of public speaking in which she spoke to audiences of up to 5,000. During this phase, she continued to raise Lili's children with the help of a close-knit circle of friends
ellauri039.html on line 17:
bottom:0%">Wilhelm Busch
ellauri039.html on line 18:
bottom:0%">𝔐𝔞𝔵 𝔲𝔫𝔡 𝔐𝔬𝔯𝔦𝔱𝔷
Käytännön piloja
ellauri039.html on line 93:
both; white-space:nowrap;">Samländisch Niederdeutsch |
ellauri039.html on line 351: Hatsipompponen’s artistic development is threaded with a series of performance works that are inspired by autobiographical events and social issues. Benevolence evoked an inner quietness with extremely slow and repetitive motions, questioning the exponential acceleration of our contemporary lives. MISEMONO: SIDESHOW dealt with cultural stereotypes and racial issues. Ritual for RED was a re-enactment of the lost memories suffered from a severe auto accident. "My work in execution and establishment communicates both the solid fact and the ephemerality of life."
ellauri039.html on line 758: bottCostello.jpg" height="100px" />
ellauri039.html on line 765: Forster ja Galsworthy menee mulla jotenkin sekaisin kuin Abbott ja Costello. Ei ihmekään, ne on aika samixet. Intellectual yet idiotic.
ellauri040.html on line 19: bottom:0%">Wilhelm Busch
ellauri040.html on line 20: bottom:0%">Schwarze Parze
McGarmiwaa
ellauri040.html on line 60: both" >
ellauri040.html on line 588: Sir Thaddeus (in Polish Pan Tadeusz, czyli ostatni zajazd na Litwie. Historia szlachecka z roku 1811 i 1812 we dwunastu księgach wierszem) is a long poem with an even longer name by Lithuanian romantic poet Adam Mickiewicz. It is regarded as a Polish national epic. It was first published in Paris in 1834. The poet was then in exile in France. Sir Thaddeus is a story of a conflict between two noble families, the Soplicas and the Horeszkos. The time is 1811 and 1812, shortly before Napoleon invaded Russia. When attacked by Russian soldiers,
both families fought against the enemy. When not, they fought each other. The conflict between the families was ended with the marriage of Thaddeus Soplica and Sophia Horeszko.
ellauri041.html on line 25:
bottom:0%">Kornei Tšukovski
ellauri041.html on line 26:
bottom:0%">NORSU LUKEE
Vaikealukuista
ellauri041.html on line 262: Calvinoa 80-luvulla jo ahisti globalisaation aikaansaama yhtenäiskulttuuri ja kivettyneet kaupallisen viihdetehtailun monokultturiset genret, missä et voi kuin loxahtaa johkin etukäteen määrätyistä tarinoista, tai lukijat / kazojat pettyvät. Kun valkkaat netflixistä jonkun pätkän, pikku ai-ro
botit tunnistaa sun taipumuxet ja suosittelee nippua lähes vastaavia kokemuxia. Toimii kuin junan vessa.
ellauri041.html on line 583: Das kirchliche Ge
bot der Fasten
ellauri041.html on line 1945: The non-English origins shouldn’t be off-putting, as Netflix’s usual wide array of language options includes
both the original, subtitled Catalan, as well as several voiceovers.
ellauri041.html on line 1972: Niinkuin esimerkixi tviittaileva Yhdysvaltain presidentti Donald Trump, aivan kuolaavan lo
botomin tasoa, tai Herlinin Sanomat, joka julkaisee puolen sivun haastattelun jostain MAGA-lippalakkisesta aivokääpiöstä Johns Hopkinsin yliopistosta. Samassa propagandasarjassa, jossa hiljan haastateltiin toista kärpässarjan ajattelijaa, ranskalaista suklaalevyä. Pietu Hein sanoi yhdessä gruukissa, että vaarallisimpia idiooteista on ne jotka on suhteellisen intelligenttejä. Siis eivät ihan lintulautaluokan goggledygookeja, niinkuin enemmistö amerikkalaisista, ja HS:n toimittajista. Sellaisia vaarallisia on Herlinin sanomien omistajat, jotka palkkaavat lehteen näitä hyödyllisiä idiootteja. Paavo Haavikkoa lainataxeni, ne on joko hulluja tai pahoja, tai molempia. Veikkaan molempia.
ellauri042.html on line 22:
bottom:0%">J. Agusta - Z. Burian
ellauri042.html on line 23:
bottom:0%">MUINAISAJAN ELÄIMIÄ
Luonnonnoppia
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both boys were devoured. mutta päätyivätkin pojat hirmuliskon mahaan.
ellauri042.html on line 680: Margaret Eleanor Atwood CC OOnt CH FRSC (born November 18, 1939) is a Canadian poet, novelist, literary critic, essayist, teacher, environmental activist, and inventor. Since 1961, she has published 18 books of poetry, 18 novels, 11 books of non-fiction, nine collections of short fiction, eight children's books, and two graphic novels, as well as a number of small press editions of
both poetry and fiction. Atwood has won numerous awards and honors for her writing, including the Booker Prize (twice), Arthur C. Clarke Award, Governor General's Award, Franz Kafka Prize, Princess of Asturias Awards, and the National Book Critics and PEN Center USA Lifetime Achievement Awards. A number of her works have been adapted for film and television.
ellauri042.html on line 919: Whether
both th´ Indias of spice and mine Onko molemmat mausteiset Intiat ja mun
ellauri042.html on line 943: Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were
both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of English society. Another important theme in Donne´s poetry is the idea of true religion, something that he spent much time considering and about which he often theorised. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.
ellauri042.html on line 947: During the next four years, Donne fell in love with Egerton´s niece Anne More, and they were secretly married just before Christmas in 1601, against the wishes of
both Egerton and Anne's father George More, who was Lieutenant of the Tower. Upon discovery, this wedding ruined Donne's career, getting him dismissed and put in Fleet Prison, along with the Church of England priest Samuel Brooke, who married them,[13] and his brother Chistopher, who stood in in the absence of George More to give Anne away. Donne was released shortly thereafter when the marriage was proved to be valid, and he soon secured the release of the other two. Walton tells us that when Donne wrote to his wife to tell her about losing his post, he wrote after his name: John Donne, Anne Donne, Un-done.[14] It was not until 1609 that Donne was reconciled with his father-in-law and received his wife´s dowry,
ellauri043.html on line 18:
bottom:0%">Bosch / Brueghel / Flaubert
ellauri043.html on line 19:
bottom:0%">ANTTONI PYP PIPO
Kielilläpuhumista
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bottom: 0.11cm; page-break-after: avoid; text-align: center;">Anttoni
ellauri043.html on line 436:
bottom: 0.11cm; page-break-after: avoid; text-align: center;">Eka ääni:
ellauri043.html on line 441: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Toinen ääni:
ellauri043.html on line 446: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kolmas ääni:
ellauri043.html on line 450: bottom: 0.11cm; page-break-after: avoid; text-align: center;" align="justify">
ellauri043.html on line 463:
bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 796: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Saaban kuningatar
ellauri043.html on line 983: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 990: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Lapsi
ellauri043.html on line 997: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1001: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1005: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1013: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1017: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1021: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1025: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1029: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1033: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1040: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1045: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1049: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1053: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1057: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1061: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1067: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1071: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1076: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1080: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1084: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1088: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1092: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1096: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1100: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1104: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1108: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1112: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1119: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1124: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1128: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1134: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1139: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1145: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1149: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1154: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1158: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1162: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1166: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1179: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1186: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1193: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1198: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1204: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1212: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1226: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1230: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1234: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1238: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1242: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1246: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1250: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1257: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1261: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1265: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1270: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1275: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1279: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1286: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1293: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1299: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1304: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1311: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1330: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1342: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1349: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1360: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Manès
ellauri043.html on line 1381: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1390: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Mies,
ellauri043.html on line 1403: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Manès
ellauri043.html on line 1410: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1417: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Manès
ellauri043.html on line 1422: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1426: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Manès
ellauri043.html on line 1433: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1437: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Manès
ellauri043.html on line 1443: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1448: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1452: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Saturninus
ellauri043.html on line 1461: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1465: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Cerdon
ellauri043.html on line 1470: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Marcion
ellauri043.html on line 1474: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Pyhä Klemens Alexandrialainen
ellauri043.html on line 1479: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Bardesanes
ellauri043.html on line 1486: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hernialaiset
ellauri043.html on line 1490: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Priscillianuslaiset
ellauri043.html on line 1494: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1501: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1513: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Valentinus
ellauri043.html on line 1521: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1535: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Valentinus
ellauri043.html on line 1563: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Origènes
ellauri043.html on line 1571: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Basilides
ellauri043.html on line 1589: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1594: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Elkesaiitit
ellauri043.html on line 1610: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Karpokratoslaiset
ellauri043.html on line 1619: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Nikolaiitit
ellauri043.html on line 1630: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Markosioslaiset
ellauri043.html on line 1660: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 1676: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Messalialaisiin
ellauri043.html on line 1687: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Paterniolaiset
ellauri043.html on line 1696: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Ætius
ellauri043.html on line 1705: bottom: 0.11cm; page-break-after: avoid; text-align: center;">yx mies
ellauri043.html on line 1718: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1727: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Tertullianus
ellauri043.html on line 1744: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1755: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1759: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1764: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1769: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1773: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Yx ääni:
ellauri043.html on line 1782: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Maximilla
ellauri043.html on line 1806: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1810: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1819: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Maximilla
ellauri043.html on line 1823: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1827: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Maximilla
ellauri043.html on line 1839: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Montanus
ellauri043.html on line 1854: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Tertullianus
ellauri043.html on line 1863: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Montanus
ellauri043.html on line 1869: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Arkonttilaiset
ellauri043.html on line 1876: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Tatianoslaiset
ellauri043.html on line 1887: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Valesiolaiset
ellauri043.html on line 1897: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kainilaiset
ellauri043.html on line 1911: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Circoncellionit
ellauri043.html on line 1938: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Areios
ellauri043.html on line 1950: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Sabellius
ellauri043.html on line 1955: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Areios
ellauri043.html on line 1959: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 1964: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 1970: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Sethianilaiset
ellauri043.html on line 1974: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Théodotoslaiset
ellauri043.html on line 1979: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 1984: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 1990: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Änkyrän pikku Markku
ellauri043.html on line 1994: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kainuun Paavi
ellauri043.html on line 2000: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Isä Mefodi
ellauri043.html on line 2004: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kerinthos
ellauri043.html on line 2008: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Valentino
ellauri043.html on line 2014: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Pauli
ellauri043.html on line 2020: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hermo Gene
ellauri043.html on line 2028: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Jutku
ellauri043.html on line 2039: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Anto Leikola
ellauri043.html on line 2045: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Lahkopäälliköt
ellauri043.html on line 2049: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2057: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kirsikkaviinerit
ellauri043.html on line 2061: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Markkulaiset:
ellauri043.html on line 2065: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Imelda Markoslaiset
ellauri043.html on line 2070: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Enkratiitit
ellauri043.html on line 2074: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kainuulaiset
ellauri043.html on line 2078: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Basilisko
ellauri043.html on line 2082: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Manes
ellauri043.html on line 2089: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Vanhat ebioniitit
ellauri043.html on line 2104: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2109: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Tertullianus
ellauri043.html on line 2113: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2118: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kesarean Eusebios
ellauri043.html on line 2126: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Marcellina
ellauri043.html on line 2137: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Yx ääni
ellauri043.html on line 2160: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Inspiroitunut järbä
ellauri043.html on line 2167: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kaikki
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ellauri043.html on line 2188: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2196: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Into-piukea
ellauri043.html on line 2203: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2211: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hengästynyt kaveri
ellauri043.html on line 2215: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2229: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Inkuboitu
ellauri043.html on line 2246: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2269: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Uskovaiset
ellauri043.html on line 2310: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Vanhus
ellauri043.html on line 2333: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Nuori mies
ellauri043.html on line 2355: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Mustakaapu
ellauri043.html on line 2373: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Lohduttaja
ellauri043.html on line 2387: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Lohduttaja
ellauri043.html on line 2395: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2422: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Yksi naisista
ellauri043.html on line 2434: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Yx nainen:
ellauri043.html on line 2442: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Toinen nainen
ellauri043.html on line 2447: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Vielä yxi
ellauri043.html on line 2453: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Taas yxi
ellauri043.html on line 2464: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Yx mies
ellauri043.html on line 2476: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Ja kaikki muut
ellauri043.html on line 2496: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Yx leski
ellauri043.html on line 2529: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Nakusofisti
ellauri043.html on line 2567: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2614: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Muushalainen
ellauri043.html on line 2628: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simo
ellauri043.html on line 2633: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2637: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simeoni
ellauri043.html on line 2647: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Helena
ellauri043.html on line 2660: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2668: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simo
ellauri043.html on line 2675: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Helena
ellauri043.html on line 2685: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2690: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simo taas
ellauri043.html on line 2695: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Helena
ellauri043.html on line 2702: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simon
ellauri043.html on line 2713: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2718: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simo
ellauri043.html on line 2727: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2731: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simppa
ellauri043.html on line 2735: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2744: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simuna
ellauri043.html on line 2753: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Spede (siis Antonius)
ellauri043.html on line 2768: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simo Salminen
ellauri043.html on line 2776: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Simo-taikuri
ellauri043.html on line 2817: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2834: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2851: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2860: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2872: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2879: botom: 0.11cm; page-break-after: avoid; text-align: center;"ö>Damis
ellauri043.html on line 2884: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2888: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2895: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2899: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2903: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2914: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2920: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2925: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2935: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2943: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2947: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2956: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2962: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2966: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2976: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2982: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 2990: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 2995: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3007: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3016: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3021: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3026: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3032: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3037: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3041: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3048: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3054: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3061: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3068: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3077: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3083: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3089: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3093: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3101: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3105: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3112: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3123: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3128: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3133: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3142: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3146: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3154: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3159: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3163: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3167: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3171: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3176: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3187: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3191: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3195: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3202: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3209: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3219: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3227: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3231: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3235: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3239: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3245: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3250: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3254: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3258: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3263: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3267: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3272: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3276: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3280: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3284: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3288: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3293: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3297: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3301: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3305: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3309: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3313: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3317: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3321: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3325: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3329: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3337: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3341: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3345: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3353: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3357: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3361: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3365: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3370: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3376: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3381: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3388: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3402: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3412: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3422: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3429: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3439: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3446: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3452: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3458: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3464: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3470: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3476: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3486: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3496: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3503: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3510: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3517: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3531: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3542: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3549: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3556: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3562: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3568: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3575: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3581: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3587: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3593: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3602: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3609: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3616: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3623: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3634: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3641: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3647: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3653: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3663: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3669: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3679: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3686: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3692: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3699: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3705: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3712: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Damis
ellauri043.html on line 3732: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Apollonius
ellauri043.html on line 3764: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3801: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3811: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3837: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3843: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3850: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3867: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3874: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3884: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3900: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3910: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3916: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3943: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3953: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3970: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 3976: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 3986: bottom: 0.11cm; page-break-after: avoid; text-align: center;">naku mies
ellauri043.html on line 4007: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 4023: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 4035: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 4042: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 4050: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 4062: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 4102: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 4108: bottom: 0.11cm; page-break-after: avoid; text-align: center;">
ellauri043.html on line 4129: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 4139: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Buddha
ellauri043.html on line 4146: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Antonius
ellauri043.html on line 4156: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Buddha
ellauri043.html on line 4181: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
ellauri043.html on line 4201: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Oannes
ellauri043.html on line 4225: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilary
ellauri043.html on line 4231: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Tony
ellauri043.html on line 4241: bottom: 0.11cm; page-break-after: avoid; text-align: center;">Hilarion
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