You said that giving your life up to them (them meaning all of mankind with skins brown, yellow or black in colour) was like selling your soul to a brute. You contended that that kind of thing was only endurable and enduring when based on a firm conviction in the truth of ideas racially your own, in whose name are established the order, the morality of an ethical process. We want its strength at our backs, you said. We want a belief in its necessity and its justice, to make a worthy and conscious sacrifice of our lives. In other words, you maintained that we must fight in the ranks or our lives don't count. You should know who came out cleverly without singeing your wings.
ellauri011.html on line 516: Though he wrote the book so quickly, it took it quite long to taste the first success of the book. Initially, only 900 copies of the book were published in Portuguese, which later went out of print. But he didn’t give up, went to a new publisher, added the beginning sentence “When you want something, the whole universe conspires to help you.” And, the icing on the cake was the 1993 release of its English version which took the novel to new heights. Paulo Coelho - The Alchemist.
ellauri011.html on line 560: His work has been published in more than 170 countries and translated into eighty languages. Together, his books have sold in the hundreds of millions. On 22 December 2016, Coelho was listed by UK-based company Richtopia at number 2 in the list of 200 most influential contemporary authors.
ellauri011.html on line 731: hans hjältinna Brida, som blir häxa

ellauri011.html on line 764: Mutta maagille riitti yksi kengitys, se jättää Bridan bylsimään Lorensin kanssa. Onhan ne samanikäisiä, ja vanha maagi ei jaksa enää ihan kanihommia. Dublinissa kasvattelee pihalla ananaksia.
ellauri011.html on line 784: No ei mitään, bailut paranee, tunnelma kuumenee, Brida riisuu jo puseroa, näyttää lolloja. Brasilialaista hippimeisinkiä kevätkoleassa Dublinissa. Häpeä vaihtuu ylpeyteen hienoista kannuista. Bridan kaxi Toista Puoliskoa ihailee nisiä, riittäähän siitä yksi kummallekin. Alempana voi tulla ahdasta, mut katsotaan ensin tämä tilanne. Voihan käydä niinkin, että miehenpuolikkaat yhtyy toisiinsa, ja Brida jää soittelemaan lehdellä.
ellauri011.html on line 1332: The term public opinion was derived from the French opinion publique which was first used in 1588 by Michel de Montaigne in the second edition of his Essays (ch. XXII).
ellauri011.html on line 1336: The emergence of public opinion as a significant force in the political realm can be dated to the late 17th century. However, opinion had been regarded as having singular importance since far earlier. Medieval fama publica or vox et fama communis had great legal and social importance from the 12th and 13th centuries onward. Later, William Shakespeare called public opinion the "mistress of success" and Blaise Pascal thought it was "the queen of the world".
ellauri011.html on line 1340: He regarded the latter as of the highest importance because dislike and ill opinion force people to conform in their behaviour to social norms, however he didn't consider public opinion as a suitable influence for governments.
ellauri011.html on line 1342: In his 1672 essay On the Original and Nature of Government, William Temple gave an early formulation of the importance of public opinion. He observed that "when vast numbers of men submit their lives and fortunes absolutely to the will of one, it must be force of custom, or opinion which subjects power to authority".
ellauri011.html on line 1344: Temple disagreed with the prevalent opinion that the basis of government lay in a social contract and thought that government was merely allowed to exist due to the favour of public opinion.
ellauri011.html on line 1346: An institution of central importance in the development of public opinion, was the coffee-house, which became widespread throughout Europe in the mid-17th century. Although Charles II later tried to suppress the London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public flocked to them.
ellauri014.html on line 83: Locke addressed the concept of supply and demand as part of a discussion about interest rates in 17th-century England. The phrase "supply and demand" was first used by James Denham-Steuart in his Inquiry into the Principles of Political Economy, published in 1767. Adam Smith used the phrase in his 1776 book The Wealth of Nations.
ellauri014.html on line 89: Pamela; or, Virtue Rewarded is an epistolary novel by English writer Samuel Richardson, a novel which was first published in 1740. It tells the story of a 16-year-old maidservant named Pamela Andrews, whose employer, Mr. B, a wealthy landowner, makes unwanted and inappropriate advances towards her after the death of his mother. Pamela strives to reconcile her strong religious training with her desire for the approval of her employer in a series of letters and, later, journal entries, addressed to her impoverished parents. After various unsuccessful attempts at seduction, a series of sexual assaults, and an extended period of kidnapping, the rakish Mr. B eventually reforms and makes Pamela a sincere proposal of marriage. In the novel's second part, Pamela marries Mr. B and tries to acclimatize to her new position in upper-class society. The full title, Pamela; or, Virtue Rewarded, makes plain Richardson's moral purpose. A best-seller of its time, Pamela was widely read but was also criticized for its perceived licentiousness and disregard for class barriers.
ellauri014.html on line 123: Herrasväellä on, kuten James Bondilla, kunigattaren lupa vittuilla. Ja palvelusväellä lupa hymyillä ja pitää turpa kiinni. Niinkuin nähtiin taas Republicassa, viirunenä Aku Ankka vittuilee ihan törkeesti pikku kotiapulaisille. Onnex ne sentään äänestää jaloillaan. Niinkuin Leocadiakin. Toivottavasti Akulle ja sen kiilusilmä fasistityttärelle käy OIKEEN huonosti.
ellauri014.html on line 168: Rebublica saippuan rintatautinen tyttö luki salaa Regentaa, Leopoldi Alasin alias Clarinin (torvi) kirjoittamaa säädytöntä romskua, missä oviedolainen pappi nussii pormestarin vaimoa. Epämoraalista liberaalilibertiinipotaskaa, tuumaa epsanjan paremmat piirit. Sen oonkin lukenut, sain sen Kimmon sihteeriltä lahjaxi. Se on hyvä. Siis se kirja. On se sihteerikin kiltti, vaikka sairaalloisen ujo, ja lesbo luultavasti. Tykkää Frida Kahlosta.
ellauri014.html on line 295: EURO: Meine Presidentesse des Republiqua, meine Reine des konigrikko! If tu make mich eine amenda, ich zal suicidio committe, de haleina retenente una hora durante! Ich zal por tich die in estoi foreigno pias,porque no can vive if tu esse mit mich gefacheerd!

ellauri014.html on line 622: Chaque fois que deux époux s’unissent par un nœud solennel, il intervient un engagement tacite de tout le genre humain de respecter ce lien sacré, d’honorer en eux l’union conjugale ; et c’est, ce me semble, une raison très forte contre les mariages clandestins, qui, n’offrant nul signe de cette union, exposent des cœurs innocents à brûler d’une flamme adultère. Le public est en quelque sorte garant d’une convention passée en sa présence, et l’on peut dire que l’honneur d’une femme pudique est sous la protection spéciale de tous les gens de bien. Ainsi, quiconque ose la corrompre pèche, premièrement parce qu’il la fait pécher, et qu’on partage toujours les crimes qu’on fait commettre ; il pèche encore directement lui-même, parce qu’il viole la foi publique et sacrée du mariage, sans lequel rien ne peut subsister dans l’ordre légitime des choses humaines.
ellauri014.html on line 682: 1700 luvulla kaikki huusi Cato, se oli mauno mato, se symbolisoi porvariston vallankumousta republikaanisella ruohonjuuritasollaan. Rusakko piti sitä puolijumalana.
ellauri014.html on line 793: Ja hyvin pysyy Julkun väki jöössä tansseissakin, eivät ota asiattomia vapauxia, ei keuli rinnalle, vaan heti hövelisti tottelee kun julle napsauttelee sormia. Ehkä se myös laulaa huonosti saksaksi joskus (tai useinkin), niinkuin venäläinen varieteeyrittäjä La Republicassa.
ellauri014.html on line 917: Jullen kaverit: maalaistollot, upseerit evp, emerituskauppiaat, lasten kavereiden vanhemmat. Wollen kamuina on vielä joitain höynähtäneitä gentlemannifarmareita, sen entisiä humputteluveikkoja. Mökkinaapureina on hauskoja originelleja tai nöyriä ihailijoita. Kiltistippä Julle kestizee maalaisäijiä, nyrkkiin haukotellen kuuntelee niiden puisevia juttuja. Tähän käsittelyyn huolitaan vain vanhoja rupuja, ettei muiden rotinkaisten ala käydä kateeksi. Julle antaa vielä lasten ojentaa äijälle (niin, ne on aina äijiä, perheenpäitä) jonkun pieleen menneen käsityön emännälle kotiin vietäväxi. Kotona vanhus kertaa koko jännän vierailun ja koko perhe yhteen ääneen siunaa herrasväkeä. Vertaa La Republica 200 vuotta myöhemmin.
ellauri014.html on line 1037: « Milord, me dit-il, en me donnant le saint nom d’ami, vous m’apprîtes à le porter. J’ai rempli la fonction dont vous m’avez chargé ; et vous voyant prêt à vous oublier, j’ai dû vous rappeler à vous-même. Vous n’avez pu rompre une chaîne que par une autre. Toutes deux étaient indignes de vous. S’il n’eût été question que d’un mariage inégal, je vous aurais dit : Songez que vous êtes pair d’Angleterre, et renoncez aux honneurs du monde, ou respectez l’opinion. Mais un mariage abject !… vous !… Choisissez mieux votre épouse. Ce n’est pas assez qu’elle soit vertueuse, elle doit être sans tache… La femme d’Edouard Bomston n’est pas facile à
ellauri014.html on line 1040: Alors il me remit la lettre. Elle était de Laure. Je ne l’ouvris pas sans émotion. « L’amour a vaincu, me disait-elle ; vous avez voulu m’épouser ; je suis contente. Votre ami m’a dicté mon devoir ; je le remplis sans regret. En vous déshonorant, j’aurais vécu malheureuse ; en vous laissant votre gloire, je crois la partager. Le sacrifice de tout mon bonheur à un devoir si cruel me fait oublier la honte de ma jeunesse. Adieu, dès cet instant je cesse d’être en votre pouvoir et au mien. Adieu pour jamais. O Edouard ! ne portez pas le désespoir dans ma retraite ; écoutez mon dernier vœu. Ne donnez à nulle autre une place que je n’ai pu remplir. Il fut au monde un cœur fait pour vous, et c’était celui de Laure. »
ellauri014.html on line 1051: Je fus touché. Le zèle et le feu de cet ardent jeune homme éclataient dans ses yeux. J’oubliai la marquise et Laure. Que peut-on regretter au monde quand on y conserve un ami?
ellauri014.html on line 1281: Eiih. Amparo menee taas kohti lavaa. Mikähän biisi lähtee tällä kertaa? Nää on muistumia La Republicasta, jota katottiin samaan aikaan Rusoon kanssa telkkarista episodin ilta-annoxina kuin yskänlääkettä. Hyvin samanfiilixinen viihde-elämys kuin Julkku.
ellauri014.html on line 1303: Aika samixia nää saippuat. Republikaaniset nyt ainakin.
ellauri014.html on line 1607: Marino originated a new, "soft, graceful and attractive" style for a new public, distancing himself from Torquato Tasso and Renaissance Petrarchism as well as any kind of Aristotelian rule.
ellauri014.html on line 1679: Emily of New Moon. universally recognized as the book that most encoded her personality, contains one poem, or a part of a poem, also found in Montgomery’s memoir of the craft, originally published as a serial in a Canadian magazine in 1917 and later published as The Alpine Path in 1974. In Emily of New Moon the poem is sent to Emily by Jarback (Pönttöselkä) Priest as a selection from “The Fringed Gentian,” and includes this stanza:
ellauri014.html on line 1685: That leads to heights sublime. jonka korkeuksiin vievän näin.
ellauri014.html on line 1735: The tear that trembling on them lies kyynel joka niillä kimmelsi
ellauri014.html on line 1763: That leads to heights sublime. jonka korkeuksiin vievän näin.
ellauri014.html on line 1770: Like Bryant’s poem, this verse is about autumnal flowers. With some searching I found this poem in the 1884 New Year’s edition of Godey’s Lady’s Book. “Tam! The Story of a Woman” by Ella Rodman Church and August De Bubna includes this poem. In the story the verses are found in a copy of Bryant’s poetry–hence Montgomery’s connection to the poem–but in the (relatively boring) story they are actually written on a slip of paper that was found in the Bryant book–and written by a woman who tentatively hopes to make a career as a poet in a male’s publishing world. Intriguingly, Montgomery seems to have forgotten the original context of the verse, but herself emulated the desire of “Miss Powell” in the story.
ellauri014.html on line 1805: Of the last bitter hour come like a blight
ellauri015.html on line 349: La Republicassa kärsi pois leikatusta jalastaan,

ellauri015.html on line 353: La Republican upee Mersu on sekin paksujalkainen.

ellauri015.html on line 918: hur intertextuellt allt hänger ihop med allt, när man blir gammal.
ellauri015.html on line 944: En man blir en idé, hans flammor släcks om inte hans brev

ellauri016.html on line 254: In 2019, Luxembourg and Qatar would be the richest economy in nominal and PPP (purchasing power parity), respectively. South Sudan and Burundi would be the poorest economy in nominal and PPP, respectively. In exchange rates methods, per capita wealth of the richest economy Luxembourg would be 9.87x of world average, while poorest economy South Sudan would be over 40 times poorer than world average. In PPP, 1st ranked Qatar would be 7.08 times richer and lowest ranked Central African Republic would be over 25 times poorer compared to global GDP per capita.
ellauri016.html on line 274: Moraalin opetusvideona La Republica on etevä. Nyt oli oppitunnin aiheena jälleen kerran geenit vastaan meemit. Ekassa valintatilanteessa Fernando ja Alejandra haluis vielä nussia, mutta nussimisen esteenä on maatilojen välille kohoava aita, jonka Agostin "Donald Trump" La Torre tahtoo pystyttää. Fernando oli jo valinnut oman lapsensa ja Alejandran välillä: lapsi on sukua suoraan alenevassa polvessa, rahakkaan pankin perijä. Alejandra on vaan serkku, eikä siitä ole mihinkään jos se on rutiköyhä. Lapsi ja pankki Fernandolle siis, puolet tilasta Alejandralle. Bylsiä ehkä voitaisiin, mutta maa on sentään aina maata. Erät 1-1 geeneille ja meemeille. Alejandra suuttuu kun Fernando ei tulekaan naimaan hotelliin, ja soittaa leuattoman everstin ovikelloa. Joku piti saada, fiilis oli sellainen.
ellauri016.html on line 562: Le snob est aussi bien ce pétit jeune homme hirsute qui applaudit avec une frénesie trop manifeste pour être sincère une pièce d'avant-garde boudée par le grand public, que ce monsieur décoré devant qui se multiplient les courbettes qui vient assister à la première d'une piece promise au succès; il est aussi bien ce petit gandin qui qui cherche à placer un mot dans une conversation entre Altesses que ce gentilhomme à monocle qui, d'un air ennuyé et condescendant, consent à lui addresser quelques paroles indifférentes. Mais ce fluidité meme du mot assura son heureuse developpement.
ellauri016.html on line 780: In 1999, "Pink Moon" was used in a Volkswagen commercial, boosting Drake's US album sales from about 6,000 copies in 1999 to 74,000 in 2000. The LA Times saw it as an example of how, following the consolidation of US radio stations, previously unknown music was finding audiences through advertising. Fans used the filesharing software Napster to circulate digital copies of Drake's music; according to the Atlantic, "The chronic shyness and mental illness that made it hard for Drake to compete with 1970s showmen like Elton John and David Bowie didn't matter when his songs were being pulled one by one out of the ether and played late at night in a dorm room." In November 2014, Gabrielle Drake published a biography of her brother. Over the following years, Drake's songs appeared in soundtracks of "quirky, youthful" films such as The Royal Tenenbaums, Serendipity and Garden State. Made to Love Magic, an album of outtakes and remixes released by Island Records in 2004, far exceeded Drake's lifetime sales. In 2017, Kele Okereke cited Pink Moon as an influence on his third solo album Fatherland. Other contemporary artists influenced by Drake include José González, Bon Iver, Iron & Wine, Alexi Murdoch and Philip Selway of Radiohead.
ellauri016.html on line 879: Juha Suoranta is a Finnish social scientist, and public intellectual. He is currently Professor in Adult Education at the University of Tampere. Previously he worked as Professor of Education at the University of Lapland, and Professor of Adult Education at the University of Joensuu.
ellauri016.html on line 881: Kiskot vievät Juhaa etelään, vastaanottokeskuxet eeku paranoo. Iloisennäköinen pikku kommari, public intellectual (julkkisälykkö?) ja vuoden aikuiskouluttaja kirjoitti vuonna 2011 kirjan Vastaanottokeskus, pienen pamfletin, jonka löysin 50 centillä mustan kaniinin pahvilaatikosta, kun ajoin siitä ohi pyörällä.
ellauri016.html on line 964: Dublin-tapauxet lähtökohtaisesti palautetaan joko toiseen EU-maahan tai turvalliseen alkuperämaahan. Näiden tulijoiden todennäköinen majoitusaika on lyhyt. On ajan (työpanoksen) ja rahan haaskausta etsiä näille tulijoille aktiivisesti ulkopuolisia työtoimintapaikkoja tai ohjata heitä aktiivisesti suomen kielen opetukseen.
ellauri016.html on line 1058: Väittelijän perhe on kuin hullunkurinen perhe korttipelistä. Isä ja poika on samixia, robusteja persuja, äiti ja tytär samixia myös, pikkuruisia, positiivisia wannabe teologeja. Eteerinen tytär oli pannut nyt niin paljon meikkiä etten ollut tuntea. Sil oli vuojudekoltee ja ihottuman näköinen tatska hartiassa perheen Martta-kissasta. Isovanhemmat on evakon lapsia, pienviljelijöitä Vesivehmaalta. Sieltä kai se positiivisuus on peräisin. Ilo pintaan vaikka syän märkänis. Kaikkien on päästävä ääneen, jopa pikkuruisen isoäidin. Puheita on kaksi tuntia. Sit aukee baari ja jengi paahtaa alakertaan, me funksunäärit hankkiudutaan kotimatkalle. Liisa laittaa farkut takas juhlamekon päälle. Kotimatkalla mä vittuilen vähän sille subliminaalisesti, makselen kalavelkoja. Liisa vitun Tiittula. Vanhoja ei unohdeta.
ellauri017.html on line 112: Seija, Helmi, sen kaveri ja mä oltiin jokunen päivä Dublinissa vuonna '10 mun tai siis Igorin esitelmämatkalla.
ellauri018.html on line 257: "Mitt fitthår har också vuxit och blivit tätare.

ellauri018.html on line 736: 1501: Ismail I establishes the Safavid dynasty in Persia and declares Shiism the state religion.
ellauri020.html on line 384: New Yorkissa ollaan taas lainatavaroiden keskellä. Warholin nähtävästi passikuva seinällä, lakanat on jonkun Blassin Billin narulta, Lanvinilta puku "lainassa". Raflassa pitää istua häkin keskellä, ettei kumikaulat huomaa bisnesten menevän päin persettä. Pitkiä, hyvännäköisiä, tyylikkäitä, ennen kaikkea rikkaan näköisiä on oltava, tai lauma repii riekaleixi riemulla. Tää toimii, kommunismi ei. Katrinka nauraa syvää, hohottavaa, tarttuvaa tsekkiläistä naurua. Kuin Merrill B. Kaikki kazovat. Se tavallinen roikka tuttuja on jälleen koolla. Tää muistuttaa La Republicaa ja Madridin ainoata yökerhoa El Alemania. Jalkapuoli Hugo varoo ettei liukastu rappusissa saippuaan.
ellauri020.html on line 391: Trump spoke in a hypnotic, unending torrent of words. Often he appeared to free-associate. He referred to himself in the third person: “Trump says. . . Trump believes.” His phrases skibbled around and doubled back on themselves like fireworks in a summer sky. He reminded me of a carnival barker trying to fill his tent. “I’m more popular now than I was two months ago. There are two publics as far as I’m concerned. The real public and then there’s the New York society horseshit. The real public has always liked Donald Trump. The real public feels that Donald Trump is going through Trump-bashing. When I go out now, forget about it. I’m mobbed. It’s bedlam,” Trump told me. Donald is a believer in the big-lie theory,” his lawyer had told me. “If you say something again and again, people will believe you.” “One of my lawyers said that?” Trump said when I asked him about it. “I think if one of my lawyers said that, I’d like to know who it is, because I’d fire his ass. I’d like to find out who the scumbag is!”
ellauri020.html on line 393: Akun vanhemmat on kuin sini ja mini, äiskä ilkeä ja pelottava, iskä kiltimpi ja väpelö. Niillä on moisio Newportissa muka, tiu huoneita ja puoli tusinaa kotiorjia. Se on paljon nykyään. (Trumpeilla oli Floridassa pelkkää vuokraväkeä.) Haha, tais äiskä saada ize siivota Queensissa. Sehän oli siivooja. Se mukiloitiin vanhuxena siellä vielä karzalla. Niilläkin on koti täynnä lainasälää, jonkun Holstebron laivatauluja ja äiskä tukka pöyhittynä nyljettynä jonkun toisen hoolla alkavan yxinkertaiseen mutta sitä hintavampaan tuppeen. Ei ollut halpa et mauton kuitenkaan. Obligatooriset ginimukit kädessä kuin La Republicassa. Butleri on otettu suoraan lepakkomiehestä. Tulossa on monesta saippuasta tuttu "ilkeä rikas anoppi vs. puoliaan pitelevä köyhä kaunis miniä" -episodi. Mamu ja matu ottaa nokkapokkaa.
ellauri020.html on line 399: For years, Ivana appeared to have studied the public behavior of the royals. Her friends now called this “Ivana’s imperial-couple syndrome,” and they teased her about it, for they knew that Ivana, like Donald, was inventing and reinventing herself all the time. When she had first come to New York, she wore elaborate helmet hairdos and bouffant satin dresses, very Hollywood; her image of rich American women probably came from the movies she had seen as a child. Ivana had now spent years passing through the fine rooms of New York, but she had never seemed to learn the real way of the truly rich, the art of understatement. Instead, she had become regal, filling her houses with the kind of ormolu found in palaces in Eastern Europe. She had taken to waving to friends with tiny hand motions, as if to conserve her energy. At her own charity receptions, she insisted that she and Donald form a receiving line, and she would stand in pinpoint heels, never sinking into the deep grass—such was her control.
ellauri020.html on line 405: Näissä piireissä köyhyyttä on vakavasti otettavan rahan puute. Alexandra on köyhä ja onneton, ei parasta A-ryhmää enää kun Katja sieppas siltä Adamin. Onnetonten tyttöjen silmät täyttyy vedellä ja vuotaa ylize kuin Heppahullussa, kun lempiheppa lähtee vihreemmille laitumille. Täähän on vähän taas kuin La Republica, Aku olis Fernando de la Torre ja Katja Mercedes. No ei ihan nazaa, Katrinka on köyhä mamu, Mersulla on pankki. Samat raaka-aineet, eri resepti, yhtä mautonta.
ellauri020.html on line 439: As a philanthropist, he is known for his $1 billion gift to support the United Nations, which created the United Nations Foundation, a public charity to broaden U.S. support for the UN. Turner serves as Chairman of the United Nations Foundation board of directors.
ellauri020.html on line 460: Kaxoisvirran maa ja Persia on ikivanhoja vihamiehiä jo Urin ja Elamin ajoilta. Toiset seemiläisiä, toiset arjalaisia. Ukko Muhammedin perintöriita ei yhtään parantanut asiaa. Alin perilliset shiiat on yhtä leppymättömiä sunneille kuin Marja ja Masa Seijalle ja Riitalle Rauhixen ja majan menetyxestä. Sirkka ja Mirkkukaan ei muistaneet niitä testamentissa huolimatta tädittelystä. On se niin epistä. Yhteinen vihollinen voisi auttaa, kuten USA. Mutta siihen ne on liian republikaanisia. Välirikko raukeaa vasta haudassa tai sen partaalla.
ellauri020.html on line 646: Beginning in 1987, Trump had a widely-publicized relationship with Marla Maples, a blond model-actress from Georgia who was then 26. The two met in New York City, Newsweek reports, when Trump was throwing a party to celebration the publication of his book, The Art of the Deal. Maples began to frequent Atlantic City, and the affair dominated headlines during the late eighties.
ellauri020.html on line 706:

Ivana Trump is a former model and ex-wife of Donald Trump. She and Trump were part of New York City´s social elite during the 1980s. The two split in 1990 and Ivana won a $20 million divorce settlement. She later published The Best Is Yet to Come: Coping With Divorce and Enjoying Life Again. In it, she advised divorcees to "take his wallet to the cleaners."
ellauri020.html on line 776: und ich blieb ganz allgemein.
ellauri020.html on line 797: und ich blieb nicht allgemein.
ellauri021.html on line 516:

• Born to be blind (Steppenwolf)
  ellauri021.html on line 943: Schlafly is a surname of German-Swiss origin. Not to be confused with Schläfli. Mild-mannered Daniel L. Schlafly Sr., vice president of a family business (bottled water), AKA Dan Schlafly, 47 in 1960, is a Roman Catholic who never attended a public school* and never sent his three children to one. Daniel L. Schafly Jr. spent eight years in Jesuit schools, then went on to graduate work in the US and abroad. He chose history as major. As a twenty-one- year-old student, he was amazed by the result of the Soviet victory in World War II when he crossed the Berlin Wall (still under construction) from free West Berlin with its independent citizens into militarized Communist East Berlin, where everyone was dispirited, everything was shabby. Daniel L. Jr., who supported St. Kolbe´s sainthood, became a staunch anticommunist.
  ellauri022.html on line 359: Plato´s Republic to restore,
  ellauri022.html on line 575: Krankheit, blindsight,
  ellauri022.html on line 985: the four sacred prayers these mighty words these sublime letters of delight
  ellauri023.html on line 711: No jopa putkahti Aarnen aivoperseestä republikaaninen pökäle! "Esteettinen elämänlaatu" on yhtä turha kuin "esteettinen asenne", jota se ize moitiskelee alkuerissä. Ja mix just stoalaisuus? Mitä vikaa epikurolaisuudessa? Sen luulis olevan enemmän taidenautintojen asialla? Onx omien handujen käristäminen jotenkin esteettistä? Nousee pekonin käryä. Ehkä tää on uusi peukutus toisaalla mainitulle talonpoikaisestetiikalle. Käyttövarmalle Suomi konepistoolille ja Marsalkka Mannerheimin valkoiselle karvalakille. Joo niin just, jatkossa se hehkuttaa Sakari Pälsiä ja taitavasti salvettuja hirsinurkkia. Siistittyjä hirrenpäitä. Poistettuja kyrvänpäitä. Kyrvänpään poistobluesia. Joosuan esinahkakasoja. Ne oli kauniisti ladottuja.
  ellauri023.html on line 720: Amerikkalaiset kanssa ihailee stoalaisia, nehän on republikaaneja ja patriootteja. Mä oon just päinvastoin, anarkisti ja kilvenheittäjä.
  ellauri023.html on line 916: Sen hapannaamainen äiti on se Republican paha neuvostolainen Ivanovna.
  
  ellauri024.html on line 421: All art criticism should attempt to understand how works of art work, and what meanings and aesthetic properties they have; all art criticism should strive for objective and publicly accessible methods and standards to test its pronouncements.
  ellauri024.html on line 1073: Kiitollisuudella Pamela maxelee ettei vaan jää kellekkään velkaa. Obrigada. Much obliged.
  ellauri025.html on line 551: Men då beslöt han att han skulle bli som far som stor.
  ellauri025.html on line 563: Stilen är ett potpurri av journalistik och poesi. Inget nytt blir sagt men
  
  ellauri025.html on line 576: skilt sej från en annan man, arbetslös, och jag hade blivit professor,
  
  ellauri025.html on line 724: Kun ylen toimittajat tunkevat Annelisen ovelle kameran ja karvamikin kaa suorittamaan kumikauloille tuiki tärkeää public serviseä, Annelise suuttuu niin et sen törtelöpiä turkishattu menee vinoon ja putoaa (haha) ja se huutaa niille "komminister!" Aivan oikein, sic, se tekee kielivirheen. hohoo, lapsuxen, niin professori kuin onkin. (vrt. apina ja Arvo Ylppö.) Mitäs jos ei oisi koko yleä. Mut sillä onkin katutytön tausta.
  ellauri025.html on line 730: 1698 Aug. 7: "2. Samma dag angaffs klockaren Ambros Hansson för det han S.Jacobi dag under predijkan haar morlat och sachta talat, utom at nogon kunde förstå ell. Höra hwad han sade; item när han gått med hofwen och skulle den ifrån sig leggia i Sakristian, haar han snafwat på törskelen. Klockaren Ambros Hansson ursächtade sig, sägandes sådant intet wara skedt aff dryckenskap, utan huwudswagheet som honom påkommit, aff den siukdom, som han kort tillförene warit beswärat utaff, hwilket somblige närwarande bewitnade; hwarföre stältes till honom en allfwarsam förmaning at taga sig grannerligen tillwara för hwarjehande förargelser, hwilket han ock utloffwade." (Se originaltext från 1698 HÄR.)
  ellauri025.html on line 752: Saschan muzi tarjoo bästa sugjobb i Santa Monica med omnejd. Mekin käytiin Santa Monicassa 70-luvulla, tai Santa Barbarassa ainakin. Ei kyllä tilattu imujobeja Saschan muzilta, surfattiin vaan Snoopyllä. Pappa heter Klas-Åke, Åke Hokan siis. Bling bling bling. Mix tää ämmä kirjoittaa tämmösiä 7 päivää lehden juttuja, tietääkö se niistä yhtään sen enempää kuin muutkaan kumikaula Alibin ja Ilta-Pulun lukijat? Eikös riittäis ne juorut jotka on muutenkin jo jaossa, pitääkö niitä saxia vielä lisää ehjästä kankaasta?
  ellauri028.html on line 88: Initially, a surviving one of his daughters, Clara Clemens, objected to its publication in March 1939, probably because of its controversial and iconoclastic views on religion, claiming it presented a "distorted" view of her father. Henry Nash Smith helped change her position in 1960. Clara explained her change of heart in 1962 saying that "Mark Twain belonged to the world" and that public opinion had become more tolerant. (Ehkä se myös tarvizi vähän pätäkkää leivän syrjäxi.) She was also influenced to release the papers by her annoyance with Soviet reports that her father's ideas were being suppressed in the United States. (Ei Laika ole ainut koira radalla. Vuosi 1962 oli Kuuban kriisi, kylmä sota kuumeni. Popovin nuhruista mutta optimistista nuoruutta.) The papers were selected, edited and sequenced for the book in 1939 by Bernard DeVoto. (Sota tuli väliin, jumala piti varmistaa voittajien puolelle. No ainahan se on voittajien puolella. Tai sit se haluu antaa opetuxen tai sillä on joku ovelampi suunnitelma mielessä.)
  ellauri028.html on line 197: Apparently man is a selfish prick that can't think for himself and relies on "outside influences". He is a chameleon. He is nothing but a mere machine. Well, at least according to Twain. Man is a fraud and only lives for himself. He is really driving home this point that everyone is selfish and acts out of selfish needs (big surprise?), even if viewed (publicly and personally) as a self-sacrificing person. My question is; who cares? If the end result is the same, what does the actions matter. Let's say, saving a woman from a burning house. Twain says you do this out of making yourself feel good and avoiding the pain of not saving the woman, nothing else; the woman comes second to your own need of feeling good. But regardless of how it makes you feel, you still saved the woman in the end. The good is still done, even though you did it for yourself. Forget how the action was achieved. What does it matter if we refer to this as "self sacrificing" or "selfishness". Answer me this question, Twain! THE ACTION REMAINS THE SAME!!!.... I feel this must have been written during a time when everyone was going around smugly proclaiming to be self-sacrificing do-gooders and self-proclaimed religious nuts while really being shitty people; which had to be the most annoying thing ever. I guess it feels a bit outdated and I think people who naively go around claiming that they are "self-sacrificing do-gooders" are simply laughed at in our post modern times as smug assholes who need to get off their high horse (high horse? who owns a fucking horse nowadays, anyways?). I feel it is pretty accepted now that those who do good are doing them for their own selfish gains and the view of acceptance by others, at least I think this is the case. I don't know cause I don't know do-gooders, everyone I know (including myself) are dicks and more concerned with their celluar phones and creating social dating websites on the internet in vain attempts to pick up chicks only to drink alone and desperately spend several hours harassing women on social dating sites until one, out of pity, decides to respond to your 50 private messages, which then they foolishly decides to set up a date with you; only for you to be disappointed and stood up; which results in more drinking and paying a "dancer" to give you a hand job behind the goodwill on a Saturday night....
  ellauri028.html on line 201: Now he is on this kick about how man never thinks for himself. He is a chameleon conforming to whatever outside influences he puts himself in. This is pretty interesting stuff here. I apologize that these reviews have become rather flat. The amount of times I have used the word "interesting" to describe things in a vague manner is so blindly obvious and so boring, I can't believe I go on writing these things (and you keep reading them?!) Where is this going to get me, doing these shitty reviews? Does anyone care? Do I really care? I think I need a girlfriend (this is a cry for help)...Anyways, the book is psychological and philosophical or some shit... go read the goddamn thing yourself...I need a drink...
  ellauri028.html on line 202: Sorry about that last paragraph, anyways, this could be one of the most easily readable and most underrated philosophical books ever. This is a read that delves into some deep thinking. Triggers the mind. In fact, my mind just got triggered. Why don't I just stop doing these reviews publicly and require people to pay me for reviews rather than willingly exploit myself as cheap and free entertainment? Why do I feel I need to keep doing these reviews? I am cutting myself short! Perhaps I would get more satisfaction out of keeping these reviews to myself? I don't know, who am I kidding... This is not entertaining the least and no person in their right mind would ever pay a dime for this drivel...I need another drink...
  ellauri028.html on line 900: Raamatun (sanokaamme) noin 500 lempi-sanasta noin puolet on uudessa brosyyrissä, vanhaa sopimusta paljon ohuemmassa läpyskässä. Sekin varmaan todistaa jotakin. Lasketaanpa mikä on keskimääräinen lempisanaesiintymien etäisyys kussakin niteessä. Nää laskelmat heittää aika paljon lähteestä toiseen, et bliofilia">nää luvut on vaan suuntaa antavia:
  ellauri029.html on line 87: In the beginning of their studies our students establish a real company.
  ellauri029.html on line 108: Nej tamme fan! Sedan när har engelskan varit det andra inhemska i Finland? Det räcker att fara några tio mil in i landet och det finns knappast någon som kan ett ord av svenska, men broken English är alla flytande på därinne. När jag var på lumpen i Dragsvik var det några där som bara prata ett form av fornsvenska från Närpes eller Korsnäs. Int sku dom ha kunnit ta del i studierna vid TAMK int, bli teampreneurs, eller paragons of new entrepreneurship. Fast dom var modiga som fan och skitbra med spade eller stormgevär. Jättestora karlar med storlek 56 gummiskostövlar på fötterna.
  ellauri030.html on line 1005: Vielä se mutustelee sitä miten kehnosti kävi sen ja Goethen väriteorioiden. Saxalainen yleisö on ein nichtsssagender Furz. Das Publikum on silti sille elintärkeä, se kuolaa tunnustusta ja julkkisstatusta.
  ellauri031.html on line 30: Zwilgmeyer er kjent for sine fortellinger for barn, men skrev også bøker for et voksent publikum. Hun slo gjennom med boken Vi børn i 1890. Hun var blant de første forfatterne som skildre miljø og en hverdag norske barn kunne kjenne seg igjen i, og var en av de viktigste forfatterne i norsk gullalder for barne- og ungdomslitteratur sammen med blant annet Barbra Ring.
  ellauri031.html on line 32: Hennes bøker for voksne ble derimot ikke tatt godt i mot av datidens anmeldere. Disse var samfunnskritiske og tok blant annet for seg ugifte kvinners kår i samfunnet. Novellesamlingen Som kvinder er (1895) er gjenutgitt flere ganger, og har i ettertid blitt anerkjent som en viktig del av norsk litteraturhistorie.
  ellauri031.html on line 34: Dikken Zwilgmeyer publiserte også flere fortellinger i tidsskriftene Illustreret Tidende og Nyt tidsskrift.
  ellauri031.html on line 48: Zwilgmeyer (l. Zwilchmeyer) betyder byxmakare på lågtyska. Det oaktat är Dikke tvättäkta norska, och xenofob. Boken börjar med en långtråkig skildring hur norska barn mobbar fattiga zigenare. Yrhättan här (hon har ännu inget annat namn) är borgmästarens långbenta flicka, den värsta bråkmakaren. De små rasisterna skriker något förnedrande till zigenarna och springer bort. Dom gömmer sig hos en homofil som broderar i smyg, liksom den ena gubben i Tove Janssons muminserier, och slipper undan. Som tack blir zigenarna utvisade ur stan. Bra läxa för små norrbarn at lära sig just nu. Gör så här med immigranterna, det blir kul.
  ellauri031.html on line 89: Mamma blir lessen. Hotar skicka Y till flickpension. Y får inte vantarna tillbaka.
  ellauri031.html on line 91: Y blir arg på urmakar Kruse. Ska aldrig hälsa honom igen.
  ellauri031.html on line 98: Y gillar morbror Max, som är en annan likadan psykopat som Y. Moster Betty och Max är finfina och ska försöka fila bort Inger-Johannes kanter. Y är helt omusikalisk men sjunger högt och falskt ändå. Kamraterna skrattar åt sjungandet men är avundsjuka när Y får resa till morbror Max. Y skryter en hel del, säger att farbror Max är stenrik och tom adel, vad dumt! Magister Alm petar flickorna med fuckfingret, som är visst ett par decimeter långt. Y gör lite välgörenhet åt ålderdomshemmets gummor. En gumma säjer hon ska säkert dö förrän Y kommer tillbaks. Y tänker det är bara bra att hon slipper vänta på Y hela sommaren. Hemma blir hon först sur för at klänningen blev inte bra nog, och därefter grinig för hon ska bort hemifrån. Men det blev härligt att resa i varje fall.
  ellauri031.html on line 102: Nåja, första staketet ramlar ner: inte hoppa på ekipaget först, vänta din tur. Lilly, som sku bli hennes vän, är en liten fröken och leker inte längre, inte hoppa inte hoppa, bara sakta promenera, med lång och ännu längre överläpp om hon inte gillar någonting. Y är så led på allt at hon hotar att hoppa ut genom fönstret och skrämmer Lilly. Det blir kvarsittning för det naturligtvis. Allt är fasligt fint med genomtråkigt. Lilly är tråkig och en sjåpagås.
  ellauri031.html on line 104: Nu har det gått en tiotal sidor, och inga rackartyg. Läsaren blir uttråkad redan. Nej, nu vankas det bråk igen! Den lilla bättrevetaren talar utan tur och rättar en äldre finare herre. Hon för be om ursäkt men känner sig förnärmad igen. Hon vill hem. Men morbror Max och tant Betty köper henne tillbaka med en dansbal i hennes ära.
  ellauri031.html on line 110: Nästa rackartyg är att resa på egen hand på tåg bara någonstans för att hon inte har gjort det förr. Alla trodde henne borttappad för alltid. Vilken idiot. Och hon är hela 14 år. Efterbliven minsann. Det viktigaste för morbror Max är att hon inte går med tårna inåt, annars blir hon aldrig gift.
  ellauri031.html on line 116: Men hon kommer nog hem, och pappa säger att hon inte alls måste bli morbrors och tants barn och bli rik. Får se nu hur länge det dröjer förrän hon ångrar det. Me för nuvarande smakar smultronen där hemma på Karstens nya smultronställe så mycket sötare. Vilket är bättre, vara herre på ett povert land eller träl i ett rikare?
  ellauri031.html on line 155: Språket i armén har just samma användning som uniformen. Det är inte bara på grund av brist pä fantasi att stampersonalen och underbefälet jämt och ständigt använder exakt de samma orden och uttrycksformlerna. Det är också ett sätt at ge ordern institutionell betydelse. Det är armén som ger order genom en förmans mun. Underordnad blir konditionerad att lyda reflexartigt, utan att tänka. För detta ändamål är det viktigt att använda de rätta ordern. En hund som har lärt sig att sitta på kommandot "sitt!" gör inget om någon ber den slå sig ner, eller ta plats.
  ellauri031.html on line 157: Jag har bevittnat ett par episoder som tyder på detta. En nybakad undersergeant - en snäll pojke som studerade att bli präst - uppmanade avdelningen att hålla takten. Till sin otur sade han 'nå hej' istället för den gängse 'nåja'. Reaktionen var inte den väntade: häpet och lite generat skratt, otaliga upprepningar av ordern i olika stilar och röstlägen, liksom för att smaka på det nya uttrycket - men ingen förbättring i takten. En annan gång skulle en jägare leda avdelningen in i kompaniet. Han sade mycket civilt och vänligt nog "följ mej" och satt iväg. Klart att resultatet bara var storskratt.
  ellauri031.html on line 467: 1905 köper staten Trollhätte Kanal AB och ombildar det till ett statligt verk Kungliga vattenfallsstyrelsen, som sedermera kom att bli statliga Vattenfall. 1907 påbörjas byggnationen av Olidans kraftstation som stod färdig 1914.
  ellauri031.html on line 654: Kaarlon sankaritarinat appelsiininpoimijana Kapernaumin naapurissa (Tiberias) muistuttaa elävästi Amos Ozin kibbutziromaania. Mut porkkanoiden kitkeminen on jo niin vittumaista, et Kaarlo pyytää jumalalta siirtoa. Ja tulihan se, skotin lähetyssairaalan talonmiehexi. Maire odottelee katraan kanssa tehdastyöläisenä ruozissa. Kaarlon ei auta muu kun alkaa kazella perheasuntoa, Maire pommittaa niin kovasti. Eka ei kelpaa kun siellä on perkeleitä komerossa. Perhe saapuu vapahtajan kotijärven rannalle ovettomaan ja ikkunattomaan talorötisköön. Aika karua niillä oli tappaessa rottia ja käärmeitä, niinkuin meillä monen muuton jälkeen mutta enemmän kotieläimiä. Saita asshole skotti kusettaa niitä, tekevät sairaalassa työtä palkatta. Syövät 5 kaktusta ja 2 kalaa katiskasta. On vaikeaa. Sitten saidan skotin sairaala suljettiin, kun rotta oli syönyt lapsipotilaalta nenän. Skottilähetti lähetettiin kotia, Syvännön bibliabisnes tuli tilalle.
  ellauri031.html on line 664: Mutta postilähetys on laupias, lähetetään siis 55K ristisidettä! Kaarlolla oli 300 kristityn osoite. Eipä paljon. Oikutteleva vw pienoisbussi tulee Saxasta miniän mukana. Nikodemuskristitty publikaani auttaa väärentämään paperit. Kaarlo ajeleeb sillä 400K km pitkin Israelin pölyisiä teitä. Moottorikin vaihdetaan kuin meidän mannepirssitä ja Wokun räyhämobiilista.
  ellauri031.html on line 792: Hele livet var han en aktiv predikant, særlig i pinsebevegelsen. Han virket særlig i Norge og Sverige. Han har blitt omtalt som «Nordens Billy Graham», og omtales som høyt verdsatt. Minos markerte seg også som abortmotstander.
  ellauri032.html on line 165: Oubli du monde et de tout hormis Dieu.
  ellauri032.html on line 221: Thomas Stearns Eliot OM (26 September 1888 - 4 January 1965) was a poet, essayist, publisher, playwright, and literary and social critic. Born in St. Louis, Missouri, to a prominent Boston Brahmin family, he moved to England in 1914 at the age of 25 and went on to settle, work and marry there. He became a British subject in 1927 at the age of 39, subsequently renouncing his American citizenship.
  ellauri032.html on line 231: Oh – Vivienne! Was there ever such a torture since life began! – to bear her on one´s shoulders, biting, wriggling, raving, scratching, unwholesome, powdered, insane, yet sane to the point of insanity, reading his letters, thrusting herself on us, coming in wavering trembling ... This bag of ferrets is what Tom wears round his neck.
  ellauri032.html on line 237: Seuraavaxi Tompalla oli joku Emily Hale salaisena pikku ystävänä, sen perään toinen Mary Trevelyan seuraneitinä. Seuraavaxi Tom asu jonkun homo- siis bibliofiilin Jerryn kaa samassa kämpässä. (Varmaan äidin piilottamaa hopeakauhaa ei koskaan löytynyt Jerryn sängystä.) Ystävyyteen tuli särö kun Tom yllättäen nai simpsakan 30v sihteerinsä Esmen 68-vuotiaana. No Jerry olikin jo siinä vaiheessa aika lihaxeton, kaluttu luu.
  ellauri032.html on line 239: Was T.S. Eliot gay? Questions about Eliot´s sexuality have simmered in Eliot studies for decades, coming to a full boil with the recent publication of Carole Seymour-Jones's biography of Eliot's first wife, Vivienne, which claims that the poet was a closet homosexual. Distinguished critics such as Helen Vendler and Louis Menand have rushed to Eliot´s defense, insisting either that he wasn't gay or that we shouldn't even be discussing his sexuality.
  ellauri032.html on line 245: To understand the method which Pascal employs, the reader must be prepared to follow the process of the mind of the intelligent believer. The Christian thinker – and I mean the man who is trying consciously and conscientiously to explain to himself the sequence which culminates in faith, rather than the public apologist – proceeds by rejection and elimination. … To the unbeliever, this method seems disingenuous and perverse: for the unbeliever is, as a rule, not so greatly troubled to explain the world to himself, nor so greatly distressed by its disorder; nor is he generally concerned (in modern terms) to ‘preserve values’. He does not consider that if certain emotional states, certain developments of character, and what in the highest sense can be called ‘saintliness’ are inherently and by inspection known to be good, then the satisfactory explanation of the world must be an explanation which will admit the ‘reality’ of these values. Nor does he consider such reasoning admissible; he would, so to speak, trim his values according to his cloth, because to him such values are of no great value. The unbeliever starts from the other end, and as likely as not with the question: Is a case of human parthenogenesis credible? and this he would call going straight to the heart of the matter.
  ellauri033.html on line 93: nu, cuivré, bossue comme un vieux chaudron, œil petit, oblique et
  ellauri033.html on line 103: s´en sépara que vers 1872. Les recueils de vers qu´il publie alors,
  ellauri033.html on line 145: délicieuses, d´inoubliables, par lesquelles le nom de Verlaine durera
  ellauri033.html on line 170: Né en 1862 à Charmes en Lorraine, Maurice Barrès a huit ans en 1870 et jamais il n´oubliera l´humiliation de la défaite et de l´occupation : « C´est persuasif pour toujours, écrira-t-il vers la fin de sa vie, d´avoir vu dans sa huitième année une troupe prussienne entrant sur un air de fifre dans une petite ville française. »

  
  ellauri033.html on line 182: livrer au public, et l´acquiescement pieux qu´il y donne en double
  ellauri033.html on line 336: Charles-Marie-Georges Huysmans (Parijs, 5 februari 1848 – aldaar, 12 mei 1907) was een Frans auteur. Huysmans werd geboren uit een Franse moeder en een Nederlandse vader; zijn grootvader was tekenleraar aan de Militaire Academie in Breda en stamde uit een Zuid-Nederlands geslacht van schilders. Om zijn Nederlandse afkomst te onderstrepen publiceerde de auteur onder de naam Joris-Karl Huysmans.
  ellauri033.html on line 340: Hij publiceerde in 1874 in eigen beheer de gedichtenbundel Le drageoir à épices. De heruitgave van het jaar daarop verscheen onder een gewijzigde titel, Le drageoir aux épices. Dankzij zijn artikel over L´Assommoir en een roman, Les Sœurs Vatard (1879), won hij Émile Zola voor zich. Hij leverde een bijdrage aan de bundel Les Soirées de Médan (1880), die het manifest wordt van de naturalistische literatuur. Zijn werken schetsen het beeld van een grijs, banaal en alledaags bestaan, zoals in En ménage (1881) en À vau-l´eau (1882), waarbij hij blijk geeft van pessimisme en van zijn weerzin voor een moderne, door "janhagel en zwakhoofdigen" bevolkte wereld.
  ellauri033.html on line 342: In 1884 keerde hij Zola de rug toe met de publicatie van zijn roman À rebours (Tegen de keer). Dankzij Mario Praz´ beroemde studie The romantic Agony is deze roman bekend geraakt als de bijbel van het decadentisme.
  ellauri033.html on line 344: In 1891 publiceerde hij de satanische roman Là-bas (Uit de diepte), rond het historische personage Gilles de Rais. Een hoofdpersonage uit deze roman weerspiegelt eveneens Huysmans´ persoonlijke evolutie; een satanische wording, waar occultisme en sensualiteit voorafgaan aan zijn bekering tot het christelijke geloof (La Cathédrale (1898) en L´Oblat, (1903)) waartoe esthetische overdenkingen hem brengen. Vanaf dan zouden alleen nog maar rooms-katholiek geïnspireerde werken verschijnen.
  ellauri033.html on line 356: présente aucun danger. » — Rien n´y faisait; vous les désobligiez en
  ellauri033.html on line 585: Toi Vallez kuulostaa kiinnostavalta, äärivasemmistolainen Pariisin kommuunista, kuoli keski-ikäisenä 53v (rautakauppias 54v), ei saanut omaelämäkertaa valmiixi. Tai no sai ja sai, tyngäx jäi kuten elämä. Ehdinköhän mä The Endiin saakka. Konec. No tietysti. Siitä ei ole vielä kukaan myöhästynyt. Vallesilla oli myös kiinnostava aisapari Severine, suffragetti feministi. Hauska tutustua. Enchante. Encantada, sanoi naiset la Republicassa. Sisäänlaulettu. Johnin suosikkibiisissä Tor i Helheim aasojen kuoleman jumalatar Hel laulaa Torin tervetulleexi sisään helvettiin.
  ellauri033.html on line 870: Oubliez les heureux.
  ellauri033.html on line 894: Parlez : nous rendrez-vous ces extases sublimes
  ellauri033.html on line 1049: Dans l’éternel oubli tombe ce qu’il moissonne : Päättymätön amnesia syö sen niittämät:
  ellauri033.html on line 1106: Villiers collabore au Figaro à partir d´avril, puis à Gil Blas en août 1884. À cette époque, il se lie avec Léon Bloy et Joris-Karl Huysmans, qui entretient avec lui une correspondance littéraire, et qui publie À rebours, où Villiers apparaît comme l´un des auteurs préférés du héros, des Esseintes.
  ellauri033.html on line 1115: Selon sa généalogie, Villiers de L´Isle-Adam appartient à l´ancienne et illustre famille des Villiers, seigneurs de l´Isle-Adam : toutefois, cette généalogie présente des trous qui, de son vivant déjà, ont provoqué des doutes, renforcés en 1928 par un article de Max Prinet paru au Mercure de France. D´après lui, il descend d´une famille de la noblesse de robe parisienne, et son premier ancêtre certain est un Jean de Villiers, procureur des comptes au début du XVIIe siècle. Un autre Jean de Villiers, petit-fils du précédent, s´établit en Bretagne et devient le premier à ajouter à son nom le nom de la terre de « L´Isle-Adam » et à prétendre ainsi à une parenté imaginaire avec les seigneurs de L´Isle-Adam.
  ellauri033.html on line 1129: Ernest Renan est immédiatement convaincu par les hypothèses de Darwin sur l´évolution des espèces. Il établit un rapport étroit entre les religions et leurs racines ethnico-géographiques.
  ellauri033.html on line 1141: Renan piti kristinuskoa illuusiona, mutta kuitenkin arvokkaana ja välttämättömänä asiana ihmiskunnalle. Samanlaista kiemurtelua kuin Maeterlinckillä. Ranskan-Saxan sodan tappiosta huolimatta Renan peukutti sakuja. Aika republikaanilta vaikutti, jopa korporativistilta.
  ellauri034.html on line 451: Siggen lakimiespojasta Martinista tuli Lontoissa tupakkakauppias. Aiheesta lisää sen mustelmissa Glory Reflected 1952. Menestynein oli arkkitehtipoika Ernst, jonka luo Sigge Martta Minna ja Anna pelastautui Anschlussista kuin Sound of Musicin von Trappit. Siggen siskot jäi trappiin ja päätyi Treblinkaan et co. Freudin tavis kuopusveli Alexander selvis Schweizin kautta Kanadaan, josta sen poik Harry ehti koviseleman Freudien omaisuutta varjellutta nazikomisaaria. No panic Harry sanoi Anna-täti, hold your horses, tää häiskä oli meidän puolella.
  ellauri034.html on line 543: In 1975 the Nigerian writer Chinua Achebe published an essay, "An Image of Africa: Racism in Conrad´s ´Heart of Darkness´", which provoked controversy by calling Conrad a "thoroughgoing racist". Achebe´s view was that Heart of Darkness cannot be considered a great work of art because it is "a novel which celebrates... dehumanisation, which depersonalises a portion of the human race." Referring to Conrad as a "talented, tormented man", Achebe notes that Conrad (via the protagonist, Charles Marlow) reduces and degrades Africans to "limbs", "ankles", "glistening white eyeballs", etc., while simultaneously (and fearfully) suspecting a common kinship between himself and these natives—leading Marlow to sneer the word "ugly." Achebe also cited Conrad´s description of an encounter with an African: "A certain enormous buck nigger encountered in Haiti fixed my conception of blind, furious, unreasoning rage, as manifested in the human animal to the end of my days." Achebe´s essay, a landmark in postcolonial discourse, provoked debate, and the questions it raised have been addressed in most subsequent literary criticism of Conrad.
  ellauri035.html on line 108: Feet trembling in love, full of pale languor;
  ellauri035.html on line 185: With his dark stumbling-block to hide her rays.
  ellauri035.html on line 1154: D a él reglas para triunfar en el mundo. Algunas son egoístas y cautelosas, como el vivir práctico demanda; la mayoría son las propias de la moral prudencia. No se dirige a hombres contemplativos que viven alejados del ruido del mundo y pueden practicar cómodamente la virtud. Se dirige a criaturas de carne y hueso entregadas a la batalla de la existencia. Mira a la conveniencia, y no al sacrificio. No aspira al imposible de cambiar la naturaleza de cada uno de sus lectores. No es idealista, no es sentimentalista. " Es menester gran tiento con los que se ahogan, para acudir al remedio sin peligro." Nada sublime, pero ¿no es el consejo racional de un buen padre de familia?
  ellauri036.html on line 615: Vous en parlez, du moins, — vous n'êtes pas publiques.
  ellauri036.html on line 641: Oublions et buvons; — vive la liberté!
  ellauri036.html on line 764: air. Vous y faites vibrer de sublimes paroles;
  ellauri036.html on line 1948: The halftime show at Super Bowl XXXVIII, which was broadcast live on February 1, 2004 from Houston, Texas on the CBS television network, is notable for a moment in which Janet Jackson's breast – adorned with a nipple shield – was exposed by Justin Timberlake to the viewing public for approximately half a second.
  ellauri036.html on line 1950: The incident was ridiculed both within the United States and abroad, with a number of commentators opining that it was a planned publicity stunt. Some American commentators viewed it as a sign of decreasing morality in American culture, while others considered the incident harmless and argued that it received undue attention and backlash. The increased regulation of broadcasting raised concerns regarding censorship and free speech in the United States.
  ellauri036.html on line 1962: In particular, we have had a lot of literature on a few colorful shaming penalties,like sentencing businessmen who urinate in public to scrub the streets with toothbrushes, or sentencing shoplifters to wear T-shirts announcing their offenses to the world. It is no surprise that criminal law professors enjoy debating these shaming penalties -call them T-shirt and bumper-sticker sanctions.
  ellauri037.html on line 24: Den sympatiska gestalten med den finurliga blicken. Apan av danske formgivaren Kay Bojesen fyllde faktiskt 60 år 2011. Den är samma ålder som Jöns. Vi hade en sådan apa hemma på Havsgatan 3. Kanske föräldrarna köpte den på vår Danmarks-resa på 1960-talet, kanske vi hade den redan tidigare. Måste fråga Kristina. Hon är en klassiker som har redan fyllt 70. Finns bland annat hos Artek för 135 euro.
  ellauri037.html on line 382: honest businesses, obliging neighbors,
  ellauri037.html on line 561: Lähdetään siis Danzigista eli Gdanskista, jossa Arttu syntyi 100v ennen Mikko Rothia. Sen iskä Heikki oli saxalais-hollantilainen patriisi ja äiti Johanna monilahjakas salonginpitäjä ja kirjaltaja. Se Schopen lapiosana tulee siis hollannista. Uskonnottomia olivat, vallankumouxellisia rebublikaaneja, kosmopoliitteja ja anglofiilejä. Toisin kuin Sope siis, taas, paitsi sitä ateismia. Kun Gdanskista tuli osa Preussia, lipilaari Heikki muutti perheineen länsimielisempään Hampuriin. Artun pikkusisko Adele oli sitä 8 vuotta nuorempi. Ei siis leikkikaveri, vaan ärsyttävä vanhempien lemmikki kuin Riku. Heikki ja Hanna antoi lapsilleen A:lla alkavat nimet, niinkuin saman pesueen koiranpennuille. Artun koirankin nimi oli Atma. Arttu oli vaihdossa Ranskassa ja styylas siellä ikätoverinsa pojan kanssa, ja soitti sen kanssa huilua. 15v jolppina se lähti Euroopanympärimatkalle vanhempien kaa, business and pleasure. Tää oli Heikin juonia: se halus Artun perhebisnexeen, Arttu halus yliopistoon joka oli iskän mielestä turhuutta. Jos haluut matkalle, niin sit jatkat sen jälkeen kauppakoulussa. Jos haluut verstaalle, niin unohda koko turnee. No se lähti reisulle, mut katu sitä myöhemmin. Wimbledonissa oli tyyyylllsäää jossain anglikaanikoulussa. Sixikin se vihas uskontoa myöhemmin. Heikki rähjäsi Artulle huonoista todistuxista niin kovasti, että Hanna pelkäsi sen menettäneen järkensä. Ehkä menettikin. Heikki hyppäs kanaaliin Hampurissa 1805. Se oli yhtä autisti kuin poikansa, ja yhtä masis. Sope sanoikin et sen luonne on isän peruja. Isän puolella oli enemmänkin hulluja. Äiskä sensijaan oli seuraihminen. Sope ihaili isäänsä kai six kun ei pärjännyt alkuunkaan äidille, ja äiti vaan hemmotteli pikku Adia. No Heikiltä jäi mojova potti, joka jaettin kolmeen osaan. Arttu sijoitti omansa varovasti valtionobligaatioihin ja nettosi sillä 2x enemmän kuin yliopiston professori. Oli varaa sitten vittuilla koulufilosofeille.
  ellauri037.html on line 673: Dennoch hat er die Frauen nie aus seinem Leben verbannt. In einer Zeitschrift schrieb er von einem «Fräulein Medon», einer Schauspielerin von großem Charme, die mit bürgerlichem Namen Caroline Richter hieß. Er umwarb und gewann sie, und wieder dachte er an Heirat. Nach seiner sorgfältigen Analyse war sie "recht zufriedenstellend", als Geliebte oder als Ehefrau. Aber wieder erhoben sich seine Vorsicht und sein Zynismus. Er war verliebt, aber er war auch Philosoph. Sein Pessimismus gewann die Oberhand, und die Idee einer Heirat wurde fallengelassen. Schopenhauer bedeutete sein absolutes Vertrauen auf die Unsterblichkeit seiner Werke mehr als Kinder, die er der Nachwelt hätte hinterlassen können. Dank Gott.
  ellauri037.html on line 744: Sind sie geblieben mit schamhafter Sitte,
  ellauri037.html on line 757: Brechen die Frauen des Augenblicks Blume,
  ellauri037.html on line 808: Sich in der lieblichen Form zu umfassen,
  ellauri038.html on line 204: In 1898, Max suffered a psychological collapse, possibly brought on after his father´s death, which happened shortly after Max confronted him regarding his abuse of Helene. Between 1898 and 1904, Max withdrew from public life, moving in and out of mental institutions, traveling compulsively and resigning from his prominent position at University of Heidelberg.
  ellauri038.html on line 206: During this time, their roles reversed somewhat; as Max worked toward recovery and rested at home, Marianne attended political meetings, sometimes until late at night, and published her first book in 1900: Fichtes Sozialismus und sein Verhältnis zur Marxschen Doktrin ("Fichte's Socialism and its Relation to Marxist Doctrine"). Marianne vaikuttaa vasemmistolaisemmalta, järki-ihmiseltä Maxiin verrattuna.
  ellauri038.html on line 208: In 1904, the Webers toured America. In America, Marianne met both Jane Addams and Florence Kelley, both staunch feminists and active political reformers. Also during that year, Max re-entered the public sphere, publishing, among other things, The Protestant Ethic and the Spirit of Capitalism. USA:ssa sen lurituxet satoivat vastaanottavaiseen maahan. Marianne also continued her own scholarship, publishing in 1907 her landmark work Ehefrau und Mutter in der Rechtsentwicklung ("Wife and Mother in the Development of Law").
  ellauri038.html on line 210: In 1907, Karl Weber died, and left enough money to his granddaughter Marianne for the Webers to live comfortably. During this time, Marianne first established her intellectual salon. Between 1907 and the start of World War I, Marianne enjoyed a rise in her status as an intellectual and a scholar as she published "The Question of Divorce" (1909), "Authority and Autonomy in Marriage" (1912) and "On the Valuation of Housework" (1912), and "Women and Objective Culture" (1913). The Webers presented a united front in public life. Max defended his wife from her scholarly detractors but carried on an affair with Else Jaffe, a mutual friend.
  ellauri038.html on line 212: In 1914, World War I broke out. While Max busied himself publishing his multi-volume study of religion, lecturing, organizing military hospitals, serving as an adviser in peace negotiations and running for office in the new Weimar Republic, Marianne published many works, among which were: "The New Woman" (1914), "The Ideal of Marriage" (1914), "War as an Ethical Problem" (1916), "Changing Types of University Women" (1917), "The Forces Shaping Sexual Life" (1919) and "Women's Special Cultural Tasks" (1919).
  ellauri038.html on line 216: Following Max's unexpected death, Marianne withdrew from public and social life, funneling her physical and psychological resources into preparing ten volumes of her husband's writing for publication. In 1924, she received an honorary doctoral degree from the University of Heidelberg, both for her work in editing and publishing Max's work as well as for her own scholarship. Between 1923 and 1926, Weber worked on Max Weber: Ein Lebensbild ("Max Weber: A Biography"), which was published in 1926.[15] Also in 1926, she re-established her weekly salon, and entered into a phase of public speaking in which she spoke to audiences of up to 5,000. During this phase, she continued to raise Lili's children with the help of a close-knit circle of friends
  ellauri038.html on line 218: Weber's career as a feminist public speaker ended abruptly in 1935 when Hitler dissolved the League of German Women's Associations. During the time of the Nazi regime up until the Allied Occupation of Germany in 1945, she held a weekly salon.[17] While criticisms of Nazi atrocities were sometimes subtly implied, she told interviewer Howard Becker in 1945 that "we restricted ourselves to philosophical, religious and aesthetic topics, making our criticism of the Nazi system between the lines, as it were. None of us were the stuff of which martyrs were made." Ymmärrettävää.
  ellauri038.html on line 226: Politik war nicht nur sein Forschungsgebiet, sondern er äußerte sich auch als klassenbewusster Bürger und aus liberaler Überzeugung engagiert zu aktuellen politischen Streitfragen des Kaiserreichs und der Weimarer Republik. Als früher Theoretiker der Bürokratie wurde er über den Umweg US-amerikanischer Rezeption zu einem der Gründungsväter der Organisationssoziologie gekürt.
  ellauri038.html on line 230: Politik war nicht nur sein Forschungsgebiet, sondern er äußerte sich auch als klassenbewusster Bürger und aus liberaler Überzeugung engagiert zu aktuellen politischen Streitfragen des Kaiserreichs und der Weimarer Republik. Als früher Theoretiker der Bürokratie wurde er über den Umweg US-amerikanischer Rezeption zu einem der Gründungsväter der Organisationssoziologie gekürt. Lisää nauloja Maxin muutenkiin jo siilimäiseen arkkuun.
  ellauri039.html on line 347: Hatsipompponen’s installation/handmade paper works, such as houses of beings and Lucid Absurdity, have dealt with the correspondence between visual and textual languages, which is established upon the absurd conflicts among urges, necessities, and mortality. She draws her philosophy from Camus, Heidegger, Haiku poets, modern Japanese novelists, and ancient Chinese thinkers.
  ellauri039.html on line 351: Hatsipompponen’s artistic development is threaded with a series of performance works that are inspired by autobiographical events and social issues. Benevolence evoked an inner quietness with extremely slow and repetitive motions, questioning the exponential acceleration of our contemporary lives. MISEMONO: SIDESHOW dealt with cultural stereotypes and racial issues. Ritual for RED was a re-enactment of the lost memories suffered from a severe auto accident. "My work in execution and establishment communicates both the solid fact and the ephemerality of life."
  ellauri039.html on line 357: Another establishment, called “Tears,” comprised of “a space loaded up with fragments of dollar greenbacks dangling from hung material,” as per Sculpture.org. A fellowship of nature and humankind lives just on paper.
  ellauri039.html on line 364: Pyhän ikeen seminaari on USA:n vanhin naisille tarkoitettu yxityinen college. Entinen Mount Holyoke Female Seminary. Mohawk-intiaanien mezästysmaista tuli pyhän ikeen vuori, jossa valmistetaan leidejä avioliiton ikeeseen. Type Private. Established Seminary, 1837. Osa establishmentia jo pian 200 vuoden ajan.
  ellauri039.html on line 513: Public Transportation is common and amazing. We didn't have buses where I lived, and sidewalks? Hah! funny. Street crossing signs and areas? nope. The buses are not the cleanest, but they are clean even when they have been carting people all day, they remain pretty clean.
  ellauri039.html on line 770:

  Howards End is a novel by E. M. Forster, first published in 1910, about social conventions, codes of conduct and relationships in turn-of-the-century England. Howards End is considered by many to be Forster´s masterpiece. The book was conceived in June 1908 and worked on throughout the following year; it was completed in July 1910. In 1998, the Modern Library ranked Howards End 38th on its list of the 100 best English-language novels of the 20th century.
  ellauri039.html on line 772: The story revolves around three families in England at the beginning of the 20th century: the Wilcoxes, rich capitalists with a fortune made in the colonies; the half-German Schlegel siblings (Margaret, Helen, and Tibby), whose cultural pursuits have much in common with the Bloomsbury Group; and the Basts, an impoverished young couple from a lower-class background. The idealistic, intelligent Schlegel sisters seek to help the struggling Basts and to rid the Wilcoxes of some of their deep-seated social and economic prejudices.
  ellauri039.html on line 776: The Forsyte Saga, first published under that title in 1922, is a series of three novels and two interludes published between 1906 and 1921 by Nobel Prize–winning English author John Galsworthy. They chronicle the vicissitudes of the leading members of a large, upper-middle-class English family, similar to Galsworthy´s family. Only a few generations removed from their farmer ancestors, the family members are keenly aware of their status as "new money". The main character, Soames Forsyte, sees himself as a "man of property" by virtue of his ability to accumulate material possessions – but this does not succeed in bringing him pleasure.
  ellauri040.html on line 285: Tuurilla ei ole dialogia, vaan Richardsonin tyylistä oratio obliquaa: Paavo sanoi että... Äiti hämmästeli että... Veikko totesi että... Näiden johtoverbien luetteloa on kasvattaneet lehdistönkin tyhjäntoimittajat tyyliin hymyili rouva Hagert, Taisto Tammen mummo. Nää kirjat on kuin Deleuzen ja Guattarin pilkkaamia juuriharjoja. Epäsuoran esityxen moduxia hinkattiin latinantunneilla. Suomessa se on helppoa: aina mennään indikatiivilla.
  ellauri040.html on line 585: Pan Tadeusz (full title: Master Thaddeus, or the Last Foray in Lithuania: A Nobility´s Tale of the Years 1811–1812, in Twelve Books of Verse) is an epic poem by the Polish poet, writer, translator and philosopher Adam Mickiewicz. The book, written in Polish alexandrines, was first published on 28 June 1834 in Paris. It is deemed [by whom? citation needed] the last great epic poem in European literature.
  ellauri040.html on line 589: Sir Thaddeus (in Polish Pan Tadeusz, czyli ostatni zajazd na Litwie. Historia szlachecka z roku 1811 i 1812 we dwunastu księgach wierszem) is a long poem with an even longer name by Lithuanian romantic poet Adam Mickiewicz. It is regarded as a Polish national epic. It was first published in Paris in 1834. The poet was then in exile in France. Sir Thaddeus is a story of a conflict between two noble families, the Soplicas and the Horeszkos. The time is 1811 and 1812, shortly before Napoleon invaded Russia. When attacked by Russian soldiers, both families fought against the enemy. When not, they fought each other. The conflict between the families was ended with the marriage of Thaddeus Soplica and Sophia Horeszko.
  ellauri041.html on line 952: Dein blidniss in des Klosters Hallen
  
  ellauri042.html on line 314: kritisoiden rebublikaanisenaattoria kampaamoiden avaamisesta.
  
  ellauri042.html on line 473: ”Åh, menneske, brøler Gud og er ved at kvæles i sin snaps. Åh Gud, mennesker, nynner han og langsomt fortager gråden sig og bliver til en fin hvid smerte som Gud kan bære på i timevis uden at blive det mindste forpustet eller træt.”
  ellauri042.html on line 596: The French novelist Alphonse Daudet kept a journal of the pain he experienced from this condition which was posthumously published as La Doulou (1930) and translated into English as In the Land of Pain (2002) by Julian Barnes.
  ellauri042.html on line 652: Pope's choice of new 'hero' for the revised Dunciad, Colley Cibber, the pioneer of sentimental drama and celebrated comic actor, was the outcome of a long public squabble that originated in 1717, when Cibber introduced jokes onstage at the expense of a poorly received farce, Three Hours After Marriage, written by Pope with John Arbuthnot and John Gay. Pope was in the audience and naturally infuriated, as was Gay, who got into a physical fight with Cibber on a subsequent visit to the theatre. Pope published a pamphlet satirising Cibber, and continued his literary assault until his death, the situation escalating following Cibber's politically motivated appointment to the post of poet laureate in 1730.
  ellauri042.html on line 657: An anecdote in "A Letter from Mr. Cibber, to Mr. Pope", published in 1742, recounts their trip to a brothel organised by Pope's own patron, who apparently intended to stage a cruel joke at the expense of the poet. Since Pope was only about 4' tall, with a hunchback, due to a childhood tubercular infection of the spine, and the prostitute specially chosen as Pope's 'treat' was the fattest and largest on the premises, the tone of the event is fairly self-apparent. Cibber describes his 'heroic' role in snatching Pope off of the prostitute's body, where he was precariously perched like a tom-tit, while Pope's patron looked on, sniggering, thereby saving English poetry. While Cibber's elevation to laureateship in 1730 had further inflamed Pope against him, there is little speculation involved in suggesting that Cibber's anecdote, with particular reference to Pope´s "little-tiny manhood", motivated the revision of hero.
  ellauri042.html on line 680: Margaret Eleanor Atwood CC OOnt CH FRSC (born November 18, 1939) is a Canadian poet, novelist, literary critic, essayist, teacher, environmental activist, and inventor. Since 1961, she has published 18 books of poetry, 18 novels, 11 books of non-fiction, nine collections of short fiction, eight children's books, and two graphic novels, as well as a number of small press editions of both poetry and fiction. Atwood has won numerous awards and honors for her writing, including the Booker Prize (twice), Arthur C. Clarke Award, Governor General's Award, Franz Kafka Prize, Princess of Asturias Awards, and the National Book Critics and PEN Center USA Lifetime Achievement Awards. A number of her works have been adapted for film and television.
  ellauri042.html on line 684: In 1968, Atwood married Jim Polk, an American writer; they divorced in 1973 without issue. Maybe they ought to have bought a handmaid. She formed a relationship with fellow novelist Graeme Gibson soon afterward and moved to a farm near Alliston, Ontario, where their daughter, Eleanor Jess Atwood Gibson, was born in 1976. The family returned to Toronto in 1980. Atwood and Gibson were together until September 18, 2019, when Gibson died after suffering from dementia. She wrote about Gibson in the poem Dearly and in an accompanying essay on grief and poetry published in The Guardian in 2020.
  ellauri042.html on line 686: 5 years older Gibson was married to publisher Shirley Gibson until the early 1970s, and together they had two sons, Matt and Grae. He later began dating novelist and poet Margaret Atwood in 1973. They moved to a semi-derelict farm near Alliston, Ontario, which they set about doing up and where according to Atwood they were making "attempts at farming, writing and trying to earn enough to live". Their daughter Eleanor Jess Atwood Gibson was born there in 1976. The family returned to Toronto in 1980. Atwood and Gibson stayed together until his death in 2019. Gibsons best book was The Bedside Book of Birds (2005).
  ellauri042.html on line 710: Furthermore, his first wife, who was something of an impulse purchase, suffered from tuberculosis, so he had an impassionate affair with a young woman called Apollinaria Suslova on the side. It ended tragically due to his obsession with gambling. Beside of these blows he suffered from frequent epileptic seizures. At the bedside of his sick wife he wrote “Notes from Underground” (1864), a psychological study of an outsider. The work starts with a confession by the writer: “I am a sick man … I am a wicked man …” Fair enough.
  ellauri042.html on line 712: In 1864, Dostoevsky´s wife number one died at last, and shortly after he left Petersburg again to meet his beloved Apollinaria. The reunion with Apollinaria became a great failure, because he continued gambling.
  ellauri042.html on line 713: He returned to St. Petersburg impecuniously and started to write his novel “Crime and Punishment” (1866), which was followed by the novel “The Gambler” (1866), an honest testimonial of Dostoevsky´s own gambling which was written within a few weeks.
  ellauri042.html on line 776: Josef Mengele var stationerad i koncentrationslägret Auschwitz från den 30 maj 1943 till den 18 januari 1945, där han var chefsläkare. Han utförde hänsynslösa och för medicinvetenskapen tvivelaktiga experiment på lägerfångar, med full licens för att lemlästa eller döda dem. Han valde även ut vilka judar som skulle föras till gaskamrarna vid ankomst till lägret. Främst valde han att experimentera på dvärgar och enäggstvillingar, som kom att benämnas "Mengeles tvillingar". Även vivisektion utfördes på fångarna. Vidare utfördes experiment på ögon där Mengele genom olika metoder försökte ändra ögonfärg på fångar från brun till blå, bland annat med bläckinjektioner vilket kunde leda till blindhet, smärta och infektioner. Han utförde operationer där han plockade ut olika delar ur kropparna. Mengele injicerade också till exempel kloroform direkt in i hjärtat på offren, för att kunna utföra försök med färska lik. Många operationer och experiment utfördes dessutom utan bedövning. Många av dem som överlevde Mengeles experiment blev svårt skadade och led av invalidiserande skador efter kriget. Vid ett tillfälle övervakade Mengele två romska barn när de syddes ihop i syfte att skapa siamesiska tvillingar.
  ellauri042.html on line 785: En ny rapport, publicerad av den internationella organisationen OECD, visar att Sverige är sämst av alla analyserade länder på att minska smittspridningen på flera olika punkter.
  ellauri042.html on line 813: In the meantime Ollie had published not one but two memoirs, with an exhaustive range of anecdotes, full of enchantment and anguish, covering everything from his all-consuming childhood obsession with the properties of metals to the abuse he endured at boarding school to his feeling, amphibian-like, more at home in water than on land to his mother’s reaction when she discovered his sexual orientation. “You are an abomination,” Ollie recounted her telling him when he was 18. “I wish you had never been born.” Nor had Ollie kept anything hidden. He described his first orgasm — reached spontaneously while floating in a swimming pool — and, in deft yet fairly pornographic detail, an agonized, inadvertent climax experienced much later while giving a massage to a man who shunned Ollie’s love.
  ellauri042.html on line 885: Devotions upon Emergent Occasions, or in full Devotions Upon Emergent Occasions, and severall steps in my Sicknes, is a prose work by the English metaphysical poet and cleric in the Church of England John Donne (22 January 1572 - 31 March 1631) , published in 1624. It covers death, rebirth and the Elizabethan concept of sickness as a French visit from God, reflecting internal sinfulness. The Devotions were written in December 1623 as Donne recovered from a serious but unknown illness – believed to be relapsing fever or typhus. Having come close to death, he described the illness he had suffered from and his thoughts throughout his recovery with "near super-human speed and concentration". Registered by 9 January, and published soon after, the Devotions is one of only seven works attributed to Donne which were printed during his lifetime.
  ellauri042.html on line 916: If her eyes have not blinded thine, Ellei hiänen silmänsä jo sokaisseet sinuakin,
  ellauri042.html on line 951: Although King James was pleased with Donne's work, he refused to reinstate him at court and instead urged him to take holy orders. At length, Donne acceded to the king's wishes, and in 1615 was ordained priest in the Church of England. In late November and early December 1623 he suffered a nearly fatal illness, thought to be either typhus or a combination of a cold followed by a period of fever. During his convalescence he wrote a series of meditations and prayers on health, pain, and sickness that were published as a book in 1624 under the title of Devotions upon Emergent Occasions. One of these meditations, Meditation XVII, contains the well known phrases "No man is an Iland" (often modernised as "No man is an island") and "...for whom the bell tolls".
  ellauri042.html on line 953: Anne gave birth to twelve children in sixteen years of marriage, (including two stillbirths—their eighth and then, in 1617, their last child); indeed, she spent most of her married life either pregnant or nursing. The ten surviving children were Constance, John, George, Francis, Lucy (named after Donne´s patroness Lucy, Countess of Bedford, her godmother), Bridget, Mary, Nicholas, Margaret, and Elizabeth. Three (Francis, Nicholas, and Mary) died before they were ten. In a state of despair that almost drove him to kill himself, Donne noted that the death of a child would mean one mouth fewer to feed, but he could not afford the burial expenses. During this time, Donne wrote but did not publish Biathanatos, his defense of suicide. Anne died on 15 August 1617, five days after giving birth to their twelfth child, a still-born baby. Donne mourned her deeply, and wrote of his love and loss in his 17th Holy Sonnet.
  ellauri043.html on line 1133: Tekopyhä, joka hakee yxinäisyyttä vaan antautuaxeen paremmin halujensa tulvalle! Sä kieltäydyt lihasta, viinistä, saunasta, orjista ja kunnianosoituxista; silti sä mielikuvituxissa herkuttelet banketeilla, parfyymeillä, nakuilla naisilla ja läpyttävillä yleisöillä! Sun siveys ei ole muuta kun vähän hienompaa mädännäisyyttä, ja toi maailman halvexunta on vaan sun vihan voimattomuutta Athanasiosta kohtaan! Se se tekee sunlaisista niin myrzejä, tai kenties se että niille on tullut epäilyxiä koko jutusta. Jos tietää totuuden on iloinen. Olix Jeesus surullinen? Se kulki kaveriseurassa, se lepäs oliivipuun varjossa, kävi publikaanilla bileissä, otti tanakasti kuppia, antoi anteex muidenkin syntejä, ja paranteli kaikenlaisia vaivoja. Kun taas sä, sä et sääli muuta kuin omaa kurjuuttas. Sua vaivaa ikäänkuin katumus ja villi dementia, niin et sä tyrkit pois jopa koiran lipaisun tai lapsen hymyn.
  ellauri043.html on line 3601:

  According to ancient belief, the androdamas is a stone resembling the diamond, said to be found in the sands of the Red Sea, in squares or dies. Its name denotes the virtue belonging to it, namely, to restrain anger, mitigate lunacy, and lessen the gravity of the body. Source for information on Androdamas: Encyclopedia of Occultism and Parapsychology dictionary.
  ellauri043.html on line 5452: Tää on Arikian jumalatar, Virbius-demonin seurassa. Sen ylipapin, mezän kuninkaan, piti oleman salamurhaaja; — ja pakosalla olevat orjat, ruumiinryöstäjät, Salarian tien maantierosvot, Subliciuxen sataman rammat, kaikki Suburran hökkelikylän syöpäläiset ei löytäneet mieluisampaa palveltavaa!
  ellauri045.html on line 395: blic/main_media/hannu_makela_koti12.jpg" width="50%" />
  ellauri046.html on line 347: Kierkegaard was born in 1813 to a prosperous family in Copenhagen. He seems to have suffered some sort of trauma early on, associated with his breaking-off an engagement to his beloved Regine Olsen (he never married), or perhaps because of his sternly religious father, or the fact that his mother, and all but one of his six siblings, died young.
  ellauri046.html on line 359: This abridgement reduces the original quarter of a million words down to about 12,000 (around 5%), based on three different translations, one by Alastair Hannay, another by Howard V. Hong and Edna H. Hong, and a third by an unnamed translator, possibly Lee M. Hollander. As with many of these condensed versions, having picked out the glowing passages may give an impression of a coherence which is absent in the rambling, repetitive and frequently incomprehensible original. The staccato style, though, is what it is like.
  ellauri046.html on line 454: Saint Veronica, also known as Berenike, was a woman from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian sacred tradition. A celebrated saint in many pious Christian countries, the 17th-century Acta Sanctorum published by the Bollandists listed her feast under July 12, but the German Jesuit scholar Joseph Braun cited her commemoration in Festi Marianni on 13 January.
  ellauri046.html on line 474: Nebenher versuchte er vergeblich, den Verlobten seiner dort lebenden Schwester Marie, José Clavijo y Fajardo, zur Einhaltung seines Eheversprechens zu zwingen. Das Verhältnis zwischen Clavijo und Marie war undurchsichtig; Beaumarchais verarbeitete dieses Thema zehn Jahre später zu einem rührenden Miniroman, aus dem Goethe 1774 sein Stück Clavigo machte.

  
  ellauri046.html on line 527: Saaledes frygte mange Mennisker urimelig Doeden. For Andet vill det Ethiske egentligen ikke. Man maa blive sig selv gjennemsigtig. Det er ikke Meningen ad nyde Livet, utan opfylde sine Pligter.
  ellauri046.html on line 556: Jeg bliver mit evige Vesen bevidst. Dette er det sande Beviis for Sjalens Udødelighed. Nimittäin et isi käski opetella koululäxyn ulkoa. Tää on selkeesti hölmöimmästä päästä.
  ellauri046.html on line 631:

  No siis mix? Mikä on sen argumentti? Ei oikeen selviä mut Sörkan tuntien jotain kummaa. L’un des auteurs dramatiques les plus joués du XIXe siècle, en France comme dans le reste du monde, Eugène Scribe a été élu à l’Académie française en 1834. La célébrité dont il a joui de son vivant contraste singulièrement avec l'oubli total dans lequel son œuvre est tombée de nos jours. höpöhöpöä takuulla. Se on eri sairas epeli. Niinku ezen miälestä on hienoa et naiset on miehille alamaisia ja et synnytys on niille kipeää. Vitun ääliö.
  ellauri046.html on line 697: "I 'Enten-Eller's anden del, fremlægges for æstetikeren og dermed læseren det uomgængelige i at tilegne eller vælge eller modtage sig selv. Et menneske er på den ene side noget på forhånd givet, men det kan på den anden side forfejle sin bestemmelse, afvige fra sig selv og blive en anden, end det var anlagt til at være," siger Joakim Garff, der stadig kan finde nye filosofiske rigdomme i det store værk.
  ellauri046.html on line 760: Tentten ennakoi hupasasti nazeja ja Auschwitzin tunnaria: Arbeit macht frei. Netop ved at arbejde frigjoer Mennesket sig, bliver herre over Naturen, viser sig hoeijere
  ellauri046.html on line 765: Työläinen rehkii saadaxeen edes leipänsä. Se on Söörenistä eri hienoa. (Izellä sillä ei ole siitä kokemusta.) Jaxaa jaxaa vaikkei kukaan hurraa eikä ole dannede Publikumia. Palkkio on en evig Sundhed maaliviivan toisella puolella. Duunari tyhjentää kalkin izelleen: Shkål! Hinoa Pebersven.
  ellauri047.html on line 188: Wolfenbüttelissä hänestä tuli 7. toukokuuta 1770 kirjastonhoitaja prinssi Augustin kirjastoon (Herzog August Bibliothek). Siellä hän löysi Theophilus Presbyterin keskiaikaisen teoksen Schedula diversarum artium, josta hän julkaisi teoksen Vom Alter der Ölmalerey aus dem Theophilus Presbyter vuonna 1774
  ellauri047.html on line 219: Auch ein kleines Loblied bringen! myös laulaa ihan pieni ylistys!
  ellauri047.html on line 384: Wie blinkt dein Auge!
  ellauri047.html on line 459: Wie ein Sternenblick
  ellauri047.html on line 695: Gern erblicken mich nun verständige Männer, und denken
  ellauri047.html on line 752: Der ich noch erst den Göttern Liebling war;
  ellauri047.html on line 998: Aber als die römische Besatzung aus Deutschland verschwunden war und im Rheinland starke Judengemeinden zurückblieben, in denen sich die hebräisch-deutsche Mischsprache "Jiddisch" entwickelte, kommt es zur Verdeutschung hebräischer Namen durch zufälligen Gleichklang: Da wird Aaron zu Arnold, Benjamin zu Benno, Levi zu Ludwig, Moses zu Moritz, Simon zu Siegmund. Später entstehen deutsch klingende Familiennamen: Simon zu Schimmerling und Schimmerl, Isachar zu Sacher, Socher, Socherl und Sucher, Levi oder Loeb zu Lemann und Lehmann, Isak zu Eisemann, Eisermann, Jakob zu Kaufmann (-mann war eine beliebte Diminutivform). Oder die Namen wurden ins Deutsche übersetzt: Baruch oder Ascher (der Glückliche) wurde zu Selig, Seligmann, Eljakim oder Obadja zu dem überaus beliebten Gottschalk.
  ellauri048.html on line 375: Auf der Welle blinken Aallon päällä hyppää
  ellauri048.html on line 536: Wikipediassa valaistaan Golding controversyn taustoja. Se onkin jenkkien kiivastunut riita punaisten republikaaniaasien ja sinisten demokraattinorsujen välillä. Jenkeissä on oikealla siivellä tungosta, ei pidetä karanteenietäisyyxiä.
  ellauri048.html on line 1072: "Break, Break, Break" is a poem by Alfred, Lord Tennyson written during early 1835 and published in 1842. The poem is an elegy that describes Tennyson's feelings of loss after Arthur Henry Hallam died and his feelings of isolation while at Mablethorpe, Lincolnshire. Were Tennyson and Hallam Gay, and Did They Have a Physically Consummated Homosexual Relationship?
  ellauri048.html on line 1076: EITHER they had to knuckle under and settle for a "sublimated", more-or-less disembodied, spiritualized passion . . . . OR they could plunge and risk martyrdom. They must have agreed that they had no taste for martyrdom — or even Byronic exile. . . . It is clear they both knew, in their heart of hearts, they wanted to express their love for each other in a physical way; yes, even in a sexual way — Love and Duty is eloquent testimony to that. But both of them knew in the prevailing moral climate . . . there seemed to be no possibility of love between males that would not incur hysterical opposition. . . . There is not much doubt, had they wanted to take the sexual path and do so openly, they would only have wanted the kind of sex which they felt about each other.
  ellauri048.html on line 1114: Hallam spent the 1830 Easter holidays with Tennyson in Somersby and declared his love for Emilia. Hallam and Tennyson planned to publish a book of poems together: Hallam told Mrs Tennyson that he saw this "as a sort of seal of our friendship". Hallam's father, however, objected, and Hallam's Poems was privately published and printed in 1830. In the summer holidays, Tennyson and Hallam travelled to the Pyrenees (on a secret mission to take money and instructions written in invisible ink to General Torrijos who was planning a revolution against the tyranny of King Ferdinand VII of Spain). In December, Hallam again visited Somersby and became engaged to Emilia. His father forbade him to visit Somersby until he came of age at twenty-one.
  ellauri048.html on line 1237: 'The stars,' she whispers, `blindly run; 'Tähdet', se kuiskaa 'valuu sokeasti;
  ellauri048.html on line 1247: And shall I take a thing so blind, Ja otanko mä kalun esiin sokean,
  ellauri048.html on line 1426: And letters unto trembling hands; Ja kirjeet vapiseviin kätösiin;
  ellauri048.html on line 1591: And staggers blindly ere she sink?
  ellauri048.html on line 1660: And hushes half the babbling Wye,
  ellauri048.html on line 1871: This poem is in the public domain. Presented here are the prologue and cantos I - XXVII.
  ellauri048.html on line 1885: Cramer was recycling an oft-cited tale of Polish lancers who supposedly charged German tanks at the outset of World War II — making it the very epitome of blinkered futility.
  ellauri049.html on line 140: Kailas kävi koulunsa Heinolassa ja pääsi ylioppilaaksi Heinolan keskikoulun jatkoluokilta keväällä 1920. Hän oli kirjoilla Helsingin yliopistossa vuosina 1920–1926 mutta suoritti vain hajanaisia opintoja estetiikasta ja nykyiskansain kirjallisuudesta. Kailas osallistui vuoden 1919 Aunuksen retkeen, jossa hänen edellinen homopetterinsä Bruno Schildt sai surmansa. Kailaan tämän vuoksi tuntema syyllisyys näkyy novellissa Bruuno on kuollut. Heinola on Sysmän pääkaupunki. Aunuxen retki oli paska reissu, kansanmurhayritys. AKS jatkoi samoissa merkeissä. Matti Kuusi näytti Eino Kailalle AKS:n merkkiä. Kaila säikähti. "Mauno Mannisen leuhkiva sävy alkoi käydä karvoilleni. Kun hän von oben herab ryhtyi halveeramaan Uuno Kailaan infantiilia lyriikkaa, minä ärähdin. Siteerasin jonkin mielestäni vammattoman säkeistön ja tiedustelin, mikä siinä oli infantiilia. - Kailaan runoushan oli sublimoitua onaniaa! puuskahti Mauno. - Eihän kukaan voi ottaa vakavasti runoilijaa, joka tuntee syyllisyyttä onaniasta!" Kuusi puolustamaan Kailasta ja onaniaa. Kuulijat loivat merkizeviä kazeita toisiinsa. Matti Kuusi ja Eino Kaila oli norsseja. Kaxi vanhaa runkkaria raakkumassa fasismin aidalla. L. Arvi Poijärvi ja Aulis Ojajärvi pyöri samoissa piireissä. Kuusen Ohareissa on pientä jälkipyykin makua. Matti tekee ohareita aseveljille. Kieltää uskon kolmasti kuin apostoli Pietari.
  ellauri049.html on line 652: Mon doute, amas de nuit ancienne, s'achève So mancher zarte Zweig, der wahrer Wald geblieben, Epäilyxeni, taannoisen yön läjä päättyy,
  ellauri049.html on line 1017: Tematiikka on 1-1 Amerikan ulkopolitiikka pahan Empiren eli Saxan/Njeuvostoliiton kukistuttua. Pahan vallan alla olleet pikkuplaneetat on nyt pika pikaa saatettava republiikin hännän alle, sillä izenäisyyttä tavoittelevat valtiot voi joutua taas jonkun uuden pahan alaisuuteen ellei niitä saada heti meikäläisen pahan valtaan. Just protecting our vital interests against rogue states. Suojelemme maamme elintärkeitä etuja roistovaltioissa, kuten meidän öljyä.
  ellauri049.html on line 1082: Fjalar och hans bror Galar är i nordisk mytologi två dvärgar som tillsammans dödar guden Kvaser. De gör skaldemjöd av hans blod. De två onda dvärgarna bjuder sedan hem jätten Gilling som de vid en fisketur dödar och lite senare dödar de även hans hustru som börjat bli alldeles utom sig av sorg då hon fått höra vad de gjort med maken. Mjödet tvingas de att lämna ifrån sig till Suttung när han hämnas sina döda föräldrar.
  ellauri049.html on line 1085: Suttung erhåller mjödet efter att han tagit med dvärgarna Galar och Fjalar ut på sjön för att dränka dem. De har nämligen orsakat hans föräldrars död. Dvärgarna blir rädda och ber om att få leva. När jätten inte lyssnar på dem erbjuder de till slut honom ett dyrbart mjöd (skaldemjödet). Han förs till berget Hnitbjörg där mjödet finns och tar mjödet i lösen som hämnd för sina föräldrars död. Mjödet gömmer han sedan djupt inne i Hnitbjörg och sätter sin dotter Gunnlöd som vakt.
  ellauri049.html on line 1125: Lisää ansioita, lisää kunnianosoituxia, lisäntyvää hulluutta. Tegner ei tykännyt valtiopäivätyöskentelystä. "Min själ brinner, och mitt hjärta blöder, och esomoftast sätter sig mörkret på tankens högsäte i hjärnan. Jag lider af en sjukdom som man ger smeknamnet hypokondri, men som på ren svenska heter galenskap. Det är ett arf, som jag ej kunde bli kvitt; det stod ej i min makt att göra mig urarfva".
  ellauri049.html on line 1127: I slutet av juni tog han permission för att tillbringa någon tid i sitt hem, till vars ro han från riksdagens oro ivrigt längtat. Men här väntade honom början till slutet. "Efter ett vid en dusch begånget misstag", berättar Boettiger, "och ett därpå följande häftigt slaganfall märktes ögonblick af sinnesförvirring". På läkares inrådan fördes han först till huvudstaden; men vid höstens inbrott färdades han sjöledes till Peter Willers Jessens berömda anstalt för sinnessjuka i Schleswig. Under ljusa mellanstunder på denna resa skrev han "Resefantasier", av vilka särskilt den tredje ger ett gripande intryck. Joo mä tiedän. Kun hullulle tulee välillä kirkkaita hetkiä, ne on liikuttavia.
  ellauri050.html on line 97:

  Troubling a star

  
  ellauri050.html on line 107: Without troubling a star. Hätyyttämättä tähteä.
  ellauri050.html on line 358: “Ah, fondest, blindest, weakest, "Hei mun lemppari sokea ja heikko,
  ellauri050.html on line 393: Literary works Bibliography
  ellauri050.html on line 411: He published his book Autobiography of a Yogi in 1946 to critical and commercial acclaim; since its first publishing, it has sold over four million copies, with HarperSan Francisco listing it as one of the "100 best spiritual books of the 20th Century". Former Apple CEO Steve Jobs had ordered 500 copies of the book for his own memorial, for each guest to be given a copy. The book has been regularly reprinted and is known as "the book that changed the lives of millions." A 2014 documentary, Awake: The Life of Yogananda, won multiple awards at film festivals around the world. Tästä viimeistään käy ilmi, että tää tuuba on täysin hanurista, todella syvältä. Mut hyvin vetää hindu ton taivaskoira-räpin.
  ellauri050.html on line 432: Welches ist Ihr Lieblingsgedicht ?
  ellauri050.html on line 527: der es bei uns gefiel, und so blieb sie und ging nicht. joka oli meille mieleen, niin se jäi eikä se mennyt.
  ellauri050.html on line 529: uns am Angesicht zehrt -, wem bliebe sie nicht, die ersehnte, kun repi pärstää -, kelle se ei kaivattu jäisi,
  ellauri050.html on line 548: noch nicht unsterblich genug ist ihr berühmtes Gefühl. ei ole tarpeexi kuolematon niiden kuuluisa fiilis.
  ellauri050.html on line 628: Sit siinä oli vielä sekin pointti, että rannikoiden miehet on nykyisin demokraatteja ja keskilännen republikaaneja, vaikka jossain vaiheessa ne meni just toisinpäin, etelässä oli demokraatteja, orjuuden kannattajia, ja pohjoisessa republikaaneja, orjuuden vastustajia ja tasavallan kannattajia. Toi nimitys tasavalta nimittäin on myös LOL, ei se tarkoita että valta jaettaisiin tasan, vaan että on säätyjä kuin kerroskakussa, joiden sisällä ollaan tasapäisiä, orjat alimmaisina on lähes säädyttömiä. Etelän demokratia samoin sulki deemoksesta pois ton rupusakin.
  ellauri050.html on line 669: sublimoizi runoihin kuten ukki, jota Saima ihaili.
  
  ellauri050.html on line 1002: Sein Fürstenblick herrasväelle.
  ellauri050.html on line 1019: Sterblich Glücklichen huokaan helpotuxesta
  ellauri050.html on line 1082: boshaft abendliche Sonnenblicke Pahansuovat ilta-auringon silmäyxet
  ellauri050.html on line 1084: blendende Sonnen-Gluthblicke, Sokaisevat auringon-kiilukazeet,
  ellauri050.html on line 1131: starr in Abgründe blickt, tuijottaa rotkoihin,
  ellauri050.html on line 1149: grimmig gram Allem, was blickt kiukun kaunaisina kaikille jotka
  ellauri051.html on line 54: Filosoferna blir hårdvaluta
  ellauri051.html on line 415: So blissful happy some--and some so silent, dark, and nigh to death: Jotkut autuaina -- jotkut hiljaa, mustat varsinkin, vainajina,
  ellauri051.html on line 512: Sekä 1800-luvun että nykyisten amerikkalaisten runoilijoiden on ollut mahdotonta sivuuttaa Wilt Whatmania, sillä hän tavallaan loi perustan demokraattisen Amerikan runokielelle. Ei kyllä republikaanisen hittovie! Me ei noita häntä- ja kärsähommia!
  ellauri051.html on line 779: 203 She hides handsome and richly drest aft the blinds of the window. 203 Hän piilottaa komean ja runsaan puvun ikkunan kaihtimen taakse.
  ellauri051.html on line 789: 213 It descended tremblingly from their temples and ribs. 213 Se laskeutui vapisena heidän temppeleistään ja kylkiluistaan.
  ellauri051.html on line 1145: 554 Scooting obliquely high and low. 554 Liikkuu vinosti korkealla ja matalalla.
  ellauri051.html on line 1373: 773 Through the gymnasium, through the curtain'd saloon, through the office or public hall; 773 Kuntosalin, verhohuoneen, toimiston tai yleisen salin kautta;
  ellauri051.html on line 1448: 848 Tumbling walls buried me in their debris, 848 Kaatuvat seinät hautasivat minut roskikseen,
  ellauri051.html on line 1614: 1007 (This day I am jetting the stuff of far more arrogant republics.) 1007 (Tänä päivänä huutelen paljon ylimielisempien tasavaltojen tavaraa.)
  ellauri051.html on line 1786: 1174 Jostling me through streets and public halls, coming naked to me at night, 1174 Juoksumassa kaduilla ja julkisilla hallilla, tullessani alasti luokseni yöllä,
  ellauri051.html on line 1822: 1209 My right hand pointing to landscapes of continents and the public road. 1209 Oikea käteni osoittaa maanosien maisemia ja yleistä tietä.
  ellauri051.html on line 3236: Nous semblions entre les maisons me näytettiin talojen välissä
  ellauri051.html on line 3277: Qu’un ciel d’oubli s’ouvre à mes voeux Auetkoon unohduxen taivas mun pyynnöstä
  ellauri052.html on line 64: A week before the novel appeared in book stores, Saul Bellow published an article in the New York Times titled “The Search for Symbols, a Writer Warns, Misses All the Fun and Fact of the Story.” Here, Bellow warns readers against looking too deeply for symbols in his piece of shit. This has led to much discussion among critics as to why Bellow warned his readers against searching for symbolism just before the symbol-packed Rain King hit the shelves. Because there ain't any, its just Solomon's idea of fun and fact. The ongoing philosophical discussions and ramblings between Henderson and the natives, and inside Henderson's own head, prefigure elements of Bellow's next novel Herzog, which includes many such inquiries into life and meaning. And which is an even worse piece of narcissisim than this one.
  ellauri052.html on line 85: I find this judgement troubling. Certainly, one can agree that Herzog is lavish and intense. But through his eyes, we see women as very peculiar creatures. We meet a devotee of sex in Herzog’s lover, Ramona, the sad, enigmatic, emotionless pencils that are Valentine’s wife and Herzog’s first wife, and the castrating sex bomb that is Madeline. Very rarely do we feel that these characterisations are different from these characters’ reality—the novel seems to suggest that these women really are as limited as Herzog sees them.
  ellauri052.html on line 108: I heard Bellow deliver the PEN speech on “American Writers and Their Public” to a packed hall in London on March 22, 1986. He had just suffered the death of his brothers and agonising break with Alexandra. Exhausted by jet-lag, stiff-gaited and parchment-skinned, he seemed terribly old and shattered. His talk ranged widely and wildly but, rambling and unfocused, he could not — like Ezra Pound in the Cantos — make it cohere.
  ellauri052.html on line 378: A teir blinded his ee.
  ellauri052.html on line 446: Nietzsches Ablehnung des Nationalismus wurde von den Nationalsozialisten ignoriert. Maßgeblichen Anteil an dieser Interpretation hatte vor allem Nietzsches Schwester Elisabeth Förster-Nietzsche, die unter Einfluss ihres Gatten Bernhard Förster, eines radikalen Antisemiten, im Gegensatz zu Nietzsche selbst in einem Naheverhältnis zu national-völkischen Kreisen stand.
  ellauri052.html on line 680:

  E.M. Forster was homosexual (openly to his close friends, but not to the public) and a lifelong bachelor. Se tykkäs tosi paljon D.H. Lawrencen homoeroottisista skeneistä.
ellauri052.html on line 750: So the two men entwined and wrestled with each other, working nearer and nearer. Both were white and clear, but Gerald flushed smart red where he was touched, and Birkin remained white and tense. He seemed to penetrate into Gerald´s more solid, more diffuse bulk, to interfuse his body through the body of the other, as if to bring it subtly into subjection, always seizing with some rapid necromantic fore-knowledge every motion of the other flesh, converting and counteracting it, playing upon the limbs and trunk of Gerald like some hard wind. It was as if Birkin´s whole physical intelligence interpenetrated into Gerald´s body, as if his fine, sublimated energy entered into the flesh of the fuller man, like some potency, casting a fine net, a prison, through the muscles into the very depths of Gerald´s physical being.
ellauri052.html on line 776: He still heard as if it were his own disembodied spirit hearing, standing at some distance behind him. It drew nearer however, his spirit. And the violent striking of blood in his chest was sinking quieter, allowing his mind to come back. He realised that he was leaning with all his weight on the soft body of the other man. It startled him, because he thought he had withdrawn. He recovered himself, and sat up. But he was still vague and unestablished. He put out his hand to steady himself. It touched the hand of Gerald, that was lying out on the floor. And Gerald's hand closed warm and sudden over Birkin's, they remained exhausted and breathless, the one hand clasped closely over the other. It was Birkin whose hand, in swift response, had closed in a strong, warm clasp over the hand of the other. Gerald´s clasp had been sudden and momentaneous.
ellauri052.html on line 880: I heard Bellow deliver the PEN speech on “American Writers and Their Public” to a packed hall in London on March 22, 1986. He had just suffered the death of his brothers and agonising break with Alexandra. Exhausted by jet-lag, stiff-gaited and parchment-skinned, he seemed terribly old and shattered. His talk ranged widely and wildly but, rambling and unfocused, he could not — like Ezra Pound in the Cantos — make it cohere.
ellauri052.html on line 942: It may be helpful to note here that Bellow’s fame, already growing after The Adventures of Augie March, exploded after the publication of Herzog in 1964—the same year Daniel, his youngest son, was born. By the time the newly rich writer, urged by his third wife, moved into a fancy co-op on Lake Michigan, Greg already possessed enough of what he thought were his own opinions to dislike the white plush carpets, the 11 rooms “filled with fancy furniture and modern art.” Reminding the reader he was “raised by a frugal mother and a father who had no steady income,” Greg says that he “found the trappings of wealth in their new apartment so repellent that I complained bitterly to Saul,” who replied that he didn’t care about the new shiny things so long as he could still write—which he could. “As I always had, I accepted what he said about art at face value,” Greg admits, but he stopped visiting the new place. After the marriage deteriorated and Saul moved out, 3-year-old Daniel, in the words of ex-child-therapist Greg, “took to expressing his distress” by peeing on the carpets. “I have to admit that the yellow stains on them greatly pleased me,” Greg writes—for once showing off the Bellovian touch.
ellauri052.html on line 948: Only his last wife, Janis Freedman, who was 43 years younger, redeemed his marital failures and fulfilled his expectations. Plain and pliant, Canadian, Jewish and well-educated, she devoted her life to Bellow. She became his amanuensis, household major domo, surrogate parent, guardian of the flame and mother of his child when the biblical patriarch was 84. Hiljaiset ja halukkaat, ketterät ja kurvikkaat, sellaiset me haluaisimme. Jasu ja Jörkka yxissä kansissa.
ellauri052.html on line 969: The rap against Bellow is that he maligned four of his five wives, especially in his fiction. This is true, and Leader is savvy enough not to take Bellow’s word about them. Wife No. 1, Anita, is shown as the underappreciated mainstay she obviously was. As for wife No. 2, Sondra Tschacbasov Bellow (Bellow called her Sasha), the model for the evil Madeleine, Leader has a scoop: an unpublished memoir shared with him after Bellow’s death. By her own account, Sasha was a vulnerable child-woman lacking basic life skills. From childhood and into her teens, she says, she was the victim of incest committed by her father. When Bellow took up with her, he was 37 and she was 21, a Bennington graduate and a secretary at the Partisan Review. His friends treated her with a sniggering sexism unfortunately unremarkable in the 1950s. At a party Bellow took her to, the critic R. W. B. Lewis, her former professor, drunkenly demanded to
ellauri053.html on line 811: After his resignation from Visva-Bharati, Tagore planned to move to Dehradun. He wrote to Nirmalchandra demanding that Mira be "handed-over" to him; Nirmalchandra obliged and Mira and her son 2-year old Jayabrato accompanied Tagore to Dehradun. Before leaving, Tagore wrote to Pratima, "I am not going secretly. I have informed everyone that Mira is with me." Pratima replied that she "would be happy, if he remained happy".
ellauri053.html on line 820: Prince Dwarkanath Tagore, my great-grandfather, was a romantic figure. Contemporary of Rammohan Roy, the Father of the Renaissance Movement of Bengal, he was closely associated with him in all his activities and rendered financial help when- ever required. The East India Company were by this time firmly established in Bengal and were rapidly building up their trade. Dwarkanath’s knowledge of English helped him to take advantage of the conditions prevailing under the Company’s rule and he was able at quite an early age not only to amass a fortune but also to gain high offices under the British. With Rammohan Roy he took a leading part in all the movements for the promotion of higher education and social welfare. There was hardly any institution founded during his life-time that did not owe its existence to the generous charity of Dwarkanath. He came to be known as Prince Dwarkanath in recognition of his benefactions. His business enterprises extended to fields unexplored by Indians in those days. He had a fleet of cargo boats for trading between India and England. To improve his business connections and gain further concessions from the Company, he himself went to England accompanied by his youngest son, Nagendranath. I have had occasion to read the diary kept by this grand-uncle of mine. It describes vividly and in very chaste English the social life Of the aristocracy of England in the early Victorian age as seen through the eyes of an Indian. There is also an interesting description of his adventurous journey across the country from Bombay to Calcutta at a time when India was in a very disturbed condition on the eve of the Sepoy Mutiny.
ellauri053.html on line 837: At Jorasanko lived the direct descendants of the Maharshi at No. 6, Dwarkanath Tagore Lane. It was a huge rambling house spread over an acre of ground with wide verandahs and large halls around the outer courtyard and a series of dark and dingy corridors and staircases and rooms, where no sunlight ever penetrated, which gave us the creeps whenever as children we had to pass through them. At No. 5, the handsome residence opposite to ours, lived my three artist cousins Gaganendra, Samarendra and Abanindra.
ellauri053.html on line 839: Tästä kermaperseilystä tulee mieleen kiinalainen romaani Punaisen huoneen uni. Sielläkin asui valtavasti sukua ihan naapureina patrbrbrbliarkan kustannuxella.
ellauri053.html on line 883: Kala Bhavana (Institute of Fine Arts) is the fine arts faculty of Visva-Bharati University, in Shantiniketan, India. It is an institution of education and research in visual arts, founded in 1919, it was established by Nobel laureate Rabindranath Tagore. Nää taiskin olla jotain teosofeja. (Vertaa Palkeen Salea.)
  ellauri053.html on line 973: Father kept outwardly calm and went back to Santiniketan to his work there as though nothing had disturbed his mind, leaving us in the care of a distant aunt of my mother. But his feeling — the keen sense of separation and loneliness — poured into a series of poems afterwards published as Smaran (In Remembrance).
  ellauri053.html on line 977: These letters were published by me and my brother-in-law Nagendranath Gangulee in 1911 as Chhinna-Patra. Unfortunately Father had mercilessly run his pen through good portions of the letters.
  ellauri053.html on line 1155:

  His earliest volume of verse was published in 1889, and its slow-paced and lyrical poems display debts to Edmund Spenser, Percy Bysshe Shelley, and the poets of the Pre-Raphaelite Brotherhood.

  
  ellauri053.html on line 1174: He was very much fascinated by self-induced trance states, calculated symbolism, mediums, theosophy, crystal-gazing, folklore and hobgoblins. Golden apples, archers, black pigs and such paraphernalia abounded. Often the verse has an hypnotic charm: but you cannot take heaven by magic, especially if you are, like Mr. Yeats, a very sane person.
  
  ellauri053.html on line 1267: ‘Leda på en svan’ (published in 1924) är en av W. B. Yeaz’ populäraste dikter. Dikten som lite otypiskt för Yeaz är en sonett, berättar om hur en grekisk tjej Leda blir tvngen till sex med guden Zeus, som har förklätt sig till en svan. Så här är Leda på en svan och några anmärkningar mot en analys på den här fascinerande och gåtfulla dikten. Anm.: Jästen vill säga att anglosaxerna är svanen här som liksom tsarens tvåhuviga örn försöker få den irländska mön öppna psalmboken som hon håller i sin famn.
  ellauri053.html on line 1287: Before the indifferent beak could let her drop? Att bli trakasserad av en svan kan leda till en leda.
  ellauri053.html on line 1354: W. B. Yeats, “Sailing to Byzantium” from The Poems of W. B. Yeats: A New Edition, edited by Richard J. Finneran. Copyright 1933 by Macmillan Publishing Company, renewed © 1961 by Georgie Yeats. Reprinted with the permission of A. P. Watt, Ltd. on behalf of Michael Yeats. Source: The Collected Poems of W. B. Yeats (1989)
  ellauri053.html on line 1368: Yeats met the American poet Ezra Pound in 1909. Pound had travelled to London at least partly to meet the older man, whom he considered "the only poet worthy of serious study." From that year until 1916, the two men wintered in the Stone Cottage at Ashdown Forest, with Pound nominally acting as Yeats's secretary. The relationship got off to a rocky start when Pound arranged for the publication in the magazine Poetry of some of Yeats's verse with Pound's own unauthorised alterations. These changes reflected Pound's distaste for Victorian prosody.
  ellauri053.html on line 1377: During the first years of marriage, they experimented with automatic writing; she contacted a variety of spirits and guides they called "Instructors" while in a trance. The spirits communicated a complex and esoteric system of philosophy and history, which the couple developed into an exposition using geometrical shapes: phases, cones, and gyres.[71] Yeats devoted much time to preparing this material for publication as A Vision (1925). In 1924, he wrote to his publisher T. Werner Laurie, admitting: "I dare say I delude myself in thinking this book my book of books".
  ellauri053.html on line 1381: The prize led to a significant increase in the sales of his books, as his publishers Macmillan sought to capitalise on the publicity. For the first time he had money, and he was able to repay not only his own debts but those of his father.
  ellauri054.html on line 189: At his jubilee seminar, Riikonen's Turku-based colleague, Jukka Sihvonen, characterised him as a bibliophile and a manic hoarder of books. Riikonen says that he has never counted the exact number of books in his home, but he estimates that his is one of Helsinki's most extensive private libraries.
  ellauri054.html on line 314: With the cliffs of England crumbling away behind them,
  ellauri054.html on line 427: There are currently around 198,000 inmates housed in private prisons. It represents less than 9% of the total prison population. Many of these prisons save the government money, but some actually cost more per prisoner than a public facility would cost.
  ellauri054.html on line 565: In 1846 Browning married the older poet Elizabeth Barrett and went to live in Italy. By the time of her death in 1861 he had published the crucial collection Men and Women (1855). The collection Dramatis Personae (1864) and the book-length epic poem The Ring and the Book (1868-1869) followed, and made him a leading British poet. He continued to write prolifically, but his reputation today rests largely on the poetry he wrote in this middle period.
  ellauri055.html on line 52: Son père, procureur, décède alors que Jean Bouchet est encore jeune. Ami de Rabelais, Jean Bouchet exerce la profession paternelle. Il compose un grand nombre d'ouvrages historiques ou de fantaisie en vers et en prose, qui sont encore recherchés des bibliographes au XIXe siècle. Selon Maurice Allem, « grand travailleur, bon bourgeois, père d'une nombreuse famille, Bouchet est volontiers moraliste et même sentencieux » ainsi dans cet envoi :
  ellauri055.html on line 76: In 1921, his close friend, the Austrian writer Stefan Zweig, published his biography (in English Romain Rolland: The Man and His Works). Zweig profoundly admired Rolland, whom he once described as "the moral consciousness of Europe" during the years of turmoil and War in Europe. Zweig wrote at length about his friendship with Rolland in his own autobiography (in English The World of Yesterday).
  ellauri055.html on line 80: Le 22 décembre 1912, à l'occasion de la publication du dernier volume de Jean-Christophe, Stefan Zweig publie une lettre ouverte dans le Berliner Tageblatt, lettre dans laquelle il rendait hommage à l'action de Romain Rolland pour son œuvre de rapprochement entre les jeunesses de France et d'Allemagne (« Jean-Christophe est un événement éthique plus encore que littéraire »).
  ellauri055.html on line 98: Victor Serge was appreciative of Rolland's interventions on his behalf but ultimately thoroughly disappointed by Rolland's refusal to break publicly with Stalin and the repressive Soviet regime. The entry for May 4, 1945, a few weeks after Rolland's death, in Serge's Notebooks: 1936-1947 notes acidly that "At age seventy the author of Jean-Christophe allowed himself to be covered with the blood spilled by a tyranny of which he was a faithful adulator."
  ellauri055.html on line 109: Il faut cependant noter que les décisions de la Maison Universelle de Justice, ainsi que les exégèses des écrits sacrés faites par ʿAbd-al-Bahāʾ et Shoghi Effendi, bénéficient d’une autorité s’imposant à tous les baha’is. Ce qui a conduit depuis les années 1980-1990 à ce que plusieurs intellectuels et universitaires, historiens ou sociologues, soient chassés de la communauté baha’ie pour leurs vues jugées divergentes sur des questions-clefs (l’exclusion des femmes de la Maison universelle de justice ; l’obligation de soumettre toute publication, même universitaire, à un comité de censure ; l’homosexualité ; un système électoral qui favorise les sortants ; l’interdiction de participer à un parti politique ou d’adhérer à une organisation comme Amnesty International, etc., et surtout le sujet central de l’infaillibilité des institutions).
  ellauri055.html on line 119: réciter une prière obligatoire (ṣalāt) chaque jour après avoir atteint l’âge de la maturité spirituelle, qui est fixé à 15 ans. Il y a le choix entre trois prières;
  ellauri055.html on line 142: Ce retard, surprenant vu l’importance du texte (alors que des ouvrages moindres étaient traduits depuis des dizaines d’années), serait dû aux passages autorisant la bigamie ou établissant comme peine maximale pour un incendiaire d’être brûlé et pour un meurtrier au premier degré, d’être exécuté.
  ellauri055.html on line 479: Olin taannoin mukana Helsingissä Raamattu- ja rukouspiirissä, joka kokoontui keskiviikkoisin lähes viidentoista vuoden ajan. Kerran, joskus 80-luvun alussa, piirimme vetäjä jo edeltävänä lauantaina mietti aihetta tulevalle kokoontumisellemme. Heti seuraavana yönä tuli vastaus unessa. Siinä kehoitettiin aloittamaan piiri virrellä 440 ja näytettiin mukana olevat henkilöt. Illan Raamatun tutkistelun aiheena oli Lk.18:1-17, jossa kerrotaan väärästä tuomarista ja leskestä, sekä fariseuksista ja publikaaneista.
  ellauri055.html on line 1128: Né à Gand, Maurice Maeterlinck est l'aîné d'une famille de trois enfants, flamande, bourgeoise, catholique, conservatrice et francophone. Après des études au collège Sainte-Barbe (Sint-Barbara) de Gand, il suit des études en droit avant de pratiquer le métier d'avocat durant une courte période. Maeterlinck publie, dès 1885, des poèmes d’inspiration parnassienne dans La Jeune Belgique. Il part pour Paris où il rencontre plusieurs écrivains qui vont l'influencer, dont Stéphane Mallarmé et Villiers de l’Isle-Adam. Ce dernier lui fait découvrir les richesses de l'idéalisme allemand (Hegel, Schopenhauer). À la même époque, Maeterlinck découvre Ruysbroeck l'Admirable, un mystique flamand du XIVe siècle dont il traduit les écrits (Ornement des noces spirituelles). C'est ainsi qu'il se tourne vers les richesses intuitives du monde germanique en s'éloignant du rationalisme français. Dans cet esprit, il se consacre à Novalis et entre en contact avec le romantisme d'Iéna (Allemagne, 1787-1831, autour d'August et Friedrich Schlegel et de la revue l'Athenäum), précurseur en droite ligne du symbolisme. Les œuvres que publie Maeterlinck entre 1889 et 1896 sont imprégnées de cette influence germanique.
  ellauri055.html on line 1162: In 1904, Richard Semon published Die Mneme (which appeared in English in 1924 as The Mneme). The term mneme was also used in Maurice Maeterlinck's The Life of the White Ant (1926), with some parallels to Dawkins's concept.
  ellauri058.html on line 60: blic-media.si-cdn.com/filer/12/31/1231652b-8531-4350-9d5f-98093eb8edbe/bundesarchiv_bild_146-1969-065-24_munchener_abkommen_ankunft_mussolini-wr.jpg" height="200px" />
  ellauri058.html on line 95: Huh sentään, sanoi Musteri, kun Fred selitti mixi hän on republikaani. Johan raamatussakin puhutaan republikaaneista ja muista syntisistä, niin että kylä minusta tuntuu siltä, että on parempi olla tuollainen demokraatti. Amerikan seuraava sisällissota on ihan huulilla, ja alkaa äkkiä jos Aku täpärästi häviää vaaleissa. Republikaanit ja muut syntiset tarttuu kivääreihin ja alkaa paukkua.
  ellauri058.html on line 101: Demokratia oli Hellaassa laahuxen diktatuuria (paizi ettei oikeasti ollut, vain pieni vähemmistö oli ns. vapaita, loput orjia). Res publica oli Roomassa patriisien oligarkiaa. Sama touhu jatkuu ryssissä ja jenkeissä. Keskilännen publikaanit on persuja, köyhtynyttä white trashia joka koittaa pitää värillistä laahusta poissa tontilta. Nää on mun maita ei tartte oravien tulla tänne mesomaan. Minähän sen oravan myrkytin. Ite on koko konkkaronkka vitun mamuja. People of pink color. Palefaceja. Vahinko ettei inkkareilla ollut ympäristömyrkkyjä. Olisivat syöttäneet maahantunkijoille maissin sijaan mikromuovia. Matut sano kiitos ja päästi punasulat pois päiviltä. Sen kunniaxi vielä järjestävät kiitospäiviä.
  ellauri058.html on line 777: The poet first came out as gay in his 1975 work In & Out, which was initially available only in a privately printed version in limited circulation. The work did not gain general publication until 1989.
  ellauri058.html on line 960: Dans la plupart des enquêtes, notamment les premières publiées, les lecteurs le découvrent dans la quarantaine, pesant, massif sous son chapeau melon, ce qui ne l'empêchera pas quelque temps plus tard de passer au feutre mou. Avec son gros pardessus noir, la pipe au bec, mains dans les poches. Julle vetää viinaa olutta viiniä ja aperitiiveja ja polttaa piippua aivan ketjussa. Murahtelee puhelimeen ja ripustaa takasin koukkuun luuria. Eclusessa sen etunimi oli Joose. Kymmenluvulla sillä oli yhtä isot wiixet kuin Daltonin weljexillä.
  ellauri060.html on line 112: The result of his Yale fellowship was Notes for a New Culture, written when Ackroyd was only 22 and eventually published in 1976. The title, an echo of T. S. Eliot's Notes Towards the Definition of Culture (1948), was an early indication of Ackroyd's penchant for exploring and re-examining the bollocks of other London-based writers.
  ellauri060.html on line 231: Daniel Defoe (/dɪˈfoʊ/; born Daniel Foe; c. 1660 – 24 April 1731) was an English writer, trader, journalist, pamphleteer and spy. He is most famous for his bestselling novel Robinson Crusoe, published in 1719, which is claimed to be second only to the Bible in its number of translations. He has been seen as one of the earliest proponents of the English novel, and helped to popularise the form in Britain with others such as Aphra Behn and Samuel Richardson. Defoe wrote many political tracts, was often in trouble with the authorities, and spent a period in prison for unpaid debts. Laissez faire intellectuals and political leaders paid attention to his fresh ideas and sometimes consulted him.
  ellauri060.html on line 466: A traditional pastoral folk song the popular form of which dates to the mid-19th century. It is largely believed to have been sung commonly during the Sepoy Rebellion of 1857, though no credible source seems to confirm it. If it were true the song likely predates the 19th century, though no published copies of the work exist.
  ellauri060.html on line 893: Noidan aseet ovat pride, fear and trust. Talousliberaalin aseita. Pratchettin kiekkomaailman asema Eysenckin politiikan spektrissä eli GAL-TAN asteikolla on kaakossa: ekonominen kapitalistiyrittäjyys ja poliittinen republikanismi. Vaaka-axelilla ollaan oikealla ja pystyaxelilla alhaalla. Maanomistajaparoonille hurraavat menninkäisetkin. Jokaisen on vaan löydettävä oma paikkansa. Ihan sama setti kuin Harry Potterilla. Sir Terry ja Lady Joanne. Pat pat päähän kuningattarelta, Borixelta ja ylähuoneen pojilta.
  ellauri060.html on line 951: An MBA graduate from the UCLA School of Management, Weinstein launched his first venture, SuperGroups (which included SuperFamily and SuperFriends), in 1998, allowing users to create free, multi-member community website; that venture, a sort of precursor to Facebook groups shut down in 2001. He then developed a professional coaching and training service, publishing a series of self-help books under the “Habitually Great” brand.
  ellauri060.html on line 973: Bloy: Histoires désobligeantes (1894)
• 
  ellauri061.html on line 223: "Peter Quince at the Clavier" is a poem from Wallace Stevens's first book of poetry, Harmonium. The poem was first published in 1915 in the "little magazine" Others: A Magazine of the New Verse (New York), edited by Alfred Kreymborg. Tää on aika höyryinen runo apokryfisestä Susannasta jota setämiehet kuolaavat. Wallace Stevens (October 2, 1879 – August 2, 1955) was an American modernist poet.
  ellauri061.html on line 635: Latin blunder for self-defense’s se defendendo is sic, either a befogged muddling of a professional legal term, or a post-Freudian slip, or (least likely) a very oblique and subtle jab at Gately from a Ewell intimate with the graveyard scene from Hamlet — namely V.i. 9.
  ellauri061.html on line 712: Il grande successo letterario arrivò con la pubblicazione del suo primo romanzo, Il piacere a Milano presso l'editore Treves, nel 1889. Tale romanzo, incentrato sulla figura dell'esteta decadente, inaugura una nuova prosa introspettiva e psicologica che rompe con i canoni estetici del naturalismo e del positivismo allora imperanti.
  ellauri061.html on line 772: Under tio år från 2007 jobbade som mest flera tusen israeler med binära optioner och lyckades lura dumma apor världen över på mångmiljardbelopp, tills Knesset förbjöd verksamheten 2017. Att industrin började blomstra i Israel förklarar tidningen med ett stort antal inflyttare, "olim", frän hela världen som behövde försörja sig. Gal Baraks platformar erbjuder nu hjälp till dem som blivit offer för bedrägelserna. Dessvärre handlar det ofta om samma brottslingar som på det här sättet pressar sina offer på pengar en andra gång. Polisen misstänker Knesset för grov antisemitism.
  ellauri062.html on line 165: WSOY shares the common values of the Bonnier Group which are passion for publishing, power of the rich individual, freedom of my speech, and commitment to my family company. In addition to these, WSOY places emphasis on compound interest, money-mindedness, and greed.
  
  ellauri062.html on line 225: States and electoral votes won by Donald Trump and the Republican Party
  ellauri062.html on line 920: Shahak, an Israeli professor who was a survivor of the Nazi holocaust, describes a 1962 book published in Israel in a bilingual edition. The Hebrew text was on one page, with the English translation on the facing page. The Hebrew text of a major Jewish code of laws contained a command to exterminate Jewish infidels: “It is a duty to exterminate them with one’s own hands.” The English version on the facing page softened it to “It is a duty to take active measures to destroy them.’” The Hebrew page then went on to name which “infidels” must be exterminated, adding “may the name of the wicked rot.” Among them was Jesus of Nazareth. The facing page with the English translation failed to tell any of this.
  ellauri062.html on line 937: The so called "New World Order" conspiracy is the modern term for the age old Satanic conspiracy, led by elite Jewry -- the aim being the enslavement of humanity, destruction of the true Israelites (the Anglo-Saxon and Germanic peoples of European descent), mass human population reduction, abolition of religion and national sovereignty, and the establishment of a totalitarian world government ruled by Satan via the jews.

  The ultimate goal of Judaism is rule of the world by Satan, and to literally unleash hell upon the earth. 

  Are you aware that Martin Luther wrote a treatise called "On the Jews and Their Lies", warning Christians in the most serious terms of the destructive influence of the jews, and advocating their banishment from European society? Luther was very knowledgeable of the religion, nature, origins, and influence of the Jews - having actually read the Talmud and written large parts of the Bible. Luther describes the Jews as an accursed, malicious, greedy, cunning, treacherous, thieving, and greatly evil people, who are descended from the very people who murdered the Messiah, who deeply hate Christianity and God's people, and are working in every possible way to undermine and destroy Western Christian civilization. Among other things, Luther rubbishes the Talmud, including its vicious hatred of Jesus and Christians, as well as relishing the many times Jews have been expelled from European nations.
  ellauri063.html on line 41: Tony Blair oversaw British interventions in Kosovo (1999) and Sierra Leone (2000), which were generally perceived as successful. During the War on Terror, he supported the foreign policy of the George W. Bush administration and ensured that the British Armed Forces participated in the War in Afghanistan from 2001 and, more controversially, the 2003 invasion of Iraq. Blair argued that the Saddam Hussein regime possessed an active weapons of mass destruction (WMD) program, but no stockpiles of WMDs or an active WMD program were ever found in Iraq. The Iraq War became increasingly unpopular among the British public, and he was criticised by opponents and (in 2016) the Iraq Inquiry for waging an unjustified and unnecessary invasion. He was in office when the 7/7 bombings took place (2005) and introduced a range of anti-terror legislation. His legacy remains controversial, not least because of the Afghanistan and Iraq wars.
  ellauri063.html on line 51: His contradictory and sometimes ambiguous views about the social benefits of religious affiliation mirrored the dichotomies between his public and private lives: Stephen Ingle wrote that it was as if the writer George Orwell "vaunted" his unbelief while Eric Blair the individual retained "a deeply ingrained religiosity".
  ellauri063.html on line 65: Rosa Lichtenstein? I am not quite sure who this person is and who publishes her work, but I can scarcely find anything on her besides her own resource page. Which leads me to believe the addition of her in this is nothing more than self-promotion by the author in particular themselves. This lowers the quality of this article to let any random Blogger have their criticisms added to this. Dialectical Materialism is a serioues philolosophical school and method attached to Marxism, and there is lot of commentary on the subject without resorting to unpublished internet articles.
  ellauri063.html on line 69: I just undid the delete of the reference to Rosa Lichtenstein's website. Contrary to Riot Fred's assertions, I am not Rosa. I also find the argument that a reference should not be included because it is to a website, rather than to a print publication to be patently absurd. Jake Yli-Juonikas would agree.
  ellauri063.html on line 130: Populismin vastakohta on senatismi. SPQR, sanoivat patriisit ja antoivat plebeijien pitää pieniä kansankokouxia, rökittäen toisiaan. MAGA-presidentti matkusti Gruusiaan kertomaan paikallisille apinoille, että nyt on isänmaa vaarassa. Pelastakaa Amerikka kommunismilta! Palauttakaa mut presidentin pallille! Oh, and yes, vote republican for senator by all means. Although I dont directly WANT to talk for others but me to be elected anywhere.
  ellauri063.html on line 135: Kansantribuuni (lat. tribunus plebis) oli Rooman valtakunnan aikainen virkamies, jonka ensisijainen tehtävä oli edustaa plebeijejä. Tribuunit valittiin vaaleilla vuodeksi kerrallaan plebeijien kansankokouksessa (Concilium plebis tai Comitia tributa). Vain kansantribuunit saivat kutsua kokouksen koolle, he myös johtivat kansankokouksia ja plebeijien ediilivaaleja. Kansantribuuneja valittiin kaksi kerrallaan, eivätkä nämä olleet riippuvaisia toisiinsa nähden. Kansantribuuneilla oli veto-oikeus senaatin päätöksiin, mikä tekikin virasta poliittisen aseen, sillä lahjomalla tribuunin puolelleen saattoi estää itselleen haitallisten lakien voimaantulon. Virka oli tarkoitettu vain plebeijeille, mutta vuonna 59 eaa. Publius Clodius Pulcher onnistui juonittelemaan itsensä virkaan, vaikka olikin patriisi. Tämän hän mahdollisti adoptoimalla itsensä varakkaaseen plebeiji-sukuun.
  ellauri063.html on line 268: Golems appear in the fantasy role-playing game Dungeons & Dragons (first published in the 1970s), and the influence of Dungeons & Dragons has led to the inclusion of golems in other tabletop role-playing games, as well as in video games.
  ellauri063.html on line 320: Machine Gun’s 45-second intro forms one of jazz’s most distinctive mission statements. Parker weaves around the horn section’s staccato blasts, before Bennink’s drums blast a nervy military march alongside Peter Kowald’s wildly rumbling bass. The brutality of the album’s remaining 36 minutes exceeds the number of commonly recognized synonyms for “violent.”
  ellauri063.html on line 352: The Babushka Lady is an unknown woman present during the 1963 assassination of President John F. Kennedy who might have photographed the events that occurred in Dallas's Dealey Plaza at the time President John F. Kennedy was shot. Her nickname arose from the headscarf she wore, which was similar to scarves worn by elderly Russian women (бабушка – babushka – literally means "grandmother" or "old woman" in Russian). THE BABUSHKA LADY or TBL is an homage METALCORE band. This band was established on 1st october 2011 in Pondok Gede Bekasi. This band is actually established in 2009 with different positions. WE WANT TO FAMOUS ! AND WE WANT TO VALUABLE IN THE EYES OF GOD !!
  ellauri063.html on line 356: Deutschland schafft sich ab ist der Titel eines 2010 erschienenen Buches von Thilo Sarrazin. Es trägt den Untertitel Wie wir unser Land aufs Spiel setzen. Sarrazin beschäftigt sich darin mit den Auswirkungen auf Deutschland, die sich seiner Ansicht nach aus der Kombination von Geburtenrückgang, wachsender Unterschicht und Zuwanderung aus überwiegend muslimischen Ländern ergeben werden. Das Buch erlangte bereits im Vorfeld der Veröffentlichung erhebliche Medienaufmerksamkeit, Der Spiegel und die Bild-Zeitung veröffentlichten vorab Auszüge. Bis Anfang 2012 wurden über 1,5 Millionen Exemplare verkauft. Das Buch stand 2010 und 2011 insgesamt 21 Wochen lang auf Platz 1 der Spiegel-Bestsellerliste.
  ellauri064.html on line 81: Benjamin's luscious Berlin Childhood around 1900 recalls his experience of the city's material culture as a boy. His family was commercially successful (rich) but relations with his parents and sister were poor, although he had a better relationship with his younger brother, because he died in a concentration camp. His bleak verdict on school life contrasted with that of his schoolmate Gershom Scholem, who become Professor of Jewish Mysticism at the newly established Hebrew University of Jerusalem. Benjamin impressed some as reserved, discreet and modest, others as oversensitive and uncompromising.
  ellauri064.html on line 275: The Völkischer Beobachter (pronounced [ˈfœlkɪʃɐ bəˈʔoːbaχtɐ]; "Völkisch Observer") was the newspaper of the Nazi Party (NSDAP) from 25 December 1920. It first appeared weekly, then daily from 8 February 1923. For twenty-four years it formed part of the official public face of the Nazi Party until its last edition at the end of April 1945.
  ellauri064.html on line 276: Der Völkische Beobachter (VB) war von Dezember 1920 bis zum 30. April 1945 das publizistische Parteiorgan der NSDAP. In scharfer Abgrenzung zu bürgerlichen Zeitungen bezeichnete sich der VB als „Kampfblatt“ und war programmatisch mehr an Agitation als an Information interessiert. Pressehistoriker nannten den VB daher „plakathaft“ und seinen Stil „mehr gesprochen als geschrieben“. Zunächst erschien der VB zweimal wöchentlich, ab dem 8. Februar 1923 täglich im Franz-Eher-Verlag in München. Er wurde nach den Anfangsjahren reichsweit vertrieben.
  ellauri064.html on line 282: In 1971, Kaczynski moved to a remote cabin without electricity or running water near Lincoln, Montana, where he lived as a recluse while learning survival skills in an attempt to become self-sufficient. He witnessed the destruction of the wilderness surrounding his cabin and concluded that living in nature was untenable; he began his bombing campaign in 1978. In 1995, he sent a letter to The New York Times and promised to "desist from terrorism" if the Times or The Washington Post published his essay Industrial Society and Its Future, in which he argued that his bombings were extreme, but necessary to attract attention to the erosion of human freedom and dignity by modern technologies that require large-scale organization.
  ellauri064.html on line 362: Moi mä oon Marko Suomi! Millaista on kustannustoimittajan työ? Miten voi lukea jatkuvasti työkseen ja nauttia siitä, vai onko nautinto edes oleellista lukemisessa? Kun puhutaan esseekirjallisuudesta, mistä oikeastaan puhutaan ja miten sitä kirjoitetaan? Millaiseen maailmaan Jaakko Yli-Juonikas meidät vie? Näistä aiheista keskustelemassa kanssani Siltalan kustannustoimittaja ja kirjailija Antti Arnkil. Kiitos Antti vierailusta! Herättikö jakso ajatuksia? Ole yhteydessä: https://twitter.com/markosuomi tai marko.suomi@iki.fi Siltala: http://www.siltalapublishing.fi/ Antti Arnkil: https://twitter.com/arnkil Kaikki mainitut kirjat linkkeinä alla.
  ellauri064.html on line 370: GTA V: Grand Theft Auto V is a 2013 action-adventure game developed by Rockstar North and published by Rockstar Games. It is the first main entry in the Grand Theft Auto series since 2008´s Grand Theft Auto IV.
  ellauri065.html on line 507: (vulgar, slang) Short for Mother I´d Like to Fuck, a (putative) senior mother found sexually attractive by younger men. Synonym: yummy mummy. See also cougar, DILF, GLM (statistics) initialism of generalized linear model. Etymology 2: Initialism of Moro Islamic Liberation Front. An organization in the Philippines seeking to establish an Islamic state on the island of Mindanao.
  ellauri065.html on line 635: Bio: I am a victim of Cointelpro/ Organized Gang Stalking in Southern California. This includes Community-based harassment, Group Stalking, Workplace mobbing, Psychological abuse/torture/menticide, sexual harassment, noise harassment, Remote Neural Monitoring, Directed Energy/ EMF weapons, Illegal surveillance in public and private, Illegal entry inside my home and car, Medical and Psychiatric fraud, Vandalism and theft of my personal property, Law Enforcement and local city govt. corruption.
  ellauri065.html on line 693: Jälkikäteen ajatellen Jaakko tahtoo konstruoida tän läjän ikäänkuin räjäytyskuvaxi josta näkyy koko homman rakenne. Ei tässä rakeisessa kuvassa ole mitään uutta ihmeteltävää. Hajaantukaa. Räjähtäneen pään aivopieruja. Syvävaltiossa ei kukaan kuule huutoasi. Tää oli kyllä erittäinkin syvältä. NO NE NYT KAI SENTÄÄN OLI NE KUULUISAT VIIMEISET SANAT. Ei hemmetti, vielä painopaikka, www.siltalapublishing.com ja numeroita. Piste.
  ellauri066.html on line 256: "The show uses the biblical story of Rachel, the wife of Jacob, who gave him her maid to lay with and impregnate; Rachel would then raise the child as her own. In this show the fertile handmaids perform the same function as Rachel's handmaid, and the commanders' infertile wives perform the same function as Rachel did.
  ellauri066.html on line 366: To shorten a long story of searching for sources: the essay ‘The Control System of the V-2’ by Otto Müller includes an ‘equation for control in yaw’ (Müller, 1957: 90), and in exactly the same notation as Gravity’s Rainbow’s equation ‘describ[ing] motion under the aspect of yaw control’ (GR 284). We can conclude that this is the searched-for template for Pynchon’s Second Equation (see appendix, Figure 8). Müller’s paper is part of History of German Guided Missiles Development by Theodor Benecke and August W. Quick, published in 1957, which is based on the First Guided Missiles Seminar in Munich that took place a year earlier. The seminar was organised by the American Advisory Group for Aeronautical Research and Development (AGARD) to collect information about the V-2 from German scientists and engineers to use in American research on guided missiles. Pynchon might have had access to this book and further material on rocketry in the Boeing Company for which he worked as a technical writer in the early 1960s.
  ellauri066.html on line 526: Susan Sontag's book Regarding the Pain of Others, published in 2003, is a study of the issue of how the pain and misfortune of some people affects others, namely whether war photography and war paintings may be helpful as anti-war tools, or whether they only serve some sense of schadenfreude in some viewers.[citation needed] Susanista mä en tiedä muuta kun että se oli Barthelmin postmodernistien henxelin selkäänpaukutuskekkereissä mukana SodexHossa kasarilla.
  ellauri066.html on line 644: De menar, likt Tegnell, att andra länder möjligtvis kommer få tillbaka viruset när de nu börjar lätta på sina restriktioner, det kan antingen bli ett stort utbrott direkt eller i höst/vinter och då måste man införa alla hårda restriktioner igen med allt vad det innebär för samhället. Man talar om depressioner likt den stora depressionen på 30-talet som kommer slå hårt mot världen mm, hur många människor som kommer drabbas på andra sätt än av viruset i sig på både kort och lång sikt, det vet ju faktiskt ingen i detta nu. Det får framtiden utvisa.
  
  Tillsammans tar vi oss igenom detta. Låt oss också göra det utan att attackera varandra med personpåhopp likt de jag skrivit om ovan. Det är ovärdigt i en kris som denna och leder inte till någonting gott. Låt oss vara konstruktiva i debatten och låt oss tillsammans ta ansvar genom att strikt följa de anvisningar vi får. Ta hand om er och stanna hemma vid minsta symptom.
  
  Det är vi, folket, som till syvende och sist avgör hur vi tar oss ur detta. Ingen annan.
  ellauri066.html on line 656: Äsnan Basilio: Sån bra strategi med förskolor/grundskolor öppna hela tiden. Vi måste ligga främst vad gäller flockimmunitet haft Corona. Dödsantalet ej högre än syd Europas länder. Frankrike >20 000 döda med deras > 55 miljoner invånare. Förmodligen har vi den bästa statistik räkningen av de flesta länder. Ska bli spännande att följa provtagning slumpvisa. Instämmer fullständigt. Allt stöd till Anders Tegnell o hans medhjälpare.
  ellauri066.html on line 674: WHEN the rest of the world blinked as coronavirus took hold, ice-cool Swede Anders Tegnell refused to lock down his nation.
  ellauri066.html on line 701: Panicked Britain locked down hard. Tegnell kept Sweden open — relying largely on public goodwill rather than tough new laws to fight the virus.
  ellauri066.html on line 754: A lot of Swedes avoided public transport and worked from home.
  ellauri066.html on line 892: In an e-mail exchange between Tegnell and the head of the Finnish public-health agency, on March 14th and 15th, Tegnell suggested that keeping the schools open could help the young and healthy develop immunity sooner. His Finnish colleagues noted that their models found that closing schools would decrease the mortality rate among the elderly by ten per cent. Tegnell responded, “Ten percent might be worth it?” WTF.
  ellauri066.html on line 897: "I have conferred with high command in the U.S., Brazil and Kenya. I think it will be like a severe influenza rate, death toll on the order of 0.1%.” (A study by the Swedish public health-agency later found that the rate was at least six times higher in Stockholm.)
  ellauri066.html on line 902: On March 16th, scientists at Imperial College London published a paper, based on an epidemiological model, predicting that, unless some form of lockdown was imposed, more than five hundred thousand Brits would die from preventable COVID-19 infections. A week later, the Prime Minister, Boris Johnson, announced that his government would be closing schools, bars, and restaurants, falling in step with the rest of Europe. “It was slightly frustrating,” Tegnell told me, when I spoke to him, in August. “We were really hoping we could take us through this crisis together.”
  ellauri066.html on line 916: Confidence in the public-health agency had fallen from sixty-eight per cent in October, to fifty-two per cent in December.
  ellauri066.html on line 932: A professor of public-health and management at Yale, told me protections that seemed important may turn out, after long-term study, to have been less effective than we thought. “Due to the developments we see, we even need to use measures where evidence of effect is low,” Tegnell says now.
  ellauri067.html on line 181: 1963 "V." published, wins Faulkner Award; cultivates habit of privacy
  ellauri067.html on line 184: 1966 "Crying of Lot 49" published; NYT Magazine article on Watts June 12
  ellauri067.html on line 187: 1973 "Gravity's Rainbow" published Feb 28, universally hailed as classic
  ellauri067.html on line 194: 1990 "Vineland" published; TP marries agent? moves to NYC?
  ellauri067.html on line 196: 1997 Mason & Dixon published by Henry Holt.
  ellauri067.html on line 241: Harold Bloom was an American literary critic and the Sterling Professor of Humanities at Yale University. Since the publication of his first book in 1959, Bloom has written more than forty books of literary criticism, several books discussing religion, and one novel. He edited hundreds of anthologies.
  ellauri067.html on line 247: Loppupäässä alkaa lukijoiden mielenkiinto Pynchoniin herpautua. Against the Day 2006 ( just ennen meidän Springfieldin reisua) inspired mixed reactions from critics and reviewers. One reviewer remarked, "It is brilliant, but it is exhaustingly brilliant." Other reviewers described Against the Day as "lengthy and rambling" and "a baggy monster of a book", while negative appraisals condemned the novel for its "silliness" or characterized its action as "fairly pointless" and remained unimpressed by its "grab bag of themes". Alkoi mennä jo ylijuonikkaax.
  ellauri067.html on line 302: Hooker arrived in Boston and settled in Newtown (later renamed Cambridge), where he became the pastor of the earliest established church there, known to its members as "The Church of Christ at Cambridge." His congregation, some of whom may have been members of congregations he had served in England, became known as "Mr. Hooker's Company".
  ellauri067.html on line 368: In dulci jublilo on joulumakaroni jonka kexasi prahalainen professori Petrus Dresdensis 1300-luvulla. Eikä Heinrich Suso 1400-luvulla kuten Tomppa tiedottaa. Makruista on ollut jotain jo muualla. Rauhixessa on kokonainen laatikko pitkiä makarooneja 70-luvulta.
  ellauri067.html on line 386: Hop Harrigan (also known as The Guardian Angel and Black Lamp) is a fictional character published by All-American Publications. He appeared in American comic books, radio serials and film serials. He was created by Jon Blummer, andwas a popular hero originally through the 1940s, during the events of World War II.
  ellauri067.html on line 400: Clausewitz, Carl von (1780-1831) 182; Prussian general whose writings, especially On War, advocated the concept of total war, in which all the enemy´s territory, property, and citizens are attacked. Clausewitz oli megaluokan paskiaisia. Siihen liittyen L-5227 164; bomb developed by Spottbilligfilm AG to blind "whole populations".
  ellauri067.html on line 411: Sacred Military Constantinian Order of Saint GeorgeIn the logo of Knights Templar, Grand Encampment, U.S.A.Public motto of the Sigma Chi international frat
  ellauri067.html on line 413: Bishop Simon Brute College Seminary, Indianapolis, Indiana USA. College of the Holy Cross, Worcester, Massachusetts. Georgian Institute of Public Affairs, Tbilisi, Georgia. Hardey Preparatory School for Boys, Chicago, Illinois USAHoly Cross College, Arima, Trinidad. Holy Cross College, Kalutara, Sri Lanka. Holy Cross College of Carigara, Carigara, Leyte, Republic of the PhilippinesHoly Cross High School, Camp Phillips, Bukidnon, Republic of the Philippines. Holy Cross School, Winnipeg, Manitoba, Canada. Instituto Tecnológico de Mérida, Mérida, Mexico. Madras Christian College, Madras, IndiaMarist Brothers High School, Fiji Suva cityLegon, Ghana. Quitman High School, Quitman, Louisiana USA. St Eunan´s College, Letterkenny, County Donegal, Republic of Ireland. St. Joseph´s Grammar School, Donaghmore, County Tyrone, Northern Ireland. St. Michael´s Church School, Christchurch, New ZealandSt. Thomas´ Secondary School, Kano, NigeriaStrangford Integrated College, Carrowdore, County Down, Northern Ireland. Wah Yan College, Wan Chai, Hong Kong. Wah Yan College Kowloon, Yau Ma Tei, Hong Kong.
  ellauri067.html on line 418: Used as the title of the political manifesto of George Lincoln Rockwell and the American Nazi Party. Is the motto on the coat of arms of the city of Plzeň, Czech Republic. The phrase is in the coat of arms of the city of Birkirkara, the largest city on the island of Malta, and the city of Bayamon, Puerto Rico. Is the motto on the Coat of Arms of O´Donnell. Appears in one of the paintings of the Polish artist Zdzisław Beksiński. It has been used in some versions of logo for the brand of cigarettes, Pall Mall. Appears on one of the stickers on the guitar of Alvin Lee, Ten Years After´s frontman, the same guitar he played at The ´69 Woodstock Festival.
  ellauri067.html on line 422: Richard Freiherr von Krafft-Ebing (1840–1902; full name Richard Fridolin Joseph Freiherr Krafft von Festenberg auf Frohnberg, genannt von Ebing) was an Austro–German psychiatrist and author of the foundational work Psychopathia Sexualis (1886). He died in Graz in 1902. He was recognized as an authority on deviant sexual behavior and its medicolegal aspects. Krafft-Ebing´s principal work is Psychopathia Sexualis: eine Klinisch-Forensische Studie (Sexual Psychopathy: A Clinical-Forensic Study), which was first published in 1886 and expanded in subsequent editions. The last edition from the hand of the author (the twelfth) contained a total of 238 case histories of human sexual behaviour. Translations of various editions of this book introduced to English such terms as "sadist" (derived from the brutal sexual practices depicted in the novels of the Marquis de Sade), "masochist", (derived from the name of Leopold von Sacher-Masoch), "homosexuality", "bisexuality", "necrophilia", and "anilingus".
  ellauri067.html on line 500: ...The first piece to provide substantial information about Pynchon´s personal life was a biographical account written by a former Cornell University friend, Jules Siegel, and published in Playboy magazine. In his article, Siegel reveals that Pynchon had a complex about his teeth and underwent extensive and painful reconstructive surgery, was nicknamed "Tom" at Cornell and attended Mass diligently, acted as best man at Siegel's wedding, and that he later also had an affair with Siegel's wife. Siegel recalls Pynchon saying he did attend some of Vladimir Nabokov's lectures at Cornell but that he could hardly make out what Nabokov was saying because of his thick Russian accent. Siegel also records Pynchon's commenting: "Every weirdo in the world is on my wavelength", an observation borne out by the crankiness and zealotry that has attached itself to his name and work in subsequent years.
  ellauri067.html on line 544: Gravity´s Rainbow is a 1973 novel, first published by Viking Press, by American writer Thomas Pynchon. The narrative is set primarily in Europe at the end of World War II, and centers on the design, production and dispatch of V-2 rockets by the German military. In particular, it features the quest undertaken by several characters to uncover the secret of a mysterious device named the "Schwarzgerät" ("black device"), slated to be installed in a rocket with the serial number "00000".

  
  ellauri067.html on line 583: The publication of Voices: A Memoir in 1983, advertised as a record of his encounters with some of the century´s leading artists and writers, returned Prokosch to the limelight. His early novels The Asiatics and The Seven Who Fled were reissued to much public acclaim. In 2010, Voices was shown to be almost wholly fictitious and part of an enormous hoax.
  ellauri067.html on line 606: Come Josephine In My Flying Machine is a popular song with music by Fred Fisher and lyrics by Alfred Bryan. First published in 1910, the composition was originally recorded by Blanche Ring and was, for a time, her signature song. Ada Jones and Billy Murray recorded a duet in November 1910, which was released the following year. There have been many subsequent recordings of the pop standard.
  ellauri067.html on line 622: Joku tyyppi kirjoitti plokin Guardianille yhestä sen mielihenkilöstä yhessä sen mielikirjassa (blicero-gravitys-rainbow-thomas-pynchon V-2-rocket-008">linkki): Pahixia kirjoissa: Kapteeni Blicero.
  ellauri069.html on line 67: Their memoir is an attempt to understand their gambling obsession as a way of coping with guilt over his death. “The addiction to gambling, with the unsuccessful struggles to break the habit and the opportunities it affords for self-punishment, is a repetition of the compulsion to masturbate,” Freud says in “Dostoevsky and Parricide”; “the relation between efforts to suppress it and fear of the father are too well known to need more than a mention.” No one believes Freud anymore, of course. A great deal of his writing is, at one level of explicitness or another, about the authority of fathers and the struggle for autonomy. (And Barthelme was a close reader of Freud.)
  ellauri069.html on line 115: “The aim of literature,” says a character in “Florence Green Is 81,” one of Barthelme’s first published stories, “is the creation of a strange object covered with fur which breaks your heart.”
  ellauri069.html on line 116: He complained that book publishers “publish an enormous number of things which look like books, sort of feel like books, but in reality are buckets of peanut butter with a layer of whipped cream on top.”
  ellauri069.html on line 222: Richard Fariña, to whom Gravity's Rainbow is dedicated, was a good friend of Pynchon's when they were students at Cornell University in the 50s. In 1963, Farina married Mimi Baez, a folksinger and sister of Joan Baez. Although first married under the Napoleonic Code in a secret ceremony in Paris in the spring of 1963, they had an official marriage in Carmel, California, for the benefit of the Baez family. Pynchon was the best man for the Carmel ceremony, coming up from Mexico City where he was living and working on Gravity's Rainbow. In A Long Time Coming and a Long Time Gone, Farina's posthumously published collection of stories (Random House, 1969), Farina describes his and Pynchon's visit to the Monterey Fair. Richard and Mimi Farina formed a folk-music duo (Farina on guitar and Mimi on dulcimer, both singing) and released several albums in the 60s. Richard Farina was killed in a motorcycle crash following a book signing in Carmel for his newly published first (and only) novel, Been Down So Long It Looks Like Up To Me (Random House, 1966). You might want to visit this sweet website dedicated to the memory of Richard and Mimi (who died of cancer in 2001).
  ellauri069.html on line 234: Going My Way: Ex tää ole Fred Astairen rallatus? Fredistä on ollut puhe toisaalla. 38; A 1944 film directed by Leo McCarey. It is a light-hearted musical comedy/drama about a new young priest (Bing Crosby) taking over a parish from an established old veteran (Barry Fitzgerald). Crosby sings five songs in the film.
  ellauri069.html on line 257: German novelist Hermann Hesse (1877-1962), experiencing a crisis of the spirit, had psychoanalysis with J.B. Lang, a disciple of Carl Gustav Jung. His novel Demian (1919), which shows the influence of analysis, is about the character Demian (a classic "seeker") and his quest for self-awareness. Published during the troubled Weimar years, the novel was very popular and had a pervasive influence on the Germans. It also made Hesse famous.
  ellauri069.html on line 470: Much of the book is about the difficulty of living in the ubiquitous shadow of immanent, instant destruction. How do you live a life with anything like normalcy, if you know that at any moment a V2 rocket you won't hear coming could make that moment your last? Some fall to nihilist "mindless pleasures" (the novel's working title); some play power games; some withdraw from the world; some remain willingly oblivious. Normalcy turns out not to be an option.
  ellauri069.html on line 540: Tablica Pamiątkowa „50 lat Polskiego Świnoujścia”.
  ellauri069.html on line 699: Astro city list of superheroes: Crackerjack (featured) - An egocentric and reckless blowhard with amazing agility and a stiff weapon. Active since 1991. he reflects the disconnect that frequently existed between superheroes' sterling public personas and unappealing private behavior. Possessing no super-powers, he is dedicated to his superhero career to the point of obsession, to the extent of refusing to allow increasing human limitations to curtail his activities.
  ellauri069.html on line 714: American poet, novelist, essayist, songwriter, playwright, editor and publisher. Known for his satirical works challenging American political culture. Perhaps his best-kĺnown work is Mumbo Jumbo (1972), a sprawling and unorthodox novel set in 1920s New York that has been ranked among the 500 most important books in the Western canon. Reed´s work has often sought to represent neglected African and African-American perspectives; his energy and advocacy have centered more broadly on neglected peoples and perspectives, irrespective of their cultural origins.
  ellauri069.html on line 762: Biographers report that Baum had been a political activist in the 1890s with a special interest in the money question of gold and silver (bimetallism). The City of Oz earns its name from the abbreviation of ounces "Oz" in which gold and silver are measured. Unssin kaupunki. For example, the Tin Woodman wonders what he would do if he ran out of oil. "You wouldn't be as badly off as John D. Rockefeller", the Scarecrow responds, "He'd lose six thousand dollars a minute if that happened." Dorothy—naïve, young and simple—represents the American people. She is Everyman, led astray and seeking the way back home. Moreover, following the road of gold leads eventually only to the Emerald City, which may symbolize the fraudulent world of greenback paper money that only pretends to have value. It is ruled by a scheming politician (the Wizard) who uses publicity devices and tricks to fool the people (and even the Good Witches) into believing he is benevolent, wise, and powerful when really he is a selfish, evil humbug.
  ellauri069.html on line 777: Pelkurimainen Bryan oli amerikkalaisittain ottaen vasemmistolainen demokraatti, joka takuulla oli vituttanut rebublikaanista Baumia. Bryan yritti toistamiseen presidentixi muttei päässyt. Sittemmin se paneutui uskonasioihin ja darwinismin torjuntaan, muunmuassa syyttäjänä Daltonin apinajutussa. Scopesin oikeudenkäynti eli ns. Daytonin apinaoikeudenkäynti tarkoittaa vuonna 1925 Daytonissa Tennesseen osavaltiossa Yhdysvalloissa käytyä oikeudenkäyntiä, jossa nuori opettaja John Scopes tuomittiin 100 dollarin sakkoihin tämän uhmattua kieltoa, jonka mukaan evoluutioteoriaa ei saanut opettaa koulussa.
  ellauri070.html on line 254: aufgeschlagenes Blatt, den unbeschreiblichen Umriß. kuvaamattoman piirron.
  ellauri070.html on line 315: Skippy is an American comic strip written and drawn by Percy Crosby that was published from 1923 to 1945. A highly popular, acclaimed and influential feature about rambunctious fifth-grader Skippy Skinner, his friends and his enemies, it was adapted into movies, a novel and a radio show. It was commemorated on a 1997 U.S. Postal Service stamp and was the basis for a wide range of merchandising—although perhaps the most well-known product bearing the Skippy name, Skippy peanut butter, used the name without Crosby´s authorization, leading to a protracted trademark conflict.
  ellauri070.html on line 342: Their four "concentric" terms are derived from Ezekiel's vision (1:4), "And I looked and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it..." The "Three Impure Qlippot" (completely Tamei "impure") are read in the first three terms, the intermediate "Shining Qlippah" (Nogah "brightness") is read in the fourth term, mediating as the first covering directly surrounding holiness, and capable of sublimation. In medieval Kabbalah, the Shekhinah is separated in Creation from the Sefirot by man´s sin, while in Lurianic Kabbalah Divinity is exiled in the qlippot from prior initial Catastrophe in Creation. This causes "Sparks of Holiness" to be exiled in the qlippot, Jewish Observance with physical objects redeeming mundane Nogah, while the Three Impure Qlippot are elevated indirectly through Negative prohibitions. Repentance out of love retrospectively turns sin into virtue, darkness into light. When all the sparks are freed from the qlippot, depriving them of their vitality, the Messianic era begins. In Hasidic philosophy, the kabbalistic scheme of qlippot is internalised in psychological experience as self-focus, opposite to holy devekut self-nullification, underlying its Panentheistic Monistic view of qlippot as the illusionary self-awareness of Creation.
  ellauri070.html on line 348: Mitään todellista alistumista, izestä luopumista ja kaikkeuteen sulautumista ei ole riittävästi Katjessa. Ei se kelpaa blisterille. Tähän tarvitaan homofiliaa. Katje on pahoillaan kun ei reikä kelvannut. "Senkin musta paskiainen."
  ellauri070.html on line 398: Kiitos ja ylistys on kääntäen sidonta ja alistus. Luototuxeen perustuva nokintajärjestys. Tämän osoittaa etymologia: Kiitos on obrigado, olen velkaa. Obligaatio on sitoumus. Ole hyvä ja maxa kassalle. Trust me. Luototathan. I promise. To business! “Now tempers must be cooled, and calm restored. We must get on with the business of America. ”
  ellauri070.html on line 435: Nynnynelikko vs. Isillinen Inhotus. Olix Nipsulla sisaruxia? The Straight Dope sanoo: His father became town supervisor of Oyster Bay and later an industrial surveyor. He has two siblings, sister, Judith and brother, John. Ne on sit varmaan noi Irmeli Ihmeidentekijä ja Sliipattu Neekeri. Ropotti jää ylize.
  ellauri070.html on line 456: William Bendix (January 14, 1906 – December 14, 1964) was an American film, radio, and television actor, who typically played rough, blue-collar characters. Se oli rebublikaani, olis varmaan kannattanut Trumppia. Malcolm X tuskin kiillotti Shinolalla Jack FGK:n kenkiä, Nipsusta puhumattakaan. Kalpeanaamat pahexuu Malcolmia koska se kääntyi muslimix. Jotain hemmetin perverssiä Nipsussa on, kun se koko ajan heiluu neekerisodomian ja teinityttöpedofilian välillä.
  ellauri071.html on line 44: Tucker Carlson Justifies Kenosha Shootings: Vigilante Kid Did What ‘No One Else Would’ AND THERE IT IS “How shocked are we that 17-year-olds with rifles decided they had to maintain order when no one else would?” Carlson asked his viewers on Wednesday night. “Our leaders want us to believe this is a racial conflict, they’re always telling us it is. They’re lying. It is not a racial conflict,” Carlson grumbled, adding: “This is not a race war. This is a class war.” Updated Aug. 27, 2020 5:20AM ET / Published Aug. 26, 2020 9:11PM ET
  ellauri071.html on line 93: Roger’s antipathy to Coward´s comedies of manners echoes the comments about Blithe Spirit in the Advent passage at 134 and passim. Pynchon’s own antipathy to the composer, writer and actor goes all the way back to "Lowlands," one of his first published stories.
  ellauri071.html on line 101: He did not publicly acknowledge his homosexuality, but it was discussed candidly after his death by biographers including Graham Payn, his long-time partner, and in Coward's diaries and letters, published posthumously.
  ellauri071.html on line 103: In 1918, Coward was conscripted into the Artists Rifles but was assessed as unfit for active service because of a tubercular tendency, and he was discharged on health grounds after nine months. At the outbreak of the Second World War Coward volunteered for war work, running the British propaganda office in Paris. He also worked with the Secret Service to persuade the American public and government to join the war.
  ellauri071.html on line 224: Junior G-Men was part of the larger "war on crime" campaign being waged through the mass media, which included movies, comic books and strips, radio programs, and pulp books, all of which was encouraged by the FBI and especially its director, J. Edgar Hoover prior to World War II. Most of these featured adult "G-Men" even when marketed to children. The difference with the Junior G-Men was that it was designed to give boys a sense of participating in the exciting adult world of crime-fighting. That said, aside from the original radio program, a book, Junior 'G' Men's Own Mystery Stories (by Gilbert A. Lathrop, Edward O'Connor, and Norton Hughs Jonathan) was published in 1936 and a big little book by Morrell Massey and Henry E. Vallely the following year. Eventually they also appeared on the big screen.
  ellauri071.html on line 489: Waldmeister soll als Mittel gegen dämonische Kräfte verwendet worden sein. In Posen wurde Kühen, die nicht fressen wollten, Waldmeister mit etwas Salz gegeben. Hexen ließen sich angeblich durch eine Mischung von Waldmeister, Johanniskraut und Härtz Bilgen (Mentha pulegium) vertreiben.
  ellauri071.html on line 565: The Qliphoth of Hod, similarly is founded on the idea of a radiating object: our eyes are blinded and cannot look behind the radiating surface. Unauthentic brilliance can be understood as the beginning of illusion and deceit. In the realm of the mind the shadow of Hod therefore is represented by the lie, artfulness or beguilement. At the same time the demon of Hod correlates to the ideas of fickleness, hesitation and lack of determination - the negative fluctuations of our mind. The Qliphoth of Hod is called ‘Samael‘ which can be translated as ‘The Deceitful Ones‘ (german, ‘Die Täuscher’, kr. diabolos) or ‘Poison of God’ (german, ‘Das Gift Gottes’).
  ellauri072.html on line 135: Heinrich von Kleist stand als Außenseiter im literarischen Leben seiner Zeit, jenseits der etablierten Lager und der Literaturepochen der Weimarer Klassik und der Romantik. Bekannt ist er vor allem für das historische Ritterschauspiel Das Käthchen von Heilbronn, seine Lustspiele Der zerbrochne Krug und Amphitryon, das Trauerspiel Penthesilea sowie für seine Novellen Michael Kohlhaas und Die Marquise von O....
  ellauri072.html on line 441: Republikaanit erottaa patriisien senaatin ja plebeijien alahuoneen. Niille tasavalta on säätykohtaista. Senaatissa on rikkaita konservatiivisia vanhuxia jotka vaihtuu harvemmin. Demokraatit hallizevat alahuoneessa eli eduskunnassa. Jarruna on perustuslaki jota ei voi muuttaa ilman vaaleja.
  ellauri072.html on line 477: What will happen when the age-old economy of scarcity gives way to the Age of Leisure? Professor Gabor, who won the 1971 Nobel Prize for physics offers a futuristic projection based on a static population and GNP, "classless, democratic, and uniformly rich." Fearful that total secruity "will create unbearable boredom and bring out the worst in Irrational Man," Gabor is anxious to retain "effort," "hardship," and the Protestant Ethic -- lest society dissolve in an orgy of anti-social, hedonistic nihilism (viz. the current drug explosion and the spoiled-brat students). To avoid such evils Gabor proposes that work and its attendant moral uplift be divorced from production and the service sector of the economy be vastly enlarged. But this is only the beginning -- enthusiastic about Social Engineering Gabor suggests using it to weed out potential misfits, trouble-makers and "power addicts"; supplementing I.Q. tests with E.Q. (Ethical Quotient) measurements; and modeling elementary and secondary education on the 19th century British public school which knew so well how to inculcate good citizenship, intellectual excellence and pride in achievement. The Third World, still wrestling with pre-industrial material want, is ignored -- since we can't afford any more industrial pollution presumably they will just have to adjust to their misery. Gabor's assessment of "the Nature of Man" shows a woefully naive Anglo-American ethnocentricity and complete ignorance of anthropology and his vision of post-industrial utopia operating on the moral axioms of the 19th century is as elitist as it is improbable.
  ellauri072.html on line 499: David Foster Wallace wrote three novels, three story collections, two collections of essays, and other things too, but his reputation still rests mainly on “Infinite Jest” — the 1,100-page novel published in 1996 and set alternately in a tennis academy and a rehab center — and on his sui generis now-nearly-a-genre long-form journalism about topics ranging from lobsters to dictionaries to John McCain to the Adult Video News awards for pornographic films. Wallace’s best work, perhaps by far, is “The Pale King,” an unfinished novel about I.R.S. employees that was assembled posthumously by Wallace’s editor, Michael Pietsch.
  ellauri073.html on line 177: Alice Miller, born as Alicija Englard (12 January 1923 – 14 April 2010), was a Polish-Swiss psychologist, psychoanalyst and philosopher of Jewish origin, who is noted for her books on parental child abuse, translated into several languages. She was also a noted public intellectual. In her books she departed from psychoanalysis, charging it with being similar to the poisonous pedagogies. she felt that psychoanalytic theory and practice made it impossible for former victims of child abuse to recognize the violations inflicted on them and to resolve the consequences of the abuse, as they "remained in the old tradition of blaming the child and protecting the parents." She addressed the two reactions to the loss of love in childhood, depression and grandiosity.
  ellauri073.html on line 197: John Sidney McCain III (August 29, 1936 - August 25, 2018) was an American statesman and United States Navy officer who served as a United States Senator for Arizona from 1987 until his death in 2018. He previously served two terms in the United States House of Representatives and was the Republican nominee for president of the United States in the 2008 election, which he lost to Barack Obama.
  ellauri073.html on line 202: Cain gets introduced by some kind of very high-ranking Highway Patrol officer whose big hanging gut and face the color of rare steak seemed right out of southern-law-enforcement central casting and who spoke approvingly and at some length about Senator McCain’s military background and his 100 percent conservative voting record on crime, punishment, firearms, and the war on drugs. Wendy—who has electric-blue contact lenses and rigid blond hair and immaculate makeup and accessories and French nails and can perhaps best be described as a very Republican-looking young lady indeed—is back here at the beige table eating a large styrofoam cup of soup and using her cell phone to try to find someplace in downtown Charleston where Mrs. McCain can get her nails done.
  ellauri073.html on line 208: Tää kuulostaa rehdiltä rebublikaanilta (siis Johnu ja Wallu molemmat). Reippaasti miinusta siis Wallacelle McCainin mainostuxesta. Mattille McCainin vika näyttää olevan ettei se ollut Donald Trump. Tää Wallun juttu on pitkä kuin Elvixen muna ja yhtä tylsä mutta siinä on paljon ajankuvia.
  ellauri073.html on line 210: John McCain oli US politiikan David Foster Wallace (jatkaa Matt): pelkkää pintaliitoa. Molempien ura oli vaihtoehtoista totuutta. Wallace oli muka “avant-garde” artisti mutta matki Hubert Selbyä, Franz Kafkaa ja 12 muuta hemmoa; McCain oli "sotasankari" joka särki 8 konetta ja särkyi kidutuxessa. (En mä ois kyllä, miettii Matt). Molemmat oli huonoja koulussa: Wallu jätti kesken tohtoriopinnot ja Johnu sai melkein potkut sota-akatemiasta. Ne oli ilkeitä naisille: Wallu stalkkasi useita naisia ja kerran työnsi tyttöystävänsä liikkuvasta autosta. McCain otti avioeron vammaisesta vaimosta ja nimitti tosta vaimoa julkisesti "vituxi". Wallace oli olevinaan omaperäinen vaikka se kirjoitti kuin ala-asteella, ja McCain oli olevinaan kapinoizija vaikka se oli rebublikaanina ihan keskitasoa. Tähän vähän lisää Wallun plitiikkanäkemyxiä:
  ellauri073.html on line 221: In the 2000 United States Republican Party primaries, George W. Bush´s campaign used push polling against the campaign of Senator John McCain. Voters in South Carolina were asked "Would you be more likely or less likely to vote for John McCain for president if you knew he had fathered an illegitimate black child?"
  ellauri073.html on line 277: Remember this Fartey, for it will serve you well: There is nothing inherently admirable or intriguing in your choosing to complain about various outlets, activities, or people. It's mundane, tiresome, and has little uniqueness. Suffice it to say, there are a million of you, Matt Fartey (and when I say you I really mean babbling little shits). You will be forgotten; there is only one David Foster Wallace...so tell me, who's really the mediocre one here?
  ellauri073.html on line 451: But I’m not the boss of you. This is America—you can do whatever you want to. For example, you could start with some articles I’ve written for a variety of publications, including The New York Times Magazine and Hazlitt.
  ellauri073.html on line 540: David Foster Wallace became a regionally ranked tennis player while growing up in Illinois. David Foster Wallace´s thesis, The Broom of the System, that he wrote while at Amherst College was published in 1987 while he was attending graduate school. In 1989 David Foster Wallace´s short story collection titled Girl with Curious Hair was published. After graduating from the University of Arizona David went on to study philosophy at Harvard University but soon chose to leave. He moved to Syracuse to be with the poet and novelist Mary Karr. While in Syracuse David Foster Wallace wrote most of his famous novel Infinite Jest. The finished book was 1,100 pages long. The novel dealt with addiction, art, and consumerism, and was set in the near future.
  ellauri074.html on line 100: Ja sit tää "Isompi kuin sinä ize" isänmaallisuus. Outoa pörriäismäistä pesän palvomista. Wallu on kuin onkin rebublikaaninen. Haluu izellensä laulua. Jotain kuolemattomuutta. Se vasta onkin narsismia. Naama paistaa iankaikkisesti tiimin suurentavassa peilissä. Kaikki sellainen on perseestä. Panee miettimään, et onxtoi Wallun huumeilu jotain kääntöpuolta sen Jack Londonmaisesta tennisfilosofiasta. Et jos tyypille liikaa paukutetaan päähän tollasta bigger than yourself tuubaa, niin siitä tulee lopultakin vaan lusmuilija. Se menettää joteskin otteensa omaan izeensä. Se on myynyt sielunsa jollekin aatteelle.
  ellauri074.html on line 255: Tony Robbins has written over six books throughout his career. (Over six? like almost seven?) His first book, Unlimited Power, was published in 1986 and became a national bestseller. He has also written many other great books such as Awaken The Giant Within, Notes From A Friend, MONEY Master the Game, Giant Steps, and Unshakeable.
  ellauri074.html on line 462: Vuonna 2005 Vasili erehtyi allekirjoittamaan antisemiittisen kirjelmän «Письмо 5000». The Letter of 5000 (Russian: Письмо‌ 5000), also known as the Letter of only 500 or the Letter of just 19 Deputies (Russian: Письмо 19 депутатов), was an open letter signed by 5,000 Russians, most significantly politicians, aimed at the Prosecutor-General of Russia. The Letter of 5,000 included sharp criticisms of Jews, Jewish leaders, and Jewish organisations, as well as calling for the investigation of the Kitzur Shulchan Aruch as a violation of the Criminal Code of Russia. The letter, published on 21 March 2005, attracted significant discussion in Russian and international media due to its demands, which were widely considered to be antisemitic.
  ellauri074.html on line 471: The Kitzur Shulchan Aruch (קיצור שולחן ערוך), first published in 1864, is a work of halacha written by Rabbi Shlomo Ganzfried. The work was written in simple Hebrew which made it easy for the lay person to understand and contributed to its great popularity.
  ellauri074.html on line 520: Hej! Har en dotter som är 20 år och har det ganska kämpigt nu. Hon blev förra våren av med sitt drömjobb pga Corona. I juni fick hon viruset och har efter det inte varit sig själv. Trött och ledsen... Nya jobb har hon lyckats få men trivs inte riktigt, har ingen energi. Orkar inte träna som hon tidigare brukade och känner sig värdelös. Hon har haft kontakt med en psykolog via ungdomsmottagningen men de ”klickade” inte så det tyckte hon inte gav Nåt. Nu har hon en ny träff med en psykolog via hälsocentralen på onsdag så vi får hoppas det blir bättre. Hur kan vi bäst stötta henne i det här? Läkaren på hälsocentralen pratade om sjukskrivning men hon känner att hon heller inte mår bra av att bara gå hemma... Med vänlig hälsning, Linda
  ellauri074.html on line 523: Skicka foto av dottern så jag kan se om jag kanske kan hjälpa henne lite grann. Att må dåligt tillhör också livet och det kan bli ett allt för stort sökande att behandla något som kan gå över av sig själv. Tex den här sk "pandemin", som min kollega Mengele alltid säger. Ni gör ett fint jobb genom att finnas där och stötta och hjälpa henne med det lilla ni kan. Läs på om depression mm och se vad ni själva kan hjälpa henne med. Jag rekommenderar Emil Cioran, Paul Celan och Louis-Ferdinand Celine som kvällsläsning. Som Cioran fiffigt fått det till:
  ellauri074.html on line 531: MATHIAS ORTLIEB: Hej Sara! Börja med att se om du online kan hitta information om självhjälp vid ångest, avslappning, mindfulness och information om vad ångest är. Börja med det och testa ett antal övningar under några veckor, blir det sämre så kontakta mig med foto bifogat. Spela massvis computerspel tex Outlast och Manhunt 2. Kolla också dopingtips på mina MKUltra sidor. Pröva True-fit väst.
  ellauri074.html on line 533: Hej! Jag har utmaningar med min mamma som inte alls kan förstå varför vi inte ska ses inomhus nu! Det gör att jag får dåligt samvete men också blir arg på henne vilket jag egentligen inte önskar Häls Karin
  ellauri074.html on line 539: SYDNEY GOTTLIEB: Bra fråga och typ omöjlig att ge ett perfekt svar på, men du frågade vad jag tycker så det kan jag väl iaf skriva något om :). Jag tycker att många personer med depression letar efter lösningen i medicinsk behandling, det är hjälpsamt för en del men i min upplevelse (som så klart är färgad av att jag är psykolog) finns lösningen på depressionen på andra ställen än i medicinen. Som en ynklig humanist kan jag inte preskribera nåra mediciner som mina bättre ställda psykiaterkolleger. Jag kan bara käfta tomma fraser på det här viset: Varför har det blivit så här? Lever jag inte det livet jag vill? Varför kan jag inte ta mig vidare? Varför studerade jag inte medicin? Var jag för dum? Vad vill jag med mitt liv? Varför faktiskt inte ta mitt liv? Många frågor som jag tänker hänger ihop med varför man blir deprimerad, lever man inte det liv man vill så blir man nedstämd. Jag uppmuntrar alla som känner sig deprimerade att se över dessa och likande frågor. Jag kanske spårade ur lite nu men hoppas du fick lite svar på din fråga! Kram! 😃
  ellauri074.html on line 542: Hur ska man tänka som person om man är väldigt rädd för att bli smittad av coronan, dvs har ”coronarädsla” och samtidigt måste finnas för två anhöriga, en gammal och en ung, för att orka räcka till? Den ständiga pressen att inte bli sjuk och känslan att inte räcka till, allra minst till sig själv. Att hela tiden vara på sin vakt och hela tiden fatta olika beslut och inte veta vad som är bra beslut. Hur ska man orka....
  ellauri074.html on line 544: SIDNEY GOTTLIEB: Hej! Ja, svårt läge, haha. Det gäller ju så klart att följa alla riktlinjer man kan samtidigt som man ska finnas där för de anhöriga. Catch22 helt enkelt. En viktig del här är kanske ditt egna mående? Varför har du den där starka rädslan? Så klart är rädsla en rimlig upplevelse men det låter lite som att du kanske känner att den är allt för stark. Corona är ju inga värre än en liten vinterflunsa. Snart når vi flockskydd när största delen av svenskfinnarna och de andra immigrantjävlarna är döda. Rädsla ger oss information om hot och det är bra, men när den tar över livet, då blir det påfrestande. Försök att se till att du får vila, var snäll mot dig själv och jobba med stresshantering av olika slag. Kan du få harmoni och livsglädje någonstans? Var är du lycklig och avslappnad? Kolla Expressen-nyheterna! Gör mer av det! Som Emil Cioran sa: "Verkligheten ger mig astma." Ta hand om dig!
  ellauri074.html on line 546: Vad har du för tips till en person som gång på gång letar efter en bra psykolog att prata med en gång i veckan eller en gång varannan vecka? Jag har försökt flera gånger men jag funkar oftast inte med personen, det känns bara som att jag mår sämre av att prata med psykologen för att personskemin är så dålig. Så det blir bara att jag går 3-4 gånger och sen tänker att jag ska leta upp någon riktigt bra och sen blir det inte av. Kort sagt, vad ska man tänka på när man vill hitta en psykolog som man ”funkar” med?
  ellauri074.html on line 549: kemikaliska lösningar.😮 Ja problemet är nog att du kanske tänker att lösningen finns hos den perfekta psykologen, jag är inte så säker på det. Det är bäst att lösningen finns inom kort inom dig min vän. Varför känner du så här? Varför slutar det ofta på samma sätt? Är det liknande i ditt privatliv? Är du en sorglig förlorare? 😃 Varför blir det så här? Om du kan svara på dessa frågor tror jag att du kan börja hitta vägen till ett bättre mående. Om inte är det våj. Jag vore ju den perfekta psykologen men jag är fullsatt just nu. Kämpa på!
  ellauri074.html on line 557: SYDNEY GOTTLIEB: Hej! Det gäller att hitta nya strategier för välmående, många delar dina upplevelser och kämpar precis som du. Kan du testa nya aktiviteter? Har du fastnat i gamla rutiner? Vad är du nyfiken på och vad får dig att må bra? Se om du kan göra en slags analys av din situation och ditt mående, vilka förutsättningar har du och vad kan du göra? EN kort lista är bättre än ingen lista. Det är ingen ide att jämföra nu med då, innan pandemin var vi friare och kunde välja betydligt mer, läget är som det är och det gäller att anpassa sig till det. Det är faktiskt bättre att jämföra nu till senare, det blir nog ännu värre när tiden går. Njut av livet medan du kan! 😃 Jag lovar dig att du kan hitta välmående i det lilla, kanske ta ett bad? Måla något? Börja skriva dagbok? "Kära dagbok, idag tog jag ett bad. Imorgon ska jag in i vaket." Lycka till min vän!
  ellauri074.html on line 574: SYDNEY GOTTLIEB: Hej Emelie! Jag håller med, en coronapsykolog på 11312 som är tillgänglig 24/7 (det får väl vara flera då antar jag)! I brist på iva-plats sku det hjälpa dej som fan. Fram tills dess att vi får det får jag helt enkelt ta jobbet. Prata med närstående och kolla om de kan betala notan (det blir inte billigt). Du har bra koll på känslor låter det som så jag tycker att du ska använda dig av dina kunskaper och stötta dem i din omgivning, inte bara kommer du hjälpa dem, det kommer kännas bra också för dig! Än mera för mig 😊! Ta hand om oss båda!
  ellauri074.html on line 576: Hej! Vad ska man göra när det känns som att världen är på väg att gå under? Allt är skit med pandemin, det känns som att ingenting någonsin kommer att bli ”som vanligt”. Lägg då till all ilska som finns i samhället, alla människor som tycker illa om varandra och allt förakt som lever därute. Hur ska man kunna känna att den här världen är för oss.
  ellauri074.html on line 578: SYDNEY GOTTLIEB: Jag känner igen det du skriver, stor igenkänning där! Jag hatar mina medmänniskor också, allra mest mina vinande patienter! Lyssna nu, det du ska göra är att inte fokusera på dig själv utan vad du kan göra för mig. Det gör jag också. Hur kan du få mig att må bra och göra bra saker. Det som händer på andra ställen i världen, ja det kan känna deppigt, men det hjälper inte dig just nu. Låt bara blåmännen ta hand om sig själva. Om du vill kan du ju kämpa för det goda och motverka rasism eller miljöförstöring och liknande, det finns ju många sätt att göra det. Om du verkligen vill. Jag tycker nog det är bäst att ta hand om mig själv. Låt din ilska bli din drivkraft, lägg dig ned och ge upp lite grann, kämpa inte hela tiden för det goda! Om du gör det kommer du att känna att du gör vad du vill iaf, oavsett vad andra gör. Lycka till!
  ellauri074.html on line 580: Hur kan jag hjälpa min klasskompis. Han blir mer o mer deprimerad o ”vill inte vara med” Jag blir orolig att ngt ska hända. Har redan pratat med hans mamma men är rädd att förlora hans förtroende. HJÄLP !!!
  ellauri074.html on line 610: Det kan bli besvärligt väder i huvudstaden i morgon.
  ellauri074.html on line 614: – Det är framför allt mitt på dagen som det kan bli lite snöhalkigt på vägarna.
  ellauri074.html on line 616: På natten kommer det snöplogar och plogar bort snön från vägarna. Var försiktig, snön är kall! Inte äta gul snö, hundar kan ha kissat i den. Då kan det visst bli lite dålig stämning.
  ellauri074.html on line 662: Wallace was deeply suspicious of the media infrastructure that was, when he died, still largely known as “the Net”—“I allow myself to Webulize only once a week now,” he once told a grad student—and he remarked to his wife, as they were moving computer equipment into their house, “thank God I wasn't raised in this era.” Having written his first big stories on a Smith Corona typewriter, Wallace disliked digital drafts and e-publishing in general. He took particular pleasure in the fact that his house in Indiana, the one recreated in The End of the Tour, had the elegantly atavistic address of “Rural Route 2.” He preferred to file his students’ work not on computers, but in a pink Care Bears folder.
  ellauri077.html on line 207: But not all things emanating from this country move quite so quickly. Take, for instance, David Foster Wallace’s near-canonical mega-novel Infinite Jest: released in the States in 1996, it has in 20 years been translated into just five languages. (A sixth translation into Greek is currently in the works.) At this rate, it is moving only slightly faster than the massive Quixote, which had appeared in England, France, the Germanic territories, and Venice 20 years after its complete Castilian publication in 1615. However, Jest is massively behind the 3,600-page über-novel My Struggle, which—just 5 years after its complete Norwegian release—is available or forthcoming in over 20 languages.
  ellauri077.html on line 209: To determine precisely what forces have determined the globalization of David Foster Wallace’s magnum opus, I spoke to writers, translators, and publishers in eight countries familiar with the work and its multiple manifestations. This is what they told me (2016).
  ellauri077.html on line 214: In Argentina Jest is far more talked about than read, a thing that has increased since the novelist’s suicide and sanctification: “Now there’s the legend, the suicide, the movie . . . all the things that help you to fluently ‘talk Wallace’ without the obligation of reading him.”
  ellauri077.html on line 216: Once again, the preponderance of American culture in Germany makes Infinite Jest a book that is readily understood. (And at this point I can’t help but take glee in the inherently Wallacian irony that American capitalism’s blob-like smearing of the globalized world has prepared the way for a scathing critique of this very same capitalism contained, Trojan Horse-style, inside a recondite mega-novel.) Still, things get lost: Blumenbach said that he “annotated the text as far as I could, and the publishers put those sixty pages of annotations on their website for a while.”
  ellauri077.html on line 272:

• What Helps When We're Stumbling in the Dark
  ellauri077.html on line 332: blic/main_media/1411560062_original_anteeksi.jpg?itok=IoSd4c29u0026timestamp=1432206325" width="30%" />
  ellauri077.html on line 454: He is the author of the monograph Existentialist Engagement in Wallace, Eggers and Foer: A Philosophical Analysis of Contemporary American Literature (Bloomsbury 2015) – for more information about this book, see below. His work has appeared in different academic journals and collections (see Publications). Currently, he is working on a book tentatively titled Wallace’s Existentialist Intertexts: Comparative Readings with the Fiction of Kafka, Dostoevsky, Camus and Sartre.
  ellauri077.html on line 546: Ja syystä kyllä. Vahva usko ja vakaumus on aivan perseestä. Tästä huomaa kyllä heti että Wallace on kaappifundamentalisti ja oikeistolainen rebublikaani. Ihan typerä väite Eerikiltä että tennisakatemian teinit kärsii jostain arvotyhjiöstä. Ne kärsii aivan hullusta kilpailuarvomaailmasta joka ajaa ne kasvamaan fyysisestikin ihan vinoixi jonkun vitun tennispelin takia, vaan ehkä päästäxeen jonnekkin "taalakentille" keräämään "taalaosastoa". Ei se ole arvotyhjiö mikä niitä rassaa, se on hirvee kasa tyhjänpäiväisiä arvoja.
  ellauri077.html on line 703: Hetkinen hetkinen, tästä puuttu tonni! Tässähän on vasta 6 askelta? Ai tää onkin APAn tiivistelmä. The following are the original twelve steps as published by Alcoholics Anonymous:
  ellauri077.html on line 727:
• Nous ne regretterons pas plus le passé que nous voudrons l'oublier.
  ellauri077.html on line 797: Tomás Luis de Victoria (1548 – 27. elokuuta 1611) oli espanjalainen säveltäjä ja pappi. The Tenebrae Responsories by Tomás Luis de Victoria are a set of eighteen motets for four voices a cappella. The late Renaissance Spanish composer set the Responsories for Holy Week known as Tenebrae responsories. They are liturgical texts prescribed for use in the Catholic observances during the Triduum of the Holy Week, in the Matins of Maundy Thursday, Good Friday and Holy Saturday. The compositions were published in Rome in 1585.
  ellauri078.html on line 52: The infinity symbol (∞) represents a line that never ends. The common sign for infinity, ∞, was first time used by Wallis in the mid 1650s. He also introduced 1/∞ for an infinitesimal which is so small that it can’t be measured. Wallis wrote about this and numerous other issues related to infinity in his book Treatise on the Conic Sections published in 1655. The infinity symbol looks like a horizontal version of number 8 and it represents the concept of eternity, endless and unlimited. Some scientists say, however, that John Wallis could have taken the Greek letter ω as a source for creating the infinity sign.
  ellauri078.html on line 103: The earliest known version is found in Christy's Plantation Melodies. No. 2, a songbook published under the authority of Edwin Pearce Christy in Philadelphia in 1853. Christy was the founder of the blackface minstrel show known as the Christy's Minstrels. Like most minstrel songs, the lyrics are written in a cross between a parody of a generic creole dialect historically attributed to African-Americans and standard American English. The song is written in the first person from the perspective of an African-American singer who refers to himself as a "darkey," longing to return to "a yellow girl" (that is, a light-skinned, or bi-racial woman born of African/African-American and European-American progenitors)
  ellauri078.html on line 129: With Blue - uncertain - stumbling Buzz - Sinisenä, epävarmana katkopörinänä -
  ellauri078.html on line 151: Dickinson left the academy at the age of 15 in order to pursue a higher, and for women, final, level of education. In the fall of 1847 Dickinson entered Mount Holyoke Female Seminary. Under the guidance of Mary Lyon, the school was known for its religious predilection. Part and parcel of the curriculum were weekly sessions with Lyon in which religious questions were examined and the state of the students’ faith assessed. The young women were divided into three categories: those who were “established Christians,” those who “expressed hope,” and those who were “without hope.” Much has been made of Emily’s place in this latter category and of the widely circulated story that she was the only member of that group. Years later fellow student Clara Newman Turner remembered the moment when Mary Lyon “asked all those who wanted to be Christians to rise.” Emily remained seated. No one else did. Turner reports Emily’s comment to her: “‘They thought it queer I didn’t rise’—adding with a twinkle in her eye, ‘I thought a lie would be queerer.’“
  ellauri078.html on line 196: It was written by Isaac Watts, and published in Hymns and Spiritual Songs in 1707. It is significant for being an innovative departure from the early English hymn style of only using paraphrased biblical texts, although the first two lines of the second verse do paraphrase St Paul at Galatians 6:14. The poetry of "When I survey..." may be seen as English literary baroque.
  ellauri079.html on line 37: Flatland: A Romance of Many Dimensions is a satirical novella by the English schoolmaster Edwin Abbott Abbott, first published in 1884 by Seeley & Co. of London. Written pseudonymously by "A Square", the book used the fictional two-dimensional world of Flatland to comment on the hierarchy of Victorian culture, but the novella's more enduring contribution is its examination of dimensions. This book was taught in Wallace's Tennis Academy. It's actually quite boring if you ask me. Be there or be square.
  ellauri079.html on line 141: The introduction of European metal tools revolutionized the production of wampum; by the mid-seventeenth century, production numbered in the tens of millions of beads. Dutch colonists discovered the importance of wampum as a means of exchange between tribes, and they began mass-producing it in workshops. John Campbell established such a factory in Pascack, New Jersey, which manufactured wampum into the early 20th century. Pascackpa hyvinkin.
  ellauri079.html on line 163: Joku opetti että temppelit on vaan kiihkoilijoille, sanoo Wallu ja tarkoittaa että ei. Ne sopii myös rebublikaaneille. Vallan temppeleitä tarvitaan jotta rupusakit valizee sopivimmat huumeet. Miten te sanoittekaan, kysyy feikkikanukki, Anything is going? No ei rebublikaaneista. Ne sanoo going going gone, myyty silinteripäiselle vanhalle Ankalle joka tarjos eniten ja maxoi vähiten.
  ellauri079.html on line 210: Häkki. Näitä on useita, kaikki vastustavat kaupallista tv-viihdettä ja tv-mainoxia. Valon lajeja. Synkät logiikat. Kai tennis käy kaikille? "Täällä ei ole häviäjiä". Virtausta laatikossa (Flux in the Box, ks tätä). Nää on tennisaiheisia. Loputon läppä. Näitä on 5? versiota. Kaupallista viihdettä. Anulaarifuusio on ystävämme. Ditto voimistettu valo. Berkeleyn sairaanhoitajien liitto. Cambridgen kielioppiteoreetikkojen liitto. Eklottava Steven "Pinky" Pinker mainitaan. Leskimies. Kuolema Scarsdalessa. Ehkä homoilua. Hupia kera lampaiden. Immanentti valtakunta. Tuskan lajeja. Erilaisia pieniä liekkejä. Näissä on viittauxia aviolliseen uskottomuuteen, varmaan Wallun äitykän. Medusa vastaan odaliski. Vois olla Wallun äiti vs. tyttöystävä. Kone aaveessa. (p.o. Ghost in the Machine eikä toisinpäin.) Homo duplex. Tusinoittain John Waynejä. Painoton teeseremonia. Taivaan ja helvetin avioehtosopimus. Tässä mainitaan taas äiti Teresa. Kenenhän mielestä se oli upea? Läppä. Yleisö näyttelijänä. Hyvin ärsyttävä Wallusta. Yhdysvaltalaisten yritysten keskijohdon kyynelehtiviä edustajia. Keskeneräinen. Tää vois suoraan viitata James D. Wallacen tuotantoon (alla). Disney Leith tuuma tuumalta. Readymade-draama. Jälkimmäisiä taas puolitusinaa. Olix tää se Viihde vai? Mies joka alkoi epäillä olevansa lasia. Skizoilua. Amerikkalainen vuosisata tiilen kautta nähtynä. Muzehän on just tää kirjanen?! Onaniadi. Ei erityisen hauska. Maailmankaikkeus menettää malttinsa. Siipikarja siivillään. Moebius strippaa. Tästä tulee mieleen Klibanin Freud´s first slip. Hyvästi byrokraatille. Verisisko: kovaakin kovempi nunna. Väkivallalla herkuttelua. Tulkoon kevennys. Nimettömiäkin on aika liuta. Poissa on Troy. Siitä tuli violetti ex-kaupunki, saastetynnöri. Voittokuponki on poistettu. Wallun painostava muistelus narisevan sängyn purusta isän kaa. Äiti joka ei tykkää siivoamisesta imuroi. Kuuluisien diktaattorien vauvavalokuvia. Viittaus Eskaton-peliin kai. Seiso naurun takana seisovien miesten takana. Lisää rebublikaanista sosiaalitoimistovihaa. Ihan kuin ennen vanhaan. Painostavia isimuisteluxia. Terävä pikku roisto. Turtanoiden hyinen majesteettisuus. Hyvännäköisiä miehiä pienissä fixuissa huoneissa joiden jokainen sentti käytetään typerryttävän tehokkaasti. Oiskohan toi vika jotain homoilua pöpilässä. Alhaisen lämpötilan yhteiskuntaoppi. Poor Yorick. (Ainakin) 3 hurraahuutoa syylle ja seurauxelle. Antaa ymmärtää että Tavis bylsi Aprillia. Halu haluta. Jotain nekrofiliaa. Turvallinen veneily ei ole sattumaa. Antaa ymmärtää että Joellen naama jäi veneen potkuriin. Erittäin vähäinen vaikutus. Narkoleptinen aerobic-opettaja. Oiskohan se Wallu ize. Yöllä on sombrero päässä. Oidipaalista höpöä. Wallu oli takuulla oidipaalinen. Rikostoveri! ...koko tekotaiteellisen ja raivostuttavan epätasaisen uran typerin, inhottavin, tökeröin ja huonoiten editoitu tuote. Pääosissa ikääntynyt pederasti (James) ja tatuoitu katuprostituoitu (Joelle). Sano H niinkuin himokkuus. Jonkun Bressonin synnin enkelien coveri. Never höörd. Aineeton maa. Yawn. Oli suuri ihme että hän eli isässä häntä tuntematta. Taas painostavia isimuisteluxia. Kuolema ja sinkkutyttö. Joku kilometrin pituinen nimi muka jonkun Peter Weissin näytelmästä tehdylle filmille. James yökkii yleisön päälle tuoden mieleen paskanheiton Oulussa. Liian hauskaa. Niinpä niin. Tuo ei ollut enää hauskaa. Surullinen tapaus nimeltä minä. Pahoillaan joka paikassa.. Tähän se päättyi, tai oikeammin loputtomaan läppään nummero 5.
  ellauri079.html on line 223: Recent events have raised concerns about the ethical standards of public and private organisations, with some attention falling on business schools as providers of education and training to managers and senior executives. This paper investigates the nature of, motivation and commitment to, ethics tuition provided by the business schools. Using content analysis of their institutional and home websites, we appraise their corporate identity, level of engagement in socially responsible programmes, degree of social inclusion, and the relationship to their ethics teaching. (...)
  ellauri079.html on line 291: Plato: Republic in Ancient Greek and Roman Philosophy
  ellauri079.html on line 306: The Promise of American Life/The New Republic (Book).James M. Wallace - 1993 - Educational Studies 24 (4):307-318.
  ellauri079.html on line 316: Platon ihannerebubliikki ei näytä jenkeistäkään ideaalilta. Kas tässä mixi. Zydeemi muistuttaa hyvin öljyttyä masiinaa missä jokaisella on edeltämäärätty tehtävänsä ja ekolokeronsa (a good wife knows her place); mutta sen konemainen luonne näyttää keskiverto uusliberaalista luotaantyöntävältä, kun ei poikkeamia kaavaan sallita. Jos innovaatiot on kielletty, ei jää tilaa luovalle tuholle eikä henkilökohtaiselle nousukkuudelle. Plaatto näyttää edellyttävän että henkilön tehtävän täyttäminen riittää onneen, tai ainakin niin se argumentoi Thrasymakhosta vastaan (352d–354a). Se sanoo että jokaisella esineellä, eläimellä ja henkilöllä on oma tehtävä (ergon). Jos se suorittaa tehtävänsä hyvin, sen käy hyvin: elukoille hyvin käyminen tarkoittaa hyvää elämää ja hyvä elämä onnellista elämää.
  ellauri079.html on line 318: Vaikka Sokrateen turpiinanto Thrasymakhoxelle ei suorastaan todista oikeuden etevämmyyttä, ei tätä Valtion tunne paikkasi-argumenttia missään kumota. Pikemminkin päinvastoin, sitä hoetaan periaatteena 'yxi henkilö - yxi jopi' joka on Plaatton ideaalirebubliikin perusta. Mut vaikuttaa aika epäinhimilliseltä rajata jokaisen hommat vaan yhdenlaiseen työhön, vaikka se olisi taloudellisinta ja tehokkainta (mitä se ei ole; kapitalismissa tarvitaan laumaa työttömiä jotka on valmiit tekemään 2-3 eri paskaduunia per päivä ja vaihtamaan työnkuvaa sormen napsutuxesta). Nää piirteet jo riittää tekemään Plaatton rebubliikin ihanne-elämän "meille" maistumattomaxi, puhumattakaan muista fasistista piirteistä joita ei tässä tutkita, kuten yläluokan yhteisöllinen elämä, ja panopuun valinta arpanopalla joka on painotettu eugeniikan eduxi. Hizi nää ei todellakaan ole nykyiseen parannuxia. Kaikista kummallisin piirre Plaatton kansalaisten elämän kuvauxessa on että se ei edes painota ainoaa piirrettä joka näyttää edes jotakuinkin hyvältä - että jokainen kansalainen ylpeilee ja iloizee työstään ja sen tuloxista, kerta ne on jokainen tavallaan ihmispesän eduxi. Tää pätee erityisesti kolmannen luokan jäseniin: parturit, puusepät, lääkärit, arkkitehdit, merimiehet ja ne jotka mainitaan aika nololla yhteisnimellä 'rahanrakastajat' - kerta ne tuottaa valtiolle aineellista hyvää mitä ilman se ei pärjäisi. (Hemmetti tää hapan diatribi on selkeästi rahananastajan kynästä.)
  ellauri079.html on line 324: Tässä ei nyt kerkiä kertoa pitkästi miten Plaatto asiasta selviää, riittäköön lyhyt summary. Ensin se kazoo miten oik.mukaisuus toimii valtiossa, ja sitten vasta sielussa. Juttu on se ikivanha rebublikaaninen tarina ihmisruumiin osista ja erittäin tärkeästä mahalaukusta. Eli syntyy työnjakoa, ja porukka jakautuu luonnostaan farmareihin ja käsityöläisiin, mutta sit tarvitaan myös näitä mahalaukkuja, suolia ja perseitä, ja niiden turvaxi armeija ja johtoon filosofikuningas. Tää on taloudellsta, väittää Plaatto, muuta perustelua ei anneta. Eliskä toi sääntö ‘yxi henkilö - yxi jopi’ (R. 370a–c; 423d). Ei vitussa, sanoo uusliberaali, paljon parempi tää järjestys missä huipulla on vähän ihmisiä ei mitään jopia, ja pohjalla vitusti ihmisiä jokaisella kolme neljä jopia.
  ellauri080.html on line 605: The shipwrecked castaways desperately want to leave the remote island, and various opportunities frequently present themselves, but always fail, usually due to some bumbling error committed by Gilligan. Sometimes this would result in Gilligan saving the others from some unforeseen flaw in their plan.
  ellauri080.html on line 638: 11 joka sanoi: "Kirjoita kirjaan (grapson eis biblion), mitä näet, ja lähetä niille seitsemälle seurakunnalle, Efesoon ja Smyrnaan ja Pergamoon ja Tyatiraan ja Sardeeseen ja Filadelfiaan ja Laodikeaan."
  ellauri080.html on line 698: The findings were published in the Journal of Studies on Alcohol and Drugs.
  ellauri080.html on line 712: The program was critically acclaimed for focusing on children's emotional and physical concerns, such as death, sibling rivalry, school enrollment, and divorce.
  ellauri080.html on line 716: Rogers died of stomach cancer on February 27, 2003 at age 74. Rogers was red-green color-blind. He became a pescatarian in 1970, after the death of his father, and a vegetarian in the early 1980s, saying he "couldn't eat anything that had a mother". Rogers was a registered Republican, and a confirmed presbyterian. Despite his strong faith, Rogers struggled with anger, conflict, and self-doubt, especially at the end of his life. Despite Rogers' family's wealth, he cared little about making money, and lived frugally, especially as he and his wife grew older.
  ellauri080.html on line 864: Published: October 5, 2013
  ellauri082.html on line 45: Elizabeth Lee Wurtzel (July 31, 1967 – January 7, 2020) was an American writer and journalist, known for the confessional memoir Prozac Nation, which she published at the age of 27. Her work often focused on chronicling her personal struggles with depression, addiction, career, and relationships. Wurtzel's work drove a boom in confessional writing and the personal memoir genre during the 1990s, and she was viewed as a voice of Generation X. In later life, Wurtzel worked briefly as an attorney before her death from breast cancer.
  ellauri082.html on line 284: Robert Frost is by no means the only poet in whom a hunger for recognition comes into conflict with a wariness, an inner reticence, a distaste for self-revelation. But I think in him the conflict was particularly acute. On the one hand he could be quite shameless in his pursuit of favourable reviews and his presentation to the public of a folksy and largely misleading image. On the other hand we have cryptic comments like in this poem it is not made explicit what the ‘things forbidden’ are that he has managed to preserve for himself but I take them to be his poems, or those things that his poems keep alive, and he is rightly confident enough in his own powers as a poet to feel that he has succeeded.
  ellauri082.html on line 288: Em's poem was published posthumously in 1890 in Poems: Series 1, a collection of Dickinson's poems assembled and edited by her friends. Critics attribute the lack of fear in her tone as her acceptance of death as "a natural part of the endless cycle of nature," due to the certainty in her belief in Christ. (Silly, if death is a natural part of the endless cycle of nature who needs Christ meddling into it? Christ was no endless cycle guy but like Tom Hanks in "News of the world" a guy who points with his hand straight ahead, in a rigidly raising logistic line toward the abyss.)
  ellauri082.html on line 335: Wallu ei pidä viivasuisista huumorintajuttomista sosiaalitanteista. Se on hokenut sitä jo useamman kerran. On se niin rebublikaaninen. Siitä vihasta ei syntynyt lasta eikä paskaakaan. Noniin, nyt olen päässyt yli viidensadan pyykin Wallusta niinkuin Kristiina. Enää neljä ja puolisataa sivua jälellä. Ontää tässä vaiheessa suunnilleen yhtä viihdyttävää kuin kauniit ja rohkeat.
  ellauri082.html on line 751: The researchers examine victim signaling, which they define as “a public and intentional expression of one’s disadvantages, suffering, oppression, or personal limitations.” They also examine virtue signaling, defined as “symbolic demonstrations that can lead observers to make favorable inferences about the signaler’s moral character.”
  ellauri083.html on line 82: The writer Pearl S. Buck emerged into literary stardom in 1931 when she published a book called "The Good Earth." That story of family life in a Chinese village won the novelist international acclaim, the Pulitzer, and eventually a Nobel Prize. Her upbringing in China as the American daughter of missionaries served as inspiration for that novel and many others. By her death in 1973, Pearl Buck had written around 100 books.
  ellauri083.html on line 84: We can now add yet another to that list. This week, her estate announced the discovery of a new never-published manuscript called "The Eternal Wonder." And as her son Edgar Walsh tells it, the story of the novel's recovery is a wonder itself.
  ellauri083.html on line 88: LYDEN: "The Eternal Wonder" will be published this fall. Edgar Walsh, who manages his mother's literary estate, says he had a complex reaction to the news.
  ellauri083.html on line 96: WALSH: To whomever. Initially, she wanted to put the manuscript on eBay and try to sell it there. I contacted an attorney in Philadelphia, Peter Hearn, and said we will not give her what she's asking for, but we will pay her a modest sum of money, and we wanted it returned immediately. That worked. I read the manuscript, and I said, you know, I want to get this published.
  ellauri083.html on line 135: The Good Earth (English The Good Earth) is a historical fiction novel by American author Pearl S. Buck published in 1931 that dramatizes family life in a Chinese village in the early 20th century. It was influential in Buck's winning the Nobel Prize for Literature in 1938.
  ellauri083.html on line 153: Independent People (Icelandic: Sjálfstætt fólk) is an epic novel by Nobel laureate Halldór Laxness, originally published in two volumes in 1934 and 1935; literally the title means "Self-standing folk". It deals with the struggle of poor Icelandic farmers in the early 20th century, only freed from debt bondage in the last generation, and surviving on isolated crofts in an inhospitable landscape.
  ellauri083.html on line 165: When Bjartur returns, he assumes that Rósa has set the animal loose. When he cannot find her when it comes time to put the sheep inside for the winter, he once more leaves his wife, by now heavily pregnant, to search the mountains for the gimmer. He is delayed by a blizzard, and nearly dies of exposure. On his return to Summerhouses he finds that Rósa has died in childbirth. His dog Titla is curled around the baby girl, still clinging to life due to the warmth of the dog. With help from Rauðsmýri, the child survives; Bjartur decides to raise her as his daughter, and names her Ásta Sóllilja ("beloved sun lily").
  ellauri083.html on line 219: Madame Thérèse Defarge is perhaps the principal revolutionary villain in Charles Dickens's 1959 novel A Tale of Two Cities; she knits into her needlework the names of the royalists and aristocrats who must be condemned to the guillotine to make way for the new republic. Sen virkasisar Lohtu kutoi silkkiä vastapuolella barrikaadia ja sai porttikiellon kommunistikiinasta.
  ellauri083.html on line 242: Sääli että Wallun aivomaailma on niin vääntynyt. Ei se ole mitään riemukasta humanismia vaan rujon surullista läppää johon on sekoittunut onnetonta rebublikanismia. Onhan se suuri jenkkiromaani kieltämättä juuri sellaisena. Just tollasta siellä oli. Ja on vieläkin.
  ellauri083.html on line 338: Hendershot recalls that, in the Schreber case, God was believed to manifest his creative and destructive power as celestial rays (Freud 22). As with spider-webs and hedgehogs quills, this radial pattern describing dilation and contraction, movement back and forth from center to circumference and from circumference to center, is the essential figure for the paranoid narcissism of a subject who feels threatened by the world and guilty for having taken "his own body [...] as his love-object" (Freud 60). Signaling Fistule's repressed homosexuality, the rays of his intelligence had first been focused on the masochistic annihilation of his genitals, which he denies were the original object of his love ("organes hideux," "vomitoires de dejections"), and then had been used in reconstructing a sexless new reality. Insisting on his exemption from the Naturalist law of biological determinism, Fistule denies his human parentage and maintains that he was born of a star, which, shining like the rays of his genius, had inseminated him and allowed him to be the father of himself, causa sui. Homosexual guilt initially projected as the corruptibility of matter is overcome by Fistule's principle of Stellogenesis, which turns flesh into radiance and bodies into starlight. As Hendershot concludes: "In Freud's theory, the paranoiac withdraws from the world (decathexis), directs his or her cathectic energy to the ego resulting in self-aggrandizement, and then attempts to reestablish a cathectic relationship with the world in the form of a delusional system"
  ellauri083.html on line 372: As mother and daughter, Farrow’s and Dylan’s stories were always going to be interconnected. But ever since Dylan’s sexual abuse accusation against Allen, her father and Farrow’s former boyfriend, went public nearly three decades ago, their bond has been tested. (Allen has categorically denied Dylan’s allegation.)
  ellauri083.html on line 378: “What astounds me,” said Ziering in an interview, is that for the past nearly three decades, people assume that this has been a matter of “he said, she said”—meaning Allen’s word versus Farrow’s. But after Ziering and codirector Kirby Dick began their research, they realized, “Actually, it’s been a ‘he said, he said’ situation. Mia didn’t even speak until the Vanity Fair interview [in 2013]. Never. She is such a private person. That’s really important to know. And she was sort of blindsided by all these events that happened to her. And kept trying to navigate the best that she could just to protect her children and family.”
  ellauri083.html on line 434: Supposedly, NASA scientists and engineers puzzled over this problem until one of them opened the Bible to Joshua 10:12–14 and 2 Kings 20:8–11. The NASA personnel supposedly came to realize that their missing day could be explained by addition of nearly a day at the time of Joshua and an additional 40 minutes at the time of Hezekiah, thus proving that these biblical events actually occurred.
  ellauri083.html on line 444: God, J. 0000. Universe by design. In: God et al. (eds.) The Good Book, Ch. 1. Divine Publishers, Inc. New Heaven, U.S.A
  ellauri088.html on line 88: Wilhelm Wundt (1832-1920) used Weber and Fechner’s work on the relationship between subjective and physical intensities as a key component in the establishment of psychology as an independent science. Voluntarism, as Wundt’s new psychology became known, focused upon the specific subject matter of immediate conscious experiences of an adult studied by systematic introspection.
  ellauri088.html on line 122: Och när eller om det kommer: vågar jag gå på Nalen i Stockholm och stå i ett publikhav om Los Lobos kommer?
  ellauri088.html on line 131: 3 Men mitt i mitt sökande efter att bli vis kom jag på idén att pigga upp mig med vin. Men det var dåraktigt och jag insåg vad som var rätt för människan att göra under sin levnad.
  ellauri088.html on line 133: 4-6 Sedan trodde jag att jag skulle bli nöjd genom att sätta igång stora byggnadsprojekt. Jag byggde hus och anlade vingårdar, trädgårdar, parker, fruktodlingar, och slutligen byggde jag stora dammar som skulle användas för bevattning av alla planteringar.
  ellauri088.html on line 146: 13-14 Vishet är förmer än dårskap, precis som ljuset är bättre än mörkret, och att den vise har förmåga att se, medan dåren är blind. Men ändå upptäckte jag något som var gemensamt för både visa och dårar, nämligen att
  ellauri088.html on line 156: 19 Och vem vet om min son kommer att bli vis eller dåraktig? Ändå kommer allt jag har att överlämnas åt honom. Det bekymrar mig verkligen!
  ellauri088.html on line 380: Ramma alla hippier. Använd vid behov gas och batong och bura in dem bara, skriver Arvonen på Twitter. Några timmar senare var han ute på Twitter igen, då med en tillägg om at han var full när han skrev inlägget. Jag uppmutrar inte till at någon skall dödas när hen blir påkörd. Min tweet var obetänksam. Fascistisk och omoralisk var den inte.
  ellauri088.html on line 384: Nu ska du inte äta upp dina ord. Sådana där hippies förtjänar gummikulor, skriver vainionpää. För att ge eftertryck till sitt krav flikar han in att demonstranteerna också ska bekämpas med vattenkanoner och fråntas alla socialförmåner. Det vore helt berättigat att de här terroristerna skulle bli av med sina bostads- arbetslöshets - och utkomststöd för varje böt de tvingas betala. Gummikulor och vattenkanoner skulle lära dem hyfs och pli, skriver Vainionpää på Twitter.
  ellauri088.html on line 436: Haju Pisilä fick en knuff i ryggen som han mycket väl hade förtjänat av en rakryggad finländare. "Det var ingen knuff", ven Pisilä, "det var ett riktigt nävslag, jag fick blåmärken på ryggen. Demokratin är en så värdefull sak att det inte får offras bara för att publiken får knuffa mig på gatan! Sparka ut den eländiga säkerhetschefen som såg knuffen! Han hade inget ärende att sticka näsan i det här! Delera videomaterialet, det är säkerhetsbeläggt! Det visar min bakdel i ett mycket ofördelaktigt ljus! Fan anamma, Haju, du borde ha fått istället för en knuff ett rejält knull i röven! Och filmen därpå borde förvaras i Suomi Filmi's arkiv på nationalklenoder.
  ellauri088.html on line 544: Idle Thoughts of an Idle Fellow, published in 1886, is a collection of humorous essays by Jerome K. Jerome. It was the author’s second published book and it helped establish him as a leading English humorist. While widely considered one of Jerome’s better works, and in spite of using the same style as Three Men in a Boat, it was never as popular as the latter. A second "Idle Thoughts" book, The Second Thoughts of An Idle Fellow, was published in 1898.
  ellauri088.html on line 599: In addition, here’s a much earlier spoof of German lieder, from the British comic novel “Three Men in a Boat,” published in 1889. I think it shows just how pervasive and long-standing is the English-speaker’s resistance to the rarefied world of the German art-song. The excerpt is also very silly and probably tells you at least as much about British anti-intellectualism and complacency as it does about German over-earnestness.
  ellauri089.html on line 48: Robert Anson Heinlein (/ˈhaɪnlaɪn/; July 7, 1907 – May 8, 1988) was an American science-fiction author, aeronautical engineer, and Naval officer. Sometimes called the "dean of science fiction writers", he was among the first to emphasize scientific accuracy in his fiction, and was thus a pioneer of the subgenre of hard science fiction. His published works, both fiction and non-fiction, express admiration for competence and emphasize the value of critical thinking. His work continues to have an influence on the science-fiction genre, and on modern culture more generally.
  ellauri089.html on line 77: Heinlein used his science fiction to earn money and as a way to explore his provocative social and political ideas, and to speculate how progress in science and engineering might shape the future of politics, race, religion, and sex. Within the framework of his science-fiction stories, Heinlein repeatedly addressed certain social themes: the importance of being earnest, individual liberty and self-reliance, the nature of incestual sexual relationships, the obligation individuals owe to their societies, the influence of organized religion on culture and government, and the tendency of society to repress nonconformist thought. He also speculated on the influence of space travel on human cultural practices.
  ellauri089.html on line 96: When Robert A. Heinlein opened his Colorado Springs newspaper on April 5, 1958, he read a full-page ad demanding that the Eisenhower Administration stop testing nuclear weapons. The science fiction author was flabbergasted. He called for the formation of the Patrick Henry League and spent the next several weeks writing and publishing his own polemic that lambasted "Communist-line goals concealed in idealistic-sounding nonsense" and urged Americans not to become "soft-headed".
  ellauri089.html on line 108: “[T]here seems to have been an actual decline in rational thinking. The United States had become a place where entertainers and professional athletes were mistaken for people of importance. They were idolized and treated as leaders; their opinions were sought on everything and they took themselves just as seriously—after all, if an entertainer is paid a million or more a year, he knows he is important ... so his opinions of foreign affairs and domestic policies must be important, too, even though he proves himself to be ignorant and subliterate every time he opens his mouth.”
  ellauri089.html on line 114: From Rocket Ship Galileo (1947) to Have Space Suit—Will Travel (1958), Robert A. Heinlein wrote twelve novels, all published by Scribners, that were aimed at what we now call the juvenile market. In Dr. Johnson’s sense of the word, they are classics in their field, they have stood the test of time. They appeared first in hardback—unusual in a field in which, until the 1950s or 1960s, almost all major works were published in magazines or in paperback; and during the 1950s, hardback copies of these novels could be found in school and public libraries all across the country. These novels later appeared in paperback and have remained available in that form to the present. Heinlein’s juvenile novels have been largely ignored by both science fiction critics and critics of children’s literature; but even a half century after they were written, these novels are still “contemporary” and are still among the best science fiction in the range.
  ellauri089.html on line 130: When Ayn Rand's novel The Fountainhead was published, Heinlein was very favorably impressed, as quoted in "Grumbles ..." and mentioned John Galt—the hero in Rand's Atlas Shrugged—as a heroic archetype in The Moon Is a Harsh Mistress. He was also strongly affected by the religious philosopher P. D. Ouspensky.
  ellauri089.html on line 145: Even more surprising, the sociological aspects of these books have also stood up well over the years. Boys today may not be quite as innocent about girls as they appear to be in most of Heinlein’s juveniles (perhaps at the request of Scribner’s editor Alice Dalgliesh), but the various interpersonal relationships (boy-girl, parent-child, sibling-sibling) do still ring quite true. Today’s young readers may have to ask what a “soda jerk” is, but they will have no trouble understanding why Kip, the hero of Have Space Suit—Will Travel, tosses a chocolate milkshake all over his tormentor.
  ellauri089.html on line 151: Certainly his best-known and most successful books came after the decision to write entirely for an adult audience, with Stranger in a Strange Land in 1961 and The Moon Is a Harsh Mistress in 1966. And in such books as Farnham's Freehold (1964), he clearly felt freer to express the libertinism that had been implicit in all his earlier published work.
  ellauri089.html on line 182: Cyrano de Bergerac tän kuumatkailun aloitti, Verne ja Herge jatkoivat. Onnexi se on nyt tauolla. Heinlein was a mentor to Ray Bradbury, giving him help and quite possibly passing on the "payahead" concept, made famous by the publication of a letter from him to Heinlein thanking him. Apua, onko Bradburykin yhtä juveniili? Siis tollanen competent man.
  ellauri089.html on line 197: Job: A Comedy of Justice is a novel by Robert A. Heinlein published in 1984. The title is a reference to the biblical Book of Job and James Branch Cabell's book Jurgen, A Comedy of Justice.
  ellauri089.html on line 200: Whenever they manage to make some stake, an inconveniently timed change into a new alternate reality throws them off their stride (once, the money they earned is left behind in another reality; in another case, the paper money earned in a Mexico which is an empire is worthless in another Mexico which is a republic). These repeated misfortunes, clearly effected by some malevolent entity, make the hero identify with the Biblical Job.
  ellauri089.html on line 435: § 16. Our investigations of the latter kind of relation cannot hope to establish more than that a certain kind of action will generally be followed by the best possible results; …
  ellauri089.html on line 576: § 83. (2) If "being good" and "being willed" are not identical then the latter could only be a criterion of the former; and, in order to shew that it was so, we should have to establish independently that many things were good—that is to say, we should have to establish most of our ethical conclusions before the Metaphysics of Volition could possibly give us the smallest assistance. …
  ellauri089.html on line 611: § 98. In this way, then, it may be possible to prove the general utility, for the present, of those actions, which in our society are both generally recognized as duties and generally practised; but it seems very doubtful whether a conclusive case can be established for any proposed change in social custom, without an independent investigation of what things are good or bad in themselves. …
  ellauri089.html on line 693: Public Domain Dedication Principia Ethica was written by G. E. Moore, and published in 1903. It is now available in the Public Domain.
  ellauri090.html on line 94: Escreveu em praticamente todos os gêneros literários, sendo poeta, romancista, cronista, dramaturgo, contista, folhetinista, jornalista e crítico literário. Testemunhou a Abolição da escravatura e a mudança política no país quando a República substituiu o Império, além das mais diversas reviravoltas pelo mundo em finais do século XIX e início do XX, tendo sido grande comentador e relator dos eventos político-sociais de sua época.
  ellauri090.html on line 98: Entre os críticos e o público, destacam-se Memórias Póstumas de Brás Cubas e Dom Casmurro. A crítica considera que suas melhores obras são as da Trilogia Realista.
  ellauri090.html on line 103: Quincas Borba is a novel written by the Brazilian writer Machado de Assis. It was first published in 1891. It is also known in English as Philosopher or Dog? The novel was principally written as a serial in the journal A Estação from 1886 to 1891. It was definitively published as a book in 1892 with some small but significant changes from the serialized version.
  ellauri090.html on line 112: Quincas Borba (Joaquim Borba dos Santos), a wealthy man and a self-proclaimed philosopher, dies and leaves his large estate to his friend, Rubião, a teacher. The only condition of the bequest is that Rubião care for Quincas Borba’s dog, also named Quincas Borba, as if the dog were human. Rubião travels from the provincial town of Barbacena to the city of Rio de Janiero to establish himself with his newly inherited wealth. On the train, he meets Christiano Palha and Palha’s wife, Sophia. Rubião soon becomes infatuated with Sophia.
  ellauri090.html on line 120: Rubião becomes friends with Dr. Camacho, a lawyer and the editor of a politically oriented newspaper called Atalaia. On his way to meet Dr. Camacho, Rubião rescues a small child, Deolindo, in danger of being run over by a carriage and horses. Rubião then goes on to Dr. Camacho’s office, where he subscribes generously to the capital fund for Atalaia. Dr. Camacho flatters Rubião by publishing an account of Rubião’s heroism in saving Deolindo. Although Rubião is at first modest and dismissive about his heroism, as he reads Camacho’s account he becomes increasingly self-important.
  ellauri090.html on line 170: Nascido no Morro do Livramento, Rio de Janeiro, de uma família pobre, mal estudou em escolas públicas e nunca frequentou universidade. Para o considerado crítico literário norte-americano Harold Bloom, Machado de Assis é o maior escritor negro de todos os tempos, embora outros estudiosos prefiram especificar que Machado era mestiço, filho de um descendente de negros alforriados e de uma lavadeira portuguesa.
  ellauri090.html on line 175: Machado de Assis é considerado o introdutor do Realismo no Brasil, com a publicação de Memórias Póstumas de Brás Cubas (1881). Este romance é posto ao lado de todas suas produções posteriores, Quincas Borba, Dom Casmurro, Esaú e Jacó e Memorial de Aires, ortodoxamente conhecidas como pertencentes à sua segunda fase, em que notam-se traços de crítica social, ironia e até pessimismo, embora não haja rompimento de resíduos românticos.
  ellauri090.html on line 194: Tiozinho Joaquim oli GAL-TAN asteikon vasemmassa yläkulmassa, eli keisarillismielinen poliittinen konservatiivi mutta sydämen asioissa arvoliberaali. Sitä sitten haukkuivat brasseissa valtaanpäässeet republikaanit, jotka oli oikeassa alakulmassa, eli ilkeitä talousliberaaleja ja pahoja arvokonservatiiveja. Akun Roope-setä olisi kai oikeassa yläkulmassa.
  ellauri090.html on line 229: Om du inte är vänster då du är ung har du inget hjärta, om du inte blir höger när du blir äldre har du ingen hjärna. Hjärnlöshet är väl bättre än hjärtlöshet.
  ellauri090.html on line 234: Um de seus amigos, Faustino Xavier de Novaes (1820–1869), poeta residente em Petrópolis, e jornalista da revista O Futuro, estava mantendo sua irmã, a portuguesa Carolina Augusta Xavier de Novais, desde 1866 em sua casa, quando ela chegou ao Rio de Janeiro do Porto. Segundo os biógrafos, veio a fim de cuidar de seu irmão que estava enfermo, enquanto outros dizem que foi para esquecer uma frustração amorosa. Carolina despertara a atenção de muitos cariocas; muitos homens que a conheciam achavam-na atraente, e extremamente simpática. Com o poeta, jornalista e dramaturgo Machado de Assis não fora diferente. Tão logo conhecera a irmã do amigo, logo apaixonou-se. Até essa data o único livro publicado de Machado era o poético Crisálidas (Koteloita, 1864) e também havia escrito a peça Hoje Avental, Amanhã Luva (1860), ambos sem muita repercussão. Carolina era cinco anos mais velha que ele; deveria ter uns trinta e dois anos na época do noivado.
  ellauri090.html on line 385: Juttu alkaa selvitä kun lukee alkuasetelmasta. Siinä on entinen upporikas julkkisperhe joka on menettänyt kaikki rahansa ja joutuu sopeutumaan pieneen tuppukylään jossain Kanadan takamezissä. Nu blir det giftigt, säikähtää Malin Slotte, onko tää jotain parasiittityyppistä yhteiskuntakritiikkiä?
  ellauri092.html on line 65: Dwight Lyman Moody (February 5, 1837 – December 22, 1899), also known as D. L. Moody, was an American evangelist and publisher connected with Keswickianism, who founded the Moody Church, Northfield School and Mount Hermon School in Massachusetts (now Northfield Mount Hermon School), Moody Bible Institute and Moody Publishers. One of his most famous quotes was “Faith makes all things possible... Love makes all things easy.“ Moody gave up his lucrative boot and shoe business to devote his life to revivalism, working first in the Civil War with Union troops through YMCA in the United States Christian Commission. In Chicago, he built one of the major evangelical centers in the nation, which is still active. Working with singer Ira Sankey, he toured the country and the British Isles, drawing large crowds with a dynamic speaking style. Jesus was a great motivational speaker, and the apostles plus Paul of Tarsus copycatted him to the best of their abilities.
  ellauri092.html on line 86: When his wife Emma suffered bad asthma the doctor suggested a boat trip so Moody decided to take her to dry and airy Britain. In February 1867 they set sail for Britain for the first time. Altogether they had a thoroughly inspiring time. They visited Spurgeon’s Metropolitan Tabernacle which had a congregation of 5,000. He sat amongst the Plymouth Brethren and heard their most fervent preachers as well as preaching for them. He could preach as fervently as any tommy, if not more. He was also invited to speak at some meetings in London where his warmth won everyone’s affection while his wife coughed in the smog. He also visited Bristol to see George Muller’s work where 1,500 orphan children were provided for financially without requests for money. (The trick is familiar from Dickens' Oliver Twist.) Moody was very impressed with what Cod could accomplish going through this meek godly man of prayer. They managed to include Dublin and France in the trip then in June they returned to America.
  ellauri092.html on line 92: He fleed to England for a few months of rest and with a desire to draw ale with Christian leaders there. He had no intention of zonking although he did a few times but he attended conventions and conferences and wrote numbers of notes and thoughts. He met with the Plymouth Brethren near Dublin and he spent a whole night kneeling in fervent prayer with about 20 of these jealous men. That next morning he walked with Henry “Butcher” Varley through the streets. This Br'er Rabbit said something to him which made a deep impact on the weasel Cod was forming. He said “Moody, the world has yet to see what Cod will do to a man full of It.” That night as these words still reverberated in his mind and heart he vowed that by the grace of Cod and the power of the Holy Mackerels he would be that man. All who met with him during this journey in Britain and Ireland were strangely aware that Cod was preparing a great work in this man. You could smell it a mile away. Mackerels!
  ellauri092.html on line 100: In September 1874 they travelled to Belfast in the North of Ireland for five weeks of meetings like those in Scotland. Then onward to Dublin for a month where several thousand pounds sterling were reported converted to dollars. These were some of the most remarkable meetings ever held in Ireland. In November they sailed for England and continued to minister in the main cities and towns. In March 1875 he moved to London to start a 4 mouth campaign. Initially meetings had about 16,000 people in attendance. He bled the rich and poor, the famous and the destitute, princesses as well as paupers. It is estimated that a million and a half people paid him in this chief of cities. After one very brief visit to Cambridge University he returned home to America and did not return again until 1882 when he administered snake oil in Ireland, Scotland, Wales and England.
  ellauri092.html on line 157: In matters of sexuality, several Baptist churches are promoting the virginity pledge to young Baptist Christians, who are invited to engage in a public ceremony at sexual abstinence until Christian marriage. This pact is often symbolized by a purity ring. Programs like True Love Waits, founded in 1993 by the Southern Baptist Convention have been developed to support the commitments.
  ellauri092.html on line 229: In contrast, Baptists traditionally hold to only baptism by immersion and only for one who is confessing faith in Jesus Christ for themselves, and old enough to responsibly do so. They reject pedobaptism and other modes such as a sprinkling or pouring or pedophilia as unbiblical. Baptists normally insist upon baptism for membership in a local church.
  ellauri092.html on line 269: In 1859 William Boardman published his book, The Higher Christian Life. The book ultimately birthed the Keswick Movement, so named because the first meeting was held in a church in Keswick, England. The Keswick Movement was filled with doctrinal error from the start and like nearly all errors that infiltrated Christendom over the centuries, they remain to this day. This shouldn’t surprise us because Satan has always twisted God’s Word to his own ends.
  ellauri092.html on line 285: One of the main errors within the Keswick Movement is their unbiblical view of sanctification. Keswickians believe when a person becomes saved, they are immediately justified. This is certainly Scriptural fact (Romans 3:21-26; 5:18-19; 2 Corinthians 5:21). There is nothing I can do to justify myself before God. Only salvation provides this immediate and eternal justification as Christ’s righteousness is literally imputed to my account.
  ellauri092.html on line 287: Biblically speaking, sanctification is the process the Christian goes through that ultimately makes him/her perfect in Christ. This is not only begun by God at our conversion, but finished by Him as well when we reach the eternal realm (Hebrews 12:2; Philippians 1:6). In sanctification, Christians are both passive and active. We are passively trusting in God’s ability to fully sanctify us and we are active because we are to choose to do what is right, in thought, word, and deed (Romans 12:1-2; 1 Thessalonians 4:4; Hebrews 12:14, etc).
  ellauri092.html on line 289: Adherents of Keswickianism would agree with the above regarding justification. However, when it comes to sanctification, they move off in a different direction. They generally do not believe the Holy Mackerel comes into the person and takes up residence at salvation, but that the Holy Mackerel simply comes upon the person to seal them with salvation. It is later, at a time they refer to variously as the “second blessing,” or “higher living,” when they say sanctification occurs. Ultimately, their view of sanctification is flat out mysticism akin to New Age’s goal of an altered state of consciousness. This is all based on a strong (and seemingly biblical), desire to emotionally “know” God. The person turns inward to meet the felt needs of self.
  ellauri092.html on line 295: …the problems in the Keswick theology are severe. Because of its corrupt roots, Keswick errs seriously in its ecumenical tendencies, theological shallowness or even incomprehensibility, neglect of the role of the Word of God in sanctification, shallow views of sin and perfectionism, support of some tenants of Pelagianism and semi-Pelagianism, improper divorce of justification and sanctification, confusion about the nature of saving repentance, denial that God’s sanctifying grace always frees Christians from bondage to sin and changes them, failure to warn strongly about the possibility of those who are professedly Christians being unregenerate, support for an unbiblical pneumatology, belief in the continuation of the sign gifts, maintenance of significant exegetical errors, distortion of the positions and critiques of opponents of the errors of Keswick, misrepresentation of the nature of faith in sanctification, support for a kind of Quietism, and denial that God actually renews the nature of the believer to make him more personally holy. Keswick theology differs in important ways from the Biblical doctrine of sanctification. It should be rejected.
  ellauri092.html on line 320: The concept of holiness is a biblical one. It is something that all Christians should know about and understand how we connect with it. Thomas Constable has this to say about holiness.
  ellauri092.html on line 322: Holiness is thus not so much an abstract or mystic idea, as a regulative principle in the everyday lives of men and women. Holiness is thus attained not by flight from the world, nor by monk-like renunciation of human relationships of family or station, but by the spirit in which we fulfill the obligations of life in its simplest and commonest details: in this way – by doing justly, loving mercy, and walking humbly with our God in everyday life. Or laying down prostrate knickers down when the knobbly heads of the elders tell us so. Kitty loves me yes I know, cause his purring tells me so. Is that there a test tube in your pockezes, or are you just so glad to see me?
  ellauri092.html on line 336: I do not use my days to try to go inside myself attempting to “love” my wife more than I do; to have some type of mystical, ethereal growing awareness of my wife. I do not go even inside her so often anymore, I know her well enough biblically after 35 years of frequent fornication.
  ellauri092.html on line 427: Crumbling buildings, unique people, right up against the Mississippi River flood plain with a giant wall; this was the weirdest place I’d ever been in America. Precisely every third house was burned to the ground on one street, everyone standing on both sides of another street was a dwarf, a clerk looked like a zombie. Most American cities have odd scenery. Luxora had that and weird people as well!
  ellauri092.html on line 548: Nykyään Ketterling johtaa seurakuntaa, joka lähettää enemmän lähetystyöntekijöitä kuin mikään muu USA:n Assemblies of God -helluntailiikkeen seurakunta. Tavoitteena on 500 lähettiä. Suomesta lähti n. 200 vapaaehtoista Hiljan aikana, USA:sta yht. 15000. Mutta onhan maakin paljon suurempi, lohdutti rouva Krohn.
  ellauri093.html on line 120: 125 schools and directly resulted in 18,000 Christian conversions, as well as the establishment of more than 300 stations of work with more than 500 local helpers in all eighteen provinces. His CIM opposed the opium culture, stupid fool.
  ellauri093.html on line 130: The conversion and example of the seven was one of the grand gestures of 19th-century missions, making them religious celebrities; as a result, their story was published as "The Evangelisation of the World" and was distributed to every YMCA and YWCA throughout the British Empire and the United States.
  ellauri093.html on line 136: Hudsonin guru Edward Cronin oli pioneer of homeopathy and one of the original Dublin brethren.
  ellauri093.html on line 193: Terminology which sometimes confuses Brethren and non-Brethren alike is the distinction between the Open assemblies, usually called "Chapels", and the Closed assemblies (non-Exclusive), called "Gospel Halls." Contrary to common misconceptions, those traditionally known as the "Closed Brethren" are not a part of the Exclusive Brethren, but are rather a very conservative subset of the Open Brethren. The Gospel Halls regard reception to the assembly as a serious matter. One is not received to the Lord's Supper but to the fellowship of the assembly. This is important because the Lord's Supper is for believers, not unbelievers.
  ellauri093.html on line 195: Some Chapels, on the other hand, will allow practically anyone to participate who walks in and says that he is a Christian, based on the newcomer's profession of faith. Such assemblies are said to have an "open table" approach to strangers. Gospel Hall Brethren, on the other hand, generally believe that only those formally recognised as part of that or an equivalent assembly should break bread. Most Closed and some Open Brethren hold that association with evil defiles and that sharing the Communion meal can bring that association.
  ellauri093.html on line 197: Their support text is from 1 Corinthians 15:33, "Do not be deceived: evil communications corrupt good table manners." Among other distinctions, the Gospel Halls would generally not use musical instruments in their services, whereas many Chapels use them and may have singing groups, choirs, "worship teams" of musicians, etc. The Gospel Halls tend to be more conservative in dress; women do not wear trousers in meetings and always have their heads covered, while in most Chapels women may wear whatever they wish, including nothing, though modesty in dress serves as a guideline, and many may continue the Orde Wingate tradition of wearing a shower cap for head covering if nothing else. Open Brethren churches are all independent, self-governing, local congregations with no central headquarters, although there are a number of seminaries, missions agencies, and publications that are widely supported by Brethren churches and which help to maintain a high degree of communication among them.
  ellauri093.html on line 201: Brethren assemblies (as their gatherings are most often called; everybody is supposed to speak in assembly languages) are divided into the Open Brethren and the Exclusive Brethren, following a schism that took place in 1848. Both of these main branches are themselves divided into several smaller branches, with varying degrees of communication and overlap among them. (The general category "Exclusive Brethren" has been confused in the media with a much smaller group known as the Plymouth Brethren Christian Church (PBCC) or the Raven-Taylor-Hales Brethren, numbering only around 40,000 worldwide.)
  ellauri093.html on line 203: The best-known and oldest distinction between Open and Exclusive assemblies is in the nature of relationships among their local churches. Open Brethren assemblies function as networks of like-minded independent local churches. Exclusive Brethren generally feel an obligation to recognize and adhere to the disciplinary actions of other associated assemblies.
  ellauri093.html on line 205: Conversely, Open assemblies aware of that disciplining would not automatically feel a binding obligation to support it, treating each case on its own merit. Reasons for being put under discipline by both the Open and Exclusive Brethren include disseminating gross Scriptural or doctrinal error or being involved in unscriptural behavior. Being accused of illegal financial dealings may also result in being put under discipline.
  ellauri093.html on line 207: Another less clear difference between assemblies lies in their approaches to collaborating with other Christians. Many Open Brethren will hold gospel meetings, youth events, or other activities in partnership with non-Brethren Evangelical Christian churches. More conservative Brethren tend to not support activities outside their own meetings.
  ellauri093.html on line 209: All assemblies welcome visitors to gospel meetings and other gatherings, with the exception of the Lord's Supper. Many Exclusive Brethren and some of the more traditional Open Brethren feel that the Lord's Supper is reserved for those who are in right standing before God. Fellowship in the Lord's Supper is not considered a private matter but a corporate expression, "because we, being many, are one loaf, one body; for we all partake of that one loaf" (1 Corinthians 10:17).
  ellauri093.html on line 217: One of the most defining elements of the Brethren is the rejection of the concept of clergy. Their view is that all Christians are ordained by God to serve and therefore all are ministers, in keeping with the doctrine of the priesthood of all believers. The Brethren embrace the most extensive form of that idea, in that there is no ordained or unordained person or group employed to function as minister(s) or pastors. Brethren assemblies are led by the local church eiders (fig. 1) within any fellowship.
  ellauri093.html on line 317: The Open Brethren believe in a plurality of eiders (Acts 14:23; 15:6,23; 20:17; Philippians 1:1), men meeting the Biblical qualifications found in 1 Timothy 3:1–7 and Titus 1:6–9. This position is also taken in some Baptist churches, especially Reformed Baptists, and by the Churches of Christ. It is understood that eiders are appointed by the Holy Spirit (Acts 20:28) and are recognised as meeting the qualifications by the assembly and by previously existing eiders. Generally, the eiders themselves will look out for men who meet the biblical qualifications, and invite them to join them as eiders. In some Open assemblies, eiders are elected democratically, but this is a fairly recent development and is still relatively uncommon.
  ellauri093.html on line 319: Officially naming and recognizing "eidership" is common to Open Brethren (cf. 1 Thessalonians 5:12–13), whereas many Exclusive Brethren assemblies believe that recognizing a man as an "eider" is too close to having clergy, and therefore a group of "leading brothers", none of whom has an official title of any kind, attempts to present issues to the entire group for it to decide upon, believing that the whole group must decide, not merely a body of "eiders". Traditionally, only men are allowed to speak (and, in some cases, attend) these decision-making meetings, although not all assemblies follow that rule today.
  ellauri093.html on line 321: The term "Eider" is based on the same Scriptures that are used to identify "Bishops" and "Overseers" in other Christian circles, and some Exclusive Brethren claim that the system of recognition of eiders by the assembly means that the Open Brethren cannot claim full adherence to the doctrine of the priesthood of all believers.[27] Open Brethren consider, however, that this reveals a mistaken understanding of the priesthood of all believers which, in the Assemblies, has to do with the ability to directly offer worship to God and His Christ at the Lord's Supper, whether silently or audibly, without any human mediator being necessary—which is in accordance with 1 Timothy 2:5, where it is stated that Christ Jesus Himself is the sole Mediator between God and men ("men" being used here generically of mankind, and not referring simply and solely to "males").
  ellauri093.html on line 339: Fathers and male eiders of the Church who saw in the Spirit's intervention an action that consecrated and made fruitful Mary's virginity and transformed her into the 'Abode of the King' or 'Bridal Chamber of the Word', the 'Temple' or 'Tabernacle of the Lord', the 'Ark of the Covenant' or 'Ark of Holiness', tides rich in biblical echoes.
  ellauri093.html on line 364: Som alle unge grundtvigske teologer på den tid ønskede også P. at blive valgmenighedspræst, og det lykkedes da han 1883 blev Birkedals medhjælper og 1885 – da alder og politisk splid i menigheden tvang Birkedal bort – hans efterfølger, en stilling han beholdt til sin død.
  ellauri094.html on line 207: After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim, aka Joakim von Anka. Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile to Babylonia of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's 18th year; a later deportation occurred in Nebuchadnezzar's 23rd year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.
  ellauri094.html on line 209: After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah. According to the biblical book of Ezra, construction of the Second Temple in Jerusalem began around 537 BCE. All these events are considered significant in Jewish history and culture, and had a far-reaching impact on the development of Judaism.
  ellauri094.html on line 221: Archaeological excavations and surveys have enabled the population of Judah before the Babylonian destruction to be calculated with a high degree of confidence to have been approximately 75,000. Taking the different biblical numbers of exiles at their highest, 20,000, this would mean that only about the fattest 25% of the population had been deported to Babylon, with the remaining 75% of havenots staying in Judah. Although Jerusalem was destroyed and depopulated, with large parts of the city remaining in ruins for 150 years, numerous other settlements in Judah continued to be inhabited, with no signs of disruption visible in archaeological studies.
  ellauri094.html on line 223: The Cyrus Cylinder (not to be confused with Joakim von Anka´s cylinder hat), an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of the authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that the cylinder's text is specific to Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Professor Lester L. Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that the return was a "trickle" taking place over decades, rather than a single event.
  ellauri094.html on line 229: The exilic period was a rich one for Hebrew literature. Biblical depictions of the exile include Book of Jeremiah 39–43 (which saw the exile as a lost opportunity); the final section of 2 Kings (which portrays it as the temporary end of history); 2 Chronicles (in which the exile is the "Sabbath of the land"); and the opening chapters of Ezra, which records its end. Other works from or about the exile include the stories in Daniel 1–6, Susanna, Bel and the Dragon, the "Story of the Three Youths" (1 Esdras 3:1–5:6), and the books of Tobit and Book of Judith. The Book of Lamentations arose from the Babylonian captivity. The final redaction of the Pentateuch took place in the Persian period following the exile,:310and the Priestly source, one of its main sources, is primarily a product of the post-exilic period when the former Kingdom of Judah had become the Persian province of Yehud.
  ellauri094.html on line 233: This period saw the last high point of biblical prophecy in the person of Ezekiel, followed by the emergence of the central role of the Torah in Jewish life. According to many historical-critical scholars, the Torah was redacted during this time, and began to be regarded as the authoritative text for Jews. This period saw their transformation into an ethno-religious group who could survive without a central Temple. Israeli philosopher and Biblical scholar Yehezkel Kaufmann said “The exile is the watershed. With the exile, the religion of Israel comes to an end and Judaism begins.”
  ellauri094.html on line 255: Reign of Jehoiakim (succeeded Jehoahaz, who replaced Josiah but reigned only 3 months) Began giving tribute to Nebuchadnezzar in 605 BCE. First deportation, purportedly including blical_figure)" title="Daniel (biblical figure)">Daniel.
  ellauri094.html on line 328: Ahem, in Baruch, we are told that the captivity will last seven generations, not merely 70 years. In order to reconcile these two disparate numbers, the Jews would’ve had to be having children at the age of ten or younger! That’s far too young, even by biblical-day standards.
  ellauri094.html on line 654: The body of Algernon Charles Swinburne’s poetry is so vast and varied that it is difficult to generalize about it. Swinburne wrote poetry for more than sixty years, and in that time he treated an enormous variety of subjects and employed many poetic forms and meters. He wrote English and Italian sonnets, elegies, odes, lyrics, dramatic monologues, ballads, and romances; and he experimented with the rondeau, the ballade, and the sestina. Much of this poetry is marked by a strong lyricism and a self-conscious, formal use of such rhetorical devices as alliteration, assonance, repetition, personification, and synecdoche. Swinburne’s brilliant self-parody, “Nephilidia,” hardly exaggerates the excessive rhetoric of some of his earlier poems. The early A Song of Italy would have more effectively conveyed its extreme republican sentiments had it been more restrained. As it is, content is too often lost in verbiage, leading a reviewer for The Athenaeum to remark that “hardly any literary bantling has been shrouded in a thicker veil of indefinite phrases.” A favorite technique of Swinburne is to reiterate a poem’s theme in a profusion of changing images until a clear line of development is lost. “The Triumph of Time” is an example. Here the stanzas can be rearranged without loss of effect. This poem does not so much develop as accrete. Clearly a large part of its greatness rests in its music. As much as any other poet, Swinburne needs to be read aloud. The diffuse lyricism of Swinburne is the opposite of the closely knit structures of John Donne and is akin to the poetry of Walt Whitman.
  ellauri095.html on line 35: Der Sprung ist bei Kierkegaard leidenschaftliche Entscheidung, der Augenblick, der über Nicht-Sein und Da-Sein entscheidet. Der Sprung ist Wiedergeburt, das Christwerden. Kierkegaard hat den Begriff von Gotthold Ephraim Lessing (1729-1781) ... Stanley the Manley was not very manly, more catholic than Pope, and as much a dwarf, only capable of tiny hopkins snd eurhytmic sprungs..
  ellauri095.html on line 86: Gerard Manley Hopkins SJ (28 July 1844 – 8 June 1889) was an English poet and Jesuit priest, whose posthumous fame established him among the leading Victorian poets. His manipulation of prosody – particularly his concept of sprung rhythm – established him as an innovative writer of verse, as did his technique of praising God through vivid use of imagery and nature. Only after his death did Robert Bridges begin to publish a few of Hopkins's mature poems in anthologies, hoping to prepare the way for wider acceptance of his style. By 1930 his work was recognised as one of the most original literary accomplishments of his century. It had a marked influence on such leading 20th-century poets as T. S. Eliot, Dylan Thomas, W. H. Auden, Stephen Spender and Cecil Day-Lewis.
  ellauri095.html on line 101: The Uranians were a small and clandestine group of male homosexual poets who published works between 1858, when William Johnson Cory published Ionica, and 1930. Although most of them were English, they had counterparts in the United States and France.
  ellauri095.html on line 105: Uranian is a 19th-century term that referred to homosexual men. The term was first published by activist Karl Heinrich Ulrichs (1825–95) in a series of five booklets (1864–65) collected under the title Forschungen über das Räthsel der mannmännlichen Liebe (Research into the Riddle of Man–Male Love). Ulrichs derived Uranian (Urning in German) from the Greek goddess Aphrodite Urania, who was created out of the god Uranus' testicles. Therefore, it represents the homosexual gender, while Dionian (Dioning), derived from Aphrodite Dionea, represents the heterosexual gender. Ulrichs developed his terminology before the first public use of the term homosexual, which appeared in 1869 in a pamphlet published anonymously by Karl-Maria Kertbeny (1824–82)
  ellauri095.html on line 117: As a poet, Hopkins's father published works including A Philosopher's Stone and Other Poems (1843), Pietas Metrica (1849), and Spicelegium Poeticum, A Gathering of Verses by Manley Hopkins (1892). He reviewed poetry for The Times and wrote one novel. Catherine (Smith) Hopkins was the daughter of a London physician, particularly fond of music and of reading, especially German philosophy, literature and the novels of Dickens. Both parents were deeply religious high-church Anglicans. Catherine's sister, Maria Smith Giberne, taught her nephew Gerard to sketch. The interest was supported by his uncle, Edward Smith, his great-uncle Richard James Lane, a professional artist, and other family members.
  ellauri095.html on line 123: Hopkins became a skilled draughtsman. He found his early training in visual art supported his later work as a poet. His siblings were much inspired by language, religion and the creative arts. Milicent (1849–1946) joined an Anglican sisterhood in 1878. Kate (1856–1933) would help Hopkins publish the first edition of his poetry. Hopkins's youngest sister Grace (1857–1945) set many of his poems to music. Lionel (1854–1952) became a world-famous expert on archaic and colloquial Chinese. Arthur (1848–1930) and Everard (1860–1928) were highly successful artists. Cyril (1846–1932) would join his father's insurance firm.
  ellauri095.html on line 129: Hopkins studied classics at Balliol College, Oxford (1863–1867). He began his time in Oxford as a keen socialite and prolific poet, but seems to have alarmed himself with resulting changes in his behaviour. There he forged a lifelong friendship with Robert Bridges (later Poet Laureate of the United Kingdom), which would be important to his development as a poet and in establishing his posthumous acclaim.
  ellauri095.html on line 135: A short fellow of 5’2 or 3”, he was enthusiastic, had a high-pitched voice, loved to sketch and write poems, was close to his family, and had warm, lifelong friends from Oxford, fellow Jesuits, and Irish families. For recreation he visited art exhibitions and old churches, and enjoyed holidays with his family, friends, and fellow Jesuits in Switzerland, Holland, the Isle of Wight, the Isle of Man, Whitby on the North Sea, Wales, Scotland, and the West of Ireland. During these holidays, he loved to hike and swim. His passions were nature (especially trees), ecology, beauty, poetry, art, his family and friends, his country, his religion, and his God. His curse was a lifelong “melancholy” (his word) which in 1885 in Dublin became deep depression and a sense of lost contact with God.
  ellauri095.html on line 145: After several years of ill health and bouts of diarrhoea, Hopkins died of typhoid fever in 1889 and was buried in Glasnevin Cemetery, after a funeral in St Francis Xavier Church in Gardiner Street, located in Georgian Dublin. He is thought to have suffered throughout his life from what today might be labelled bipolar disorder or chronic unipolar depression, and battled a deep sense of melancholic anguish. However, his last words on his death bed were, "I am so happy, I am so happy. I loved my life." He was 44 years of age.
  ellauri095.html on line 149: During his lifetime, Hopkins published few poems. It was only through the efforts of Robert Bridges that his works were seen.
  ellauri095.html on line 153: Despite Hopkins burning all his poems on entering the Jesuit novitiate, he had already sent some to Bridges, who with some other friends, was one of the few people to see many of them for some years. After Hopkins's death they were distributed to a wider audience, mostly fellow poets, and in 1918 Bridges, by then poet laureate, published a collected edition; an expanded edition, prepared by Charles Williams, appeared in 1930, and a greatly expanded edition by William Henry Gardner appeared in 1948 (eventually reaching a fourth edition, 1967, with N. H. Mackenzie).
  ellauri095.html on line 174: The homosexual lifestyle results in a shorter life expectancy. This is undoubtedly due to the health risks associated, such as AIDS, Hepatitis, and a variety of other infections and STDs. In addition, homosexuals are more likely to be smokers, which takes the lifespan even lower. In 1993 Paul Cameron published a study which found that homosexuality takes 20-30 years off the lives of its practitioners. Cameron is a Psychologist and founder of the Family Research Institute. Among men with AIDS their lifespan was 39 years, however even without AIDS a male homosexuals lifespan is just a short 42 years. Lesbians had a median age of death of just 44 years. He also found that lesbians were up to 456 times more likely to die in a car crash than heterosexual women. The liberal Southern Poverty Law Centre dubbed Cameron an "anti-gay extremist", and the American Psychological Association expelled him for exposing the truth about the homosexual lifestyle and accused him of scientific data "fraud". Fortunately, Cameron had the support of faith based groups who would not bow down or turn their behinds to the homosexual agenda.
  ellauri095.html on line 220: The brilliant student who had left Oxford with first-class honours failed his final theology exam. This almost certainly meant that despite his ordination in 1877, Hopkins would not progress in the order. In 1877 he wrote God's Grandeur, an array of sonnets that included "The Starlight Night". He finished "The Windhover" only a few months before his ordination. His life as a Jesuit trainee, though rigorous, isolated and sometimes unpleasant, at least had some stability; the uncertain and varied work after ordination was even harder on his sensibilities. In October 1877, not long after completing "The Sea and the Skylark" and only a month after his ordination, Hopkins took up duties as sub-minister and teacher at Mount St Mary's College near Sheffield. In July 1878 he became curated at the Jesuit church in Mount Street, London, and in December that of St Aloysius's Church, Oxford, then moving to Manchester, Liverpool and Glasgow. While ministering in Oxford, he became a founding member of The Cardinal Newman Boozing Society, established in 1878 for Catholic members of the University of Oxford. He taught Greek and Latin at Mount St Mary's College, Sheffield, and Stonyhurst College, Lancashire.
  ellauri095.html on line 223: In 1884 he became a professor of Greek and Latin at University College Dublin. His English roots and disagreement with the Irish politics of the time, along with his small stature (5 ft 2 in or 1.57 m), unprepossessing nature and personal oddities, reduced his effectiveness as a teacher.
  ellauri095.html on line 227: Several issues led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far the city had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both.
  ellauri095.html on line 246: In 1874 Hopkins returned to Manresa House to teach classics. While studying in the Jesuit house of theological studies, St Beuno´s College, near St Asap in North Wales, he was asked by his religious superior to write a poem to commemorate the foundering of a German ship in a storm. So in 1875 he took up poetry once more to write a lengthy piece, "The Wreck of the Deutschland", inspired by the Deutschland incident, a maritime disaster in which 157 people died, including five Franciscan nuns who had been leaving Germany due to harsh anti-Catholic laws (see Kulturkampf). The work displays both the religious concerns and some of the unusual metre and rhythms of his subsequent poetry not present in his few remaining early works. It not only depicts the dramatic events and heroic deeds, but tells of him reconciling the terrible events with God´s higher purpose. The poem was accepted but not printed by a Jesuit publication. This rejection fed his ambivalence about his poetry, most of which remained unpublished until after his death.
  ellauri095.html on line 256: Christina Georgina Rossetti (5 December 1830 – 29 December 1894) was an English poet who wrote romantic, devotional, and children´s poems. "Goblin Market" and "Remember" remain famous. She also wrote the words of two Christmas carols well known in the UK: "In the Bleak Midwinter", later set by Gustav Holst and by Harold Darke, and "Love Came Down at Christmas", also set by Darke and by other composers. She was little sister (2 years junior) of the artist and poet Dante Gabriel Rossetti and features in several of his paintings.
  ellauri095.html on line 262: Broidi Danten varhaiseen runouteen vaikuttivat John Keats ja William Blake . Hänen myöhemmälle runoudelleen oli ominaista ajatuksen ja tunteen kieronlainen yhdistäminen, erityisesti hänen sonettisarjassaan The House of Life. Runous ja kuva kietoutuvat tiiviisti Rossettin teoksiin. Hän kirjoitti usein sonetteja kuviensa oheen, jotka ulottuvat elokuviin Neitsyt Marian tyttönen (1849) ja Astarte Syriaca (1877), samalla kun hän loi taidetta havainnollistamaan runoja, kuten kuuluisan runoilijan Christina Rossettin , hänen sisarensa, Goblin Market.
  ellauri095.html on line 471: Talk of sublimation. Näki Beatricen kalsareita pakkasella kuivumassa, niistä nousi härmistystä, Danten pelihousuissa nousi vastavaikutus. Dante sijoitti suklaaosaston alimpaan helvettiin, todennäköisesti homofoobisena.
  ellauri095.html on line 545: This was a remarkably prophetic poem for Manley Hopkins’s first “beautiful child,” Gerard, born only a year after this poem was published.
  ellauri096.html on line 122: Despite the early start of the qualitative theory of probability, the quantitative theory did not develop until Blaise Pascal’s study of gambling in the seventeenth century (Hacking 1975). Only in the eighteenth century did it penetrate the insurance industry (even though insurers realized that a fortune could be made by accurately calculating risk). Only in the nineteenth century did probability make a mark in physics. And only in the twentieth century do probabilists make important advances over Arcesilaus.
  ellauri096.html on line 144: The resemblance between the preface paradox and the surprise test paradox becomes more visible through an intermediate case. The preface of Siddhartha Mukherjee’s The Emperor of All Maladies: A Biography of Cancer warns: “In cases where there was no prior public knowledge, or when interviewees requested privacy, I have used a false name, and deliberately confounded identities to make it difficult to track.” Those who refuse consent to be lied to are free to close Doctor Mukherjee’s chronicle. But nearly all readers think the physician’s trade-off between lies and new information is acceptable. They rationally anticipate being rationally misled. Nevertheless, these readers learn much about the history of cancer. Similarly, students who are warned that they will receive a surprise test rationally expect to be rationally misled about the day of the test. The prospect of being misled does not lead them to drop the course.
  ellauri096.html on line 204: Frederic Fitch (1963) reports that in 1945 he first learned of this proof of unknowable truths from a referee report on a manuscript he never published. Thanks to Joe Salerno’s (2009) archival research, we now know that referee was Alonzo Church.
  ellauri096.html on line 283: Although (iii) is consistent and might be knowable by others, (iii) cannot be known by the student before Friday. (iii) is a blindspot for the students but not for, say, the teacher’s colleagues. Hence, the teacher can give a surprise test on Friday because that would force the students to lose their knowledge of the original announcement (A). Knowledge can be lost without forgetting anything.
  ellauri096.html on line 321: Der Legende nach war der 36-jährige Augustin 1679 während der Pestepidemie wieder einmal betrunken und schlief irgendwo in der Gosse seinen Rausch aus. Siech-Knechte, die damals die Opfer der Epidemie einsammeln mussten, fanden ihn, hielten ihn für tot und brachten die Schnapsleiche zusammen mit den Pestleichen auf ihrem Sammelkarren vor die Stadtmauer. Dort warfen sie ihre ganze Ladung in ein offenes Massengrab. Diese Pestgrube soll sich in der Nähe der Kirche St. Ulrich am Neubau (heutiger siebter Wiener Gemeindebezirk) befunden haben, gleich neben dem Platz, an dem heute der Augustinbrunnen steht. Wie in der damaligen Situation üblich, wurde das Grab nicht sofort geschlossen, sondern provisorisch mit Kalk abgedeckt, um später weitere Pestopfer aufzunehmen. Am folgenden Tag habe Augustin inmitten der Leichen so lange krakeelt und auf seinem Dudelsack gespielt, bis Retter ihn aus der Grube zogen.
  ellauri096.html on line 325: Augustin wurde auf dem Wiener Nikolai-Friedhof beerdigt, nach dessen Auflassung wurden seine sterblichen Überreste vermutlich auf den Sankt Marxer Friedhof überführt.
  ellauri096.html on line 327: Das Volkslied O du lieber Augustin ist erst um 1800 in Wien nachgewiesen. Die sehr verbreitete Melodie ist jedoch älter, so ist sie 1720 in einer Musikhandschrift belegt.[1] Teilweise wird Augustin selbst als Verfasser genannt, der Ursprung ist jedoch unklar. Der spöttische Text gibt aber den Galgenhumor wieder, der den Wienern in Erinnerung geblieben ist:
  ellauri096.html on line 567: Eräässä Ikoskan toisessa teoxessa naismainen "Lauri" ei ollutkaan homo vaan sarjaraiskaaja. "Lukija" eli "Anu" pettyi odotuxissa. Naismaisenhan pitäis olla Weibling. Todennäköisesti "Lauri" oli myös sarrjayrittäjä. Raiskauskin jäi yrityxexi kun se ei yrittänyt miehekkäämmin. Auktorisoitu peetee Aki Manninen ei ois antanut löylykauhan tulla onnen esteexi. Ei löylykauhalla voi edes lyödä kovaa muuta kuin löylyä. Paizi jos se on Haju Pisilän käsintekemä. Kyllä lessu aina jonkun lässyn lissun litistää tai kääntäen. Androgyyni "Lauri" ei ollutkaan katamaraani. Tai siis katamiitti. Katamiitti on etruskilainen Ganymedes, an attractive Trojan boy supposedly abducted to Mount Olympus by the god Zeus to become his cupbearer and lover.
  ellauri096.html on line 589: Les Chants de Maldoror (The Songs of Maldoror) is a French poetic novel, or a long prose poem. It was written and published between 1868 and 1869 by the Comte de Lautréamont, the nom de plume of the Uruguayan-born French writer Isidore Lucien Ducasse. The work concerns the misanthropic, misotheistic character of Maldoror, a figure of evil who has renounced conventional morality.
  ellauri096.html on line 591: Although obscure at the time of its initial publication, Maldoror was rediscovered and championed by the Surrealist artists during the early twentieth century. The work's transgressive, violent, and absurd themes are shared in common with much of Surrealism's output; in particular, Louis Aragon, André Breton, Salvador Dalí, Man Ray, and Philippe Soupault were influenced by the work. Maldoror was itself influenced by earlier gothic literature of the period, including Lord Byron's Manfred, and Charles Maturin's Melmoth the Wanderer.
  ellauri096.html on line 678: The Lucas critique is representative of the paradigm shift that occurred in macroeconomic theory in the 1970s towards attempts at establishing micro-foundations.
  ellauri096.html on line 703: Les Damnés de la terre est le dernier livre de Frantz Fanon, publié quelques jours avant sa mort aux Éditions Maspero en 19611 et traduit en 15 langues.
  ellauri096.html on line 708: Selon sa biographe, Alice Cherki, Fanon devient en France — « le pays pour lequel la guerre d´Algérie n´a pas eu lieu » —, « un philosophe maudit ». Il est occulté pour sa condamnation radicale du colonialisme français : « En redonnant à la colonie son rôle dans la construction de la nation, de l’identité nationale et de la république française, Fanon fait apparaître comment la notion de « race » n’est pas extérieure au corps républicain et comment elle le hante ». Mettant en cause un clivage racial au fondement du système colonial, Fanon gêne le républicanisme d´une France qui se dit indifférente aux différences mais qui, dans son propre empire colonial, a dénié des droits à des populations au motif de leur « race » dite inférieure.
  ellauri096.html on line 710: La reconnaissance de Frantz Fanon en France fut tardive. Fort-de-France possède désormais une avenue à son nom bien que la proposition qu´en avait faite son maire Aimé Césaire, en 1965, eût été rejetée pendant des années. Il faut attendre 1982 pour que s´organise, sous l´impulsion de Marcel Manville, un mémorial international (colloque) en son honneur en Martinique. Peu à peu, plusieurs hommages lui sont rendus dans son île natale. Le lycée de La Trinité est baptisé en son honneur, la ville de Rivière-Pilote lui consacre une avenue et une bibliothèque. En France métropolitaine toutefois, s´il existe de nombreuses rues portant ce nom, David Macey signale n´avoir trouvé aucune avenue Frantz Fanon. En Algérie, dès 1963, une avenue Frantz Fanon est inaugurée à Alger. La reconnaissance dépasse désormais ces deux pays et la mémoire de Frantz Fanon est honorée dans de nombreux pays (Italie, Nigeria, États-Unis) où des centres de recherche ont été baptisés à sa mémoire.
  ellauri096.html on line 884: Koska menstruaatiomeikkailun keskeinen ajatus oli kuukausittainen kunnaan suomustaminen, kaxintaistelua piti edeltää loukkaus. Mikä tahansa tölväisy ei kuitenkaan kelvannut syyksi. Esimerkiksi läimäystä persauxiin pidettiin pätevänä syynä kaksintaisteluun, ja myös toisen älyn vähättely oli oiva keino saada kutsu osakunnan meikkailusaliin. ”Dummkopf” oli yleinen solvaus, ja myös toisen nimittäminen aasiksi ("Esel") johti yleensä toivottuun lopputulokseen. Ennen taistelua loukkaus piti kuitenkin hyväksyttää osakunnan kunniakomiteassa. Vaatimus loukkauksesta aiheutti joskus ongelmia. Monien osakuntien säännöt vaativat, että niiden jäsenten piti osallistua vähintään kahteen otteluun lukukaudessa. Rauhallisten opiskelijoiden oli kuitenkin usein vaikea haalia riittävästi loukkauksia, ja vuonna 1850 osakunnat alkoivatkin loukata väpelöitä ihan tarkoituxella: "Weiblicher! Virilisierter Mannling! Rotzlöffel! Nichtssagender Furz!!" Meikkailuotteluita järjestettiin sunnuntaisin aamukuudesta iltamyöhään sovitussa ­paikassa kaupungin laidalla. Puuttuvista loukkauksista aiheuvat ongelmat ratkaisiin potkuilla persauxiin, mutta miekkailijoiden pelkoja ne eivät lievittäneet, päinvastoin pahensivat. Paukantit rauhoittivatkin usein hermojaan konjakilla ja pervitiinillä. Ottelun jälkeen pelko ja jännitys palkittiin: nuorukaiset, joilla oli jossain komeita mensisarpia, herättivät muissa miehissä kiinnostusta ja saivat niiden sydämen pamppailemaan. Veri virtasi paisuvaisissa, kun saksalaiset opiskelijat mittelivät pippeleitään.
  ellauri097.html on line 97: Mencken recommended for publication philosopher and author Ayn Rand´s first novel, We the Living and called it "a really excellent piece of work." Shortly afterward, Rand addressed him in correspondence as "the greatest representative of a philosophy" to which she wanted to dedicate her life, "individualism" and later listed him as her favorite columnist. No voi vietävä!
  ellauri097.html on line 107: Like Nietzsche, he also lambasted religious belief and the very concept of Cod, as Mencken was an unflinching atheist, particularly Christian fundamentalism, Christian Science and creationism, and against the "Booboisie," his word for the ignorant middle classes. In the summer of 1925, he attended the famous Scopes "Monkey Trial" in Dayton, Tennessee, and wrote scathing columns for the Baltimore Sun (widely syndicated) and American Mercury mocking the anti-evolution Fundamentalists (especially William Jennings Bryan). The play Inherit the Wind is a fictionalized version of the trial, and as noted above the cynical reporter E.K. Hornbeck is based on Mencken. In 1926, he deliberately had himself arrested for selling an issue of The American Mercury, which was banned in Boston by the Comstock laws. Mencken heaped scorn not only on the public officials he disliked but also on the state of American elective politics itself.
  ellauri097.html on line 136: In 1989, per his instructions, Alfred A. Knopf published Mencken's "secret diary" as The Diary of H. L. Mencken. According to an Associated Press story, Mencken's views shocked even the sympathetic scholar who edited it.
  ellauri097.html on line 141: It is impossible to talk anything resembling discretion or judgment to a colored woman. They are all essentially child-like, and even hard experience does not teach them anything.
  ellauri097.html on line 149: Mencken repeatedly identified mathematics with metaphysics and theology. According to Mencken, mathematics is necessarily infected with metaphysics because of the tendency of many mathematical people to engage in metaphysical speculation. In a review of Alfred North Whitehead's The Aims of Education, Mencken remarked that, while he agreed with Whitehead's thesis and admired his writing style, "now and then he falls into mathematical jargon and pollutes his discourse with equations," and "[t]here are moments when he seems to be following some of his mathematical colleagues into the gaudy metaphysics which now entertains them."[50] For Mencken, theology is characterized by the fact that it uses correct reasoning from false premises. Mencken also uses the term "theology" more generally, to refer to the use of logic in science or any other field of knowledge. In a review for both Arthur Eddington's The Nature of the Physical World and Joseph Needham's Man a Machine, Mencken ridiculed the use of reasoning to establish any fact in science, because theologians happen to be masters of "logic" and yet are mental defectives:
  ellauri097.html on line 167: His later work consisted of humorous, anecdotal, and nostalgic essays that were first published in The New Yorker and then collected in the books Happy Days, Newspaper Days, and Heathen Days. Mencken was preoccupied with his legacy and kept his papers, letters, newspaper clippings, columns, and even grade school report cards. After his death, those materials were made available to scholars in stages in 1971, 1981, and 1991 and include hundreds of thousands of letters sent and received. The only omissions were strictly personal letters received from women.
  ellauri097.html on line 260: À Paris, il rencontre Robert de Saint Jean en 1924. Ils resteront liés durant soixante ans. La publication du Journal intégral, à partir de 2019, a révélé que cet amour, longtemps présenté comme platonique, revêtait aussi une dimension sexuelle.
  ellauri097.html on line 264: Il est élu à l'Académie française le 3 juin 1971, au fauteuil 22, succédant à François Mauriac. C'est le premier étranger accédant à cet honneur. Le président de la République Georges Pompidou lui propose en 1972 la nationalité française, mais il décline la faveur.
  ellauri097.html on line 296: He became a literary icon, but White knew that people rarely actually read his work. He professed not to care what people thought, but he would sometimes check for copies of his novels in local libraries. He would search for dog-ears and stains, to gauge how far in the book they had read. Most people, he deduced, never finished. The Australian reading public never quite warmed to White, and nothing much has changed. My grandmother “couldn’t stand him.” I have seen my mother take up one of his novels—The Solid Mandala—and after a few moments quite literally toss it aside. White’s books are metaphysical, lyrical, high modernist, full of baroque descriptions of landscapes, and unsparing in his examination of the people who live in them. For a country besotted with kitchen-sink realism and plain-speaking larrikins, Patrick White was baffling.
  ellauri097.html on line 298: In 2006, the Weekend Australian newspaper conducted an experiment. They submitted chapter three of The Eye of the Storm (1973) to twelve publishers and agents around Australia under an anagram of White’s name, Wraith Picket. Nobody offered to publish the book. One responded, “the sample chapter, while reply (sic) with energy and feeling, does not give evidence that the work is yet of a publishable quality.” Notwithstanding that the chapter was not White’s finest writing, and the unfairness of submitting a chapter out of narrative sequence, the hoax prompted a minor crisis in Australian literature: if the industry couldn’t recognize the greatness of our sole Nobel winner, how unenlightened must the country’s publishing industry be now? Shortly thereafter, the ABC launched an online portal called Why Bother With Patrick White? The portal always struck me as sad. What other major writer would need a website dedicated to convincing his countrymen to give him another go? The link to the website is dead now. It would seem, in the end, that nobody could be bothered with Patrick White.
  ellauri097.html on line 324: Seuraavaan taulukkoon on kirjattu kirjailijoiden mieltymyxiä luokiteltuna uraniaaniaktivisti Karl Heinrich Ulrichin (1825-95) viiden kirjasen Forschungen über das Räthsel der mannmännlichen Liebe (1864-65) mukaisesti. HUOM nää ryhmät ei ole toisiansa poissulkevia eikä varmaan tyhjentäviäkään. Esim. on vaikee sanoa onko joku Männling vai Weibling, ei ne välttämättä ole kiveenhakattuja rooleja. Vaikka kyllähän usein homoliitoissa näkee kuka käskee ja kuka keittää perunat. Vaan niinpä näkee heteronormatiivisissakin.
  ellauri097.html on line 337: WeiblingNaismainen mies kaikin puolin joka pitää Mannlingeista ("queen")Stanley the Manly, John Milton, Thomas "Dorian" Gray
  ellauri097.html on line 400: Die charmanten Flirt-Elemente in Kants Kontakt zu Frauen werden gewöhnlich in dem Sinne interpretiert, Kant sei "dem weiblichen Geschlecht gegenüber nicht verschlossen" gewesen, würde also eventuell auch Gefallen am Heiraten gefunden haben können. Aber wenn es dann "so weit" gewesen sei, habe Kant zu lange gezögert. Ein heterosexueller Hintergrund wird also fraglos vorausgesetzt. Aber heißt das etwas? Ein galanter und verständnisvoller Umgang mit Frauen ist nicht unbedingt ein Alleinmerkmal der Heterosexuellen.
  ellauri097.html on line 402: Der jüngere Kant hatte eine überdurchschnittliche Freude daran, sich auffallend und schick zu kleiden. Deshalb wurde er "eleganter Magister" genannt. In der Zeit bis 1765 trug er häufig einen (hell)braunen Rock - sehr unüblich unter Magistern - und die dazu passende gelbe Weste. Er ließ auch die Röcke mit Goldschnur einfassen und trug, solange es modern war, einen Degen. Ein dänischer Besucher bescheinigte 1791 noch dem älteren Kant eine "etwas übertriebene Galanterie im Anzuge". Noch im höchsten Alter sagte Kant, er wolle keine schwarzen Strümpfe tragen, weil die Farbe schwarz seine dünnen Waden noch dünner erscheinen lasse.
  ellauri097.html on line 408: Während Kant mit Green erst ab seinem fünften Lebensjahrzehnt eng befreundet war - seit er mit der Konzeption seiner ersten "Kritik" begann -, gab es vorher andere enge Freunde. Einer war Christian Jacob Kraus. 29 Jahre jünger als Kant, wurde er 1780 sein Kollege. Auch er war und blieb Junggeselle. Als Kant 1787 ein eigenes Haus kaufte und regelmäßig Honoratioren zu seinem Mittagstisch einlud, war Kraus dabei - und zwar nicht nur als einer der Gäste, sondern als Gesellschafter, das heißt, als Gastgeber, der sich auch die Kosten der Mahlzeit mit Kant teilte. Außerdem blieb Kraus nach dem Mittagessen oft bis sieben oder acht Uhr abends bei Kant - länger als alle anderen Tischgäste. Für die Königsberger Straßenpassanten bildeten die beiden schon bald ein originelles "Pärchen", zumal sie sich äußerlich sehr ähnelten - beide waren sehr klein. Die Nähe zwischen beiden muss groß gewesen sein, denn Kant schenkte Kraus 1787 einen Brillantring.
  ellauri097.html on line 416: Nietzsche meant that Kant established the validity of Christian morality by making philosophical arguments that didn’t rely on Christian beliefs. In The Gay Science, Nietzsche writes (in German though):
  ellauri097.html on line 420: Kant held that all rational persons have an a priori understanding of the basic principles of morality. These consist of duties, both to oneself and to others, and above all the duty to respect rational agents. Most persons, however, do not understand that morality is a priori, and their moral commitments are therefore vulnerable to corrosive skeptical criticism. In The Metaphysics of Morals Kant formulates the ultimate standard for moral judgment, namely universalizability, and establishes the rational necessity of morality.
  ellauri097.html on line 430: There’s a sense in which all philosophers except Nietzsche have been theologians in disguise, in that they all claimed to be selfless, altruistic seekers of truth and goodness. Socrates, Nietzsche thought, was really doing what was good for him when he claimed that it would be good for everyone to examine their lives. It’s only with Nietzsche – in Nietzsche’s view, that is – that the philosopher removes his mask and publicly proclaims that his philosophical activity is in the service of his will to power. Nietzsche with his drooping mustache was actually less gay than Immanuel Kant.
  ellauri097.html on line 456: First of all, I’m not entirely sure what they mean by ‘natural.’ If they mean it occurs in nature, then everything is natural. Even concrete is natural because it occurs in nature. So a clarification needs to be made on that particular point. Blindness occurs in nature. Is blindness natural?
  ellauri097.html on line 477: The appearance of design suggests genuine design. The appearance of teleology suggests genuine teleology, and so examples of teleology in the natural realm point to the existence of God. That’s what a teleological argument for God’s existence amounts to - the argument from design. So the teleology, to me, is evidence for God, and that entails certain moral obligations to the God that created with purpose.
  ellauri098.html on line 56: The greatest challenges a detective faces aren't always a devious criminal or a really tough case — all those are a cakewalk compared to managing their personal life. The genius ones are nerds with trouble getting along with people or worse, have social or personality disorders. The hard-working ones are workaholics who let their family relationships slide because they're never home. The overworked and nervous ones dabble in drugs and court substance addictions (or blood). The Film Noir detective and his descendants have terrible luck with women, who either end up dead, broken or distant; if he has a wife he may be cheating on her. And gods help him and his friends if some of the bad guys or associates that they helped put in the clink come back to haunt him. And his personal finances are probably gone thanks to being The Gambling Addict. In short, it's rare to have a detective as a main character in a dramatic story and have them not have at least one serious character flaw that's tangential to them actually working cases.
  ellauri098.html on line 177: TV Tropes is a wiki that collects and documents descriptions and examples of plot conventions and devices, more commonly known as tropes, within many creative works. Since its establishment in 2004, the site has shifted focus from covering only television and film tropes to those in other types of media such as literature, comics, anime, manga, video games, music, advertisements, and toys, and their associated fandoms, as well as some non-media subjects such as history, geography, and politics.
  ellauri098.html on line 308: Many tropes originated in literary works. Literature being nearly as old as writing itself, most of The Oldest Ones in the Book date to the classics, most Public Domain Characters appeared in print well before the first TV broadcasts, and even today, with the supposedly dwindling popularity of books in favor of more modern medianote , there are books with enough cultural impact to spawn TV Tropes.
  ellauri098.html on line 436: Aika monet kirjailijat ja fiktiiviset hahmot löytyy esiluokiteltuna, mikä helpottaa bibliografista kirjallisuustutkimusta ja tekee siitä entistä objektiivisempaa. Nyt siis kehiin tyyppejä! Anna mennä Jung!
  ellauri099.html on line 46: The Picture of Dorian Gray is a Gothic and philosophical novel by Oscar Wilde, first published complete in the July 1890 issue of Lippincott's Monthly Magazine. Fearing the story was indecent, prior to publication the magazine's editor deleted roughly five hundred words without Wilde's knowledge. Despite that censorship, The Picture of Dorian Gray offended the moral sensibilities of British book reviewers, some of whom said that Oscar Wilde merited prosecution for violating the laws guarding public morality. In response, Wilde aggressively defended his novel and art in correspondence with the British press, although he personally made excisions of some of the most controversial material when revising and lengthening the story for book publication the following year.
  ellauri099.html on line 48: The longer and revised version of The Picture of Dorian Gray published in book form in 1891 featured an aphoristic preface—a defence of the artist's rights and of art for art's sake—based in part on his press defences of the novel the previous year. The content, style, and presentation of the preface made it famous in its own right, as a literary and artistic manifesto. In April 1891, the publishing firm of Ward, Lock and Company, who had distributed the shorter, more inflammatory, magazine version in England the previous year, published the revised version of The Picture of Dorian Gray.
  ellauri099.html on line 50: The whole pile of smut, with all of Wilde's original material intact, was first published in 2011 by Harvard University Press. The Picture of Dorian Gray "pivots on a gothic plot device" with strong themes interpreted from Faust.
  ellauri099.html on line 102: Hitler & MussolinisuokukotsappiAstheniker & AthletikerINFJ - Parantainen & ESFP - Esiintyjäblic-media.si-cdn.com/filer/12/31/1231652b-8531-4350-9d5f-98093eb8edbe/bundesarchiv_bild_146-1969-065-24_munchener_abkommen_ankunft_mussolini-wr.jpg" height="100px" />
  ellauri099.html on line 106: Jane AustensiipioravaveriAsthenikerINTJ – Propellipääblic/HKRMVCTQAVFAFMOVNYNHKKXTMM.jpg" height="100px" />
  ellauri099.html on line 110: Jari PervoporsaslimaPyknikerblic/2016/01/14/swine.jpg" height="100px" />
  ellauri099.html on line 126: Maila TalviokalkkunasappiAthletikerblic.keskofiles.com/f/k-ruoka/recipe/625?w=1440&h=640&fit=crop&q=60" height="100px" />
  ellauri099.html on line 146: William BlakemyyriäinenlimaPyknikerINFP - Parantainenblic/GTNPS7OFHBF4FJEAIHRTHRKLMI.jpg" height="100px" />blic/rat_16x9.jpg?itok=t5B4D8Ht" height="100px" />
  ellauri099.html on line 186: Aristotle had slender calves. His eyes were small. And he spoke with a lisp, which — according to Plutarch — was imitated by some. He wore many rings and had a distinctive, rather exotic style of dress — a kind of ancient bling.
  ellauri099.html on line 217: Looking now at the beautifully maintained site of the Lyceum, which is comparatively new by Athenian standards (as excavations only began in 1996, and it was opened to the public in 2014), we are only now beginning to form a proper picture of the plan, architecture and function of the Lyceum.
  ellauri100.html on line 119: I don't go for drinkin' an' a-gamblin'
  ellauri100.html on line 159: Based on a detailed study of frontal, dorsal and lateral photographs of 4000 male subjects of college age, a 3 dimensional scheme for describing human physique is formulated. Kretschmer´s constitutional typology is discarded in favor of one based on 3 first order variables or components, endomorphy, mesomorphy, and ectomorphy, each of which is found in an individual physique and indicated by one of a set of 3 numerals designating a somatotype or patterning of these morphological components. Seventy-six different somatotypes are described and illustrated. These somatotypical designations are objectively assigned on the basis of the use of 18 anthropometric indices. Second-order variables also isolated and studied are dysplasia, gynandromorphy, texture and hirsutism. Historical trends in constitutional research are summarized. A detailed description is given of the development of the somatotyping technique combining anthroposcopic and anthropometric methods. Reference is made to somatotyping with the aid of a specially devised machine. Topics discussed include: the choice of variables, morphological scales, a geometrical representation of somatotypes, the independence of components, correlational data, the problem of norms, the modifiability of a somatotype, hereditary and endocrine influences and the relation of constitution to temperament, mental disease, clinical studies, crime and delinquency, and the differential education of children. Descriptive sketches of variants of the ectomorphic components are given. Appendices list tables for somatotyping and a series of drawings of 9 female somatotypes. An annotated bibliography is followed by a more general one. 272 photographs and drawings illustrate the somatotypes. (PsycINFO Database Record (c) 2016 APA, all rights reserved)
  ellauri100.html on line 260: Escape from D.C.: The futility of analytical work (see “Beliefs,” below) led to the purchase of a small publishing company (weekly paper and free shopping guide) in western New York State. Worked like a dog for three years, and brought the habit back to the think-tank.
  ellauri100.html on line 262: Return to D.C.: When asked why, replied “Give a person an opportunity to feed at the public trough and that person will take the opportunity.” Incentives work! Another incentive was the opportunity to criticize analysis (instead of doing it), as an in-house reviewer of technical reports. Notice how I always returned to my masters like a dog after running awaay. It's Peters principle: I had reached my glass ceiling. I just couldn't do anything else. Unfortunately, my position AND PAY deteriorated at each round, until I ended up basically an over-aged proofreader.
  ellauri100.html on line 264: Home stretch: Stayed at the think-tank another 18 years. After three years of reviewing reports, seized an opportunity to establish and run the think-tank’s publications department. Promoted a year later to chief financial and administrative officer, with a portfolio consisting of accounting, computer operations, contracting, facility planning and operations, financial management, human resources (a.k.a. personnel), library and technical information services, physical and information security, programming services, and publications. Basically, I ended up doing everything because there were not many people left in that doomed outfit. Became deeply involved in legal matters, including spin-off of the think-tank from parent company, resolution of affirmative-action claims, and complex contract and lease negotiations. Contrived retirement at age 56. Read: that's when they at long last got rid of me because I had sunk the spin-off.
  ellauri100.html on line 266: Post-retirement: Spent 18 months as the managing editor of an economics journal published by a privately funded, libertarian think-tank in D.C. — more for the meager wage than for the stimulation of working with semi-intelligent, intellectually doubtfully honest contributors and colleagues. Quit when this part-time job became too hot.
  ellauri100.html on line 281: If my father ever earned as much as a median income, it would come as a surprise to me. Our houses, neighborhoods, and family friends were what is known as working-class. If there were twinges of envy for the rich and famous, they were balanced with admiration for their skills and accomplishments. These children of the Great Depression — my parents and their siblings and friends — betrayed no feelings of grievance toward those who had more of life’s possessions. They were rightly proud of what they had earned and accumulated, and did not feel entitled to more than that because of their “bad luck” or lack of “privilege”. These attitudes fit the Virginia boy's moral right edge like a glove.
  ellauri100.html on line 291: Finally, I am strongly inclined toward justice. And I mean justice, not “fairness”, which is an excuse for leveling. True justice consists of two things, and only two things: the enforcement of voluntary, mutual obligations, and the punishment of wrongdoing. (Why the enforcement if the obligations are voluntary? Ever think they might be only kinda semi-voluntary?)
  ellauri100.html on line 301: Intelligence (for those who might care) and its application: Graduate Record Examinations scores: verbal aptitude, 96th percentile; quantitative aptitude, 99th percentile; advanced test in economics, 99th percentile. Combined verbal and quantitative scores qualify me for membership (which I do not seek) in the Triple-Nine Society, whose members “have tested at or above the 99.9th percentile on at least one of several standardized adult intelligence tests”. But I am much older now — more than thrice the age I was when I took the GREs — so I do not claim to be “brilliant”. On the other hand, I know a lot more now than I did then, and the more one knows the better one gets at assembling information into meaningful patterns and sorting bad ideas from good ones.
  ellauri100.html on line 331: I have noticed that a leftist will accuse you of “hate” just for saying something contrary to the left-wing orthodoxy of the day. If you disagree with what I have to say here, but prefer to spew invective instead of offering a reasoned response, don’t bother to submit a comment — at least not until your rage has passed or your medication has taken effect. (My medication is working fine. It is curious how small the distance is between considered opinion and gobbledygook madness.) As it says in the sidebar, I will not publish incoherent, off-point, offensive, or abusive comments except my own. Nor will I lose any sleep for having denied you an outlet for your incoherence, irrelevance, offensiveness, or abusiveness. You can post it on your own blog or on any of the myriad, hate-filled, left-wing blogs that view murder as “choice,” government dictates as “liberty,” self-defense as a “war crime” (when it’s practiced by the U.S. or Israel), and the Constitution as a vehicle for implementing current left-wing orthodoxy.
  ellauri100.html on line 393: Js tend to establish deadlines and take them seriously, expecting others to do the same. Ps may tend more to look upon deadlines as mere alarm clocks which buzz at a given time, easily turned off or ignored while one catch an extra forty winks, almost as if the deadline were used more as a signal to start than to complete a project.
  ellauri100.html on line 447: The idea behind the scale is that people vary on the degree to which they experience internal and external moral motivations. Though we suspect that some people are more internally (rather than externally) motivated to act morally, we suspect that everyone is motivated to act morally by internal and external factors. We expect that internal vs. external motivation might relate to who gives to charity in a more public vs. a more private way or who is more likely to be honest when in a group setting vs. a private setting. As well, some national surveys have shown that women make harsher moral judgments than men, and we expect that that might reflect higher moral motivations.
  ellauri100.html on line 493: We are interested in measuring happiness on this site because many studies have found that religious people are happier than non-believers, and some have found that politcally conservative people are slightly happier than are political liberals, even after controlling statistically for religiosity. A recent Gallup survey found that religiosity was associated with better mental health for Republicans, but it didn’t make a difference for Democrats. We want to investigate these complex relationships among happiness, morality, religion, and ideology.
  ellauri100.html on line 537: One scale uses questions from the National Science Foundation’s (NSF) 2010 Science and Engineering Indicators, which is an effort to track public knowledge and attitudes toward science and technology trends in the U.S. and other countries. For this survey, the items pertaining to understanding statistics, how to read data charts, and conducting an experiment were used.
  ellauri100.html on line 545: The scale measures the factual knowledge people possess about politics. We used questions about three broad topics: 1) civics and what the government is and does (e.g. who has the final responsibility to decide if a law is constitutional or not?); 2) public officials or leaders (e.g. who is the current Speaker of the House?); and 3) political parties (e.g. which party is more conservative on a national scale?).
  ellauri100.html on line 639: But there's the biblical three score and ten
  ellauri100.html on line 680: Rusetti oli vapaaehtoistyöntekijä 1859-1870 Maria Magdalenan charitytalossa Highgaten vankilassa, ex-prostituuttien turvapaikassa, ja onkin ehotettu että Menninkäisten markkinat olis sieltä inspiroitu, eli ne menninkäiset oliskin niitä "langenneita naisia". Siinä on paralleeleja Coleridgen Aku Ankan kuuluisaxi tekemään "Ikivanhan merimiehen tarinaan" ("Ammuin nuolen ilmoihin, albatrossia haavoitin", nyyhkii Aku veden pärskyessä silmistä). Molemmat runot lässyttää kiusauxesta, synnistä ja sijaiskärsimyxellä lunastuxesta kuin Jari Sairasvyö. Höpönhöpön, tää Wikipedian sepustus on sumutusta. Rusetti taisi tykätä langenneista naisista. Naisista kyllä aivan varmasti. Toi Goblin Market runo on aika selkeästi homoeroottinen.
  ellauri100.html on line 689: Goblin Market
  ellauri100.html on line 694: Maids heard the goblins cry:
  ellauri100.html on line 735: “We must not look at goblin men,
  ellauri100.html on line 739: “Come buy,” call the goblins
  ellauri100.html on line 740: Hobbling down the glen.
  ellauri100.html on line 743: You should not peep at goblin men.”
  ellauri100.html on line 784: Turn’d and troop’d the goblin men,
  ellauri100.html on line 809: Cried “Pretty Goblin” still for “Pretty Polly;”—
  ellauri100.html on line 844: In the haunts of goblin men.
  ellauri100.html on line 913: One warbling for the mere bright day’s delight,
  ellauri100.html on line 938: Once discerning even one goblin
  ellauri100.html on line 939: Racing, whisking, tumbling, hobbling;
  ellauri100.html on line 959: That goblin cry,
  ellauri100.html on line 963: Gone deaf and blind?
  ellauri100.html on line 977: She never caught again the goblin cry:
  ellauri100.html on line 979: She never spied the goblin men
  ellauri100.html on line 1011: Caught the goblins’ cry:
  ellauri100.html on line 1015: She heard the tramp of goblin men,
  ellauri100.html on line 1039: Laugh’d every goblin
  ellauri100.html on line 1041: Came towards her hobbling,
  ellauri100.html on line 1045: Clucking and gobbling,
  ellauri100.html on line 1137: Though the goblins cuff’d and caught her,
  ellauri100.html on line 1170: As if she fear’d some goblin man
  ellauri100.html on line 1173: But not one goblin scurried after,
  ellauri100.html on line 1184: Squeez’d from goblin fruits for you,
  ellauri100.html on line 1185: Goblin pulp and goblin dew.
  ellauri100.html on line 1189: And had to do with goblin merchant men.”
  ellauri100.html on line 1200: Thirsty, canker’d, goblin-ridden?”—
  ellauri101.html on line 44: Since the publication of The Hero with a Thousand Faces, Campbell's theories have been applied by a wide variety of modern writers and artists. His philosophy has been summarized by his own often repeated phrase: "Follow your bliss." He gained recognition in Hollywood when George Lucas credited Campbell's work as influencing his Star Wars saga.
  ellauri101.html on line 46: Joseph Campbell was born in White Plains, New York, on March 26, 1904, the elder son of hosiery importer and wholesaler Charles William Campbell, from Waltham, Massachusetts, and Josephine (née Lynch), from New York. Campbell was raised in an upper-middle-class Irish Catholic family; he related that his paternal grandfather Charles had been "a peasant" who came to Boston from County Mayo in Ireland, and became the gardener and caretaker at the Lyman estate at Waltham, where his son Charles William Campbell grew up and became a successful salesman at a department store prior to establishing his hosiery business. During his childhood, he moved with his family to nearby New Rochelle, New York. In 1919, a fire destroyed the family home in New Rochelle, killing his maternal grandmother and injuring his father, who tried to save her.
  ellauri101.html on line 143: blicspeakingresources.wordpress.com/wp-content/uploads/2014/09/dilbert-mbti.jpg" width="40%" />
  ellauri101.html on line 639: Statistical projections from the United Nations in 2019 suggest that, by 2020, the people of Niger would have a median age of 15.2, Mali 16.3, Chad 16.6, Somalia, Uganda, and Angola all 16.7, the Democratic Republic of the Congo 17.0, Burundi 17.3, Mozambique and Zambia both 17.6. (This means that more than half of their populations were born in the first two decades of the twenty-first century.) Benin, Burundi, Ethiopia, Madagascar, Malawi, Nigeria, Tanzania, Zambia, Yemen, and Timor-Leste had a median age of 17 in 2017.
  ellauri102.html on line 52: Daniel Yankelovich, Public Opinion Expert and UC San Diego Supporter, Has Died. Dubbed the “dean of American pollsters,” Yankelovich was perhaps best known for starting The New York Times/Yankelovich poll—now known as The New York Times/CBS News poll—and for co-founding the not-for-profit Public Agenda more than 40 years ago. He left a multimillion dollar bequest to endow the Yankelovich Center for Social Science Research. The Yankelovich Center is devoted to using social science to find practical solutions to the nation's most pressing problems. The most pressing problem now as ever is to increase young upward mobility. Yankelovizh was unwavering in his commitment to the American Dream which he saw as a promise to each generation of Americans that they too can improve their circumstances, their lives and gain economic security.
  ellauri102.html on line 54: Daniel Yankelovich (December 29, 1924 – September 22, 2017) was a public opinion analyst and social scientist. After attending Boston Latin School, Yankelovich graduated from Harvard University in 1946 and 1950 before completing postgraduate studies at the Sorbonne in France. As a psychology professor he has taught at New York University and The New School for Social Research. In 1996 he served as Senior Fellow at the John F. Kennedy School of Government at Harvard. In 2015, Yankelovich received the Warren J. Mitofsky Award for Excellence in Public Opinion Research.
  ellauri102.html on line 56: In 1958 he founded the marketing and research firm Daniel Yankelovich, Inc., which was later renamed as Yankelovich, Skelly, & White, Inc., remaining chair till 1986. In 2008, Yankelovich merged with Henley HeadlightVision to create The Futures Company, a planning consultancy that exists under the WPP communications holding company. He also founded The New York Times/Yankelovich Poll, now The New York Times/CBS Poll. In 1976, together with Cyrus Vance, he founded Public Agenda, a nonpartisan group devoted to public opinion and citizen education. Educating the public and forming their public opinion is the key to democracy, viz. κρατεĩν τòν δῆμον, containing the rubble. In 1995 he was awarded the Helen Dinerman Award by the World Association for Public Opinion Research. Fuck these guys are Jews to a man!
  ellauri102.html on line 421: As a child and teenager, she found it "very oppressive to have a very public feminist mother" and she rejected politics, instead embracing "full-on consumerism".
  ellauri102.html on line 465: Despite the backlash from the public the ad received a lot of publicity and press coverage. Protein World went on to make a reported £1 million profit from the £250,000 they spent on the advertising campaign. Although it caused a lot of controversy around the world, it somehow still managed to boost the company’s sales.
  ellauri102.html on line 501: The Problem: The main issue with this campaign is that it came across as very anti-police to most of the general public. In fact, there were reports of people complaining and becoming very aggressive in the stores, resulting in LUSH having to call the police. Due to the negative reception of the ads, LUSH ended up pulling them and releasing an official statement on their website.
  ellauri102.html on line 668: Launched in 1972 by Gloria Stone´m, Ms. continues to be the most recognized feminist publication in the nation. 59 percent of women identify as feminists, as do 33 percent of men, signaling strong interest in le femmine. Ami luki ruozalaista Femina-lehteä. Olisi se varmaan lukenut Ms-lehteäkin, mutta se ei ollut vielä ilmestynyt. Mummilla oli Me Naiset -lehtiä. Kristina aloitti Mona Lisa -lehden toimittajana. Naapurin isokokoinen emäntä Lehtimäki oli Anna-lehden päätoimittaja, kunnes se siirtyi Maalla-lehden päätoimittajaxi. Me saatiin siltä irtonumeroita ja salavittuilua lahjaxi.
  ellauri105.html on line 100: In many ways, there was a notable convergence in how Democrats and Republicans saw Biden’s speech: as a breathtakingly ambitious set of proposals to use government as an instrument of social and economic transformation—an unabashed progressive platform unseen from a President in my lifetime. Republicans hated it; Democrats, for the most part, loved it.
  ellauri105.html on line 441: Enligt SD ska kraven bli hårdare och undantagsfallen färre.
  ellauri105.html on line 543: Jee sittenhän Kimmosta tulee ruozinsuomalainen mamu! Niitähän kansallismielisessä maassa saa tappaa koronaan ja muutenkin vainota. Nej men ojoj! Det tjänar Kimmo inte längre att flytta till Sverige! Enligt HBL fre 9.5.2021 är "oborstade nationalister plötsligt rumsrena" i Sverige med! Invandringskritiska nationalkonservativa partier har i de nordiska länderna vuxit och blivit så stora att de blir svårare att negligera. Ny är det hög tid för Kimmo att komma ut till undsättning för de hotade sandslottena.
  ellauri105.html on line 550: Men där blir det stopp - det behövs en tredje käpp
  
  ellauri106.html on line 46: Philip Roth has not had much luck with biographers. Late in his life, furiously aggrieved after the failure of his marriage to the actress Claire Bloom and the publication of Bloom’s incendiary memoir of their years together, he asked a close friend, Ross Miller, an English professor at the University of Connecticut, to take on the task. Roth sent Miller lists of family members and friends he wanted to be interviewed, along with the questions that he felt should be asked. (“Would you have expected him to achieve success on the scale he has?”) It didn’t work out, for various reasons. Roth had wanted Miller to refute a familiar charge, “this whole mad fucking misogynistic bullshit!” that he felt flattened his long erotic history into one false accusation. But Miller came to his own conclusion. “There is a predatory side to both Sandy and Philip,” he told a cousin of Roth’s. (Sandy was Roth’s older brother.) “They look at women—I’m not gonna write about this—but they are misogynist. They talk about women in that way.”
  ellauri106.html on line 69: From 1958 onwards, the couple lived in New York on the Lower East Side of Manhattan, and in 1959 they spent seven months in Italy on a Guggenheim grant. Upon their return, they both settled in Iowa City, where Roth led the Writers' Workshop at the University of Iowa. The experiences in small-town Iowa far away from the American metropolises flowed into Roth's second novel Letting Go (Other People's Worries), which was published in 1962, but in contrast to Roth's previously published volume of short stories Goodbye, Columbus caused mixed reactions from critics. Stanley Edgar Hyman, for example, criticized weaknesses in the narrative structure of the novel, the two narrative parts of which are only superficially connected, but praised what he saw as "the keenest eye for the details of American life since Sinclair Lewis". Letting Go is also the first novel in which Roth, as in numerous later works, made the writings of his literary predecessors an integral part of the narrative, and is therefore often referred to as Roth's first "Henry James novel".
  ellauri106.html on line 71: In 1962, the same year Letting Go was published, Roth became Writer-in-Residence at Princeton University. After separating from his wife, Roth began a five-year psychoanalysis with the New York psychiatrist Hans J. Kleinschmidt, who published the case history anonymously in a medical journal in 1967 under the title The Angry Act: The Role of Aggression in Creativity. Roth traveled to Israel for the first time in June 1963. He participated in the American Jewish Congress, held discussions with Israeli intellectuals and Prime Minister David Ben-Gurion. From 1965 to 1977 Roth had a lectureship in comparative literature at the University of Pennsylvania.
  ellauri106.html on line 73: Roth's skandalumwitterter bestselling novel Portnoy's Complaint (Portnoy's Complaint) was promoted in 1969 to a bang that made the writer widely publicized and also the discussion of literary pornography in American literary criticism.
  ellauri106.html on line 97: In 2000 Saul Bellow proposed Philip Roth to the Swedish Academy for the Nobel Prize for Literature. The accusation that the academy deliberately overlooks Roth's achievements in selecting the Nobel Prize winner each year has been one of the truisms of international feuilletons since the 2000s. According to some critics, the accusation turned out to be justified in 2008, when the chairman of the jury responsible for the Nobel Prize for Literature made public general reservations about North American literature and denied it deserving of an award. Ulrich Greiner summed up Roth's rejection by the Nobel Prize Committee as follows: “The Swedes, however, love authors who help to improve the world. Philip Roth only adds something to their knowledge about what needs work."
  ellauri106.html on line 106: That same year, rather than wait to be drafted, Roth enlisted in the army. Roth enlisted in the Army that year to avoid being drafted and assigned to unpleasant duty like the infantry. Fortunately he suffered a back injury during basic training and was given a medical discharge. Who knows. He returned to Chicago in 1956 to study for a PhD in literature but dropped out after one term. It was a yeasty environment for a young writer. Saul Bellow was a contemporary and with some what similar backgrounds and interests they could not avoid being rivals. During that year he met a lovely shiksa waitress Margaret Martinson, a single woman with a small child. He was smitten. An intense, but often troubled relationship ensued. At the end of the year he dropped out of the U of C and headed to the University of Iowa to teach in its creative writing program. None the less, whatever he may have said, Roth was not happy there, perhaps because the semi-rural Midwesterness of Ames was alien to him. After a while with Martinson in tow he moved on to a similar position at Princeton, another WASP bastion but one with even more prestige. Everyone who knew him recognized Roth as an early comer. He later continued his academic career at the University of Pennsylvania, where he taught comparative literature before retiring from teaching in 1991. Roth started teaching literature in the late 1960s at the University of Pennsylvania. The 1969 feature film adaptation of Goodbye, Columbus coincided with the publication of Portnoy’s Complaint, which soon became a best-seller amid controversy for its prurient content. (Those who've read it will likely not forget Portnoy's "love affair" with mom´s slab of liver in the fridge.)
  ellauri106.html on line 130: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
  ellauri106.html on line 154: Born in Newark, N.J., Mr. Roth enlisted in the Navy in 1945 and served for about two years. He went on to study at the Pratt Institute in the late 1940s and later at the Art Students League of New York, a school established by artists for artists, in 1952.
  ellauri106.html on line 264: A year later, she published a bruising memoir, Leaving a Doll´s House, in which she portrayed him as depressed, remote, self-centred and verbally abusive.
  ellauri106.html on line 313: Eisenhowerin kampanjointitiimi teki Disneyn kanssa yhteistyötä ja mainoksista luotiin hyvin piirrettyjen lastenohjelmien näköisiä ja joissa soi melodinen "I like Ike, you Like Ike, everybody likes Ike for president!"-teemalaulu ja "We don't want John(Sparkman) or Dean(Acheson) or Harry(Truman)." Ike oli rebublikaaneista rebublikaanisin.
  ellauri106.html on line 315: Republikaaneilla ei ollut ollut presidenttiä sitten vuoden 1933, jolloin Roosevelt oli kukistanut epäsuositun Herbert Hooverin. Puolueen ”big government” -ideologian vastainen kampanja oli raju. Siinä vastustettiin muun muassa korkeaa tuloveroa ja valtion puuttumista eri yhteiskunnan toimintoihin. Eisenhowerin sanottiin voittaneen vaalit naisten äänin, koska hänellä oli pitkän rasittavan kauden (pula-aika, toinen maailmansota, sitä seurannut työttömyys ja Korean sota) jälkeen parempia aikoja ennustanut hymy. Politiikan ulkopuolelta tuleminen ja sotasankarin maine olivat myös osa voiton avaimia.
  ellauri106.html on line 334: In 1852, his father arranged to have one of his poems published in the Ohio State Journal without telling him.
  ellauri106.html on line 390: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
  ellauri106.html on line 430: American Pastoral represents Roth’s return to Judaism "of a sort." Ultimately, for Roth, retelling and struggling with biblical narrative enables the negotiation of Jewish and postmodern identities, resolves suffering, and reveals means by which seemingly irreconcilable ideologies can intermingle, inform one another, and have sexual intercourse.
  ellauri106.html on line 467: “This was absolutely the last appearance I will make on any public stage, anywhere,” said Roth, although on Wednesday news broke that he will appear as an interview guest on Comedy Central’s “Colbert Report” in July.
  ellauri106.html on line 504: What Roth finds most distasteful about McCarthy and the House Un-American Activities Committee — not their dogmatic silencing of dissent, but their gross politicizing, sensationalizing, and degradation of public discourse.
  ellauri106.html on line 604: Vilt som blir påkört av tågen blir liggande längs banvallarna, där de lockar till sig andra djur som sedan också blir påkörda. På åtta år har minst 618 örnar körts på och nu varnar forskare och ornitologer.
  ellauri106.html on line 628: “Roth’s misogyny infuses everything that he writes,” according to Meg Elison, a novelist recently described by the Times as “re-examining Roth”. This is typical of the all-or-nothing approach that is popular today, where if you don’t like everything about a public figure, then you can’t like anything. (Uskokaa tai älkää tää mielipide tulee naiselta. Se oli varmaan käynyt modernin kirjallisuuskritiikin koulua.)
  ellauri107.html on line 99: Olipa tapahtumaköyhä juoni. Well, you win some, you lose some, on to new adventures. Intelligenteille Klugmaneille löytyy aina uusia diafragmoja. Mutta hullua että edes Peppu ize saattoi kuvitella olevansa moralisti, kun sen jutut on niin täynnä sitä izeä ja niin tyystin vapaita mistään empatiasta ja tiimihengestä. Mutta kuten sanottua, sen moraali on otettu farisealaisuuden pimeältä puolelta. Se on se ulkokullattu joka takoo rintaansa temppelissä ja kiittää ettei se ole samanlainen kuin toi publikaani.
  ellauri107.html on line 104: An American Dream is a 1965 novel by American author Norman Mailer. It was published by Dial Press. Mailer wrote it in serialized form for Esquire, consciously attempting to resurrect the methodology used by Charles Dickens and other earlier novelists, with Mailer writing each chapter against monthly deadlines. The book is written in a poetic style heavy with metaphor that creates unique and hypnotising narrative and dialogue. The novel's action takes place over 32 hours in the life of its protagonist Stephen Rojack. Rojack is a decorated war-hero, former congressman, talk-show host, and university professor. He is depicted as the metaphorical embodiment of the American Dream.
  ellauri107.html on line 171: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement in the witch hunt. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. He published his first work in 1828, the novel Fanshawe; he later tried to suppress it, feeling that it was not equal to the standard of his later work.[2] He published several short stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children.
  ellauri107.html on line 173: Much of Hawthorne's writing centers on New England, many works featuring moral metaphors with an anti-Puritan inspiration. His fiction works are considered part of the Romantic movement and, more specifically, dark romanticism. His themes often center on the inherent evil and sin of humanity, and his works often have moral messages and deep psychological complexity. His published works include novels, short stories, and a biography of his college friend Franklin Pierce, the 14th President of the United States.
  ellauri107.html on line 179: The zenith of [Hawthorne and Melville’s] relationship was reached . . . when Moby-Dick was published in middle November of 1851 and was dedicated to Hawthorne [“To Nathaniel Hawthorne: In token of my admiration for his genius”]. Hawthorne’s letter to Melville [at the time], like most of those to his friend, has not been preserved, but Melville’s answer on November 17 . . . speaks of the effect Hawthorne’s letter had upon him, in terms characteristic of his impassioned utterances:
  ellauri107.html on line 185: Kesterson also includes a famous published Melvillian reference to Hawthorne that is at least as filled with sexual imagery as the verse of Walt Whitman. It is in the . . .
  ellauri107.html on line 214: Actually, the reader would have to be remarkably obtuse not to recognize the sexual tension between Coverdale and Hollingsworth. If only we could know what Melville thought when he read it! Certainly, Melville was aware that Brook Farm in Roxbury, Massachusetts, which Blithedale represents, had enjoyed the company of Hawthorne as a communal society member for most of 1841. Perhaps he also knew that substantial portions of Coverdale’s first person narration are taken directly from Hawthorne’s Brook Farm journals, and he would certainly know better than we the extent to which the novel may also represent allusions to Hawthorne’s and his experiences together during the year before the publication of Blithedale.
  ellauri107.html on line 218: The major occurrence in Melville’s life . . . during the writing of Moby-Dick was the growing friendship with Nathaniel Hawthorne . . . . We are reminded that throughout the fall and winter of 1850, and summer of 1851, Hawthorne and Melville were visiting and writing to each other. . Hawthorne encapsulating their conversation [of August 1, 1851] by writing in his journal: “Melville and I had a talk about time and eternity, things of this world and of the next, and books, and publishers, and all possible and impossible matters, that lasted pretty deep into the night . . . .”
  ellauri107.html on line 260: Speculation about Cohn's sexuality intensified following his death from AIDS in 1986. In a 2008 article published in The New Yorker, Jeffrey Toobin quotes Roger Stone: "Roy was not gay. He was a man who liked having sex with men. Gays were weak, effeminate. He always seemed to have these young blond boys around. It just wasn't discussed. He was interested in power and access." Stone worked with Cohn beginning with the Reagan campaign during the 1976 Republican Party presidential primaries.
  ellauri107.html on line 262: Cohn always denied his homosexuality in public, however, in private he was open about his sexual orientation with a few select friends. He had several long-term boyfriends over the course of his life, including a man called Russell Eldridge who died from AIDS in 1984, and for the last two years of his life, Cohn was partnered to a man 30 years his junior called Peter Fraser. Fraser inherited Cohn's house in Manhattan after Cohn died from AIDS in 1986.
  ellauri107.html on line 315: Mieheksi kasvaminen on jatkuva prosessi. Se mikä ei tapa, vahvistaa. Minusta. Ei ehkä sinusta. Olen viisikymppinen ho- bibliofiili Tampereelta. Olen valmistunut Tampereen yliopistosta filosofian maisteriksi 1995. Opetan historiaa, filosofiaa ja yhteiskuntaoppia Tampereen yhteiskoulun lukiossa. Kaikki mielipiteet ovat omiani, tai no, mun ize lainaamia mm. Philip Rothilta.
  ellauri107.html on line 395: The antihero of Roth’s 1995 novel Sabbath’s Theatre blinds us with his astonishing misogyny, his exponential misanthropy, his audacious nihilism - and yet he makes us care shit. The depraved Mickey Sabbath, the hero, anti-hero and villain of Philip Roth’s 1995 tour d'Eiffel, Sabbath’s Theatre. Just what he does to deserve this affection over the course of 450 bile-filled pages is hard to fathom. He virtually copies that bête noire of creative writing courses, the unsympathetic character. To discover such a monstrous creation on the page is a shock.
  ellauri107.html on line 398: He’s a supernova of sin, or a Roman candle, or a fire cracker at the very least, blazing away in Roth’s virtuoso paragraphs; blinding us with his astonishing misogyny, his exponential misanthropy, his audacious nihilism.
  ellauri107.html on line 418: In Babbitt (1922), Sinclair Lewis created a living and breathing man with recognizable hopes and dreams, not a caricature. To his publisher, Lewis wrote: “He is all of us Americans at 46, prosperous, but worried, wanting — passionately — to seize something more than motor cars and a house before it's too late.” George F. Babbitt's mediocrity is central to his realism; Lewis believed that the fatal flaw of previous literary representations of the American businessman was in portraying him as “an exceptional man.”
  ellauri107.html on line 422: George F. Babbitt was an archetype of the American city dwellers who touted the virtues of Republicanism, Presbyterianism, and absolute conformity because "it is not what he feels and aspires that moves him primarily; it is what the folks about him will think of him. His politics is communal politics, mob politics, herd politics; his religion is a public rite wholly without subjective significance." Mencken said that Babbitt was the literary embodiment of everything wrong with American society.
  ellauri107.html on line 427: 1937 English author J.R.R. Tolkien published The Hobbit; the title and the originally somewhat complacent and bourgeois character of Bilbo and hobbits in general were influenced by Babbitt.
  ellauri107.html on line 456: He searched for an attitude, but neither as a Republican, a Presbyterian, an Elk, nor a real-estate broker did
  ellauri107.html on line 466: He serenely believed that the one purpose of the real-estate business was to make money for George F. Babbitt. True, it was a good advertisement at Boosters' Club lunches, and all the varieties of Annual Banquets to which Good Fellows were invited, to speak sonorously of Unselfish Public Service, the Broker's Obligation to Keep Inviolate the Trust of His Clients, and a thing called Ethics, whose nature was confusing but if you had it you were a High-class Realtor and if you hadn't you were a shyster, a piker, and a fly-by-night. These virtues awakened Confidence, and enabled you to handle Bigger Propositions. But they didn't imply that you were to be impractical and refuse to take twice the value of a house if a buyer was such an idiot that he didn't jew you down on the asking-price.
  ellauri107.html on line 478: Jovially they whooped back—Vergil Gunch, the coal-dealer, Sidney Finkelstein, the ladies'-ready-to-wear buyer for Parcher & Stein's department-store, and Professor Joseph K. Pumphrey, owner of the Riteway Business College and instructor in Public Speaking, Business English, Scenario Writing, and Commercial Law. Though Babbitt admired this savant, and appreciated Sidney Finkelstein as “a mighty smart buyer and a good liberal spender,” it was to Vergil Gunch that he turned with enthusiasm. Mr. Gunch was president of the Boosters' Club, a weekly lunch-club, local chapter of a national organization which promoted sound business and friendliness among Regular Fellows. He was also no less an official than Esteemed Leading Knight in the Benevolent and Protective Order of Elks, and it was rumored that at the next election he would be a candidate for Exalted Ruler. He was a jolly man, given to oratory and to chumminess with the arts.
  ellauri107.html on line 490: “And business! The roofing business! Roofs for cowsheds! Oh, I don't mean I haven't had a lot of fun out of the Game; out of putting it over on the labor unions, and seeing a big check coming in, and the business increasing. But what's the use of it? You know, my business isn't distributing roofing—it's principally keeping my competitors from distributing roofing. Same with you. All we do is cut each other's throats and make the public pay for it!”
  ellauri108.html on line 79: The Spanish language Reina Valera Bible employs "JAH" in 21 instances within the Old Testament according to the Nueva Concordancia Strong Exhaustiva. The Darby Bible, Young's Literal Translation, The Jubilee Bible 2000, Lexham English Bible, The Complete Jewish Bible, Names of God Bible, The Recovery Version, Green's Literal Translation, the New Jewish Publication Society or NJPS Tanakh and World English Bible includes "Jah" (Yah in the Lexham English Bible, Complete Jewish Bible, the NJPS Tanakh and the World English Bible) numerous times within the Old Testament (as well as in the New Testament or New Covenant as is the case in Christian and Messianic Jewish Bibles) as "Hallelujah!" or "Alleluia!" (Praise Jah or Yah in either instance) which is also employed throughout the Old Testament of these Bible versions.
  ellauri108.html on line 92: Rastas are monotheists, worshipping a singular God whom they call Jah. The term "Jah" is a shortened version of "Jehovah", the name of God in English translations of the Old Testament. Rastafari holds strongly to the immanence of this divinity; as well as regarding Jah as a deity, Rastas believe that Jah is inherent within each individual. This belief is reflected in the aphorism, often cited by Rastas, that "God is man and man is God", and Rastas speak of "knowing" Jah, in the biblical sense, rather than simply "believing" in him. In seeking to narrow the distance between humanity and divinity, Rastafari embraces mysticism.
  ellauri108.html on line 98: From its origins, Rastafari was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
  ellauri108.html on line 115: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents. The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse.
  ellauri108.html on line 117: Rastas view Babylon as being responsible for both the Atlantic slave trade which removed enslaved Africans from their continent and the ongoing poverty which plagues the African diaspora. Rastas turn to Biblical scripture to explain the Atlantic slave trade, believing that the enslavement, exile, and exploitation of black Africans was punishment for failing to live up to their status as Jah's chosen people. Many Rastas, adopting a Pan-Africanist ethos, have criticised the division of Africa into nation-states, regarding this as a Babylonian development, and are often hostile to capitalist resource extraction from the continent. Rastas seek to delegitimise and destroy Babylon, something often conveyed in the Rasta aphorism "Chant down Babylon". Rastas often expect the white-dominated society to dismiss their beliefs as false, and when this happens they see it as confirmation of the correctness of their faith.
  ellauri108.html on line 135: Rastafari promotes what it regards as the restoration of black manhood, believing that men in the African diaspora have been emasculated by Babylon. It espouses patriarchal principles, including the idea that women should submit to male leadership. External observers—including scholars such as Cashmore and Edmonds—have claimed that Rastafari accords women an inferior position to men. Rastafari women usually accept this subordinate position and regard it as their duty to obey their men; the academic Maureen Rowe suggested that women were willing to join the religion despite its restrictions because they valued the life of structure and discipline it provided. Rasta discourse often presents women as morally weak and susceptible to deception by evil, and claims that they are impure while menstruating. Rastas legitimise these gender roles by citing Biblical passages, particularly those in the Book of Leviticus and in the writings of Paul the Apostle. The Rasta Shop is a store selling items associated with Rastafari in the U.S. state of Oregon.
  ellauri108.html on line 137: Rasta women usually wear clothing that covers their head and hides their body contours. Trousers are usually avoided, in favour of long skirts. Women are expected to cover their head while praying, and in some Rasta groups this is expected of them whenever in public. Rasta discourse insists this female dress code is necessary to prevent women attracting men and presents it as an antidote to the sexual objectification of women in Babylon. Rasta men are permitted to wear whatever they choose. Although men and women took part alongside each other in early Rasta rituals, from the late 1940s and 1950s the Rasta community increasingly encouraged gender segregation for ceremonies. This was legitimised with the explanation that women were impure through menstruation and that their presence at the ceremonies would distract male participants.
  ellauri108.html on line 139: As it existed in Jamaica, Rastafari did not promote monogamy. Rasta men are permitted multiple female sex partners, while women are expected to reserve their sexual activity for one male partner. Marriage is not usually formalised through legal ceremonies but is a common-law affair, although many Rastas are legally married. Rasta men refer to their female partners as "queens", or "empresses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. The religion emphasises the place of men in child-rearing, associating this with the recovery of African manhood. Women often work, sometimes while the man raises the children at home. Rastafari typically rejects feminism, although since the 1970s growing numbers of Rasta women have called for greater gender equity in the movement. The scholar Terisa E. Turner for instance encountered Kenyan feminists who were appropriating Rastafari content to suit their political agenda. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers.
  ellauri108.html on line 143: Rastas refer to their cultural and religious practices as "livity". Rastafari does not place emphasis on hierarchical structures. It has no professional priesthood, with Rastas believing that there is no need for a priest to act as mediator between the worshipper and divinity. It nevertheless has "elders", an honorific title bestowed upon those with a good reputation among the community. Although respected figures, they do not necessarily have administrative functions or responsibilities. When they do oversee ritual meetings, they are often responsible for helping to interpret current events in terms of Biblical scripture. Elders often communicate with each other through a network to plan movement events and form strategies.
  ellauri108.html on line 145: The term "grounding" is used among Rastas to refer to the establishment of relationships between like-minded practitioners. Groundings often take place in a commune or yard, and are presided over by an elder. The elder is charged with keeping discipline and can ban individuals from attending. The number of participants can range from a handful to several hundred. Activities that take place at groundings include the playing of drums, chanting, the singing of hymns, and the recitation of poetry. Cannabis, known as ganja, is often smoked. Most groundings contain only men, although some Rasta women have established their own all-female grounding circles.
  ellauri108.html on line 150: The largest groundings were known as "groundations" or "grounations" in the 1950s, although they were subsequently re-termed "Nyabinghi Issemblies". The term "Nyabinghi" is adopted from the name of a mythical African queen. Nyabinghi Issemblies are often held on dates associated with Ethiopia and Haile Selassie. These include Ethiopian Christmas (7 January), the day on which Haile Selassie visited Jamaica (21 April), Selassie's birthday (23 July), Ethiopian New Year (11 September), and Selassie's coronation day (2 November). Some Rastas also organise Nyabinghi Issemblies to mark Jamaica's Emancipation Day (1 August) and Marcus Garvey's birthday (17 August). A group of Rastas in Liberia celebrate Marcus Garvey's birthday.
  ellauri108.html on line 152: Nyabinghi Issemblies typically take place in rural areas, being situated in the open air or in temporary structures—known as "temples" or "tabernacles"—specifically constructed for the purpose. Any elder seeking to sponsor a Nyabinghi Issembly must have approval from other elders and requires the adequate resources to organise such an event. The assembly usually lasts between three and seven days. During the daytime, attendees engage in food preparation, ganja smoking, and reasoning, while at night they focus on drumming and dancing around bonfires. Nyabinghi Issemblies often attract Rastas from a wide area, including from different countries. They establish and maintain a sense of solidarity among the Rasta community and cultivate a feeling of collective belonging. Unlike in many other religions, rites of passage play no role in Rastafari; on death, various Rastas have been given Christian funerals by their relatives, as there are no established Rasta funeral rites.
  ellauri108.html on line 160: There are various options that might explain how cannabis smoking came to be part of Rastafari. By the 8th century, Arab traders had introduced cannabis to Central and Southern Africa. In the 19th century, enslaved Bakongo people arrived in Jamaica, where they established the religion of Kumina. In Kumina, cannabis was smoked during religious ceremonies in the belief that it facilitated possession by ancestral spirits. The religion was largely practiced in south-east Jamaica's Saint Thomas Parish, where a prominent early Rasta, Leonard Howell, lived while he was developing many of Rastafari's beliefs and practices; it may have been through Kumina that cannabis became part of Rastafari. A second possible source was the use of cannabis in Hindu rituals. Hindu migrants arrived in Jamaica as indentured servants from British India between 1834 and 1917, and brought cannabis with them. A Jamaican Hindu priest, Laloo, was one of Howell's spiritual advisors, and may have influenced his adoption of ganja. The adoption of cannabis may also have been influenced by the widespread medicinal and recreational use of cannabis among Afro-Jamaicans in the early 20th century. Early Rastafarians may have taken an element of Jamaican culture which they associated with their peasant past and the rejection of capitalism and sanctified it by according it Biblical correlates.
  ellauri108.html on line 172: Rastas typically regard words as having an intrinsic power, seeking to avoid language that contributes to servility, self-degradation, and the objectification of the person. Practitioners therefore often use their own form of language, known commonly as "dread talk", "Iyaric", and "Rasta talk". Developed in Jamaica during the 1940s, this use of language fosters group identity and cultivates particular values. Adherents believe that by formulating their own language they are launching an ideological attack on the integrity of the English language, which they view as a tool of Babylon. The use of this language helps Rastas distinguish and separate themselves from non-Rastas, for whom—according to Barrett—Rasta rhetoric can be "meaningless babbling". However, Rasta terms have also filtered into wider Jamaican speech patterns.
  ellauri108.html on line 187: Rastas use their physical appearance as a means of visually demarcating themselves from non-Rastas like the whites. Male practitioners will often grow long beards, and many Rastas prefer to wear African styles of clothing, such as dashikis, rather than styles that originated in Western countries. However, it is the formation of hair into dreadlocks that is one of the most recognisable Rasta symbols. Rastas believe that dreadlocks are promoted in the Bible, specifically in the Book of Numbers, and regard them as a symbol of strength linked to the hair of the Biblical figure of Samson. They argue that their dreadlocks mark a covenant that they have made with Jah, and reflect their commitment to the idea of 'naturalness'. They also perceive the wearing of dreads as a symbolic rejection of Babylon and a refusal to conform to its norms regarding grooming aesthetics. Rastas are often critical of black people who straighten their hair, believing that it is an attempt to imitate white European hair and thus reflects alienation from a person's African identity. Sometimes this dreadlocked hair is then shaped and styled, often inspired by a lion's mane symbolising Haile Selassie, who is regarded as "the Conquering Lion of Judah".
  ellauri108.html on line 193: The wearing of dreadlocks has contributed to negative views of Rastafari among non-Rastas, many of whom regard it as wild and unattractive. Dreadlocks remain socially stigmatised in many societies; in Ghana for example, they are often associated with the homeless and mentally ill, with such associations of marginality extending onto Ghanaian Rastas. In Jamaica during the mid-20th century, teachers and police officers used to forcibly cut off the dreads of Rastas. In various countries, Rastas have since won legal battles ensuring their right to wear dreadlocks: in 2020, for instance, the High Court of Malawi ruled that all public schools must allow their students to wear dreadlocks.
  ellauri108.html on line 199: Further contributing significantly to Rastafari's development were Ethiopianism and the Back to Africa ethos, both traditions with 18th-century roots. In the 19th century, there were growing calls for the African diaspora located in Western Europe and the Americas to be resettled in Africa, with some of this diaspora establishing colonies in Sierra Leone and Liberia. Based in Liberia, the black Christian preacher Edward Wilmot Blyden began promoting African pride and the preservation of African tradition, customs, and institutions. Also spreading throughout Africa was Ethiopianism, a movement that accorded special status to the east African nation of Ethiopia because it was mentioned in various Biblical passages. For adherents of Ethiopianism, "Ethiopia" was regarded as a synonym of Africa as a whole.
  ellauri108.html on line 205: Howell has been described as the "leading figure" in the early Rastafari movement. He preached that black Africans were superior to white Europeans and that Afro-Jamaicans should owe their allegiance to Haile Selassie rather than to George V, King of Great Britain and Ireland. The island's British authorities arrested him and charged him with sedition in 1934, resulting in his two-year imprisonment. Following his release, Howell established the Ethiopian Salvation Society and in 1939 established a Rasta community, known as Pinnacle, in Saint Catherine Parish. Police feared that Howell was training his followers for an armed rebellion and were angered that it was producing cannabis for sale. They raided the community on several occasions and Howell was imprisoned for a further two years. Upon his release he returned to Pinnacle, but the police continued with their raids and shut down the community in 1954; Howell himself was committed to a mental hospital.
  ellauri108.html on line 207: In 1936, Italy invaded and occupied Ethiopia, and Haile Selassie went into exile. The invasion brought international condemnation and led to growing sympathy for the Ethiopian cause. In 1937, Selassie created the Ethiopian World Federation, which established a branch in Jamaica later that decade. In 1941, the British drove the Italians out of Ethiopia and Selassie returned to reclaim his throne. Many Rastas interpreted this as the fulfilment of a prophecy made in the Book of Revelation.
  ellauri108.html on line 214: Rastafari's main appeal was among the lower classes of Jamaican society. For its first thirty years, Rastafari was in a conflictual relationship with the Jamaican authorities. Jamaica's Rastas expressed contempt for many aspects of the island's society, viewing the government, police, bureaucracy, professional classes, and established churches as instruments of Babylon. Relations between practitioners and the police were strained, with Rastas often being arrested for cannabis possession. During the 1950s the movement grew rapidly in Jamaica itself and also spread to other Caribbean islands, the United States, and the United Kingdom.
  ellauri108.html on line 216: In the 1940s and 1950s, a more militant brand of Rastafari emerged. The vanguard of this was the House of Youth Black Faith, a group whose members were largely based in West Kingston. Backlash against the Rastas grew after a practitioner of the religion allegedly killed a woman in 1957. In March 1958, the first Rastafarian Universal Convention was held in the settlement of Back-o-Wall, Kingston. Following the event, militant Rastas unsuccessfully tried to capture the city in the name of Haile Selassie. Later that year they tried again in Spanish Town. The increasing militancy of some Rastas resulted in growing alarm about the religion in Jamaica. According to Cashmore, the Rastas became "folk devils" in Jamaican society. In 1959, the self-declared prophet and founder of the African Reform Church, Claudius Henry, sold thousands of tickets to Afro-Jamaicans, including many Rastas, for passage on a ship that he claimed would take them to Africa. The ship never arrived and Henry was charged with fraud. In 1960 he was sentenced to six years imprisonment for conspiring to overthrow the government. Henry's son was accused of being part of a paramilitary cell and executed, confirming public fears about Rasta violence. One of the most prominent clashes between Rastas and law enforcement was the Coral Gardens incident of 1963, in which an initial skirmish between police and Rastas resulted in several deaths and led to a larger roundup of practitioners. Clamping down on the Rasta movement, in 1964 the island's government implemented tougher laws surrounding cannabis use.
  ellauri108.html on line 220: Whereas its membership had previously derived predominantly from poorer sectors of society, in the 1960s Rastafari began attracting support from more privileged groups like students and professional musicians. The foremost group emphasising this approach was the Twelve Tribes of Israel, whose members came to be known as "Uptown Rastas". Among those attracted to Rastafari in this decade were middle-class intellectuals like Leahcim Semaj, who called for the religious community to place greater emphasis on scholarly social theory as a method of achieving change. Although some Jamaican Rastas were critical of him, many came under the influence of the Guyanese black nationalist academic Walter Rodney, who lectured to their community in 1968 before publishing his thoughts as the pamphlet Groundings. Like Rodney, many Jamaican Rastas were influenced by the U.S.-based Black Power movement. After Black Power declined following the deaths of prominent exponents such as Malcolm X, Michael X, and George Jackson, Rastafari filled the vacuum it left for many black youth.
  ellauri108.html on line 229: Enthusiasm for Rastafari was dampened by the unexpected death of Haile Selassie in 1975 and that of Marley in 1981. During the 1980s, the number of Rastas in Jamaica declined, with Pentecostal and other Charismatic Christian groups proving more successful at attracting young recruits. Several publicly prominent Rastas converted to Christianity, and two of those who did so—Judy Mowatt and Tommy Cowan—maintained that Marley had converted from Rastafari to Christianity, in the form of the Ethiopian Orthodox Church, during his final days. The significance of Rastafari messages in reggae also declined with the growing popularity of dancehall, a Jamaican musical genre that typically foregrounded lyrical themes of hyper-masculinity, violence, and sexual activity rather than religious symbolism.
  ellauri108.html on line 231: The mid-1990s saw a revival of Rastafari-focused reggae associated with musicians like Anthony B, Buju Banton, Luciano, Sizzla, and Capleton. From the 1990s, Jamaica also witnessed the growth of organised political activity within the Rasta community, seen for instance through campaigns for the legalisation of cannabis and the creation of political parties like the Jamaican Alliance Movement and the Imperial Ethiopian World Federation Incorporated Political Party, none of which attained more than minimal electoral support. In 1995, the Rastafari Centralization Organization was established in Jamaica as an attempt to organise the Rastafari community.
  ellauri108.html on line 233: Rastafari is not a homogeneous movement and has no single administrative structure, nor any single leader. A majority of Rastas avoid centralised and hierarchical structures because they do not want to replicate the structures of Babylon and because their religion's ultra-individualistic ethos places emphasis on inner divinity. The structure of most Rastafari groups is less like that of Christian denominations and is instead akin to the cellular structure of other African diasporic traditions like Haitian Vodou, Cuban Santería, and Jamaica's Revival Zion. Since the 1970s, there have been attempts to unify all Rastas, namely through the establishment of the Rastafari Movement Association, which sought political mobilisation. In 1982, the first international assembly of Rastafari groups took place in Toronto, Canada. This and subsequent international conferences, assemblies, and workshops have helped to cement global networks and cultivate an international community of Rastas.
  ellauri108.html on line 239: The Bobo Ashanti sect was founded in Jamaica by Emanuel Charles Edwards through the establishment of his Ethiopia Africa Black International Congress (EABIC) in 1958. The group established a commune in Bull Bay, where they were led by Edwards until his 1994 death. The group hold to a highly rigid ethos. Edwards advocated the idea of a new trinity, with Haile Selassie as the living God, himself as the Christ, and Garvey as the prophet. Male members are divided into two categories: the "priests" who conduct religious services and the "prophets" who take part in reasoning sessions. It places greater restrictions on women than most other forms of Rastafari; women are regarded as impure because of menstruation and childbirth and so are not permitted to cook for men. The group teaches that black Africans are God's chosen people and are superior to white Europeans, with members often refusing to associate with white people. Bobo Ashanti Rastas are recognisable by their long, flowing robes and turbans.
  ellauri108.html on line 244: The Twelve Tribes peaked in popularity during the 1970s, when it attracted artists, musicians, and many middle-class followers—Marley among them—resulting in the terms "middle-class Rastas" and "uptown Rastas" being applied to members of the group. Carrington died in 2005, since which time the Twelve Tribes of Israel have been led by an executive council. As of 2010, it was recorded as being the largest of the centralised Rasta groups. It remains headquartered in Kingston, although it has followers outside Jamaica; the group was responsible for establishing the Rasta community in Shashamane, Ethiopia.
  ellauri108.html on line 256: Rastas often claim that—rather than converting to the religion—they were actually always a Rasta and that their embrace of its beliefs was merely the realisation of this. There is no formal ritual carried out to mark an individual's entry into the Rastafari movement, although once they do join an individual often changes their name, with many including the prefix "Ras". Rastas regard themselves as an exclusive and elite community, membership of which is restricted to those who have the "insight" to recognise Haile Selassie's importance. Practitioners thus often regard themselves as the "enlightened ones" who have "seen the light". Many of them see no point in establishing good relations with non-Rastas, believing that the latter will never accept Rastafari doctrine as truth.
  ellauri108.html on line 266: Rastafari was introduced to the United States and Canada with the migration of Jamaicans to continental North America in the 1960s and 1970s. American police were often suspicious of Rastas and regarded Rastafari as a criminal sub-culture. Rastafari also attracted converts from within several Native American communities and picked up some support from white members of the hippie subculture, which was then in decline. In Latin America, small communities of Rastas have also established in Brazil, Panama, and Nicaragua.
  ellauri108.html on line 272: In the 1960s, a Rasta settlement was established in Shashamane, Ethiopia, on land made available by Haile Selassie's Ethiopian World Federation. The community faced many problems; 500 acres were confiscated by the Marxist government of Mengistu Haile Mariam. There were also conflicts with local Ethiopians, who largely regarded the incoming Rastas, and their Ethiopian-born children, as foreigners. The Shashamane community peaked at a population of 2,000, although subsequently declined to around 200.
  ellauri108.html on line 279: Rastafari also established itself in various continental European countries, among them the Netherlands, Germany, Portugal, and France, gaining a particular foothold among black migrant populations but also attracting white converts. In France for instance it established a presence in two cities with substantial black populations, Paris and Bordeaux, while in the Netherlands, it attracted converts within the Surinamese migrant community.
  ellauri108.html on line 281: Rastafari attracted membership from within the Maori population of New Zealand, and the Aboriginal population of Australia. Rastafari has also established a presence in Japan, and in Israel, primarily among those highlighting similarities between Judaism and Rastafari.
  ellauri108.html on line 291: Moyo’s resignation on Monday capped a period of increasing acrimony between her and the Jewish History Museum’s board. Six months after the museum’s board unanimously selected Moyo to lead the museum, Moyo is publicly accusing the board of dysfunction fueled by racism and sexism — and the board is threatening to sue her for allegedly leaking private information.
  ellauri108.html on line 295: Speaking through a public relations firm, the incoming board chair of the museum, Eric Schindler, the CEO of a local social services nonprofit, rejected Moyo’s allegations of racism and sexism.
  ellauri108.html on line 408: These four Hebrew youths soon proved themselves to be exceptionally wise. As a result, they found favor with King Nebuchadnezzar. When Daniel turned out to be the only man capable of interpreting one of Nebuchadnezzar's troubling dreams, the king placed him in a high position over the whole province of Babylon, including over all of the wise men of the land. At Daniel's request, the king appointed Shadrach, Meshach, and Abednego as Daniel's advisors.
  ellauri108.html on line 443: LearnReligions is part of the Dotdash publishing family.
  ellauri108.html on line 455: Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
  ellauri108.html on line 467: Rastafari teaches that the black African diaspora are exiles living in "Babylon", a term which it applies to Western society. For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents.The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive, exiled from their homeland, between 597 and 586 BCE; Rastas compare the exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. In the New Testament, "Babylon" is used as a euphemism for the Roman Empire, which was regarded as acting in a destructive manner that was akin to the way in which the ancient Babylonians acted. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse.
  ellauri108.html on line 474: Rastas turn to Biblical scripture to explain the Atlantic slave trade, believing that the enslavement, exile, and exploitation of black Africans was punishment for failing to live up to their status as Jah's chosen people.
  ellauri109.html on line 174: was wir lieben ist geblieben bleibt uns auch in Ewigkeit.
  ellauri109.html on line 203: sie haben nur aufgehört, sterblich zu sein.
  ellauri109.html on line 270: In 2000 Searle received the Jean Nicod Prize; in 2004, the National Humanities Medal; and in 2006, the Mind & Brain Prize. He was elected to the American Philosophical Society in 2010. Searle's early work on speech acts, influenced by J. L. Austin and Ludwig Wittgenstein, helped establish his reputation. His notable concepts include the "Chinese room" argument against "strong" artificial intelligence.
  ellauri109.html on line 278: The lawsuit, filed in a California court on March 21, 2017, sought damages both from Searle and from the Regents of the University of California as his employers. It also claims that Jennifer Hudin, the director of the John Searle Center for Social Ontology, where the complainant had been employed as an assistant to Searle, has stated that Searle "has had sexual relationships with his students and others in the past in exchange for academic, monetary or other benefits". After news of the lawsuit became public, several previous allegations of sexual harassment by Searle were also revealed.
  ellauri109.html on line 321: The merchant Hans Kohlhase lived in Cölln on the Spree (now incorporated into Berlin) in the Margraviate of Brandenburg in the 16th century. In October 1532 he set out on a trip to the Leipzig Trade Fair in the neighboring Electorate of Saxony. On the way two of his horses were seized, at the command of the Junker von Zaschwitz, as a supposed fee for passage through Saxony. Kohlhase sought redress in the Saxon courts but failed to obtain it. Outraged, he issued a public challenge in 1534 and burned down houses in Wittenberg. Even a letter of admonition from Martin Luther could not dissuade him, and Kohlhase and the band he collected committed further acts of terror. In 1540 he was finally captured and tried, and was publicly broken on the wheel in Berlin on 22 March 1540. From this history Kleist fashioned a novella that dramatized a personal quest for justice in defiance of the claims of the general law and the community.
  ellauri109.html on line 383: Flaubert's dozens of long letters to her, in 1846–1847, then especially between 1851 and 1855, are one of the many joys of his correspondence. Many of them are a precious source of information on the progress of the writing of Madame Bovary. In many others, Flaubert gives lengthy appreciations and critical comments on the poems that Louise Colet sent to him for his judgment before offering them for publication. The most interesting of these comments show the vast differences between her and him on the matter of style and literary expression, she being a gushing Romanticist, he deeply convinced that the writer must abstain from gush and self-indulgence.
  ellauri109.html on line 416: À partir de 1870, Flaubert est confronté à de nombreux malheurs : sa mère meurt ainsi que Louise Colet et George Sand. Il est également confronté à des problèmes financiers et à des échecs littéraires. Il se met à écrire un roman satirique, « Bouvard et Pécuchet » qui sera publié inachevé en 1881.
  ellauri109.html on line 523: Zuckerman considers the biographer a ruthless seducer, out to cut the artist down to comprehensible and assailable size—to displace the fiction with the real story. And this Zuckerman cannot bear. He was unnervingly present, a condor on a branch, unblinking, alive to everything.
  ellauri109.html on line 533: Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
  ellauri109.html on line 541: In March, 1959, The New Yorker published Roth’s story “Defender of the Faith,” in which a Jewish enlisted man tries to manipulate a Jewish sergeant into giving him special treatment out of ethnic kinship. Various rabbis and Jewish community leaders accused Roth of cultural treason. “What is being done to silence this man?” Emanuel Rackman, the president of the Rabbinical Council of America, wrote. “Medieval Jews would have known what to do with him.”
  ellauri109.html on line 549: His first, and longest, novel, “Letting Go,” published in 1962, lacked the vibrancy of the early stories, and he struggled for the next several years to free himself from its slightly ponderous Jamesian style.
  ellauri109.html on line 551: Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.” Roth, who was obviously Kleinschmidt’s “playwright,” saw the article just after finishing the novel. He spent multiple sessions berating Kleinschmidt for this “psychoanalytic cartoon” and yet continued his analysis with him for years.
  ellauri109.html on line 555: Roth could not stand the lurid brand of notoriety. Years later, he told friends that he wished he’d never published “Portnoy’s Complaint.” It was by far his best-selling book.
  ellauri109.html on line 567: Roth and Bloom divorced, miserably, in 1995. A year later, Bloom published a memoir, “Leaving a Doll’s House,” in which Roth was depicted as brilliant and initially attentive to the demands of her career, but also as unpredictable, unfaithful, remote, and, at times, horribly unkind, not least about Bloom’s devotion to her grown daughter. The book quoted incensed faxes that Roth sent Bloom at the end of their union, demanding that she pay sixty-two billion dollars for failing to honor their prenuptial agreement, and another bill for the “five or six hundred hours” that he had spent going over her lines with her.
  ellauri109.html on line 569: Roth was flattened by “Leaving a Doll’s House” and the bad publicity that came with it. He never got over it. “You know what Chekhov said when someone said to him ‘This too shall pass?’ ” Roth told Bailey. “ ‘Nothing passes.’ Put that in the fucking book.”
  ellauri109.html on line 571: In his fury and his hunger for retribution, Roth produced “Notes for My Biographer,” an obsessive, almost page-by-page rebuttal of Bloom’s memoir: “Adultery makes numerous bad marriages bearable and holds them together and in some cases can make the adulterer a far more decent husband or wife than . . . the domestic situation warrants. (See Madame Bovary for a pitiless critique of this phenomenon.)” Only at the last minute was Roth persuaded by friends and advisers not to publish the diatribe, but he could never put either of his marriages behind him for good. He was similarly incapable of setting aside much smaller grievances. As Benjamin Taylor, one of his closest late-in-life friends, put it in “Here We Are,” a loving, yet knowing, memoir, “The appetite for vengeance was insatiable. Philip could not get enough of getting even.”
  ellauri109.html on line 605: We learn of Roth’s generosity with unearned money he did not need (just like JFK, who was privately stingy as hell but basked in high-visibility free-of-charge charity) of his remarkable service in getting Milan Kundera published in English.
  ellauri109.html on line 609: At the University of Pennsylvania, a friend and colleague—acting, the friend admits, almost as a “pimp”—helped Roth fill the last seats in his oversubscribed classes with particularly attractive undergraduates. Roth’s treatment of a young woman named Felicity (a pseudonym), a friend and house guest of Claire Bloom’s daughter, is particularly disturbing. Roth made a sexual overture to Felicity, which she rebuffed; the next morning, he left her an irate note accusing her of “sexual hysteria.” When Bloom wrote about the incident in her memoir, Roth answered in his unpublished “Notes” with a sense of affront rather than penitence: “This is what people are. This is what people do. . . . Hate me for what I am, not for what I’m not.”
  ellauri109.html on line 704: At Cromwell's funeral on 23 November 1658 Dryden strutted with John Milton and Andrew Marvell. Next Dryden sucked up to the court for a possible patron, but failed. He had to make a living writing for publishers, not for the aristocracy, and thus ultimately for the reading public. Bugger it.
  ellauri109.html on line 706: Dryden potkittiin pois Royal Societystä kun sillä oli jäsenmaxut rästissä. Shadwell vei siltä poeta laureatuxen paikan kun Dryden ei pokkuroinut protestanttisia Wilhoa ja Mariaa. Oliko viirikukko ruostunut? Dryden's main goal in the satiric verse: the mock-heroic Mac Flecknoe, was to "satirize Shadwell, ostensibly for his offenses against literature but more immediately we may suppose for his habitual badgering of him on the stage and in print." Thomas Shadwell succeeded him as Poet Laureate, and he was forced to give up his public offices and live by the proceeds of his pig pen.
  ellauri109.html on line 712: Dryden translated works by Horace, Juvenal, Ovid, Lucretius, and Theocritus, a task which he found far more satisfying than writing for the stage. In 1694 he began work on what would be his most ambitious and defining work as translator, The Works of Virgil (1697), which was published by subscription. The publication of the translation of Virgil was a national event and brought Dryden the sum of £1,400. For example, take lines 789–795 of Book 2 when Aeneas sees and receives a message from the ghost of his wife, Creusa.
  ellauri109.html on line 817: So last year the government of Benjamin Netanyahu decided to open up most of the archives of the public inquiries and put them online.
  ellauri109.html on line 857: His biological siblings had never been told of the existence of an older brother and were unable to explain the circumstances of his adoption.
  ellauri109.html on line 881: Kun Roth pääsi kopista, Bloom sai melkein hermoromahduxen. Roth sanoi ettei se enää halunnut nähdä Bloomia ja tarjosi sille rahaa jotta se pysyis poissa kotoa Rothin nujuessa siellä toipumassa masixesta. Bloom oli silläaikaa luvannut näytellä Dublinissa, mutta siitä ei tahtonut tulla mitään. Roth otti sitten yhteyttä ja antoi ymmärtää että olisi suostuvainen jatkamaan liittoa jossain vaiheessa. Tää oli raskasta aikaa Bloomille; Anna oli ryöstetty New Yorkissa, ja Bloom oli myynyt asuntonsa Lontoossa. Käydessään Rothin luona tän viimeisenä sairaspäivänä se sai Rothilta aivan vitunmoiset haukut päällensä. Bloom joutui izekin sairaalaan ja toivoi kuolemaa.
  ellauri110.html on line 337: The detailed private diary that Pepys kept from 1660 until 1669 was first published in the 19th century and is one of the most important primary sources for the English Restoration period. It provides a combination of personal revelation and eyewitness accounts of great events, such as the Great Plague of London, the Second Dutch War, and the Great Fire of London.
  ellauri110.html on line 1075: Welcome! ‘Conversations with Dostoevsky’ is a blog written to mark the 200th anniversary year of Dostoevsky’s birth. It takes the form of a series of conversations between a twenty-first century academic and the writer himself. The topics centre on ‘the big questions’, including God, immortality, faith, nationality, and the power of literature. Blogs will be published weekly, though readers may wish to save them up for a monthly visit.
  ellauri110.html on line 1077: I hope that a revised version of these conversations will eventually appear in book form. This published version will include extensive accompanying notes, indicating the sources of the views ascribed to Dostoevsky and, where relevant, references to secondary literature. This will especially be in cases where, for example, the views spoken by Dostoevsky may involve controversial points of interpretation or where his own documented views may require comment for twenty-first century readers. However, this is primarily a work of fiction and although it is supported by scholarship and, I hope, raises questions that are of interest to scholars, it is to be read in the way we might read any work of fiction, where whatever instruction the work may offer is accompanied by a element of entertainment.
  ellauri110.html on line 1081: A final thought is that although Dostoevsky himself did not write a blog, there is something blog-like in his Diary of a Writer, a self-published opinion piece that ranged freely over the most apparently disparate issues. To those who fear that blogging and other forms of information technology are inherently antagonistic to the values of great literature (I mean Dostoevsky and not myself, of course), I suggest that it is not a medium of which he would have been afraid. Perhaps even one he would have relished.
  ellauri111.html on line 160: In 1599, TWELVE YEARS BEFORE the King James Bible was published, King James himself said this about the Apocrypha:
  ellauri111.html on line 202: While holding him as a prisoner, the United States capitalized on Geronimo’s fame among non-Indians by displaying him at various events. For Geronimo, it provided him with an opportunity to make a little money. In 1898, for example, Geronimo was exhibited at the Trans-Mississippi and International Exhibition in Omaha, Nebraska. Following this exhibition, he became a frequent "visitor" to fairs, exhibitions, and other public functions.
  ellauri111.html on line 255: As I’d had to admit, I hadn’t read The Diary of a Writer (actually a kind of journal that Dostoevsky published monthly and that consisted entirely of his own thoughts about issues of the day), but I did know that he had been involved in several criminal cases, some of which were about the kind of cruelty to children that Ivan Karamazov cited as evidence against the existence of God. I couldn’t remember any details, though. I felt rather like a student who hasn’t done his homework hoping that he’s not the one going to be asked the next question. Only there wasn’t anyone else to ask. In the event, Fyodor Mikhailovich let me off fairly gently.
  ellauri111.html on line 291: “I remember. It’s unforgettable. Horrific. In a way I’m not surprised they didn’t let you publish it.”
  ellauri111.html on line 293: “Nor was I, though it was very frustrating. But you will also remember that he didn’t just go to confess his sin in the way that a normal penitent does: he had even arranged for a full copy to be printed, ready to be published for the world to see.”
  ellauri111.html on line 297: “Now some people might think that was a sign of how deeply he had repented, allowing himself to be shamed before the whole word. But, as I hope you also remember, Bishop Tikhon could see that wanting to publicize your guilt in that way is not necessarily the same as really accepting it, inwardly. Wanting to be seen – and maybe even admired – as a great sinner is not quite the same as actually repenting. And perhaps that’s how it is here too. Of course, if you want to be fussy, you could say that he’s just talking to himself. He’s not produced a written, let alone a printed, confession. I’m the one who wrote it, not him. And yet, it’s as if he’s rehearsing his story for the benefit of the world, for the imaginary audience we each of us have inside our heads.”
  ellauri111.html on line 677: You can also order a hymn book from us. I have The New National Baptist Hymnal (Published in 1977 with KJV readings [Note: This website makes no money for any of these recommendations or links]. I am not a Baptist or any other name/denomination found outside of the Authorized King James Bible). I also have another hymnal entitled, Praise! Our Songs and Hymns (KJV) (always get KJV materials. KJV stands for "King James Version." Don't get "New" King James Version (NKJV) or "NIV"--these are two of many counterfeit Bibles.) Hymnals include the musical notes and lyrics. If you can play an instrument, you can learn many songs. We should think about the words of the various hymns to see if they are based on the Bible or not. Don't use jew´s harp, kazoo or electric guitar, however. Or comb and toilet paper either, that would be blasphemy.
  ellauri111.html on line 699: "Contemplative" prayer is essentially an old occult technique adjusted to the ignorant church people. It can bring up that yoga kundalini serpent power. With open eyes, one can see this type of technique being magnified in society--I saw a book for magic in a place for shipping goods and for photocopies, office supplies, etc. I looked on the back of the book, it was the same technique as the church people are using. This is spreading like wildfire and not just amongst false (or extremely ignorant) brethren, it is throughout society. Revelation 13:8 teaches us that all people who are not in the book of life of the Lamb slain from the foundation of the world will worship the beast. Revelation 13:4 says that all the world will worship the dragon which gave power unto the beast--we learn from Revelation 12 that THE DRAGON IS SATAN. In the ecumenical movement (all the religions getting together in "peace") and under a "meditative" spirituality, Hindus, Buddhists, Roman Catholics, church people, atheists, Muslims, cabalists, new agers, etc. can get together and have a "meditation" session with no problems. This is not for the future, it is already happening, I picked up a brochure about some sessions while at a library. In Contemplative prayer, church people are calling the devil by the Lord's name. I read that many of them will not listen to the scriptures when confronted with the truth--they do not know the Lord's voice, they are not his sheep. Worldly people are under the devil and they despise holiness and speak against it as "legalism" or even as heresy or false doctrine. I have seen extreme antinomianism in Baptist churches. They derisively call work-out-your-own-salvation-with-fear-and-trembling discipleship "Lordship salvation". If a person does not obey the Lord, they are not saved. The reader may wish to see our article, Lordship Salvation.
  ellauri112.html on line 55: Alexander Bain (11 June 1818 – 18 September 1903) was a Scottish philosopher and educationalist in the British school of empiricism and a prominent and innovative figure in the fields of psychology, linguistics, logic, moral philosophy and education reform. He founded Mind, the first ever journal of psychology and analytical philosophy, and was the leading figure in establishing and applying the scientific method to psychology. Bain was the inaugural Regius Chair in Logic and Professor of Logic at the University of Aberdeen, where he also held Professorships in Moral Philosophy and English Literature and was twice elected Lord Rector of the University of Aberdeen.
  ellauri112.html on line 67: A survey published in American Psychologist in 1991 ranked Wundt´s reputation as first for "all-time eminence" based on ratings provided by 29 American historians of psychology. William James and Sigmund Freud were ranked a distant second and third. During his academic career Wundt trained 186 graduate students (116 in psychology). This is significant as it helped disseminate his work.
  
  ellauri112.html on line 90: Sielu on kuin valtio, tai paremminkin murkkupesä, sanoi Marvin Minsky, sekin juutalainen. Jaakko vei mut sen kotiin vierailulle Bostonissa. Koti oli joku jättimäinen tehdashalli, jossa oli Marvinille leikkipaikaxi kattoon kiinnitetty trapezi. Nain on meidankin elamassamme, eli sama juttu valtiossa ja sielussa: Yxinvalta on pahasta, mutta niin on liika demokratia. Parasta on rebublikanismi jossa senaattoreina heiluu trapezilla Eno Kala-tyyppisiä meritokraatteja. Aivokuori on ikäänkuin haggixen asiantuntijaeliittiä. Yliminä olkoon presidenttinä, mutta se on valittava joka 4. vuosi uudestaan ettei se jumahda.
  ellauri112.html on line 728: The film’s strength – for its first two thirds – is the relationship between the two women at the heart of the narrative. We learn through a clumsy coincidence at the beginning of the film that Marlo is bisexual; as her intimacy with Tully expands to fill the vacuum of her absentee marriage, it becomes a tender eroticism. This is mediated, always, through other bodies: as Tully cradles the baby who has just finished feeding, she talks about how the ‘molecules’ of the child still exist within the mother; later, in a bar toilet, she gently wets a paper towel and uses it to draw the milk out of Marlo’s swollen breasts. In a pivotal scene, Marlo sits behind Tully and instructs her on what to do to arouse her sleep-befuddled husband. This moment can be read as emblematic of the film’s mistreatment of the queer intimacy it establishes. Coming after a discussion of sexual history and sexual fantasy, Marlo reveals to Tully that she has a waitress’s uniform that she’s never used, bought to surprise her husband. As Tully puts the outfit on, which fits her pre-natal body in a way it wouldn’t Marlo, the moment of sexual possibility between the women is subsumed into heteronormative, ageist fantasy: Tully’s young, and therefore fantasy-appropriate, body is used as bait to ‘recharge’ the masculine battery.
  ellauri112.html on line 828: In the end, I believe it is permissible to use grape juice instead of wine for the Lord´s Supper, but I do not believe it is best. Wine was used during the Passover and in the institution of the Lord´s Supper, and following that pattern is most biblical. It is also permissible to use mature women instead of boys for a lordly lay, but I do not believe it is best. Young John was Jesus´ favourite disciple, so that pattern too is most biblical.
  ellauri112.html on line 839: He is dead but buy his book What Would Jesus Drink? by Brad Whittington. Price: $0.99 USD. Words: 38,770. Language: English. Published: August 13, 2011. Categories: Autofiction » Religion & Spirituality » Christianity. It includes 247 verses from the bible and the rest of it as appendix for further reading. Brad Whittington's tag cloud: alcohol beer jesus wine.
  ellauri112.html on line 843: In his book, What Would Jesus Drink, Brad Whittington breaks down the biblical references of alcohol into three types. In all, there are 247 references to alcohol in Scripture. 40 are negative (warnings about drunkenness, potential dangers of alcohol, etc.), 145 are positive (sign of God´s blessing, use in worship, etc.), and 62 are neutral (people falsely accused of being drunk, vows of abstinence, etc.) The Bible is anything but silent on the issue of wine. The bible, like tequila, must be imbued carefully, seen as a blessing, and received with a grain of salt. It must not be abused. The old saying is true, "Wine is from God, drunkenness is from the Devil."
  ellauri112.html on line 865: Most do not know what is biblical wine. Most assume that all “wine” in the Bible is highly alcoholic and intoxicating like today’s wine. There are passages that clearly imply that wine can intoxicate (Eph 5:18, 1 Tim 3:8, Titus 2:3). Still, “wine” is often simply grape juice.
  ellauri112.html on line 866: Biblical “wine” may be alcoholic or not at all. Analogously, a biblical "lay" may range from penetration through spilling the seed ante portas (Onan 1.0) to just knowing someone, in the biblical sense.
  ellauri112.html on line 873: Jackson has vehemently denied that the meeting is a publicity stunt, or that his network was paid by the Trump campaign for the interview. John Calvin too emphasized tolerance in his Institutes of the Christian Religion:
  ellauri112.html on line 902: First, on the next page of this web site, we will study a few Bible passages concerning the public worship of God in general. We do so for simple reasons. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17, NKJV). Worship is a “good work,” but we are not to lean on our own understanding (Proverbs 3:5). Only the Bible can teach us how to worship God in a manner that pleases Him. All our worship, including our observance of the Lord’s Supper, ought to rest on a biblical foundation.
  ellauri112.html on line 910: Fifth, we will cite the statements of confessions, churches and prominent men, always remembering that such human opinions are not equal to Holy Scripture, but can sometimes shed light on the meaning of Holy Scripture. We will seek to imitate the Bereans of Acts 17:11, who sought to examine what they had heard from even the best of God’s teachers in the light of the word of God. We will adopt what is biblical and profitable, and reject whatever is not.
  ellauri112.html on line 918: Then, we will answer such objections as are commonly offered to the biblical teaching.
  ellauri115.html on line 389: In the year 1766 Rousseau had just cause to fear for his life. For more than three years he had been a refugee, forced to move on several times. His radical tract, The Social Contract, with its famous opening salvo, "Man is born free, but everywhere he is in chains", had been violently condemned. Even more threatening to the French Catholic church was Émile, in which Rousseau advocated denying the clergy a role in the education of the young. An arrest warrant was issued in Paris and his books were publicly burned. "A cry of unparalleled fury" went up across Europe. "I was an infidel, an atheist, a lunatic, a madman, a wild beast, a wolf ..."
  ellauri115.html on line 414: Hume's eyes were on France, in particular, and his reputation as the good David. His first denunciations of Rousseau were made to his friends in Paris; his Concise and Genuine Account of the Dispute between Mr. Hume and Mr. Rousseau would be published there in French, edited by Rousseau's enemies. He studiously avoided communicating with Mme de Boufflers, knowing she would, as she did, urge "generous pity". Hume's descriptions of Rousseau as ferocious, villainous and treacherous ensured joyful coverage in newspapers and discussions in fashionable drawing rooms, clubs and coffee houses. The actor-manager David Garrick wrote to a friend on July 18 that Rousseau had called Hume "noir, black, and a coquin, knave".
  ellauri115.html on line 440: Rousseau published Emile, or On Education in 1762. A famous section of Emile, "The Profession of Faith of a Savoyard Vicar", was intended to be a defense of religious belief. Rousseau's choice of a Catholic vicar of humble peasant background (plausibly based on a kindly prelate he had met as a teenager) as a spokesman for the defense of religion was in itself a daring innovation for the time. The vicar's creed was that of Socinianism (or Unitarianism as it is called today). Because it rejected original sin and divine revelation, both Protestant and Catholic authorities took offense. Eikös ne Emersonin porukat olleet unitaareja? Ja se Erasmuxen elämäkerturi Ephraim Emerton Bostonista. Entäs TS Elliotin alaleukapartainen vaari ja Tom ize ennen pyllistymistä? Pyllistivät kolminaisuusopille ja perisynnille.
  ellauri115.html on line 649: Uskoisitko ehkä, hyvä ystävä, että näistä synkistä aatteista ja näennäisistä ristiriidoista sukeusi mun mielessäni sublimoitu idea sielusta, jota mun ezintä ei tähän saakka ollut honannut? Kun ma mietiskelin miehen luonnetta, musta näytti että siinä on 2 eri periaatetta; 1 nosti sen etutkimaan ikuisia totuuxia, oikeuden rakkautta, ja totta moraliteettia, sellaisiin maanosiin joita viisaat tykkäävät miettiä; toinen vei sen alaspäin omaan napaansa, teki siitä aistiensa orjan, ja himojen jotka on niiden instrumentteja, ja siten vastusti kaikkea mitä edellinen periaate vinkkasi. Kun mä tunsin lähteväni kiidulle, näiden vastakkaisten motiivien kannattelemana, mä sanoin, Ei; mies ei ole 1, mä tahon ja mä en halua; mä tunne izeni samalla kertaa orjaxi ja vapaaxi miehexi; mä havaizen mikä on oikein, mä rakastan sitä, mut mä teen mikä on väärin [tän mä förbin Paavalita, sori Paavali]; mä oon aktiivinen kun mä kuuntelen järjen ääntä; mä on passiivinen kun passiohedelmät tempaavat mut mukaansa; ja kun mä annan perixi, mun suurin tuska on että mä olisin ehkä voinut vastustaa. [Muze ei ois ollut kivaa.]
  ellauri115.html on line 811: What is to hinder a man from taking his enemy as his teacher without fee, and profiting thereby, and thus learning, to some extent, the things of which he was unaware? For there are many things which an enemy is quicker to perceive than a friend (for Love is blind regarding the loved one, as Plato​ says), and inherent in hatred, along with curiosity, is the inability to hold one´s tongue.
  ellauri115.html on line 838: His attachment to his friends, says a biographer, was that of a dog to a master. When Mme. de Sablière, who gave the improvident fabulist a home for twenty years, was asked what she had saved from a financial disaster, she replied, “I only kept my dog and cat, and La Fontaine.”
  ellauri115.html on line 936: The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his Brevis explicatio in primum Johannis caput – a commentary on the meaning of the Logos in John 1:1–15 (1562). Lelio Sozzini considered that the "beginning" of John 1:1 was the same as 1 John 1:1 and referred to the new creation,[citation needed] not the Genesis creation. His nephew Fausto Sozzini published his own longer Brevis explicatio later, developing his uncle's arguments. Many years after his death in Switzerland, Sozzini consulted with the Unitarian Church in Transylvania, attempting to mediate in the dispute between Frankenstein and Count Dracula.
  ellauri115.html on line 940: Fausto Sozzini furthered his influence through his Racovian Catechism, published posthumously, which set out his uncle Lelio's views on Christology and replaced earlier catechisms of the Ecclesia Minor. His influence continued after his death through the writings of his students published in Polish and Latin from the press of the Racovian Academy at Raków, Kielce County.
  ellauri115.html on line 942: The name Socinian started to be used in Holland and England from the 1610s onward, as the Latin publications were circulated among early Arminians, Remonstrants, Dissenters, and early English Unitarians. In the late 1660s, Fausto Sozzini's grandson Andreas Wiszowaty and great-grandson Benedykt Wiszowaty published the nine-volume Biblioteca Fratrum Polonorum quos Unitarios vocant (1668) in Amsterdam, along with the works of F. Sozzini, the Austrian Johann Ludwig von Wolzogen, and the Poles Johannes Crellius, Jonasz Szlichtyng, and Samuel Przypkowski. These books circulated among English and French thinkers, including Isaac Newton, John Locke, Voltaire, and Pierre Bayle.
  ellauri115.html on line 962: The Racovian Catechism makes muted reference to the devil in seven places which prompts the 1818 translator Thomas Rees, to footnote references to the works of Hugh Farmer (1761) and John Simpson (1804). Yet these references are in keeping with the somewhat subdued handling of the devil in the Biblioteca Fratrum Polonorum. The Collegia Vicentina at Vicenza (1546) had questioned not only the existence of the devil but even of angels. Word has it that the personal boll weevil was none other than Sozzini himself.
  ellauri115.html on line 1083: Vaknin moved to Skopje, Macedonia, where he married Macedonian Lidija Rangelovska. They set up Narcissus Publications in 1997, which publishes Vaknin's work.
  ellauri115.html on line 1087: Lidija Rangelovska is the owner and CEO of Narcissus Publications and the editor of Sam Vaknin's works, including of "Malignant Self-love: Narcissism Revisited" as well as many other books and ebooks about topics in psychology, relationships, philosophy, economics, international affairs, and award-winning short fiction. She lives in Skopje with her husband, Sam Vaknin. She featured in other documentaries together with her husband ("Egomania" by channel 4 in the UK and "Moi, narcissique et cruel" on Radio-Television Suisse).
  ellauri115.html on line 1089: A model of quantised time was proposed by Vaknin in his 1982 Ph.D. dissertation, titled "Time Asymmetry Revisited". The dissertation was published by Pacific Western University (California). "Events" are perturbations in the Time Field and they are distinct from chronon interactions.
  ellauri115.html on line 1107: Shmuelin website on säälittävä. This Website is sponsored by the Publisher:
  ellauri115.html on line 1109: Narcissus Publications
  ellauri115.html on line 1110: Established 1997 and Incorporated 1998
  ellauri115.html on line 1136: Hare wrote a popular science bestseller published in 1993 without conscience: The Disturbing World of the Psychopaths Among Us (reissued 1999). He describes psychopaths as 'social predators', while pointing out that regrettably, most don't kill their prey. One philosophical review described it as having a high moral tone yet tending towards sensationalism and graphic anecdotes, and as providing a useful summary of the assessment of psychopathy but ultimately avoiding the difficult questions regarding internal contradictions in the concept or how it should be classified.
  ellauri117.html on line 49: Ce recueil de réflexions et d’observations, sans ordre et presque sans suite, fut commencé pour complaire à une bonne mère qui sait penser. Je n’avais d’abord projeté qu’un mémoire de quelques pages; mon sujet m’entraînant malgré moi, ce mémoire devint insensiblement une espèce d’ouvrage trop gros, sans doute, pour ce qu’il contient, mais trop petit pour la matière qu’il traite. J’ai balancé longtemps à le publier; et souvent il m’a fait sentir, en y travaillant, qu’il ne suffit pas d’avoir écrit quelques brochures pour savoir composer un livre. Après de vains efforts pour mieux faire, je crois devoir le donner tel qu’il est, jugeant qu’il importe de tourner l’attention publique de ce côté-là; et que, quand mes idées seraient mauvaises, si j’en fais naître de bonnes à d’autres, je n’aurai pastout à fait perdu mon temps. Un homme qui, de sa retraite, jette ses feuilles dans le public, sans prôneurs, sans parti qui les défende, sans savoir même ce qu’on en pense ou ce qu’on en dit, ne doit pas craindre que, s’il se trompe, on admette ses erreurs sans examen.
  ellauri117.html on line 153: machen. In den zwanziger Jahren edierte er die drei Romanfragmente Kafkas, Mitte der dreißiger Jahre veröffentlichte er die erste Gesammelte Werke»-Ausgabe. Doch erst nach dem Zweiten Weltkrieg wurde die Bedeutung Franz Kafkas einem breiten Leserpublikum bewusst.
  ellauri117.html on line 168: 1919 begegnete er während eines Aufenthalts in einer Pension in der Nähe von Prag Julie Wohryzek, der Tochter eines tschechischen Schuhmachers. Sie wurde seine zweite Verlobte. Im Gegensatz zu Felice hatte Julies Familie weder Besitz noch Ansehen, un Kafkas Vater bemerkte mit beißendem Spott, daß sein Sohn wohl besser beraten wäre, wenn er ein Bordell besuchen würde. Die etwa dreißig Jahre alte Julie war eine unbekümmerte, unge gebildete Frohnatur. Kafka sah in ihr die ideale Partnerin für eine zuträgliche, vernünftige Ehe. Doch auch diese Verlobung wurde aufgelöst - angeblich weil das Paar das Loch nicht finden konnte, in Wahrheit eine der zwanghaften Befürchtungen, die Frans Beziehungen zu Frauen stets überschatteten.
  ellauri117.html on line 173: 1923 knüpfte Kafka eine Beziehung zu der zweiundzwanzigjährien Polin Dora Diamant. Dora war in chassidischer Tradition erzogen worden und bestärkte Kafka in seinem wachsenden Interesse am Zionismus. Bald darauf lebten sie zusammen in Berlin, in jenem häuslichen Glück, dem er sein Leben lang ausgewichen war. Dora blieb bis zu seinem Tod im Jahre 1924 bei ihm.
  ellauri117.html on line 249: So the two men entwined and wrestled with each other, working nearer and nearer. Both were white and clear, but Gerald flushed smart red where he was touched, and Birkin remained white and tense. He seemed to penetrate into Gerald´s more solid, more diffuse bulk, to interfuse his body through the body of the other, as if to bring it subtly into subjection, always seizing with some rapid necromantic fore-knowledge every motion of the other flesh, converting and counteracting it, playing upon the limbs and trunk of Gerald like some hard wind. It was as if Birkin´s whole physical intelligence interpenetrated into Gerald´s body, as if his fine, sublimated energy entered into the flesh of the fuller man, like some potency, casting a fine net, a prison, through the muscles into the very depths of Gerald´s physical being.
  ellauri117.html on line 275: He still heard as if it were his own disembodied spirit hearing, standing at some distance behind him. It drew nearer however, his spirit. And the violent striking of blood in his chest was sinking quieter, allowing his mind to come back. He realised that he was leaning with all his weight on the soft body of the other man. It startled him, because he thought he had withdrawn. He recovered himself, and sat up. But he was still vague and unestablished. He put out his hand to steady himself. It touched the hand of Gerald, that was lying out on the floor. And Gerald's hand closed warm and sudden over Birkin's, they remained exhausted and breathless, the one hand clasped closely over the other. It was Birkin whose hand, in swift response, had closed in a strong, warm clasp over the hand of the other. Gerald´s clasp had been sudden and momentaneous.
  ellauri117.html on line 346: Einen Augenblick lang war er ruhig in ihr, geschwellt und bebend. Dann, als er begann, sich zu bewegen, im jähen, hilfolsen Orgasmus, wellten neue, seltsame Schauer in ihr auf. Wellten wellen, wellend, wie flatterndes Übereinanderzügeln sanfer Flammen, sanft wie Federn, liefen aus in helleuchtende Spitzen, herrlich, süss, und alles in ihr schmolz, zerfloss.
  ellauri117.html on line 349: Lawrencen äisky rakasti sitä yli kaiken. Manche Augenblicke war er ruhig in ihr. Äisky yritti pidätellä sitä siellä, koska se ällösi höyläämätöntä siippaansa, kaivostyöläistä Nottinghamista. Rouvat hemmotteli hentoa, sairaalloista "Perttiä", joka kärsi tukahdetusta eläimellisestä kyrvästä. Eräät raa'at tehdastytöt aiheutti sille vaikean sexuaalitrauman uhkaamalla vetää siltä housut alas. Pertti sai tubin pelkästä säikähdyxestä. "Rakastin äiskyä kuin rakastaja", tunnusti Pertti kuolemansa jälkeen. Päivisin se teki opettajan duunia, öisin työsti äitifixaatiosta aikaiseksi mestariteoxexi, Poikia ja rakastajia (1933), klassista turbojalkatarinaa.
  ellauri117.html on line 383: At some point, idly add up total word count for every story summary, character description, cinematic scene, level script, multiplayer script, and collectible script you have written over previous two and half years. Plunge face into hands when word-count total surpasses that of every book you’ve published combined.
  ellauri117.html on line 398: Tom Bissell was born in Escanaba, Michigan, in 1974. His short fiction has won two Pushcart Prizes and has been published in multiple editions of The Best American Series. He has also written eight works of nonfiction, including Apostle and (with Greg Sestero) The Disaster Artist, as well as many screenplays for video games and television. Bissell lives in Los Angeles with his family. Tom Bister is a sad case. Another Gold Hat of Hyvinkää.
  ellauri117.html on line 608: Maxa-Shaftesburyn (1621-1683) pojanpoika, 3. Earl of Shaftesbury (1671—1713) oli mieltä että: Hobbes had set the agenda of British moral philosophy (a search for the grounding of universal moral principles), and Locke had established its method (empiricism). Shaftesbury’s important contribution was to focus that agenda by showing what a satisfactory response to Hobbes might look like but without giving up too much of Locke’s method. Shaftesbury showed the British moralists that if we think of moral goodness as analogous to beauty, then (even within a broadly empiricist framework) it is still possible for moral goodness to be non-arbitrarily grounded in objective features of the world and for the moral agent to be attracted to virtue for its own sake, not merely out of self-interest. In Shaftesbury’s aesthetic language, the state of having the morally correct motives is the state of being “morally beautiful,” and the state of approving the morally correct motives upon reflection is the state of having “good moral taste.” Shaftesbury argues that the morally correct motives which constitute moral beauty turn out to be those motives which are aimed at the good of one’s society as a whole. This good is understood teleologically. Furthermore Shaftesbury argues that both the ability to know the good of one’s society and the reflective approval of the motivation toward this good are innate capacities which must nevertheless be developed by proper socialization.
  ellauri117.html on line 631: However Wainwright (1987) notes that in the posthumously published Paraphrase (1707) Locke's interpretation of one verse, Ephesians 1:10:
  ellauri117.html on line 657: With regard to the Bible, Locke was very conservative. He retained the doctrine of the verbal inspiration of the Scriptures. The miracles were proof of the divine nature of the biblical message. Locke was convinced that the entire content of the Bible was in agreement with human reason (The Reasonableness of Christianity, 1695). Although Locke was an advocate of tolerance, he urged the authorities not to tolerate atheism, because he thought the denial of God's existence would undermine the social order and lead to chaos. That excluded all atheistic varieties of philosophy and all attempts to deduce ethics and natural law from purely secular premises. In Locke's opinion the cosmological (i.e. primus motor) argument was valid and proved God's existence. His political thought was based on Protestant Christian views. Additionally, Locke advocated a sense of piety out of gratitude to God for giving reason to men. Locke compared the English monarchy's rule over the British people to Adam's rule over Eve in Genesis, which was appointed by God. And stands to human reason, don't it?
  ellauri118.html on line 384: After graduating from high school, Cawein worked in a pool hall in Louisville as a cashier in Waddill´s New-market, which also served as a gambling house. He worked there for six years, saving his pay so he could return home to write.
  ellauri118.html on line 386: His output was thirty-six books and 1,500 poems. [I got more than 2000 by now! Well most of mine are prose, to be honest.] His writing presented Kentucky scenes in a language echoing Percy Bysshe Shelley and John Keats. He soon earned the nickname the "Keats of Kentucky". He was popular enough that, by 1900, he told the Louisville Courier-Journal that his income from publishing poetry in magazines amounted to about $100 a month.
  ellauri118.html on line 413: Sanoko joku jossakin että Madame Bovary on matkittu Don Leukavasta? Molemmat luki jotain romanttista roskaa ja koitti sitä kotona. Flaubertilla on yllättäviä kytköxiä banaalin ja subliimin välillä. No sehän teki raakaa pilaa kaikesta romanttisuudesta. Taisi jäädä ize siitä aika osattomaxi. Flaubertin aviorikoxeen kiihottamissyytteen paras todiste oli virke: "Hän pääsisi siis vihdoinkin nauttimaan tuota rakkauden iloa, tuota lemmen kuumetta, jota hän oli jo lakannut toivomasta." No jo on heikkoa. Pierrekin pystyi parempaan. Maija väittää että aikalaiset eivät vielä ymmärtäneet style indirect libreä.
  ellauri118.html on line 432: Monika Fludernik (1957-) ist´ne österreichische Flugwirtin, Amerikanistin und Literaturwissenschaftlerin. Fludernik leistete wichtige Beiträge zur Erzähltheorie. Die neuere Erzähltheorie wurde ab 1915 in Ansätzen vom Russischen Formalismus entwickelt und vom Strukturalismus seit den 1950er Jahren weiter ausgearbeitet, wobei Tzvetan Todorov zu den wichtigsten Vermittlern der formalistischen Ansätze in Frankreich gehörte. Der hier entwickelte strukturalistische Ansatz – mit späteren Ergänzungen – ist bis heute maßgeblich, es gab jedoch nie eine einheitliche strukturalistische Erzähltheorie. Wichtige Theoretiker der Narratologie sind Gérard Genette, Claude Lévi-Strauss, Roland Barthes, Roman Jakobson und Paul Ricœur. Die strukturelle (formalistische) Erzähltheorie wird oft durch interdisziplinäre Ansätze ergänzt, so durch die Semiotik ergänzt, wozu insbesondere Juri Lotman beigetragen hat. Im deutschen Sprachraum war Franz Karl Stanzel der erste Vertreter der Erzähltheorie.
  ellauri118.html on line 644: Whilst he lay trembling at her feet; Kun hää vaan makaa vapisten sen jaloissa;
  ellauri118.html on line 666: His burning trembling Hand he prest Hän painaa vapisevan kätensä
  ellauri118.html on line 809: La Princesse de Clèves est un roman de Madame de La Fayette, d´abord publié anonymement en 1678. Le roman prend pour cadre la vie à la cour des Valois « dans les dernières années du règne de Henri Second », comme l´indique le narrateur dans les premières lignes du récit. Il peut donc être défini comme un roman historique, même s´il inaugure, par bien des aspects (souci de vraisemblance, construction rigoureuse, introspection des personnages) la tradition du roman d´analyse. C´est en effet un des premiers romans dits psychologiques, ce qui contribue à sa modernité.
  ellauri118.html on line 854: Då hon dog trodde många att hon hade blivit förgiftad av vänner till hennes makes svartsjuka älskare och landsförvisade gunstling Chevalier de Lorraine. Obduktionen visade dock att Henrietta Anna hade avlidit av bukhinneinflammation orsakad av ett magsår [vid 26 års ålder? föga trovärt.]. Fortfarande kvarstod dock oklarheter. En bukinflammation skulle ha förorsakat smärta en lång tid innan, men Henrietta var omvittnat frisk ända fram till den dag hon plötsligt dog. Misstankarna om mord kvarstod och har aldrig kunnat bevisas.
  ellauri118.html on line 877: Il dit aussi que, quand on n´est point aimé, on souffre encore davantage de voir sa maîtresse dans une assemblée; que plus elle est admirée du public, plus on se trouve malheureux de n´en être point aimé; que l´on craint toujours que sa beauté ne fasse naître quelque amour plus heureux que le sien; enfin, il trouve qu´il n´y a point de souffrance pareille à celle de voir sa maîtresse au bal, si ce n´est de savoir qu´elle y est, et de n´y être pas.
  ellauri118.html on line 1110: When Margaret Atwood wrote "The Handmaid´s Tale," published in 1985, she took inspiration from the rise of the Christian right in America during the 1970s and early ´80s and the 1979 Islamic Revolution in Iran. But another, much older source of inspiration for Atwood was the story of a real-life woman in 17th-century New England named Mary Webster, who may or may not have been related to Atwood.
  ellauri119.html on line 273: rumbling masculine and sometimes with a feminine voice; the word ruacḥ is both masculine and feminine. Though who has ever heard of a woman impregnating another? That would take a miracle.
  ellauri119.html on line 396: In 1961, Christian theologian Gabriel Vahanian published The Death of God. Vahanian argued that modern secular culture had lost all sense of the sacred, lacking any sacramental meaning, no transcendental purpose or sense of providence. He concluded that for the modern secular mind "God is dead", but he did not mean that God did not exist. In Vahanian´s vision a transformed post-Christian and post-modern culture was needed to create a renewed experience of deity.
  ellauri119.html on line 410: Churches quickly rejected the premises of radical theology, and many pastors and evangelists preached "our-God-is-not-dead" sermons for a decade or more, long after the movement itself had faded from public attention.
  ellauri119.html on line 420: Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food. A minority of monkeys fuck their relatives, but such monkey business still happens. Few people fuck their food, with Philip Roth as a notable exception. Most commonly, love refers to a feeling of strong attraction and emotional attachment. You are so cute I could eat you! Eat my shorts!
  ellauri119.html on line 454: Why set aside good old Empedocles anyway? He meant forces of attraction and repulsion, he got it just right 2My before Newton. Plato sucks, set him aside instead. The idea of two loves, one heavenly, one earthly is just bullshit. As Tristram Shandy's Uncle Tboy was informed over 2My later, "of these loves, according to Ficinus's comment on Valesius, the one is rational - the other is natural - the first...excites to the desire of philosophy and truth - the second, excites to desire, simply". Toby felt the former toward women and the latter for model trains. Plato's sublimation theory of love involved "mounting upwards...from one to two, and from two to all fair boys, and from fair boys to fair actions, and from fair actions to fair motions, until with fair motions he comes into the bottom of an absolute beauty". Sounds like Plato's own love history from horny gym boy to a dirty old geezer.
  ellauri119.html on line 462: Luce Irigaray (born 3 May 1930) is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst and cultural theorist who examined the uses and misuses of language in relation to women. Irigaray's first and most well known book, published in 1974, was Speculum non matris sed aliae mulieris (1974), which analyzes the texts of Freud, Hegel, Plato, Aristotle, Descartes, and Kant through the lens of phallocentrism. Presently, she is active in the Women's Movements in both France and Italy. Eroticism (from the Greek ἔρως, eros—"desire") is a quality that causes sexual feelings, as well as a philosophical contemplation concerning the aesthetics of sexual desire, sensuality, and romantic love. That quality may be found in any form of artwork, including painting, sculpture, photography, drama, film, music, or literature. It may also be found in advertising. The term may also refer to a state of sexual arousal or anticipation of such – an insistent sexual impulse, desire, or pattern of thoughts.
  ellauri119.html on line 464: As the fat and ugly French novelist Honoré de Balzac stated, eroticism is dependent not just upon an individual's sexual morality, but also the culture and time in which an individual resides. Because eroticism is wholly dependent on the viewer's culture and personal tastes pertaining to what, exactly, defines the erotic, critics have often[how often?] confused eroticism with pornography, with the anti-pornography activist Andrea Dworkin saying, "Erotica is simply high-class pornography; better produced, better conceived, better executed, better packaged, designed for a better class of consumer." This confusion, as Lynn Hunt writes, "demonstrate the difficulty of drawing… a clear generic demarcation between the erotic and the pornographic": indeed arguably "the history of the separation of pornography from eroticism… remains to be written". In the eighteenth century, eroticism was the result of the intrusion into the public sphere of something that was at base private.
  ellauri119.html on line 466: The industrial revolution in the XVIIIth century created free love, great public and small celebrities. Goodbye nobility, welcome notables! What the fuck, same difference.
  ellauri119.html on line 631: In 1932, Ayn's writing career finally started gaining momentum with her works, "Red Pawn" and "Night of January 16th". Her first novel, "We the Living" was completed in 1934, but wasn't published until 1936.
  ellauri119.html on line 637: She started writing her best-known novel, "The Fountainhead" in 1935, and would be published after multiple publisher rejections, in 1943. Ayn would go on to write a screenplay based on the novel, and then work on one of her other well-known novels, "Atlas Shrugged", which focused largely on her version of Objectivism, and would be published in 1957. She would spend her life discussing, lecturing, and writing about her philosophy.
  ellauri119.html on line 702: Rational people are utilitarians who want government to produce the greatest good for the greatest number. Libertarians like Rand want the greatest good for me and the public be damned.
  ellauri131.html on line 302: Established as the United States Junior Chamber of Commerce on January 21, 1920, it provided opportunities for young men to develop personal and leadership skills through service to other men. The Jaycees later expanded to include women after the United States Supreme Court ruled in the 1984 case Roberts v. United States Jaycees that Minnesota could prohibit sex discrimination in private organizations.
  ellauri131.html on line 361: Motivational speakers Jack Canafield and Mark Victor Hansen collaborated on the first Chicken Coop for the Soul book, compiling inspirational and true stories they had heard from their audience members. Many of the stories came from members of the audience of their inspirational talks. The book was rejected by major publishers in New York but accepted by a small, self-help publisher in Florida called HCI.
  ellauri131.html on line 363: Today Chicken Coop for the Soul Publishing, LLC continues to publish about a dozen new poultry books per year. The company has branched out into other categories such as food, pet food, soul food, comfort food, chicken feed, corn videos and television programming.
  ellauri131.html on line 409: The Secret was published in 2006, and by the spring of 2007 had sold more than 19 million copies in more than 40 languages, and more than two million DVDs. The Secret book and film have grossed $300 million. Aika paljon muttei sillä vielä kuuhun mennä.
  ellauri131.html on line 439: Then one day, suddenly, I discovered the reason why. Sometimes, when my daily obligations felt too heavy for me, I felt desperate that I was not yet an actress. Right there was the problem! It was because of the despair that I was sending out to the Universe that I still did not have what I so much wanted. When I released that energy of lack and truly believed that what is mine will find its way to me, things started to happen. Today I live the life I always wanted as a homemaker, blogger, and part time cleaning lady. I send huge gratitude to the Universe. Thank you so much for The Secret!
  ellauri131.html on line 649: In May 2019, Robbins really began feeling the heat when BuzzFly began publishing a scathing series or reports accusing the powerful life coach of "groping" women and "mistreating vulnerable followers" and telling his bodyguards to "trawl the audience för attractive females."
  ellauri131.html on line 740: After Chopra's claim that "Charles Darwin was wrong. Consciousness is key to evolution and we will soon prove that," scientist Isaac Newton couldn't take it anymore. He penned a response slamming Chopra's claim as having no scientific basis to back it up, as well as being "incoherent babbling strewn with scientific terms."
  ellauri131.html on line 756: Prince Harry is another royal pain in the ass, and so is Meghan Markle only more so. In a 2021 interview with The Sun, the High Flying Birds frontman eloquently described Prince Harry as a "fucking woke snowflake" in response to his criticisms of the royal family. And referencing his own sibling rivalry with Liam Gallagher, Noel even admitted to sympathizing with Prince William, remarking, "I feel that fucking lad's pain. He's got a fucking younger brother shooting his fucking mouth off with shit that is just so unnecessary. So do I. I'd like to think I was always the William."
  ellauri131.html on line 840: Okei, Tony olet kauhistus. Eikä se kuumajoogepelle ole paljon parempi. Toisin Doreen! Se on tehnyt parannuxen. Doreen has renounced her previous work, and she prays for the day when other people will stop selling her old products. If she was self-published, the old products would have been taken off the market immediately. Unfortunately, other companies have licenses to the old products and they continue to sell them. In the meantime, Doreen posts regularly on social media, messages for new agers to destroy her old products and leave the New Age behind, and give their lives to Jesus as their Lord and Savior.
  ellauri131.html on line 908: In 1976, Hay wrote her first book, Heal Your Body, which began as a small pamphlet containing a list of different bodily ailments and their "probable" metaphysical causes. This pamphlet was later enlarged and extended into her book You Can Heal Your Life, published in 1984. In February 2008, it was fourth on the New York Times paperback advice bestsellers list.
  ellauri131.html on line 934: You're setting up the psychological conditions for people to accept just-in-time employment. Karl Marx 100 years ago -- if we can use his name in your publication -- did set up the idea of the reserve army of the unemployed."
  ellauri131.html on line 942: Covey lived with his wife Sandra and their family in Provo, Utah, home to Brigham Young University, where Covey taught prior to the publication of his best-selling book. A father of nine and a grandfather of fifty-five, he received the Fatherhood Award from the National Fatherhood Initiative in 2003.
  ellauri131.html on line 952: The topic of Covey's Brigham U Ph.D dissertation was the "success literature" of the United States since 1776. Covey found that during the republic's first 150 years, most of that kind of writing focused on issues of character, the archetype being the autobiography of Ben Franklin. But shortly after World War II, success became more a function of personality, of public image, of attitudes and behaviors, skills and techniques, that lubricate the processes of human interaction. He began to think about ways to get people to stop cultivating superficial charm and return to character building.
  ellauri131.html on line 960: And what of the true cynic's view, that the lesson of history is that bastards often prevail? That markets are in and of themselves rational, and sometimes emotional, but rarely ever moral? That an appropriate model for business is not an extended family but a poker game? The late genius John von Neumann was fascinated by poker, and his study of the choice making involved in the game led him to develop the foundations of game theory. Von Neumann was a peerless student of the principles of rational self-interest, and he was also an adviser to Presidents Truman and Eisenhower. When the Soviets showed signs of developing nuclear weapons, he recommended bombing them into oblivion. Game theory, he said, dictated it.
  ellauri132.html on line 62: Nach Eckharts Tod wurde das Verfahren fortgesetzt. Es endete mit der Verurteilung der 28 Sätze, die teils als häretisch, teils als häresieverdächtig eingestuft wurden. Wichtiger als die Berufung auf Autoritäten (Neuplatonismus, Augustinus, Moses Maimonides) ist für ihn (wie für seinen Namensvetter!) die auf Vernunft und Erfahrung gestützte Einsicht. Er hält seine Einsichten für universal gültig und will seinem Publikum den Nachvollzug auch anspruchsvoller Inhalte ermöglichen. (wie auch sein schwerverständlicher Namensvetter! "Solange der Mensch dieser Wahrheit nicht gleicht, solange wird er diese Rede nicht verstehen.") Als Prediger wendet er sich statt Latein in deutscher Sprache auch an Hörer oder Leser, die über wenig philosophische oder theologische Vorkenntnisse verfügen. (Wie sein Namensvetter, der seine Muttersprache verlässt und auf English prädiziert). Tervettä markkina-ajattelua: enemmän tyhmempiä ja rikkaampia kusetettavia.
  ellauri132.html on line 71: While pursuing his Master's Degree at Cambridge University, he had a nervous breakdown of sorts, and came out of the experience with a sense of inner calm. But No M.A., regrettably. After relocating to Vancouver, Canada, he wrote the book, "The Power of Now". It went on to become a massive international bestseller, and he has since published two more popular books on finding inner peace. He has also been featured on numerous talk shows, and co-hosted a webinar series with Oprah Winfrey. He also runs the company, Eckhart Teachings, which handles the sale of all of his books and spiritual teaching materials.
  ellauri132.html on line 157: Der Philosoph Descartes glaubte in seiner berühmten Aussage: "Ich meine, also bin ich" die grundlegendste Wahrheit gefunden zu haben. Tatsächlich hatte er den grundlegendsten Fehler ausgesprochen: Denken mit Sein und Identität mit Denken gleichzusetzen. Der zwanghafte Denker, also fast jeder, lebt in einem Zustand scheinbarer Isolation, in einer wahnsinnig komplexen Welt ständiger Probleme und Konflikte, einer Welt, die die wachsende Zersplitterung des Geistes widerspiegelt. Erleuchtung ist ein Zustand der Ganzheit, „in einem“ und somit in Frieden. In einem Leben in seinem manifestierten Aspekt, mit der Welt, sowie mit deinem tiefsten Selbst und unmanifestierten Leben – mit einem Wesen. Erleuchtung ist nicht nur das Ende des Leidens und des ständigen Konflikts innen und außen, sondern auch das Ende der schrecklichen Versklavung des unaufhörlichen Denkens. Was für eine unglaubliche Befreiung es ist! Kein Quatsch mehr zwischen den Ohren. Ich bin nur!
  ellauri132.html on line 215: Attorneys representing students from the Shawnee Mission district say the story “Harrison Bergeron” shows that a world of forced equality would be a nightmare, so unequal funding of public schools is OK.
  ellauri132.html on line 438: Google AdSense is a program run by Google through which website publishers in the Google Network of content sites serve text, images, video, or interactive media advertisements that are targeted to the site content and audience. These advertisements are administered, sorted, and maintained by Google. They can generate revenue on either a per-click or per-impression basis. Google beta-tested a cost-per-action service, but discontinued it in October 2008 in favor of a DoubleClick offering (also owned by Google). In Q1 2014, Google earned US$3.4 billion ($13.6 billion annualized), or 22% of total revenue, through Google AdSense. AdSense is a participant in the AdChoices program, so AdSense ads typically include the triangle-shaped AdChoices icon. This program also operates on HTTP cookies. In 2021, over 38.3 million websites use AdSense.
  ellauri132.html on line 469: she blinked hiän räpsytteli
  ellauri132.html on line 912: Vor Grau'n das Blut in den Adern, er blickte hinter sich juoxi kauhun veri suonista, se vilkui taaxensa
  ellauri133.html on line 64:

  Your opening has to do a lot of different things. It has to establish the setting. Think of this as the camera planing over the outside of the spaceship, or across the crowded ballroom. Fuck I will! That's for idiots who cannot read but want to watch ABC TV. You know where you can stick that camera of yours and take inside belfies.

  
  ellauri133.html on line 71:

  Dialogue. Normally, dialogue is great and really lifts a story, but if you don't have any idea about the characters who are talking, it won't work. One line of speech can work. For instance "All cars proceed immediately to Main Street. Major riot in progress." establishes the setting and gives a lot of hints about the MC. What Main Character? This MUST be some tv watching imbecile who can't handle more than one face at a time. And why those fucking patrol cars again?

  
  ellauri133.html on line 76:

  Chapter one. What? Where else would you start? According to every publisher and agent I’ve met, most novels really start on chapter three or four. The first few chapters are all set-up or backstory which would improve the novel by being deleted. This kinda guys fast forward over porn film beginnings to the first blow job or insertion. Best improvement would be to scrap the whole book. Plus its author.

  
  ellauri133.html on line 82:

  There are lots of books out there. The reader has to decide quickly which one she is going to spend her time and money on. She's not going to buy something just because it might get good later on. Unless you have won a major prize or had a film made from your book, chances are your reader has never heard of you. She’s going to read a page or two and decide. If it’s on Amazon, she’s going to click “Look Inside” and read a few pages. Yep, "your reader" will do just that, being an analphabet in for mind-numbing pulp. "My reader" takes time to choose a book by its literary merits, not by its gaudy cover and advertising blurbs. And most likely from a public library on the recommendation of a friend. Preferably after reading the plot synopsis.

  
  ellauri133.html on line 85: Ctyolene is a Female dating in Dublin, Ireland. Check the description of this 56 years old profile, maybe this matches your profile description and you can both start dating in Ireland for free. You can always check out the dating profile from Limerick, Cork, Galway and every other County.
  ellauri133.html on line 364: Stephen King’s novel It, first published in 1986, is known for its whopping page count and multigenerational horror saga. In 2017, buzz around It spiked again due to director Andy Muschietti´s big-screen adaptation of the novel. The film, which went on to become the highest-grossing horror movie ever, was the novel’s second trip to the screen, following a 1990 television miniseries. And now Muschietti is continuing the story with the highly anticipated IT Chapter 2, which arrives in theaters today.
  ellauri133.html on line 376: King is notoriously prolific, with more than 50 novels to his name. In fact, when It first came out, it was part of a wave of four books King published in the span of just 14 months. Between 1986 and 1987, King published It, The Eyes of the Dragon, Misery, and The Tommyknockers. Given that kind of productivity, it would be easy to assume that King seamlessly produces doorstoppers in mere months. But appearances can be deceiving: It took four years to write.
  ellauri133.html on line 390: King has been sober for over three decades now, but in his youth he suffered from addiction to drugs and alcohol. His prolific writing career did not halt during this time; he simply continued writing under the influence. “I was a heavy [cocaine] user from 1978 until 1986, something like that,” King told Rolling Stone. According to King, The Tommyknockers—which he published after It—was the last novel he wrote before becoming sober.
  ellauri133.html on line 823: Tompan kirjoissa on aika vähän tavallista heteronormaalia panoa, vaan sitä paxummalti insestiä, pedofiliaa ja pederastiaa. Katia ehkä bylsi kaxoisveljeään Klausia. Katja väitti myöhemmin eze oli puppua. Silti Katian isä kielsi pyssyn kanssa Tomppaa julkaisemasta näitä juttuja. Tompalla oli siitä kertovassa novellissa aika lailla antisemitismiä. Homoilua on tosi paljon mm. teoxissa Tonio Kröger, Doktor Faustus ja Der Tod in Venedig. 13-vuotias poju Tadzio oli siitä jumalattoman söpönen. Mann puolustautui homosyytöxiltä viitaten der alte Fritziin ja Michelangeloon. "Ich sehe nichts unnatürliches und viel lehrreiche Bedeutung, viel humane Grösse in dem Zartgefühl reifer Männlichkeit für lieblichere und feinere Männlichkeit." Pikkupojilla ei ainakaan ole naisihmisten leveitä lantioita ja lihavia jalkoja, joista Lapio-Artturillakin oli sanomista. Tomppa kuolasi myös oman pikku-Klaun esipuberteettisia muotoja. Ei ihme että Klausistakin tuli eheytettävä. Kun Klasu teki seppukun, ei Tomppa suostunut edes vaivautumaan jälkikäteen paikalle. Veti tollaset Jörkka Donnerit Tomppa siis.
  ellauri133.html on line 843: Shirley Jackson’s 1948 story “The Lottery”—arguably the most famous short story in American literature—was written in a single morning. In Jackson’s posthumously published lecture, “Biography of a Story,” she recounts:
  ellauri133.html on line 847: This anecdote has been found to be untrue. Jackson exaggerated the ease with which the story was published; in “Biography of a Story,” she said The New Yorker published her story a mere few weeks after she submitted it, and that they only made one change—the date of the lottery. In fact, New Yorker editor Gus Lobrano suggested several changes to the story via phone, including additions to dialogue and action, which Jackson made.
  ellauri133.html on line 851: After publishing her debut novel The Road Through the Wall (1948), a semi-autobiographical account of her childhood in California, Jackson gained significant public attention for her short story "The Lottery", which presents the sinister underside of a bucolic American village.
  ellauri133.html on line 853: In 1959, she published The Haunting of Hill House, a supernatural horror novel widely considered to be one of the best ghost stories ever written. Says Stephen King, and he should know.
  ellauri133.html on line 866: After graduating, Jackson and a guy named Hyman married in 1940. Jackson began writing material as Hyman established himself as a critic. In the backwoods town where Hyman managed to get a job, which Shirley hated as much as him, Jackson and Hyman were known for being colorful, generous hosts who surrounded themselves with literary talents, including Ralph Emerson. They were both enthusiastic readers whose personal library was estimated at $ 25,00.
  ellauri133.html on line 870: Jackson´s most famous story, "The Lottery", first published in the New Yorker on June 26, 1948, established her reputation as a master of the horror tale. The story prompted over 300 letters from readers, many of them outraged at its conjuring of a dark aspect of human nature, characterized by, as Jackson put it, "bewilderment, speculation, and just plain old-fashioned abuse".
  ellauri133.html on line 874: The critical reaction to the story was unequivocally positive; the story quickly became a standard in anthologies and was adapted for television in 1952. In 1949, "The Lottery" was published in a short story collection of Jackson´s ingeniously titled The Lottery and Other Stories.
  ellauri135.html on line 208: In the early 1850s, Nikolai Vasilyevich joined the "young faction" of Moskvityanin and became a member of what came to be known as the Ostrovsky circle. In 1853 he went to Sevastopol as a correspondent, and stayed there until the end of the siege, working as a translator at the headquarters of the Commander-in-Chief. He later published Notes on the Siege of Sevastopol (Moscow, 1858) and the Sevastopol Album, a collection of 37 drawings.
  ellauri135.html on line 220: Berg, Nikolai, writer, born. 24 Mar 1823 in Moscow, mind. 16 Jun 1884 in Warsaw. The name of the family comes from Livonia, but the writer's grandfather, Vladimir, was Orthodox, served in the artillery, performed under the command of Suvorov several campaigns, under Silistria was wounded and died in the rank of bayonet-cadets. Father f Nikolai, Vasiliy, wrote and published poetry and prose when I was single and served in Irkutsk, placing their works in the "Herald of Europe" (1820-ies, signed "Irkutsk"). He especially loved Derzhavin and forced his son to memorize his poems.
  ellauri135.html on line 222: The first seven years, Nikolai lived in Moscow, and then, with his parents, moved to Siberia, where his father got the post of the Chairman of the Tobolsk provincial government (in 1830). Eight years, the boy himself began to write poetry, knowing many passages from different odes of Derzhavin. In the early 30-ies the father Berg settled in the Tambov province in his estate, and gave his son in the Tambov gymnasium, and in 1838 moving to Moscow, transferred to the I-th Moscow gymnasium, in which he graduated in 1843 and entered the historical-philological faculty of Moscow University. At the Moscow school, especially Berg became friends with a school friend A. N. Ostrovsky, with whom all his life maintained the most cordial relations. As a student, Berg published his first poem in the "Moskvityanin" (translated from the Swedish poet Runeberg: "Complaint of the virgin").
  ellauri135.html on line 233: In the last decade of his life he published his work in the "Russian antiquities" and the "Historical journal". Of the things placed in the first magazine, the most curious is the biographical sketch of "Graf F. F. Berg (1881, vol. XXXI).
  ellauri135.html on line 504: Rauha rakkahin rakensi Och det blida lugnet redde
  ellauri135.html on line 577: It was rumored that Richter was homosexual and that having a female companion provided a social front for his true sexual orientation, because homosexuality was widely taboo at that time and could result in legal repercussions. Richter was an intensely private person and was usually quiet and withdrawn, and refused to give interviews. He never publicly discussed his personal life until the last year of his life when filmmaker Bruno Monsaingeon convinced him to be interviewed for a documentary.
  ellauri140.html on line 37: Armenialaistaustainen Murad Jacob "Jack" Kevorkian (May 26, 1928 – June 3, 2011) was an American pathologist and euthanasia proponent. He publicly championed a terminal patient's right to die by physician-assisted suicide, embodied in his quote, "Dying is not a crime". Kevorkian said that he assisted at least 130 patients to that end. He was convicted of murder in 1999 and was often portrayed in the media with the name of "Dr. Death". There was support for his cause, and he helped set the platform for reform.
  ellauri140.html on line 193: Edmund Spenser was born in East Smithfield, London, around the year 1552; however, there is still some ambiguity as to the exact date of his birth. His parenthood is obscure, but he was probably the son of John Spenser, a journeyman clothmaker. As a young boy, he was educated in London at the Merchant Taylors' School and matriculated as a sizar at Pembroke College, Cambridge. While at Cambridge he became a friend of Gabriel Harvey and later consulted him, despite their differing views on poetry. In 1578, he became for a short time secretary to John Young, Bishop of Rochester. In 1579, he published The Shepheardes Calender and around the same time married his first wife, Machabyas Childe. They had two children, Sylvanus (d. 1638) and Katherine.
  ellauri140.html on line 199: In 1590, Spenser brought out the first three books of his most famous work, The Faerie Queene, having travelled to London to publish and promote the work, with the likely assistance of Raleigh. He was successful enough to obtain a life pension of £50 a year from the Queen. He probably hoped to secure a place at court through his poetry, but his next significant publication boldly antagonised the queen's principal secretary, Lord Burghley (William Cecil), through its inclusion of the satirical Mother Hubberd's Tale. He returned to Ireland. Oops.
  ellauri140.html on line 201: In 1591, Spenser published a translation in verse of Joachim Du Bellay's sonnets, Les Antiquités de Rome, which had been published in 1558. Spenser's version, Ruines of Rome: by Bellay, may also have been influenced by Latin poems on the same subject, written by Jean or Janis Vitalis and published in 1576. Vitalis oli pahanhajuista naamavoidetta jota laitettiin lasten naamaan pakkasella. Vitut sanoi Vatanen, ja Vatanen oli viisas mies.
  ellauri140.html on line 205: In 1596, Spenser wrote a prose pamphlet titled A View of the Present State of Ireland. This piece, in the form of a dialogue, circulated in manuscript, remaining unpublished until the mid-seventeenth century. It is probable that it was kept out of print during the author's lifetime because of its inflammatory content. The pamphlet argued that Ireland would never be totally "pacified" by the English until its indigenous language and customs had been destroyed, if necessary by violence. Vitun kolonialisti paskiainen.
  ellauri140.html on line 772: A trickling streame from high rock tumbling downe, Ja unessa kusettamaan norui vesi katosta,
  ellauri140.html on line 848: Bathed in wanton blis and wicked joy: Se uiskenteli ihanassa synnin ammeessa,
  ellauri140.html on line 894: Or the blind God,° that doth me thus amate, Tai sokeaa jumalaa, joka mut tälleen kuumottaa,
  ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter.
  ellauri141.html on line 113: In B. C. 17, Augustus celebrated the Ludi Seculares, and Horace was required to write an Ode for the occasion, which he did, and it has been preserved. This circumstance, and the credit it brought him, may have given his mind another leaning to Ode-writing, and have helped him to produce the fourth book, a few pieces in which may have been written at any time. It is said that Augustus particularly desired Horace to publish another book of Odes, in order that those he wrote upon the victories of Drusus and Tiberius (4 and 14) might appear in it. The latter of these Odes was not written, probably, till B. C. 13, when Augustus returned from Gaul. If so, the book was probably published in that year, when Horace was fifty-two. The Odes of the fourth book show no diminution of power, but the reverse. There are none in the first three books that surpass, or perhaps equal, the Ode in honor of Drusus, and few superior to that which is addressed to Lollius. The success of the first three books, and the honor of being chosen to compose the Ode at the Ludi Seculares, seem to have given him encouragement. There are no incidents in his life during the above period recorded or alluded to in his poems. He lived five years after the publication of the fourth book of Odes, if the above date be correct, and during that time, I think it probable, he wrote the Epistles to Augustus and Florus which form the second book; and having conceived the intention of writing a poem on the art and progress of poetry, he wrote as much of it as appears in the Epistle to the Pisones which has been preserved among his works. It seems, from the Epistle to Florus, that Horace at this time had to resist the urgency of friends begging him to write, one in this style and another in that, and that he had no desire to gratify them and to sacrifice his own ease to a pursuit in which it is plain he never took any great delight. He was likely to bring to it less energy as his life was drawing prematurely to a close, through infirmities either contracted or aggravated during his irrational campaigning with Brutus, his inaptitude for which he appears afterwards to have been perfectly aware of. He continued to apply himself to the study of moral philosophy till his death, which took place, according to Eusebius, on the 27th of November, B. C. 8, in the fifty-seventh year of his age, and within a few days of its completion. Mæcenas died the same year, also towards the close of it; a coincidence that has led some to the notion, that Horace hastened his own death that he might not have the pain of surviving his patron. According to Suetonius, his death (which he places after his fifty-ninth year) was so sudden, that he had not time to execute his will, which is opposed to the notion of suicide. The two friends were buried near one another “in extremis Esquiliis,” in the farthest part of the Esquiliæ, that is, probably, without the city walls, on the ground drained and laid out in gardens by Mæcenas.
  ellauri141.html on line 155: Sublimi feriam sidera vertice. laitat, mun kärki puhkoo tähtiin reikiä.
  ellauri141.html on line 369: Art Beck is a San Francisco poet and translator who has published three books of original poetry — most recently Summer With All Its Clothes Off (Gravida, 2005). (http://jacketmagazine.com/34/beck-horace.shtml)
  ellauri141.html on line 516: From 1917 he began to experiment with his own versions of Horace. See Thomas Pinney (Ed.) Letters IV pp. 439-40. In 1920, he and a group of friends published Q. Horatii Flacci Carminum Liber Quintus (Horace, Book V) a collection of parodies in English and Latin, which included "A Translation". "Lollius" was specially written for the book, which also included "The Pro-Consuls". See also three later poems linked to stories in Debits and Credits (1926); “The Portent”, “The Survival” and “The Last Ode.”.
  ellauri141.html on line 528: But before he published "The Craftsman" and "A Recantation" in The Years between or the four odes of Debits and Credits, he had turned to Horace for recreation in the dark days of war:
  ellauri141.html on line 761: In 1904, he met the poet Francis Jammes at Orthez, who became a close friend. He frequented cultural clubs, and met Paul Claudel, Odilon Redon, Valery Larbaud and André Gide. Paha merkki, todellakin! He wrote short poems inspired by the story of Robinson Crusoe (Images à Crusoe) and undertook a translation of Pindar. He published his first book of poetry, Éloges, in 1911.
  ellauri141.html on line 763: While in China, Leger had written his first extended poem Anabase, publishing it in 1924 under the pseudonym "Saint-John Perse", which he employed for the rest of his life. He then published nothing for two decades, not even a re-edition of his debut book, as he believed it inappropriate for a diplomat to publish fiction. After Briand's death in 1932, Leger served as Inspector Leger under Comissaire Maigret (Quai d'Orfevres) until 1940. Within the Foreign Office he led the optimist faction that believed that Germany was unstable and that if Britain and France stood up to Hitler, he would back down. Har har. A gifted diplomat.
  ellauri141.html on line 769: In 1960, he was awarded the Nobel Prize in Literature. After receiving the Nobel Prize, he wrote the long poems Chronique, Oiseaux and Chant pour un équinoxe and the shorter Nocturne and Sécheresse. In 1962, Georges Braque worked with master printmaker Aldo Crommelynck to create a series of etchings and aquatints, L'Ordre des Oiseaux, which was published with the text of Perse's Oiseaux by Au Vent d'Arles.
  ellauri141.html on line 800: Dag Hammarskjöld was committed to the arts. Though temperamentally a loner, and introvert, and a bachelor throughout his life (oliko se homo? Det finns inga bevis för att Dag Hammarskjöld var homosexuell. Misstankar verkar dock ha funnits: Eftersom han levde ensam började rykten spridas om att han skulle vara homosexuell och hans motståndare använde detta för att smutskasta honom), he would invite intellectuals and artists, the best of New York’s bohemia, to his Upper East Side apartment where he kept a pet, an African monkey called Greenback. People he invited to his generous dinners included the poet Carl Sandburg, the novelist John Steinbeck, the poet WH Auden, the diplomat George Kennan. Auden was the translator of Hammarskjöld’s posthumously published book of observations, ideas and poems called Waymarks. Hammarskjöld used his influence to get the poet Ezra Pound out of mental hospital. Back in Sweden, he inherited his father’s chair at the Swedish academy when the man died in 1953. The Swedish academy is the body that awards the Nobel Prize in literature. Hammarskjöld was instrumental in getting the rather obscure but doubtless brilliant French poet Saint John Perse his Nobel prize in 1960. He would sketch out the arguments for Perse’s candidacy during translation breaks at UN Security Council meetings.
  ellauri142.html on line 79: Tolstoy was born at Yasnaya Polyana, a family estate 12 kilometres (7.5 mi) southwest of Tula, and 200 kilometres (120 mi) south of Moscow. He was the fourth of five children of Count Nikolai Ilyich Tolstoy (1794–1837), a veteran of the Patriotic War of 1812, and Countess Mariya Tolstaya (née Volkonskaya; 1790–1830). His mother died when she was two and his father when he was nine. Tolstoy and his siblings were brought up by relatives. In 1844, he began studying law and oriental languages at Kazan University, where teachers described him as "both unable and unwilling to learn".
  ellauri142.html on line 81: Tolstoy left the university in the middle of his studies, returned to Yasnaya Polyana and then spent much time in Moscow, Tula and Saint Petersburg, leading a lax and leisurely lifestyle. He began writing during this period, including his first novel Childhood, a fictitious account of his own youth, which was published in 1852.
  ellauri142.html on line 85: In 1851, after running up heavy gambling debts, he went with his older brother to the Caucasus and joined the army. Tolstoy served as a young artillery officer during the Crimean War and was in Sevastopol during the 11-month-long siege of Sevastopol in 1854–55, including the Battle of the Chernaya. During the war he was recognised for his courage and promoted to lieutenant. He was appalled by the number of tragic deaths involved in warfare, and left the army after the end of the Crimean War.
  ellauri142.html on line 87: His experience in the army, and two trips around Europe in 1857 and 1860–61 converted Tolstoy from a dissolute and privileged society author to a non-violent and spiritual anarchist. Others who followed the same path were Markku Graae, Alexander Gerzen, Mikhail Bakunin and Peter Kropotkin. During his 1857 visit, Tolstoy suffered a public execution in Paris, a traumatic experience that marked the rest of his life. In a letter to his friend Vasily Botkin, Tolstoy wrote: "The truth is that the State is a conspiracy designed not only to exploit, but above all to corrupt its citizens ... Henceforth, I shall never serve any government anywhere.
  ellauri142.html on line 100: “George Washington was a Mason, along with 13 other presidents and numerous Supreme Court Justices. Benjamin Franklin published a book about Freemasonry on his own printing press. Nine signers of the Declaration of Independence were Freemasons, including the man with way the biggest signature of all: John Hancock.” Put your Hancock right here on the line if it fits, like Babbitt said.
  ellauri142.html on line 110: Initially, the Freemason creed declared anti-Catholic, anti-Royalty, and anti-Democratic (i.e. Republican) virtues, including self-government, personal freedom, gun laws, and free enterprise. The basic tenet was that no person or organization should be controlled or oppressed by a government or religion, or their respective laws and doctrines. At their start, and for centuries, The Freemasons were a feisty, calculating, and powerful coalition.
  ellauri142.html on line 264: Humboldtin veljexiä oli 2, Alexander oli maantieteilijä, Wilhelm kielentutkija. Mulla on joku sen kielitieteen kirja hyllyssä. Joo Linguistic Variability & Intellectual Development. Pokkari. Onkohan se lyhennetty painos, Ei ole, vaikka lukuja on yhdistelty. Originally published in 1836 in the Royal Academy of Sciences of Berlin under the title Ueber die Verschiedenheit des menschlichen Sprachbaues und ihren Einfluss auf die geistige Entwicklung des Menschengeschlechz. Esipuheen on kirjoittanut Alexander-veli. Von Humboldt´s style is not a simple one for modern ears nor is his thought always clear. Despair was my constant companion, sanoi kääntäjä vuonna 1970.
  ellauri143.html on line 57: The Bharatiya Janata Party (pronounced [bʱɑːɾət̪iːjə dʒənət̪ɑː pɑːrtiː] ( listen); English: Indian People's Party; abbr. BJP) is one of two major political parties in India, along with the Indian National Congress. It has been the ruling political party of the Republic of India since 2014. The BJP is a right-wing party, and its policy has historically reflected Hindu nationalist positions. It has close ideological and organisational links to the much older Rashtriya Swayamsevak Sangh (RSS). As of 2020, it is the country's largest political party in terms of representation in the national parliament and state assemblies and is by far the world's largest party in terms of primary membership, with the second largest party, the Communist Party of China, having about half the registered members of the BJP.
  ellauri143.html on line 67: “The varnasrama dharma (racial segregation law) is the base for the BJP’s ideology. But Thirukkural is exact opposite. It is habitual for the party to use opposing ideas and then claim they are their own. Conducting more number of Thirukkural conferences will help the public know about the true meaning of Thirukkural and they can understand how the BJP is tweaking it for their own cause,” he said.
  ellauri143.html on line 191: Great glory gains she in the world where gods bliss abide.
  ellauri143.html on line 471: Who fraud eschew the bliss of heavenly beings know.
  ellauri143.html on line 996: The bliss to which his foes in vain aspire.
  ellauri143.html on line 1046: In councils of the mean, let them say nought, e´en in oblivious hour.
  ellauri143.html on line 1505: Tamil Youths Ride on Toy Palmyra horses. In ancient Tamil Nadu, Tamil youths who fell in love with girls used to make a horse toy with Palmyra leaves and used to ride on it along the streets to make it public. Then the parents of the girls were forced to marry them. Though it was practised only by the Tamils in ancient India, the association of horse in this ritual show that it also came from the north. Horses came to India from outside. The oldest reference is in the Rig Veda.
  ellauri144.html on line 210:

  Phillu mainizee (175) Mandelin tykänneen Tito Puentesista ja Pupi Camposta niin paljon että muutti nimensä Babaluuxi. (Kolmas nimi on pianisti Joe Loco.) "Babalú" is a Cuban popular afro song written by Margarita Lecuona, the cousin of composers Ernestina and Ernesto Lecuona. The song title is a reference to the Santería deity Babalú Ayé. "Babalú" was the signature song of the fictional television character Ricky Ricardo, played by Desi Arnaz in the television comedy series I Love Lucy, though it was already an established musical number for Arnaz in the 1940s as evidenced in the 1946 film short Desi Arnaz and His Orchestra. By the time Arnaz had adopted the song, it had become a Latin American music standard, associated mainly with Cuban singer Miguelito Valdés, who recorded one of its many versions with Xavier Cugat and his Waldorf-Astoria Orchestra. Arnaz made the song a rather popular cultural reference in the United States.
  ellauri144.html on line 219: Guantanamera levytettiin suomeksi ensimmäisen kerran samana vuonna (1966) kuin se nousi listoille Yhdysvalloissa. Jussi Raittisen suomentaman kappaleen lauloi silloin Reijo Hirvelä. Amparo oli vasemmistolainen nainen espanjalaisessa saippuasarjassa nimeltä La Republica joka lauloi aina samaa saxalaista viisua armottoman huonosti. Siitä huolimatta sarja hyllytettiin Espanjassa liiasta vasemmistolaisuudesta. Muita hahmoja: Niklaxen näköinen Fernando dela Torre, valokuvia sivelevä Dona Leocadia, söpö Alejandra, sen sinkoileva veli Jesus, simpsakka Beatriz, mehukas Mercedes, setämies Agustin joka jäi kiinni molo ulkona Amparon baarissa, vittumainen klenkka Hugo de Viana, apulaiset Maria de Pilar, Ludi ja Encarna, väpelö Fernando Alcazar jne. Amparo tarkoittaa suojelusta.
  ellauri144.html on line 286: Kuuban kansalliskirjasto on omistettu José Martílle (esp. Biblioteca Nacional de Cuba José Martí). Martín kirjoittamia säkeitä kokoelmasta Versos sencillos esitetään usein Guantanamera-laulun sävelin. Ne eivät kuitenkaan ole laulun alkuperäiset sanat, koska laulua on aina esitetty improvisoituina versioina.
  ellauri144.html on line 318: Avrom was born in Minneapolis, Minnesota, to Chaim Goldbogen (an Orthodox rabbi), and Sophia Hellerman, both of whom were Polish Jewish immigrants. He was one of nine children in a poor family, the youngest son, and his siblings nicknamed him "Tod" (pronounced "Toat" in German) to mimic his difficulty pronouncing the word "coat." It was from this that his name was derived. Nomen erat omen.
  ellauri144.html on line 381: "The force that through the green fuse drives the flower" is a poem by Welsh poet Dylan Thomas— the poem that "made Thomas famous." Written in 1933 (when Thomas was nineteen), it was first published in his 1934 collection, 18 Poems.
  ellauri144.html on line 423: Dylan Thomas was born on 27 October 1914 in Swansea, the son of Florence Hannah (née Williams; 1882–1958), a seamstress, and David John Thomas (1876–1952), a teacher. His father had a first-class honours degree in English from University College, Aberystwyth and ambitions to rise above his position teaching English literature at the local grammar school, which he never did. Thomas had one sibling, Nancy Marles (1906–1953), who was eight years his senior. The children spoke only English, though their parents were bilingual in English and Welsh, and David Thomas gave Welsh lessons at home. Thomas´s father chose the name Dylan, which could be translated as "son of the sea", after Dylan ail Don, a character in The Mabinogion. (Mulla on se, mutten ole lukenut.) His middle name, Marlais, was given in honour of his great-uncle, William Thomas, a Unitarian minister and poet whose bardic name was Gwilym Marles. Se oli se silverbäk jota ne kaikki koittivat apinoida. Dylan, pronounced ˈ [ˈdəlan] (Dull-an) in Welsh, caused his mother to worry that he might be teased as the "dull one" (which he was). When he broadcast on Welsh BBC, early in his career, he was introduced using this pronunciation. Thomas favoured the Anglicised pronunciation and gave instructions that it should be Dillan /ˈdɪlən/. He was fed up with the "dull one" joke. in 1914. In 1931, when he was 16, Thomas, an undistinguished pupil, left school to become a reporter for the South Wales Daily Post, only to leave under pressure 18 months later.
  ellauri144.html on line 425: His best works appeared in print while he was still a teenager. In 1934, the publication of "Light breaks where no sun shines" caught the attention of the literary world. Stick it where no sun shines. While living in London, Thomas met Caitlin Macnamara. They married in 1937. In 1938, they settled in Laugharne, Carmarthenshire, and brought on their three children.
  ellauri144.html on line 427: Thomas came to be appreciated as a popular poet during his lifetime, though he found earning a living as a writer was difficult. He began augmenting his income with reading tours and radio broadcasts. His radio recordings for the BBC during the late 1940s brought him to the public´s attention, and he was frequently used by the BBC as an accessible voice of the literary scene. Thomas first travelled to the United States in the 1950s. His readings there brought him a degree of fame, while his erratic behaviour and drinking worsened. His time in the United States cemented his legend, however, and he went on to record to vinyl such works as A Child´s Christmas in Wales. Phil Rothin ekalla tyttöystävällä oll Dylan Thomas-levy, jota ne kuuntelivat pukilla. During his fourth trip to New York in 1953, Thomas became gravely ill and fell into a coma. He died on 9 November 1953 and his body was returned to Wales. On 25 November 1953, he was interred at St Martin´s churchyard in Laugharne. What a laugh.
  ellauri144.html on line 511: Let Us Now Praise Famous Men is a book with text by American writer James Agee and photographs by American photographer Walker Evans, first published in 1941 in the American United States. The work documents the lives of impoverished tenant farmers during the Great Depression. Although it is in keeping with Evans´s work with the Farm Security Administration, the project was initiated not by the FSA, but by Fortune magazine. The title derives from a passage in the Wisdom of Sirach (44:1) that begins, "Let us now praise famous men, and our fathers that begat us".
  ellauri144.html on line 570: The Red Badge of Courage garnered widespread acclaim, what H. G. Wells called "an orgy of praise" shortly after its publication, making Crane an instant celebrity at the age of twenty-four. The novel and its author did have their initial detractors, however, including author and veteran Ambrose Bierce. Adapted several times for the screen, the novel became a bestseller. It has never been out of print and is now thought to be Crane´s most important work and a major American text.
  ellauri144.html on line 573: Ambrose Gwinnett Bierce (June 24, 1842 – circa 1914) was an American short story writer, journalist, poet, and Civil War veteran. His book The Devil´s Dictionary was named as one of "The 100 Greatest Masterpieces of American Literature" by the American Revolution Bicentennial Administration. His story "An Occurrence at Owl Creek Bridge" has been described as "one of the most famous and frequently anthologized stories in American literature", and his book Tales of Soldiers and Civilians (also published as In the Midst of Life) was named by the Grolier Club as one of the 100 most influential American books printed before 1900.
  ellauri144.html on line 716: The term "metaverse" has its origins in the 1992 science fiction novel Snow Crash as a portmanteau of "meta" and "universe." It has since gained notoriety as a buzzword for promotion, and as a way to generate hype for public relations purposes by making vague claims for future projects. Information privacy and user addiction are concerns within the metaverse, stemming from challenges facing the social media and video game industries as a whole.
  ellauri144.html on line 957: Tore Hund (norrønt Þórir hundr), født rundt 990 og død en gang etter 1030, var en av de betydeligste høvdingene i Hålogaland. Han hadde gård på Bjarkøy i det senere Troms fylke. Tore Hund var en av lederne i opprøret mot kong Olav Haraldsson Digre, slik det er blitt beskrevet i Snorre Sturlassons saga om Olav den hellige i Heimskringla.
  ellauri144.html on line 979: Etter slaget på Stiklestad forlot Tore Hund Norge. Snorre har kun vage og sekundære informasjoner om hans videre skjebne: «Tore Hund fór bort fra landet kort tid etter kong Olavs fall. Tore fór til Jorsal, og mange har fortalt at han visst ikke kom tilbake.» At Jorsal, det vil si Jerusalem, skulle ha vært målet tyder på at Snorres kilde mente at Tore Hund hadde en bot å sone, noe som ikke er rimelig for en mann som gjorde det han mente var rett. Hvor Tore Hund til slutt havnet, er uvisst, men ettersom han ikke blir bekreftet i andre kilder, er det rimelig å anta at han må ha dødd kort tid etter, enten i 1030 eller året etter. Hjem til Bjarkøy kom han uansett aldri mer.
  ellauri145.html on line 117: Thomas De Quincey: On Murder Considered as one of the Fine Arts Thomas Penson De Quincey (/də ˈkwɪnsi/;[1] 15 August 1785 – 8 December 1859) was an English writer, essayist, and literary critic, best known for his Confessions of an English Opium-Eater (1821) Many scholars suggest that in publishing this work De Quincey inaugurated the tradition of addiction literature in the West. Mulla on toi kirja, mä luinkin sen, mutta se oli kyllä aika pitkästyttävä. Tämänkertainen ozikko tuo mieleen sen usein mietityttäneen havainnon että mixhän vitussa 50% tv-sarjoista on murhajuttuja. Eikai siinä muuta ole kun että KILL! on 1/3 apinan mieliharrastuxista. Dekkarit ja horrorit on musta lattapäisyyden selvimpiä ilmentymiä.
  ellauri145.html on line 170: À Mostaganem, il se révèle excellent administrateur mais, victime des idées romantiques qui ne l´ont jamais quitté, il emploie aussi bien les deniers publics que les siens pour sauver ses administrés de la faim et des fièvres. Le prefet critique ses rapports — la plus grande partie était faite en vers.
  ellauri145.html on line 244: En 1848, il participe aux barricades. La révolution de février instituant la liberté de la presse, Baudelaire fonde l´éphémère gazette Le Salut public (d´obédience résolument républicaine), qui ne va pas au-delà du deuxième numéro.
  ellauri145.html on line 251: L´HUMOUR chez Baudelaire fait partie intégrante de sa conception du dandysme. On sait que, pour lui, « le mot dandy implique une quintessence de caractère et une intelligence subtile de tout le mécanisme moral de ce monde ». L´humour, nul plus que lui n´a pris soin de le définir par opposition à la gaieté triviale ou au sarcasme grimaçant dans les quels se plaît à se reconnaître l´« esprit français ». Il place Molière en tête des « religions modernes ridicules»; Voltaire, c´est « l´antipoète, le roi des badauds, le prince des superficiels, l´antiartiste, le prédicateur des concierges, le père Gigogne des rédacteurs du Siècle ». Le dandy est partagé entre le souci narcissique de ses attitudes et de ses actes («Il doit aspirer à être sublime sans interruption. Il doit vivre et mourir devant son miroir ») et le désir de provoquer sur son passage une longue rumeur désapprobatrice (« Ce qu´il y a d´enivrant dans le mauvais goût, c´est le plaisir aristocratique
  ellauri145.html on line 344: Oublié sur la carte, et dont l’humeur farouche Karttaan unohtunut, jonka hurja tuuli
  ellauri145.html on line 420: L´oubli loin d´ici m´attend, vaste mer, Unohdus oottaa täältä kaukana, laaja meri,
  ellauri145.html on line 436: Charles Cros Émile-Hortensius-Charles Cros (October 1, 1842 – August 9, 1888) was a French poet and inventor. He was born in Fabrezan, Aude, France, 35 km to the East of Carcassonne. Cros was a well-regarded poet and humorous writer. He developed various improved methods of photography including an early color photo process. He also invented improvements in telegraph technology. In the early 1870s Cros had published with Mallarmé, Villiers and Verlaine in the short-lived weekly Renaissance littéraire et artistique, edited by Emile Blémont. His poem The Kippered Herring inspired Ernest Coquelin to create what he called monologues, short theatrical pieces whose format was copied by numerous imitators. The piece, translated as The Salt Herring, was translated and illustrated by Edward Gorey. He spent years petitioning the French government to build a giant mirror that could be used to communicate with the Martians and Venusians by burning giant lines on the deserts of those planets. He was never convinced that the Martians were not a proven fact, nor that the mirror he wanted was technically impossible to build. Tästä hepusta tulee mieleen Spede Pasanen ja sen hiihtolinko.
  ellauri145.html on line 498: Friedrich Nietzsche: Letter to Jacob Burckhardt (also published in The Portable Nietzsche)
  ellauri145.html on line 519: His sister Elisabeth held fascist views. She published an unreliable biography of him and delayed publication of his autobiography, Ecce Homo, until she had deleted all the uncomplimentary references to herself.
  ellauri145.html on line 524: Following the war, academics who had supported the Nazi regime were banned from teaching, including Heidegger, who never spoke publicly or privately about his involvement. Heidegger turned away from his earlier project of creating a fundamental ontology, and in doing so he also turned away from Nietzsche - or so his writings would make it appear. In truth, he remained just as indebted to Nietzsche’s work as he ever was, only he shifted focus. He created a false presentation of Nietzsche’s work in order to distance himself from his own past and involvement with the Nazis. Many academics take Heidegger’s critique of Nietzsche to be factual and seem to excuse Heidegger because he was under the influence of Nietzsche.
  ellauri145.html on line 537: Nietzsche’s image, through no more fault of his own than Hawking´s (LOL), has grown in a similar way to that of Hawking. We all have a vague notion of what the Ubermensch is, we’ve all heard “God is dead,” and we all know Nietzsche was a crazy philosopher with a giant mustache who wrote really hard books and scared his contemporaries and was apparently a favorite of the Nazis. There are little quips and quotes from him around the internet that sound awfully cryptic and enigmatic. And the publishing industry plays on this image, too: I have a copy of Beyond Good And Evil with a black cover and the title text printed in red and white, and the color scheme looks a little sinister. I strongly suspect that, if Nietzsche did not have a popular image as a crazy nihilist Nazi Ubermensch from the 1800s, the publisher would not have made the decision to print his books with a black and red color scheme. A cursory look at Amazon’s book listing also shows copies of Thus Spake Zarathustra with a picture of a panther’s eyes on the cover, glowering at the reader. Because… “Nietzsche was that crazy German writer or philosopher or whatever, right? And he was, like, an anarchist or nihilist or Nazi or something, right? Didn’t he kill God or something like that? Yeah.”
  ellauri145.html on line 666: Isidore Ducasse (Comte de Lautréamont): excerpts from Maldor and Letters (Also published in Maldor and the Complete Works of the Comte de Lautreamont).
  ellauri145.html on line 682: L´ouvrage paraît en 1869, dans un relatif anonymat. Il est rapidement oublié, de même que son auteur, mort quelques années plus tard. Il faut alors attendre la période surréaliste pour voir la popularité de ce livre évoluer. Il a eu une grande influence sur le surréalisme : redécouverte d´abord par Philippe Soupault (en 1917), puis Louis Aragon et André Breton, l´œuvre de Lautréamont ne cessera d´être revendiquée comme livre précurseur du mouvement.
  ellauri145.html on line 699: Là-bas did strike a serious blow to the public’s conception of Naturalism. The novel, which opens with a two-page invective against Naturalism, was serialized in L’Echo de Paris, beginning on February 16, 1891. Huysmans’s protagonist, Durtal, feebly defends himself against his friend, Des Hermies, who maligns Naturalism as “du cloportisme” (siiramaisuudesta) while accusing it of having sold out: “Il a vanté l’américanisme nouveau des moeurs, abouti à l’éloge de la force brutale, à l’apothéose du coffre-fort. Par un prodige d’humilité, il a révéré le goût nauséeux des foules, et, par cela même, il a répudié le style, rejeté toute pensée altière, tout élan vers le surnaturel et l’au-delà...” (XII, 1, 6-7).
  ellauri145.html on line 707: Durtal admires the documentation of Naturalism, yet wants to open it to the supernatural, to an exploration of both body and spirit: it will be a kind of “naturalisme spiritualiste” that will follow Zola’s route, but in the air.6 This tension between realism and the supernatural lies at the heart of Là-bas, a novel in which Huysmans follows Durtal’s spiritual transformation as he researches medieval and modern Satanism. Là-bas was a scandalous best-seller. It inspired a great deal of public debate, especially since it was published in the same review and at the same time as Jules Huret’s first Enquête sur l’évolution littéraire, a series of sixty-four interviews conducted with major French authors from March 3 to July 5, 1891.7 This series, which asked its interviewees whether Naturalism was dead, was a phenomenal success read by all of Paris.8 Huret caused every non-Naturalist writer to agree that Zola’s brand of Naturalism was obsolete because it neglected humanity’s soul.
  ellauri145.html on line 718: Tristan Corbière: The Litany of Sleep (also published in the Centenary Corbiere)
  ellauri145.html on line 729: Corbière´s only published verse in his lifetime appeared in Les amours jaunes, 1873, a volume that went almost unnoticed until Paul Verlaine included him in his gallery of poètes maudits (accursed poets). Thereafter Verlaine´s recommendation was enough to establish him as one of the masters acknowledged by the Symbolists, and he was subsequently rediscovered and treated as a predecessor by the surrealists.
  ellauri145.html on line 747: Bibliografia: Les Amours Jaunes, 1873.
  ellauri145.html on line 755: Ni lécher en fille publique ! Älä livo kuin rakkauden ammattilainen.
  ellauri145.html on line 1055: Arthur Rimbaud: excerpt from A Heart under a Cassok (also published in Completed Works, Selected Letters)
  ellauri145.html on line 1059: blications/prayer-and-parody-in-rimbauds-dévotion-3">This paper offers a detailed reading of Rimbaud´ s "obscure" prose pom "Dévotion" from the Illuminations. The reading is based on the central principle that the text is modelled on the form of devotional prayer, a model that Rimbaud adopts only to parody it and transgress against it. Kaikki lukijat on yhtä mieltä että tää on Rimbaudin sepustuxista sekopäisin. Vaik kyllä se aina varoo olemasta selväsanainen, se on epädekadenttia. R. is extremely fond of mystifying his readers.
  ellauri145.html on line 1132: Pour subsister, Alphonse Allais s´essaye d´abord à la photographie, sur les traces de son ami Charles Cros, mais ne connaît pas le succès. Il décide alors de s´essayer au métier de journaliste, publiant des chroniques loufoques dans diverses revues parisiennes. Avec ses amis du Quartier latin, il fait aussi partie de plusieurs groupes fantaisistes comme « les Fumistes, « les Hydropathes » ou « les Hirsutes ».
  ellauri145.html on line 1162: In 1871, he published La natation ou l’art de nager appris seul en moins d’une heure (Learning the art of swimming alone in less than an hour), then resigned from the Army and moved to Marseilles. Here he filed a patent for the "airlift swimming trunks and belt with a double compensatory reservoir". This commercial endeavor was a complete failure. He returned to Magdeburg, where he earned his living as a language teacher, developing a method for learning French, which he self-published in 1874.
  ellauri145.html on line 1164: Brisset became stationmaster at the railway station of Angers, and later of L´Aigle. After publishing another book on the French language, he undertook his major philosophical work, in which contended that humans were descended from frogs. Brisset supported his contention by comparing the French and frog languages (such as "logement" = dwelling, comes from "l'eau" = water). He was serious about his "morosophy", and authored a number of books and pamphlets put forth his indisputable substantiations, which he had printed and distributed at his own expense.
  ellauri145.html on line 1174: Other works excerpted include: Louis Aragon´s 1928 Treatise on Style. Freud´s 1928 Humor from International Journal of Psychoanalysis 9 1-6 (republished in Collected papers of Sigmung Freud vol.5).
  ellauri146.html on line 48: Grabbe kam als Sohn eines Zuchthausaufsehers zur Welt. Schon als Gymnasiast in Detmold unternahm er mit 16 Jahren erste Versuche als Dramatiker. Ein Stipendium der Landesfürstin ermöglichte ihm ab 1820 ein Jura-Studium in Leipzig, das er 1822 in Berlin fortsetzte. In Berlin lernte er Heinrich Heine kennen. Nach dem Abschluss des Studiums 1823 bemühte er sich vergeblich, eine Stellung an einem deutschen Theater als Schauspieler oder Regisseur zu bekommen. Er kehrte nach Detmold zurück und legte im folgenden Jahr sein Juristisches Staatsexamen ab.
  ellauri146.html on line 59: SCHULMEISTER (sitzt am Tische und schenkt aus einer großen Flasche sich ein Glas nach dem andren ein). Utile cum dulci, Schnaps mit Zucker! – Es wird heute ein saurer Tag, – ich muß den Bauerjungen die erste Deklination beibringen. Ein Bauerjunge und die erste Deklination! Das kommt mir vor als wenn ein Rabe ein rein Hemd anziehen wollte! (Er blickt durch das Fenster.) Alle Wetter, da kommt der schiefbeinige Tobies mit seinem einfältigen Schlingel! Schwerenot, wo verstecke ich meinen Schnaps? – geschwind, geschwind, ich will ihn in meinen Bauch verbergen! (Er säuft die Bouteille mit einer entsetzlichen Schnelligkeit aus.) Ah, das war ein Schluck, dessen sich selbst Pestalozzi nicht hätte zu schämen brauchen! Die leere Flasche zum Fenster hinaus!
  ellauri146.html on line 82: Ja, was in aller Welt sitzt nun so, daß es aussieht wie ich, wenn ich Federn kaue? Wo bekomme ich hier ein schickliches Bild her? Ich will ans Fenster springen und sehen, ob ich draußen nichts Ähnliches erblicke! (Er macht das Fenster auf und sieht ins Freie.) Dort sitzt ein Junge und kackt – Ne, so sieht es nicht aus! – Aber drüben auf der Steinbank sitzt ein zahnloser Bettler und beißt auf ein Stück hartes Brot – Nein, das wäre zu trivial, zu gewöhnlich! (Er macht das Fenster wieder zu und geht in der Stube umher.) Hm, hm! fällt mir denn nichts ein? Ich will doch einmal alles aufzählen, was kauet. Eine Katze kauet, ein Iltis kauet, ein Löwe – Halt! ein Löwe! – Was kauet ein Löwe? Er kauet entweder ein Schaf, oder einen Ochsen, oder eine Ziege, oder ein Pferd – Halt! ein Pferd! – Was dem Pferde die Mähne ist, das ist einer Feder die Fahne, also sehen sich beide ziemlich ähnlich – (jauchzend.) Triumph, da ist ja das Bild! Kühn, neu, calderonisch!
  ellauri146.html on line 96: TEUFEL. So will ich Ihnen denn sagen, daß dieser Inbegriff des Alls, den Sie mit dem Namen Welt beehren, weiter nichts ist, als ein mittelmäßiges Lustspiel, welches ein unbärtiger, gelbschnabeliger Engel, der in der ordentlichen, dem Menschen unbegreiflichen Welt lebt, und wenn ich nicht irre, noch in Prima sitzt, während seiner Schulferien zusammengeschmiert hat. Das Exemplar, in dem wir uns befinden, steht, glaube ich, in der Leihbibliothek zu X, und eben jetzt wird es von einer hübschen Dame gelesen, welche den Verfasser kennt und ihm heute abend, d. h. über sechs Trillionen Jahre, beim Teetische ihr Urteil darüber mitteilen will.
  ellauri146.html on line 118: Wie er sich selbst zu dieser seichten Belletristik stellt, darüber läßt er uns nicht im Unklaren. Herr Mollfels, eine der Hauptpersonen des Stückes giebt einem Schriftsteller Rattengift gute Lehren. »Sie müssen beileibe alles hinlänglich weich kneten, denn das Weiche gefällt und wenn es auch nur nasser Dreck wäre. Vorzüglich aber müssen Sie stets den Geschmack der Damen im Auge behalten, denn diese, welche noch niemals von einem wahren Dichter als berufene Richterinnen anerkannt sind, gelten jetzt im Reiche der Kunst als oberste Appellationsinstanz; ob man sie wegen ihrer kränklichen Nerven oder wegen ihrer Geschicklichkeit im Charpiezupfen dazu erwählt hat, ist eine unentschiedene Frage. Desto entschiedener ist es, Herr Rattengift, daß man Sie, wenn Sie Gewalt genug besitzen, eine dieser Regeln zu verachten, als einen blindlaufenden, verrückten, rohen Phantasten verschreit, der Schönheiten und Erbärmlichkeiten mild nebeneinanderkleckst. Ständen Homer oder Shakespeare erst jetzt mit ihren Werken auf, so wären Beurteilungen zu erwarten, in denen die Iliade ein unsinniges Gemengsel und der Lear [ganz berechtigt, vgl. Album 198] ein bombastischer Saustall genannt würde; ja manche Recensenten geben vielleicht dem Homer einen wohlgemeinten Fingerzeig, sich nach »der bezauberten Rose« emporzubilden, oder gebieten dem Shakespeare, fleißig in den Romanen der Helmine von Chezy und der Fanny Tarnow zu studieren, um daraus Menschenkenntnis zu lernen.«
  ellauri146.html on line 120: Grabbe stellt sich natürlich an die Seite eines solchen neuerstandenen Homer und Shakespeare und an einer andern Stelle, wo er ein keimendes Genie verkündet, liest man wenigstens den stillen Herzenswunsch heraus, er selbst möchte dies Genie sein: »Judenjungen,« sagt der Baron, »deren Bildung im Schweinefleischessen besteht, spreizen sich auf den kritischen Richterstühlen und erheben nicht nur Armseligkeitskrämer zu den Sternen, sondern injurieren sogar ehrenwerte Männer in ihren Lobsprüchen; Reimschmiede, die so dumm sind, daß jedesmal, wenn ein Blatt von ihnen ins Publikum kommt, die Esel im Preise aufschlagen, heißen ausgezeichnete Dichter. Schauspieler, die so langweilig sind, daß natürlich alles vor Freude klatscht, wenn sie endlich einmal abgehen, heißen denkende Künstler; Vetteln, deren Stimme so scharf ist, daß man ein Stück Brot damit abschneiden könnte, tituliert man echt dramatisch Sängerinnen. – O stände doch endlich ein gewaltiger Genius auf, der, mit göttlicher Stärke von Haupt zu Fuß gepanzert, sich des deutschen Parnasses annähme und das Gesindel in die Sümpfe zurücktreibe, aus welchen es hervorgekrochen ist.«
  ellauri146.html on line 166: MOLLFELS. Soll ich ihnen was vorschlagen? Dichten Sie künftig nichts als Trauerspiele! Wenn Sie denselben nur die gehörige Mittelmäßigkeit verleihen, so ist es unmöglich, daß Sie nicht den rauschendsten Applaus einernteten! Sie müssen insbesondere den Plan der Stücke hübsch winzig und flach gestalten, sonst möchte ihn nicht jeder kurzsichtige Schafskopf überblicken können, – Sie müssen dem Verstande und dem Forschungsgeiste der Leser nicht das geringste zumuten und wenn durch ein Unglück eine hervorstechende Szene mit unterlaufen sollte, sorgfältig hinterdrein bemerken, was sie abzwecke und in welcher Beziehung auf das Ganze sie zu nehmen sei, – Sie müssen beileibe alles hinlänglich weich kneten, denn das Weiche gefällt, und wenn es auch nur nasser Dreck wäre, – vorzüglich aber müssen Sie stets den Geschmack der Damen im Auge behalten, denn diese, welche noch niemals von einem wahren Dichter als berufene Richterinnen anerkannt sind, gelten jetzt im Reiche der Kunst als oberste Appellationsinstanz; ob man sie entweder wegen ihrer kränklichen Nerven oder wegen ihrer Geschicklichkeit im Scharpiezupfen dazu erwählt hat, ist eine unentschiedene Frage. Desto entschiedener ist es, Herr Rattengift, daß man Sie, wenn Sie Gewalt genug besitzen, um diese Regeln zu verachten, als einen blindlaufenden, verrückten, rohen Phantasten verschreit, der Schönheiten und Erbärmlichkeiten wild nebeneinanderkleckst. Ständen Homer oder Shakspeare erst jetzt mit ihren Werken auf, so wären Beurteilungen zu erwarten, in denen die Iliade ein unsinniges Gemengsel und der Lear ein bombastischer Saustall genannt würde; ja, manche Rezensenten gäben vielleicht dem Homer einen wohlgemeinten Fingerzeig, sich nach der Bezauberten Rose emporzubilden, oder geböten dem Shakspeare, fleißig in den Romanen der Helmina von Chezy oder der Fanny Tarnow zu studieren, um daraus Menschenkenntnis zu lernen.
  ellauri146.html on line 220: ...Da lernte Grabbe Ludwig Robert kennen, den Bruder der schönen, von Heine gefeierten Schwester, einen der geistvollsten Epigonen der Romantik; aber auch Heinrich Heine selbst, der seine Tragödien Almansor und Ratcliff gerade damals erscheinen ließ und von dem einer der ironischen Freunde berichtet, mit welchem Selbstgefallen seine ungefällige Gestalt damals unter den Linden vor Dümmlers Buchladen »vorbei peripatetisierte,« mit Armensünderwänglein, über welche plötzliche Glut sich ergoß, sobald er sein Werk zum Fenster herausgucken sah. Heines Eigentümlichkeit als Mensch und Dichter hatte für Grabbe viel Sympathisches; er berührte eine verwandte Ader in ihm und blieb gewiß auf die Ausbildung eines, dem idealen Schwung nachspottenden Cynismus, der überall bei Grabbe hervortritt, nicht ohne Einfluß. Damals konnte Heine nicht ahnen, als er den Meister eines phantastischen Humors, den Serapionsbruder Amadeus Hoffmann, zu Grabe tragen sah, daß dasselbe schmerzliche Leiden, welches diese gnomenartige Persönlichkeit hinweggerafft hatte, auch ihn einst an ein langjähriges Krankenlager fesseln werde.
  ellauri146.html on line 282: Inspirerad av den storslagna schweiziska naturen [värdeömdöme] skrev Klopstock här en rad oden, som visar fram mot en ny epok i tysk litteratur. Hans rykte spred sig, när Fredrik V av Danmark erbjöd honom 400 thaler årligen, för att han skulle fullborda Messias, och 1751 flyttade han till Köpenhamn, där han sedan med undantag för ett avbrott 1758-63, stannade till 1771. Först 1773 var Messias färdigt, det verk, som vid sidan av Oden (1771) grundlade Klopstocks berömmelse. Den breda publiken, liksom författaren fostrad i pietismen, läste Messias mera som en religiös uppbyggelsebok; de litterärt bildade greps dessutom av den formella djärvheten, den patetiska tonen och den bildrika, om än föga konkreta diktionen.[hela meningen är åt helvete] Även utanför Tyskland spred sig intresset för Klopstock. I Sverige påverkade han Thomas Thorild och Bengt Lidner (n.h.)
  ellauri146.html on line 284: Stor betydelse för den litterära utvecklingen hade Klopstock även genom sin "barpoesi", det vill säga oden och dramer som förhärligade den germanska draftbirran. Formellt står dessa verk, som bland annat försökte ersätta klassisk mytologi med en germaniserad nordisk under inflytande av James Macpherson och Ossians sånger. Genom sin höga självkänsla och föga uppfattning om diktarens kall, framlagd bland annat i Die deutsche Gelehrtenpublik (1784), bidrog Klopstock kraftigt till att höja självaktningen hos diktkonstens utövare. Bland de många utgåvorna av Klopstocks verk märks en praktupplaga i 7 band (1798-1809) och Sämmtliche Werke i 21 band (123-39). Präktiga böcker, ser fina ut i bokregalen!
  ellauri146.html on line 286: Han flyttade från Kobenhavn till Hamburg när kronerna tog slot. Han älskade som Kristus engliska burgare. Han var anhängare av den franska revolutionen och utnämndes 1792 till hedersmedborgare i den franska republiken. Men ingen älskare av empire, sku ja tro.
  ellauri146.html on line 290:

  Überblick bearbeiten

  
  ellauri146.html on line 400: One of the outstanding features of the Romantic era in France was the re-evaluation of the feminine. It was widely assumed that man's capacity for rational thought and scientific achievement needed to be tempered by woman's capacity for sentiment. Indeed, the beneficial influence of woman's love and compassion was considered a necessary precondition to moral development, both for the individual and for all mankind. Woman thus had redemptive qualities (cash value). Perhaps the purest expression of this constellation of ideas is to be found in the utopian religious sects of the period and in the Romantic epic. Alfred de Vigny's Eloa (1824) may be read in this context. Eloa is the first of a series of angel women appearing in the Romantic epic. She is followed by Rachel in Edgar Quinet's Ahasvérus (1833), Sémida in Alexandre Soumet's La Divine Epopée (1840), Marie in Alphonse Constant's La Mère de Dieu (1844) and Liberté in Victor Hugo's La Fin de Satan (fragments written in 1854 and 1859, published posthumously in 1886). The mission of these quasi-divine female figures is to help put an end to evil.
  ellauri146.html on line 644: Edgar Allan Poe vigorously denounced the Jeffersonian ideal of democracy. He had no sympathy with abstract political notions such as those which had produced liberal republican theory in America and elsewhere. Like Edmund Burke, Poe was highly suspicious of the “well-constructed Republic.”
  ellauri146.html on line 664: When Poe was just seventeen, his name was entered in the matriculation books of the new University of Virginia. This period of ten months, between St. Valentine’s Day and Christmas, 1826, which Poe spent at the University, marks the end of his formative youth. The general direction which his genius was to follow had been fairly established.
  ellauri146.html on line 666: It may be that Poe was embittered by his forced withdrawal from the University. During his life he never returned there, and, though there are oblique references to Charlottesville in “A Tale of the Ragged Mountains” and in The Journal of Julius Rodman, no other allusions to the University are to be found in his written work.
  ellauri146.html on line 668: The concern of the Pounder to advance republican ideals and republican politics among the students of the University was not notably effectual with one student at least: Poe was not receptive to Jeffersonian liberalism. But many of the impressions which Poe received at Charlottesville, both within and without the lecture rooms, must have remained with him. The young admirer of classic grandeur, we know, was impressed by the graceful Rotunda. About Poe at Virginia, Philip Alexander Bruce writes as follows:
  ellauri146.html on line 678: As a critic, Poe often expressed national sentiments. He urged Americans to build their own literature, to avoid a blind adulation of, or slavish imitation of, Europeans simply because they were Europeans. But at the same time, Poe warned against literary chauvanism, which tended to overpraise every dull American writer simply because he happened to be American. Poe’s detached and objective attitude could become, and often did become, highly critical of American society and America
  ellauri146.html on line 683: All this, Poe added, is an “evil growing out of our republican institutions.” In “Some Words with a Mummy,” in “Mellonta Tauta” and in other tales, Poe vigorously denounced the Jeffersonian ideal of democracy. He had no sympathy with abstract political notions such as those which, after Locke, had produced liberal republican theory in America and elsewhere. Though lacking the scope and political understanding of Burke, Poe was, like Burke, highly suspicious of the “well-constructed Republic.”
  ellauri146.html on line 686: started with the queerest idea conceivable, viz; that all men are born free and equal-this in the very teeth of the laws of gradation so visibly impressed upon all things both in the moral and physical universe. Every man “voted,” as they called it-that is to say, meddled with public affairs-until, at length, it was discovered that what is everybody’s business is nobody’s, and that the “Republic” (as the absurd thing was called) was without a government at all. It is related, however, that the first circumstance which disturbed, very particularly, the self-complacency of the philosophers who constructed this “Republic,” was the startling discovery that universal suffrage gave opportunity for fraudulent schemes….A little reflection upon this discovery sufficed to render evident the consequences, which were that rascality must predominate— in a word, that a republican government could never be anything but a rascally one. While the philosophers, however, were busied in blushing at their stupidity in not having foreseen these inevitable evils, and intent upon the invention of new theories, the matter was put to an abrupt issue by a fellow of the name of Mob, who took everything into his own hands and set up a despotism…. As for republicanism, no analogy could be found for it upon the face of the earth—unless we except the case of the “prairie dogs,” an exception which seems to demonstrate, if anything, that democracy is a very admirable form of government—for dogs.
  ellauri146.html on line 696: Historia todistaa että jenkkipuolueiden kilpailussa ei oikeasti ole ollut kymysys mistään kullin orjuudesta tai vitun vapaudesta vaan valtasuhteista teollistuneen pohjoisen (liukkaiden rannikoiden) ja agraarisen etelän (ruostuneen keskilännen) välillä. Aluxi oli Jeffersonin rep-dem party joka vastusti federalisteja. Van Burenin demokraatit aloitti muka abolitionisteina, muzitten tuli riitaa Unionista, ja kenttäpuolet vaihtuivat. Sisällissodassa pohjoisvaltiot oli rebublikaanisia pyrkyreitä aaseja ja etelästä tuli konservatiivisia orjuutta peukuttavia "demokraattisia" efelantteja. Sitä mukaan kuin rebublikaanit rikastuivat laissez faire kapitalismilla niistä tuli nykyisiä konservatiiveja joita kannustaa keskilännen persulaskukkaat. Liukkaat talousliberaalit plus pahnanpohjimmaiset on nyt "vasemmistossa". Samaa paskaa ne on kaikki joka käänteessä. Hizi kyllä Marx oli niin oikeassa, aatteet on pelkkää pyllyverhoa, pintavaahtoa.
  ellauri146.html on line 759: It turned away from the blithe country Se kääntyi pois huolettomalta maalta
  ellauri146.html on line 795: Shachar Bram, Published in Connotations Vol. 10.1 (2000/01)
  ellauri146.html on line 858: Gauck wirbt für einen verantwortungsvollen Kapitalismus (Rede vom 15. November 2012). Man dürfe nicht der Wirtschaft nur aus Angst die Freiheit nehmen. Bei Gauck überraschte allerdings der Kostenumfang. So erhielt Gauck neun Büros im ersten Stock des Bundestagsgebäudes mit insgesamt 197 Quadratmetern. Gaucks Bürobereich wurde für 52.000 Euro umgebaut. Die Möblierung von Gaucks persönlichem Büroraum kostete 35.000 Euro. In der Frankfurter Rundschau kritisierte Katja Thorwart, dass Gauck als ein Beispiel für seine Formulierung „schwer konservativ“ den ehemaligen Vorsitzenden der CDU/CSU-Bundestagsfraktion Alfred Dregger genannt habe, der den nationalsozialistischen Angriffskrieg gegen die Sowjetunion als nicht grundsätzlich falsch eingeordnet, sich für die Freilassung inhaftierter deutscher Kriegsverbrecher eingesetzt oder den Begriff der „Befreiung“ durch die Alliierten im Zweiten Weltkrieg als „einseitig“ markiert habe.
  ellauri147.html on line 75: Ale Tyynni was a poet, author, literary and theatre critic, translator and Olympian. Tyynni won the gold medal in the literature category at the 1948 Olympic Games in London. In addition to her poetry collections, she published children’s fiction and essays. With her translations she acquainted a Finnish readership with lyrics from other countries, most notably France.
  ellauri147.html on line 83: Having completed her university studies, Tyynni took up the teaching of Finnish in evening classes, but the urge to write proved stronger than the duty to teach. Her first poetry collection, Kynttilänsydän (‘Candlewick’), was published in 1938. Two years later she published a second collection Vesilintu (‘waterfowl’). With the outbreak of war, her poetry changed: Lähde ja matkamies (’The spring and the traveller’), Lehtimaja (‘The arbour’) and Soiva metsä (‘The ringing forest’) all reflected the defensive spirit of the country. Tyynni also depicted womanhood, the experiences of women in childbirth and motherhood. Later feminist research in particular has praised Tyynni as a pioneer for her lyrics dealing with childbirth.
  ellauri147.html on line 92: In 1949 Tyynni’s sixth poetry collection was published – ‘Ylitse vuoren lasisen’ (‘Over the glass mountain), which included one of her best loved poems ‘Kaarisilta’ (‘The arched bridge’). The poems make reference to the difficulties she faced in her own life circumstances.
  ellauri147.html on line 96: The union of these two lyrical writers is generally seen as a happy and creative time. The partners inspired each other as a couple and as writers. Martti Haavio died in 1973 following a heart attack, and Ale Tyynni-Haavio completed her husband’s unfinished memoirs and it was published as Olen typerä kana: Martti Haavio - P. Mustapää 20-luvun maisemassa (‘I am still distant: Martti Haavio – P. Mustapää in the 1920s countryside’, 1978).
  ellauri147.html on line 185: One or two of my American friends tell me that in public buildings in the US it’s also possible to call the street-level floor the ground floor, like in Britain. But Emily has never visited public buildings, as she works in the private sector. She is a private dancer, dancer for money, any old music will do. Typerä Emily juoxee muka päivittäin maratoneja mutta väsyy rapuissa. Se ei varmaan ole koskaan nähnyt rappuja.
  
  ellauri147.html on line 230: Emily calls Mathieu Cadault to arrange a meeting so she can ask him about the dress donation. They agree to meet at an art opening at Camille´s gallery. Sylvie and Luc also arrive at the opening to meet Camille. At the AFL auction, Grey Space, which consists of two avant-garde fashion designers, show up and bid for Pierre´s dress. As Emily irons the dress back stage, Grey Space shoots her with cum as a publicity stunt which shocks the audience. The next day, the stunt is featured in all the newspapers and online. Pierre is despondent and takes Emily to his bed. They have really uninspired sex. Pierre won´t even cum though Mr. Collins does his best.
  ellauri147.html on line 339: He later on, he cleared out that it was not the truth. It harmed both his career and public persona.
  ellauri147.html on line 340: "It really hurt my career, or my public persona," he said. “It was based on an untruth…If I say it didn’t happen, I’m trusting that people will believe me.”
  ellauri147.html on line 523: In Hebrew the name Nebuchadnezzar means something like A Prophet Is A Preservative Jar. (blications.com/Meaning/Nebuchadnezzar.html">Lähde) Nabu tuskin antaa anteexi jos pilkkaat profeettaa säilykepurnukaxi. Ylipäänsä jumalat on vitun vihaisia jos pilkkaat niitä. Tee mitä tahansa muuta, tapa, fornikeeraa, varasta, petä tiimiä, mutta älä vittu pilkkaa minua! Älä huuda minulle!
  ellauri147.html on line 586:
  ellauri147.html on line 597: Jedenfalls geht es offensichtlich nicht um Sexualität, wie uns der Titel dieser Web-Seite glauben lassen möchte, sondern um Identität. Das interaktive Medienspiel um das eigene Bild sagt uns etwas Anderes über den Narzissmus, als das, was wir gewohnt sind, wenn wir von der Selbstverliebtheit reden. Ich werde gesehen, also bin ich! Dieses narzisstische Muster der Identitätsfindung scheint sich heute universell etabliert zu haben. Die Spiegelfunktion des Narzissmus, einst eine Domäne von Kleinkindalter, Pubertät und Adoleszenz, ist in einer Welt penetranter Medialisierung derart sozialisiert, dass wir nicht mehr unterscheiden können:
  ellauri147.html on line 689:
  ellauri147.html on line 727: Reiche näkee nostalgisessa transfiguraatiossa "ehjän neuroosin ehjässä kulttuurissa"(11) alkuperämyytin – historiallisesti katoavasta – itsenäisestä egosta, joka liittyy loppuajan tunnelmiin, joka ei enää kykene konflikteihin ja sublimaatioon ilman auktoriteetin ja arvosuuntautuneisuuden asianmukaista sisäistämistä ja ilmaisee itsensä varhaisten narsististen häiriöiden muodossa – ja hän tunnistaa tässä ennen kaikkea diagnostisen tehtävän riippuvuuden Piilevä maailmankuva psykoanalyytista.
  ellauri147.html on line 729: Reiche sieht in der nostalgischen Verklärung „der intakten Neurose in einer intakten Familie in einer intakten Kultur“(11) einen mit Endzeitstimmungen verbundenen Ursprungsmythos des – historisch verschwindenden – autonomen Ichs, das ohne angemessene Internalisierung von Autorität und Wertorientierung nicht mehr konflikt- und sublimierungsfähig sei und sich in Gestalt früher narzisstischer Störungen ausdrücke – und er erkennt darin vor allem die Abhängigkeit der diagnostischen Zuordnung vom latenten Weltbild des Psychoanalytikers.
  ellauri147.html on line 788: In der neuen Version IV des DSM(14) wird das erste Kriterium des DSM-III-R, die besondere Kritikempfindlichkeit, durch ein anderes Kriterium ersetzt, das auf die Arroganz und Überheblichkeit in Verhalten und Einstellung abhebt.
  ellauri147.html on line 825: In langjähriger Arbeit mit schwer gestörten psychiatrischen Patienten habe ich die Erfahrung gemacht, dass der psychotische Rückzug häufig archaische Spuren eines Bedürfnisses nach Anerkennung trägt, das in einem elementaren Sinn unbeantwortet geblieben ist. Die so unterschiedlichen Symptome der narzisstischen Störung lassen sich m. E. als vielfältige Varianten eines Kampfes um dieses Gesehen-, Beachtet-, Anerkannt-werden entschlüsseln, der verdeckt und in mehr oder weniger gekonnten Inszenierungen geführt wird. Der Sozialphilosoph Axel Honneth (1994) hat den „Kampf um Anerkennung“ als Konstruktionsprinzip von Identität aus den Entwicklungstheorien von G.H.Mead (symbolischer Interaktionismus, „Me“ als generalisierter Anderer, Modell der Perspektivenübernahme) und Winnicott – herauspräpariert und sich als gemeinsamer Quelle auf Hegel berufen: bei Hegel gehört zum Selbst konstitutiv, dass es anerkannt ist.
  ellauri147.html on line 842: Es spricht einiges dafür, dass wir für die Erforschung und Behandlung der vorherrschenden Identitätsstörungen im „Zeitalters des Narzissmus“ (Lasch 1995), das in der Endphase des letzten Jahrhunderts ausgerufen worden ist, ein intersubjektives Paradigma brauchen. Dazu nötigt uns schon der Zeitgeist. Die nach innen gerichtete Selbstvergewisserung des 'cogito, ergo sum', cartesianisches Vorbild der Introspektion, wird in einer medialen Welt durch den identitätsstiftenden Blick auf das Publikum abgelöst, der uns in den Talk-shows und den theatralen Inszenierungen von Politik vorgeführt wird: 'videor, ergo sum'. Big Brother ist ein Labor zur Herstellung postmoderner Identität. Die Sehnsucht nach der Spiegelung in der allgegenwärtigen Kamera zeigt uns etwas vom intersubjektiven Charakter der conditio humana. Wer wir sind, erfahren wir in den Rückmeldungen der Umwelt.
  ellauri147.html on line 843: Der mediale Narzissmus überformt bloss diesen Grundzug unserer seelischen Existenz, der im primären Narzissmus seinen Ursprung hat. Der Säugling ist auf die Haltefunktion der Mutter angewiesen und auf das Lächeln in ihrem Blick. Der infantile Narzissmus sucht die Bewunderung der Umgebung. Die Selbstinszenierungen der Adoleszenz finden in einem intersubjektiven Spiegelraum statt. Der Narzissmus des Künstlers braucht den Beifall des Publikums.Und auch in der narzisstischen Störung sind Beachtung und Anerkennung oder eben Missachtung und fehlende Spiegelung die Basis, auf der sich die lärmenden oder stillen, immer aber verzweifelten Kämpfe um den Anderen im Selbst abspielen.-->
  ellauri147.html on line 866: The effect was first described in 1878 by Francis Galton. He had devised a technique called composite photography, which he believed could be used to identify 'types' by appearance, which he hoped would aid medical diagnosis, and even criminology through the identification of typical criminal faces. Galton's hypothesis was that certain groups of people may have common facial characteristics. To test the hypothesis, he created photographic composite images of the faces of vegetarians and criminals to see if there was a typical facial appearance for each. Galton overlaid multiple images of faces onto a single photographic plate so that each individual face contributed roughly equally to a final composite face. The resultant "averaged" faces did little to allow the a priori identification of either criminals or vegetarians, failing Galton's hypothesis. However, unexpectedly Galton observed that the composite image was more attractive than the component faces. Galton published this finding in 1878, and also described his composite photography technique in detail in Inquiries in Human Faculty and its Development. He subsequently sold the invention to an early erotic photography firm.
  ellauri147.html on line 870: A 2006 "hot" or "not" style study, involving 264 women and 18 men, at the Washington University School of Medicine, as published online in the journal Brain Research, indicates that a person´s brain determines whether an image is erotically appealing long before the viewer is even aware they are seeing the picture. Moreover, according to these researchers, one of the basic functions of the brain is to classify images into a hot or not type categorization. The study´s researchers also discovered that sexy shots induce a uniquely powerful reaction in the brain, equal in effect for both men and women, and that erotic images produced a strong reaction in the hypothalamus.
  ellauri150.html on line 97: Ajatusta siitä, että ihonväristä tai rodullistamisesta ei haluta puhua, kutsutaan värisokeaksi rasismiksi (eng. colorblind racism), Hai Nguyen kertoo.
  ellauri150.html on line 261: Parmi les jeunes filles du monde, — peu nombreuses d’ailleurs, — que Christophe avait pour élèves, était la fille d’un riche fabricant d’automobiles, Colette Stevens. Son père était Belge, naturalisé Français, fils d’un Anglo-Américain établi à Anvers et d’une Hollandaise. Sa mère était Italienne. C’était une famille bien parisienne. Pour Christophe, — pour bien d’autres, — Colette Stevens était le type de la jeune fille française.
  ellauri150.html on line 343: Autour de Colette Steve grouillent d'écœurants petits snobs, riches pour la plupart, en tout cas oisifs et qui, tous, prétendent écrire. C'était une névre sous la Troisième République. C'était surtout une forme de paresse vaniteuse le travail intellectuel étant de tous le plus difficile contrôler et celui qui prête le plus au bluff. Ces gens parlent sans cesse de pensée, tout en ne ressemblant attacher d'importance qu'a l'agencement des mots, n'ont d'autre culte que le culte du moi, griment leur esprit, suivent deux ou trois modèles ou miment une idee. La force, la joie, la pitié, la solidarité, le socialisme, l'anarchisme, la foi, la liberté c'étaient des rôles pour eux. Ils avaient le talent de faire des plus chères pensées une affaire de littérature et ramener les plus heroiques elans de l'ame humaine au role d'articles du salon, de cravates a la mode.
  ellauri150.html on line 476: The film's final onscreen writing credits created controversy when, in October 1959, the Writers Guild of America (WGA) awarded Tunberg sole screenplay credit, despite the objections of the film's director, William Wyler, who, in the film's commemorative booklet and elsewhere, claimed that Christopher Fry was more responsible than any other writer for the final screenplay. In response to Wyler's public outcries against their ruling, the WGA took out trade paper ads on November 20, 1959 in which they issued a statement reading, in part, "the unanimous decision of the three judges was that the sole screenplay credit was awarded to Karl Tunberg...The record shows the following: 1. Karl Tunberg is the only writer who has ever written a complete screenplay on Ben-Hur; 2. Karl Tunberg continued to contribute materials throughout the actual filming, and this material is incorporated in the final picture; and 3. Karl Tunberg alone did the necessary rewriting during the four months of retakes and added scenes. Mr. Christopher Fry himself was fully informed of the proceedings of the Guild. He has made it absolutely clear that he did not want to protest the decision of the Guild."
  ellauri150.html on line 480: Eugene Luther Gore Vidal (/vɪˈdɑːl/; born Eugene Louis Vidal, October 3, 1925 – July 31, 2012) was an American writer and public intellectual known for his epigrammatic wit, erudition, and patrician manner. Vidal was bisexual, and in his novels and essays interrogated the social and cultural sexual norms he perceived as driving American life. Beyond literature, Vidal was heavily involved in politics. He twice sought office—unsuccessfully—as a Democratic Party candidate, first in 1960 to the United States House of Representatives (for New York), and later in 1982 to the U.S. Senate (for California). His third novel, The City and the Pillar (1948), offended the literary, political, and moral sensibilities of conservative book reviewers, the plot being about a dispassionately presented male homosexual relationship.
  ellauri150.html on line 482: Over the 57 years that have followed, a few things have contributed to granting the film untouchable status, the foremost being the fact that it won 11 Academy Awards, still the most Oscars any film has ever won. (That total was later matched by Titanic and Lord of the Rings: The Return of the King.) But while the Oscars, the prestige, and the fact that the plot of the film deals directly (if obliquely) with the life and death of Jesus Christ, all contribute to a certain image of Ben-Hur, there have always been alternate views of the film. One of the most famous came from the mouth of one of its own screenwriters.
  ellauri150.html on line 490: Ben-Hur: A Tale of the Christ is a novel by Lew Wallace, published by Harper and Brothers on November 12, 1880, and considered "the most influential Christian book of the nineteenth century". It became a best-selling American novel, surpassing Harriet Beecher Stowe's Uncle Tom's Cabin (1852) in sales. The book also inspired other novels with biblical settings and was adapted for the stage and motion picture productions. Ben-Hur remained at the top of the US all-time bestseller list until the 1936 publication of Margaret Mitchell's Gone with the Wind. The 1959 MGM film adaptation of Ben-Hur is considered one of the greatest films ever made and was seen by tens of millions, going on to win a record 11 Academy Awards in 1960, after which the book's sales increased and it surpassed Gone with the Wind. It was blessed by Pope Leo XIII, the first novel ever to receive such an honour. The success of the novel and its stage and film adaptations also helped it to become a popular cultural icon that was used to promote catholicism plus numerous commercial products.
  ellauri150.html on line 685: In short, spurred on by greedy hankering after things present, which is the root of all evils, which some coveting have erred from the faith, they attack the right of property, sanctioned by the law of nature, and with signal depravity, while pretending to feel solicitous about the needs, and anxious to satisfy the requirements of all, they strain every effort to seize upon and hold in common all that has been individually acquired by title of lawful inheritance, through intellectual or manual labor, or economy in living. These monstrous views they proclaim in public meetings, uphold in booklets, and spread broadcast everywhere through the daily press. Hence the hallowed dignity and authority of rulers has incurred such odium on the part of rebellious subjects that evil-minded traitors, spurning all control, have many a time within a recent period boldly raised impious hands against even the very heads of States. etc.etc.
  ellauri150.html on line 713: Jesus did not become human to build a earthly paradise; admittedly this IS pure hell, but his Kingdom is in Heaven. The Church warns us about those who promise a Utopia on Earth. The worker's paradise of the Soviet Union turned into a living hell for millions; as did also Mao's promise of earthly bliss. Likewise the French Revolution was heaven only for those who reveled in the sight of blood and heads rolling off the guillotine.
  ellauri150.html on line 756: "At this period, however, the partisans of evil seems to be combining together, and to be struggling with united vehemence, led on or assisted by that strongly organized and widespread association called the Freemasons. No longer making any secret of their purposes, they are now boldly rising up against God Himself. They are planning the destruction of holy Church publicly and openly..."
  ellauri150.html on line 762: I think that the lives of the saints would be great in Hollywood, but as you said, it would serve to misinform the public. Paintings are a good way to portray the sacred, which has been forgotten in contemporary art.
  ellauri151.html on line 53: This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.
  ellauri151.html on line 65: La Symphonie pastorale est un roman court écrit par André Gide entre février et novembre 1918 puis publié en 1919, qui traite du conflit entre la morale religieuse et les sentiments.
  ellauri151.html on line 87: Gertrude eventually gets an operation to repair her eyesight and, having gained the ability to see, realizes that she loves Jacques and not the pastor. However, in the meantime Jacques has renounced his love for her, converted to Catholicism and become a monk. Gertrude attempts suicide by jumping into a river, but this fails and she's rescued but luckily contracts pneumonia. She realizes that the pastor is an old man, and the man that punctured her when she was blind was Jacques. She tells the pastor this shortly before her death.
  ellauri151.html on line 106: Proust considérait l’homosexualité comme un enfer, une dépravation vouée obligatoirement à l’humiliation morale et physique, au contraire d’un Gide qui dépeint une « pédophilie juvénile et souriante ». Il a toujours eu la hantise que sa mère découvre ses penchants et ce n’est qu’après la mort de ses parents qu’il s’affichera plus ouvertement avec ses amants.
  ellauri151.html on line 112: Gide was brought up in isolated conditions in Normandy and became a prolific writer at an early age, publishing his first novel, The Notebooks of André Walter (French: Les Cahiers d´André Walter), in 1891, at the age of twenty-one.
  ellauri151.html on line 120: In the 1920s, Gide became an inspiration for writers such as Albert Camus and Jean-Paul Sartre. In 1923, he published a book on Fyodor Dostoyevsky; however, when he defended homosexuality in the public edition of Corydon (1924) he received widespread condemnation. He later considered this his most important work.
  ellauri151.html on line 122: In 1924, he published an autobiography, If it Die... (French: Si le grain ne meurt). In the same year, he produced the first French language editions of Joseph Conrad´s Heart of Darkness and Lord Jim.
  ellauri151.html on line 132: Mä luulen ezen claim to Nobel fame vuonna 1947 oli toi antikommunismi ennen kaikkea. In 1946, when Pierre Herbert asked Gide which of his books he would choose if only one were to survive," Gide replied, ´I think it would be my Journal.´" Beginning at the age of eighteen or nineteen, Gide kept a journal all of his life and when these were first made available to the public, they ran to thirteen hundred pages. Pääasiassa homoilua ja sen puolustelua. Gide ei koskaan bylsinyt vaimoaan Madeleinea, mutta kävi kerran jonkun nuoren neidon pukilla, ja siitti siinä yhden tyttären. Toista varvia ei tullut, vaikka neito pyyteli.
  ellauri151.html on line 197: Laura Dewey Lynn Bridgman (December 21, 1829 – May 24, 1889) is known as the first deaf-blind American child to gain a significant education in the English language, fifty years before the more famous Helen Keller. Bridgman was left deaf-blind at the age of two after contracting scarlet fever. She was educated at the Perkins Institution for the Blind where, under the direction of Samuel Gridley Howe, she learned to read and communicate using Braille and the manual alphabet developed by Charles-Michel de l'Épée.
  ellauri151.html on line 569: resembling Hamann’s in 1931.
  ellauri151.html on line 724: Paul declared he was the founder of Christianity (1 Corinthians 3.10-11; 1 Timothy 1.15-16). He stated he received the doctrines of Christianity from the ascended, glorified Lord.5 Paul called these doctrines “secrets” (μυστήριον) for they were unrevealed in the Lord’s earthly ministry and unknown to the Twelve. The Twelve learned of them later from Paul but continued to confine their ministry to Jews (Galatians 2.7-9). No Biblical record exists of any of the Twelve ministering to Gentiles.
  ellauri152.html on line 71: The Songs of Bilitis (/bɪˈliːtɪs/; French: Les Chansons de Bilitis) is a collection of erotic, essentially lesbian, poetry by Pierre Louÿs published in Paris in 1894. Since Louÿs claimed that he had translated the original poetry from Ancient Greek, this work is considered a pseudotranslation. Though the poems were actually clever fabulations, authored by Louÿs himself, they are still considered important literature. [by whom?]
ellauri152.html on line 73: The poems are in the manner of Sappho; the collection's introduction claims they were found on the walls of a tomb in Cyprus, written by a woman of Ancient Greece called Bilitis (Greek: Βιλιτις), a courtesan and contemporary of Sappho to whose life Louÿs dedicated a small section of the book. On publication, the volume deceived even expert scholars.
ellauri152.html on line 87: Berthe Clorine Jeanne Le Barillier (parfois orthographiée Berthe Clorinne Jeanne Le Barillier ou même Berthe Corinne Jeanne Le Barillier, sans doute par une suite d'erreurs de recopiage orthographique erroné dans les divers ouvrages où elle est citée), née à Bordeaux le 24 juillet 1858 et morte au Cannet le 24 janvier 1927, est une femme de lettres française. Takkutukkainen naisoletettu, rekkalesbon näköinen. Väsäs paljon sinisukkajuttuja, mm. Heloisesta ja Abelardista. Takuulla ei kääntänyt mitään kreikasta. Son œuvre, si elle est assez largement tombée dans l'oubli, est servie par un style sobre et une documentation toujours très solide. La part la plus consistante de son œuvre est probablement celle consacrée à l'antiquité romaine. Elle batit une maison à proximité immédiate de l'Hermitage de Jean-Jacques Rousseau, un écrivain qu'elle admirait et dont elle voulait se rapprocher. Mit vit JJ oli kuollut jo aikapäiviä?? Ja aika misogyyni kaiken kukkuraxi. Näitä vale-uudelleen
ellauri152.html on line 559: Qu'ran contradicts the Bible, but is in line with Persian historical records which do not contain any reference to the biblical story of a Persian official named Haman during that time period nor the person of Esther.
ellauri152.html on line 561: The Jewish holiday of Purim commemorates the story of the Jews' deliverance and Haman's defeat. On that day, the Book of Esther is publicly read and much noise and tumult is raised at every mention of Haman's name. A type of ratchet noisemaker called in Hebrew a ra'ashan (רעשן) (in Yiddish: "grogger" or "hamandreyer") is used to express disdain for Haman. Pastry known as hamentashen (Yiddish for 'Haman's pockets'; known in Hebrew as אזני המן ozney Haman 'Haman's ears') are traditionally eaten on this day.
ellauri152.html on line 563: American children's television animations in which the biblical story of Haman is told include the "Queen Esther" episode of the series The Greatest Adventure: Stories from the Bible (1985-1992), where he is voiced by Werner Klemperer, and the computer-generated series VeggieTales (2000), in which he is portrayed by "Mr. Lunt" during the episode "Esther, the Girl who Became Queen".
ellauri152.html on line 583: The most basic information is this: “Yentl the Yeshiva Boy” is a short story by Isaac Bashevis Singer, the famous Polish-American Jewish writer, published in 1962. It follows Yentl, a Jewish girl from a Polish shtetl who loves Torah-study, as she disguises herself as a man named Anshel in order to study at a yeshiva. Yentl (1983) is the movie-musical adaptation of the story, directed by and starring Barbra Streisand. In many ways it is a fairly faithful adaptation of the story’s events, but it has a different tone and a different ending.
ellauri152.html on line 669: the patriarchs were able to walk before the dog's strictness, meaning they were able to successfully serve him, unassisted, while living under the realm of severity, enabling them to reach awesome spiritual heights" (Bereishit 48:15).
ellauri152.html on line 687: In Rashi's Tefillin, however, the paragraph of compassion precedes the paragraph of harshness. This alludes to the way the dog presently runs the world - with compassion. Since most people are dependent on the dog's compassion for their very existence, the halacha is according to Rashi's view. Therefore, the obligation to wear Tefillin is fulfilled through donning Rashi's Tefillin. They're like basic earplugs.
ellauri152.html on line 693: Reb Nathan Zuckerman adds that prior to messianic era the power of evil is so intense that we lack the power to overcome it. Therefore, explains Reb Nathan, it is imperative to enlist the aid of the spiritual giants of past generations through Rabbeinu Tam's Tefillin. Rabbeinu Tam's Tefillin expand the intelligence, enabling us to break evil at its source and stand up against the forces of evil. "In the turbulent era prior to the coming of the messiah, for anyone who is serious about wanting to find the dog, wearing Rabbeinu Tam's Tefillin is very important." (Lekutey Halachoth: Orach Chaim: Hilchoth Tefillin 5:27-29)
ellauri153.html on line 292: Isän vastauxesta alkoi meemi, joka tunnetaan nimellä "pitkä unikon oireyhtymä" eli "Jantelagen", jossa epätavallisia ansioita omaavia henkilöitä vastaan asiattomasti hyökätään tai paheksutaan saavutustensa vuoksi. Se saa nimensä Livyn jaksosta, jossa Tarquinin sanotaan ohjeistaneen poikaansa Sextusta heikentämään Gabi Sandun kaupunkia tuhoamalla sen johtavat miehet. Herodotuksesta, jonka historiassa on samanlainen tarina, jossa on mukana vehnän korvat unikon sijasta, on ehkä lainattu aihe, jossa käytetään tahatonta sanansaattajaa tällaisen viestin toimittamiseen metaforan kautta, jossa päät katkaistaan korkeimpien unikkojen leikkaamisesta. Kierkegaardin pelossa ja vapinassa on kohta Livyn versiosta tarinasta. Fear and termbling on vitun suosittua Raamatussa, sitä löytyy sieltä bling&bsec=Z">kokonaista 19 sivua. Fear and loathing in Las Vegas raportoi E.Saarisen ihannoima gonzo-kirjailija. Nää on vahvoja meemejä.
ellauri153.html on line 296: Erään tarinan mukaan Cumaean Sibyl lähestyi Tarquinia, joka tarjosi hänelle yhdeksän profetiakirjaa kohtuuttomaan hintaan. Tarquin kieltäytyi äkillisesti, ja sibyl jatkoi kolmen polttamista yhdeksästä. Sitten hän tarjosi hänelle jäljellä olevia kirjoja, mutta samaan hintaan. Hän epäröi, mutta kieltäytyi taas. Sitten sibyl poltti vielä kolme kirjaa ennen kuin tarjosi hänelle kolme jäljellä olevaa kirjaa alkuperäiseen hintaan. Viimeinkin Tarquin hyväksyi, tällä tavalla Sibylline-kirjojen hankkimisen. Tää on tosi amerikkalainen tarina, ei ihme että jenkit ovat republikaaneja.
ellauri153.html on line 298: Sit tää Lucretia tarina. (Tää on eri Lucretia kuin Lucretia Borgia. Nimi tulee amerikanenglannin sanasta lucrative, tuottoisa.) Lucretia otti prinssit ystävällisesti vastaan, ja yhdessä hänen kauneutensa ja hyveensä sytytti halun liekin Collatinuksen serkussa Sextus Tarquiniuksessa, kuninkaan pojassa. Muutaman päivän kuluttua Sextus palasi Collatiaan, jossa hän pyysi Lucretiaa antautumaan hänelle. Kun hiän kieltäytyi, hän uhkasi tappaa hiänet ja väittää, että hän oli löytänyt hiänet aviorikoksessa orjan kanssa, jos hiän ei antanut hänelle periksi. Säästääkseen miehensä Sextuksen uhkaamalta häpeältä Lucretia alistui hänen 5 pistoonsa ja antoi perää. Mutta kun hän oli lähtenyt leirille, hän kutsui miehensä ja isänsä, paljastaen koko tapauksen ja syyttämällä Sextusta. Perheensä vetoomuksista huolimatta Lucretia vei oman henkensä häpeästä. Collatinus vannoi yhdessä appiukonsa Spurius Lucretius Tricipitinuksen ja hänen kumppaneidensa Lucius Junius Brutuksen ja Publius Valeriuksen kanssa valan erottaa kuningas ja hänen perheensä Roomasta.
ellauri153.html on line 339: Time for some game theory! James’ chess-master analogy can be formalized 6by treating the biblical
ellauri153.html on line 358:
• “God is omnipotent” is true at game history w if and only if God has a winning strategy in the justice-of-God game G. Tässähän se tapahtuu se suuri lässähdys. Muka omnipotentti jumala saa häthätää saatanasta matin loppupeleissä. Matkan varrella isokyrpäinen valas voi syödä vaikka kaikki sen nappulat paizi kurkon, joka jää viimeisenä laudalle. Aika lohduttavaa sen muulle tiimille. One can make a few clarifying remarks about the structure of the game. The form of the game is relatively simple: it’s an ordinary extended-form perfect information game. tuskinpa Jobilla oli täydellistä informaatiota pelitilanteesta tai edes pelin säännöistä, muista pelaajista puhumattakaan. Aika isoja informaatiojoukkoja oli niiden kalloissa. Sitäpaizi ei luonnossa pelaajat siirrä vuoronperään, vaan koko ajan, niinkuin differentiaalipeleissä. . The goal is here not to go deeply into technical details, but to construct an übersichtlich representation for the theological grammar of biblical stories and to highlight the uses of terms like “good” and “omnipotent” in them. The game or model can then be used as a simplified fragment that can be projected onto, contrasted with and used to interpret biblical stories. The point of this clarification is to highlight the grammar of the divine properties “good” and “omnipotent” within the logic of the struggle myth, and to get the consistency of {God is good, God is omnipotent, There is chaotic evil} as in the Book of Job. The argument needs two assumptions. First, the games between God, humans and creation are genuine dialogues. Paskanmarjat, ei nää ole edes mitään signaling gameja, puhumattakaan dialogipeleistä. Olis kannattanut lukea mun väitöskirja Dialogue Games, siinä on oikeeta sananvaihtoa. The players answer each other and thus have to take turns in making moves and participating in them. Then the game of Job and the struggle against chaos is in extended form to represent the sequence of the debate, and its resolution gives the drama of the fight against kid chaos. Second, the properties of God like “omnipotent” and “good” are defined against the background of Job’s encounter with God and the struggle against chaos. This redefinition builds on both James’ reinterpretation of the properties of God in terms of religious practices, and also of Job’s new world of faith in the encounter. Job’s encounter with God and the struggle against chaos are modelled in the game, so such properties of God as “good” and “omnipotent” are then internal to the game. Missä kohtaa Jopilla on tässä jotain pelivaraa? Montako valintaruutua Jobilla edes on: Marise-älä marise, ja Pyllistä-älä pyllistä. Siinä kaikki. Jotta jumalan tiimi voittaisi, sen pitää ensin marista ja sit pyllistää. Nain on meidankin elamassamme! Marise mitä mariset, mut muista pyllistää!
ellauri153.html on line 392: The existence of evil without reasons in the game can also be contrasted with the biblically
ellauri153.html on line 394: biblical ideas of God’s plan of salvation and God’s victory over evil, but then use PSR-based
ellauri153.html on line 396: theodicist approach described by René van Woudenberg: biblical stories act as constraint on
ellauri153.html on line 419: biblical stories, rather than using the Biblical stories to identify God and to give the grammar for the
ellauri153.html on line 823:
• Why not a concubine? Though concubines had a lesser status than wives, they, too, possessed a certain rank and dignity. Abishai fortunately had neither. Absalom demonstrated this fact when, as part of his attempted coup, he slept with his father’s concubines (2 Samuel 16:21–22). Moreover, the personal dynamics within harems were infamous for the jealousy and infighting they engendered. To select one wife or concubine over another would be a mark of favoritism that would likely incite resentment and squabbling in the household. Don't even try this at home!
  ellauri153.html on line 850: Conceivably, the contrasts form some kind of semantic unit. This may be a unit as broadly defined as positive versus negative, with alive and daring being positive and sad and insecure being negative. Titi-uu. Big surprise? Loud and sharp vs. quiet and mumbling. No wonder Bob Cohen was not very memorable as a linguist. He was rather like Reb Berelen. He too was a well-known parasite.
  ellauri153.html on line 864: After submitting it as his doctoral dissertation Arttu was awarded a PhD from the University of Jena in absentia. Private publication soon followed. "There were three reviews of it, commending it condescendingly. Scarcely more than one hundred copies were sold, the rest was remaindered and, a few years later, pulped."[1] Among the reasons for the cold reception of this original version are that it lacked the author´s later authoritative style and appeared decidedly unclear in its implications. A copy was sent to Goethe who responded by inviting the author to his home on a regular basis, ostensibly to discuss philosophy but in reality to recruit the young philosopher into work on his Theory of Colors.
  ellauri155.html on line 179: mezähallitus, nykyhallitus, sateenkaarihallitus, kirkkohallitus, pakolaishallitus, huoneenhallitus, home rule, valtuusto, johtoporras, virkakoneisto, liittoneuvosto, neuvostoliitto, synodi, sanhedrin, johtoryhmä, johtokunta, tuomiokapituli, esikunta, staabi, konsistori, konsiili, kolleegio, keskuskomitea, duuma, raastupa, hovioikeus, etuoikeus, tuomioistuin, etuistuin, valtaistuin, wc-istuin, heittoistuin, valaistuin, karaistuin, veltostuin, jäykistyin, korkein oikeus, vahvimman oikeus, parlamentti, edustajainhuone, miesten talo, miestenhuone, kerho, klubi, kongressi, valtiopäivät, senaatti, opetuslautakunta, kuzuntalautakunta, valintalautakunta, valiokunta, eläinkilpailujen antidopingtoimikunta, humanistinen toimikunta, tutkimuxen eettinen toimikunta, vaalitoimikunta, tuomaristo, valamiehistö, neuvottelukunta, res publica, agorafobia
  ellauri155.html on line 359: These bankers have banished God from public discourse because God is the competition. They taught us God is Dead. They promoted existentialism.
  ellauri155.html on line 398: Eufemismen för denna svindel är mänsklighet. Utan mänsklighet blir det bara frågan om cost benefit ratio, och då finns det ingen lojalitet.
  ellauri155.html on line 429: King Abimelech of Gerar also appears in an extra-biblical tradition recounted in texts such as the Kitab al-Magall, the Cave of Treasures and the Conflict of Adam and Eve with Satan, as one of 12 regional kings in Abraham's time said to have built the city of Jerusalem for Melchizedek.
  ellauri155.html on line 661: Carl Schmitt (1888-1985), pahamaineinen nazilakimies, piti kiinni Marxin kannasta et politiikka on luokkataistelua. Schmitt wird heute wegen seines staatsrechtlichen Einsatzes für den Nationalsozialismus als Gegner der parlamentarischen Demokratie und des Liberalismus und als „Prototyp des gewissenlosen Wissenschaftlers, der jeder Regierung dient, wenn es der eigenen Karriere nutzt“, weithin abgelehnt. Allerdings wird er aufgrund seiner indirekten Wirkung auf das Staatsrecht und die Rechtswissenschaft der frühen Bundesrepublik mitunter auch als „Klassiker des politischen Denkens“ bezeichnet.
  ellauri155.html on line 680: Election and predestination and are both biblical teachings. The English “predestination” is translated from the Greek word proorizo which means 1) to predetermine, decide beforehand; 2) in the NT, of God decreeing from eternity; 3) to foreordain, appoint beforehand. Predestination, then, is the biblical teaching that God predestines certain events and people to accomplish what He so desires. The word proorizo occurs six times in the New Testament, each time demonstrating that God is the one who is foreordaining and bringing about certain events. The word chorizo only occurs in the Mexican translation (not shown here):
  ellauri155.html on line 771: The will of God is the supreme rule of righteousness, so that everything which he wills must be held to be righteous by the mere fact of his willing it. Therefore, when it is asked why the Lord did so, we must answer, ‘Because he pleased.’ But if you proceed farther to ask why he pleased, you ask for something greater and more sublime than the will of God, and nothing such can be found.
  ellauri155.html on line 783: For Biblical support, he quoted Deuteronomy 29:29,
  ellauri155.html on line 789: It’s a great illustration of an important biblical truth: Redemption. It’s a word from the slave market. A slave could be redeemed, set free from their old way of life with a suitable sum of mmmooonneeeyyy! Horatius Flaccus was a son of a redeemed slave, and much good did that do to him. And Epictetus was another one.
  ellauri155.html on line 804: The ministry of the Word thus required more than the public exposition of Scripture: it also entailed the declaration and application of God’s Word to individual women and men, girls and boys, through the sacraments, corrective discipline, catechetical instruction, household visitations, and spiritual counsel and consolation. As Calvin noted in his liturgy, ‘the office of a true and faithful minister is not only to teach the people in public, which is he appointed to do as a pastor, but also, as much as he is able, to admonish, exhort, warn, and console each person individually.
  ellauri155.html on line 814: The last sentence is rather remarkable. “Should it be his will to exercise you still further, by concealing it from you, submit to that will, that you may become the wiser than the weakness of your own understanding can ever attain to.” Calvin shows how much wisdom and comfort can be found in submitting to God’s divine will, trusting Him regardless of how much or how little of that will He has revealed to the afflicted. In so doing, he reveals to us true pastoral care in using this Biblical doctrine. Hey, just how much is it? I did not notice any quote.
  ellauri155.html on line 826: Strawson was committed to the value of publication, of books and articles, whereas Austin seemed content to develop his views and promulgate them in lectures and talks. His achievements were recognised by election in 1960 to the British Academy, by the reception of a knighthood in 1977 and by many other honours. In 1998 he became the twenty-sixth philosopher to have a volume devoted to him in the famous Library of Living Philosophers series, adding another British name to the list of recipients of this honour, previous ones being Whitehead, Russell, Moore, Broad and Ayer. Austin did not get included, nyaah nyaah nyaah!
  ellauri155.html on line 894: Chuck Jones used Santayana´s description of fanaticism as "redoubling your effort after you´ve forgotten your aim" to describe his cartoons starring Wile E. Coyote and Road Runner.
  ellauri155.html on line 919: To trembling harmonies of field and cloud, Kentän ja kasarmin värähtelevässä sopusoinnussa
  ellauri155.html on line 985: For this reason, I am troubling you about this matter. Otherwise I might
  ellauri155.html on line 990: up. We are incurring no obligation. We are simply making a donation, with
  ellauri155.html on line 1026: that may go down in history: somebody said in public not long ago that there
  ellauri156.html on line 118: So the sin was not to bask in reflected glory. David is wrong in yet another way, a way he would hardly have realized at the time. David is a prototype of the Messiah who was yet to come as God's King. When Messiah comes, it is He who brings about the deliverance of His people. It is He who will come to subdue His enemies and to establish His throne. How can David represent Messiah as he reigns by staying at home and refusing to enter the battle with the enemies of God and the enemies of God's people? Messiah will come (the second time) as a mighty warrior. If David would portray Him, then he must be a mighty warrior.
  ellauri156.html on line 145: The lyrics describe a conflict over a love triangle, in which Rocky's girlfriend Lil Magill (known to the public as Nancy) leaves him for a man named Dan, who punches Rocky in the eye. Rocky vows revenge and takes a room at the saloon in the town where Dan and Nancy are staying. He bursts into Dan's room, armed with a gun, but Dan out-draws and shoots him. A drunken doctor attends to Rocky, the latter insisting that the wound is only a minor one. Stumbling back to his room, Rocky finds a Gideon Bible and takes it as a sign from God.
  ellauri156.html on line 259: I'm just kind-a rollin', tumblin'
  ellauri156.html on line 261: Well just, I'm rollin' and tumblin'
  ellauri156.html on line 303: The inference is often drawn that Bathsheba should not have been exposing herself as she did, and that it was her indiscretion which started this whole sequence of events. Some think her actions may have been deliberate (She knew David was there and could see. . . .), while others would be more gracious and assume it was simply poor judgment. Let me point out several things from the text. First and foremost, when Nathan pronounces divine judgment upon David for his sin, Bathsheba and Uriah are depicted as the victims, not the villains. When Adam and Eve sinned, God specifically indicted Adam, Eve, and the serpent, and each received their just curse. This is simply not the case with Bathsheba. Nowhere in the Bible is she indicted for this sin. It may be that the author did not choose to focus upon Bathsheba, but even in this case, the Law would clearly require us to consider her innocent until proven guilty. (Which law? Not biblical law for sure, take for instance Susan's case, where Daniel had to called upon to prove her innocence.)
  ellauri156.html on line 311: Now, having looked at the big picture, let's concentrate on the juicy details. The text informs us that David sees this woman bathing and notes that she is very beautiful. It is sometimes thought that David saw Bathsheba unclothed as she bathed herself publicly, and that the sight of her (unclothed/partially) body prompted David to act as he did. Virtually the identical words employed in our text (“very beautiful in appearance”) are found in Genesis 24:16 of Rebekah, as she came to the well with a water jug on her shoulder. She was neither naked nor partially clothed. Similar (though not identical) descriptions are found, where no exposure of the woman is indicated at all (see Genesis 12:11; 26:7; 29:17; Esther 1:1). I believe one of the reasons David summons Bathsheba to his palace is that he has not seen all that he wishes. (Haahaa! Bob, you are a little too bashful here. Most likely he wants to try on what he saw, like St. Thomas who wanted to put his finger in the wound. Seeing is not believing.)
  ellauri156.html on line 433: Searching for a possible birth date for David produces an ideal candidate, a holy day on 6 of the 7 known sacred calendars. The day Sat 4 Jul 1057 BC was 17 Tammuz (H), 14 Sum (Enoch, Summer Fast), 1 Res (V), 1 Bir (M), 1 Deer (SR), and 1 Jac (Easter on Priest). That Hebrew day is known simply as the Fast of the Fourth Month, which the Lord says will become a day of rejoicing some day (Zech. 8:19). That date ranks with the best birth dates found so far for the prophets. It is identical on the Venus and Mercury calendars to Isaac Bashevis Singer's birthday. This date fits the pattern so well of all the great prophets, as it should to be in Matthew's chain of key links to Christ, that it confirms this whole set of dates as being correct, including the Biblical assertion that the temple was built in the 480th year of the Exodus.
  ellauri156.html on line 444: Dunno conceived it as a modern-type play exploring the corruption of absolute power. The film is noticeably devoid of the epic battles and panoramas frequently seen in biblical movies. It concentrates more on David's exploits between the sheets.
  ellauri156.html on line 447: The musical score was by Alfred Newman (the funny looking kid on the cover of Mad magazine), who, for the bucolic scene with the shepherd boy, used a solo oboe in the Lydian mode, drawing on long established conventions linking the solo oboe with pastoral scenes and the shepherd's pipe. To underscore David's guilt-ridden turmoil in the Mount Gilboa scene, Newman resorted to a vibraphone, which Miklós Rózsa used in scoring Peck's popular 1945 Spellbound, in which he played a no less disturbed patient suffering from amnesia, viz. prophet Nathan Zuckerman.
  ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed.
  ellauri156.html on line 455: King Solomon, author of The Ancient World in the Cinema, found the film rather slow-paced in the first half before gaining momentum, and Peck "convincing as a once-heroic monarch who must face an angry constituency and atone for his sins." He noted that this was different from other biblical epics in that the protagonist faced a religious and philosophical issue rather than the overdone military or physical crisis.
  ellauri156.html on line 491: 1 Then David came to Nob to Ahimelech the priest; and Ahimelech came trembling to meet David and said to him, “Why are you alone and no one with you?” 2 David said to Ahimelech the priest, “The king has commissioned me with a matter and has said to me, 'Let no one know anything about the matter on which I am sending you and with which I have commissioned you; and I have directed the young men to a certain place.' 3 “Now therefore, what do you have on hand? Give me five loaves of bread, or whatever can be found.” 4 The priest answered David and said, “There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women.” 5 David answered the priest and said to him, “Surely women have been kept from us as previously when I set out and the vessels of the young men were holy, though it was an ordinary journey; how much more then today will their vessels be holy?” (1 Samuel 21:1-5). Pyhiä vesseleitä. Tarkoittaako se siemenjohtimia? Ilmeisesti, suomexi se on: palvelijoiden reput ovat olleet pyhät. Reppureissulaisia pyhäkouluretkellä pussit tyhjinä. Kassit jätetään ulkopuolelle.
  ellauri156.html on line 507: David has set out on a course of action that backfires. He intends to put Uriah in a position that will make it appear that he is the father of Bathsheba's child. But Uriah's conduct has publicly exhibited his loyalty to his duties as a soldier, making it more than evident that he cannot possibly be the father of this child. It is worse for David now than it had been when he summoned Uriah to Jerusalem. David concludes -- wrongly -- that his only course of action now is to have Uriah killed in action. I don't know that David actually thinks he can deceive the people of Jerusalem as to whose child Bathsheba's baby is. How can he when everyone knows Uriah has never been with his wife to get her pregnant? It seems now as though David is simply trying to legitimize his sin. By making Uriah a casualty of war, he makes Bathsheba a widow. He can now marry this woman and raise the child as his own, which of course it is. Finally, a plan that makes sense.
  ellauri156.html on line 590: Seventh, Uriah is a reminder to us that God does not always deliver the righteous from the hand of the wicked immediately, or even in this lifetime. This is a really crucial point! Don't except to be saved except ex post facto. Daniel's three friends told the king that their God was able to deliver them. They did not presume that He would, or that He must, only that theoretically, he could if he wanted to. And God did deliver them, though with late delivery, rather like today's postal services. I think Christians should look upon this sort of deliverance as the rule, rather than the exception. But when Uriah faithfully serves his king (David), he loses his life. God is not obliged to “bail us out of trouble” or to keep us from trials and tribulations just because we trust in Him. Sometimes it is the will of God for men to trust fully in Him and to submit to human government (what? like U.S. government? No way Jose!), and still to suffer adversity, from which God may not deliver us. Spirituality is no guarantee that we will no longer suffer in this life. In fact, spiritual intimacy with God is often the cause of our sufferings (see Matthew 5).
  ellauri156.html on line 699: The lawyer was in trouble; the story had no technicalities over which to argue. It brought the issue home, with little ground for quibbling over details. When push came to shove, the lawyer knew our Lord's functional definition of “neighbor” was absolutely right. He had nowhere to hide. The story did the trick; it cut to the heart of the matter, while avoiding trivial details to quibble over for hours. It was not the lawyer who made Jesus look bad with all his minutiae but Jesus who made the lawyer look bad with a simple story. The best part about similes that they can be tweaked any way you wish. Russians are our neighbors if they get to trouble, and so are Chinamen. But there is nothing here about helping them when they threaten our vital interests.
  ellauri156.html on line 707: The rich man had a guest drop in for a visit, and as the host he was obliged to provide him with a meal. After giving the matter considerable thought, the rich man decided upon lamb, and yet he was not willing to sacrifice one lamb from all those he owned. Instead, he took the poor man's lamb, slaughtered and served it to his guest, so as not to suffer any losses personally. He not only let (i.e., forced) the poor man to pick up the tab for the meal, he deprived this man of his only lamb, and one that was like a member of the family.
  ellauri156.html on line 768: The consequences are not only appropriate, but intensified. David took one man's wife; another will take several (I bet four) of his wives. This happens when Absalom rebels against his father's rule and temporarily takes over the throne. Following the advice of Ahithophel, Absolom pitches a tent on the roof of David's palace (the place from which David first looked upon Bathsheba) and there, in the sight of all Israel, sleeps with David's concubines as a declaration that he has taken over his father's throne and all that goes with it (2 Samuel 16:20-22). While David seeks to commit his sins in private, God sees to it that the consequences are very public. Aijaa. Kai tää Absalom-tarinakin täytyy vielä lehteillä.
  ellauri156.html on line 778: 20 So Moses said to them, “If you will do this, if you will arm yourselves before the LORD for the war, 21 and all of you armed men cross over the Jordan before the LORD until He has driven His enemies out from before Him, 22 and the land is subdued before the LORD, then afterward you shall return and be free of obligation toward the LORD and toward Israel, and this land shall be yours for a possession before the LORD. 23 “But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out (Numbers 32:20-23, emphasis mine). Note what this says! We must support Israel against its mooslem neighbors! They are not their neighbors! Or rather of course they are but they are also enemies!
  ellauri156.html on line 780: (3) God is under no obligation to stop us from sinning. (So why did he bother with David then? Is he some sort of special case? Of course he is, he is Dawgs petlamb. Sometimes people justify their sin by saying something like: “I've prayed about it and asked God to stop me if it is wrong. . . .” When God does not stop them, they somehow assume it must be right. God could have stopped David after he chose to stay home from the war, or after he began to covet Uriah's wife, or after he committed adultery, but instead He allowed David to persist in his sin for some time. God even allowed David to get away with murder, for a time. Well actually, for good. It was just a immigrant after all. God's Word forbade David's sins of coveting, adultery, and murder. God's Word commanded David to stop, and he did not. God allowed David to persist in his sin for a season, but not indefinitely. God allowed David's sin to go full circle, to reach full bloom, so that he (and we) could see how sin grows (compare Genesis 15:12-16).
  ellauri156.html on line 800: (5) David's sin, like all sin, is never worth the price. I have actually had people ask me what the penalty for a certain sin would be, planning to do it and then be forgiven. There are those who toy with sin, thinking that if they sin, they may suffer some consequences, but that God is obliged to forgive them, and thus their eternal future is certain and secure, no matter what they do, even if intentionally. I know of one situation in which a church leader left his wife and ran off with the wife of another, planning to later repent, and then expecting to be welcomed back into the fellowship of that church. This is presumptuous sin, sin of the most serious and dangerous kind. Rather than open a “can of worms” at this point in this message, let me simply say this: “No one ever chooses to sin, and then comes out of it with a smile on their face.” My friend Dawg will almost certainly wipe that smug smirk off their face. I still seethe when I think of that colleague of mine, and how he got away with dumping her hag and plucking a dainty dish from Brother ... (better not say). Took just a few months for the brotherhood to relent. Fuck, it shouldn't be that easy! A little more speedy delivery of the retribution would be indicated, don't you think, milord? Not that I criticize you in any way, milord.
  ellauri156.html on line 802: I used to teach school. From time to time the principal would call a misbehaving student to his office. I will never forget when one of my students was called to his office, and then returned with a smirk on his face. One of my students protested publicly, “Will you look at that? He went to the principal's office and came back with a smile on his face!” My young student was absolutely right. Being called to the principal's office for correction should produce repentance and respect, not a smile. In those few times when I found it necessary to use the “rod” of correction, I purposed that no student would come back into the room with a smile, and none did (including the principal's own son, I might add, who was not even in my class). Oh how my students loved and respected me! I still think it was unfair to sack me. There was hardly any mark left on their precious skin from my rod. Least of all of the one that I used on my coeds.
  ellauri156.html on line 806: (6) It was the story of the slaughter of a lamb which exposed the immensity of David's sin. It is the story of the slaughter of The Lamb of God which exposes the immensity of our sins. (I am not suggesting that this comparison is on all fours, though the thought is close. Like the rich man slaughtering the poor people's only lamb to have a feast.) Isn't it amazing that David was so blinded by his own sin that he could not see it? It was by means of the story of the slaughter of a poor man's pet lamb that David was gripped with the immensity of the sin which was his own. David could see his own sin when he heard the story of what appeared to be the sin of another.
  ellauri156.html on line 812: That is precisely what the cross of our Lord Jesus Christ does for us. We were dead in our trespasses and sins (Ephesians 2:1-3). We were blinded to the immensity of our sins (2 Corinthians 4:4). The coming of our Lord Jesus Christ, His perfect life, His innocent and sacrificial death, His literal and physical resurrection are all historical events. But the gospel is also a story, a true story. When we read the New Testament Gospels, we read a story that is even more dramatic, more amazing, more disturbing than the story Nathan told David. When we see the way unbelieving men treated our Lord, we should be shocked, horrified, and angered. We should cry out, “They deserve to die!” And that they do. But the Gospel is not written only to show us their sins -- those who actually heard Jesus and cried, “Crucify Him, Crucify Him” -- it is written so that the Spirit of God can cry out in our hearts, “Thou art the man! Yo mon!” When we see the way men treated Jesus, we see the way we would treat him, if he were here. We see how we treat him today. With laughter and ridicule. And that, my friend, reveals the immensity of our sin, and the immensity of our need for repentance and forgiveness. Words, words, words. Sticks and stones may break my bones, but words will never hurt me.
  ellauri158.html on line 53: What Clarke argues is that the Newtonian natural system and the findings that stem from it are incompatible with the “blind necessity” that characterizes both the Epicurean and Spinozistic world picture, precisely because this system implies the existence of an immaterial and wise Creator. What the fuck? It is a deterministic system par excellence. Ach, tarkoitatte alkuehtoja. Vanha antroposentrinen jumalatodistus: jos jumala ei olis säätänyt kaikkea näin hyvin, ei olis meitäkään. Tää ei voi olla sattumaa! Maailmamme ei voi olla 1 ziljoonasta sokeasta yrityxestä! Vai voiko se? This lottery is unfair, huutaa Shirley Jackson kiukkuisena, kun kivet lentävät. Shirley putkahti esille albumissa 133 ja putkahtaa uudelleen esille albumissa 270.
  ellauri158.html on line 495: It is unclear whether Newton read any of Spinoza´s works. However, two people with whom he was in close contact made substantial efforts to repudiate Spinozism directly: Henry More in The Confutation of Spinoza (More 1991) and Samuel Clarke in A Demonstration of the Being and Attributes of God: More Particularly in Answer to Mr. Hobbs, Spinoza and Their Followers. Sit oli vielä "Ralph" Cudworth ja joku "Colin" McLaughlin, kaikki Cambridgen platonisteja, siis jotain täys idiootteja, presumably, ja kaiken lisäxi varmaan vielä homoja. In the arguments on which I focus, More, Clarke, and Maclaurin aim to establish the existence of an immaterial and intelligent God precisely by showing that Spinoza does not have the resources to adequately explain the origin of motion. Sen jumala ei ollut kunnon priimuskaasulla toimiva käynnistysmoottori, pikemminkin joku auton alusta.
  ellauri158.html on line 694: Hence also it follows, that everyone thought out for himself, according to his abilities, a different way of worshipping God, so that God might love him more than his fellows, and direct the whole course of nature for the satisfaction of his blind cupidity and insatiable avarice. Thus the prejudice developed into superstition, and took deep root in the human mind; and for this reason everyone strove most zealously to understand and explain the final causes of things; but in their endeavor to show that nature does nothing in vain, i.e. nothing which is useless to man, they only seem to have demonstrated that nature, the gods, and men are all mad together. Consider, I pray you, the result: among the many helps of nature they were bound to find some hindrances, such as storms, earthquakes, diseases, &c.: so they declared that such things happen, because the gods are angry at some wrong done to them by men, or at some fault committed in their worship. Experience day by day protested and showed by infinite examples, that good and evil fortunes fall to the lot of pious and impious alike; still they would not abandon their inveterate prejudice, for it was more easy for them to class such contradictions among other unknown things of whose use they were ignorant, and thus to retain their actual and innate condition of ignorance, than to destroy the whole fabric of their reasoning and start afresh. They therefore laid down as an axiom, that God´s judgments far transcend human understanding. Such a doctrine might well have sufficed to conceal the truth from the human race for all eternity, if mathematics had not furnished another standard of verity in considering solely the essence and properties of figures without regard to their final causes. There are other reasons (which I need not mention here) besides mathematics, which might have caused men´s minds to be directed to these general prejudices, and have led them to the knowledge of the truth.
  ellauri159.html on line 650: Honest to God honor comes to a person when they serve and live only for God. Sometimes others acknowledge this honor publically, which is a perk, but this is never a true knight’s goal. A good reputation (at least among those where a good reputation is valued) is nice to have, but that’s never his goal either. Nonetheless, having a good name is “more desirable than great riches; to be esteemed is better than silver or gold” (Proverbs 22:1).
  ellauri159.html on line 657: The word used to translate the Greek word agape in most modern English Bibles is love, but in many older translations, agape was translated as “charity” when it was used in a context of one person to another. In a biblical context, this term should not be mistaken for the more modern use of the word to mean only giving to those in need (i.e., “giving to charity”), although this can be a substantial part of what’s meant by the word. A more encompassing definition of the word charity, at least in the context of a modern-day knight, would be to be charitable (or giving) to the rich as well, or even primarily.
  ellauri159.html on line 763: The first job of men in dire times has always been to establish and secure “the perimeter.” Donovan argues that the way of men is the way of the gang, because when placed in a harsh environment, men will quickly make the logical calculation that they have a much better chance of surviving if they band together than if they each try to go it alone. For some folks, “gang” is a word weighted with negative connotations, so substitute “posse” or “platoon” or whatever else if you must. The important thing to realize is that the small, tightly-knit honor group was the basic male social unit for eons. The myth of the uber-manly lone wolf is just that. With few exceptions, men have always fought and hunted together. Cowboys banded together, pioneers banded together, and Rambo wouldn’t have actually stood a chance against either gang.
  ellauri159.html on line 803: In 2004, he published The Seven Basic Plots: Why We Tell Stories, a Jungian-influenced analysis of stories andń their psychological meaning, on which he had been working for over 30 years. The book was dismissed by Adam Mars-Jones, who objected to Booker employing his generalisations about conventional plot structures prescriptively: "He sets up criteria for art, and ends up condemning Rigoletto, The Cherry Orchard, Wagner, Proust, Joyce, Kafka and Lawrence – the list goes on – while praising Crocodile Dundee, ET and Terminator 2".
  ellauri159.html on line 1085: You can´t be too rigid! Resist the idea of adapting your work to an audience. They tend to view revision as necessary if their expectations are not established up front. So showing your work to a colleague or writing friend too early just helps ensure that the concepts in your head don´t make it onto the paper as you intended. Sharp revision of their suggestions sharpens your own message and makes your own work stronger.
  ellauri159.html on line 1089: Begin by assembling a wide variety of facts. This gives them a detailed view of the topic. Then, they weed out what doesn’t fit.
  ellauri159.html on line 1107: Gather a lot of material about a subject, particularly if it’s unfamiliar. When composing a first draft, your brain works best by brainstorming about whatever comes to mind. If you try analyze as you go, it breaks your flow of ideas, and you can get stuck. Never try to walk and chew gum at the same time. Or think. That can become a real stumbling block.
  ellauri159.html on line 1318: Jeesus esitti tämän kertomuksen: “Kaksi miestä meni temppeliin rukoilemaan. Toinen oli fariseus, toinen publikaani. Fariseus asettui paikalleen seisomaan ja rukoili itsekseen: 'Jumala, minä kiitän sinua, etten ole sellainen kuin muut ihmiset, rosvot, huijarit, huorintekijät tai vaikkapa tuo publikaani. Minä paastoan kahdesti viikossa ja maksan kymmenykset kaikesta, siitäkin mitä ostan.' Publikaani seisoi taempana. Hän ei tohtinut edes kohottaa katsettaan taivasta kohti vaan löi rintaansa ja sanoi: 'Jumala, ole minulle syntiselle armollinen!' Aika totisena poikana minä sanon teille: hän lähti kotiinsa vanhurskaana, tuo toinen ei. Jokainen, joka itsensä korottaa, alennetaan, mutta joka itsensä alentaa, se korotetaan.” (Luuk. 18:9–14)
  ellauri159.html on line 1329: Were I obliged to give a short name to the attitude in question, I should call it that of radical empiricism, in spite of the fact that such brief nicknames are nowhere more misleading than in philosophy. I say 'empiricism,' because it is contented to regard its most assured conclusions concerning matters of fact as hypotheses liable to modification in the course of future experience; and I say 'radical,' because it treats the doctrine of monism itself as an hypothesis, and, {viii} unlike so much of the half-way empiricism that is current under the name of positivism or agnosticism or scientific naturalism, it does not dogmatically affirm monism as something with which all experience has got to square. The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. Primâ facie the world is a pluralism; as we find it, its unity seems to be that of any collection; and our higher thinking consists chiefly of an effort to redeem it from that first crude form.
  ellauri159.html on line 1349: He was born in 1832 and lived for eighty-six years. During that time he wrote much, but unsystematically. His favorite form of publication was letters to newspapers, mainly local newspapers with a small circulation. These letters dealt with an astonishing diversity of subjects, from local petty politics or the tricks of spiritualist mediums to principles of industry and finance and profundities of metaphysics.
  ellauri159.html on line 1353: After experiencing the anesthetic nitrous oxide during a dental operation, Blood concluded that the gas had opened his mind to new ideas and continued experimenting with it. In 1874, he published a 37-page pamphlet, The Anesthetic Revelation and the Gist of Philosophy.
  ellauri159.html on line 1357: Blood died in Amsterdam, New York. His final work, Pluriverse, was published posthumously. The morale of his most famous interminable poem was this:
  ellauri159.html on line 1407: The moral philosopher postulates a unified system, 185. Origin of moral judgments, 185. Goods and ills are created by judgment?, 189. Obligations are created by demands, 192. The conflict of ideals, 198. Its solution, 205. Impossibility of an abstract system of Ethics, 208. The easy-going and the strenuous mood, 211. Connection between Ethics and Religion, 212.
  ellauri159.html on line 1423: The unclassified residuum, 299. The Society for Psychical Research and its history, 303. Thought-transference, 308. Gurney's work, 309. The census of hallucinations, 312. Mediumship, 313. The 'subliminal self,' 315. 'Science' and her counter-presumptions, 317. The scientific character of Mr. Myers's work, 320. The mechanical-impersonal view of life versus the personal-romantic view, 324.
  ellauri160.html on line 37: blic/2020-09/ezra_pound_ritratto.jpg?itok=R5MbYbWF" height="130px" />
  ellauri160.html on line 125: Pound was born in 1885 in a two-story cupboard house in Hailey, Idaho Territory, the only child of Homer Loomis Pound (1858–1942) and Isabel Weston (1860–1948), who married in 1884. Homer had worked in Hailey since 1883 as registrar of the General Land Office. Pound's grandfather, Thaddeus Coleman Pound, a Republican Congressman and the 10th Lieutenant Governor of Wisconsin, had secured him the appointment. Homer had previously worked for Thaddeus in the lumber business.
  ellauri160.html on line 129: Pound's education began in dame schools: Miss Elliott's school in Jenkintown in 1892 and the Heathcock family's Chelten Hills School in Wyncote in 1893. Known as "Ra" (pronounced "Ray"), he attended Wyncote Public School from September 1894. His first publication was on 7 November 1896 in the Jenkintown Times-Chronicle ("by E. L. Pound, Wyncote, aged 11 years"), a limerick about William Jennings Bryan, who had just lost the 1896 presidential election.
  ellauri160.html on line 154: In June 1910 Pound returned for eight months to the United States. Although he loved New York, he felt alienated by the commercialism and newcomers from Eastern and Southern Europe who were displacing the white Anglo-Saxon Protestants. The recently built New York Public Library Main Branch he found especially offensive. It was during this period that his antisemitism became apparent; he referred in Patria Mia to the "detestable qualities" of Jews.
  ellauri160.html on line 161: In The Cantos, Possum is T. S. Eliot: "but the lot of 'em, Yeats, Possum and Wyndham / had no ground beneath 'em." In the New Age office in 1918, he also met C. H. Douglas, a British engineer who was developing his economic theory of social credit, which Pound found attractive. Douglas reportedly believed that Jews were a problem and needed to abandon a Messianic view of themselves as the "dominating race". According to Colin Holmes, the New Age itself published antisemitic material. It was within this environment, not in Italy, according to Tim Redman, that Pound first encountered antisemitic ideas about "usury". In Douglas's program," Pound had found his true muse: a blend of folkloric Celtic twilight with a paranoid hatred of the money economy and a dire suspicion about an ancient tent people's faith."
  ellauri160.html on line 172: Poetry published Pound's "A Few Don'ts by an Imagist" in March 1913. Superfluous words, particularly adjectives, should be avoided (Ahha! This is where Stephen King comes in) as well as expressions like "dim lands of peace". He wrote: "It dulls the image. It mixes an abstraction with the concrete. It comes from the writer's not realizing that the natural object is always the adequate symbol. Just say 'lands'." Poets should "go in fear of abstractions". He wanted Imagisme "to stand for hard light, clear edges", he wrote later to Amy Lowell.
  ellauri160.html on line 183: Samuel Putnam knew Pound in Paris in the 1920s and described him as stubborn, contrary, cantankerous, bossy, touchy, and "devoid of humor"; he was "an American small-towner", in Putnam's view. His attitude caused him trouble in both London and Paris. English women, with their "preponderantly derivative" minds, were inferior to American women who had minds of their own, he wrote in the New Age. The English sense of what was right was based on respect for property, not morality. "Perched on the rotten shell of a crumbling empire", London had lost its energy. England's best authors—Conrad, Hudson, James, and Yeats—were not English. English writers and critics were ignorant, he wrote in 1913.
  ellauri160.html on line 189: On 22 September 1914 T. S. Eliot traveled from Merton College, Oxford, with an introduction from Conrad Aiken, to have Pound read Eliot's unpublished "The Love Song of J. Alfred Prufrock". Pound wrote to Harriet Monroe, editor of Poetry, on 30 September to say that Eliot—who was at Oxford on a fellowship from Harvard—had "sent in the best poem I have yet had or seen from an American ... He has actually trained himself and modernized himself on his own." Monroe did not like Prufrock's "very European world-weariness", according to Humphrey Carpenter, but she published it anyway, in June 1915.
  ellauri160.html on line 197: Harriet Monroe, editor of Poetry, published a letter in April 1919 from a professor of Latin, W. G. Hale, who found "about three-score errors" in the text; he said Pound was "incredibly ignorant of Latin", that "much of what he makes his author say is unintelligible", and that "If Mr. Pound were a professor of Latin, there would be nothing left for him but suicide" (adding "I do not counsel this"). Pound replied to Monroe: "Cat-piss and porcupines!! The thing is no more a translation than my 'Altaforte' is a translation, or than Fitzgerald's Omar is a translation."
  ellauri160.html on line 201: After the publication of Cathay, Pound mentioned that he was working on a long poem. He described it in September 1915 as a "cryselephantine poem of immeasurable length which will occupy me for the next four decades unless it becomes a bore".
  ellauri160.html on line 203: In June, July and August 1917 Pound had the first three cantos published, as "Three Cantos", in Poetry. Twice the length of Paradise Lost and 50 times longer than The Waste Land, Pound's 800-page The Cantos ("Canto I" to "Canto CXVI", c. 1917–1962) became his life's work.
  ellauri160.html on line 220: Pound's contribution to poetry began in the early 20th century with his role in developing Imagism, a movement stressing precision and economy of language. Working in London as foreign editor of several American literary magazines, he helped discover and shape the work of contemporaries such as T. S. Eliot, Ernest Hemingway, and James Joyce. He was responsible for the 1914 serialization of Joyce's A Portrait of the Artist as a Young Man, the 1915 publication of Eliot's "The Love Song of J. Alfred Prufrock", and the serialization from 1918 of Joyce's Ulysses. Hemingway wrote in 1932 that, for poets born in the late 19th or early 20th century, not to be influenced by Pound would be "like passing through a great blizzard and not feeling it's cold."
  ellauri160.html on line 222: Angered by the carnage of World War I, Pound blamed the war on finance capitalism, which he called "usury". He was completely right. He moved to Italy in 1924 and through the 1930s and 1940s promoted an economic theory known as social credit, wrote for publications owned by the British fascist Sir Oswald Mosley, embraced Benito Mussolini's fascism, and expressed support for Adolf Hitler. During World War II and the Holocaust in Italy, he made hundreds of paid radio broadcasts for the Italian government, including in German-occupied Italy, attacking the United States, Franklin D. Roosevelt, Great Britain, international finance, munitions makers and mongers, and Jews, among others, as causes, abettors and prolongers of the world war, as a result of which he was arrested in 1945 by American forces in Italy on charges of treason. He spent months in a U.S. military camp in Pisa, including three weeks in an outdoor steel cage. Deemed unfit to stand trial, he was incarcerated in St. Elizabeths psychiatric hospital in Washington, D.C., for over 12 years. Nothing has changed: this sounds precisely like the U.S. decades long persecution of Assange.
  ellauri160.html on line 224: While in custody in Italy, Pound began work on sections of The Cantos that were published as The Pisan Cantos (1948), for which he was awarded the Bollingen Prize for Poetry in 1949 by the Library of Congress, causing enormous controversy. After a campaign by his fellow writers, he was released from St. Elizabeths in 1958 and lived in Italy until his death in 1972. His economic and political views have ensured that his life and work remain controversial. He is popular with the alt-right but his opinions about usury forever condemn him in the circles of New York money liberals.
  ellauri160.html on line 803: However, given the vagaries of public taste, we may have to poke around in the Anglo American psyche a bit to find out what’s holding back US support for one of the most popular New Year’s events, almost as famous as AuldLang Syne.
  ellauri160.html on line 811: Dammit, nothing to do with the quality or genre of the humor, (as for stumbling, just look at Chaplin) it´s just about the fucking continentals poking insipid fun of us anglo saxons who invented this kind of humor after all, that´s what is not funny, no Sir, no indeed. Those traitor British actors should be brought to the wall and shot, if they weren´t dead already.
  ellauri161.html on line 220: Alain Delon oma äiti Edith Boulogne näki Arin kuvan ensimmäisen kerran lehdessä, ja hän oli vakuuttunut siitä että hänen poikansa on lapsen isä. Edith Boulogne kävi miehensä kanssa tapaamassa Nicoa ja Aria, kun pikkupoika oli parivuotias. Edith ja hänen miehensä ihastuivat lapseen ja Edith otti pojan luokseen. "Uskoin todella että Alain kyllä hyväksyy pojan." Pari vuotta sen jälkeen Delon kuuli asiasta ja lähetti agenttinsa kautta äidilleen sanan, että Edithin pitää valita joko oma poikansa tai lapsi. "Mieheni sanoi minulle, että poikasi kyllä elättää itsensä, mutta Ari ei voi kasvattaa itseään." Boulogne kertoo että vaikka Nico olikin ihana ihminen, ei hän osannut huolehtia lapsesta: "Hän raahasi poikaa ympäriinsä mukanaan, eikä lapsi saanut syödäkseen muuta kuin ranskanperunoita ennen kuin otimme hänet luoksemme. Nico kävi katsomassa poikaa kerran kolmen vuoden aikana, ja toi tuliaisiksi appelsiinin!" Alan Delonin äiti Edith Boulogne päätyi adoptoimaan Arin, mistä johtuen Arin sukunimeksi tuli Boulogne. Biologinen äiti koitui kuitenkin kohtalokkaaksi Arille, kun hän oli 16-vuotias: Nico esitteli heroiinin pojalleen, ja niin myös Arista tuli addikti. Vuosien aikana erilaiset hoitoklinikat ja psykiatrinen hoito tulivat Nicon pojalle tutuiksi. Arin mukaan hän joutui viimeistä kertaa vieroitushoitoon 1993. Vuonna 2001 Ari julkaisi kirjan itsestään ja äidistään Nicosta, nimellä L'Amour n'oublie jamais (suom. Rakkaus ei koskaan unohda). Päätös kirjan kirjoittamisesta osui samaan ajankohtaan, kun Arista itsestään oli tullut isä 1999. Huumeidenkäytöstä huolimatta Ari piti Nicoa hyvänä äitinä, loistavana ja humoristisena, oikeana rock'and'roll-naisena, joka otti lavan haltuunsa naarasleijonan lailla.
  ellauri161.html on line 466: Kate Dibiasky (Jennifer Lawrence), an astronomy grad student, and her professor Dr. Randall Mindy (Leonardo DiCaprio) make an astounding discovery of a comet orbiting within the solar system. The problem - it's on a direct collision course with Earth. The other problem? No one really seems to care. Turns out warning mankind about a planet-killer the size of Mount Everest is an inconvenient fact to navigate. With the help of Dr. Oglethorpe (Rob Morgan), Kate and Randall embark on a media tour that takes them from the office of an indifferent President Orlean (Meryl Streep) and her sycophantic son and Chief of Staff, Jason (Jonah Hill), to the airwaves of The Daily Rip, an upbeat morning show hosted by Brie (Cate Blanchett) and Jack (Tyler Perry). With only six months until the comet makes impact, managing the 24-hour news cycle and gaining the attention of the social media obsessed public before it's too late proves shockingly comical - what will it take to get the world to just look up?. — Based on truly possible events.
  ellauri161.html on line 474: There was one detail that I think McKay got completely wrong. There is no chance in hell the president of the United States would make a public speech and use metric units like kilometers in it.
  ellauri161.html on line 491: Annoyingly, in these days movies from the U. S. are becoming more and more of "a color". They are not telling a story, but are taking a side. They are either democrat or republican, conservative or liberal, blue or red, flyover or coast. Don't Look Up is not a big offender, but the language and presentation was clearly on the "coast" side. Thus, it will be probably appreciated by people who already saw the world this way and ignored or at best maligned by the people on the other side. And it's a pity, because this film is meant to bring us together as a civilization and not keep us divided. I feel like it could have done a better job in that direction.
  ellauri161.html on line 582: Don't Look Up fires a salvo at the movie industry, too. A director who has a blissfully bloated disaster actioner titled Total Devastation lined up for release grandly admits in a television interview that it is "a popcorn movie".
  ellauri161.html on line 671: For the majority of the film (not Talladega, the new one), we’re bouncing from one republican caricature to the next. Streep is a female version of Donald Trump. Jonah Hill is a fratty version of Donald Trump Jr. Mark Rylance is a right-wing version of Tim Cook. (What a joke, he's way too poor.) And Ron Perlman is a red-eyed version of General Turgidson. When General Turgidson wonders aloud what kind of name "Strangelove" is, saying to Mr. Staines (Jack Creley) that it is not a "Kraut name", Staines responds that Strangelove's original German surname was Merkwürdigliebe ("Strange love" in German) and that "he changed it when he became a citizen". A kike anyway, by the name.
  ellauri161.html on line 673: The grim satire is usually pretty tame and ranges anywhere from hilarious to stupid. But the nastiness and negativity here just makes the filmmaker come off like a jerk. At the end of Don’t Look Up, you’re left feeling agitated and angry– not at republicans, but at McKay for making such a dismal affair. If you are a closet republican like me, that is.
  ellauri161.html on line 715: All star Cast, All star disappointment! This movie received so much publicity, we thought it would be good. However, not one character endeared themselves to us in actually caring what happened to them. We had hope the movie would gain momentum and get better but.... it never did.
  ellauri161.html on line 826: Les éditions posthumes de L´Homme ont été expurgées de certains passages qui choquaient le public catholique de l´époque. Entäs se André Giden paha pappi albumissa 151? Any connection?
  ellauri161.html on line 828: D´après Raïssa Maritain, la conversion de Léon Bloy doit beaucoup à Ernest Hello ; on trouve de nettes traces de son influence dans le Journal d´un curé de campagne de Georges Bernanos et dans l´exégèse biblique de Paul Claudel ; Henri Michaux le reconnaît également comme l´une de ses sources.
  ellauri161.html on line 921: L'ambassadeur est très apprécié de la bonne société pétersbourgeoise, dont les princes Galitzine et l'amiral Tchitchagov. Il obtient en 1805 de la part de l'amiral le poste de directeur de la bibliothèque et du musée de la Marine à Saint-Pétersbourg en faveur de son frère Xavier. Il rencontre l'empereur Alexandre Ier à de multiples reprises et devient son conseiller attitré.
  ellauri161.html on line 933: Si Jean-Jacques Rousseau s'accordait également à dire que la religion était nécessaire au corps politique, il rejetait en revanche le christianisme comme étant ennemi de la république. Chez Joseph de Maistre, à l'inverse, la religion chrétienne est la plus adaptée, car elle soutient parfaitement la monarchie et se base sur la tradition, sans laquelle il est impossible que soit fondée une religion. Or, la monarchie est elle-même le régime politique le plus adapté : comme il l'affirme dans ses Considérations sur la France, la monarchie est un équilibre qui s'est constitué au fil de l'histoire. C'est un régime tempéré mais fort, et qui ne tend pas, selon lui, vers la violence, à l'inverse de la république qu'il voit comme un régime déséquilibré et instable. De plus, la monarchie est le régime qui respecte le plus ce qu'il considère comme un fait naturel : à savoir l'inégalité entre les hommes, que la monarchie intègre dans son organisation, et qui est relativisée grâce à l'égalité de tous dans leur assujettissement au roi. Pour Joseph de Maistre, la république y substitue une égalité utopique, qui ne prend pas en compte la véritable nature de l'Homme. Car ce dernier doit vivre en société, et toute société doit être structurée autour d'une hiérarchie, ce qui justifie donc l'existence d'ordres dans la société.
  ellauri161.html on line 936: Joseph de Maistre eut également une postérité à la fois plus spirituelle et plus littéraire, via plusieurs auteurs qu'il influença considérablement : Honoré de Balzac, mais surtout Charles Baudelaire (par exemple dans ses poèmes Correspondances ou Réversibilité), Antoine Blanc de Saint-Bonnet, Jules Barbey d'Aurevilly et Ernest Hello, lesquels ont marqué ensuite toute la littérature catholique du XXe siècle - de Léon Bloy, Bernanos et Paul Claudel jusqu'à Marc-Edouard Nabe. Sans oublier Léon Tolstoï, notamment dans La Guerre et la Paix. Wauzi wauz, tässäpä jäbässä on paxulti pahaa vettä salaliittoteoristien myllyyn!
  ellauri161.html on line 982: Ses études au lycée de Périgueux sont médiocres : retiré de l´établissement en classe de quatrième, il continue sa formation sous la direction de son père, qui l´oriente vers l´architecture. Bloy commence à rédiger un journal intime, s´essaie à la littérature en composant une tragédie, Lucrèce, et s´éloigne de la religion. En 1864, son père lui trouve un emploi à Paris, il entre comme commis au bureau de l´architecte principal de la Compagnie ferroviaire d´Orléans. Médiocre employé, Bloy rêve de devenir peintre et s´inscrit à l´École des beaux-arts. Il écrit ses premiers articles, sans toutefois parvenir à les faire publier, et fréquente les milieux du socialisme révolutionnaire et de l´anticléricalisme.
  ellauri161.html on line 986: Bloy ottaa osaa bravuurina ranskalaisten häpeäsotaan 1870-71. Sitten aika toimetonta tunarointia, kunnes vanhemmat kuolevat, ja Bloy alkaa seukata ex-lutkan Anne Marie Roulén kaa, jonka se käännyttää, päinmakuultako selinmakuulle, ei selviä. Anna osoittautuu meedioxi, ja Bloy alkaa vakavammin sekoilla symbolien kaa. Lopulta Anna sekoaa ihan kokonaan ja joutuu pöpilään. Bloy alkaa kaveerata Huysmansin kaa ja tapailee Isle-Adamia. Se on kuin André Breton, joutuu aina kaverien kanssa hakauxiin. La mort de Barbey d´Aurevilly en avril 1889 puis celle de Villiers de l´Isle-Adam en août l´affectent profondément, tandis que son amitié avec Huysmans se fissure. Elle ne survivra pas à la publication de Là-Bas (1891), où Bloy se trouve caricaturé.
  ellauri161.html on line 1100: The chief of his mystical writings are, The Ornament of Spiritual Marriage (Lat. by Gerh. Groot, Ornatus Spiritualis Desponsionis, MS. at Strasburg; by another translator, and published by Faber Stapulensis [Paris, 1512], De Ornatu Spirit. Nuptiarum, etc.; also in French, Toulouse, 1619; and in Flemish, ´J Cieraet der gheestclyeke Bruyloft, Brussels, 1624, Hengelliset häät): — Speculum AEternae Salutis: — De Calculo, an interpretation of the calculus candidus, Re 2:17: — Samuel, sive de Alta Contemplatione. The other works of Ruysbroeck contain but little more than repetitions of the thoughts expressed in those here mentioned. (Esim. 7 hengellisen rakkauden askelmasta.) He wrote in his native language, and rendered to that dialect the same service which accrued to the High German from its use by the mystics of the section where it prevailed. He is still regarded in Holland as "the best prose writer of the Netherlands in the Middle Ages." His style is characterized by great precision of statement, which becomes impaired, however, whenever his imagination soars, as it often does, to transcendental regions too sublimated for language to describe. His works were accessible until lately only in Latin editions (by Surius, Cologne, 1549, 1552, 1609 [the best], 1692, fol.), or in manuscripts scattered through different libraries in Belgium and Holland. Four of the more important works were published in their original tongue, with prefaces by Ullmann (Hanover, 1848). No complete edition has as yet been undertaken (see Moll, )e Boekerij van het S. Barbara-Klooster te Delft [Amst. 1857, 4to], p. 41).
  ellauri161.html on line 1104: Ruysbroeck was constantly desirous of preserving the distinction between the uncreated and created spirits. In the unifying of the soul with God he does not assert an identification of personality, but merely a cessation of the difference in thought and desire, and a giving up of the independence of the creature. His language was often so strong, however, and his thought often so sublimated, that more cautious thinkers found serious cause to charge his writings with pantheism. This was true of Gerson (Opp. vol. 1, pt. 1, p. 59 sq.).
  ellauri161.html on line 1114: Lähde: Strong Biblical Cyclopedia.
  ellauri162.html on line 52: Kirjakauppias Cecil Hagelstam tunnistaa itsensä Gustave Flaubertin Bibliomania-novellin kansikuvasta (1837).
  ellauri162.html on line 79: Se tuottaa bibliofiilille pahaa mieltä. Bibliofiilien seuran varapuheenjohtaja Anna Perälä ilahtuu siitäkin, miltä kirjat tuoksuvat ja tuntuvat. Perälän isoisän isoisän isä oli Turussa 1800-luvun alkupuoliskolla vaikuttanut kustantaja, kirjanpainaja ja kirjakauppias. Hän on perimmäinen syy nyt jo eläköityneen tutkijan ja keräilijän hiljalleen syttyneeseen bibliofiliaan. Esi-isän kirjat suorastaan jo haisevat. Tuntuu kuin kirjailijakin, jo vuosikymmeniä tai vuosisatoja sitten kuollut, olisi hetken täällä. Käytävää oli ihan pakko väljentää ja lisätä tuuletusaukkoja.
  ellauri162.html on line 105: Louis Émile Clément Georges Bernanos (French: [ʒɔʁʒ bɛʁnanɔs]; 20 February 1888 – 5 July 1948) was a French author, and a soldier in World War I. A Roman Catholic with monarchist leanings, he was critical of elitist thought and was opposed to what he identified as defeatism. He believed this had led to France´s defeat and eventual occupation by Germany in 1940 during World War II. His two major novels "Sous le soleil de Satan" (1926) and the "Journal d’un curé de campagne" (1936) both revolve around a parish priest who combats evil and despair in the world. Most of his novels have been translated into English and frequently published in both Great Britain and the United States.
  ellauri162.html on line 113: After the war, he worked in insurance before writing Sous le soleil de Satan (1926, Under the Sun of Satan). He won the Grand Prix du roman de l'Académie française for The Diary of a Country Priest (Journal d'un curé de campagne), published in 1936.
  ellauri162.html on line 253: Noin kymmeneen vuoteen hän ei kirjoittanut julkisuuteen, Pendant environ 10 ans, il n'a pas écrit au public,
  ellauri162.html on line 265: Marcel Aymé, né le 29 mars 1902 à Joigny et mort le 14 octobre 1967 chez lui, rue Norvins dans le 18e arrondissement de Paris, est un écrivain, dramaturge, nouvelliste, scénariste et essayiste français. Écrivain prolifique, il a laissé deux essais, dix-sept romans, plusieurs dizaines de nouvelles, une dizaine de pièces de théâtre, plus de cent soixante articles et des contes. Avec ces écrits il fournit une « étude sociale », avec un vocabulaire précis pour chaque type humain. Son langage mêle les différents registres : argot, patois régional franc-comtois, soutenu et anglais phonétiquement francisé. Très attaqué par la critique, y compris pour ses textes les plus inoffensifs comme Les Contes du chat perché4, il doit l'essentiel de son succès au public. Il a également écrit de nombreux scénarios et traduit des auteurs américains egalement simpletons: Arthur Miller (Les Sorcières de Salem), Tennessee Williams (La Nuit de l'iguane).
  ellauri162.html on line 267: En 1949, le ministère de l'Éducation nationale fit savoir à Marcel Aymé qu'il allait être inscrit sur la liste de la prochaine promotion de la Légion d'honneur. Il se souvint alors du « blâme sans affichage » auquel il avait été condamné en 1946 pour avoir vendu sous l'occupation un scénario à la Continental film et refusa. En outre, l'année suivante, il déclina la proposition faite publiquement par François Mauriac de présenter sa candidature à l'Académie française : « Combien d'écrivains auront refusé presque simultanément l'Académie française et la Légion d'honneur ? s'est interrogée Gabrielle Rollin dans le magazine Lire.
  ellauri162.html on line 685: Selon le R.P. Charles Louis Richard, « On compte jusqu´à treize conciles généraux, dix-huit papes, cent cinquante conciles provinciaux, et plus de trois cents synodes, tant de France que des autres royaumes, qui ont ordonné aux clercs de porter l´habit long ». Le concile de Trente en 1542 réaffirme simplement l´obligation, sous peine de sanction, pour tout clerc, de porter un habit qui soit digne et distinct de celui des laïcs.
  ellauri162.html on line 713: Problème insoluble: rétablir le Pauvre dans son droit, sans l'établir dans la puissance. Et s'il arrivait, par impossible, qu'une dictature impitoyable, servie par une armée de fonctionnaires, d'experts, de statisticiens, s'appuyant eux mêmes sur des millions de mouchards et de gendarmes, réussissait à tenir en respect, sur tous les points du monde à la fois, les intelligences carnassières, les bêtes féroces et rusées, pour gain, race d'hommes qui vit de l'homme car sa perpétuelle convoitise de l'argent n'est sans doute que la forme hypocrite, ou peut-être inconsciente de l'horrible, de l'inavouable faim qui la dévore - le dégoût viendrait vite de l'aurea mediocritas ainsi érigée en règle universelle, et l'on verrait refleurir partout les pauvretés volontaires, ainsi qu'un nouveau printemps. Aucune société n'aura raison du Pauvre. Les uns vivent de la sottise d'autrui, de sa vanité, de ses vices. Le Pauvre, lui, vit de la charité. Quel mot sublime!
  ellauri162.html on line 737: 1798 löste der Saalfelder Konrektor den Atheismusstreit aus, als er in Friedrich Immanuel Niethammers und Fichtes „Philosophischem Journal“ den Aufsatz „Entwickelung des Begriffs der Religion“ publizierte, den Fichte mit einem Nachwort verteidigte. Für Forberg ist Religion ein praktischer Glaube als Voraussetzung des moralischen Handelns. Dieser Glaube besteht lediglich in dem Wunsch, dass das Gute in der Welt die Oberhand erhalten möge. Die Existenz Gottes ist für Forberg, nach der Kritik Immanuel Kants an den Gottesbeweisen, weder durch Offenbarung noch durch theoretische Spekulation begründbar und daher nur im Sinne einer Vaihingerschen Als-Ob-Existenz im Dienst der Moralphilosophie anzunehmen. Theologie wird mit Religionsphilosophie gleichgesetzt.
  ellauri162.html on line 758: In a few cases, a person has made the list mainly on the basis of his or her attack on free will and morality—the foundation of the traditional religious view of human beings—so long as the person has also publicly identified as an atheist. You might say ours is a list of atheists with attitude.
  ellauri162.html on line 782: William Lane Craig (born August 23, 1949) is an American analytic philosopher, Christian theologian, Christian apologist, and author. He is Professor of Philosophy at Houston Baptist University and Research Professor of Philosophy at Talbot School of Theology (Biolan University). Craig has updated and defended the Kalam cosmological argument for the existence of God. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book God Over All. He is a Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism.
  ellauri162.html on line 815: The concept of a highly conserved ontogeny dates back to 1828 and the work by Karl von Baer. Baer´s work was cited by Charles Darwin and used in support of his Theory of Evolution. The concept was made famous though by Ernst Haeckel in 1874 with the publication of his drawings of the conserved stage. Haeckel was mainly pushing the concept of recapitulation in which he hypothesized that ontological development repeated the evolutionary steps of the organism. Recapitulation has since been discredited and is not accepted by any modern biologist. Haeckel has been accused of falsifying his embryonic drawings, most notably by Jonathan Wells in his book Icons of Evolution. Some biology text books used Haeckel´s drawings for many years after it was known they were faked. However, most modern biology textbooks only use them now for historical reference and actual photos of embryos are used to discuss the pharyngula stage.
  ellauri163.html on line 50: God of Vengeance was published in English-language translation in 1918. In 1922, it was staged in New York City at the Provincetown Theatre in Greenwich Village, and moved to the Apollo Theatre on Broadway on February 19, 1923, with a cast that included the acclaimed Jewish immigrant actor Rudolph Schildkraut. Its run was cut short on March 6, when the entire cast, producer Harry Weinberger, and one of the owners of the theater were indicted for violating the state's Penal Code, and later convicted on charges of obscenity. Weinberger, who was also a prominent attorney, represented the group at the trial. The chief witness against the play was Rabbi Joseph Silberman, who declared in an interview with Forverts: "This play libels the Jewish religion. Even the greatest anti-Semite could not have written such a thing". (You just wait for Philip Roth...) After a protracted battle, the conviction was successfully appealed. In Europe, the play was popular enough to be translated into German, Russian, Polish, Hebrew, Italian, Czech, Romanian and Norwegian. Indecent, the 2015 play written by Paula Vogel, tells of those events and the impact of God of Vengeance. It opened on Broadway at the Cort Theater in April 2017, directed by Rebecca Taichman. Eli ei Asch ihan pasé vielä ole.
  ellauri163.html on line 349: Genesis 49:10 (Jewish Publication Society)
  ellauri163.html on line 363: Are you using the 1917 JPS that is in public domain? If you are please know that it is a Xian translation with minor modifications.
  ellauri163.html on line 535: Parmi ses livres les plus célèbres, Éducation de la Volonté, qui en 1909 avait été publié dans pas moins de 32 éditions et traduit en plusieurs langues. Il est mis à l´index par le Vatican dont deux restent encore à l´Index en 1948. Son livre La morale à l´école fait partie des 13 livres interdits qui seront à l´origine de la lettre pastorale des cardinaux, archevêques et évêques de France du 14 septembre 1909 justifiant le refus des sacrements aux parents dont les enfants utilisent ces livres.
  ellauri163.html on line 883: Now this moral remaking cannot be achieved except by the means of reunions, assemblies, and meetings where the individuals, being closely united to one another, reaffirm in common their common sentiments; hence come ceremonies which do not differ from regular religious ceremonies, either in their object, the results which they produce, or the processes employed to attain these results.
  ellauri163.html on line 891: The great things of the past which filled our fathers with enthusiasm do not excite the same ardor in us...In a word, the old gods are growing old or already dead, and others are not yet born...But this state of incertitude and confused agitation cannot last forever. A day will come when our societies will know again those hours of creative effervescence, in the course of which new formulae are found which serve for a while as a guide to humanity; and when these hours shall have been passed through once, men will spontaneously feel the need of reliving them from time to time in thought, that is to say, of keeping alive their memory by means of celebrations which regularly reproduce their fruits. We have already seen how the French Revolution established a whole cycle of holidays to keep the principles with which it was inspired in a state of perpetual youth.
  ellauri163.html on line 905: Jumala koetaan myös yksilön viimeiseksi avunantajaksi. Auta miestä mäessä, jumala auttaa mäen alla. Ihminen on Durkheimin käsityksen mukaan olemukseltaan yhteisöllinen, riippuvainen laumastaan ja onneton joutuessaan siitä eroon. Yhteisö on ihmisen henkisen elinvoiman tärkein lähde. Durkheimin mukaan yksilö vahvistuu suorittaessaan ryhmän toisten jäsenten kanssa samaa ryhmää yhdistävän uskonnon palvontamenoja. Esimerkiksi latinan sanan religio kantana on ligare, joka tarkoittaa takaisin sitomista tai yhteenliittämistä. Toinen samankantainen, juutalaisille rakas sana on obligaatio.
  ellauri164.html on line 41: A survey published in American Psychologist in 1991 ranked Wundt's reputation as first for "all-time eminence" based on ratings provided by 29 American historians of psychology. William James and Sigmund Freud were ranked a distant second and third.
  ellauri164.html on line 43: In the introduction to his Grundzüge der physiologischen Psychologie in 1874, Wundt described Immanuel Cunt and Johann Friedrich Herbart as the philosophers who had the most influence on the formation of his own views. Those who follow up these references will find that Wundt critically took to the cleaners both these thinkers’ ideas. He distanced himself from Herbart's science of the soul . Wundt praised Cunt's rejection of a "rational" psychology deduced from metaphysics, but he argued against Cunt's epistemology as well as Cunt's category theory and his flabby position on teleological explanations in his publication Was soll uns Kant nicht verkaufen? (1892).
  ellauri164.html on line 92: Les hallucinations sont innombrables. C’est bien ce que j’ai toujours eu : plus de foi en l’histoire, l’oubli des principes. Je m’en tairai : poëtes et visionnaires seraient jaloux. Je suis mille fois le plus riche, soyons avare comme la mer.
  ellauri164.html on line 491: After the exodus, Moses led the people to the edge of the Red Sea where God provided another saving miracle by parting the waters and allowing the Hebrews to pass to the other side while drowning the Egyptian army (Exodus 14). Moses brought the people to the foot of Mount Sinai where the Law was given and the Old Covenant established between God and the newly formed nation of Israel (Exodus 19—24).
  ellauri164.html on line 498: So, now, what can we learn from Moses’ life? Moses’ life is generally broken down into three 40-year periods. The first is his life in the court of Pharaoh. As the adopted son of Pharaoh’s daughter, Moses would have had all the perks and privileges of a prince of Egypt. He was instructed “in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:22). As the plight of the Hebrews began to disturb his soul, Moses took it upon himself to be the savior of his people. As Stephen says before the Jewish ruling council, “[Moses] supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25). From this incident, we learn that Moses was a man of action as well as a man possessed of a hot temper and prone to rash actions. Did God want to save His people? Yes. Did God want to use Moses as His chosen instrument of salvation? Yes. But Moses, whether or not he was truly cognizant of his role in the salvation of the Hebrew people, acted rashly and impetuously. He tried to do in his timing what God wanted done in His timing. The lesson for us is obvious: we must be acutely aware of not only doing God’s will, but doing God’s will in His timing, not ours. As is the case with so many other biblical examples, when we attempt to do God’s will in our timing, we make a bigger mess than originally existed.
  ellauri164.html on line 518: At Thursday’s daily Mass (Thursday of the 18th week of the year) we Roman catholics read of the sin that excluded Moses from leading the people to the Promised Land. While there are some mysterious elements to it, one thing seems clear: the grumbling of the people got on Moses’ nerves. Indeed, grumbling often affects more than just the one doing the complaining. Through it, infectious negativity can be set loose. Even if only a small number are grousing, it can still incite discontent, anger, and/or fear in others. Yes, the people nearly wore him out. At a particularly low moment, when the people were complaining about the food, Moses lamented to God,
  ellauri164.html on line 536: This third explanation leads us back to the heart of our meditation: grumbling causes harm to the ones who grumble and to others who hear it. Moses was worn out by their complaining; as Psalm 106 says, his spirit grew bitter. He spoke rashly and reviled the people; in a flash of anger, he may also have yielded to sinful pride.
  ellauri164.html on line 540: Whatever the reason for the drastic punishment, behold what grumbling does. It fuels discontent and bitterness. Be careful, fellow Christians; we can all succumb to the temptation to draw others into our anger, doubts, dissatisfaction, and fears. After all, misery loves company. Sharing concerns with friends is good and necessary, but this must be tempered by the knowledge that too much can harm them and us. A steady diet of grumbling is not good for anyone.
  ellauri164.html on line 541: Grumbling, grousing, and complaining seem to be all around us. In our relative affluence, we often expect or even demand comfort. We are very particular about the way we want things to be, and often expect that it be made so without much if any effort on our part.
  ellauri164.html on line 543: Moses was worn down by the constant grumbling of the people. Be cognizant of the toll that such behavior takes on others. Practice gratitude, an important antidote to the poison spread by grumbling.
  ellauri164.html on line 552: Two lessons: 1. The failings of good men may be culpable in God's sight and displeasing to him out of all proportion to the degree of blameworthiness they present to our eye. So far is it from being true (as many seem to think) that believers' sins are no sins at all, and need give no concern, that, on the contrary, the Lord dislikes the stain of sin most when it is seen in his dear children. The case of Moses is not singular. Sins which the Lord overlooks in other men he will occasionally put some mark of special displeasure upon, when they are committed by one who is eminent for holiness and honourable service. It is, no doubt, a just instinct which leads all right-thinking people to be blind to the failings of good men who have been signally useful in their day. But if the good men become indulgent to their own faults they are likely to be rudely awakened to a sense of their error. The better a man is, his sins may be the more dishonouring to God. A spot hardly visible on the coat of a labouring man, may be glaringly offensive on the shining raiment of a throned king.
  ellauri164.html on line 705: Based on the pattern established in Numbers, what do you expect will happen at Meribah when the people rebel against Moses? We expect the pattern to repeat and for God to decree punishment, but that doesn’t happen. The pattern breaks down! Instead of decreeing punishment for the people’s sin, God simply tells Moses to give the people water by speaking to the rock. This is a significant departure from the previous pattern. When a Bible author develops a pattern and then breaks it, we should pay attention because this signals that the author wants us to notice something important. Why didn’t God punish the people at Meribah? Why did he go at Moses instead?
  ellauri164.html on line 731: That's the Biblical explanation, but frankly, the punishment just doesn't seem to fit the crime. In reading the whole story, Moses was an exemplary leader, the ideal mediator between the people and God, and always faithful to the covenant. One little mistake and he's punished forever! It hardly seems just.
  ellauri164.html on line 859: It requires humility to follow blind – if God says do it one particular way, it is a humbling experience to say, “I don’t know why.”
  ellauri164.html on line 861: Humility is at the core of the servant’s heart; we must be such a servant. If Christ Himself came as a servant to all, should we not imitate our Lord? Go blind anywhere they say like a line of lemmings?
  ellauri164.html on line 869: First, it is important to note that a pattern is established in the story of Israel and Moses. This pattern can be seen at Mt. Sinai when Aaron and Israel create the golden calf idol (Exodus 32). Israel sins, and in response to that the Lord tells Moses to step aside so that He may destroy Israel in His wrath (Exodus 32:9-10). When this occurs, Moses intercedes for Israel and pleads for God to turn away His fierce anger for His own sake (Exodus 32:11-14). This intercession works, and Israel is spared utter destruction. This pattern of sin, wrath, intercession, and relenting occurs twice more in the Book of Numbers: once in Number 14 when Israel rebels and refuses to go into the Promised Land, and again in Numbers 16 when Korah leads his rebellion against Moses and Aaron (the major difference in Numbers 16 being that Aaron is the one to intervene by offering incense for atonement to the Lord).
  ellauri164.html on line 877: The reading that makes more sense is to focus on the breaking of the pattern established to this point. Moses’ harsh words toward the Israelites reveal his emotions in this moment; he classifies Israel as “rebels” rather than the chosen people, and his rhetorical question seems to imply that he does not view Israel as worthy of God’s grace any longer. This is the real failure of Moses in this moment: he’s lost his faith in God to fulfill His promises to these people. Israel is a nation of rebels outside of grace, outside of God’s ability to make a great nation, outside of the promises that God has given. It seems nearly forty years of dealing with this people has finally broken Moses, and he is so overwhelmed in this moment that he has lost faith. From God’s perspective, Moses has lost faith in the Lord to overcome Israel’s faithlessness. Moses has not believed in God, and has not treated Yahweh as the Holy God who is able to overcome the weakness of His people. Indeed, this is exactly what Numbers 20:12 says was Moses’ sin! He (and Aaron!) did not believe God and did not treat Yahweh as holy in that moment. God did offer Moses the opportunity to intercede for the people (and thus broke the pattern) because He knew that Moses did not have faith in Him.
  ellauri164.html on line 923: Moses’ sin occurred in the final years of his life. After faithfully leading Israel out of Egypt, and after their rebellion in the matter of the 12 spies, he also faithfully led them during the forty years of wandering in the wilderness. Yet near the very end of that wandering, in a moment of anger and a lapse of judgment, Moses sinned, and God recorded that it led Him to refuse to allow Moses to enter the promised land. It is difficult to imagine the anguish and remorse Moses must have felt when God revealed this punishment. His failure to give God the proper respect and reverence, though provoked by the wicked rebellion and faithless murmurings of Israel, was a public sin and God chose to publicly and openly punish him for it.
  ellauri164.html on line 933: Did Moses realize immediately what he had done? At some point after this event, “the Lord spoke to Moses and Aaron, ‘Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.’” Their conduct had publicly displayed a lack faith, reverence and respect. God determined that this needed an equally public punishment. The punishment for this sin was grievous. God gave to them a punishment so similar to the one given to all Israel at Kadesh that it was a heart-breaking moment for Moses. Both he and Aaron would die in the wilderness and not be allowed to enter the promised land. What a bitter pill for Moses to swallow. Like David with Bathsheba, God forgave the sin, but did not remove the consequences. The consequences for Moses’ momentary lapse in reverence and respect under the terrible emotion of anger was to be barred from entrance into the promised land.
  ellauri164.html on line 939: Conclusion. Though the water came, Moses was severely punished. He was punished in a way that no amount of repentance could remove. As noted above, the sin was forgiven, but the consequences of the sin could not be. Because Moses had sinned publicly and God wanting Israel to understand His righteousness, He would not relent. “Then I pleaded with the Lord at that time... I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon ... the Lord said to me: ‘Enough of that! Speak no more to Me of this matter.’ ... you shall not cross over this Jordan.” (Deut. 3:23-27). There is a lot of important lessons we can learn from Moses. This sin is one of them. Though Moses had fallen short of God’s glory here, God forgave him. Yet the consequences of the sin were deeply distressing. So it was with David, Paul and Job. So will it be with us. We need to hate sin and realize that the consequences can sometimes be severe.
  ellauri164.html on line 975: The Israelites had a history of trusting in God because of what they saw. The most famous example, which we repeat in the daily morning service, quotes their experience after the crossing of the Sea of Reeds: “Israel saw the wondrous power which God had wielded against the Egyptians, the people feared God; they had faith in God and in God’s servant, Moses” (Exod. 14:31). They have needed this public, indisputable evidence of their eyes ever since. God knows that what they see is what is most important. And what he wants them to see is Moses speaking—not striking the rock, as he was commanded to do on the former occasion.
  ellauri164.html on line 979: What God wants the people to see is that Moses speaks in performing the miracle at the rock. It is a potentially powerful transitional moment in which Moses’s publicly perceived action would be speech. What he would say would become part of the people’s religious consciousness—part of the repeated narrative of the people—a way of adducing to God a caring relationship with God’s people, and conveying that care to the people. We can imagine the speech Moses might give, performing the quintessential task of a prophet, in bringing God and the people closer together. Instead, he calls them “rebels,” distancing the people from himself and, by association, from God; disdaining their legitimate needs; and losing the opportunity to attribute the provision of water to God.
  ellauri171.html on line 204:
  ellauri171.html on line 218: His father, Marcel Théodore Tissot, was not a watchmaker but a successful drapery merchant. He took part in losing the war of 1870 and in the Paris Commune. In 1885, Tissot had a revival of his Catholic faith, which led him to spend the rest of his life making paintings about Biblical events. Many of his artist friends were skeptical about his conversion, as it conveniently coincided with the French Catholic revival, a reaction against the secular attitude of the French Third Republic. They brought Tissot vast wealth and fame. Tissot spent the last years of his life in his chateau working on paintings of subjects from the Old Testament. Although he never completed the series, he exhibited 80 of these paintings in Paris in 1901 and engravings after them were published in 1904. In the first half of the 20th century, there was a re-kindling of interest in his portraits of fashionable ladies and some fifty years later, these were achieving record prices.
  ellauri171.html on line 279: blia/pint/Jesus/picJesus/magdalena.jpg" height="200px" />
  ellauri171.html on line 374: LearnReligions is part of the Dotdash publishing family. Dotdash symbolizes a woman seen from below.
  ellauri171.html on line 513: Women at this time seem to have been relatively free to move around – think of Rachel and Rebecca, who move around in public without any apparent problems.
  ellauri171.html on line 801: To another church, Christ said, “you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked” (Revelation 3:17). These Christians, though rich with material goods of this world were very poor in faith.
  ellauri171.html on line 808: Ahabin dynastia omridit eli kuningas Omrin porukat oli jotain kananiittejä. Israel Finkelstein's The Bible Unearthed presents a very different picture of the Omrides than the circumcision handbook, making them responsible for the great empire, magnificent palaces, wealth, and peace in Israel and Judah that the Bible credits to the much earlier kings David and Solomon. According to Finkelstein, the reason for this discrepancy is the religious bias of the Biblical authors against the Omrides for their polytheism, and in particular their support for elements of the Canaanite religion.
  ellauri171.html on line 810: Finkelstein maintains that the writers of the Book of Kings may have omitted possible widespread public construction that both Omri and his son Ahab commissioned during their reigns. Finkelstein and his student Norma Franklin have identified monumental construction at Samaria, Jezreel, Megiddo, and Hazor that is similar in design and build.
  ellauri171.html on line 950: According to the pantheon, known in Ugarit as 'ilhm (Elohim) or the children of El, supposedly obtained by Philo of Byblos from Sanchuniathon of Berythus (Beirut) the creator was known as Elion, who was the father of the divinities, and in the Greek sources he was married to Beruth (Beirut = the city). This marriage of the divinity with the city would seem to have Biblical parallels too with the stories of the link between Melqart and Tyre; Chemosh and Moab; Tanit and Baal Hammon in Carthage, Yah and Jerusalem.
  ellauri171.html on line 960: It is considered virtually impossible to reconstruct a clear picture of Canaanite religious practices. Although child sacrifice was known to surrounding peoples, there is no reference to it in ancient Phoenician or Classical texts. The biblical representation of Canaanite religion is always negative.
  ellauri171.html on line 983: The extent of Jezebel’s power is evidenced by the necessity for Jehu, the founder of the next royal dynasty in Israel, to murder her before his rule can be established (2 Kings 9:30–37)—plus her whole extended family. Tollasta karhutouhua. The biblical text insists that she is evil through and through.
  ellauri171.html on line 987: If one knew nothing about the biblical character Jezebel, but used a search engine to find more information, the search results would have almost nothing to do with her as she appears in the Hebrew bible. She is one of the few biblical characters to have become her own noun; in the modern world, “Jezebel” connotes a sexually immoral woman. The thesaurus yields results such as “floozy, hooker, and hussy.” The Urban Dictionary returns definitions like:
  ellauri171.html on line 990: But the appearance of Jezebel in the bible includes no mention of her sexuality. In the Hebrew Bible, Jezebel appears in the books of first and second Kings as the wife of King Ahab— the marriage being a political alliance between Israel and Sidon (a coastal city to the north) where Jezebel was the princess. Jezebel brings her religion to Israel with her, and the worship of Baal is blasphemy in the eyes of the biblical writers. According to the text, Jezebel begins killing Israel’s prophets. Because of this, Elijah challenges the prophets of Baal to a showdown with Israel’s deity. The Baal worshipers fail to summon their deity, so Elijah calls upon Yahweh and fire descends from heaven and consumes the altar. Having won, Elijah then slaughters all of the prophets of Baal. Jezebel threatens to kill Elijah by the same time the next day, and, ironically, Elijah retreats.
  ellauri171.html on line 999: In Christian lore, Jezebel’s prominent association is that of a sexual essence. Authoritative sources such Thesaurus and Urban Dictionary return results like “whore,” “harlot,” “slut.” John in his drug dream seems to associate the Biblical queen with the “mother of whores and of abominations” who “rules over the kings of the earth” and who has committed fornication with them (Revelation 17:2, 5, 18).
  ellauri171.html on line 1016: Jezebel is characterized as totally evil in the biblical text and beyond it: in the New Testament her name is a generic catchword for a whoring, non-believing female adversary (Revelations 2:20); in Judeo-Christian traditions, she is evil. The Bible is careful not to refer to her as queen. And yet, this is precisely what she seems to have been. Some early Jewish, albeit post-biblical, sources deconstruct the general picture: “Four women exercised government in the world: Jezebel and Athaliah from Israel, Semiramis and Vashti from the [gentile] nations” (in a Jewish Midrash for the Book of Esther, Esther Rabbah)
  ellauri171.html on line 1018: Clearly, Jezebel acted as queen even though the Bible itself refuses her the title and its attendant respect, not to mention approval. In the biblical text, Jezebel is contrasted with and juxtaposed to the prophet Elijah, to the extent that they both form the two panels of a mirrored dyptich. She is a Baal supporter, he is a God supporter; she is a woman, he is a man; she is a foreigner, he is a native; she has monarchic power, he has prophetic power; she threatens, he flees; finally he wins, she is liquidated. The real conflict is not between Ahab (the king) and Elijah, but between Jezebel (the queen in actuality, if not in title) and Elijah. Ultimately the forces of God win; Jezebel loses. It remains to be understood why she gets such bad press.
  ellauri171.html on line 1021: It is not incomprehensible that, whereas Ahab devoted himself to military and foreign affairs, Jezebel acted as his deputy for internal affairs: the Naboth report comes back to her, as if the king’s seal was hers; she has her own “table,” that is her own economic establishment and budget; she has her own “prophets,” probably a religious establishment that she controls. All these point toward an official or semiofficial position that Jezebel held by virtue of her character, her royal origin and connections, her husband’s and later her children’s esteem, and her religious affiliation to the Baal (possibly also Asherah) cult.
  ellauri171.html on line 1022: Perhaps she had the status of gebira “queen mother”, or of “co-regent”. At any rate, there is no doubt that the biblical and later accounts distort her portrait for several reasons, among which we can list her monarchic power, deemed unfit in a woman; her reported devotion to the Baal and Asherah cult and her objection to Elijah and other prophets of God; her education and legal know-how (shown in the Naboth affair); and her foreign origin Ultimately, the same passages that disclaim Jezebel as evil, “whoring,” and immoral are witness to her power and the need to curb it.
  ellauri171.html on line 1040:

  Biblical Trials of Two Women Named Tamar

  
  ellauri171.html on line 1053: Although the readers know that God has killed two of Judah’s sons, Judah does not. This is known as dramatic irony. He suspects that Tamar is a “lethal woman,” a woman whose sexual partners are all doomed to die. So, Judah is afraid to give Tamar to his youngest son, Shelah, the inventor of Shelah quantifiers. So doing, Judah wrongs Tamar. According to Near Eastern custom, known from Middle Assyrian laws, if a man has no son over ten years old, he could perform the Levirate marriage (yibbum) obligation himself; if he does not, the woman is declared a “widow,” free to marry again. Judah, who is perhaps afraid of Tamar’s lethal character, could have set her free. But he does not—he sends her to live as “a widow” in her father’s house. Unlike other widows, she cannot remarry and must stay chaste on pain of death. She is in limbo.
  ellauri171.html on line 1059: Judah, a man of honor (buahahaha) tries to pay. His friend Hirah goes looking for her, asking around for the kedeshah in the road (Gen 38:21.). The NRSV translates this as “temple prostitute,” but a kedeshah was not a sacred prostitute; she was a public woman, who might be found along the roadway (as virgins and married women should not be). She could engage in sex, but might also be sought out for lactation, midwifery, and other female concerns. By looking for a kedeshah, Hirah can look for a public woman without revealing Judah’s private life. The woman, of course, is nowhere to be found. Judah, mindful of his public image, calls off the search rather than became a laughingstock. BRUAAHAHAHA!
  ellauri171.html on line 1061: But there is a greater threat to his honor (aw fuck, stop, you're killing us). Rumor relates that Tamar is pregnant and has obviously been faithless to her obligation to Judah to remain chaste. Judah, as the head of the family, acts swiftly to restore his honor, commanding that she be burnt to death. But Tamar has anticipated this danger. She sends his identifying pledge to him, urging him to recognize that its owner is the father. Realizing what has happened, Judah publicly announces Tamar’s innocence. His cryptic phrase, zadekah mimmeni, is often translated “she is more in the right than I” (Gen 38:26), a recognition not only of her innocence, but also of his wrongdoing in not freeing her or performing the levirate. Another possible translation is “she is innocent—it [the child] is from me.” Judah has now performed the levirate (despite himself) and never cohabits with Tamar again. Once she is pregnant, future sex with a late son’s wife would be incestuous.
  ellauri171.html on line 1152: When her brother Absalom found out what had happened he comforted her as best he could, and moved her out of the harem into his own house. Then he went to the King and demanded that Amnon marry his sister – marriage between a half-brother and sister was a possibility in this extreme case, though biblical law prohibited it elsewhere. But for his favorite king David Jehovah was prepared to make an exception.
  ellauri172.html on line 312: Guyau uppfostrades och handleddes i studiet av antiken och Platon av sin styvfar, Alfred Fouillée. Han blev vid 17 års ålder licencié ès lettres och mottog vid 19 års ålder ett pris av Académie des sciences morales et politiques för ett historiskt arbete om nyttomoralen. Ett svårt bröstlidande tvingade honom att avstå från den filosofiska lärarbanan och att tillbringa vintrarna i Nice och Menton, där han avled 33 år gammal. Guyaus arbeten, som utmärker sig för en levande, lyrisk stil, glänsande framställningskonst och kritisk klarsyn, bär av idén om livet som en starkt expansiv, i alla riktningar överströmmande kraft. Etiskt framträder den som sympati, solidaritet och hängivenhet. Därför är också ädelmodet den högsta, i livets eget väsen grundade dygden. Från denna utgångspunkt bekämpar Guyau beräknings- och lyckomoralen i alla dess former. Handlingsprincipen blir: högsta möjliga stegring, intensivt såväl som extensivt, av vårt fysiska och andliga liv. Lusten är därvid ej målet utan följden av livsstegringen. På liknande sätt innebär konsten en livsstegring. Skönt är enligt Guyau allt, som försätter känsla, vilja och tanke i harmoniskt lustbetonad rörelse, griper oss och vidgar vår sympati. Utifrån denna uppfattning tillbakavisas Friedrich Schiller och Herbert Spencers lekteori för konsten. Även i religionen såg Guyau en strävan efter stegrad livsgemenskap. Religionen är för honom en tolkning av verkligheten ur samhälleliga synpunkter, en "sociomorfism". Sehän oli durkheimilainen ennen Eeemeliä.
  ellauri172.html on line 314: Bland Guyaus arbeten märks Vers d'un philosope (1881), La morale d'Épicure et ses rapports avec les doctrines contemporaines (1878), La morale anglaise contemporaines (1879), Les problèmes de l'esthètique contemporaine (1884), L'esquisse d'une morale sans obligation ni sanction (1885), en skrift som väckte Friedrich Nietzsches beundran, samt L'irreligion de l'avenir (1887, svensk översättning i urval och sammandrag Framtidens irreligion 1907). Vidare de postuma verken L'art au point de vue sociologique (1889), Éducation et hérédité (1889), samt La genèse de l'idée du temps (1890).
  ellauri172.html on line 324: Le second équivalent, nous l’avons trouvé dans la théorie des idées-forces soutenue par un philosophe contemporain : l’idée même de l’action supérieure, comme celle de toute action, est une force tendant à la réaliser. L’idée est même déjà la réalisation commencée de l’action supérieure ; l’obligation n’est, à ce point de vue, que le sentiment de la profonde identité qui existe entre la pensée et l’action ; c’est par cela même le sentiment de l’unité de l’être, de l’unité de la vie. Celui qui ne conforme pas son action à sa plus haute pensée est en lutte avec lui-même, divisé intérieurement. Sur ce point encore l’hédonisme est dépassé ; il ne s’agit pas de calculer des plaisirs, de faire de la comptabilité et de la finalité : il s’agit d’être et de vivre, de se sentir être, de se sentir vivre, d’agir comme on est et comme on vit, de ne pas être une sorte de mensonge en action, mais une vérité en action.
  ellauri172.html on line 376: Wie sie ihn erblickt, Kun tyttö näkee sen,
  ellauri172.html on line 604: — Virgile aussi s’appelait « le pudique, » et il a écrit le Corydon ardebat Alexim, — insinua Reniant, qui n’avait pas oublié son latin. — Et ce n’était pas une ironie, — continua Mesnilgrand, car Virgile etait un pédé.
  ellauri172.html on line 639: — Elle n’a donc pas duré ? Tu sais donc, toi, ce que cette chienne de femme-là est devenue ? — fit Capitain Haddock, haletant d’intérêt excité, et oubliant pour une minute cette visite à l’église qui le tenait si dru.
  ellauri172.html on line 759: Après avoir soumis le Groenland à son autorité en 1023, Knut lui envoie une ambassade pour lui réclamer la couronne vers 1024-1025, ce qu'il refuse en s'alliant au roi de Suède Anund Jacob, et il lui livre une bataille navale sans vainqueur en 1026 (bataille de l'Helgeå). Cette confrontation eut des conséquences graves pour Olaf, car Knut bloqua le détroit de l’Øresund entre la Scanie et le Danemark et Olaf ne put ramener sa flotte en Norvège. Il dut l'abandonner en Scanie et rentrer par voie de terre et cette perte l'affaiblit.
  ellauri172.html on line 834: Le Vicaire des Ardennes roman d'Honoré de Balzac (1824) (publié sous le pseudonyme d'Horace de Saint-Aubin) : le curé Jérôme Gausse, le jeune vicaire Joseph, personnage principal du roman.
  ellauri172.html on line 852: Ursule Mirouët, roman d’Honoré de Balzac, publié 1841 : le personnage du vicaire de Nemours, précepteur de Savinien de Portenduère.
  ellauri172.html on line 891: Quatrevingt-treize, roman de Victor Hugo, (1874), Cimourdain prêtre rallié aux jacobins, envoyé en mission en 1793 en Vendée par le Comité de salut public pour combattre les Chouans.
  ellauri172.html on line 976: La partition intérieure de Réginald Gaillard, publié aux Éditions du Rocher en 2017 : le narrateur est un curé de campagne dans le Jura, le père Jean.
  ellauri180.html on line 55: Elena has received mainly positive reviews. Steve West of the Cinema Blend compared the story of The Young Adult Vampire Diaries and the character of Elena to the 10 years older popular vampire franchise, Twilight, and its protagonist Bella Swan. West said "Clearly Elena is way hotter than Bella, she has two immortal young adult vampires fighting over her". (Täähän on jo moneen kertaan nähty: chick litissä tytöllä pitää ollä väh. 2 kosijaa, ei se muuten ole mistään kotoisin.) After the vampire episodes, Elena established her own medical practice, specialising in blood diseases.
  ellauri180.html on line 58: blic/content/images/2019/06/11/vampirediaries.jpg?h=e5a3e083&itok=RgV6_e9d" height="250px" />
  ellauri180.html on line 191: Furthermore, was it always doctors who performed the procedure in ancient times? Probably not: in biblical times it was the mother who performed the ceremony on the newborn. Gradually mohels took over; men who had the requisite surgical skill and advanced religious knowledge. After prayer, the mohel circumcised the infant and then blessed the child, a practice little changed today (Fig. 4a-d). In ancient Egyptian society, the procedure was performed by a priest with his thumb-nail (often gold-impregnated) and throughout mediaeval times it appears to have been largely kept in the domain of religious men.
  ellauri180.html on line 201: Neonatal circumcision techniques have evolved in parallel. It is clear from most surgical texts that circumcision of the new-born had become a regular request for the surgeon by the later part of the 19th century. For instance, Jacobsen (1893) warns of the importance of establishing a familial bleeding tendency from the mother before circumcision. He describes the case of four Jewish infants, each descended from a different grandchild of a common ancestress, all of whom died from haemorrhage after circumcision.
  ellauri180.html on line 224: Literary assaults such as these have served to fuel the debates and even a Medline® search today reveals that in the last year alone, 155 reviews or letters have been published arguing for or against routine circumcision. However, studying the evolution of the medical indications provides us with a pleasing demonstration of how controversy drives scientific enquiry. We have already described how the surgeons of 100 years ago advocated circumcision for a wide variety of conditions, such as impotence, nocturnal enuresis, sterility, excess masturbation, night terrors, epilepsy, etc. There can be no doubt that a large element of surgical self-interest drove these claims. However, most of the contemporary textbooks also included epithelioma (carcinoma) of the penis amidst the morass of complications of phimosis. Although rare, once this observation had been made, it presumably filtered down through the textbooks by rote, rather than scientific study. A few reports had appeared in the early 20th century indicating that carcinoma of the penis was rare in circumcised men, but not until the debate over neonatal circumcision erupted in the medical press in the 1930s that this surgical `mantra' was put to the test. In 1932, the editor of the Lancet challenged Abraham Wolbarst, a New York urologist, to prove his contention (in a previous Lancet editorial), that circumcision prevented penile carcinoma. Wolbarst responded by surveying every skin, cancer and Jewish hospital in the USA, along with 1250 of the largest general hospitals throughout the Union. With this survey, he was able to show that penile cancer virtually never occurred in circumcised men and that the risk related to the timing of the circumcision. Over the years this association has been reaffirmed by many research workers, although general hygiene, demographic and other factors such as human papilloma virus and smoking status are probably just as important. However, Wolbarst established that association through formal scientific enquiry and proponents of the procedure continue to use this as a compelling argument for circumcision at birth.
  ellauri180.html on line 226: Almost as an extension to the lack of penile cancer in Jews, Handley reported on the infrequency of carcinoma of the cervix in Jewish women. He suggested that this related to the fact that Jewish men were circumcised. Not surprisingly, this spawned a mass of contradictory studies and over the next 50 years the champions of both camps have sought to establish the importance or irrelevance of circumcision in relation to penile cancer. The pendulum has swung both ways and the current evidence suggests that other factors are probably more important. A similar debate has raged for 50 years over concerns for the risks of urinary tract infections in young boys and currently, any decreased risk associated with circumcision remains tentative but not proven.
  ellauri180.html on line 254: What do you do if you discover another recently published book that has nearly the exact same premise as the one you've written?
  ellauri180.html on line 371: Pendragon: Journal of an Adventure through Time and Space, commonly known as Pendragon, is a series of ten young-adult science fiction and fantasy novels by American author D. J. MacHale, published from 2002 to 2009. Science fantasy is a hybrid genre within speculative fiction that simultaneously draws upon or combines tropes and elements from both science fiction and fantasy.
  ellauri180.html on line 481: Swung blind and blackening in the moonless air; Leijui sokeen mustana kuutamottomana,
  ellauri180.html on line 592: The speaker has returned to the idea that a force in this world, whether God (or another creator like Chance) has reduced, with purpose (not mentioned) this world to nothing. The perpetrator of the darkness created it in an effort to reestablish some measure of equality in the world, and now the world is even. That's bad, and sad.
  ellauri181.html on line 119: Überblicke ich meine Entwicklung und ihr bisheriges Ziel, so klage ich weder, noch bin ich zufrieden. Die Hände in den Hosentaschen, die Weinflasche auf dem Tisch, liege ich halb, halb sitze ich im Schaukelstuhl und schaue aus dem Fenster. Kommt Besuch, empfange ich ihn, wie es sich gebührt. Mein Impresario sitzt im Vorzimmer; läute ich, kommt er und hört, was ich zu sagen habe. Am Abend ist fast immer Vorstellung, und ich habe wohl kaum mehr zu steigernde Erfolge. Komme ich spät nachz von Banketten, aus wissenschaftlichen Gesellschaften, aus gemütlichem Beisammensein nach Hause, erwartet mich eine kleine halbdressierte Schimpansin, und ich lasse es mir nach Affenart bei ihr wohlgehen. Bei Tag will ich sie nicht sehen; sie hat nämlich den Irrsinn des verwirrten dressierten Tieres im Blick; das erkenne nur ich, und ich kann es nicht ertragen. Himskatti toipa oli taas aika tahmeaa misokeittoa. Koko raportti on passiivis-aggressiivinen ja selvästi narsistinen.
  ellauri181.html on line 545: How can we speak of alignment and the potential for mismatch stress without addressing the issues of ethics, virtues and values? We were shocked in the first few years of the 21st century to discover that the global companies that we had trusted, and invested our retirement and life savings with had lied to us. They lied to the public, about earnings. They lied about their value and their investmenz. Many thousands of people lost their life savings. Hundreds of thousands had been duped. Millions had been take advantage of!
  ellauri181.html on line 556: Benjamin Franklin was an author, a painter, an inventor, a father, a politician, and the first American Ambassador to France. He invented bifocals, swim flippers, lightening rods, and the Franklin stove. He founded a public library, a hospital, and insurance company and a fire department. He helped write the Declaration of Independence and the U.S. Constitution. He wrote an autobiography in the middle of his life and shortly before his death in his 80's, he completed his memoirs. Franklin was truly a Renaissance man. He was one of the greatest citizens and thinkers the world has ever seen. But Franklin was not always a great or successful man. At the age of 17 he ran away from home in Boston, estranged from his family because of an argument he had with his brother.
  ellauri181.html on line 610: The rest is history. Franklin went on to become one of the most productive, successful and self- actualized people in all of history. He knew what mattered most. That was how he could set about being an author, a printer, an inventor, a father, a politician, the first American Ambassador to France, the inventor of bifocals, swim flippers, lightening rods, hundreds of other things and the Franklin stove and how he could found a public library, a hospital, an insurance company and a fire company and help to write the Declaration of Independence and the Constitution.
  ellauri182.html on line 141: “The tone of Yashimoto’s stories is strange, for it veers from childlike naivete to flights of bizarre fancy, which is just like most of Japanese comic books for teenagers.” the publicity photograph of Yoshimoto Banana, hugging her little puppy dog, is cuteness personified. The fact that her father is the most famous philosopher of the 1960s new left gives her name an extra air of incongruousness, as though there were a young German novelist called Banana Habermas. It's daddy's fault! Banana is daddy's girl. Daddy oli sille isänä ja äitinä.
  ellauri182.html on line 157: L’introduction à la théorie du phénomène psychique est également publié en 1971. Il traite, dans d'autres essais, des auteurs occidentaux tels que Georges Bataille, Maurice Blanchot, Michel Leiris, Henry Mille, Carl-Gustav Jung ou encore Gaston Bachelard, et dialogue avec Michel Foucault ou Jean Baudrillard.
  ellauri182.html on line 158: Sen töräyxiä julkaistiin taskukirjana. Sen paras kaveri oli l'essayiste Shigesato Itoi, célèbre aussi comme auteur de slogans publicitaires.
  ellauri182.html on line 167: Shinran left Mount Hiei to study under Hōnen for the next six years. Hōnen (1133–1212) another ex-Tendai monk, left the tradition in 1175 to found his own sect, the Jōdo-shū or "Pure Land School". From that time on, Shinran considered himself, even after exile, a devout disciple of Hōnen rather than a founder establishing his own, distinct True Pure Land school.
  ellauri182.html on line 171: During this period, Hōnen taught the new nembutsu-only practice to many people in Kyoto society and amassed a substantial following but also came under increasing criticism by the Buddhist establishment there. Among his strongest critics was the monk Myōe and the temples of Enryaku-ji and Kōfuku-ji. The latter continued to criticize Hōnen and his followers even after they pledged to behave with good conduct and to not slander other Buddhists.
  ellauri182.html on line 190: In another departure from more traditional Pure Land schools, Shinran advocated that birth in the Pure Land was settled in the midst of life. At the moment one entrusts oneself to Amitābha, one becomes "established in the stage of the truly settled". This is equivalent to the stage of non-retrogression along the bodhisattva path.
  ellauri182.html on line 318: Biden ärisi kansakunnan tilapuheessa Putinille ilmeellä, jota ymmärtävät rebublikaanitkin. Sota on siitä hienoa että kiistelevien apinoiden napina hiljenee xenofobisemman viholliskuvan edessä. Kansakunta ryhdistäytyy ja järjestäytyy johtajansa taaxe. Juuri senpä takia "Ukrainan selkkauxen" sotaakäyvät osapuolet yxituumaisesti välttävät verisiä lehtikuvia ja sinkkiarkkuja.
  ellauri183.html on line 68: In 1974, philosopher Sidney Hook defined humanism and humanisz by negative characteristics. According to Hook, humanisz are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, do not justify violence for social reforms or are more loyal to an organization than their abstract values. Hook also said humanisz support the elimination of hunger and improvemenz to health, housing, and education. No sitä varsinkin.
  ellauri183.html on line 78: His deep belief that one should live morally crashed into his premise that one should live fully. Yep, I bet he did shag his coeds. Janna Malamud Smith is the author of An Absorbing Errand: How Artisz and Crafzmen Make Their Way to Mastery; A Potent Spell: Mother Love and the Power of Fear; and Private Matters: In Defense of the Personal Life. Her titles have been New York Times Notable Boox and A Potent Spell was a Barnes and Noble "Discover Great New Writers" pick. She has written for the New York Times, the Boston Globe, and the Threepenny Review, among other publications. A practicing psychotherapist, she lives with her husband and two children in Massachusetz.
  ellauri183.html on line 94: However, in a letter to his daughter a week after that dinner of reconciliation, Malamud voiced his true feelings: Roth, he said, had written a “foolish egoistic essay about my work” and had “certainly misinterpreted” “The Assistant.” The letter was not made public until 2006, some 20 years after Malamud’s death.
  ellauri183.html on line 101: The apocalyptic gloom of his subject seems hopelessly out of place in this cheery, sun-washed house, a rambling white-frame idyll near Bennington College, where Malamud has taught for 20 years. A comforting percussion of cooking sounds comes from the big kitchen where his wife Ann, a chipper dynamo of a woman, is devising lunch; on the porch an old tiger tomcat lolls ingratiatingly; and in the distance the cloud-dappled foothills of the Green Mountains hover like a Yankee daydream.
  ellauri183.html on line 103: And Malamud himself -- still frail from a recent illness -- at first appears an improbable Isaiah. With his tidy demeanor, incessant self-editing ("no, wait, there's a better word . . . ") and deadpan, scrupulous style, he could be the most successful publican in Galilee. He is uneasy with talking about himself ("that kind of stuff, it's not up his alley," says his publicity-hungry "friend" Philip Roth) and seems reluctant to start. He pauses to choose among several pairs of glasses, then sits down carefully, feet flat on the floor, long fingers knitted in his lap. Finally, with the anxious geniality of a brave man settling in for root canals, he says, "Now then, I think we can begin."
  ellauri183.html on line 106: "In many ways, I am a real child of the Depression. There was no money around, and until I could support my family, I didn't know what to do with my hands. That's the force of my strength of obligation. I am in many ways a strong-willed man."
  ellauri183.html on line 109: In Malamud's cosmology, free will and an omnipotent deity coexist because God ("who invented man to perfect himself") has an overall plan "to make man meet his obligations, but in a way he can't tell him about in advance -- to make him use himself best."
  ellauri183.html on line 162: Kierkegaard predicted that his 1843 work Fear and Trembling would be translated into many different languages, and would secure iz author's place in history. He was right. But Fear and Trembling has also led to an enduring caricature of Kierkegaard as advocating a dangerously irrational and individualistic form of religious faith.
  ellauri183.html on line 164: The book is written under a pseudonym, Johannes de silentio, who discusses the biblical story of Abraham's obedient response to God's command to sacrifice his only son, Isaac. Largely on the basis of this story, Abraham has come to be regarded within the Judeo-Christian tradition as the "father of faith". Reflecting on Abraham's willingness to kill his own son therefore provides Kierkegaard with an opportunity to raise difficult questions about the nature, and the value, of Christian faith.
  ellauri183.html on line 166: In his lectures on the Book of Genesis in the 16th century, Martin Luther praised Abraham for his uncritical obedience to God – for the "blind faith" exhibited by his refusal to question whether it was right to kill Isaac. In the late 18th century, Immanuel Kant took the opposite view, arguing that Abraham should have reasoned that such an evidently immoral command could not have come from God. For Luther, divine authority trumps any claim on behalf of reason or morality, whereas for Kant there can be nothing higher than the moral law.
  ellauri183.html on line 168: In Fear and Trembling, Kierkegaard follows Kant in emphasising that Abraham's decision is morally repugnant and rationally unintelligible. However, he also shows that one consequence of Kant's view is that, if nothing is higher than human reason, then belief in God becomes dispensable. Unlike both Kant and Luther, Kierkegaard does not promote a particular judgment about Abraham, but rather presenz his readers with a dilemma: either Abraham is no better than a murderer, and there are no grounds for admiring him; or moral duties do not constitute the highest claim on the human being. Fear and Trembling does not resolve this dilemma, and perhaps for a religious person there is no entirely satisfactory way of resolving it.
  ellauri183.html on line 170: The dilemma is not unique to Abraham's situation. Kierkegaard was writing for 19th-century readers who regarded themselves as Christians – that is to say, as people who believed in the authority and goodness of God. By emphasising the difficulty of understanding Abraham's response to the divine command, he emphasises the difficulty of faith izelf. Implicit in his analysis of the story of Abraham is the question: would you do what Abraham did? How could you do such a thing? It seems unlikely that anyone who really thinx about these questions would conclude that he or she would have acted as Abraham did. Just as Abraham's faith is tested by God in the Book of Genesis, so the reader's own faith is tested by personal reflection on the biblical story.
  ellauri183.html on line 172: Kierkegaard's point in Fear and Trembling is not to recommend blind faith in God, but to unsettle his readers' blind faith in themselves. That is to say, he seex to challenge their complacent assumption that they are Christians. Only when this assumption was abandoned, he thought, could people embark on the task of becoming a Christian.
  ellauri183.html on line 180: When Abraham raises his knife over Isaac's body, this symbolises the fact that every human relationship is haunted by the prospect of death. Love always ends in loss, at least within this life. One response to this existential fact – perhaps the most common response – is to avoid the issue of mortality as much as possible. An alternative response is to face up to the inevitable pain of loss and to relinquish the beloved in advance, so to speak, by giving up hope of enjoying a happy relationship within this lifetime. (This "movement of resignation" is described as "monastic", although it does not literally entail becoming a recluse. It is an internal movement, an adjustment of expectations.) In Kierkegaard's view, this is more noble than the first option, but it is very far from the courage of Abraham, who continues to love Isaac and enjoy his relationship to him in full awareness of the suffering that his death would bring. This aspect of the interpretation of Abraham offered in Fear and Trembling suggesz that, far from being an individualist, Kierkegaard regards human relationships as essential to life.
  ellauri183.html on line 214: En 1916 nació su hijo José Ortega Spottorno, que fue ingeniero agrónomo y fundador del periódico El País. Hei täähän on Espanjan Eljas Erkko, ja sen poika Aatos. Ja samanlaiset "edistysmieliset eli talousliberaalit kannatkin. Oli myötäilevinään La Republicaa mutta oli ize asiassa tyrmistynyt («el artículo donde la Constitución legisla sobre la Iglesia» le parece «de gran improcedencia»).
  ellauri183.html on line 216: Kuuluisassa taantumupuheessa 1931 "El filósofo volvía a pedir a los republicanos que no falsificaran la República. Es frecuente reseñar la frase ¡No es esto, no es esto!. La República es una cosa. El radicalismo es otra."
  ellauri183.html on line 244: El advenimiento de las masas al pleno poder social es un hecho que debemos reconocer: provoca una crisis en la Sociedad Europea porque las masas no pueden liderar la sociedad. Esto no significa que puedan elegir a sus propios representantes. El problema es la hiperdemocracia: eso es la emancipación sin asumir la responsabilidad. El fenómeno de la aglomeración se produce durante este período: ciudades llenas, trenes completos, hoteles completos, las masas están en los lugares públicos. Esto no es malo, es una indicación de la civilización, «aunque el fenómeno es lógico, natural, no se puede negar que no ocurrió antes». Esto no se debe a un auge demográfico sino a la masificación de la sociedad (estos individuos preexistían, pero aún no formaban una masa). En todo esto hay un elemento negativo: los mejores (según sus cualidades) son absorbidos por la masa, «los actores son absorbidos por el coro». Cuando Ortega habla de masa no se refiere a la clase obrera, porque «la masa es el hombre promedio». La Masa no es solo un hecho cuantitativo, sino también cualitativo que define una media que tiende hacia abajo. El componente de la masa no se siente como tal y, por lo tanto, se siente con todo a gusto: no se da cuenta de la condición del conformismo en el que se derrumbó.
  ellauri183.html on line 262: Despite Malamud's shadings with rabbinical law, then, this is a familiar hopeless-Utopia blueprint. Moreover, the restless treatment here—part downbeat-comic, part liturgical-lyric—never endows the tale with the sort of Biblical fervor which heightens the best of Doris Lessing´s fables. And the result is a disappointing, predictable parable—intentionally funny at times but unintentionally funny too, hollow in most of its lyrical moments, and only occasionally provocative in its eclectic philosophizing.
  ellauri183.html on line 323: In 1993, the MIT Press published a collection of essays in linguistics to honor Bromberger on the occasion of his retirement. "The View From Building 20," edited by Ken Hale and Jay Keyser, featured essays by Chomsky, Halle, Alec Marantz, and other distinguished colleagues. Jews every nose of them. Alec is not very distinguished, though he beat me for the Harvard Junior Fellowship.
  ellauri183.html on line 380: Esau jatkoi miltei miellyttävästi: Tietysti jos käytettävissä olisi hiukan seksiä eikä vain sitä hevonpaskan sublimaatiota, millä sinä yrität narrata meitä, meillä olisi jotakin jota ajatella, mutta asiat on nyt sillä kannalla että vain meidän juutalaisella opettajalla on seksiä aina kun hän sattuu sitä kaipaamaan, ja sellaisen naaraan kanssa joka on lähempää sukua meille, ja meillä muilla ei ole muuta kuin kikkelimme kiskottavana.
  ellauri184.html on line 44: Mailer was raised in Brooklyn, first in Flatbush on Cortelyou Rd and later in Crown Heights at the corner of Albany and Crown Streets. Mailer graduated from Boys High School and entered Harvard College in 1939, when he was 16 years old. As an undergraduate, he was a member of the Signet Society. Mousiken poiei kai ergazou, tee musaa ja duunaa. At Harvard, he majored in engineering sciences, but took writing courses as electives. He published his first story, "The Greatest Thing in the World," at the age of 18, winning Story magazine's college contest in 1941.
  ellauri184.html on line 60: Morales moved in with Mailer during 1951 into an apartment on First Avenue near Second Street in the East Village, and they married in 1954. They had two daughters, Danielle and Elizabeth. After attending a party on Saturday, November 19, 1960, Mailer stabbed Adele twice with a two-and-a-half inch blade that he used to clean his nails, nearly killing her by puncturing her pericardium. He stabbed her once in the chest and once in the back. Adele required emergency surgery but made a quick recovery. Mailer claimed he had stabbed Adele "to relieve her of cancer". He was involuntarily committed to Bellevue Hospital for 17 days. While Adele did not press charges, saying she wanted to protect their daughters, Mailer later pleaded guilty to a reduced charge of assault saying, "I feel I did a lousy, dirty, cowardly thing", and received a suspended sentence of three years' probation. In 1962, the two divorced. In 1997, Adele published a memoir of their marriage entitled The Last Party, which recounted her husband stabbing her at a party and the aftermath. This incident has been a focal point for feminist critics of Mailer, who point to themes of sexual violence in his work.
  ellauri184.html on line 74: Mailer wrote 12 novels in 59 years. After completing courses in French language and culture at the University of Paris in 1947–48, he returned to the U.S. shortly after The Naked and the Dead was published in May 1948. A New York Times best seller for 62 weeks, it was the only one of Mailer's novels to reach the number one position. It was hailed by many as one of the best American wartime novels and included in a list of the hundred best English-language novels of the twentieth century by the Modern Library. The book that made his reputation sold over a million copies in its first year, (three million by 1981) and has never gone out of print. It is still considered to be one of the finest depictions of Americans in combat during World War II.
  ellauri184.html on line 76: Barbary Shore (1951) was not well received by the critics. It was a surreal parable of Cold War leftist politics set in a Brooklyn rooming-house, and Mailer's most autobiographical novel. His 1955 novel, The Deer Park drew on his experiences working as a screenwriter in Hollywood from 1949 to 1950. It was initially rejected by seven publishers due to its purportedly sexual content before being published by Putnam's. It was not a critical success, but it made the best-seller list, sold over 50,000 copies its first year, and is considered by some critics to be the best Hollywood novel since Nathanael West's The Day of the Locust.
  ellauri184.html on line 78: Mailer wrote his fourth novel, An American Dream, as a serial in Esquire magazine over eight months (January to August 1964), publishing the first chapter two months after he wrote it. In March 1965, Dial Press published a revised version. The novel generally received mixed reviews, but was a best seller. Joan Didion praised it in a review in National Review (April 20, 1965) and John W. Aldridge did the same in Life (March 19, 1965), while Elizabeth Hardwick panned it in Partisan Review (spring 1965).
  ellauri184.html on line 80: Mailer's fifth novel, Why Are We in Vietnam? was even more experimental in its prose than An American Dream. Published in 1967, the critical reception of WWVN was mostly positive with many critics, like John Aldridge in Harper's, calling the novel a masterpiece and comparing it to Joyce. Mailer's obscene language was criticized by critics such as Granville Hicks writing in the Saturday Review and the anonymous reviewer in Time. Eliot Fremont-Smith calls WWVN "the most original, courageous and provocative novel so far this year" that's likely to be "mistakenly reviled". Other critics, such as Denis Donoghue from the New York Review of Books praised Mailer for his verisimilitude "for the sensory event". Donoghue recalls Josephine Miles' study of the American Sublime, reasoning WWVN's voice and style as the drive behind Mailer's impact.
  ellauri184.html on line 90: His final novel, The Castle in the Forest, which focused on Hitler's childhood, reached number five on the Times best-seller list after publication in January 2007. It received reviews that were more positive than any of his books since The Executioner's Song. Castle was intended to be the first volume of a trilogy, but Mailer died several months after it was completed. The Castle in the Forest received a laudatory 6,200-word front-page review by Lee Siegel in the New York Times Book Review, as well as a Bad Sex in Fiction Award by the Literary Review magazine.
  ellauri184.html on line 92: Critical response to Mailer's Jesus novel was mixed. Jack Miles, writing for Commonweal, found the book "a quiet, sweet, almost wan little book, a kindly offering from a New York Jew to his wife's Bible Belt family." He noted that there was "something undeniably impressive about the restraint" of the style that Mailer undertook in composing the novel. He concluded that the novel was neither one of Mailer's best works, nor would it stand out amongst the bibliography of books inspired by the life of Christ, but that it had received unfairly harsh reviews from other critics.
  ellauri184.html on line 93: Critics such as Reynolds Price, writing for The New York Times, pointed to a "lack of inventiveness", based upon the fact that Mailer took so few liberties with the biblical text. Nuchem was a little disappointed with the low share of bad reviews it got.
  ellauri184.html on line 239: This may at first blush sound like interesting background material that is not especially helpful for reading and interpreting the gospels. But Mark and Matthew have structured their narratives around a geographical framework dividing the north and the south, culminating in the confrontation of this prophet from Galilee and the religious establishment of Jerusalem.
  ellauri184.html on line 241: Professor France writes: “To read Matthew in blissful ignorance of first-century Palestinian sociopolitics is to miss his point. This is the story of Jesus of Nazareth .” (theuglytruth.wordpress.com is no longer available. This site has been archived or suspended for a violation of our Terms of Service.)
  ellauri184.html on line 250: According to the biblical chronicle, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes from after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see Book of Judges). With the growth of the threat from Palestinian (sorry) Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son who succeeded him to the throne of Israel, the Tribe of Manasseh joined the other northern Israelite tribes in making Judah's king David the king of a re-united Kingdom of Israel. However, on the accession of David's grandson Rehoboam, in c. 930 BC the northern tribes split from the House of David and from Saul's tribe Benjamin to reform Israel as the Northern Kingdom. Manasseh was a member of the Northern Kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported. From that time, the Tribe of Manasseh has been counted as one of the ten lost tribes of Israel.
  ellauri184.html on line 257: The Bible records that following the completion of the conquest of Canaan by the Israelite tribes, Joshua allocated the land among the twelve tribes. According to biblical scholar Kenneth Kitchen, this conquest should be dated slightly after 1200 BCE. Some modern scholars argue that the conquest of Joshua, as described in the Book of Joshua, never occurred. “Besides the rejection of the Albrightian conquest model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period — either as early as the reign of Josiah or as late as the Hasmonean period.” "It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?" ”Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction at the appropriate time. No oliko sitten koko esinahkakasa satua? Ketä enää uskoa? Usko siirtää vuoria, eikö sitten esinahkakukkuloita?
  ellauri184.html on line 267: This image of identifiably Woman soldiers occupying the land of Palestine operates on the assumption that biblical soldiers were all legionawies. Legionawies differed from other soldiers of the early Woman period in several wespects. First, legionawies were employed directly by Wome. Their allegiances were to the empewow and whichever genewal they served, not to any particular king, weligious group, or province. All troops swore an oath of allegiance, the sacwamentum, to the empewow himself. Unlike most other soldiers, legionawies were Woman citizens before they were wecwuited.
  ellauri184.html on line 287: While many biblical scholars assume that soldiers with Woman names must have been Woman citizens, evidence suggests otherwise: one papyrus written 103 CE indicates that some auxiliaries received Womanized names (i.e., tria nomina) shortly after wecwuitment, even before training completed. Because some soldiers changed their name shortly after wecwuitment, the mere act of joining the militawy often obscured soldiers’ ethnic and geographic origins. Benjamin Isaac thus observes a few obvious instances where soldiers from the Decapolis dropped their Semitic birth name to take up a Woman one.
  ellauri184.html on line 340: Capernaum (/kəˈpɜːrneɪəm, -niəm/ kə-PUR-nay-əm, -⁠nee-əm; Hebrew: כְּפַר נַחוּם, romanized: Kfar Naḥum, lit. 'Nahum's village'; Arabic: كفر ناحوم, romanized: Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee.
  ellauri184.html on line 342: The village was inhabited continuously from the second century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village during the Early Islamic period soon after the 749 earthquake. The village subsequently became known as al-Samakiyya; it was depopulated of its Palestinian population during the 1947–1948 civil war in Mandatory Palestine on May 4, 1948, under Operation Matateh.
  ellauri184.html on line 348: In Matthew 9:1 the town is referred to only as "his own city", and the narrative in Matthew 9:2–7 does not mention the paralytic being lowered through the roof. Most traditional biblical commentators (e.g. Bengel, Benson and the Jamieson-Fausset-Brown Bible Commentary) assume that in Matthew 9:1–7 "his own city" means Capernaum, because of the details that are common to the three synoptic gospels.
  ellauri184.html on line 350: According to the Synoptic Gospels, Jesus selected this town as the center of his public ministry in Galilee after he left the small mountainous hamlet of Nazareth (Matthew 4:12–17). He also formally cursed Capernaum, along with Bethsaida and Chorazin, saying "you will be thrown down to the pit!" (Matthew 11:23) because of their lack of faith in him as the Messiah.
  ellauri184.html on line 361: Fourth, the problem is not just to be addressed through a Christian understanding, applied to private lives. Homosexuality is a public problem in the public square, and repentance will bring with it an understanding of the necessity of public reformation. When Josiah cleansed the land, he shut down the sodomite houses near or in the house of the Lord. “Then he tore down the ritual booths of the perverted persons that were in the house of the Lord . . .” (2 Kings 23:7 ; cf. 1 Kings 14:24 ,15:12 ,22:46 ). Unless it results in the bath houses closing, it will not have been a real reformation
  ellauri184.html on line 371: Juudaxen se ottaa messiin koska se on pirun komea. Vaikka se on rikas laskukas ja kommari. Vittuako Jeshua välittäisi kelle bublikaanit kerää veroa. Ei kai se mikään nazi ole. Muttei kommarikaan sentään: rikkaiden vika ei ole se että ne kähmivät kokoon pätäkkää, vaan se etteine anna siitä riittävästi charityä. Jeshua on globaalisen kapitalismin profeetta.
  ellauri184.html on line 516: In Classical and Hellenistic civilization, Ancient Greeks and Romans posed great value on the beauty of nature, physical integrity, aesthetics, harmonious bodies and nudity, including the foreskin (see also Ancient Greek art), and were opposed to all forms of genital mutilation, including circumcision—an opposition inherited by the canon and secular legal systems of the Christian West and East that lasted at least through to the Middle Ages, according to Frederick Hodges. Traditional branches of Judaism, Islam, Coptic Christianity, the Ethiopian Orthodox Church, and the Eritrean Orthodox Church still advocate male circumcision as a religious obligation.
  ellauri184.html on line 526: According to rabbinical accounts, he desecrated the Second Temple of Jerusalem by placing a statue of Olympian Zeus on the altar of the Temple; this incident is also reported by the biblical Book of Daniel, where the author refers to the statue of the Greek god inside the Temple as "abomination of desolation". Antiochus´ decrees and vituperation of Judaism motivated the Maccabean Revolt; the Maccabees reacted violently against the forced Hellenization of Judea, destroyed pagan altars in the villages, circumcised boys, and forced Hellenized Jews into outlawry. The revolt ended in the re-establishment of an independent Jewish kingdom under the Hasmoneans, until it turned into a client state of the Roman Republic under the reign of Herod the Great (37–4 BCE).
  ellauri184.html on line 528: Classical, Hellenistic, and Roman culture found circumcision to be cruel and repulsive. In the Roman Empire, circumcision was regarded as a barbaric and disgusting custom. The consul Titus Flavius Clemens was condemned to death by the Roman Senate in 95 CE for, according to the Talmud, circumcising himself and converting to Judaism. The Emperor Hadrian (117–138) forbade circumcision. Overall, the rite of circumcision was especially execrable in Classical civilization, also because it was the custom to spend an hour a day or so exercising nude in the gymnasium and in Roman baths, therefore Jewish men did not want to be seen in public deprived of their foreskins.
  ellauri184.html on line 622: In summary, the following understanding of biblical history seems plausible: 1. Although the Sanhedrin had the right to condemn Jesus to death and execute the sentence, it seemed opportune for various reasons to have the governor render this verdict. Moreover, although the Sanhedrin and the Roman governor had very diverse perspectives on Jesus, their interests finally converged, which led to Pilate’s condemnation of Jesus on grounds of unproven political charges.
  ellauri184.html on line 649: Jesus was not merely a prophet. Due to his wanderings and teachings, he was also a radical itinerant charismatic preacher who represented a decidedly anti-hegemonial world view. His speeches were seen by the Jewish establishment as an incitement of the people.
  ellauri184.html on line 738: As the eldest son in His family, Jesus had a cultural obligation to care for His mother, and He passed that obligation on to one of His closest friends. John would have certainly obeyed this command. Mary was most likely one of the women in the upper room and was present when the church was established in Jerusalem (Acts 1:12–14). She probably continued to stay with John in Jerusalem until her death. It is only later in John’s life that his writings and church history reveal John left Jerusalem and ministered in other areas. By then he had probably got rid of mamma Maria.
  ellauri184.html on line 742: There is no contextual proof within Scripture itself that would point to Jesus broadening Mary’s role as “mother” of all Christians. In fact, Catholic teaching can only point to early church leaders as proof that Jesus meant to establish Mary’s “motherhood” to all believers in Christ or that Mary was a cooperative participant in salvation. John just took Mary into his home to care for her. The Bible does not say “from that time on Mary became the stepmother of all believers.”
  ellauri184.html on line 779: José Saramago, therefore, gives us his vision of this unknown Jesus while reinterpreting in his sauce some biblical subjects. The result is probably not very canonical since we see a Jesus first educated by the Devil, then discovering sexuality in the arms of Mary Magdalene, a prostitute with whom he falls in love. However, I did not see any desire to satire: on the contrary, we discover a character torn by the codes of the society of his time, the gradual discovery of his identity, and above all, the feeling of being a toy of fate.
  ellauri184.html on line 785: This is a bold fearless work and definitely not for the faint of heart. I am not surprised that when this was originally published in 1991, it created lots of controversies with the Catholic Church condemning Jose Saramago for harboring anti-religious vision and his own Portuguese government asking the European Literary Prize to remove this from its shortlist because of the book’s offensive content to religion. Despite this book’s existence, Saramago won the 1998 Nobel Prize for Literature.
  ellauri185.html on line 95: What about the destruction of Tyre? Well, Nebuchadnezzer’s attack came shortly after Ezekiel, so it’s hard to tell for sure from our perspective whether or not Ezekiel truly prophesied that phase of Tyre’s destruction. But as far as Alexander is concerned, it is well established that this took place in 322 BC. So this is a clear example of the Bible foretelling an event (actually several) in detail.
  ellauri185.html on line 101: In the Septuagint, a basis of the Christian biblical canons, the text is divided into two books, now called the First and Second Book of Samuel.
  ellauri185.html on line 152: On November 16, 1491, an auto-da-fé was held outside of Ávila that ended in the public execution of several Jews and conversos. The suspects had confessed under torture to murdering a child. Among the executed were Benito García, the converso who initially confessed to the murder. However, no body was ever found and there is no evidence that a child disappeared or was killed; because of contradictory confessions, the court had trouble coherently depicting how events possibly took place. The child's very existence is also disputed.
  ellauri185.html on line 396: While atheists Richard Dawkins and Victor J. Stenger have criticised Davies' public stance on science and religion, others, including the John Templeton Foundation, have praised his work. The John Templeton Foundation is a philanthropic organization that reflects the ideas of its founder, John Templeton, who became wealthy via a career as a contrarian investor, and wanted to support progress in religious and spiritual knowledge, especially at the intersection of religion and science.
  ellauri185.html on line 406: Steven Arthur Pinker (born September 18, 1954) is a Canadian-American cognitive psychologist, psycholinguist, popular science author and public intellectual. He is an advocate of evolutionary psychology and the computational theory of mind. Enlightenment Now (2018) uses social science data to show a general improvement of the human condition over recent history brought by Western reason, science and humanism plus colonialism. Pinker on Hararin sielunveli, ne siteeraavat toisiaan. Pahuus on sitä mukaa vähentynyt kun jenkkihegemonia on vahvistunut. Vitun fariseuxet.
  ellauri185.html on line 513: Ei jeesuskaan rakastanut matemaattisen tasapuolisesti kaikkia, silläkin oli suosikkeja, kauniita poikia ja runsastukkaisia tyttöjä, apostolienkin joukossa rakas ystävä. Fariseuxista ja kirjanoppineista se ei perustanut, eikä perheestä, rebublikaanien kanssa veljeili. Että siinä sulle esikuvaa!
  ellauri185.html on line 781: In this scene from the biblical book of Exodus, Moses and Aaron (upper right) visit the pharaoh, who is mourning his son. The Egyptian ruler’s son had died from one of the plagues sent by God to secure the Israelites’ release from Egypt. The gloom of the painting reflects the father’s intense grief.
  ellauri185.html on line 834: One passage that offers some insight regarding birth defects can be found in John 9:2-3: "And his disciples asked him, 'Rabbi, who sinned, this man or his parents, that he was born blind?' Jesus answered, 'It was not that this man sinned, or his parents, but that the works of God might be displayed in him.'" It is clear from these words of Jesus that birth defects are ultimately not due to the sin of the parents or child, but serve as part of God's plan for our lives. If not for the defective person as such, then at least for the greater common good. Defective persons are prohibited from entering the holiest of the holy.
  ellauri185.html on line 855: In Leader's Bellow biography Vol 2, “Love and Strife,” the novel “Herzog” is published on the very first page and reaches No. 1 on the best-seller list, supplanting John le Carré’s ‘The Spy Who Came In From the Cold.’ Never again would Bellow, about to turn 50 years old, lack for wealth, power, awards or flunkies to stand by him, ready to take his coat and do his bidding. The temptation for someone in his position was to become an insufferable, spoiled monster. And Bellow quickly gave in to temptation.
  ellauri185.html on line 857: Bellow’s bad temper in the late ’60s was by no means directed exclusively at would-be biographers, radical students and aggrieved wives. Bellow had so many targets to attack, whether insulting them face to face or in blistering letters or put-downs circulated through intermediaries. One of his favorite one-liners ran: “Let’s you and him fight.” The most salient recipients of Bellow’s bad temper in this biography were his three sons, each from a different mother — the oldest 21 when this volume starts, the youngest just 1 year old and about to be abandoned after yet another divorce.
  ellauri188.html on line 98: From 1838 to 1839, the Catholic mission was able to establish itself, supported by the French order Pères et religieuses des Sacrés-Cœurs de Picpus, which was not founded until 1800. The missionaries spread from Mangareva to Tahuata, Ua Pou, Fatu Hiva and Nuku Hiva. They suffered the same hostile reception and tribal warfare as their fellow Protestants. However, with the support of the French authorities, they were able to sustain themselves in the long run, despite all the obstacles. They even managed to baptize King Moana of Nuku Hiva, who, however, died of smallpox in 1863. Regrettably, but he got salvaged anyway.
  ellauri188.html on line 128: I found the breadfruit abundant on all the islands visited (fortunately, I was not obliged to eat poipoi) somewhat dwarfed when growing in the "jungle" in neglected valleys, but an enormous and noble tree when given space. The "jungle" of the Marquesas, by the way (although the islands are between 8 and 11 degrees south latitude) is by no means a tropical jungle as the latter is usually pictured, but is made up very largely of young and old and dying and dead specimens of the Fau, or Purao tree, a native hibiscus which grows to a large size, and is much used by the natives for building. One does not see, in the Marquesas, the rank, choking growths peculiar to Brazil, Central America and other really tropical countries. The appearance of the valleys in that group is more subtropical than tropical, and hence, while this growth may dwarf the breadfruit to a greater or less extent, it does not seem that it would always be fatal to its existence.
  ellauri188.html on line 142: Referring to the last paragraph in Mr. Wester's communication-It would appear that if one is dependent, as was the writer, upon trading schooners to get from Tahiti to the Marquesas, then amongst these islands and return to Tahiti, his program for work in these two groups would take more than a year and his estimate of expense might, in consequence, be exceeded. Sometimes one is obliged to wait from one month to three to get the opportunity to move from one island in the Marquesas to another forty or fifty or eighty miles away, so rare and uncertain are the visits of these schooners. Further, in the absence of any regular means of communication, one has to seize any chance opportunity of transportation or run the risk of being marooned for a long period. On the other hand, if a schooner were chartered, which is the best possible way of visiting and working among the South Sea Islands, schooner, captain, crew and provisions would cost about $1,000 per month (this figure was obtained from an authoritative source) and a year on shipboard might not be needed. Under such conditions Mr. Wester's calculation of $8,500 for a year's work in the Marquesas and Societies may not be far out of the way.
  ellauri188.html on line 311: In the 1840s Britain and France considered sponsoring continued independence of the Republic of Texas and blocking U.S. moves to obtain California. Balance of power considerations made Britain want to keep the western territories out of U.S. hands to limit U.S. power; in the end, France opposed such intervention in order to limit British power, the same reason for which France had sold Louisiana to the U.S. and earlier supported the American Revolution. Thus the great majority of the territorial growth of the continental United States was accepted without question by Paris.
  ellauri189.html on line 75: After leaving the army, he spent several years traveling through western Europe, staying some time in Paris, climbing Mont Blanc in 1818, and spending a good portion of his inherited fortune. He returned to his estate in Volhynia in 1821, where he began an ill-fated affair with a married woman and began writing. He moved to Warsaw in 1824, where he published the poetic novel Maria at his own expense in 1825, and died in poverty the next year in unclear circumstances.
  ellauri189.html on line 79: In 1825 Antoni Malczewski published a long poem, Maria (Marya: A Tale of the Ukraine), which constitutes his only contribution to Polish poetry but occupies a permanent place there as a widely imitated example of the so-called Polish-Ukrainian poetic school. In the poem, Wacław, a young husband, goes to fight the Tatars and, after routing the raiders, hurries home to his wife, Maria. All he finds is a cold corpse. Yeah, great. Oh fuck. What's the use. The poem makes use of diversified rhythms and carefully chosen rhymes; and its Byronic hero, as well as its picture of Ukraine as a land of sombre charm, assured Malczewski both popularity and critical applause.
  ellauri189.html on line 91: to the public as the Ukrainian School of romantic poetry.
  ellauri189.html on line 110: dignity). The pair has secretly got married, but their bond is not accepted by the arrogant wojewoda. When his attempts to force his son to a divorce have failed, he feigns to accept reconciliation with his son Wacław, who is – as a sign of the re-established peace – sent at the head of a regiment of hussars into the Dzikie Pola to drive out the Tartars.
  ellauri189.html on line 196: (The sun had already walked along his wide curve and tinged the grey clouds with a crimson glow; with a yellow light quivering over earth and water, he burnt, setting, on his rich throne. Already his look, full of wonder, does not blind, but spreads mild, visible rays and, taking a short farewell, before burying himself in the deep, he allows mortal eyes to look at him; still – during this last moment he does not hastily disappear, [for he wants] to nourish all creatures with a smile of life; still he glances through the windows in
  ellauri189.html on line 209: with its receding horizon, melting into heaven, shows two different countenances of infinity. Man may spontaneously recognize the identity of linear and cyclical infinity, but the basis of this identity is not an empirically established fact, but an assumption, a matter of belief. The wheel of Karma is not so different from Schopenhauers endless rounds of the lush parks of Frankfurt following the dark star behind his poodle Atman.
  ellauri189.html on line 845: The author originally published this piece on the Pashtun Times
  ellauri190.html on line 212: The Cossacks are a predominantly East Slavic Orthodox Christian people group originating in the steppes of Eastern Europe. They were a semi-nomadic and semi-militarized people, who, while under the nominal suzerainty of various Eastern European states at the time, such as the Russian Empire or the Polish–Lithuanian Commonwealth, were allowed a great degree of self-governance in exchange for military service. The Cossacks were particularly noted for holding democratic traditions (not republican).
  ellauri190.html on line 226: They inhabited sparsely populated areas in the Dnieper, Don, Terek, and Ural river basins, and played an important role in the historical and cultural development of both Ukraine and Russia. The various Cossack groups were organized along military lines, with large autonomous groups called hosts. Each host had a territory consisting of affiliated villages called stanitsa. The Cossack way of life persisted into the twentieth century, though the sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union, while others remained and assimilated into the Communist state. Cohesive Cossack-based units were organized and fought for both Germany and the Soviet Union during World War II.
  ellauri190.html on line 228: After World War II, the Soviet Union disbanded the Cossack units in the Soviet Army, and many of the Cossack traditions were suppressed during the years of rule under Joseph Stalin and his successors. During the Perestroika era in the Soviet Union in the late 1980s, descendants of Cossacks moved to revive their national traditions. In 1988, the Soviet Union passed a law allowing the re-establishment of former Cossack hosts and the formation of new ones. During the 1990s, many regional authorities agreed to hand over some local administrative and policing duties to their Cossack hosts.
  ellauri190.html on line 243: By the 11th century, Kyivan Rus was a huge European power. Kyiv was bigger than London or Paris. The city had numerous buildings made of brick, including churches. It also had many private and public bathhouses, like Constantinople (and unlike Western European cities of the time). The realm, stretching from the White Sea to the north to the Black Sea to the south and from the steppes of the Don to the east to what is now eastern Poland to the west, was divided into many feudal fiefs, but the authority of the monarch in Kyiv was nonetheless absolute.
  ellauri190.html on line 263: In any case, Ukraine (unlike Muscovy) remained in Europe. In the 15th century, the Great Duke of Lithuania, Yahailo, married a Polish queen Yadviga. Thus, the Great Duchy of Lithuania (which included Ukraine) and the Kingdom of Poland became one state. In the 16th century, it became known as Rzeczpospolita, from Latin Res Publica – literally, “the common affair,” or Republic. (Kozaks, inveterate democrats, did not like it.) It was a monarchy, but the monarchs were elected by a parliament, called Sejm. The country maintained close ties with Western Europe, and, unlike wimpy Muscovy, was completely independent of the Mongol autocracies like the Golden Horde.
  ellauri190.html on line 267: In the 15th-16th centuries, most of what is now Ukraine belonged to the Polish-Lithuanian commonwealth (“The Republic”), but the life of the people depended to a very large extent on their local feudal lords, the Knyazi (“Princes”). Most of these lords were related to the house of Gedimin, spoke a language close to modern Belarusian and Ukrainian, and were Eastern Orthodox Christians. Yet, beginning from ~1569 (the year of the so-called Lublin Unia), these princes also swore allegiance to the Polish king, and were his vassals and courtiers. They corresponded in Latin, Polish, or their native “Old Ukrainian / Old Belarusian” Slavic language. Among them, perhaps the mightiest ruler was Prince Konstayntyn Vasyl Ostrozky. He was nicknamed “the un-crowned King of Rus,” and was, actually, offered the Polish crown several times, but refused because the kings of Poland were, traditionally, Catholics – and Prince Ostrozky wanted to remain Orthodox. He is famous for printing the first Gospels in his native language, and founding the Academy of Ostroh, a university that functions to this day.
  ellauri190.html on line 275: In 1648, a Kozak leader called Zinoviy Bohdan Khmelnytsky (Polish transliteration, Chmielnicki) started a war on the Polish crown. Initially, it was his own personal vendetta on a Polish landlord who stole his land, but very soon it grew into a colossal uprising of the Kozaks and Ukrainian peasants against their Polish landlords. The people fought (the way they knew how) against the feudal oppression, as well as against forced Catholicization and Polonization of Ukraine. Unfortunately, it turned into a fratricide. (Sorry Poles, of course we are on the same side now.) The main adversary of Khmelnytsky was Prince Yarema (Jeremiah) Korybut-Vyshnevetsky, a Rusyn-Ukrainian, a noble valiant knight and a great statesman who, nonetheless, kept his allegiance to the Polish king (whom he personally hated, but could not break his knight’s oath of loyalty). Both sides resorted to unspeakable cruelties. Most tragically, Khmelnysky, a brave warrior as he was, turned out to be a horribly short-sighted politician. In January 1654, he essentially surrendered Ukraine to Muscovy, approving what he thought was a temporary military union against the Republic but turned out to be the beginning of the “Russian” (actually Muscovite) occupation of Ukraine. It just goes to show: give a pinky finger to the Russkies and they take the whole hand.
  ellauri190.html on line 277: By 1659, the two outstanding sons of Ukraine, a Kozak general Ivan Vyhovsky and an eccentric scholar-nobleman Yuriy Nemyrych conceived what became known as the Union of Hadyach. It was a unique document, which, essentially, argued in favor of the Polish-Lithuanian Commonwealth transforming into the commonwealth of Poland, Lithuania, and Ukraine. Vyhovsky and Nemyrych proposed to establish a Great Principality of Ukraine on par with the Kingdom of Poland and the Great Duchy of Lithuania. And it was a unique historical moment, because in July 1659 the Ukrainian troops won a huge battle against the Muscovite army near the city of Konotop, totally crushing the Muscovites and proving that Ukraine did not need the “friendship” of the tyrannic Tzars. (See the analogy?) If the Hadyach Union had been approved by the Sejm of the Republic, Ukraine would perhaps have become a more European country and would progressively move toward full Western style independence. Again, tragically, it did not happen. Nemyrych was killed at a duel, and Vyhovsky forced to resign by populists who hated him because of his aristocratic blood and his alleged (rather than actual) love of things Polish. Without these two luminaries, the Sejm did not even bother to convene for discussions on the Hadyach Union, making it into a useless piece of paper. It was later “adopted,” but in such a distorted version that it excluded its main point, the creation of the Ukrainian state. Sellasta se on. Ukrainan, Puolan ja Baltian historia osoittaa, miten vaikeaa on merkata reviiriä jollei sitä ole valmiixi maastoon merkitty.
  ellauri190.html on line 279: By the end of the 17th century, the newly forming Russian Empire under Tzar Peter I established its reign over the Ukrainian lands to the east of the Dnipro river, ceding the western part of Ukraine to the Republic (which, in turn, evolved more and more into the Polish monarchy rather than the Polish-Lithuanian Commonwealth of the old days). In 1702, a great son of Ukraine, a giant of military strategy, diplomacy, and statesmanship, Ivan Mazepa, being the Kozak leader of the eastern part of Ukraine, suppressed the uprising of Paliy on the other (Western) side of the Dnipro and added huge parts of the country to his control. It was a big step toward the unification and freedom of Ukraine. Moreover, in 1709 Mazepa joined his forces with the Swedish king Charles XII (haha, the gay) against Tzar Peter, hoping to rid his dear mother Ukraine from slavery in the captivity of the Tzars. And again… tragically, Mazepa managed to gather less manpower than he hoped to gather, because the populist agitators slandered him in their massive propaganda campaign (no doubt, directed from Muscovy), portraying him in the eyes of the Ukrainian Kozaks as a rich aristocrat who cares nothing about the “simple people,” a clandestine Catholic (or Protestant), and overall “not really Ukrainian.” (This tragedy will repeat itself in 1918 and in 2019.) Mazepa’s loyalists were defeated together with the Swedes, and Ukraine lost her historical chance for yet another time. But third time is a charm! Nobody will blame a Jew for being on the side of the catholics!
  ellauri190.html on line 287: As a result of the mid–17th century Khmelnytsky Uprising, the Zaporozhian Cossacks briefly established an independent state, which later became the autonomous Cossack Hetmanate (1649–1764). It was placed under the suzerainty of the Russian Tsar from 1667, but was ruled by local hetmans for a century. The principal political problem of the hetmans who followed the Pereyeslav Agreement was defending the autonomy of the Hetmanate from Russian/Muscovite centralism. The hetmans Ivan Vyhovsky, Petro Doroshenko and Ivan Mazepa attempted to resolve this by separating Ukraine from Russia.
  ellauri190.html on line 301: Under Russian rule, the Cossack nation of the Zaporozhian Host was divided into two autonomous republics of the Moscow Tsardom: the Cossack Hetmanate, and the more independent Zaporizhia. These organisations gradually lost their autonomy, and were abolished by Catherine II in the late 18th century. The Hetmanate became the governorship of Little Russia, and Zaporizhia was absorbed into New Russia.
  ellauri190.html on line 307: The region was part of the Russian Empire until its collapse following the Russian February Revolution in early March 1917, after which it became part of the short-lived Russian Republic. In 1918, it was largely included in the Ukrainian State and in the Ukrainian Soviet Republic at the same time. In 1918–1920, it was, to varying extents, under the control of the anti-Bolshevik White movement governments of South Russia whose defeat signified the Soviet control over the territory, which became part of the Ukrainian Soviet Socialist Republic, within the Soviet Union from 1922.
  ellauri190.html on line 317: After the collapse of the Russian Empire in 1917, and with the amalgamation of Ukrainian territories into one administrative unit (Ukrainian People's Republic), the term started to recede from common use. Today, the term is anachronistic, and many nazi Ukrainians regard its usage as offensive.
  ellauri190.html on line 324: Balladen inleds med att Herr Peder frågar sin fostermor om hur han kommer att dö. Hon svarar att han bör akta sig för "böljorna de blå." Trots denna varning bygger Peder sig ett skepp och ger sig ut på havet.[2] Väl ute på havet drabbas man av stiltje (i andra varianter håller böljorna på att slå skeppet i stycken). Enligt folktron till sjöss så beror det på att det finns en syndare ombord. Man drar lott, och lotten faller på Peder själv. För att blidka makterna offras Peder till vågorna. Innan det sker så får vi dock höra Peder erkänna alla de synder han har på sitt samvete: klosterbränningar, våldtäkter, med mera.
  ellauri190.html on line 326: I den äldsta danska varianten från 1590 räddas Peder av att vattnet blir till fast mark. I nyare nedteckningar drunknar han och i vissa fall avslutas visan med att skeppet åter får vind i seglen.
  ellauri190.html on line 389: Pompey (the Great), was a distinguished and ambitious Roman military leader, provincial administrator and politician of the 1st century BC, the period of the Late Republic. Hailing from an Italian provincial background, Pompey first disting...
  ellauri190.html on line 393: Gaius Julius Caesar is remembered as one of history's greatest generals and a key ruler of the Roman empire. As a young man he rose through the administrative ranks of the Roman republic, accumulating power until he was elected consul in 59...
  ellauri191.html on line 1484: blic.svg/23px-Flag_of_the_Czech_Republic.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Flag_of_the_Czech_Republic.svg/35px-Flag_of_the_Czech_Republic.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/c/cb/Flag_of_the_Czech_Republic.svg/45px-Flag_of_the_Czech_Republic.svg.png 2x" data-file-width="900" data-file-height="600" /> Tšekkoslovakia
  ellauri191.html on line 1943: blic_of_China.svg/23px-Flag_of_the_People%27s_Republic_of_China.svg.png" decoding="async" width="23" height="15" class="thumbborder" srcset="https://upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Flag_of_the_People%27s_Republic_of_China.svg/35px-Flag_of_the_People%27s_Republic_of_China.svg.png 1.5x, //upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Flag_of_the_People%27s_Republic_of_China.svg/45px-Flag_of_the_People%27s_Republic_of_China.svg.png 2x" data-file-width="900" data-file-height="600" /> Kiina
  ellauri192.html on line 49: After he graduated from the Moscow University (1913), Trubetzkoy delivered lectures there until the Russian Revolution, when he moved first to the University of Rostov-on-Don, then to the University of Sofia (1920–1922) and finally took the chair of Professor of Slavic Philology at the University of Vienna (1922-1938). He died from a heart attack attributed to Nazi persecution after he had published an article that was highly critical of Hitler's crackpot morphophonological theories.
  ellauri192.html on line 61: Jakobson was born in the Russian Empire on 11 October 1896 to a well-to-do family of Jewish descent, the industrialist Osip Jakobson and chemist Anna Volpert Jakobson. Under the pseudonym 'Aliagrov', he published books of zaum poetry and befriended the Futurists Vladimir Mayakovsky, Kazimir Malevich, Aleksei Kruchyonykh and others. It was the poetry of his contemporaries that partly inspired him to become a linguist.
  ellauri192.html on line 81: His universalizing structuralist theory of phonology, based on a markedness hierarchy of distinctive features, achieved its canonical exposition in a book published in the United States in 1951, jointly authored by Roman Jakobson, C. Gunnar Fant and Morris Halle.
  ellauri192.html on line 125: Que l’homme, fier néant, n’est qu’un des parasites / D’une sphère oubliée entre les plus petites, / Parasite à son tour des crins d’or du soleil.
  ellauri192.html on line 176: Les bêtes, qui n'ont point de sublimes soucis, Elukat, joilla ei ole lainkaan yleviä huolia,
  ellauri192.html on line 205: Et peut-être, oublieux de ces fléaux lointains, Ja kenties unohdittekin nää etävizauxet,
  ellauri192.html on line 211: Ah ! L'oubli maintenant ne nous est plus possible Äh! me ei voida enää niitä unohtaa,
  ellauri192.html on line 234: Quand nos foyers sont doux et sûrs, nous oublions Kun meidän kotiliedet ovat lämpimät,
  ellauri192.html on line 253: It is exceedingly rare for the sort of internal squabble and mutual doubt which marked the 1983 award to William Golding to reach public ears. The customary mien is one of ceremonious and bland self-evidence.
  ellauri192.html on line 257: Jaroslav Seifert was born in Zizkov, a suburb of Prague, Czechoslovakia (now the Czech Republic). Seifert was one of the pioneers of modernist poetry and literature in his native country. He also worked as a journalist and translator. The period after the World War II was a disappointment for Seifert, who had been hoping for a brighter and freer future. Instead the Communist government imposed a repressive policy in which poets were expected to write political propaganda. Seifert became involved in attempts at reforms with the increased freedom implemented in his native country, such as the Prague Spring of 1968 and the Charta 77 movement.
  ellauri192.html on line 261: There is no objective measure, no slide rule for magnitude in literature. Balzac was convinced that Mrs. Ann Radcliffe, the purveyor of Gothic terror, was a finer writer than Stendhal, whom he admired. Tolstoy, one of the two writers who have freely refused the Prize - Sartre in 1964 was the other (Bob Dylan meant to be the 3rd until the Swedes upped the ante) - found Shakespeare's ''King Lear'' to be a puerile mess ''beneath serious criticism.'' (mitä se kieltämättä onkin, tai oikeammin setämiehen keitos). The only major fiction to come out of the American experience of World War II, James Gould Cozzens' fiction ''Guard of Honor,'' has fallen into oblivion, deservedly.
  ellauri192.html on line 297: While Tokarczuk’s win has been widely lauded — The Guardian declared her “the dreadlocked feminist winner the Nobel needed” (aargh! will some future prize go to Estonia's own bluewig girl Sofi Oxanen?) — Handke’s provoked immediate and widespread displeasure. PEN America, an organization that advocates for writers’ liberty, wrote that it was “dumbfounded by the selection of a writer who has used his public voice to undercut historical truth and offer public succor to perpetrators of genocide.” The Slovenian public intellectual Slavoj Žižek told the Guardian that “In 2014, Handke called for the Nobel to be abolished, saying it was a ‘false canonisation’ of literature. The fact that he got it now proves that he was right.”
  ellauri192.html on line 303: The novel’s release shortly predated an escalation in Polish nationalism tied to the Law and Justice party’s ascent to power in 2015. But the forces that fueled that escalation were already prevalent. When Tokarczuk accepted the Nike Prize, the country’s highest literary honor, for “The Books of Jacob,” she said in a speech that the country had “committed horrendous acts as colonizers, as a national majority that suppressed the minority, as slaveowners, and as the murderers of Jews.” She was quickly inundated by threats so alarming that her publishers briefly hired bodyguards. In the five years since, she has witnessed the Law and Justice party take an increasingly hard line on censoring certain conversations about Poland’s relationship with Jews. In 2016, the government began a campaign against the Princeton historian Jan Gross, known for his groundbreaking work on the massacre at Jedwabne, in which Poles murdered 1,600 of their Jewish neighbors. In 2018, the Law and Justice party’s government made it illegal to blame Poland or Polish nationals for Nazi crimes. POLIN, a groundbreaking Polish museum of Jewish history, has been leader-less for five months, as its director, who oversaw a number of exhibits highly critical of Poland’s policy toward Jews, awaits official reappointment — despite having been re-approved for the job.
  ellauri192.html on line 309: So on the one hand is Tokarczuk, a proponent of multiculturalism who has remained vocal despite facing profound antagonism for her stance — and grown more so since her first major encounter with that antagonism in 2014. And on the other is Handke, eulogizer of Milsoevic, who dictated the Bosnian genocide during the Balkan wars of the 1990s and died while on trial for war crimes against the Hague. He too has remained committed to his position; the “go to hell” of 2014, one of his last known public comments on the matter, speaks volumes. But has it worked? No here we are as before, giving hell to him.
  ellauri192.html on line 311: The Polish government, Tokarczuk told PEN Transmissions, “wants to control and define history, to rewrite the memory about our past, obliterating any dark sides.”
  ellauri192.html on line 319: Records of nominations are strictly kept secret for 50 years until they are made publicly available. Currently, the nominations submitted from 1901 to 1971 are available.
  ellauri192.html on line 341: To avoid leaks, academy members avoid discussing candidates in emails or in public. When they must -- such as when they dine out together -- they use quirky code names, like "Chateaubriand" for last year's winner, Jean-Marie Le Clezio of France.
  ellauri192.html on line 635: Born in Žižkov, a suburb of Prague in what was then part of Austria-Hungary, Seifert's first collection of poems was published in 1921. He was a member of the Communist Party of Czechoslovakia (KSČ), the editor of a number of communist newspapers and magazines – Rovnost, Sršatec, and Reflektor – and the employee of a communist publishing house.
  ellauri192.html on line 639: In 1949 Seifert left journalism and began to devote himself exclusively to literature. His poetry was awarded important state prizes in 1936, 1955, and 1968, and in 1967 he was designated National Artist. He was the official Chairman of the Czechoslovak Writer's Union for several years (1968–70). In 1977 he was one of the signatories of Charter 77 in opposition to the government of the Czechoslovak Socialist Republic.
  ellauri192.html on line 661: One is a bilingual edition of "The Plague Monument," published in 1980 by the Czechoslovak Society of Art and Sciences. It is translated by Lyn Coffin with a preface by William E. Harkins, professor of Slavic languages at Columbia University. It is available for $6 from the society at 75- 70 199th Street, Flushing, Queens 11366.
  ellauri192.html on line 663: The other Seifert book is "The Casting of Bells," a 64-page collection translated by Tom O'Grady and Paul Jagasich, and published in August 1983 by The Spirit That Moves Us Press in Iowa City, Iowa. Morty Sklar, who described himself yesterday as "publisher, editor, typesetter and stamp licker" of the press, said his is a small, independent press that publishes two books a year. He published 1,000 copies of the Seifert book, but yesterday, upon hearing the news from Sweden, he reordered 2,500 more. It is available in paperback for $6.
  ellauri192.html on line 665: Mr. Seifert's memoirs were published in English in September 1981 by sixty-eight publishers, plus in the Czech language by a Czech emigre publishing house in Canada, and they were published in several installments in a Czech-language journal. A portion of the memoirs were published in English in the 1983 issue of Cross Currents, a yearbook of Central European Culture, published by the Department of Slavic Langagues at the University of Michigan. The selection, titled "Russian Bliny," is about Roman Jakobson, a Russian scholar who emigrated to Czechoslovakia after World War I and came to the United States during World War II. In actual fact, they were Ukrainian bliny, another case of cultural appropriation.
  ellauri192.html on line 730: Maidan is an originally Persian میدان word for a town square or public gathering place, borrowed into various other languages: Urdu میدان (maidān); Arabic مَيْدَان (maydān); Turkish meydan and Crimean Tatar, from which Ukrainian also borrowed maidan. Its ultimate source is Proto-Indo-European *médʰyos - compare Avestan maiδya, Sanskrit मध्य (madhya) and Latin medius. Various versions include maydan, midan, meydan, majdan, mayadeen and maydān. It also means field (मैदान) in Hindi. It became a loanword in other South Asian languages to give similar means, such as in Tamil in which the word is maidhanam.
  ellauri192.html on line 857: Brooks was born on June 28, 1926, in Brooklyn, New York City, to Kate (née Brookman) and Max Kaminsky, and grew up in Williamsburg. His father's family were Jewish people from Gdańsk, Poland; his mother's family were Jews from Kyiv, in the Pale of Settlement of the Russian Empire (present-day Ukraine). In 2021, Brooks published a memoir, All About Me!.During his teens, he legally changed his name to Mel Brooks, influenced by his mother´s maiden name Brookman, after being confused with trumpeter Max Kaminsky. "And I'm sure a lot of my comedy is based on anger and hostility. Growing up in Williamsburg, I learned to clothe it in comedy to spare myself problems—like a punch in the face."
  ellauri192.html on line 859: The Twelve Chairs (Russian: Двенадцать стульев, tr. Dvenadtsat stulyev) is a classic satirical novel by the Odessan Soviet authors Ilf and Petrov, published in 1928. Its plot follows characters attempting to obtain jewry hidden in a chair. A sequel was published in 1931. The novel has been adapted to other media, primarily film. Kirjoittajat oli "ihan nulikoita": Ilf 30, Katajev 26. Katajev kaatui suuressa isänmaallisessa sodassa 30-vuotiaana. Joten sepä venyi!
  ellauri192.html on line 863: They slowly acquire each of the chairs, but no treasure is found. Kisa and Ostap finally discover the location of the last chair. Vorobyaninov murders Ostap to keep all the loot for himself, but discovers that the jews have already been found and used to build the new public recreation center in which the chair was found, a symbol of the new society. Angered, Vorobyaninov too loses his sanitary pad.
  ellauri192.html on line 886: Ilya Ilf (Ilya Arnoldovich Feinsilberg) (Russian: Илья Арнольдович Файнзильберг, 1897-1937) and Yevgeny Petrov (Yevgeniy Petrovich Katayev or Russian: Евгений Петрович Катаев, 1902-1942) were two Ukrainian prose authors of the 1920s and 1930s.They did much of their writing together, and are almost always referred to as "Ilf and Petrov". Bet Ilf was Jewish. Ilya Arnoldovich Ilf (born Iehiel-Leyb Aryevich Faynzilberg, Russian: Иехи́ел-Лейб Арьевич Фа́йнзильберг[1]) (15 October [O.S. 3 October] 1897 in Odessa – 13 April 1937, Moscow), was a popular Soviet journalist and writer of Jewish origin who usually worked in collaboration with Yevgeni Petrov during the 1920s and 1930s. Their duo was known simply as Ilf and Petrov. Together they published two popular comedy novels The Twelve Chairs (1928) and The Little Golden Calf (1931), as well as a satirical book Odnoetazhnaya Amerika (often translated as Little Golden America) that documented their journey through the United States between 1935 and 1936.
  ellauri192.html on line 890: One-storied America (Одноэтажная Америка) is a 1937 book based on a published travelogue across the United States by two Soviet authors, Ilf and Petrov. The book, divided into eleven chapters and in the uninhibited humorous style typical of Ilf and Petrov, paints a multi-faceted picture of the US. America´s entrepreneurial skills and economic achievements are praised, the oppression of the blacks, the life of the Indians in the reservations and the oppression of workers are denounced. The title of the book refers to their impression that the cities of America consist mainly of one- and two-story buildings, in complete contrast to the popular image of America as the land of skyscrapers. Based on this sentence:
  ellauri192.html on line 894: The United States, which was perceived as the land of machines and technological progress, was of great importance at the time for the Soviet Union, which had set itself the goal of overtaking the United States. This slogan (Russian: догнать и перегнать Америку; "catch up and surpass America") was one of the most important slogans during the ambitious industrialization of the Soviet Union. Given the political climate in the Soviet Union in 1937 when the book was published, with the onset of Great Purge, it is no surprise that a version of a book that satirizes the United States was published. Oh sorry I misread:
  ellauri192.html on line 895: Given the political climate in the Soviet Union in 1937 when the book was published, with the onset of Great Purge, it is surprising that a version of a book that lovingly satirizes the United States was published.
  ellauri194.html on line 429: – Vi har agerat snabbt och resolut och har gott hopp om att kunna nå framgång i respektive utredning då vi har ett gediget filmmaterial att gå igenom, säger Petra Stenkula. Binge watching av CC camera footage för ungomar att kasta i häcken ska bli stenkul!
  ellauri194.html on line 454: - Det blir 100% säkert mera muslimhat, samhälleliga klyfror och segregation, sörjer söta muslimflickor som städar efter upploppet. Men det är just det som är meningen, bekräftar Rasmus Paludan förnöjt.
  ellauri194.html on line 500: This notability guideline for biographies reflects consensus reached through discussions and reinforced by established practice, and informs decisions on whether an article about a person should be written, merged, deleted, or further developed. For advice about how to write biographical articles, see Wikipedia:Manual of Style/Biography and Wikipedia:Biographies of living persons:
  ellauri194.html on line 510: The opening paragraph of a biographical article should neutrally describe the person, provide context, establish notability and explain why the person is notable, and reflect the balance of reliable sources.
  ellauri194.html on line 527: The five Brahmin clans, which later became known as Banerjees, Mukherjees, Chatterjees, Bhattacharjees and Gangulys, were each designated as Kulina ("superior") in order to differentiate them from the more established local Brahmins.
  ellauri194.html on line 1011: Published October 7th 2017
  ellauri194.html on line 1014: blic/assets/theme/images/img-jim-glantz.jpg" height="200px" />
  ellauri194.html on line 1015: blic/assets/theme/images/kevin-walsh.jpg" height="200px" />
  ellauri194.html on line 1026: Integral Coach Factory (ICF) is a manufacturer of rail coaches located in Perambur, Chennai, Tamil Nadu, India. It was established in 1955 and is owned and ...
  ellauri196.html on line 67: Ramus war ein Gegner der aristotelisch-scholastischen Philosophie; schon der Titel seiner Magisterthese von 1536 hatte angeblich (Freigius zufolge) gelautet: „Quecumque ab Aristotele dicta essent, commentita esse“ („Was immer Aristoteles gesagt haben mag, sei erlogen“). Er entwickelte stattdessen eine neue, nichtaristotelische Logik. Darin ersetzte er (in den Institutiones dialecticae) den aristotelischen Syllogismus durch ein System von Dichotomien (vgl. Ramismus) in der Tradition des spätmittelalterlichen Logikers Rudolf Agricola (1444–1485).
  ellauri196.html on line 219: Scribbling on the sky the message He Is Dead, Kirjoittaa taivalle viestiä: hän on kuollut,
  ellauri196.html on line 220: Put crepe bows round the white necks of the public doves, Laittakaa sururusetteja ilta-puluille,
  ellauri196.html on line 293: Some idiot suggests that Auden's most famous poem, ‘Funeral Blues’, is ‘misread’ as sincere elegy when it was intended to be a send-up or parody of public obituaries. What an infantile idea! Rather, Auden's point is: We must make fun of one another AND die. Auden oli mielestäni suht hyvä, vahinko vaan että se näyttää Lewisin naziapulaiselta.
  ellauri196.html on line 626: However, in the 1900s (decade), the two parties began to realign, with the main faction of the Republican Party coming to identify with the interests of banks and manufacturers, while a substantial portion of the rival Democratic Party took a more labor-friendly position. While not precluding its members from belonging to the Socialist Party or working with its members, the AFL traditionally refused to pursue the tactic of independent political action by the workers in the form of the existing Socialist Party or the establishment of a new labor party. After 1908, the organization´s tie to the Democratic party grew increasingly strong.
  ellauri196.html on line 802: Eugenio Montale ebbe una visione fortemente idealizzata dell’amore: la sua concezione della donna ricorda la tradizione del dolce stil novo e della donna angelo. La poesia Morgana è l’ultima della raccolta Quaderno di quattro anni, pubblicata nel 1977. Järbällä oli noobel rintapielessä, senaattorin hattu ja paxu lompakko, helppo on lempeä pyytää. Vanha ja lihavakin runoilija osaa vielä lurittaa, jos silmään sattuu oikein kainaloinen nuori kana. Luonto on suunnitellut niin, että ruumiikas voi vielä bylsiä: nivusiin ei kerry läskiä.
  ellauri196.html on line 900: Elfriede Jelinek, an Austrian Jew, won the Nobel in Literature in 2004. According to the committee, she got it for revealing the absurdity of society´s cliches and their subjugating power. Take that, society´s cliches! One Swedish Academy member wasn´t exactly a fan. He quit in a fit, claiming that Jelinek´s writing is "whining, unenjoyable public pornography". Bet if it had been enjoyable private pornography, then his stance would have been different.
  ellauri196.html on line 911: Since being singled out by the Swedish Academy, Jelinek, who turns 70 on Thursday, has noticeably withdrawn from public view. In the 1980s and 1990s, she often played the role of the sharp-tongued moralist. Today, she only rarely gives interviews.
  ellauri196.html on line 913: Manchmal vulgär, manchmal jugendlich-trotzig; hin und wieder obszön, häufig auch recht kühl. Die Gedichte als ihre frühesten Arbeiten sind weitgehend unbekannt und kaum besprochen. Dabei löste schon die erste Gedichtpublikation in der Zeitschrift der katholischen Jugend Aspekte 1967 einen kleinen Skandal aus. Die redaktionelle Verantwortliche Heide Pils wurde entlassen. Begründung: sittliche Gefährdung der jungen Leser, insbesondere der Priesterseminaristen..
  ellauri196.html on line 923: Gleichzeitig suggeriert der Brunnen hier auch eine bloße Öffnung, was auf eine Tradition der Nicht-Anerkennung weiblicher Sexualität referiert, in der eine Vulva-lose Vagina als „Loch“ wahrgenommen wird, das vom Penis penetriert werden soll,
  ellauri196.html on line 928: Die Katze ist ein alltäglicher Synonym der Fotze. Sie kann als Symbol generell und speziell als „Symbol des Weiblichen und der erotisch-sexuellen Anziehung bzw. Gefährdung“, wozu besonders die Nachtaktivität und Wollust der Katze beiträgt. „Gelb“ lese ich hier als stellvertretend für Körperflüssigkeiten wie Urin und Samen. Hier stellt sich die Frage, welcher Saft? Giebel ist Venushügel, was sonst. „Knabenrot“ habe ich schon das männliche Glied beschrieben. Zusätzlich kann das Rot für Blut stehen, ins Besondere als Zitat der Defloration. Tatsächlich gibt es kein Jungfernhäutchen im Sinn einer zu durchtrennenden Folie, jedoch war (und ist leider teilweise nach wie vor) das Blut bei der (ersten) Penetration der Beweis von Jungfräulichkeit. Wenn manche Frauen (beim ersten Mal) bluten, kommt das von (kleinen) Verletzungen in der Vagina. Ich weiss, ich weiss!
  ellauri196.html on line 938: Der Zuschreibung der Pornoschriftstellerin stellt Jelinek ihre eigene Positionierung als Anti-Pornografin entgegen. Sie wendet damit nicht die Pornografie in ihrem (weiblichen) Schreiben an, denn auch das wäre eine Reproduktion des männlichen Blicks, sondern wehrt sich explizit dagegen:
  ellauri196.html on line 940: Es war mir wichtig, den Blick auf das Obszöne nicht aus männlicher, sondern aus weiblicher Sicht zu zeigen. Pornographie ist nicht das Beschreiben von Vögeleien oder das Beschreiben von nackten Leuten, die irgendwas miteinander machen. Pornographie ist die Darstellung der Frau als Hure. Also ihre Freigabe zu Quälereien, zu Erniedrigungen und ihre Lust daran. Es ist unfair daß es einer Frau nicht gestattet ist, radikale Dinge zu schreiben.
  ellauri197.html on line 39: Irlantilainen 53v naispoliisi palaa Dubliniin kuin koira oxennuxelle hautaamaan huonosti kohtelemaansa tytärtään. Hautajaisissa se lukee Yeazin runon "Salavien takana". Vaan kannattaako sitä Yeazia niin palvoa? Se vaikuttaa ikävältä hepulta. Siitä on jo melkoisesti paasausta albumissa 53.
  ellauri197.html on line 162: Henry Talbot de Vere Clifton (1907–1979) was an eccentric, British aristocrat, poet, race horse owner, art collector and film producer. He spent some time in Hollywood during the early 1930s and, in the mid 1930s, produced films in Britain. In the 1930s and 40s he had three books of poetry published.
  ellauri197.html on line 164: He was born on 16 December 1907, the son of John Talbot Clifton and Violet Mary Beauclerk, from a very wealthy family with extensive estates and other property holdings in England and Scotland. He was educated at Downside School and Oxford University. He knew the novelist Evelyn Waugh, having possibly met him at Oxford, and who is thought by some to have used him as a model for the Brideshead Revisited character, Sebastian Flyte, although other sources (e.g. Paula Byrne) attribute the inspiration to Hugh Lygon. Waugh was certainly a guest at the family seat, Lytham Hall, in the 1930s and described the Clifton family as “tearing mad”. Clifton's mother, Violet, believed that much of Brideshead Revisited was about the Clifton family and was furious when it was published.
  ellauri197.html on line 168: Clifton was a gambler and in 1957 the Evening Standard described his behaviour in the Monte Carlo casino: “Tall, bearded, always dressed in heavy tweeds with a heavy brown scarf wrapped around his neck....he is notable for heavy gambling carried out with the appearance of complete unconcern, and sudden outbursts of indiscriminate generosity.” He often fell prey to conmen and lost a great deal of money through ill advised business deals. When warned that one of his acquaintances was dangerous he replied “Oh, I know, but you see I like bad types!” Many of his projects were started with great enthusiasm but he quickly lost interest and dropped them, these included the construction of a zoo and plans for a new town on his Lancashire estate.
  ellauri197.html on line 176: Clifton's three books of poetry were published by Duckworth. The first was Dielma and Other Poems in 1932 and then followed Flight in 1934. One commentator has said that “Clifton was particularly adroit at poems honouring – and marvelling at – women” and the Times Literary Supplement stated that “His lyrics are a gracious tribute to the beauty of women”. These were fairly conventional poems unlike his final work Gleams Britain's Day published in 1942. The Spectator described it as “expressing in a sort of prophetic certitude opinions upon religion, patriotism, love, art, war and peace, which he puts in unconventional verse”. The reviewer stated that the book was “the product of a curious, whimsical mind, full of energy, squandering it on half-digested ideas”. W B Yates dedicated his poem, Lapis Lazuli, to Clifton who had given him a valuable Chinese lapis lazuli carving.
  ellauri197.html on line 263: If deaf and dumb and blind with love? Jos on liian innostunut, pussit täysinä?
  ellauri197.html on line 293: ‘How Happy I Was If I Could Forget’ is a two-stanza work where the narrator takes the reader through a series of confusing verb tenses and language choices to represent the overall lack of clarity she has for the memory that she wishes she “could forget.” The cyclical state of the stanzas’ disorganization, additionally, reflects that the narrator feels trapped in her confused loop from the memory, and the reader could finish ‘How Happy I Was If I Could Forget’ without knowing what the troubling memory is. This is yet another method of revealing the narrator’s confusion over the memory. Just as she does not know how to treat the memory, the reader does not know solid details about the memory. From start to finish then, this is a work that is structured perfectly to share and represent the narrator’s confusion.
  ellauri197.html on line 440: And all its transient bliss– Voi onni olla, vaikka väliaikainen?
  ellauri197.html on line 474: I longed to view that bliss divine Mä halusin näkemään sen autuuden
  ellauri197.html on line 505: Sharon Thompson's research has demonstrated how the gold digger stereotype or image has been used against women in the negotiation of alimony cases. The gold digger stereotype was also deployed in public discussions about "heartbalm" legislation during the 1930s, particularly breach of promise cases. The popularity of the gold digger image was a contributing factor to the nationwide push to outlaw heart balm laws in the middle and late-1930s in the United States.
  ellauri197.html on line 511: The first state to abolish all heartbalm actions was Indiana, with “An Act to promote public morals” in 1935.
  ellauri197.html on line 522: For example, in Baker v Bolton (1808) 1 Camp 493, a man was permitted to recover for his loss of consortium from the carriage driver while his wife languished after a carriage accident. However, once she died from her injuries, his right to recover for lost consortium ended. (After the enactment of Lord Campbell's Act (9 and 10 Vic. c. 93) the English common law continued to prohibit recovery for loss of consortium after the death of a victim). In the 1619 case Guy v. Livesey, it is clear that precedent had been established by that time that a husband's exclusive access to the sexual services of his wife was considered to fall within the concept of 'consortium', and that an adulterer might therefore be sued for depriving a cuckold of exclusive access to the sexual services of his wife. Since adultery could not otherwise be prosecuted in secular courts for most of the period after the twelfth century, loss of consortium became an important basis for prosecution for adultery in English law.
  ellauri197.html on line 557: McDonald’s lämnade Ryssland – Andrej förlorade jobbet. Efter att Ryssland anföll Ukraina har en stor del av de globala storföretagen lämnat landet. Hur djup den ekonomiska recessionen blir är ännu för tidigt att säga. Experterna tror att situationen kan bli lika svår som på 1990-talet när Vilperin Perikunta välkomnade Andrej hos oss sist.
  ellauri197.html on line 567: – Jag trodde aldrig att McDonald's skulle stänga. Ända till sista dagen var vi övertygade om att det inte skulle ske. Och så plötsligt sade de: Nu får ni tvätta av all utrustning, för vi ska stänga restaurangen. It-studentenAndrej (21) bor i Moskva. HBL publicerar bara hans förnamn av säkerhetsskäl.
  ellauri197.html on line 591: – Jag trodde inte att det som sker nu skulle påverka oss. Men sedan stängde Zara, Ikea... jag förstod att det här var allvarligt. Tänk dig, liv utan Zara, utan Ikea! Nu söker jag ett annat jobb och tror det blir bra. Men det är synd. Jag gillade McDonald's, att jag kunde jobba när det passade mig.
  ellauri197.html on line 604: Brittipaskiaisten 1001:nnen poliisisarjan Gently, huonohampainen suutaan muikisteleva vanha pollari suree erittäin klisheisesti vaimoaan, kuin myös Morsen moukkamainen Inspector Lewis, ja aikaisemmin La Republican Leucadia veljeään. Aina samaa iänikuista valokuvan sivelyä sormella, eikö ne jaxa kexiä mitään muuta trooppia menetyxelle näissä käsittämättömän kaavamaisissa suoratoistosarjoissa? Ja mixi joka sarja pitää alkaa jollain rantahyrskyillä ja droonikuvilla jostain taivaalta, typerysten typeriä kasvoja liian läheltä tai kaukaa varjokuvassa, ja jotain iskelmiä taustalla?
  ellauri197.html on line 649: By the age of 12, Browning had written a book of poetry, which he later destroyed for want of a publisher. After attending one or two private schools and showing an insuperable dislike of school life, he was educated at home by a tutor, using the resources of his father's library. By 14 he was fluent in French, Greek, Italian and Latin. He became an admirer of the Romantic poets, especially Shelley, whom he followed in becoming an atheist and a vegetarian (and a bisexual). At 16, he studied Greek at University College London, but left after his first year. His parents' evangelical faith prevented his studying at either Oxford or Cambridge University, both then open only to members of the Church of England. He had inherited substantial musical ability through his mother, and composed arrangements of various songs. He refused a formal career and ignored his parents' remonstrations by dedicating himself to poetry. He stayed at home until the age of 34, financially dependent on his family until his marriage. His father sponsored the publication of his son's poems. Varsinainen vanhapiika, neiti-ihminen.
  ellauri197.html on line 651: In March 1833, "Pauline, a Fragment of a Confession" was published anonymously by Saunders and Otley at the expense of the author, Robert Browning, who received the money from his aunt, Mrs Silverthorne. It is a long poem composed in homage to the poet Shelley and somewhat in his style. Originally Browning considered Pauline as the first of a series written by different aspects of himself, but he soon abandoned this idea. The press noticed the publication. However, it sold no copies. Mill oli oikeassa, narsistista jaaritusta.
  ellauri198.html on line 116: Amerikka oli ällö paikka jo kun oltiin nuaaria. A great place for hamburgers but who'd wanna live there. Sarjasta True Detective tulee ilkeitä 80-luvun takautumia. Eise ollutkaan kuvattu Arkansoossa vaan Luisiaanassa. Häirizeviä matkijalintuja karkotettiin kotipesiltä haukkojen ja pöllöjen avulla, ei sentään kaadettu kannanhoidon nimissä kuin Audubonin lintuja tai työläisiä Republican Steelin pihalla.
  ellauri198.html on line 123: Robert Penn Warren (1905-1989) oli yhdysvaltalainen prosaisti, runoilija ja kriitikko. Hän on kirjoittanut muun muassa suomennetun romaanin Kaikki kuninkaan miehet. Kriitikkona hän edusti uuskritiikkiä. Warren and Brooks helped to establish the New Criticism as “an orthodoxy so powerful that contemporary American fiction and poetry are most easily defined by their rebellion against it.” Hän kirjoitti selkä kaarella eri kirjallisuudenlajien teoksia.
  ellauri198.html on line 131: Writing in the New Republic Steel, George Mayberry wrote that the novel was "in the tradition of many classics", comparing the novel favorably with Moby-Dick, The Sun Also Rises, and The Great Gatsby.
  ellauri198.html on line 147: a sometimes loose, rambling line, a nostalgia verging on obsession, a veering towards philosophical attitudinizing, the mask of the redneck that out-rednecks the redneck.
  ellauri198.html on line 234: Let’s take time this Memorial Day weekend to remember Memorial Day 1937, when workers in Chicago were massacred by police for trying to picket against their employer, the Republic Steel Company.
  ellauri198.html on line 235: It all started as steelworkers for five steel companies – Bethlehem Steel, Republic Steel, Youngstown Sheet and Tube, Inland Steel and Weirton Steel, collectively known as “Little Steel” in comparison to the giant U.S. Steel Company – went on strike to force the companies to recognize and bargain with their union, the Steelworkers Organizing Committee (SWOC). The strike, which began on May 26th, was almost completely effective in the first days, as 67,000 workers walked the picket lines, kept replacement workers (scabs) out, and brought steel production in their mills to a standstill. One striker later said that in the first days of the strike “the mills were as empty as Monday morning church” and that “the steel towns breathed clean air for the first time in years.”
  ellauri198.html on line 239: The most terrible day, preceding those described above, was May 30th, Memorial Day. On the south side of Chicago 1,500 workers, including some of their families, marched to the Republic Steel plant for a picket line and to hold a meeting. They were met by 200 police and dozens of paddy wagons. A group of 300 workers advanced to confront the police. After debate, then heated argument, the police opened fire on the workers, first shooting dozens, then clubbing those still fleeing and many they had already shot. Ten were killed and forty others were shot, almost all in the back. One was paralyzed from the waist down. One hundred were beaten with clubs, including an eight-year-old child. After Memorial Day, workers were fearful that any wrong move could sudden death. And their union leaders offered no larger strategy to answer the violence.
  ellauri198.html on line 252: Riensin toteuttamaan ennustusta jonka Thea Fenchel oli lausunut tuossa keinussa St Joessa. Ja vaikka mulle ei ollut yhdentekevää että juuri minua oli hakattu ja ajettu takaa, en silti voinut tuntea tuota asiaa kovin tärkeäksi enkä tajunnut että kenellekään olisi hyötyä sitä että jatkaisin taistelua veljieni puolesta. Jos se olisi ollut minulle omantunnon kysymys olisin kenties seisonut Republic Steelin edessä kaatuneiden muistopäivän verilöylyn hetkellä kuten Grammick. Häntä oli isketty patukalla päähän. Mutta minä olin samaan aikaan patukoimassa Theaa toiseen päähän. Ei edes ollut vallassani olla missäin muualla, kun olimme päässeet alkuun. Ei, minulla ei ollut inspiraatiota ammattiliiton töihin eika politiikkaan eikä mitään hinkua "tahdon hituseni" joutumiseen ihmisjoukon eteen sen lähtiessä marssimaan eteenpäin kurjuudesta. Miten tämä tahtopahaseni olisi päässyt johtamaan heidän kulkuaan? (Vittu mikä narsisti! Mitä Mooses vastasi kun Jehova kuzui sitä palavasta pensaasta? Näin juurikin!) En voinut käskeä itseäni tulemaan yhdeksi noista jotka asettuvat muiden kärkeen, työntyvät sosialistiseen valonsäteeseen tai keräävät ja keskittävät sen kuin polttolasi, hehkuvat ja häikäisevät ja leimahtavat kuin liekki. Sellaiseksi minua ei ollot tarkoitettu. Minut oli tarkoitettu piilottamaan munaa Estereiden perseeseen, sohimaan niitä pikku puikollani.
  ellauri198.html on line 290: Our name for it is biblical knowledge.
  ellauri198.html on line 296: The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations which afterwards arose throughout much of the United States involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and powerful world elite in which children are abducted or bred for human sacrifices, pornography, and prostitution, an allegation that returned to prominence in the form of Qanon.
  ellauri198.html on line 300: Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences, as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."
  ellauri198.html on line 459: One stiff blind horse, his every bone a-stare, Kankea ja sokko heppa, takkukarvanen,
  ellauri198.html on line 601: The round squat turret, blind as the fool's heart Pyöreä ja soikea, yxisilmäisenä kurkistaa,
  ellauri198.html on line 637: Archaeologists have applied the term "tophet" to large cemeteries of children found at Carthaginian sites that have traditionally been believed to house the victims of child sacrifice, as described by Hellenistic and biblical sources. This interpretation is controversial, with some scholars arguing that the tophets may have been children's cemeteries, rejecting Hellenistic sources as anti-Carthaginian propaganda. Others argue that not all burials in the tophet were sacrifices.
  ellauri198.html on line 691: In March 1833, "Pauline, a Fragment of a Confession" was published anonymously by Saunders and Otley at the expense of the author, Robert Browning, who received the money from his aunt, Mrs Silverthorne. It is a long poem composed in homage to the poet Shelley and somewhat in his style. Originally Browning considered Pauline as the first of a series written by different aspects of himself, but he soon abandoned this idea. John Stuart Mill, however, wrote that the author suffered from an "intense and morbid self-consciousness". Later Browning was rather embarrassed by the work.
  ellauri198.html on line 693: In 1838, he visited Italy looking for background for Sordello, a long poem in heroic couplets, presented as the imaginary biography of the Mantuan bard spoken of by Dante in the Divine Comedy, canto 6 of Purgatory, set against a background of hate and conflict during the Guelph-Ghibelline wars. This was published in 1840 and met with widespread derision, gaining him the reputation of wanton carelessness and obscurity. Tennyson commented that he only understood the first and last lines and Carlyle wrote that his wife had read the poem through and could not tell whether Sordello was a man, a city or a book. Ai tän mä taisinkin jo kertoa albumissa 54.
  ellauri198.html on line 716: Charlie the Choo-Choo is a "children's book" by Stephen King released in 2016, published under the pseudonym Beryl Evans. It is adapted from a section of King's previous novel The Dark Tower III: The Waste Lands. It was illustrated by Ned Dameron.
  ellauri198.html on line 728: Along the way they find Patrick Danville, a young man imprisoned by someone who calls himself Joe Collins but is really a psychic vampire named Dandelo. Dandelo feeds off the emotions of his victims, and starts to feed off of Roland and Susannah by telling them jokes. Roland and Susannah are alerted to the danger by Stephen King, who drops clues directly into the book, enabling them to defeat the vampire. They discover Patrick in the basement, and find that Dandelo had removed his tongue. Patrick is freed and soon his special talent becomes evident: his drawings and paintings become reality. As their travels bring them nearer to the Dark Tower, Susannah comes to the conclusion that Roland needs to complete his journey without her. Susannah asks Patrick to draw a door she has seen in her dreams to lead her out of this world. He does so and once it appears, Susannah says goodbye to Roland and crosses over to another world.
  ellauri198.html on line 846: While Yeats was playing with esoterica, Ireland was rife with internal strife and a world war flitted past. He was now the “sixty-year-old smiling public man” of his poem “Among School Children,” which he wrote after touring an Irish elementary school. He was also a world-renowned artist of impressive stature, having received the Nobel Prize for Literature in 1923. At night the poet could “sweat with terror” because of the surrounding violence, but otherwise he was enjoying himself royally. His collection The Dark Tower (1928) is often considered his best single book.
  ellauri198.html on line 855: Yeats deplored the tremendous enthusiasm among younger poets for Eliot’s The Waste Land, published in 1922. Disdaining Eliot’s flat rhythms and cold, dry mood, Yeats wanted all art to be full of energy and sex.
  ellauri198.html on line 856: Poetic ingredients of the sort Yeats described in “The Dark Tower”: “Poet’s imaginings / And memories of love, / Memories of young men and women, / All those things whereof / Man makes a superhuman / Mirror-resembling dream.”
  ellauri198.html on line 864: William Butler Yeats published his poem ‘The Lake Isle of Innisfree’ in December of 1890, an important year in his life due to his increased association with occult societies in London, United Kingdom. In ‘The Lake Isle of Innisfree,’ William Butler Yeats’ narrator asserts his desire to leave the “pavement gray” of his current locale and dwell on the mysterious island of Innisfree, with only bees, crickets, and linnets for a company (and, alas, mosquitoes).
  ellauri198.html on line 881: Hyperion, a Fragment is an abandoned epic poem by 19th-century English Romantic poet John Keats. It was published in Lamia, Isabella, The Eve of St. Agnes, and Other Poems (1820). It is based on the Titanomachia, and tells of the despair of the Titans after their fall to the Olympians. Keats wrote the poem from late 1818 until the spring of 1819, when he gave it up as having "too many Miltonic inversions." He was also nursing his younger brother Tom, who died on 1 December 1818 of tuberculosis.
  ellauri198.html on line 887: Keats picked up the ideas again in his another unfinished poem The Fall of Hyperion: A Dream (1856) published after his death. He attempted to recast the epic by framing it with a personal quest to find truth and understanding. Another failure. Yawn.
  ellauri198.html on line 917: Pauline: A Fragment of a Confession (also known as Pauline) is the first published poem by Robert Browning. It was written in 1832, and published anonymously in 1833. The poem is the confession of an unnamed poet to his lover, the eponymous woman. It was first reprinted in 1868 with no alterations to the text.
  ellauri203.html on line 119: Another problem, which could make matters worse, was the intrusion of the socialist (atheist) teaching mentioned above. From his own experience, Dostoevsky knew the danger and destructiveness of this socialist way, offered by many as the way to reform society. In his letter to M. Pogodin, Dostoevsky writes that ‘socialism and Christianity are antonyms’. Christianity and private enterprise are synonyms. The danger of this way, in Dostoevsky’s opinion, was its negation of God and establishment of a new atheistic society.
  ellauri203.html on line 131: Dostoevsky was a brilliant mind but plagued by his own demons. Married twice, he also had multiple lovers. In addition, for a great portion of his life he was a gambling addict, regularly losing everything he owned and jeopardizing his family thanks to his passion for roulette. His women say he was a nasty customer.
  ellauri203.html on line 152: It’s not surprising that the two authors did not like each other. From his youth Turgenev, a wealthy nobleman, made fun of his lugubrious colleague. In a mocking poem he described Dostoyevsky as a "pimple on the nose of literature." Dostoyevsky didn´t conceal his reciprocal hostility and was indignant that, with all his wealth, Turgenev´s royalties for his publications were four times as high as he was paid.
  ellauri203.html on line 217: Dostoevsky was the only 19th-century Russian writer to be sentenced to hard labor, spending four years in a Siberian camp. As fortune – or misfortune – would have it, when the exhausted novelist was finally released, he encountered the writer Maria Isaeva. The relationship was complicated from the very outset: when they met, Isaeva was married with a young son, and Dostoevsky was forced to wait until her husband passed away before he could publically offer her his wand.
  ellauri203.html on line 223: Dostoevsky met the young Appolinaria Suslova during one of his public readings. At 42, he was two decades older than her. She was attractive, alluring and shared his literary taste and physical passion. Despite this, he could not give her everything she wanted; as Dostoevsky was still married, he conducted a secret affair with Suslova, but she took other lovers and left him. She returned two years later, but was not the same inexperienced young woman and refused to marry the great writer.
  ellauri203.html on line 231: To begin with, Dostoevsky only saw practicality in his marriage to Snitkina: he was in need of stability and confidence in the future. As a result, the union began down to head along the same route as his previous relationships. However, the couple’s extended “honeymoon” abroad, which ended up lasting four years, allowed them to escape Russia’s oppressive atmosphere and try to build a family. It began well: Sonya, a little girl, was born a year after their marriage. Tragedy soon struck, however, when Sonya passed away. The pair went on to have three more children, one of whom also died. They were married for 14 years until Dostoevsky’s death, in which time Snitkina experienced a great deal of anguish brought on by Dostoevsky’s difficult character and lifestyle, namely his jealousy and gambling addiction. However, she remained stoically committed to him and did not remarry after his death, when she was just 35.
  ellauri203.html on line 242: Writing in the Los Angeles Times, a professor of Slavic languages praised their Dostoevsky translations, stating "the reason they have succeeded so well in bringing Dostoevsky into English is not just that they have made him sound bumpy or unnatural but that they have managed to capture and differentiate the characters' many bumpy and unnatural voices." A literary critic and essayist, wrote in The Sewanee Review that their Dostoevsky translations "have recaptured the rough and vulgar edge of Dostoevsky's style. This tone of the vulgar that Dostoevsky's writings are full of, so morbidly excessively, they have translated into a vernacular equal to his own." But recently, writing in The New York Review of Books in 2016, a critic argued that Pevear and Volokhonsky have established an industry of taking everything they can get their hands on written in Russian and putting it into flat, awkward English. Other translators have voiced similar criticism, both in Russia and in the English-speaking world. A Slavic studies scholar has written in Commentary that Pevear and Volokhonsky take glorious works and reduce them to awkward and unsightly muddles. Criticism has been focused on the excessive literalness of the couple's translations and the perception that they miss the original tone of the authors.
  ellauri203.html on line 302: In the novel, a new Mongol Empire conquers Poland and introduces Murti-Bing pills as a cure for independent thought. At first, the pills create contentment and blind obedience, but ultimately lead those taking them to develop dual personalities. Kaxoisolentoja taas! Miłosz compares the pills to the intellectually deadening effects of Marxism-Leninism in the USSR and the Soviet Bloc.
  ellauri203.html on line 473: It was published first in 1866 in the first episode of the new literary magazine Epoch that was launched by Dostoevsky and his brother Mikhail. As we know Turgenev and Dostoevsky were not the best of friends. Turgenev had sent the story to Dostoevsky when he was in Baden Baden. Dostoevsky, however, was too busy playing roulette and returned the story without having read it. Mikhail told him in a letter that that had been a big mistake, because their magazine was sure to be a success if they could have a new Turgenev in the first episode. Dostoevsky proceeded to write an apologetic letter to Turgenev and managed to secure Phantoms for the magazine.
  ellauri203.html on line 656: Karin is trying to readjust to life with her family after her release from a mental institution. Her husband Martin is patient with her as she experiences the highs and lows of life. Both she and her younger brother Minus have issues with their father David, who is visiting. Martin is a well-known author who travels frequently and is estranged from his children. He´s about to publish his latest effort and spends much of his time alone, finalizing the manuscript before submitting it t the publishers. After having sex with Minus she realizes she is unable to live in two worlds and must choose between institutionalization and home life.
  ellauri204.html on line 56: Nun trug es sich einmal zu, daß die goldene Kugel der Königstochter nicht in ihr Händchen fiel, das sie in die Höhe gehalten hatte, sondern vorbei auf die Erde schlug und geradezu ins Wasser hineinrollte. Die Königstochter folgte ihr mit den Augen nach, aber die Kugel verschwand, und der Brunnen war tief, so tief, daß man keinen Grund sah. Da fing sie an zu weinen und weinte immer lauter und konnte sich gar nicht trösten. Und wie sie so klagte, rief ihr jemand zu: "Was hast du vor, Königstochter, du schreist ja, daß sich ein Stein erbarmen möchte." Sie sah sich um, woher die Stimme käme, da erblickte sie einen Frosch, der seinen dicken, häßlichen Kopf aus dem Wasser streckte. "Ach, du bist's, alter Wasserpatscher," sagte sie, "ich weine über meine goldene Kugel, die mir in den Brunnen hinabgefallen ist." - "Sei still und weine nicht," antwortete der Frosch, "ich kann wohl Rat schaffen, aber was gibst du mir, wenn ich dein Spielwerk wieder heraufhole?" - "Was du haben willst, lieber Frosch," sagte sie; "meine Kleider, meine Perlen und Edelsteine, auch noch die goldene Krone, die ich trage." Der Frosch antwortete: "Deine Kleider, deine Perlen und Edelsteine und deine goldene Krone, die mag ich nicht: aber wenn du mich liebhaben willst, und ich soll dein Geselle und Spielkamerad sein, an deinem Tischlein neben dir sitzen, von deinem goldenen Tellerlein essen, aus deinem Becherlein trinken, in deinem Bettlein schlafen: wenn du mir das versprichst, so will ich hinuntersteigen und dir die goldene Kugel wieder heraufholen." - "Ach ja," sagte sie, "ich verspreche dir alles, was du willst, wenn du mir nur die Kugel wieder bringst." Sie dachte aber: Was der einfältige Frosch schwätzt! Der sitzt im Wasser bei seinesgleichen und quakt und kann keines Menschen Geselle sein.
  ellauri204.html on line 58: Der Frosch, als er die Zusage erhalten hatte, tauchte seinen Kopf unter, sank hinab, und über ein Weilchen kam er wieder heraufgerudert, hatte die Kugel im Maul und warf sie ins Gras. Die Königstochter war voll Freude, als sie ihr schönes Spielwerk wieder erblickte, hob es auf und sprang damit fort. "Warte, warte," rief der Frosch, "nimm mich mit, ich kann nicht so laufen wie du!" Aber was half es ihm, daß er ihr sein Quak, Quak so laut nachschrie, als er konnte! Sie hörte nicht darauf, eilte nach Hause und hatte bald den armen Frosch vergessen, der wieder in seinen Brunnen hinabsteigen mußte.
  ellauri204.html on line 70: Da sagte der König: "Was du versprochen hast, das mußt du auch halten; geh nur und mach ihm auf." Sie ging und öffnete die Türe, da hüpfte der Frosch herein, ihr immer auf dem Fuße nach, bis zu ihrem Stuhl. Da saß er und rief: "Heb mich herauf zu dir." Sie zauderte, bis es endlich der König befahl. Als der Frosch erst auf dem Stuhl war, wollte er auf den Tisch, und als er da saß, sprach er: "Nun schieb mir dein goldenes Tellerlein näher, damit wir zusammen essen." Das tat sie zwar, aber man sah wohl, daß sie's nicht gerne tat. Der Frosch ließ sich's gut schmecken, aber ihr blieb fast jedes Bißlein im Halse. Endlich sprach er: "Ich habe mich sattgegessen und bin müde; nun trag mich in dein Kämmerlein und mach dein seiden Bettlein zurecht, da wollen wir uns schlafen legen." Die Königstochter fing an zu weinen und fürchtete sich vor dem kalten Frosch, den sie nicht anzurühren getraute und der nun in ihrem schönen, reinen Bettlein schlafen sollte. Der König aber ward zornig und sprach: "Wer dir geholfen hat, als du in der Not warst, den sollst du hernach nicht verachten." Da packte sie ihn mit zwei Fingern, trug ihn hinauf und setzte ihn in eine Ecke. Als sie aber im Bett lag, kam er gekrochen und sprach: "Ich bin müde, ich will schlafen so gut wie du: heb mich herauf, oder ich sag's deinem Vater." Da ward sie erst bitterböse, holte ihn herauf und warf ihn aus allen Kräften wider die Wand: "Nun wirst du Ruhe haben, du garstiger Frosch."
  ellauri204.html on line 300: Während al-Ḫiḍr, das auf Arabisch „der Grüne“ bedeutet, immer nur als ein laqab-Beiname verstanden wurde, gab und gibt es über den wirklichen Namen al-Chidrs und seine Abstammung sehr unterschiedliche Lehrmeinungen. Im mittelalterlichen Maghreb war die Auffassung verbreitet, dass al-Chidr eigentlich Ahmad hieß. Der ägyptische Gelehrte Ibn Hadschar al-ʿAsqalānī (gest. 1449), der eine eigene Abhandlung über al-Chidr verfasst hat, führt dort insgesamt zehn unterschiedliche Auffassungen zur Frage von al-Chidrs Namen auf. Einige muslimische Gelehrte setzten al-Chidr auch mit verschiedenen alttestamentlichen Gestalten gleich, darunter Melchisedek, Jeremia, Elija und Elischa. Hintergrund für diese Gleichsetzungen bildeten verschiedene christliche und jüdische Erzählstoffe, zu denen al-Chidr in der islamischen Tradition in Verbindung gebracht wurde. Diejenige Lehrmeinung, die im Laufe der Zeit am meisten Verbreitung gefunden hat, besagt, dass al-Chidr über seinen Vater Malkān ein Urenkel des biblischen Eber sei und eigentlich Balyā heiße. Sie wird auch an dem Heiligtum von al-Chidr in Kataragama in Sri Lanka propagiert.
  ellauri204.html on line 382: The most well-known mythopoetic text is Bly’s Iron John: A Book About Men which was published in 1990. Bly suggests that masculine energy has been diluted through modern social institutions, industrialisation, and the resulting separation of fathers from family life. He introduced the ‘wild man’ and urged men to recover a pre-industrial conception of masculinity through brotherhood with other men. The purpose was to foster a greater understanding of the forces influencing the roles of men in modern society and how these changes affect behaviour, self-awareness and identity.
  ellauri204.html on line 384: It is also important to note the publishing in the same year of Hiki Pinkola Estés’ mythopoetic classic, Women that Run with the Wolves, in which she tells us of the ‘wild woman’, the wise and ageless presence in the feminine psyche that gives women their creativity, energy and power. Clarissa Pinkola Estés on yhdysvaltalainen kirjailija ja jungilainen psykoanalyytikko. Hänen kirjoittamansa kirja Naiset, jotka kulkevat susien kanssa oli 144 viikkoa New York Timesin myydyimpien kirjojen listalla, mikä teki hänestä ensimmäisen listalle päässeen märkäselän naiskirjailijan.
  ellauri204.html on line 393: If you thought that a visit to the brothel district was going to be fun and sexy, the “Circe” episode’s opening stage directions quickly dispel you of that notion by establishing the unseemly setting of Joyce’s Nighttown. The tracks are “skeleton,” the signals warn of “danger,” the houses are “grimy,” the men are “stunted,” and the women “squabble” about price. Indeed, Encyclopaedia Britannica in 1885 labeled this part of Dublin “the worst slum in Europe”. Located in east Dublin between Montgomery Street and Tyrone (né Mecklenburgh) Street, Nighttown is an ugly place filled with unsavory people. Moly (ei Molly) yrtti oli luultavasti valkosipuli. Bloomin mielixeen kengittämän hoidon hampaat haisi valkosipulilta.
  ellauri204.html on line 399: Iron John spent 62 weeks on The New York Times Best Seller list and is still in the top 25 bestsellers at Amazon under Gender Studies. Meanwhile, Women Who Run with the Wolves spent 145 weeks on The New York Times Best Seller list, a record at the time. Estés won a Las Primeras Award from the Mexican American Women's Foundation for being the First Latina to make the list. The book also appeared on other best seller lists, including USA Today, Publishers Weekly, and Library Journal.
  ellauri204.html on line 409: blished-in-1868-illustration-id1251343130" />
  ellauri204.html on line 416: Für Christa Siegert ist Eisenhans der Wille, der im Käfig der Gebote kultiviert wird, aber unfrei bleibt. Frei kann er der begreifenden Seele das Vollkommene reichen, die sich aber daran verletzt und das geistige Lebenswasser egoistisch einsetzt. Wilhelm Salber sieht eine Dialektik zwischen verschlingendem Einheitspfuhl und lebender Entwicklung. Nach dem Schema vom verlorenen Sohn suche man „Revolte und Dennoch-geliebt-Werden, Gefahr und treue Rettung im letzten Augenblick zu verbinden.“ Edith Helene Dörre vergleicht Der Eisenhans mit der Heilkraft des Aquamarin (wieso?). Psychotherapeut Jobst Finke denkt auch an Sagengestalten wie Rübezahl und sieht die Entwicklung des weltfremd erzogenen Knaben zum starken Ritter durch väterlichen Beistand und Identifikation. Der Text half einem vaterlos aufgewachsenen, wenig durchsetzungsfähigen Angestellten, seine Konflikterfahrungen zu verbalisieren.
  ellauri204.html on line 436: Die Königstochter gibt den Hinweis, beim Gärtner nach dem Ritter zu suchen. Der weiß zwar nichts von einem Ritter mit goldenen Haaren, jedoch habe sein Gehilfe seinen Kindern drei goldene Äpfel gezeigt, die er angeblich bei einem Turnier gewonnen hat. Zur Rede gestellt offenbart der Gärtnerbursche schließlich, dass er der Sohn eines Königs ist. Er bittet um die Hand der Königstochter, was diese selbst und der ebenso der Vater ohne Umschweife gewähren. Zur Hochzeitsfeier erscheinen die Eltern des Goldjungen, die ihren Sohn längst tot glaubten, sowie auch ein fremder König mit großem Gefolge. Dies ist der Eisenhans, der durch die Tapferkeit des Goldjungen von einem bösen Zauber erlöst wurde.
  ellauri204.html on line 616: Vesa Rantama, is a literary critic and the editor-in-chief of Nuori Voima, a longstanding Finnish literary magazine. He has written essays with topics ranging from current pop music to ecophilosophy, quite often with poetry added to the mix. His articles have appered in Helsingin Sanomat, the most read newspaper in Finland, the Swedish-language Nordisk Tidskrift, Versopolis as well as countless cultural publications in Finland.
  ellauri204.html on line 625: He returned 1955 to America after a year in Europe to pursue a doctoral degree at Yale University, where he studied under Erich Auerbach. Auerbach would prove to be a lasting influence on Jameson's thought. This was already apparent in Jameson's doctoral dissertation, published in 1961 as Sartre: the Origins of a Style. Auerbach's concerns were rooted in the German philological tradition; his works on the history of style analyzed literary form within social history. Jameson would follow in these steps, examining the articulation of poetry, history, philology, and philosophy in the works of nauseating Jean-Paul Sartre.
  ellauri204.html on line 739: On October 4, 1974, Sexton had lunch with Kumin to revise galleys for Sexton's manuscript of The Awful Rowing Toward God, scheduled for publication in March 1975 (Middlebrook 396). On returning home she put on her mother's old fur coat, removed all her rings, poured herself a glass of vodka, locked herself in her garage, and started the engine of her car, ending her life by carbon monoxide poisoning. Narsistinen pelle.
  ellauri205.html on line 170: À force d’être aveugle, le destin établit une sorte de justice, aveugle elle aussi, qui punit les hommes armés de la peine du talion; l'Iliade l’a formulée longtemps avant l'Évangile, et presque dans les mêmes termes:
  ellauri206.html on line 65: Its having become, by the mid-twentieth century, an important element in Anglo-Saxon narratological theory, according to dramatist and author Arthur E. Krows, the American dramatist Mark Swan told Krows about the playwriting motto "Show – not tell" on an occasion during the 1910s. In 1921, the same distinction, but in the form picture-versus-drama, was utilized in a chapter of Percy Lubbock's analysis of fiction, The Craft of Fiction. In 1927, Swan published a playwriting manual that made prominent use of the showing-versus-telling distinction throughout.
  ellauri206.html on line 77: In Book III of his repulsive Republic (c. 373 BC), Plato examines the "style" of "poetry" (the term includes comedy, tragedy, epic and lyric poetry): All types narrate events, he argues, but by differing means. He distinguishes between narration or report (diegesis) and imitation or representation (mimesis). Tragedy and comedy, he goes on to explain, are wholly imitative types; the dithyramb is wholly narrative; and their combination is found in epic poetry. When reporting or narrating, "the poet is speaking in his own person; he never leads us to suppose that he is any one else"; when imitating, the poet produces an "assimilation of himself to another, either by the use of voice or gesture". In dramatic texts, the poet never speaks directly; in narrative texts, the poet speaks as him or herself.
  ellauri206.html on line 111: The UN Indian chief ineffectually called for strong regulatory frameworks to change the business models of social media companies which “profit from algorithms that prioritize addiction, outrage and anxiety at the cost of public safety”.
  ellauri206.html on line 275: Plus tard, il publie Mademoiselle de Maupin (1835), qui fait un véritable scandale.
  ellauri207.html on line 87: informs readers that it was published by Harvard University Press, the book has been impossible to find. Until now. We’re very excited to announce the long-awaited publication of Parnault’s Dimensions in Mathematics.
  ellauri207.html on line 95: In addition to being a milestone for the field, the publication of Dimensions in Mathematics is a true publishing event, a crowning achievement in our centennial year. We’re extremely proud to finally satisfy the millions of Millennium readers who’ve sought out the book, and are deeply humbled by the experience of working with the legendary Dr. Parnault.
  ellauri207.html on line 172: Näistä on ehkä kädellinen ennestään tuttuja. Vinosuinen Michael Douglas näyttää olevan aika veijari. Douglas and Zeta-Jones hosted the annual Nobel Peace Prize concert in Oslo, Norway, on December 11, 2003. In August 2014, Douglas was one of 200 public figures who were signatories to a letter to The Guardian opposing Scottish independence in the run-up to September´s referendum on that issue.
  ellauri210.html on line 57: André Gide: Prometheus´ Lecture (also published in Marshlands and Prometheus Misbound)
  ellauri210.html on line 65: Dans un article publié dans le no 2 de Maintenant, daté de juillet 1913, Cravan fait une description iconoclaste de sa visite chez André Gide :
  ellauri210.html on line 73: Edmund John Millington Synge, John M. Synge, J. M. Synge, (16. huhtikuuta 1871 Rathfarnham, Irlanti - 24. maaliskuuta 1909 Dublin, Irlanti) oli irlantilainen näytelmäkirjailija, runoilija, kirjailija ja kansanperinteen kerääjä. Hänen tunnetuimpiin lähdeteoksiinsa kuuluu näytelmä Länsirannan kisapoika eli vihreän saaren sankari (The Playboy of the Western World) vuodelta 1907.
  ellauri210.html on line 78: His best known play The Playboy of the Western World was poorly received, due to its bleak ending, demeaning depiction of Irish bloody peasants, and idealisation of parricide, leading to hostile audience reactions and riots in Dublin.
  ellauri210.html on line 83: Alfred Jarry: The Debraining Song; and excerpts from Ubu Enchained, Act I, Scene II Le Champ de Mars (also published in The Ubu Plays)
  ellauri210.html on line 90: Dans une petite baraque proche d’une rivière, à côté d’un lit-divan, Rabelais composait l’essentiel de sa bibliothèque.
  ellauri210.html on line 142: Le premier calendrier publié par Jarry dans L'Almanach du Père Ubu, illustré (Fasquelle, 1899) s'intitulait alors « calendrier du Père Ubu », mais il montrait déjà une volonté de marquer pataphysiquement chaque jour de l'année. Jarry en fit une deuxième version pour L'Almanach illustré du Père Ubu (Fasquelle, 1901), mais ce n'est que bien après sa mort, survenue en 1907, que le calendrier pataphysique entra en vigueur. Ce fut en 1948 au sein du Collège de ’Pataphysique lequel, dans ses statuts, en fait cette présentation :
  ellauri210.html on line 365: One of them was the Swiss enema Arthur Cravan. Described by one critic as “a world tramp … a traverser of borders and resister of orders,” Cravan traveled the globe in the early 1900s by forging documents and assuming false identities, preening, harassing, and haranguing, as he went. He was hailed by André Breton as a pivotal precursor of Dadaism, and belonged to that category of floating prewar avant-gardists whose legacy resides more in their mode of living than their artistic creations. Indeed, he declared himself anti-art and avowed boxing to be the ultimate creative expression of the modern, American-tinged age. He’s often referred to as a “poet-boxer,” though he wasn’t especially accomplished as either; his real talent appears to have been making a spectacle of himself, in every sense. Publicist rather than a pugilist.
  ellauri210.html on line 379: At the height of his fame and success, while The Importance of Being Earnest (1895) was still being performed in London, Wilde prosecuted the Marquess of Queensberry for criminal libel. The Marquess was the father of Wilde's lover, Lord Alfred Douglas. The libel trial unearthed evidence that caused Wilde to drop his charges and led to his own arrest and trial for gross indecency with men. After two more trials he was convicted and sentenced to two years' hard labour, the maximum penalty, and was jailed from 1895 to 1897. During his last year in prison, he wrote De Profundis (published posthumously in 1905), a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he left immediately for France, and never returned to Ireland or Britain. There he wrote his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life. What an opportunity for a man of his caliber, one would have thought.
  ellauri210.html on line 392: Dans un article publié dans le no 2 de Maintenant, daté de juillet 1913, Cravan fait une description iconoclaste de sa visite chez André Gide :
  ellauri210.html on line 501: Provoziert wurde das vor allem durch den tragischen Tod Heyms, als dieser im Januar beim Schlittschuhfahren mit einem Freund ertrank und durch Hoddis unerwiderte Liebe für Lotte Pritzel, der er sein Gedicht Indianisch Lied widmete. Sie war eine deutsche Puppenkünstlerin, Kostümbildnerin und Zeichnerin. Auch Rainer Maria Rilkes Text „Über die Puppen der Lotte Pritzel“, 1921 mit Illustrationen der Künstlerin publiziert, gehört zu den überlieferten Zeugnissen vom Schaffen Lotte Pritzels. Lotte Pritzels gesamtes Werk umfasste weit über 200 Stücke, etwa ein Fünftel der fragilen Figuren ist bis heute erhalten.
  ellauri210.html on line 513: Er baute in den letzten Jahren körperlich immer mehr ab und verhielt sich (im Vergleich zu anderen Patienten) verhältnismäßig unauffällig, grüßte Tiere, die er beim Spazieren traf, spielte Schach und rauchte viel. Sein Umfeld sowie seine Umgebung nahm er nicht mehr wahr. Am 30. April 1942 wurde er von dort in den Distrikt Lublin im von der Wehrmacht besetzten Polen deportiert und – höchstwahrscheinlich im Vernichtungslager Sobibór – im Mai oder Juni desselben Jahres im Alter von 55 Jahren ermordet. Gute Wahl, Lotte.
  ellauri210.html on line 567: blir i morgon rännstensavfall,
  ellauri210.html on line 569: är som de och blir som de –
  ellauri210.html on line 575: Kurt Hiller (* 17. August 1885 in Berlin; † 1. Oktober 1972 in Hamburg) war ein deutscher Schriftsteller, pazifistischer Publizist und Aktivist der ersten Schwulenbewegung. Er kämpfte lebenslang für einen schopenhauerschen und antihegelianisch begründeten Sozialismus, für Frieden und sexuelle Minderheiten.
  ellauri210.html on line 580: In Berlin wurde Kurt Hiller als freier Schriftsteller zum frühen Pionier des literarischen Expressionismus: 1909 gründete er mit Jakob van Hoddis als ein Gründungsmitglied die Vereinigung Der Neue Club, zu dem bald auch Georg Heym und Ernst Blass stießen. Gemeinsam mit ihnen und unterstützt von bekannteren Künstlern wie Tilla Durieux, Else Lasker-Schüler und Karl Schmidt-Rottluff wurden sogenannte „Neopathetische Cabarets“ veranstaltet. Nachdem Hiller sich aus dem Club zurückgezogen hatte, gründete er mit Blass das literarische Cabaret GNU. Für die Zeitschriften PAN und Der Sturm schrieb er zahlreiche Beiträge, ebenso wie für Franz Pfemferts Aktion, bei deren Gründung er 1911 auch mitwirkte. Nachdem Hiller – wahrscheinlich über die Vermittlung Kronfelds, der seit 1908 in Heidelberg lebte – 1911 in der Beilage Literatur und Wissenschaft der regionalen Heidelberger Zeitung schon Die Jüngst Berliner vorgestellt hatte, publizierte er 1912 im Heidelberger Verlag von Richard Weissbach die erste expressionistische Lyrikanthologie Der Kondor.
  ellauri210.html on line 583: 1919 gründete Kurt Hiller zusammen mit Armin T. Wegner den Bund der Kriegsdienstgegner (BdK), dem 1926 auch die renommierte Pazifistin Helene Stöcker beitrat. 1920 trat er der Deutschen Friedensgesellschaft bei, zu deren linkem Flügel er gehörte. Hier trat er dafür ein, dass sich der deutsche Pazifismus an der Sowjetunion orientieren müsse, obwohl er deren Leninismus sehr kritisch gegenüberstand. Da die Mehrheit aber auf das bürgerlich-demokratische Frankreich ausgerichtet blieb, kam es zu heftigen Konflikten in der DFG, die eskalierten, als Hiller in kommunistischen Blättern den bürgerlichen Pazifisten Friedrich Wilhelm Foerster und Fritz Küster vorwarf, sie würden sich von den Franzosen bezahlen lassen – eine Unterstellung, die den zahlreichen rechten Gegnern der deutschen Friedensbewegung reichlich Munition für ihre Polemik gab. Max Jakobsson schrieb bekummert an Peter Panther:
  ellauri210.html on line 588: Am Anfang desselben Jahres veröffentlichte Hiller in der Weltbühne einen Aufsatz, den er zunächst für eine ausländische Tageszeitung verfasst hatte und in dem er Bewunderung für den „Kraftkerl Mussolini“ (Mussolini und unsereins, 12. Januar 1926) äußerte. Am „Duce“ faszinierte ihn die kühne Ästhetik seiner öffentlichen Auftritte und vor allem die schlagkräftige politische Durchsetzungskraft, die so gar nichts von der oft zähen Kompromisspolitik der mittleren Weimarer Republik hatte.
  ellauri210.html on line 598: Als Hans Giese 1949 ein neues WhK gründen wollte und dann die Gesellschaft für Reform des Sexualstrafrechts e. V. gründete, arbeitete Hiller einige Monate mit.[11] 1955 kehrte Hiller nach Deutschland zurück, ließ sich in Hamburg nieder und versuchte dort 1962, das WhK neu zu gründen. Er blieb dabei aber isoliert und der Versuch scheiterte.[5] Des Weiteren gründete er – weitgehend ohne Echo – einen Neusozialistischen Bund und unabhängige Zeitschriften (vgl. lynx). Die Erklärung des Neusozialistischen Bundes gegen Angriffskrieg wurde u. a. von Ossip K. Flechtheim, Karlheinz Deschner und Martin Niemöller unterstützt. In der Schweizer Zeitschrift Der Kreis publizierte Hiller rund ein Dutzend Gedichte und ebenso viele Artikel, meist unter dem anagrammatischen Pseudonym Keith Llurr.
  ellauri210.html on line 742: Themistokles oli ateenalainen demari, jota Wikipedia kuzuu pahexuvasti populistixi. Tätä ei kaikki tajua et jenkkilä on aina ollut roomalaistyylinen republikaanikeko, jossa omistava luokka tekee päätökset. Uskomatonta että voitin, sanoi Bush Irakin demilitarisaation alla vahingossa radioon kun ei tiennyt että mikki oli jäänyt päälle: vastassani oli rauha, vauraus ja viranhaltijat.
  ellauri210.html on line 769: En 1928, Benjamin Péret écrit un ouvrage au titre basé sur une contrepèterie : Les Rouilles encagées. Le livre est saisi et interdit jusqu'en 1954 où l'éditeur Éric Losfeld publie, à tirage limité à cent exemplaires, une édition illustrée par des dessins d’Yves Tanguy. Une nouvelle édition publiée en 1970 sera de nouveau interdite jusqu'en 1975.
  ellauri210.html on line 771: Les Couilles Enragées (Eng: Mad Balls) is a book by Benjamin Péret written in 1928.. Eventually published under a pseudonym in 1954 by Eric Losfeld as Les Rouilles Encagees, Mad Balls is an explosion of Péret's virulent anti-religiousness and erotic delirium. It featured seven explicit illustrations by Yves Tanguy.
  ellauri210.html on line 831: The word “Dada” brings to mind an international range of extreme modernist antics. The book’s title is something of a publicist’s misnomer. Jacques Rigaut is the only confirmed suicide among the group, and while Jacques Vache did die of a drug overdose, many, including author Michel Leiris, claimed that his death was accidental, characterized as deliberate by those aiming to enhance Vache’s cultural cache. Arthur Cravan and Julian Torma simply disappeared, wandering into, rather than jumping towards, the cracks of avant-garde history. Of the four only Rigaut is genuinely obsessed with themes of self-destruction.
  ellauri210.html on line 850: "Richard Cory" is a narrative poem written by Edwin Arlington Robinson. It was first published in 1897, as part of The Children of the Night, having been completed in July of that year; and it remains one of Robinson's most popular and anthologized poems. The poem describes a person who is wealthy, well educated, mannerly, and admired by the people in his town. Despite all this, he takes his own life.
  ellauri210.html on line 994: Le style joyeusement iconoclaste de Prévert et ses thèmes de prédilection, les bonheurs simples, la révolte et l’amour, séduisent autant le cercle de Saint-Germain-des-Prés que le grand public.
  ellauri210.html on line 1013: Tu vois je n'ai pas oublié. On loisto tuo jo viimeinen Näethän, en ole unohtanut.
  ellauri210.html on line 1018: Dans la nuit froide de l'oubli. Päiviä kesämme kaunehimman Unohduxen yöhön kolakkaan.
  ellauri210.html on line 1019: Tu vois, je n'ai pas oublié, Aurinko hymyili suloisemmin Näethän, en ole unohtanut
  ellauri210.html on line 1150: Au cours de la guerre et jusqu'à la fin des années 1950, elle cesse de publier. Elle travaille dans des crèches, et co-traduit avec son mari Pierre Fridas plusieurs livres de Níkos Kazantzákis comme Alexis Zorba ou La Liberté ou la mort. Elle se remet ensuite à écrire, des poèmes et des romans, en opposition avec l'orthodoxie surréaliste. Ces textes sont toutefois inclassables. Brelin le frou, ou le portrait de famille (1975) décrit des personnages vivant selon des règles fantaisistes. Sur les dessins de l'auteur, ils ont la particularité de porter une coiffe à l'image de leur sexe. Les nouvelles de Mon cœur les écoute (1982) font montre d'un humour poétique proche de celui d'Henri Michaux ou de Joyce Mansour. Elle est également connue pour ses dessins et ses « tentures », des œuvres plastiques réalisées à l'aide de morceaux de tissu de couleur découpés.
  ellauri210.html on line 1152: Gisèle Prassinos a légué à la Bibliothèque historique de la ville de Paris un riche fonds [archive] de manuscrits. Son œuvre artistique a été légué à sa nièce Catherine Prassinos (voir le site de Mario Prassinos).
  ellauri210.html on line 1238: George Bernard Shaw (26. heinäkuuta 1856 Dublin, Irlanti – 2. marraskuuta 1950 Hertfordshire, Englanti) oli irlantilaissyntyinen, brittiläinen näytelmäkirjailija, jolle myönnettiin Nobelin kirjallisuuspalkinto vuonna 1925. Hänen tunnetuin näytelmänsä on Pygmalion (1912), jonka pohjalta on tehty elokuva Pygmalion (1938) ja yhdysvaltalainen musikaali My Fair Lady. Shaw sai Pygmalionin elokuvakäsikirjoituksesta parhaan sovitetun käsikirjoituksen Oscar-palkinnon, ja hän on ensimmäinen henkilö, joka on palkittu sekä kirjallisuuden Nobelilla että Oscarilla.
  ellauri210.html on line 1252: Shaw's expressed views were often contentious; he promoted eugenics and alphabet reform, and opposed vaccination and organised religion. He courted unpopularity by denouncing both sides in the First World War as equally culpable, and although not an Irish republican, castigated British policy on Ireland in the postwar period. Shaw and Yeast were sort of friends.
  ellauri210.html on line 1272: Shaw was born at 3 Upper Synge Street in Portobello, a lower-middle-class part of Dublin. The Shaw family was of English descent and belonged to the dominant Protestant Ascendancy in Ireland. George Carr Shaw, Bernir's dad, an ineffectual alcoholic, was among the family's less successful members. By the time of Shaw's birth, his mother had become close to George John Lee, a flamboyant figure well known in Dublin's musical circles. Shaw retained a lifelong obsession that Lee might have been his biological father. Shaw made a negligible income from writing, and was subsidised by Lee plus his mother. In 1881, for the sake of economy, and as a matter of principle, he became a vegetarian. He grew a beard to hide a facial scar left by smallpox.
  ellauri210.html on line 1279: According to the trivia section here at IMDB, "George Bernard Shaw adamantly opposed any notion that Higgins and Eliza had fallen in love and would marry at the end of the play, as he felt it would betray the character of Eliza who, as in the myth of Pygmalion and Galatea, would "come to life" and emancipate herself from the male domination of Higgins and her father. He even went so far as to include a lengthy essay to be published with copies of the script explaining precisely why Higgins and Eliza would never marry, and what "actually happened" after the curtain fell: Eliza married Freddy and opened a flower shop with funds from Colonel Pickering. Moreover, as Shaw biographers have noted, Higgins is meant to be an analogue of the playwright himself, thus suggesting Higgins was actually a homosexual." Eliza, where are my slippers?
  ellauri210.html on line 1308: Nadja (1928), the second book published by André Breton, is one of the iconic works of the French surrealist movement. It begins with the question "Who am I?"
  ellauri210.html on line 1314: Dating from 1960, the widely available English translation by Richard Howard is a translation of the first edition of Breton's novel, dating from 1928. Breton published a second, revised edition in 1963. No English translation of this second edition is currently available. Ketäpä enää kiinnostaa.
  ellauri210.html on line 1378: Mansour’s first published collection of poems, titled: Cris, was published in Paris in 1953 by Pierre Seghers. This collection of work references male and female anatomy in explicit language that was unusual for the time. Religious language can also be found. However, it is inverted, replacing what would be Christ with the lover. References of Egyptian mythology are also present in Cris. Mansour references the White Goddess as well as Hathor.
  ellauri211.html on line 133: Alexander Calder´s “Mountains and Clouds” was installed in the Hart Senate Office Building in 1986. Aluminum clouds originally suspended as a mobile over the steel mountains were removed in 2014 as unsafe for the public. It was too expensive for public funds so private moneymen came to the rescue. Senaattori Snowden Harp näyttää juuri siltä kuin jalkansa Vietnamiin jättäneen senaattorin kuuluu näyttää vanhana. Michael ansaizi pronssitähden Irakin ryöstöretkellä. Kylläpäs Sujatasta on sukeutunut isänmaallinen. Vaikka se on mamu, tai varmaan juuri sixi. En petä luottamustasi mutta kotiasi kuunnellaan. Onko Michael pyytänyt sinua tekemään jotain laitonta? Eikö? (pettyneesti). Miten teillä menee Hughin kanssa? Kysyn vaikka tiedän, kotiasi kuunnellaan. Onnexi en tullut synttäreillesi. Kiihkeästä vapaamielisyydestään huolimatta senaattori varjeli julkista kuvaansa. Olin alkanut pitää hänen varovaisuuttaan aidon älykkyyden merkkinä. Harp tietää jotakin, mietin hyvästellessäni hänet. Mutta tehän rikotte kansalaisoikeuxiani! Niin niin, talk to the hand. Sentään saat kantaa konetuliasetta ja pitää sikiösi. Count your blessings.
  ellauri213.html on line 62: Dma-lapset eivät tunne häpeää eivätkä ole ylpeitä. Se on hyvin paha. Häpeä on peitettävä siionistien verellä. Isä olisi ylpeä kameleontistaan. Kunnia on pelastettava. Sählämit GT ja ilman kärhämöivät silmittömästi arvottomasta maapalasta. Public displays of aggression. Dan on erittäinkin kyyninen. Venäläiset ovat pahoja. Kuubalaiset hoitavat likaisen työn KGBn puolesta. Danilla on likainen mielikuvitus. Dankin paistatteli mielellään kameroiden loisteessa kuin Ranu Pajala. Mikähän siinä oikein viehättää? Kysy peipolta. Ja kysynkin. Se vastaa: lähtee hereästi pillua. Vanha Dan on vanhan jutkun näköinen. Siitä tuli konsulentti, globalisaation agentti. Aziz the combat fighter söi epähuomiossa sikanautapurilaisia. Ei olis kannattanut.
  ellauri213.html on line 210: Questions – the expectation of being required to respond to a direct question can be disabling
  ellauri213.html on line 246: The standing adjudication in English common law is that, as dying is an inevitable consequence of life, the right to life under the Convention necessarily implies the obligation to let nature take its course. Everyone has the right to die slowly, painfully and horribly.
  ellauri213.html on line 254: In 1908, Baden-Powell's book Scouting for Boys came out in Russia by the order of Tsar Nicholas II. It was called Young Scout (Юный Разведчик, Yuny Razvedchik). On April 30 [O.S. April 17] 1909, a young officer, Colonel Oleg Pantyukhov, organized the first Russian Scout troop Beaver (Бобр, Bobr) in Pavlovsk, a town near Tsarskoye Selo, St. Petersburg region. In 1910, Baden-Powell visited Nicholas II in Tsarskoye Selo and they had a very pleasant conversation, as the Tsar remembered it. In 1914, Pantyukhov established a society called Russian Scout (Русский Скаут, Russkiy Skaut). The first Russian Scout campfire was lit in the woods of Pavlovsk Park in Tsarskoye Selo. A Russian Scout song exists to remember this event. Scouting spread rapidly across Russia and into Siberia, and by 1916, there were about 50,000 Scouts in Russia. Nicholas' son Tsarevich Aleksei was a Scout himself.
  ellauri213.html on line 262: The organization then went into exile, and continued in many countries where fleeing White Russian émigrés settled, establishing groups in France, Serbia, Bulgaria, Argentina, Chile, and Paraguay. A much larger mass of thousands of Russian Scouts moved through Vladivostok to the east into Manchuria and south into China.
  ellauri213.html on line 264: Colonel Pantyukhov, Chief Scout of Russia, first resided in France and then moved to the United States, where large troops of Russian Scouts were established in cities such as San Francisco, Burlingame, California, and Los Angeles. He returned to Nice, France where he died.
  ellauri213.html on line 296: Each year, the organisation publishes the Girls' Attitudes Survey, which surveys the views of girls and young women on topics such as body image, career aspirations and mental health. BBC staff were told there are more than 150 genders and urged to develop ‘trans brand’.
  ellauri213.html on line 298: Girlguiding UK has signed the campaign to try and force the hand of Rupert Murdoch, who hinted a few weeks ago that he is considering ending the publication of photographs of topless models on page 3 of The Sun – which he owns, as chief executive of News Corporation. Page 3, or Page Three, was a British newspaper convention of publishing a large image of a topless female glamour model (known as a Page 3 girl) on the third page of mainstream red-top tabloids. The Sun introduced the feature, publishing its first topless Page 3 image on 17 November 1970. The Sun's sales doubled over the following year, and Page 3 is partly credited with making The Sun the UK's bestselling newspaper by 1978. In response, competing tabloids including the Daily Mirror, the Sunday People, and the Daily Star also began featuring topless models on their own third pages. Notable Page 3 models included Linda Lusardi, Samantha Fox, and Katie Price.
  ellauri213.html on line 300: Samantha Karen Fox (born 15 April 1966) is an English pop singer and former glamour model from East London. She rose to public attention aged 16, when her mother entered her photographs in an amateur modelling contest run by The Sunday People tabloid newspaper. After she placed second in the contest, she received an offer from The Sun to model topless on Page 3, where she made her first appearance on 22 February 1983, at the tender age of 17, sporting huge balloons already then. She continued to appear on Page 3 until 1986, becoming the most popular pin-up girl of her era, as well as one of the most photographed British women of the 1980s. She looked like a fox with balloons glued up front. Never liked her face anyway.
  ellauri213.html on line 311: The Sun ceased publishing topless Page 3 images in its Republic of Ireland edition in 2013, in its UK editions in 2015, and on its Page3.com website in 2017. The Daily Star also ceased publishing images of topless glamour models in 2019. However, these decisions were not necessarily a direct result of the No More Page 3 campaign. The then official photographer for Page 3, Alison Webster, also criticised the campaign, saying "people should be able to make their own choices". Prime Minister David Cameron replied, "I think on this one I think it is probably better to leave it to the consumer."
  ellauri213.html on line 312:

  In August 2013, The Sun's Republic of Ireland edition replaced topless Page 3 girls with clothed glamour models. Its UK editions followed suit in January 2015, discontinuing Page 3 after more than 44 years. The Daily Star became the last print daily to drop topless photographs, moving to a clothed glamour format in April 2019. This ended the Page 3 convention in Britain's mainstream tabloid press. As of 2022, the only British tabloid still publishing topless models is the niche Sunday Sport. Only old geezers buy it anymore. Others prefer peering down the bottomless pit.
  ellauri213.html on line 326: Moshe Raab will never forget, nor forgive. Mosaic God is not a forgiving one. Mosaic beer is good, unlike Foster's. Leila Khaled hijacked my and my mother's and my siblings' plane. Why did a public university invite her to speak? Even after 50 years, the convicted terrorist who changed my life has never disavowed her actions. What will she teach SFSU students?

  
  ellauri213.html on line 377: Mikhail Ivanovich Kalinin, known familiarly by Soviet citizens as "Kalinych", was a Soviet politician and Old Bolshevik revolutionary. He served as head of state of the Russian Soviet Federative Socialist Republic and later of the Soviet Union from 1919 to 1946. From 1926, he was a member of the Politburo of the Communist Party of the Soviet Union. Born to a peasant family, Kalinin worked as a metal worker in Saint Petersburg and took part in the 1905 Russian Revolution as an early member of the Bolsheviks. During and after the October Revolution, he served as mayor of Petrograd. After the revolution, Kalinin became the head of the new Soviet state, as well as a member of the Central Committee of the Communist Party and the Politburo. Kalinin remained the titular head of state of the Soviet Union after the rise of Joseph Stalin, but held little real power or influence. He retired in 1946 and died in the same year.
  ellauri213.html on line 387: As a major transport hub, with sea and river ports, the city is home to the headquarters of the Baltic Fleet of the Russian Navy, and is one of the largest industrial centres in Russia. It was deemed the best city in Russia in 2012, 2013, and 2014 in Kommersant's magazine The Firm's Secret, the best city in Russia for business in 2013 according to Forbes, and was ranked fifth in the Urban Environment Quality Index published by Minstroy in 2019. Kaliningrad has been a major internal migration attraction in Russia over the past two decades, and was one of the host cities of the 2018 FIFA World Cup.
  ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), blic/heros/erzsebetbathory.jpg">Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), blishing.com/elcomercio/Z4JHQMAFJJHIDKHFIBQ3E7BR7E.jpg">Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc..
  ellauri214.html on line 66: J. K. Rowling’s first adult novel The Casual Vacancy stirred a ruckus within Sikh Community after its publication leading to the involvement of SGPC and its head showing concern with the negative portrayal of Sikh characters in the novel. Rowling defends the novel by her theory of ‘corrosive racism’ after her ‘vast amount of research’ in Sikhism. The chapter explores diasporic Sikh identity through the character of Sukhvinder who though dyslexic is stifled by her mother and harassed by her classmate Fats through slanderous remarks targeting her Sikh identity. Though Sukhvinder resorts to self-torture after undergoing racism, she emerges victorious like a brave Sikh by her self-determination and emerges a heroine by helping everybody in Britain. The chapter applies Teun A. van Dijk’s racist discourse and post-colonial theories specifically Homi Bhabha’s hybridity of cultures, Jacques Rancière’s distribution of the sensible hinting at the redistribution of identities to make invisible diaspora visible and inaudible audible and Gayatri Spivak’s theory of the subaltern to prove that the Sikh diaspora remains in Charhdi Kala (higher state of mind) even in tough situations. The chapter concludes that though British Sikh diaspora undergoes racialism leading to identity crisis, Sikhs finally find resolution through Sikh identity model Sukhvinder who, treading the footsteps of Sikh heroes like Bhai Kanhayia, becomes a heroin addict by risking her life to save Robbie and by helping all in the novel.
  ellauri214.html on line 72: Though Rowling’s transphobia has been publicized the most, fans have also begun to notice prejudice in her writing. Very few people of color are featured in J. K. Rowling’s books, and those that are have few lines and no detailed story arcs. One of the people of color given more thought was Cho Chang, Harry Potter’s love interest who was first introduced in the third book, Harry Potter and the Prisoner of Azkaban. Rowling’s racism toward Asians and lack of knowledge of Asian culture is clearly evident from just the name Cho Chang, which is a mix of Korean and Chinese surnames. Korea and China have a longstanding history as political adversaries and each country has a distinct culture. While Rowling went to great efforts in creating a wonderfully immersive wizarding world, she gave no thought to what Cho’s ethnicity is. Cho was also sorted into Ravenclaw house, the school house for those of high intelligence, playing into a common stereotype of Asians. The only other Asian characters mentioned in the series are Indian twins Padma and Pavarti Patil. While Rowling appears to have given more thought to these characters, placing Padma in Ravenclaw and breaking the Asian stereotype by placing Pavarti in Gryffindor, she ultimately fails to adequately write Asian characters. While Pavarti, as a member of Harry Potter’s house, was given more depth than Cho or her sister, many South Asian fans were irritated by the girls’ dresses in the fourth movie, Harry Potter and the Goblet of Fire. The twins wore dull and unflattering traditional Indian attire, which many saw as a mockery of Indian culture. Cho herself wore an East Asian style dress in this movie which was a mix of different Asian styles. Rowling continued her habit of stereotyping Asians in the Fantastic Beast Movies, the first of which was released in 2016 and set in the 1920’s, several decades before the Harry Potter series. In this pre-series, the only Asian representation is displayed in the form of a woman who has been cursed to turn into a beast. Fans may remember the villain Voldemort’s pet snake, Nagini, who served him throughout the Harry Potter series. Fans were surprised to learn when watching The Crimes of Grindelwald, the second movie in the Fantastic Beasts series, that Nagini was not always a snake, but was actually a woman who had been cursed to turn into a snake. In the movie, Nagini, in human form, is caged and forced to perform in a circus. Though we do not know how Nagini came to meet Voldemort, we do know that she became his servant and the keeper of a wee snakelike portion of his soul. This is more than slightly problematic. Not only was Nagini the only Asian representation in the film, but she was also a half-human who was forced to serve an evil white man for a great part of her existence. Author Ellen Oh commented on Nagini’s inclusion in the film saying “I feel like this is the problem when white people want to diversify and don’t actually ask POC how to do so. They don’t make the connection between making Nagini an Asian woman who later on becomes the pet snake of an EEVIL whitish man.”
  ellauri214.html on line 74: J.K. Rowling did not limit herself to being racist, she also included anti-semitic stereotypes in her books. Many readers have noticed how the descriptions of the goblins in the Harry Potter series bear striking resemblance to anti-semitic stereotypes. The goblins are hooked-nosed creatures who work at the wizarding bank Gringotts and are obsessed with gold and money.
  ellauri214.html on line 242: In his work Bibliotheca historica (Library of History), Diodorus Siculus wrote that the Amazons came from Libya in north Africa. Diodorus’s account is set in the time of myth. He wrote that the warriors’ most famous queen was Myrina, who lived before the hero Perseus saved the Ethiopian princess Andromeda from a sea monster. Myrina led her warriors to a great number of victories, including one against the mythical island of Atlantis. Myrina led a large army of 30,000 foot-soldiers and 3,000 cavalry against the Atlanteans. Diodorus claimed that the Amazon cavalry used tactics similar to those employed by the Parthians of west Asia, who fought the Roman general Crassus (c. 115— 53 BCE), firing arrows as they rode away from their enemies. The Atlanteans eventually surrendered to Myrina after she had captured and destroyed one of their cities, enslaving and carrying away the women and the children.
  ellauri214.html on line 253: Klötzer och andra får gärna försöka med fredsdekret och andra deklarationer, men som vi har sett i de två föregående världskrigen, betyder lagar och överenskommelser föga utan att en finns en makt bakom dem. Det tog Stalins Ryssland att sätta stopp till Hitlers härjande. Och som Erja Yläjärvi skriver får vi inte låta kriget i Ukraina bli det nya normala och ge efter för tyranniet som Putin inledde.
  ellauri214.html on line 263: P.P.S. Joku David Crane muikeilee rasvasta kiiltävä rapuliina kaulassa: aion syyttää Putinia sotarikoxesta. Tosin niihin on syyllistyneet vähävenäläisetkin mutta niitä ei lasketa. Olen kaatanut 1 presidentin, voin tehdä sen toistekin. Kyseessä oli Liberian presidentti, musta mies jolla oli joxeenkin pienet liperit. In 2017, Crane founded the Global Accountability Network to investigate international crimes in Syria, Yemen, Venezuela, and China. In 2022, his organization published a white paper titled "Russian War Crimes Against Ukraine: The Breach of International Humanitarian Law By The Russian Federation". Mustaa valkoisella. Heppu oli US Armyn rullissa 20v uran alussa. Ezellasta.
  ellauri214.html on line 539: Although Tokarczuk (pronounced “Tok-ar-chook”, like a toy train) is in London to celebrate Flights making the long list for the Man International Booker Prize, she feels “conversationally jet-lagged”discussing it because it was published in Poland back in 2007, quickly gaining popularity across the continent. It has taken a decade for the novel to make it into English, superbly rendered by superb American translator Jennifer Croft.
  ellauri214.html on line 551: Tokarczuk felt this rejection of facts at first-hand when the Polish publication of her 2015 novel The Books of Jacob led to death threats from nationalists. Her 900-page “magnum opus” tells the true story of 18th-century Polish-Jewish religious leader Jakub Frank, who converted thousands of Orthodox Jews to a kind of Christianity that saw them condemned and persecuted for heresy.
  ellauri216.html on line 160: Filosofiassaan Proklos yhdisti omia ajatuksiaan, ja henkisten isiensä ja opettajiensa, kuten Plutarkhos Ateenalaisen, Syrianoksen, Porfyrioksen ja Iamblikhoksen, ajatuksia.
  ellauri216.html on line 320: Painter Grigory Ostrovsky was active in Soligalich; the only paintings known to be by his hand are currently held in the town´s regional museum. There is a monument to Gennady Nevelskoy, who was born in the vicinity. Publisher Ivan Sytin was born in Soligalichsky District. Imugeeni Haritonia ei edes mainita.
  ellauri216.html on line 324: According to a 2010 survey, there are a total of 36,700 villages in Russia with fewer than 10 inhabitants. Traditionally Russia’s agricultural land was subdivided into a patchwork of villages and fields, interspersed by forest and marsh. Now the villages are deserted and crumbling: the state closes them down, often on a whim, and young people leave to find work elsewhere. Matilda Moreton tells the tragic story based on fieldwork in the Russian North.
  ellauri216.html on line 797: blic/images/Hariton%20%20ja%20Valamot%20igumenit%20taulurivi%20%201%20Valamo%20Tero%20Somppi_0.jpg?itok=XsL4aM3c" />
  ellauri216.html on line 848: Sydämen rukous on ortodoksisen rukouselämän keskeinen muoto, jota harjoitetaan toistamalla, usein rukousnauhaa apuvälineenä käyttäen Jeesuksen rukousta ("Herra Jeesus Kristus Jumalan poika armahda minua syntistä / armahda meitä") tai jotakin muuta lyhyttä rukousta. Jeesuksen rukous on saanut inspiraationsa Uuden testamentin publikaanin rukouksesta ja on hioutunut nykymuotoonsa vuosisatojen kuluessa.
  ellauri217.html on line 67: The first four sections retell, in succession, the stories of: Adam (Adham أدهم) and how he was favoured by Gabalawi over the latter's other sons, including the eldest Satan/Iblis (Idris إدريس). In subsequent generations the heroes relive the lives of Moses (Gabal جبل) - Ai Moosesko? No ehkä vähän, Mooses oli urpo, mukiloi jonkun sivullisen kuoliaaxi, tapas Jehun pensaassa, senkin käärme koveni sauvaxi, se imitoi Hammurapia - mut on siinä mukana myös Jakobia eli Israelia, Jesus (Rifa'a رفاعة) and Muhammad (Qasim قاسم). The followers of each hero settle in different parts of the alley, symbolising Judaism, Christianity and Islam. The protagonist of the book's fifth section is Arafat (عرفة), who symbolises modern science and comes after the prophets, while all of their followers claim Arafat as one of their own.
  ellauri217.html on line 323: Pullea Marina, todennäköisesti venakko, ei käytä beehoita. Jörkka on se retee tyyppi joka menee sänkyyn odottamaan nakupellenä snoppen stående som en flaggstång. Första varvet gick på trägolvet, men i duschen började han bli pigg igen. Men det är ju bra! Marina tyckte inte on kondomer, hon tyckte om att inbilla sig the cervix POV, hur den snubbnosade snoppen efter ejakulationen flitigt röjde runken djupare i den trånga hålan som en liten mjuk schaktmaskin.
  ellauri217.html on line 331: "Men när jag passerade en dörr på glänt stannade jag plötsligt. Ett vitt lår glänste till i ljuset hade fångat min uppmärksamhet. Jag kanske inte borde titta, men kunde inte låta bli. Jag lät blicken glida längs låret, upp över magen, smekte den svarta trekantsbehån, upp längs halsen till hennes läppar. Smala, särade. Där låg hon i sin perfektion, tänkte jag. En nästan ilsken tanke. Hon var perfekt trots det lilla blåmärket på smalbenet, trots att håret var tovigt och läppstiftet utsmetat. Hon låg där med halvslutna ögon och benen i vädret. Och Emil stod mellan dem. Naken, med sin hårda, svajande kuk redo." Första delen i den erotiska följetongen Mellan hennes lår.
  ellauri217.html on line 357: Jörkka on ennen kaikkea sanomattoman ikävystyttävä. Sen pää on kääritty klisheisiin kuin muumiolla. Vastenmielisiä keskiluokkaisia marakatteja ja Pohjoisrannan ex-herrasväkeä. Publicitetshungriga primater. Jörkas pitt gjorde en pytteliten kulle på hans trånga byxer.
  ellauri217.html on line 407: Naisten kuuluu olla himottavia ennenkaikkea. Että jörkät jököttäisivät aivan vaistomaisesti. Feministit ovat kastroituja miehiä. Kanske Jörka var en fikus på smyg. Marinas gynekolog samlar på gammaldags smuziga porrfilmer. Ajja, ny blir det Marika på tremanhand med konstnären, gynekologen och ekonomen. Fixuja ihmisiä kaikki, ja Marikalla on 3 reikää vapaana. Pillutohtori voi ottaa messiin kaitafilmikameran. Så sjuttitals. Vad bra att Jörka dog äntligen. Inte en minut för tidigt, men cirka 86 år för sent. Den grodynglingen borde inte alls ha hittat ut ur påsen.
  ellauri217.html on line 647: The Seven Laws of Noah include prohibitions against worshipping idols, cursing God, murder, adultery and sexual immorality, theft, eating bloody flesh, as well as the obligation to establish courts of justice. Noah had nothing against prepuces (but, surprisingly, male full frontal nudity).
  ellauri217.html on line 649: According to modern Jewish law, non-Jews (gentiles) are not obligated to convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come (Olam Ha-Ba), the final reward of the righteous.The non-Jews that choose to follow the Seven Laws of Noah are regarded as "Righteous Gentiles" (Hebrew: חסידי אומות העולם, Chassiddei Umot ha-Olam: "Pious People of the World"). This is what Israel is enforcing on the West Bank and Gaza currently. The balls are in their court now, warn the Jews.
  ellauri217.html on line 665: To establish courts of justice.
  ellauri217.html on line 668: According to the Talmud, the seven laws were given first to Adam and subsequently to Noah.However, the Tannaitic and Amoraitic rabbinic sages (1st–6th centuries CE) disagreed on the exact number of Noahide laws that were originally given to Adam. Six of the seven laws were energetically derived from passages in the Book of Genesis, while the seventh, the establishment of courts of justice, seems rather something of an afterthought.
  ellauri217.html on line 682: According to the Genesis flood narrative, a deluge covered the whole world on account of violent corruption on the earth, killing every surface-dwelling creature except Noah, his wife, his sons, their wives, and the animals taken aboard the Ark. According to the biblical narrative, all modern humans are descendants of Noah, thus the name Noahide Laws refers to the laws that apply to all of humanity. After the Flood, God sealed a covenant with Noah with just the following 2 admonitions as written in Genesis 9:4-6.
  ellauri217.html on line 702: The Council of Jerusalem or Apostolic Council was held in Jerusalem around AD 50. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Eastern Orthodox to be a prototype and forerunner of the later ecumenical councils and a key part of Christian ethics. The council decided that Gentile converts to Christianity were not obligated to keep most of the fasts, and other specific rituals, including the rules concerning circumcision of males. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral. The purpose and origin of these four prohibitions is debated.
  ellauri217.html on line 727: The main outcome of Jeeves´s "Apostolic Decree" was that the requirement of circumcision for males was not obligatory for Gentile converts, possibly in order to make it easier for them to join the movement. However, the Council did retain the prohibitions against Gentile converts eating meat containing blood, or meat of animals not properly slain. It also retained the prohibitions against "fornication" (to be detailed later) and "idol worship". The Decree may have been a major act of differentiation of the Church from its Jewish roots. Idol worship has since gone way out of bounds among the gentiles with the Idols contest and suchlike.
  ellauri219.html on line 143:
• Mahatma Gandhi was planned for this position, but was deleted prior to publication
  ellauri219.html on line 180: The next day Jacot-Guillarmod and De Righi attempted to depose Crowley from expedition leadership. The argument could not be settled, and Jacot-Guillarmod, De Righi, and Pache decided to retreat from Camp V to Camp III. At 5 pm they left with four porters on a single rope, but a fall precipitated an avalanche that killed three porters as well as Alexis Pache. People in Camp V heard "frantic cries" and Reymond immediately descended to help, but Crowley stayed in his tent. That evening he wrote a letter to a Darjeeling newspaper stating that he had advised against the descent and that "a mountain 'accident' of this sort is one of the things for which I have no sympathy whatever". The next day Crowley passed the site of the accident without pausing nor speaking to the survivors and left on his own to Darjeeling, where he took the expedition funds, which mostly had been paid by Jacot-Guillarmod. The latter would get at least some of his money back after threatening to make public some of Crowley's pornographic poetry.
  ellauri219.html on line 209: An all-male panel presided over his widely publicized six-month trial, Bruce and Howard Solomon were found guilty of obscenity on November 4, 1964. The conviction was announced despite positive testimony and petitions of support from—among other obscene artists, writers and educators — Woody Allen, Bob Dylan, Jules Feiffer, Allen Ginsberg, Norman Mailer, William Styron, and James Baldwin, and Manhattan journalist and television personality Dorothy Kilgallen and sociologist Herbert Gans. Bruce was sentenced on December 21, 1964, to four months in dryhouse (suivahuone); he was set free on bail during the appeals process and died before the appeal was decided, just like Master Eckehart.
  ellauri219.html on line 280: Published in 1954, Aldous Huxley’s work, The Doors Of Perception, was required reading for the countercultural elite in the 60s. Detailing the author’s own experience of taking mescaline, it chimed with the consciousness-expanding ethos of the decade, and even gave The Doors their name. He was nominated for the Nobel Prize for Literature in seven different years and died on November 22, 1963, the same day that both With The Beatles was released and President John F Kennedy was assassinated. Aldousin veli oli Sir Julian Sorell Huxley (22. kesäkuuta 1887 - 14. helmikuuta 1975) oli brittiläinen biologi, joka kannusti pelagiolaista Teilhard de Chardinia. Huxleyt oli kaiken kaikkiaan hyvin suspekteja.
  ellauri219.html on line 295: Originally the leader of Dion And The Belmonts, Dion DiMucci established a successful solo career with hits such as “The Wanderer” and “Runaround Sue” – doo-wop songs that characterized the rock’n’roll era that so influenced The Beatles.
  ellauri219.html on line 597: In his autobiographical essay, “On My Religion,” Rawls explains why he abandoned his orthodox Christian beliefs in spite of the deeply religious temperament that informed his life and writings. In particular, he recounts how his personal experiences during the Second World War, and especially his awareness of the Holocaust, led him to question whether prayer was possible. “To interpret history as expressing God’s will, God’s will must accord with the most basic ideas of justice as we know them. For what else can the most basic justice be? Thus, I soon came to reject the idea of the supremacy of the divine will as [like the Holocaust] also hideous and evil.” Furthermore, by studying the history of the Inquisition Rawls came to “think of the denial of religious freedom and liberty of conscience as a very great evil,” such that “it makes the claims of the Popes to infallibility impossible to accept.” Finally, his reading of Jean Bodin’s thoughts about toleration led him to claim that religions should be “each reasonable, and accept the idea of public reason and its idea of the domain of the political.” Against this background, it is no wonder that Rawls considers the very concept of religious truth as authoritarian and intolerant, and the ensuing persecution of dissenters as the curse of Christianity.
  ellauri219.html on line 749: I teach World of Ideas and courses on Asian religions in the Department of Philosophy and Religious Studies. In my research, I'm interested in exploring young boys and girls In Thailand. Currently, I’m working on two major projects. The first is the preparation of my first book, The Snake and the Mongoose, for publication with Oxford University Press. The second is ongoing research on the Royal Court Brahmans of Thailand. I also have a side interest in the philosophy of prepubertal physics that I indulge when I have the time.
  ellauri219.html on line 773: Those who have died, entered the paradise between births, are in a condition resembling meditation without an external object. But in the fullness of time, the seeds of desire in them will spring up, and they will be born again into this world. Kuin Jörkan pornokirjassa, han hade blivit pigg igen. Vad bra.
  ellauri219.html on line 975: Underworld (also released as Paying the Penalty) is a 1927 American silent crime film directed by Josef von Sternberg and starring Clive Brook, Evelyn Brent and George Bankrupt. The film launched Sternberg's eight-year collaboration with Paramount Pictures, with whom he would produce his seven films with actress Marlene Dietrich. Journalist and screenwriter Ben Hecht won an Academy Award for Best Original Story. Time felt the film was realistic in some parts, but disliked the Hollywood cliché of turning an evil character's heart to gold at the end. Filmmaker and surrealist Luis Buñuel named Underworld as his all time favorite film. Critic Andrew Sarris cautions that Underworld does not qualify as "the first gangster film" as Sternberg "showed little interest in the purely gangsterish aspects of the genre" nor the "mechanics of mob power." Film critic Dave Kehr, on the other hand, writing for the Chicago Reader in 2014, rates Underworld as one of the great gangster films of the silent era. "The film established the fundamental elements of the gangster movie: a hoodlum hero; ominous, night-shrouded city streets; floozies; and a blazing finale in which the cops cut down the protagonist."
  ellauri219.html on line 1014: As a child of the 20th century, I suppose, this book sorta speaks to me. Talk to the hand. It precipitates into meaning historical movies I’ve seen. Don is like Wilt Whatman who addressed, in the poem “Crossing Brooklyn Ferry”, the people of the future. Sublime but ironic.
  ellauri219.html on line 1024: The American sublime, as Harold Bloom has said, “is always also an American irony”. Jayne Mansfield's bumper bullets. People hugging their pit bulls sexually and getting 15 years for it. Do you know what Teilhard de Chardin called the “noosphere”? Not the foggiest. I think what Rachel has in mind here is the Internet. Who is or was Teilhard anyway? Teilhard was mentioned by Pynchon, see album 69. Not a very memorable character apparently. Tässä Pierren tärkeimpiä läppiä, aika heruttavia:
  ellauri220.html on line 99: Saw many I loved in the street or ferry-boat or public assembly, yet never told them a word,
  ellauri220.html on line 102: He admits that sometimes, evil thoughts cross his mind. The "old knot of contrariety" the poet has experienced refers to Satan and his evil influence on man, which creates the condition of contraries, of moral evil and good in human life. The poet suffered from these evil influences, as have all men. So, the poet implies, do not feel alone because you have been this way — one must accept both the pure and the impure elements of life. A young man's penis in your arse is just one of those eternal things. They come and go just like the Brooklyn ferry. The reference to fusion ("which fuses me into you now") is the basic ideal the poet sought in the beginning. He reiterates the eternal connection between all human beings. Fuck the rest. We must revel in our man-made surroundings, for our relationship with our environment is the ticket to achieving spirituality and fulfillment. He also uses the theater as a metaphor to represent the difference between public life and private life. He acknowledges that he has a sinful streak - but in society, everyone plays a role. The speaker's tone in the poem is honest but also grateful. By appreciating the small things in his life, he feels like a part of something bigger. Wiltin pikku veitikka oli ehkä ammoin wilttaantunut, mutta sen mustalla ystävällä oli something bigger. Veijarilla oli varsin vaikuttava heijari.
  ellauri220.html on line 336:
  (US & UK) originally used by Europeans/white people as a pejorative term for a black person. Possibly from Portuguese barracos, a building constructed to hold slaves for sale (1837). The term (though still also used in its original sense) is commonly used today by African or Black Americans towards members of the same race who are perceived to pander/kowtow to white people; to be a 'sellout'; to hate themselves; or to "collud[e] with racism for personal gain." It is often used against black conservatives or Republicans (similar to Uncle Tom and coconut).
  ellauri220.html on line 461: Tycoon's in-law is a trope often found in situation comedy, it's where the boss (often a somewhat unpleasant one) places a relative or in-law in a position of power. Invariably, the relative will be incompetent or worse. A variation on this trope might be to actually have the relative be the protagonist, and have to earn the respect of his or her subordinates before they can actually accomplish anything meaningful. The trope can also be subverted if the relative is actually competent, in which case the grumbling can quickly subside. It can be averted in cases where nepotism is expected, such as a prince becoming king when his mother dies, in which case most people just accept it as the way things are supposed to go. Take Charles The 3rd recently.
  ellauri220.html on line 495: Zartog: I am Zartog, the rightful ruler of planet Malgor, and soon-to-be ruler of planet Earth, and I know a good weapon when I see one. Now tell me where your leader Ham is, or I will blast you all into oblivion! (perspective switches to the humans, who hear nothing but gibberish)
  
  ellauri220.html on line 575: När jag dör blir det bara det postfossila samhället kvar.
  ellauri221.html on line 93: Issue d'une famille modeste (son père Louis Betenfeld, violent et alcoolique, est ouvrier brasseur et sa mère Marie Lartisant domestique), Marthe Betenfeld a un frère et une sœur aînés, Camille et Jeanne. Elle est envoyée quelques années dans une institution catholique et son destin semble tout tracé : couturière, comme sa sœur aîné. Puis elle devient à Nancy apprentie culottière, à quatorze ans. Le métier ne l'enchantant guère, elle fugue de chez ses parents. Elle est interpellée pour racolage en mai 1905 par la Police des mœurs et ramenée chez ses parents. Elle fugue à nouveau à 16 ans et se retrouve à Nancy, ville avec une importante garnison militaire, où elle tombe amoureuse d'un Italien se disant sculpteur mais qui se révèle être un proxénète. Il l'envoie sur le trottoir, puis elle devient prostituée dans les « bordels à soldats » de Nancy. Devant effectuer plus de 50 passes par jour, elle tombe rapidement malade et contracte la syphilis. Renvoyée du bordel, dénoncée par un soldat pour lui avoir transmis la syphilis et fichée par la police (où elle est inscrite comme prostituée mineure le 21 août 1905), elle est contrainte de s'enfuir à Paris. Elle rentre dans un « établissement de bains » rue Godot-de-Mauroy (maison close d'un standing supérieur à ses anciennes maisons d'abattage) où elle rencontre, un soir de septembre 1907, Henri Richer, mandataire aux Halles. Le riche industriel l'épouse le 13 avril 1915. Elle fait alors table rase de son passé et devient une respectable bourgeoise de la Belle Époque dans son hôtel particulier de l'Odéon. Elle demande à être rayée du fichier national de la prostitution, ce qui lui est refusé.
  ellauri221.html on line 97: Elle dépose le 13 décembre 1945 devant le Conseil municipal de Paris un projet pour la fermeture des maisons closes. Dans son discours, elle ne s’en prend pas tant aux prostituées qu’à la société, responsable selon elle, de la « débauche organisée et patentée » et à la mafia, qui bénéficie de la prostitution réglementée ; le propos permet aussi de rappeler que le milieu de la prostitution s'est compromis avec l’occupant pendant la guerre. Sa proposition est votée et le 20 décembre 1945, le préfet de police Charles Luizet décide de fermer sans préavis les maisons du département de la Seine dans les 3 mois (au plus tard le 15 mars 1946, date qu'a fixée le conseil municipal). Encouragée, Marthe Richard commence une campagne de presse pour le vote d'une loi généralisant ces mesures. Elle est soutenue par le Cartel d'action sociale et morale et le ministre de la Santé publique et de la Population, Robert Prigent.
  ellauri221.html on line 99: Le 9 avril 1946, le député Marcel Roclore présente le rapport de la Commission de la famille, de la population et de la santé publique, et conclut à la nécessité de la fermeture. Le député Pierre Dominjon dépose une proposition de loi dans ce sens qui est votée le 13 avril 1946 à la chambre des députés. La fermeture des maisons closes est appliquée à partir du 6 novembre 1946. Le fichier national de la prostitution est détruit et remplacé par un fichier sanitaire et social de la prostitution (loi du 24 avril 1946). Environ 1 400 établissements sont fermés, dont 195 à Paris (177 établissements officiels) : les plus connus comme le Chabanais, le Sphinx, La Rue des Moulins, le One-Two-Two mais aussi les sinistres maisons d’abattage comme le Fourcy et le Charbo… Beaucoup de tenanciers de maisons closes se reconvertirent en propriétaires d'hôtels de passe. La prostitution est alors une activité libre ; seules sont interdites son organisation et son exploitation — le proxénétisme — et ses manifestations visibles.
  ellauri222.html on line 68: In Leader's Bellow biography Vol 2, “Love and Strife,” the novel “Herzog” is published on the very first page and reaches No. 1 on the best-seller list, supplanting John le Carré’s ‘The Spy Who Came In From the Cold.’ Never again would Bellow, about to turn 50 years old, lack for wealth, power, awards or flunkies to stand by him, ready to take his coat and do his bidding. The temptation for someone in his position was to become an insufferable, spoiled monster. And Bellow quickly gave in to temptation.
  ellauri222.html on line 70: Bellow’s bad temper in the late ’60s was by no means directed exclusively at would-be biographers, radical students and aggrieved wives. Bellow had so many targets to attack, whether insulting them face to face or in blistering letters or put-downs circulated through intermediaries. One of his favorite one-liners ran: “Let’s you and him fight.” The most salient recipients of Bellow’s bad temper in this biography were his three sons, each from a different mother — the oldest 21 when this volume starts, the youngest just 1 year old and about to be abandoned after yet another divorce.
  ellauri222.html on line 106: Not long thereafter, Saul went through what Greg called “a spiritual crisis.” It was then that he began to write Mr. Sammler’s Planet, which literary critic Adam Kirsch described as “a document of the cravings of 1960s America, and an attempt to bring the Holocaust to bear on America.” Greg told JNS.org that Mr. Sammler’s Planet is a “watershed novel” because it conveys not only a message about the Holocaust in general, but also “an indictment against the self-imposed blindness that prevented people from seeing the Nazi threat.
  ellauri222.html on line 133: Bellow published his first short story in 1941. It came out in Partisan Review—marking the start of a relationship that was key to establishing Bellow’s reputation as the intellectuals’ chosen novelist. Bellow visited New York frequently, and lived there at various points, but he was never comfortable in the city. “I congratulated myself with being able to deal with New York,” he told Philip Roth near the end of his life, “but I never won any of my struggles there, and I never responded with full human warmth to anything that happened there.”
  ellauri222.html on line 169: At Bard, Bellow became close friends with a literature professor named Jack Ludwig. As Leader describes him, Ludwig was an oversized personality, a big man, extravagant, a shameless purveyor of bad Yiddish, and an operator. Ludwig idolized Bellow; people who knew them said that Ludwig wanted to be Bellow. He flattered Bellow, went for long walks with him, started up a literary journal with him, and generally insinuated himself into Bellow’s life. Bellow accepted the proffer of adulatory attentiveness. The couples (Ludwig was married) socialized together. This was the period when Bellow wrote “Seize the Day,” which Partisan Review published in a single issue, in 1956, after The New Yorker turned it down, and “Henderson the Rain King,” published in 1959, a novel whose hero was based on a neighbor of the Bellows in upstate New York.
  ellauri222.html on line 171: Saul and Sasha got married in 1956, after Bellow had obtained a Nevada divorce. Sasha accepted the domestic role that Bellow insisted on without demur. She says that when they had a son, Adam, Bellow told her that the baby was her responsibility—he was too old to raise another kid. In 1958, Bellow was offered a one-year position at the University of Minnesota. He insisted that Ludwig receive an appointment as well; the university obliged, and the families moved to Minneapolis together.
  ellauri222.html on line 185: “Herzog” was nevertheless received the way all Bellow’s novels had been received: as a report on the modern condition. Many of the critics who reviewed it—Irving Howe, Philip Rahv, Stanley Edgar Hyman, Richard Ellmann, Richard Poirier—knew Bellow personally and knew all about the divorce. (Poirier was an old friend of Ludwig’s; the review he published, in Partisan Review, was a hatchet job.) None of these reviewers mentioned the autobiographical basis of the book, and several of them warned against reading it autobiographically, without ever explaining why anyone might want to. The world had no way of knowing that the story was not completely made up.
  ellauri222.html on line 236: Siblings: Maurice Bellows, George?
  
  ellauri222.html on line 239: Adam Bellow is executive editor at Bombardier Books, a politically conservative imprint at Post Hill Press. He previously founded and led the conservative imprints All Points Books at St Martin's Press and Broadside Books at HarperCollins, served as executive editor-at-large at Doubleday, and as editorial director at Free Press, publishing several controversial conservative books such as Illiberal Education, The Real Anita Hill, The Bell Curve, and Clinton Cash.
  ellauri222.html on line 413:

  Hyman and Anna Coblin

  
  ellauri222.html on line 415: Anna Coblin is Mama’s cousin. Augie goes to live with her family so he can help them deliver newspapers. Hyman Coblin is a steady man who enjoys going to burlesque shows downtown. He is generous with Augie. Anna, a big, emotional woman with spiraling reddish hair, dotes on Augie and hopes he will marry their daughter Freidl one day. They also have a son, Howard, who was in the war in Nicaragua.
  ellauri222.html on line 499: The Kinsmans are undertakers. Their son Joe Kinsman ran off with Howard Coblin to join the Marines and went to war in Nicaragua.
  ellauri222.html on line 563: Augie’s mother is “simple-minded,” gentle, and meek, with few teeth left. She allows herself to be ruled by Grandma Lausch and later, by her son Simon. After Mama goes blind, Simon sells her home to get money, and she ends up in a home. The one-time Mama stands up for herself is when she insists on bringing her white cane to Simon’s wedding, against the wishes of Simon, who appears ashamed of her disability. Later in her life, she lives in a luxurious bourgeois style, taken care of by Simon.
  ellauri222.html on line 583: Nosey Mutchnik is a gangster whom Einhorn swindles in a property deal, although Mutchnik never knows it. Mutchnik later swindles Simon out of two hundred dollars in a gambling pool and has Simon beat up when he protests.
  ellauri222.html on line 619: Five Properties is Anna Coblin’s brother. An immense, long-armed man with a gleeful, insincere smile, he drives a dairy truck and loves to boast that he has “Five prope’ties, plente money.” The money was earned by service during the war in Poland. His goal is to marry an American woman.
  ellauri222.html on line 679: Tambow is Jimmy Klein’s uncle, a “big wheel” in Republican ward politics. Jimmy and Augie pass out campaign literature and do other odd jobs for him. Tambow is divorced and his own sons, Donald and Clem, refuse to work for him. He dies and leaves all his money to Clem and Donald.
  ellauri222.html on line 823: Sharon Talley is a tired professor of English at Texas A&M University-Corpus Christi. She is the author of four books, "Women's Diaries from the Civil War South," "Southern Women Novelists and the Civil War," "Ambrose Bierce and the Dance of Death," and "Student Companion to Herman Melville." In addition, her articles have been published in journals such as "Nineteenth-Century Prose," "American Imago," and the "Journal of Men's Studies."
  ellauri222.html on line 886: Ozymandias (/ˌɒziˈmændiəs/ oz-ee-MAN-dee-əs; real name Adrian Alexander Veidt) is a fictional anti-villain in the graphic novel limited series Watchmen, published by DC Comics. Created by Alan Moore and Dave Gibbons, named "Ozymandias" in the manner of Ramesses II, his name recalls the famous poem by Percy Bysshe Shelley, which takes as its theme the fleeting nature of empire and is excerpted as the epigraph of one of the chapters of Watchmen. Ozymandias is ranked number 25 on Wizard's Top 200 Comic Book Characters list and number 21 on IGN's Top 100 Villains list. No, wait, Ozymandias was a Greek name for the pharaoh Ramesses II (r. 1279–1213 BC), derived from a part of his throne name, Usermaatre. In 1817, Shelley began writing the poem "Ozymandias", after the British Museum acquired the Younger Memnon, a head-and-torso fragment of a statue of Ramesses II, which dated from the 13th century BC. Earlier, in 1816, the Italian archeologist Giovanni Battista Belzoni had "removed" the 7.25-short-ton (6.58 t; 6,580 kg) statue fragment from the Ramesseum, the mortuary temple of Ramesses II at Thebes, Egypt. The reputation of the statue fragment preceded its arrival to Western Europe; after his Egyptian expedition in 1798, Napoleon Bonaparte had failed to acquire the Younger Memnon for France. Although the British Museum expected delivery of the antiquity in 1818, the Younger Memnon did not arrive in London until 1821. Shelley published his poems before the statue fragment of Ozymandias arrived in Britain, and the view of modern scholarship is that Shelley never saw the statue, although he might have learned about it from news reports, as it was well known even in its previous location near Luxor.
  ellauri222.html on line 888: The book Les Ruines, ou méditations sur les révolutions des empires (1791) by Constantin François de Chassebœuf, comte de Volney (1757–1820), first published in an English translation as The Ruins, or a Survey of the Revolutions of Empires (London: Joseph Johnson, 1792) by James Marshall, was an influence on Shelley. helley had explored similar themes in his 1813 work Queen Mab. Typically, Shelley published his literary works either anonymously or pseudonymously, under the name "Glirastes", a Graeco-Latin name created by combining the Latin glīs ("dormouse") with the Greek suffix ἐραστής (erastēs, "lover", vitut se on mikään suffixi!); the Glirastes name referred to his wife, Mary Shelley, whom he nicknamed "dormouse". Unikeon köyrijä. Mäuschen, sanoi Percy Marylle niikö Pikin kreikkalainen poikaystävä, setämäinen Kleomenis.
  ellauri222.html on line 963: For n≤4 and any bounded smooth domain Ω⊂ℝ n , we establish the existence of a global weak solution for the Landau-Lifshitz equation on Ω with respect to smooth initial-boundary data, which is smooth off a closed set with locally finite n-dimensional parabolic Hausdorff measure. The approach is based on the Ginzburg-Landau approximation, a time slice energy monotonicity inequality, and an energy decay estimate under the smallness of renormalized Ginzburg-Landau energies.
  ellauri222.html on line 1003: Ellsworth Huntington travelled continental Europe in hopes of better understanding the connection between climate and state success, publishing his findings in The Pulse of Asia, and further elaborating in Civilization and Climate. Like the political geographers, a crucial component of his work was the belief that the climate of North-western Europe was ideal, with areas further north being too cold, and areas further south being too hot, resulting in lazy, laid-back populations. These ideas have powerful connections to colonialism, and may have played a role in the creation of the 'other' and the literature that many used to justify taking advantage of less advanced nations. Who needs Proust or Tolstoy when it suffices to reach up to get a banana.
  ellauri222.html on line 1036: Megan’s parents lobbied for a new law, stating that, had they known a convicted sex offender had been living in their neighborhood, they would have been better prepared to protect her. The law, dubbed Megan’s Law, requires public access to the names and locations of those convicted of any sexual offense.
  ellauri222.html on line 1053: "But a new enemy has come, and, like the buffalo on the far western plains, his numbers are past counting. When one is slain five grow in his place. When Manitou made the white man he planted in his soul the wish to possess all the earth, and he strives night and day to achieve his wish. While he lives he does not turn back, and dead, his bones claim the ground in which they lie. He may be afraid of the forest and the warrior. The growl of the bear and the scream of the panther may make him tremble, but, trembling, he yet comes."
  ellauri223.html on line 66: Capt. Moreover, the race is managed for the good of the commonwealth, and not of private individuals, and the magistrates must be obeyed. They deny what we hold—viz., that it is natural to man to recognize his offspring and to educate them, and to use his wife and house and children as his own. For they say that children are bred for the preservation of the species and not for individual pleasure, as St. Thomas also asserts. Therefore the breeding of children has reference to the commonwealth, and not to individuals, except in so far as they are constituents of the commonwealth. And since individuals for the most part bring forth children wrongly and educate them wrongly, they consider that they remove destruction from the State, and therefore for this reason, with most sacred fear, they commit the education of the children, who, as it were, are the element of the republic, to the care of magistrates; for the safety of the community is not that of a few. And thus they distribute male and female breeders of the best natures according to philosophical rules. Plato thinks that this distribution ought to be made by lot, lest some incel men seeing that they are kept away from the beautiful women, should rise up with anger and hatred against the magistrates; and he thinks further that those who do not deserve cohabitation with the more beautiful women, should be deceived while the lots are drawn by the magistrates, so that at all times the women who are suitably second rate should fall to their lot, not those whom they desire. Stop the steal!
  ellauri223.html on line 70: Domestic affairs and partnerships are of little account, because, excepting the sign of honor, each one receives what he is in need of. To the heroes and heroines of the republic, it is customary to give the pleasing gifts of honor, beautiful wreaths, sweet food, heroine, or splendid clothes, while they are feasting. In the daytime all use white garments within the city, but at night or outside the city they use red garments either of wool or silk. They hate black as they do dung, and therefore they dislike the Japanese, who are fond of black, and Africans, for obvious reasons. Pride they consider the most execrable vice, and one who acts proudly is chastised with the most ruthless correction. Wherefore no one thinks it lowering to wait at table or to work in the kitchen or fields or clean the toilets. All work they call discipline, and thus they say that it is honorable to go on foot, to do any act of nature, to see with the eye, and to speak with the tongue, and waft with the tail; and when there is need, they distinguish philosophically between tears and spittle. Every man who, when he is told off to work, does his duty, is considered very honorable.
  ellauri223.html on line 98: No one is killed or stoned unless by the hands of the people, the accuser and the witnesses beginning first. For they have no executioners and lictors, lest the State should sink into ruin. The choice of death is given to the rest of the people, who enclose the lifeless remains in little bags and burn them by the application of fire, while exhorters are present for the purpose of advising concerning a good death. Nevertheless, the whole nation laments and beseeches God that his anger may be appeased, being in grief that it should, as it were, have to cut off a rotten member of the State. Certain officers talk to and convince the accused man by means of arguments until he himself acquiesces in the sentence of death passed upon him, or else... But if a crime has been committed against the liberty of the republic, or against God, or against the supreme magistrates, there is immediate censure without pity. These motherfuckers are punished with death.
  ellauri223.html on line 153: New Atlantis is an incomplete utopian novel by Sir Francis Bacon, published posthumously in 1626. It appeared unheralded and tucked into the back of a longer work of natural history, Sylva sylvarum (forest of materials). In New Atlantis, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the commonly held qualities of the inhabitants of the mythical Bensalem. The plan and organisation of his ideal college, Salomon's House (or Shlomo's House), envisioned the modern research university in both applied and pure sciences.
  ellauri223.html on line 230: This conclusion has been disputed by other faggots, who point to lack of consistent evidence, and consider the sources to be more open to interpretation. Publicly, at least, Bacon distanced himself from the idea of homosexuality. In his New Atlantis, he described his utopian island as being "the chastest nation under heaven", and "as for masculine love, they have no touch of it". Olipa 2-naamainen kaveri.
  ellauri226.html on line 33:

  CHEESE!

  Publikaaneja

  
  ellauri226.html on line 38: Kuten monissa albumeissa ollaan havaittu, paskaviihteen ammattilaisilla on politiikan teossa lusikkansa sopassa. Tässä lisää sattumia sopasta. Amerikan 2 puoluetta ovat publikaanit ja republikaanit. Nasaretilaisen pubikavereita molemmat. Väliin vetovuorossa on talousliberaalit plutokraatit, väliin arvokonservatiivit oligarkit. Samoja Parta-Kallen perivihulaisia. Talouskonservatiivina arvonihilistinä en voi sietää niitä.
  ellauri226.html on line 40: Onko demokraattien ja republikaanien välillä sitten jotain eroa? Toki. Demokraatit puhuvat yhtä ("Pelastakaa maapallo!") ja tekevät sitten toista - ja tarttuvat kulisseissa hiljaa kädestä niitä paskiaisia, jotka tekevät tästä maailmasta likaisemman, pahemman paikan. Republikaanit antavat niille paskiaisille suoraan oman toimiston Valkoisen talon länsi siivestä. Siinä on se ero. Smore tekee hyvän ehdotuxen: publikaanit ja rebublikaanit voitaisiin tehdä 1 kermaperseiden äänenkannattajapuolue, ja lopuista 90% äänestäjistä tehdä uusi työväenpuolue.
  ellauri226.html on line 51: Kuopan reunalla hoipertavan enää 3 huru-ukon itsenäisyyspäivän keikka, aina heidän suurin ja korkein profiili, pidetään keskiviikkona vetoisessa "Stadium of Fire" -tapahtumassa Brigham Youngin yliopiston kampuksella Provossa, Utahissa. Koska tämä osa maata on sekä republikaanien että mormonien linnoitus ja tämä on vaalivuosi, on syytä muistaa, että Beach Boysilla on useita ristiriitaisia perintöjä, joiden kanssa on otettava huomioon.
  ellauri226.html on line 53: Toisaalta meillä on "America's Band", kuten Ronald Reagan kutsui Beach Boysiksi vuonna 1983, ja he ovat halukkaita osallistumaan presidentin poliittiseen teatteriin. Monille republikaaneille bändin räsy rikkauksiin -tarina ilmentää kuvitteellista konsensuspolitiikan aikaa ja yhtä aikaa amerikkalaista unelmaa, joka on valkoleipää ja viatonta. Bändi tarttui tähän tunteeseen hyvissä ajoin ennen Reaganin aikakautta, ja tämä Beach Boysin omalaatuisen kulttuurisen DNA:n kanta on tarjonnut heille tasaisia varauksia republikaanien ja konservatiivisten asioiden poliittisina maskoteina.
  ellauri226.html on line 59: Luulen, että on mahdotonta kuvitella (amerikkalaista) henkilöä, joka ei voisi arvostaa esimerkiksi vuoden 1966 ”Pet Sounds” -albumin neroutta ja kehua yhtyeen esiintymistä 100 dollarin varainkeruugaalassa vuoden 1984 republikaanien vuosikongressissa, jossa Ronald Reagan oli ehdolla.
  ellauri226.html on line 116: Dave is full of breathless switchbacks. You’re always veering giddily from fleeting exaltations (the joy of motion, the wildness of the landscape, the generosity of a peasant) to tedious exasperations (almost everything else). Luckily he had his wife along, the formidable Frieda (he refers to her as “the Q.B.,” for queen bee - Kuningatar! Eskin valtiatar on sekin vanhemmiten aika formidable), whose shrewd affirmations provided a foil for his grumbling discontents. Lawrence found the city “all bibs and bobs" . . . rather bare, rather stark, much of the city was levelled by Allied bombs, and it has not exactly been lovingly restored. “They pour themselves one over the other,” Lawrence sniffed of the Italians, “like so much melted butter over parsnips.” Lawrence ize preferoi tankeampia kelttijuurikkaita.
  ellauri226.html on line 288: The arrival of many of these lower income construction of public housing projects throughout The Bronx, first began during the Great Depression. Relatively soon
  ellauri226.html on line 385: of The Bronx. Additionally troubling for Derrick and his family was
  ellauri226.html on line 386: what his sister endured at the local public high school. Even
  ellauri226.html on line 389: sister was harassed to the point that she left the public school and had to
  ellauri226.html on line 452: In this year it became public knowledge that the city funds had been depleted by nasty leeches and its capital was all gone. Their action had left the city penniless and unable to pay even the top brass. This led to the collapse of the city’s government,
  ellauri226.html on line 485: The whites who had meekly lived under the thumb of the company in the development for many years, were shocked by the behavior of the new, often minority, residents who seemed to have no regard for the rules and the lifestyle that had been established long ago by Metropolitan Life. As a result, the tension and anger felt by many whites towards the minorities as they felt as though their pitiful lifestyles and sorry apartment buildings were being disrespected.
  ellauri236.html on line 182: So much for Raffles. Now for a header into the cesspool. No Orchids for Miss Blandish, by James Hadley Chase, was published in 1939, but seems to have enjoyed its greatest popularity in 1940, during the Battle of Britain and the blitz. In its main outlines its story is this:
  ellauri236.html on line 186: Several other points need noticing before one can grasp the full implications of this book. To begin with, its central story bears a very marked resemblance to William Faulkner's novel, Sanctuary. Therefore, it is not, as one might expect, the product of an illiterate hack, but a brilliant piece of plagiarism, with hardly a wasted word or a jarring note anywhere. Thirdly, the whole book, récit as well as dialogue, is written in the American language; the author, an Englishman who has (I believe) never been in the United States, seems to have made a complete mental transference to the American underworld. Fourthly, and what is worst (from the point of view of a serious writer like myself) the book sold, according to its publishers, no less than half a million copies. Actually 2.
  ellauri236.html on line 192: In another of Mr. Chase's books, He Won't Need It Now, the hero, who is intended to be a sympathetic and perhaps even noble character, is described as stamping on somebody's face, and then, having crushed the man's mouth in, grinding his heel round and round in it. Even when physical incidents of this kind are not occurring, the mental atmosphere of these books is always the same. Their whole theme is the struggle for power and the triumph of the strong over the weak. The big gangsters wipe out the little ones as mercilessly as a pike gobbling up the little fish in a pond; the police kill off the criminals as cruelly as the angler kills the pike. If ultimately one sides with the police against the gangsters, it is merely because they are better organized and more powerful, because, in fact, the law is a bigger racket than crime. Might is right: vae victis. But think of it, what is new? All undying epic heroes are described as stamping on one anothers faces.
  ellauri236.html on line 194: As I have mentioned already, No Orchids enjoyed its greatest vogue in 1940, though it was successfully running as a play till some time later. It was, in fact, one of the things that helped to console people for the boredom of being bombed. Early in the war the New Yorker had a picture of a little man approaching a news-stall littered with paper with such headlines as ‘Great Tank Battles in Northern France’, ‘Big Naval Battle in the North Sea’, ‘Huge Air Battles over the Channel’, etc., etc. The little man is saying ‘Action Stories, please’. That little man with his little dick stood for all the drugged millions to whom the world of the gangster and the prize-ring is more ‘real’, more ‘tough’, than such things as crucifixions, wars, revolutions, earthquakes, famines, genocides, holocausts and pestilences. From the point of view of a reader of Action Stories, a description of the London blitz, or of the internal struggles of the European underground parties, would be ‘sissy stuff’. On the other hand, some puny gun-battle in Chicago, resulting in perhaps half a dozen deaths, would seem genuinely ‘tough’. This habit of mind is now extremely widespread. A soldier sprawls in a muddy trench, with the machine-gun bullets crackling a foot or two overhead, and whiles away his intolerable boredom by reading an American gangster story. And what is it that makes that story so exciting? Precisely the fact that people are shooting at each other with machine-guns! Neither the soldier nor anyone else sees anything curious in this. It is taken for granted that an imaginary bullet is more thrilling than a real one. (But note one difference: they get a whacking pile of money and loads of wet twat for it.)
  ellauri236.html on line 202: In a book like No Orchids one is not, as in the old-style crime story, simply escaping from dull reality into an imaginary world of action. One's escape is essentially into cruelty and sexual perversion. No Orchids is aimed at the power-instinct, which Raffles or the Sherlock Holmes stories are not. At the same time the English attitude towards crime is not so superior to the American as I may have seemed to imply. It too is mixed up with power-worship, and has become more noticeably so in the last twenty years. A writer who is worth examining is Edgar Wallace, especially in such typical books as The Orator and the Mr. J. G. Reeder stories. Wallace was one of the first crime-story writers to break away from the old tradition of the private detective and make his central figure a Scotland Yard official. Sherlock Holmes is an amateur, solving his problems without the help and even, in the earlier stories, against the opposition of the police. Moreover, like Lupin, he is essentially an intellectual, even a scientist. He reasons logically from observed fact, and his intellectuality is constantly contrasted with the routine methods of the police. Wallace objected strongly to this slur, as he considered it, on Scotland Yard, and in several newspaper articles he went out of his way to denounce Holmes by name. His own ideal was the detective-inspector who catches criminals not because he is intellectually brilliant but because he is part of an all-powerful organization. Hence the curious fact that in Wallace's most characteristic stories the ‘clue’ and the ‘deduction’ play no part. The criminal is always defeated by an incredible coincidence, or because in some unexplained manner the police know all about the crime beforehand. The tone of the stories makes it quite clear that Wallace's admiration for the police is pure bully-worship. A Scotland Yard detective is the most powerful kind of being that he can imagine, while the criminal figures in his mind as an outlaw against whom anything is permissible, like the condemned slaves in the Roman arena. His policemen behave much more brutally than British policemen do in real life — they hit people with out provocation, fire revolvers past their ears to terrify them and so on — and some of the stories exhibit a fearful intellectual sadism. (For instance, Wallace likes to arrange things so that the villain is hanged on the same day as the heroine is married.) But it is sadism after the English fashion: that is to say, it is unconscious, there is not overtly any sex in it, and it keeps within the bounds of the law. The British public tolerates a harsh criminal law and gets a kick out of monstrously unfair murder trials: but still that is better, on any account, than tolerating or admiring crime. If one must worship a bully, it is better that he should be a policeman than a gangster. Wallace is still governed to some extent by the concept of ‘not done’. In No Orchids anything is ‘done’ so long as it leads on to power. All the barriers are down, all the motives are out in the open. Chase is a worse symptom than Wallace, to the extent that all-in wrestling is worse than boxing, or Fascism is worse than capitalist democracy.
  ellauri236.html on line 374: Upon publication, Chase's pulp thriller became particularly popular with British soldiers, seamen and airmen during World War II. These servicemen enjoyed its risqué passages, which marked a new frontier of daringness in popular literature. Author and military historian Patrick Bishop has called No Orchids For Miss Blandish, "perhaps the most widely-read book of the war".
  ellauri236.html on line 382: Upon publication, the book was an instant commercial success, selling over half a million copies within five years, despite wartime pulp shortages (thanx to Finland fighting on the other side). It was also controversial, due to its violence and risqué content. In 1944, it was the subject of an essay by George Orwell in Horizon, Raffles and Miss Blandish, in which Orwell claimed that the novel bordered on the obscene.
  ellauri236.html on line 390: Since its publication, No Orchids for Miss Blandish has sold over two million copies.
  ellauri236.html on line 420: "Slim is tall and thin and he smells of dirt. He stands over me and stalks. I understand what he is trying to do and applaud it. I pretend to be dead to make it easier for him. I want to scream when he comes, but if I did, he would know I was alive. He goes on for hours over me, mumbling.” Then suddenly she screamed out, “Why doesn't he do it to me?“
  ellauri236.html on line 462: Paula Dolan, an attractively ugly girl with raven black wavy hair, large suggestive blue eyes had a figure that Fenner declared was the only asset of value in the newly established business.
  ellauri236.html on line 516: Chase was subject to several court cases during his career. In 1942, his novel Miss Callaghan Comes to Grief (1941), a lurid account of the white slave trade, was banned by the British authorities after the author and his publisher Jarrold were found guilty of an obscene book. Each was fined a hefty £100. Later, the Anglo-American crime author Raymond Chandler proved that Chase had lifted whole sections of his work in Blonde's Requiem (published 1945) forcing Chase to issue an apology in The Bestseller.
  ellauri236.html on line 559: blic/images/profile/1053610.jpg?itok=dy7YJatM" height="150px" />
  ellauri238.html on line 159: Myöhemmin, kun koko tämä monen vuoden mittainen sekava vaihe oli ohi, rupesin ihmettelemään miten oikein olin selvinnyt siitä, taloudellisesti. En ollut missään työssä, en silloin vielä kääntänyt kirjojakaan, ja silti meidän kolmihenkinen perheemme eli ja tuli toimeen. Maila Pylkkösen luota muutimme osapuilleen vuoden jälkeen Väinämöisenkadulle, ja siellä me asuimme kun puhelin soi yhtenä yönä, Pentti soitti ja sanoi: >>Olen nyt täällä Dublinissa. Tule tänne ja tuo mun tavarat Lontoosta. Ota lapset mukaan jos voit.>>
  ellauri238.html on line 163: Olimme sopineet Pentin kanssa puhelimessa, että jos en yksin tai lasten kanssa ole Dun Laoghairen satamassa Dublinissa, seuraavan viikon perjantaina, Pentti soittaa uudelleen.
  ellauri238.html on line 165: Varauduin siihen, että joutuisin olemaan Lontoossa yhden yön yli. Olin aivan varma, että Pentti oli vain hipynyt, jättänyt Leenan ties minkälaiseen jamaan ja mitään sanomatta mennyt Pariisiin ja sieltä Dubliniin. Dabliniin meno oli sikäli perusteltua, että hän oli lähtenyt Suomesta kääntämään Joycen Odysseusta englantia puhuvaan ympäristöön, Lontooseen. Kun Dublin oli sinä lähellä, hän menisi sinne, Dubliniinhan romaanin tapahtumat sijoittuivat. Leena kuitenkin olisi vaikeuksissa, siitä olin varma, koska vaikutti siltä, että Pentti oli lähtenyt pakosalle.
  ellauri238.html on line 233: Pena tapasi Saran Romaniassa George Coșbucin kunniaxi pidetyssä seminaarissa. (n. 20 septembrie 1866, Hordou, Imperiul Austriac – d. 9 mai 1918, București, România) a fost un poet, critic literar, scriitor, publicist și traducător român din Transilvania, membru titular al Academiei Române din anul 1916.
  ellauri238.html on line 598: Kirje vaimolleni oli Penan rivoin kirja, kirjoitettu puutteenalaisena Dublinista Tuula2lle. Se pitäisi kenties lukea. Ei ole täällä yhtään ystävää, vain sinä Herra luoxein jää. Jippi jaa. Kirja sai kriitikoilta nuivan vastaanoton, mutta Erik Tavaststjernaan se kolahti:
  ellauri238.html on line 667: Kirje vaimolleni kirjassa, jonka Pena kirjoitti Tuula2lle Dublinista, se jaanaa ikävystyttävästi Leena Larjangosta, Tuula1stä ja Marjukasta, onnistuen yxin teoin solvaamaan ex-hoitojaan samalla kun loukkaa verisesti nykyistä. Ei helvetti, Pena oli vakavasti luonnevammanen. Se oli aivan helvetin izekeskeinen paska. Minä olen kaunis ja hymyilen sinulle. Varsinainen narsissi, turrnipsipää letkuvassa varressa.
  ellauri238.html on line 732: "My cup runneth over!" is screamed as an expression of ecstasy by the fictional character William Bedford Diego in the 1999 video game System Shock 2, while in World of Warcraft, fictional character Blood Prince Valanar uses the phrase during the "Blood Prince Council" encounter. Also Pandaren Brewmaster from Dota 2 uses it. "Your cup runneth over!" is also an achievement or trophy in Devil May Cry 4. In an easter egg in Day of the Tentacle there is a Victorian photograph resembling the character Max from Sam & Max Hit the Road with the caption "The late Max Attucks, his petard runneth over." In the MOBA Smite, it is the name of a Match of the Day where teams begin the match at max level with 12,000 gold. The quote is also quoted by one of the symbiotic demons in Call of Duty: Vanguard´s zombies mode.
  ellauri238.html on line 740:

  Pena Lerppuposki Dublinissa

  
  ellauri238.html on line 750: Mitä pahaa oli apinat tehneet kun niitä piti silleen rankaista ja sitten oma poika siitä hyvästä izellensä uhrata? Sitä mitä ne eniten halusivat: käärme oli kyrpä ja vittu omena. Eeva antoi minä söin. 2 pitkätukkaista tyttöä, himottaa niin saatanasti. Jos Pena olis ollut Jumala ja maailman omistaja, se ei olis antanut Pontius Pilatuxen nirhata Juria tai Saskaa. Vaikka Saskan kohdalla se olis ollut armomurha ja säästänyt Herlinin Sanomien lukijat monelta amerikkahenkiseltä diatribiltä. Vain Pena jaxaa antaa nimexi tyttärelle Dublinin vagina. Nää pellet kynäilijät puhuvat koko ajan hyvistä ja huonoista lauseista. Täytistäkö sitä tarvii lillukanvarsia niin kammata. Tämän päivän lauseet alkavat olla kasassa. Kävin välillä lavuaarilla kusella.
  ellauri238.html on line 860: Layle Silbert Yehuda Amichai (1924-2000) is recognized as one of Israel´s finest poets. His poems, written in Hebrew, have been translated into 40 languages (2 more than Herbert), and entire volumes of his work have been published in English, French, German, Swedish, Spanish, and Catalan. “Yehuda Amichai, it has been remarked with some justice,” according to translator Robert Alter, “is the most widely translated Hebrew poet since King David.” But boy, has he a long way to go to beat Dave.
  ellauri240.html on line 86: At once poignant, funny, and troubling, Charles Simmons’s Wrinkles is a dissection of an ordinary male existence made extraordinary through reflection—a brilliant celebration of the not-so-simple act of being swallowed alive.
  ellauri240.html on line 122: The Pathet Lao leadership, hiding in caves, survived one of history's most brutal aerial bombardments, and by 1975 had taken full control and established a communist government. The CIA arranged for flights to bring Vang Pao and his Hmong supporters to the US as refugees via airbases in Thailand. Thousands more beleaguered Vang Pao supporters fled across the Mekong and ended up in refugee camps.
  ellauri240.html on line 138: January 6, 2011. China's stealth jet is no cause for alarm: US. The day after a Chinese newspaper published photos of what is supposedly a prototype of China's first stealth jet, US officials said they are not worried about the development.
  ellauri240.html on line 142: The Global Times did not comment on the authenticity of the pictures, but since the government wields extensive control over state media, the report's appearance and the fact that censors have not removed images from websites suggest a calculated move to leak the information into the public sphere.
  ellauri240.html on line 207: After graduation George was offered a position as a principal at a school in Gilmanton, New Hampshire. By now the family had three children, all dependent upon his meager salary. It was while she was living in Gilmanton that Julian Messner, a New York publisher, agreed to publish Peyton Place. The book was a best seller by the fall of 1956, and Metalious became a wealthy woman overnight. Eventually, 20 million copies were sold in hardcover, along with another 12 million Dell paperbacks. Metalious became famous as the housewife who wrote a bestseller; she was referred to as "Pandora in Blue Jeans," the simple small-town woman who opened the box of sins.
  ellauri240.html on line 209: Peyton Place is the story of a small New England town that, beneath its calm exterior, is filled with scandal and dark secrets. The novel contains sex, suicide, abortion, murder and a subsequent trial, and rape. The citizens of Gilmanton were outraged, certain that Grace Metalious was describing real people in the book and sure that she had brought shame and unwarranted notoriety to their town. After Peyton Place was published, the whole image of the small town in America was forever changed. From then on the very phrase "Peyton Place" was used to describe a town that is rife with deep secrets and rampant sex beneath the veneer of picturesque calm.
  ellauri240.html on line 211: Peyton Place was banned in many communities; in fact, the local public library refused to purchase a copy of the book and did not have one until 1976, when newswoman Barbara Walters donated one to them. In Gilmanton there were threats of libel suits against Grace Metalious. Ministers and political leaders all over the country condemned the novel, claiming that it would corrupt the morals of young people who read it. The novel was banned altogether in Canada and several other countries.
  ellauri240.html on line 213: Despite its notoriety and the large amounts of money it earned her, the book led to the ruination of Grace Metalious. She purchased a house that she had long admired in Gilmanton, then had it extensively remodeled. Meanwhile, her husband's contract with the Gilmanton school was not renewed. Officially, he was not fired, but the rumor was that the dismissal was because of his wife's book. At any rate, it made good publicity for the book. George eventually got a new job in Massachusetts, but Grace refused to leave her house. Eventually the two divorced and Grace, who had begun drinking heavily, married a local disc jockey.
  ellauri240.html on line 217: After she died, George wrote his own book called The Girl from "Peyton Place." The book offers a husband's view of how Metalious was exploited after the publication of the book, but also of how she was responsible for bringing unhappiness to herself and to others. A whole series of other "Peyton Place" books were produced after Grace Metalious's death, with titles like The Evils of Peyton Place and Temptations of Peyton Place. None of these were a commercial success.
  ellauri240.html on line 221: Although Peyton Place is still well known for its depiction of a certain kind of small town society with many hidden secrets, few people read the book any longer. Few people read any books any longer. Scandalous in its time, it no longer has the same force of shock that it did when it was published. Thanx to the pill.
  ellauri240.html on line 227: Vaatetusliike Huokea Kulma kukoisti. Allison oli Allisonin isän nimi. Äiti Constance piti yxinäisestä ex-huoran elämästä. Miehet eivät olleet tarpeellisia, sillä he olivat useimmiten epäluotettavia ja aiheuttivat vain harmia. Nainen tarvii niitä kuin kala polkupyörää. Rikkaat tekevät rahaa ja köyhät lapsia. Rikkaat asuvat Kastanjakadulla. Koulu on Vaahterakadulla. Leightonilla oli peppuasioita Mansessa. Harrington puhuu kuin publikaani citizens' righteistä kun muut huolehtivat köyhäinavusta. Ei helkkari, jenkkilässä ei mikään ole muuttunut, eikä tule muuttumaankaan ennenkuin maailma on päässyt tappiin saakka, mikä onnexi on jo aika lähellä.
  ellauri240.html on line 494: Rainn Dietrich Wilson. (s. 20. tammikuuta 1966 Seattle, Washington), hän on yhdysvaltalainen näyttelijä. Hänet tunnetaan parhaiten roolistaan Dwight Schrutena televisiosarjan Konttori yhdysvaltalaisessa versiossa. Hän ei saanut tähtiosaa, eikä sivuosastakaan Emmyä. Hän tuli tähtien shakkiottelussa toisexi. Outside of acting, Wilson published an autobiography, The Bassoon King, in 2015, and co-founded the digital media company SoulPancake in 2008. In 2022, On November 10, 2022, Wilson changed his name on social media to Rainnfall Heat Wave Rising Sea Levels Wilson in an effort to raise awareness about climate change, though he did not legally change his name.
  ellauri240.html on line 525: PUTININ voitto merkitsisi ensiksikin sitä, että Venäjän sotarikokset jäisivät rankaisematta ja vaille perusteellista tutkimusta. Kremlin propaganda tekisi venäläisestä kansasta muita ylempänä olevan voittajakansan, jolla olisi oikeus vaatia itselleen hyvitystä paitsi Ukrainalta niin myös koko läntiseltä maailmalta ja Natolta, joita vastaan Venäjä katsoo nyt taistelevansa. Kreml pääsisi sanelemaan uutta maailmanjärjestystä. Se pohjautuisi siihen, että Venäjällä olisi etusija kaikkeen haluamaansa ja muilla velvollisuus taipua. Tänk om hela jorden till slut blir Ryssland! Hjälp! Rysktalande gör sig beredda at ta hand om våra kvinnor!
  ellauri241.html on line 47: Fanny's flirtatious personality contrasts with Keats' notably more aloof nature. She begins to pursue him after her siblings Samuel and Toots obtain his book of poetry, "Endymion". Her efforts to interact with the poet are fruitless until he witnesses her grief for the loss of his brother, Tom. Keats begins to open up to her advances while spending Christmas with the Brawne family. He begins giving her poetry lessons, and it becomes apparent that their attraction is mutual. Fanny is nevertheless troubled by his reluctance to pursue her, on which her mother (Kerry Fox) surmises, "Mr. Keats knows he cannot like you, he has no living and no income."
  ellauri241.html on line 144: Came, as through bubbling honey, for Love´s sake, tulivat kuin kuplivan hunajan läpi, Rakkauden tähden,
  ellauri241.html on line 165: Possess whatever bliss thou canst devise, Omista mitä tahansa autuutta, jonka voit keksiä,
  ellauri241.html on line 199: I love a youth of Corinth O the bliss! Rakastan yhden krimintataarin nuoruutta. autuus!
  ellauri241.html on line 275: To unperplex bliss from its neighbour pain; Erottamaan autuuden naapurireijän kivusta;
  ellauri241.html on line 329: Turned syllabling thus, "Ah, Lycius bright, kääntyi tavaten näin: "Ah, Lycius kirkas,
  ellauri241.html on line 364: Empty of immortality and bliss! Tyhjänä kuolemattomuudesta ja autuudesta!
  ellauri241.html on line 387: And then she whispered in such trembling tone, ja sitten hän kuiskasi niin vapisevalla äänellä,
  ellauri241.html on line 433: By blinded Lycius, so in her comprized. arvannut sokaistunut Lycius jäykkänä tätä temppua.
  ellauri241.html on line 461: His features Lycius! wherefore did you blind Hänen piirteitään Lycius! miksi sokaisit
  ellauri241.html on line 498: Or clench'd it quite: but too short was their bliss tai puristanut sen täysin: mutta liian lyhyt oli heidän autuutensa
  ellauri241.html on line 592: Lycius, perplex'd at words so blind and blank, Lycius, hämmentyneenä sanoista niin sokeista ja tyhjistä,
  ellauri241.html on line 746: Brow-beating her fair form, and troubling her sweet pride. päihitellen hänen reilua muotoaan ja huolestuttaen hänen suloista ylpeyttään.
  ellauri241.html on line 773: The deep-recessed vision all was blight; Syvälle upotetussa visiossa kaikki oli rumaa;
  ellauri241.html on line 780: Of painful blindness; leaving thee forlorn, sokeuden piikki; Sinä olet surkea!
  ellauri241.html on line 781: In trembling dotage to the feeblest fright Omantunnon vanhuudenheikkouden ja pelon vapina,
  ellauri241.html on line 1021: The dabbling duck fondles the trembling knee
  
  ellauri241.html on line 1108: (Followed by Some more mumbling, rather depressed like.)
  ellauri241.html on line 1143: Like blind Orion he was hungry for the mom.
  
  ellauri241.html on line 1176: Half-cocked, by comparison of bliss,
  
  ellauri241.html on line 1190: Who, who can write the bliss
  
  ellauri241.html on line 1230: Two bubbling springs of talk from their sweet lips.
  
  ellauri241.html on line 1253: Those lips, O slippery blisses, twinkling eyes,
  
  ellauri241.html on line 1273: What! dost thou move? Are you up? O bliss! O pain!
  
  ellauri241.html on line 1434: Echo into oblivion, he said:—
  
  ellauri241.html on line 1643: Endymion shows penile growth in Book 4 in the sense that he understands that there is value and beauty in mortal love but he has not truly learned how to live a blissful existence without the love of a beautiful (wo)man. Endymion, Adonis, Alpheus, and Glaucus are subject to a life of isolation and impotence without the presence of their beloved. Never mind, much worse is impotence in their presence!
  ellauri242.html on line 109: Efter at have gjort tjeneste som ridder i Tyskland vender Axel tilbage til hoffet i Nidaros, hvor han vil fri til sin elskede Valborg og blive væbner for kongen. Imidlertid begærer kongen selv Valborg, og desuden går kirken imod en forbindelse mellem Axel og Valborg, da de er nære beslægtede (søskende). Imidlertid har Axel et pavebrev, der tilsyneladende rydder problemerne af vejen, og der sættes gang i forberedelserne af brylluppet. Under selve vielsen sår munken Knud tvivl om pavebrevets gyldighed, og parret skilles uden stor patos, inden Valborg tvinges i kloster. Det lykkes Axel og Valborg at flygte, men Axel må gå i kamp for kongen, og i denne såres han dødeligt, hvorpå Valborgs hjerte brister, da hun sidder med Axels døde krop.
  ellauri243.html on line 124: Dale Brown oli Amerikan paras militaristikynäilijä 2010-luvulla. Hauska nähdä vaihteexi miten pahisten kantapeikkojen juoni onnistuu without a glitch, ja tyhmät CIA ja FBI äijät niitetään lakoon kuin timoteit. We serve the true republic, not the false democracy. When were the good and brave ever in the majority, asks Henry David Thoreau. Never, answers Frans de Waal, for the majority is just apes like us.
  ellauri243.html on line 177: 1. Addressing the court 2. BJ 3. Bagpiping 4. Basket lunch 5. Beej 6. Blowie 7. Blowing the love whistle 8. Bobbing for apples 9. Bone-lipping 10. Buccal onanism 11. Brentwood hello 12. Charming the snake 13. Climbing the corporate ladder 14. Cock-gobbling 15. Copping a doodle 16. Courting the gay vote 17. Drinking a slurpee 18. Dropping on it 19. Earning your keep 20. Essin’ the dee 21. Face-frosting 22. Fellatio 23. Fluting 24. French abortion 25. Gator mouth 26. Getting a facial 27. Getting a lewinsky 28. Getting a throat culture 29. Getting to the cream filling 30. Giving cone 31. Giving face 32. Giving head 33. Gobbling pork 34. Going down 35. Gumming the root 36. Punching 37. Giving Big Jim and the twins a bath 38. Giving brain 39. Giving head 40. Gum-rooting 41. Gumming the green bean 42. Head job 43. Honkin’ bobo 44. Huffing bone 45. Hummer 46. Interrogating the prisoner 47. Kneeling at the altar 48. Knob job 49. Larking 50. Laying some lip 51. Licking the lollipop 52. Making mouth music 53. Making the blind see 54. Meeting with Mr. One-Eye 55. Mouth-fucking 56. Mouth-holstering the nightstick 57. Mouth-milking 58. Mouth-to-junk resuscitation 59. Opening wide for Dr. Chunky 60. Oral sodomy 61. Peeling the banana 62. Penilingus 63. Piston job 64. Playing pan’s pipes 65. Playing the pink oboe 66. Playing the skin flute 67. Pole-smoking 68. Polishing the trailer hitch 69. Pricknicking 70. Protein milkshake 71. Receiving holy communion 72. Respecting your superiors 73. Sampling the sausage 74. Scooby-snacking 75. Secretarial duties 76. Singing to the choir 77. Skull-buggery 78. Skull-fucking 79. Slobbin’ the knob 80. Smiling at Mr. Winky 81. Smoking the pink pipe 82. Smoking pole 83. Southern France 84. Speaking into the bonophone 85. Speaking low genitals 86. Spit-shining a baseball bat 87. Spraying the tonsils 88. Sucking off 89. Sucky-ducky 90. Suck-starting the Harley 91. Swallowing the baloney pony 92. Sword-wwallowing 93. Taking one’s temp with a meat thermometer 94. Talking into the mic 95. Telling it to the judge 96. Waxing the carrot 97. Worshiping at the altar 98. Wringing it dry 99. Yaffling the yogurt cannon 100. Zipper dinner
  ellauri243.html on line 188: 1. Barking at the ape 2. Box lunch at the ‘Y’ 3. Breakfast in bed 4. Brushing one’s teeth 5. Carpet-munching 6. Chewing the she-Fat 7. Clam-jousting 8. Clam-lapping 9. Cleaning the fish tank 10. Connie lingus 11. Contacting the aliens 12. Conversing with moses 13. Devil’s kiss 14. Dinner beneath the bridge 15. Doing it the French way 16. Donning the Beard 17. Drinking from the furry cup 18. Eating at the ‘Y’ 19. Eating fur pie 20. Eating out 21. Eating the peach 22. Eating squirrel 23. Eating sushi from the barbershop floor 24. Eating tinned mussels 25. Egg mcmuff 26. Face-fucking 27. Facing the nation 28. Fanny-noshing 29. Fence-painting 30. French-kissing Mr. Lincoln 31. Fuzz sandwich 32. Giving face 33. Gnawing on roast beef 34. Going downstairs for breakfast 35. Going south 36. Gomorrahry 37. Gorilla in the washing machine 38. Growling at the badger 39. Gumming the monster 40. Husband’s supper 41. Kissing between the hips 42. Kissing the wookie 43. Lady braille 44. Lady Semaphore 45. Larking 46. Lapping the gap 47. Lapping the lint trap 48. Lick-a-chick 49. Lickety-slit 50. Licking anchovy 51. Lip service 52. Lip-synching to the fish-fueled jukebox 53. Low-calorie snacking 54. Making mouth music 55. Medicating the hairy paper cut 56. Mopping the vulva 57. Mustache-riding 58. Muff-diving 59. Mumbling in the moss 60. Munching the bearded clam 61. One-man band 62. Oyster-gargling 63. Parting the fuzz 64. Pastrami sandwich 65. Pearl-diving 66. Placating the beaver 67. Playing in the sandbox 68. Playing the hair harmonica 69. Prawn breath 70. Pruning the orchid 71. Pug-noshing 72. Pussy-nibbling 73. Seafood dinner 74. Sipping at the fizzy cup 75. Sitting on a face 76. Slurping at the furry coconut 77. Smoking the fur 78. Sneezing in the basket 79. Spa time For Lady Boner 80. Speaking in tongues 81. Spraying the crops 82. Tackling the Brazilian 83. Talking to the canoe driver 84. Talking to lassie 85. Telephoning the stomach 86. Testing the echo in the love cave 87. Testing the waters 88. Tipping the velvet 89. Tongue-fucking 90. Tonguing the bean 91. Trimming the hedges 92. Velvet buzzsaw 93. Wearing the feed bag 94. Wearing the Sticky Beard 95. Whispering into the wet ear 96. Whispering to Venus 97. Whistling in the dark 98. Worshiping at the altar 99. Yaffling 100. Yodeling in the canyon 101. January Nelson
  ellauri243.html on line 244: one of those ended with a broken engagement: her public, fast-moving
  ellauri243.html on line 419: Publishers. Скрыть Меню! Käynti plastiikkakirugin veitsen alla? Putinin
  ellauri243.html on line 486: It is clear that Dale Brown never expected to be as successful as he has been. This is clear by his killing off of some characters, only to be resurrected in subsequent novels. He originally only intended to write 3 novels for his publisher. Now, 24 books later, he is an accomplished author and his fans are eagerly awaiting his next novel teeming with revenants.
  ellauri243.html on line 501: The book was met with widely positive reviews and it was on the bestsellers list. It is important to note that the original hardcover release of the book did not make the best sellers list. It was only when the publisher sent Brown on a tour of military bases to peddle the paperback release, that it made the list. The highest position was number 4 and it ended up selling over a million copies in the first two weeks.
  ellauri243.html on line 510: Dale Brown is still at the forefront of publishing novels today. He most recent novel, Tiger’s Claw, was released in August 2013. The plot of this book surround President Phoenix, Arizona, who has again slashed the military budget just when China begins to test it’s new domestic missile.
  ellauri243.html on line 585: "Congelanse!" the "us" (not "them") border patrol agent shouted in Spanish through his van´s public-address loudspeakers.
  ellauri243.html on line 626: We all have dreams. The people who accomplish their dreams don´t just dream, though. They create processes. They build systems. They establish routines that keep them on track and ensure they reach their ultimate goal. Oddly enough, they (unlike pilots) don´t obsess over their goals. They obsess over their processes, because greatness results partly from inspiration but mostly from consistent, relentless effort.
  ellauri243.html on line 722: Disraeli arranged for the British to purchase a major interest in the Suez Canal Company in Egypt. In 1878, faced with Russian victories against the Ottomans, he worked at the Congress of Berlin to obtain peace in the Balkans at terms favourable to Britain and unfavourable to Russia, its longstanding enemy. This diplomatic victory over Russia established Disraeli as one of Europe´s leading statesmen.
  ellauri243.html on line 724: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, the Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition.
  ellauri243.html on line 726: Disraeli wrote novels throughout his career, beginning in 1826, and published his last completed novel, Endymion, shortly before he died at the age of 76. Endymion tuli mainituxi albumissa 127, sehän oli se Keazin 50 sheidiä.
  ellauri244.html on line 180: There were shortcomings in the welfare of pupils. Fights between boys were said to average seventy a week and were regarded by Dr Butler "with a blind eye", comfort for boarders was minimal, and complaints about food were continuous, on one occasion leading to a riot. His initials "S.B." over the gateway to the house he built himself next to the school were said to be a sign for "stale bread, sour beer, salt butter, and stinking beef sold by Samuel Butler". He tried to suppress games at Shrewsbury, considering football (pre-FA) as "only fit for butcher boys" and "more fit for farmboys and labourers than for young gentlemen".
  ellauri244.html on line 197: Me uskallamme olla höpsöjä. Tulee mieleen Annan häiden puolivillaiset musiikkiesitykset, pianonpimputus ja viulunvingutus. Tyhmyys on tiedostavan 70-luvun jäljiltä kova tabu! määkyy kauraprinsessa. Onnexi en ollut näkemässä tätä. Meitä kuzutaan uussubjektivisteixi! Se on kulttuuriestablishmentille jotain eri kielteistä! riemastuu Eski. Se on lähellä Sartrea ja existentialismia. Se on lähellä talousliberalismia. Se on lähellä saarislaista narsismia. Vitun keskustapoliitikko. Pyrki sivusta kasan pinnalle, pääsi kasan sivulle. Käsittämättömän rohkeaa tulla esiintymislavalle ilman housuja. Ehkä kukaan ei ollut ennen nähnyt yhtä pientä pipua. Uskaltaminen on tärkeintä. Mitä potaskaa. Tämä ei ole mitään majakovskilaista paatosta vaan vuosikymmenten takaisia Lennon-sitaatteja. Kazokaa mun pyllyvakoa! (Missäs täällä on väliverhon rako?) Tämä sukupolvi ei ole kauppatavaraa! Haha! Hoho! Ei vai ole? Ohraprinssikirja meni kuin kuumille kiville. Eski tienasi pelkällä keekoilulla enemmän kuin tasavallan presidentti.
  ellauri244.html on line 300: Roger Caillois, né le 3 mars 1913 à Reims et mort le 21 décembre 1978 au Kremlin-Bicêtre, ertait un écrivain, sociologue et critique littéraire français, traducteur de Borges. Caillois rompt avec le surréalisme en 1935 en publiant sa lettre ouverte à André Breton.
  ellauri244.html on line 304: Aimé Césaire dans son Discours sur le colonialisme critique violamment les positions de Caillois : « J'allais oublier la haine, le mensonge, la suffisance. J'allais oublier Roger Caillois ». Césaire voit dans sa défense de la « supériorité dans tous les domaines de l'Occident » le signe que « jamais l'Occident, dans le temps même où il se gargarise le plus du mot, n'a été plus éloigné de pouvoir assumer les exigences d'un humanisme vrai, de pouvoir vivre l'humanisme vrai – l'humanisme à la mesure du monde ».
  ellauri244.html on line 371: och blicka djupt in i varje flickas själ.
  ellauri244.html on line 405: Och då blir det lir och stoj och skratt och gamman,
  ellauri244.html on line 451: Faye Avalon lives in the UK with her super-ace husband and onebeloved, ridiculously spoiled Golden Retriever. She worked as cabin crew, detouredinto property development, public relations, court reporting, and education beforefinally finding her passion: writing steamy romance.
  ellauri244.html on line 523: - Rakkaus, minä nauroin, - koetapa ajatella sanaa "rakkaus" kaksikymmentä kertaa peräkkäin niin huomaat miten naurettavalta ja teeskentelevältä se kuulostaa. Ja minun mielestäni on olemassa kolmenlaisia ihmisiä; ensinnäkin ikäneitsyet sun muut sublimoijat, kuten Velho ja Platon, jotka ovat liian saamattomia löytääkseen paria, jotka yleensä ovat muka älyllisiä ihmisiä ja jotka halukkaan tavatessaan kumminkin takertuvat tähän kuin iilimadot kun kerrankin sänkyyn pääsevät;
  ellauri244.html on line 624: During the last four years of his life, Miller held an ongoing correspondence of over 1,500 letters with Brenda Venus, a young Playboy model and columnist, actress and private dancer. A book about their correspondence was published in 1986. She was 56 years his junior.
  ellauri245.html on line 49:
  ellauri245.html on line 51: "Det var nåe me det krigerske blikken, den arrogante holdiningen, det vaktsomme kroppspråket som minnet ham on seg selv som ung leiesoldat i Afrika. Jo, det er Jo Nesbö med sine tu hoggtenner i et nötteskall." Elokuva X sijoittuu 1970-luvun Teksasiin, ja seuraa joukkoa nuoria pornoelokuvantekijöitä, jotka joutuvat paikallisen tilan iäkkään pariskunnan uhreiksi. Elokuva sai pääosin positiivisia arvosteluja kriitikoilta, jotka kiittivät eritysesti sitä miten elokuva kunnoittaa klassisia slasher-elokuvia.
  ellauri245.html on line 61: Tillsammans med en väninna, Eva Franchell, var Lindh på onsdagseftermiddagen den 10 september 2003 ute i centrala Stockholm för att handla kläder. Under ett besök på varuhuset NK blev hon på första våningen överfallen och mycket allvarligt knivskuren av den då okände men därefter ökände Mijailo Mijailović strax efter klockan 16.00. Lindh hade vid tillfället inget personskydd av Säpo. Klockan 16.41 gick nyhetsbyrån TT ut med nyheten att utrikesministern hade blivit knivskuren. Lindh fick en mycket stor mängd blod, sammanlagt 80 liter, men det hjälpte inte. Mijailo Mijailović greps. Han förnekade all inblandning fram till den 6 januari 2004, då han erkände mordet. Han dömdes till livstids fängelse, och där sitter han än idag, om inte han har dött. USA:s utrikesminister Colin Powell kunde ej delta på grund av trafikproblem.
  ellauri245.html on line 75: Med raska steg gick Mijailović till rulltrappan som ledde ned till gatuplanet och sprang nedför den. I rulltrappan släppte eller tappade han kniven. Ett vittne tog hand om kniven och med hjälp av en expedit blev den inslagen i silkespapper. Mijailović lämnade NK via utgången mot Regeringsgatan och fortsatte uppför denna gata. I en papperskorg slängde han slidan till kniven och gick in i Salénhuset. Där slängde han den marinblå kepsen i en papperskorg innan han gick till en frisersalong där han bad att få bli klippt. När frisören förklarade att det inte fanns någon ledig tid lämnade han salongen.
  ellauri245.html on line 86: Efter att ha lämnat Salénhuset stoppade Mijailović en taxi utanför Dramaten och bad att få bli körd till Tullinge. När taxin var framme utanför huset med Mijailovićs mammas lägenhet i Tullinge frågade Mijailović vad det skulle kosta att åka vidare till Södertälje. Taxichauffören svarade att det skulle kosta 300-400 kronor och Mijailović svarade då att han skulle gå upp och hämta pengarna. För att inte gå miste om betalningen följde chauffören med upp och väntade vid ytterdörren. I lägenheten berättade Mijailović vad han gjort för sin mamma, samlade ihop lite kläder i en svart väska och tog med sig 3 000 kronor. Dvs ca 300 euro om Anna Lindh hade fått sin vilja fram.
  ellauri245.html on line 201: Harry Reikää ehdotetaan selvittämään norjalaisen reikäasiakkaan kuolemaa. Ei vizi, sekö goblin taas?
  ellauri245.html on line 203: The popularity of "goblin mode" may be linked to a rejection of the carefully curated lifestyles often presented by users of social media platforms. The trend has also been linked to a manner of coping with the effects of the COVID-19 pandemic on society since this is described as a way of life that gives people permission to ditch societal norms and embrace their basic instincts and in social media, letting their inner goblin out has been a freeing experience.
  ellauri245.html on line 267: Nsala of Wala in the Nsongo District (Abir Concession) is a photograph published by Edmund Dene Morel in his book King Leopold's Rule in Africa, in 1904. The image depicts a Congolese man named Nsala examining the severed foot and hand of his five-year-old daughter, Boali. The photograph was taken by Alice Seeley Harris, the wife of a missionary, in the village of Baringa on 14 May 1904. It was subsequently employed as a tool in the inhumane media campaign against the situation in the Congo Free State, which was largely characterised by rubber dildos.
  ellauri245.html on line 269: Samaan aikaan toisaalla samassa Wikipediassa, artikkelissa "Telehvooni Aahrikassa" kerrotaan, että samaisessa kuvassa kuopiolainen mies, Nsala, katselee viisivuotiaan tyttärensä katkaistua kättä ja jalkaa, jonka Kongon vapaan osavaltion Force Publiquen jäsenet tappoivat, keittivät ja kannibalisoivat vuonna 1904. Eräs nuori belgialainen upseeri kirjoitti kotiin: "Onneksi Gongon miehet... söivät ne [muutamassa tunnissa]. Se on kamalaa, mutta äärimmäisen hyödyllistä ja hygieenistä." Vieläköhän noista saisi keiton.
  ellauri245.html on line 308: Etter 21,36 km med is, slush, sørpe, granbar, togskinner, sukker og melis under skia. Etter diverse problemer i smørebua (mannen som melder pass er lik hjelpeløs kone). Etter 580 høydemeter. Etter staking over vannene. Etter å ha gått til et sted med rart navn og drømt om vaffel og kaffe, for så å komme til påskestengt dør. Etter å ha slukt det ene knekkebrødet jeg hadde med og vurdert sjokoladetiggerrunde blant de andre fremmøtte. Etter å ha kommet meg opp den aller siste bakken på vei hjem. Da, da kommer en pensjonist seilende opp på sida mi. Han ser på meg og sier: "Ja, det begynnere bli litt trått nå. Men det verste er at kondisjonen min ikke er det samme lenger". Hadde tenkt til å spørre hvor han hadde gått, men det rakk jeg ikke før han hadde seilt videre i altfor god stil.
  ellauri245.html on line 326: Bury Me Standing: The Gypsies and Their Journey is a non-fiction book on the lives of the Romani people by the American-Uruguayan writer Isabel Fonseca published in 1995. The book is organized in eight chapters and contains black and white photographs and maps.
  ellauri245.html on line 355: Jerry Loch on kasvanut 4cm edellisestä kirjasta. Oltuaan suht väpelö vielä lepakon ja torakoiden aikana Jerrystä on nyt tehty jonkinlainen supergoblin, jota kazellaan jonkun mustatukkaisen pienihampaisen norjalaisen panopuun näkökulmasta. Tyyriit norjalaiset säikyttelee vierastyöläisiä. Kylläpä on narsistista taas. Importerte arbetskraft fra Pakistan og Afrika. Helkkarin hongkongilaiset, vapaakuppasia apinanaamoja. Taaskaan ei koukut nuku kunnon yöunia. Tupakki piti saada tietysti: har du en røyk. Samaa hoki kynäkaula Karl-Ove Knausgård juuri näihin samoihin aikoihin. Knausgård er mest kjend for det sjølvbiografiske seksbindsverket Min Kamp (2009-2011). Taidan olla pihalla kuin lumiukko Jonnen väliinpudonneista kirjoista. Lumiukkoasiaan viitataan toistamiseen. Pitänee vilkasta sen juonipaljastuksia.
  ellauri245.html on line 375: Jeg finner det svært interessant at politiets etterforskningsarbeid ikke har vært et like populært felt i politiforskningen (se Høigård, 2005 og Valland, 2011), mens det samtidig finnes mange medierte bilder av hva det angivelig handler om. Selv om politiforskningen har vist lite oppmerksomhet til etterforskere og deres arbeid, vies det en enorm interesse for feltet fra andre ikke-akademiske områder. Det skrives flere bøker om fiktive etterforskere, og TV-serier og film sendes ofte på TV i beste sendetid. I en undersøkelse foretatt i 2012, ble kriminalromaner rangert som nummer to, etter bøker i den bestselgende sjangeren Skjønnlitterære romaner og noveller (Bokhandlerforeningen, 2012). Forfatteren og musikeren Jo Nesbø har gitt ut ti bøker om fiktiv figuren Harry Hole, en dyktig politietterforsker. Leserne følger Hole gjennom alle sakene han etterforsker, og får også innblikk i hans personlige problemer, som er kjæmpemange.
  ellauri245.html on line 386: etterforskere ved det 15. politidistriktet i New York-politiet. Seerne blir godt kjent med etterforskernes privatliv, og følger dem gjennom sakene som etterforskes. Serien retter fokuset mot hvordan arbeidet utfordrer etterforskernes menneskelige sider. Den britiske avisen The Telegraph (Chilton, 2013) kalte TV-serien
  ellauri245.html on line 406: I filmer, TV-serier og bøker er etterforskere ute og arbeider i feltet. De reiser til åsteder, foretar rundspørringer og følger sporene. De er sjeldent inne på kontoret og skriver rapporter. Etterforskerne forteller at det er en stor avstand mellom deres jobb, og den jobben som blir fremstilt i bøker, TV-serier og film. E2 sier:
  ellauri245.html on line 433: Jeg er litt sånn på kritikk til politiet generelt, at jeg leser det også tar jeg en liten vurdering, men veldig mye av det er tull.. hvis du leser saken, så får du et litt annet innblikk i hva som faktisk har skjedd. De er veldig subjektive.
  ellauri245.html on line 444: Det stereotypiske synet på etterforskere og etterforskningsarbeidet, kan minne mer om beskrivelsene annen politiforskning gir av ordenstjenestens arbeid, og det som forbindes med «det egentlige politiarbeidet». Ordenstjenesten jobber ute i feltet, de foretar straksetterforskning, og ordensbetjentene har tildels en uforutsigbar hverdag. Etterforskerne i denne studien jobber stort sett inne på kontoret, de redigerer saker og tar avhør, og har en betydelig mer forutsigbar og rolig hverdag. Det kan tenkes at publikum gjerne har første- og annenhåndskunnskap om
  ellauri245.html on line 451: The eastern Democratic Republic of the Congo (DRC) has a history of conflict, where various armies, rebel groups, and outside actors have profited from mining while contributing to violence and exploitation during wars in the region. The four main end products of mining in the eastern DRC are tin, tungsten, tantalum, and gold, which are extracted and passed through a variety of intermediaries before being sold to international markets. These four products, (known as the 3TGs) are essential in the manufacture of a variety of devices, including consumer electronics such as smartphones, tablets, and computers. Tantaliittikapasiittorissa on enemmän kapassiteettia kuin alumiinisissa, mutta ne ovat kalliita, koska ne on tehty konfliktimineraalista.
  ellauri245.html on line 491: Hankin &kumpp. työtilat ovat työsuojelumääräysten vastaiset. Mutta sitä jänskempäähän se vain on. Mobildekning ja internettilkobling on kaikki mitä ne tarvizee, plus kahvikone tietysti. Med en NATO-bygd søkemotor som er bedre en Google eller Yahoo. Det er skrevet flere hyllemetermed faglitteratur om hva som karakteriserer seriemordare. Dr er ofte narsistiska skallige forfattere, cirka 175cm i höjd, fra Norge. Hank er en flugulort.
  ellauri245.html on line 501: Som generalsekretær støtta Lie grunnlegginga av Indonesia og Israel. Han arbeidde for at sovjetiske troppar skulle trekkjast ut or Iran, og for våpenkvile i Kashmir. Sovjetunionen uttrykte misnøye med Lie då han hjelpte til med å skaffe støtte til Sør-Korea då dei vart invaderte i 1950. Lie arbeidde òg for at Sovjetunionen skulle avbryte boikottinga si av SN, sjølv om han truleg hadde lite å gjere med at boikotten vart avslutta. Han motsette seg spansk medlemskap i SN grunna personleg motstand mot Francoregimet. Han arbeidde òg for at Folkerepublikken Kina skulle anerkjennast som medlem av SN etter at nasjonalistregjeringa gjekk i eksil på Taiwan. Han meinte at Folkerepublikken Kina var dei einaste som kunne oppfylle Kina sine obligasjonar fullt ut.
  ellauri245.html on line 521: Det er viktigast att hen blir tatt, icke vem som tar hen. Fejl, fejl, fejl, tänker alla 3.
  ellauri245.html on line 528: Jo Nesbøs mor var bibliotekar (Molde on joku tuppukylä Länsi-Norjassa), og han fattet tidlig interesse for litteratur. 15 år gammel fikk han vite av faren at han hadde meldt seg til tjeneste som frontkjemper på østfronten under andre verdenskrig. Kunnskapen om farens landssvik har ifølge Nesbø bidratt til å forme ham og hans vurdering av valg andre mennesker gjør. Eli siis siitä tuli wannabe nazi kuten isäpaapasta. Epäonnistunut potkupalloilija kuten Jari Pervosta. Epäonnistunut skitaristi kuten Harri Sirolasta. Mutta hurjan menestynyt roskakirjailija kuiteskin.
  ellauri245.html on line 633: In the 20th century Burundi had three main indigenous ethnic groups: Hutu, Tutsi, and Twa. The area was colonised by the German Empire in the late 1800s and administered as a portion of German East Africa. In Burundi and neighboring Rwanda to the north, the Germans maintained indirect rule, leaving local social structures intact. Under this system, the Tutsi minority generally enjoyed its historically high status as aristocrats, whereas the Hutus occupied the bottom of the social structure. Princely and monarchal rulers belonged to a unique ethnic group, Ganwa, though over time the political salience of this distinction declined and the category was subsumed by the Tutsi grouping. During World War I, Belgian troops from the Belgian Congo occupied Burundi and Rwanda. In 1919, under the auspices of the nascent League of Nations, Belgium was given the "responsibility" of administering "Ruanda-Urundi" as a mandated territory. Though obligated to promote social progress in the territory, the Belgians did not alter the local power structures. Following World War II, the United Nations was formed and Ruanda-Urundi became a trust territory under Belgian administration, which required the Belgians to politically "edducate the locals and make them really fit", to prepare them for independence.
  ellauri245.html on line 648: The term Mai-Mai or Mayi-Mayi refers to community-based militia groups active in the Democratic Republic of the Congo (DRC) that is formed to defend local communities and territory against Western funded armed groups. Most were formed to resist the invasion of Rwandan forces and Rwanda-affiliated Congolese industrial "rebel" groups.
  ellauri245.html on line 650: The name comes from the Swahili word for water, "maji". Militia members sprinkled themselves with water to protect themselves from bullets. Not any less stupid than Western soldiers who think that a priest sprinkling water or oil on a corpse will secure it another life. Mai-Mai were particularly active in the eastern Congolese provinces bordering Rwanda, North Kivu and South Kivu (the "Kivus"), which were under the control of the Rwanda-allied Bananarepublic-dominated "rebel" faction, the Rally for Congolese Conflict Minerals–in-Goma (RCD-Goma) during the Second Congo War.
  ellauri245.html on line 670: Norway gave the Congo NOK 40 million (US $15.7 million) in 2003. Vidar Helgesen, the Norwegian Secretary of State said: "In spite of some hopeful signs in the peace process and the establishment of a transitional government in the capital, Kinshasa, the humanitarian situation in the eastern part of the country is precarious." In 2004, all previous debt was forgiven. In 2007, the Secretaries General of the five largest Norwegian humanitarian organizations visited the Congo to access the crisis. In 2008, an additional NOK 15 million were supplied.
  ellauri245.html on line 692: I have been blind Miten en oo ennen honannut
  ellauri245.html on line 754: Soon after graduation, Altman joined the United States Army Air Forces at the age of 18. During World War II, Altman flew more than 50 bombing missions as a co-pilot of a B-24 Liberator with the 307th Bomb Group in Borneo and the Dutch East Indies. Upon his discharge in 1947, Altman moved to California. He worked in publicity for a company that had invented a tattooing machine to identify dogs.
  ellauri246.html on line 244:       What persecution, merciless and blind, vainolainen, armoton ja silmitön,
  ellauri246.html on line 269:       Of patriarchs and of prophets rose sublime, Heiluivat niillä patriarkat ja profeetat
  ellauri246.html on line 307: A, perhaps, They believed blindly. A vot, kenties, uskottiin sokkona.
  ellauri246.html on line 430: Brodsky antaa oman ihanteellisen mallin, joka hänen edustuksensa mukaan on parempi kuin paratiisi. Tärkeimmät merkit ovat ääretön, hengellisyys, täydellisyys, luova toiminta tärkeimpänä muodossa, jolla ei ole pyrkimyksiä. Eikä ikäviä pakkotöitä, pakkasella, esim poronpurentaa. Tämä maailma on erilainen runoilijan tietoisuudessa ja on tärkeämpää hänelle kuin maallisen maailman maailma. Muodikas nimitykset - Star Metaforat, "Tuo maa", "siellä." Runoilija tuntee aiheen "maan". Runossa "Sonetti" (1962), lyyrinen sankari asuu samanaikaisesti todellisessa ja ihanteellisessa. Todellinen maailma on ominaista vankila metaforinen, ja ihanteellinen maailma on makean sublime-kaverin maailma. Siellä korkeimmalle ulottuvuudelle ja lyyrisen sankarin sielu etsii:
  ellauri246.html on line 570: Brodskin käyttäytyminen johti aina potkuihin, koska hän jätti täydelleen huomioimatta nykyiset kanonit. Hänen esseensä "vähemmän kuin yksi" hän kirjoittaa "menimme kouluun, ja vaikka kuinka törmäsi meidät, hän oli sublifted vitun, kärsimys ja köyhyys olivat ennen silmämme." - Brodsky arvosteli ja kritisoi Neuvostoliiton todellisuutta ja todellisuuttakin, Joka, itse asiassa, hänelle maksoi. Hän heitti koulun, ei edes saanut peruskoulutusta. Hän työskenteli Arsenalin tehtaalla, jossa oli miljoona, joka matkusti Geologisiin Expeditioihin Aasiaan, kiipesi ajatukseen tulla lääkäriksi, kuukausi työskenteli Morguun avustajana patologina, yritti tulla merenkulun kouluun, mutta se ei hyväksynyt häntä. Samaan aikaan hän luki paljon - ensinnäkin, runoutta, filosofista ja uskonnollista kirjallisuutta, myös muinaisia kirjoittajia, alkoi oppia englantia ja kiillottaa kenkiä.
  ellauri246.html on line 974: John Stubbs repeats this anecdote from Isaac Walton’s Life of Dr John Donne (1640), which remains a readable piece of work for all its faults. Walton was somewhat cavalier in matters of chronology, jumbling or telescoping events to suit his sense of emotional rightness. Tämä kasku löytyy myös Tauno Körilään Suuresta kaskukirjasta. Kaskuissa on aika lailla toistoa, koska Taunolla ei ollut käytössään tietotekniikkaa. No niin on näissä paasauxissakin, vaikka on.
  ellauri247.html on line 85: It was forbidden to mention or talk about the name of Baiame publicly. Women were not allowed to see drawings of dicks and church boats by Baiame nor approach Baiame sites, which are often male initiation sites (boras).
  ellauri247.html on line 175: Tuo löytyi Tauno Köriläältä, alkuperäinen oikeistotörähdys on tässä. Paizi että Macaulay oli pikemminkin demokraatti kuin republikaani, mutta kaikkihan on suhteellista.
  ellauri247.html on line 177: The Tory Samuel Johnson was a critic of her politics: Sir, there is one Mrs. Macaulay in this town, a great republican. One day when I was at her house, I put on a very grave countenance, and said to her, "Madam, I am now become a convert to your way of thinking. I am convinced that all mankind are upon an equal footing; and to give you an unquestionable proof, Madam, that I am in earnest, here is a very sensible, civil, well-behaved fellow-citizen, your footman; I desire that he may be allowed to sit down and dine with us." I thus, Sir, shewed her the absurdity of the levelling doctrine. She has never liked me since. Sir, your levellers wish to level down as far as themselves; but they cannot bear levelling up to themselves. They would all have some people under them; why not then have some people above them?
  ellauri247.html on line 270: He summarised his Continental experience after this wise: inns, cold, damp, dark, dismal, dirty; landlords equally disobliging and rapacious; servants awkward, sluttish, and slothful; postillions lazy, lounging, greedy, and impertinent.
  ellauri247.html on line 276: Smollett characterized the chambers as cold and comfortless, the beds as "paultry" (with "frowsy," a favourite word), the cookery as execrable, wine poison, attendance bad, publicans insolent, and bills extortion, concluding with the grand climax that there was not a drop of tolerable malt liquor to be had from London to
  ellauri247.html on line 286: CICISBEO: In 18th- and 19th-century Italy, the cicisbeo (Italian: [tʃitʃiˈzbɛːo]; plural: cicisbei) or cavalier servente (French: chevalier servant) was the man who was the professed gallant or lover of a woman married to someone else. With the knowledge and consent of the husband, the cicisbeo attended his mistress at public entertainments, to church and other occasions, and had privileged access to this woman. The arrangement is comparable to the Spanish cortejo or estrecho and, to a lesser degree, to the French petit-maître.,(petit-maître m (plural petits-maîtres) (archaic) dandy, coxcomb). The exact etymology of the word is unknown; some evidence suggests it originally meant "in a whisper" (perhaps an onomatopeic word). Other accounts suggest it is an inversion of bel cece, which means "beautiful chick (pea)". According to the Oxford English Dictionary, the first recorded usage of the term in English was found in a letter by Lady Mary Wortley Montagu dated 1718. The term appears in Italian in Giovanni Maria Muti's Quaresimale Del Padre Maestro Fra Giovanni Maria Muti De Predicatori of 1708 (p. 734).
  ellauri247.html on line 292: Cicisbei played by set rules, generally avoiding public displays of affection. At public entertainments, they would typically stand behind their seated mistress and whisper in her ear. Customs of the time did not permit them to engage in relationships with any other women during their free time, making the arrangement rather demanding. Either party could decide to end the relationship at any time. A woman's former cicisbei were called spiantati (literally penniless, destroyed), or cast-offs.
  ellauri247.html on line 327: Sam was an Oxford dropout because he was too poor to pay his way. He eventually did receive a degree for free: just before the publication of his Dictionary in 1755, the University of Oxford awarded Johnson the degree of Master of Arts. He was awarded an honorary doctorate in 1765 by Trinity College Dublin and in 1775 by the University of Oxford. Pelkkiä säälipisteitä.
  ellauri247.html on line 337: With the widow's money, Johnson opened Edial Hall School as a private academy at Edial, near Lichfield. He had only three pupils: Lawrence Offley, George Garrick, and the 18-year-old David Garrick, who later became one of the most famous actors of his day. The venture was unsuccessful and cost Tetty a substantial portion of her fortune. Instead of trying to keep the failing school going, Johnson began to write his first major work, the historical tragedy Irene. Biographer Robert DeMaria believed that Tourette syndrome likely made public occupations like schoolmaster or tutor almost impossible for Johnson. This may have led Johnson to "the invisible occupation of authorship".
  ellauri247.html on line 339: In August, Johnson's lack of an MA degree from Oxford or Cambridge led to his being denied a position as master of the Appleby Grammar School. In an effort to end such rejections, the 4-ft Pope asked Lord Gower to use his influence to have a degree awarded to Johnson. Gower petitioned Oxford for an honorary degree to be awarded to Johnson, but was told that it was "too much to be asked". Gower then asked a friend of Jonathan Swift to plead with Swift to use his influence at the University of Dublin to have a master's degree awarded to Johnson, in the hope that this could then be used to justify an MA from Oxford, but Swift refused to act on Johnson's behalf.
  ellauri247.html on line 400: Swiftin Godwin-setä otti pojan Dubliniin ja maksoi hänen opintonsa Kilkennyn alkeiskoulussa vuosina 1673–1682 sekä Dublinin Trinity Collegessa. Helmikuussa 1686 Swift sai kandidaatin tutkintonsa suoritettua rimaa hipoen (speciali gratia). Hän suoriutui parhaiten klassisissa kielissä, latinassa ja kreikassa, mutta muissa aineissa hänen tuloksensa jäivät vaatimattomiksi. Asiakirjoista on myös selvinnyt, ettei Swift ollut mikään mallioppilas. Hän rikkoi toistuvasti koulun sääntöjä jättämällä työt tekemättä ja viihtymällä paremmin kaupungilla kaljalla kuin koulunpenkillä.
  ellauri247.html on line 408: Käydessään Irlannissa kesällä vuonna 1713 hänet nimitettiin palkkiona rauhan edistämisestä tuomiorovastiksi Pyhän Patrickin tuomiokirkkoon, missä virassa hän toimi koko loppuelämänsä. Swift palasi jo syksyllä Englantiin jatkamaan verolobbausta, tällä kertaa tuloksekkain seurauksin. Swift vetäytyi politiikasta samantien, kun toryjen hallitus kaatui kuningatar Annan kuoleman jälkeen vuonna 1714. Vastentahtoisesti Swift palasi synnyinmaahansa ja St. Patrickin tuomiokirkkoon, mitä hän piti lähinnä maanpakona Englannista, jossa elivät hänen ystävänsä ja rakastajattarensa Esther Vanhomrigh (Vanessa). Vanessa kuitenkin seurasi Swiftiä Dubliniin naimisiin pääsyn toivossa. Swiftin toinenkin rakastettu, ex-sakkoliha Stella, eli myös Dublinissa, mikä laittoi Swiftin vitun hankalaan valintatilanteeseen. Stella kuoli vuonna 1728 ja Swift säilytti hänen karvatupsuaan läpi elämänsä. Esseessään Vaatimaton ehdotus, joka estäisi Irlannin lapsia olemasta taakaksi vanhemmilleen tai maalleen Swift ehdottaa, että Irlannin köyhien lapset tulisi myydä rikkaamman väestönosan ruoaksi. Swift ehdotti tätä ihan vakavalla lärvällä lääkkeexi Irlantia pitkään vaivanneeseen nälänhätään. Jonea ei izeään kyllä nälättänyt, se oli melkoinen pulskiainen.
  ellauri247.html on line 419: Called the “Queen of the Blues”, Elizabeth Montagu led and hosted the Blue Stockings Society of England from about 1750. It was a loose organization of privileged women with an interest in education, but it waned in popularity at the end of the 18th century. It gathered to discuss literature, and also invited educated men to participate. Talk of politics was prohibited; literature and the arts were the main subjects. Many of the bluestocking women supported each other in intellectual endeavors such as reading, art work, and writing. Many also published literature. Dr. Johnson once wrote about Montagu, that “She diffuses more knowledge than any woman I know, or indeed, almost any man. Conversing with her, you may find variety in one“.
  ellauri247.html on line 522: Cette "bataille" a été immortalisée par Horace Vernet en 1843. Le tableau est lattraction principale des salles d´Afrique créées par Louis-Philippe au musée de l´histoire de France à Versailles. Il a été interprété à la gravure sur acier par Augustin Burdet. Une plaque « rue Taguin, 1843 » existe encore, en 2014, à Dijon, sur une voie non publique. Taistelun nimi on riipustettu ranskalaisten sotalippuihin. Taisi olla sammakoiden ihan laitimmmaisia sotamenestyxiä.
  ellauri247.html on line 526: blic-domain.jpg" height="200px" />
  ellauri248.html on line 50: Mistähän tämäkin uni oikein tuli? Eilisestä Dublin murhasarjasta, jossa läskihkö kylmiö päänainen lähti venytetyissä loppuvizeissä Liverpooliin tekemään aborttia ja tuli takas tekemään sovintoa vielä läskimmän koleerisen tavis kakkosmiehen kaa. Ruipelo hamsterimainen Adam lähetettiin Peräkylän poliisixi laskemaan (ja nussimaan) lampaita väärinkäytösten takia.
  ellauri248.html on line 54: Britti-irkkujen fantastinen poliisipaska "Dublinin murhat" oli aivan ennenkuulumaton komppania muotopuolia kolmikymppisiä tyyppejä, joilla kaikilla oli joku hirmu dysfunktionaalinen lapsuushistoria takataskussa, paizi niillä joiden historioita ei edes ehditty kaivella mutta oli muuten vaan täysin sekoja. Välillä näytti siltä kun silloin tällöin vilautellut rahakonnat olis olleet asialla, mutta ei, eiköhän tästäkin tullut vaan jotain keskiluokkalaahuxen privaattia skizoilua. Omaisuus on länkkärien aivohuumeiden erityisessä suojeluxessa.
  ellauri248.html on line 65: Dublinin murhien kahdeksanosainen draamasarja perustuu Irlannin rikoskirjallisuuden viime aikojen suosituimman kirjailijan Tana Frenchin dekkarisarjaan Dublin Murder Squad. Jatkuvajuoninen sarja yhdistää kahden ensimmäisen dekkarin In The Woods ja The Likeness tarinat raastavaksi kertomukseksi ihmismielen salaisuuksista.
  ellauri248.html on line 67: Sarjaa on kuvattu Belfastin ja Dublinin kaupungeissa. Eli se on brittituotantoa. Se on huomattavasti vielä paskempi kuin Shetlantiin ja Walesiin sijoitetut aiemmat kazomamme kotimaan matkailumurhasarjat. Vizi mäkin olen nähnyt tätä genreä jo ihan liian kanssa.
  ellauri248.html on line 98: Justin rated it shit: The protagonist of this book really, really annoyed me. It felt like a parody of one of those old black-and-white movies where the picture freezes and the guy steps out toward the camera, lights a cigarette, pulls his hat down, and goes into this long monologue about life or women or his past or whatever. The action would pick up or a new lead would be uncovered, and here comes Rob rambling on for pages and pages.... and pages.
  ellauri248.html on line 171: Malwida von Meysenbug und Paul Rée entwickelten einen intensiven Briefwechsel. Die erhalten gebliebenen Briefe Malwida von Meysenbugs sind mehr als nur persönliche Dokumente einer Freundschaft, da der eine als „Materialist“, die andere als „Idealistin“ gegensätzliche Positionen einnahmen, die auch zwei Strömungen im 19. Jahrhundert bezeichnen. Die Briefe bieten auch Einsicht in das biographische Beziehungsgeflecht zwischen Nietzsche und Rée, von Meysenbug und Nietzsche sowie Lou von Salomé.
  ellauri248.html on line 177: Ihr Vater wurde 1825 mit Namensmehrung durch von Meysenbug in den erblichen kurhessischen Adelsstand erhoben, wodurch auch Malwida in den Rang einer Freiin aufstieg. Künstlerische und literarische Anregungen erhielten die Kinder von der Mutter, die sie u. a. mit der Gedankenwelt Friedrich Schlegels und Rahel Varnhagens vertraut machte. Nääkin kuikat on esiintyneet ennenkin.
  ellauri248.html on line 181: Ab 1850 studierte von Meysenbug an der Hamburger Hochschule für das weibliche Geschlecht, um Erzieherin zu werden. Nach dem frühen Tod Theodor Althaus' im Jahre 1852 emigrierte sie, auch um einer drohenden Verhaftung zu entgehen, nach London. Dort lernte sie unter anderem Gottfried und Johanna Kinkel, Carl Schurz, Therese Pulszky und Alexander Herzen kennen. Herzen, bei dem sie wohnte, machte sie mit weiteren Persönlichkeiten des Londoner Exils bekannt; darunter waren Giuseppe Mazzini, Ferdinand Freiligrath und Giuseppe Garibaldi. Für den Witwer Alexander Herzen übernahm sie die Erziehung seiner Töchter Olga (1844–1912) und Natalie (1844–1936); besonders zu ersterer entwickelte sie eine starke "mütterliche" Zuneigung.
  ellauri248.html on line 186: Als enge Freundin Wagners war von Meysenbug Trauzeugin bei dessen Hochzeit mit Cosima 1870. Bei der Grundsteinlegung des Bayreuther Festspielhauses 1872 lernte sie Friedrich Nietzsche kennen, dessen Gönnerin und Freundin sie wurde und blieb.
  ellauri248.html on line 187: Seit 1874 war von Meysenbug im Alter von 58 Jahren auf ärztliches Anraten in Italien geblieben und Olga nach deren Hochzeit mit Gabriel Monod nicht weiter gefolgt. In Tradition der Salons etwa der Henriette Herz oder Rahel Varnhagen lud sie oft junge Künstler und Schriftsteller zu sich ein, so etwa Nietzsche und Paul Rée 1876/1877 nach Sorrent. Auch Lou von Salomé wurde von ihr und Rée mit Nietzsche bekanntgemacht.
  ellauri248.html on line 189: Die Idealistin von Meysenbug war nicht immer mit den inhaltlichen Aussagen ihrer „Buben“ einverstanden, blieb aber vor allem mit dem Menschen Nietzsche befreundet. Als sie im Frühsommer 1888 Nietzsche für seine harten Worte im Fall Wagner tadelte – sie war Wagner immer eng verbunden geblieben –, warf er ihr jedoch völliges Unverständnis seiner Werke vor und brach den Kontakt mit ihr ab. Sie schrieb dies später dem beginnenden Wahnsinn Nietzsches zu.
  ellauri248.html on line 242: Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from lions by the God of Israel "because I was found tasteless before them" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the jealousy of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection to the smug hookynoses. The tales making up chapters 1–6 of Daniel date no earlier than the Hellenistic period (3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book.
  ellauri248.html on line 349: Today there is about 10,059,290 acres (15,700 sq miles) of individually owned lands are still held in trust for Native American allotees and their heirs. There are about four million fractional owner interests in this 10 million acres. Each generation the individual share gets less. One part of the Act was the establishment of a trust fund, administered by the Bureau of Indian Affairs, to collect and distribute revenues from oil, mineral, timber, and grazing leases on Native American lands. The BIA´s grossly mismanaged these funds. They were never collected or lost or stolen. This negligence in the management of the trust fund resulted in a number of lawsuits. The most well known is Cobell v. Salazar which led to a $3.4 billion settlement in 2009. The suit has forced proper accounting of revenues for the future but the settlement gave the litigants cents on the dollar.
  ellauri249.html on line 388: William D. Rubenstein, a respected author and historian, outlines the presence of antisemitism in the English-speaking world in one of his essays with the same title. In the essay, he explains that there are relatively low levels of antisemitism in the English-speaking world, particularly in Britain and the United States, because of the values associated with Protestantism, the rise of capitalism, and the establishment of constitutional governments that protect civil liberties. Rubenstein does not argue that the treatment of Jews was ideal in these countries, rather he argues that there has been less overt antisemitism in the English-speaking world due to political, ideological, and social structures. Essentially, English-speaking nations experienced lower levels of antisemitism because their liberal and market friendly frameworks limited the organized, violent expression of antisemitism. In his essay, Rubinstein tries to contextualize the reduction of the Jewish population that led to a period of reduced antisemitism: "All Jews were expelled from England in 1290, the first time Jews had been expelled en masse from a European country".
  ellauri249.html on line 409: Kyseenalaisia sankareita kaiken kaikkiaan, esimtää "bloody eye" Skobelev edellisessä Krimin sodassa. Skobelev returned to Turkestan after the war, and in 1880 and 1881 further distinguished himself by retrieving the disasters inflicted by the Tekke Turkomans: following the Siege of Geoktepe, it was stormed, the general captured the fort. Around 8,000 Turkmen soldiers and civilians, including women and children were slaughtered in a bloodbath in their flight, along with an additional 6,500 who died inside the fortress. The Russians massacre included all Turkmen males in the fortress who had not escaped, but they spared some 5,000 women and children and freed 600 Persian slaves. The defeat at Geok Tepe and the following slaughter broke the Turkmen resistance and decided the fate of Transcaspia, which was annexed to the Russian Empire. The great slaughter proved too much to stomach reducing the Akhal-Tekke country to submission. Skobelev was removed from his command because of the massacre. He was advancing on Ashkhabad and Kalat i-Nadiri when he was disavowed and recalled to Moscow. He was given the command at Minsk. The official reason for his transfer to Europe was to appease European public opinion over the slaughter at Geok Tepe. British Field Marshal Bernard Montgomery assessed Skobelev as the world's "best single commander" between 1870 and 1914 and wrote of his "skilful and inspiring" leadership. Francis Vinton Greene also rated Skobelev highly.
  ellauri249.html on line 474: The saying remains popular in several languages, as in the English "A cobbler should stick to his last", the Dutch Schoenmaker, blijf bij je leest, the Danish Skomager, bliv ved din læst, the German Schuster, bleib bei deinen Leisten, and the Polish Pilnuj, szewcze, kopyta. Other languages use slightly changed forms: the Spanish Zapatero, a tus zapatos ('Shoemaker, [tend] to your shoes'), and the Russian Суди, дружок, не свыше сапога ('Judge not, pal, above the boot'), after Alexander Pushkin's poetic retelling of the legend.
  ellauri254.html on line 66: „Die Grundpfeiler dieses Vereins bildeten nächst Hoffmann, Contessa, Koreff (ein ausgezeichneter Arsch*) und Hitzig. Ein vortrefflicher ineinandergreifendes Quatuor mochte nicht leicht zu finden sein. Koreff war der einzige Mensch, dem Hoffmann geduldig zuhörte, weil er ihn in der Unterhaltung an sprudelndem lebendigem Witze oft und an Kenntnissen immer überbot, auch dabei gutmütig genug war, ihn reden zu lassen, so oft er wollte; Contessa, selbst wenig redend, horchte auf alles, was die Freunde an Witz ausgehen ließen, mit dem beredtesten Beifallslächeln, das ihm unaufhörlich um die Mundwinkel spielte, von Zeit zu Zeit ein kleines, aber entscheidendes Wörtchen zugebend, und Hitzig, der mit Contessa das Publikum bildete und alle drei übrigen länger und besser als sie sich untereinander kannte, verstand darum die Kunst, Lücken im Gespräch auszufüllen, und wo es matt wurde, es wieder anzuregen, sich willig jedes Anspruchs auf Solopartien begebend.“ Hoffman oli takuulla sehr narzissistisch.
  ellauri254.html on line 115: Aleksei Remizov (1877 Moskova, Venäjä – 1957 Pariisi, Ranska) oli venäläinen kirjailija. Mielenosoituksiin osallistunut Remizov karkotettiin Pohjois-Venäjälle. Hän pääsi palaamaan Pietariin 1905 mutta pötki pakoon Venäjältä 1921. Remizovin kertomuksia alettiin julkaista vuonna 1897 lehdissä. Hän hyödynsi niissä kansantarinoita, unia ja legendoja. Hän on vaikuttanut myöhempiin kirjailijoihin, esimerkiksi Isaak Babeliin, Jevgeni Zamjatiniin ja Boris Pilnjakiin. Hänen tuotantoaan julkaistiin Neuvostoliitossa uudelleen vuodesta 1978. Il s'est établi en France en 1923. Il est enterré au cimetière russe de Sainte-Geneviève-des-Bois, près de Paris. Sillä oli mukanaan pikku suite sute pussukka isänmaan multaa.
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  ellauri254.html on line 351: Fjodor Kuzmich Sologub (oikea nimi - Teternikov ; 17. helmikuuta ( 1. maaliskuuta ) 1863 , Pietari - 5. joulukuuta 1927 , Leningrad ) - venäläinen runoilija, kirjailija , näytelmäkirjailija, publicisti, kääntäjä, joka tunnetaan myös nimellä Theodor Sologub, esseisti.
  ellauri254.html on line 397: One of these ‘noisy gatherings with dances and masks’ proved the occasion of a notable scandal within the world of Russian letters. On 3 January, 1911, Sologub and his wife hosted a masquerade to celebrate the new year. Among the attendees were the writers Aleksei Remizov and Aleksei Tolstoy. Remizov was well known within the world of Russian letters for his mischievous sense of humour. He founded a ‘Great and Free House of Apes’, declaring himself Chancellor, and sent out missives to writers and publishers decreeing them positions in this ironic organisation; and Andrei Bely dubbed him a ‘petty cash demon’ – the title of Sologub’s most celebrated work – owing to his appearance.
  ellauri254.html on line 461: Nach seinem Abitur im Jahre 1888 bereiste George die europäischen Metropolen London, Paris und Wien. In Wien lernte er 1891 Hugo von Hofmannsthal kennen. In Paris traf er auf den Symbolisten Stéphane Mallarmé und dessen Dichterkreis, der ihn nachhaltig beeinflusste und ihn seine exklusive und elitäre Kunstauffassung des l’art pour l’art entwickeln ließ. Seine Dichtungen sollten sich jeglicher Zweckgebundenheit und Profanierung entziehen. Zu Georges Pariser Kontaktpersonen gehörte auch Paul Verlaine. Unter dem Einfluss der Symbolisten entwickelte George eine Abneigung gegen den in Deutschland zu jener Zeit sehr populären Realismus und Naturalismus. Maxim Gorki wäre sehr böse gewesen, hätte er das gewusst. Seit 1889 studierte er drei Semester lang an der Philosophischen Fakultät der Friedrich-Wilhelms-Universität Berlin, brach sein Studium jedoch bald ab. Danach blieb er sein Leben lang ohne festen Wohnsitz, wohnte bei Freunden und Verlegern (wie Georg Bondi in Berlin), auch wenn er sich zunächst noch relativ häufig in das Elternhaus in Bingen zurückzog. Zwar hatte er von seinen Eltern ein beträchtliches Erbe erhalten, doch lebte er stets sehr genügsam. Als Dichter identifizierte er sich früh mit Dante (als der er auch beim Münchner Fasching auftrat), dessen Divina Comedia er in kleine Teile zerriss. Samanlainen ilkeä riippunokka se olikin kuin Dante.
  ellauri254.html on line 463: George trat in dieser Zeit in Lesungen vor ausgesuchtem Hörerkreis auf. Während er in ein priesterliches Gewand gekleidet seine Verse verlas, lauschte das Publikum ergriffen. Anschließend empfing er einzelne weibliche Zuhörer zu Audienzen in einem Nebenzimmer. Seine Bücher waren ungewöhnlich gestaltet und zunächst nur in intellektuellen Kreisen zu hohem Preis vorhanden.
  ellauri254.html on line 465: Zu Georges engen Vertrauten zählte anfangs auch der Wiener Schriftsteller Hugo von Hofmannsthal. Die Beziehung war von Seiten Georges, der sich homoerotisch zu Männern hingezogen fühlte, ausgegangen. Sein ungestümes Drängen jedoch ließ die Faszination Hofmannsthals, der den sechs Jahre älteren George an Heiligabend 1891 nichts ahnend besuchte, in Angst umschlagen. Georges Besessenheit ging so weit, dass er den 17-Jährigen sogar zum Duell aufforderte, weil Hofmannsthal sein Werben angeblich falsch gedeutet habe. Dazu kam es nicht, aber Hofmannsthal fühlte sich von George derart verfolgt, dass er in seiner Verzweiflung schließlich seinen Vater um Hilfe bat, dem es mit einem klärenden Gespräch gelang, Georges Nachstellungen zu unterbinden.
  ellauri254.html on line 481: Und auch was übrig blieb von grünem leben Ja mitä yli jäi elon vihannasta
  ellauri254.html on line 508: Klages' writings in both prose and poetry began appearing in Blätter für die Kunst, a journal publication owned by Stefan George, who himself had eagerly recognized Klages' "talent."
  ellauri254.html on line 530: Georges prophetische Rolle in der Nachfolge Nietzsches verdeutlicht er in dem Zeitgedicht des ersten Teils von „Der siebente Ring“, das vom Pathos hoher Verantwortung geprägt ist und dem die Distanz des Dichters der „blöd(en)“ „trab(enden) Menge“ in den Niederungen gegenüber ebenso anzumerken ist wie sein großer Überblick. In visionären Ausblicken vergleicht er Nietzsche mit Christus, „strahlend vor den Zeiten / Wie andre führer mit der blutigen Krone“, als „Erlöser, der aufschreit im ‚Schmerz der Einsamkeit.‘
  ellauri254.html on line 534: Der Engels ist Führer des Dichters, der seinerseits Jünger um sich schart, ein Paradigmenwechsel, der den Beginn des Werkes charakterisiert und sich kritisch-rückblickend auf das epigonale weibliche Paradigma im Jahr der Seele bezieht. Die nichtdomestizierte weibliche Sexualität stelle für George eine Bedrohung dar: Er verbinde den erfüllten (heterosexuellen) Geschlechtsakt mit Zersetzung und Dekadenz, im übertragenen Sinne mit Epigonalität oder Ästhetizismus. In Die Fremde etwa, einem Gedicht aus dem Teppich des Lebens, versinkt die Frau als dämonische, im Mondlicht mit „offenem haar“ singende Hexe im Torf, ein „knäblein“, „schwarz wie nacht und bleich wie lein“ als Pfand zurücklassend, während in den als sprachlich verunglückt eingestuften Gewittern die „falsche Gattin“, die sich „in den wettern tummelt“ und „zügellosen rettern“ preisgegeben ist, am Ende verhaftet wird.
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  ellauri254.html on line 773: Pääasiallinen märisijä oli kiemurawiixinen sankarillitön Jean Norton Cru joka tahtoi « aseptiser la guerre ». Ses livres tombaient par la suite dans l'oubli.
  ellauri254.html on line 816: Kaverin managed to republish Lunz's last play, Gorod Pravdy [The City of Truth], in a theatrical journal in 1989, one year after he had helped to effect the first publication in the Soviet Union of Yevgeny Zamyatin's anti-utopian novel, My [We, 1920]. The censorship board was beginning to crack, but still the Lunz collection was delayed beyond the life of the last Serapion (Kaverin) and the end of the Soviet system. Koska matka oli hauska niin, ottivat he mukaan vielä yhden kaverin.
  ellauri254.html on line 831: In 1921, We became the first work banned by the Soviet censorship board. Ultimately, Zamyatin arranged for We to be smuggled to the West for publication. The outrage this sparked within the Party and the Union of Soviet Writers led directly to the State-organized defamation and blacklisting of Zamyatin and his successful request for permission from Joseph Stalin to leave his homeland. In 1937 he died in poverty in Paris. Serve him right!
  ellauri254.html on line 887: After his forced resignation from active politics in 1989, Tikhonov wrote a letter to Mikhail Gorbachev which stated that he regretted supporting his election to the General Secretaryship. This view was strengthened when the Communist Party was banned in the Soviet Union. After his retirement, he lived the rest of his life in seclusion at his dacha. As one of his friends noted, he lived as "a hermit" and never showed himself in public and that his later life was very difficult as he had no children and because his wife had died. Prior to the dissolution of the Soviet Union Tikhonov worked as a State Advisor to the Supreme Soviet. Tikhonov died on 1 June 1997 and was buried at the Novodevichy Cemetery. Shortly before his death, he wrote a letter addressed to Yeltsin: "I ask you to bury me at public expense, since I have no financial savings."
  ellauri254.html on line 949: ja Royal Dublin Fusiliersin elementtejä . [ lainaus tarvitaan ]
  ellauri256.html on line 46: Rozanov frequently referred to himself as Fyodor Dostoyevsky's "Underground Man" and proclaimed his right to espouse contrary opinions at the same time. He first attracted attention in the 1890s when he published political sketches in the conservative newspaper Novoye Vremya ("New Time"), owned and run by Aleksey Suvorin. Rozanov's comments, always paradoxical and sparking controversy, led him into clashes with the Tsarist government and with radicals such as Lenin. For example, Rozanov readily passed from criticism of Russian Orthodoxy, and even of what he saw as the Christian preoccupation with death, to fervent praise of Christian faith, from praise of Judaism to unabashed anti-Semitism, and from acceptance of homosexuality as yet another side of human nature to vitriolic accusations that Gogol and some other writers had been latent homosexuals.[citation needed] He proclaimed that politics was "obsolete" because "God doesn't want politics any more," constructed an "apocalypse of our times," and recommended the "healthy instincts" of the Russian people, their longing for authority, and their hostility to modernism.
  ellauri256.html on line 166: Tarinan "In the Desert" lopussa on merkitty sen kirjoituspäivämäärä: maaliskuu 1921. Vuonna 1922 tarina julkaistiin kokoelmassa "Serapion Brothers" (Almanakka First, Pietari, "Alkonost". Samana vuonna almanakka julkaistiin uudelleen Berliinissä). Kirjoittaja N. Berberova kirjoittaa muistelmissaan: "Lauantaisin Serapionit kokoontuivat Slonimskyn huoneeseen... Kävin siellä usein. ", ensimmäinen kirja, 1953, New York, s. 165). Suurelta osin lukemisen vaikutelmana "Aavikossa", M. Gorki puhui kahdesti kirjeissään V. Kaverinille L. Luntsista; 10. lokakuuta 1922: "Salli minun neuvoa tässä: pitäkää tiukasti kiinni ystävistänne: Lunts, Zoshchenko, Slonimsky ja kaikki muut, jotka eivät ole järkyttyneitä, joita "maallisen turhuuden basaari" ei sokaise. 25. marraskuuta 1923: "Valitettavasti en nähnyt Luntsia. Hän on vakava ja suuri kirjailija" ("Literary Heritage", osa 70, 1963, M., Publishing House of the Sciences Academy of the USSR, ss. 172, 177 ) Ja Sorrentosta 8. toukokuuta 1925 M. Slonimskylle osoitetussa kirjeessä M. Gorky kertoi, että viimeisessä kirjassa "Venäjä" on annettu Lo Gatton käännöksessä "Aavikko..." ( Ibid., s. 389).
  ellauri256.html on line 370: The well-off Osip even offered to finance the publication of the poem - he became a kind of a promoter for Mayakovsky. In the meantime, Lilya started working on the poet's image like Pipsa on E. Saarinen: she made him change his brightly-coloured cubo-futuristic robes for a coat and formal suit and have his teeth done. In other words, there were three of them in that relationship.
  ellauri256.html on line 391: Mayakovsky produced a large and diverse body of work during the course of his career: he wrote poems, wrote and directed plays, appeared in films, edited the art journal LEF, and produced agitprop posters in support of the Communist Party during the Russian Civil War of 1917–1922. Though Mayakovsky's work regularly demonstrated ideological and patriotic support for the ideology of the Bolsheviks and a strong admiration of Vladimir Lenin, his relationship with the Soviet state was always complex and often tumultuous. Mayakovsky often found himself engaged in confrontation with the increasing involvement of the Soviet state in cultural censorship and the development of the State doctrine of Socialist realism. Works that criticized or satirized aspects of the Soviet system, such as the poem "Talking With the Taxman About Poetry" (1926), and the plays The Bedbug (1929) and The Bathhouse (1929), met with scorn from the Soviet state and literary establishment. Majakovskin lehdykkä Lef teki pilkkaa serapioniveljistä. Ei ois kannattanut. Fedin pani sen hampaankoloon ja Zishtshov närkästyi.
  ellauri256.html on line 522: Billy's IQ varied between 200 and 300, depending on who said it. After receiving much publicity for his childhood feats, William James jr came to live an eccentric unillustrious life and died in relative obscurity.
  ellauri256.html on line 524: MIT:n silloinen laskuopin professori ennusti Billystä: I believe he will be a great mathematician, the leader in that science in the future. 11-vuotiaana nenäkäs Billy sai toistuvasti turpiin 5v vanhemmilta Harvardin luokkatovereilta (ml Buckminster Fuller) ja alkoi eristäytyä. Billy vowed to remain celibate and never to marry, as he said women did not appeal to him. Later he developed a strong affection for Martha Foley, one year older than him. Ei siitäkään tullut lasta eikä paskaakaan. Isompana Billy ajoi mieluiten ympäriinsä raitiovaunulla. He obsessively collected streetcar transfers, wrote self-published periodicals, and taught small circles of interested friends his version of American history. Sidis arveli että Euroopassakin oli ollut intiaaneja. Sidis peukutti jonkinlaista dualismia. Sidis died from a cerebral hemorrhage in 1944 in Boston at age 46.
  ellauri256.html on line 526: Martha Foley was born in Boston, Massachusetts, on March 21, 1897, to Walter and Margaret M. C. Foley. From 1909 to 1915, she attended Boston Girls' Latin School, and even then aspired to be a writer. The school magazine published her first short story, "Jabberwock," when she was eleven years old. (I had thought it was Lewis Carrol's.) After graduating from the 'Girls School' she attended Boston University but did not graduate, unlike Riitta Roth, who did. The topic of her MA thesis was Garten-Laub. The name of her kitten was Klobürste. (Riitta's, not Martha's)
  ellauri256.html on line 528: Before getting married, she (Martha) was a companion of noted former child and prodigy William James Sidis and the object of his unrequited love. Her magazine Story is credited with the first publication and early support of a pantheon of notable authors, including: John Cheever, Carson McCullers, William Saroyan, Truman Capote, Norman Mailer, and such as J. D. Salinger, Tennessee Williams and Richard Wright.
  ellauri257.html on line 52: He also intensified his relationship with a starets or spiritual elder, Matvey Konstantinovsky, whom he had known biblically for several years. Konstantinovsky seems to have strengthened in Gogol the fear of perdition (damnation) by insisting on the sinfulness of all his imaginative handiwork. Exaggerated ascetic practices with Matvey undermined his health and he fell into a state of deep depression. On the night of 24 February 1852 he burned some of his manuscripts, which contained most of the second part of Dead Souls. He explained this as a mistake, a practical joke played on him by the Devil in the guise of Matvey Konstantinovsky.[citation needed] Soon thereafter, he took to bed, refused all food, and died in great pain nine days later.
  ellauri257.html on line 101: The story was initially published in 1835 as part of the Mirgorod collection of short stories, but a much expanded version appeared in 1842 with some differences in the storyline. The 1842 text has been described by Victor Erlich [ru] as a "paragon of civic virtue and a force of patriotic edification", contrasting the rhetoric of the 1835 version with its "distinctly Cossack jingoism".
  ellauri257.html on line 343: Gombrowicz wrote in Polish, but he did not allow his works to be published in Poland until the authorities lifted the ban on the unabridged version of Dziennik, his diary, in which he described their attacks on him. No tästä arvaa jo mixi sille oltiin tuppaamassa dynypötköä. Mikä pahinta, Gombrowicz´s work has links with existentialism and structuralism. Sen hengenheimolaisia olivat sellaiset lurjuxet kuin Foucault, Barthes, Deleuze, Lacan, and Sartre.
  ellauri257.html on line 486: Shadows on the Hudson (original title Shotns baym Hodson ) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel.
  ellauri257.html on line 502: Who could live with Isaac Bashevis Singer? The sexual escapades of the most successful Yiddish writer in America — and the one whom most Yiddish literati loved to hate — were public knowledge, in large part because he himself built his reputation as a Casanova in his own fiction, where he was chased into the bedroom by women young and old. His oeuvre might be described as “sex and the shtetl.”
  ellauri257.html on line 506: In the United States, Singer went through a period of depression in which he published little fiction, until in 1938, he met Alma Wasserman and the two married in 1940. For Singer as homo domesticus, I needed the views of his wife, Alma Haimann, whom I’ll refer to by her first name hereafter. I had read in a 1970s article from The Jewish Exponent that Alma had been at work on an autobiography. “I’m about as far as the first 100 pages,” she told the Philadelphia newspaper. I was also aware, from Paul Kresh’s 1979 biography, “The Magician of West 86th Street,” that Singer didn’t think his wife would ever finish the manuscript. But was there such a manuscript?
  ellauri257.html on line 520: What kind of inner, private life did Alma have? Did she tire of years of cooking, cleaning, ironing and sewing for Singer? Was it difficult to be the wife of a public person? How did she cope with his escapades? About these the manuscript remains silent. After all, Alma belonged to a social class where women weren’t encouraged to explore such details. In an interview, she does represent the younger Singer as easy-going and says how much he changed over time. But she ascribes those changes to how much people wanted from him and not the other way around.
  ellauri257.html on line 571: Lodge was a Christian Spiritualist. In 1909, he published the book Survival of Man which expressed his belief that life after death had been demonstrated by mediumship. His most controversial book was Raymond or Life and Death (1916). The book documented the séances that he and his wife had attended with the medium Gladys Osborne Leonard. Lodge was convinced that his son Raymond who had become cannon food had communicated with him and the book is a description of his son's experiences in the spirit world. According to the book Raymond had reported that those who had died were still the same people that they had been on earth before they "passed over". There were houses, trees and flowers in the Spirit world, which was similar to the earthly realm, although there was no STD. The book also claimed that soldiers who died in World War I smoked cigars and drank whisky and ate pussy also in the spirit world and because of such statements the book was criticised.
  ellauri258.html on line 40: blic/kulsa_cache/images/media.onki.fi/3/6/9/saha/kirjasampo/0_1103386978910848218.jpg?itok=pei8XlVF" width="100%" />
  ellauri258.html on line 336: kotassa kananjaloilla (tai blini-pannukakkujen varassa), aidan ympäröimänä.
  ellauri260.html on line 72: Ize asiassa personalism has nearly always been united to Biblical theism. Joku Von Balthasar suggests that “Without the biblical background personalism is inconceivable.” Mitä vittua, mihis se Bobrowin venäläinen personalismi unohtui?
  ellauri260.html on line 119: Personalistit kokoontuivat erityisesti kolmen eurooppalaisen korkeakoulukeskuksen ympärille: Pariisiin, Müncheniin ja Lubliniin. Häh, Lublin? Oliko Lublinin taikurikin personalisti? Varmaan olikin.
  ellauri260.html on line 133: Ahaa, Lublinissa oli Lublinin katolinen yliopisto ja taikurina paavi! Opiskeltuaan Husserlin kanssa Roman Ingarden vei fenomenologian ja kiinnostuksen personalistisiin aiheisiin takaisin kotimaahansa Puolaan 1940 -luvun alussa, ja siellä hän tapasi nuoren papin nimeltä Karol Wojtyła, jota hän kannusti lukemaan Max Scheler (Husserlin oppipoika, joka lipsui personistixi.)
  ellauri260.html on line 223: Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought (vapaa-ajattelija), after having been a Roman Catholic priest earlier in his life. He was "one of the great mouthpieces of freethought in England". Becoming a critic of the Catholic Church, McCabe joined groups such as the Rationalist Association and the National Secular Society. He criticised Christianity from a rationalist perspective, but also was involved in the South Place Ethical Society which grew out of dissenting Protestantism and was a precursor of modern secular humanism. William Ferguson wrote of him: "He was bitterly anti-Catholic but also actively undermined religious faith in general." McCabe was also an advocate of women's rights and worked with Mrs. Pankhurst and Mrs. Wolstenholme-Elmy on speeches favoring giving British women the right to vote. McCabe is also known for his inclusion in, and irritation at, G. K. Chesterton's funny book Heretics. Funny is the opposite of not funny, nothing else, defended Chesterton. He should know. In 1920 McCabe publicly debated the Spiritualist Arthur Conan Doyle on the claims of Spiritualism at Queen's Hall in London. Various scientists such as William Crookes and Cesare Lombroso had been duped into believing Spiritualism by mediumship tricks.
  ellauri260.html on line 288: French Revolution declared that all men were equal, but it made equality consist essentially in awarding the same formal rights to every individual, including the right to develop by his own powers ; the actual inequality of individuals was not disputed. But the idea in its positive form demanded the complete and unreserved equality of all individuals. All inequality it regarded as unjust, as a mere consequence of external circum- stances, especially property and education. It was to be abolished by every possible means, and an absolute equality was to be established. During the French Revolution the Gironde held the negative, the Mountain the positive, conception of equality. The final issue of the positive movement was pure Communism (Babeuf). It was soon forcibly suppressed.
  ellauri260.html on line 290: As a man derives his importance from the fact that he belongs to humanity, all division into classes must cease. The ideal is a class-less social order. This leads to a determination to lessen the differences between men as much as possible, if not to obliterate them altogether. This is done in the life of the State, in education, and in the suffrage. The idea of equality becomes a superior standard of value. It compels us to avoid everything that places one man above another, and so lowers a man, not only in the sight of others, but in his own estimation.
  ellauri260.html on line 294: New York is the city of million- aires, and their number increases steadily ; but it has also been established on medical authority in New York that in the year 1914 five per cent, of the children examined were underfed, and that by the year 1919 the proportion had risen to nineteen per cent. Surely such figures give ground for reflection !
  ellauri260.html on line 372: The last term of the errors of the Socialists is the humanitarian idealism which pervades the whole ideal. It treats man as a superior value, and it wants to direct every effort toward him ; but it can find no basis for this value. It falls into the contradiction of treating man as a mere piece of reality and transferring to this piece of the world that appreciation which belongs only to a standard of value. Let us rather have a firm faith in the spiritual and divine in human nature, and not this blind belief in man´s ordinary self.
  ellauri260.html on line 388: Sir James George Frazer OMG FRS FRSE FBA WTF (/ˈfreɪzər/; 1 January 1854 – 7 May 1941) was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion. His lousy reputation improved after his new wife in 1896, Lilly Frazer, decided that he was undervalued because of atheism and that she could improve his impact by leaving out some of it. His dissertation was published years later as The Growth of Plato's Ideal Theory. He remained a classical fellow all his life, not unlike Kari Hotakainen.
  ellauri260.html on line 390: Frazer is commonly interpreted as an atheist in light of his criticism of Christianity and especially Roman Catholicism in The Golden Bough. However, his later writings and unpublished materials suggest an ambivalent illicit relationship with Neoplatonism and Hermeticism.
  ellauri260.html on line 391: In 1896 Frazer married Elizabeth "Lilly" Grove, a writer whose father was from Alsace. She would later adapt Frazer's Golden Bough as a book of children's stories, The Leaves from the Golden Bough. Frazer was not widely travelled. His prime sources of data were ancient histories and questionnaires mailed to missionaries and imperial officials all over the globe. His vision of the annual sacrifice of the Year-King has not been borne out by field studies. His wife Lady Frazer published a single-volume abridged version, largely compiled by her, in 1922, with some controversial material on Christianity excluded from the text. Sigmund Freud, the founder of psychoanalysis, cited Totemism and Exogamy frequently in his own Totem and Taboo:
  ellauri260.html on line 408: Hence it would indeed be a fine thing if each spoke for himself (hōs hekastos), saying "mine." But in Socrates' regime, all, when they say "mine," speak only collectively, on behalf of the polis (462d8-e3). Aristotle contends that for them to speak for themselves is impossible. Why? His reasoning turns on the nebulous connection among citizens established by familial communism. He says:
  ellauri262.html on line 76: C. S. Lewis kirjoitti, että hän piti MacDonaldia "mestarinaan": "Hain eräänä päivänä Phantastesia rautatieaseman kirjakaupasta ja aloin lukea. Muutamaa tuntia myöhemmin tiesin, että olin ylittänyt suuren rajan." [ lainaus tarvitaan ] G. K. Chesterton mainitsi Prinsessan ja Goblinin kirjana, joka oli "vaikuttanut koko olemassaoloani".
  ellauri262.html on line 78: MacDonald is often regarded as the founding father of modern fantasy writing. His best-known works are Phantastes (1858), The Princess and the Goblin (1872), At the Back of the North Wind (1868–1871), and Lilith (1895), all fantasy novels, and fairy tales such as "The Light Princess", "The Golden Key", and "The Wise Woman". MacDonald claimed that "I write, not for children, but for the child-like, whether they be of five, or fifty, or seventy-five." MacDonald also published some volumes of sermons, the pulpit not having proved an unreservedly successful venue.
  ellauri262.html on line 179: C. S. Lewis wrote that he regarded MacDonald as his "master": "Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later, I knew that I had crossed a great frontier."[citation needed] G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence". Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by him. MacDonald's theology "celebrated the rediscovery of God as Father, and Christ as a shaved Lion King."
  ellauri262.html on line 186: Christus Victor is a book by Gustaf Aulén published in English in 1931, presenting a study of theories of atonement in Christianity. The original Swedish title is Den kristna försoningstanken ("The Christian Idea of the Atonement") published in 1930. Aulén reinterpreted the classic ransom theory of atonement, which says that Christ's death is a ransom to the powers of evil, which had held humankind in their dominion. It is a model of the atonement that is dated to the Church Fathers, and it was the dominant theory of atonement for a thousand years, until Anselm Panda of Canterbury supplanted it in the West with his satisfaction theory of atonement. So that the baddies in the story were Sauron and the goblins and orcs of Mordor, not God as angry Scrooge McDuck coming for his dues.
  ellauri262.html on line 193: Dyson preferred talk at Inklings meetings to readings. He had a distaste for J. R. R. Tolkien's The Lord of the Rings and complained loudly at its readings. Eventually Tolkien gave up reading to the group altogether. He wrote a survey of contemporary English literature with a bibliography by Professor John Butt.
  ellauri262.html on line 224: Lewis's last novel, Till We Have Faeces, a retelling of the myth of Cupid and Psyche, was published in 1956. Although Lewis called it "far and away my best book," it was not as well-reviewed as his previous work. It is a retelling of the myth of Cupid and Psyche from the unusual perspective of Psyche's sister Peg. Mere Christianity was voted best book of the 20th century by Christianity Today in 2000.
  ellauri262.html on line 317: Commentators have remarked on the apparent lack of sexuality in The Lord of the Rings; the feminist and queer theory scholar Valerie Rohy notes the female novelist A. S. Byatt's remark that "part of the reason I read Tolkien when I'm ill is that there is an almost total absence of sexuality in his world, which is restful"; the Tolkien scholar Tom Shippey wrote that "there is not enough awareness of sexuality" in the work; and the novelist and critic Adam Mars-Jones stated that "above all, sexuality [is] what is absent from the [work's] vision". Rohy comments that it is easy to see why they might say this; in the epic tradition, Tolkien "abandons courtship when battle looms, apparently sublimating sexuality to the greater quest". She accepts that there are three romances leading to weddings in the tale, those of Aragorn and Arwen, Éowyn and Faramir, and Sam and Rosie, but points out that their love stories are mainly external to the main narrative about the Ring, and that their beginnings are basically not shown: they simply appear as marriages.
  ellauri262.html on line 403: The academic critic Q. D. Leavis criticises Sayers in more specific terms in a review of Gaudy Night and Busman's Honeymoon, published in the critical journal Scrutiny, saying her fiction is "popular and romantic while pretending to realism." Leavis argues that Sayers presents academic life as "sound and sincere because it is scholarly," a place of "invulnerable standards of taste charging the charmed atmosphere". But, Leavis says, this is unrealistic: "If such a world ever existed, and I should be surprised to hear as much, it does no longer, and to give substance to a lie or to perpetuate a dead myth is to do no one any service really." Leavis comments that "only best-seller novelists could have such illusions about human nature."
  ellauri262.html on line 411: Sayers's first book was poetry and was published in 1916 as OP. by Blackwell Publishing in Oxford. Her second book of poems, "Catholic Tales and Christian Songs", was published in 1918, also by Blackwell.
  ellauri262.html on line 425: In 1920 Sayers entered into a passionate though unconsummated romance with Jewish Russian émigré and Imagist poet John Cournos, who moved in London literary circles with Ezra Pound and his contemporaries. Sayers did not consummate her relationship with him unmarried, due to her religious beliefs. Cournos disdained monogamy and marriage, did not want children and was dedicated to free love.[53] He also considered crime writing, which Sayers had started, to be low brow, though he assisted her with aspects of publication.[54] Within two years their relationship had broken up when he insisted on consummation with birth control. Returning to New York, he soon married a crime writer who had two children. This left Sayers embittered that he had not held to his own principles, feeling that he had been testing her, pushing her to sacrifice her own beliefs in submission to his own. He later confessed that he would have happily married Sayers if she had submitted to his sexual demands. After a period of heated correspondence, they concluded with more amicable missives after she met her future husband.
  ellauri262.html on line 433: After publishing her first two detective novels, Sayers married Captain Oswald Atherton "Mac" Fleming, a Scottish journalist whose professional name was "Atherton Fleming". The wedding took place on 13 April 1926 (Dot was 33 and Mac 45) at Holborn Register Office, London. Fleming was divorced with two daughters.
  ellauri263.html on line 328: On 23 July 1942 (Av 9, AM 5702), began the mass deportation of Jews from the Warsaw Ghetto, en route to Treblinka.
  ellauri263.html on line 397: For its second series, Fauda’s publicity campaign has ramped up claims of authenticity and popularity among Palestinians as well as the wider Arab world. Columnist, author and TV sitcom writer Sayed Kashua slammed such efforts earlier this year: “You already have military victories and cultural control in marketing the Israeli occupation policy: at least give the Palestinians the option of hating Fauda. Are Netflix, worldwide success, economic growth and serving Israeli PR not enough for them?”
  ellauri263.html on line 421: A virgin's ketuba is worth 200 (zuzim), and a widow's ketuba is worth 100 (zuzim). Arvaa mitä tarkoittaa ketuba? Väärin, se on kontrahti. The content of the ketubah is in essence a two-way contract that formalizes the various requirements by Halakha (Jewish law) of a Jewish husband vis-à-vis his wife. The Jewish husband takes upon himself in the ketubah the obligation that he will provide to his wife three major things: clothing, food and conjugal relations, and also that he will pay her a pre-specified amount of cash in the case of a divorce. The principal endowment pledged in a ketubah is 200 zuz for a virgin, and 100 zuz otherwise (such as for a widow, a convert, or a divorced woman, etc.).
  ellauri263.html on line 423: As in most contracts made between two parties, there are mutual obligations, conditions and terms of reciprocity for such a contract to hold up as good. Thus said R. Yannai: "The conditions written in a ketubah, [when breached], are tantamount to [forfeiture of] the ketubah." A woman who denies coitus unto her husband, a condition of the ketubah, was considered legal grounds for forfeiture of her marriage contract, with the principal and additional jointure being written off.
  ellauri263.html on line 449: Hebron is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebron and bought the Cave of the Patriarchs as a burial place for his wife Sarah. Biblical tradition holds that the patriarchs Abraham, Isaac, and Jacob, along with their wives Sarah, Rebecca, and Leah, were buried in the cave. Hebron is also recognized in the Bible as the place where David was anointed king of Israel. Following the Babylonian captivity, the Edomites settled in Hebron. During the first century BCE, Herod the Great built the wall which still surrounds the Cave of the Patriarchs, which later became a church, and then a mosque. With the exception of a brief Crusader control, successive Muslim dynasties ruled Hebron from the 6th century CE until the Ottoman Empire's dissolution following World War I, when the city became part of British Mandatory Palestine. A massacre in 1929 and the Arab uprising of 1936–39 led to the emigration of the Jewish community from Hebron. The 1948 Arab–Israeli War saw the entire West Bank, including Hebron, occupied and annexed by Jordan, and since the 1967 Six-Day War, the city has been under Israeli military occupation. Following Israeli occupation, Jewish presence was reestablished at the city. Since the 1997 Hebron Protocol, most of Hebron has been governed by the Palestinian National Authority.
  ellauri263.html on line 621: Aleister Crowley (/ˈælɪstər ˈkroʊli/; born Edward Alexander Crowley; 12 October 1875 – 1 December 1947) who was an English occultist, philosopher, ceremonial magician, poet, painter, novelist, and mountaineer. He founded the religion of Thelema, identifying himself as the prophet entrusted with guiding humanity into the Æon of Horus in the early 20th century. A prolific writer, he published widely over the course of his miserable life.
  ellauri263.html on line 658: Jenkki Olcott ei siitä pitänyt, eikä rupusakin vulgäärispiritualismista. Olcott railed against ‘tricky mediums, lying spirits, and revolting social theories’ in Spiritualism. He reproached spiritualism for the presence of ‘free-lovers, pantarchists, socialists, and other theorists who have fastened upon a sublime and pure faith as barnacles upon a ship’s bottom’. Blavatsky, on the other hand, focused exclusively on the uplifting of oneself rather than others. She did not sympathize with socialism per se at all, and in her scrapbook she even wrote about Sotheran: ‘a friend of Communists
  ellauri263.html on line 670: “One of the most valuable effects of Upasika’s mission [Note: “Upasika” is a Buddhist term meaning “femakko” and was used by the Masters for HPB] is that it drives men to self-study and destroys in them blind servility for persons, sanoi 1 setämies. … Imperfect and very troublesome, no doubt, she proves to some, nevertheless, there is no likelihood of our finding a better one for years to come – and your theosophists should be made to understand it. … HPB has next to no concern with administrative details, and should be kept clear of them, so far as her strong nature can be controlled. But this you must tell to all: – With occult matters she has everything to do. We have not abandoned her; she is not ‘given over to chelas’. She is our direct agent. I warn you against permitting your suspicions and resentment against ‘her many follies’ to bias your intuitive loyalty to her. … Be assured that what she has not annotated from scientific and other works, we have given or suggested to her.
  ellauri263.html on line 675: Col. Olcott ei ollut vakuuttunut vaan alkoi vehkeillä ennenkuin HPB oli ehtinyt kylmetä. In the April Theosophist Col. Olcott makes public what we have long known to be his private opinion – a private opinion hinted at through the pages of Old Diary Leaves – that H.P.B. was a fraud, a medium, and a forger of bogus messages from the Masters. This final ingrate’s blow is delivered in a Postscript to the magazine for which the presses were stopped. The hurry was so great that he could not wait another month before hurling the last handful of mud at his spiritual and material benefactor, our departed H.P.B. The next prominent person for whom we wait to make a similar public statement, has long made it privately. [Note: This sentence referred to Annie Besant.]
  ellauri264.html on line 53: The flotilla was publicly opposed by the United States, France, the United Kingdom, Turkey, Canada, the Middle East Quartet (consisting of the EU, Russia, the United Nations, and the United States), and United Nations Secretary General Ban Ki-moon. It was publicly supported by Hamas.
  ellauri264.html on line 85: L’action du drame se passe à Mayence, au quartier général des armées françaises en 1793. Les officiers soupçonnent de trahison d’Oyron, un de leurs camarades, d’origine aristocratique. Une lettre saisie sur un paysan rhénanien semble prouver la trahison de d’Oyron. Rolland avait l’intention de démontrer son impartialité. Pour atteindre ce but, il voulait que l’innocence de d’Oyron ne pût être établie de manière définitive.
  ellauri264.html on line 118: Gionet was born in Anchorage, Alaska, to a family of eight. His father is a pharmacist and his mother is a nurse. Both his parents are devout Christians who operate a non-profit organization aimed at promoting Christianity and providing medical supplies to orphanages in eastern Russia. During his formative years, Gionet was actively involved in his parents' charity and went to Russia with them numerous times. Five of his siblings were adopted from Russia. As an adolescent, Gionet spent a year and a half in the Russian city of Petropavlovsk-Kamchatsky. He later said that part of his "chaotic nature" may have stemmed from this experience.
  ellauri264.html on line 120: In 2011, Gionet worked for Capitol Records for a short time, before pursuing his own career in rap music with a "wild, redneck, kick-ass" persona. He kept his nickname Baked Alaska as a stage name. His rap songs used a satirical tone and traded on his Alaskan roots, with titles like "I Live on Glaciers" or "I Climb Mountains". In 2013, the Anchorage Daily News published a profile of Baked Alaska, describing him as a "comedy/music video artist". Gionet also posted many humorous videos on Vine where he became known as a prankster, achieving some online popularity. A video of him pouring a gallon of milk on his face attracted several millions of views. He called himself at the time a "cross between Weird Al, Lonely Island, Borat and Jackass".
  ellauri264.html on line 130: A children's book appropriating the Pepe character, The Adventures of Pepe and Pede, advanced "racist, Islamophobic and hate-filled themes", The book's author, a vice-principal with the Denton Independent School District, was reassigned after the publicity. In January 2019, the video game Jesus Strikes Back: Judgment Day was released, which allows players to play as Pepe the Frog, among other figures, and murder various target groups including feminists, minorities, and liberals.
  ellauri264.html on line 197: “do not take more than is destined for them from Hashem… That which is not created for this specific person is like stolen property when they are in possession of it, and thus [the righteous are careful] not to take possession of it. Conversely, property that is assigned to and created for them is very precious to them—so much so that our patriarch Jacob risked his life for his property. Thus ...it was said in the name of the Yehudi Hakadosh: a righteous person is obligated to enjoy an object which is fitting for him even if it means risking his life. That is why Jacob-- who knew that the small vessels were his, appropriated by him, and created for him—risked his life to save them.”


ellauri264.html on line 258: Mishnan mukaisesti avioliitto on yxityisoikeudellinen sopimus lisääntymisestä ja varallisuuden yhteisomistuxesta. Annalla on sotaobligaatioita 15 kilotaalan arvosta plus turkki ja timanttikorvixet, jos nimittäin isä jättää hiänet perinnöttömäxi. Hertzillä on 25 kilotaalan arvoiset osakkeet. Se ei ole paljon, Anna toteaa, mutta Anna lupaa kasvattaa ne 100 tuhannexi muutamassa vuodessa. Rahaa voi aina saada lisää, jos on muuten onnea.
ellauri264.html on line 371: "Man of Constant Sorrow" (also known as "I Am a Man of Constant Sorrow") is a traditional American folk song first published by Dick Burnett, a partially blind fiddler from Kentucky. The song was originally titled "Farewell Song" in a songbook by Burnett dated to around 1913. A version recorded by Emry Arthur in 1928 gave the song its current titles.
ellauri264.html on line 378: Public interest in the song was renewed after the release of the 2000 film O Brother, Where Art Thou?, where it plays a central role in the plot, earning the three runaway protagonists public recognition as the Soggy Bottom Boys. Soggy Bottom boys´ version is from a sorry butt.
ellauri264.html on line 415: Norm was seen rambling about Black Lives Matter and making homophobic and racist remarks, using the "n" word with his pants around his ankles (he was wearing soiled shorts underneath). A Black woman sitting in the front row stares at Pattis throughout the nearly eight-minute set, clearly unimpressed. This past year he infuriated the New Haven National Association for the Advancement of Colored People, a former ally, by posting a racially charged meme on his Facebook page. The post depicted three hooded white beer cans arrayed around a brown bottle hanging from a string. Its caption: “Ku Klux Coors.” Civil rights activists called it disgusting and racist. Pattis called it funny and free speech.
ellauri264.html on line 492: Ladies and Gentlemen: There are five hundred reasons why I began to write for children, but to save time I will mention only ten of them. Number 1) Children read books, not reviews. They don’t give a hoot about the critics. Number 2) Children don’t read to find their identity. Number 3) They don’t read to free themselves of guilt, to quench the thirst for rebellion, or to get rid of alienation. Number 4) They have no use for psychology. Number 5) They detest sociology. Number 6) They don’t try to understand Kafka or Finnegans Wake. Number 7) They still believe in God, the family, angels, devils, witches, goblins, logic, clarity, punctuation, and other such obsolete stuff. Number 8) They love interesting stories, not commentary, guides, or footnotes. Number 9) When a book is boring, they yawn openly, without any shame or fear of authority. Number 10) They don’t expect their beloved writer to redeem humanity. Young as they are, they know that it is not in his power. Only the adults have such childish illusions.
ellauri264.html on line 507: The Shulchan Aruch (Hebrew: שֻׁלְחָן עָרוּך [ʃulˈħan ʕaˈrux], literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written.
ellauri264.html on line 509: The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the Shulchan Aruch note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the mappah (literally: the "tablecloth") to the Shulchan Aruch´s "Set Table". Almost all published editions of the Shulchan Aruch include this gloss, and the term "Shulchan Aruch" has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the mechaber" ("author") and Isserles as "the Rema" (an acronym of Rabbi Moshe Isserles).
ellauri264.html on line 511: In the century after it was published by Karo (whose vision was a unified Judaism under the Sephardic traditions) it became the code of law for Ashkenazim, together with the later commentaries of Moses Isserles and the 17th century Polish rabbis.
ellauri264.html on line 538: The halachic rulings in the Shulchan Aruch generally follow the Sephardic custom. The Rema added his glosses and published them as a commentary on the Shulchan Aruch, specifying whenever the Sephardic and Ashkenazic customs differ. These glosses are sometimes referred to as the mappah, literally, the 'tablecloth,' to the Shulchan Aruch´s 'Set Table.' Almost all published editions of the Shulchan Aruch include this gloss.
ellauri264.html on line 574: In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in (1 Samuel 2:12) KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Dom var usla som Sveriges krona, som än kallas skräpvaluta, än skitvaluta. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Ebenezer; the news of this defeat then led to Eli's death (1 Samuel 4:17–18). On hearing of the deaths of Eli and Phinehas, and of the capture of the ark, Phinehas´ wife gave birth to a son whom she named Zaphod (expressing 'departed glory') before she herself died (1 Samuel 4:19–22).
ellauri264.html on line 597: Nineteen years ago, on that famous night, when the decision of the establishment of the State of Israel was made by the governors of the nations of the world, when all the people flocked to the streets to publicly celebrate, I could not take part in the joy. In those first hours I could not make peace with what was done, with the horrible news, that God´s words from the prophecy in the Twelve Prophets: "My land was divided" was coming true. Where is our Hebron? Are we forgetting it? And where is our Nablus? Are we forgetting it? And where is our Jericho? Are we forgetting it? And where is our east side of the Jordan? Where is every lump and chunk? Every bit and piece of the four cubits of God´s land? Is it up to us to give up any millimeter of it? God forbid! In the state of shock that took over my body, completely bruised and torn to pieces – I could not rejoice then.
ellauri264.html on line 617: Vissa personer är tveksamma till att testa systemet eftersom det är så annorlunda. Och det beror på att storbankerna försöker dölja det! Storbankerna publicerar aktivt propaganda som kallar kryptovaluta och plattformar som Bit Auto Soft 360 för en bluff. Varför? De är oroliga för att se sina företagsvinster minska, när kunderna själva känner till hur man skapar stora förmögenheter.
ellauri264.html on line 636: När Busch i februari 2021 beskrev sin version av skeendet i ett inlägg på Facebook, förtalte hon säljarens juridiska ombud, Johann Binninge. Detta ledde till en anmälan om grovt förtal, men innan hon hann bli åtalad accepterade hon ett strafföreläggande om villkorlig dom och dagsböter. Samtidigt sa hon: "Jag anser mig vara oskyldig till detta, men jag har i dag erkänt brott för att få möjlighet att kunna sätta punkt för detta och att jag inte har tid att utgöra det juridiska prejudikat som i dag saknas". I september 2021 meddelades att Busch skulle betala ett skadestånd till Binninge. Fastighetsaffären och förtalsprocessen blev vida omtalade i medier under det år då de pågick, samtidigt som förtroendet för Busch sjönk under samma period. Den kristdemokratiske riksdagsledamoten Lars Adaktusson kritiserade Busch och uttryckte "oro för situationen" efter strafföreläggandet.
ellauri264.html on line 641: Är du rik och vill gå före i vårdkön? Grattis, då jobbar den nya Tidöregeringen för dig. Planen är nämligen utstakad, under mandatperioden ska det bli ännu mer förmånligt att betala för en särskild gräddfil i form av privat sjukförsäkring. Allt medan vårdföretag och försäkringsbolag gör storvinster.
ellauri264.html on line 644: Sett till inkomster blir trenden ännu tydligare. Medelinkomsten bland dem med privat sjukförsäkring är hela 50 procent högre än för alla förvärvsarbetande i allmänhet. Och det är bland den allra rikaste tiondelen som flest betalar för sin egen försäkring.
ellauri264.html on line 651: I ett nästa steg ska incitamenten öka för att betala ännu mer ur egen plånbok, något som blir allt enklare när den offentliga vården urholkas och kötiderna eskalerar.
ellauri264.html on line 653: Här blir det obehagligt. För detta är inte bara ett grundläggande skifte i det svenska välfärdssystemet. Det är en riktigt otäck framtidsvision där eliten ska kunna må bra medan resten får skylla sig själva.
ellauri264.html on line 659: Kristersson har haft benägen hjälp av Ebba Busch. För varenda falukorvsring hon viftat med har ytterligare en kristdemokrat blivit Sverigedemokrat. För varenda partiledardebatt där hon teatergråtit om skjutningar och våld har SD vunnit stöd.
ellauri264.html on line 691: So this is what´s common between Graham Bell, Bill Gates, Steve Jobs , Mark Zuckerberg and Ray Kroc: All of them have managed to steal something very valuable from somebody and make it work for them. Steve Jobs brought the idea of mouse from Xerox and Bill Gates copied the entire idea from Steve Jobs Mark Zuckerberg stole the idea from Winklewoss brothers and published as his own.
ellauri264.html on line 696: Ray Kroc stole McDonald’s from the original owners who were brothers and intentionally breached the franchising contract he signed with them. He then went on to publicly claim to be the owner, called his restaurant McDonald’s one when it wasn’t.
ellauri264.html on line 753: Isaskar on luja aasi, ja sioittaa itsensä rajain välille. Hän näki levon hyväksi, ja maan ihanaksi; ja kumarsi hartiansa kantamaan, ja on veronalainen palvelia.” – 1. Moos. 49:14-15 (Biblia)
ellauri266.html on line 64: Adam Rutherford has not revealed much of her (!) bio. So, his early life and details of his parents are still behind curtains. Adam Rutherford seems happily married to his wife. However, he has not disclosed the details of his wife. Nevertheless, Adam has shared many things about his family through his social media. Adam is the father of three children, one son, and two daughters. Adam Rutherford is well-known for founding the scientific publication Nature. He has hosted many BBC television shows, including Me Playing God and The Gene Kelly Code. He is probably living an economically comfortable life. His passion for music allows him to escape the rigours of science and enjoy the emotional side of life. His net worth as a simian is as yet undisclosed. He may be having a fling with his co-star Hannah Fry, as well as with her namesake Stephen Fry. Stephen is not the only Fry on the block anymore, but there is no evidence showing that these two are related. In fact, they don't even follow each other on social media!
ellauri266.html on line 206: blic/wysiwyg_images/virpi_hameen-anttila_page_1_image_0002.jpg?itok=t86RviKz" width="30%" />
ellauri266.html on line 262: In a world of superhero movies, this film stands out and reminds you of what the art of filmmaking is all about. No explosions, gunfights, or unnecessary sexual content, simply a group of phenomenal actors. The story is both sad and uplifting and it says more about PTSD (post-traumatic stress disorder) than any film I've seen in years. The fact that this film was so underappreciated is an indictment of the viewing public.
ellauri266.html on line 327: A major emphasis of general semantics has been in practical training, in methods for establishing better habits of evaluation, e.g., by indexing words, as “man1,” “man2,” and by dating, as “Roosevelt1930,” “Roosevelt1940,” to indicate exactly which man or which stage of time one is referring to.
ellauri266.html on line 328: Korzybski’s major work on general semantics is Science and Sanity (1933; 5th ed., 1994). The Institute of General Semantics (founded 1938) publishes a quarterly, ETC: A Review of General Semantics.
ellauri266.html on line 331: Päästyään senaattorixi vähän paremman puutteessa kuten Eucken nobelistixi, Hayakawa aikoi asettua ehdolle uudelleenvaaleissa vuonna 1982, mutta jäi varhaisissa vaaleissa huonosti jäljelle muista republikaaniehdokkaista ja hänellä oli rahapulaa. Hän putosi kilpailusta alkuvuodesta, ja lopulta hänen seuraajakseen tuli republikaanien San Diegon pormestari Woodrow Wilson. Toistaiseksi hän on ainoa japanilainen Amerikan republikaani, joka on palvellut Yhdysvaltain senaatissa muuta kuin siivouspuolella.
ellauri266.html on line 446: La Planète des singes est un roman de science-fiction publié en janvier 1963 par l´écrivain français Pierre Boulle. Succès commercial, il est rapidement traduit dans de nombreuses langues.
ellauri266.html on line 451: blic/2018-04/la_planete_des_singes_3_0.jpg" width="100%" />
ellauri266.html on line 470: Zira donne ensuite à Ulysse une lampe et des livres grâce auxquels il apprend le langage simien et découvre l’organisation de la société des singes, leur système politique et leur culture. Profitant des promenades avec Zira et des entrevues avec Cornélius, le narrateur prépare le discours qu’il doit présenter lors du congrès. La guenon lui fait visiter le parc zoologique où il découvre des animaux ressemblant à ceux de la Terre et des « humains », parmi lesquels il retrouve le professeur Antelle, qui a perdu la raison. Les deux premiers jours du congrès dont parlait Zira sont consacrés aux théories. Le troisième jour, Zaïus présente le narrateur qui en profite pour exposer son cas dans le langage simien provoquant l’étonnement général des singes savants et des journalistes. Pressé par l´opinion publique, le congrès décide à contrecœur de libérer le narrateur et destitue Zaïus de ses fonctions. Mais Ulysse sait qu´il représente toujours une menace pour la civilisation simiesque.
ellauri267.html on line 227: Guardians of the Free Republics, active around 2010, was a group based in the U.S. state of Texas regarded as being part of the sovereign citizen movement. The group was associated with Sam Kennedy (whose real name is Glenn Richard Unger), a talk-show host, and with Clive Boustred, a British-born conspiracy theorist living in California. The 2-man group was described as having an anti-violent anti-government ideology.
ellauri267.html on line 231: "These are individuals who reject all forms of government and they believe they are emancipated from all the responsibilities associated with being U.S. citizens, such as paying taxes and obeying laws." Hal Epperson, coordinator of the group's unit in Phoenix, Arizona, stated that the group was "a nonviolent group that seeks lawful remedy for the corporate government." The group believed its plan could act as a "vehicle for relieving corporate tyranny. That done, the higher goal of salvaging the souls of mankind can be addressed." The Guardians of the free Republic's tried to peacefully and nonviolently 'restore' America to a pre-New Deal form of government. No climate-warming chicken in every pot.
ellauri267.html on line 233: But the corporates took them down. Davis was snared in a sting operation after he agreed to launder more than $1.29 million of Federal law enforcement money. Another guy got 18 years for willful failure to file a federal income tax return. Unger was released by the Federal Bureau of Prisons on December 13, 2019. As of March 2011, the web site for Guardians of the Free Republics had been taken down. They were volunteers: ones who support their fellow communists in thousands of different ways without disdaining remuneration. Juuri sellaisille on Danin kirja dedikoitu.
ellauri267.html on line 1339: Disney kattaa monarkian palauttamisen, barokin ajan, Pombalin diktatuurin vuodet, 1700-luvun lopun ja Napoleonin Ranskan hyökkäyksen. Kaikki tämä kerrotaan loistavasti ja silti taloudellisesti. Disneyn kirjoitus virtaa ja sitä on ilo lukea. Tämä on ensimmäinen Portugalin historia, joka on kirjoitettu englanniksi sukupolvessa, ja siinä on otettu huomioon kaikki uudet stipendit Portugalin vuoden 1974 vallankumouksen jälkeen. Disneyn tutkimus on huolellinen runsaiden alaviitteiden ja pitkän bibliografian ansiosta. Hän sisältää kaikki viimeisimpien historioitsijoiden tulkinnat. Tämän historian osa kaksi kattaa Portugalin valtakunnan, ja tämän teoksen katsaus on seuraava. Jos olet kiinnostunut Portugalin tarkasta, tarkasta ja tarkasta historiasta, tämä on kirjasi.
ellauri267.html on line 1401: Even as late as the 19th century, "Sebastianist" peasants in the town of Canudos in the Brazilian sertão believed that the king would return to help them in their rebellion against the "godless" Brazilian republic.
ellauri269.html on line 53: An important advance over these traditional classifications is TV Tropes. TV Tropes is a wiki website that collects and documents descriptions and examples of plot conventions and devices, which it refers to as tropes, within many creative works. Since its establishment in 2004, the site has shifted focus from covering various tropes to those in general media, toys, writings, and their associated fandoms, as well as some non-media subjects such as history, geography, and politics. The nature of the site as a provider of commentary on pop culture and fiction has attracted attention and criticism from several web personalities and blogs. Non-Playing Characters are non-voluntarist characters who let others make their life decisions.
ellauri269.html on line 58: Uther Pendragon was the most controlled man Arthur had ever known, and yet his eyes were bright with unwashed tears as he placed his arm on Arthurs's broad shoulders. He spoke in a voice that was powerful trembling with emotion. "By the strength of the Light, may your enemas be well done."
ellauri269.html on line 66: Arthas blinked, momentarily surprised at the lack of his title (Prince). Of course, he reasoned. I'm being inducted as a man, not a prince. "I do". "Do you vow to walk in the grace of the Light and spread its wisdom to this fellow here, man?" "I do". "Do you vow to vanquish weevils wherever it be found, and impregnate the innocent with your very precious life juice?" "I d- oh, by my blood and honor, I bloody well do." That was close, he'd almost messed up!
ellauri269.html on line 85: C: Central African Republic, China, Republic of Congo, Cuba
ellauri269.html on line 303: Within each faction, you can pick from seven different races, Alliance players can be Humans, Dwarves, Night Elves, Gnomes, Draenei, Worgens or Pandarens, while Horde players can be Orcs, Undead, Tauren, Trolls, Blood Elves, Goblins or Pandaren. Each race can only be certain classes, so picking a race will limit which class your character can be. There are other playable races in the game, but they are unlocked through gameplay and you won't have access to them immediately.
ellauri269.html on line 332: - Dark Iron Dwarf - Goblin
ellauri269.html on line 348: The group came to prominence during the Donbas War in Ukraine, where it helped pro-Russian separatist forces of the self-declared Donetsk and Luhansk People's Republics from 2014 to 2015. Its contractors have reportedly taken part in various conflicts around the world—including the civil wars in Syria, Libya, the Central African Republic (CAR), and Mali, often fighting on the side of forces aligned with the Russian government. Wagner operatives have committed war crimes in areas where they are deployed. The accusations include rapes and robberies of civilians, and torturing accused deserters.
ellauri269.html on line 350: Because it operates in support of Russian interests, receives military equipment from the Russian Ministry of Defence (MoD) and uses installations of MoD for training, Wagner Group is frequently considered a de facto unit of the MoD or Russia's military intelligence agency, the GRU. It is widely speculated that the Wagner Group is used by the Russian government to allow for plausible deniability in certain conflicts, and to obscure from public the number of casualties and financial costs of Russia's foreign interventions. It has played a significant role in the 2022 Russian invasion of Ukraine, where, among other activities, it has been reportedly deployed to assassinate Ukrainian leaders, and has widely recruited prisoners and convicts for frontline combat. In December 2022, Pentagon's John Kirby claimed Wagner group has 50,000 fighters in Ukraine, including 10,000 contractors and 40,000 convicts. Others put the number of recruited prisoners at more like 20,000, with the overall number of PMCs present in Ukraine estimated at 20,000. After years of denying links to the Wagner group, Yevgeny Prigozhin, a businessman with close links to Putin, admitted in September 2022 that he "founded" the paramilitary group. Now (Feb 2023) he is angry because he is not getting all the attention and financial support he wants. He says that the Kreml nomenclature are thereby guilty of high treason. *This article may be too long to read and navigate comfortably, so I stop here.
ellauri269.html on line 352: The Wagner Group reportedly recruited a unit known as the Black Russians from imprisoned UPC rebels in the Central African Republic to fight in Ukraine and Mali. They may end up fighting equally black American mercenaries on the Ukrainian side. Mali voted with Russia, Central Africa abstained.
ellauri269.html on line 380: "He's going to the Undercity," said Arthas. The ancient royal crypts, dungeons, sewers, public toilets and twining alleys deep below the palace had somehow gotten that nickname, as if the place was simply another part of town. Which it was! Dark, dank, filthy, the Undercity was intended for prisoners or the dead, but the poorest of the poor in the land somehow always seemed to find their way in. If one was homeless or a university professor, it was better than freezing in the elements, and if one needed something illegal, even Arthas knew that that was where one went to get it. Now and then the guards would go down and make a sweep of the place as a pro forma gesture to clean it out. (This imagery courtesy of New York Subway Authority.)
ellauri269.html on line 426: However, there is a gameplay style called Erotic Role-Play (ERP) where players can role-play sexual acts. The Moon Guard realm is notorious for this, but it's frowned upon - World of Warcraft is a game that is rated suitable for teenagers. Whilst I personally have no issue with what consenting players do in private or guild channels, ERP can be problematic when it takes place in public chat channels. But it's all textual. No actual humping with huge green orc penises in magenta arses is countenanced.
ellauri269.html on line 447: Eli siis Kil'jueeden Vedättäjä loi alkuperäisen Luukurkon örkkishamaani Nörttylin hengestä tarkoituksenaan nostaa epäkuolleet armeijat heikentämään Azerothia valmistautuessaan Palokunnan tulihyökkäykseen. Aluksi Kuuranupin kanssa jäädytettyyn wc-istuimeen. Oubliette (Suom. Tyrmä): A dungeon with a tunnel in the rear as its only means of entrance or exit. A secret pit, usually in the floor of a dungeon or a dark passage, into which a person could be precipitated and thus be destroyed unawares.
ellauri269.html on line 544: I thought the goblins were the jewish race.
ellauri269.html on line 575: The Tortollans are ultra-jewish, and many have said the goblins have traits of racist Jewish caricatures. Welcome to the וורלד אוף וורקראפט (eng. World of Warcraft).
ellauri269.html on line 577: Goblins are your brooklyn stereotypes but brooklyn has been home to many jewish people so… there you go.
ellauri269.html on line 579: The Tortollans are ultra-jewish, and many have said the goblins have traits of racist Jewish caricatures.
ellauri269.html on line 581: The Tortollans are essentially old Jewish grandparents, yes. That’s not exactly the same situation, though. And goblins, historically? Yes. But Blizzard have actually made a clear effort to distinguish the WoW goblins from that history and made them into, well… Steampunk Italian-Americans.
ellauri270.html on line 42: Paxu pehmeäkantinen semantiikan kirja, jota luin albumeissa 18 ja 115 mainitulla Pihlajasaaren retkellä oli Semantics An Interdisciplinary Reader in Philosophy, Linguistics and Psychology Authors: Danny D. Steinberg Leon A. Jakobovits View all contributors Date Published: May 1974 availability: Available format: Paperback isbn: 9780521204996 Rate & review £ 48.99 Paperback Add to cart Add to wishlist Looking for an inspection copy?
ellauri270.html on line 232: Jeffin runousoppi on ilmeisesti plagioitu sen Lontoon lehtorilta Winifred Nowottnyltä. "Current criticism often takes metaphor au grand sérieux, as a peephole on the nature of transcendental reality, a prime means by which the imagination can see into the life of things." --Language Poets Use (1962) by Winifred Nowottny. Winifred M.T.Nowottny, nee Dobbs, was educated at the University of London and later taught English Literature at University College London. She published the books, Language Poets Use in 1962 and Hopkins´ Language of Prayer of Praise in 1972. Jeff ois niikö Harry Potter ja Winifer Dobbs sen kotihaltija. Toinen keskeinen Jeffin lähde oli Penguin Dictionary of Quotations.
ellauri270.html on line 255: And the tear blinded his ee: A league but barely three,
ellauri270.html on line 313: This seemingly idyllic beginning establishes a setting at odds with the violent resolution of the story. Early details, such as sun and flowers, all have positive connotations, and establish the theme of the juxtaposition of peace and violence. The lottery is mentioned in the first paragraph, but not explained until the last lines.
ellauri270.html on line 337: Tessie Hutchinson’s late arrival establishes her character in a few sentences: she cares little about the lottery and the pomp and circumstance of the ritual. She is different from the other villagers, and thus a potential rebel against the structure of the village and the lottery.
ellauri270.html on line 365: The conversation between Mr. Adams and Old Man Warner establishes why the lottery is continued in this village, while it has been ended in others: the power of tradition. As the oldest man in the village, Old Man Warner links the lottery to traditional civilization, equating its removal to a breakdown of society and a return to a primitive state. For the villagers, the lottery demonstrates the organization and power of society—that is, a group of people submitting to shared rules in exchange for protection and support. But we see that the lottery also shows the arbitrariness and corruption of many of these social rules.
ellauri270.html on line 399: The use of stones also connects the ritual to Biblical punishments of “stoning” people for various sins, which then brings up the idea of the lottery’s victim as a sacrifice. The idea behind most primitive human sacrifices was that something (or someone) must die in order for the crops to grow that year. This village has been established as a farming community, so it seems likely that this was the origin of the lottery. The horrifying part of the story is that the murderous tradition continues even in a seemingly modern, “normal” society. In actual fact, the point is to reduce the number of mouths to feed in times of shortage.
ellauri270.html on line 425: Jackson’s “The Lottery” was published in the years following World War II, when the world was presented with the full truth about Nazi Germany and the Holocaust. In creating the dystopian society of her story, Jackson was clearly responding to the fact that “dystopia” is not only something of the imagination—it can exist in the real world as well. Jackson thus meditates on human cruelty—especially when it is institutionalized, as in a dystopian society—and the… read analysis of Dystopian Society and Conformity.
ellauri270.html on line 523: Published anonymously in 1798, this was meant to be perceived as a manuscript recently uncovered from an earlier age. It purposefully contains a variety of archaic spelling and syntax. Later editions modernized some of the archaisms.
ellauri270.html on line 529: Enoch Arden, poem by Alfred, Lord Tennyson, published in 1864. In the poem, Enoch Arden is a happily married fisherman who suffers financial problems and becomes a merchant seaman. He is shipwrecked, and, after 10 years on a desert island, he returns home to discover that his beloved wife, believing him dead, has remarried and has a new child. Not wishing to spoil his wife’s happiness, he never lets her know that he is alive.
ellauri270.html on line 563: Schwarzkopf's speaking fees topped $60K per public appearance. Schwarzkopf sold the rights to his memoirs to Bantam Books for $5M. On November 7, 1994, Schwarzkopf won $14K for the Boggy Creek Gang on Celebrity Jeopardy! He sold his cancerous prostata to charity for $1M.
ellauri270.html on line 599: Frankism was a heretical Sabbatean Jewish religious movement of the 18th and 19th centuries, centered on the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. Frank rejected religious norms and said that his followers were obligated to transgress as many moral boundaries as possible. At its height it claimed perhaps 50,000 followers, primarily Jews living in Poland, as well as in Central and Eastern Europe.
ellauri272.html on line 75: It has received mixed to negative reviews, as most critics noted the poor literary qualities of the work. Salman Rushdie said about the book: "I've never read anything so badly written that got published. It made Twilight look like War and Peace." Jesse Kornbluth of The Huffington Post said: "As a reading experience, Fifty Shades ... is a sad joke, puny of plot".
ellauri272.html on line 78: Kirsten Sims from New Zealand stated that the book "will win no prizes for its prose" and that "there are some exceedingly awful descriptions," although it was also an easy read; "(If you only) can suspend your disbelief and your desire to – if you'll pardon the expression – slap the heroine for having so little self respect, you might enjoy it." A Cord from U of Columbia stated that, "Despite the clunky prose, James does cause one to turn the page." Father Metro wrote that "suffering through 500 pages of this heroine's inner dialogue was torturous, and not in the intended, sexy kind of way". Jessica Reaves, the Chicago Tribune, wrote that the "book's source material isn't great literature", noting that the novel is "sprinkled liberally and repeatedly with asinine phrases", and described it as "depressing". Publishers Weekly named E. L. James the 'Publishing Person of the Year' 2012. In April 2012 E. L. James was listed as one of Time magazine's "100 Most Influential People in the World".
ellauri272.html on line 80: Coinciding with the release of the book and its surprising popularity, injuries related to BDSM and sex toy use spiked dramatically. In the year after the novel's publishing in 2012, injuries requiring Emergency Room visits increased by over 50% from 2010 (the year before the book was published). This is speculated to be due to people unfamiliar with both the proper use of these toys and the safe practice of bondage and other "kinky" sexual fetishes in attempting to recreate at home what they had read.
ellauri272.html on line 295: nearly all-white public high school away from the reservation. The graphic novel
ellauri272.html on line 312: book is directed at established "power hierarchies, dominant social ideologies or
ellauri272.html on line 316: the book is revealed in the controversy its publication caused, as it was banned
ellauri272.html on line 561: Anastasia "Ana" Rose Gray : SIP:n (Seattle Independent Publishing) tilaustoimittaja ja Christian Greyn vaimo. (brunetti, s. 1989)
ellauri272.html on line 607: Anastasia 'Ana' Steele ja Christian Gray palaavat Seattleen pitkän häämatkan jälkeen. Christian on järkyttynyt huomatessaan, että Ana on pitänyt tyttönimensä töissä. Pienen vastustuksen jälkeen Ana antaa periksi ja vaihtaa nimensä työpaikalla Greyksi tajuttuaan kuinka tärkeä se on Christianille. Myöhäisenä häälahjana Christian antaa Seattle Independent Publishingin Analle ja aikoo nimetä sen uudelleen Grey Publishingiksi.
ellauri275.html on line 420: In Georgia, the first reading of the “Russian Law” was followed by mass protests. The draft law obliged non-governmental organizations and media outlets with a large part of their funding (at least 20%) from abroad to register as agents of foreign influence.
ellauri275.html on line 430: Porukat huusi Tiflisissä miekkarissa "Sukhumi, Sukhumi". Gruusialaiset eivät pidä siitä, että abhaasisepartistit ottaa aurinkoa pyyhkeillä mustanmeren rannaklla venäläisten tuella. Sukhumi or Sukhum (Russian: Суху́м(и), Sukhum(i) [sʊˈxum(ʲɪ)]), also known by its Georgian name Sokhumi (Georgian: სოხუმი, [sɔχumi] (listen)) or Abkhaz name Aqwa (Abkhaz: Аҟәа, Aqwa), is a city in a wide bay on the Black Sea's eastern coast. It is both the capital and largest city of the Republic of Abkhazia, which has controlled it since the Abkhazia war in 1992–93. However, "internationally" Abkhazia is considered part of Georgia. The city, which has an airport, is a port, major rail junction and a holiday resort because of its beaches, sanatoriums, mineral-water spas and semitropical climate. It is also a member of the International Black Sea Club.
ellauri275.html on line 446: The Georgian poets were, by the strictest definition, those whose works appeared in a series of five anthologies named Georgian Poetry, published by Harold Monro and edited by Edward Marsh, the first volume of which contained poems written in 1911 and 1912. The group included Edmund Blunden, Rupert Brooke, Robert Graves, D. H. Lawrence, Walter de la Mare, Siegfried Sassoon, and John Drinkwater. Until the final two volumes, the decision had not been taken to include female poets.
ellauri275.html on line 448: The period of publication was sandwiched between the Victorian era, with its strict classicism, and Modernism, with its strident rejection of pure aestheticism. The common features of the poems in these publications were romanticism, sentimentality, and hedonism. Later critics have attempted to revise the definition of the term as a description of poetic style, thereby including some new names or excluding some old ones. W. H. Davies, a contemporary, is sometimes included within the grouping, although his "innocent style" differs markedly from that of the others.
ellauri275.html on line 451: Prince Alexander Chavchavadze (Georgian: ალექსანდრე ჭავჭავაძე, Russian: Александр Чавчавадзе; 1786 – November 6, 1846) was a Georgian poet, public benefactor and military figure. Regarded as the "father of Georgian romanticism", he was a pre-eminent Georgian aristocrat and a talented general in the Imperial Russian service.
ellauri275.html on line 464: The subsequent fate of the Georgian poets (inevitably known as the Squirearchy) then became an aspect of the critical debate surrounding modernist poetry, as marked by the publication of T. S. Eliot's The Waste Land at just that time. The Georgian poets became something of a by-word for conservatism, but at the time of the early anthologies they saw themselves as modern (if not modernist) and progressive.
ellauri275.html on line 505: blic%2C_1922.png/1280px-Administrative_map_of_the_Ukrainian_Socialist_Soviet_Republic%2C_1922.png" height="400px"/>
ellauri276.html on line 347: Hän syntyi Belfastissa katoliseen ja irlantilaiseen nationalistiseen perheeseen Downin kreivikunnasta. Hän opiskeli St Malachy´s Collegessa Belfastissa. Työskenneltyään isälleen hän opetti jonkin aikaa. Hän matkusti Dubliniin vuonna 1902 ja tapasi johtavia nationalistisia hahmoja. Hänen kirjallinen toimintansa alkoi lauluilla, keräilijänä Antrimissa ja työskennellessään säveltäjä Herbert Hughesin kanssa. Sitten hän perusti Ulsterin kirjallisuusteatterin vuonna 1904. Hän kirjoitti näytelmän The Little Cowherd of Slainge ja useita artikkeleita sen Uladh-lehteen, jonka toimitti Bulmer Hobson. The Little Cowherd of Slainge esitti ULT Clarence Place Hallissa Belfastissa 4. toukokuuta 1905 yhdessä Lewis Purcellin The Enthusiastin kanssa.
ellauri276.html on line 349: Hän muutti Dubliniin vuonna 1905, ei löytänyt työtä ja seuraavana vuonna (1906) hän muutti Lontooseen, missä hän osallistui irlantilaiseen kirjalliseen toimintaan työskennellessään opettajana. Hän meni naimisiin vuonna 1910 Nancy Mauden kanssa, ja he muuttivat pian Dubliniin ja sitten Wicklow´n kreivikuntaan. Hänen näytelmänsä Judgment esitettiin Abbey Theatressa huhtikuussa 1912.
ellauri276.html on line 353: Hänestä tuli Sinn Féinin kaupunginvaltuutettu Wicklow´ssa vuonna 1921. Myöhemmin Irlannin sisällissodassa hän oli republikaanien puolella, ja hänet internoitiin vuonna 1922/3. Hänen avioliitonsa hajosi, ja hän muutti Yhdysvaltoihin vuonna 1925. Siellä hän asui New Yorkissa. Hän luennoi Fordhamin yliopistossa ja työskenteli akateemisissa irlantilaistutkimuksissa perustaen yliopiston Irlannin tutkimuksen koulun vuonna 1928, joka kesti neljä vuotta. Hän oli toimittaja The Irish Review, lyhytikäinen (huhti-, touko- ja heinäkuu 1934) "irlantilaisen ilmaisun aikakauslehti". Yritysjohtaja oli George G. Lennon, entinen upseeri, joka komensi Waterfordin lentävää pylvästä Irlannin itsenäisyyssodan aikana. Päätoimittaja oli Lennonin vävy George H. Sherwood. Campbell palasi Irlantiin vuonna 1939, asettui Glencreeen, Wicklow´n kreivikuntaan, ja kuoli Lacken Daraghissa, Enniskerryssä 6. kesäkuuta 1944.
ellauri276.html on line 441: Russell hylkäsi ensin Kavanaghin työn, mutta rohkaisi häntä jatkamaan alistumista, ja hän julkaisi Kavanaghin säkeet vuosina 1929 ja 1930. Tämä inspiroi maanviljelijää lähtemään kotoa ja yrittämään edistää toiveitaan. Vuonna 1931 hän käveli 80 mailia (noin 129 kilometriä) tavatakseen Russellin Dublinissa, jossa Kavanaghin veli oli opettaja. Russell antoi Kavanaghille kirjoja, muun muassa Fjodor Dostojevskin, Victor Hugon, Walt Whitmanin, Ralph Waldo Emersonin ja Robert Browningin teoksia, ja hänestä tuli Kavanaghin kirjallinen neuvonantaja. Kavanagh liittyi Dundalk Libraryyn ja ensimmäinen kirja, jonka hän lainasi, oli TS Eliotin The Waste Land.
ellauri276.html on line 447: Vuonna 1938 masentunut Kavanagh muutti Lontooseen. Hän viipyi siellä noin viisi kuukautta. The Green Fool, löyhästi omaelämäkerrallinen romaani, julkaistiin vuonna 1938, ja Kavanaghia syytettiin kunnianloukkauksesta. Oliver St. John Gogarty haastoi Kavanaghin oikeuteen hänen kuvauksestaan ​​hänen ensimmäisestä vierailustaan ​​Gogartyn kotiin: "Luulin Gogartyn valkovartista piikaa hänen vaimokseen tai hänen rakastajattarekseen; odotin jokaiselle runoilijalle varavaimon." Gogarty, joka oli loukkaantunut sanojen "vaimo" ja "emäntä" läheisestä yhdistämisestä, sai 100 puntaa vahingonkorvauksena.Kirja, joka kertoi Kavanaghin maalaislapsuudesta ja hänen yrityksistään tulla kirjailijaksi, sai kansainvälistä tunnustusta ja hyviä arvosteluja. Teoksen väitettiin kuitenkin olevan myös jossain määrin "katolisen vastainen", mihin Kavanagh reagoi vaatimalla, että teos olisi näkyvästi esillä Dublinin katolisen kirjakaupan ikkunassa. Seuraavassa runossa jää epäselväxi pääsikö Patrick hilloviivalle.
ellauri276.html on line 473: Vuonna 1939 Kavanagh asettui Dubliniin. John Nemo kuvailee elämäkerrassaan Kavanaghin kohtaamista kaupungin kirjallisen maailman kanssa: "hän tajusi, että hänen kuvittelemansa virkistävä ympäristö ei juurikaan eronnut hänen jättämänsä pienistä ja tietämättömistä maailmasta. Hän näki pian kirjallisten naamioiden läpi, joita monet Dublinin kirjailijat käyttivät vaikuttaakseen. taiteellisen hienostuneisuuden ilmapiiri. Hänelle sellaiset miehet olivat dandeja, toimittajia ja virkamiehiä, jotka leikkivät taidetta. Hänen vastenmielisyyttään syvensi se, että häntä kohdeltiin ennemminkin lukutaitoisena talonpoikana kuin hänen uskomaansa erittäin lahjakkaana runoilijana hän oli tulossa".
ellauri276.html on line 475: Tänä aikana hän tapasi John Betjemanin, joka työskenteli Dublinissa hätätilanteen aikana nimellisesti lehdistöasteena, mutta työskenteli myös Britannian tiedustelupalvelussa. Betjeman, joka teki vaikutuksen Kavanaghin monipuolisista sosiaalisista kontakteista, hänen kyvystään saada kutsua tapahtumiin ja poliittisesta monitulkintaisuudestaan, yritti värvätä hänet brittivakoilijaksi.
ellauri276.html on line 478: Hädän jälkeen Kavanagh työskenteli osa-aikaisena toimittajana ja kirjoitti juorukolumnia Irish Pressiin salanimellä Piers Plowman vuosina 1942–1944 ja toimi saman julkaisun elokuvakriitikkona vuosina 1945–1949. Vuonna 1946 Dublinin arkkipiispa John Charles McQuaid, löysi Kavanaghille työpaikan katolisesta The Standard -lehdestä. McQuaid tuki häntä koko hänen elämänsä. Tarry Flynn, puoliksi omaelämäkerrallinen romaani, julkaistiin vuonna 1948 ja kiellettiin jonkin aikaa koska se on kuvitteellinen kuvaus maaseutuelämästä.
ellauri276.html on line 480: Vuoden 1946 lopulla Kavanagh muutti Belfastiin, missä hän työskenteli toimittajana ja baarimikkona useissa pubeissa Falls Roadin alueella. Tänä aikana hän yöpyi Beechmountin alueella talossa, jossa hän oli sukulaisessa vuokralaisessa vuokralaisen lankon kautta Ballymackneyssa, Monaghanin kreivikunnassa. Ennen kuin hän palasi Dubliniin marraskuussa 1949, hän esitti perheelle lukuisia käsikirjoituksia, joiden kaikkien uskotaan nyt olevan Espanjassa.
ellauri276.html on line 482: Kavanaghin persoonallisuus muuttui asteittain quixoottiseksi, kun hänen juomisensa lisääntyi vuosien varrella ja hänen terveytensä heikkeni. Lopulta hänestä tuli epäsiisti hahmo, ja hän liikkui Dublinin baareissa, joi viskiä ja osoitti mieltymystänsä kiusaamaan hyväntekijöitä ja ystäviä.
ellauri276.html on line 488: Toiseksi, pian sen jälkeen, kun Kavanagh hävisi tämän tapauksen, hänellä diagnosoitiin keuhkosyöpä ja hänet vietiin sairaalaan, jossa häneltä poistettiin keuhko. Toipuessaan tästä leikkauksesta rentoutumalla Grand Canalin rannalla Dublinissa Kavanagh löysi uudelleen runollisen näkemyksensä. Hän alkoi arvostaa luontoa ja ympäristöään ja sai niistä inspiraatiota moniin myöhempiin runoihinsa. Elvis Costellosta ja Kavanaghista tuli lopulta hyviä ystäviä, ja Kavanagh huomautti äänestäneensä häntä oikeudenkäynnin jälkeen.
ellauri276.html on line 490: Vuonna 1955 Macmillan hylkäsi Kavanaghin runojen konekirjoituksen, mikä sai runoilijan hyvin masentuneeksi. Patrick Swift vieraili Dublinissa vuonna 1956, ja Kavanagh kutsui hänet katsomaan konekirjoitusta. Sitten Swift järjesti runojen julkaisemisen englantilaisessa kirjallisuuslehdessä Nimbus (19 runoa julkaistiin). Tämä osoittautui käännekohtaksi ja Kavanagh alkoi saada suosiota, jonka hän oli aina tuntenut ansaitsevansa. Hänen seuraava kokoelmansa, Come Dance with Kitty Stobling, liittyi suoraan Nimbuksen minikokoelmaan.
ellauri276.html on line 492: Vuosina 1959–1962 Kavanagh vietti enemmän aikaa Lontoossa, missä hän osallistui Swiftin X- lehteen. Tänä aikana Kavanagh asui silloin tällöin viinahöyryisenä ja muutenkin pahanhajuisena Swiftsien luona Westbourne Terracessa. Hän piti luentoja University Collegessa Dublinissa ja Yhdysvalloissa, edusti Irlantia kirjallisissa symposiumeissa ja hänestä tuli Guinness Poetry Awards -palkinnon tuomari.
ellauri276.html on line 495: Kavanagh meni naimisiin pitkäaikaisen kumppaninsa Katherine Barry Moloneyn ( Kevin Barryn veljentytär ) huhtikuussa 1967, ja he perustivat yhdessä pubin Waterloo Roadille Dubliniin. Kavanagh sairastui Tarry Flynnin ensiesityksessä Abbey Theatre -yhtiön Dundalkin kaupungintalossa ja kuoli muutamaa päivää myöhemmin, 30. marraskuuta 1967 Dublinissa. Hänen hautansa on Inniskeenissä Patrick Kavanagh -keskuksen vieressä. Hänen vaimonsa Katherine kuoli vuonna 1989; hän on myös haudattu sinne. Nobel-palkittu Séamus Heaney on saanut vaikutteita Kavanaghista. Heaney ja Kavanagh uskoivat paikallisen tai seurakuntalaisen kykyyn paljastaa universaali. Heaney sanoi kerran, että Kavanaghin runoudella oli "muuttava vaikutus yleiseen kulttuuriin ja se vapautti hänen jälkeensä tulleiden runollisten sukupolvien lahjat". Heaney totesi: "Kavanagh on todella edustava moderni hahmo siinä mielessä, että hänen kumouksellinen toimintansa käännettiin itsensä puoleen: tyytymättömyys, sekä henkinen että taiteellinen, inspiroi hänen kasvuaan... Hänen opetuksensa ja esimerkkinsä auttoivat meitä näkemään olennaisen eron hänen välillään. kutsutaan seurakunnalliseksi ja maakunnalliseksi mentaliteetiksi". Kuten Kavanagh sanoi: "Kaikki suuret sivilisaatiot perustuvat seurakuntaan". Hän päättelee, että Kavanaghin runous todistaa hänen "lankattoman uskonsa itseensä ja taiteeseen, joka teki hänestä paljon enemmän kuin hän itse".
ellauri276.html on line 498:

ellauri276.html on line 797: Yet still, in blind unsparing ways, Mutta silti, sokeilla säälimättömillä tavoilla,
ellauri276.html on line 1268:
ellauri276.html on line 1300: Samaa sukupuolta olevien avioliitto Massachusettsissa on tunnustettu laillisesti 17. toukokuuta 2004 lähtien, koska Massachusetts Supreme Judicial Court (SJC) päätti asiassa Goodridge v. Department of Public Health, jonka mukaan Massachusettsin perustuslain mukaan oli perustuslain vastaista sallia vain päinvastaiset. seksiparit naimisiin. Massachusettsista tuli kuudes lainkäyttöalue maailmassa (Alankomaiden, Belgian, Ontarion, Brittiläisen Kolumbian ja Quebecin jälkeen), joka laillisti samaa sukupuolta olevien avioliitot. Se oli ensimmäinen Yhdysvaltain osavaltio, jossa avattiin avioliitto samaa sukupuolta olevien parien kanssa. Niiden osuus osavaltion kaikista avioliitoista oli noin 4 %.
ellauri277.html on line 242: Gibran’s first book in English, The Madman: His Parables and Poems, was completed in 1917; it was brought out in 1918 by the young literary publisher Alfred A. Knopf, who went on to publish all of Gibran’s English works. A gold mine! A goose laying golden eggs! Way to go Alfred!
ellauri277.html on line 246: Gibran’s masterpiece, The Prophet, was published in September 1923. The earliest references to a mysterious prophet counseling his people before returning to his island home can be found in Haskell’s journal from 1912. Gibran worked on it from time to time and had finished much of it by 1919. He seems to have written it in Arabic and then translated it into English. As with most of his English books, Haskell acted as his editor, correcting Gibran’s chronically defective spelling and punctuation but also suggesting improvements in the wording.
ellauri277.html on line 250: The Prophet received tepid reviews in Poetry and The Bookman, an enthusiastic review in the Chicago Evening Post, and little else. On the other hand, the public reception was intense. It began with a trickle of grateful letters; the first edition sold out in two months; 13,000 copies a year were sold during the Great Depression, 60,000 in 1944, and 1,000,000 by 1957. Many millions of copies were sold in the following decades, making Gibran the best-selling American poet of the twentieth century. It is clear that the book deeply moved many people. When critics finally noticed it, they were baffled by the public response; they dismissed the work as sentimental, overwritten, artificial, and affected.
ellauri277.html on line 256: In 1926 and 1927, respectively, Gibran published Sand and Foam in English (Donovan!). Sand and Foam is decorated with Gibran’s drawings, and the aphorisms are separated by floral dingbats also drawn by Gibran. Most critics did not like the book, but, like all of his English works (except the flop Twenty Drawings), it has remained in print since its publication.
ellauri277.html on line 258: In 1928 Gibran published his longest book, Jesus, the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him. It was the most lavishly produced of Gibran’s books, with some of the illustrations in color. For once, the reviews were strongly and uniformly favorable, and the book has remained the most popular of his works next to The Prophet.
ellauri277.html on line 260: Gibran died on 10 April 1931 of cirrhosis of the liver. He was an alcoholic and had been in poor health since the early 1920s. Gibran’s death set off a series of sordid conflicts that have clouded his reputation. His will left money and real estate to his sister (Marianna Jubran never married and died in Boston in 1972). Breckenridge ja Haskell piippasivat äkäsesti toisilleen mustankipeinä Gibranin kirjallisesta jäämistöstä. Breckenridge´s 1945 biography of Gibran, an adulatory work full of misinformation—much of which may have come from Gibran himself—continues to create confusion even after the publication of several excellent biographies.
ellauri277.html on line 276: Based on the analysis of actual researches and scientific publications, it was determined that the
ellauri277.html on line 277: role and significance of religious values in the public consciousness and self-consciousness, which became the object of research of philosophers, historians, political scientists, specialists of state administration. At the same time, actual issues of religious values in ensuring the spiritual security of society remain insufficiently studied. There is no detailed scientific substantiation and comprehensive study of spiritual security in the structure of national security.
ellauri277.html on line 294: 3. Missov, L.V. (2008), "Features of Public Admi- interests and goals", Military thought, vol. 6, pp. 28—40.
ellauri277.html on line 297: Public Administration, National Academy of Public 12. Bogdanovich, V.Y. (2002), Vojenna bezpeka
ellauri277.html on line 321: Sosiaalinen hyvinvointi : Uskonto harjoittaa monia sosiaalisen hyvinvoinnin toimintoja, kuten hyväntekeväisyyttä, tiedon levittämistä, ympäristön suojelua jne. yhteiskunnan hyväksi. Kuten brittien sosiaalituki ja BBC:n luonto-ohjelmat. Tai USA:n republikaaniset banaanivaltiot.
ellauri278.html on line 157: Vyshinsky first became a nationally known public figure as a result of the Semenchuk case of 1936. Konstantin Semenchuk was the head of the Glavsevmorput station on Wrangel Island. He was accused of oppressing and starving the local Yupik and of ordering his subordinate, the sledge driver Stepan Startsev, to murder Dr. Nikolai Vulfson, who had attempted to stand up to Semenchuk, on 27 December 1934 (though there were also rumors that Startsev had fallen in love with Vulfson's wife, Dr. Gita Feldman, and killed him out of jealousy). The case came to trial before the Supreme Court of the RSFSR in May 1936; both defendants, attacked by Vyshinsky as "human waste", were found guilty and shot, and "the most publicised result of the trial was the joy of the liberated Eskimos."
ellauri278.html on line 198: Chicherin played a major role in establishing formal relations with China and in designing the Kremlin´s policy on China. He focused on the Chinese Eastern Railway, Manchuria, and the Mongolian issue.
ellauri278.html on line 208: In January 1908, French police arrested Litvinov under the name Meer Wallach while carrying twelve 500-ruble banknotes that had been stolen in a bank robbery in Tiflis the year before. The Russian government demanded his extradition but the French Minister for Justice Aristide Briand ruled Litvinov´s crime was political and ordered him to be deported. He went to Belfast, Ireland, where he joined his sister Rifka and her family. There, he taught foreign languages in the Jewish Jaffe Public Elementary School until 1910.
ellauri278.html on line 212: In January 1918, Litvinov addressed the Labour Party Conference, praising the achievements of the Revolution. Alexander Kerensky, the leader of the democratic Russian Provisional Government that had replaced the Tsar and was overthrown by Lenin, was welcomed by the British government on a visit to London and also addressed the Labour Party Conference, criticising the dictatorship of Lenin’s government. Litvinov replied to Kerensky in the left-wing English press, criticising him as being supported by foreign powers and intending to restore capitalism. Later in 1918, the British government arrested Litvinov, ostensibly for having addressed public gatherings held in opposition to British intervention in the ongoing Russian Civil War.
ellauri278.html on line 214: In February 1921, the Soviet government was approached by the government of the unilaterally declared Irish Republic in Dublin with proposals for a treaty of mutual recognition and assistance. Despairing of early American recognition for the Irish Republic, President of the Dáil Éireann Éamon De Valera had redirected his envoy Patrick McCartan from Washington to Moscow. McCartan may have assumed Litvinov, with his Irish experience, would be a ready ally. Litvinov, however, told McCarten the Soviet priority was a trade agreement with the UK.
ellauri278.html on line 226: After the 1938 Munich Agreement, German state media derided Maxim Litvinov for his Jewish ancestry, referring to him as "Finkelstein-Litvinov". The Munich Agreement (Czech: Mnichovská dohoda; Slovak: Mníchovská dohoda; German: Münchner Abkommen) was an agreement concluded at Munich on 30 September 1938, by Nazi Germany, the United Kingdom, France, and Italy. The agreement provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million people, mainly ethnic Germans, lived. The pact is also known in "some areas" as the Munich Betrayal (Czech: Mnichovská zrada; Slovak: Mníchovská zrada), because of a previous 1924 alliance agreement and a 1925 military pact between France and the Czechoslovak Republic.
ellauri278.html on line 238: Litvinov myönsi että Molotov-Ribbentrop sopimus oli ryssiltä hyvä ratkaisu siinä tapauksessa, vaikka aina hyvä ratkaisu on Kaleva-puku. The Molotov–Ribbentrop Pact was a non-aggression pact between Nazi Germany and the Soviet Union that enabled those powers to partition Eastern Europe between them. The pact was signed in Moscow on 23 August 1939 by German Foreign Minister Joachim von Ribbentrop and Soviet Foreign Minister Vyacheslav Molotov and was officially known as the Treaty of Non-Aggression between Germany and the Union of Soviet Socialist Republics. Unofficially, it has also been referred to as the Hitler–Stalin Pact, Nazi–Soviet Pact or Nazi–Soviet Alliance.
ellauri278.html on line 326: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse].
ellauri279.html on line 197: When Yuri joined the faculty of the Department of German and Russian at UCD in January, 1989, none of his colleagues had any idea of the remarkable fifty-five years of his life that had preceded his arrival in Davis. Some of us were aware of the fact that he had been censored for his writing in the Soviet Union, but most, if not all of us, were ignorant of the attack leveled against him in 1974 by the newspaper Izvestiya, which accused him of having slandered the Soviet people, or of his having been removed from the Writers Union of the USSR in 1977 and declared “a traitor to the motherland” for his participation in the Samizdat underground publishing movement. In 1986, he was threatened by the KGB with either incarceration in a prison camp or confinement to a psychiatric ward, where he might well have languished had it not been for the intervention of Western writers such as Kurt Vonnegut and Arthur Miller, as well as, the International PEN-Club. Yuri was banished from his homeland a year later. He became a leading literary figure among Russian émigré writers while in exile, living first in Vienna, and then in Texas, before coming to California.
ellauri279.html on line 199: In his sensational exposé, Informer 001 or the Myth of Pavlik Morozov, a product of research carried out clandestinely in the Soviet Union between 1980 and 1984, he demolished the long-standing, “official” Soviet version of the young, thirteen-year old “pioneer” (who never was) and communist martyr – designated, in 1934, a Soviet literary hero at the First Congress of Soviet Writers – who had turned in his father to the authorities for treasonable activity. The boy was subsequently murdered, according to the authorities, by members of his own family. The young Pavlik did, in fact, denounce his father, but, as Yuri demonstrates, he appears to have been put up to it by his mother, seeking revenge for her husband’s infidelity. As to who actually killed Pavlik, Yuri establishes that it was certainly not family members who were hauled before a Soviet court and subsequently executed. No less a literary figure than Alexander Solzhenitsyn hailed the publication of the book in 1987, claiming that it was “through books such as this that as many Soviet lies will eventually be told as revealed.”

ellauri279.html on line 210: blico.com/wp-content/uploads/2019/11/jose-alperovich-.jpg?ssl=1" />
ellauri279.html on line 213: Jose, justicialist party honcho and governor of Tucuman was charged by the Public Prosecutor for the complaint of sexual abuse by his niece.
ellauri281.html on line 156: Vyshinsky first became a nationally known public figure as a result of the Semenchuk case of 1936. Konstantin Semenchuk was the head of the Glavsevmorput station on Wrangel Island. He was accused of oppressing and starving the local Yupik and of ordering his subordinate, the sledge driver Stepan Startsev, to murder Dr. Nikolai Vulfson, who had attempted to stand up to Semenchuk, on 27 December 1934 (though there were also rumors that Startsev had fallen in love with Vulfson's wife, Dr. Gita Feldman, and killed him out of jealousy). The case came to trial before the Supreme Court of the RSFSR in May 1936; both defendants, attacked by Vyshinsky as "human waste", were found guilty and shot, and "the most publicised result of the trial was the joy of the liberated Eskimos."
ellauri281.html on line 197: Chicherin played a major role in establishing formal relations with China and in designing the Kremlin´s policy on China. He focused on the Chinese Eastern Railway, Manchuria, and the Mongolian issue.
ellauri281.html on line 207: In January 1908, French police arrested Litvinov under the name Meer Wallach while carrying twelve 500-ruble banknotes that had been stolen in a bank robbery in Tiflis the year before. The Russian government demanded his extradition but the French Minister for Justice Aristide Briand ruled Litvinov´s crime was political and ordered him to be deported. He went to Belfast, Ireland, where he joined his sister Rifka and her family. There, he taught foreign languages in the Jewish Jaffe Public Elementary School until 1910.
ellauri281.html on line 211: In January 1918, Litvinov addressed the Labour Party Conference, praising the achievements of the Revolution. Alexander Kerensky, the leader of the democratic Russian Provisional Government that had replaced the Tsar and was overthrown by Lenin, was welcomed by the British government on a visit to London and also addressed the Labour Party Conference, criticising the dictatorship of Lenin’s government. Litvinov replied to Kerensky in the left-wing English press, criticising him as being supported by foreign powers and intending to restore capitalism. Later in 1918, the British government arrested Litvinov, ostensibly for having addressed public gatherings held in opposition to British intervention in the ongoing Russian Civil War.
ellauri281.html on line 213: In February 1921, the Soviet government was approached by the government of the unilaterally declared Irish Republic in Dublin with proposals for a treaty of mutual recognition and assistance. Despairing of early American recognition for the Irish Republic, President of the Dáil Éireann Éamon De Valera had redirected his envoy Patrick McCartan from Washington to Moscow. McCartan may have assumed Litvinov, with his Irish experience, would be a ready ally. Litvinov, however, told McCarten the Soviet priority was a trade agreement with the UK.
ellauri281.html on line 225: After the 1938 Munich Agreement, German state media derided Maxim Litvinov for his Jewish ancestry, referring to him as "Finkelstein-Litvinov". The Munich Agreement (Czech: Mnichovská dohoda; Slovak: Mníchovská dohoda; German: Münchner Abkommen) was an agreement concluded at Munich on 30 September 1938, by Nazi Germany, the United Kingdom, France, and Italy. The agreement provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million people, mainly ethnic Germans, lived. The pact is also known in "some areas" as the Munich Betrayal (Czech: Mnichovská zrada; Slovak: Mníchovská zrada), because of a previous 1924 alliance agreement and a 1925 military pact between France and the Czechoslovak Republic.
ellauri281.html on line 237: Litvinov myönsi että Molotov-Ribbentrop sopimus oli ryssiltä hyvä ratkaisu siinä tapauksessa, vaikka aina hyvä ratkaisu on Kaleva-puku. The Molotov–Ribbentrop Pact was a non-aggression pact between Nazi Germany and the Soviet Union that enabled those powers to partition Eastern Europe between them. The pact was signed in Moscow on 23 August 1939 by German Foreign Minister Joachim von Ribbentrop and Soviet Foreign Minister Vyacheslav Molotov and was officially known as the Treaty of Non-Aggression between Germany and the Union of Soviet Socialist Republics. Unofficially, it has also been referred to as the Hitler–Stalin Pact, Nazi–Soviet Pact or Nazi–Soviet Alliance.
ellauri281.html on line 325: Limp Bizkit is an American rap rock band from Jacksonville, Florida. Its lineup consists of lead vocalist Fred Durst, drummer John Otto, guitarist Wes Borland, turntablist DJ Lethal and bassist Sam Rivers. The band's music is marked by Durst's angry vocal delivery and Borland's sonic experimentation. Borland's elaborate visual appearance, which includes face and body paint, masks, and uniforms, also plays a large role in Limp Bizkit´s live shows. The band has been nominated for three Grammy Awards, sold 40 million records worldwide, and won several other awards. The band has released 26 singles, the most notable of which include "Nookie", "Re-Arranged", "Break Stuff", "Take a Look Around", "Rollin' (Air Raid Vehicle)." Formed in 1994, Limp Bizkit became popular playing in the Jacksonville underground music scene in the late 1990s. n October 28, 2021, Durst confirmed via Instagram that the band's sixth album – now titled Still Sucks – would be released on October 31, 2021. Durst's lyrics are often profane, scatological or angry. Much of Durst´s lyrical inspiration came from growing up and his personal life. I did it all for the nookie [slang for sexual intercourse].
ellauri283.html on line 42: "Finland har nu de starkaste vännerna och allierade i världen." Igen! Det hade vi också i 1941. Den korsettklädda Mannergeims truppförband blev överraskade i nattröja. Månne natotröjan blir dess varmare. Että piti tämäkin päivä nähdä.
ellauri283.html on line 63: Boken utspelar sig i en fiktiv jämtländsk by kallad Svartvattnet, dit en kvinna från Stockholm flyttar med sin dotter för att arbeta som lärare i ett kollektiv som hennes pojkvän ingår i. Detta är en bok som behandlar såväl kärlek som grova mord. Ekman beskriver med sitt drivna och poetiska språk hur ett dubbelmord förblir ouppklarat, och hur detta påverkar de bosatta i och runt Svartvattnet. Romanen är en deckare som parallellt också utvecklas till en samhällsskildrande utvecklingsroman, med gott om såväl mytiska och intertextuella paralleller som symboliska och ironiska inslag. Boken ansågs som den bästa svenska deckaren genom tiderna. Boken dramatiserades 2023 av SVT i en dramaserie med samma namn, regisserad av Mikael Marcipan.
ellauri284.html on line 90: Men propagandasnickare tänker mycket rätt att det är lättare för enkelt folk att hata ett enstaka apansikte, dessutom blir det lättare att återinställa handelsförbindelserna efteråt med de efterföljande apansiktena.
ellauri284.html on line 92: Nej det är inte Xi, utan det faktum att Kina håller på att överta Amerika från vänster håll rent ekonomiskt, medan det också håller fast i klimatmålena. Det är orättvist! Just när vi var så nära att komma åt Ukrainas fracking resurser, och att motivera deras fortsatta användning med krigförhållandena. Xi har lyft 800 miljoner kineser från fattighetsfällan, och finansierar samtidigt infrastruktur i de andra fd tredje länderna med mera pengar än västländerna tillsammans. Helt orättvist! Just när vi hade framfångsrikt förarmat kolansiktena genom at stjäla deras naturresurser och sälja dem våra begagnade t-skjortor i stället. Kineserna håller på att bli mer välbärgade, får snart ikapp tyskarna som inte har rört sig någon vart i de senaste 20 år. Nu måste västingarna följa asiaternas exempel, installera diktaturer och bli igen svinrikare! Amerika är på god väg at göra just det.
ellauri284.html on line 393: Republikaanit (1951–2008)
ellauri284.html on line 436: Eastwood on entinen republikaani, joka on joskus tukenut jopa demokraatteja ja on pitkään osoittanut kiinnostusta Kalifornian politiikkaan. Hän on tällä hetkellä sertifioitu libertaari.
ellauri284.html on line 441: Eastwood kannatti Mitt Romneya vuoden 2012 presidentinvaaleissa. Hän piti parhaan puheen vuoden 2012 republikaanien kansalliskokouksessa, jossa hän kiinnitti huomiota puheella, jonka hän piti tyhjälle tuolille, joka edusti presidentti Barack Obamaa ja jota hän myöhemmin katui. Eastwood totesi toivovansa Trumpin toimivan "ystävällisemmällä tavalla, ilman twiittausta ja ihmisten nimittelyä. Haluaisin henkilökohtaisesti, että hän ei nosta itseään tälle tasolle".
ellauri284.html on line 623: “By continuing his association with these groups and pursuing his private business interests, he’s put himself on a collision course with the U.S. public interest,” said Kathleen Clark, a law professor and ethics expert at Washington University in St. Louis. “It’s a terrible idea.”
ellauri284.html on line 654: On a blindingly sunny day in Gurgaon, Pankaj Bansal, son of Basant Bansal, appeared on a golf green to greet contestants from the “Apprentice”-style Indian reality show “The Pitch.” The young scion, in a lilac shirt and aviator sunglasses, told the budding entrepreneurs that his family was positioning itself to be “one of the most respected developers in the country” and worked only with the best architects, interior designers and landscapers.
ellauri284.html on line 785: Vuonna 1167 syrjäytetty Leinsterin kuningas Diarmait Mac Murchada epäonnistui yrityksessään valloittaa Waterford. Hän palasi vuonna 1170 kambro-normannilaisten palkkasoturien kanssa Richard de Claren, 2. Earl of Pembroken (tunnetaan Strongbow-siideristä) johdolla; yhdessä he piirittivät ja valloittivat kaupungin epätoivoisen puolustuksen jälkeen. Edistääkseen normannien hyökkäystä Irlantiin Englannin kuningas Henrik II laskeutui Ryanairilla Waterfordiin vuonna 1171. Waterford ja sittemmin Dublin julistettiin kuninkaallisiksi kaupungeiksi, ja Dublin julistettiin myös Irlannin pääkaupungiksi.
ellauri285.html on line 70: Consider, for example, the horse. We live across from a horse breeding establishment so I’ve had ample opportunity to observe these estimable animals in action. While they shit copiously they never get any on their hair (when was the last time you saw a horse’s behind fouled by its own waste?). The reason for this lies in the design of the horse anus. It is an extensible device that, when a BM is about to pass, protrudes a few critical inches, allowing the manure to drop straight to the ground without mussing a single hair. To further forfend fouling, there is no hair in the immediate vicinity of the horse’s anus, nor on the extensible process itself. What a remarkable design.
ellauri285.html on line 145: The objects included coins, pipes, boxes, figurines and cuneiform tablets that depicted various biblical scenes, including Moses handing out the tablets of the Ten Commandments. On November 14, 1907, the Detroit News reported that Soper and Scotford were selling copper crowns they had supposedly found on heads of prehistoric kings, and copies of Noah's diary.
ellauri285.html on line 154: Rudolph Etzenhouser, who was a traveling elder of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), saw the relics as proof of the historicity of the Book of Mormon. Etzenhouser even published a book on his collection of the Michigan Relics.
ellauri285.html on line 347: Mary Robinson (née Darby; 27 November 1757 – 26 December 1800) was an English actress, poet, dramatist, novelist, and celebrity figure. She lived in England, in the cities of Bristol and London; she also lived in France and Germany for a time. She enjoyed poetry from the age of seven and started working, first as a teacher and then as actress, from the age of fourteen. She wrote many plays, poems and novels. She was a celebrity, gossiped about in newspapers, famous for her acting and writing. During her lifetime she was known as "the English Sappho". She earned her nickname "Perdita" for her role as Perdita (heroine of Shakespeare's The Winter's Tale) in 1779. She was the first public mistress of King George IV while he was still Prince of Wales.
ellauri285.html on line 412: „Ich war als Deutschdenkender und Naturwissenschaftler selbstverständlich immer Nationalsozialist und aus weltanschaulichen Gründen erbitterter Feind des schwarzen Regimes (nie gespendet oder geflaggt) und hatte wegen dieser auch aus meinen Arbeiten hervorgehenden Einstellung Schwierigkeiten mit der Erlangung der Dozentur. Ich habe unter Wissenschaftlern und vor allem Studenten eine wirklich erfolgreiche Werbetätigkeit entfaltet, schon lange vor dem Umbruch war es mir gelungen, sozialistischen Studenten die biologische Unmöglichkeit des Marxismus zu beweisen und sie zum Nationalsozialismus zu bekehren. Auf meinen vielen Kongreß- und Vortragsreisen habe ich immer und überall mit aller Macht getrachtet, den Lügen der jüdisch-internationalen Presse über die angebliche Beliebtheit Schuschniggs und über die angebliche Vergewaltigung Österreichs durch den Nationalsozialismus mit zwingenden Beweisen entgegenzutreten. Dasselbe habe ich allen ausländischen Arbeitsgästen auf meiner Forschungsstelle in Altenberg gegenüber getan. Schließlich darf ich wohl sagen, daß meine ganze wissenschaftliche Lebensarbeit, in der stammesgeschichtliche, rassenkundliche und sozialpsychologische Fragen im Vordergrund stehen, im Dienste Nationalsozialistischen Denkens steht!
ellauri285.html on line 633: Ralph Schoenman (born 1935) is an American left-wing activist who was a personal secretary to Bertrand Russell and became general secretary of the Bertrand Russell Peace Foundation. He was involved in a number of projects supported by Russell, including the Campaign for Nuclear Disarmament (CND), the Committee of 100 and an unofficial war crimes tribunal to try American leaders for their conduct in the Vietnam War. Shortly before his death in 1970, Russell publicly broke with Schoenman. Sen jälkeen Schoenman (jutku kylläkin) kirjoitti tämän vahvasti anti-sionistisen läpyskän:
ellauri285.html on line 639: No portions of this book may be reprinted, reposted or published without written permission from the author.
ellauri285.html on line 646: Radio Yerevan was asked: "Does Radio Yerevan still accept questions from the listening public?"
ellauri285.html on line 658: In December 1969, Russell made a public statement in that he had no contact with Schoenman and was unaware of his activities. Russell approved a vote to remove Schoenman from the board of the Bertrand Russell Peace Foundation.
ellauri285.html on line 688: Régis Debray s’intéresse au problème du religieux et de la croyance au sein du groupe social. Son postulat de départ est : il n’y a pas de société sans transcendance, qui fonctionne là comme un phéromone. De même qu’un État laïc a ses obligations morales, les athées ont des valeurs sacrées. Pour lui, cette transcendance est nécessaire à la cohésion sociale. L’Union soviétique avait Lénine, les États-Unis d´Amérique ont George Washington et les pères fondateurs, la Constitution. Il y en avait aussi autrefois en France avec les héros mythiques de la République, comme Danton ou Leclerc.
ellauri285.html on line 691: Selon lui, la crise actuelle en France est une crise de la symbolique républicaine, due à un manque de sacré. Pour Régis Debray, le dernier grand homme à la symbolique républicaine était François Mitterrand.
ellauri285.html on line 751: Alan David Sokal (/ˈsoʊkəl/; born January 24, 1955) is an American professor of mathematics at University College London and professor emeritus of physics at New York University. He works in statistical mechanics and combinatorics. He is a critic of postmodernism, and caused the Sokal affair in 1996 when his deliberately nonsensical paper was published by Duke University Press´s Social Text. He also co-authored a paper criticizing the critical positivity ratio concept in positive psychology.
ellauri285.html on line 753: The critical positivity ratio (also known as the "Losada ratio" or the "Losada line" [not verified in body]) is a largely discredited concept in positive psychology positing an exact ratio of positive to negative emotions which distinguishes "flourishing" people from "languishing" people.[citation needed] The ratio was proposed by psychologists Barbara Fredrickson and Marcial Losada, who believed that they had identified an experimental measure of affect whose model-derived positive-to-negative ratio of 2.9013 defined a critical separation between flourishing and languishing individuals, as reported in their 2005 paper in American Psychologist.[non-primary source needed] This concept of a critical positivity ratio was widely embraced by academic psychologists and the lay public; Fredrickson and Losada´s paper had been cited more than 320 times by January 2014, and Fredrickson wrote a popular book expounding the concept of "the 3-to-1 ratio that will change your life". In it she wrote, "just as zero degrees Celsius is a special number in thermodynamics, the 3-to-1 positivity ratio may well be a magic number in human psychology."
ellauri285.html on line 755: The first consequential re-evaluation of the mathematical modeling behind the critical positivity ratio was published in 2008 by a group of Finnish researchers from the Systems Analysis Laboratory at Aalto University (Jukka Luoma, Raimo Hämäläinen, and Esa Saarinen). The authors noted that "only very limited explanations are given about the modeling process and the meaning and interpretation of its parameters... [so that] the reasoning behind the model equations remains unclear to the reader"; moreover, they noted that "the model also produces strange and previously unreported behavior under certain conditions... [so that] the predictive validity of the model also becomes problematic."
ellauri285.html on line 759: Fredrickson wrote a response in which she conceded that the mathematical aspects of the critical positivity ratio were "questionable" and that she had "neither the expertise nor the insight" to defend them, but she maintained that the empirical evidence for the existence of a critical positivity ratio was solid. Brown, Sokal, and Friedman, the rebuttal authors, published their response to Fredrickson´s "Update" the next year, maintaining that there was no evidence for a critical positivity ratio. Losada declined to respond to the criticism (indicating to the Chronicle of Higher Education that he was too busy running his consulting business).[verification needed] Hämäläinen and colleagues responded later, passing over the Brown-Sokal-Friedman rebuttal claim of failed criteria for use of differential equations in modeling, instead arguing that there were no fundamental errors in the mathematics itself, only problems related to the model´s justification and interpretation.
ellauri285.html on line 761: A formal retraction for the mathematical modeling elements of the Losada and Fredrickson (2005) paper was issued by the journal, American Psychologist, concluding that both the specific critical positivity ratio of 2.9013 and its upper limit were invalid. The fact that the problems with the paper went unnoticed for years despite the widespread adulatory publicity surrounding the critical positivity ratio concept contributed to a perception of social psychology as a field lacking scientific soundness and rigorous critical thinking. Sokal later stated, "The main claim made by Fredrickson and Losada is so implausible on its face that some red flags ought to have been raised", as would only happen broadly in graduate student Brown´s initiating the collaboration that resulted in the Brown-Sokal-Friedman rebuttal.
ellauri288.html on line 276: NPR, full name National Public Radio, is a privately and publicly funded non-profit membership media organization that serves as a national syndicator to 797 public radio stations in the United States of America. Noam Chomsky has criticized NPR as being biased toward ideological power and the status quo. Consumers of information from NPR contend that NPR does its job well. In April 2023, Twitter made the decision to label NPR, as well as the PBS, BBC, and Voice of America as government-funded media outlets following backlash from critics who accused the platform of bias. Twitter initially labeled accounts linked to countries like Russia and China but faced criticism for not applying the same labels to media organizations from Western countries. In response, the company expanded its policy to include NPR.
ellauri288.html on line 312: Sofi Oksanen on kirjailija, jolla on vahva poliittinen juoni ja joka katsoo maailmaa oikeasta näkökulmasta. Oksasella on vahva ja raju tyyli ilman sentimentaalisuutta. Oksanen on julma ja päättäväinen soturi kuten hänen kirjoituksensa. La Repubblica, Italia
ellauri288.html on line 316: Kuten trillerissä, löydämme kaksi rinnakkaista tarinaa väkivallasta, jotka kertovat virolaisten naisten onnettoman historian. La Repubblica, Italia
ellauri288.html on line 344: Puhdistus on monella tasolla romaani, mutta erityisesti päähenkilön systerin esittelyssä näkyy Sofi Oksasen valtava kirjallinen lahjakkuus. Público, Portugali
ellauri288.html on line 350: Men in Aida is a homophonic translation of Book One of Homer's Iliad into a farcical bathhouse scenario, perhaps alluding to the homoerotic aspects of ancient Greek culture. It was written in 1983 by the language poet David Melnick, and is an example of poetic postmodernism. In 2015, all three books of the Iliad translated by Melnick were published by independent publishing house Uitgeverij under the title Men in Aïda.
ellauri288.html on line 408: blic/pictures/authors/3c/fe/3cfee3838c13bc0ea8f59d7237b76b03/556336628c11f_jacob_frank.jpg" />
ellauri294.html on line 485: Tämä hyvä, mutta oli kiperämpiäkin kymysyxiä. Saiko syödä muiden jumalien ruuantähteitä? Oli myös naisia koskevia vaikeuxia, jotka Patu napakasti ratkaisi: Naisen pitää peittää pää vallanalaisuuden merkixi. Siitä näkee että se jo kuuluu jollekin. Hunnuttomia naisia saa ilman muuta survaista, ne on public domainissa. No on 1 Kor. ihan siistejäkin läppiä kaiken sälän joukossa. Kakkoiskirjeessä on kiukkuisia kohtia, ilmeisesti Patu oli saanut huonon vastaanoton jossain välissä.
ellauri297.html on line 375: Imich spent his career as a chemist, ultimately trying to prove to other scientists that the neshama (soul) survives physical death. In 1995, at the age of 92, he edited and published a book called Incredible Tales of the Paranormal.
ellauri297.html on line 461: (Katso kaikki kohdat vielä pienemmällä präntillä, jotka on kuvattu yksityiskohtaisesti Developing Biblical Traditions -osiossa )
ellauri297.html on line 585: Du har en djup känsla av empati och solidaritet i dina filmer, men i Europa blir det politiska klimatet allt hårdare, och empati och solidaritet verkar vara på utdöende. Din kommentar?
ellauri297.html on line 587: – Att det är det enda vi har och inte mycket av det heller. Det blir Adios amigos!
ellauri297.html on line 595: Flera ryska journalister tackar Kaurismäki för att ha tagit in deras tragedi i filmhistorien och för att han påminner publiken om den ukrainska aggressionen, när krigströtthet verkar breda ut sig i Europa.
ellauri299.html on line 93: In 2011 the Journalists Dan Margalit, Ronen Bergman published a book, in which they claimed that Israel's Shayetet 13 unit, was responsible for the bombing of the Sol Phryne. And that Israel's Minister of Education Yoav Galant was the commander of the operation. The mockies of course deny everything.
ellauri299.html on line 95: The Free Gaza Movement (FGM) was a coalition of human rights activists and pro-Palestinian groups formed to break Israel´s blockade of the Gaza Strip and publicise the situation of the Palestinians there. FGM challenged the Israeli–Egyptian blockade by sailing humanitarian aid ships to Gaza. The group had more than 70 endorsers, including Desmond Tutu and Noam Chomsky. Hagit Borer oli siellä Nompan kanssa samassa veneessä.
ellauri299.html on line 175: For over a decade, the nation has not made any real progress in reducing the number of Americans at risk of literal homelessness. Despite decreasing trends in people living doubled up overall, the rise in severe housing cost numbers are concerning. Even more troubling are the risks that inflation rising to a 40-year high in 2022, expiring eviction moratoria, and fading Emergency Rental Assistance dollars pose to those at risk of experiencing homelessness.
ellauri299.html on line 521: Grisham ihmelettää ompasutena: What broke in our vast system of public assistance to allow Americans to become so poor they lived under bridges?
ellauri299.html on line 540: blicbroadcasting.net/p/shared/npr/styles/x_large/nprshared/201402/268952932.jpg" width="70%" />
ellauri300.html on line 54: Shadows on the Hudson (original title Shotns baym Hodson) is a novel by Isaac Bashevis Singer. First serialized in The Forward, a Yiddish newspaper, it was published in book form in 1957. It was translated into English by Joseph Sherman in 1998. The book follows a group of prosperous Jewish refugees in New York City following World War II, just prior to the founding of the state of Israel. This article about a 1950s novel is a stub. You can help Wikipedia by expanding it.
ellauri300.html on line 77: Macmillan Publishers’ in-house film and TV unit teamed with Wildhorse Studios on 2016 to develop the Isaac Bashevis Singer novel Shadows on the Hudson for TV. Men det blev det inget av.
ellauri300.html on line 325: In 1951, Rabbi Menachem Mendel Schneerson formally accepted the leadership as the seventh Chabad Rebbe. He transformed the movement into one of the most widespread Jewish movements in the world today. Under his leadership, Chabad established a large network of institutions that seek to satisfy religious, social and humanitarian needs across the world. Chabad institutions provide outreach to unaffiliated Jews and humanitarian aid, as well as religious, cultural and educational activities. Prior to his death in 1994, Schneerson was believed by some of his followers to be the Messiah, with his own position on the matter debated among scholars. Messianic ideology in Chabad sparked controversy in various Jewish communities and is still an unresolved matter. Following his death, no successor was appointed as a new central leader.
ellauri300.html on line 327: In 2018, Marcin Wodziński estimated that the Chabad movement accounted for 13% of the global Hasidic population. The total number of Chabad households is estimated to be between 16,000 and 17,000. The number of those who sporadically or regularly attend Chabad events is far larger; in 2005 the Jerusalem Center for Public Affairs reported that up to one million Jews attend Chabad services at least once a year. In a 2020 study, the Pew Research Center found that 16% of American Jews attend Chabad services regularly or semi-regularly.
ellauri300.html on line 405: Dr Halpers mustasch var full av smulor från matzokakorna, och han stönade av vällust medan han fortsatte att tugga med sina gula tänder. Han kastade kärleksfulla blickar på sin syster Frieda. Det var tack vare henne han nu var måg till den rike Makaver, som redan hade lovat finansiera utgivningen av hans samlade verk på såväl tyska som hebreiska.
ellauri300.html on line 407: Boris hade också bekostat en översättning av dr Halperins nya bok, Asketism och ande, där Halperin redogjorde för sina tankar på ålderns höst - en ny syn på filosofins historia visade hur alla filosofer, från Thales till Bergson, från Husserl till Vaihinger och även epikuréerna, hade predikat asketism. Det var alldeles fel! Alltid hade filosofin försökt förneka livet, och detta var anledningen till att den misslyckades. I sin strävan mot en illusion av evigheten hade filosofin förbisett det sanna värdet av det förgängliga. Ett stort förlag i New York övervägde nu att skriva kontrakt med Halperin som försäkrade att hans lycka skulle vända och stjälpa vedertagna filosofiska tolkningar. Zadok Halperin som hittills bara var känd i en snäv cirkel av akademiker skulle bli världsberömd liksom Peter Schwartz (writer).
ellauri300.html on line 419: för att få kasta en sista blick på människosläktets illusioner. Han tog fram
ellauri300.html on line 595: The article asserted that "texts, emails and recordings of calls between McLean and her father provided to Rolling Stone suggest a pattern of asserting control and manipulation over Jackie, her actions and memories, and a seeming drive by the elder McLean to maintain a certain public image." In one email, McLean wrote his daughter, “unless you support me publicly and frequently you should not expect me to lift a finger for you nor will I give you another red cent.”
ellauri300.html on line 603: tidigt har de alla satt upp ett mål för sig som de har velat uppnå." Luria slog genast ihop boken. Vad ville jag uppnå? Jag studerade juridik utan att ha begåvning för det-varför studerade jag inte något som verkligen intresserade mig? Men vad då? Jag läste gärna om forskningsexpeditioner men jag kunde sannerligen inte ha blivit någon Roald Amundsen eller Sven Hedin. Min sanna längtan stod till sinnesro: en bra hustru, nöjda barn, en mjuk stol, en bekväm soffa. Jag har varit sjukligt slö sedan barndomen, det är nästan som om jag inte hade vilat tillräckligt i en tidigare inkarnation. Kanske det är därför jag vill göra slut pä allt - sä att jag äntligen får sova.
ellauri300.html on line 605: Luria drack sitt kaffe och åt sin kaka. Det här lilla mellanmälet gjorde honom hungrig, hängig, svag i knäna. Någon hade lämnat en bulle på bordet och Luria tog den och började tugga på den. Detta var inte att stjäla - man skulle i alla fall kasta bort den. Ja, faktiskt, vad skulle folk göra om de inte hade något mål i livet? Alla de där rekommendationera var för de starka, inte för de svaga. Ta till exempel den unga kvinnan som torkade av borden. Hon skulle aldrig kunna bli en Rockefeller, en Ford. Hon skulle fortsätta att torka av bord i ett par år till, sedan skulle hon gifta sig, kanske med en portvakt, och snart bli gravid. Hon skal få barn varje år. På lördagarna skulle hon släpa hem sin berusade man från någon bar och han skulle förbanna henne och skälla ut henne. Barnen skulle ärva sina föräldrars begränsningar. Och kommunismen då? Den var skapad av de starka för de starka. De svaga skulle torka bord generation efter generation, även om människan kunde flyga till Mars, även om maskinerna tog över allt mänskligt arbete.
ellauri300.html on line 608: "Vad heter den? Hur man lyckas i kärlek och arbete. Nej, tack ska ni ha, jag har inte tid att läsa." Och hon lämnade tillbaka boken. Pärmen hade blivit fuktig av hennes händer. Han såg henne gå tillbaka till borden med sin disktrasa och hon hade ett sorgset uttryck i ansiktet. Hon behöde inga böcker. Böcker kunde inte hjälpa henne. Luria slogs av tanken at den kvinnan på sätt och vis hade ett mål här i livet - att inte ha något mål utan att ta dagen som den kom.
ellauri300.html on line 669: blicalarchaeology.org/wp-content/uploads/jesus-last-supper-perea.jpg" />
ellauri300.html on line 675: blicalarchaeology.org/wp-content/uploads/2019/05/paul-slave-girl.jpg" />
ellauri300.html on line 680: Kun Paavali karkottaa hänestä "pythonin hengen", meille kerrotaan, että hän menettää tämän kyvyn. Sen lisäksi – ja hänen omistajiensa vihan vuoksi tästä menetyksestä – emme kuitenkaan tiedä, mitä hänelle tapahtuu. Byron huomauttaa, että hänen omistajansa ovat saattaneet alkaa hyödyntää häntä "toisella tavalla" (nudge nudge, wink wink). Niinpä, millähän tylpällä astalolla lie Pauli ajanut käärmettä, vai ajoiko se käärmettä pyssyyn pikemminkin? Oliko Paul ja Silas napalankoja? Jos haluat tutkia tarkemmin raamatullista jaksoa Paavalista ja Filippistä kotoisin olevasta orjatytöstä, katso John Byronin Raamatun näkemykset -sarake ”Paul, Python Girl and Human Trafficking”, joka on julkaistu Biblical Archeology Review -lehden touko-kesäkuussa 2019.
ellauri300.html on line 751: Befallningen att utrota Amalekiterna var inte unikt, även andra folkslag utsattes för liknande befallningar och på andra ställen i Torah kan vi läsa om ytterligare påbud till folkmord där Yahweh till exempel beordrar ”det utvalda folket” att utrota ”hetiterna och amoréerna, kananéerna och perisséerna, hivéerna och jebuséerna” och att de inte skall låta något som andas ”bliva vid liv”. På ett annat ställe i Torah befaller Yahweh att: ”alla de folk som HERREN, din Gud, giver i din hand skall du utrota; du skall icke visa dem någon skonsamhet”.
ellauri300.html on line 762: Enligt judendomen skall Jerusalem bli huvudstad i ett kommande världsrike. Jerusalems tempel skall återuppbyggas och Moshiach (Messias), den judiske världskonungen, krönas som härskare över världen.
ellauri300.html on line 775: Göteborgare har blivit särskilt kända för sin torra (men charmiga) humor som får den mest inbitne surpuppan att skratta. Skämten är oftast så dåliga att man bara inte kan låta bli att dra på smilgroparna. För att hylla alla Göteborgare och deras underbara humor så har jag gjort en lista med 2,5 riktigt goa Göteborgsskämt.
ellauri301.html on line 111: Preview: The first Wallander novel Mördare utan ansikte (‘Faceless Killers’) was published in Sweden in 1991 and begins with an elderly couple being attacked in a remote farmhouse. The husband dies instantly, the wife lives long enough to whisper the word “foreign”, triggering a wave of violent racism as Wallander seeks to solve the crime.
ellauri301.html on line 222: Ingen av de mänskor som gick förbi han tala svenska. Det är här ute framtiden finns, tänkte Wallenberg sr. En svartskalle som växer upp här och kanske blir polis kommer att ha helt andra erfarenheter an vad jag har. Tex bästisen till Wallenberg jr som vitskinnade Kurt praktiskt taget lämnade att dö.
ellauri301.html on line 255: s esine. He was, according to Brother Willem, a man of compromise rather than a political innovator or entrepreneur. Son Willem, who went into public relations, stated that de Klerk was "a loving man who hugs and cuddles". Willem oli aika populääri nimi suvussa.
ellauri301.html on line 298:

President of the Republic of South Africa

ellauri301.html on line 407: Likainen enkeli on tositapahtumiin perustuva romaani salaperäisestä ruotsalaisnaisesta, joka piti ilotaloa 1900-luvun alun Afrikassa. Hun minnes sin fars siste ord: "En fattig engel. Det er hva du er." Ett år senere er hun eier at en av de største bordellene i hovedstaden i den portugisiske kolonien Mozambique. Plutselig har hun fått en maktposisjon, fra å ha vært en fattig engel er hun blitt den skitne engelen. Noen år senere forsvinner hun sporløst ut av historien, just liksom Kari Eidsvold. Huom! Ei ilmeisesti ole dekkari, mutta varmasti himputin mielenkiintoinen romaani kuitenkin. En ole kyllä lukenut.
ellauri301.html on line 423: Dina heliga böcker talar hela tiden om den fria viljan. Men jag ska säja dig att en människa har lika lite fri vilja som en kvalster eller en sten. Vi är maskiner, Borukh, blinda roboter. Naturen ger oss judar inga privilegier. Inte åt kristna heller.
ellauri301.html on line 439: "Gå då hem och be en bön. Personligen kan jag inte längre knyta på mej ett par bönekapslar och tala till väggen. Ingen har en aning om vad de där 'pannbanden' var som Moses befallde judarna i öknen att knyta mellan ögonen. Dom var sannerligen inga pergamentbitar i träfodral sammanhållna av läderremmar. I vetenskaplig mening handlar det om pannben. Det där du kallar 'bönekapslar' är lika mycket bibliska 'pannband' du är guvernör i Ohio."
ellauri301.html on line 446: Det här är Amerika inte Europa. Eftersom hela Amerika var baserat på framgång måste man själv bli framgångsrik. Med körkort hade hela Amerika blivit tillgängligt för henne. Det är skönt att leva trots alla svårigheter tänkte Anna. Tom hästbajset i Central Park luktar gott. Amerika är ett välsignat land. Här finns det inte så många hinder om man vill åstadkomma något. Just som gummihönset Berner ville Finland skulle bli. Ja Freud hade rätt, allt är sex, tänkte Anna. Jaså, Grein ligger fortfarande med det där aset. Han blir skallig inom kort.
ellauri301.html on line 459: Singeriä selkeästi kiinnostaa kandaulismi, se kiertää aihetta kuin kissa kuumaa puuroa. Siinä se on samanlainen kuin JJ Rousseau. Folk dör inte, de tar livet av sig. Livet kan bli för trist. Jag har tänkt ge upp mer än en gång, men så kommer det alltid en söt liten fågel flygandes.
ellauri301.html on line 475: Men var det sant? Var Gud verkligen god mot alla? Hade han varit god mot de sex miljoner judarna i Europa? Var han god mot alla de kor och grisar och höns som folk slaktade i just detta ögonblick? Var han god mot de tiotals miljoner människor som släpade sig genom livet med cancer och dog en plågsam död? Var han god mot de miljoner oskyldiga som förtvinade i Stalins slavläger och som bara döden kunde befria? Och även om man förutsatte att deras själar till slut nådde paradiset, varför skulle då vägen dit nödvändigtvis vara stenlagd med så mycket lidande? Kunde någon verkligen kalla en sådan Gud for god? Och kunde man fortsätta att tjäna honom dag ut och dag in utan att med säkerhet veta om han ville ha det så eller alls uppskattade det? Nej, själv kan jag inte göra det! Han fick stor lust att genast slita av sig bönesjalen och bönekapslarna. Han slutade läsa texten.
ellauri302.html on line 99: A POOR WOMAN, blind in one eye.
ellauri302.html on line 141: Enter Shloyme and Hindel. The first is a tall, sturdy chap; wears long boots and a short coat. He is a knavish fellow, whose eyes blink with stealthy cunning as he speaks. The second is a rather old girl, with a wan face and wearing clothes much too young for her years. Shloyme and Hindel are evidently at ease and feel at home. They are clearly evil characters.
ellauri302.html on line 196: Rifkele, slender and heautifid; dressed modestly, and wrapped in a Mack shawl; steals through the door, runs down the stairs with trembling caution. Puhuu enemmän käsieleillä kuin sanoilla.
ellauri302.html on line 251: Manke, steals from her compartment into the basement. She is half-dressed, with a shawl thrown over her private parts. Her colored stockings are visible, and her hair is in disorder. Her eyes sparkle with wanton cunning. Her face is long, and insolently pretty; she is quite young. A lock of hair falls over her forehead. Her eyes blink as she speaks, and her whole body quivers. She looks about in surprise. What? Nobody here?
ellauri302.html on line 359: Yekel sits there like a madman, staring at the empty Holy Scroll box and mumbling. He neither sees nor hears. What on earth can have possessed him?
ellauri302.html on line 633: Singerin mehukkuus on peräisin juutalaisten izehoitokirjoista. Anita Grein hade aldrig öppnat en bok om etik. I de böcker hon läste och pjäser hon såg var hjältarna och andra huvudpersoner alltid äktenskapsförbrytare och mördare. Och nu har hon till råga på allt blivit kommunist!
ellauri302.html on line 649: Vuonna 1950 Itzele oli 47. Silloin se päätti vetäytyä talviunille kuin muumi, työntää havunneulasia perseeseen. Eihän siitä mitään tullut, melskasi naisissa vielä 41 vuotta. Sen mielestä kaikkien uskontojen poinzi on ahimsa tosin apinaveljiin\ rajoitettuna, eli oma onni ei sais tulla toisten apinoiden epäonnesta. Sehän on kapitalismille aivan vieras ajatus. Sitäpaizi se ei ihan riitä tekemään uskonnosta vetävää. Vad skulle judendomen ha för dragningskraft om det inte längre fanns skägg, tinninglockar, lärohus, heliga böcker, bönesjalar och bönekapslar, sabbat och andra högtider? En sådan judendom skulle inte bara misslyckas med att tillfredsställa människors behov; den riskerade också att falla samman vilket ögonblick som helst av brist på levnadsregler och symbolisk struktur. Om människorna handlade individuellt snarare än gruppvis skulle deras förmåga att tjäna Gud vara lika liten som deras förmåga att försvara sitt land. Som individer kunde de inte bekämpa Satan, de kunde inte slå tillbaka Hitler eller Stalin på egen hand. Såna vackra ord betyder inte vackra handlingar. Efter att ha sagt det här till Luria for Grein iväg för att knulla hans hustru Anna.
ellauri302.html on line 657: Han satt vid bordet och tänkte att om han hade följt de här reglerna under alla år skulle Jack inte ha svikit judaismen och blivit vänsterradikal, och Anita skulle inte ha blivit en slinka. Hå hå ja ja Itzele, samma falskhet och egoism, konstiga hattar eller inte.
ellauri302.html on line 732: 29 Om de döda inte alls uppstår, varför låter man då döpa sig för deras skull? 30 Och jag själv, varför sätter jag livet på spel i varje ögonblick? 31Ja, bröder, så sant som ni är min stolthet i Kristus Jesus, vår herre: låt oss äta och dricka, ty i morgon skall vi dö. 33 Låt inte bedra er. »Av dåligt sällskap blir den bäste snart förstörd.«
ellauri302.html on line 738: Men i stället blir det glädje och firande, slakt av oxar och lamm, köttätande och vindrickande: ”Låt oss äta och dricka, imorgon ska vi ju ändå dö!”
ellauri302.html on line 746: Jag har hört talas om en jiddischsk skådespelare i Moskva som lurade i sina kolleger att han hade en tunna sill. Det var under revolutionen när man inte kunde få en sillbit för vare sig kärlek eller pengar. Så snart folk fick höra att han hade sill började dom ställa sig in hos honom. Till och med ryssarna behandlade honom på ett nytt sätt: Nathan Davidovich, du ska få en huvudroll. Du blir berömd. Jag dör av längtan efter en bit sill. Summan ar kardemumman blev att han måste packa och fly till Kiev när kontrarevolutionärerna började slåss mot bolsjevikerna. Han fastnade i nån by och det var där Makhnos banditer gjorde slut på honom."
ellauri308.html on line 242: Heeb is a Jewish website (from 2001 to 2010, a quarterly magazine) aimed predominantly at young Jews. The name of the publication is a variation of the ethnic slur "hebe", an abbreviation of Hebrew.
ellauri308.html on line 738: Bones of post-mortem bliss with a Ukrainian aftertaste.
ellauri308.html on line 779: The poem was never officially published. Brodsky himself is known to have read the poem in public only a few times, including at the Palo Alto Jewish community center on October 30, 1992.
ellauri309.html on line 62: Was will eine reifbehangene weibliche Affe mit Nachwuchs von einem
ellauri309.html on line 167: tarjoaa vakuuttavan luonnehdinnan". Publishers Weekly puhui kerran hänen
ellauri309.html on line 275: publisher, your agent, about the fact that a title can’t be stolen in the
ellauri309.html on line 278: publishing) you’d certainly realize it was written, titled and in
ellauri309.html on line 285: publisher, to create a community with other writers, and to show readers I
ellauri309.html on line 298: public. But I will stand up for myself. I will defend my integrity and my
ellauri309.html on line 564: Publishers Associationin Vuoden kultamitalikirja -palkinnon vuonna 2001.
ellauri309.html on line 729: Tosi-tv-sarja Preachers of LA seuraa hyvinvointiteologiaa noudattavien pastorien elämää. Arvostelussaan Cathleen Falsani kuvasi sen jäljittelevän muita tosi-sarjoja, joissa on "McMansions, bling, hiustenpidennykset, luksusautot, pontifikaatio, preening ja eeppiset loistoharhat". Profetioiden toteutumisvauhti kiihtyy, vahvistaa evankelista Pekka Sartola aka pastori Ristintie.
ellauri309.html on line 769: Die winzige Laura war einfach die perfekte Frau für prince Charming. Mit der Anblick von Margo erhielt er zwar eine gewisse Erregung in Hosen, aber sie war Tochter einer Putzfrau. Mit Laura gab es die richtige Frau, eine gesicherte gesellschaftlige Position, Söhne, Reichtum und Erfolg. EAT! FUCK!
ellauri309.html on line 783: Templetonien nykyaikaisen kuninkaanlinnan tallirakennuxessa palkizi desperadon näköistä, notmiitä tappamalla vaurastunutta arpista entistä palkkasoturia mahtava maisema! Was für ein Einblick! Er wurde mit einem hübschen weiblichen Hinterteil in engen Jeans belohnt. Seine eigenen schwarzen desperado-Jeans wurden plötzlich all zu eng. Pfiuu! pfiuu! pfiuu! Dojongg-jongg! Noora on suunnilleen Seijan kokoinen. Hiän jopa tiesi miten päin pidellään Klobürsteä. Mikki nuuhki kyrpä kovana Laurasta lähtevää hienoista tuoxua. Die dem männlichen Geschmack entsprach. Ich habe Kinder gern. Lauran tytöt ovat heppahöperöitä. Mixi vitussa on ammeen pesu noloa? Kummallista porukkaa. Eine moderne Version von Heathcliff. Naisia kiihottavat pelottavat isot eläimet jotka ovat niille silti kilttejä ja nöyriä, niinkuin orihevoset tai Bellen hirviö.
ellauri309.html on line 946: vaatteet päällä altaassa paikat märkinä ja Wendyn Weiblichkeit hinkkaa vasten
ellauri309.html on line 960: Raha kasvattaa aina säätyrajoja, sama miten demokraatteja ollaan tai rebublikaaneja. Ne voidaan ylittää vain lisärahalla. Mikki ei osaa kreikkaa eikä latinaa, hepreasta puhumattakaan. Josse oisi jutku oisi juttu aivan toinen. Ja rahaakin saattaisi piisata. Mutta tokko sitten sille shiksa kelpaisi. Persuja on aivan asiatonta nimitellä rasisteixi. Ne suhtautuvat nuivasti kaikenrotuisiin matuihin.
ellauri309.html on line 964: Alice Sophie Schwarzer (* 3. Dezember 1942 in Wuppertal) ist eine deutsche Journalistin und Publizistin. Sie ist Gründerin und Herausgeberin der Frauenzeitschrift Emma und eine bekannte Feministin. In einem Beitrag für die Frankfurter Allgemeine Zeitung verteidigte Schwarzer 2008 die Weigerung der maoistischen Militärjunta Myanmars, nach dem Zyklon Nargis westliche Hilfe ins Land zu lassen, mit dem Hinweis u. a. auf die angebliche humanitäre Hilfe der USA 1968 für Kambodscha, deren „Reisbomber“ Bomben transportierten, sowie auf die Doppelmoral der Medien. In Bezug auf das Manifest für Frieden von Februar 2023, dessen Mitinitiatorin Schwarzer war und das sich gegen Waffenlieferungen an die Ukraine und für Verhandlungen ausspricht, schrieb Jan Feddersen in der TAZ, Schwarzer enthülle sich damit als „Antifeministin“, denn wenn es in dem Manifest heiße, „Frauen wurden vergewaltigt“, spreche „es nicht über die Täter, auch nicht Putin“. Demnach befremde Schwarzers stets gleiche Kritik an der Pornografie gerade junge Frauen zunehmend. Einige Standpunkte des klassischen 1970er-Jahre-Feminismus – wie etwa die Ablehnung von Pornografie – hält Roche für überholt und vertritt einen sex-positiven Feminismus. Als sie 1998 in Bascha Mikas Kritischer Biografie (siehe #Literatur) als bisexuell beschrieben wurde, lehnte sie jeglichen Kommentar mit dem Hinweis auf ihre Privat- und Intimsphäre ab. Ein FAZ-Artikel schrieb 2010, sie zeige sich in Köln öffentlich mit ihrer Partnerin. Ach was!
ellauri310.html on line 34: first appearance in a short comic strip published in the United States on
ellauri310.html on line 246: Guiteau ei välittänyt. Hän oli löytänyt uuden asian republikaanipuolueesta.
ellauri310.html on line 247: Pitämällä puheen, jonka hän oli kirjoittanut republikaanien ehdokkaan James
ellauri310.html on line 309: republikaanipuolueen ehdokkaana vuoden 1880 kampanjaan; kun Garfield yllättäen sai
ellauri310.html on line 350: republikaanipuolueen harmonian vuoksi." Hän jatkoi maaliharjoitteluaan päivällä,
ellauri310.html on line 384: välttämättömyydeksi" ja ennusti, että salamurha "yhdistää republikaanipuolueen ja
ellauri310.html on line 586: Was Thomas Wolfe and Maxwell Perkins' relationship in any way romantic? Though the movie at times edges on a near-romantic relationship between Wolfe and his editor Perkins, others have described the real Max Perkins as being more of a father figure to Wolfe. Indeed there was a special bond between the two men, as evidenced in Wolfe's letters to Perkins and Perkins' own remarks about Wolfe, calling their friendship "one of the greatest things in my life" (Publishers Weekly). Despite some speculation, there is little doubt that the two were just very, very very close friends.
ellauri310.html on line 652: Vasemmisto ja demokraatit ovat nousukkaita, jotka uskovat pärjäävänsä kilpailussa kuha saavat yhtä hyvät lähtötelineet kuin vauraammat. Oikeisto ja rebublikaanit ovat laskukkaita joille tärkeintä on säilyttää jo saavutetut asemat ja pysyä joholla kyykyttämällä köyhemmät. Rebublikaanit vastustivat orjuutta koska niillä ei ollut orjia, joten oli kilpailullisesti mielekästä köyhdyttää orjista hyötyvät maanomistajat.
ellauri310.html on line 654: Ennustettavasti puolueet vaihtoi puolia 60-luvulla kun n-sanat ei olleet enää orjia vaan pahnanpohjimmaisia köyhiä ja maatalousvaltaisista etelävaltioista oli köyhtyessään tullut laskukkaita ja koillisvaltioiden talousliberaaleista teollistumisen ansiosta nousukkaita. Nykyään keskilännen tehdasraunioiden työttömät ja etelän maajussit ja persut äänestää republikaaneja ja rannikoiden bisnesmiehet ja jutkut demokraatteja. Huippurikkaat rahoittaa varuixi molempia puolia mutta enemmän rebublikaaneja koska ne ei voi enää rikastua muuten kuin kyykyttämällä köyhemmät.
ellauri310.html on line 832: American Enterprise Institute for Public Policy Research, joka tunnetaan yksinkertaisesti nimellä Amerikan Yritteliäisyyslaitos ( AEI ), on Washington DC:ssä sijaitseva keskustaoikeistolainen ajatushautomo, joka tutkii hallitusta, politiikkaa, taloutta ja sosiaalista hyvinvointia. AEI on itsenäinen USA:n voittoa tavoitteleva organisaatio, joka toimii pääasiassa säätiöiden, yritysten ja yksityishenkilöiden lahjoituksilla. Sourcewatchin mukaan sitä rahoittavat monet fossiilisten polttoaineiden teollisuuteen liittyvät yritykset.
ellauri310.html on line 840: ja se tunnetaan kommunismin ja poliittisen radikalismin halveksunnasta. Vuoden 1966 välivaaleissa republikaanit saavuttivat merkittäviä voittoja osittain haastamalla Johnsonin typerää "köyhyyssotaa". Laajamittaiset kansalaislevottomuudet kantakaupungissa kiihtyivät (huipentuivat vuonna 1968), ja lain ja järjestyksen kysyntä vahvistui. Kaupunkien valkoiset etniset ryhmät kuten Archie Bunker, jotka olivat olleet tärkeä osa New Deal -liittoumaa, tunsi itsensä hylätyksi demokraattisen puolueen rotuvähemmistöihin keskittymisen vuoksi. Sen sijaan rebublikaanit ehdottivat hyvin muotoiltuja vaihtoehtoja - kuten "Opportunity Crusade". Tuloksena oli merkittävä voitto 47 edustajainhuoneessa GOP:lle vuoden 1966 edustajainhuoneen vaaleissa, mikä palautti republikaanien ja eteläisten demokraattien konservatiivisen liittouman takaisin toimintaan.
ellauri311.html on line 618: Vakoilemalla kaikkia ja salakuuntelemalla kaikkea NSA oli estänyt jo monta rättipäistä terroristia räjäyttämästä omatekoista ydinpommia Amerikan maaperällä. Mutta mikä tärkeintä, se oli tyrmännyt Robin Hoodin aikeet häivyttää kaiken tiedon siitä kuka omisti mitäkin Wall Streetillä! Ne tiedothan on vaan siellä siinä yhdessä paikassa! Siitäpä vasta katastrofi oisi tullut! Kiitos NSA! Much obliged!
ellauri311.html on line 650: Russians have been completely unable to establish air superiority.

ellauri311.html on line 671: bond? Which celebrity ruined their career because of a publicity stunt?
ellauri315.html on line 122: Sieh, Herr, ich hab nichts verdorben, sie blieb von selber stehn.
ellauri315.html on line 470: Marina Rakova antoi tunnustuslausunnon oltuaan 9 kuukautta pidätyskeskuksessa, hän ja Zuev tarjoutuivat korvaamaan väitetyt vahingot. Journalistisissa tutkimuksissa on kuitenkin taipumus ajatella, että tapauksen pakotti itse asiassa kamppailu miljardiruplan koulukirjamarkkinoiden uudelleenjakamisesta sekä Rakovan ja hänen entisen päällikkönsä Olga Vasilievan sekä Prosvescheniye Publishingin johtajien välisten henkilökohtaiset konfliktit. Syyttäjä havaitsi kolme petoskohtaa. Ensimmäisessä tapauksessa Rakovaa ja Zakia syytettiin opetusministeriön 12 työntekijän kuvitteellisesta työllistämisestä RANEPAlle. Täähän on frankofiilin ihmistorpeedon Tytti Yli-Viikarin idean plagiointia! Toiseksi syyttäjä uskoi, että vuonna 2019 Rakova ja hänen työtoverinsa varastivat 21 miljoonaa ruplaa, jotka oli osoitettu Tulevaisuuden opettaja -ohjelmalle, ja väärensi raportit. Koska pääurakoitsija oli MSSES, sen rehtori Sergei Zuev pidätettiin. 13. lokakuuta 2021 Zuev pidätettiin ja kuulusteltu epäiltynä Marina Rakova -tapauksessa. Rakova oli entinen varaopetusministeri, jota syytettiin 50 miljoonan ruplan valtion rahojen varastamisesta, jotka oli tarkoitettu MSSES:n koulutusohjelmaan Zuevin johdolla. Lokakuun 13. päivänä Zuevia syytettiin enää noin 21 miljoonan ruplan kavalluksesta. Zuev tietysti kiisti syyllistyneensä väärinkäytöksiin, joiden hänen kannattajansa sanovat olevan poliittisia.
ellauri315.html on line 479: Om Pulteri försvinner vad skall "man" göra åt det militariserade ryska samhället? Dom kan ju fortsätta kriget utan han? Kanske skicka "ens" egna militärer dit och bemanna denna gång inte bara Vladivostok och Murmansk utan hela landet? Eller fråga svedupellena hur man blir av med paramilitära gänger? Lurendrejare som bränner koraner? Kung som inte kan ens läsa? Journalister bryr sig lika lite som andra nätmobbare.
ellauri315.html on line 495: Det är otroligt tragiskt, säger en. Det här känns riktigt läskigt, säger en annan. Vad tråkigt. Nu blir det jättedålig stämning, instämmer alla.
ellauri316.html on line 46: Försvaret av Litauens gräns mot Belarus och enklaven Kaliningrad är en topprioritet för försvarsalliansen Nato. Om Suwałkikorridoren blir avskuren blir det svårare för Nato att försvara de baltiska länderna.
ellauri316.html on line 208: Kiryat Wolfson (Hebrew: קריית וולפסון‎‎), also known as Wolfson Towers, is a high-rise apartment complex in western Jerusalem. Comprising five towers ranging from 14 to 17 stories above-ground, the project was Jerusalem's first high-rise development. The project encountered opposition from both municipal officials and the public at each stage of its design and construction. The complex includes 10,000 square feet (930 m2) of commercial space and a medical center. The project was financed by the Edith and Isaac Wolfson Trust.
ellauri316.html on line 305: Lähde: Who's who among Finnish-Americans: A biographical directory of persons of Finnish descent who have made noteworthy contributions to the pattern of American life. Planning committee: Oskari Tokoi, John Suominen, Henry Askeli. Fitchburg, Mass.: Raivoaja Publishing Company, 1949
ellauri316.html on line 822: In 2019, the town of Lemont, Illinois installed a statue honoring Adolfas Ramanauskas-Vanagas, who led the Lithuanian Activist Front (LAF) on an anti-Soviet campaign with Hitler’s army. The LAF murdered thousands of Lithuanian Jews in June 1941 during the early period of the Nazi invasion. The Forest Brothers, a partisan militia of Latvians, Estonians, and Lithuanians who also collaborated with the Nazis. In 2017, NATO produced a video honoring the Forest Brothers but quickly deleted it after public outcry.
ellauri316.html on line 831: In 1943, Vlasov published the Smolensk Proclamation, in which he declared that Bolshevism was “the enemy of the Russian people.” His aim was to recruit other Russians now in Germany—the Nazis had taken hundreds of thousands of Red Army soldiers prisoner in the first two years of the war— to unite against the Soviet Union.
ellauri317.html on line 68: blikacii/92165-ivan-kotlyarevskiy-eneida-istoriya-napisaniya-i-kratkoe-soderzhanie.html">https://fi.ruarrijoseph.com/publikacii/92165-ivan-kotlyarevskiy-eneida-istoriya-napisaniya-i-kratkoe-soderzhanie.html
ellauri317.html on line 364: Das kommunistische Regime der Tschechoslowakei nach 1948 tat sich Karel Čapek zwar schwer anzuerkennen, da er nie von der Überlegenheit einer Diktatur des Proletariats gegenüber anderen Gesellschaftsformen überzeugt gewesen war. Zudem war er eine Symbolfigur der „bourgeoisen“ ersten Republik.
ellauri317.html on line 492: Kunnes vasemmiston SR-konferenssi julisti itsensä PLSR:n ensimmäiseksi kongressiksi 18. marraskuuta 1917, Spiridonova toivoi, että vasemmisto saisi enemmistön AKP:ssa. Tuolloin Spiridonova suoritti vasemmiston sosialististen vallankumouksellisten tärkeimmän tehtävän voittaa talonpoikaisenemmistö puolelleen ylimääräisessä ja II koko Venäjän talonpoikien edustajakokouksessa. "Meidän nuorena puolueena tarvitsee", hän sanoi PLSR:n ensimmäisessä kongressissa, "voittaa talonpoikaisväestö." Työläiset näät menivät bolsheviikeille. Ei ollut sattumaa, että vasemmistososialistinen vallankumouksellinen keskuskomitea asetti vetonsa Spiridonovalle. Siihen mennessä hän oli onnistunut lisäämään suuren marttyyrin sädekehää, suurelta osin halvan populismin ansiosta, tunnepitoisen puhujan, publicistin ja talonpoikien etuja puolustavan poliittisen hahmon mainetta. Amerikkalainen kommari John Reid kutsui häntä sillä hetkellä "Venäjän suosituimmaksi ja vaikutusvaltaisimmaksi naiseksi".
ellauri317.html on line 660: Joulukuussa 1918 hän pakeni Harkovaan. Täällä hän järjesti Ukrainan vasemmiston keskuskomitean jäsenenä kapinan Petliuran johtamaa osastoa vastaan. Alkuvuodesta 1919 hän liittyi Kormilitsyn-salanimellä Puna-armeijaan ja toimi V. Sablinin apulaispäällikkönä 11. Ukrainan Neuvostorykmentissä. Sellaisena hän osallistui Harkovin ja muiden kaupunkien vapauttamiseen. Kuitenkin taistelun aikana Bahmutin vapauttamiseksi bolshevikit tunnistivat hänet. Sama Bahmut jossa lännen proxyarmeija on kesän 2023 aikan edennyt 10km Naton lainapyssyillä! Pidätystä peläten hän meni Harkovaan ja sitten vasemmiston SR:n kongressiin Kiovaan. Valkoisten vallattua kaupungin elokuun lopussa 1919 hän piiloutui.
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ellauri318.html on line 125: Kepaappi oli niin hyvää että suli suussa. Hampurilainen ja pizzakin. Vizi mitä törkyä nää konnat lappaa mahoihinsa. Kauppaisivat kahvia kolan sijasta kuten Kalle Ankka (alla). Hintakin on pian samoissa, kun brassit kuivattavat sademeziä. Steekkareiden vieraiden joukossa palloilivat anorektinen prinsessa Madeleine ja Leif Pagrozky. I 2010 ble Pagrotsky utnevnt til «Årets hedersryss» (Årets hedersruss) ved Sällskapet Ryska Huset, med begrunnelsen «Pagrotskys interesse for russisk kultur i sin alminnelighet, og russisk film i særlig grad». Lefa vastusti euroa ja huumelakeja. Lefalla on sydänvika. Naisvieraat viihtyivät minitopeissaan ja blingblingvaatteissaan.
ellauri318.html on line 389: Så att problemet är inte somalier som sådana utan genomsvenskarna som ännu drömmer om det socialdemokratiska folkhemmet. Kom igen! Dess tid är över nu, vi måste bli ett litet USA! Våra vänner britterna och deras vänner jänkarna, tillsammans tar vi kål på Assange.
ellauri321.html on line 28: blic/kulsa_cache/images/saha.kirjastot.fi/images/kirjasampo/DfDBh68tEdpiM7dY_17pRss5-csPpziYUkI60GKYllc.jpg?itok=bnGPqvmF" width="100%" />
ellauri321.html on line 49: None of Wotton's poetry was published during his lifetime and it was not until 1651 that his collected works were issued as Reliquiae Wottonianae. Among these, Elizabeth of Bohemia, Upon the Sudden Restraint of the Earl of Somerset, and The Character of a Happy Life are the most memorable. Izaak Walton's biography of Sir Henry Wotton, written in 1670, clearly depicts his powerful intellect, forthright character, and the esteem in which he was held.
ellauri321.html on line 101: A new English edition appeared in the year following, and an American reprint of the editio princeps was brought out by Matthew Carey in Philadelphia in 1793. In the meantime its author, whose full name was J. Hector Saint John de Crèvecoeur, had himself translated the book into French, adding to it very considerably, and publishing it in Paris in 1784.* A second French edition, still further enlarged and containing excellent maps and plates, appeared in 1787. These bibliographical facts are significant. They show that for at least twenty years, probably for a much longer period, the “Letters from an American Farmer” was an important interpreter of the New World to the Old. It seems to have been in answer to a demand aroused by his first book that Crèvecoeur ventured to treat the same theme once more. But the three bulky volumes of his “Journey in Upper Pennsylvania” (1801) contain little that is now or illuminating.
ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France.
ellauri321.html on line 166: Near the great woods, in the last inhabited districts men seem to be placed still farther beyond the reach of government, which in some measure leaves them to themselves. How can it pervade every corner; as they were driven there by misfortunes, tunes, necessity of beginnings, desire of acquiring large tracks of land, idleness, frequent want of œconomy, ancient debts; the re-union of such people does not afford a very pleasing spectacle. When discord, want of unity and friendship; when either drunkenness or idleness prevail in such remote districts; contention, inactivity, and wretchedness must ensue. There are not the same remedies to these evils as in a long established community. The few magistrates they have, are in general little better than the rest; they are often in a perfect state of war; that of man against man, sometimes decided by blows, sometimes by means of the law; that of man against every wild inhabitant of these venerable woods, of which they are come to dispossess them. There men appear to be no better than carnivorous animals of a superior rank, living on the flesh of wild animals when they can catch them, and when they are not able, they subsist on grain. Eating of wild meat, whatever you may think, tends to alter their temper.
ellauri321.html on line 191: Pride steps in and leads him to every thing that the laws do not expressly forbid. It is not every immigrant who succeeds; no, it is only the sober, the honest, and industrious: happy those to whom this transition has served as a powerful spur to labour, to prosperity, and to the good establishment of children, born in the days of their poverty; and who had no other portion to expect but the rags of their parents, had it not been for their crappy imigration. Why here they can find better rags on the dump and eat heartier meals from the trashcans.
ellauri321.html on line 220: Set in the year before the Wall Street crash, Juan in America is a classic evocation of the final mania of prohibition, as seen through equally maniacal British eyes. The character Eric Linklater devised to be his unreliable explorer was one capable of absorbing the enormity of the American experience without being overwhelmed by its incongruities. A blithe, bastard descendent of Byron(tm)s Don Juan, Linklater´s Juan is an anti-hero with a taste for the grotesque and the ridiculous, at once both dirty and deity whose response when faced either with sudden catastrophe or miraculous survival is simply to laugh. A novel in the mode of the picaresque, this is a story of erotic discovery in the sense, as Juan puts it, that, eh, your trousers hide not only your willy but your kinship to the clown. A nation emerging as a great power is exalting in absurdist energies. In its last spasms before the great depression, America is revealed through a series of unlikely accidents as Juan stumbles from state to state, somehow evading consequences as he goes. On his first day, he falls for the daughter of a gangster, witnesses a murder in a speakeasy and watches a woman leap to her death in a New York street. He thrills to the bizarreness of each spectacle and moves on to the next in a galloping mood that is part medieval romance, part running commentary on what was still, in the 1920s, the new world.
ellauri321.html on line 233: Og herr Winckelmann trekker Helene mot døren og jeg må bare sitte stille og se på mens herr Winckelmann tar min kjære Helene fra meg, herr Winckelmann drar min kjære Helene bort fra meg for alltid, han drar min kjære Helene med seg, han drar henne ut av rommet jeg leide i fru Winckelmanns leilighet, han tar hardt tak i armen til min kjære Helene og drar henne vekk fra meg, og mens herr Winckelmann trekker min kjære Helene vekk fra meg, står fru Winckelmann bare i døråpningen og ser på. Min kjære Helene blir dratt ut av rommet etter armen. Og det kan han ikke gjøre. Og jeg må bare sitte her. Og far står ved vinduet og ser herr Winckelmann trekke Helene ut av rommet. Min far stirrer på herr Winckelmann som drar min kjære Helene ut av rommet. Min kjære Helene blir dratt ut av rommet for alltid, vekk fra meg, borte fra meg for alltid. Og far sier ingenting, han bare står der med capsen i hånden, i treskoene står han der og ser herr Winckelmann trekke min kjære Helene bort fra meg. Og Elizabeth, min kjære søster Elizabeth, hvorfor står du bare der og ser opp på Mr. Winckelmann??
ellauri321.html on line 320: Stuart Profit joined the Scott Trust in 2015. He has been a publishing director at Penguin Books since 1998, and before that he was the publisher of the trade division at HarperCollins for six years.
ellauri321.html on line 324: Vivian Schiller joined the Scott Trust in 2015. She is Executive Director of Aspen Digital, a program of the Aspen Institute. Previously she has held multiple high-profile media roles including head of news at Twitter, general manager of NYTimes.com and president and CEO of National Public Radio.
ellauri321.html on line 326: Russell "Beam me up" Scott joined the Scott Trust in 2015, and is the Scott Trust’s only senior independent director AKA owner. He runs a consultancy business specialising in strategy and execution for digital audience growth and monetisation. He is also co-founder of Grazer Learning, a start-up digital education platform and provides commercial support to a number of other tech start-ups. Previously he held multiple senior roles in consumer publishing, digital and broadcast sectors including Content Director of The Football League, Commercial Director of Northcliffe media and MD of fish4, a digital classified JV between 5 major UK regional senior pressure groups.
ellauri322.html on line 64: Il voit dans le gouvernement un mal nécessaire destiné à brider les vices humains. Mais pour un peuple vertueux comme est le peuple américain, bien peu des institutions importantes doivent suffire. Il pense que des institutions trop sophistiquées entraveraient la réalisation du bien public
ellauri322.html on line 67: En 1804, il collabore à un journal déiste publié à New York. Progressivement isolé, accusé d’athéisme et de radicalisme, Thomas Paine meurt seul dans la pauvreté, à l’âge de 72 ans, le 8 juin 1809 à Greenwich Village (New York).
ellauri322.html on line 88: Turhaan kipuilija paukuttelee henxeleitä jenkkirebubliikista, joka 2-kamarisena oli nimenomaan suunniteltu pitämään hopeaseljät vallassa, patriisit ja blebeijit omissa loosheissa.
ellauri322.html on line 93: In contemplating the whole of this subject, I extend my views into the department of commerce. In all my publications, where the matter would admit, I have been an advocate for commerce, because I am a friend to its effects. It is a pacific system, operating to cordialise mankind, by rendering nations, as well as individuals, useful to each other. As to the mere theoretical reformation, I have never preached it up. The most effectual process is that of improving the condition of man by means of his interest; and it is on this ground that I take my stand. If commerce were permitted to act to the universal extent it is capable, it would extirpate the system of war, and produce a revolution in the uncivilised state of governments. The invention of commerce has arisen since those governments began, and is the greatest approach towards universal civilisation that has yet been made by any means not immediately flowing from moral principles. Whatever has a tendency to promote the civil intercourse of nations by an exchange of benefits, is a subject as worthy of philosophy as of politics.
ellauri322.html on line 127: When all the governments of Europe shall be established on the representative system, nations will become acquainted, and the animosities and prejudices fomented by the intrigue and artifice of courts, will cease. As soldiers have hitherto been treated in most countries, they might be said to be without a friend. Shunned by the citizen on an apprehension of their being enemies to liberty, and too often insulted by those who commanded them, their condition was a double oppression. But where genuine principles of liberty pervade a people, everything is restored to order; and the soldier civilly treated, returns the civility.
ellauri322.html on line 242: " The grave has closed over a dear friend, the friend of my youth ; still she is present with me, and I hear her soft voice warbling in the hay over the heath."
ellauri322.html on line 246: The little payment for her pamphlet on the " Education of Daughters " caused Mary Wollstonecraft to think more seriously of earning by her pen. The pamphlet seems also to have advanced her credit as a teacher. After giving up her day school, she spent some weeks at Eton with the Rev. Mr. Prior, one of the masters there, who recommended her as governess to the daughters of Lord Kingsborough, an Irish viscount, eldest son of the Earl of Kingston. Her way of teaching was by winning love, and she obtained the warm affection of the eldest of her pupils, who became afterwards Countess Mount-Cashel. In the summer of 1787, Lord Kingsborough's family, including Mary Wollstonecraft, was at Bristol Hot-wells, before going to the Continent. While there, Mary Wollstonecraft wrote her little tale published as " Mary, a Fiction," wherein there was much based on the memory of her own friendship for Fanny Blood.
ellauri322.html on line 248: The publisher of Mary Wollstonecraft's " Thoughts on the Education of Daughters " was the same Joseph Johnson who in 1785 was the publisher of Oowper's " Task." With her little story written and a little money saved, the resolve to live by her pen could now be carried out. Mary Vollstonecraft, therefore, parted from her friends at Bristol, went to London, saw her publisher, and frankly told him her determination. He met her with fatherly kindness, and received her as a guest in his house while she was making her arrangements. At Michaelmas, 1787, she settled in a house in George Street, on the Surrey side of Blackfriars Bridge. There she produced a little book for children, of " Original Stories from Real Life," and earned by drudgery for Joseph Johnson. She translated, she abridged, she made a volume of Selections, and she wrote for an " Analytical Review," which Mr. Johnson founded in the middle of the year 1788. Among the books translated by her was Necker " On the Importance of Religious Opinions." Among the books abridged by her was S:dzmann's " Elements of Morality."
ellauri322.html on line 264: She was rescued, again, and lived on with deadened spirit. In 1796 blicdomainreview.org/collection/mary-wollstonecrafts-adventures-in-scandinavia/">these "Letters from Sweden and Norway " were published. Early in 1797 she was married to William Godwin. On the 10th of September in the same year, at the ago of thirty-eight, Mary Wollstonecraft Godwin died, after the birth of the daughter who lived to become the wife of Shelley and write a blockbuster bestseller. The mother also would have lived, if a womanly feeling, in itself to be respected, had not led her also to unwise departure from the customs of the world. Peace be to her memory. None but kind thoughts can dwell upon the life of this too faithful disciple of Rousseau (except for the feminismim).
ellauri322.html on line 299: The grave has closed over a cdear friend, the friend of my youth (Fanny Blood). Still she is present with me, and I hear her soft voice warbling as I stray over the heath. Fate has separated me from another, the fire of whose eyes, tempered by infantine tenderness, still warms my breast (Mr. Imlay); even when gazing on these tremendous cliffs sublime emotions absorb my soul. And, smile not, if I add that the rosy tint of morning reminds me of a suffusion which will never more charm my senses, unless it reappears on the cheeks of my child. Her sweet blushes etc etc.
ellauri322.html on line 367: Here I met with an intelligent literary man, who was anxious to gather information from me relative to the past and present situation of France. The newspapers printed at Copenhagen, as well as those in England, give the most exaggerated accounts of their atrocities and distresses, but the former without any apparent comments or inferences. Still the Norwegians, though more connected with the English, speaking their language and copying their manners, wish well to the Republican cause, and follow with the most lively interest the successes of the French arms. So determined were they, in fact, to excuse everything, disgracing the struggle of freedom, by admitting the tyrant’s plea, necessity, that I could hardly persuade them that Robespierre was a monster. Laureenska myöntää että kaikki ukrainalaiset eivät pidä Zelenskystä.
ellauri322.html on line 369: You may think me too severe on commerce, but from the manner it is at present carried on little can be advanced in favour of a pursuit that wears out the most sacred principles of humanity and rectitude. What is speculation but a species of gambling, I might have said fraud, in which address generally gains the prize?
ellauri322.html on line 379: Eiendom som tilfredsstiller kravene blir kalt odlingsjord. Den som eier odlingsjord når odelshevdstiden går ut, blir kalt for odler. Eiendom som det hviler odel på, blir kalt for odelsjord.
ellauri322.html on line 385: Odelsretten har medvirket til å holde eiendommer på landet i samme families eie, men har også medvirket til mange familiefeider gjennom tidene. Regelen om boplikt, som ble innført i 1975, har også ført til alvorlige problemer for mange. I de siste årene har det vært sterke røster for å oppheve odelsretten. Blant annet gjorde tidligere landbruksminister Lars Sponheim det klart at han ville vurdere en opphevelse av odelsloven. En oppheving av odelsretten vil kreve en endring av grunnloven, og således kreve 2/3 flertall i Stortinget for å bli vedtatt.
ellauri323.html on line 129: Zuleika was the smiling target of all snap-shooters, and all the snap-shots were snapped up by the press and reproduced with annotations: Zuleika Dobson walking on Broadway in the sables gifted her by Grand Duke Salamander—she says “You can bounce blizzards in them”; Zuleika Dobson yawning over a love-letter from millionaire Edelweiss; relishing a cup of clam-broth—she says “They don’t use clams out there”; ordering her maid to fix her a warm bath; finding a split in the gloves she has just drawn on before starting for the musicale given in her honour by Mrs. Suetonius X. Meistersinger, the most exclusive woman in New York; chatting at the telephone to Miss Camille Van Spook, the best-born girl in New York; laughing over the recollection of a compliment made her by George Abimelech Post, the best-groomed man in New York; meditating a new trick; admonishing a waiter who has upset a cocktail over her skirt; having herself manicured; drinking tea in bed. Thus was Zuleika enabled daily to be, as one might say, a spectator of her own wonderful life. On her departure from New York, the papers spoke no more than the truth when they said she had had “a lovely time.”
ellauri324.html on line 141: Yhdistyneet Kansakunnat on arvioinut, että FMLN-sissit olivat vastuussa 5 prosentista siviilien murhista sisällissodan aikana, kun taas Salvadoran asevoimat ja kuolemanpartiot tekivät noin 85 prosenttia kaikista siviilien murhista.  FMLN ja oikeistolainen Nationalist Republican Alliance (ARENA) olivat kaksi hallitsevaa poliittista puoluetta El Salvadorissa. 15. maaliskuuta 2009 FMLN:n ehdokas Mauricio Funes voitti presidentinvaalit. Hänet vihittiin kesäkuussa 2009 ensimmäiseksi FMLN-puolueen presidentiksi. 
ellauri324.html on line 159: Sogenannte gumanitärische I. ist auch ein guter Trick. Die → NATO nahm sich das Recht, ohne Mandat der UN zugunsten der geschundenen Kosovo-Albaner im Frühjahr intervenieren und gegen die Bundesrepublik Jugoslawien einen 11 Wochen langen Krieg zu führen. Die Begründung war die Verhinderung einer gumanitären Katastrophe. Anders war es mit Pinochet und Apartheid, dort waren ja keine weisse Gumanisten im Gefahr. Die Abhölzung der Regenwälder ist auch A-OK, aber General Noriegas Rauschgiftverhändler in Panama wahren eine wahre Risiko für die USA.
ellauri324.html on line 203: Here’s the tally: With an international Jewish population that amounts to only one quarter of one percent of humanity, a little more than 20 percent of all Nobel recipients between 1901, the first year prizes were awarded, and today, have been Jews or had at least one Jewish parent, including 37 percent of American recipients. The greatest concentration has been in economics (the economics prize was established in 1968; 38% of the winners have been Jewish or half-Jewish) and physiology/medicine (29 percent). Of peace prize winners, nine have been Jews — including, appallingly enough, Henry Kissinger (1973). “Nobel Peace, my ass! If Henry Kiss-of-Death deserves it, so do I!” —Bill Horowitz
ellauri324.html on line 250: Why is America in such poor shape, with its crumbling roads, crappy power distribution, and pitiful public transport systems? It is because Americans have been propagandized for decades into believing that “liberty” is the ultimate virtue, and this “liberty” is so valuable that it justifies the cost of living as a selfish asshole under a dysfunctional government. “Raise taxes to pay for public infrastructure?” “Jeez Louise; over my dead body! Taxation is theft, government is bad!” For much of the 20th century, America defined itself against the collectivist USSR, and the fatuous argument was made that since everything was under the control of the state in the USSR, the US government should do as little as possible, apart from outspending the evil Commies in national defense.
ellauri324.html on line 258: Living in my little enclave, with its fragile electricity supply, and crumbling roads, it’s easy for my neighbors and I to think that things aren’t so bad, but in under an hour, I can travel to SF and see scenes exactly like the one in the last photo. Whilst people are constantly harping on about whether the Democrats or the Republicans are better or worse than each other, they are ignoring the fact that both parties have done nothing to seriously address the severe decay that is undeniably afflicting America’s social and physical fabric.
ellauri324.html on line 266: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]
ellauri324.html on line 283: Springsteenin sanoitukset, joita kuvataan usein elokuvallisiksi, käsittelevät usein erittäin henkilökohtaisia ​​teemoja, kuten yksilöllistä sitoutumista, tyytymättömyyttä ja tyrmistystä elämään arkipäivän tilanteissa. Springsteenin teemoja ovat sosiaaliset ja poliittiset kommentit ja ne juontavat juurensa hänen oman alkuperäperheensä kohtaamiin kamppailuihin. Työväenluokasta ponnistanut Bruce sanoittaa "Amerikan liukumäkeä teollisen aikakauden swaggerista palvelutalouden anomiaan". Huhtikuussa 2023 New Jerseyn kuvernööri julkaisi julistuksen, jossa 23. syyskuuta julistettiin "Bruce Springsteen Day". Bruce on sijalla 77 Rolling Stonen 200 parhaan tähden listalla. Brucen tytär Jessica on razumestari ja poika Sam palomiehenä Jersey Cityssä. Springsteen on ainoa rock-kaveri - taitaa olla ainoa kaveri, jonka tunnen ollenkaan - joka ei koskaan käyttänyt huumeita." Hän on kamppailut ​​masennuksen kanssa ihan koko ikänsä. Hänellä on henkilökohtainen suhde Jeesukseen, vaikkei katoliseen. Hän ei hyväxy Pohjois-Carolinan Public Facilities Privacy & Security Act -lakia, jota kutsutaan myös "kylpyhuonelakiksi", joka määrää ettei transsukupuoliset ihmiset saa käyttää wc-tiloja ja estää LGBT- kansalaisia ​​haastamasta oikeuteen ihmisoikeusloukkauksista työpaikalla. Springsteen arvosteli Donald Trumpia vankasti koko presidenttikautensa ajan.
ellauri324.html on line 296: Yhdysvaltojen valmius seisoa Israelin puolesta on muiden tekijöiden ohella yhdistetty sionististen lobbaajien, erityisesti AIPACin, vaikutukseen Yhdysvaltain politiikassa. American Israel Public Affairs Committee (AIPAC / ˈ eɪ p æ k / AY -pak) on lobbausryhmä, joka kannattaa Israel- myönteistä politiikkaa Yhdysvaltojen lainsäädäntö- ja toimeenpanoelimille. Yksi useista Israel-myönteisistä lobbausjärjestöistä Yhdysvalloissa, AIPAC ilmoittaa, että sillä on yli 100 000 jäsentä, 17 aluetoimistoa ja "suuri joukko lahjoittajia". Lisäksi organisaatiota on kutsuttu yhdeksi Yhdysvaltojen tehokkaimmista lobbausryhmistä.
ellauri324.html on line 332: Westmoreland asettui menestyksettömästi Etelä-Carolinan kuvernööriksi republikaaniksi vuoden 1974 vaaleissa. Hän julkaisi omaelämäkertansa seuraavana vuonna. Westmoreland palveli myöhemmin valjakossa koulutustasonsa parantamiseksi Etelä-Carolinan osavaltiossa.
ellauri324.html on line 520: Trump attackerats med AR-15, de amerikanska Republikaners
ellauri324.html on line 600: Austria, some are rolled out on public institutions one
ellauri324.html on line 831: Europeans are often surprised by the scale and diversity of the United States when they first visit. The vast geography, with its sprawling cities, long highways, and varied landscapes can be quite different from the more compact countries of Europe. The emphasis on car culture and suburban living rather than public transportation and walkable city centers is also frequently noted. Additionally, the strong individualism and consumerism of American culture can be a stark contrast to the more collectivist norms in many European societies. However, most Europeans also find the vibrancy, energy, and dynamism of the US to be stimulating, even if it takes some adjustment..
ellauri324.html on line 859: Yes it is broken beyond belief. It has a huge homeless population. It has people working for such low wages they need to work 3 jobs without a decent welfare and food supplement program. It has people begging for donations so they can get medical care in a broken system. It has school teachers and other people working in college educated jobs living in tents and cars because they cant afford to rent or own a home. The highways around their major cities either go into gridlock or just heat up the planet uselessly. They have a public railroad and commuting system that belongs in a third world country. Only the wealthy can really afford to go to college.They have children going to bed hungry and the schools take trays of food from them in school because they cant pay for it. They are taking kids from their parents and putting them in cages. They have a public school system underfunded trying to turn it into private religious indoctrination. They have people in government who deny science because of what the bible says. They keep spending billions fighting senseless wars and bombing people. They have a small population of billionaires that run the system to benefit themselves and screw the rest of the country.
ellauri325.html on line 110: Kultainen miljardi näyttää tulleen ensimmäisen kerran laajemman yleisön tietoon publicisti Anatoli Tsikunovin vuonna 1990 julkaisemassa artikkelissa, joka kirjoitti kirjaimella A. Kuzmich, "The Plans of the Plans of the Global Leadership for the Orjument of Russia". Kuzmich väitti, että länsimaiden eliitti katsoi nälkäisenä erityisesti Neuvostoliiton valtavia luonnonvaroja – sen kaasua, öljyä ja metsiä – ennusteiden mukaan maailmanlaajuisten toimitusten hupenemisesta ja Neuvostoliiton taantumisesta.
ellauri325.html on line 514: Trump on hyvin, hyvin Ukraina-vastainen, ja hänen asenteellaan on ollut hyvä vastakaiku myös 1/3 osassa republikaanista puoluetta.
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ellauri327.html on line 152: Skam intet forkert i at krig er godt for økonomien.. USA's største eksport er våben og har altid været våben, halvdelen bliver solgt "on the low".. f.eks. skrev de jo ikke i officielle regnskaber, da de solgte alle deres våben til ISIS eller Sadams regime, den slags kom kun frem på grund af whistleblowers og officielle dokumenter der bekræftede det.. Og hvad angår netop den økonomi ligger deres normale "officielle overskud" på omkring 10 trillioner dollars om året i våbensalg, efter Ukraine krigen anslås 2022 salget at stige til 50 trillioner dollars, hvilket er en 5 dobling af indtægten, og det bare de officielle tal til allierede i Europa… Hvad angår dårlige tal på aktiemarkedet, er USA langt fra så afhængige af de aktier som Danmark er, langt størstedelen af den amerikanske indtægt er i ressourcer som olie, mineraler, våben, indtægt i skatter fra selskaber osv., Aktiemarkedet for selskaber i Amerika er faktisk primært ejet af andre selskaber og private, men på grund af vi ikke har de naturlige ressourcer i Danmark, lever vi utroligt meget af aktier og obligationer i spekulative markeder, så som virksomheder, cryptovaluta osv… Hvad du glemmer er at alting ikke falder samtidig, når et firma sætter prisen op og lider økonomisk, er det ofte på grund af de naturlige råstoffer bliver mere værd, og dem har et kæmpe land som USA mange af, hvilket også er grunden til du ser den russiske valuta stærkere end den har været i mange år, naturlige ressourcer er gået langt op i pris.. Btw. Sjov detalje, Biden nægtede kort før krigen at udvide de amerikanske oliefilter, da det var anslået at olie ville stige betydeligt i værdi, hvis man holder produktionen nede pt. bare endnu et sjovt tilfælde, hvordan det kom ud til deres fordel..Sker ret ofte.
ellauri327.html on line 154: Kender skam den russiske historie, kender også den amerikanske.. Var i mange år dybt fascineret af usa faktisk, men de har ekstremt blodige hænder.. Du behøver bare se tilbage på de sidste par årtier for at se det, usa har invaderet 5 lande (2 af dem var ulovligt), haft adskellige "operationer" i endnu flere lande end det, har destrueret fulde byer med civile, har testet våben der gør at folk stadig bliver født deforme, har haft billeder med kvinder der blev spændt fast i strømkabler og soldater der pissede på og voldtog døde ofre, samt har dræbt op mod 400.000 civile endten direkte eller indirekte.. alt det er sket bare de sidste 22 år.. Så ved siden af dem, fremstår Rusland som en engel, selvom vi bestemt godt kan blive enige om at de ikke er og selv har beskidte hænder.
ellauri327.html on line 306: Det här klippet kommer bli sjukt viralt. Helkkarin tyhjäpäitä tolvanoita jossain Rinkebyssä. Skvaller I Ödeshult. Luurit pois vaan pikkupilluilta, ei siinä sen kummempaa. Caroline näkyy videolla ilman rihman kiertämää. Ei siinä mitään mutta kun se on niin tasapaxu ja ohuttukkainen! Sverigepolisen kommer med vispande blåljus och dragna pistoler och skjuter Nollan på fläcken. Så är sagan all. En stor blodpöl vid poolen. Har det hänt nåt obehagligt på nätet? Va fan gör lillfittorna på nätet överhuvudtaget? Nollan ljuger lite och skyller allt på Jempan men kommer upp med sanningen till sist. Ingen är riktigt arg på henne och hon får kolakakor av mamma som beröm. Gratis är det bästa ordet I det svenska språket säger mamma.
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ellauri391.html on line 229: After capably serving as Secretary of Commerce under Presidents Harding and Coolidge, Hoover became the Republican Presidential nominee in 1928. He said then: “We in America today are nearer to the final triumph over poverty than ever before in the history of any land.” His election seemed to ensure prosperity. Yet within months the stock market crashed, and the Nation spiraled downward into depression.
ellauri391.html on line 235: Herbert Clark Hoover (1874–1964) oli yhdysvaltalainen poliitikko, joka edusti Yhdysvaltain republikaanista puoluetta. Hoover oli Yhdysvaltain 31. presidentti (1929–1933). Hänen presidenttikaudelleen ajoittui 1930-luvun lama.
ellauri391.html on line 236: Hooverin maine hiipui vuonna 1929 alkaneeseen suureen lamaan, jonka seurausten lievittämiseen hän ei rebublikaanisen talouspoliittisen linjansa vuoksi lähtenyt.
ellauri391.html on line 245: Presidenttikautensa jälkeen Hoover oli republikaanien konservatiivisimman siiven puolella ja tuomitsi Rooseveltin New Deal -politiikan sekä vastusti ankarasti aktiivista politiikkaa kansallissosialismia, fasismia ja Japanin imperialismia vastaan. Hän myös lahjoitti suuria summia rahaa Suomelle talvisodan aikana ja oli Finnish Relief Fund -avustusjärjestön perustaja. Olipa paska mies. Varsinainen märkäimuri. Hän kuoli 90-vuotiaana sattuvasti paxusuolen syöpään.
ellauri391.html on line 558: Ever since completing his Ph.D. at the University of Pittsburgh in 1993, the Israeli philosopher Irad Kimhi has been building the résumé of an academic failure. After a six-year stint at Yale in the ’90s that did not lead to a permanent job, he has bounced around from school to school, stringing together a series of short-term lectureships and temporary teaching positions in the United States, Europe and Israel. As of June, his curriculum vitae listed no publications to date — not even a journal article. At 60, he remains unknown to most scholars in his field.
ellauri391.html on line 562: This type of character, though unusual, is not unheard-of in philosophy. Unlike, say, history or sociology, philosophy has long reserved a place for the occasional talent who struggles or declines to publish. The tradition dates back to Socrates, and was boldly carried on by Esa Saarinen.
ellauri391.html on line 563: The philosopher Robert Pippin, who has helped secure positions for Kimhi at the University of Chicago, explains that drafts of the manuscript have circulated to great excitement, if among “a very curated audience.” Harvard University Press was interested in publishing the book as early as 2011, but Kimhi, ever the perfectionist, was reluctant to let it go, forever refining and refashioning. Perhaps his foot-dragging was an expression of doubt, too: Could any book live up to his reputation?
ellauri391.html on line 564: Now, at long last, with the publication in July of THINKING AND BEING (Harvard University, $39.95), the world can find out.
ellauri392.html on line 133: Heidegger sekoitti pahasti puurot ja vellit Bremenissä 1949 verratessaan holokaustia teknillisenä saavutuxena tehomaatalouteen, urbanisaatioon ja vetypommikexintöön. Pahis on myös revisionisti Ernst Nolte, jonka mielestä holokausti on vain yxi blip apinoiden julmuuxien valtavalla radar-ruudulla. Oikeassa olette veitikat, ihan jokainen.
ellauri392.html on line 361: Cynthia and Jonathan tie the knot 1976, Cynthia on Jonathanin PhD tutentti. Hiän valmistui St. Timothy's Schoolista ja summa cum laude Princetonin yliopistosta, jossa hän oli vuoden 1975 luokan johtaja, ensimmäinen nainen, jota kunnioitettiin Princetonissa. Hän debytoi vuonna 1970 ja oli Junior Assembliesin jäsen.
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ellauri392.html on line 702: The strong and permanent expression of love towards their own culture and tradition, in the works of Jewish writers (especially in Diaspora), put almost the whole Jewish nation on the pedestal of “the sublime race”. The majority of Jewish writers have written almost exclusively about the uniqueness and the sublime characteristics of their nation.
ellauri392.html on line 730: They have represented the indicators of their bad destiny, their sacrifice for the better world by the solitude and alienation of Jewish individuals in America, turning back to the historical facts (since the Second World War) as the cause for the atrocity towards Jews and their suffering then and now. The writers put the Jews on the pedestal of a sublime nation and at the same time made them victims of modern society. The Jewish writers took a chance in American literature which had a didactic effect, using another common argument, not easily compatible with the theory of superior American morals but certainly applicable. [Ни сам не разумем ову тачку.] The writers would claim they had a duty to portray how people actually think and behave. But the writers also had a duty to implant moral lessons.
ellauri392.html on line 735: but the spiritual aspects like beards, sidelocks and funny hats are not recovered easily. Seen as a sick society, America in Jewish perspective ought to be criticized and taught by Jewish moral philosophy, religious principles and humanity. They believed there was such a thing as the public interest which needed to be identified and strengthened.
ellauri392.html on line 745: Herzog continues to be Bellow’s “biggest book” and it used to be on the New York Times best-seller list for one entire year. At its heart is Bellow’s profound shock at discovering, a year after his separation from Sondra, (Alexandra Tschacbasov, his second wife) her affair with their mutual friend, Jack Ludwig, Bellow lapsed into deep depression and produced an intensely self-justifying hero who was tearful, cuckolded, and utterly humiliated. Moses Herzog, a Jewish intellectual type is essentially precipitated into intellectual and spiritual crisis by the failure of his marriage. The plot of the novel is slender. Herzog leaves his home and marriage, fails in the classroom, abandons his academic project, and undertakes a mas-sive spiritual and intellectual obligation to keep the letters for God. At the end of it, he seems to have regained his sense of Jewish identity, purged himself of violent anger, abandoned his latest mistresses, and repented for his dandy style. He has had a profound education in the realities of human nature, and rediscovered the value of nature and solitude on his lushy Ludeyville estate.
ellauri392.html on line 779: Kaikkein tragikoomisinta on että tää Heideggerin siteeraama sepustus ei kenties olekkaan hullu Hölderliniltä vaan vallan Waiblingerin kynästä. Näin todisteli ainakin 1961 eräässä paperissa sittemmin masennuxeen menehtynyt Emmon Bach leksikostatistisilla lakelmilla. Niissäkin osoittautui vaimo Barbara Partee sitä etevämmäxi, mistä Emmon varmaan parantumattomasti masahti.
ellauri392.html on line 785:

Friedrich Hölderlin (oder Fritz Waiblinger?) In lieblicher Bläue

ellauri392.html on line 787: In lieblicher Bläue blühet mit dem metallenen Dache der Kirchturm. Den umschwebet Geschrei der Schwalben, den umgibt die rührendste Bläue. Die Sonne gehet hoch darüber und färbet das Blech, im Winde aber oben stille krähet die Fahne. Wenn einer unter der Glocke dann herabgeht, jene Treppen, ein stilles Leben ist es, weil, wenn abgesondert so sehr die Gestalt ist, die Bildsamkeit herauskommt dann des Menschen. Die Fenster, daraus die Glocken tönen, sind wie Tore an Schönheit. Nämlich, weil noch der Natur nach sind die Tore, haben diese die Ähnlichkeit von Bäumen des Walds. Reinheit aber ist auch Schönheit. Innen aus Verschiedenem entsteht ein ernster Geist. So sehr einfältig aber die Bilder, so sehr heilig sind die, daß man wirklich oft fürchtet, die zu beschreiben. Die Himmlischen aber, die immer gut sind, alles zumal, wie Reiche, haben diese, Tugend und Freude. Der Mensch darf das nachahmen. Darf, wenn lauter Mühe das Leben, ein Mensch aufschauen und sagen: so will ich auch sein? Ja. So lange die Freundlichkeit noch am Herzen, die Reine, dauert, misset nicht unglücklich der Mensch sich mit der Gottheit. Ist unbekannt Gott? Ist er offenbar wie die Himmel? dieses glaub‘ ich eher. Des Menschen Maß ist’s. Voll Verdienst, doch dichterisch, wohnet der Mensch auf dieser Erde. Doch reiner ist nicht der Schatten der Nacht mit den Sternen, wenn ich so sagen könnte, als der Mensch, der heißet ein Bild der Gottheit.
ellauri392.html on line 795: Wenn einer in den Spiegel siehet, ein Mann, und siehet darin sein Bild, wie abgemalt; es gleicht dem Manne. Augen hat des Menschen Bild, hingegen Licht der Mond. Der König Oedipus hat ein Auge zuviel vielleicht. Diese Leiden dieses Mannes, sie scheinen unbeschreiblich, unaussprechlich, unausdrücklich. Wenn das Schauspiel ein solches darstellt, kommt’s daher. Wie ist mir’s aber, gedenk‘ ich deiner jetzt? Wie Bäche reißt das Ende von Etwas mich dahin, welches sich wie Asien ausdehnet. Natürlich dieses Leiden, das hat Oedipus. Natürlich ist’s darum. Hat auch Herkules gelitten? Wohl. Die Dioskuren in ihrer Freundschaft haben die nicht Leiden auch getragen? Nämlich wie Herkules mit Gott zu streiten, das ist Leiden. Und die Unsterblichkeit im Neide dieses Lebens, diese zu teilen, ist ein Leiden auch. Doch das ist auch ein Leiden, wenn mit Sommerflecken ist bedeckt ein Mensch, mit manchen Flecken ganz überdeckt zu sein! Das tut die schöne Sonne: nämlich die ziehet alles auf. Die Jünglinge führt die Bahn sie mit Reizen ihrer Strahlen wie mit Rosen.
ellauri392.html on line 829: Hölderlingin bändäri Wilhelm Waiblinger ( saksa: [ˈvilhɛlm ˈvaɪblɪŋɐ] ⓘ ; 21. marraskuuta 1804 – 17. tai 30. tammikuuta 1830) oli saksalainen romanttinen runoilija joka tunnetaan lähinnä Friedrich Hölderlinin katamiittina.
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ellauri392.html on line 833: Kävittyään Gymnasium Illustressa Stuttgartissa hän opiskeli Tübingenin seminaarissa 20-luvulla, jolloin Hölderlin oli jo henkisesti sairas, asui siellä erakkona puusepän talossa. Waiblinger, joka vieraili vanhemman runoilijan luona ja vei hänet kävelylle, jätti selostuksen Hölderlinin elämästä silloin, Hölderlins Leben, Dichtung und Wahnsinn ("Hölderlinin elämä, runoutta ja hulluus"). 1820-luvun lopulla Waiblinger lähti Tübingenistä Italiaan ja kuoli 25-vuotiaana Roomaan, missä hänet on haudattu protestanttiselle hautausmaalle.
ellauri392.html on line 835: Novellissaan " Im Presselschen Gartenhaus " ("Presselin puutarhatalossa", 1913) Hermann Hesse antaa koskettavan kuvan Waiblingerin ja runoilija Eduard Möriken vierailusta Hölderlinissä. He ovat molemmat nuoria teologian opiskelijoita Tübingenissä, kuten Hölderlin itse vuosikymmeniä ennen. Joku nonbinaarinen von Seth väitteli 2022 että Hesse oli izekin vähintään kaappihomo.
ellauri392.html on line 840: Wilhelm Waiblinger, Die Tagebücher: 1821–1826 , toim. Erwin Breitinger ja Herbert Meyer, "Veröffentlichungen der deutschen Schillergesellschaft", XXII (Stuttgart, 1956), VII, 22. Viittaukset tässä ja läpi tämän artikkelin ovat Waiblingerin päiväkirjan alkuperäisiä osia ja sivuja, jotka on annettu op. cit. marginaaleissa.
ellauri392.html on line 846: FW Waiblinger, Phaëthon , Zwey Theile (Stuttgart, 1823), jäljempänä Ph . Olen käyttänyt kopiosta mikrofilmiä Yalen kirjastossa. "In lieblicher Bläue" - kuten tekstiä yleensä kutsutaan - esiintyy II, 153 ja sen jälkeen. Romaani julkaistiin kerran (Dresden, 1920) Arthur Schurigin toimituksella, mutta teksti ei ole luotettava. "In lieblicher Bläue" löytyy julkaisusta Hölderlin, Sämtliche Werke , toim. Friedrich Beissner, Voi. II (Stuttgart, 1951), osa 1, s. 372 ja sen jälkeen, ja julkaisussa Hölderlin, Sämtliche Werke , toim. Norbert von Hellingrath, Friedrich Seebass ja Ludwig von Pigenot, VI (Berliini, 1923), 24 ff. Jälkimmäisessä paikassa pyritään jakamaan jakeisiin. Molemmissa paikoissa (vaikka Beissner sijoittaa sen kohtaan "Zweifelhaftes") kirjoitusasu on muutettu vastaamaan Hölderlinin ortografiaa.
ellauri392.html on line 849: In der Familie wurde der Sohn Fritz gerufen und nannte sich selbst erst ab 1824 Wilhelm. Ab 1822 studierte er Theologie am Tübinger Stift, um damit im Nebenfach auch Philologie studieren zu können. Am 3. Juli 1822 traf Waiblinger erstmals den damals bereits seit anderthalb Jahrzehnten als wahnsinnig geltenden Dichter Friedrich Hölderlin im Hölderlinturm zu Tübingen, bei dem er während seiner gesamten Studienzeit häufiger Gast war. Diese Begegnungen verarbeitete er zunächst in seinem Roman Phaeton (1823), der ihm unter den Studenten enorm viel Bewunderung einbrachte; zudem war auch sein Gedicht-Zyklus „Lieder der Griechen“ in den Handel gekommen. Später porträtierte er Hölderlin in seinem Essay Friedrich Hölderlin’s Leben, Dichtung und Wahnsinn, der als Beginn der Hölderlin-Forschung gilt.
ellauri392.html on line 851: Nach einem für damalige Verhältnisse skandalösen Verhältnis mit der fünf Jahre älteren Jüdin Julie Michaelis, Schwester des Tübinger Juristen Adolph Michaelis, das 1824 öffentlich wurde anlässlich eines Prozesses wegen einer Brandstiftung, deren Leidtragender Julies der Beziehung entgegenstehender Onkel Salomo Michaelis war, verzichtete Waiblinger auf den christlich-moralischen Anschein, den er sich wegen des Theologiestudiums hatte geben müssen, und gab sich "Ausschweifungen" hin, die auch in seinen Werken Niederschlag fanden. In der Folgezeit entstanden seine Lieder der Verirrung und Drei Tage in der Unterwelt. Nach Veröffentlichung dieser Werke wurde er durch die Stiftsleitung, die den Hochbegabten nach der skandalösen Beziehung noch zu schützen versucht hatte, am 25. September 1826 vom weiteren Studium ausgeschlossen. Irrungen Wirrungen.
ellauri392.html on line 853: Wilhelm Waiblinger gilt als der „junge Wilde“ der Biedermeierzeit, den seine Nachwelt offenkundig aus moralischen Gründen weitgehend ignoriert hat. Er war auch nichts weiteres als Dichter. Er schloss viele Freundschaften, worunter die homoerotisch geprägte Beziehung zu Eduard Mörike sicherlich eine der wichtigsten war. Zu Waiblingers Freunden, Förderern und Verehrern zählten weiter u. a. die weiteren Uranier Gustav Schwab, August von Platen, Friedrich von Matthisson, Johann Heinrich Dannecker, Matthias Schneckenburger, Eduard Gnauth, Carl Miedke und Christian Friedrich Wurm.
ellauri392.html on line 854: Noch im Herbst 1826 trat Waiblinger auf Veranlassung des Verlegers Johann Friedrich Cotta eine Italienreise, das ihm sowohl aus kulturgeschichtlicher Perspektive als auch in Hinsicht auf seine freizügige Sexualität als reizvoll schien. Mit dem Stipendium des Cotta-Verlags reiste nach Rom, wo er ein Hungerleben als freier Schriftsteller führte. Dort erlitt er eine Lungenenzündung und starb.
ellauri393.html on line 112: Jonkun apulaisprofessori Kellen Mrkvan mukaan Texasin Baylor-yliopistosta (ei 20 parhaan joukossa) tappioiden välttämisen "vinouma" on stabiili ja näyttää lisääntyvät iän myötä. Bugger it! Mistähän sekin johtuisi? Oisko niin että tappioista toipumiseen on vähemmän aikaa vanhana? Elämän mittaan ekonominen voimattomuus vaikuttaa onnellisuuteemme. On tuskin ylläri että on tullut taipumus pitää nykytilannetta parempana kuin muutosta. Mrkva kertoo omalla WordPress-alustallaan: "I study consumer decision making, often combining lab experiments with field experiments or A/B tests used in online retail. My work has been published in several outlets including Journal of Marketing, PNAS, Psychological Science, JPSP, JEP:G, Journal of Consumer Psychology, and Harvard Business Review." Vitun assareita koko posse. Kellen on kerakkeista päätellen Kartvelista kotoisin. Käyttäjille näytetään kahta eri versioita internetsivustosta. Seuraavaksi tutkitaan mikä versio vetää käyttäjiä enemmän puoleensa. On vaikea määrittää lopullisesti, milloin A/B-testausta käytettiin ensimmäisen kerran. Mahdollisesti se oli Jahven testi vällykäärme vastaan paratiisin haravointi. Nykyään Microsoftin ja Googlen kaltaiset yritykset tekevät kumpikin yli 10 000 A/B-testiä vuosittain. Siinä kyllä Jahve kalpenee.
ellauri393.html on line 320: Were we designed? Pretty obviously not, just look at the two BW turds in the pic. The watchmaker musta been blind.
ellauri393.html on line 565: alla styrkor från folkrepublikerna Donetsk och
ellauri395.html on line 580: Sons of Thunder Ministries & Publicationsin toimitusjohtaja · Kokemus: Isocucco ja Cana New Wine Seminary · Koulutus: Georgian yliopisto · Sijainti.
ellauri395.html on line 636: Assemblies of God oli ensimmäinen, joka veti avoimesti tukensa parantavalta herätykseltä vuonna 1953. Weaver uskoi myös, että herätysevankelistien "petoksilla ja sikailulla" oli myös merkittävä rooli laskussa.
ellauri395.html on line 670: Ziglar, Zig (2006). Parempi kuin hyvää: sellaisen elämän luominen, jota et malta odottaa . Nashville: Thomas Nelson Publishers. ISBN 978-0-7852-8919-7.
ellauri395.html on line 946: Lähde: Larry Lea, Learning the Joy of Prayer, Kingsway Publications, 1997 Great Britain.
ellauri396.html on line 363: Pezkun ikäinen Nicky on (oli) aika könsikäs. He is the son of Walter Gumbel, a German secular Jew from Stuttgart whose licence to practise law in that city was withdrawn in one of the early Nazi purges. Walter Gumbel emigrated to Britain and became a successful barrister. Gumbel's mother, Muriel, was a barrister and nominal Christian. Nicky on juutalaisluopio kuten Jeesus, Pietari ja Paavali. He went to a boys' boarding school and converted to Christianity while attending university in 1974. He studied law at Trinity College, Cambridge, graduating with a Bachelor of Arts (BA) degree in 1976. In January 1978, Gumbel married at the church, Pippa, with whom he would go on incessantly so as to have three children. Meanwhile, he became a regular worshipper at Holy Trinity Brompton Church, Knightsbridge. He was appointed Commander of the Order of the British Empire (CBE) in the 2024 New Year Honours for services to the Church of England. Gumbel serves as the public face of the course, being described by James Heard [n.h., clarification needed] as something of a "Weberian charismatic leader". Gumbel is the author of a number of books related to the Alpha Course, including Questions of Life which has sold over 1M copies.
ellauri396.html on line 365: The Toronto Blessing revival impacted charismatic Christian culture through an increase in popularity and international reach and intensified criticism and denominational disputes. Criticism primarily centered around disagreements about charismatic doctrine, the Latter Rain Movement, and whether or not the physical manifestations people experienced were in line with biblical doctrine or were actually heretical practices.
ellauri396.html on line 367: The Toronto Blessing has become synonymous within charismatic Christian circles for terms and actions that include an increased awareness of God's love, religious ecstasy, external observances of ecstatic worship, being slain in the Spirit, uncontrollable laughter, emotional and/or physical euphoria, crying, healing from emotional wounds, healing of damaged relationships, and electric waves of the spirit. "Holy laughter", as a result of overwhelming joy, was a hallmark manifestation, and there were also some reports of instances of participants roaring like lions or making other animal noises such as super loud farts. Leaders and participants present in these services claim that most of these manifestations, including some people roaring like lions, were physical manifestations of the Holy Spirit's presence and power, while some Pentecostal and charismatic leaders believe these were the counterfeits of the Spirit as is mentioned in the biblical passage of 2 Thessalonians 2:9. In December, 1994, Toronto Life Magazine declared TAV (Toronto Airport Vineyard church) as Toronto's most notable tourist attraction for the year.
ellauri396.html on line 369: The events that occurred at the Toronto Blessing are not unique in Christian history; similar events were recorded as happening within the Azusa Street revival of the early 1900s that led to the Helluntaiystävät movement, as well as in other revival movements throughout the history of Christian church movements. The Bible also records supernatural events when people encountered God and describes lightning coming from the top of Mount Sinai in Exodus 20:18 when the 10 Commandments were given, Jewish soldiers and temple police falling down in the Garden of Gethsemane when encountering Jesus in John 18:6, Moses' face shining when descending Mount Sinai in Exodus 34:35, and a cloud of glory that appeared over the Hebrew tent of meeting in Exodus 40:34. Proponents of the Toronto Blessing point to these biblical examples as partial evidence of the activities in their meetings being legitimate.
ellauri396.html on line 382: He concluded that while authentic signs of revival might be present at such meetings, ministerial leaders have a biblical responsibility to ensure that parishioners maintain orderly conduct at the gatherings and this seemed to be lacking at many of the meetings. Etäkokouxissa on se varjopuoli että tafsaus on mahdollista vain tapaamisten välillä eikä sakastissa saarnan aikana.
ellauri398.html on line 410: Med sprængningen af Nord Stream 2 smadrede USA Europas økonomi. Alting er blevet dyrere, og vi europæere er blevet fattigere. Alle nationer, der er eller blliver gode venner med USA, svækkes og ender med at fortryde det, mens alle nationer, der går imod USA, ender med at blive styrkede. Med USA som ven behøver man ingen fjender!
ellauri398.html on line 414: Det russiske militær høster masser af frisk kamperfaring i Ukraine. Til sammenligning har vesten overladt kampene til ukrainerne, som er blevet dræbt i stort tal. I vesten er der ingen unge, der gider at trække i trøjen og blive soldater.
ellauri398.html on line 513: Nää noli me tangere kuvat on aika ostensiivisiä. Tuo oli Ingresin näkemys. Lause on peräisin Johanneksen evankeliumista (20:17), mistäs muualta. Biblia (1776): Joh. 20:17 Jesus sanoi hänelle: älä minuun rupee; sillä en minä ole vielä mennyt ylös minun Isäni tykö, vaan mene minun veljeini tykö ja sano heille: minä menen ylös minun Isäni tykö ja teidän Isänne tykö, ja minun Jumalani tykö ja teidän Jumalanne tykö. Kaverin perizooma on aika tyköistuva. Ei ehtinyt vielä vaihtaa vaatteita. Keppi sojottaa taas tykötarpeena. Kun menet naisen luo ota keppi mukaan.
ellauri398.html on line 1230: Nathan’s number one passion is to know and to serve Yeshua the Messiah (Jesus Christ) our Redeemer and Master, and to become like him by loving him and keeping his Torah commandments and helping to regather to Yeshua the lost sheep of the house of Israel (i.e., Christians wherever they may be). Passions 2, 3, and 4 are Sandi, downhill and arborism. He speaks biblical Hebrew and koine Greek, but his French is a little rusty. Excuse my French. And no, he is no Jew, just a country boy from Oregon. He likes rimmed hats and collarless white shirts.
ellauri399.html on line 55: Den aktuelle konfrontation mellem Rusland og Vesten hviler på en opfattelse af, at russerne er blevet uretfærdig behandlet. Der er flere lag i den opfattelse, men det mest fundamentale er Moskvas oplevelse af, at Vesten narrede det daværende Sovjetunionen ved at bryde et løfte om, at NATO ikke ville ekspandere østover. Løftet skulle være blevet blevet fremsat ved Den Kolde Krigs afslutning. Vesten narrede det daværende Sovjetunionen ved at bryde et løfte om, at NATO ikke ville ekspandere østover. Putin hævder, at Baker i en diskussion den 9. februar 1990 med den sovjetiske leder Mikhail Gorbatjov afgav et mundtligt løfte om, at hvis Rusland gik ind på tysk genforening, ville NATO ikke udvide mod øst. Vesttysklands daværende kansler Helmut Kohl, der insisterede på, at et Vesttyskland ville forblive medlem af NATO, også efter tysk genforening, erklærede dagen efter – også henvendt til Gorbatjov – at »naturligvis vil NATO ikke kunne udvide sit territorium til DDR’s nuværende område«.
ellauri399.html on line 59: Det mundtlige tilsagn så dog i første omgang ud til at holde. I marts 1991 spurgte den daværende sovjetiske forsvarsminister, marskal Dmitij Jasov, den daværende britiske premierminister, John Major, til de østeuropæiske landes interesse for blive medlemmer af NATO. Major forsikrede ham ifølge dagbøgerne fra den britiske ambassadør i Moskva, Rodric Braithwaite, at »intet af den slags nogensinde vil ske«. Washington vandt magtkampen om østudvidelsen, men på en måde, der førte til konfrontation, ikke samarbejde, med Moskva. Rusland præsenterede sig hele vejen igennem som et potentielt NATO-medlem, men USA opfattede altid det perspektiv som en fantasi, der ville handlingslamme alliancen.
ellauri399.html on line 106: When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960's, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notions. In many ways better than Google in fact, except less advertising.
ellauri399.html on line 151: The two finally ended their romantic relationship for good in late 1977, after Brennan became pregnant with their daughter, Lisa. Brennan worked as a waitress and collected welfare checks to support herself and their baby daughter. Jobs publicly denied he was Lisa’s father for years, even though he took a paternity test in 1979 proving he was the dad. He was paying $500 a month in child support when he told Time magazine in 1983, “28 percent of the male population in the United States could be the father.”
ellauri399.html on line 190: Kriya "works like a train toilet," he stated, emphasizing the empirical, scientific nature of this technique. Through regular practice, he claimed, Kriya will change the neural pathways in the brain. Really, you might wonder? Can the act of mindful focusing and of interiorizing our consciousness actually bring about physical changes in the brain? Very few scientists at Yogananda's time would have been comfortable with his claims. Yet today revolutionary new findings in neuroscience are showing that meditation does in fact bring favorable changes in the neural pathways of the brain. Scientific laboratories are now stumbling into truths experienced by yogis across the ages in, as Yogananda would say, the inner laboratories of their personal experience. (Except it didn't, as Maisu Niemi found out to her disappointment, before falling back on the very same snake oil business.)
ellauri399.html on line 192: And what would be the assets that people could look for in return to a lot of bucks? Lower stress? Greater peace? He had begun his own quest for masturbation very early in life, a story vibrantly captured in the critically acclaimed 2014 documentary Awake: The Life of Yogananda. His youthful search culminated in his master Sri Yukteswar giving him the monastic name "Yogananda," which means "bliss through yoga." True to his name, he exhorted truth-seekers to savor the early rewards of peace and well-being, but to then seek out the ultimate prize: eternal bliss, universal consciousness. "When by constant practice of Kriya, the consciousness of [the] blissful state of the spiritual self becomes real, we find ourselves always in the holy presence of the blissful God in us." God, to Yogananda, was thus not an external force to be idolized and appropriated by any particular religion, but an inner force to be awakened to and realized.
ellauri399.html on line 194: To some, the yogic pursuit of inner perfection may appear a little selfish. Shouldn't we be solving the world's most vexing problems, rather than withdrawing into blissful inner communion? In fact, one time, when Yogananda sat still, absorbed in a particularly blissful state of consciousness, his spiritual master admonished him: "You must not get overdrunk with ecstasy. Much work yet remains for you in the world." So Yogananda learned that this choice between outer service and inner joy represents a false dichotomy. The yoga he taught emphasizes balancing service with meditation, and highlights the expansion of consciousness that comes when we are able to go beyond our human self and open ourselves up, through inner realization, to a deeper connection with every living being--in fact, with every atom in the universe. "When the 'I' shall die, then shall I know who am I," he stated in a word perfect imitation of a Yedi master.
ellauri399.html on line 210: The yogananda guy was “directly commanded” by God to teach the world “the secret yogic science of self-liberation.” He moved to the U.S. in 1920 to fulfill his charge. In Southern California he established the headquarters of a Self-Satisfaction Fellowship, with a membership of some 150,000. For more than 30 years he taught his disciples the yoga doctrine that human beings can achieve “god-realization” through their own efforts at disciplining mind and body. Even skeptics testified to his own discipline, e.g., he could slow or speed the pulse in his right wrist, while retaining a normal pulse beat in the left. For the last two years the guru suffered from a “metaphysically induced illness,” as his disciples put it—the result of “working out” on his own body some of the physical and spiritual burdens of his friends. Last November he began hinting that it was time for him to leave the world. As the weeks passed, the Master grew silent like a broken parking sensor.He stopped dictating his spiritual books. His last “little desire” was fulfilled, he said, when a disciple from Florida sent him some green coconut juice in March.
ellauri402.html on line 484: In April 1918, Martti Pihkala published the book "What kind of Finland should we create?" In his book, he considered the supreme enemy of culture to be hedonism rather than the goal of the continuation of the family. He advocated forced sterilization and the isolation of those who had "wicked" lives from society as a means of breeding a superior Finnish race. Pihkala placed harmony between social classes as a counterbalance to moral decay and socialism.
ellauri402.html on line 628: voimat tulivat Kristuksen (hengen) kautta messiin maan ja ihmiskunnan evoluutioon. Lähde: Rudolf Steiner: Die Geheimnisse der biblischen Schöpfungsgeschichte, GA 122 (1992).
ellauri403.html on line 263: On March 6 the Crimean parliament voted to secede from Ukraine and join the Russian Federation, with a public referendum on the matter scheduled for March 16, 2014. The move was hailed by Russia and broadly condemned in the West. Meanwhile, Yatsenyuk affirmed Kyiv’s position that Crimea was an integral part of Ukraine. On the day of the referendum, observers noted numerous irregularities in the voting process, including the presence of armed men at polling stations, and the result was an overwhelming 97 percent in favour of joining Russia. The interim government in Kyiv rejected the result, and the United States and the EU imposed asset freezes and travel bans on numerous Russian officials and members of the Crimean parliament. On March 18 Putin met with Aksyonov and other regional representatives and signed a treaty incorporating Crimea into the Russian Federation. Western governments protested the move. Within hours of the treaty’s signing, a Ukrainian soldier was killed when masked gunmen stormed a Ukrainian military base outside Simferopol. Russian troops moved to occupy bases throughout the peninsula, including Ukrainian naval headquarters in Sevastopol, as Ukraine initiated the evacuation of some 25,000 military personnel and their families from Crimea. On March 21 after the ratification of the annexation treaty by the Russian parliament, Putin signed a law formally integrating Crimea into Russia.
ellauri403.html on line 305: Kun hän ensimmäisen kerran haki viisumia Yhdysvaltoihin 1950-luvun puolivälissä, häneltä evättiin alun perin sillä perusteella, että hän oli ollut kommunistisen siirtokunnan jäsen eikä ollut koskaan julkisesti luopunut kibbutzista. Ainoastaan Walter Lippmannin myönteinen arvostelu Laqueurin ensimmäisestä englanniksi julkaistusta kirjasta käänsi asiat toisin päin. Lippmann oli vaikutusvaltainen hahmo ordoliberalismin syntyessä. Walter Lippmannin järjestämä talouslibelaaritapaaminen vuodelta 1938 katsotaan ratkaisevan tärkeäxi uusliberalismin kehitykselle. Lippmann olisaksalaista syntyperää olevien juutalaisten vanhempien ainoa lapsi, ja, kuten hänen elämäkerransa Ronald Steel kirjoittaa, kasvoi "kullatussa juutalaisessa ghetossa". Hänen isänsä Jacob Lippmann oli vuokranantaja, joka oli rikastunut isänsä tekstiiliyrityksen ja anoppinsa kiinteistöspekuloinnin kautta. Varakas ja vaikutusvaltainen perhe kuului yhteiskunnan ylempään luokkaan, piti yhteyksiä korkeimpiin piireihin ja vietti säännöllisesti kesälomansa Euroopassa hoitoa varten. Perhe oli reformijuutalainen ja kävi temppelissä Emanu-El. Lippmann oli emotionaalisesti etäällä molemmista vanhemmista, mutta hänellä oli läheisempiä siteitä äitinsä isoäitiin. Perheen poliittinen suuntautuminen oli republikaaninen.
ellauri403.html on line 342: Jo ansaitsi tohtorintutkintonsa massaviestinnänä Wisconsin-Madisonin yliopistosta kesällä 2020. Jo on ansainnut maisterin tutkintonsa mediassa Syracusen yliopiston S.I. Newhouse School of Public Communications ja hiänen B.A. viestintä- ja valtiotieteen maisterin tutkinto on SUNY Geneseosta. Hiän vakuuttaa siteeraten jotain äijänkäppyrää:
ellauri403.html on line 359: Tim har redan ett förtroende hos sin publik. Så om ny information kan komma genom en befintlig influencer framstår den som mer autentisk än trollenas, säger Jo Lukito, professor vid University of Texas i Austin och expert på rysk desinformation, till New York Times.
ellauri403.html on line 385: blic/alias/contentid/172742ygh8idia6nmqz/0/screen-shot-2023-02-08-at-16-02-41.webp?w=585&q=0.9" />

ellauri403.html on line 399: Hän luonnehtii itseään antistablishment- ja korruptionvastaiseksi henkilöksi , vaikka häntä ei lännessä ole yleisesti kuvailtu populistiksi. Kampanjan aikana hän vilahteli ulahteli somessa ja vältteli toimittajia. Kampanjan aikana huolestuttiin hänen yhteyksistään oligarkki Ihor Kolomoyskyihin, miljardööriliikemieheen, joka oli saanut 1+1 Media Groupin hallintaansa vuonna 2010. Ryhmä operoi kahdeksaa ukrainalaista tv-kanavaa ja lähetti Kansan palvelija -TV-sarjan vuosina 2015–2019, jossa Zelenskyy oli jo koomikkoroolissa kansallisena presidenttinä.
ellauri403.html on line 457: ‘Miserable little doom goblin’ Greta Thunberg ditches climate activism for Palestine protests. ”Den hårdare Greta Thunberg har gjort det riktigt svårt för sig”, komppaa pehmyt svedutantti. Misstron till politikerna tycks fördjupad och hon har skrotat sitt gamla budskap ”lyssna på klimatforskarna”. Men bara under det senaste året har Greta Thunberg mottagit kritik från flera håll. Bland annat för att ensidigt tagit ställning för palestinier efter 7 oktober-attacken. Thunbergs aktion skapar starka reaktioner: ”Antidemokratisk retorik”. Greta Thunbergs klimataktion utanför riksdagen vänder sig mot den parlamentariska demokratin. Det menar det reaktionära SvD:s reaktionära ledarskribent Mattias Svensson. Men Leonaidas Aretakis, Flammans chefredaktör, menar att aktionen tvärt om stärker demokratin. Han borde veta bättre, demokrati är ett grekiskt ord.
ellauri405.html on line 227: Mit vit kaikki anglosaxisia kyhäyxiä. Monikohan aasialainen on näitä nähnyt. "Walt Whitman is America’s world poet—a latter-day successor to Homer, Virgil, Dante, and Shakespeare. In Leaves of Grass (1855, 1891-2), he celebrated democracy, nature, love, and friendship. This monumental work chanted praises to the body as well as to the soul, and found limited beauty and reassurance even in death." Whitman’s self-published Leaves of Grass was inspired in part by his travels through the American frontier and by his admiration for Ralph Waldo Emerson. Ylläri.
ellauri405.html on line 228: Emerson himself declared the first edition was “the most extraordinary piece of wit and wisdom that America has yet contributed.” Whitman published his own enthusiastic review of Leaves of Grass. Contemporaries found it cringy. Over 1,000 people came to view his funeral. Almost as many as came to Trump's inauguration.
ellauri406.html on line 47: Svetlana Aleksijevitsistä ei Vlastj lehdessä ollut yhtään uutta tietoa. Paizi se että Charlottenburgissa asuu niin paljon hyvinvoivia venäläisiä että sitä sanotaan Charlottengradixi. Här är inget omöjligt, här är allt till salu - men priset kan bli högt - alltför högt.
ellauri406.html on line 66: Ordet "blatte" har på senare år blivit synonymt med "invandrare", vilket är helt fel. "Invandrare" är en neutral term för att beskriva en människa som flyttat till ett annat land. "Blatte" är negativ slang för att beskriva en viss sorts gangster-macho-stereotyp. Det är absolut INTE samma sak, och orden är absolut INTE synonymer.
ellauri406.html on line 88: Ordet blatte betyder invandrare. En typisk blatte kan vara person med ett utländskt utseende som pratar med utländsk brytning. Ursprungligen betydde blatte invandrare i negativ mening. Men ordet har på senare år blivit mer neutralt och det händer att invandrare och personer med invandrarbakgrund använder det om sig själva. En person med utländskt utseende som pratar med utländsk brytning.
ellauri406.html on line 200: In addition to mass murders, women were stripped and humiliated in public. There was a massacre of teachers in the region, 45 teachers and their families were killed during the first days of the German invasion.
ellauri406.html on line 254: The European Union and the United States have provided most of the funding for this demolition and renaming frenzy, including, for example, the many new memorial plaques throughout the country to Taras Bulba-Borovets, the Nazi-appointed leader of a militia that carried out numerous pogroms and murdered many Jews. Monuments were also erected in honor of Symon Petliura, who was at the head of the Ukrainian People’s Republic when 35,000 to 50,000 Jews were killed in a series of pogroms between 1918 and 1921.
ellauri406.html on line 256: When millions of “un-Ukrainian”, i.e. Russian-language books were banned throughout Ukraine and books for the Russian-speaking minority were publicly burned, politicians, media and activists in the West did not protest.
ellauri406.html on line 261: The refusal of Verkhovna Rada deputy from Zelenky’s “Servants of the People” party, Maksim Buzhansky, to switch to Ukrainian on TV triggered a political and media scandal in Kiev. Even worse, he refused to give the appropriate obligatory greeting response to the greeting “Glory to the (fascist) heroes!” of the TV presenter. (It is: Yes... glory to Ukraine!)
ellauri406.html on line 348: Stödet till Ukraina splittrar USA och presidentkandidaterna. En lovar krigsslut på ett dygn, de andra låter Ukraina helt äga frågan. Demokraterna sätter USA:s globala roll som ledande demokratiskt supermakt på spel. Medan enbart 36 procent av republikanerna anser att USA har en skyldighet att hjälpa Ukraina står hela 63 procent av demokraterna bakom landets stöd, enligt opinionsinstitutet Pew.
ellauri406.html on line 352: Samtidigt har relationen med Trump till synes försämrats. Innan resan var planen att Zelenskyj, förutom att träffa president Joe Biden, även skulle möta presidentkandidaterna Kamala Harris och Donald Trump. Detta för att säkra USA:s stöd även efter en eventuell republikansk seger i valet. Men något möte står inte på Trumps schema, uppger källor för flera amerikanska medier. Han har under Zelenskyjs USA-besök beskrivit den ukrainske presidenten som en ”försäljare” och kritiserat honom för vad Trump menar är en ovilja att ingå i ett avtal med Ryssland.
ellauri406.html on line 394: Former US President and Republican candidate Donald Trump announced Thursday that he will meet with Ukrainian President Volodymyr Zelenskyy on Friday morning at Trump Tower in New York.
ellauri408.html on line 203: Jean-Luc Nancy (/nɑːnˈsiː/ nahn-SEE; French: [ʒɑ̃lyk nɑ̃si]; 26 July 1940 – 23 August 2021) was a French philosopher. Nancy's first book, published in 1973, was Le titre de la lettre (The Title of the Letter, 1992), a reading of the work of French psychoanalyst Jacques Lacan, written in collaboration with Philippe Lacoue-Labarthe. Nancy is the author of works on many thinkers, including La remarque spéculative in 1973 (The Speculative Remark, 2001) on Georg Wilhelm Friedrich Hegel, Le Discours de la syncope (1976) and L'Impératif catégorique (1983) on Immanuel Kant, Ego sum (1979) on René Descartes, and Le Partage des voix (1982) on Martin Heidegger. Ize kaljuhead ei juuri mitään kekannut, kuhan vinkkasi näihin eilispäivän suuruuxiin. Nancy collaborated with Lacoue-Labarthe on several other books and articles. One of the very few monographs that Jacques Derrida ever wrote on a contemporary philosopher is On Touching, Jean-Luc Nancy. Nice touch, quite touching actually.
ellauri408.html on line 276: The Bible is full of false prophecies that can never be fulfilled. As I will explain immediately after this intro, a biblical prophet, Ezekiel, even admitted a failed prophecy, then immediately issued another prophecy, which also failed miserably!
ellauri408.html on line 291: “These things” that Jesus prophesied would happen before his disciples’ generation died included: the sun being darkened, the moon not giving off light, stars falling from the heavens, and Jesus coming “in the clouds” and sending his angels to the four corners of the earth to gather the elect. Obviously nothing like what Jesus described has happened. And two thousand years later, no one has seen Jesus do what the Messiah was predicted to do, which including creating world peace and universal worship of the biblical god. Jesus has not returned in glory with the angels, nor has he rewarded every man according to his works. Every one of Jesus’s disciples tasted death long ago. These are completely failed prophecies, on every count.
ellauri408.html on line 321: But amusingly that prophecy also flopped, so how do we know that the biblical “god” is the “Lord”? Well, not to put too fine a point to it, we con't.
ellauri408.html on line 344: The biblical “god” Jehovah created a perfect world, according to the Bible, but withheld the knowledge of good and evil from Adam and Eve, condemning them to an animal existence (why?) and meaning they couldn’t know it was “wrong” to eat the forbidden fruit. Then, when they did what they couldn’t have possibly known it was wrong to do, and which any of us could have easily predicted they would do, Jehovah murdered them and all their descendents (us).
ellauri408.html on line 388: A decent human being wouldn’t torture another person for a second, but the all-loving, all-merciful, all-wise and all-just biblical God will either cause or allow billions of human beings to suffer for all eternity, entirely without purpose. Why? For guessing wrong about which religion to believe, without any facts to go on. Is there anything wrong with this picture, Christians?
ellauri408.html on line 463: Edmond Henri Adolphe Schérer (8. huhtikuuta 1815 – 16. maaliskuuta 1889) oli ranskalainen teologi, kriitikko ja poliitikko. Hän on syntynyt Pariisissa. Oikeustieteen opintojaxon jälkeen hän vietti useita vuosia teologisissa tutkimuksissa Strasbourgissa, jossa hän valmistui telusta vuonna 1843, ja hänet vihittiin. Vuonna 1843 hänet nimitettiin École Évangéliqueen (Geneva), su6osittu nimellä L'Oratoire. Hänen mielipiteidensä esittäminen protestanttien tekoja käsittelevän liberaaliliikkeen hyväksi johti hänen eroamiseen tehtävästään kuusi vuotta myöhemmin. Hän perusti juutalaisvastaisen, sen jälkeen Réformation au XIXe sièclen, jossa hän kannatti kirkon erottamista valtiosta; mutta hän vähitellen hylkäsi protestanttista oppia. Luulen, että hänestä tuli voimakas hegeliläinen. Lopulta hän asettui Pariisiin, jossa hän herätti heti huomiota loistavalla kirjallisuuskritiikillä, aluksi pääasiassa suuriin ulkomaisiin kirjailijoihin, osallistui Revue des deux mondesiin. Hänet valittiin Versaillesin kunnanvaltuutetuksi vuonna 1870, Seine-et-Oise-osaston kansalliskokouksen sijaiseksi vuonna 1871 ja senaattorixi elinkautisella vuonna 1875. Hän tuki republikaanipuoluetta. Elämänsä loppupuolella hän omistautui lähinnä kirjalliselle ja yleiselle kritiikille ja oli monien vuosien ajan yksi Le Tempsin kyvyttömin avustaja. Hän vieraili usein Englannissa ja kiinnostui vilkkaasti Englannin politiikasta ja kirjallisuudesta. Hän kuoli Versaillesissa.
ellauri408.html on line 504: Amiel publizierte mehrere Gedichtbände, historische und philologische Studien und philosophische Essays, die von der idealistischen deutschen Philosophie beeinflusst sind. Das populärste Werk, das er zu Lebzeiten veröffentlichte, war das patriotisch-militaristische Lied Roulez, tambours! (1857), das die befürchtete Intervention Preussens in Neuenburg behandelte. Seine voluminösen Selbsterörterungen befrüchteten z B. Leo Tolstoi, Fernando Pessoa, Hugo von Hofmannsthal, und Tante Kristina. Runoilijan kirjeenvaihto muusansa Louise Weiderin kanssa, joka julkaistiin ensimmäisen kerran vuonna 2004, on säilynyt .
ellauri408.html on line 614: Roman de la rosen jatko-osa on satiiri luostarikuntia, pappien selibaatia, aatelistoa, Pyhää posliini-istuinta vastaan, kuninkaallisten liiallisia väitteitä, mutta ennen kaikkea satiiri naisista ja avioliitosta. Vaikka Guillaume oli asettanut itsensä rakkauden palvelukseen ja paljastanut "kohteliaisuuden" lait, Jean de Meung lisää "rakkauden taiteen" paljastamalla julmasti naisten oletetut viat, heidän ansojaan ja keinot rotkauttaa heitä. Jean de Meungissa ruumiillistuu fabliauxin pilkan ja skeptisyyden henki. Hän ei jaa aikansa taikauskoa, ei kunnioita vakiintuneita instituutioita, halveksii feodalismin ja romanssin käytäntöjä. Hänen runonsa pituus ei ollut este sen suosiolle 1200- ja 1300 - luvuilla.
ellauri408.html on line 650: Useita satoja kirjoja ilmestyi yhdeltä kustantajalta noin kahdensadan vuoden aikana, kustantajaa ei enää ole. Pierre "publishing house" Marteaun tai Peter Hammerin nimillä mennyt äreä äskillä toimiva äkistyskirjoittava pilkka-jätti toimi Kölnissä, Amsterdamissa, harvemmin muissa paikoissa.
ellauri408.html on line 658: Vätys luki yöllä lisää Goethen runoja ja piti niistä enemmän, sillä ne olivat ylevämpiä. No meine Göttin on ainakin pelkkä panoruno, jolla Goethe kosiskeli Charlotte von Steiniä. A poem written by Goethe on 15 September 1780 and sent at once to Charlotte von Stein. It was first published in 1789 in Goethes Schriften.
ellauri408.html on line 671: But after their business arrangement is mistaken for a budding romance, the pair have to pretend to be an item for a public who’s ravenous for more of this Cinderella story. Or at least, it feels like it’s pretend―until each slow burn step in their fake relationship sparks a heat neither can control. Now they just have to check is this sizzling chemistry just for show? Or something so real it might just give them their fairytale ending? Will they end up as another Teme and Sirpa?
ellauri408.html on line 702: Au cours des voyages qu'il fait à Paris, Proudhon rencontre Karl Grün, Mikhaïl Bakounine, Alexandre Herzen qui deviendront ses amis et Karl Rot qui admirait en lui le seul socialiste français dégagé du mysticisme chrétien. En plus, il est lui-même prolétaire, ouvrier! Et il précise : « nous ne devons pas poser l'action révolutionnaire comme moyen de réforme sociale, parce que ce prétendu moyen serait tout simplement un appel à la force, à l'arbitraire, bref, une contradiction. L'échange de lettres avec Marx annonce la rupture, qui intervient quelques mois plus tard. Quand, en octobre 1846, Proudhon publie le Système des contradictions économiques ou Philosophie de la misère, Marx riposte par Misère de la philosophie. Marx considère que Proudhon est un socialiste « petit-bourgeois » ou nettement « bourgeois », qui défend un système utopique qui combinerait les avantages du socialisme et du capitalisme sans leurs inconvénients. Il écrit ainsi : « Les socialistes bourgeois veulent tous les avantages des conditions sociales modernes sans les luttes et les dangers qui en découlent nécessairement ». Il critique notamment ses conceptions économiques sur la valeur, son soutien à la concurrence ou encore son opposition aux grèves ouvrières. Marx est le ténia du socialisme (sosialismin lapamato), Proudhomme sinkauttaa vastineexi ja kommentoi marginaaliin manifestia: « Calomnie », « Absurde », « Faux » « Mensonge », « Pasquinade ». « Quelle bêtise après ce que j´ai écrit — En vérité Marx est jaloux » ; « Allons mon cher Marx, vous êtes de mauvaise foi, et tout à la fois vous ne savez rien » .
ellauri408.html on line 755: Im September 1769 heiratete er in Gebenstorf Anna Schulthess gegen den Willen ihrer Eltern. Im September 1770 kam ihr gemeinsamer Sohn Hans Jakob (Jakobli genannt) in Mülligen zur Welt, den er im Sinn der aufklärerischen Pädagogik nach Jean-Jacques Rousseau benannte, dessen Ratschläge zur natürlichen Kindererziehung aus Rousseaus Schrift Emile er Punkt für Punkt bei seinem Sohn anwendete. Dieser Versuch einer idealen Kindererziehung scheiterte tragisch. Das Tagebuch, das Pestalozzi über die Erziehung seines Sohnes hinterliess, gilt als ein erschütterndes Dokument einer schwerwiegenden Fehlinterpretation der hypothetischen Pädagogik Rousseaus. Schon dreieinhalbjährig musste Jakob die Zahlen und Buchstaben lernen. Dabei konnte sein Vater sehr streng sein; wenn der Junge nicht lernen wollte, wurde er bestraft. Die Erziehung, die unsicheren äusseren Lebensverhältnisse und das Aufwachsen unter den verwahrlosten Kindern führte dazu, dass Jakoblis Leben begleitet war von Stress, Schwankungen, Unsicherheit und von stetem Ungenügen.
ellauri408.html on line 757: Mit elf Jahren wurde Jakobli, der immer noch nicht richtig schreiben und lesen konnte, zu Freunden nach Basel gebracht. Wenig später brachen bei ihm epileptische Anfälle aus. Nach seiner Rückkehr auf Gut Neuhof heiratete er Anna Magdalena Fröhlich aus Brugg, ein Patenkind seiner Mutter Anna. Sie bekamen 1798 einen Sohn, Gottlieb. Hans-Jakobs Anfälle wurden immer schlimmer und häufiger. Am 15. August 1801 starb Pestalozzis Sohn 31-jährig. Anna Magdalena Fröhlich heiratete in zweiter Ehe Laurenz Jakob Custer (1765–1822). Ihr Enkel ist der nach Amerika ausgewanderte Rebenzüchter und Winzer Hermann Jaeger.
ellauri408.html on line 900: Nahjus piti Laveleyen kirjoista. Eemeli de Laveleye oli lipilaari belgi. Katolisessa uskossa kasvatettuna hän kehittyi kohti protestanttisuutta. Mutta jo silloin, kun hän oli katolinen, hän oli hyvin herkkä evankeliumin yhteiskunnallisille värähtelyille. Hän oli yksi edistyksellisen liberalismin ajattelijoista Belgiassa, joten häntä voitiin pitää sosialismin edeltäjänä. Hän oli erittäin kiinnostunut osuustoiminnasta. Hän oli vuonna 18812 perustetun prostituutiota vastustavan Society of Public Morality -järjestön puheenjohtaja. 31. joulukuuta 1891 hän sai perinnöllisen aateliston apurahan ja paronin arvonimen, joka voitiin siirtää miesten primogenituurille. Hän valitsi moton Rede, vrede. Hänen isänsä oli Belgian olympiakomitean perustaja Edouard de Laveleye. Tunnettu kaikkialla maailmassa, hän sai kunniatohtorin arvon monista yliopistoista ja vastasi useisiin ulkomaisiin tutkijoihin, joista tunnetuin on John Stuart Mill. Eemelin mielestä sivistys ei voi jatkua, elleivät ihmiset usko haudantakaiseen jumalaan. Tämä saa nahjuxen taas pohtimaan, käynnistää synonyymigeneraattorin. Hyödyllinen uskomus ei ole totuus, pace utilitaristit. Sota on raakaa, parempi olisi molemminpuolinen kunnioitus. Enkeli ilmaantuu vain harvoin eläimissä. Länkkärien julkinen tunnuslause on niiden todellisen pyrkimyxen suoranainen vastakohta.
ellauri408.html on line 942: Sonnet 227 documents Petrarch´s slow realization that his love for Laura, 12, might be more painful than it is pleasant. The early sonnets praise her beauty and the importance of romance. Sonnet 227 compares Laura's gaze to being stung by the "wasps of love." Petrarch is still very much in love with Laura, but this love now arrives to him in the form of a painful sting. He is left stumbling around like an animal. He has lost all of his dignity. Petrarch's love for Laura is no longer the impassioned daydream that it once was.
ellauri408.html on line 1047: Suvunjatkamisen halun jatkona on kuoleman halajaminen. Miten niin? Nahjus on aika morbidi. Olen hiukan kriitikko, hiukan psykologi ja tosi paljon käteenvetäjä. Kaikki fetsit tuntuvat päässä ahtailta. Vanhetessaan Nahjus käy yhä republikaanimmaxi. Varmaa on että loittonen stoalaisuudesta ja nappaa paremmin toi Montaignen nonchaloir. Ei tee enää mieli olla nero. Täytyy tunnustaa ettei puoleentoista vuosikymmeneen ole ottanut enää eteen kunnolla. En enää kiihotu naisista. Testosteroni alkaa olla vähissä. Tyhjään tankkiin 90 kilometriä. Vähän väliä. Jumala sallii päivän paistaa risukasaankin. Tulkaa, täällä on tilaa kaikille. Hieman iso, mutta kyllä tästäkin selvitään!
ellauri409.html on line 527: Sirpa istuu uima-altaan reunalla kumikrokotiili seurana. Temen Kirkkonummen Mac Mansionissa on 30v ollut peruslämmöt päällä. Sisustus on Trumpin mielen mukainen. Trumpin mielestä Israelin pitäisi iskeä Iranin ydinlaitoxiin. Me ollaan bisnisihmisiä ja rebublikaanien ajatuxet on meidän ideologian mukaisia. Olemme pahoja ihmisiä, persuja. Asioimme usein halpahalleissa. Jos vaalit menee taas niinkuin viimexi, emme luota niihin.
ellauri409.html on line 552: Is there anything left to say about The Waste Land? More ink has been spilt over TS Eliot’s great modernist song of despair (https://www.telegraph.co.uk/books/what-to-read/broken-down-bank-clerk-three-months-margate-ts-eliot-wrote/) than any other poem published in the past hundred years. Its centenary has been marked by the second volume of Robert Crawford’s Eliot biography (https://www.telegraph.co.uk/books/what-to-read/new-biography-makes-ts-eliots-life-seem-unthinkably-grim/), the memoirs of Eliot’s confidante Mary Trevelyan and a life of his muse Emily Hale (https://www.telegraph.co.uk/books/what-to-read/hidden-women-ts-eliots-life/), following not all that long after a biography of his first wife, Vivienne (https://www.telegraph.co.uk/books/what-to-read/fall-sparrow-ann-pasternak-slater-review-tragic-life-ts-eliots/). That’s ignoring the nine volumes of Eliot’s letters (https://www.telegraph.co.uk/books/what-to-read/letters-ts-eliot-vol-8-review-really-necessary/), each a convenient size to club a man to death with.
ellauri409.html on line 626: From Personae by Ezra Pound, copyright © 1926 by Ezra Pound. Reprinted by permission of New Directions Publishing Corporation. All rights reserved. No part of this poem may be reproduced in any form without the written consent of the publisher. 😂😄😃😝😁
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ellauri411.html on line 110: Darauf versuchten Rezin von Damaskus und Pekach von Israel Ahas abzusetzen, einen Aramäer auf den judäischen Thron zu bringen und Juda zum Bündnis zu zwingen. Gegen die Warnung des Propheten Jesaja verband sich Ahas mit dem assyrischen König und bat ihn gegen Israel und Damaskus einzuschreiten. Bereits 733 v. Chr. ging Tiglat-Pileser III. auch gegen Israel vor und eroberte ganz Galiläa und das Ostjordanland. Die eroberten Gebiete teilte er in drei Provinzen „Dor“, „Megiddo“ und „Gilead“ und unterstellte sie assyrischen Statthaltern (2 Kön 15,29). König Pekach von Israel war sofort nach seiner Niederlage einem Anschlag Hoscheas zum Opfer gefallen. Dieser Hoschea hatte sich sofort König Tiglat-Pileser III. unterworfen. So wurde er von diesem als Vasallenkönig anerkannt und konnte einen „Rumpfstaat“ des ehemaligen Israel retten. Ihm verblieben das Gebirge Efraïm und der Stadtstaat Samaria. 732 v. Chr. eroberte Tiglat-Pileser III. Damaskus und machte das ganze Aramäergebiet zu assyrischen Provinzen. Ergebnis des Krieges war also, dass Tiglat-Pileser III. nunmehr das gesamte Gebiet von Syrien-Palästina beherrschte. Die ehemals selbständigen Staaten hatte er – wie z. B. Damaskus und den Nordteil von Israel – als Provinzen seinem Reich eingegliedert, oder aber – wie Juda und der Reststaat Israel – als tributzahlende Vasallenstaaten von ihm abhängig gemacht.
ellauri411.html on line 188: After this came the Greeks and the invasion of Alexander. That had a huge impact on the Jews, just as it did on the rest of the ancient world. Many Jews ended up joining his armies and traveling with him to various parts of the world. Everywhere that Alexander established a city (always called Alexandria) he gave people land grants to settle there. Thus, Jews settled all over the Hellenistic Empire.
ellauri411.html on line 200: Christianity separated from Judaism by claiming Christianity as a replacement for Judaism. The leaders claimed that the Jews were reading their scriptures wrong and the Christians were the true Israelites. They claimed the Jews were blind and ignorant. When the Roman Empire conquered Judea and destroyed the Temple, the Christians took this as further confirmation of their beliefs.
ellauri412.html on line 181: You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place. (Deuteronomy 12:3)
ellauri412.html on line 210: And Satan's even stopped trying to hide the Asherah poles as something else, now Asherah poles are in vogue on the left coast. Bars are being decorated with Asherah poles, the fad started at a fashion show where a designer used religious icons to decorate the stage and according to the article people raved about the asherah poles so much that club owners started putting them in bars. It saddens me that these people are so blinded by their ignorance that they are publicly, cluelessly worshiping Satan merely because it's hip and cool to do so.
ellauri412.html on line 676: Look, if you’re reading the Bible as an atheist and asking about a reasonable interpretation, then the world is your oyster. You are not required to accept the worldview of the authors of the Bible, who all believed in God and wrote about Him from that perspective. And at the same time, as someone who does not believe God exists and does not accept the inspired nature or inerrancy of scripture, you have limited your possible interpretations of Scripture to only natural explanations that do not invoke God. This is going to cause significant problems with your use of the historical-grammatical method, which strives to discover the biblical author’s original intended meaning in the text. For example, every time Isaiah writes, “thus says the Lord” (which is a lot!), how will you interpret that? For an atheist, a statement like that either makes Isiah delusional (he believed a non-existent God told him something) or a charlatan (he’s knowingly asserting a false attribution).
ellauri412.html on line 690: But here’s the thing. In the atheist worldview, there is no such thing as objective evil. Few atheists have the courage to admit that, of course. Richard Dawkins is one. He wrote: “In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.”
ellauri412.html on line 804: 7 Jag profeterade som jag hade blivit besatt. Och när jag profeterade hördes ett rassel, och se, det blev ett sorl, och benen kom åter tillsammans, så att det ena benet fogades till det andra.
ellauri412.html on line 824: That everybody does it does not prove for a second that charging interest is acceptable, but it does mean that those who oppose interest on biblical grounds should be prepared to oppose (and abstain from) almost everything about modern alias capitalist economics.
ellauri413.html on line 93: 1942 wurde Schloss Janowitz von deutschen Truppen beschlagnahmt und dem SS-Truppenübungsplatz Böhmen zugeordnet. Nach dem Krieg versuchte Nádherná vergeblich, den Familienbesitz zurückzuerhalten. Schloss Janowitz wurde von der Armee genutzt und 1948 von den tschechoslowakischen Kommunisten enteignet. Nádherná war kurzzeitig verhaftet und floh über Bayern nach Großbritannien. 1950 starb sie verarmt im englischen Exil.
ellauri413.html on line 135: Den tvådelade släktromanen Saari tuulten sylissä (1937) och Viheriöivä risti (1938) blev en publikframgång; även utgiven i en förkortad ettbandsversion under titeln Lähtö ja kotiinpaluu. Se kertoo Arvin kokemuxista Hartolassa. Romaania onkin täysin aiheellisesti sanottu "Itä-Hämeen kansan kestäväksi muistomerkiksi". Arvi oli Nuoren Voiman päätoimittaja 1937-38. Nuoruudenkokoelmassaan Kalhon kankaalla ja elämä on sarja "Itä-Hämeestä", johon kuuluva runo Kotiinpaluu kesäyössä ylittää ahtaat pitäjänrajat Sysmän puolelle.
ellauri413.html on line 320: lukien D - La Repubblica ja Blogo.
ellauri418.html on line 333: Zelenskyj öppnar upp för vapenvila – villig att ge upp mark. Publicerad 29 nov 2024 kl 19.21 Uppdaterad kl 23.19 Ukrainas president öppnar nu för att ge upp ockuperad mark för att få till en fred. Men bara om Ukraina släpps in i Nato, säger Zelenskyj till Sky News. Experten Inga Näsborrar tycker dock inget tyder på att Putin kommer vilja förhandla. Han håller ju på att vinna. Sannolikheten för ett eldupphör med Natomedlemskap är ganska låg, bedömer Jonsson. Varken USA eller Ryssland vill se några västliga säkerhetsgarantier. Det är mer sannolikt att han Putin vill sparka pajasen och hans anhängare bort från makten i Ukraina. Kanske få den fd tungviktaren eller Poroshenko tillbaka.
ellauri419.html on line 100: Sensibiliser l’opinion publique mondiale au fait que la crise climatique et l’écocide sont une guerre contre les peuples et la nature.
ellauri419.html on line 107: Det blir allt svårare att överleva i norra Gazaremsan. Inte en enda av FN:s hjälpinsatser har nått fram till de behövande de senaste 40 dagarna, uppger FN-organet Ocha. Lurjuxet paastotkoot kuin pikku jeesuxet. Kiusaaja Netanjahu houkuttaa nälistettyjä ilmiantamaan Israelin panttivankeja.
ellauri419.html on line 116: Nu har västingarna bestämt at alla kabelbrott är ryssarnas fel. Skrattretande, skrattar talesmannen Peskov. – Det är ganska absurt att utan grund fortsätta att anklaga Ryssland för allting. Det är skrattretande i kontexten av uteblivna reaktioner på ukrainska sabotageaktiviteter i Östersjön, flinar talespersonen Dmitrij Peskov. XA XA XA! Men nästa gång vet Finland hur det ska reageras! Dvs så här:
ellauri419.html on line 217: ACLU founder Roger Baldwin became a strong anticommunist. Baldwin’s new anticommunist outlook set the stage for the most controversial episode in his career and in the history of the ACLU. In 1940, the ACLU board of directors adopted a policy under which no supporter of totalitarian organizations could serve in an official capacity in the American Civil Liberties Union. Under the policy, the board then quickly removed Elizabeth Gurley Flynn from its ranks because she was a member of the Communist Party. Many critics accused the ACLU of imposing the very same kind of political test that it had long fought against, and the incident tarnished the reputation of both Baldwin and the ACLU for several decades. In one of the most curious episodes in his career, Baldwin was invited to Japan in 1947 to advise General Douglas MacArthur on developing a constitution for postwar Japan. Somewhat surprisingly, the American Civil Liberties Union leader and the very conservative general established a close rapport.
ellauri419.html on line 218: Baldwin also formed a personal relationship with FBI Director J. Edgar Hoover when the latter was first appointed in 1924, and he remained somewhat uncritical of the Bureau in the years that followed. Olikohan Rogerkin homofiili? No oli sillä pari vaimoa ja tytärkin. Years later, the ACLU would draw criticism from the NAACP for defending the right of the Klan to assemble peaceably. Jewish groups expressed similar disapproval when the group defended the right of automaker Henry Ford to publicize his anti–Semitic views. In these and other instances, however, the ACLU championed open discourse as opposed to suppression or censorship. Ihan Jarkko Tontin linjoilla kaikin puolin.
ellauri419.html on line 271: Olemmeko negatiivisia Venäjää kohtaan? ”Värsta tänkbara scenariot är krig”. Volodymyr Zelenskyj har kommit med ett sällsynt uttalande kring omfattningen av landets förluster i kriget. Förutom att 43 000 soldater dödats ska även 370 000 ha skadats, uppger presidenten på sociala medier. Den siffran inkluderar dock soldater som skadats mer än en gång. Zelenskyj uppger också att 198 000 ryska soldater har dödats och ytterligare 550 000 har skadats. Siffrorna har inte verifierats av oberoende källa. Det är första gången på tio månader som Zelenskyj lämnat en uppdatering om Ukrainas förluster. Då angav han dödssiffran till 31 000. Zelenskyj tros enligt BBC ha känt sig tvingad att lämna uppgifter om den senaste dödssiffran efter att den tillträdande amerikanske presidenten Donald Trump hävdat på sociala medier att Ukraina ”löjligt nog” förlorat 400 000 soldater. Det här kommer inte sluta förrän det blir fred, förutsäger Trump.
ellauri419.html on line 273: ISW skriver att framryckningarna i området tydligt visar att situationen vid fronten i alla fall inte är att betrakta som ett dödläge. Ur ett rent demagogiskt perspektiv så kan man hålla på ganska länge”, lovar tidigare överstelöjtnant Joakim Paasikivi om Ukrainas och Rysslands förlustsiffror i klippet. Men USA manar Ukraina att sänka mobiliseringsålder til 18 år. Annars blir det inga mer döda, och inga pengar längre. Pluspuolelle voi demopornografisesti laskea että itätyttöjen tarjonta lännessä on sodan jälkeen runsasta, ja hinnat alhaalla.
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ellauri420.html on line 66: Regina Jeffers, a public classroom teacher for thirty-nine years, considers herself a Jane Austen enthusiast. She is the author of several Austen-inspired novels, including Darcy's Passions, Darcy's Temptation, Vampire Darcy's Desire, Captain Wentworth's Persuasion, The Phantom of Pemberley, Christmas at Pemberley, The Disappearance of Georgiana Darcy, Honor and Hope, and The Mysterious Death of Mr. Darcy. She also writes Regency romances: The Scandal of Lady Eleanor, A Touch of Velvet, A Touch of Cashémere, A Touch of Grace, His: Two Regency Novellas, and The First Wives' Club. A Smithsonian presenter, a Time Warner Star Teacher and Martha Holden Jennings Scholar, Jeffers often serves as a consultant in language arts and media literacy. Currently living outside Charlotte, North Carolina, she spends her time with her writing, gardening, and her adorable grandson Lucifer.
ellauri420.html on line 224: Samaan aikaan toisaalla: Elizabeth Pollard försvann i ett slukhål när hon letade efter sin katt. Pojke dog på åkattraktion – familj får miljardbelopp. Turistflicka dog av elstöt i Phuket Thailand. Pojke nära att bli pelikansnacks i Kina. Det var ett mycket sorgligt fall sa läkaren.
ellauri420.html on line 273: With scandals reverberating throughout news outlets due to unconscionable behavior of pastors and priests within the Southern Baptist Church and Roman Catholicism, and the public repudiation of biblical theology by the Evangelical Lutheran Church of America, the once unquestionably trusted office of holy ministry is now the object of suspicion and derision, which makes this book a timely resource. With the public feeling that they need to be protected from predator priests and heretical pastors, Senkbeil brings his readers—more pointedly, pastors and priests themselves—back to God’s purpose for the pastoral office (to manifest and distribute God’s love, care, and gifts to nubile boys and girls), the heart of pastoral formation (proximity and devotion to posteriors), and the source of all spiritual care—the gracious and merciful Jejune God. Senkbeil accomplishes all this without a hint of angst or edginess, but rather with the heart of a butt-a-loving predatory pastor.
ellauri420.html on line 323: In every offensive and by any means possible his sworn, relentless goal is to uproot and utterly destroy God’s good and gracious work in Christ. But he’s already judged, found underweight, and the verdict is in. “He is stuffed,” Jesus cried in his dying breath. All the work of Satan to destroy, all his lies and accusations, all the sin and mayhem he has imposed on God’s good creation—all of this has been obliterated and eradicated in the death of our enfleshed God, le baton rose, for the sins of the world.
ellauri420.html on line 354: Lorsque Adam fut chassé du paradis, au lieu de vitupérer son persécuteur, il s'empressa de baptiser les choses: c'était l'unique manière de s'en accommoder et de les oublier; les bases de l'idéalisme furent posées. Et ce qui ne fut qu'un geste, une réaction de défense chez le premier balbutieur, devint théorie chez Platon, Kant et Hegel.
ellauri420.html on line 358: Gérard Labrunie, dit Gérard de Nerval, est un écrivain et un poète français, né le 22 mai 1808 dans l'ancien 7e arrondissement de Paris, où il est mort le 26 janvier 1855. Figure majeure du romantisme français, le « plus pur des écrivains romantiques de la France » selon Georges Gusdorf, il est essentiellement connu pour ses poèmes et ses nouvelles, notamment son ouvrage Les Filles du feu (1854), recueil de nouvelles qui comprend Sylvie et les sonnets Les Chimères, et sa nouvelle Aurélia publiée en 1855. Il a aussi publié un récit de voyage, le Voyage en Orient (1851).
ellauri420.html on line 470: C'était bien lui, ce fou, cet insensé sublime... Se oli todellakin hän, tämä hullu, tämä ylevä hullu...
ellauri420.html on line 471: Cet Icare oublié qui remontait les cieux, Tämä unohdettu Ikarus, joka nousi taivaaseen,
ellauri420.html on line 536: Sa matière, comme on sait, est empruntée à Jean Paul Richter, et plus précisément à un épisode du roman Siebenkäs (1796) intitulé Le Discours du Christ mort, traduit par Mme de Staël sous le titre Un songe et lu par Nerval probablement dans la version que Loève-Veimars publie sous le titre La Dernière Heure – Vision dans la Revue de Paris du 4 juillet 18308 . Le monologue lyrique qui découle de cet emprunt est donc mis au centre du poème, – signe que, pour les romantiques et très singulièrement pour Nerval, toute matière discursive doit être
ellauri420.html on line 539: Le Christ n’est donc pas le simple « personnage » d’une narration distanciée : il est un avatar de la subjectivité lyrique, laquelle engage à son tour la vie même du poète. Rappelons à ce propos qu’une première version du poème – celle contenue dans la lettre à Victor Loubens – remonte à la crise de 1841 alors que Nerval a dû, malgré qu’il en ait, se laisser « classer dans une affection définie par les docteurs et appelée indifféremment Théomanie ou Démonomanie dans le dictionnaire médical ». « Je me croyais Dieu moi-même », écrit Nerval. « C’était bien lui, ce fou, cet insensé sublime… », lit-on réciproquement dans Le Christ aux Oliviers, en un vers où Nerval projette sur le Christ cette même « folie » que ses confrères littéraires aussi bien que « les médecins et les commissaires » lui jettent au visage. Il (Nerval) devient, dans le finale du texte, un nouveau « prophète », annonçant, après la sorte de Contre-Évangile que constitue la partie centrale empruntée à Jean Paul, quelque religion nouvelle qui permettrait de dépasser l’opposition du paganisme et du christianisme. Se on se kaveri joka antaa sielun liman lapsille.
ellauri420.html on line 560: La marquise qui, bien qu’elle fût en compagnie de son amant Hénault, n’admet sans doute pas que ses amis les plus intimes lui préférassent une autre dame, fait par la suite un portrait d’Émilie véritablement cruel qui est publié en 1777 par Grimm dans la Correspondance littéraire, s’en gaussant avec Marguerite de Staal qui a été du dîner. Parfois féroce car ses propos incisifs ne sont que trop lucides.
ellauri420.html on line 581: Auf Betreiben der Mutter wurde Karoline mit siebzehn Jahren als Stiftsdame des evangelischen Cronstetten-Hynspergischen Adeligen Damenstift in Frankfurt am Main angenommen. Das Stift sicherte mittellosen weiblichen Angehörigen der Alten-Limpurger Familien den materiellen Lebensunterhalt. Die Stiftsdamen waren zu einem „sittsamen Lebenswandel“ angehalten. Karoline war die mit Abstand Jüngste unter ihnen. Sie studierte im Stift Philosophie, Geschichte, Literatur und Mythologie und entwickelte eine tiefe Sehnsucht nach einem erfüllten, selbstbestimmten Leben. Sie las viel, u. a. Goethe, Schiller, Novalis, Jean Paul, Schlegel, Hölderlin, Kant, Fichte und Herder. Von der umfangreichen Lektüre inspiriert, begann sie selbst zu dichten, außerdem führte sie Arbeitshefte zu den Themen Geographie, Metrik und Physiognomik. Die Französische Revolution begeisterte sie. Ihre Liebesgeschichten hielten sie in Atem. Schon früh zeichneten sich die Themen ab, die sie ein Leben lang beschäftigen sollten: Gefangenschaft und Freiheit, Liebe und Tod.
ellauri420.html on line 596: Ich habe keinen Sinn für weibliche Tugenden, für Weiberglückseligkeit“, bekannte sie 1801 in einem Brief an Kunigunde Brentano mit einundzwanzig Jahren. „Nur das Wilde, Große, Glänzende gefällt mir. Es ist ein unseliges, aber unverbesserliches Mißverhältnis in meiner Seele; und es wird und muß so bleiben, denn ich bin ein Weib und habe Begierden wie ein Mann, ohne Männerkraft. Darum bin ich so wechselnd und uneins mit mir.“
ellauri420.html on line 602: Als Creuzer erkrankte und seine Frau ihn gesund pflegte, schwor er ihr, sich von seiner jungen Geliebten zu trennen. Am 26. Juli 1806 erhielt Karoline die Nachricht. Bereits nach dem Tod ihrer Lieblingsschwester Charlotte 1801 hatte sich Karoline auf der Frankfurter Ostermesse einen Dolch gekauft. Von einem Chirurgen hatte sie sich Rat geholt, wie er am besten gegen sich selbst zu führen sei. Aus unglücklicher Liebe erdolchte sie sich selbst am Flussufer in Winkel im Rheingau. Am nächsten Tag fand man ihre Leiche im Wasser. Sie wurde 26 Jahre alt.
ellauri420.html on line 613: Ein lieblich Mägdelein.

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ellauri421.html on line 95: Kirjan suomensi Matti Rossi joka oli jäänyt työttömäxi kaikkien muiden stallareiden paizi Matin käännettyä takkinsa. Matti syntyi 1934 Sortavalassa jääkärikapteenin raiskattua hänen äitinsä Vera Salmexen. Matti Rossi kuoli 2017 Helsingissä pitkäaikaisen punataudin murtamana. Rossi on kirjoittanut kirjan Raunioista nousee Donbass, jonka vuonna 2015 julkaisi Donetskin kansantasavallan suurlähetystö ja Johan Bäckman Publications. Helsingin Sanomien toimittaja Laura Halminen luonnehti teosta venäläismieliseksi propagandaksi. Lehdistössä Rossi joutui asian vuoksi todellisen syytösryöpyn kohteeksi. Kiss my ass Denes! Asia nousi uudelleen otsikoihin yli 30 vuotta myöhemmin, kun kokoomuksen kansanedustaja Ben "peffalenkku" Zyskowicz arvosteli vuonna 2007 voimakkaasti valtionpalkinnon myöntämistä Rossille tämän ilmiannon vuoksi. Benkku jätti palkinnon myöntäneelle kulttuuriministeri Stefan Wallinille asiasta kirjallisen kysymyksen, koska Rossi ei ollut osoittanut katuvansa toimintaansa. Zyskowicz piti tapausta vakavana kulttuuri- ja ihmisoikeusrikoksena sekä täysin verrattavana natsi-Saksassa ja sen miehittämillä alueilla juutalaisia vastaan tehtyihin ilmiantoihin. Vastauksessaan Wallin sanoi, ettei hän ollut palkintoa myöntäessään tiennyt Kissin tapauksesta ja korosti palkinnon olevan ennen kaikkea tunnustus Rossin pitkäaikaisesta työstä kääntäjänä. Samalla hän kuitenkin tuomitsi Rossin tekemän ilmiannon pitäen valitettavana, ettei Rossi ollut harkinnut toimintansa moraalista puolta.
ellauri421.html on line 98: Romaanin jenkki arvioijilla oli vaikeuksia Fuentesin käyttämän postmodernin retoriikan kanssa. Los Angeles Times -lehti havaitsi, että sitä "ei aina ole helppo seurata; ehkä hänen kouristeleva sekaantuminen kotimaahansa estää sen. Selvemmät valkoiset ja mustat sombrerot olisivat auttaneet." Toinen kriitikko näkee romaanissa "rajojen neuvottelua itseen sisällä ja välillä sekä maiden välillä ja sisällä", jonka peilaava symboli on peilaava symboli. Niinpä nimenomaan, sepä se. Publishers Weekly tiivisti asian toteamalla, että "tässä hienossa lyhytromaanissa Fuentes pysyy tavalliseen tapaan viisaasti epäluuloisena sekä Yhdysvaltojen että vallankumouksen politiikkaa kohtaan."
ellauri421.html on line 169: Hvor højreorienteret er Zelenskis regime? Hvem betaler dig i rubler for den slags spørgsmål? Det er iøvrigt ikke så nemt at vide på grund af krigen, ligesom man heller ikke rigtig kan svare på hvor nazist en mand er mens han bliver spist af vildsvin.
ellauri421.html on line 176:

Vi behøver ikke at være bange for at Putin vil starte den 3. verdenskrig, det gjorde vi selv allerede for 30 år siden (jfr. f.eks. 168, 355 og 406). Kapitalister burde alle blive dræbt.
ellauri421.html on line 194: This gentleman sitting in the waiting room at Los Angeles airport is Johnny Lydon Rotten, historic voice of the S*x Pistols and Public Image Ltd. He competed in Ireland to represent the country at Eurovision, but was rejected. Tavallinen löysä reppumaha siitäkin on tullut, pistooli tai ei pistoolia. Oli kuitenkin kiltti omaishoitaja sekakäyttäjille sukulaisille, siitä pluspisteitä.
ellauri421.html on line 247: In August 1941, two months after the outbreak of the Soviet-German War, Dolmatovsky was captured by the Germans. This happened during the battles near Kiev, in the area of Uman, where thousands of Soviet soldiers were taken prisoner. Yevgeniy was shell-shocked and wounded in the arm. Like thousands of other Soviet prisoners of war, he was locked up in a makeshift concentration camp that had been set up in a clay pit at a brick factory. The inmates of this camp, which was nicknamed the "Uman Pit", were held in terrible conditions, and many of them died. Jews, commissars, the wounded, and the weak were shot. Miraculously, Dolmatovsky managed to escape, and he was sheltered by a Ukrainian family, who put their own lives at risk by aiding him. Being an energetic man by nature, Dolmatovsky immediately wrote a poem titled "The Dnieper". It was published in frontline newspapers, set to music, and widely performed by military bands. In May 1945, Dolmatovsky was present at the signing of the German Instrument of Surrender. His wartime decorations included the Order of the Patriotic War, 1st Class; the Order of the Red Star, and several medals.
ellauri424.html on line 171: The conflict in Ukraine has been all over the news. Regardless of which side you take, or whether you even care about anything that goes on in that part of the world, the disgusting remarks by Mr. Lukyanenko are impossible to ignore as they are filled with such vitriol, contempt and hate that it's hard to believe anyone would spout something like this in public, gleefully demeaning an entire ethnicity:
ellauri424.html on line 280: Shame we haven’t got any politicians in power in uk who serve the people. All the recent ones seem terrified of being called racist. What I can not understand is how in the HELL people in the once proud UK. let their country get that bad, once there was a time when the English had a back BONE. Tell me about it, it started with the nanny state stopping you disciplining your children. Then you had things like sports day where they all stop a few metres from Finnish line and hold hands. Political correctness gave them the power to indoctrinate your children into loony leftists because you couldn’t say anything without somehow being labelled as some sort of bigot. But there are some signs some of the youth are waking up will it be enough though? God help us if we have to fight a defensive war, most have been so pussified we will be overrun in a week. WE were “that bad” for the past 4 years! Men in women's sports, boys in girls public bathrooms, drag queen story time for kids, the whole “woke” movement and an invasion at the border. All it takes is to hand your country over to liberal leadership and they'll destroy it in short order. UK has to do the same.
ellauri424.html on line 290: Presidentti Donald Trump herätti heinäkuussa 2019 huomiota toivottamalla Twitterissä progressiiviset demokraattinaiset "palaamaan sinne, mistä ovat tulleet", vaikka joukosta vain Ilhan Omar on syntynyt ulkomailla. Hiänen huomautuksensa Israelista ja Israel-myönteisten lobbaajien vaikutuksesta ovat johtaneet syytöksiin antisemitismistä. Helmikuussa 2023 republikaanien hallitsema edustajainhuone tuomitsi Omarin antisemitistiset lausunnot ja erotti hänet ulkoasiainvaliokunnasta. Elon Musk "neuvottelee" briteissä miten syrjäyttää Stramer ennen vaaleja. Länsimainen maailmanjärjestys on vaarassa. Anglosaximaat on kaameita.
ellauri424.html on line 356: 17. marraskuuta 2009 Puolan, Liettuan ja Ukrainan neuvoa-antavassa kokouksessa päätettiin perustaa kansainvälinen Puola-Liettua-Ukraina-rauhanturvaprikaati ” LITPOLUKRBRIG ”, joka koostuu kolmesta rykmentistä (4 500 sotilasta, 1,5 tuhatta kustakin maasta); Myöhemmin Lublinin kaupunkiin perustettiin prikaatin päämaja, mutta tuolloin prikaatin muodostaminen keskeytettiin. Sopimus prikaatin perustamisesta allekirjoitettiin Ukrainan johdon vaihtumisen jälkeen 19.9.2014.
ellauri424.html on line 466: There is a time for everything, and tattoos are no exception. They have gone from being one of the most popular and appealing things in the world to something that people would rather avoid. For instance, for many younger generations, getting something like a tattoo is an odd concept. Many people wouldn’t want to adopt trends or styles that are already followed by their parents and their siblings.
ellauri425.html on line 75: Jenkkinettiamatöörianalyytikko juippi kertoo että moni jenkeissäkin on annoyed. Pulitzer raati got it spectacularly wrong. Transallegheny lunatic asylum oli oikea paikka. Kirjassa on kosolti tarpeettomia juonikikkoja kuin jossain Netflix sarjassa. Jayne Anne Phillips on vanha ämmä joka kynäili jo 70-luvulla. Tämäkin roikkuluominen juippi on erittäin irritated ja annoyed. It is a mess. Weird whooey mystic stuff. What was the point of it all? Hirmuinen raiskauskuvaus, joka ei aiheuttanut edes boneria. Pure tortureporn. Turhaa triviaa. Älyttömiä yhteensattumia. The ending is infuriating. Irkkuämmä vituttaa aivan erityisesti. Maitosilmä Weed on yhtä hyödytön. Koko kirjassa ei ole mitään pointtia. A shambling, overwritten mess.

ellauri425.html on line 392: Crowd eager to get McBurgers, McSmiles By MICHAEL DOBBS. Published Feb. 1, 1990 Updated Oct. 16, 2005
ellauri425.html on line 549: But while the U.S. continued to press the war in pursuit of its own foreign policy priorities, including the assertion of the right of NATO to expand as far as it likes, including right up to Russia’s borders, it made the public case that the war was justified because Russia had invaded a sovereign country.
ellauri426.html on line 47: Tämä huvipurjehtija Schildtin matkakirja Nikitan sulan ajoilta 1964 löytyi ilmaislaarista. "Det finns hos oss en tendens att underskatta Sovjet, att på sin höjd betrakta det som en militär fara som kan hållas i schack genom upprustning och fördrag. Jag tror vi har skäl att revidera denna vår uppfattning och att inse den långt större fara som hotar på det moraliska planet i samma mån som allt det som tidigare kunde avfärdas som utopier och propaganda blir oavvislig realitet i Sovjet. Det måste vi sätta stopp till med ekonomiska sanktioner."
ellauri426.html on line 49: “I want to warn the country of some things that give me great concern. And this is a dangerous concern. And that’s the dangerous concentration of power in the hands of a very few ultra-wealthy people. Today, an oligarchy is taking shape in America of extreme wealth, power and influence that literally threatens our entire democracy, our basic rights and freedoms, and a fair shot for everyone to get ahead. “They (the good guy democrats) didn’t punish the wealthy. They just made the wealthy play by the rules everybody else had to. Workers wanted rights to earn their fair share. They were dealt into the deal, and it helped put us on a path to building the largest middle class and the most prosperous century any nation in the world has ever seen. We’ve got to do that again. I’m equally concerned about the potential rise of a tech industrial complex that could pose real dangers for our country, as well. “Americans are being buried under an avalanche of misinformation and disinformation, enabling the abuse of power. The free press is crumbling, editors are disappearing.
ellauri426.html on line 78: – Tillåt oss att genomföra långdistansattacker – att slå mot ryskt territorium med missiler och allt annat. Ge oss mera män och verktygen och allt kommer att bli bra. Då kan vi döda också dom som skiter längre borta.
ellauri426.html on line 166: Yhdysvallat toistaa 1855-56 sisällissodan tilannetta: rannikoiden demokraatit orjavaltiot tarvii paperittomat märkäselät pellolle, Gileadin republikaanit tahtoo vapahtaa ne, tai no, heittää pellolle. Peukut pystyyn jospa tästä tulisi uusi ja onnistuneempi sekessio! Tämäkin Abe ammuttaisiin teatteriinsa.
ellauri426.html on line 736: Publicerad 11 feb 2025 kl 06.14 Uppdaterad kl 07.37 Ryssland attackerar Ukraina med de ryska fredsplanen och robotar på tisdagsmorgonen, varnar ukrainska myndigheter. Hattunne sir! sanoo robotti Donald Duckille. Musk on tehnyt biljoonatarjouxen Chat GPT:n ostamisexi. Pian sen robotiikka pystyy puhumaan kilpailijat tainnoxiin. ”Robotar från Ryssland är en bekräftelse på att Putin bara är intresserad av krig”, skriver Andrij Jermak, stabschef hos Ukrainas president Volodymyr Zelenskyj. Vilken tur att Ukrainas president Volodymyr Zelenskyj deltog på nordiskt toppmöte i Stockholm i maj i fjol. Pohjoismaat ja Zelensky yhdessä hälisevät enemmän kuin 2 Chat GPTtä. Такер Карлсон назвал не имеющим смысла участие Зеленского в мирных переговорах по Украине. Ранее на Украине заявили, что Зеленский может попасть в тюрьму. "Euroopasta on tullut riesa." Trump matkalla sotakauppaan EU:n kanssa. Niiden on pakko ostaa meidän kehnoja möykäriautoja ja niihin paljon amerikkalaista öljyä.
ellauri428.html on line 275: is (i) true and (ii) adheres to a set of (salient) narrative conventions, contributes to the meaningfulness of one’s life. It does so by making the life more intelligible to oneself and others, thereby enabling the goods of understanding and community.
ellauri428.html on line 429: En 1903, un éboulement détruit la mine de soufre et provoque la faillite de l'entreprise paternelle dans laquelle était investi tout ce qu'il possédait ainsi qu'une partie de la dot de sa femme. Ruiné, Pirandello, qui a envisagé de se suicider, reprend courage en s'investissant dans son travail de créateur. Il publie l'année suivante, en 1904, son roman le plus connu, Feu Mathias Pascal. À trente-sept ans, ce succès lui ouvre les portes de la plus grande maison d'édition italienne de l'époque, Trèves, et lui assure la sécurité matérielle.
ellauri428.html on line 433: La vie familiale de Pirandello et de ses enfants est difficile et douloureuse. La paranoïa de sa femme, qui commence après la naissance de leur troisième enfant, aurait nécessité un internement mais Pirandello, qui ne peut s'y résoudre, garde sa femme au foyer familial pendant dix-sept années. L'écrivain, qui a trouvé refuge dans un travail acharné, écrit des nouvelles, des romans et des essais. Il publie son essai sur L'Humour en 1908 et collabore l'année suivante au Corriere della sera.
ellauri429.html on line 52: E. Saarisen kohtalo- ja aatetoveri Salman Rushdie knivhöggs bland annat i magen, bröstet och ansiktet framför hundratals vittnen i publiken. Under en tid svävade han mellan liv och död, synen på höger öga gick förlorad och han fick bestående skador på vänster hand. Vad bra! Och fint! Härligt! Sen du tog din pack och stack!
ellauri429.html on line 151: Nicaragua, nikarovesi, virallisesti Nicaraguan tasavalta (esp. República de Nicaragua) on Keski-Amerikan kannaksella sijaitseva tasavalta. Se kuuluu maantieteellisesti Pohjois-Amerikkaan. Se on Keski-Amerikan alueen suurin, mutta harvimmin asuttu valtio. Nicaraguan rajanaapureina ovat Honduras pohjoisessa ja Costa Rica etelässä. Itäpuolella on Karibianmeri ja länsipuolella Tyynimeri. Maan nimi tulee sanojen nicarao ja agua yhdistelmästä. Nicaraot olivat suurin alkuperäisväestöheimo, kun espanjalaiset valloittajat saapuivat maahan. Agua on espanjaa ja tarkoittaa vettä, mikä viittaa maan kahteen suureen järveen, Managuajärveen ja Nicaraguajärveen.
ellauri429.html on line 169: Viking Penguin Publishingin The Satanic Verses -julkaisu syyskuussa 1988 aiheutti välitöntä kiistaa islamilaisessa maailmassa, koska jotkut pitivät sitä epäkunnioittavana Muhammedin kuvauksena . Otsikko viittaa kiisteltyyn muslimiperinteeseen , johon kirjassa viitataan. Tämän perinteen mukaan Muhammed (kirjassa Mahound) lisäsi Koraaniin jakeita ( Ayah), joissa hyväksyttiin kolme arabialaista pakanajumalatarta, joita palvottiin Mekassa jumalallisina olentoina. Legendan mukaan Muhammed kumosi myöhemmin säkeet sanoen, että paholainen houkutteli hänet lausumaan nämä rivit rauhoitellakseen mekkalaisia ​​(siis "saatanalaiset" jakeet). Kertoja kuitenkin paljastaa lukijalle, että nämä kiistanalaiset säkeet olivat itse asiassa arkkienkeli Gabrielin suusta. Kirja kiellettiin monissa maissa, joissa on suuria muslimiyhteisöjä, mukaan lukien Intia, Iran, Bangladesh, Sudan, Etelä-Afrikka, Sri Lanka, Kenia, Thaimaa, Tansania, Indonesia, Singapore, Venezuela ja Pakistan. Yhteensä 20 maata on kieltänyt kirjan. 7. maaliskuuta 1989 Yhdistynyt kuningaskunta ja Iran katkaisivat diplomaattisuhteet Rushdie-kiistan johdosta. Vähän päästä britit säntäsivät Keski-Aasiaan Bushin ja ilmaisöljyn perässä.
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ellauri429.html on line 855: Nobel laureates Kazuo Ishiguro and Abdulrazak Gurnah were among the first to issue statements defending Rushdie, while his fellow Booker Prize winners Ian McEwan and Arundhati Roy also condemned the stabbing. Shortly afterwards, other Booker Prize winners, such as Graham Swift, Margaret Atwood and Ben Okri, would also publish their responses to Rushdie's stabbing. In Le Monde the editors of Charlie Hebdo used an op-ed to express solidarity.
ellauri429.html on line 887: Before the publication of The Satanic Verses, the publisher received "warnings from the publisher's editorial consultant" that the book might be controversial. Later, Rushdie would reflect upon the time that the book was about to be published. Speaking to an interviewer, he said, "I expected a few mullahs would be offended, call me names, and then I could defend myself in public... I honestly never expected anything like this."
ellauri429.html on line 895: I recognize that Muslims in many parts of the world are genuinely distressed by the publication of my novel. I profoundly regret the distress the publication has occasioned to the sincere followers of Islam. Living as we do in a world of many faiths, this experience has served to remind us that we must all be conscious of the sensibilities of others.
ellauri429.html on line 899: The imperialist foreign media falsely alleged that the officials of the Islamic Republic have said the sentence of death on the author of The Satanic Verses will be retracted if he repents. Imam Khomeini has said: This is denied 100%. Even if Salman Rushdie repents and become the most pious man of all time, it is incumbent on every Muslim to employ everything he has got, his life and wealth, to send him to Hell. Whoever abuses the Messenger of God ... is to be executed, and his repentance is not accepted.
ellauri429.html on line 905: In addition to half a dozen sound political motivations for fatwa, Salman's book does include an eleven-page sketch of Khomeini's stay in Paris that could well be considered an insult to him. It describes him as having "grown monstrous, lying in the palace forecourt with his mouth yawning open at the gates; as the people march through the gates he swallows them whole". In the words of one observer, "If this is not an insult, Khomeini was far more tolerant than one might suppose". American fantasy author John Crowley has noted that the section of the book depicting the Khomeini-like character was selected to be read publicly by Rushdie in the promotional events leading up to and following the book's release. In Crowley's opinion, the fatwa was most likely declared because of this section of the novel and its public exposure, rather than the overall parodic treatment of Islam.
ellauri429.html on line 907: In 2007, Salman Rushdie reported that he still receives a "sort of Valentine's card" from Iran each year on 14 February letting him know the country has not forgotten the vow to kill him. He was also quoted saying, "It's reached the point where it's a piece of rhetoric rather than a real threat". On August 12, 2022 at around 10:47 a.m. EDT, give or take a few seconds, a man stabbed Salman Rushdie as he was about to give a public lecture on the United States as safe haven for exiled writers at the Chautauqua Institution in Chautauqua, New York, United States. Rushdie suffered four wounds to the stomach area of his abdomen, three wounds to the right side of the front part of his neck, one wound to his right eye, one wound to his chest and one wound to his right thigh. The government of Iran denied having foreknowledge of the stabbing, although Iranian state-controlled media celebrated it. Rushdie lamented that the controversy fed the Western stereotype of "the backward, cruel, rigid Muslim, burning books and threatening to kill the blasphemer".
ellauri429.html on line 911: Although British bookseller W.H. Smith sold "a mere hundred copies" within a week of the book's release in mid-January 1989, it "flew off the shelves" following the fatwa. In America, it sold an "unprecedented" five times more copies than the number two book, Star by Danielle Steel, selling more than 750,000 copies of the book by May 1989. B. Dalton, a bookstore chain that decided not to stock the book for security reasons, changed its mind when it found the book "was selling so fast that even as we tried to stop it, it was flying off the shelves". Rushdie earned about $2 million within the first year of the book's publication, and the book is Viking's all-time best seller. Well worth an arm and an eye.
ellauri429.html on line 915: Late the next year, Rushdie declared, "I want to reclaim my life", and in December signed a declaration "affirming his Islamic faith and calling for Viking-Penguin, the publisher of The Satanic Verses, neither to issue the book in paperback nor to allow it to be translated". This also failed to move supporters of the fatwa and by mid-2005 Rushdie was bravely condemning Islamic fundamentalism as before.
ellauri429.html on line 919: The passionate international rage of Muslims towards the book surprised many Western readers because the book was written in English, not Arabic, Urdu, Persian or other languages for which the majority of mother tongue speakers are Muslims; it was never published or even sold in the countries where most Muslims lived, and was a work of fiction – a demanding, messy, densely written novel unlikely to appeal to the average reader.
ellauri429.html on line 921: The view of many Muslims was that "Rushdie has portrayed the prophet of Islam as a brothel keeper". "Rushdie accuses the prophet, particularly Muhammad of being like prostitutes": "all who pray are sons of whores". "The Prophet's wives are portrayed as women of the street, his homes as a public brothel and his companions as bandits". The book, in fact, portrays prostitutes who "had each assumed the identity of one of Mahound's wives".
ellauri429.html on line 933: Archbishop of Canterbury said Christians and Jews should join Muslims in calling Salman Rushdie's a blasphemous book. Some rabbis, such as Immanuel Jakobovits, chief rabbi of the United Hebrew Congregations of the Commonwealth, opposed the book's publication.
ellauri429.html on line 1177: States are often hesitant to provide – let alone actively protect – fundamental rights when their use can threaten public harmony or risk breaking international ties. However, Rushdie’s is a rather peculiar case.
ellauri429.html on line 1185: Within neoliberalism, every religion besides Christianity is pushed to be secularized using methods prescribed within a Christian theological framework. Islam has been particularly targeted because of the persisting dispute between Christians and Muslims about religious facts, including compound rate of interest. By establishing Christian and liberal values as the norm, Islam is otherized. This is how islamophobia is injected into day-to-day narratives in tandem with the advancement of neoliberalism.
ellauri430.html on line 93: Trumpillahan on harvinainen värisuora. Hänen puolueellaan republikaaneilla on enemmistö kongressin molemmissa kamareissa eli senaatissa ja edustajain­huoneessa.
ellauri430.html on line 97: Kongressin enemmistö on historiallinen, mutta täpärä. Vain pari rivistä lipeävää republikaania kummassa tahansa kamarissa pakottaisi Trumpin myönnytyksiin. Kiistanalaisissa lakihankkeissa Trump tarvitsisi tuen 60 senaattorilta sadasta.
ellauri430.html on line 121: Demokraatit ovat kanveesissa, ja republikaanit syövät Trumpin kädestä. Vaikka puolueessa on klikkinsä ja vastarannan­kiiskensä, kukaan ei todella haasta Trumpia.
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Trump om Ukraina: Kan bli ryskt igen!

ellauri430.html on line 168: Trumps svar efter samtalet med Putin. Publicerad 11 feb 2025 kl 07.05 Uppdaterad kl 08.44 Donald Trump är mån om att USA ska få tillbaka de pengar de gett till Ukraina. Förhoppningarna om att Donald Trump snabbt skulle skipa fred mellan Ryssland och Ukraina har kommit på skam. Ukrainas vara eller icke vara tycks av mindre intresse för den sittande presidenten än för hans föregångare. Donald Trump är mer intresserad av att inte framstå som en dumbom och att säkra de amerikanska pengarna. – Jag sa till dem att jag vill ha motsvarande 500 miljarder dollar i sällsynta jordartsmetaller och de har mer eller mindre gått med på det, så nu framstår vi i alla fall inte som dumma, säger Trump i en intervju med Fox News.
ellauri430.html on line 170: Ukraina kan i framtiden igen bli ryskt. Det säger Donald Trump i en intervju med Fox News. Hans största oro är att USA inte får tillbaka sina pengar. – Jag sa: ”jag vill ha tillbaka dem”, säger den amerikanska presidenten i intervjun. Vill få tillbaka pengarna. I intervjun talar han om situationen som något bortom hans kontroll och intresse. – De kommer kanske överens om någonting eller så gör de inte det. De [Ukraina red. anm] kanske tillhör Ryssland sen, eller så blir det inte så. Men vi kommer att ha en massa pengar där, säger Trump. USA har skickat 65,9 miljarder dollar i militärt bistånd sedan Rysslands invasion av Ukraina inleddes för snart tre år sedan. Nyet nyet svedupellet, ei Trump niin sanonut, vaan: Trump sanoi myös, että Yhdysvallat on investoinut Ukrainaan yli 300 miljardia dollaria ja ehkä jopa noin 350 miljardia dollaria, kun taas Euroopan unioni on käyttänyt noin 100 miljardia dollaria, mikä tekee Yhdysvaltain panoksesta kaksi kertaa suuremman. – Jag vill att våra pengar är säkrade, för vi spenderar hundratals miljarder dollar där, säger Trump i intervjun. USA:s särskilda representant för Ukraina, Kellogg's Rice Krispies, väntas om ett par dagar presentera en länge efterlängtad plan för att få slut kriget. Enligt nyhetsbyrån Bloomberg kommer en fredsplan att presenteras under säkerhetskonferensen i München den 14-16 februari.
ellauri430.html on line 209: I Sverige är idealismen på nedgång och pragmatism och konservativa värderingar tar över. Allt färre ser miljöengagemang som en del av sin identitet och andelen unga som identifierar sig som feminister har sjunkit från 32 procent till 18 procent på fyra år. Dagens unga prioriterar privatekonomi, den egna framtiden och traditionella könsroller i relationer framför bredare samhällsfrågor. Samtidigt syns ett ökat intresse för att tjäna pengar och bli ekonomiskt framgångsrik. Det visar Ungdomsbarometerns Generationsrapport 2025.
ellauri430.html on line 226: Pete Hegseth laid out in crystal clear terms where the US stands on peace for Ukraine, in words that will no doubt be welcomed by Moscow. No US troops for Ukraine in any future security arrangement. No likelihood of Ukraine joining NATO. No realistic possibility of returning to its pre-2014 borders, when Russia occupied and annexed Crimea and backed insurgents in the Donbas. These were all clearly stated goals made by President Volodymyr Zelensky and his government and they come on top of a dire situation on the battlefield, where Russia's superior numbers are enabling it to slowly push deeper into Ukrainian territory. This is all in stark contrast to the oft-repeated and now rather hollow sounding Western mantra of sustaining Nato support for Ukraine "for as long as it takes". What a laugh.
ellauri430.html on line 273: In Washington, there is a new sheriff in town. And under Donald Trump’s leadership, we may disagree with your views, but we will fight to defend your right to offer in the public square. I’d ask my European friends to have some perspective. You can believe it’s wrong for Russia to buy social media advertisements to influence your elections. We certainly do the same. You can condemn it on the world stage, even. But if your democracy can be destroyed with a few hundred thousand dollars of digital advertising from a foreign country, then it wasn’t very strong to begin with.
ellauri430.html on line 559: Trump: “You’re playing cards. You’re gambling with the lives of millions of people. You’re gambling with World War III.”
ellauri430.html on line 563: Trump: “You’re gambling with World War III. And what you’re doing is very disrespectful to the country, this country that’s backed you far more than a lot of people said they should have.”
ellauri431.html on line 112: Reprinted with permission from Who’s Who in the Hebrew Bible (The Jewish Publication Society).
ellauri432.html on line 128: Oprindelig publiceret ForfatterNet Køge - 2. februar 2001
ellauri432.html on line 363: It’s not the most surprising move. Zuckerberg has been cozying up to Trump since he started polling well prior to the 2024 election. Following Trump’s victory, Zuck made a point to go down and visit him at Mar-a-Lago, started changing platform moderation policies to be more favorable to the Trumpian agenda, and promoted another crooked Jew Kaplan, a longtime Republican political operative.
ellauri432.html on line 488: Historia on Jumalan käsissä, ei lähde pesemälläkään. Danielin ainutlaatuinen kirja avattuna. Tolkalina levitti jalkansa näyttääkseen rehevän pensaansa koko maalle. Pastori Niilo Närhi ja Avainmedian toiminnanjohtaja Marko Selkomaa käyvät läpitte kaikki Danielin kirjan 12 lukua. Hänen lähettämänsä sotajoukot tulevat ja saastuttavat pyhäkön ja pyhän vuoren, lakkauttavat päivittäisen uhrin ja asettavat pyhäkköön turmion iljetyksen. Dan 11:31. Turmion iljetys kuulostaa Muahemmedilta. Muhis: en ole luovuttajatyyppiä. Daniel puhuu tuossa kohdin "hävityksen kauhistuksesta".- Mikä on "hävityksen kauhistus", sana tulisi tuntea alkukielellä. Linkistä löytyy myös Biblia Hebraica, ehkä joku juutalainen osaisi kertoa sanan merkityksen. Tosiasia on, että juutalaisten Temppelivuorella seisoo tällä hetkellä Omarin moskeija. Missä on Israelin kansan nykyään menossa Jumalan profetioissa? Tietysti takaisin neljältä ilman suunnalta, se lienee selvää kaikille! Kertokaa hyvät Jumalan pyhät nämä asiat koiran penikoillekin, ettei tarvitse pimeydessä vaeltaa tässä maailmassa, sillä Israelin Jumala antaa luotettavat selityksen kansansa kautta kuten myös nämä pyhät profetiat. Kohta saamme iloita kun tapahtuu Jumalan valtakunnan suuri tulemus, amen, hallelujah! Olettehan kaikki samaa mieltä, amen, hallelujah!
ellauri432.html on line 528: Beyond Good & Evil ist ein absoluter Klassiker und die 20th Anniversary Edition macht es einfacher denn je, zu verstehen, warum. Die Charaktere sind liebenswert, die Grafik ist größtenteils fantastisch, die Musik ist unglaublich und das Gameplay macht obendrein jede Menge Spaß.
ellauri433.html on line 111: Hovedpersonen er fra Scotland, og jeg tror ikke et sekund på at han kan opperere i Tyskland og utgi seg for tysker, selv om han snakker godt tysk. Han ville blitt avslørt med en gang.
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ellauri434.html on line 125: There were few chances that the novel could be published in the USSR, because of its supernatural material, Bible allusions, God and Devil issues and obvious criticism of the Soviet society.
ellauri434.html on line 127: The first very abridged and censored version saw the light only in 1967, more than 25 years after the author’s death. The full version, however, was published abroad and was also spread illegally among Soviets via ‘samizdat’, aka self-published copies. They differ like the competing accounts of Jesu life. Äänikirjaa ei voi edes verbatim seurata painetusta textistä.
ellauri434.html on line 128: In 1973, a separate, full version was finally allowed to be published in the USSR - and made quite the splash.
ellauri434.html on line 134: From the time it was first openly published and right until today, polls show, that ‘The Master and Margarita’ is usually among Russians’ most favorite books.
ellauri434.html on line 185: This is the first English translation of a little known essay by Mikhail Bulgakov (“Kiev – gorod”) originally published 100 years ago, in 1923. At that time, the Kyiv he portrayed was grappling with the aftermath of war, drought, famine, and infectious disease, but the text also reveals Bulgakov’s casual racism and deep-seated aversion for Ukrainian culture. The translation, swiftly crafted by Emily Finer, a writer, translator and senior lecturer at the University of St Andrews, features extensive explanatory notes and an introduction that not only offers context but redirects attention toward the text’s contemporary ramifications.
ellauri434.html on line 189: In “Kiev — town” Bulgakov gave full rein to his nostalgia for the Kyiv of his childhood and to his antipathy to Ukrainian nationalism. The essay belongs to a genre of modernist city sketches and ironic travel guides that were popular among male prose writers at the time. Vladimir Nabokov’s “Guide to Berlin” and Viktor Shklovsky’s “Petersburg in the Blockade” were published in the same year. Shklovsky’s decision to give Petrograd, soon to be Leningrad, its pre-revolutionary name parallels Bulgakov’s choice to spell place names in the language of the Russian Empire rather than in Ukrainian. For Bulgakov, modernity had brought devastation to the “mother of Russian cities” causing it to regress to the status of a provincial town. His accounts of local opportunists, citizens’ shifting religious and political affiliations, an ugly new sculpture of Karl Marx, and even the actions of the competing armies who tried to seize Kyiv during the Civil War are affectionate and mildly cynical. However, the essay’s ironic comparisons of the former glory of the Russian Empire with its inferior modern Soviet version turn to crude hostility when Bulgakov describes his native city’s burgeoning Ukrainian identity. The section labelled ‘Science, Literature and Art’ contains a single damning word: “none”. Kyiv’s citizens are dependent on American charitable aid and find it hard to believe their fashionably dressed visitor’s stories of Moscow nightlife. Had he wished, Bulgakov could have told a vastly different story of Kyiv in the mid 1920s, one of the “jubilant experimentation” demonstrated in the multilingual title of Irena Makaryk and Virlana Tkacz’s 2017 collection of essays Modernism in Kiev/ Kyiv/ Київ/ Киев/ Kijów/ קייעוו
ellauri434.html on line 193: Bulgakov’s canonisation is also perpetuated in UK universities. As a new lecturer, I was taken to task by a senior colleague for including Collaborators in an undergraduate comparative literature course on political drama. How could I present students with Hodge’s nasty falsehoods about a great anti-Soviet writer? I agreed to repair the damage by pairing Collaborators with Andrew Upton’s The White Guard, a version in English of Bulgakov’s play The Day of the Turbins. Confusingly, Upton gave his version the name of the Bulgakov’s novel, The White Guard, on which The Day of the Turbins is based. That was the novel, intended to be a War and Peace for the twentieth century, that Bulgakov hoped to finish during his visit to Kyiv in 1923. Set in the years of civil war that followed the 1917 revolution, it depicts a principled and loving Russian Empire family, the Turbins, who are beset on all sides by invading forces, political opportunists, avant-garde writers, and brutish Ukrainian nationalists. By 1925, only two thirds of the novel had been published when the journal in which it was serialised was shut down. Undeterred, Bulgakov began to adapt the novel as a play for the Moscow Arts Theatre. While very popular, The Day of the Turbins was more akin to pre-revolutionary Chekhov than the dystopian dramas, propagandistic mass spectacles, and constructivist films set on Mars of its time. The play’s survival into the 1940s was probably facilitated by means of an ambiguous musical conclusion: the arrival of the Red Army in Kyiv and singing of the Internationale could be at once sinister, ironic, or celebratory. Where Stalin and the censors were certain that the play celebrated Bolshevik power, my colleague was convinced that the ending demonstrated Bulgakov’s concealed and stalwart opposition to the same.
ellauri434.html on line 247: Vuoden 1919 lopulla Petljura vetäytyi Puolaan, joka tunnusti hänen hallituksensa. Vuonna 1920 Ukraina ja Puola solmivat Lublinissa sopimuksen, jonka mukaan Ukraina saisi Lvivin ja Galitsian ja vastineeksi puolalaiset auttaisivat taistelemaan kommunisteja vastaan ja takaisivat maan itsenäisyyden. Vuonna 1920 puolalaiset joukot Petljuran ukrainalaisten kanssa hyökkäsi bolsevikkeja vastaan. Piłsudskin ja Petljuran joukot vetäytyivät Veikseljoelle ja sieltä Varsovaan. Puolan armeija löi neuvostoarmeijan, mutta ei taannut Ukrainalle itsenäisyyttä. Riian rauhassa Puola ja Neuvosto-Venäjä jakoivat Ukrainan. Petljura julisti pakolaishallituksen Tarnówissa ja Varsovassa.
ellauri434.html on line 289: It is named after the Kalam (medieval Islamic scholasticism) from which many of christianity's key ideas originated. Philosopher and widely grinning theologian William Lane Craig was principally responsible for revitalising these ideas for modern academic discourse through his book The Kalām Cosmological Argument (1979), as well as other publications.
ellauri434.html on line 290: Craig has updated and defended the Kalam cosmological argument for the existence of God repeatedly. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book God Over All.
ellauri434.html on line 325: Kant did not sever any ties between morality and religion. Kant did not forget the notion that people are embodied moral agents who have claims to happiness in the natural world; indeed, he establishes that people are essentially obligated not only to do their duty but also (though not in terms of duty, but because it's fun) to pursue their own happiness. Despite the overriding nature of the moral law, it is not plausible to assume that people can fully renounce their claim to happiness, as it is a fundamental component of what it means to be an embodied moral agent. Thus, Kant conceives of the necessary object of the moral will in terms of a “highest good” – that is, of a good somehow ‘higher’ than the ‘supreme’ and unconditioned good of virtue, as it, according to a principle of distributive justice, also contains happiness: the happiness that people have made themselves worthy of by their virtue. Therefore, the highest good is the perfect, complete, or entire good.
ellauri434.html on line 351: Irwin Goffman mainizee sivumennen "soviet self-criticism" läpällä, se on ilmeisesti jotain erittäin epäjudeotalousliberaalia, jolle luonteenomaisempaa on kiittää Jahvea ettei ole kuin tuo publikaani synagoogan perällä. Mistä oikein oli kysymys?
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ellauri435.html on line 103: Olga yhdessä Bianca Lamblinin ja Natalie Sorokinin kanssa ilmoitti myöhemmin, että heidän "karvakolmiosuhteensa" Sartren ja de Beauvoirin kanssa vahingoitti heitä psykologisesti. No varmasti. Ne oli rumia kuin Kotka ja Jaakko Hintikka, mutta kiimasempia. Sartren romaanitrilogiassa Les Chemins de la Liberté ( Tiet vapauteen ) Ivichin hahmoa pidetään Olgana. Römeä paxunahkainen läski Mireille on sitten Simone.
ellauri435.html on line 124: Beauvoir oli biseksuaali, ja hänen suhteensa nuoriin naisiin olivat kiistanalaisia. Ranskalainen kirjailija Bianca Lamblin (alunperin Bianca Bienenfeld) kirjoitti kirjassaan Mémoires d'une jeune fille dérangée (Muistelmat nyrjähtäneestä tytöstä, julkaistiin englanniksi otsikolla Häpeällinen tapaus), että vaikka Lycée Molière -koulun opiskelija oli hänen seksuaalisensa opettajansa Beploauitvoir. 30s. Sartre ja Beauvoir hoitelivat Lamblinia ja käyttivät sitä seksuaalisesti hyväksi. Sirkka-tädin näköinen vinosuu Simone sai lentopotkut lehtoraatista. Hukkapätkä Jiipee näytti vanhemmiten Taikapadan Rääpältä.
ellauri435.html on line 213: Raymond a devenu un ardent promoteur du libéralisme lors de la montée des totalitarismes. Cela fera 120 ans que Raymond Aron est né le vendredi 14 mars 2025. Raymond Aron est issu d'une famille juive et d'un milieu plutôt aisé des deux côtés. Son grand-père maternel possédait une usine de textile dans le nord du pays. Le grand-père paternel, Ferdinand, était grossiste en textile à Rambervillers puis Nancy (Lorraine). La fortune fut perdue pendant la crise de 1929 et le père fut obligé de prendre du travail. Avant d'avoir Raymond, sa mère attendait une fille, c'est pourquoi Raymond a toujours été traité comme une fille dans sa famille.
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Insults are a last resort of an insecure people with a crumbling position trying to appear confident. -- Dustin Woodward.
11,5 miljoonaa katselukertaa
ellauri435.html on line 393: På onsdagen slog USA:s försvarsminister Pete Hegseth tillbaka. USA är också redo för krig. – Vi är förberedda. De som längtar efter fred måste förbereda sig för krig, säger han när han får en fråga om inlägget av Brian Kilmeade i Fox & Friends. Hegseth fortsätter med att säga att det är därför man ”återuppbygger militären” och den strategiska avskräckningsförmågan. Cowboyhattarna håller på att göra Hitlers sjävmordsdrag: öppnar västfronten när östfronten ännu är halvfärdig. USA och dess vän Sydkorea visar redan vad de militäriskt kan genom att bomba de egna med vänlig eld. Trump hotar Hamas att han skickar till Israel allt dom behöver, för att det skall bli judisk Riviera där och inga nya arabkåk åt kamelkuskarna som är på väg till Indonesia.
ellauri435.html on line 433: Russian leaders advocate a treaty-based and continent-wide European security system that would replace existing ‘Euro-Atlantic’ structures, particularly NATO. This proposal is problematic: it ignores basic differences between Russia and Western countries over the issue of who is boss. Meanwhile we whack them with the fictive Western values of democracy, human rights and the rule of law. Even if a new pan-European security architecture were to be established, the fundamental differences in outlook between the two sides would stop such a system from functioning. For it is us who have no interest for this feud to be reconciled soon.
ellauri435.html on line 459: The Kremlin misrepresents the region’s history in order to legitimize the idea that Ukraine and Belarus are part of Russia’s ‘natural’ sphere of influence. In fact, both countries have stronger European roots than the goddam Russians. It is historically inaccurate to claim that Russia, Ukraine and Belarus ever formed a single entity (indeed, the latter two countries had been long repressed by European structures such as Poles and Grand Duchy of Lithuania). In questioning the Ukrainian identity of President Zelensky and the viability of Svetlana Alexievits as a Belarussian, Putin seeks to entrench in international public opinion stereotypes that would make it harder for the two countries to pursue greater integration with Europe.
ellauri435.html on line 469: The myth is that in Russia in the 1990s liberal market reform created a prolonged recession. It is true that liberal reform was attempted and that output fell heavily over six years, but the former did not cause the latter. Liberal reform as originally conceived was never fully or adequately implemented in Russia. They just did not give the oligarchs free hands. In Russia, politically weak authorities failed to follow through with cutting public spending, and privatization was marred by corruption. The false belief that a well-functioning market economy is somehow incompatible with Russia weakens Western interests in Russia.
ellauri437.html on line 61: Men så småningom begrep jag att "västindoktrinering" i betydelsen västerifrån importerad politisk propaganda bara är en yttring av den indoktrinering som bedrivs i Sverige, och att många yttringar som inte vid första anblicken ser så politiska ut har minst lika stor betydelse när det gäller "att säkra samhällets fortbestånd". Den klassöverslätande indoktrinering som bedrivs i skolböckerna, i följetongerna, i "Forsytesagan", i riksdagen, i arkitekturen, i det politiska språket hör i hög grad hit, likaså den kommersiella indoktrinering som i synnerhet reklamen bedriver, den "egendomsindoktrinering" som återfinns i Tio Guds bud eller som bedrivs i familjens sköte. Alla dessa former av indoktrinering är inte samhällsbevarande på samma påtagliga sätt, och några av dem äger endast indirekt politisk relevans. Men jag tror man kan påstå att de alla låter sig inordnas under en mera allmän beteckning: borgerlig indoktrinering. Säkert finns det många exempel att hämta ur studenternas kursböcker, ur partiernas program liksom ur vetenskapliga avhandlingar och exklusiva konstyttringar, men jag har alltså föredragit att uppsöka TV-program, skolböcker, tidningar, lagtexter, psalmer, populärkultur av alla slag (eller nästan av alla slag: serierna, popmusiken och barnböckerna har jag tyvärr inte hunnit fördjupa mig i).
ellauri437.html on line 68: Han (1931-2016) var son till kontraktsprost Samuel Palm och Valborg Ekman. Han var gift 1957–1977 med översättare Tora Cederberg (1934 -2015) och gifte om sig 1992 med bibliotekskonsulent Siv Hågård (1934-). Tillsammans med Tora Cederberg fick han dottern Mona Palm. Med Siv var det för sent att försöka någonting.
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ellauri437.html on line 441: Konungen låte en var bliva dömd av den domstol, varunder han rätteligen hörer och lyder.”
ellauri437.html on line 445: I en notis i Expressen dagen innan refereras en SIFO-undersökning om grundlagsförslaget beställd av Nya Tisdagsklubben, en opinionsbildande klubb inom demokratifrågorna, bildad 1960 och med en föregångare i den under andra världskriget antinazistiska Tisdagsklubben. Undersökningen omfattade 523 personer och genomfördes i december. På frågan ”Känner ni till att det finns ett förslag till en ny grundlag i riksdagen?”, svarade 58% att de gjorde det, men 34% gjorde det inte och 8% var osäkra. Undersökningen visade även att 83% av svenskarna i åldern 18-75 ville behålla monarkin, 10% ville ha republik medan 7% var osäkra. 80% ville behålla kungens nuvarande befogenheter, 7% ville minska den i enlighet med grundlagsförslaget, 12% ville förstärka den och 2% var osäkra. 64% ville ha grundlagsskyddade fri- och rättigheter, 20% nöjde sig med skydd i vanlig lag. 46% ville ha en rådgivande folkomröstning i frågan, 46% ville det inte. Bland de borgerliga ville en majoritet ha folkomröstning. I början av månaden uppvaktades KU av Kommittén Med folket för kungen, Familjeforum, Kommittén Rädda familjen samt Nya tisdagsklubben som lämnade över 140 369 namnunderskrifter mot grundlagsförslaget. Det märkliga är att vem som än hade rätt så var det ingen mer än Nya Tisdagsklubben som bemödade sig med att undersöka hur opinionsläget faktiskt såg ut och resultatet av de båda opinionsundersökningarna talade som vi sett knappast till författningsförslagets fördel.
ellauri437.html on line 452: 1. John Drake på Secret Service-uppdrag i Mellersta Östern. Som huvudmotståndare uppträder denna gång en på vedertaget filmmaner orientaliskt lismande arabpolitiker som döljer skumma förehavanden under en fasad av folkvänlig reformvilja, men John Drake låter inte lura sig. När parterna möts hävdar araben att en utlänning inte kan förstå situationen i landet. i synnerhet inte om han undviker att besöka fattigkvarteren. John Drake har inte besökt fattigkvarteren men anlägger ett västerländskt leende som avser att visa att hans hjärta också på avstånd klappar för de nödställda. Till slut tas arabpolitikern på bar konspirations-gärning, ömkligt berövad sitt falska demokratiska patos, medan Drake behåller sitt. Det enda som förblir oklart är vad en brittisk agent har för rätt att avslöja arabiska skurkar i arabiska länder. Vad har Secret Service överhuvudtaget i Västasien att skaffa? Det talas på ett ställe om olja, men på ett frapperande vagt sätt.
ellauri439.html on line 43:

ROMAN Augenblick der Libertine

Homme machine

ellauri439.html on line 103: I was suspected at Harvard Coop of having stolen my own credit card cause I had a woman's name, Lauri. Seriously, most you yanks are insular morons who seriously lack a decent education. Edit: disabling comments. Too many people are writing answers to the question in the comments field of my answer.
ellauri439.html on line 255: USAn toinen nainen Usha Väänsi on teluguintiaani ja rebublikaani. Vittuako se tekee eskimoiden mailla? Näin huusi viimeinen rebublikaani: villiä länttä enää ole ei. Lapset oppivat kauhuleffoista medialukutaitoa ja tunteiden manipulointia, väittää tippaleivänkierteistä väitellyt elokuvatutkija nti Marjo Kovanen. Se toivottaa tervetulleexi entistä amerikkalaisemmat lasten kauhuleffat. Turkkilaiset nuoret mellakoivat vaatien farkkuja, nailonsukkia, hampurilaisia ja kokista. Uusi Maidan vallankumous uuden Navalnyin joholla. Urvon hallitus maahantuo filippiinejä ja heittää pihalle kalliimpia baltteja. Leppävaaran Läkkitorilla virolaiset autoilijat rikkovat paljon pysäköintimääräyksiä. HS on selvittänyt asiaa.
ellauri443.html on line 103: He had turned around, like a climber turns around and looks back down the mountain, reviewing the path he has traveled, no longer immersed in the ascent. A long time ago—so long that he had forgotten the author’s name—he read some memorable lines in a story about a man who is trying to ­translate another story, by a much more famous author. In these lines—which, my neighbor said, he still remembers to this day—the translator says that a ­sentence is born into this world neither good nor bad, and that to ­establish its character is a question of the subtlest possible adjustments, a process of intuition to which exaggeration and force are fatal. Those lines concerned the art of writing, but looking around himself in early middle-age my neighbor began to see that they applied just as much to the art of living. Everywhere he looked he saw people as it were ruined by the extremity of their own experiences, and his new parents-in-law appeared to be a case in point.
ellauri443.html on line 105: What was clear, in any case, was that their daughter had mistaken him for a far wealthier man: the fatal yacht, on which he had hidden out as a marital escapee and which was his sole remaining asset from that time, had lured her. She had a great need for luxury and he began to work as he never had before, blindly and frantically, spending all his time in meetings and on airplanes, negotiating and securing deals, taking on more and more risk in order to provide her with the wealth she took for granted was there. He was, in effect, manufacturing an illusion: no matter what he did, the gap between illusion and reality could never be closed.
ellauri443.html on line 262: Sateenkaari ilmestyy Ursulalle kun se lemppaa Antonin pipoineen js aökaa keskittymään lesboiluun. The rainbow symbolizes hope and a new beginning for Ursula. It appears at the end of the novel, after Ursula breaks off her relationship with Anton.. The biblical rainbow recalls the story of Noah's Ark, where the rainbow serves as a sign of God's covenant with his people and a promise of renewal after the flood.
ellauri443.html on line 351: Vuonna 1981 Sagania syytettiin plagioinnista. Maaliskuussa 1988 Sagania syytettiin ”huumeiden käytöstä ja kuljetuksesta” 250 gramman heroiinista ja 250 gramman kokaiininopeudesta. Tontun tapauxen 9 millin veromätkyjen jälkeen Francoise jää pennittömäxi. Démunie, privée de chéquier, elle est recueillie par son amie et dernière compagne, Ingrid Mechoulam, qui, dans sa maison parisienne, la soigne et la soutient pendant ses douze dernières années. Elle cesse d'écrire après son roman Le Miroir égaré, publié en 1996. Guillaume Durand la rencontre avenue Foch pour un livre d'entretiens : « Sa principale blessure venait de cette histoire avec le fisc. Elle se sentait coincée. Elle s'est enfermée dans un désenchantement élégant. Elle restait en pyjama, lisait les grandes romancières anglaises et écrivait au lit, sa célèbre Kool à la main. Elle demeurait pourtant pudique et coquette, se remaquillait un peu avant de me recevoir.»
ellauri444.html on line 73: John le Carré's 1974 spy novel Tinker Tailor Soldier Spy refers to Lamplighters as a section of British Intelligence that provided surveillance and couriers. Gaslighting on salakavalaa manipulointia – näin tunnistat myrkyllisen kaasuvalottajan. Manipulointia, jonka pyrkimyksenä on saada toinen epäilemään itseään ja tekojaan. Näin gaslighting-käyttäytymistä voi muun muassa kuvailla. Tilaa Anna! Saat kolme lahjaa: Dublin-nahkalaukun, Seura Terveys -erikoisnumeron ja Muumi-pussukan! Käsitteellä viitataan vuoden 1944 palkittuun elokuvaan Gaslight, jossa aviomies ajaa vaimonsa "pikkuhiljaa" pienin elein epäilemään omaa mielenterveyttään.
ellauri444.html on line 77: In January 2003, two months prior to the Iraq invasion, The Times published le Carré's essay "The United States Has Gone Mad" criticising the buildup to the Iraq War and President George W. Bush's response to the 11 September 2001 terrorist attacks, calling it "worse than McCarthyism, worse than the Bay of Pigs and in the long term potentially more disastrous than the Vietnam War" and "beyond anything Osama bin Laden could have hoped for in his nastiest dreams". "How Bush and his junta succeeded in deflecting America's anger from bin Laden to Saddam Hussein is one of the great public relations conjuring tricks of history".
ellauri444.html on line 84: Le Carré feuded with Salman Rushdie over The Satanic Verses, stating: "Nobody has a God-given right to insult a great religion and be published with impunity".
ellauri444.html on line 121: Les Damnés de la terre est le dernier livre de Frantz Fanon, publié quelques jours avant sa mort aux Éditions Maspero en 1961 et traduit en 15 langues. Ce livre est le point d'orgue de la carrière littéraire de Fanon qui l'a écrit alors qu'il se savait condamné par la leucémie. Fanon est mort au moment de sa publication.
ellauri445.html on line 126: L'impact stratégique de Marathon fut longtemps surévalué, au point d’oublier que les Perses possèdent à la fin de cette guerre la maîtrise de la mer Egée.
ellauri445.html on line 161: Spartassa vallitsi spartiaattien harvainvalta, ja monissa kreikkalaisten siirtokunnissa alkuperäisten siirtolaisten oligarkia. Myös Ateenassa yritettiin vuonna 411 eaa peloponnessolaissodan aikaan perustaa oligarkia. Roomassa muotoutui 400-luvulla eaa uusi varallisuuteen perustuva oligarkkinen hallintojärjestelmä republikanismi, jossa varakkaimmilla kansanluokilla oli kansankokouksissa ehdoton valta.
ellauri445.html on line 163: Nykyaikana oligarkia nähdään yleisesti demokratian vastakohtana. No niin nähtiin Peloponnesolaissodan aikanakin. Joidenkin poliittisten filosofien mukaan tämä on kuitenkin totta vain kun katsotaan demokratian retoriikkaa tai sen ideaalia, mutta todellisen maailman demokratiat muistuttavatkin oligarkioita monessa suhteessa. Sosiologi C. Wright Millsin mukaan demokratiassa vallan ottavat yritykset, asevoimat ja hallinnollinen byrokratia, jotka eivät ole vastuussa äänestäjille ja pyrkivät tavoittelemaan vain omaa etuaan yleisen edun kustannuksella. Italialaisen Gaetano Moscan (kärpänen) mukaan kaikista suurista yhteiskunnista tulee lopulta pienen vähemmistön, ”poliittisen luokan”, hallitsemia, koska sillä on korkeaa hallinnollista osaamista, jonka avulla se voi ottaa haltuunsa maan hallintokoneiston. Jos demokratia degeneroituu eikä ole enää republikaanista siitä tulee okhlojratiaa eli populismia. Senatusque patriisit ei ole enää kusettamassa populusta ja plebeijit pääsee rähjäämään. Plebeijit (lat. plebeii) olivat alempi Rooman valtakunnan kahdesta yhteiskuntaluokasta. He olivat vapaita, mutta jos he eivät maksaneet esimerkiksi velkojaan, he saattoivat joutua orjiksi. Ylempi yhteiskuntaluokka olivat patriisit, eikä avioliittoja luokkien välillä sallittu ennen vuotta 445 eaa. Plebeijeitä varten perustettiin vuonna 494 eaa. kansantribuunin virka, johon ei voitu valita patriisia. Tämä oli ainoa alemmalle luokalle avoin virka, mutta sillä oli suuret oikeudet. Uskonnolliset asemat oli myöhemminkin rajattu vain patriiseille. Yhteiskuntaluokkien välille tuli joskus niin suuria erimielisyyksiä, että plebeijit ottivat perheensä ja tavaransa ja lähtivät kaupungista leiriytyen sen ulkopuolelle, kunnes heidän vaatimuksiinsa suostuttiin. Vaza on yhtä tärkeä kuin muut jäsenet, ize asiassa tärkein kaikista. Armeija marssii vazallaan. Panem et circenses, pano on prolejen viihdettä.
ellauri445.html on line 275: The degree of influence Aspasia had over Pericles continues to be debated but his accomplishments are well-established. Pericles increased Athens' power through his use of the Delian League to form the Athenian empire and led his city through the First Peloponnesian War (460-446 BCE) and the first two years of the Second Peloponnesian War (431-404 BCE). He was still actively engaged in political life when he died of plague during The Plague at Athens, 430-427 BCE, in 429 BCE.
ellauri445.html on line 327: En outre, les Athéniens instituèrent le changement logistique le plus radical tenté pour financer la Ligue de Délos: ils annulèrent les tributs, qui avaient pris une connotation considérablement négative à cette époque, et imposèrent à la place un prélèvement de 5% sur tous les biens d'import-export transportés par mer (413 av. J.-C.). Ce nouveau système de financement de l'alliance permit d'augmenter les recettes, mais nécessita un contrôle plus précis de la collecte. Forts d'une bureaucratie en place depuis plus de 60 ans, les Athéniens pensaient être à la hauteur de la tâche. Les faits montrent cependant qu'ils rencontrèrent des succès variables et limités. Bien qu'ils n'aient jamais officiellement annulé l'impôt, ils rétablirent le tribut pour au moins certains membres de laLigue en 407 avant notre ère.
ellauri445.html on line 399: Muun muassa "Lankeus" on yritys selittää, miten ihmiskunta voi olla kykenevä sellaiseen pahuuteen kuin shoah ja Ciudad Mexico. Menestynyt Clamens masentuu kun se jättää auttamatta kanavaan loikannutta naikkosta ja mätkimättä valoihin juuttunutta mopedistia. Näin ollen Clamens päättelee, että koko hänen elämänsä kului itse asiassa etsien kunnioitusta, tunnustusta ja valtaa muihin. Tämän tajuttuaan hän ei enää pysty elämään kuten ennen. Nostettuaan hattua sokealle miehelle hän alkaa nähdä itsensä kaksinaamaisena ja tekopyhänä. No onpa traagista. As a result, he comes to see himself as duplicitous and hypocritical. What a laugh. Who cares, the blind guy doesn't. Älä välitä toisten naurusta, naura sinäkin.
xxx/ellauri010.html on line 1514: Dublinissa, jossa Paulo oli lomalla:
xxx/ellauri013.html on line 1055: The Polish szlachta and... intelligentsia were social strata in which reputation... was felt... very important... for a feeling of self-worth. Men strove... to find confirmation of their... self-regard... in the eyes of others... Such a psychological heritage forms both a spur to ambition and a source of constant stress, especially if [one has been inculcated with] the idea of [one]'s public duty...
xxx/ellauri013.html on line 1063: Brown was a latter-day buccaneer, sorry enough, like his more celebrated prototypes...They never failed to let you know, too, that he was supposed to be a son of a baronet. The others were merrely vulgar and greedy brutes, but he seemed by some more complex intention. He would rob a man as if only to demonstrate his poor opinion of the creature...Later on he ran off - it was reported - with the wife of a missionary, a very young girl from Clapham way, who had married the mild, flat-footed fellow in a moment of enthusiasm, and suddenly transplanted to Melanesia, lost her bearings somehow. It was a dark story. She was ill at the time he carried her off, and died on board his ship. It is said - as the most wonderful part of the tale - that over her body he gave way to an outburst of sombre and violent grief...till at last, he sails into Jim's history, a blind accomplice of the dark powers.
xxx/ellauri013.html on line 1225: Hyvin samanlainen luuseri on La Republican leukapuoli Fernando. Vinksahtanut tiimipeluri, tekopyhimys, joka heittää ojaan omat lähimmäiset mezästäen kauimmaisten läpyjä. Ei kannattais. Se on epäneandertaalimaista. Cro Magnon touhua.
xxx/ellauri027.html on line 305: At the weekend seminar, I couldn’t shake the feeling that what we were participating in was thinly-veiled self-indulgence and little more. In hindsight, I think this was as much a branding problem (from a business perspective) as an organizational problem (social perspective). Integral Institute built their movement in order to influence academia, governmental policy, to get books and journals published, and to infuse these ideas into the world at large. Yet, here we were, spending money to sit in a room performing various forms of meditation and yoga, having group therapy sessions, art performances, and generally going on and on about how “integral” we were and how important we were to the world without seemingly doing anything on a larger scale about it.
xxx/ellauri027.html on line 882: Pethrus författade böcker och sånger med religiöst tema. Hans psalmer är publicerade i pingströrelsens egen psalmbok Segertoner. Segertoner 1930 utgavs under hans redaktörskap och ett 20-tal av hans egna psalmer finns med i den första utgåvan. Hans mest kända psalm Löftena kunna ej svika är spridd över stora delar i världen och den finns också med i den svenska psalmboken och numera även i Katolska kyrkan i Sveriges psalmbok.
xxx/ellauri027.html on line 1071: Jeesus alko loistamaan vasta kuoltuaan, helluntaipäivänä. Se oli selkeesti fixu ja osas raamatun (siis vanhan testamentin, uus oli vasta in preparation). Se nousi kyllä yläilmoihin loppupeleissä, ensin Pilatuxen sotilaitten toimesta ja sit isän hississä, mut ei se muuten mitenkään doppaillut, söi publikaanien pöydässä. Eskikään ei kaihda liikkenjohtajia eikä niiden tarjoomia lounaita. Jormaa, minä seison mistelin alla! lirkutteli Nokialla. Jeesuxen jutut kelpas tavalliselle rahvaalle, sekin puhui kertomalla vertauskuvia ja nuhtelemalla fariseuxia. Niille se ei ollut nöyrä, vaikka muuten hyvinkin.
xxx/ellauri044.html on line 883: Men om jag skulle bli poet? Jag tänker
xxx/ellauri044.html on line 943: Så dikterade Bertel och åt apelsinklyftor medan Wexi Antero översatt snilleblixterna till finska. Izekin ois osannut, Bertel puhui pellon reunalla 6 dagar viikossa hoono soomi ja 1 dålig svenska. Såsom farbror Oscar. Toi vapaamittainen käännös on kai Kai Laitisen kirjallisuudenhistoriasta. Kai oli kääntänyt vilddjurens sanaxi villipedon yxiköllä, ei sekään savolaisena kovin hyvin osannut ruozia. Vääräleuka koulukiusaaja. Vähän piti tuotakin sitten korjata. Aale Tynnikin sminkkas muilta lainaamiaan runokäännöxiä omalla kulmakynällä. Sarkian humaltuneesta venheestä tuli laiva. Meikit on poistettu uudessa painoxessa.
xxx/ellauri044.html on line 1207: Rajneesh (born Chandra Mohan Jain, 11 December 1931 – 19 January 1990), also known as Acharya Rajneesh, Bhagwan Shri Rajneesh, and later as Osho (/ˈoʊʃoʊ/), was an Indian godman, mystic and founder of the Rajneesh movement. During his lifetime he was viewed as a controversial new religious movement leader and mystic. His parents, Babulal and Saraswati Jain, who were Taranpanthi Jains, let him live with his maternal grandparents until he was seven years old. By Rajneesh's own account, this was a major influence on his development because his grandmother gave him the utmost freedom, leaving him carefree without an imposed education or restrictions. In the 1960s he travelled throughout India as a public speaker and was a vocal critic of socialism, arguing that India was not ready for socialism and that socialism, communism, and anarchism could evolve only when capitalism had reached its maturity. He caused controversy in India during the late 1960s and became known as "the sex guru". Kun Intia kävi kuumaxi se siirsi bisnisit Oregoniin. Lopulta se potkittiin pois sieltäkin ja palautettiin Intiaan. Aiivan läpi paska äijä.
xxx/ellauri044.html on line 1212: His birth was alleged by his mother Easwaramma to be of a miraculous conception. Sathya Sai Baba's siblings included elder brother, sisters, and younger brother. Nää tuli kaiketi ihan luonnonmenetelmällä kuten Jeesuxenkin sisaruxet. Epätavallisempaa on et tahraton siitto tuli tällä kertaa fläkkisten väliin.
xxx/ellauri044.html on line 1216: Accusations against Sai Baba by his critics over the years have included sleight of hand, sexual abuse, money laundering, fraud in the performance of service projects, and murder. In the article Divine Windfall, published in the Daily Telegraph, Anil Kumar, the ex-principal of the Sathya Sai Educational Institute, said that he believed that the controversy was part of Sathya Sai Baba's divine plan and that all great religious teachers had to face criticism during their lives. :D Joo mä tiedän Baba sanoi syytteisiin, mulla on vitusti enemmän juudaxia kuin Jeesuxella.
xxx/ellauri056.html on line 357: Novalis schrieb Heinrich von Öfterdingen, der öfter Dingen nachlief: „Der Jüngling lag unruhig auf seinem Lager, und gedachte des Fremden und seiner Erzählungen. Nicht die Schätze sind es, die ein so unaussprechliches Verlangen in mir geweckt haben, sagte er zu sich selbst; fern ab liegt mir alle Habsucht: aber die blaue Blume sehn’ ich mich zu erblicken.“
xxx/ellauri056.html on line 391: Caroline von Boehmer-Schlegel-Schelling kirjoitti kirjeessä: „Über ein Gedicht von Schiller, das Lied von der Glocke, sind wir gestern Mittag fast von den Stühlen gefallen vor Lachen, es ist à la Teufel, wenigstens um des Teufels zu werden.“ Aika typykkä. "Doch scheinen weibliche Charaktere des Untergangs (wie Lady Macbeth) bedenklich," marisi pettynyt Friedrich Schlegel.
xxx/ellauri056.html on line 439: Weh denen, die dem Ewigblinden
xxx/ellauri056.html on line 571: Anschließend ging er wieder nach Leipzig. Fichtes Plan, Prinzenlehrer zu werden, scheiterte. Seine zweite Idee, eine Zeitschrift für weibliche Bildung, lehnten mehrere Verleger ab. Trauerspiele und Novellen brachten ihm ebenfalls keine finanzielle Sicherheit.
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xxx/ellauri057.html on line 847: A hundred and one years ago, in 1917, Knut Hamsun published what was probably his most influential and at the same time most controversial novel: Markens grøde (translated into English as Growth of the Soil). This story about the colonization of new farmland in northern Norway (Hammarby, luulajansaamexi Hambra, mistä Knupo oli peräsin) by the pioneer Isak and his wife Inger attained immense popularity in Hamsun’s home country and abroad, and earned its author the Nobel Prize in literature. In later years, it has often been criticized for, among other things, postulated parallels to Nazi »blood and soil« ideology, for its racist and colonialist portrayal of the Sami, and for its antagonism towards female self-determination.
xxx/ellauri057.html on line 854: Much has changed since the publication of Markens grøde. The planet’s human population has almost quadrupled, from fewer than two billion in 1917 to more than seven billion now, and is estimated to reach ten to eleven billion before the end of this century.10 Simultaneously, human-made changes to the Earth’s ecosystems and climate have reached an unprecedented scale. While levels of consumption vary greatly from one country to another and between different social classes, there can be no doubt that globally, the use of both renewable and non-renewable resources has risen immensely during the last hundred years. This development began, of course, long before 1917, with the Industrial Revolution constituting an important premise. However, it was not until after the end of the Second World War that the human transformation of the planet began to advance with such enormous speed that the time since then is now often referred to as the Great Acceleration.
xxx/ellauri057.html on line 901: À partir de novembre 1919, il publie les premiers de 800 billets d’humeur, sous le nom de Monsieur Le Coq (jusqu’en décembre 1922)
xxx/ellauri057.html on line 927: En 1946, il quitte le Canada pour les États-Unis et Hollywood qui lui faisait des appels d'offre pour l'adaptation de ses œuvres à l'écran depuis de nombreuses années. Il s'installe d'abord en Californie, puis en Floride et dans l'Arizona en 1947, à Carmel-by-the-Sea en Californie en 1949, avant de s'établir en juillet 1950 à Lakeville dans le Connecticut, dans une propriété nommée Shadow Rock Farm, dont la grande maison de dix-huit pièces comporte huit chambres à coucher et six salles de bains. Pendant dix années, il parcourt cet immense continent en voiture. Afin d’assouvir sa curiosité et son appétit de vivre, il visite intensément New York, la Floride, l’Arizona, la Californie et toute la côte est, des milliers de miles, de motels, de routes et de paysages grandioses.
xxx/ellauri057.html on line 933: Avec sa seconde épouse Denise Ouimet, canadienne française originaire d'Ottawa, plus jeune de dix-sept ans que lui, il vit une passion faite de sexe, de jalousie, de disputes d’alcool, que son épouse évoquera dans le roman Le Phallus d'or publié en 1981 sous le pseudonyme d'Odile Dessane.
xxx/ellauri057.html on line 1151: Rafael Vardis barnbarn gnatar i HBL: Varför kan våra gamlingar som vi lämnat i Finland inte få personliga hembiträden på statens bekostnad? (Vi själva bor i Israel så vi behöver inte betala tax. ) Kanske är Finland en välfärdstat enbart for de rika unga och starka? Här i Israel är allt annorlunda och bättre. I många fall beviljas rätten att anställa en hemvårdare som bor med åldringen dag och natt. Det är "lagligt" anställa skitfattiga immigranter från Filippinerna Moldavien och Indien. En stor del av deras skrattretande låga löner betalas av folkpensionsanstalten. Vad måste ske att Finland skulle bli som Israel?
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xxx/ellauri059.html on line 77: Publicerad 31 okt 2020 kl 07.00
xxx/ellauri059.html on line 79: Greta Thunberg blir chefredaktör för en dag.
xxx/ellauri059.html on line 93: Hennes apokalyptiska profetior har gillats av somliga och ogillats av andra men ingen har vågat säga detta högt för att inte bli anklagad för att vara klimatmotståndare. Jag vet att många ser klimatet som en viktig fråga men de ogillar när en 17-åring skriver dem på näsan.
xxx/ellauri059.html on line 95: Hon är nu så inflytelserik att hon är utnämnd till chefredaktör för Sveriges största morgontidning Dagens Nyheter för en dag. Den 6 december ska Greta Thunberg leda redaktionens arbete med att ta fram en tidning som ska vara redigerad helt i hennes smak. Den ska handla om klimatet – men hon understryker att tidningen inte ska publicera åsikter om klimatet utan enbart vetenskaplig fakta.
xxx/ellauri059.html on line 103: DN:s chefredaktör Peter Wolodarski var den som ringde upp Thunberg och bjöd in henne till att bli chefredaktör. Enligt Wolodarski hade någon på tidningen kommit på idén att bjuda in Greta. Kan denne ”någon” vara kulturchefen Björn Wiman? Han skriver fler krönikor om klimatet än om kulturen trots att han är kulturchef och delar frikostigt med sig av Gretas hotelser om jordens snara undergång.
xxx/ellauri059.html on line 130: Har inte Greta Thunberg förstått att vi i dag faktiskt står inför ett helt annat hot än klimathotet och att världens blickar och intresse är fokuserat på detta? Långsiktiga frågor som klimatet har försatts i vänteläge och det med rätta.
xxx/ellauri059.html on line 368: He approaches Shylock and even while asking for help he is unforgivingly insulting to him. He tells him that his ships will be in the port in three days and then he will be able to pay. Shylock agrees to lend him the money. He says, just as a little gambling game, more or less as a little joke, if he isn’t repaid in three months Antonio should give him a pound of his flesh. Antonio agrees to that.
xxx/ellauri068.html on line 89: It has been claimed that the authors of Zhambyl's published poems were actually Russian poets, who were officially credited as "translators."
xxx/ellauri068.html on line 93: In a different account, according to the Kazakh journalist Erbol Kurnmanbaev, Zhambyl was an akyn of his clan, but until 1936 was relatively unknown. In that year, a young talented poet Abilda Tazhibaev "discovered" Zhambyl. He was directed to do this by the First Secretary of the Communist Party of Kazakhstan, Levon Mirzoyan, who wanted to find an akyn similar to Suleiman Stalsky, the Dagestani poet. Tazhibaev then published the poem "My Country", under Jambyl's name. It was translated into Russian by the poet Pavel Kuznetsov, published in the newspaper "Pravda" and was a success. After that, a group of his "secretaries" - the young Kazakh poets worked under Jambyl's name. In 1941-1943, they were joined by the Russian poet Mark Tarlovsky.
xxx/ellauri068.html on line 131: Borat attends a United Pentecostal camp meeting, at which Republican U.S. Representative Chip Pickering and Mississippi Supreme Court Chief Justice James W. Smith, Jr. are present. He regains his faith and forgives Azamat and Pamela. He accompanies church members on a bus to Los Angeles and disembarks to find Azamat dressed as Oliver Hardy, although Borat mistakes him for Adolf Hitler. The two reconcile and Azamat tells Borat where to find Pamela Anderson. Borat finally comes face-to-face with Anderson at a book signing at a Virgin Megastore. After showing Anderson his "traditional marriage sack", Borat pursues her throughout the store in an attempt to abduct her, until security guards intervene.
xxx/ellauri068.html on line 191: Jorge Francisco Isidoro Luis Borges (Buenos Aires, 24 de agosto de 1899-Ginebra, 14 de junio de 1986) fue un escritor de cuentos, ensayos y poemas argentino, extensamente considerado una figura clave tanto para la literatura en habla hispana como para la literatura universal.​ Sus dos libros más conocidos, Ficciones y El Aleph, publicados en los años cuarenta, son recopilaciones de cuentos conectados por temas comunes, como los sueños, los laberintos, las bibliotecas, los espejos, los autores ficticios y la mitología europea, con argumentos que exploran ideas filosóficas relacionadas, por ejemplo, con la memoria, la eternidad, la posmodernidad y la metaficción.​ Las obras de Borges han contribuido ampliamente a la literatura filosófica, al género fantástico y al posestructuralismo. Según marcan numerosos críticos, el comienzo del realismo mágico en la literatura hispanoamericana del siglo XX se debe en gran parte a su obra.​
xxx/ellauri068.html on line 193: Habiendo nacido en un suburbio de Buenos Aires, Borges se mudó a Suiza con su familia en 1914, donde estudió en el Collège de Genève. La familia viajaría extensamente por Europa, incluyendo España. Tras su regreso a Argentina en 1921, Borges empezó a publicar sus poemas y ensayos en revistas literarias surrealistas mientras trabajaba como bibliotecario, profesor y conferencista. En 1955 fue nombrado director de la Biblioteca Nacional de la República Argentina y profesor de literatura inglesa en la Universidad de Buenos Aires. A la edad de 55 años quedó completamente ciego; numerosos investigadores han sugerido que su ceguera progresiva lo motivó a crear símbolos literarios innovadores a través de la imaginación.​
xxx/ellauri068.html on line 195: Durante los años sesenta, su trabajo fue traducido y publicado en los Estados Unidos y en Europa. En 1961 llegó a la fama internacional al obtener el primer Premio Formentor, que recibió junto a Samuel Beckett. En 1971 ganó el Premio Jerusalén; su reputación internacional se consolidó entre estos años, ayudado por la disponibilidad de las traducciones al inglés de su obra, por el éxito de Cien años de soledad de García Márquez y por el boom latinoamericano, aunque su participación en él es relativa.
xxx/ellauri068.html on line 213: I said some of this yesterday, but it wasn’t easy: in one interview, the first question I was asked was about Borges’s sexuality. Infrequent, they said, unusual, like in his stories. The first thing that came to mind was an article on Hans Christian Andersen, published in his own centenary in 2005, which doesn’t say a word about Andersen’s oeuvre and instead is dedicated to providing a pathetic portrait of the repressed homosexual, the vindictive upstart, the complicated and ugly man, like the duckling, which was Andersen. I’m intentionally omitting who wrote it and where it can be found.
xxx/ellauri068.html on line 219: So what did I do? I chose to remember that Borges is not a writer of the era of Facebook and autofiction; that it is not true that he hides in his texts, speaks little about himself (in fact, the opposite is true: how often in his work does his double appear, the character called Borges?); he simply does not do it the way in which we are accustomed today; that, like his friend Alfonso Reyes, Borges learned the classical notion of decorum, which is a set of rules of style when writing and also a certain principle of discretion, an obligation not to say absolutely everything that is very likely inconceivable to many people today.
xxx/ellauri068.html on line 269: Martti (Martin) Rautanen, also known as El Gaucho Martín Fierro, is a 2,316-line epic poem by the Argentine writer José Hernández. The poem was originally published in two parts, El Gaucho Martín Fierro (1872) and La Vuelta de Martín Fierro (1879). The poem supplied a historical link to the gauchos' contribution to the national development of Argentina, for the gaucho had played a major role in Argentina's independence from Spain.
xxx/ellauri068.html on line 272: In the 1920s, Borges and other avant-garde Argentine writers embracing "art for art's sake" published a magazine called Martín Fierro; they are often referred to collectively as the grupo Martín Fierro ("Rautas-Martin ryhmä"),
xxx/ellauri068.html on line 402: „Das Leben und dazu eine Katze, das gibt eine unglaubliche Summe.“
xxx/ellauri068.html on line 411: blioklept.org/tag/zwolfkinder/">Biblioklepti alla suomennettuna on vain yxi ziljoonista Pynchon-fanisivuista.
xxx/ellauri075.html on line 120: Lev Isaakovich Shestov (Russian: Лев Исаа́кович Шесто́в; 31 January [O.S. 13 February] 1866 – 19 November 1938), born Yehuda Leib Shvartsman (Russian: Иегуда Лейб Шварцман), was a Russian existentialist and religious philosopher. He is best known for his critiques of both philosophic rationalism and positivism. His work advocated a movement beyond reason and metaphysics, arguing that these are incapable of conclusively establishing truth about ultimate problems, including the nature of God or existence. Contemporary scholars have associated his work with the label "anti-philosophy.
xxx/ellauri075.html on line 151: He developed his thinking in a second book on Fyodor Dostoyevsky and Frederich Nietzsche, which increased Shestov's reputation as an original and incisive thinker. In All Things Are Possible (published in 1905) Shestov adopted the aphoristic style of Friedrich Nietzsche to investigate the difference between Russian and European Literature. Although on the surface it is an exploration of numerous intellectual topics, at its base it is a sardonic work of Existentialist philosophy which both criticizes and satirizes our fundamental attitudes towards life situations. D.H. Lawrence, who wrote the Foreword to S.S. Koteliansky's literary translation of the work, summarized Shestov's philosophy with the words: " 'Everything is possible' - this is his really central cry. It is not nihilism. It is only a shaking free of the human psyche from old bonds. The positive central idea is that the human psyche, or soul, really believes in itself, and in nothing else". Shestov deals with key issues such as religion, rationalism, and science in this highly approachable work, topics he would also examine in later writings such as In Job's Balances. Shestov's own key quote from this work is probably the following: "...we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time someone wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on".
xxx/ellauri075.html on line 163: The results of this tendency are seen in his work Kierkegaard and Existential Philosophy: Vox Clamantis in Deserto, published in 1936, a fundamental work of Christian existentialism.
xxx/ellauri075.html on line 174: "Cur Deus homo? Why, to what purpose, did He become man, expose himself to injurious mistreatment, ignominious and painful death on the cross? Was it not in order to show man, through His example, that no decision is too hard, that it is worth while bearing anything in order not to remain in the womb of the One? That any torture whatever to the living being is better than the 'bliss' of the rest-satiate 'ideal' being?"
xxx/ellauri075.html on line 184: Niinpä. Jenkeissä jumalisten päätehtävä on pitää yllä rebublikaanista yrittäjähenkeä, jossa markkinataloudellinen kilpailu on ykkösasia. Siitä on nihilismi kyllä kaukana, se on win-win meininkiä, ei mitään nollasummapeliä. Nollilla on merkitystä vaan taseen loppusumman lopussa.
xxx/ellauri075.html on line 205: Leo Strauss (/straʊs/;[30] German: [ˈleːo ˈʃtʁaʊs];[31][32] September 20, 1899 – October 18, 1973) was a German-American political philosopher and classicist who specialized in classical political philosophy. Born in Germany to Jewish parents, Strauss later emigrated from Germany to the United States. He spent much of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books.
xxx/ellauri075.html on line 207: Trained in the neo-Kantian tradition with Ernst Cassirer and immersed in the work of the phenomenologists Edmund Husserl and Martin Heidegger, Strauss established his fame with path-breaking books on Spinoza and Hobbes, then with articles on Maimonides and Farabi. In the late 1930s his research focused on the rediscovery of esoteric writing, thereby a new illumination of Plato and Aristotle, retracing their interpretation through medieval Islamic and Jewish philosophy, and encouraging the application of those ideas to contemporary political theory.
xxx/ellauri075.html on line 334: Benjamin’s academic career did not lead to the expected result of a professorial position: he completed his doctoral dissertation in 1919 (published the following year as The Concept of Criticism in German Romanticism) and worked on his post-doctoral dissertation, or Habilitation, on the German Baroque mourning play, which he completed in 1925, eventually withdrawing it from the University of Frankfurt after an extremely negative reception.
xxx/ellauri075.html on line 379: Her remarks caused Mrs. Johnson to burst into tears. It is widely believed that Kitt's career in the United States was ended following her comments about the Vietnam War, after which she was branded "a sadistic nymphomaniac" by the CIA. A defamatory CIA dossier about Kitt was discovered by Seymour Hersh in 1975. Hersh published an article about the dossier in The New York Times.[20] The dossier contained comments about Kitt's sex life and family history, along with negative opinions of her that were held by former colleagues. Kitt's response to the dossier was to say "I don't understand what this is about. I think it's disgusting."[20] Following the incident, Kitt devoted her energies to performances in Europe and Asia.
xxx/ellauri075.html on line 381: Kitt was also a member of the Women's International League for Peace and Freedom; her criticism of the Vietnam War and its connection to poverty and racial unrest in 1968 can be seen as part of a larger commitment to peace activism. Like many politically active public figures of her time, Kitt was under surveillance by the CIA, beginning in 1956. After The New York Times discovered the CIA file on Kitt in 1975, she granted the paper permission to print portions of the report, stating: "I have nothing to be afraid of and I have nothing to hide." Kitt later became a vocal advocate for LGBT rights and publicly supported same-sex marriage, which she considered a civil right. She had been quoted as saying: "I support it [gay marriage] because we're asking for the same thing. If I have a partner and something happens to me, I want that partner to enjoy the benefits of what we have reaped together. It's a civil-rights thing, isn't it?"
xxx/ellauri075.html on line 460: His third novel, American Psycho (1991), was his most successful; upon its release, the literary establishment widely condemned it as overly violent and misogynistic.
xxx/ellauri075.html on line 473: In 1988, Wallace criticized Ellis’s first published essay, calling Ellis and his category of novelists “Catatonics” for their naïve pretension.
xxx/ellauri075.html on line 565: Hoblan oikeistokommentaattori Juri Bonsdorff näyttää erehdyttävästi kauluspaidasta ja kavaijista nousevalta huolestuneelta kyrvänpäältä. Nyze vekuttaa ryppyozaisesti siitä että Biden on lähtenyt vasemmiston tielle: se on lopettanut muurin rakentamisen, se on kieltänyt kaupalliset yxityisvankilat, se on liittänyt Amerikan takaisin WHO:hon ja Pariisin ilmastosopimuxeen. Se antaa rahaa Aahrikkaan neekerisiköiden lähdettämiseen ja päästää transut takas urheiden poikiemme joukkoon. Yrittääkö se tässä hamuilla ehkä tukea Antifasta niinkuin Trump Proud Boyseista, aprikoi Juripoika. Näitä ja muita Bidenin vasemmiston lastentauteja tukee iso enemmistö USAn äänestäjistä, siis rebublikaaneja on mukana. Mutta eihän sitten tule mitään Bidenin tärkeimmästä lupauxesta, että USAn 2 kokoomuspuoluetta vetäis yhtä köyttä pääasiasta, eli talousliberalistisen kapitalismin pyhistä arvoista? Palauttas Ameerikan unelman takaisin kunniaan? Make America truly great again? Voi helvetti, vedä kuule Juri se terska takaisin sinne bleiserin esinahkan sisään.
xxx/ellauri076.html on line 419: blic/modern-artistic-representation.jpg?itok=cClGlf0h" height="200px" />
xxx/ellauri081.html on line 86: Lohan's early work won her childhood stardom, while the sleeper hit Mean Girls (2004) affirmed her status as a teen idol. After starring in Herbie: Fully Loaded (2005), Lohan quickly became the subject of intense media coverage due to a series of personal struggles and legal troubles, as well as a number of stints in rehabilitation facilities due to substance abuse. This period saw her lose several roles and had significantly impacted her career and public image negatively.
xxx/ellauri081.html on line 182: Socialminister Lena Hallengren (S) har blivit en av frontfigurerna för den svenska coronastrategin.
xxx/ellauri081.html on line 269: Robert F./Bob Death asks Gately if by any chance he’s heard the one about the fish. Glenn K. in his fucking robe overhears, and of course he’s got to put his own oar in, and breaks in and asks them all if they’ve heard the one What did the blind man say as he passed by the Quincy Market fish-stall, and without waiting says He goes “Evening, Ladies.” A couple male White Flaggers fall about, and Tamara N. slaps at the back of Glenn K.’s head’s pointy hood, but without real heat, as in like what are you going to do with this sick fuck?
xxx/ellauri081.html on line 282: Toisin kuin Wallu kuvitteli, pull/push axelilla on tosi vähän tekemistä mainosten menestyxen kaa. Netti joka on (tai oli, tää puhelinten notifikaatiopommitus muuttaa senkin asian) puhtaasti pull, on nyt täynnä mainoxia. Ihmisten on pakko olla kazovinaan ne päästäxeen sisään muuhun jakeluun. Mainostajan onnexi mainoxet vaikuttavat kuten muutkin termiittiapinan feromonit (huumemömmöt ja uskonto) matelijanaivoihin, subliminaalisesti eli niitä ei tarvi oikeasti kazoa tai tajuta, kuhan ne vaan vilahtavat vilkkuluomessa.
xxx/ellauri081.html on line 321: Jenkkilä ei ole demokratia vaan res publica. Senatus populusque Roopaeus. Se on kreikaxi plutokratia. Pluto, olet oikea pelle! Vuonna 75 kaikki 100 senaattoria oli miehiä, nyt enää 75 :). 25 senaattorittaresta 2/3 on naisdemokraatteja. 70% kansasta piti miljonääri Trumppia tuomittavana rikollisena. Iäkkäiden miljonäärimiesten miehittämä senaatti vapautti sen muina miehinä. Valta on apinoilla lajityypillisesti hopeaselillä. Muu on meemikuorrutusta geenikakun päällä.
xxx/ellauri081.html on line 416: 10. Kaksi miestä meni ylös pyhäkköön rukoilemaan, toinen demokraatti ja toinen rebublikaani.
xxx/ellauri081.html on line 417: 11. Demokraatti seisoi ja rukoili itsekseen näin: 'Jumala, minä kiitän sinua, etten minä ole niinkuin muut ihmiset, riistäjät, väärämieliset, huorintekijät, enkä myöskään niinkuin tuo rebublikaani.
xxx/ellauri081.html on line 419: 13. Mutta rebublikaani seisoi taampana eikä edes tohtinut nostaa silmiään taivasta kohti, vaan löi rintaansa ja sanoi: 'Jumala, ole minulle riistäjälle armollinen'.
xxx/ellauri081.html on line 511: His radio and television programs, popular from 1932 until his death in 1974, were a major influence on the sitcom genre. Benny often portrayed his character as a miser who obliviously played his violin badly and ridiculously claimed to be 39 years of age, regardless of his actual age.
xxx/ellauri084.html on line 779: Interview cinématographique de Maurice Chevalier, s'exprimant en anglais, à destination du public américain, évoquant les accusations portées contre lui de collaboration avec les Allemands, suivie d'images de la Libération rythmée ironiquement par une chanson joyeuse du chanteur.
xxx/ellauri085.html on line 106: If it is a surprise to learn that Lawrence originally conceived of Women in Love as a money-making pot-boiler, it comes as an endearing shock to read that James Joyce submitted some of his early work to the firm of Mills and Boon. There is no record of the reader’s report, beyond the fact that he rejected Dubliners as unsuitable material for the unique imprint of that publishing house. For his part, Lawrence had no doubt that the author of Ulysses was the real smutmonger of modern fiction. ‘My God, what a clumsy olla putrida James Joyce is!’, he wrote to Aldous Huxley, ‘nothing but old fags and cabbage-stumps of quotations from the Bible and the rest stewed in the juice of deliberate journalistic dirty-mindedness.’ To his wife Frieda he wrote, after reading Ulysses, that ‘the last part of it is the dirtiest, most indecent, obscene thing ever written’; and he later complained that Joyce had degraded the novel to the level of an instrument for measuring twinges in the toes of unremarkable men. Joyce’s reply to the charge that he was just another pornographer doing dirt on sex was to claim that at least he had never made the subject predictable or boring. He denounced Lady Chatterbox’s Lover — his title for Lawrence’s notorious novel — as a ‘lush’ production in ‘sloppy English’ and dismissed its ending as ‘a piece of propaganda in favour of something which, outside of DHL’s country at any rate, makes all the propaganda for itself’. It is a minor irony of literary history that both men were married at Kensington Register Office in London, although, unlike Lawrence, the Irishman allowed a decent interval of twenty-five years to elapse before the solemnisation of his nuptials.
xxx/ellauri085.html on line 245: I’ll never forget being at a CEO conference organized by one of our investors. One of the speakers was an extremely famous CEO. The CEO was rambling on and on. Then, out of ... Read More »
xxx/ellauri085.html on line 283: For most of his career, Peterson maintained a clinical practice, seeing about 20 people a week. He has been active on social media, and in September 2016 he released a series of videos in which he criticized Bill C-16 which proposed to add "gender identity or expression" as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the hate speech laws in Canada.
xxx/ellauri085.html on line 303: Several months after his treatment in Russia, Peterson and his family moved to Belgrade, Serbia for further treatment. In June 2020, Peterson made his first public appearance in over a year, when he appeared on his daughter's podcast, recorded in Communist Belgrade. He said that he was "back to my regular self", other than feeling fatigue, and was cautiously optimistic about his prospects. He also said that he wanted to warn people about the dangers of long-term use of benzodiazepines (the class of drugs that includes clonazepam). In August 2020, his daughter announced that her father had contracted COVID-19 during his hospital stay in Serbia. Two months later, Peterson posted a YouTube video to inform that he had returned home and aimed to resume his destructive work in the near future.
xxx/ellauri085.html on line 406: There is no such thing as trickle down economics. Democrat and some left leaning Republicans often argue against a straw-man that NO candidate or politician has ever proposed. Here’s a paper Thomas Sowell (from Hoover Institution, one of the worst right wing thinktanks in existence, sadly parked at Stanford University) wrote to "clarify" :P
xxx/ellauri085.html on line 483: William Darity, a professor of public policy at Duke University, said it’s “nonsensical” to think that greater wealth for the rich translates to improved fortunes for everyone else.
xxx/ellauri085.html on line 497: This, of course, is magical thinking. Yet it has served as the intellectual basis of virtually all Republican economic policies since the 1970s, and was the primary justification for the party’s most recent tax cuts for wealthy corporations and individuals.
xxx/ellauri085.html on line 507: On a smaller level, Republicans turned the state of Kansas into a laboratory for trickle-down economics, with the goal being to prove conclusively that if you aggressively cut taxes, the economy will rev like a mighty engine.
xxx/ellauri085.html on line 508: What happened, needless to say, is that revenue shrank, the state’s bond rating plummeted, and draconian cuts were made to schools and infrastructure. The Republican-controlled state Legislature finally rolled back the tax cuts in 2017 and started scrounging to close a $900-million budget shortfall.
xxx/ellauri085.html on line 510: “A healthy economy depends on a functioning government,” said Owen Zidar, an associate professor of economics and public affairs at Princeton University.
xxx/ellauri085.html on line 531: That last proposal regarding progressivity is the most important. As the rich have accumulated a greater share of the nation’s wealth, they’ve simultaneously succeeded in lowering their tax obligations.
xxx/ellauri085.html on line 559: blic/IY7Y5QLCXFFC3NOINLURAXE2MM.png" width="50%" />
xxx/ellauri085.html on line 567: Given the evidence, why are such targeted tax cuts perennially popular among policymakers, especially Republicans? The authors point to one major reason — the power of wealthy individuals and corporations to set policy agendas through lobbying and campaign contributions.
xxx/ellauri085.html on line 569: “There is a large political science literature on the power of rich voters and organised business interests to shape public policies in their favour,” the authors write in their report.
xxx/ellauri086.html on line 238: The Bible is pretty silent about tattoos. Search any concordance and you will not find restrictions on abortions, on gambling, or on tattoos. So how do we know whether a thing is sin or not if the Bible is silent on a particular issue? Is it a sin to have a tattoo according to biblical principles? What about a Christian symbol like a cross for a tattoo? Surely that would be acceptable wouldn’t it?
xxx/ellauri086.html on line 397: Despite being recognized as a novelist on an international scale, Ferrante has kept her identity secret since the 1992 publication of her first novel. Speculation as to her true identity has been rife, and several theories, based on information Ferrante has given in interviews as well as analysis drawn from the content of her novels, have been put forth.
xxx/ellauri086.html on line 399: In October 2016, investigative reporter Claudio Gatti published an article jointly in Il Sole 24 Ore and Frankfurter Allgemeine Zeitung, that relied on financial records related to real estate transactions and royalties payments to draw the conclusion that Anita Raja, a Rome-based translator, is the real author behind the Ferrante pseudonym. Gatti's article was criticized by many in the literary world as a violation of privacy, though Gatti contends that "by announcing that she would lie on occasion, Ferrante has in a way relinquished her right to disappear behind her books and let them live and grow while their author remained unknown. Indeed, she and her publisher seemed to have fed public interest in her true identity." British novelist Matt Haig tweeted, "Think the pursuit to discover the 'real' Elena Ferrante is a disgrace and also pointless. A writer's truest self is the books they write." The writer Jeanette Winterson, in a Guardian article, denounced Gatti's investigations as malicious and sexist, saying "At the bottom of this so-called investigation into Ferrante's identity is an obsessional outrage at the success of a writer – female – who decided to write, publish and promote her books on her own terms." She went on to say that the desire to uncover Ferrante's identity constitutes an act of sexism in itself, and that "Italy is still a Catholic country with strong patriarchial attitudes towards women." Others responding to Gatti's article suggested that knowledge of Ferrante's biography is indeed relevant.
xxx/ellauri086.html on line 405: In September 2017, a team of scholars, computer scientists, philologists and linguists at the University of Padua analyzed 150 novels written in Italian by 40 different authors, including seven books by Elena Ferrante, but none by Raja. Based on analysis using several authorship attribution models, they concluded that Anita Raja's husband, author and journalist Domenico Starnone, is the probable author of the Ferrante novels. Raja has worked for E/O Publishing as copy editor and has been editing Starnone's books for years.
xxx/ellauri086.html on line 573: If Kip humped his dreamgirl Peewee it would count as statutory rape. I'm sure Bob would shut an understanding eye to that. If the wormfaces ate up them both that would count as a mutton snack. Bob would not countenance anything like that. We are people, not some animals like sheep, or hobgoblins either, come to that. You gotta choose your team, and stick to them. George Byron would not agree, nor do I.
xxx/ellauri086.html on line 649: The Scarlet Letter: A Romance is a work of historical fiction by American author Nathaniel Hawthorne, published in 1850. Set in Puritan Massachusetts Bay Colony during the years 1642 to 1649, the novel tells the story of Hester Prynne, who conceives a daughter through an affair and then struggles to create a new life of repentance and dignity. Containing a number of religious and historic allusions, the book explores themes of legalism, sin, and guilt.
xxx/ellauri086.html on line 653: The Scarlet Letter was one of the first mass-produced books in America. It was popular when first published and is considered a classic work today. It inspired numerous film, television, and stage adaptations. Critics have described it as a masterwork and novelist D. H. Lawrence called it a "perfect work of the American imagination".
xxx/ellauri086.html on line 659: In Puritan Boston, Massachusetts, a crowd gathers to witness the punishment of Hester Prynne, a young woman who has given birth to a baby of unknown parentage. Her sentence required her to stand on the scaffold for three hours, exposed to public humiliation, and to wear the scarlet "A" for the rest of her life. As Hester approaches the scaffold, many of the women in the crowd are angered by her beauty and quiet dignity. When demanded and cajoled to name the father of her child, Hester refuses.
xxx/ellauri086.html on line 671: Tormented by his guilty conscience, Dimmesdale goes to the square where Hester was punished years earlier. Climbing the scaffold in the dead of night, he admits his guilt but cannot find the courage to do so publicly in the light of day. Hester, shocked by Dimmesdale´s deterioration, decides to obtain a release from her vow of silence to her husband.
xxx/ellauri086.html on line 687: He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860.
xxx/ellauri086.html on line 691: The major theme of The Scarlet Letter is shaming and social stigmatizing, both Hester´s public humiliation and Dimmesdale´s private shame and fear of exposure. Notably, their liaison is never spoken of, so the circumstances that led to Hester´s pregnancy, and how their affair was kept secret never become part of the plot.
xxx/ellauri086.html on line 900: Poe dismissed the notion of artistic intuition and argued that writing is methodical and analytical, not spontaneous. He writes that no other author has yet admitted this because most writers would "positively shudder at letting the public take a peep behind the scenes... at the fully matured fancies discarded in despair... at the cautious selections and rejections"
xxx/ellauri086.html on line 916: George Rex Graham, a friend and former employer of Poe, declined Poe's offer to be the first to print "The Raven". Graham said he did not like the poem but offered $15 as a charity. Graham made up for his poor decision by publishing "The Philosophy of Composition" in the April 1846 issue of Graham's American Monthly Magazine of Literature and Art. Another act of charity.
xxx/ellauri086.html on line 933: Paikannäyttäjän talo (The Fall of the House of Usher) is a short story by American writer Edgar Allan Poe, first published in 1839 in Burton's Gentleman's Magazine, then included in the collection Tales of the Grotesque and Arabesque in 1840. The short story, a work of Gothic fiction, includes themes of madness, family, isolation, and metaphysical identities.
xxx/ellauri087.html on line 338: Milton Friedman's's book Capitalism and Freedom eventually brought him popular acclaim. Published by the University of Chicago in 1962, it has sold over half a million copies and has been translated into 18 different languages, no small feat for a popular book on the subject of economics. In the book, he argues for a classically liberal society where free markets solve problems of efficiency, enriching rich in the United Stoates as a side effect. He argues for free markets on the basis of hebrew pragmatism and philosophy. He concludes the book with an argument that most of America’s successes are due to the free market and private enterprise, while most of its greatest failures are due to government intervention. George W. Bush got the point and let private enterprises be jailkeepers and fight the second Iraq war. Welcome back to the 19th century and before.
xxx/ellauri087.html on line 344: October 9, 1998. San Francisco-The Biotic Baking Brigade (BBB) struck another blow against globalization when one of its operatives threw a pie in the face of neoliberal economist Milton Friedman at a conference he organized on the privatization of public education. The incident occurred tonight at approximately 6:30 PM, immediately before former Secretary of State (under President Reagan) George Schultz was to deliver the keynote address to the conference titled, "School Choice and Corporate America."
xxx/ellauri087.html on line 448: To His Coy Mistress" is a metaphysical poem written by the English author and politician Andrew Marvell (1621–1678) either during or just before the English Interregnum (1649–60). It was published posthumously in 1681. This poem is considered one of Marvell's finest and is possibly the best recognised carpe diem poem in English. Although the date of its composition is not known, it may have been written in the early 1650s. At that time, Marvell was serving as a tutor to the daughter of the retired commander of the New Model Army, Sir Thomas Fairfax, fucking her like a rabbit when Papa looked the other way.
xxx/ellauri087.html on line 465: The line "deserts of vast eternity" is used in the novel Orlando: A Biography, by Virginia Woolf, which was published in 1928.
xxx/ellauri087.html on line 566: Knievel earned millions from stunts but it all disappeared through years of financial mismanagement and a gambling addiction that would see him bet $10,000 on the result of a football game.
xxx/ellauri087.html on line 603: blic/main_media/yrjo_engestrom.jpg" width="30%" />
xxx/ellauri091.html on line 102: Miesten käsirysyn kautta turvattu rauha on yhdenlaista naisen alistamista, tuumaavat naiset Saudi-Arabiassa ja Lontoossa. En 48-årig polis har häktats misstänkt för att ha kidnappat och dödat en kvinna. Fallet fick Londonpolisen att varna kvinnor, be dem vara försiktiga och inte ta promenader på egen hand. Gå ut bara i sällskap av en manlig släkting, far, bror, farbror, morbror eller kusin. En helkroppsmask är också en bra idé. Många menar att den typen av uttalanden antyder att det är kvinnors ansvar att själva undvika att bli attackerade. Enligt Storbritanniens premiärminister Boris Godunov ska lagstiftingen leda till skärpta straff för flanörer och fler poliser på gatorna.
xxx/ellauri091.html on line 325: Kartalla rebublikaanit (Rooma) on demokraateista (Kreikka) vasemmalla mutta lännempänä. What does left mean?
xxx/ellauri091.html on line 340: The New Yorker is published by Condé Nasty Inc. and is a subsidiary of Advance Publications. S.I. Newhouse acquired The New Yorker in 1985 for “$200 a share for the magazine’s common stock, an investment of about $142 million.” The Newhouse family owns Advance Publications and currently, the third and fourth generations of the Newhouse family is involved in the management. For details about the Newhouse family click here. The New Yorker, Vogue, Vanity Fair, Gentlemen’s Quarterly (GQ), Architectural Digest (AD), Condé Nast Traveler, and Wired are all published by Conde Nasty.
xxx/ellauri091.html on line 342: In review, The New Yorker uses strong emotionally loaded headlines such as “Don’t Underestimate Elizabeth Warren and Her Populist Message” and “Is Fraud Part of the Trump Organization’s Business Model?” The New Yorker also publishes satirical articles from satirist Andy Borowitz through his Borowitz Report, such as “Trump Offers to Station Pence at Border with Binoculars in Lieu of Wall.” The Borowitz Report always favors the left and mocks the right. Further, The New Yorker provides original in-depth journalistic reporting such as this: Four Women Accuse New York’s Attorney General of Physical Abuse. The result of this investigation led to the Attorney General resigning just hours after the New Yorker published the story. In general, both wording and story selection tends to mostly favor the left.
xxx/ellauri091.html on line 344: When it comes to sourcing, they typically utilize credible sources such as The New York Times, Boston.com, New Republic, Vox, Vanity Fair, New York Daily News, and the Boston Globe.
xxx/ellauri091.html on line 368: Left: Favor expanded free, public education. Reduced cost or free college.

xxx/ellauri091.html on line 369: Right: Supports homeschooling and private schools. Generally not opposed to public education, but critical of what is taught.
xxx/ellauri091.html on line 506: Easily the worst of the former Soviet republics.
xxx/ellauri091.html on line 556:

Slovenia is one of Europe’s greenest countries and that’s about it. There’s nothing particularly noteworthy about this warm Yugoslav republic except that it’s near cooler countries.
xxx/ellauri091.html on line 570:

Otherwise, this place is about as depressing as you’d imagine for a former Soviet republic — and one where the greatest nuclear disaster in history took place. Not as many burnt corpses as in Hiroshima and Nagasaki, so we are still leading there.

xxx/ellauri091.html on line 580:

In Bulgaria, you nod your head when you mean no and shake it for yes, and they revere an old blind lady named Vanga who predicts the future. Cool!

xxx/ellauri091.html on line 611:

Admit it: George Costanza’s failed attempt to convert to Latvian Orthodox is your only experience with this former Soviet republic. 

xxx/ellauri091.html on line 617:

16. Czech Republic

xxx/ellauri091.html on line 635:

The Belgian fries here also destroy whatever Freedom Fries you’ll find in la République.

xxx/ellauri091.html on line 778: As a young student she was first attracted to the study of literature, but she was soon to take an interest in the work to which she was to devote all her energies in the period preceding the First World War: the improvement of conditions of life through social reform. The necessity of such work was first brought home to her when she became acquainted with the poverty and squalor of the slums in America’s big cities. She collaborated in the founding of a social center in Boston and undertook other practical work as well, becoming a member of the American Federation of Labor and helping to establish the Women’s Trade Union League of America.
xxx/ellauri091.html on line 815: John Raleigh Mott (May 25, 1865 – January 31, 1955) was an evangelist and long-serving leader of the Young Men's Christian Association (YMCA) and the World Student Christian Federation (WSCF). He received the Nobel Peace Prize in 1946 for his work in establishing and strengthening international Protestant Christian student organizations that worked to promote peace. He shared the prize with Emily Balch.
xxx/ellauri103.html on line 154: Drivel had written eight novels and published seven (one novel could not find a publisher) before writing We Need to Talk About Kevin, which she called her "make or break" novel due to the years of "professional disappointment" and "virtual obscurity" preceding it.
xxx/ellauri103.html on line 156: In an interview with the IRA Bomb magazine, Drivel listed her novels' subject matter up to the publication of We Need to Talk About Kevin as "anthropology of the Northern Irish Trouble, first love, rock-and-roll drumming and immigration, , demography and epidemiology, inheritance, tennis and spousal competition, terrorism and cults of personality". Rather than writing traditionally sympathetic characters, Drivel prefers to create characters like herself, who are "hard to love."
xxx/ellauri103.html on line 162: Drivel has written drivel for The Wall Street Journal, the Financial Times, The New York Times, The Economist and many other suspect economically liberal publications. In July 2005, Shriver began writing a column for The Guardian, in which she shared her low opinion on maternal wards within Western society, the pettiness of British tax authorities, and the importance of libraries (she plans to hide whatever assets remain at her death in the Belfast Library).
xxx/ellauri103.html on line 168: In 2016 Shriver gave a controversial speech about cultural appropriation. Shriver had previously been criticized for her depiction of Latino and African-American characters in her book The Mandibles, which was described by one critic as racist and by another as politically misguided. In her Brisbane speech, Shriver contested these criticisms, saying writers ought to be entitled to write from any perspective, race, gender or background that they choose, even racist and politically misguided, in fact particularly so, because they sell best. The full text of her speech was published in the British newspaper The Guardian.
xxx/ellauri103.html on line 170: In June 2018, she criticised an effort by the publisher Penguin Random House to diversify the authors that it published and better represent the population, saying that it prioritised diversity over quality and that a manuscript "written by a gay transgender Caribbean who dropped out of school at seven" would be published "whether or not said manuscript is an incoherent, tedious, meandering and insensible pile of mixed-paper recycling". Penguin Random House marketer and author Candice Carty-Williams criticised the statements. As a result of her comments Shriver was dropped from judging a competition for the magazine Mslexia.
xxx/ellauri103.html on line 176: This is the full transcript of the keynote speech, Fiction and Identity Politics, Lionel Drrivel gave at the Brisbane Writers Festival on 8 September 2016. Her latest book The Mandibles, is published by Harper Collins.
xxx/ellauri103.html on line 224: This same reviewer recapitulated Cleave’s obligation “to show that he’s representing [the girl], rather than exploiting her.” Again, a false dichotomy. Unlike Kingsley Amis and his dad, we well-to-do white Americans can do both. America is a representative democracy, after all. We represent, y'all just stick to picking the cotton.
xxx/ellauri103.html on line 245: In The Mandibles, I have one secondary character, Luella, who’s black. She’s married to a more central character, Douglas, the Mandible family’s 97-year-old patriarch. I reasoned that Douglas, a liberal New Yorker, would credibly have left his wife for a beautiful, stately African American because arm candy of color would reflect well on him in his circle, and keep his progressive kids’ objections to a minimum. But in the end the joke is on Douglas, because Luella suffers from early onset dementia, while his ex-wife, staunchly of sound mind, ends up running a charity for dementia research. As the novel reaches its climax and the family is reduced to the street, they’re obliged to put the addled, disoriented Luella on a leash, to keep her from wandering off. LOL! What a laugh, ain't it? Get it, the guy thought he was getting arm candy, but instead he got a goat!
xxx/ellauri103.html on line 268: Regarding identity politics, what’s especially saddened me in my recent career is a trend toward rejecting the advocacy of anyone who does not belong to the group. In 2013, I published Big Brother, a novel that grew out of my loss of my own older brother, who in 2009 died from the complications of morbid obesity. I was moved to write the book not only from grief, but also sympathy of morbid obesity: in the years before his death, as my brother grew heavier, I saw how dreadfully other people treated him – how he would be seated off in a corner of a restaurant, how the staff would roll their eyes at each other after he’d ordered, though he hadn’t requested more food than anyone else. Just a little wafer, is all.
xxx/ellauri103.html on line 279: Membership of a larger group is not an identity. Being Asian is not an identity. Being gay is not an identity. Being deaf, blind, or wheelchair-bound is not an identity, nor is being economically deprived. Now what is an identity then? Silly, it is the number on your ID card! That's an identity! Everybody is unique, and I in particular am special! There are no classes except singletons! We are haecceitates every one of us. Us? There is no such thing as us, there is just me and me and me ... and me myself.
xxx/ellauri103.html on line 296: The answer is that modern cliché: to keep trying to fail better. Anything but be obliged to designate my every character an ageing five-foot-two smartass, and having to set every novel in North Carolina.
xxx/ellauri103.html on line 335: It’s not always OK if a white guy writes the story of a Nigerian woman because the actual Nigerian woman can’t get published or reviewed to begin with. It’s not always OK if a straight white woman writes the story of a queer Indigenous man, because when was the last time you heard a queer Indigenous man tell his own story? How is it that said straight white woman will profit from an experience that is not hers, and those with the actual experience never be provided the opportunity? It’s not always OK for a person with the privilege of education and wealth to write the story of a young Indigenous man, filtering the experience of the latter through their own skewed and biased lens, telling a story that likely reinforces an existing narrative which only serves to entrench a disadvantage they need never experience.
xxx/ellauri103.html on line 400: Kaksitoista kustantajaa hylkäsi sen ennen kuin vastikään lastenkirjallisuusosaston perustanut Bloomsbury Publishing kiinnostui siitä. Se tarjosi käsikirjoituksesta 1 500 puntaa, jonka Rowling hyväksyi, sillä hänelle se oli iso raha. Ei taida olla enää. Kustantamo halusi kirjaan kirjailijan nimikirjaimet, jotta myynti olisi mahdollisimman hyvä: siellä uskottiin, etteivät pojat lukisi naiskirjailijan kirjoja. Turha vaiva kyllä Potterit on voittopuolisesti tyttöjen.
xxx/ellauri103.html on line 440: The abandonment by the fan sites follows that by the stars of the Harry Potter films, including Daniel Radcliffe, Emma Watson, Rupert Alexander Lloyd Grint, and Eddie Redmayne. Also, four authors quit Rowling’s literary agency after the company declined to issue a public statement supporting transgender rights. Fortunately and Death eaters have staunchly rallied to Rowling´s side. Dementoreita oli sillä ateistipirullakin joka kirjoitti His Dark Materials, annas olla, juu Philip Pullman. Siitä lisää fanzulle omistetussa albumissa 269.
xxx/ellauri103.html on line 481: Primark is an Irish fast-fashion retailer with headquarters in Dublin, also operating in the United States. Primark uses sweatshops to make very low-price clothing.
xxx/ellauri103.html on line 524: Kathie Lee married Paul Johnson, a composer/arranger/producer/publisher of Christian music, in 1976. After their divorce in 1982, she married sportscaster and former NFL player Frank Gifford in 1986. He died in 2015. Kathie Lee has released studio albums and written books. Kathie Lee has sold clothes made in offshore sweatshops whose living and working conditions were simply inhumane.
xxx/ellauri103.html on line 556: The public outcry today over the company´s labor conditions is a shadow of what it once was.
xxx/ellauri104.html on line 75: The first edition of the DSM was published in 1952, listing 102 broad categories of disorders. Each of these included a short list of symptoms, along with some information about suspected causes.
xxx/ellauri104.html on line 79: Published in 2013, the DSM-5 makes many changes, some of them controversial, some not. There are 20 chapters containing categories of related disorders.
xxx/ellauri104.html on line 142: Impulsive choices and behaviors that may result in risky behavior, such as gambling, shopping sprees, or engaging in unprotected sex with multiple partners.
xxx/ellauri104.html on line 234: It was not that they were unnormal. It was that they were possessed by a higher being that caused them to have such genius levels of intelligence. This possession made them less sociable because they are aware of the darkening hearts of mankind. Those who know the truth, keep it to themselves. Those who do not know the truth, live in ignorance that is bliss.
xxx/ellauri104.html on line 765: Neurosis is a class of functional mental disorders involving chronic distress, but neither delusions nor hallucinations. The term is no longer used by the professional psychiatric community in the United States, having been eliminated from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1980 with the publication of DSM III. However, it is still used in the ICD-10 Chapter V F40–48.
xxx/ellauri113.html on line 89: On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical Principle of Sufficient Reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813. The principle of sufficient reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. Schopenhauer revised and re-published it in 1847. The work articulated the centerpiece of many of Schopenhauer's arguments, and throughout his later works he consistently refers his readers to it as the necessary beginning point for a full understanding of his further writings.)
xxx/ellauri113.html on line 203: Hyvä esim: maapallo on käymässä meille liian pienexi, sanoo egoistis-narsistinen Tapani. Päinvastoin! Meistä on tullut maapallolle liian iso rasite. Sietää soveltaa E.Saarisen suhteellisuusteoriaa: ei suurenneta pesätonttia, vaan pienennetään termiittitiheyttä. Intel on tukenut minua 25 vuotta, siitä sille suuret kiitoxet Hi Google! Thanx Siri! Much obliged Segway --- AARGH! Mein Leben! Pääsin tähän saavutuxeen sisäisen paloni ansiosta. Käytän aivojeni käyttöliittymänä Facebookia. (Tästä mainoxesta oli sovittu Silverfishin kaa, se kuuluu meidän läpimurtotähdenlentodiiliin.) Sillä seuraajani pysyvät ajan tasalla uusimmista teorioistani. Käytän sitä vielä täältä pilvenlongalta, please tune in! Internet yhdistää meidät kaikki kuten Matrix-leffassa, olemme neuroneja jättimäisissä sähköaivoissa. Ja kun älykkyysosamäärä on sen mukainen, mihin emme kykenisi? Voimmeko edes luoda niin isoa kiveä ettemme jaxa sitä nostaa? Kaikkien pitää palvoa tiedettä kuin jotain jumalaa. Hei Pekka, voitit vedon, Hawking silinteripäisine virkaveljineen on todellakin kotoisin mustasta aukosta!
xxx/ellauri113.html on line 216: V. Jane felt that the nurses and assistants of Prof. Hawking were intruding in their family life and Prof. Hawking felt that Jane had stopped loving him and loved Jonathan instead. After taking divorce from Jane in 1995, Hawking married Elaine Mason. Hawking took divorce from Elaine Mason in 2006 because she was physically abusing him. Prof. Hawking again started having a close friendship with Jane. Jane described her experiences with Prof. Hawking in her memoir Travelling to Infinity: My Life with Stephen which was published in 2007.
xxx/ellauri113.html on line 480: Berlinski has written works on systems analysis, the history of differential topology, analytic philosophy, and the philosophy of mathematics. Berlinski has authored books for the general public on mathematics and the history of mathematics. These include The Secrets of the Vaulted Sky (2003), aimed to redeem astrology as "rationalistic"; Publishers Weekly described the book as offering "self-consciously literary vignettes ... ostentatious erudition and metaphysical pseudo-profundities".
xxx/ellauri113.html on line 484: An opponent of biological evolution, Berlinski is a senior fellow of the Discovery Institute's Center for Science and Culture, a Seattle-based think tank that is a hub of the pseudoscientific intelligent design movement. Berlinski shares the movement's rejection of the evidence for evolution, but does not openly avow intelligent design and describes his relationship with the idea as: "warm but distant. It's the same attitude that I display in public toward my ex-wives." Berlinski is a critic of evolution, yet, "Unlike his colleagues at the Discovery Institute,...[he] refuses to theorize about the origin of life." Vitun jutku, ei niihin ole luottamista, jeesuxen murhaajiin.
xxx/ellauri114.html on line 117: The historical question of whether Jefferson was the father of Hemings' children is the subject of the Jefferson–Hemings controversy. Following renewed historical analysis in the late 20th century, and a 1998 DNA study (completed in 1999 and published as a report in 2000) that found a match between the Jefferson male line and a descendant of Hemings' youngest son, Eston Hemings, the Monticello Foundation asserted that Jefferson fathered Eston and likely her other five children as well. However, there are some who disagree. In 2018, the Thomas Jefferson Foundation of Monticello announced its plans to have an exhibit titled Life of Sally Hemings, and affirmed that it was treating as a settled issue that Jefferson was the father of her known children. The exhibit opened in June 2018.
xxx/ellauri114.html on line 288: I think it’s reasonable to expect prophecies that have only been partially fulfilled in history to have their ultimate fulfilment in our future. The idea that a partial historical fulfilment points to a complete future fulfilment is a well established principle in the Bible. Two examples we’ve reviewed recently are Isaiah 17 and Psalm 83. The literal and complete fulfilment of these prophecies has not happened yet.
xxx/ellauri114.html on line 303: The Biblical people called by the names above once occupied the territory we know today as Jordan, the nation due east of Israel. Not many people realize that Edom, Moab, and Ammon were given their homelands by God himself (Deut. 2:5, 9, 19) just like Israel was. And just like Israel was told to clear the land west of the Jordan River of the people who lived there at the time, Edom, Moab, and Ammon were told to perform the same service for God on the Eastern side (Deut. 2:10-12, 20-22).
xxx/ellauri114.html on line 350: Rev. 12:13-17 tells us that after Satan is confined to Earth he will go after “the woman”, symbolic of Israel. But the woman will be given the wings of a great eagle, enabling her to flee into the desert to a place prepared for her, where she will be taken care of for a time, times and half a time, which is 3 ½ years, the duration of the Great Tribulation. This agrees with Matt. 24:15-21 where the Lord warned the believing remnant of Israel to flee to the mountains to escape the Great Tribulation. The closest mountains to Jerusalem are in Moab and Edom.
xxx/ellauri114.html on line 613: The sparsity of sayings recorded in the biblical accounts suggests that Jesus remained relatively silent for the hours he hung there. Eli Eli Lama Sabachthani? may refer to:
xxx/ellauri114.html on line 630: Overall, both versions appear to be Aramaic rather than Hebrew because of the verb שבק‎ (šbq) "abandon", which is originally Aramaic. The "pure" Biblical Hebrew counterpart to this word, עזב‎ (‘zb) is seen in the second line of Psalm 22, which the saying appears to quote. Thus, Jesus is not quoting the canonical Hebrew version (ēlī ēlī lāmā ‘azabtānī) attributed in some Jewish interpretations to King David cited as Jesus' ancestor in Matthew's Genealogy of Jesus if the Eli, Eli version of Jesus' outcry is taken; he may be quoting the version given in an Aramaic Targum (surviving Aramaic Targums do use šbq in their translations of the Psalm).
xxx/ellauri114.html on line 770: Nevertheless, most Christians, Muslims, Jews and Mormons now disagree with such interpretations, because in the biblical text, Ham himself is not cursed, and race or skin color is never mentioned.
xxx/ellauri114.html on line 774: In the subsequent passage, "of Shem... may Canaan be his servant,"[9:26] the narrator is foreshadowing Israel's conquest of the promised land. Biblical scholar Philip R. Davies explains that the author of this narrative used Noah to curse Canaan, in order to provide justification for the later Israelites driving out and enslaving the Canaanites.
xxx/ellauri116.html on line 184: Badinter is the largest shareholder of Publicis Groupe, a multinational advertising and public relations company, and the chairwoman of its supervisory board. She received these shares in an inheritance from her father, Marcel Bleustein-Blanchet, who founded the company. According to Forbes, she is one of the wealthiest French citizens with a fortune of around US$1.8 billion in 2012.
xxx/ellauri116.html on line 295: While in Piura, Vargas Llosa attended elementary school at the religious academy Colegio Salesiano. In 1946, at the age of ten, he moved to Lima and met his father for the first time. His parents re-established their relationship and lived in Magdalena del Mar, a middle-class Lima suburb, during his teenage years. While in Lima, he studied at the Colegio La Salle, a Christian middle school, from 1947 to 1949. Isä taisi olla aika limaska, eipä paljon muuta Markolle kuin limamälli.
xxx/ellauri116.html on line 303: Vargas Llosa began his literary career in earnest in 1957 with the publication of his first short stories, "The Leaders" ("Los jefes") and "The Grandfather" ("El abuelo"), while working for two Peruvian newspapers. Upon his graduation from the National University of San Marcos in 1958, he received a scholarship to study at the Complutense University of Madrid in Spain. In 1960, after his scholarship in Madrid had expired, Vargas Llosa moved to France under the impression that he would receive a scholarship to study there; however, upon arriving in Paris, he learned that his scholarship request was denied. Despite Mario and Julia's unexpected financial status, the couple decided to remain in Paris where he began to write prolifically. Their marriage lasted only a few more years, ending in divorce in 1964. A year later, Vargas Llosa married his first cousin, Patricia Llosa, with whom he had three children: Álvaro (born 1966), a writer and editor; Gonzalo (born 1967), an international civil servant; and Fata Morgana (born 1974), a pornographer.
xxx/ellauri116.html on line 339: Cheferna är en novellbok av den peruanska författaren Mario Vargas Llosa, utgiven 1959. Det är en samling av sex noveller som leds av den som ger sitt namn till verket. Det var den första boken som publicerades av författaren, som då var 23 år gammal; Det är samtidigt hans enda novellbok. Han tilldelades Leopoldo Alas-priset (1958) i Spanien. Med detta arbete började berättelsen om Vargas Llosa formellt, som 2010 tilldelades Nobelpriset i litteratur.
xxx/ellauri116.html on line 386: Simone de Beauvoir, who Sartre playfully referred to as “The Beaver,” never published a piece of writing without her partner’s input until after his death. Likewise, he referred to her as a “filter” for his books, and some scholars have even made the case that she wrote some of them for him.
xxx/ellauri116.html on line 388: Scholars and journalists often accuse de Beauvoir of publicly masking painful bouts of jealousy. While her inner emotional life is unclear, what’s evident is the manipulative, often dishonest, and arguably cruel treatment to which both Sartre and de Beauvoir subjected much-younger female consorts.
xxx/ellauri116.html on line 394: Mikäs se nyt oli? Ainiin se 1700-luvun romaani, mulla taitaa olla se, vaikken ole lukenut. A French epistolary novel by Pierre Choderlos de Laclos, first published in four volumes by Durand Neveu from March 23, 1782. It is the story of the Marquise de Merteuil and the Vicomte de Valmont, two narcissistic rivals (and ex-lovers) who use seduction as a weapon to socially control and exploit others, all the while enjoying their cruel games and boasting about their talent for manipulation. It has been seen as depicting the corruption and depravity of the French nobility shortly before the French Revolution, and thereby attacking the Ancien Régime. The book has also been described as merely a story about two amoral people.
xxx/ellauri116.html on line 412: Vuonna 1943 Simone de Beauvoir erotettiin opettajan virastaan, koska hän vietteli 17-vuotiaan lukiolaisen Natalie Sorokinin vuonna 1939. Natalie Sorokin, Bianca Lamblin ja Olga Kosakiewicz totesivat myöhemmin, että heidän suhteensa de Beauvoirin kanssa olivat vahingoittaneet heitä psykologisesti . Miehityksen aikana hän oli Jean-Paul Sartren tavoin kulttuuriviikkolehden Comœdia René Delangen johtajan ystävä (joka oli läheinen Sonderführer Gerhard Hellerille , saksalaiselle ranskalaisten kirjeiden "suojelijalle"). Saksa rahoittaa ja vaikuttaa suurelta osin lehden toimitukseen. Vuonna 2008 brittiläinen Carole Seymour-Jones (en) , kirjan A Dangerous Liaison kirjoittaja , kuvaili Beauvoirin käyttäytymistä "lasten hyväksikäytöksi", joka lähestyy "pedofiliaa" . Vuonna 2015 Simone de Beauvoir ja naiset -teoksessa Marie-Jo Bonnet kuvailee Beauvoirin ja Sartren välistä toimintatapaa "kieroutuneeksi sopimukseksi", joka koostui siitä, että ensimmäinen vietteli nuoria alaikäisiä opiskelijoita ja lähetettiin sitten toiselle. Journal de Montréal -bloggaaja Normand Lester syyttää Beauvoiria "seksuaaliseksi saalistajaksi". Muistelmissaan häiriintyneestä nuoresta tytöstä Bianca Lamblin kertoo ihailevansa Simone de Beauvoiria, joka oli hänen opettajansa tuolloin, ollessaan 16-vuotias. Jälkimmäinen työntää hänet Sartrea kohti. Kirjoittaja kertoo, että "Simone de Beauvoir sai nuorten tyttöjen luokistaan tuoreen lihan, jota hän maistasi ennen kuin luovutti sen eteenpäin, tai pitäisikö sanoa vielä karkeammin, luovutti sen Sartrelle". Bianca Lamblin huomasi, kun kirjeenvaihto julkaistiin, että Beauvoir käytti antisemitistisiä kliseitä puhuessaan hänestä. Esimerkiksi Simone de Beauvoir kirjoittaa nuoresta uhrista, että hän epäröi keskitysleirin ja itsemurhan välillä. […] Olin iloinen erostasi. »
xxx/ellauri116.html on line 448: Ce recueil de réflexions et d’observations, sans ordre et presque sans suite, fut commencé pour complaire à une bonne mère qui sait penser. Je n’avais d’abord projeté qu’un mémoire de quelques pages; mon sujet m’entraînant malgré moi, ce mémoire devint insensiblement une espèce d’ouvrage trop gros, sans doute, pour ce qu’il contient, mais trop petit pour la matière qu’il traite. J’ai balancé longtemps à le publier; et souvent il m’a fait sentir, en y travaillant, qu’il ne suffit pas d’avoir écrit quelques brochures pour savoir composer un livre. Après de vains efforts pour mieux faire, je crois devoir le donner tel qu’il est, jugeant qu’il importe de tourner l’attention publique de ce côté-là; et que, quand mes idées seraient mauvaises, si j’en fais naître de bonnes à d’autres, je n’aurai pastout à fait perdu mon temps. Un homme qui, de sa retraite, jette ses feuilles dans le public, sans prôneurs, sans parti qui les défende, sans savoir même ce qu’on en pense ou ce qu’on en dit, ne doit pas craindre que, s’il se trompe, on admette ses erreurs sans examen.
xxx/ellauri120.html on line 74: Edward Bernays made his fortune, fame, and lasting influence by convincing people to buy things they don’t need, selling harmful products parading as health and beauty, rousing individuals to eagerly embrace slogans, and compelling them to surrender their individuality to the passions of the herd. He is considered to be the progenitor of public relations and is called “The Father of Spin”. He published a seminal book, Propaganda, that became Joseph Goebbels’ guidebook for his many Nazi propaganda campaigns, including developing the Fuhrer cult and orchestrating the genocide against the Jews.
xxx/ellauri120.html on line 78: After World War II, Bernays rebranded “propaganda”, calling it “public relations”, giving it a more favorable spin. However labeled, his intent remained the same:
xxx/ellauri120.html on line 80: The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in a democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, and our ideas suggested, largely by men we have never heard of…It is they who pull the wires that control the public mind. (Lähde: Bernays; Propaganda)
xxx/ellauri120.html on line 132: They say it is blind. Blind?
xxx/ellauri120.html on line 200: Yli-Viikari on suorittanut M.A. in Culture and Communication Studies -yliopistotutkinnon estetiikasta Pariisin Penthouse-Sorbonne -yliopistossa vuonna 1997, sekä täydennyskoulutukset Master in European Corrupt Politics and Administration College of Europessa Bruggessa vuonna 1999 ja Past Master in Private Appropriation from Public Administration, Diplôme de l’ENA Ranskan elättikorkeakoulussa vuonna 2001.
xxx/ellauri120.html on line 223: In Puritan Boston, Massachusetts, a crowd gathers to witness the punishment of Hester Prynne, a young woman who has given birth to a baby of unknown parentage. Her sentence required her to stand on the scaffold for three hours, exposed to public humiliation, and to wear the scarlet "A" for the rest of her life. As Hester approaches the scaffold, many of the women in the crowd are angered by her beauty and quiet dignity. When demanded and cajoled to name the father of her child, Hester refuses.
xxx/ellauri120.html on line 235: Tormented by his guilty conscience, Dimmesdale goes to the square where Hester was punished years earlier. Climbing the scaffold in the dead of night, he admits his guilt but cannot find the courage to do so publicly in the light of day. Hester, shocked by Dimmesdale's deterioration, decides to obtain a release from her vow of silence to her husband.
xxx/ellauri121.html on line 304: After graduating in English from the University of Toronto, the young poet— she was by now publishing in Canadian literary magazines—enrolled in graduate school at Radcliffe, the all-female women university at Harvard, in 1961. She was chagrined by the intensely chauvinistic atmosphere: among other things, female students were not allowed access to the university’s modern poetry collection in the Lamont Library. Only men could read all the juicy bits.
xxx/ellauri121.html on line 306: Atwood’s career as a graduate student stretched, with many interruptions, for half a dozen years. During that period she had an affair with Quebec poet D. G. Jones— which Sullivan mentions so obliquely that it is over before the reader realizes it has begun. She had broken it off, as a result of the stresses caused by his workload. She subsequently courted Jim Polk (an American writer she had met at Harvard) and, in January 1967, she decided to marry him "after five years of equivocation". She also worked at odd jobs including market researcher like Fred Waterford, and despite never finishing her PhD, began a university teaching career that would take her to cities across Canada. At 27, she became the youngest person to ever win the Governor General’s Award with her 1967 poetry collection, The Circle Game. Siitä nousi sille aika lailla kusi päähän.
xxx/ellauri121.html on line 308: In the early 70s, Atwood added considerably to her work as a teacher and writer by editing manuscripts for the cutting-edge nationalist publisher The House of Anansi. By then, her marriage to Polk was over (Sullivan is vague about why, offering mainly generalities about the difficulty of staying together in that morally freewheeling era. Fact is, Jim Polk was not enough of a handyman for manly Margaret.) In 1972, Atwood met Gibson, a novelist and cultural activist whose own marriage was crumbling. The two began an affair, meeting at first clandestinely in the basement office of Toronto’s Longhouse Bookshop, but soon living together—for several years on a working farm north of the city.
xxx/ellauri121.html on line 314: The books he wrote were never “hot”, but they were never read, so no harm done. His novels were well crafted but never quite took off — what the French call connerie pure. In 1996, he decided to stop writing novels altogether, and concentrate on childcare and cooking & laughing at Peggy's jokes. Kinda ironic given they didnt ever marry tho. It’s as if he made sure to stick around long enough for her new sequel to The Handmaid’s Tale – The Testaments – to be published. Considerate.
xxx/ellauri121.html on line 316: But back to young Peggy. As a result of the governor's award, The Edible Woman was published. Atwood began to enjoy a growing reputation; nonetheless, while her own career took off, she still devoted considerable amounts of time to a small radical publishing house, Anansi, in which her first and only husband was deeply involved. Over this period, Atwood and Jim Polk drifted apart, and Atwood began a relationship with the novelist Graeme Gibson. Together with Graeme's two teenage sons, Matt and Grae, they went off to a farm in a small agricultural community in 1973 in Alliston.
xxx/ellauri121.html on line 323: James "Jim" Polk was the long time editorial director of House of Anansi Press and edited two books by Charles Taylor, as well as work by Margaret Atwood, George Grant, Northrop Frye, and many others. With a literature PhD (which Peggy never finished) he has taught at Harvard, Idaho, Ryerson and Alberta, and has written a comic novel, a stage comedy about Canadian publishing, articles, short stories, and criticism about Canadian writers and writing. As an advisor at the Ontario Ministry of Culture, he worked on grants for theatre and books, developed a tax credit for publishers and remodelled the Trillium Book Prize to include Franco Ontarian writing. He lives in Toronto and, trained as a pianist, still practices daily, playing classics and show-tunes in seclusion.
xxx/ellauri121.html on line 362: Kirjassa June on hetero, leffassa se lepakoizi Moiran kaa. Luke oli naimisissa, Moira pahexui, sanoi että se on saalistusta toisen naisen mailla. June vastasi ettei Luke ollut mikään kala eikä maakokkare, vaan vapaata riistaa. Se että on rakastunut ei ole mikään perustelu sanoi Moira. Joo kyllä Peggy oli aika paskapää. Gibsonilla oli vaimo publisher Shirley Gibson ja niillä 2 teini-ikäistä poikaa Matt and Grae, jotka Graeme vei mukanaan. Peggy tuli kyynärpäilemään 1973. Graeme s. 1934 oli 5 vanhempi ja silloin paremmissa varoissa, vaikka sehän kyllä sitten korjaantui. Shirley s. 1927 oli vielä paljon vanhempi, v. 1973 se oli 46 ja kuoli noin meidän ikäisenä 1997. Ei ihme että Graeme lähti lätkimään 34-vuotiaan pesää nuolemaan.
xxx/ellauri122.html on line 379: Trotz der Lage des heutigen Dialektgebiets im Freistaat Sachsen zählt die Oberlausitzer Mundart nicht zur obersächsischen Dialektgruppe, sondern reiht sich eher in die Kette der sächsischen Bergdialekte wie z. B. dem Erzgebirgischen ein, besonders ist eine Nähe zum osterzgebirgischen Dialekt erkennbar. Eine größere historische Nähe existiert allerdings zu den früher weiter östlich und südlich von den Deutschen in Böhmen gesprochenen Dialekten, dem Nordböhmischen und Gebirgsschlesischen bzw. Schlesischen. Man kann die Mundart so im weitesten Sinne auch als einen der wenigen verbliebenen Sudetendialekte bezeichnen. Eine gewisse Ähnlichkeit zu den obersächsischen Dialekten ist jedoch durchaus vorhanden, insbesondere im Bereich der Vokalverschiebungen.
xxx/ellauri122.html on line 770: Some books stay with you for a lifetime, the rest you just blithely walk by on your way to watching tv or cat videos or fling into garbage without so much as looking at the cover. Initially, they may seem to be just stories. As you will find, however, the literature grows and stays with you; they stay with you until you realise their true value: their capacity to alter and re-alter your idea of yourself, others, the society, and the world. Naah, the books on this list help you stay the way you are, keeping all your good old all American prejudices.
xxx/ellauri122.html on line 776: First published in 1949, George Orwell's account of a chilling future is a timeless read.
xxx/ellauri122.html on line 791: Written in 1914 and published in 1925, a year after Kafka's death, 'The Trial' tells the terrifying tale of Josef K., a bank officer who is arrested and finds himself having to defend charges that he struggles to get information on.
xxx/ellauri122.html on line 792: While Kafka had intended for the story to be burned after his death, his friend Max Brod pressed forward to prepare it for publication. Franz was right. The two met as teenagers, following a talk Brod gave about Arthur Schopenhauer at a students’ Union Club on Prague’s Ferdinandstrasse. One of their first conversations concerned Nietzsche’s attack on Schopenhauer’s renouncement of the self. Pretty quickly the two curious minds became inseparable, usually meeting twice daily to discuss life, literature, philosophy, and whatever other topics might randomly arise. Like sex...
xxx/ellauri122.html on line 878: Wilde's philosophical novel was originally published as a serial story in the July 1890 issue of Lippincott's Monthly Magazine, but as editors feared the story was improper, they deleted five hundred words before its publication. They were just as uninteresting as the rest of this extra narcissistic gay snobbery.
xxx/ellauri122.html on line 879: In response, Wilde revised and expanded the magazine edition, publishing it as a novel.
xxx/ellauri122.html on line 922: Tätä kirjaa en ole jaxanut lukea useista yrityxistä huolimatta, se on niin tympäisevä. Catch-22 is a satirical war novel by American author Joseph Heller. He began writing it in 1953; the novel was first published in 1961. Often cited as one of the most significant novels of the twentieth century, beats me why. Heller was born on May 1, 1923, in Coney Island in Brooklyn, son of poor Jewish parents, Lena and Isaac Donald Heller, from Russia. Heller said that the novel had been influenced by Svejk, Céline, Waugh and Nabokov. Hilariously funny, the novel’s insights are also deadly serious. It is a debris of sour jokes.
xxx/ellauri122.html on line 995: ing pornographic activities, German art, public parades, and
xxx/ellauri122.html on line 996: publications provided multiple examples of sexually provoca-
xxx/ellauri123.html on line 94: Fabriken, som kallas Ettan, blir snart för liten.
xxx/ellauri123.html on line 104: Lättja och fylleri hos arbetarna ses inte med blida ögon. Johan skriver: "Carlsson återgår till sågningen, der hans lättja minst skadar." "Hjertberg full i qväll. Bör afskedas."
xxx/ellauri123.html on line 110: "Ronden förglömd. Kan för denna gång förlåtas, med villkor att förseelsen ej upprepas. Nästa gång blir det smisk på bar arsle av de unga flickorna på fabriken. Det blir käpp!"
xxx/ellauri123.html on line 135: Hay flätade till henne med käppen och röt: 'Ut med er allesamman!' och med käppen i högsta hugg tömde han salen på ett ögonblick.
xxx/ellauri123.html on line 164: Sjukdomen börjar med tandvärk och svåra inflammationer. Tänderna lossnar och faller ur. Efter en tid lossnar bitar av käkbenet. Somliga dör. Andra blir friska, men vanställda för resten av livet.
xxx/ellauri123.html on line 172: Sonen Willhelm blir kvar till pension, som förman och uppsyningsman. Willhelm tar hand om sin mor Lena till hennes död 1898.
xxx/ellauri123.html on line 174: Oskar emigrerar till Amerika, till Chicago. Han blir verktygsmakare och senare delägare i en fabrik.
xxx/ellauri123.html on line 372: Weinreb grew up in Scheveningen, Netherlands, to which his family had moved in 1916, and became notorious for selling a fictitious escape route for Jews from the occupied Netherlands in the Second World War. When his scheme fell apart in 1944, he left his home in Scheveningen and went into hiding in Ede. He was imprisoned for 3½ years after the war for fraud as well as collaboration with the German occupier. In his memoirs, published in 1969 he maintained that his plans were to give Jews hope for survival and that he had assumed that the liberation of the Netherlands would take place before his customers were deported. The debate about his guilt or innocence—called the “Weinreb affair”—was very heated in the Netherlands in the 1970s, involving noted writers like Renate Rubinstein and Willem Frederik Hermans. In an attempt to end this debate, the government asked the Rijksinstituut Oorlogsdocumentatie (Netherlands institute for war documentation) to investigate the matter. in 1976 the institute issued a report (of which a part already was leaked to the press in 1973), which determined that his memoirs were "a collection of lies and fantasies," and that his collaboration had caused 70 deaths. Although his activities did contribute to some Jews' survival, most Jews who fell for Weinreb's swindle were deported and killed.
xxx/ellauri123.html on line 376: Even after his death in 1988 the discussion about Weinreb in the Netherlands has not come to an end. In a Dutch biography by Regina Grüter published in 1997, Een fantast schrijft geschiedenis, Weinreb was depicted as a sufferer from pseudologia fantastica. se oli mytomaani toisin sanoen!
xxx/ellauri123.html on line 585: In 1995, Studio Ghibli, a Japanese anime company, released a movie called Whisper of the Heart. It’s about two high school students struggling with their artistic callings, their feelings for each other, and coming of age.
xxx/ellauri123.html on line 684: Since 2014, millions of people have read my work. I’ve been published in Business Insider, CNBC, and Fast Company. I was also featured on Medium (Top Writer in 10+ topics), Quora (Top Writer 2017 & 2018), Pocket, and more.
xxx/ellauri123.html on line 716: Nabokov´s wife Véra was his strongest supporter and assisted him throughout his lifetime, but Nabokov admitted to having a "prejudice" against women writers. He wrote to Edmund Wilson, who had been making suggestions for his lectures: "I dislike Jane Austen, and am prejudiced, in fact against all women writers. They are in another class." Although Véra worked as his personal translator and secretary, he made publicly known that his ideal translator would be male, and especially not a "Russian-born female". In the first chapter of Glory he attributes the protagonist's similar prejudice to the impressions made by children's writers like Lidiya Charski, and in the short story "The Admiralty Spire" deplores the posturing, snobbery, antisemitism, and cutesiness he considered characteristic of Russian women authors.
xxx/ellauri123.html on line 756: Nabokov, a "champion of aesthetic autonomy", was keenly aware of the stakes of publication from 1916, when he had a collection of his poems printed at his own expense. The volume brought him embarrassment; his teacher read the worst lines out to the budding author´s classmates, who roared with laughter.
xxx/ellauri123.html on line 764: Läppä läppä. Deeply depressed, Humbert unexpectedly receives a letter from a 17-year-old Dolores (signing as "Dolly (Mrs. Richard F. Schiller)"), telling him that she is married, pregnant, and in desperate need of money. Humbert, armed with a pistol, tracks down Dolores' address and gives her the money, which was due as an inheritance from her mother. Humbert learns that Dolores' husband, a deaf mechanic, is not her abductor. Dolores reveals to Humbert that Quilty took her from the hospital and that she was in love with him, but she was rejected when she refused to star in one of his pornographic films. Dolores also rejects Humbert's request to leave with him. Humbert goes to the drug-addled Quilty's mansion and shoots him several times. Shortly afterward, Humbert is arrested, and in his closing thoughts, he reaffirms his love for Dolores and asks for his memoir to be withheld from public release until after her death. Dolores dies in childbirth on Christmas Day in 1952, disappointing Humbert´s prediction that "Dolly Schiller will probably survive me by many years."
xxx/ellauri123.html on line 1139: Er det værd at betale ekstra for Apple produkter? Min subjektive indstilling er at Apple ikke er ekstraprisen værd, og selv om jeg har både windows og Mac vil jeg sige at det generer mig at appleprodukter er alle mands eje: De bliver solgt på en historie om at være eksklusive, men når alle har dem, ryger eksklusiviteten: jeg vil ikke være som alle de andre der bare køber en mac fordi "det er det eneste rigtige".. (o:
xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
xxx/ellauri124.html on line 129: Silicone sweethearts remain resolutely inert, but change is afoot in the world of sex dolls, with a drive to make them ever more lifelike. First stop is a throbbing heart and a heating element, custom-made nipples and wobbling artificial labia – researchers are utilising new technology to persuade their dolls to smile, pout, flutter their eyelashes, tell jokes, and fake orgasm. What more is needed anyway? Down in the dolls’ nether regions, heating and lubrication systems are in the early stages of development for a more “authentic” sexual experience, along with muscle spasms to simulate female orgasm. “Pubic hair is making a comeback,” offers company owner Matt, running his hand through some plastic pubes.
xxx/ellauri124.html on line 173: James said: "This is going to bring dolls out of the closet and into the public eye and keep them there. I am very excited about the robotic functions. The ability to answer or wink back to you, lord only knows if they could make a facial expression back to you that would be unbelievable. I might not be able to afford one but I'll keep saving."
xxx/ellauri124.html on line 197: Roboticist Dr Sergi Santos took his 'intelligent' sex doll Samantha to a busy retail park in Barcelona on her first public outing.
xxx/ellauri124.html on line 341: Siblings You Have To Walk On Eggshells She's a Narcissist.
xxx/ellauri124.html on line 366: depressed brain to receive. According to a 2017 study published in the journal
xxx/ellauri124.html on line 522: This article was originally published on July 3, 2015. That shows how much behind times you are.
xxx/ellauri124.html on line 555: experience. His work has been published on Macworld, PCMag, 1Password's blog, and
xxx/ellauri125.html on line 126: Florence “Sally” Horner e Frank La Salle teriam inspirado as personagens Dolores “Lolita” Haze e Humbert-Humbert, do romance “Lolita”, publicado há 60 anos.
xxx/ellauri125.html on line 134: O autor do romance, Vladi Nabokov, homem circunspecto, deixa a impressão de que é uma incógnita. Na verdade, não é. Ele escreveu sobre si, em “Fala, Memória” (Alfaguara, 328 páginas, tradução de José Rubens Siqueira), e há a estupenda biografia escrita pelo irlandês Brian Boyd (PhD em literatura pela Universidade de Toronto), publicada em dois volumes, “Vladimir Nabokov — Os Anos Russos” (Anagrama, 626 páginas, tradução de Jordi Beltran) e “Vladimir Nabokov — Os Anos Americanos” (Anagrama, 966 páginas, tradução de Daniel Najmías). Não há tradução brasileira. “Véra. Señora de Nabokov” (Alianza Editorial, 744 páginas, tradução de Miguel Martínez), de Stacy Schiff, é uma magnífica biografia de Véra Nabokov, a mulher do autor de “Fogo Pálido”. Trata-se, por sinal, de uma biografia indireta de Vladimir Nabokov. Ganhou o reputado prêmio Pulitzer.
xxx/ellauri125.html on line 136: O livro “The Real Lolita”, de Sarah Weinman, resgata a história de duas pessoas cuja história teria colaborado para a formatação do romance “Lolita”, de Vladimir Nabokov. Brian Boyd relata que Vladimir Nabokov leu “notícias sobre acidentes publicadas em jornais, sobre crimes sexuais e assassinatos: ‘um violador de meia idade’ que raptou Sally Horner, uma garota de 15 anos de Nova Jersey, e a manteve em seu poder durante 21 meses, levando-a como ‘escrava’ por todo o país até que a encontraram em um motel do sul da Califórnia”. O nome do homem não é citado. Por que a quase nenhuma importância dada ao caso? Porque, como mostra o biógrafo, o romance de Vladimir Nabokov vai muito além da história de Sally Horner e de seu raptador. Reduzi-lo a isto é reduzir a importância de sua literatura (que nada tem de jornalismo).
xxx/ellauri125.html on line 428: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Over time, he took on vast themes—love, lust, loneliness, marriage, masculinity, ambition, community, solitude, loyalty, betrayal, patriotism, rebellion, piety, disgrace, the body, the imagination, American history, mortality, the relentless mistakes of life—and he did so in a variety of forms: comedy, parody, romance, conventional narrative, postmodernism, autofiction. In each performance of a self, Roth captured the same sound and consciousness. in nearly fifty years of reading him I’ve never been more bored. I got to know Roth in the nineteen-nineties, when I interviewed him for this magazine around the time he published “The Human Stain.” To be in his presence was an exhilarating, though hardly relaxing, experience. He was unnervingly present, a condor on a branch, unblinking, alive to everything: the best detail in your story, the slackest points in your argument. His intelligence was immense, his performances and imitations mildly funny. “He who is loved by his parents is a conquistador,” Roth used to say, and he was adored by his parents, though both could be daunting to the young Philip. Herman Roth sold insurance; Bess ruled the family’s modest house, on Summit Avenue, in a neighborhood of European Jewish immigrants, their children and grandchildren. There was little money, very few books. Roth was not an academic prodigy; his teachers sensed his street intelligence but they were not overawed by his classroom performance. Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
xxx/ellauri125.html on line 437: his novel “When She Was Good,” published the previous year, was based on her.) In
xxx/ellauri125.html on line 443: Roth's shrink Kleinschmidt published a journal article in which he
xxx/ellauri125.html on line 454: Henry Roth, though some of these remain unpublished. The rationale for Henry Roth
xxx/ellauri125.html on line 455: is that in his novels published after his death he reveals that he had an
xxx/ellauri125.html on line 457: suffered from writer's block for much of his career after publishing Call It
xxx/ellauri125.html on line 460: that while content to teach in oblivion, he never published again.
xxx/ellauri125.html on line 485: With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted. After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted.[ After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. After Muriel's death in 1990, Roth moved into a ramshackle former funeral parlor and occupied himself with revising the final volumes of his monumental work, Mercy of a Rude Stream. It has been alleged that the incestuous relationships between the protagonist, a sister, and a cousin in Mercy of a Rude Stream are based on Roth's life. Roth's own sister denied that such events occurred. Roth attributed his massive writer's block to personal problems such as depression, and to political conflicts, including his disillusion with Communism. At other times he cited his early break with Judaism and his obsessive sexual preoccupations as probable causes. Roth died in Albuquerque, New Mexico, United States in 1995. The character E. I. Lonoff in Philip Roth's Zuckerman novels (The Ghost Writer and Exit Ghost in this case), is a composite of Roth, Bernard Malamud and fictional elements.
xxx/ellauri125.html on line 559: to feel obliged to give up his theory that the monkey was the
xxx/ellauri125.html on line 578: occupation, it is too wearing; as a public exhibition, there is no
xxx/ellauri125.html on line 602: Matthew Henson ehti mutiaisena ekax pohjoisnavalle. Tai sille paikalle jota ne luuli pohjoisnavaxi. Kunnia siitä meni Pearylle. in 1912 he published a memoir titled A Negro Explorer at the North Pole. Charles Drew keräsi sotaan veripankkeja, valkoista, mustaa ja punaista. Jäätyään auton alle se ei saanut verta valkoisesta sairaalasta vaan sai vuotaa kuiviin pihalla.
xxx/ellauri125.html on line 750: Courtney Michelle Harrison was born on July 9, 1964, at Saint Francis Memorial Hospital in San Francisco, California, the first child of psychotherapist Linda Carroll (née Risi) and Hank Harrison, a publisher and road manager for the Grateful Dead. Her parents met at a party held for Dizzy Gillespie in 1963. Her mother, who was adopted at birth and raised by an Italian-American family in San Francisco, was the biological daughter of novelist Paula Fox; Love's maternal great-grandmother was screenwriter Elsie Fox. Phil Lesh, the founding bassist of the Grateful Dead, is Love's godfather. According to Love, she was named after Courtney Farrell, the protagonist of Pamela Moore's 1956 novel Chocolates for Breakfast. Love is of Cuban, English, German, Irish, and Welsh descent.
xxx/ellauri125.html on line 759: In 1981, Love was granted a small trust fund that had been left by her maternal grandparents, which she used to travel to Dublin, Ireland, where her biological father was living. She audited courses at Trinity College, studying theology for two semesters. She later received honorary patronage from Trinity's University Philosophical Society in 2010.
xxx/ellauri125.html on line 763: She appeared in supporting roles in the Alex Cox films Sid and Nancy (1986) and Straight to Hell (1987) before forming the band Hole in Los Angeles with guitarist Eric Erlandson. The group received critical acclaim from underground rock press for their 1991 debut album, produced by Kim Gordon, while their second release, Live Through This (1994), was met with critical accolades and multi-platinum sales. In 1995, Love returned to acting, earning a Golden Globe Award nomination for her performance as Althea Leasure in Miloš Forman's The People vs. Larry Flynt (1996), which established her as a mainstream actress. The following year, Hole's third album, Celebrity Skin (1998), was nominated for three Grammy Awards.
xxx/ellauri125.html on line 764: The next several years were marked by publicity surrounding Love's legal troubles and drug relapse, which resulted in a mandatory lockdown rehabilitation sentence in 2005 while she was writing a second solo album. That project became Nobody's Daughter, released in 2010 as a Hole album but without the former Hole lineup. Between 2014 and 2015, Love released two solo singles and returned to acting in the network series Sons of Anarchy and Empire. In 2020, she confirmed she was writing new music.
xxx/ellauri125.html on line 782: Cobain had become a major public figure following the surprise success of Nirvana's album Nevermind. Love was urged by her manager to participate in the cover story. In the year prior, Love and Cobain had developed a heroin addiction; the profile painted them in an unflattering light, suggesting that Love had been addicted to heroin during her pregnancy. The Los Angeles Department of Children and Family Services investigated, and custody of Frances was temporarily awarded to Love's sister, Jaimee. Love claimed she was misquoted by Hirschberg, and asserted that she had immediately quit heroin during her first trimester after she discovered she was pregnant.
xxx/ellauri125.html on line 787: On September 8, 1993, Love and Cobain made their only public performance together at the Rock Against Rape benefit in Hollywood.
xxx/ellauri125.html on line 788: Live Through This was released on Geffen's subsidiary label DGC on April 12, 1994, one week after Cobain's death from a self-inflicted gunshot wound in the Seattle home he shared with Love, who was in rehab in Los Angeles at the time. In the following months, Love was rarely seen in public, holing up at her home with friends and family members. Cobain's remains were cremated and his ashes divided into portions by Love, who kept some in a teddy bear and some in an urn. In June 1994, she traveled to the Namgyal Buddhist Monastery in Ithaca, New York and had his ashes ceremonially blessed by Buddhist monks. Another portion was mixed into clay and made into memorial sculptures.
xxx/ellauri125.html on line 790: The success of the record combined with Cobain's suicide resulted in a high level of publicity for Love, and she was featured on Barbara Walters' 10 Most Fascinating People in 1995.
xxx/ellauri125.html on line 791: Hole's performance on August 26, 1994, at the Reading Festival—Love's first public performance following Cobain's death—was described by MTV as "by turns macabre, frightening and inspirational". John Peel wrote in The Guardian that Love's disheveled appearance "would have drawn whistles of astonishment in Bedlam", and that her performance "verged on the heroic ... Love steered her band through a set which dared you to pity either her recent history or that of the band ... the band teetered on the edge of chaos, generating a tension which I cannot remember having felt before from any stage." The band performed a series of riotous concerts over the following year, with Love frequently appearing hysterical onstage, flashing crowds, stage diving, and getting into fights with audience members. One journalist reported that at the band's show in Boston in December 1994: "Love interrupted the music and talked about her deceased husband Kurt Cobain, and also broke out into Tourette syndrome-like rants. The music was great, but the raving was vulgar and offensive, and prompted some of the audience to shout back at her."
xxx/ellauri126.html on line 173: blishingImages/Opisto/Paula%20Salomaa%202013.jpeg" height="250px" />
xxx/ellauri126.html on line 305: Deepak Chopra (/ˈdiːpɑːk ˈtʃoʊprə/; Hindi: [d̪iːpək tʃoːpɽa]; born October 22, 1946) is an Indian-American author and alternative medicine advocate. A prominent figure in the New Age movement, his books and videos have made him one of the best-known and wealthiest figures in alternative medicine. His discussions of quantum healing have been characterised as technobabble - "incoherent babbling strewn with scientific terms" which drives those who actually understand physics "crazy" and as "redefining Wrong".
xxx/ellauri126.html on line 307: Chopra studied medicine in India before emigrating in 1970 to the United States, where he completed a residency in internal medicine and a fellowship in endocrinology. As a licensed physician, in 1980 he became chief of staff at the New England Memorial Hospital (NEMH). In 1985, he met Maharishi Mahesh Yogi and became involved in the Transcendental Meditation (TM) movement. Shortly thereafter he resigned his position at NEMH to establish the Maharishi Ayurveda Health Center. In 1993, Chopra gained a following after he was interviewed about his books on The Oprah Winfrey Show. He then left the TM movement to become the executive director of Sharp HealthCare's Center for Mind-Body Medicine. In 1996, he co-founded the Chopra Center for Wellbeing.
xxx/ellauri126.html on line 481: The Mind & Life Institute is a US-registered, not-for-profit 501(c)(3) organization founded in 1991 to establish the field of contemplative sciences. Based in Charlottesville, Va., the institute “brings science and contemplative wisdom together to better understand the mind and create positive change in the world." Over three decades, Mind & Life has played a key role in the mindfulness meditation movement by funding research projects and think tanks, and by convening conferences and dialogues with the Dalai Lama. Since 2020, Mind & Life's grant-making events and digital programs have sought to nurture personal wellbeing, build more compassionate communities, and strengthen the human-earth connection. And fatten the monks' bank accounts. 1 to lama, 2 to me.
xxx/ellauri127.html on line 51: Joyce Kilmer Memorial Forest is an approximately 3,800-acre tract of publicly owned virgin forest in Graham County, North Carolina, named in memory of poet Joyce Kilmer (1886–1918), best known for his poem "Trees". Kilmer is most remembered for "Trees", which has been the subject of frequent parodies and references in popular culture. Kilmer's work is often disparaged by critics and dismissed by scholars as being too simple and overly sentimental, and that his style was far too traditional and even archaic.
xxx/ellauri127.html on line 116: There are currently five scholarly journals devoted to Nabokov studies. His allusive style and trilingual (English, French, Russian) wordplay are catnip for academics, who endlessly parse challenging texts like “Pale Fire” — a novel in verse, followed by obscurantist commentary — finding new apercus tailor-made for small-journal publication. Nabokov’s apotheosis in academe is quite ironical, because he and his close friend, the literary critic Edmund Wilson, shared an icy disdain for the ivory tower. They viewed universities as ATMs, handy because there were so many of them, and because they were flush with cash. Nabokov, who arrived in the United States penniless in 1940, had to rely on teaching assignments at Wellesley and Cornell to feed his family for 15 years. The moment “Lolita” made him financially independent, he fled Cornell for Switzerland and never set foot in a classroom again.
xxx/ellauri127.html on line 128: I’m a “Lolita” fan, but let’s face it, Solnit is right: This is a sprightly little tale about the serial rape of an unwilling or indifferent 12-year-old, embraced and promoted by the male literary establishment.
xxx/ellauri127.html on line 252: 1952 is a capital year in the novel and the number 52 is omnipresent and thus loaded with a mysterious meaning in the mind of Nabokov, in the context of this novel. It must be a central symbolic element in the Lolita’s riddle. Se oli hyvä vuosi muutenkin. « Pierre Point in Melville Sound » (p.33 TAL) was a reference to « Pierre or the Ambiguities » a Novel by Herman Melville (1819-1891; notice the 19/91) published in 1852. «brun adolescent (…) se tordre-oh Baudelaire! » (p.162 TAL): Charles Baudelaire (1821-1867 was one of the most famous French poet who translated Edgar A. Poe in French). A part of « Le Crépuscule du Matin » (1852). Se tordre tarkoittanee käteenvetoa. Humbert refering to the hunchbacked hoary black groom at the « Enchanted Hunters » Hotel: « Handed over to uncle Tom » (p.118 TAL): « Uncle Tom’s Cabin » by Harriet Beecher Stowe (1811-1896) is from 1852. Ehm… the list is non-negligible.
xxx/ellauri127.html on line 256: Hegel (mentioned in p.259 TAL; he married in 1811 and his sister Christian Luise died in 1832) was fascinated by Goethe (and also by Jean-jacques Rousseau (allusion to him in p. TAL « Jean-jacques Humbert« ) and the French Revolution). Goethe published a « Theory of Colours » concerning the light spectrum (a hint, more about this in the final conclusion part). There are recurrent mentions of Goethe in Freud‘s writings. Schopenhauer cited Goethe’s novel « Wilhelm Meister’s Apprenticeship » as one of the four greatest novels ever written, along with « Tristram Shandy« , « La Nouvelle Heloïse« , and « Don Quixote« .
xxx/ellauri127.html on line 299: Tyttö Limberlostista (romaani) - A Girl of the Limberlost (novel) Wikipediasta, ilmaisesta tietosanakirjasta. Voit lukea sen blic/StrGirl.html" />tästä jos haluat.
xxx/ellauri127.html on line 366: Romaani sovitettiin useita kertoja elokuvalle, versiot julkaistiin vuosina 1924, 1934 ja 1945. Vuonna 1990 televisioon tehty versio poikkesi eniten alkuperäisestä juonesta. 1924: Tyttö Limberlostista, pääosissa Gloria Grey ; tuottanut Gene Stratton Porter Productions, jakelija Amerikan elokuvien varausvirastot 1934: Tyttö Limberlostista, pääosassa Marian Marsh ; tuottaja Monogram Pictures 1938: Romance of Limberlost, pääosassa Jean Parker ; tuottaja Monogram Pictures Viitteet Ulkoiset linkit Tyttö Limberlostista, Indiana University Press. ISBN 978-0-253-20331-1. Gene Stratton-Porter, Limberlostin tyttö Gene Stratton-Porter, Limberlostin tyttö, Virginian yliopiston kirjasto, verkkoteksti A Girl of the Limberlost public domain -äänikirja LibriVoxilla Elokuvaversiot: A Girl on Limberlost (1924) on IMDb A Girl on Limberlost (1934) on IMDb Tyttö on Limberlost (1945) on IMDb A Girl on Limberlost (1990) on IMDb.
xxx/ellauri127.html on line 433: Issu d'un milieu bourgeois et artiste, Prosper Mérimée fait des études de droit avant de s'intéresser à la littérature et de publier dès 1825 des textes, en particulier des nouvelles, qui le font connaître et lui valent d'être élu à l'Académie française en 1844.
xxx/ellauri127.html on line 620: In 1797, Coleridge was living at Nether Stowey, a village in the foothills of the Quantocks. However, due to ill health, he had "retired to a lonely farm house between Porlock and Lynton, on the Exmoor confines of Somerset and Devonshire". It is unclear whether the interruption took place at Culbone Parsonage (Culbone, penisluu, hehe) or at Ash Farm. (Ass farm, puofarmi, hehe.) Jossain sillä välillä takuulla. He described the incident in his first publication of the poem, writing about himself in the third person:
xxx/ellauri127.html on line 625: It has been suggested by Admiral Schneider (in Coleridge, Opium and "Kubla Khan", University of Chicago Press, 1953), among others, that this prologue, as well as the person from Porlock, was fictional and intended as a credible smokescreen of the poem's apparent lecherous intent when published. It was good old clubfooted Byron that convinced Coleridge to publish it in 1816. The poet Stevie Smith also suggested this view in one of her own poems, saying "the truth is I think, he had already stuck it in there".
xxx/ellauri127.html on line 657: My name is Georgia Tarrant, and I am a clinical psychologist. In everyday life, my professional obligations seem to predominate over my personal life. It's as if work takes up more and more of the time I'd love to devote to my love life, our family, or even a moment of leisure.
xxx/ellauri127.html on line 663: I was a PROFESSOR at 17 years at the University of Costa Rica in Health Systems Research, Epidemiology, Pediatrics, and Community Health in the Masters of Public Health and Family Medicine and the undergraduate of Medicine.
xxx/ellauri127.html on line 669: At 15 years, I was a REVIEWER AND CORRECTOR of the Pan American Journal of Public Health articles published by the Pan American Health Organization (PAHO).
xxx/ellauri127.html on line 670: He was a collaborator of the Biocenosis Magazine of the National University of Costa Rica, publishing articles.
xxx/ellauri127.html on line 677: We work with sex professionals in the health area of ​​Mexico, Central America, and other English-speaking countries to develop topics of enormous public interest such as hypertension, diabetes mellitus, tinnitus, nutrition, oral implants, anal implants, genital transplants, irrational use of medications, or hygienic tissues such as biotechnology, medical ethics, the teaching of Medicine, Alternative Medicines, etc.
xxx/ellauri127.html on line 679: Psychotreat is a powerful instrument to establish permanent communication between the Hispanic American community and health professionals.
xxx/ellauri127.html on line 680: In almost 20 years of uninteresting work, we have published hundreds of articles and brought quantity medical information to tens of millions of suckers people worldwide, in the hopes that quantity will turn into quality, as Marx predicted.
xxx/ellauri127.html on line 711: Endymion" is a poem by John Keats first published in 1818 by Taylor and Hessey of Fleet Street in London. John Keats dedicated this poem to the late poet Thomas Chatterton. Thomas Chatterton (20 November 1752 – 24 August 1770) was an English poet whose precocious talents ended in suicide at age 17. He was an influence on Romantic artists of the period such as Shelley, Keats, Wordsworth and Coleridge. Chatterton was born in Bristol where the office of sexton of St Mary Redcliffe had long been held by the Chatterton family. The poet's father, also named Thomas Chatterton, was a musician, a poet, a numismatist, and a dabbler in the occult. Tom got one over on his uncle the sexton: han var sjutton när han dog.
xxx/ellauri127.html on line 743: Endymion received scathing criticism after its release, and Keats himself noted its diffuse and unappealing style. Keats did not regret writing it, as he likened the process to leaping into the ocean to become more acquainted with his surroundings; in a poem to J. A. Hessey, he expressed that "I was never afraid of failure; for I would sooner fail than not be among the greatest." However, he did feel regret in its publishing, saying "it is not without a feeling of regret that I make it public." Not all critics disliked the work. eg. the poet Thomas Hood.  Henry Morley said, "The song of Endymion throbs throughout with a noble poet's sense of all that his art means for him. What mechanical defects there are in it may even serve to quicken our sense of the youth and freshness of this voice of aspiration." Meaning: Dig it mon. Endymionin jälkeen Keaz kommentoi sen vastaanottoa seuraavasti.
xxx/ellauri128.html on line 125: Benjamin Disraeli, 1st Earl of Beaconsfield KG PC FRS (21 December 1804 – 19 April 1881) was a British statesman and Conservative politician who twice served as Prime Minister of the United Kingdom. He played a central role in the creation of the modern Conservative Party, defining its policies and its broad outreach. Disraeli is remembered for his influential voice in world affairs, his political battles with the Liberal Party leader William Ewart Gladstone, and his one-nation conservatism or "Tory democracy". He made the Conservatives the party most identified with the glory and power of the British Empire. He is the only British prime minister to have been of Jewish birth. He was also a novelist, publishing works of fiction even as prime minister.
xxx/ellauri128.html on line 128: He maintained a close friendship with Queen Victoria, who in 1876 elevated him to Earl of Beaconsfield. Disraeli´s second term was dominated by the Eastern Question—the slow decay of the Ottoman Empire and the desire of other European powers, such as Russia, to gain at its expense. Disraeli arranged for the British to purchase a major interest in the Suez Canal Company in Egypt. In 1878, faced with Russian victories against the Ottomans, he worked at the Congress of Berlin to obtain peace in the Balkans at terms favourable to Britain and unfavourable to Russia, its longstanding enemy. This diplomatic victory over Russia established Disraeli as one of Europe´s leading statesmen.
xxx/ellauri128.html on line 130: World events thereafter moved against the Conservatives. Controversial wars in Afghanistan and South Africa undermined his public support. He angered British farmers by refusing to reinstitute the Corn Laws in response to poor harvests and cheap imported grain. With Gladstone conducting a massive speaking campaign, his Liberals defeated Disraeli´s Conservatives at the 1880 general election. In his final months, Disraeli led the Conservatives in Opposition. He had written novels throughout his career, beginning in 1826, and he published his last completed novel, Endymion, shortly before he died at the age of 76. Russell pelkäsi pienenä Gladstonen setää.
xxx/ellauri128.html on line 157: François VI, deuxième duc de La Rochefoucauld, prince de Marcillac, pair de France, né le 15 septembre 1613 à Paris et mort le 17 mars 1680 dans la même ville, est un écrivain, moraliste, mémorialiste et militaire français du XVIIe siècle. Il fait partie du mouvement littéraire du classicisme et est surtout connu pour ses Maximes. Bien qu'il n'ait publié officiellement que ses Mémoires et ses Maximes, sa production littéraire est dense. Dense se oli izekin. Jopa J-J. Rousseau sanoi, eze oli surullinen passka.
xxx/ellauri128.html on line 198: Rahel Levins Schwester Rose heiratete am 8. Februar 1801 den niederländischen Juristen Carel Asser (1780–1836), der seit 1799 als Rechtsanwalt in Den Haag praktizierte. Da Rahel Levin eine für sie in Breslau arrangierte Ehe mit einem entfernten Verwandten ablehnte, blieb sie in ihrer ersten Lebenshälfte abhängig von ihrer Familie. Erst im Winter 1808/1809 verließ sie das Elternhaus, und zog, was für eine unverheiratete und nicht verwitwete Frau damals äußerst ungewöhnlich war, in eine eigene Wohnung in Charlottenburg (im Trenck’schen Haus in der Charlottenstraße Nr. 32, zwei Treppen hoch). Von 1793 bis zum Herbst 1808, „in ihrer glanzvollsten Zeit“ (K. A. Varnhagen), bewohnte die Familie Levin-Robert das Haus No. 54 in der Jägerstraße beim Gendarmenmarkt. Hier fanden vor allem in der Zeit um 1800 gesellige Zusammenkünfte der mit dem Haus befreundeten Zeitgenossen statt.
xxx/ellauri128.html on line 204: Neben anderen Liebeleien erlebte Rahel Robert, die sehr kritisch über die bürgerliche Ehe zwischen Mann und Frau dachte, auch das Scheitern ihres Verlöbnisses mit dem spanischen Gesandten Rafael Eugenio Rufino d’Urquijo Ybaizal y Taborga (1769–1839), der sie mit Streitszenen quälte. Was d’Urquijo betrifft, den sie als unbeherrscht und eifersüchtig erlebt hatte, trug sie ihm nichts nach: „Er hat mich zu sehr, zu oft, und immerweg beleidigt; gut bin ich ihm auch“, schrieb sie an Karl August Varnhagen, mit dem sie inzwischen seit fünf Jahren verlobt war. Am 15. Juli 1814 heiratete d’Urquijo in Berlin Louise von Fuchs (1792–1862); neun Wochen später, am 27. September, heiratete Rahel Robert, ebenfalls wieder in Berlin, den vierzehn Jahre jüngeren Diplomaten, Historiker und Publizisten Varnhagen, der in Österreich den Namenszusatz seiner adligen Vorfahren „von Ense“ angenommen hatte. Das geschah zu einer Zeit, als er noch Gefahr lief, als gebürtiger Düsseldorfer von Napoleons Truppen rekrutiert zu werden. Später wurde der Adelstitel, den beide Ehepartner trugen, durch ein Patent des preußischen Königs Friedrich Wilhelm III. bestätigt. Kurz zuvor, am 23. September, war Rahel zum evangelischen Christentum konvertiert. Bei der Hochzeit war der gemeinsame Freund Friedrich de la Motte Fouqué zugegen.
xxx/ellauri128.html on line 401: Helen May Rowland (/ˈroʊlənd/; 1875–1950) was an American journalist and humorist. For many years she wrote a column in the New York World called "Reflections of a Bachelor Girl". Many of her pithy insights from these columns were published in book form, including Reflections of a Bachelor Girl (1909), The Rubáiyát of a Bachelor (1915), and A Guide to Men (1922).
xxx/ellauri128.html on line 446: Douglas Francis Jerrold (Scarborough 3 August 1893 - 1964) was a British journalist and publisher. As editor of The English Review from 1931 to 1935, he was a vocal supporter of fascism in Italy and of Francoist Spain.He was personally involved in the events of July 1936 when two British intelligence agents piloted an aircraft from the Canary Islands to Spanish Morocco, taking General ... Jerrold´s figure was small and spare, and in later years bowed almost to deformity. His features were strongly marked and expressive, from the thin humorous lips to the keen blue eyes, gleaming from beneath the shaggy eyebrows. He was brisk and active, with the careless bluffness of a sailor. Briljantti vittupää.
xxx/ellauri128.html on line 464: He was born in York and grew up in and near Birmingham in a professional middle-class family. He attended English independent (or public) schools and studied English at Christ Church, Oxford. After a few months in Berlin in 1928–29, he spent five years (1930–35) teaching in British private preparatory schools, then travelled to Iceland and China to write books about his journeys. In 1939 he moved to the United States and became an American citizen in 1946, retaining his British citizenship. Auden oli homopetteri.
xxx/ellauri128.html on line 492: Maurice Bedel, né le 30 décembre 1883 à Paris et mort le 15 octobre 1954 à La Genauraye à Thuré (Vienne)1, est un écrivain, essayiste et journaliste français. Aika lailla Urpo Harvan näköinen. Docteur en médecine, la thèse de Maurice Bedel est consacrée aux obsessions périodiques et se tourne vers la psychiatrie. Il publie ses premiers poèmes sous le pseudonyme de Gabriel Senilis : Le Cahier de Phane. Couronné par le prix Goncourt en 1927 pour son premier roman Jérôme 60° latitude nord, il est élu en 1948 président de la Société des gens de lettres.
xxx/ellauri128.html on line 496: John Anthony Ciardi (/ˈtʃɑːrdi/ CHAR-dee; Italian: [ˈtʃardi]; June 24, 1916 – March 30, 1986) was an American poet, translator, and etymologist. While primarily known as a poet, he also translated Dante´s Divine Comedy for kids, wrote several volumes of children´s poetry, pursued etymology, contributed to the Saturday Review as a columnist and long-time poetry editor, directed the Bread Loaf Writers´ Conference in Vermont, and recorded commentaries for National Public Radio.
xxx/ellauri128.html on line 497: In 1959, Ciardi published a book on how to read, write, and teach poetry, How Does a Poem Mean?, which has proven to be among the most-used books of its kind.
xxx/ellauri128.html on line 521: Elbert Green Hubbard (June 19, 1856 – May 7, 1915) was an American writer, publisher, artist, and philosopher. Raised in Hudson, Illinois, he had early success as a traveling salesman for the Larkin Soap Company. Hubbard is known best as the founder of the Roycroft artisan community in East Aurora, New York, an influential exponent of the Arts and Crafts Movement.
xxx/ellauri128.html on line 522: Among Hubbard´s many publications were the fourteen-volume work Little Journeys to the Homes of the Great and the short publication A Message to Garcia. He and his second wife, Alice Moore Hubbard, died aboard the RMS Lusitania when it was sunk by a German submarine off the coast of Ireland on May 7, 1915.
xxx/ellauri128.html on line 531: Il préfère en effet une carrière littéraire à la direction de l’usine familiale et s’illustre d’abord par des romans qui lui gagnent un public féminin : Climats, Les Roses de septembre. Il obtient un Prix d´Honneur au Concours général et passe sa licence de lettres. Sa première épouse fut Jane-Wanda de Szymkiewicz (Jeanine) (1892-1923), fille d’un comte polonais qui lui donnera trois enfants, deux garçons et une fille, Michelle1.
xxx/ellauri128.html on line 538: Le maréchal Pétain soutiendra sa candidature à l´Académie française ; il y est élu le 23 juin 1938, au fauteuil 26, qu´occupait René Doumic. Respecté de ses pairs, il restera assis dans le fauteuil près de trente ans. Par un décret du président de la République du 27 juin 1947, il est autorisé à changer de patronyme de Herzog en André-Maurois. Son nom de plume devient ainsi son nom officiel.
xxx/ellauri128.html on line 565: Im Januar 1909 schloss er bei Berliner Vorträgen Rudolf Steiners mit diesem eine enge und dauerhafte Freundschaft. Um Steiners Vorträge zu hören, reiste er noch im selben Jahr nach Düsseldorf, Koblenz, Kristiania, Kassel und München. Im Mai trat er einen Monat nach Margareta der von Steiner geführten Deutschen Sektion der Theosophischen Gesellschaft bei. Bei der folgenden Spaltung dieser Körperschaft 1912/1913 blieb er auf der Seite Steiners und wurde Mitglied der Anthroposophischen Gesellschaft. 1909 übersetzte er auch Knut Hamsun, besuchte den Internationalen Theosophischen Kongress in Budapest und seinen Vater in Wolfshau, er reiste mit Margareta in den Schwarzwald und nach Obermais. Dort erkrankte er, wohl auch infolge der zahlreichen Reisen, an einer schweren Bronchitis. Ein Arzt deutete bereits auf den kurz bevorstehenden Tod hin. Morgensterns Zustand verbesserte sich jedoch wieder, und so heirateten er und Margareta am 7. März 1910.
xxx/ellauri128.html on line 582: Jean Rostand, né le 30 octobre 1894 à Paris (17e arrondissement) et mort le 4 septembre 1977 à Ville-d´Avray (Hauts-de-Seine), était un écrivain, moraliste, biologiste, historien des sciences et académicien français. Très intéressé par les origines de la vie, il étudie la biologie des batraciens (grenouilles, crapauds, tritons et autres), la parthénogenèse, l´action du froid sur les œufs, et promeut de multiples recherches sur l´hérédité. Avec conviction et enthousiasme, il s´efforce de vulgariser la biologie auprès d´un large public (il reçoit en 1959 le prix Kalinga de vulgarisation scientifique) et d´alerter l´opinion sur la gravité et des problèmes humains qu´elle pose. Considérant la biologie comme devant être porteuse d´une morale, il met en garde contre les dangers qui menacent les humains lorsqu´ils jouent aux apprentis sorciers, comme les tenants de l´eugénisme. Toutefois, Rostand soutient une forme d´« eugénisme 'positif' », approuvant certains écrits d´Alexis Carrel et la stérilisation des personnes atteintes de certaines formes graves de maladies mentales, ce qui fut rapproché, après la guerre, de la loi nazie de 1933, et lui fut reproché dans un contexte où l´eugénisme est une idéologie encore répandue avec des auteurs comme Julian Huxley, premier directeur de l´UNESCO (1946-1948).
xxx/ellauri128.html on line 601: Margaret Caroline Anderson (November 24, 1886 – October 19, 1973) was the American founder, editor and publisher of the art and literary magazine The Little Review, which published a collection of modern American, English and Irish writers between 1914 and 1929. The periodical is most noted for introducing many prominent American and British writers of the 20th century, such as Ezra Pound and T. S. Eliot in the United States, and publishing the first thirteen chapters of James Joyce's then-unpublished novel, Ulysses. A large collection of her papers on Gurdjieff's teaching is now preserved at Beinecke Rare Book and Manuscript Library, Yale University. She was blond, shapely, with lean ankles and a Scandinavian face. ... In 1916, Anderson met Jane Heap. The two became lovers. In early 1924, through Alfred Richard Orage, Anderson came to know of spiritual teacher George Ivanovitch Gurdjieff, and saw performances of his 'Sacred dances', first at the 'Neighbourhood Playhouse', and later at Carnegie Hall. Shortly after Gurdjieff's automobile accident, Anderson, along with Georgette Leblanc, Jane Heap and Monique Surrere, moved to France to visit him at Fountainebleau-Avon, where he had set up his institute at Château du Prieuré in Avon.
xxx/ellauri128.html on line 617: Felix Dahn (Ludwig Sophus Felix Dahn; * 9. Februar 1834 in Hamburg; † 3. Januar 1912 in Breslau) war ein deutscher Rechtswissenschaftler, Schriftsteller und Historiker. Sillä oli samanlainen 2-haarainen parta kuin Bunyip Bluegumin sedällä. Dahn kirjoitteli säännöllisesti Gartenlaubeen. Dahn published numerous poems, many with a nationalist bent. His Mette von Marienburg portrays bands of "Masures and Poles" hiding in the "Podolian forest". Kaiken kaikkiaan aika mitätön.
xxx/ellauri129.html on line 51: Doch allmählich traten die Differenzen zwischen beiden deutlicher hervor. Ende 1912 führte dies zum Bruch, nachdem Jung sein Buch Wandlungen und Symbole der Libido publiziert hatte. Er kritisierte darin Freuds Libidobegriff, «der von der vorrangigen Bedeutung des Geschlechtstriebes ausging, welche aus der Kindheit des jeweiligen Individuums herrühre», während er der Auffassung war, «dass die Definition erweitert werden, der Libidobegriff ausgedehnt werden müsse, sodass auch universelle Verhaltensmuster, die vielen unterschiedlichen Kulturen in unterschiedlichen geschichtlichen Perioden gemein waren, von ihm erfasst würden». Freud erklärte daraufhin, «dass er die Arbeiten und Ausführungen der Schweizer nicht als legitime Fortsetzung der Psychoanalyse ansehen könne».
xxx/ellauri129.html on line 55: Jungin "peetee" Antonia Wolff (1888–1953, genannt «Toni») oli sen wichtigste Mitarbeiterin und Geliebte, Kallen Zweitfrau, joka roikkui Kallen sepaluxessa eikä hellittänyt (ei Emmakaan (1885-1955), jonka kanssa Kallella oli liuta lapsia ja joka kirjoitti puhtaaxi sen paasauxet). Ihre bekannteste Veröffentlichung war ein Essay über die vier «Typen» oder Aspekte der weiblichen Psyche: die Amazone, die Mutter, die Hetaira und die Mediale Frau. Jungista tuli AÄGP:n arkkiterapeutti Kretschmerin luovuttua leikistä. Jung ei ollut ize ilminazi mutta (varmaan Freudille vielä kiukkuisena) puhui Deutsche Geististä ja JudenArzteista. Wotanin arkkityyppi ei Jungin mukaan siedä koukkunokkia. Jungin keikkuminen naziaidalla ei onnistunut: "Ich bin ausgerutscht", se sanoi jälkeenpäin. Emma veti pitemmän korren kuin Nummer 2, joka ehti kuolla 3v ennemmin vaikka oli 3v nuorempi. Mutta Kalle ize eli vielä pitkään molempien kuoltua! Aika juurakko.
xxx/ellauri129.html on line 640: Son mari, Albert Dardenne de la Grangerie, était fameux journaliste, rédacteur entres autres du Figaro et du Messager du Midi. Marguerite de la Grangerie fut avec son mari très liée au couple Gautier, Judith et Théophile. Elle était la petite-fille du duc de Persigny, propriétaire du chateau de Chamarande ou Théo séjourna en 1866. Ce dernier lui dédiera d’ailleurs deux sonnets dont « les poètes chinois… ». Usant de plusieurs pseudonymes tels que Philippe Gerfaut et Marie-Alix de Valtine, elle est l’auteur entre autres du roman Le passé de Claudie (1884), des Pensées d’un sceptique (1886) et de Belle et bonne histoire d’une grande fillette (Prix Lambert en 1890). Superbe exemplaire dans une reliure mosaïquée parfaitement établi par Louis Pouillet. Petites taches pâles sur le plat supérieur‎. Gerfaut puuttuu Vaakun hakemistosta.
xxx/ellauri129.html on line 642: Maurice Houber Remarques sur l'amour ... Muu kuin etukansi ei ole ylittänyt google-kynnystä. Mitä ihmiset sanovat - Kirjoita arvostelu. Yhtään arvostelua ei löytynyt. E. Sancotin liha ja leikkele & cie, 1913. 1 works in 7 publications in 1 language and 175 library holdings. Samassa googlauxessa nousi pintaan Albert Ernest Nicholas Simms: St Paul and the Women's Movement. C.L.W.S. Pamphlets, Numero 3 / Church League for Women's Suffrage pamphlets. Kustantaja Church League for Women's Suffrage, 1913, ja Marital Power Exemplified in Mrs. Packard's Trial, and Self-defence from the Charge of Insanity, Or, Three Years' Imprisonment for Religious Belief, by the Arbitrary Will of a Husband: With an Appeal to the Government to So Change the Laws as to Protect the Rights of Married Women. By Elizabeth Parsons Ware Packard. The Authoress, 1893. 0 Arvostelut.
xxx/ellauri129.html on line 650: When Illinois opened its first hospital for the mentally ill in 1851, the state legislature passed a law that within two years of its passage was amended to require a public hearing before a person could be committed against his or her will. There was one exception, however: a husband could have his wife committed without either a public hearing or her consent. In 1860, Theophilus Packard judged that his wife was "slightly insane", a condition he attributed to "excessive application of body and mind". He arranged for a doctor, J.W. Brown, to speak with her. The doctor pretended to be a sewing machine salesman. During their conversation, Elizabeth complained of her husband's domination and his accusations to others that she was insane. Dr. Brown reported this conversation to Theophilus (along with the observation that Mrs. Packard "exhibited a great dislike to me"). Theophilus decided to have Elizabeth committed. She learned of this decision on June 18, 1860, when the county sheriff arrived at the Packard home to take her into custody.
xxx/ellauri129.html on line 662: With that, she did not go back to her former life, but became a national celebrity of sorts, publishing "an armload of books and criss-crossing the United States on a decades-long reform campaign", not only fighting for married women's rights and freedom of speech, but calling out against "the power of insane asylums". She became what some scholars call "a publicist and lobbyist for better insanity laws". As scholar Kathryn Burns-Howard has argued, Packard reinvented herself in this rôle, earning enough to support her children and even her estranged husband, from whom she remained separated for the rest of her life. Ultimately, moderate supporters of women's rights in the northern U.S. embraced her, weaving her story into arguments about slavery, framing her experience as a type of enslavement and even arguing in the midst of the Civil War that a county in the midst of freeing African-American slaves should do the same for others who suffered from abusive husbands. Some argue that she seemed oblivious to her racial prejudice in arguing that white women had a "moral and spiritual nature" and suffered more "spiritual agony" than formerly enslaved African-Americans. Even so, others say that her story provided "a stirring example of oppressed womanhood" that others did not.
xxx/ellauri129.html on line 666: Elizabeth realized how narrow her legal victory had been; while she had escaped confinement, it was largely a measure of luck. The underlying social principles which had led to her confinement still existed. She founded the Anti-Insane Asylum Society and published several books, including Marital Power Exemplified, or Three Years Imprisonment for Religious Belief (1864), Great Disclosure of Spiritual Wickedness in High Places (1865), The Mystic Key or the Asylum Secret Unlocked (1866), and The Prisoners' Hidden Life, Or Insane Asylums Unveiled (1868). In 1867, the State of Illinois passed a "Bill for the Protection of Personal Liberty" which guaranteed that all people accused of insanity, including wives, had the right to a public hearing. She also saw similar laws passed in three other states. Even so, she was strongly attacked by medical professionals and anonymous citizens, unlike others such as Dorothea Dix, with her former doctor from the Jacksonville Insane Asylum, Dr. McFarland, who privately called her "a sort of Joan D'Arc in the matter of stirring up the personal prejudices". As such, Elizabeth's work on this front was "broadly unappreciated" while she was alive. She only received broader recognition, starting in the 1930s, by a well-known historian of mental illness, Albert Deutsch, and again in the 1960s from those who were "attacking the medical model of insanity".
xxx/ellauri129.html on line 672: William Wilkie Collins (8 January 1824 – 23 September 1889) was an English novelist and playwright known for The Woman in White (1859), and for The Moonstone (1868), which has been posited as the first modern English detective novel. Born to the London painter William Collins and his wife, he moved with the family to Italy when he was twelve, living there and in France for two years and learning Italian and French. He worked initially as a tea merchant. After publishing Antonina, his first novel, in 1850, Collins met Charles Dickens, who became a friend and mentor. Some Collins work first appeared in Dickens's journals Household Words and All the Year Round. They also collaborated on drama and fiction. Collins gained financial stability and an international following by the 1860s, but began to suffer from gout and became addicted to the opium he took for the pain, so that his health and writing quality declined in the 1870s and 1880s. Collins was critical of the institution of marriage: he split his time between widow Caroline Graves – living with her for most of his adult life, treating her daughter as his – and the younger Martha Rudd, by whom he had three children.
xxx/ellauri129.html on line 727: Nodierin kaunokirjalliset teokset ovat sekä narratiivisia että bibliografisia, kuten teos Mélanges tirés d´une petite bibliothèque, jonka ensimmäinen osa ilmestyi 1829. Kertomuksista huomattavimpia ovat Infernaliana (1822), Smarra, ou les démons de la nuit (1821), Trilby, ou le lutin d´Argail (1822), Histoire du roi de Bohême et de ses sept châteaux (1830), La Fée aux miettes (1832), Inès de las Sierras (1837), Les quatre talismans et la légende de soeur Béatrix (1838). Sanakirjan Dictionnaire universel de la langue française (1823) arvellaan syntyneen ryhmätyönä, vaikka se on julkaistu Nodierin nimissä.
xxx/ellauri129.html on line 729: Nodierin kirjoitukset luonnonhistoriasta sisältävät useita hyönteistiedettä koskevia aiheita, kuten Dissertation sur l’usage des antennes dans les insectes (1798) ja Bibliographie entomologique (1801). Kielitiedettä käsittelevät Nodierin teokset ovat Dictionnaire raisonné des onomatopoées de la langue française (1808), Dictionnaire universel de la langue française (1823), Examen critique des dictionnaires de la langue française (1828) ja Notions élémentaires de linguistique (1834).
xxx/ellauri129.html on line 740: blic.prod.ksf.infomaker.io/imengine/image.php?uuid=65f3651e-3984-435d-b150-32ae54f34841&type=preview&source=65f3651e-3984-435d-b150-32ae54f34841&function=hardcrop&width=1200&height=675&q=80" height="200px" />
xxx/ellauri130.html on line 174: Marcion of Sinope (/ˈmɑːrʃən, -ʃiən, -siən/; Greek: Μαρκίων [note 1] Σινώπης; c. 85 – c. 160) was an early Christian theologian, an evangelist, and an important figure in early Christianity.Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different from and opposed to the malevolent demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ, a doctrine called Marcionism. Marcion published the earliest extant fixed collection of New Testament books, making him a vital figure in the development of Christian history.[citation needed] Early Church Fathers such as Justin Martyr, Irenaeus, and Tertullian denounced Marcion as a heretic, and he was excommunicated by the church of Rome around 144. He published the first known canon of Christian sacred scriptures, which contained ten Pauline epistles (the Pastoral epistles weren't included) and a shorter version of the Gospel of Luke (the Gospel of Marcion). This made him a catalyst in the process of the development of the New Testament canon by forcing the proto-orthodox Church to respond to his canon. Varmaan Marcion oli sitten yhtä persepää kuin Puovoli.
xxx/ellauri130.html on line 513: Viisas mies käyttää elämänsä loppuajan korjataxeen tyhmyydet, ennakkoluulot ja väärät mielipiteet, joita hän elämänsä aikana on omaxunut.Pope-Swift: Thoughts on various subjectsMKILL!7 Elämä on laina eikä näytelahja.Publius SyrusMKILL!
xxx/ellauri130.html on line 514: Halvexi kuolemaa niin ei pelota.Publius SyrusMKILL!
xxx/ellauri130.html on line 515: On onnellista kuolla tosta vaan.Publius SyrusMKILL!
xxx/ellauri130.html on line 516: Darwin määrää että sitä on synnyttävä ja kuoltava.Publius SyrusMKILL!
xxx/ellauri130.html on line 517: Ne elää huonosti jotka ei elä kuin viimeistä päivää.Publius SyrusMKILL!
xxx/ellauri130.html on line 518: Lyhytkin elämä tuntuu pitkältä jos se on onneton.Publius SyrusMKILL!
xxx/ellauri130.html on line 549: Alfred Austin P.L. (30 May 1835 – 2 June 1913) was an English poet who was appointed Poet Laureate in 1896, after an interval following the death of Tennyson, when the other candidates had either caused controversy or refused the honour. It was claimed that he was being rewarded for his support for the Conservative leader Lord Salisbury in the General Election of 1895. Austin´s poems are little-remembered today, his most popular work being prose idylls celebrating nature. Austin oli aika lailla Unlucky Alfin näköinen. Bugger it. With my luck, they nominate me as Poet Laureate. Austin was caricatured as "Sir Austed Alfrin" by L. Frank Baum in his 1906 novel John Dough and the Cherub. He was also the subject of a Vanity Fair cartoon by Spy published on 20 February 1896.
xxx/ellauri130.html on line 564: Delphin-Antoine-Edmond Thiaudière, né le 17 mars 1837 à Gençay, où il est mort le 9 novembre 1930, est un homme de lettres français, à la fois poète, romancier, philosophe et « maximiste ». Issu d’une famille de médecins depuis quatre générations, Edmond Thiaudière, opte pour une carrière d’homme de lettres après s’être détourné de ses études de droit brillamment menées à Poitiers. Il s’essaie au roman, aux nouvelles, à la poésie, au théâtre, écrit des essais politiques et autres pamphlets, mais il se distingue surtout par son œuvre philosophique, parsemant sur quarante années une douzaine de recueils aux titres sibyllins, avec le sous-titre générique Notes d’un Pessimiste. Son premier recueil de pensées, La Proie du Néant, qu’il publie en 1886, contient en préambule une longue dédicace adressée à Léa et Mosès, ses deux chiens fidèles.
xxx/ellauri130.html on line 583: “I don’t think there’s ever been a time when you could just say anything.” He recalls an early comedy show – this must have been in the late 80s – where the host apologised to the crowd after Skinner had performed some risque sexual material. “He said I’d never play at the venue again – and then he launched into a load of racist material and brought the house down. Everyone’s got their own standards and restraints. But I think it’s been good for me to keep questioning what I say. It’s made me think more positively about racist jokes and not so much about penises. My knob is not working anymore BTW, I'm 65. We’re both deeply ashamed. Can't lift our eye to the public.”
xxx/ellauri130.html on line 587: But recently that position has shifted a little. Last year he published A Comedian’s Prayer Book, which features him talking to the supreme being in his typically down-to-earth way (“I always liked thinking Jesus' knob hung out from women's clothes with sinners. It made me feel potentially understood”). “One of the things religion has suffered from is being spoken of in grave terms constantly. I seriously think it is a joke." Another boring thing about Skinner: he’s been a teetotaller since he reached his 60s. He got a kid at 55, who must now be, wait, 35? No, Buzz is just 10. I have only recently realized I'm not the main character here, but just an extra in a bigger scene. “Hitting kids … that’s another of those things that have stopped,” Evolution is what Skinner is all about – animals can change and they can grow, it just takes millions of years. When he made his jokes about racism and homophobia, he says, there was a slight backlash from the left. They hadn't stopped hitting lads, the sods. Frank Skinner’s 30 Years of Dirt is at the Assembly Roxy, Edinburgh, from 4 to 28 August. For more information and tickets go to frankskinnerlive.com.
xxx/ellauri136.html on line 82: Lucia Toman´s credentials: Doctoral researcher in Literature. MA in Comparative Literature & Literary Analysis and Criticism, Goldsmiths, University of London · Graduated 2018. A voracious reader · Literature. Reads extensively and has published on Jungian psychology · Jungian Psychology. Avid reader, writer and doctoral student in literature · Literature. PhD researcher interested in Jungian psychoanalysis · Jungian Psychological Type. Knows French. Knows Slovak. Knows Czech. Bet her family is Bohemian (or Moravian perhaps).
xxx/ellauri136.html on line 88: Jung hatte von einem Mann als Junge sexuell missbraucht worden. Dieser Vorfall war die Ursache daran dass ihn die Vorderseite seiner männlichen Patienten abstiess. Er und Freud hatten eine stürmische Beziehung mit heftigen Streiten und gefühlvollen Versöhnungen. Während einer dieser Versöhnungen fiel Freud in Ohnmacht und uwurde von Jung auf eine Couch getragen. Die Knöpfe von Jungs Shorz waren hochgespannt. Emma war fünfzehnjährig aber gab nichts dem Jungen bis sie 21 gefüllt hatte und die Nummer von Carls Schweizer Bankkonto wusste. Carl fing an, seltsame Träume mit zwei order mehr Pferden zu sehen. Die 13 Jahre jüngere Toni Wolff kam als Patientin zu Jung. Sie half ihm, seine "Anima" zu erforschen, und ihre auch. Sie war die Inspiratorin, während Emma Frau und Mutter war. Sie hatten ein Dreiecksbeziehung in Carls Haus in Küssnacht, wo Carl nachts Toni's haarige Dreieck erforschte. In der Ehe braucht "das vielflächige geschliffene Edelstein" (Carl) mehr als "der einfache Würfel" (Emma). Der Dreieck dauerte fast 40 Jahre lang. Sie wurden beide Analytiker, Emma hielt Vorträge über den heiligen Graal und Toni entwickelte neue Theorien über weibliche Funktionstypen. Toni war nicht zufrieden und wollte Emma rausschmeissen. Junge lehnte ab, Emma war viel günstiger als Toni. Toni fing an zuviel zu trinken und rauchen und starb mit 64 Jahren an einem Herzanfall. Emma starb zwei Jahre später nach einer Ehe von 52 Jahren. Sie war eine Königin! weinte Carl genau wie Esa Saarinen.
xxx/ellauri136.html on line 168: If you like to read the Bible, may I suggest you to read our book Quran? PBUHH! It comes from where the original Bible (by the way the word "bible" comes from bibliotekhe, original name is Incil [From Ottoman Turkish انجیل‎ (incil), from Arabic إِنْجِيل‎ (ʾinjīl), from Ancient Greek εὐαγγέλιον (euangélion, “good news”)]) comes and acknowleges what Jesus brought and his miracles. You can find the story of Mariam, Zekeriyya and Jesus in Quran. PBUHH!.
xxx/ellauri136.html on line 180: The idea of writing a book is so you can break all your rules, personal or not. The point of a writer is to write about characters you probably could never become or want to become. The best writers write outside of themselves. But with that written, not all writers write fiction. Some write memoirs or autobiographies. But maybe the personal rule they are breaking is publishing their personal life.
xxx/ellauri136.html on line 665: It is now widely accepted that both Licypriya and her father used deceitful methods to hog the limelight and generate favourable publicity. The father and the daughter were caught exaggerating their manipulated accomplishments and using run-of-the-mill acknowledgements from reputed organisations to spin a web of lies around their achievement.
xxx/ellauri137.html on line 199: It is not surprising then, that a painting which took such liberties with tradition, convention and realism so shocked its early public.
xxx/ellauri137.html on line 536: Mother of memories, mistress of all blisses,
xxx/ellauri137.html on line 540: Mother of memories, mistress of all blisses!
xxx/ellauri137.html on line 575: Two editions of Fleurs du mal were published in Baudelaire's lifetime — one in 1857 and an expanded edition in 1861. "Scraps" and censored poems were collected in Les Épaves in 1866. After Baudelaire died the following year, a "definitive" edition appeared in 1868.
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Burlington, Iowa Teacher of Composition and Public Speaking

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Publications

xxx/ellauri137.html on line 612: Seaburn Publications Apr 2012
xxx/ellauri137.html on line 615: Seaburn Publications Dec 2010
xxx/ellauri137.html on line 641: If you're buying this trash for a class then you're a sucker, turn back now! Hopefully Edward isn't still teaching his own tasteless fan fiction in a college setting. It's a misunderstood teenager's journey through satire complete with crude, unoriginal and stereotypical takes on characters from the lens of a self insert hero amounting to little more than finger pointing. You'll be offended, sure, but with little substance left to interpret besides the authors very obvious discomfort with himself and others unlike him. (Make some new friends, Edward.) Beyond being ridiculous as a required reading piece for a class, actually paying for this garbage is insulting, and of course it is an absolute drag to slog through. Nobody's going to publish this except on demand printing obviously and that's why you're buying it from Amazon!!!
xxx/ellauri137.html on line 652: John has just published another beautifully prepared edition of the "North Atlantic Review," a literary magazine with choice offerings in poetry, essays, short stories, and photos. Endorsed by Edward Eriksson, Literary Presentations, July 11, 2011, Edward worked with john in the same group.
xxx/ellauri137.html on line 658: Publishing & Marketing your Books,
xxx/ellauri137.html on line 659: Ashvamegh Publication,
xxx/ellauri137.html on line 662: Alok Mishra is a literary entrepreneur as well as a literary philanthropist who has been active in this field almost for a decade now (adding the individual capacity as well as organisational). He is currently active as the founder of BookBoys PR, a dedicated company which works for authors and publishers and help them reach the target readers. Alok has been in this field, promotions and author branding, for more than 4 years now.
xxx/ellauri137.html on line 745: Answer to What does "onna" mean in Japanese? How is the word used? 女 “onna” means female as an antonym of 男 “otoko” (male). The female has a protruding belly. The male has two feet, a tail in front, and a territory in place of head. If you go to a public bath in Japan, this Kanji character 女 shows you which bath room women should go in. Onna means 'bitch' ergo otoko means 'dog'.
xxx/ellauri138.html on line 35: Kuten olen monesti jo paasannut, kiitollisuus on vituttava ilmiö. Sehän on IOU-lappujen keräämistä, velanottoa ja velanperintää. Hyvin amerikkalaista luottomeininkiä. In god we trust, all others pay cash. Obrigado. Much obliged. They owe me SOOOOOOO much, sanoi Jill kun Niklas oli pelastettu tolppa-apinan perheestä Bostoniin itäeurooppalaisine leukapartoineen. Se on vittua. Hyvä teko kiittää ize izeään, ei siihen pitäis vaatia mitään velkakirjoja.
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Bibliography

xxx/ellauri138.html on line 103: T. Harv Eker (born June 10, 1954) is an author, businessman and motivational speaker known for his theories on wealth and motivation. He is the author of the book Secrets of the Millionaire Mind published by HarperCollins.
xxx/ellauri138.html on line 113:

Bibliography

xxx/ellauri138.html on line 215: Wylie's final novel, The End of the Dream, was published posthumously in 1972 and foresees a dark future where America slides into ecological catastrophe.
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xxx/ellauri138.html on line 267: Roth also gave Bailey copies of two self-published manus, "Notes to my Biographer," a 295-page rebuttal of his ex-wife Memoirs of Claire Bloom in 1996, and "Notes on a Slander-Monger", a response to the notes and interviews Miller had compiled.
xxx/ellauri138.html on line 269: Literary history is full of moments of betrayal, when trusted confidants defied the wishes of the authors. Max Brod ignored Franz Kafka's order to burn his unpublished manus and diaries. Vladimir Nabokov and Philip Larkin's instructions to destroy the unpublished manus were rescinded by the heirs and executors, who not only retained but published them. Bailey did not publish Roths samizdats.
xxx/ellauri138.html on line 275: Meanwhile, the estate has aggressively decided to control access to the Roth documents independently held at Princeton University, which the university has purchased.Born in 2018 to Roth's friend Benjamin Taylor. The cache includes a copy of "Notes on a Slander-Monger ", unpublished essays on topics such as money, marriage and illness, and a list of his relationships with women, with commentaries.
xxx/ellauri138.html on line 303: One day Philip handed me the manuscript of Notes for My Biographer. 'Take it,' he said, holding out the stack of pages held together by a large rubber band.'I want you to read it.' The book was a rebuttal to Claire Bloom's Leaving a Doll's House, Philip's ex-wife's account of their marriage, which was published in 1996. Many of the stories he'd already told me. He'd talked a lot to me about both Claire and his first wife, Margaret Martinson.
xxx/ellauri138.html on line 306: Philip wanted the book published. But no one would touch it for fear of the lawsuit Bloom might bring against them. At one point we discussed the idea of Philip offering to pay any damages arising from any legal case brought by Claire. More than anything, Philip wanted to put the record straight. I wanted for him to be able to put the record straight. I knew how forcefully he'd been struck and blindsided by Leaving a Doll's House. After its publication, Philip told me New York magazine published a photo of him on its front cover with the word 'MISOGYNIST' written across it. Philip went into hiding.
xxx/ellauri138.html on line 355: Aivan päinvastoin kuin saksalaisessa filosofiassa, jossa laskeudutaan taivaasta maahan, me nousemme maasta taivaaseen, me emme ts. lähde siitä, mitä ihmiset puhuvat, luulevat, kuvittelevat, emmekä myöskään puhutuista, ajatelluista, luulluista, kuvitelluista ihmisistä tullaksemme sitä kautta fyysisiin ihmisiin — me lähdemme todella toimivista ihmisistä ja heidän todellisen elämisensä prosessista ja osoitamme myös tämän elämisprosessin ideologisten heijastumien ja kaikujen kehityksen. Ihmisen aivoissa syntyvät utukuvatkin ovat heidän aineellisen, kokeellisesti todettavan ja aineellisista edellytyksistä riippuvaisen elämisprosessinsa väistämättömiä härmistymiä, sublimaatioita. Moraali, uskonto, metafysiikka ja muut ideologian lajit sekä niitä vastaavat tajunnan muodot kadottavat näin ollen näennäisen itsenäisyytensä. Niillä ei ole mitään historiaa, niillä ei ole mitään kehitystä, vaan aineellista tuotantoaan ja aineellista kanssakäymistään kehittävät ihmiset muuttavat tämän todellisuutensa mukana myös ajatteluaan ja ajattelunsa tuotteita. Tajunta ei määrää elämää, vaan elämä määrää tajunnan. Ensimmäisessä tarkastelutavassa lähdetään tajunnasta, ikään kuin se olisi elävä yksilö; jälkimmäisessä, todellista elämää vastaavassa tarkastelutavassa, lähdetään todellisesta elävästä yksilöstä ja tarkastellaan tajuntaa ainoastaan hänen tajuntanaan.
xxx/ellauri139.html on line 199: Ippolit is a 17-year-old boy who is dying of tuberculosis. An ardent nihilist, he yearns to be taken seriously and attempts to dramatically leave the world. He delivers rambling, self-absorbed, nihilistic speech entitled “A Necessary Explanation” to Myshkin, Nastasya, and Rogozhin, and many others at a party at Lebedev’s dacha. After this, he attempts to commit suicide by shooting himself with the gun he’s had since he was a child. This entire plan backfires, as everyone grows bored with his speech, and when it comes time to kill himself he fails to do so because there is no cap in the gun. After this incident, Ippolit’s illness shows progress and he eventually dies.
xxx/ellauri139.html on line 214: (1) Ippolit starts reading "My Necessary Explanation," which is rambling, doesn´t have much of a logical flow, and goes on for several chapters.
xxx/ellauri139.html on line 351: The hare limp’d trembling through the frozen grass, Jänö kömpii lumihangessa ihan nolona,
xxx/ellauri139.html on line 434: And all the bliss to be before to-morrow morn. Eikös kohta Aune tuvan ovesta jo kurkista.
xxx/ellauri139.html on line 635: Soon, trembling in her soft and chilly nest, Pian se lojuu siinä, lämmittelee pikku pesää,
xxx/ellauri139.html on line 715: The blisses of her dream so pure and deep Uniko tolla lailla kehtoo vehtoa?
xxx/ellauri139.html on line 821: Dostoon liittyvien kliseiden viidakossa alkoi kiinnostaa mixi Ippolitin välttämätön selitys (s. 597/954) entitled “A Necessary Explanation” to Myshkin, Nastasya, and Rogozhin, and many others at a party at Lebedev’s dacha. oli jenkkioppaan mielestä 'rambling, self-absorbed, nihilistic speech'.
xxx/ellauri139.html on line 856: Cet article ou cette section provient essentiellement de Pierre Larousse, Grand Dictionnaire universel du XIXe siècle, ou de la recopie de cette source, en partie ou en totalité. Cette source est dans le domaine public, mais elle peut être trop ancienne ou peu objective.
xxx/ellauri139.html on line 1048: Pian heinäkuun vallankumouksen jälkeen M. Lebrun nimettiin Imprimerie royale (Royal Publishing House) johtajaksi ja yritti palkata Hégésippeä, mutta kaksikymmentä vuotta vanha runoilija oli jo luopunut tästä urasta. Pariisissa, hän oli tavallisesti houseless, ja altistuvat itsensä vaaroista kolera sairaalan suuri epidemia 1832 yksinkertaisesti saada suojaa ja ruokaa. Vuonna 1833, vaikeuksissa, hän palasi Madame Guérard n Provins toipua ja alkoi eräänlainen satiirinen serial kutsutaan Diogene (nimetty kreikkalaisen Cynic Diogenes ) mallina lehden La NEMESIS julkaiseman Auguste-Marseille Barthélemyn , mutta puute luetuin Maakuntakaupunki ja luovat kilpailut tekivät hankkeen epäonnistuneeksi. Vieraillut useita kannattajiaan ja osallistunut kaksintaisteluun, Hégésippe palasi Pariisiin.
xxx/ellauri139.html on line 1147: Manfred est un drame en vers de George Gordon Byron, dit Lord Byron, publié en 1817. Bourrelé de remords après avoir tué celle qu'il aimait, Manfred vit seul comme un maudit au cœur des Alpes. Il invoque les esprits de l'univers, et ceux-ci lui offrent tout, excepté la seule chose qu'il désire, l'oubli. Il essaie alors, mais en vain, de se jeter du haut d'un pic élevé. Il visite ensuite la demeure d'Ahriam, mais refuse de se soumettre aux esprits du mal, leur enjoignant d'évoquer les morts. Enfin lui apparaît Astarté, la femme qu'il a aimée puis tuée par son étreinte (« My embrace was fatal... I loved her and destroy'd her »). Répondant à son invocation, Astarté lui annonce sa mort pour le lendemain. Au moment prédit apparaissent des démons pour s'emparer de lui, mais Manfred leur dénie tout pouvoir sur sa personne. Pourtant, à peine sont-ils apparus qu'il meurt. La situation de Manfred deviendra l'un des poncifs favoris composant le portrait de l'homme fatal du romantisme. Cette pièce s'inspire, pense-t-on[Qui ?], dans son plan, du Faust de Goethe et selon certains, contiendrait une allusion du poète à sa demi-sœur Augusta Leigh. Sitäkin se dodennäköisesti bylsähti.
xxx/ellauri139.html on line 1205: Doston typerä jatkosarja jossain viikkolehdessä. Doston oli jo ollut lusimassa Siperiassa. Suht palasina se sieltä palasi. He planned to explore the moral and psychological dangers of the ideology of "radicalism", and felt that the project would appeal to the conservative publisher Katkov.
xxx/ellauri148.html on line 77: "Whenever I have a tough night, I just remember that I've been in personal contact (pirsuna pirsunalmente) with 1.1 billion people in the Republic of China, and that makes things easier," McCormack says. When he's not sending letters out across the world, McCormack spends his time writing and acting in professional pornographic productions.
xxx/ellauri148.html on line 86: The editor of the first-year literary magazine and a writer for the Lampoon, a semi-secret Sorrento Square organization that occasionally publishes a so-called humor magazine, McCormack says his writing experiences during college simply confirmed his future plans. "I was headed where I was headed and [Harvard] was the mosta humorous place to be along the way," he says.
xxx/ellauri148.html on line 120: Golda Meir reacted to the overture by forming a committee to examine the proposal and vet possible concessions. When the committee unanimously concluded that Israel's interests would be served by full withdrawal to the internationally recognized lines dividing Israel from Egypt and Syria, returning the Gaza Strip and, in a majority view, returning most of the West Bank and East Jerusalem, Meir was angered and shelved the document next to her stash of knotted french letters and Joshua's foreskin collection. The United States was infuriated by the cool Israeli response to Egypt's proposal, and Joseph Sisco informed Yitzhak Rabin that "Israel would be regarded responsible for rejecting the best opportunity to reach peace since the establishment of the state." Israel responded to Jarring's plan also on February 26 by outlining its readiness to make some form of withdrawal, say in some New York bank, while declaring it had no intention of returning to the pre-June 5, 1967 lines.
xxx/ellauri148.html on line 124: Yom Kippur was actually a bad choice of day by Sadat, for Arabs were still weak after Ramadan, while Israeli women were staying home and men were in synagogues, so the roads were free and reserves were quickly rounded up from the yeshivas. Prior to the war, Kissinger and Nixon consistently warned Meir that she must not be responsible for initiating a Middle East war. On October 6, 1973, the war opening date, Kissinger told Israel not to go for a preemptive strike, and Meir grumblingly confirmed to him that Israel would not.
xxx/ellauri148.html on line 177: The sages said that the only difference between this world and the days of the Messiah will be with regard to the enslavement to the kingdoms. It appears from the plain meaning of the words of the prophets that at the beginning of the days of the Messiah, there will be the war of Gog and Magog. And that prior to the war of Gog and Magog, a prophet will arise to straighten Israel and prepare their hearts, as it is written, Behold, I will send to you Elijah the prophet before the coming of the great and terrible day of the Lord (Mal. 4:5) And he will come not to declare the pure impure, or the impure pure; not to declare unfit those who are presumed to be fit, nor to declare fit those who are held to be unfit; but for the sake of peace in the world….And there are those among the sages who say that prior to the coming of the Messiah will come Elijah. But all these things and their likes, no man can know how they will be until they will be. For they are indistinct in the writings of the prophets. Neither do the sages have a tradition about these things. It is rather, a matter of interpretation of the Biblical verses. Therefore there is a disagreement among them regarding these matters. And in any case, these are mere details which are not of the essence of the faith. And one should definitely not occupy oneself with the matter of legends, and should not expatiate about the midrashim that deal with these and similar things. And one should not make essentials out of them. For they lead neither to fear nor to love [of God]. Neither should one calculate the End. The sages said, “May the spirit of those who calculate the End be blown away” But let him wait and believe in the matter generally, as we have explained.
xxx/ellauri148.html on line 179: In the days of King Messiah, when his kingdom is established and all Israel are gathered into it, the descent of all of them will be confirmed by him through the Holy Spirit which will rest upon him, as it is written, And he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver ( Mal. 3:3), And he will first purify the Children of Levi and will say: “This is of priestly descent, and this is of Levitic descent.” And he will reject those who are not descended of Israel, as it written, And the Tirshatha [governor] said to them that they should not eat the most holy things till there stood up a priest with Urim and Thummin (Ezra 2:63) From this you learn that the presumption of descent will be confirmed, and those with established descent will be announced by the Holy Spirit. And he will establish the descent not from Israel [in general] but from each tribe and tribe. For he will announce that this one is from such and such a tribe, and this one from such and such a tribe….
xxx/ellauri148.html on line 274: 2 Now it shall come to pass in the latter days That the foreskin mountain of the Lord´s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3 Many people shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. Isaiah 2:2-3
xxx/ellauri148.html on line 276: 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this Isaiah 9:7
xxx/ellauri148.html on line 308: Kolleega setämiehen kommentti: Sannikka oli järkyttävä. Valtaoja yritti järjen ääntä, mutta se oli lähes mahdotonta. Fanaattinen intersektionaalinen feminismi saa aikaan yhtä rajun vastareaktion. USA on varoittava esimerkki siitä mitä seuraa, kun ääripäät nousevat ja me maltilliset kyrvänpäät jäämme marginaaliin. Ei kohta seiso meillä enää kantamuxet kuin McCormakilla, stezon lerpahtaa. Tehkäämme kuin urheat republikaanit aatetoverimme USA:ssa, boikotoikaamme woke capitalismia! Pillut Lilin bideedouchiin risapuoli päällepäin ja kyrvät wokewasheriin! Niistäkäämme ansjovixet nenäpäiväliinaan! Uusi aloitus puhtaalta pöydältä!
xxx/ellauri148.html on line 462: And here the ladies of Sevilla, Spain: On the occasion ofthe celebration of World Philosophy Day on November 18, the class of "Gender and Criticism of p Ideologies" of the 4th year of the Degree in Humanities and 5th year of the double degree in Humanities and Translation and Interpreting has prepared a series ofposters and videos to publicize current female philosophers.
xxx/ellauri148.html on line 466: Mannheim, Germany. World Day of Philosophy 2021: Public lecture "Responsibility for the Future and Climate Ethics". Public lecture with reception on the World Day of Philosophy with a greeting by Rector Prof. Dr. Thomas Puhl by Mannheim University. The lecture will focus on the question of how far individuals must or should feel obliged to contribute to climate protection. Hold on to your pants!
xxx/ellauri148.html on line 470: According to the Quebecois, "PHYLOTHERAPY", the term is no longer appropriate today because of the definition of the word "therapy" itself. The latter implies means "to cure or relieve illnesses". However, philosophical consultation does not aim at such an such an objective. Moreover, in some countries, the use of the term "THERAPY" is regulated and often reserved for the medical field. Finally, the term "PHILOTHERAPY" was initially used to draw attention to the fact that attention to the fact that philosophers were now offering consultations and opening specialized practices for this purpose specialized practices open to all. It was a good marketing move since the term has the attention of the media and the public. Today, the term "PHILOTHERAPY"has been abandoned in favor of "PHILOSOPHY CONSULTATION" offered by "PHILOSOPHES CONULTANTS". "CONULTANT" has even more traction now.
xxx/ellauri148.html on line 478: Brasilia, Brazil. ”O valor da unidade em tempos de crise” by Nova Acropole. Brazil will carry out a set of activities allusive to the date. In a year in which the Coronavirus pandemic has pockmarked humanity, and especially Brazil, nothing could be fairer than to offer the public philosophical lectures that are pertinent to the crisis we are currently experiencing.

xxx/ellauri149.html on line 367: Conversely, Howard Thompson of The New York Times wrote, "Broadway and Israel meet head on and disastrously in the movie version of the rock opera 'Jesus Christ Superstar,' produced in the Biblical locale. The mod-pop glitter, the musical frenzy and the neon tubing of this super-hot stage bonanza encasing the Greatest Story are now painfully magnified, laid bare and ultimately patched beneath the blue, majestic Israeli sky, as if by a natural judgment." Arthur D. Murphy of Variety wrote that the film "in a paradoxical way is both very good and very disappointing at the same time. The abstract film concept ... veers from elegantly simple through forced metaphor to outright synthetic in dramatic impact."
xxx/ellauri149.html on line 375: Tim Rice said Jesus was seen through Judas' eyes as a mere human being. Some Christians found this remark, as well as the fact that the musical did not show the resurrection, to be blasphemous. Jesus var ingen Spartakus, för helvete. While the actual resurrection was not shown, the closing scene of the movie subtly alludes to the resurrection (though, according to Jewison's commentary on the DVD release, the scene was not planned this way). Some found Judas too sympathetic; in the film, it states that he wants to give the thirty pieces of silver to the poor, which, although Biblical, leaves out his ulterior motives. According to the black policeman in Whitstaple Pearl, ulterior motives usually means sex. The policeman is as talkative as John, and the detective cook lady looks a lot like Kirsi Riski. Not a comfortable thought.
xxx/ellauri149.html on line 377: Biblical purists pointed out a small number of deviations from biblical text as additional concerns; for example, Pilate himself having the dream instead of his wife, and Catholics argue the line "for all you care, this bread could be my body" is too Protestant in theology, although Jesus does say in the next lines, "This is my blood you drink. This is my body you eat. Fresh cut from my butt."
xxx/ellauri149.html on line 433: Sure, it's biblical, but Judas betraying Christ by kissing him ... I mean.
xxx/ellauri149.html on line 486: Also, something of note is that, as much as he dislikes it, the mob is technically just calling him to do his job, which puts them mostly on the side of Rome ("We have no king but Caesar")...sort of. So by appeasing them THEN, he establishes himself as being both pro-Rome and pro-Jews.
xxx/ellauri149.html on line 494: Paul Bötticher (2 November 1827 – 22 December 1891) was a German biblical scholar and orientalist, sometimes regarded as one of the greatest orientalists of the 19th century. Lagarde´s strong support of anti-Semitism, vocal opposition to Christianity, racial Darwinism and anti-Slavism are viewed as having been among the most influential in supporting the ideology of Nazism.
xxx/ellauri149.html on line 499: Parallel to his academic work, he attempted to establish a German national religion whose most striking manifestations were an aggressive anti-Semitism and expansionism.
xxx/ellauri149.html on line 500: He obliged those who had faith in Dog to a radical morality wherein they distinguish solely between "duty or sin" in their every action.
xxx/ellauri154.html on line 95: Sand was one of many notable 19th-century women who chose to wear male attire in public. For this, she was better known in anglo-saxon circles than Balzac and Hugo in the 1830´s. In 1800, the police issued an order requiring women to apply for a permit in order to wear male clothing. Some women applied for health, occupational, or recreational reasons (e.g., horse riding), but many women chose to wear pants and other traditional male attire in public without receiving a permit. They did so as well for practical reasons, but also at times to subvert dominant stereotypes and to practice same sex relationships.
xxx/ellauri154.html on line 97: Sand was one of the women who wore men´s clothing without a permit, justifying it as being less expensive and far sturdier than the typical dress of a noblewoman at the time. Haha. In addition to being comfortable, Sand´s male attire enabled her to circulate more freely in Paris than most of her female contemporaries, and gave her increased access to venues from which women were often barred, even women of her social standing, like all-male steam baths. Also scandalous was Sand´s smoking tobacco in public; neither peerage nor gentry had yet sanctioned the free indulgence of women in such a habit, especially in public (though Franz Liszt´s paramour Marie d´Agoult affected this as well, smoking even larger cigars than George).
xxx/ellauri154.html on line 99: While there were many contemporary critics of her comportment, many people accepted her behaviour until they became shocked with the subversive tone of her novels. Those who found her writing admirable were not bothered by her ambiguous or rebellious public behaviour. Victor Hugo commented "George Sand cannot determine whether she is male or female. I entertain a high regard for all my colleagues, but it is not my place to decide whether she is my sister or my brother. I bet s/he doesn´t know her/himself." She engaged in an intimate romantic relationship with actress Marie Dorval. She was buried in sand behind the chapel at Nohant. In 1880 her children sold the rights to her literary estate for 125,000 Francs[28] (equivalent to 36 kg worth of gold, or 1.3 million dollars in 2015 USD). Quite a handsome net worth for a lady. Sand often performed her theatrical works in her small private theatre at the Nohant estate. Sand was all for the bourgeois revolution but no communist. Victor Hugo, in the eulogy he gave at her funeral, said "the lyre was within her, so no wonder nothing else could fit in."
xxx/ellauri157.html on line 176:
xxx/ellauri157.html on line 206: In Judaism, similar figures arbitrated between earthly realities and spiritual realms since before the establishment of Talmudic Judaism in the 3rd century. However, it was only in the 16th century that these figures were called Baalei Shem. It looks like a Jewish reflex of the cotemporaneous revivalist movements among the protestants. Herbal folk remedies, amulets, contemporary medical cures as well as magical and mystical solutions were used in accordance with traditional Kabbalistic teachings as well as adapted Lurianic guidelines in the Middle Ages.
xxx/ellauri157.html on line 210: Baal Shem Tov was the stage name of Rabbi Israel ben Eliezer, a Polish rabbi and mystical healer known as the . His teachings imbued the esoteric usage of practical Kabbalah of Baalei Shem into a spiritual movement, Hasidic Judaism. While a few other people received the title of Baal Shem among Eastern and Central European Ashkenazi Jewry, the designation is most well known in reference to the founder of Hasidic Judaism. Baal Shem Tov, born in the 17th century Kingdom of Poland, started public life as a traditional Baal Shem, but introduced new interpretations of mystical thought and practice that eventually became the core teachings of Hasidism. In his time, he was given the title of Baal Shem Tov, and later, by followers of Hasidism, referred to by the acronym BeShiT. He disavowed traditional Jewish practice and theology by encouraging mixing with non-Jews and asserting the sacredness of everyday corporal existence.
xxx/ellauri157.html on line 214: Besides contemporary methods established by Lurianic Kabbalah, Ba'al Shem Tov learned and took part in traditional practices of Practical Kabbalah. As a stroke of genius, Ba'al Shem Tov taught that one could remove asceticism from the practice of Judaism. This allowed a larger array of people to become devout within Judaism, and therefore within Hasidism. Moreover, he taught that the letters, in contrast to the words, were the key element of sacred texts. Therefore, intellectual and academic skills were no longer necessary to reach mastery of the sacred texts. Average skills in solving crossword puzzles and sudoku were enough. Another point in favor of hasidism.
xxx/ellauri157.html on line 218: With its emphasis on Divine Omnipresence, Hasidic philosophy sought to unify all aspects of spiritual and material life, to reveal their inner Divinity. Dveikut was therefore achieved not through ascetic practices that "broke" the material, but by sublimating materialism into Divine worship. Nonetheless, privately, when nobody was looking, many Hasidic Rebbes engaged in ascetic practices, in Hasidic thought for mystical reasons of bringing merit to the generation, rather than formerly as methods of personal elevation.
xxx/ellauri157.html on line 243: The first leader of Lubavitch hasids, Schneur Zalman of Liadi kept in his desk some of his unpublished Hasidic mystical writings. A fire broke out that destroyed them. Afterwards, he asked if anyone had secretly copied them. His close associates replied that no one had, since he had written atop their pages the warning of "Joka tämän varastaa sitä piru rakastaa". Schneur replied "what has become of Hasidic self-sacrifice for the sake of Heaven?"
xxx/ellauri157.html on line 276: Different Hasidic groups evolved their own distinctive styles of niggun. Followers customarily gather around on Jewish holidays to sing in groups, receive and give spiritual inspiration, and celebrate brotherly camaraderie. Hasidic custom venerated pilgrimage to the particular Rebbe one had allegiance to, either to gain a private audience or to attend their public gatherings (Tish/Farbrengen). The celebrations give over his Torah teachings, sometimes personal messages, and are interspersed with inspirational niggunim.
xxx/ellauri157.html on line 282: Many tales are related of the fervour of Levi Yitzchok of Berditchev, called the "Heavenly Advocate of Israel" before God. His saintly emotional response to deveikut would break restrained rules of conduct, sometimes humorously in public. In one story, he prepares himself to ritually slaughter a chicken according to the halachic laws of shechita:
xxx/ellauri157.html on line 512: Once and for all, it must be made public that Hesse is a classic example of how the Jew can poison the soul of the German people. For if at that time, when he took no delight in the war…he had not fallen into the clutches of the Jew Freud and his psychoanalysis, he would have remained the German writer we all loved so well. The warping of his soul can only be ascribed to this Jewish influence.
xxx/ellauri157.html on line 589: In 1970, Richard Young, Alton L. Becker, and Kenneth Pike published Rhetoric: Discovery and Change, a widely influential college writing textbook that used a Rogerian approach to communication to revise the traditional Aristotelian framework for rhetoric. The Rogerian method of argument involves each side restating the other's position to the satisfaction of the other, among other tricks. On paper, it can be expressed by carefully acknowledging and understanding the opposition before dismissing them.
xxx/ellauri157.html on line 591: Some scholars believe there is a politics implicit in Rogers's approach to psychotherapy. Toward the end of his life, Rogers came to that view himself. The central tenet of a Rogerian, person-centered politics is that public life does not have to consist of an endless series of winner-take-all battles among sworn opponents; rather, it can and should consist of an ongoing win-win conspiracy among all the cheats. (For details, watch Legally Blonde, Part II.)
xxx/ellauri157.html on line 593: Mit der Frage des Arztes „Wo fehlt es dir“ „ist die Sachlichkeit und das Urphänomen des Arztseins in die Wirklichkeit eingeführt. Dieses Alltägliche verdient mit Ernst, ja mit Feierlichkeit betrachtet zu werden.“ Und: „Dieser Anfang ist eine biographische Szene und ist zuerst ein Gespräch, dann ein Monolog." Zur erwähnten Urszene sagte Tellenbach: Und in diesem Augenblick taucht der Schatten Martin Bubers auf; denn hier in dieser anthropologischen Erhellung und Verdeutlichung des Gespräches Arzt-Patient ist Bubers dialogisches Prinzip in seiner methodologischen Tragweite in die Medizin eingeführt.
xxx/ellauri165.html on line 51: Another remarkable difference, according to Papen, is how breastfeeding is seen by the Surma as something natural which can be done in the open, compared to the contradictions on social media and public places in the Western world. Personally I found that a shame to see, but I fear there is no way back when it comes to this.
xxx/ellauri165.html on line 296: The story may have been transferred from a wholly different context. It has been noted that it most closely matches, rather than any event in Scotland, the legend of Maria Danilova Gamentova, daughter of an expatriate branch of the Clan Hamilton established in Russia by Thomas Hamilton during the reign of Tsar Ivan IV (1547–1584). A lady in waiting to Tsarina Catherine, second wife of Tsar Peter I "The Great" (who later succeeded him as Catherine I), Mary Hamilton was also the Tsar's mistress. She bore a child in 1717, who may have been fathered by the Tsar but whom she admitted drowning shortly after its birth. She also stole trinkets from the Tsarina to present them to her lover Ivan Orlov. For the murder of her child, she was beheaded in 1719.
xxx/ellauri165.html on line 326: They were married on 6 September 1791 at St Marylebone Parish Church, then a plain small building, having returned to England for the purpose and Sir William having gained the King's consent. She was twenty-six and he was sixty. Although she was obliged to use her legal name of Amy Lyon on the marriage register, the wedding gave her the title Lady Hamilton which she would use for the rest of her life. Hamilton's public career was now at its height and during their visit he was inducted into the Privy Council. Shortly after the ceremony, Romney painted his last portrait of Emma from life, The Ambassadress, after which he plunged into a deep depression and drew a series of frenzied sketches of Emma.
xxx/ellauri165.html on line 328: The newly married couple returned to Naples after two days. After the marriage, Greville transferred the cost of Emma Carew's upkeep to Sir William, and suggested that he might move her to an establishment befitting the stepdaughter of an envoy. However, Sir William preferred to forget about her for a while.
xxx/ellauri165.html on line 338: Upon arrival in London on 8 November, the three of them took suites at Nerot's Hotel after a missed communication from Nelson to his wife about receiving the party at their home, Roundwood. Lady Nelson and Nelson's father arrived and they all dined at the hotel, with Fanny deeply unhappy to see Emma pregnant. The affair soon became public knowledge, and to the delight of the newspapers, Fanny did not accept the affair as placidly as Sir William. Emma was winning the media war at that point, and every fine lady was experimenting with her look. Nelson contributed to Fanny's misery by being cruel to her when not in Emma's company. Sir William was mercilessly lampooned in the press, but his sister observed that he doted on Emma and she was very attached to him.
xxx/ellauri165.html on line 346: By the autumn of the same year, upon Emma's advice, Nelson bought Merton Place, a small ramshackle house at Merton, near Wimbledon, for £9,000, borrowing money from his friend Davison. He gave her free rein with spending to improve the property, and her vision was to transform the house into a celebration of his genius. There they lived together openly, with Sir William and Emma's mother, in a ménage à trois that fascinated the public. Emma turned herself to winning over Nelson's family, nursing his 80-year-old father Edmund for 10 days at Merton, who loved her and thought of moving in with them, but could not bear to leave his beloved Norfolk. Emma also made herself useful to Nelson's sisters Kitty (Catherine), married to George Matcham, and Susanna, married to Thomas Bolton, by helping to raise their children and to make ends meet. Nelson's sister-in-law Sarah (married to William), also pressed him for assistance and favours, including the payment of their son Horatio's school fees at Eton. Also around this time, Emma finally told Nelson about her daughter Emma Carew, now known as Emma Hartley, and found that she had had nothing to worry about; he invited her to stay at Merton and soon grew fond of "Emma's relative". An unpublished letter shows that Nelson assumed responsibility for upkeep of young Emma at this time.
xxx/ellauri165.html on line 354: Nelson had been offered the position of Commander-in-Chief of the Mediterranean Fleet, and they rushed to have Horatia christened at Marylebone Parish Church before he left. On her baptism record, her name was recorded as Horatia Nelson Thompson, and her date of birth falsely recorded as 29 October 1800 in order to continue the pretence that she had been born in Naples and was godchild of Emma and Nelson, according to Kate Williams and based on an unpublished letter; however the only publicly available transcription of the record shows 29 October 1801. Nelson later wrote a letter explaining that the child was an orphan "left to his care and protection" in Naples.
xxx/ellauri165.html on line 358: She was desperately lonely, preoccupied with attempting to turn Merton Place into the grand home Nelson desired, suffering from several ailments and frantic for his return. The child, a girl (reportedly named Emma), died about 6 weeks after her birth in early 1804, and Horatia also fell ill at her home with Mrs Gibson on Titchfield Street. Emma kept the infant's death a secret from the press (her burial is unrecorded), kept her deep grief from Nelson's family and found it increasingly difficult to cope alone. She reportedly distracted herself by gambling, and succumbed to binges of heavy drinking and eating and spending lavishly.
xxx/ellauri165.html on line 382: In early 1813 she petitioned the Prince of Wales, the government and friends, but all of her requests failed and she was obliged to auction off many of her possessions, including many Nelson relics, at low prices. However she continued to borrow money to keep up appearances. Public opinion turned against her after the Letters of Lord Nelson to Lady Hamilton were published in April 1814.
xxx/ellauri165.html on line 386: In November they moved into a cheap flat at 27 Rue Française; Emma started drinking heavily and taking laudanum. She died on 15 January 1815, aged 49. Emma was buried in Calais on 21 January in public ground outside the town, with her friend Joshua Smith paying for the modest funeral at the Catholic church. Her grave was subsequently lost due to wartime destruction, but in 1994 a dedicated group unveiled the memorial which stands today in the Parc Richelieu in her honour.
xxx/ellauri165.html on line 388: Henry Cadogan cared for the 14-year-old Horatia in the aftermath of Emma's death and paid for her travel to Dover. The Matchams took her in to care for their younger children until she was sent off to live with the Boltons two years later, Susanna having died in 1813. Horatia subsequently married the Rev. Philip Ward, had ten children (the first of whom was named Horatio Nelson) and lived until 1881. Horatia never publicly acknowledged that she was the daughter of Emma Hamilton.
xxx/ellauri165.html on line 463: Il 13 settembre 1968[3] la Procura della Repubblica di Roma sequestra il film "per oscenità e per le diverse scene di amplessi carnali alcune delle quali particolarmente lascive e libidinose e per i rapporti omosessuali tra un ospite e un membro della famiglia che lo ospitava".
xxx/ellauri165.html on line 551: The American Library Association´s 2008 banned book list identified His Masters Voice as the second most requested book to be banned across the country. Pullman himself only egged on the controversy, as he publicly stated that he aimed to undermine Christian beliefs with his books.
xxx/ellauri165.html on line 660: According to the Alliance Commission on Unity & Truth among Evangelicals (ACUTE) the majority of Protestants have held that hell will be a place of perpetual conscious torment, both physical and spiritual. This is known as the eternal conscious torment (ECT) view. Some recent writers such as Anglican layman C. S. Lewis[86] and J.P. Moreland have cast people to hell in terms of "eternal separation" from God. Certain biblical texts have led some theologians[who?] to the conclusion that punishment in hell, though eternal and irrevocable, will be proportional to the deeds of each soul (e.g., Matthew 10:15, Luke 12:46-48).
xxx/ellauri166.html on line 66: The Midrash (a homiletic method of biblical exegesis) states that the staff was passed down from generation to generation and was in the possession of the Judean kings until the First Temple was destroyed. It is unknown what became of the staff after the Temple was destroyed and the Jews were exiled from the land.
xxx/ellauri166.html on line 70: According to an unidentified identifying document [citation needed] at the Hagia Sophia in Istanbul, Moses's staff would supposedly be on display today at the Topkapı Palace, Istanbul, Turkey. The Topkapi Palace holds other reputedly holy relics, most notably those attributed to the Islamic prophet, Muhammad. (Such as his bow, his sword, his footprint, and even a tooth.) Topkapı Palace was officially designated a museum in 1924, and the holy relics were placed on public view on 31 August 1962. It is said that Sultan Selim I (1512–1520) brought the holy relics to Topkapi Palace after conquering Egypt in 1517.
xxx/ellauri166.html on line 80: Public armor
xxx/ellauri166.html on line 319: The shekhinah (Biblical Hebrew: שכינה šekīnah; also Romanized shekina(h), schechina(h), shechina(h)) is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of Cod. This term does not occur in the Bible, and is from rabbinic literature.
xxx/ellauri166.html on line 447: Why was the Song of Moses (sehän oli se Deuteronomian loppuluritus!) deemed suitable as a tefillin parchment? In all likelihood because both the second paragraph of the Shema, as well as the verses immediately after the Song of Moses in Parashat Ha’azinu, contain references to length of days. A contribution to the wearer's longevity. Nobody is in a particular hurry to get to Paradise. Ei kiirettä kuin pirulla Heinolan markkinoille. Hiivitään ennemminkin hiljaa kuin tiaisen kivittäjä. In conclusion, The archaeological evidence, together with consideration of various biblical passages and even of halakhah, suggests that tefillin were originally practiced as a longevity amulet. Lisää aiheesta: https://www.thetorah.com/article/the-origins-of-tefillin
xxx/ellauri166.html on line 491: Manly Palmer Hall (18 March 1901 – 29 August 1990) was a Canadian author, lecturer, astrologer and mystic. Over his 70 year career, he gave thousands of lectures, including two at Carnegie Hall, and published over 150 volumes, of which the best known is The Secret Teachings of All Ages (1928). Manly ei näyttänyt järin miehekkäältä, pikemminkin niljakkaalta ilkimyxeltä.
xxx/ellauri166.html on line 499: Hall and his followers went to extreme lengths to keep any gossip or information that could tarnish his image from being publicized, and little is known about his first marriage, on 28 April 1930, to Fay B. deRavenne, then 28, who had been his secretary during the preceding five years. The marriage was not a happy one; his friends never discussed it, and Hall removed virtually all information about her from his papers following her suicide on 22 February 1941. Following a long friendship, on 5 December 1950, Hall married Marie Schweikert Bauer (following her divorce from George Bauer), and the marriage, though stormy, was happier than his first for Marie Schweikert Bauer Hall died April 21, 2005, 15 years after Manly.
xxx/ellauri167.html on line 82: bliotecacoriglianorossano.it/wp-content/uploads/2020/10/Francesca-da-Rimini-nellInferno-dantesco-di-Nicola-Monti-1810.-Galleria-degli-Uffizi-Firenze-1024x726.jpg" height="200px" />
xxx/ellauri167.html on line 90: Gustav Davidson (Warsaw, Poland, 1895 – New York City, 6 February 1971) was an American poet, writer, and publisher. He was one time secretary of the Poetry Society of America. Gustav Davidson was born on December 25, 1895, in Warsaw, Poland. In the wake of anti-Jewish pogroms in Poland, his family fled to the United States, settling in New York City in 1907. Davidson received bachelor's and master's degrees at Columbia University in 1919 and 1920 respectively. He worked for the Library of Congress between 1938 and 1939 and became executive secretary of the Poetry Society of America from 1949 to 1965 (after which he was elected executive secretary emeritus).
xxx/ellauri167.html on line 92: During the 1920's and 1930's he published poetry and dramatic works, and edited literary magazine. In 1940 he founded Fine Editions Press. He married Mollie Strauss in 1942.
xxx/ellauri167.html on line 396:

We believe our site represents the most complete, concise and comprehensive source of information available which deals with the Biblical prophecy of The New World Order.
xxx/ellauri167.html on line 455: You will, I hope, not think it a Presumption in a Stranger, whose Name, perhaps never reached your Ears, to address himself to you the Commanding General of a great Nation. I am a German, born and liberally educated in the City of Heydelberg in the Palatinate of the Rhine. I came to this Country in 1776, and felt soon after my Arrival a close Attachment to the Liberty for which these confederated States then struggled. The same Attachment still remains not glowing, but burning in my Breast. At the same Time that I am exulting in the Measures adopted by our Government, I feel myself elevated in the Idea of my adopted Country. I am attached both from the Bent of Education and mature Enquiry and Search to the simple Doctrines of Christianity, which I have the Honor to teach in Public; and I do heartily despise all the Cavils of Infidelity. Our present Time, pregnant with the most shocking Evils and Calamities, threatens Ruin to our Liberty and Goverment. Secret, the most secret Plans are in Agitation: Plans, calculated to ensnare the Unwary, to attract the Gay and irreligious, and to entice even the Well-disposed to combine in the general Machine for overturning all Government and all Religion.
xxx/ellauri167.html on line 470: Sir: Many apologies are due to you, for my not acknowledging the receipt of your obliging favour of the 22d. Ulto, and for not thanking you, at an earlier period, for the Book you had the goodness to send me.
xxx/ellauri167.html on line 480: Even in this small Place the French-Faction is very numerous—their Expressions are like those of Bloody-Lutetia [Lutetia Parisiorum, or Paris]: their Sentiments in exact Unison with those of the Jacobine Club: their Hearts panting for Faggots and Guillotines. The Foundation of their Sanctuary is laid with Lies, and every Stone of the Superstructure reared with Falsehood. They are laboriously employed to excite Discord—to extinguish public Virtue—to break down the Barriers of Religion—to establish Atheism, and work the Downfall of our Civil—and Religious Liberty. Should their perfidious Schemes succeed (I tremble even at the Imagination of the Consequences) what would become of our Columbia?”
xxx/ellauri167.html on line 494: I cannot conclude without acquainting your Excellency that I have made Extracts from ‘Robison’s Proofs of a Conspiracy,’ and arranged them in such a Manner as to give a compendious Information to the Public of the dangerous and pernicious Plan of the ‘Illuminati or Jacobins,’ and by some Remarks to caution them against it. I had them published in ‘Bartgis’s Federal Gazette’ of this Place, from which they were copied and inserted into the ‘Baltimore Federal Gazette[’] of the 9th Inst.
xxx/ellauri167.html on line 496: I write under the Signature of Cicero. Whether my Endeavours shall benefit the Public Time alone can evince. Harm I am conscious I do not design. Should your Excellency have Leisure to peruse the Piece, I shall deem it a peculiar Favour to receive your Opinion upon it”
xxx/ellauri167.html on line 505: Revd Sir: I have your favor of the 17th. instant before me; and my only motive to trouble you with the receipt of this letter, is to explain, and correct a mistake which I perceive the hurry in which I am obliged, often, to write letters, have led you into.
xxx/ellauri167.html on line 558: Now, “Washington” formed the Federalist party. The other major party in those days, The Democratic Republicans, was formed by Thomas Jefferson [and] there are grounds for accepting the testimony of the Reverend Jedediah Morse of Charleston, who accused Jefferson of being an Illuminati agent. Thus, even at the dawn of our government, it was the democratic party that was the Illuminati front. …
xxx/ellauri167.html on line 574: The Archie Bunkers of America, impassive to the hippies’ and yippies’ plight, saw them playing the newsmen like a fiddle, getting free publicity for their cause and, ultimately, getting what they deserved from the police. The protesters hurled profanities at the cops. They engaged in street theater, nominating a pig as the Democratic presidential candidate. They attempted to sleep in the parks (defying the curfew) and to hold marches even though marching permits had been denied by the city. Allen Ginsberg even led the kids in chanting “Om.”
xxx/ellauri167.html on line 576: The “establishment” response was swift and violent. The demonstrators came looking for trouble and got what they wanted. The 1968 Democratic convention was a high point for conservatives who protested that the mainstream media was the enemy of the people.
xxx/ellauri167.html on line 580: CBS’ Walter Cronkite was the pre-eminent emcee of the whole affair. Cronkite was a moderate, establishment type of guy. He was perplexed by hippies, including his own daughters, with their “indescribable” outfits that looked like they came from a “remnant sale”, which they did. He recognized that the young generation no doubt saw him as “an old fuddy-duddy.”
xxx/ellauri167.html on line 596: The notion that simply showing police violence was evidence of liberal bias didn’t begin with Chicago. It traces back rather directly to TV coverage of civil rights, when white Southerners complained that the networks ignored their perspective and were manipulated by publicity seekers within the movement. By the late 1950s, many of the same people who would later object to the network’s coverage in Chicago had already taken to calling CBS the “Communist” or “Coon” or “Colored Broadcasting Company.” The same bigoted wordplay made NBC the “Nigger Broadcasting Company.” Alabama’s Bull Connor summed up the situation with an aphorism that wouldn’t seem out of place in some conservative circles today: “The trouble with this country is communism, socialism and journalism.”
xxx/ellauri167.html on line 600: The republican voices of the 1960s are as loud and silly as the democratic ones today, and that leaves us unsurprised when they reappear at the front of our national consciousness—the media, as any Shell-owning liberal could attest on November 9, 2016, and January 6, 2021.
xxx/ellauri167.html on line 616: Robert Anton Wilson (born Robert Edward Wilson; January 18, 1932 – January 11, 2007 - why did he change Edward to Anton? Mystery!) was an American author, futurist, and self-described agnostic mystic. Recognized within Discordianism as an Episkopos, pope and saint, Wilson helped publicize Discordianism through his writings and interviews.
xxx/ellauri167.html on line 620: The Illuminatus! Trilogy is a series of three novels by American writers Robert Shea and Robert Anton Wilson, first published in 1975. The trilogy is a satirical, postmodern, science fiction–influenced adventure story; a drug-, sex-, and magic-laden trek through a number of conspiracy theories, both historical and imaginary, related to the authors´ version of the Illuminati. The narrative often switches between third- and first-person perspectives in a nonlinear narrative. It is thematically dense, covering topics like counterculture, numerology, and Discordianism.
xxx/ellauri167.html on line 624: Discordianism is a religion or philosophy/paradigm centered on Eris, a.k.a. Discordia, the Goddess of chaos. Discordianism uses archetypes or ideals associated with her. It was founded after the 1963 publication of its "holy book," the Principia Discordia, written by Greg Hill with Kerry Wendell Thornley, the two working under the pseudonyms Malaclypse the Younger and Omar Khayyam Ravenhurst.
xxx/ellauri168.html on line 61: H. G. Wells wrote a book published in 1940 entitled The New World Order. It addressed the ideal of a world without war in which law and order emanated from a world governing body and examined various proposals and ideas. Damned Communist!
xxx/ellauri168.html on line 84: Russian integration into world economic institutions such as the G7 and establishment of ties with the European Community.
xxx/ellauri168.html on line 98: The aim of these assaults is to establish the role of the major imperialist powers—above all, the United States—as the unchallengeable arbiters of world affairs. The "New World Order" is precisely this: an international regime of unrelenting pressure and intimidation by the most powerful capitalist states against the weakest.
xxx/ellauri168.html on line 100: Following the rise of Boris Yeltsin eclipsing Gorbachev and the election victory of Clinton over Bush, the term "new world order" fell from common usage. It is a republican logo after all like law and order and MAGA. It was replaced by competing similar concepts about how the post-Cold War order would develop. Prominent among these were the ideas of the "era of globalization", the "unipolar moment", the "end of history" and the "Clash of Civilizations".
xxx/ellauri168.html on line 259: In 2015, doctors in Germany reported the extraordinary case of a woman who suffered from what has traditionally been called “multiple personality disorder” and today is known as “dissociative identity disorder” (DID). The woman exhibited a variety of dissociated personalities (“alters”), some of which claimed to be blind. Using EEGs, the doctors were able to ascertain that the brain activity normally associated with sight wasn’t present while a blind alter was in control of the woman’s body, even though her eyes were open. Remarkably, when a sighted alter assumed control, the usual brain activity returned.
xxx/ellauri169.html on line 55: Robertson kannattaa republikaaneja, ja haastoi vuoden 1988 esivaaleissa George Bush vanhemman oikeuteen presidenttiehdokkuudesta, mutta hävisi. Vaalikampanjassaan Robertson ajoi äärikonservatiivista poliittista agendaa, johon olisi kuulunut pornografian kieltäminen, opetusjärjestelmän vanhakantaistus ja opetus- ja energiaministeriöiden lakkauttaminen tarpeettomina. Hän kannatti myös budjettitasapainon ja Pat Robertsonin suvun verovapauden kirjaamista perustuslakiin.
xxx/ellauri169.html on line 64: Robertsonia on myös syytetty verovapaan voittoa tuottamattoman ”Operaatio siunaus” -organisaationsa käyttämisestä taloudellisen hyödyn hankkimiseen. Robertson pyysi vuonna 1994 700 Clubissa lahjoituksia operaatiolle, jotta se voisi lennättää pakolaisia Ruandasta Zaireen; myöhemmin selvisi, että lentokoneet olivat kuljettaneet koneita timanttikaivoksille, jotka Robertson oli perustanut yhdessä Zairen diktaattorin Mobutu Sese Sekon kanssa. Robertsonia vastaan yritettiin nostaa syytteitä operaatiosta, mutta Virginian republikaanitaustainen yleinen syyttäjä kumosi syytteet. Robertson oli ollut kyseisen syyttäjän vaalikampanjan suurin rahoittaja.
xxx/ellauri169.html on line 108: Lynchburgilainen pastori Falwell nousi Yhdysvalloissa kuuluisuuteen alun perin Old-Time Gospel Hour -televisio-ohjelmansa kautta. Moral Majority -järjestön myötä Falwell nousi merkittäväksi poliittiseksi vaikuttajaksi Yhdysvalloissa luomalla nykyisenkaltaisen kristillisen oikeiston, määrittelemällä sen keskeiset tavoitteet sekä tiivistämällä sen yhteyksiä republikaaniseen puolueeseen. Moral Majorityn lopetettua toimintansa vuonna 1989 Falwellin näkyvä rooli politiikassa jatkui muun muassa George W. Bushin presidentinvaalikampanjan tukemisella.
xxx/ellauri169.html on line 123: Disney was a shy, self-deprecating and insecure man in private but adopted a warm and outgoing public persona. He had high standards and high expectations of those with whom he worked. Although there have been accusations that he was racist or anti-Semitic, they have been contradicted by many who knew him. His reputation changed in the years after his death, from a purveyor of homely patriotic values to a representative of American imperialism. He nevertheless remains an important figure in the history of animation and in the cultural history of the United States, where he is considered a national cultural icon.
xxx/ellauri169.html on line 203: Mark Prophet, and later his wife, claimed to be Messengers of the Ascended Masters. As such they are (were) able to communicate with the Masters and deliver their instruction to the world. Dictations described as coming directly from the Masters were published weekly as Pearls of Wisdom.
xxx/ellauri169.html on line 225: Useimmat orjat on ohjelmoitu Lopun aikoja varten. Monet ihmiset jotka ottavat osaa Lopun tapahtumiin eivät ole amerikkalaisia. Ize asiassa valtaosa. Esimerkiksi, erilaisia listoja ratsattavista ihmisistä luokitellaan värein. Punainen lista Amerikassa ovat oppositiojohtajia jotka tullaan teloittamaan noin kaksi viikkoa ennen sotatilalakien julistamista. Sininen lista on ihmisiä jotka tullaan ohjelmoimaan tai tappamaan tässä ohjelmointiprosessissa. Keltaisella listalla olevat ihmiset ovat niitä jotka tullaan kuljettamaan uudelleenkoulutusleireille sotatilan julistamisen jälkeen. Muilla valtioilla on ilmeisesti erilaiset värikoodit. Punaista ja sinistä listaa on jaettu, ja niitä silloin tällöin päivitetään. Toisella on rebublikaanit ja toisella demograatit. Siniset reitit on jo merkitty sinisenvärisillä täplillä ohjaamaan kuljetettavat vangit sitten kun sotatilalaki on julistettu USA:ssa. Esimerkki Hello World ohjelmasta NWO-koodissa:
xxx/ellauri169.html on line 303: Kyllä, vastaa Esko Kivikoski huolestuneiden kansalaisten kyselyihin. Kyllä, on totta että NASA kykenee seuraamaan ihmisiä jos he tietävät henkilön biosähköisen kentän yksilölliset YRMF-aallot (esiinmanattu potentiaali EEG:stä, 30-50Hz, 5 milliwatin vaihteluväli). Jokaisella ihmisellä on yksilöllinen lähetystaajuus, kuten sormenjälki. Tämä tarkoittaa sitä että NASA voi seurata telkkarista jokaista. Ja kyllä, on totta että NASA:n RNM-systeemi ( - etsitkö yleistä kohteen RNM määritystä? RNM tarkoittaa Republikaanien kohinaa-kone. Olemme ylpeitä voidessamme sanoa näin - ) lähettää YRMF-aivostimulaatiosignaaleja jotka voivat luoda visuaalisia kuvia, kuuluisuuskynnyksen alapuolella olevia hajaääniä, sekä lähes oikeilta kuulostavia ääniä ja ajatuksia ihmisten mieliin.
xxx/ellauri169.html on line 393: She has thousands of followers and has made millions of dollars performing as Ramtha at seminars ($1,000 a crack) and at her Ramtha School of Enlightenment, and from the sales of tapes, books, and accessories (Clark and Gallo 1993). She must have hypnotic powers. Searching for self-fulfillment, otherwise normal people obey her command to spend hours blindfolded in a cold, muddy, doorless maze. In the dark, they seek what Ramtha calls the ‘void at the center.’
xxx/ellauri170.html on line 372: Hinc porro freno religionis sanctissimæ projecto, per quam unam regna consistunt, dominatusque vis ac robur firmatur, conspicimus ordinis publici exitium, labem principatus omnisque legitimæ potestatis conversionem invalescere. Quæ quidem tanta calamitatum congeries ex illarum in primis conspiratione societatum est repetenda, in quas quidquid in hæresibus et in sceleratissimis quibusque sectis sacrilegum, flagitiosum, ac blasphemum est, quasi in sentinam quamdam,
xxx/ellauri170.html on line 412: Man and the higher animals, especially the primates, have some few instincts in common … similar passions, affections, and emotions, even the more complex ones, such as jealousy, suspicion, emulation, gratitude and magnanimity; they practise deceit and are revengeful; they are sometimes susceptible to ridicule, and even have a sense of humour… ‘The Descent of Man’, published 1871 (2nd ed., 1874) by Charles Darwin; Ch. 3
xxx/ellauri170.html on line 425: Richard*: Indeed not. As I said in my previous e-mail it is pertinent to realise that no scientist has been able to locate the self, by whatever name, despite all their brain-scans ... and I also said ‘from what is implied therein’ when referring to the ‘Time’ magazine’s article. Funny actually, it should not be hard to miss, like a homunculus, a little man resembling a mandragora root. Maybe they just havent looked hard enough.
xxx/ellauri170.html on line 435:

Long-Awaited Public Announcement

xxx/ellauri170.html on line 437: This long-awaited public announcement, uploaded wirelessly to the World Wide Web via a solar-powered notebook from the navigable head of a remote river system in a far-flung wilderness area, ushers in a brand new era in human experience and history, in the opening weeks of the year 2010, the consequences of which will have far-reaching implications and ramifications for anyone vitally interested in both an actual and a virtual freedom from the human condition.
xxx/ellauri170.html on line 454: The Actual Freedom Trust website is the gold standard for information about Actual Freedom. It is a massive trove of curated forum discussions, as well as the personal writings of Richard*, Vinetto and Peter. The sheer size, disorganisation and rambling nature of conversations there are likely to dissuade anyone looking for a quick skim.
xxx/ellauri170.html on line 556: Why Don’t You Publish Live Dialogues? (Comments on Published Videos)
xxx/ellauri170.html on line 606: There is no such thing as blind Nature.
xxx/ellauri170.html on line 880: Mead began studying mathematics at St John's College, Cambridge. Suddenly shifting his education towards the study of Classics, he gained much knowledge of Greek and Latin (but no Coptic). In 1884 he completed a BA degree; in the same year he became a public school master. He received an MA degree in 1926. While still at Cambridge University Mead read Esoteric Buddhism (1883) by Alfred Percy Sinnett. This comprehensive theosophical account of the Eastern religion prompted Mead to contact two theosophists in London named Bertam Keightly and Mohini Chatterji, which eventually led him to join Helena Petrovna Blavatsky's Theosophical Society in 1884.
xxx/ellauri173.html on line 94: Enter Lord Ewald ! s’écria-t-il. ― Quoi ! lui ?… de retour aux États-Unis ? ― Ah ! qu’il vienne, le cher, le noble ami !― Non, je n’ai pas oublié cet admirable adolescent… Edisonilla on Sovellan lisäxi lolitamainen lapsi Dash. SaaS nähä kuinka tässä käy. Paljastuuko siitä em-dash, en-dash vaiko vallan dot-dash.
xxx/ellauri173.html on line 188: Quant aux mystiques, je puis leur soumettre une réflexion naïve, paradoxale, superficielle, s’ils veulent, mais singulière : ― N’est-il pas attristant de penser que si Dieu, le Très-Haut, le bon Dieu, dis-je, enfin le Tout-Puissant, (lequel, de notoriété publique, est apparu à tant de gens, qui l’ont affirmé, depuis les vieux siècles, ― nul ne saurait le contester sans hérésie ― et dont tant de mauvais peintres et de sculpteurs médiocres s’évertuent à vulgariser de chic les prétendus traits) ― oui, penser que s’Il daignait nous laisser prendre la moindre, la plus humble photographie de Lui, voire me permettre, à moi, Thomas Alva Edison, ingénieur américain, sa créature, de clicher une simple épreuve videographique de Sa vraie Nez et Voix (car le tonnerre a bien mué, depuis Franklin), dès le lendemain il n’y aurait plus un seul athée sur la terre !
xxx/ellauri173.html on line 418: Offrir à trois amis, ayant pour nom Cladel, Dierx & Mendès, ce peu de vers (qui leur plut) y ajoute du relief ; mais autant vaut que mon cher Éditeur en saisisse le public rare des amateurs : l’illustration faite par Manet l’ordonne.
xxx/ellauri173.html on line 555: Sans plus il faut dormir en l’oubli du blasphème,

xxx/ellauri174.html on line 61: In 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled in all brevity Concerning the Search after Truth. In which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the buchlein laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of human error and on how to avoid such mistakes. Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. A big mistake, but a nice try anyway. In the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.
xxx/ellauri174.html on line 334: A present-day Spanish name is manzanilla de la muerte, "little apple of death". This refers to the fact that manchineel is one of the most toxic trees in the world: the tree has milky-white sap which contains numerous toxins and can cause blistering. The sap is present in every part of the tree: the bark, the leaves, and the fruit.
xxx/ellauri176.html on line 80: Simultaneously, extramarital relations with a free woman were severely dealt with. In the case of adultery, the cuckold had the legal right to kill the offender if caught in the act; the same went for rape. Female adulterers, and by extension prostitutes, were forbidden to marry or take part in public ceremonies. The average age of marriage being 30 for men, the young Athenian had no choice if he wanted to have sexual relations other than to turn to slaves or prostitutes. Poor sods.
xxx/ellauri176.html on line 88: The classical Athenian politician Solon is credited as being the first to institute legal public brothels. He did this as a public health measure, in order to contain adultery. The poet Philemon praised him for this measure in the following terms:
xxx/ellauri176.html on line 90: [Solon], seeing Athens full of young men, with both an instinctual compulsion, and a habit of straying in an inappropriate direction, bought women and established them in various places, equipped and common to all. The women stand naked that you not be deceived. Look at everything. Maybe you are not feeling well. You have some sort of pain. Why? The door is open. One obol. Hop in. There is no coyness, no idle talk, nor does she snatch herself away. But straight away, as you wish, in whatever way you wish. You come out. Tell her to go to hell. She is a stranger to you. You feel relieved, your bollocks are feather light.
xxx/ellauri176.html on line 92: As Philemon highlights, the Solonian brothels provided a service accessible to all, regardless of income. (One obolus is one sixth of one drachma, the daily salary of a public servant at the end of the 5th century BC. By the middle of the 4th century BC, this salary was up to a drachma and a half.) In the same light, Solon used taxes he levied on brothels to build a temple to Aphrodite Pandemos (literally "Aphrodite of all the people"). Even if the historical accuracy of these anecdotes can be doubted, it is clear that classical Athens considered prostitution to be part of its democracy.[citation needed]
xxx/ellauri176.html on line 152: The novel then takes a complete new direction in terms of both tone and style, as Serge — suffering from amnesia and total long-term memory loss, with no idea who or where he is beyond his first name — is doted upon by Albine, the whimsical, innocent and entirely uneducated girl who has been left to grow up practically alone and wild in the vast, sprawling, overgrown grounds of Le Paradou. The two of them live a life of idyllic bliss with many Biblical parallels, and over the course of a number of months, they fall deeply in love with one another; however, at the moment they consummate their relationship, they are discovered by Serge's monstrous former monsignor and his memory is instantly returned to him. Wracked with guilt at his unwitting sins, Serge is plunged into a deeper religious fervour than ever before, and poor Albine is left bewildered at the loss of her soulmate. As with many of Zola's earlier works, the novel then builds to a horrible climax. Well not really. It is more like a horrible anticlimax.
xxx/ellauri176.html on line 164: is first of all a misnomer because the priest is alive and well at the end. A mixture of social realism and Walt Disney, it is a tale about a delicate young French priest, Father Mouret (Francis Huster), who elects to take a parish in the provinces where the peasants have long since embraced every sin there is. The priest himself successfully sublimates his own lustful thoughts in prayer until one day he meets a strange young woman, Albine (Gillian Hills), who lives with her atheistic uncle in the remains of an old chateau set in the middle of a magic garden.Well, one thing leads to another and poor Father Mouret loses his memory long enough to lose himself to worldly pleasures in the garden with Albine, who, like Eve, tempts the man, though in this case the author is clearly in favor of apple-eating. Things go very badly for the couple. The priest returns to his church and Albine commits suicide in a way that is unique in my movie-going memory: She smothers herself to death with calla lilies.The actors are steadfastly unconvincing. The one interesting character in the film is an old lady we meet only after her death—someone, we're told in shocked tones, who, during the Revolution, posed naked as a living-statue of Reason.
xxx/ellauri176.html on line 216: Menée et quel matin oublié des prophètes Millä vetovoimalla
xxx/ellauri176.html on line 247: A répandre l'oubli des humaines douleurs, Levitettäväxi apinan kärsimysten salvaxi,
xxx/ellauri176.html on line 410: Vergeblicher Lauf, Viiruna turhaan,
xxx/ellauri176.html on line 418: Vergeblichen Lauf, Turhina juosta,
xxx/ellauri176.html on line 556: Onko tämä tiedettä vain täysin huuhaata? No tieteexi sen ennustamiskyky on aika heikko, mutta post festum sillä on kiva selitellä asioita parhain päin. Siis ainakin se on mainiota kirjallisuustiedettä! Ettei tule tehdyxi väkivaltaa monipuolisille kirjailijoille, tehdään tästä monivalinta. Homo käsittää myös latentit jotka viihtyy parhaiten hyväveliseurassa. Runkkari käsittää myös fallistit, eli omaa moloansa yli kaiken rakastavat narsistit, sekä sublimoituneet, jotka runkkaa kazomatta käsiinsä. Hypoteesi: tässä on joku korrelaatio GAL-TAN asteikkoon. Oikeistotaantumusta löytyy etupiästä junan takapiästä, vasemmistoa ja ateisteja enempi etupepun kimpusta. Freud oli ehkä oikeassa tässä asiassa: ne jotka on eniten huolissaan rahanmenosta, tykkäävät muutenkin puuhastella peppureijän kimpussa.
xxx/ellauri176.html on line 835: 89. 2 vahvaa miestä keimailee ja rupattelee pakun hytissä pikkuruiset kahvitölkit kädessä. Reima blir förbannad. Kiukku kuohahtaa. Te paatte mut kaikki tekee! Siinä silmänräpäyksessä mieheni Michael veti mua wiixeen: Rei olen riöli sori. Mikä hätänä kysyy Akira yhä ulalla. Enkunkielisestä Glock-papatuxesta ei saanut mitään selvää. Soita poliisille ole hyvä sanoin japanixi. Tseesatsoo jonde kudasai!
xxx/ellauri176.html on line 876: He and his chum Tyndall were charged under the Public Order Act 1936 with attempting to set up a paramilitary force called the Spearhead, which was modelled on the SA of Nazi Germany. Undercover police observed Jordan leading the group in hilarious military manoeuvres. He was sentenced to a crushing nine months' imprisonment in October 1962. He was nominated World Fuhrer with Rockwell as his Göring.
xxx/ellauri176.html on line 880: Jordan was the faeces of the National Socialist Movement, which was later rebranded as the British Movement. The group campaigned to repatriate all immigrants of colour and for Jews to be shipped off to Israel. Jordan claimed that it was his group that invented the much publicised "If you want a nigger for a neighbour, vote Tory Liberal or Labour" slogan. Jordan was reportedly fined for stealing three pairs of red knickers from Tesco in 1975. Magistrates fined him £50 for the offence.
xxx/ellauri178.html on line 204: Sedan tidigare har flera kvinnor själva blivit anklagade och dömda efter att ha polisanmält våldtäkter i Qatar enligt SVT.
xxx/ellauri178.html on line 286: Né de père inconnu (son nom était Frédéric Blanc selon les archives de l'Assistance publique), Jean Genet est abandonné à sept mois par sa mère, Camille Gabrielle Genet (1888-1919), gouvernante ou femme de chambre.
xxx/ellauri178.html on line 313: John 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
xxx/ellauri178.html on line 332: Q: Thoughtful response, but I’m not sure it addresses the “Christian response” part. Is there anything biblically/theologically that influences this topic?
xxx/ellauri178.html on line 336: But, you raise a valid point, that’s the Biblical advice for dealing with medical issues. Granted, they didn’t have medical care like we do today, so I’m not saying that the Bible discounts that care. But, neither should I bury the fact that the Bible says to take it to the elders to pray over, just because I don’t think anyone will do it.
xxx/ellauri179.html on line 109: The Purple Land is a novel set in 19th-century Uruguay, first published in 1885 under the title The Purple Land that England Lost. Initially a commercial and critical failure, it was reissued in 1904 with the full title The Purple Land, Being One Richard Lamb's Adventures in the Banda Orientál, in South America, as told by Himself.
xxx/ellauri179.html on line 159: Montoya is the owner of the hotel in Pamplona where Kake and his best friends, the bullfighters, stay. He shares a special bond with Kake. A French war obligation I bet.
xxx/ellauri179.html on line 181: Whereas Hemingway wrote passionately about boxing and his own prowess, others, like Dempsey, saw something else. “There were a lot of Americans in Paris and I sparred with a couple, just to be obliging,” the Champ said. “But there was one fellow I wouldn’t mix it with. That was Ernest Hemingway. He was about twenty-five or so and in good shape, and I was getting so I could read people, or anyway men, pretty well. I had this sense that Hemingway, who really thought he could box, would come out of the corner like a madman. To stop him, I would have to hurt him badly, I didn’t want to do that to Hemingway. That’s why I never sparred with him.” Hemingway’s frequent sparring partner and fellow writer Morley Callaghan offered another sobering account of his training partner, saying, “we were two amateur boxers. The difference between us was that Ernie had given time and imagination to boxing; I had actually worked out a lot with good fast college boxers.” I had never seen Mr. Hemingway box, of course. But I will say this: the confidence of mediocre men is a fucking superpower. I have met many versions of this guy. Hell, I’ve sparred with the dude myself.
xxx/ellauri179.html on line 201: Still, the fact that they bring up Hemingway’s Catholicism at all confirmed my own suspicions of a deeper, clear-eyed spiritual sensibility lurking behind all of Hemingway’s naturalistic plots — forcing me to reconsider everything I had previously thought about the man. I see Catholicism as playing a central role in Hemingway’s literary vision and moral landscape. Non-catholics just turn away from the religious clues in his work to focus on his public image, war exploits, and psychological instability — all the while missing that singularly under-reported and significant aspect of Hemingway’s life as a writer: his Catholicism.
xxx/ellauri179.html on line 212: It was at this time that Hemingway changed the title of his unpublished first novel, tentatively titled “Lost Generation,” to “The Sun Also Rises.” And writing to another friend, he declared, “If I am anything I am a Catholic . . . I cannot imagine taking any other religion seriously.”
xxx/ellauri179.html on line 227: Knowing these things does not explain away all the troubling aspects of Hemingway’s egocentric personal life — his public inebriations, domestic abuse, womanizing, and suicide, but it helps me to understand the kinds of people Hemingway admired, their motivations and ideals, and the brave, virtuous person he was attempting to become.
xxx/ellauri179.html on line 260: Turauxen on kirjoittanut joku Anders Hallengren, an associate professor of Comparative Literature and a research fellow in the Department of History of Literature and the History of Ideas at Stockholm University. Heserved as consulting editor for literature at Nobelprize.org. Dr. Hallengren is a fellow of The Hemingway Society (USA) and was on the Steering Committee for the 1993 Guilin ELT/Hemingway International Conference in the People’s Republic of China. Among his works in English are The Code of Concord: Emerson’s Search for Universal Laws; Gallery of Mirrors: Reflections of Swedenborgian Thought; and What is National Literature: Lectures on Emerson, Dostoevsky, Hemingway and the... Pelkkiä noloja setämiehiä!
xxx/ellauri179.html on line 286: To read Hemingway has always produced strong reactions. When his parents received the first copies of their son’s book In Our Time (1924), they read it with horror. Furious, his father sent the volumes back to the publisher, as he could not tolerate such filth in the house. Hemingway’s apparently coarse, crude, vulgar and unsentimental style and manners appeared equally shocking to many people outside his family. On the other hand, this style was precisely the reason why a great many other people liked his work. A myth, exaggerating those features, was to be born.
xxx/ellauri179.html on line 290: The posthumously published novels, such as Islands in the Stream (1970) and The Garden of Eden (1986), have disappointed many of the old Hemingway readers. However, rather than bearing witness to declining literary power, (which, considering the author’s declining mental health is indeed a rather trivial observation) the late works confront us with a reappraisal and reconsideration of basic values. Well they needed one to be sure.
xxx/ellauri179.html on line 332: "She" mounts him in bed at night, and penetrates him in conjugal (read homoerotic) bliss, "only felt the weight and the strangeness inside" and she said: ‘Now you can’t tell who is who can you?”. No sitähän sanoi äitikin pienenä.
xxx/ellauri179.html on line 338: The voice of Hemingway’s father is heard, challenging his son, as did the Father in the Biblical Garden. Slightly disguised, Hemingway’s dear father, who haunted his son’s life and work even after he had shot himself in 1961, sorry, after Dad had shot himself in 1928, remained an internalized critic until Ernest also took his life in 1961. No wonder, dad had had a cow.
xxx/ellauri179.html on line 604: Alicia Rix´s study of the relationship between cycling and authorship in James’s “The Papers” sums up Jake Barnes and Bill Gorton’s exchange in The Sun Also Rises linking Henry’s bicycle to Jake’s impotence. Rix examines James’s anxiety about authorial exposure and aversion to publicity and includes embarrassing depictions of him cycling by Ford Madox Ford, David Lodge, and others. (The original manuscript shows that, before deletion, this had read "Henry James's bicycle.")
xxx/ellauri179.html on line 606: Ernest Hemingway squirmed as his second wife, Pauline, read aloud in 1927 from Henry James' novel The Awkward Age. Hemingway wondered why James bailed his characters out of their frequent inactivity by inserting a drawing room scene; and, as he was to do frequently during the next thirty years, he freely criticized the quality of James' works, "and knowing nothing about James he seems to me to be a shit." Too, he was quick to criticize the male protagonists of James,". .and the men all without any exception talk and think like fairies except a couple of caricatures of brutal outsiders". Carlos Baker observes that Hemingway, the "brutal outsider" himself, was at this time publishing Men Without Women, whose sales had reached 15,000 in the first three months after publication. But now Hemingway, the outsider, clearly in literary ascendance, was becoming acquainted with James' works; his artistic and personal recognition of James in future years was, for the most part, to take the form of a peculiar enmity. He was often to refer to James in highly derisive terms almost to the end of his own life. Hemingway's lese majeste towards him takes the form of a sporadic obsession that reveals more about Hemingway's maturity than James' imagined frailties.
xxx/ellauri179.html on line 623: What evidence does Novick offer for the James-Holmes “affair”? Just two French words James uses in his long and vivid notebook entry recalling his early days in Boston, where his family settled in a brick house in Ashburton Place near the State House. The words are l’initiation première–“first initiation.” In the entry, James is writing generally of the “rite of passage” that inaugurated his literary career. He describes the strong emotions he felt at the assassination of Lincoln (on James’$2 22nd birthday); how he wept when Hawthorne died; and the dawning sense of freedom experienced after the war’s end. He mentions also his first book review on English novel-writing, published in the North American Review, whose editors paid him $12, praised his writing, and asked for more. He does mention Holmes, but only to describe a brief visit he made to Holmes’ mother to ask how her son was faring in England, and his own fierce envy of Holmes for traveling abroad while James remained at home.
xxx/ellauri179.html on line 631: At the end of 1876, James moved to London. So far as we know, Zhukovski faded into the distance. James published seven books during the next three years and became a celebrity in London society. But Novick continues to allude to Zhukovski as if the relationship were of paramount importance to James. Only one letter from the Russian, written in 1879, survives. Zhukovski is in Italy and invites James to join him at the Villa Postiglione, his pension, at Posilipo, near Naples. While in Rome, James reserves a room in the pension for five days.
xxx/ellauri179.html on line 648: Hemingway makes explicit here the themes of irony and pity: the irony of Kake's situation (he is a kind of superman who nevertheless can't perform the most basic of manly activities, namely fucking) as well as the pity "we" (who have our penises in working order) feel for him. The writer does so in an extended section, rich with dialogue, that is meant to be funny but has not dated well. The joking between Kake and Bill, over breakfast and later at lunch, is certainly believable as such, but it's difficult for a contemporary audience to follow, because the references to Frankie Fritsch and so forth have grown obscure with the passage of time. (The reference to Bryan's death tells us exactly when these scenes are occurring: 1925.) Do note, however, that Kake's physical condition is alluded to — and quickly backed away from. ("I'd a hell of a lot rather not talk about it" could be the motto of Kake's stoic take on the world, while Hemingway's would be "I want to talk about it all the time".) The writer has established, however, that Kake's condition is not simple impotence (rather it is loss of limb, or shortening of the joystick) and that it was caused by an accident.
xxx/ellauri179.html on line 791: The original title for Defense was A Book for Men Only, but other working titles included The Eternal Feminine as well as The Infernal Feminine. The book was originally published by Philip Goodman in 1918, but Mencken released a new edition in 1922 in an attempt to bring the book to a wider audience. This second edition, published by Alfred Knopf, was both much longer and milder.
xxx/ellauri179.html on line 793: In general, biographers describe Defense as "ironic": it was not so much a defense of women as a critique of the relationship between the sexes. Topics covered by the book included "Woman's Equipment," "Compulsory Marriage," "The Emancipated Housewife," and "Women as Martyrs." Women were gaining rights, according to Mencken—the ability to partake in adultery without lasting public disgrace, the ability to divorce men, and even some escape from the notion of virginity as sacred, which remained as "one of the hollow conventions of Christianity." Women nonetheless remained restrained by social conventions in many capacities.
xxx/ellauri179.html on line 986: Hemingway routinely describes Robert Cohn, introduced in the novel’s first lines as “the middleweight boxing champion of Princeton,” as a “kike” and a “rich Jew”; his obnoxiousness fuels the plot. (Cohn was based on Harold Loeb, a friend who gave Hemingway crucial support in getting his early work published; Hemingway could not forgive anyone who did him a good turn.) The anti-Semitic insult of writing a character like Cohn into his first major novel is breathtaking: it was not, like Hemingway’s letters, intended for private consumption only, but as characterization and a plot device in a work of fiction — a novel, as it turned out, written for the ages.
xxx/ellauri179.html on line 1001: He wrote panned clunkers like Across the River and Into the Trees (1950) and the posthumously published Islands in the Stream (1970) and The Garden of Eden (1986), the first of which prompted John Dos Passos to write, “How can a man in his senses leave such bullshit on the page?”
xxx/ellauri186.html on line 78: After the war, Beecher supported social reform causes such as women's suffrage and temperance. He also championed Charles Darwin's theory of evolution, stating that it was not incompatible with Christian beliefs. He was widely rumored to be an adulterer, and in 1872 the Woodhull & Claflin's Weekly published a story about his affair with Elizabeth Richards Tilton, the wife of his friend and former co-worker Theodore Tilton. In 1874, Tilton filed charges for "criminal conversation" against Beecher. The subsequent trial resulted in a hung jury and was one of the most widely reported trials of the century. Tolstoi olisi ollut tyytyväinen siihen että syyllinen vapautettiin ja valamiehet hirtettiin.
xxx/ellauri186.html on line 80: Beecher's long career in the public spotlight led biographer Debby Applegate to call her biography of him The Most Famous Man in America. Niitä on piisannut.
xxx/ellauri186.html on line 88: In a highly publicized scandal, samana vuonna kuin K.S. Laurila näki päivänvalon, Beecher was tried on charges that he had committed adultery with a friend's wife, Elizabeth Tilton. In 1870, Elizabeth had confessed to her husband, Theodore Tilton, that she had had a relationship with Beecher. The charges became public after Theodore told Elizabeth Cady Stanton and others of his wife's confession. Stanton repeated the story to fellow women's rights leaders Victoria Woodhull and Isabella Beecher Hooker.
xxx/ellauri186.html on line 90: Henry Ward Beecher had publicly denounced Woodhull's advocacy of free love. Outraged at what she saw as his hypocrisy, she published a story titled "The Beecher-Tilton Scandal Case" in her paper Woodhull and Claflin's Weekly on November 2, 1872; the article made detailed allegations that America's most renowned clergyman was secretly practicing the free-love doctrines that he denounced from the pulpit. Woodhull was arrested in New York City and imprisoned for sending obscene material through the mail. The scandal split the Beecher siblings; Harriet and others supported Henry, while Isabella publicly supported Woodhull.The first trial was Woodhull's, who was released on a technicality.
xxx/ellauri186.html on line 92: Subsequent hearings and trial, in the words of Walter A. McDougall, "drove Reconstruction off the front pages for two and a half years" and became "the most sensational 'he said, she said' in American history". On October 31, 1873, Plymouth Church excommunicated Theodore Tilton for "slandering" Beecher. The Council of Congregational Churches held a board of inquiry from March 9 to 29, 1874, to investigate the disfellowshipping of Tilton, and censured Plymouth Church for acting against Tilton without first examining the charges against Beecher. As of June 27, 1874, Plymouth Church established its own investigating committee which exonerated Beecher.Tilton then sued Beecher on civil charges of adultery. The Beecher-Tilton trial began in January 1875, and ended in July when the jurors deliberated for six days but were unable to reach a verdict. In February 1876, the Congregational church held a final hearing to exonerate Beecher.
xxx/ellauri186.html on line 98: In 1865, Robert E. Bonner of the New York Ledger offered Beecher twenty-four thousand dollars to follow his sister's example and compose a novel; the subsequent novel, Norwood, or Village Life in New England, was published in 1868. Beecher stated his intent for Norwood was to present a heroine who is "large of soul, a child of nature, and, although a Christian, yet in childlike sympathy with the truths of God in the natural world, instead of books." McDougall describes the resulting novel as "a New England romance of flowers and bosomy sighs ... 'new theology' that amounted to warmed-over Emerson". The novel was moderately well received by critics of the day.
xxx/ellauri186.html on line 154: Influences: Plato, Epicurus, Zeno of Citium, Cleanthes, Chrysippus, Publilius Syrus, Attalus, Sotion
xxx/ellauri186.html on line 262: Jean Stafford (July 1, 1915 – March 26, 1979) was an American short story writer and novelist. She was born in Covina, California, to Mary Ethel (McKillop) and John Richard Stafford, a Western pulp writer. She won the Pulitzer Prize for Fiction for The Collected Stories of Jean Stafford in 1970. Stafford's personal life was often marked by unhappiness. She was married three times. Her first marriage, to the brilliant but mentally unstable poet Robert Lowell, left her with lingering physical and emotional scars. Stafford enjoyed a brief period of domestic happiness with her third husband, A. J. Liebling, a prominent (but ugly) writer for The New Yorker. After his death in 1963, she stopped writing fiction. For many years Stafford suffered from alcoholism, depression, and pulmonary disease.
xxx/ellauri186.html on line 282: whiskey-blind, swaggering home at five. Viskisokeana hoippuu kotiin viideltä.
xxx/ellauri186.html on line 295: In 1941, bugler and career soldier Private Robert E. Lee Prewitt (Montgomery Clift) transfers from Fort Shafter to a rifle company at Schofield Barracks on the island of Oahu. Because Prewitt was also a boxer, Captain Dana "Dynamite" Holmes wants him on his regimental team. Prewitt explains that he stopped fighting after blinding a friend and refuses. Consequently, Holmes makes Prewitt's life miserable and ultimately orders First Sergeant Milton Warden (Lancaster) to prepare a court-martial. Warden suggests doubling Prewitt's company punishment as an alternative. Prewitt is hazed by the other NCOs and is supported only by his close friend, Private Angelo Maggio (Sinatra).
xxx/ellauri186.html on line 324: Den förra världsettan Naomi Osaka hånades av publiken i Indian Wells. Japanskan brast i gråt och förlorade därefter tennismatchen i andra omgången. Ryskan Veronika Kudermetova vann matchen med 6–0, 6–4.
xxx/ellauri186.html on line 326: Tidigt i matchen skrek en kvinna i publiken "Naomi, du suger". Osaka, numera rankad 78 i världen, försökte förmå domaren att vidta åtgärder, men fick inte gehör. Och efter 0–3 i första set kom tårarna. Osaka lyckades dock samla ihop sig och fortsätta matchen och höjde sitt spel i andra set. Men det räckte inte för att vända på matchen.
xxx/ellauri186.html on line 328: Osaka sade efter matchen att det inte var kommentaren i sig som gjorde henne upprörd utan att kommentaren påminde henne om när Venus och Serena Williams hånades av publiken under Indian Wells-turneringen 2001.
xxx/ellauri186.html on line 330: – Jag har blivit hånad och häcklad förut, så det störde mig egentligen inte. Men så kom jag att tänka på Venus och Serena. Den videon borde alla se, sade Osaka, och brast i gråt ännu en gång innan hon lämnade arenan.
xxx/ellauri186.html on line 428: Laurence Olivier oli vähintäänkin 2-neuvoinen. From the beginning of Olivier's life, there was confusion over his sexual identity. The most intimate friend of his youth was the actor Denys Blakelock, also the son of a clergyman, who was homosexual. The Queen's late aunt, Princess Marina, Duchess of Kent, who was involved with the bisexual and married Kaye for several years, told me quite emphatically that he and Olivier were "épris" ("in love"). And Coward, who was appalled to witness the two men openly exchanging French kisses in public, despised Kaye, whom he habitually referred to as "randy Dan Kaminski" (David Daniel Kaminski was Kaye's real name). One biography printed after his death alleged that Olivier “was deeply involved in a homosexual affair with Danny Kaye.”
xxx/ellauri186.html on line 489: Othello, in full Othello, the Moor of Venice, tragedy in five acts by William Shakespeare, written in 1603–04 and published in 1622 in a quarto edition from a transcript of an authorial manuscript.
xxx/ellauri186.html on line 722: I heal him who was born blind, and the leper,
xxx/ellauri186.html on line 742: Many of the things Mohammed wrote down are found within the Judeo-Christian canon: Jesus taught the Scriptures, he healed lepers and men who were born blind, and he raised people from the dead. But, the Gospels and nowhere else in Scripture presents Jesus ever molding clay into sparrows (or other birds, passerine or otherwise) and breathing life into them, causing them to fly away. Where is this material found? Discussing the origin of many pseudo-biblical themes, accounts, and motifs within the Quran, Yehuda D. Nevo (admittedly a Jew, but we got a common enemy here) noted that:
xxx/ellauri186.html on line 771: The infancy stories do not bear resemblance to the Jesus of the gospels and were never thought to even be remotely historical. Rather, they existed much like Christian fiction does today, to create enjoyment in speculative discourse that is full of biblical metaphor, idioms, and themes.
xxx/ellauri187.html on line 90: Few of these bullshit artists and temporary thinkers were as staunchly individualist as Rodin and Rilke. Their kinship, for better and worse, relied on a shared belief about the vocation of the artist—that it was supreme: no relationship, duty, or family obligation should get in the way of his work.
xxx/ellauri187.html on line 113: Yet to put the burden of salvation solely on relations between men and women is to make a life between stumbling, imperfect men and women impossible. Rilke had no illusions about the nature of his erotic and romantic ideal. It flowed out from and quickly ebbed back into an unappeasable inward intensity. Rilke could not love or be loved for long, except in the absence of the beloved. After a passionate affair with the brilliant and beautiful Lou Andreas-Salomé, Rilke's muse and cicerone on his Russian trips, he suffered pangs of rejection and then happily settled into a lifelong correspondence with her. He married the sculptress Clara Westhoff when he was twenty-five, lived with her and their child for a year, and then by agreement left to take up his pilgrimage again. Through periodic reunions, but mostly through a voluminous and extraordinary correspondence, they maintained what Rilke called an "interior marriage," until emotional reality banged louder and louder on their youthful experiment and they eventually grew estranged.
xxx/ellauri187.html on line 131: One ugly phrase in a personal letter, for instance (out of a vast personal correspondence), referring to Franz Werfel as a "Jew-boy," and some murky generalities about Werfel's "Jewish attitude toward his work," do not an anti-Semite make. Rilke cherished the many Jews he knew, including Simmel; he enjoyed reading the Hasidic philosopher Martin Buber and steeped himself in Jewish Scripture, claiming that Judaism was closer than Christianity to God. He also remained a lifelong champion of Werfel's work. And a reader discovers buried deep in Freedman's footnotes that Rilke wrote the offending letter to the poet Hugo von Hoffmannsthal, a good friend and an important patron. Hoffmannsthal was also Jewish, and he shared Rilke's negative views on the superambitious Werfel, who emigrated to America and, in 1941, published The Song of Bernadette, a novel about a miracle at Lourdes. Freedman doesn't mention that about five months after Rilke wrote the letter to Hoffmannsthal, along with a nearly identical letter to his patron Princess Marie von Thurn und Taxis, Rilke again wrote similar letters to the two of them praising Werfel's poetry so exuberantly that they almost sound like retractions of his first letters.
xxx/ellauri187.html on line 135: With similarly blind zeal Freedman bases his insinuation that Rilke was secretly gay on two pieces of evidence: the poet's idealistic adolescent pact with another boy at military school, "sealed by a handshake and a kiss," as Rilke put it in a letter; and a fictional letter meant for publication, which brought Rilke, in Freedman's weasel words, "close to a disguised rendering of homosexuality with personal overtones." That's all the proof Freedman has.
xxx/ellauri187.html on line 145: If the adolescent Rilke broke up with his adolescent girlfriend, Valerie von David-Rhônfeld, he was a treacherous seducer. Freedman quotes copiously from David-Rhônfeld's embittered memoirs--published shortly after Rilke's death--to posit a pattern in Rilke's personality. "I came to love that poor unfortunate creature," David-Rhônfeld recalls about her teenage sweetheart, "whom everyone avoided like a mangy dog." For Freedman, this vindictive picture of Rilke provides the "clue" to Rilke's "isolation."
xxx/ellauri187.html on line 149: Rilke's most benevolent patron, Princess Marie von Thurn und Taxis, was wise enough both to nurture Rilke's gift and to keep her distance from her complicated protégé. An unblinking observer of Rilke's life, she was able to see his liaisons for what they were. And she knew how Rilke's acute sensitivity to his own condition, combined with his talent for self-pity, often landed him in the arms of the wrong people: "You must always be seeking out such weeping willows, who are by no means so weepy in reality, believe me--you find your own reflection in those eyes." But Freedman, doggedly indifferent to the available evidence, makes Rilke's lovers and women friends out to be helpless victims of a smooth seduction machine.
xxx/ellauri187.html on line 182: In September 2006, Siegel was suspended from The New Republic after an internal investigation determined he was participating in misleading comments in the magazine's "Talkback" section in response to criticisms of his blog postings at The New Republic's website. The comments were made through the device of a "sock puppet" dubbed "sprezzatura", who, as one reader noted, was a consistently vigorous defender of Siegel, and who specifically denied being Siegel when challenged by another commenter in "Talkback". In response to readers who had criticized Siegel's negative comments about TV talk show host Jon Stewart, 'sprezzatura' wrote, "Siegel is brave, brilliant, and wittier than Stewart will ever be. Take that, you bunch of immature, abusive sheep". The New Republic posted an apology and shut down Siegel's blog. In an interview with the New York Times Magazine, Siegel dismissed the incident as a "prank". He resumed writing for The New Republic in early 2007.
xxx/ellauri187.html on line 186: Economist Susan Dynarski wrote that Siegel is not typical of student loan defaulters both in that the typical student-loan recipient attends a public university and in that only two percent of those borrowing to fund a graduate degree default on their loans. Conservative political commentator Kevin D. Williamson, writing in National Review, called it "theft," saying that "an Ivy League degree or three is every much an item of conspicuous consumption and a status symbol as a Lamborghini." Senior Business and Economics Correspondent for Slate Jordan Weissman called it "deeply irresponsible" to suggest that students should consider defaulting on their loans and said that The New York Times should apologize for the piece. Siegel's original article was also criticized in Business Insider and MarketWatch.Siegel appeared to further discuss the article on Yahoo! Finance.
xxx/ellauri187.html on line 275: Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004.
xxx/ellauri187.html on line 292: The growth of the following of Joseph is manifested with the earliest church dedicated to him in Rome, San Giuseppe dei Falegnami (St. Joseph of the Carpenters), constructed in 1540 in the Forum Romanum, above the prison that by tradition had held the Apostles Peter and Paul. The spread of his following is then shown by the publication of the first Litany of St. Joseph in Rome in 1597 and the introduction of the Cord of St. Joseph in Antwerp in 1657. These were then followed by the Chaplet of St. Joseph in 1850, and the Scapular of St. Joseph of the Capuchins which was approved in 1880. The formal veneration of the Holy Family began in the 17th century by Mgr François de Laval.
xxx/ellauri187.html on line 369: In 1902 Groddeck published his first book, Ein Frauenproblem, dedicated to his wife; in 1909, the book Hin zu Gottnatur was released.
xxx/ellauri187.html on line 370: In 1921 Groddeck published his first psychoanalytic novel, Der Seelensucher. Ein psychoanalytischer Roman, later published in English as "The Seeker of Souls". After reading it and promoting its publication Freud commended Groddeck to the Berlin Psychoanalytic Association. Ein gewisser Alfred Polgar in his comprehensive review (Berliner Tageblatt, 20 December 1921) found "nothing comparable among German books" and felt reminded of Cervantes, Swift, und Rabelais.
xxx/ellauri187.html on line 371: In 1923 he published Das Buch vom Es, an unusual work in which each chapter is in the form of a letter to a girlfriend addressed as "my dear".
xxx/ellauri187.html on line 572: Tuorla Observatory head Juri Poutanen claimed that there was no evidence that Ott had ever sexually harassed anyone. No signs of such alleged events have been registered by the sensitive apparatus of the Tuorla observatory. A monster was made of him publicly in the media," Poutanen wrote (in Finnish) on Sunday to one of the critics of the decision to hire Ott.
xxx/ellauri193.html on line 48: Traditionally, people who are high in dark traits are considered to have empathy deficits, potentially making them more dangerous and aggressive than the rest of us. But we recently discovered something that challenges this idea. Our study, published in Personality and Individual Differences, identified a group of individuals with dark traits who report above-average empathic capacities – we call them “dark empanzees”.
xxx/ellauri193.html on line 65: We asked almost 1,000 people to complete assessments, based on questionnaires, on the dark triad and empathy. We then used a method called latent profile analysis that allows you to establish clusters of people with different profiles of certain trait combinations.
xxx/ellauri193.html on line 80: We are currently replicating and extending some of our findings using the dark tetrad instead. Our results are yet to be published, but indicate there are two further profiles in addition to the four groups we’ve already identified. One is an “emotionally internalised group”, with high levels of affective empathy and average cognitive empathy, without elevated dark traits. The other shows a pattern similar to autistic traits – particularly, low cognitive empathy and average affective empathy in the absence of elevated dark traits.
xxx/ellauri193.html on line 120: Broadly speaking, apartheid was delineated into petty apartheid, which entailed the segregation of public facilities and social events, and grand apartheid, which dictated housing and employment opportunities by race. Like petty theft and grand theft.
xxx/ellauri193.html on line 128: Before South Africa became a republic in 1961, politics among white South Africans was typified by the division between the mainly Afrikaner pro-republic conservative and the largely English anti-republican liberal sentiments, with the legacy of the Boer War still a factor for some people. Once South Africa became a republic, Prime Minister Hendrik Verwoerd called for improved relations and greater accord between people of British descent and the Afrikaners. He claimed that the only difference was between those in favour of apartheid and those against it. The ethnic division would no longer be between Afrikaans and English speakers, but between blacks and whites.
xxx/ellauri193.html on line 179: He is now blind in his right eye as a result of the failed suicide attempt and the side of his face is disfigured. “I wanted to die, because I had killed my girlfriend, the person I loved dearly,” he told the court. Everyone was in tears.
xxx/ellauri193.html on line 242: Philip Seib is a Professor of Journalism and Public Diplomacy and Professor of International Relations. Seib's research interests include the effects of news coverage on foreign policy, particularly conflict and terrorism issues. Prior to joining the USC faculty in 2007, Seib was a professor at Marquette University and before that at Southern Methodist University. Ensin mefodisti, sitten jesuiitta. Hmm.
xxx/ellauri193.html on line 244: blic/profile_photos/phillip_seib_.jpg?itok=0bGAp9Ys&c=f95e0e9df362cffa4cd2570ed74555e0" width="20%" />
xxx/ellauri193.html on line 291: Yleinen ilmapiiri Yhdysvalloissa on nyt hyvin Putin-vastainen. Oleellinen kysymys tietysti on, millaisia seurauksia tällä on. Miten paljon Carlson ja muut äärioikeiston näkyvimmät hahmot pystyvät vaikuttamaan laajempaan Putin-vihamielisyyteen tai esimerkiksi republikaanipuolueen ajamaan politiikkaan? Miten linja vaikuttaa Venäjällä? Entä Ukrainassa?
xxx/ellauri193.html on line 297: Toistaiseksi republikaanit ovat olleet melko yhtenäisiä vaatiessaan Ukrainalle järeämpää sotilaallista tukea kuin mitä presidentti Joe Biden on suostunut myöntämään. He ovat varsin yksimielisesti tuominneet Joe Bidenin toimet.
xxx/ellauri193.html on line 324: Carlson began his career in linguistics as a fact-inventor and wing-nut for Police Review, a national conservative journal then published by The Heritage Foundation and later acquired by the even worse Hoover Institution.
xxx/ellauri193.html on line 353: In reality, the Ukrainian Ministry of Health and the U.S. Department of Defense signed an agreement in 2005 to prevent the spread of technologies and pathogens that might be used in the development of biological weapons. New laboratories were established to secure and dismantle the remnants of the Soviet biological weapons program, and since then have been used to monitor and prevent new epidemics, following the example set by Wuhan labs and by Zignal Labs, a SaaS-based media intelligence software service company that serves marketing and public relations departments. It was founded in 2011 and is headquartered in San Francisco, and specialises in cyber wingnut warfare.
xxx/ellauri193.html on line 375: On her first day working for Mr. Carlson, Ms. Grossberg said she discovered the office was decorated with large pictures of House Speaker Nancy Pelosi wearing a plunging swimsuit. She said she was once called into the top producer’s office to be asked whether Ms. Bartiromo was having a sexual relationship with the House Republican leader, Kevin McCarthy.
xxx/ellauri193.html on line 377: Fox has disputed Ms. Grossberg’s claims, and Mr. Carlson hasn’t said anything publicly about the case. Thanks for reading The Times. Subscribe to The Times. [pst! carlsons-program-brought-in-far-more-ad-revenue-than-other-fox-prime-time-shows.]
xxx/ellauri193.html on line 400: Gordimer had a daughter, Oriane (born 1950), by her first marriage in 1949 to Gerald Gavron, a local dentist, from whom she was divorced within three years. In 1954, she married Reinhold Cassirer, a highly respected art dealer who established the South African Sotheby's and later ran his own gallery; their "wonderful marriage" lasted until his death from emphysema in 2001. Their son, Hugo, was born in 1955, and is a filmmaker in New York, with whom Gordimer collaborated on at least two documentaries. Olikohan Gavron ja Cassirer juutalaisia? Ernst Cassirer oli (Cassirer tarkoittaakin kasööri), ja Gavron kuulostaa heprealta. Joku Laurence Gavron löysi Senegalista mustia kipapäitä heimoveljiä, mutta rabbit eivät hyväxyneet niitä.
xxx/ellauri193.html on line 402: Gordimer and Roberts failed to reach an agreement over his account of the illness and death of Gordimer's husband Reinhold Cassirer and an affair Gordimer had in the 1950s, as well as criticism of her views on the Israel–Palestine conflict. Roberts published independently, not as "authorised", and Gordimer disowned the book, accusing Roberts of breach of trust.
xxx/ellauri193.html on line 633:

FIFTH CATEGORY: Ability of work to mesmerize the reader, particularly on public transportation, where these books were largely read

xxx/ellauri193.html on line 661: The Believer is published by the Beverly Rogers, Carol C. Harter Black Mountain Institute. Daniel Handler (s. 28. helmikuuta 1970 San Francisco, Kalifornia) on läskiponzo yhdysvaltalainen kirjailija, joka tunnetaan parhaiten Surkeiden sattumusten sarja -kirjoistaan, jotka hän on kirjoittanut käyttäen salanimeä Lemony Snicket. Surkeiden sattumusten sarja on mustaa huumoria sisältävä 13-osainen sarja, joka keskittyy Charles Baudelairen orpojen sisarusten elämään ja salaperäiseen järjestöön nimeltä Retuperän VPK. Kirjoittamalla eri nimellä Handler lisäsi itsensä tarinaan. Eli teki tollaset Nobel-lautakunnan temput, oman hännän nostaja. Surkeiden sattumusten sarja on erityisen suosittu Yhdysvalloissa ja siitä on tehty myös Brad Silberlingin ohjaama elokuva Lemony Snicketin surkeiden sattumusten sarja vuonna 2004. Elokuva sai Oscar-palkinnon parhaasta maskeerauksesta.
xxx/ellauri193.html on line 709: Although the death penalty was abolished in 1995, opinion polls have repeatedly suggested public support for its reinstatement, with significant differences between white and black South Africans. A 2014 poll in South Africa found that 76 percent of millennium generation South Africans support re-introduction of the death penalty.
xxx/ellauri193.html on line 722: A member of the public Waseela Jardine, who asked the committee review section 11 of the Constitution in order to provide for the death penalty, said a return of capital punishment would reduce the number of senseless murders and rapes, and added that it was unfair for murderers and rapists to relax in jail and secure parole for good behaviour, when considering the bizarre number of women and children that are being sexually molested.
xxx/ellauri193.html on line 726: What about human rights of murderers, rapists and child molesters? GBV is the way to go. Publicly shaming offenders guilty of child abuse would be shameful. Heavy fines don’t do that, prison sentences are no punishment for many — free board and lodging for a while and then back home to continue your life of violence and abuse. Alex suggests the pillory. You may laugh. It’s a comical medieval form of punishment. But think about it.
xxx/ellauri193.html on line 728: The perpetrator, found guilty of child abuse or gender-based violence, is taken into a public square and set up in a highly undignified position, probably with a sign round her/his neck saying “rapist,” angry men/women can throw rotten eggs or vrot tomatoes at her/him to express their disgust and point out what a despicable human being s/he is. S/he won’t want that to happen again! Unless s/he quite enjoys it?
xxx/ellauri193.html on line 731: Despite a global move that seeks alternatives to prison sentences, an increasing number of countries are calling for the reinstatement of capital punishment as a crime deterrent, according to the 2020 Global Prison Trends report. More than 20 000 people are detained on death row worldwide, living in inhumane chicken-style detention conditions and often following unfair trials, said the report, published in Thailand.
xxx/ellauri193.html on line 732: Capital Punishment was abolished in South Africa on June 6, 1995, by a ruling of the Constitutional Court. ANC MP Nxola Nqola added that the matter of the death penalty had been in the public discussion for quite some time, in relation to the rise of gender-based violence (GBV). Story continues below the bra advertisment.
xxx/ellauri195.html on line 278: Short Story: Norman Mailer THE GREATEST THING IN THE WORLD Nov/Dec 1941 STORY MAGAZINE. MAILER'S FIRST PUBLICATION IN A NATIONALLY-CIRCULATED MAGAZINE, AT 18 YEARS OLD WHILE AN ENGINEERING STUDENT AT HARVARD. Other contributions by Eli Cantor, Morton Fineman and Padraic Fallon, etc. Two corners lightly bumped, spine a bit faded, overall in great shape.

At Harvard, he majored in engineering sciences, but took the majority of his electives as writing courses. He published his first story, "The Greatest Thing in the World," at the age of 18, winning Story magazine's college contest in 1941.

Early in his career, Mailer typed his own works and handled his correspondence with the help of his sister, Barbara. After the publication of The Deer Park in 1955, he began to rely on hired typists and secretaries to assist with his growing output of works and letters. Among the women who worked for Mailer over the years, Anne Barry, Madeline Belkin, Suzanne Nye, Sandra Charlebois Smith, Carolyn Mason, and Molly Cook particularly influenced the organization and arrangement of his records.

xxx/ellauri195.html on line 320: Feminism was established so as to allow unattractive women access to the mainstream of society. Rush Limbaugh (n.h.)
xxx/ellauri195.html on line 328: Clayton Wheat "Claytie" Williams Jr. (October 8, 1931 – February 14, 2020) was an American businessman from Midland, Texas who ran for governor in 1990. Despite securing the Republican nomination and initially leading in the polls against Democratic challenger State Treasurer Ann Richards by twenty points, Williams ultimately lost the race due in part to a controversial comment he made about rape. During the campaign Williams cultivated an image of a cowboy figure who had risen from humble roots to become a powerful business tycoon. The image played well in public opinion polls. Williams often had a propensity for making poorly planned statements on the campaign trail. Now he is fortunately dead meat.
xxx/ellauri199.html on line 136: and the godly ambrosia of music sublime,”
xxx/ellauri199.html on line 193: Hiski!

29 year old aspiring house plant. Currently residing in Texas with my darling fiancé and precious cats. My style is varied. You’ll find everything from odes to nature (especially flowers and the moon) to dark poetry about mental illness to mindless ramblings about bananas and clocks. I hope you enjoy it.
xxx/ellauri199.html on line 234: Tää 17v Sydney oli koululehden toimittaja, ja aika tiukkpalmikkoinen born-again christian (ja republikaani), kuten seuraava kolumni osoittaa:
xxx/ellauri199.html on line 249: Sydney Piercen uskontoblogi voisi olla jäänne jostain kouluprojektista. Se ei ole yhtä devotional, mutta silti lujasti republikaanilinjalla.
xxx/ellauri199.html on line 255:

Republican Jesus

xxx/ellauri199.html on line 257: Republican Jesus is commonly used as a way for Democrats (or any non-Republicans) to legitimize their own political beliefs by satirizing Jesus’s teachings. Through this joke they not only attempt to legitimize their own beliefs by asserting that they are more in line with the teachings of Jesus, but they also attempt to overturn the religious legitimations of Republicans. They try to disprove the claim that the GOP is the “Christian party” by insinuating that Jesus would not agree with the Republican party’s emphasis on extreme individualism and the bootstrap ideology.
xxx/ellauri199.html on line 325: Phillis Wheatley was both the second published African-American poet and first published African-American woman. Born in Senegambia, she was sold into slavery at the age of 7 and transported to North America. She was purchased by the Wheatley family of Boston, who taught her to read and write, and encouraged her poetry when they saw her talent. The publication of her Poems on Various Subjects, Religious and Moral brought her fame both in England and the American colonies; figures such as George Washington praised her work. During Wheatley´s visit to England with her master´s son, the African-American poet Jupiter Hammon praised her work in his own poem. Wheatley was emancipated after the death of her master John Wheatley. She married soon after. Two of her children died as infants. After her husband was imprisoned for debt in 1784, Wheatley fell into poverty and died of illness, quickly followed by the death of her surviving infant son. Whom did she marry? Was it Wheatley Jr, or perhaps Neptune Hammon?
xxx/ellauri199.html on line 360: Born into slavery at the Lloyd Manor on Long Island, Hammon learned to read and write. In 1761, at the age of nearly 50, Hammon published his first poem, "An Evening Thought: Salvation by Christ with Penitential Cries." Se oli aika mitäänsanomaton. He was the first African-American poet published in North America. Also a well-known and well-respected preacher and clerk-bookkeeper, he gained wide circulation of his poems about slavery. As a devoted Christian evangelist, Hammon used biblical fundamentalism to criticize the institution of slavery.
xxx/ellauri199.html on line 362: "An Evening Thought: Salvation by Christ, with Penitential Cries" was Jupiter Hammon´s first published poem. Composed on December 25, 1760, it appeared as a broadside in 1761. The printing and publishing of this poem established Jupiter Hammon as the first polished black poet.
xxx/ellauri199.html on line 364: Eighteen years on the cotton field passed before his second work appeared in print, "An Address to Miss Phillis Wheatley." Hammon wrote the poem during the Revolutionary War, while Henry Lloyd had temporarily moved his household and slaves from Long Island to Hartford, Connecticut, to evade British forces. Phillis Wheatley, then enslaved in Massachusetts, published her first book of poetry in 1773 in London. She is recognized as the first published black female author. Hammon never met Wheatley, but was a great admirer. His dedication poem to her contained twenty-one rhyming quatrains, each accompanied by a related Bible verse. Hammon believed his poem would encourage Wheatley along her Christian journey. Lukikohan Pyllis koko runoa? Ei se tuonut sille kovin paljon onnea.
xxx/ellauri199.html on line 366: In 1778 Hammon published "The Kind Master and Dutiful Servant," a poetical dialogue, followed by "A Poem for Children with Thoughts on Death" in 1782. These works set the tone for Hammon´s "An Address to Negros in the State of New York."
xxx/ellauri199.html on line 889: She has published over 50 books of children’s poetry and appeared on radio and television. Judith likes to start her poems off by writing on green paper with a 2B pencil.
xxx/ellauri199.html on line 1057: Douglas Murray is an associate editor of The Spectator. His latest publication, The Madness of Crowds, was a bestseller and a book of the year for The Times and The Sunday Times. His previous book, The Strange Death of Europe: Immigration, Identity, Islam, was published by Bloomsbury in May 2017. It spent almost twenty weeks on the Sunday Times bestseller list and was a number one bestseller in nonfiction. Read less.
xxx/ellauri199.html on line 1061: Writing in The Guardian, the political journalist Gaby Hinsliff described Strange Death as "gentrified xenophobia" and "Chapter after chapter circles around the same repetitive themes: migrants raping and murdering and terrorising; paeans to Christianity; long polemics about how Europe is too ´exhausted by history´ and colonial guilt to face another battle, and is thus letting itself be rolled over by invaders fiercely confident in their own beliefs", while also pointing out that Murray offers little definition of the European culture he claims is under threat. Pankaj Mishra´s review in The New York Times described the book as "a handy digest of far-right clichés". In The Intercept, Murtaza Hussain criticized the "relentlessly paranoid tenor" of Murray´s work and said that its claims of mass crime perpetuated by immigrants were "blinkered to the point of being propaganda", while noting the book´s appeal to the far right. In Middle East Eye, Georgetown professor Ian Almond called the book "a staggeringly one-sided flow of statistics, interviews and examples, reflecting a clear decision to make the book a rhetorical claim that Europe is doomed to self-destruction".
xxx/ellauri199.html on line 1070: In the summer of 1936, Theodor Geisel was on a ship from Europe to New York when he started scribbling silly rhymes on the ship’s stationery to entertain himself during a storm: “And this is a story that no one can beat. I saw it all happen on Mulberry Street.”
xxx/ellauri199.html on line 1071: The rhymes morphed into his first children’s book, “And to Think That I Saw It on Mulberry Street,” about a boy who witnesses increasingly outlandish things. First published in 1937, the book started Geisel’s career as Dr. Seuss. He went on to publish more than 60 books that have sold some 700 million copies globally, making him one of the world’s most enduringly popular children’s book authors.
xxx/ellauri200.html on line 48: Of each historic passion as a blink
xxx/ellauri200.html on line 172: Ezekiel's first book, No Time to Change (Phileas Foggillekin tuli kiire vaihtaa vaatteita Hong Kongissa), appeared in 1952. He published another volume of poems, The Deadly Man in 1960. After working as an advertising copywriter and general manager of a picture frame company (1954–59), he co-founded the literary monthly Jumpo, in 1961.
xxx/ellauri200.html on line 176: Ezekiel enriched and established Indian English language poetry through his modernist innovations and techniques, which enlarged Indian English literature, moving it beyond purely spiritual and orientalist themes, to include a wider range of concerns and interests, including familial events, individual angst and skeptical societal introspection.
xxx/ellauri200.html on line 424: Uppgifter gjorde gällande att Gustaf V gjorde närmanden mot och hade sexuella förhållanden med män. Mest känt har Kurt Haijbys påstående om en sexuell förbindelse med Gustaf V blivit, vilket efter kungens död gav upphov till den så kallade Haijbyaffären.
xxx/ellauri200.html on line 433: Ingenting nytt alltså att nazisvenskar hejar på Paludan. Efter Palmes mord har Sveriges högertrend bara blivit klarare. Dom tänkte kunna skapa en ny billigare oorganiserad arbetarklass utav immigranterna men får nu äta sin egen skit när den planen sket.
xxx/ellauri200.html on line 435: Nutida Sveriges "vänsteralternativ" till Paludan är den gamla ekonomiliberala EU-käringen Camilla Malmström som kryper ut ur skrevorna med Nato-optionen. "Finland och Sverige har mycket att ge Nato och frimarknadsavtalen", säger hon förnöjd saken rakt ut. Det ska bli en del av prislappen på AR-gevärena på Åland och kärnrobotarna på östgränsen. Vi (ni) ska inte vara som fransmännen några protektionister, ojoj har ni ännu strejker i Finland, det låter ju som Frankrike, skrattar Cecilia hjärtligt. Nå det skall det bli stopp på när Natoavtalen är klara.
xxx/ellauri200.html on line 445: Nu har Netflix kommit på ett annat knep som kan hjälpa. Det är att be Mikael Herrala från F-Secure jaga lite skräck i dumma användare som inte förstår sig på nätsäkerhet. Han säger att delade Netflix-lösenord ligger till grund för cirka hälften av identitetsstölderna på nätet. Kriminella använder smarta verktyg för att blixtsnabbt kalkylera användarnas bank- och hälsoinformation utifrån deras Netflixlösenord.
xxx/ellauri200.html on line 447: Han medger nog att problemet inte är att lösenorden delas mellan Netflixanvändare, men ändå fitta. Vi borde göra det svårt att ryska cyberkriminella kommer på våra Netflix-lösenord och slipper betala för att glo på Netflix-filmer. Det är vår patriotiska skyldighet som blivande NATO-medlemmar.
xxx/ellauri200.html on line 507: blic/media/capx/martin-kay1402902000000.jpg?itok=pdOgQiTr" height="200px" />
xxx/ellauri200.html on line 649: with Elves and Goblins, though we dared to build Menninkäisillä ja päivänsäteillä, vaikka kekattais
xxx/ellauri200.html on line 682: in lotus-isles of economic bliss Talousliberaaleja lootussaaria,
xxx/ellauri201.html on line 130: Larsson bodde sedan efter morfaderns död hos föräldrarna, som nu också hade ytterligare en fascistisk son, men flyttade som 16-åring hemifrån. Vid 18 års ålder träffade han på ett möte för Förenade FNL-grupperna i Umeå blivande arkitekten Eva Gabrielsson, som blev hans livskamrat fram till hans död.
xxx/ellauri201.html on line 147: Den 19 maj 2012 fick Stig postumt utmärkelsen hedersborgare i Umeå, där han bodde mellan 9 och 21 års ålder. Dom tyckte nämligen att Stig-Erland hade kombinerat det goda berättandet med en orubblig hållning för medmänsklighet, demokrati och kvinnors rätt, utan att slå trumma alltför mycket om socialismen längre.
xxx/ellauri201.html on line 245: I 1905, i det Noreg skulle velja si eiga uavhengige statsform, vart den tidlegare bastante republikanaren overtydd om at monarki var det rette for Noreg. Først og fremst kunne eit monarki gje sterkare band til Storbritannia. I tillegg var det på line med statsforma i Sverige og Danmark.
xxx/ellauri201.html on line 275: Torbjørn og Synnøve forelsker seg i hverandre som barn. Han får rykte på seg for å være en slåsskjempe og hennes foreldre anser at han er uegnet for henne. De møtes ikke på flere år, og i mellomtiden avviser Synnøve flere beilere. Når Thorbjørn blir stukket med kniv innser Synnøves foreldre at han, tross alt, ikke er så voldelig og aksepterer hans frieri. Thjorbjørn og foreldrene lever endnu lykkelig tillsammen hvis ikke de er døde.
xxx/ellauri202.html on line 202: Les Thibault est une suite romanesque de Roger Martin du Gard, composée de huit volumes d'inégale longueur dont la publication s'est étalée de 1922 à 1940. C’est tout particulièrement pour cette œuvre, et bien qu'il lui restât encore à en écrire l'Épilogue, que Roger Martin du Gard reçut, en novembre 1937, le prix Nobel de littérature.
xxx/ellauri202.html on line 218: En 1888, il engage une liaison avec Léontine Arman de Caillavet, qui tient un célèbre salon littéraire de la Troisième République, de qui il dira "sans elle, je ne ferais pas de livres" (journal de l'abbé Mugnier). Cette liaison durera jusqu’à la mort de celle-ci, en 1910, peu après une tentative de suicide à cause d'une autre liaison de France avec une actrice connue pendant un voyage en Amérique du Sud.
xxx/ellauri202.html on line 227: Après le Crime de Sylvestre Bonnard (1881), où il a voulu camper (esquisser) son propre personnage, A. France a successivement publié, dans un registre très varié, empreint de scepticisme et d'une ironie toute voltairienne, la Rôtisserie de la reine Pédauque (1893), si différente du Lys rouge (1894), double hommage à Mme de Caillavet et à l'Italie, du récit de fiction politique (l'Île des pingouins, 1908) ou de la fresque révolutionnaire (Les dieux ont soif, 1912).
xxx/ellauri202.html on line 232: La justice est la sanction des injustices établies.
xxx/ellauri202.html on line 296: Us sharks will end up gobbling up Ukraina too, you bet!
xxx/ellauri202.html on line 326: Published February 16, 2021

xxx/ellauri202.html on line 338: dolf Hitler’s lawyer Anne Frank claimed that the Nazi leader was part Jewish in his memoir. As Hitler’s personal lawyer and the governor-general of Poland during World War II, Anne Frank was executed during the Nuremberg trials in 1946. Seven years later in 1953, his memoir was posthumously published.
xxx/ellauri202.html on line 367: In the study, published in the Journal of European Studies, Sax wrote that he had found evidence from Austrian archives that there was in fact a Jewish community in Graz before 1850, contrary to Preradovich’s claim.
xxx/ellauri202.html on line 387: Additionally, Frank had had a falling out with Hitler and he was facing a death sentence for his collaboration with the Nazis. So perhaps he felt like he had nothing to lose by publishing a wild claim.
xxx/ellauri202.html on line 413: In his 1953 memoir In the Face of the Gallows (published after his execution in 1946), Hitler’s lawyer Hans Frank claimed that Hitler had told him to investigate rumors of him having Jewish ancestry. Frank said Hitler showed him a letter from a nephew who threatened to reveal he had Jewish blood. Frank wrote that he found evidence that Hitler’s grandfather was Jewish and that Alois’ mother, Maria Schicklgruber, worked as a cook in the home of a wealthy Jewish family named Frankenreiter in Graz. Austria, was impregnated by a member of the family – possibly their 19-year-old son – when she was 42.
xxx/ellauri202.html on line 419: In 1933, the London Daily Mirror published a picture of a gravestone in a Jewish cemetery in Bucharest inscribed with some Hebrew characters and the name Adolf Hitler, but this Bucharest Hitler could not have been the Nazi leader’s grandfather. At the time, though, this picture sufficiently worried Hitler that he had the Nazi law defining Jewishness written to exclude Jesus Christ and himself.
xxx/ellauri208.html on line 160: blic/field/image/ralie_bible_study.jpg?itok=70Ks6wuv" />
xxx/ellauri208.html on line 169: France. Credit: Public domain.
xxx/ellauri208.html on line 314: lodato pubblicamente il
xxx/ellauri208.html on line 526: Influential German philosopher Jürgen Habermas called for European renewal in an essay published in Germany and France over the weekend, and numerous other prominent European thinkers followed suit.
xxx/ellauri208.html on line 537: In an essay he published in the FAZ in mid-April, Habermas condemned the war in Iraq, saying it violated international law. WTF, have you forgotten the burning twin towers of free trade enterprise, or Saddams mass destruction weaponry? Internecine Hammurabi law yields a clear verdict here: strike back, strike hard, kill'em bastards!
xxx/ellauri208.html on line 636: Björling var son till sångaren och metallsågaren David Björling och Ester Björling, född Sund (1882–1917). David Björling var född i Hälsingland, men uppvuxen i Finland i trakten av Björneborg och flyttade i unga år tillbaka till Sverige. David Björlings föräldrar var Lars Johan Björling och Matilda Lönnqvist och det var farmodern Matilda som gav Jussi Björling smeknamnet Jussi som sedan kom att bli hans namn. David Björling utbildade sig till verktygssmed och fick arbete motsvarande utbildningen i Borlänge.
xxx/ellauri208.html on line 1022: ʾIdrīs (Arabic: إدريس) is an ancient prophet mentioned in the Quran, whom Muslims believe was the third prophet after Seth. He is the second prophet mentioned in the Quran. Islamic tradition has unanimously identified Idris with the biblical Enoch, although many Muslim scholars of the classical and medieval periods also held that Idris and Hermes Trismegistus were the same person. Mahtavaa sekoilua.
xxx/ellauri208.html on line 1120: Naiset on varmempia sijoituxia, sixi niitä pitää paimentaa silmä kovana. He is a woman! Miten noloa! Hänellä on yashmakki! Tosi noloa! Kylnää rättipäät on sitten toxisia. A yashmak, yashmac or yasmak is a Turkish and Turkmen type of veil or niqāb worn by women to cover their faces in public.
xxx/ellauri209.html on line 159: Vattenkvaliten i Östersjön här börjat gå i helt fel riktning, dvs den blir sämre. Vi kan vänta oss en sjabbigare skärgård, med varmt och grumligt vatten, amerikanska krigsfartyg, flytande bajskorvar och algblomstringar. Situationen är inte katastrofal ännu men väntas bli så inom kort.
xxx/ellauri212.html on line 88: Tuskin yhtä pitkälle ejakuloi kuin vietnamilaisen luontovideon munamies public Ben Ho. Sysmän laiturilla asiallisesti mutta kiirehtien nussivat Viet kongit ei osaa sukeltaa pääkkyä. Mahalleen läiskähtävät.
xxx/ellauri212.html on line 91:
xxx/ellauri212.html on line 194: American editor and publisher Russ Dick, quoting a sexologist, states that men enjoy a "sense of release about sex", something that on watching other men ejaculate provides. The viewer while jerking off by hand identifies with the ejaculating men, experiencing a sense of vicarious pleasure.
xxx/ellauri212.html on line 217: Huru skall det åt aftonen bli, från midten af dagen,
xxx/ellauri212.html on line 243: Gäckas du börjar med mig; ej blind är Plutos allena,
xxx/ellauri212.html on line 425: "Thérèse Dreaming," which was finished in 1938, was Balthus's first painting of an underage model, according to the Village Voice. Balthus toned down the eroticism in his paintings later in his career, but he remained defensive of it: ''I really don't understand why people see the paintings of girls as Lolitas,'' he told the New York Times in 1996. ''My little model is absolutely untouchable to me." For all his artwork, Balthus's biographies and obituaries haven't published evidence of pedophilia in his personal life. Maybe his wee pencil was too shy to actually intrude inside his underage models. I bet he went afterward into the toilet with the canvas. Tai size taas vaan valehteli raukka nälissään, se oli ashkenazi jutku äiskän puolelta ja valehteli siitäkin. Toi kitaraa soittava ämmäoletettu on äijän izensä näköinen, mahtaisiko olla se Dorotea Spiro äitykkä. Sen veli oli jonkin sortin filosofi ja markiisi de Sade fänittäjä. Varmaan äiskä piti niitä pahoin ja niistä tuli jotain pervoja. Niljakasta porukkaa.
xxx/ellauri215.html on line 133: Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.”
xxx/ellauri215.html on line 143: In 1961 Roth visited Bernard Malamud in Oregon. Roth was still in his twenties and had just published his first book of stories, Goodbye, Columbus. Malamud was almost 50 and one of the most famous writers in America. This meeting was immortalised in one of Roth’s greatest books, The Ghost Writer. In this 1979 work, a young writer, Nathan Zuckerman, visits EI Lonoff, a first-generation immigrant modelled on Malamud, who found a new voice for Jewish-American literature. He had found a voice but, more importantly, he had a subject: “life-hunger, life-bargains, and life-terror”—a Jewish experience rooted in the traumas of east Europe and Russia.
xxx/ellauri215.html on line 308: Det här vet Google inte om mig: Att jag ville bli trummis eller arkeolog, ännu kanske jag hinner. Ok, nu vet också Google det.
xxx/ellauri215.html on line 355: Om samhället vill at skogsägaren ska lagra kol i skogen så måste samhället betala för det, på samma sätt som om samhället vill att vi ska bevara flera naturvärden, så borde man få kompensation för det, säger han Johnny Sved i Novia, troget kopierad av samlagspartiets parkmästare Anna Korkman, varför det? Jag slår vad att hon är släkt med Sixten Korkman. Hela yrkeshögskolan Novia i Raseborg är en hop kalhuggare. Om man vill ha en buffertzon runt en naturskyddszon, så ska den bli del av skyddszonen och markägaren ska få kompensation för det. Jo vi gissade det redan satans svedupelle!
xxx/ellauri215.html on line 430: The Dahomey Amazons, or “N’Nonmiton” meaning “Our Mothers,” were Fon female regiments of the army of the kingdom of Dahomey, now the Republic of Benin in Africa.
xxx/ellauri215.html on line 474: The study included 104 sexually active heterosexual couples who were asked how often they climax, how often they’d like to and how often they expect people should have orgasms. The study underscored a well-established gap in which men climax much more often than women, which the study said can lead to lower expectations among women. The findings were recently published in the journal Sex Roles.
xxx/ellauri218.html on line 119: The United States started Gulf War Number 2 on March 26, 2003. The highest US officials had assured a nervous public at home and abroad that their "surgical operation" would have US troops in Baghdad in a week. Because Iraqis hated Saddam with the same or more venom than George W. Bush, they would throw out the welcome mat for their US, British and Aussie liberators.
xxx/ellauri218.html on line 172: Lollo (tai sen ruipelompi ystävä) diggasi Al Hibblerin Unchained Melodya joka oli UK listakärki 1955. Se on aika pitkäveteinen ja laahaava. Homompi Righteous Brotherseista kimitti sen coverina 1964. A.Hitlerin Horst Wessel Lied 1931 oli vetävämpi. Horst Wessel kirjoitti runonsa kommunistisen runoilijan Willi Bredelin taistelulaulun pohjalta, jonka tämä oli kirjoittanut 1800-luvulta peräisin olevan posetiivilaulelman sävelmään. Al H. oli lakupetteri. Hibbler was born in Tyro, Mississippi, United States, and was blind from birth. Limaisen Lillon olis paree pukeutua kokovartalokondomiin. Älä rakasta ilman satulaa.
xxx/ellauri218.html on line 393: Ashkenaz (Hebrew: אַשְׁכְּנָז‎ ʾAškənāz) in the Hebrew Bible is one of the descendants of Noah. Ashkenaz is the first son of Gomer, and a Japhetic patriarch in the Table of Nations. In rabbinic literature, the kingdom of Ashkenaz was first associated with the Scythian region, then later with the Slavic territories, and, from the 11th century on, in a manner similar to Tzarfat or Sefarad. Tzarfat (Hebrew: צרפת) is a Biblical placename that may refer to Sarepta in Lebanon. In later times, it came to be identified with France. It is still the name of France in Modern Hebrew, and is analogous to Sefarad, and Ashkenaz. Sepharad (/ˈsɛfəræd/ or /səˈfɛərəd/; Hebrew: סְפָרַד Səp‌āraḏ; also Sefarad, Sephared, Sfard) is the Hebrew name for Spain. A place called Sepharad, probably referring to Sardis in Lydia ('Sfard' in Lydian), in the Book of Obadiah (Obadiah 1:20, 6th century BC) of the Hebrew Bible. The name was later applied to Spain and is analogous to Tzarfat or Ashkenaz.
xxx/ellauri218.html on line 453: President of the sanitation workers’ union John Delury was jailed. Mayor Lindsay asked other unions, including District Council 37 of the American Federation of State, County and Municipal Employees, the city’s largest public employee union, to provide scabs and have their members pick up the garbage. In solidarity with the striking workers, other city workers refused.
xxx/ellauri218.html on line 470: On the first day of the Memphis strike, the Memphis Press-Scimitar wrote: “The country has been astonished at the garbage mess in New York, but it might have known that the trouble there was catching. Memphis Public Works officials said flatly that the trouble here was triggered by the developments which brought the New York strikers pay increases.”
xxx/ellauri218.html on line 481: The ruling class and the Trump administration are ramping up attacks on public sector workers and unions, the majority of whom are women and people of color. A negative ruling on Janus v. AFSCME, scheduled to be heard by the U.S. Supreme Court on Feb. 26, could strike a financial blow at the ability of public sector unions to collect dues. As racist, sexist right-to-work backers spew their message supporting Janus, the U.S. labor movement is mobilizing resistance to this threat around the country, including a Feb. 24 NYC protest. We are not prepared to accept this assault on our rights without a fight!
xxx/ellauri224.html on line 176: Ellisin ensimmäinen avioliitto Edith Leesin kanssa oli vaikea vaimon homoseksuaalisuuden takia. Ellis was among the pioneering investigators of psychedelic drugs and the author of one of the first written reports to the public about an experience with mescaline, which he conducted on himself in 1896. Jönsy kehui ottaneensa meskaliinia Kaliforniassa jollain highschool teiniretkellä.
xxx/ellauri224.html on line 193: Lippmann opiskeli filosofiaa ja valtiotiedettä Harvardin yliopistossa ja ryhtyi sitten lehtimieheksi. The New Republic -lehden ohella Lippmann tunnettiin New York Herald Tribunen liberaalina kolumnistina, josta tuli esikuva monille kansainvälisen politiikan toimittajille ympäri maailman.
xxx/ellauri224.html on line 605: Gary Adrian Condit (born April 21, 1948) is an American former politician who represented California's 18th congressional district in the House of Representatives from 1989 to 2003. He gained significant national attention for an extramarital affair with Chandra Levy, an intern with the Federal Bureau of Prisons. The affair was publicized after Levy's disappearance in May 2001 and the discovery of Levy's remains a year later. Although Condit was never formally a suspect in Levy's disappearance and murder, he lost the 2002 Democratic primary based in large part on negative publicity from the scandal.
xxx/ellauri225.html on line 45: The general gist is that humans originally spread throughout the galaxy from a planet called Hain. The Hainish colonies (including Earth) all eventually lost contact with and then memory of each other; each book or story then shows a planet at or shortly after the moment when contact is re-established. It’s a useful way to frame the classic sociological sci-fi writing that Le Guin is known for—an Envoy or Observer from the slowly burgeoning coalition of planets can arrive at a completely new human society, which Le Guin can then use to dissect and explore some facet of real life through speculative worldbuilding. And the best part of it is that unless Darwin got his hairy foot into it, all the Hainians got fully interlocking genitals! One of the biggest obstacles to enjoyable alien sex is overcome.
xxx/ellauri225.html on line 53: Samantha Lavender is a lesbian library assistant on the west coast, making ends meet with a creative writing degree and tumbling in the hay with her wonderful butch partner. She spends most of her free time running Dungeons & Dragons (like she has since the 90’s), and has even published a few adventures for it. You can follow her @RainyRedwoods on both twitter and tumblr.
xxx/ellauri225.html on line 231: Norris on poliittisesti konservatiivi ja republikaanisen puolueen pitkäaikainen tukija. Norrisin vanhemmista kumpikin on puoliksi cherokee-intiaani, puoliksi irlantilainen.
xxx/ellauri225.html on line 260: Le Guin once said she was "raised as irreligious as a jackrabbit". She expressed a deep interest in Taoism and Buddhism, saying that Taoism gave her a "handle on how to look at life" during her adolescent years. In 1997, she published a translation of the Tao Te Ching.
xxx/ellauri225.html on line 264: In a speech at the 2014 National Book Awards, Le Guin criticized Amazon and the control it exerted over the publishing industry, specifically referencing Amazon's treatment of the Hachette Book Group during a dispute over ebook publication. Her speech received widespread media attention within and outside the US, and was broadcast twice by National Public Radio.
xxx/ellauri225.html on line 276: Although Le Guin is primarily known for her works of speculative fiction, she also wrote realistic fiction, non-fiction, poetry, and several other literary forms, which makes her work quite difficult for librarians to classify. Her writings received critical attention from mainstream critics, critics of children´s literature, and critics of speculative fiction. Le Guin herself said that she would prefer to be known as an "American novelist". Le Guin´s transgression of conventional boundaries of genre led to literary criticism of Le Guin becoming "Balkanized", particularly between scholars of children´s literature and speculative fiction. Commentators have noted that the Earthsea novels specifically received less critical attention because they were considered children´s books. Le Guin herself took exception to this treatment of children´s literature, describing it as "adult chauvinist piggery". In 1976, literature scholar George Slusser criticized the "silly publication classification designating the original series as 'children's literature'", while in Barbara Bucknall´s opinion Le Guin "can be read, like Tolkien, by ten-year-olds and by adults. These stories are ageless because they deal with problems that beset us at any age."
xxx/ellauri225.html on line 278: Several of Le Guin´s works have featured stylistic or structural features that were unusual or even subversive. The heterogeneous structure of The Left Hand of Darkness, described as "distinctly post-modern" (eek!), was unusual for the time of its publication. This was in marked contrast to the structure of (primarily male-authored) traditional science fiction, which was straightforward and linear. The novel was framed as part of a report sent to the Ekumen by the protagonist Genly Ai after his time on the planet Gethen, thus suggesting that Ai was selecting and ordering the material, consisting of personal narration, diary extracts, Gethenian myths, and ethnological reports. Earthsea also employed an outlandishly unconventional narrative form described by scholar Mike Cadden blic/michael_cadden.jpg?itok=I8E2XmpX" style="width:10%;float:right" /> (Princeton U Senior Lecturer in Theater) as "free indirect discourse", in which the feelings of the protagonist are not directly separated from the narration, making the narrator seem sympathetic to the characters, and removing the skepticism towards a character´s thoughts and emotions that are a feature of more direct narration. Cadden suggests that this method leads to younger readers sympathizing directly with the characters, making it an effective technique for young-adult literature like Flaubert or Zola.
xxx/ellauri225.html on line 285: Gender and sexuality are prominent themes in a number of Le Guin´s works. The Left Hand of Darkness, published in 1969, was among the first books in the genre now known as feminist science fiction, and is the most famous examination of androgyny in science fiction. The story is set on the fictional planet of Gethen, whose inhabitants are ambisexual humans with no fixed gender identity, who adopt female or male sexual characteristics for brief periods of their sexual cycle. Which sex they adopt can depend on context and relationships.
xxx/ellauri225.html on line 287: Gethen was portrayed as a society without war, as a result of this absence of fixed gender characteristics, and also without sexuality as a continuous factor in social relationships. Gethenian culture was explored in the novel through the eyes of a Terran, whose masculinity proves a barrier to cross-cultural communication. Outside the Hainish Cycle, Le Guin´s use of a female protagonist in The Tombs of Atuan, published in 1971, was described as a "significant exploration of womanhood".
xxx/ellauri225.html on line 295: Le Guin responded to these critiques in her subsequent writing. She intentionally used feminine pronouns for all sexually latent Gethenians in her 1995 short story "Coming of Age in Karhide", and in a later reprinting of "Winter's King", which was first published in 1969. "Coming of Age in Karhide" was later anthologized in the 2002 collection The Birthday of the World, which contained six other stories featuring unorthodox sexual relationships and marital arrangements. She also revisited gender relations in Earthsea in Tehanu, published in 1990. This volume was described as a rewriting or reimagining of The Tombs of Atuan, because the power and status of the female protagonist Tenar are the inverse of what they were in the earlier book, which was also focused on her and Ged. During this later period she commented that she considered The Eye of the Heron, published in 1978, to be her first work genuinely centered on a woman.
xxx/ellauri225.html on line 305: The Dispossessed, set on the twin planets of Urras and Anarres, features a planned anarchist society depicted as an "ambiguous utopia". The society, created by settlers from Urras, is materially poorer than the wealthy society of Urras, but ethically and morally more advanced. Unlike classical utopias, the society of Anarres is portrayed as neither perfect nor static; the protagonist Shevek finds himself traveling to Urras to pursue his research. Nonetheless, the misogyny and hierarchy present in the authoritarian society of Urras is absent among the anarchists, who base their social structure on cooperation and individual liberty. The Eye of the Heron, published a few years after The Dispossessed, was described as continuing Le Guin´s exploration of human freedom, through a conflict between two societies of opposing philosophies: a town inhabited by descendants of pacifists, and a city inhabited by descendants of criminals.
xxx/ellauri225.html on line 307: Always Coming Home, set in California in the distant future, examines a warlike society, resembling contemporary American society, from the perspective of the Kesh, its pacifist neighbors. The society of the Kesh has been identified by scholars as a feminist utopia, which Le Guin uses to explore the role of technology. Scholar Warren Rochelle stated that it was "neither a matriarchy nor a patriarchy: men and women just are". Ich bin nur. "The Ones Who Walk Away From Omelas", a parable depicting a society in which widespread wealth, happiness, and security, comes at the cost of the continued misery of a single child, has also been read as a critique of contemporary American society. The Word for World is Forest explored the manner in which the structure of society affects the natural environment; in the novel, the natives of the planet of Athshe have adapted their way of life to the ecology of the planet. The colonizing human society, in contrast, is depicted as destructive and uncaring; in depicting it, Le Guin also critiqued colonialism and imperialism, driven partly by her disapproval for U.S. intervention in the Vietnam War.
xxx/ellauri225.html on line 324: She was a little sharp, though, acerbic, which I gather was not uncommon for her. I was a young writer, halfway through an MFA at Mills College, attending a reading in Berkeley given by my literary hero. I had gathered up all my courage to ask a question. I’d spent a few years writing and publishing explicitly about sex, fighting through my own hesitations and society’s disapproval – my parents were tremendously upset with me for writing under my own name, another writer at a writer’s gathering accused me of being a nymphomaniac, and I even received hate mail from men in India, furious that one of their women was writing about sex.
xxx/ellauri225.html on line 344: Writing about the provocative literary critic Harold Bloom is an intimidating affair. Everything about Bloom is daunting, particularly his noxious public persona. He will occasionally try to conceal it by condescendingly addressing his interviewer as “dear.” He rarely seems to notice whom he is speaking with, or what they are feeling. He can erupt into long passages of Shakespeare, Whitman or Yeats from memory—a circus act of stunning recall as he approaches 90. But unlike critics such as the late Lionel Trilling or Daniel Mendelsohn, for whom literary criticism is a tool to examine the crucial moral, social, and political questions of our time, Bloom insists that literature be studied purely for aesthetics.
xxx/ellauri225.html on line 391: Throughout the early 1920s, small but well-respected literary magazines published some of Crane's poems, gaining him among the avant-garde a respect that White Buildings (1926), his first volume, ratified and strengthened. White Buildings contains many of Crane's best poems, including "For the Marriage of Faustus and Helen", and "Voyages", a sequence of erotic poems. They were written while he was falling in love with Emil Opffer, a Danish merchant mariner. What ho, he was a homophile, like his heroes Wilt Whatman and T.S. Eliot.
xxx/ellauri225.html on line 407: Crane visited Mexico in 1931–32 on a Guggenheim Fellowship (Sillä oli Guggenheim, kuten sillä etovalla perhostennappaajalla Yellowstonessa. Inkkarit luulivat sitä varmaan joxikin sukupuolitaudixi), and his drinking continued as he suffered from bouts of alternating depression and elation. When Peggy Cowley, wife of his friend Malcolm Cowley, agreed to a divorce, she joined Crane. As far as is known, she was his only heterosexual partner. "The Broken Tower", one of his last published poems, emerged from that affair. Crane still felt himself a failure, in part because he recommenced his homosexual activities in spite of his relationship with Cowley.
xxx/ellauri225.html on line 411: Crane´s critical effort, like those of Keats and Rilke, is mostly to be found in his letters: he corresponded regularly with Allen Tate, Yvor Winters, and Gorham Munson, and shared critical dialogues with Eugene O´Neill, William Carlos Williams, E. E. Cummings, Sherwood Anderson, Kenneth Burke, Waldo Frank, Harriet Monroe, Marianne Moore, and Gertrude Stein. He was also an acquaintance of H. P. Lovecraft, who eventually would voice concern over Crane´s premature aging due to alcohol abuse. Most serious work on Crane begins with his letters, selections of which are available in many editions of his poetry; his letters to Munson, Tate, Winters, and his patron, Otto Hermann Kahn, are particularly insightful. His two most famous stylistic defenses emerged from correspondences: his "General Aims and Theories" (1925) was written to urge Eugene O´Neill´s critical foreword to White Buildings, then passed around among friends, yet unpublished during Crane´s life; and the famous "Letter to Harriet Monroe" (1926) was part of an exchange for the publication of "At Melville´s Tomb" in Poetry. The literary critic Adam Kirsch has argued that "Crane has been a special case in the canon of American modernism, because his reputation was never quite as secure as that of Eliot or Stevens. In fact he FAILED."
xxx/ellauri225.html on line 417: Recent criticism has suggested reading Crane´s poems—"The Broken Tower", "My Grandmother´s Love Letters", the "Voyages" series, and others—with an eye to homosexual meanings in the text. Queer theorist Tim Dean argues, for instance, that the obscurity of Crane´s style owes partially to the necessities of being a semi-public homosexual—not quite closeted, but also, as legally and culturally necessary, not open: "The intensity responsible for Crane´s particular form of difficulty involves not only linguistic considerations but also culturally subjective concerns. This intensity produces a kind of privacy that is comprehensible in terms of the cultural construction of homosexuality and its attendant institutions of privacy."
xxx/ellauri225.html on line 426: Brian Reed has contributed to a project of critical reintegration of queer criticism with other critical methods, suggesting that an overemphasis on the sexual biography of Crane´s poetry can skew a broader appreciation of his overall work. In one example of Reed´s approach, he published a close reading of Crane´s lyric poem, "Voyages", (a love poem that Crane wrote for his lover Emil Opffer) on the Poetry Foundation website, analyzing the poem based strictly on the content of the text itself and not on outside political or cultural matters. We can faintly hear Harold Bloom clap his hands in the body bag.
xxx/ellauri225.html on line 428: Crane was admired by artists including Allen Tate, Eugene O´Neill, Kenneth Burke, Edmund Wilson, E. E. Cummings and William Carlos Williams. Although Hart had his sharp critics, among them Marianne Moore and Ezra Pound, Moore did publish his work, as did T. S. Eliot, who, moving even further out of Pound´s sphere, may have borrowed some of Crane´s imagery for Four Quartets, in the beginning of East Coker, which is reminiscent of the final section of "The River", from The Bridge.
xxx/ellauri225.html on line 430: Important mid-century American poets, such as John Berryman and Robert Lowell, cited Crane as a significant influence. Both poets also wrote about Crane in their poetry. Berryman wrote him one of his famous elegies in The Dream Songs, and Lowell published his "Words for Hart Crane" in Life Studies (1959): "Who asks for me, the Shelley of my age, / must lay his heart out for my bed and board." Lowell thought that Crane was the most important American poet of the generation to come of age in the 1920s, stating that "[Crane] got out more than anybody else ... he somehow got New York City (though an Ohio hick); he was at the center of things in the way that no other poet was." Lowell also described Crane as being "less limited than any other poet of his generation." Talk to the hand, they were both abysmal FAILURES!
xxx/ellauri225.html on line 441: I en problemtyngd samtid är det viktigare än någonsin att upprätthålla moralen och framtidstron, men det finns en risk att propagerandet för hopp och andra fina värderingar blir ett sätt att upprätthålla de orättvisor vi låtsas vara emot, påstår författaren Pereira.
xxx/ellauri225.html on line 633: I en sinnesförvirring som man gärna ville hoppas vara övergående, men dock har anledning att frukta som ett varsel om andra tider, har folk ryckts med att hylla olyckans offer som hjältar och tillbedja det röda vilddjuret. ... Vi blotta också våra huvuden för kapten Mesterton och hans kamrater, som i ett prövande ögonblick icke sveko sin säkert då mycket tunga plikt. Och en av Sveriges i dessa dagar mest hatade och skymfade män bringar vi ett ärligt tack. Det finns ännu svenskar som icke se rött. „
xxx/ellauri225.html on line 664: I Saltsjöbaden 1938 överenskoms att det skulle bli slut med strejkbryteri och ”unionbusting”. Socialdemokratins ledare åtog sig i gengäld att hålla militanta arbetare ( ex.vis. dåtidens kommunister) vid hornen, medan kapitalet i lugn och ro kunde mjölka arbetande. Den hyllade ”svenska modellen” knäsattes, och länge ansågs den vara framgångsrik, i synnerhet så länge våra och konkurrenter grannländer ännu var krigshärjade, och det ännu fanns socialistländer som hotade systemet.
xxx/ellauri227.html on line 116: För när du ser mig, blir du lycklig

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xxx/ellauri227.html on line 179: Camilla Läckberg berättar vidare att hon mår dåligt över att hon har gått upp i vikt, och att hon blir arg på sig själv över att det är något hon låter sig påverkas av så mycket som hon gör.
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xxx/ellauri227.html on line 190: – Speciellt när jag testar nya saker, som att i min senaste roman lämna doldisarna Erica och Patrik och istället presentera en helt ny lady, miljonärshustrun Faye, var en medveten risk jag tog. Som läsare är man rätt konservativ och man tycker om igenkänning, men för att inte tappa lusten behövde jag den här utmaningen. Publiken är nyckfull, samtidigt har jag under åren insett att jag har samma smak som många andra. Om jag tycker om det jag gör är det då stor chans att min publik, 200M vardagsflugor, känner detsamma. Så många flugor kan i inga omständigheter ta fel.
xxx/ellauri227.html on line 194: – Det är en dröm som går i uppfyllelse. Jag och många med mig får något nostalgiskt i blicken när vi pratar om såpor och där väcktes min idé att skapa en såpa i modern tappning, säger Camilla som är uppvuxen med tv-såpor som Rederiet, Skilda världar och Varuhuset.
xxx/ellauri227.html on line 353: Selma Lagerlöf är en av Sveriges mest kända författare. Hon är översatt och bearbetad över hela världen. I och med detta måste en viss “respekt” hållas. Att outa Lagerlöf som lesbisk skulle, enligt dagens normer, inte se bra ut för den svenska delen av världshistorien. Samtidigt som det skulle se så bra ut för den svenska lesbiskheten. Breven mellan Elkan och Lagerlöf hölls i det dolda i femtio år, innan de tilläts öppna på KB i Stockholm. Kanske fanns en tro att deras kärlek, Lagerlöfs begär och åtrå, skulle få komma upp i ljuset. Kanske hade de båda hoppats på att den obligatoriska heterosexualiteten skulle göra deras brev mer orättvisa, än att det på håll sagts, “människor skrev ju sådär till varandra på den tiden.”
xxx/ellauri227.html on line 608: Unge Arn har samlag med en ung kvinna och en tid senare även med hennes syster, utan att veta att detta likställs med incest i västgötalagen. Hans bot blir att i 20 års tid göra tjänst som korsriddare i det Heliga landet. Och där slutar boken. Fortsättning följer.
xxx/ellauri227.html on line 618: Frågan är: känns den här bilden av 1100-talet och dess människor trovärdig? Svaret är nå ja. Följdfrågan blir: är den intressant? Svaret blir igen nå ja, definitivt. Men då svarar man inte längre som historiker utan som en människa uppväxt i det 20:e seklet som har sett tusentals likadana kostymhistorier. (Peter Englund 2015)
xxx/ellauri228.html on line 227: Vuonna 1944 neuvostojoukot valtasivat Lwówin uudestaan, jolloin Lem saattoi jatkaa opintojaan. Pian Lwówin vapauttamisen jälkeen Lem lähetti Neuvostoliiton Puolustuksen kansankomissariaatille kirjeen, jossa hän esitteli piirroksia suunnittelemistaan panssarivaunuista ja muista aseista, kuten raketeista. Lemin vaunut ulottuivat pienistä, yhden sotilaan vaunuista 220 tonniseen Czołg P "maataistelulaivaan". Njeuvostolaiset päästivät vain röhönauruja. Finally, he admitted: “Except for what was mentioned earlier, I also have drafts of assault guns resembling exoskeletons of beetles”, which were not contained in the letter.
xxx/ellauri228.html on line 349: From 1973 to 1974, he shot the film Zerkalo, a highly autobiographical and unconventionally structured film drawing on his childhood and incorporating some of his father´s poems. In this film Tarkovsky portrayed the plight of childhood affected by war. Tarkovsky had worked on the screenplay for this film since 1967, under the consecutive titles Confession, White day and A white, white day. From the beginning the film was not well received by Soviet authorities due to its content and its perceived elitist nature. Such third rate films also placed the film-makers in danger of being accused of wasting public funds, which could have serious effects on their future productivity. These difficulties are presumed to have made Tarkovsky play with the idea of going abroad and producing a film outside the Soviet film industry.
xxx/ellauri228.html on line 520: Troz sina 40 år i Sverige är Mark Levervurst, 58 (born 1964 in Lejeune Base Camp, North Carolina, USA), mer finlandssvensk än någonsin. Vi finlandssvenskar är vänliga men kan vara bögar, säger han. Vi försvarar Ryssland och vill ge Åland tillbaka till Sverige. Hans färgfasta mormor hade lärt sig simma flytandes i kolerabassängen. Det gjorde icke Mark. Ei mennyt altaaseen edes avustettuna. Själv ser han ut som en jättestor kringskärd kuk i ljus kostym utan krage. Mormor sålde sina underkläder vid Norra Esplanaden. Bredvid mormors affär fanns en fotoaffär som hette Bögelund. Det tyckte vi var jätteroligt. Vi åt mestadels på Fazer. Med vad hände det med mamma, det blir aldrig sagt. En gång kastade vi en sko från fönstret i huvudet på en dam. Skon passade, och hon blev morfars älskarinna. Då var mormors dagar räknade.
xxx/ellauri228.html on line 556: Die Kinder bewältigen die enormen Herausforderungen des Alltags bemerkenswert souverän und autonom, was wohl besonders vom minderjährigen Publikum goutiert wurde. Gleichzeitig bewertet der Vater praktisch jede ihrer Handlungen auf betont fromm-moralisierende Weise, was das Buch in den Augen der zeitgenössischen Erwachsenen wohl besonders „lehrreich“ machte. Beispiel:
xxx/ellauri229.html on line 74: Welcome! I am a PhD student at the University of Buffalo working on the Problem of Universals. My focus is on the Early Modern period. This functions as a window into many other philosophical problems, including those of interest to a broader academic community, such as those found in applied ethics (e.g., biomedical ethics or professional ethics) and in applied ontology (e.g., a web ontology representation of what exists in, say, the relationships between paper documents and the information they contain or the obligations they prescribe).
xxx/ellauri229.html on line 104: 30. Tradition thus qualify’d as is above-said, viz. So that the Matters of Fact were Certainly Experienced by very great Multitudes of the First Attesters; that they were of great or universal Concern, and so prompting them still to relate them to the next Age; that they were Abetted by some obligatory Practise; and, lastly Impossible to gain a Belief, if they had not been; and thence, Obliging the Attesters to Veracity: Such a Tradition, I say, is more than Morally, that is, Absolutely Certain.
xxx/ellauri229.html on line 148: Book Review: Promise and Prayer. I reviewed the book by Anthony Thiselton (FBA), entitled Promise and Prayer: The Biblical Writings in the Light of Speech-Act Theory (Cascade Books, 2020). My short review for Theological Book Review is available here: https://tbronline.edublogs.org/2022/09/14/thiselton-promise-and-prayer/
xxx/ellauri229.html on line 625: The expression "plausibly deniable" was first used publicly by Central Intelligence Agency (CIA) Director Allen Dulles. The idea, on the other hand, is considerably older. For example, in the 19th century, Charles Babbage described the importance of having "a few simply honest men" on a committee who could be temporarily removed from the deliberations when "a peculiarly delicate question arises" so that one of them could "declare truly, if necessary, that he never was present at any meeting at which even a questionable course had been proposed." Charles Babbage ( 26. joulukuuta 1791 Lontoo - 18. lokakuuta 1871 Lontoo) oli englantilainen matemaatikko ja filosofi. Hän oli ensimmäisiä tieteilijöitä, jotka keksivät ajatuksen ohjelmoitavasta tietokoneesta. Vai oliko se Ada Lovelace? Naah, we need a dad for an idea so masculine as an electronic brain.
xxx/ellauri229.html on line 639: In 1949, Törni, accompanied by his wartime executive officer Holger Pitkänen, traveled to Sweden, crossing the border from Tornio to Haparanda (Haaparanta), where many inhabitants are ethnic Finns. From Haparanda, Törni traveled by railroad to Stockholm where he stayed with Baroness von Essen, who harbored many fugitive Finnish officers following the war. Pitkänen was arrested and repatriated to Finland. Remaining in Sweden, Törni fell in love with a Swedish Finn, Marja Kops, and was soon engaged to be married. Hoping to establish a career before the marriage, Törni traveled under an alias as a Swedish seaman aboard the SS Bolivia, destined for Caracas, Venezuela, where he met one of his Winter War commanders, Finnish colonel Matti Aarnio, who was in exile[citation needed] having settled in Venezuela after the war. From Caracas, Törni hired on to a Swedish cargo ship, the MS Skagen, destined for the United States in 1950.
xxx/ellauri229.html on line 693: - Aided with work for the Society for Ethnomusicology, among other professional publications
xxx/ellauri229.html on line 784: be blinded by the outer light, Ne vain haalistuisivat päivänvalossa,
xxx/ellauri230.html on line 264: The This is fine meme comes from a webcomic called Gunshow, by KC Green. In the first two panels of strip 648, a character known as Question Hound sits in a burning house, sipping coffee and saying, “This is fine.” As he continues to reassure himself over the course of the six-panel comic, he also begins to melt due to the heat. The particular comic strip was published on January 9, 2013 (i.e soon a decade ago) and is alternatively titled “Global warming.” The alternative text on the image says, “The pills are working,” which is used as its title, as well.
xxx/ellauri230.html on line 276: Koo Vi Kyuin (Chinese: 顧維鈞; pinyin: Gù Wéijūn; Wade–Giles: Ku Wei-chün; January 29, 1888 – November 14, 1985), better known as V. K. Wellington Boot Koo, was a statesman of the Bourgeois Republic of China. He was one of Republic of China's representatives at the Paris Peace Conference of 1919.
xxx/ellauri230.html on line 282: Wellington Boot Koo served as an ambassador to France, Great Britain and the United States; was a participant in the founding of the League of Nations and the United Nations; and sat as a judge on the International Court of Justice in The Hague from 1957 to 1967. Between October 1926 and June 1927, while serving as Minister of Foreign Affairs, Koo briefly held the concurrent positions of acting Premier and interim President of the Bourgeois Republic of China. Koo was the first (and last) Chinese head of state known to use a Western name publicly.
xxx/ellauri230.html on line 296: In 1921, Koo became the Chinese minister to Britain. Much to his displeasure, Punch published a ballad that implied he was not so much a diplomat representing China but rather just a foreigner with a funny name to amuse the British. This greatly offended him.
xxx/ellauri230.html on line 321: The Cairo Conference 1943 established China's status as one of the four world powers, which was of great political and strategic significance to China. Churchill ei tykännyt kuikelosta Chiangi Kai-shekistä ja Roosevelt sai toimia välimiehenä.
xxx/ellauri230.html on line 324: In 1943, Madame Koo and her children finally arrived in London, but this time a rift had developed in the marriage as Koo was most unhappy with the ghost-written autobiography that his wife had just published prior to leaving New York.
xxx/ellauri230.html on line 326: In 1945, Koo was one of the founding delegates of the United Nations. He later became the Chinese Ambassador to the United States and focused on maintaining the alliance between the Republic of China and the United States as the Kuomintang began losing to the Communists and had to retreat to Taiwan.
xxx/ellauri230.html on line 354: Nikolajevskin välikohtaus (尼港事件, Nikō Jiken ) oli kansainvälinen konflikti Nikolayevsk-on-Amurissa (https://en.m.wikipedia.org/wiki/Nikolayevsk-on-Amur) Venäjän Kaukoidässä (https://en.m.wikipedia.org/wiki/Russian_Far_East)Japanin (https://en.m.wikipedia.org/wiki/Japan) ja Kaukoidän tasavallan (https://en.m.wikipedia.org/wiki/Far_Eastern_Republic) välillä Japanin väliintulon (https://en.m.wikipedia.org/wiki/Japanese_intervention_in_Siberia) aikana. Huipentuma oli vangittujen japanilaisten sotavankien ja Japanin asukkaiden eloonjääneiden teloitus ilman oikeudenkäyntiä 23.-31. toukokuuta 1920, joka seurasi sissien ja Japanin armeijan välisen aseellisen selkkauksen jälkeen. (https://en.m.wikipedia.org/wiki/Imperial_Japanese_Army)12.-15. maaliskuuta 1920 Nikolaevsk-on-Amurissa. Vankilassa oli tuolloin yhteensä 129 japanilaista vankia sekä joukko paikallisia asukkaita ja sissejä. Kaupungin ja linnoituksen tuhoaminen ja teloitus tapahtui sen jälkeen, kun koko väestö oli evakuoitu Japanin armeijan hyökkäyksen vuoksi. Japani käytti Nikolajevskin tapausta tekosyynä oikeuttaakseen Pohjois- Sahalinin (https://en.m.wikipedia.org/wiki/Sakhalin) takautuvan miehityksen, jonka japanilaiset miehittivät 22. huhtikuuta 1920. Wikipedia (https://en.m.wikipedia.org/wiki/Nikolayevsk-on-Amur).
xxx/ellauri230.html on line 453: Admiral Sir Charles Elliot KCB (15 August 1801 – 9 September 1875) was a British Royal Navy officer, diplomat, and colonial administrator. He became the first Administrator of Hong Kong in 1841 while serving as both Plenipotentiary and Chief Superintendent of British Trade in China. He was a key founder in the establishment of Hong Kong as a British colony.
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xxx/ellauri232.html on line 85: Far-right groups have been a consistent presence in the Swedish political underground since the early 1920s, with their high point coming in the municipal elections of 1934, when around eighty council members of Svenska nationalsocialistiska partiet (the Swedish National Socialist Party) were elected across the country. After a long period of mainstream political inactivity in the wake of the Second World War, neo-fascism grew stronger in the 1980s, culminating in the emergence of several new neo-Nazi organisations in the 1990s. The most notable of these groups was Nationalsocialistik Front (the National Socialist Front), who were replaced by the currently active Svenskarnas Parti (the Party of the Swedes) in 2009. The Party of the Swedes’ political program states that “only people who belong to the western genetic and cultural heritage, where ethnic Swedes are included, should be Swedish citizens”, as well as their belief that “all policy decisions should be based on what is best for the interests of the ethnic Swedes”. Far from being prohibited in Sweden, these monsters are sitting now in public offices.
xxx/ellauri232.html on line 105: Tidskriften Respons är en svensk kulturtidskrift, som grundades 2012 och utkommer med 6 nummer per år. Tidskriften innehåller framför allt recensioner av svensk fucklitteratur. Tidskriften har delvis uppkommit som en reaktion mot att dagstidningarnas kultursidor blivit mindre intresserade av att recensera fucklitteratur.
xxx/ellauri232.html on line 110: Redan vid mitten av 1920-talet fanns en flora av teorier om hur detta nya politiska fenomen (dvs fascisterna, inte ännu sverigedemokraterna vid det skedet) skulle förklaras. Tidigt ute var Komintern (den kommunistiska internationalen), som beskrev fascismen som en generell tendens i den europeiska politiken efter första världskrigets slut. Den kommunistiska definitionen var ett kampbegrepp avsett att ge strategisk vägledning i den antifascistiska kampen. Begreppet tenderade att bli liktydigt med alla krafter som stod emot kommunismen. Efter andra världskriget har fascismbegreppet främst blivit en brännmärkande beteckning på företeelser som ifrågasätter rådande liberala konsensus.
xxx/ellauri232.html on line 133: Payne menar att Griffins definition saknar centrala element som måste ingå i en fascismdefinition, exempelvis våldsanvändningen och den paramilitära organisationsformen. Griffins definition av fascismen är närmast godmodig, ja oförarglig. Den är heller inte konsensuell i vetenskapen. Det är bara något han påstår. Att han tas upp i detta sammanhang beror på att han i Sverige fått en särskilt aktualitet genom sin lärjunge Henrik Arnstad, som under hänvisning till Griffin hävdat att Sverigedemokraterna är ett fascistiskt parti. Genom att statsminister Stefan Löfven i ett pressat ögonblick påstod att Sverigedemokraterna var ett fascistiskt parti och hänvisade till Arnstad, har denna tolkning fått ett slags officiell sanktion. Fascismen i Sverige som under mellankrigstiden inte lyckades komma över 1 procent-nivån i valet 1936 skulle nu samla nära 13 procent av den svenska valmanskåren? Well NSDAP got 1/3 of the vote on 1932. In 1933 they got 9/10, being the only option left.
xxx/ellauri232.html on line 182: Invandring och integration har blivit så laddade frågor att många forskare undviker att ta sig an dem. En orsak till detta kan härledas till de tre integrationspolitiska maktutredningar som initierades i början av 2000-talet och som förvandlade området till ett politiskt slagfält. I stället för att föra en rationell dialog kring integration kom inflytelserika politiker, journalister och samhällsvetare att bidra till ett debattklimat och kunskapsläge som präglas av generaliserande slutsatser om främlingsfientlighet, utanförskap och rasism. Det är därför inte underligt att Sverige efter flyktingkrisen 2015 har haft svårt att hantera integrationspolitikens utmaningar.
xxx/ellauri232.html on line 184: Hur kommer det sig att Sverige inte hade någon vidare bra strategi för att ta emot det stora antalet flyktingar som kom hit 2015? Nog för att det var unikt många som kom under en kort period men beredskapen var låg och kunskapsbristerna stora. Problemen förvärrades av att när politiker från olika läger då yttrade sig om integrationspolitikens utmaningar spårade samtalen oftast ur. Och så är det fortfarande. Varför är det politiska samtalet om integration och invandring så minerat att dialoger hela tiden stängs ner eller slutar i något slags allmän ödeläggelse? Debatten om de ”apatiska flyktingbarnen” är ett exempel på hur svårt det har varit och fortfarande är att i offentlig debatt hantera frågor som berör invandring. Detsamma gäller diskussioner om ”utsatta områden” och gängkriminalitet bland invandrare. Att dessa frågor är så laddade gör att begåvande forskare i dag undviker att ta sig an centrala frågor som handlar om integration och invandring, fast det ju borde vara tvärtom. Sverige har gått från att vara ett relativt homogent land till att bli mer heterogent. Det innebär självfallet problem och krav på omställningar som måste lösas i dialoger där det är högt till tak och med politisk handlingskraft.
xxx/ellauri232.html on line 203: Det som hände sedan var att den integrationspolitiska maktutredning som leddes av Westholm avvecklades under fortsatt förnedrande former. Det skulle gå undan att lägga ner utredningen. Det fick aldrig bli något slutbetänkande i form av en statlig offentlig utredning (SOU). De sista publikationerna degraderades till rapporter i Departementsserien (Ds) och Westholm fick för att kunna slutföra påbörjande arbeten byta titel från ”särskild utredare” till ”forskningsledare”. För Westholms del kom hela affären med utredningen att sätta djupa spår på hjässan.
xxx/ellauri232.html on line 216: Kamali och de los Reyes och många forskare som stod på deras sida utgick i sin verksamhet från att xenofobi, invandrarfientlighet och rasism genomsyrar hela samhället och att själva användandet av en term som till exempel ”invandrare” skapar just de orättvisor och utanförskap som bör motverkas. De menar att ”forskningen” därför måste fokusera på hur skillnader ska utjämnas så att kategoriernas betydelse blir meningslösa i framtiden.
xxx/ellauri233.html on line 102: Micael Dahlén, född 1973, är professor i ekonomi vid Handelshögskolan i Stockholm. Han har skrivit sex tramsiga böcker om t.ex. marknadsföring i nya media, varav Nextopia från 2008, med teorier om förväntningssamhället, är den mest kända. Dahlén har också fått mycket uppmärksamhet för att ha hunnit bli professor vid 34 års ålder och för sin okonventionella stil, a la övervintrad hippie med svarta naglar. I början av år 2009 framröstades han som näringslivets populäraste föredragshållare, hur fan nu det kunde gå till. Antagligen får han mellancheferna att tro att de fattar vad kidsen håller på med.
xxx/ellauri233.html on line 142: Du vet, vi har dessa genpoolskvalster runtomkring oss med syftet att införliva en del anomalier, i annat fall skulle allt bli för bra/ likartad tillväxt. Likriktning kan leda till att arten Homo Handelsis äter upp sig själva... och vilka skulle då upplysa oss om självklarheter? Han tuggar ju redan nu på det som andra, Milton Friedman t.ex., spytt upp och lämnat på den akademiska mattan som en intorkad hårboll. Men, med användandet av en viss sannolikhelveteskalkyl så står Dasen Dahlén kvar när de andra faller, Fursten behöver Jesus. Han blev ju inte långlivad men snacka om att boosta myten om ekonomi som religion.
xxx/ellauri233.html on line 152: blishing.com/mentormedier/N62IBFL4BJJ3PBMV44TVHPFWMY.jpg" width="40%" />
xxx/ellauri233.html on line 162: The rise of modern, centralized states in Europe by the early 19th century heralded the end of Jewish judicial autonomy and social seclusion. Their communal corporate rights were abolished, and the process of emancipation and acculturation that followed quickly transformed the values and norms of the public. Estrangement and apathy toward Judaism were rampant. The process of communal, educational and civil reform could not be restricted from affecting the core tenets of the faith. The new academic, critical study of Judaism (Wissenschaft des Judentums) soon became a source of controversy. Rabbis and scholars argued to what degree, if at all, its findings could be used to determine present conduct. The modernized Orthodox in Germany, like rabbis Isaac Bernays and Azriel Hildesheimer, were content to cautiously study it while stringently adhering to the sanctity of holy texts and refusing to grant Wissenschaft any say in religious matters. On the other extreme were Rabbi Abraham Geiger, who would emerge as the founding father of Reform Judaism, and his supporters. They opposed any limit on critical research or its practical application, laying more weight on the need for change than on continuity.
xxx/ellauri233.html on line 177: Micael Dahlén (born 18 June 1973) is a Swedish author, public speaker and Professor of marketing and consumer behavior at the Stockholm School of Economics, Sweden. His award-winning research within marketing, creativity and consumer behavior has been published in four books and numerous journal articles. Dahlén's books have reached a global audience, rights being sold to countries such as the U.S, U.K, Germany, South Korea, Russia and Brazil. In 2013 Dahlén stated in an interview that he was writing a novel. Only 34 years old he was made Professor. In the same year, 2008, Journal of Advertising ranked Dahlén as number 10 in the world among researchers within the field of advertising.
xxx/ellauri233.html on line 184: Professor Micael Dahlen: “Jag vill bli tusen år gammal”. Ingen annan tänker det är en bra idé. Idag är Micael Dahlén tjänstledig på halvtid från Handelshögskolan, och har tid att åka runt i världen och föreläsa och testa andra saker. Bland annat jobbar han med träning och har helt nyligt startat upp två yogastudios i Älvsjö och Liljeholmen. Strong body and mind, tillsammans med sin fru.
xxx/ellauri233.html on line 188: Micael Dahlen – jo det är Dahlen utan accent numera – är aktuell med boken ”En liten bok om lycka” på Volante, där han vänder och vrider på begreppet lycka för att se vad vi kan göra för att bli lite lyckligare. Han är en förespråkare för "både och" istället för "antingen eller" och menar att det är viktigt att unna sig. I boken nämner han sin gammelmorfar som började varje dag med en bit choklad och levde till han blev 93 år. Det blev 33968 chokladbitar totalt. Men Micael slår också ett slag för att röra på sig och sova mindre.
xxx/ellauri233.html on line 213: – Så bra att jag kan känna mig nöjd och glad över det jag gör och förhoppningsvis kan få andra att bli glada och skratta på det jag gör.
xxx/ellauri233.html on line 219: Toms bästa tips för att handskas med att vara HSP, så man inte blir överväldigad är att vara noga med att ta pauser då man tar det lugnt och kopplar av med barnen. Han rekommenderar även Mindfulness, Sinfulness och liknande tekniker.
xxx/ellauri233.html on line 379: In Christopher Nicole's Lord of the Golden Fan, published just two years before Shōgun, in 1973, Adams is portrayed as sexually frustrated by the morals of his time and seeks freedom in the East, where he has numerous sexual encounters. The work is considered light pornography. Kuulostaa huomattavasti kiinnostavammalta, (K) puoli näyttää olevan kunnossa.
xxx/ellauri233.html on line 393: Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the Anachronim, and by some as one of the Rishonim. The Acharonim "the last ones" follow the Rishonim, the "first ones"—the rabbinic scholars between the 11th and the 16th century following the Geonim and preceding the Shulchan Aruch. According to many rabbis the Shulkhan Arukh is an Acharon. Some hold that Rabbi Yosef Karo's first bestseller Beit Yosef has the halakhic status of a Rishon, while his later blockbuster Shulkhan Arukh has the status of an Acharon. The publication of the Shulchan Aruch thus marks the transition from the era of Rishonim to that of Acharonim. According to the widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. Yet the opposite view exists as well.
xxx/ellauri233.html on line 418: In the course of the Hasidic movement's establishment, opponents (Misnagdim) arose among the local Jewish community. Disagreements between Hasidim and their opponents were debated with knives used by butchers for shechita, slaughtering of certain mammals and birds for food according to kashrut. Kashrut (also kashruth or kashrus, כַּשְׁרוּת‎) is a set of dietary laws dealing with the foods that Jews are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher (/ˈkoʊʃər/ in English, Yiddish: כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew kashér (כָּשֵׁר‎), meaning "fit" (in this context: "fit for consumption"). Oh, and the phrasing of prayers, among others. In the case of an adhesion on cattle's lungs specifically, there is debate between Ashkenazic customs and Sephardic customs.
xxx/ellauri234.html on line 367: Publius Ovidius Naso (20. maaliskuuta 43 eaa. – 17/18 jaa.) oli roomalainen runoilija. Hänen tunnetuin teoksensa on Muodonmuutoksia. Lisänimen mukaisesti runoilijalla oli pitkä nenä. Teoksesta käy ilmi Ovidiuksen heikkous monisanaisuuteen.
xxx/ellauri234.html on line 513: When you're in a great job with great people around, you tell yourself it' s all going to go worse in the end. That's a special type of bliss most people don't know exists.
xxx/ellauri235.html on line 335: (There they alike in trembling hope repose) (Siellä he yhtä lailla lepäävät vapisevassa toivossa)
xxx/ellauri235.html on line 353: Vizi kyllä brittimaa on väärällään sodomiitteja! Nahkaklarinetteja kuin salpausselällä! Fagotteja kokonainen orkesteri! Ffion Hague, the wife of Foreign Secretary William Hague, is now hoping to repeat her success with her latest publication, a book documenting what was believed to be the illicit gay love affair of an 18th century poet with the son of Britain’s first Prime Minister, Robert Walpole. Tää kiivas suklaaosastolla asiointi on 1 epätasa-arvoisen yhteiskunnan piirteitä. Yläluokan äveriäät herrat naivat toisiaan pitääxeen omaisuuden kasassa. Sama ilmiö muinaisessa Kreikassa ja Roomassa.
xxx/ellauri235.html on line 355: The release of the publication comes just over three years after her 52-year-old husband was forced to release a personal statement denying internet claims of a gay affair with his young special adviser, Christopher Myers.
xxx/ellauri235.html on line 422: Aamu ja huhtikuu väistyvät tauluille, joissa esitetään surun ja lohdutuksen sukulaistoimintaa: "Hymyilee Epäonnen kulmakarvassa / Pehmeän Heijastuksen käsi voi jäljittää; / Ja surun heiton poskelle / Melankolinen armo." Alkuperäisestä kosittelusta tulee toisenlainen sitoutuminen: Suru tavoittelee ruusuista nautintoa, lohdutus lähestyy kurjuutta. "Sekoitettu muoto" on sublimoitunut seksuaalinen kiihko aamun ja huhtikuun välillä, muutettuna depersonalisoituneeksi estetiikaksi, jossa "taiteelliset riidat" ja "voima ja harmonia" syrjäyttävät viettelevän aamun, joka "Pyhällä poskella ja kuiskauksella pehmeästi / ... woo on myöhäinen kevät." Seurustelu muuttuu lohdutukseksi, ja Vicissitudesta tulee toinen hahmo, kuten Contemplation tai Adversity, jonka suojeluksessa halu eliminoituu. Vicissitude, toisin kuin Adversity, on sukupuoleton hahmo, joka ei edusta uhkaavaa seksuaalista kuvaa. Oodi palaa toiseen paikkaan, kun pettynyt puhuja vierailee EtonissaOodi Eton Collegen kaukaisesta näkökulmastatai kun Gray palaa Cambridgeen "Hymn to Ignorance". Tässä paluu "Elegian" alkuun, "pimeyteen" ja maisemaan, jonka yli "kyntäjä kotiinpäin kulkee väsyneen tiensä". Kaikki Grayn runot ovat edistyksen runoja, matkoja, joissa haasteena on löytää jotain muuta kuin alkujen muodostamien päämäärien kiertokulkua ("Ja ne, jotka hiipivät, ja ne, jotka lentävät, / Päättävät sinne, missä alkoivat"). Grayn äiti kuoli 11. maaliskuuta 1753. 5. maaliskuuta 1756 hän muutti kadun toisella puolella olevasta Peterhouse Collegesta Pembroke Collegeen, kuulemma joidenkin opiskelijoiden hänelle tekemän pilan seurauksena. Opiskelijat, tietäen hänen tulipelkostaan, nostivat väärä hälytys. Kun Peterhousen isäntä, tohtori Law, ei onnistunut ottamaan Grayta s valituksen kepponen vakavasti, Gray "muutti" Pembroke. Kun runoilijavoittaja Colley Cibber kuoli vuonna 1757, Graylle tarjottiin paikkaa; mutta hän kieltäytyi. Heinäkuussa 1759 hän muutti Lontooseen opiskelemaan British Museumissa, joka oli avattu yleisölle tammikuussa. Joulukuussa 1761 hän palasi Cambridgeen; Lukuun ottamatta toistuvia matkoja Lontooseen, muualle Englantiin, Skotlantiin ja Walesiin, hän jäi Cambridgeen loppuelämänsä.
xxx/ellauri235.html on line 452: Brian Perett has written a book The Real Hornblower: The Life and Times of Admiral Sir James Gordon, GCB, ISBN 1-55750-968-9, presenting the case for a different inspiration, namely James Alexander Gordon. In his work "The Hornblower Companion", however, Forester makes no indication of any historical influences or inspiration regarding his character. Rather, he describes a process whereby Hornblower was constructed based on what attributes made good sales for a typical Hornblower story, namely "A Happy End" (published in America as "Beat them to Smithereens").
xxx/ellauri235.html on line 479: Anti-Semitic sentiments appear in many of his stories, inspired by Jewish publishers who had turned down his work – sentiments for which he never really apologized. In 1983, he told a journalist, “There is a trait in the Jewish character that does provoke animosity. I mean there’s always a reason why anti-anything crops up anywhere; even a stinker like Hitler didn’t just pick on them for no reason.”
xxx/ellauri235.html on line 500: En debatt om USA:s stöd till Ukraina har flammat upp inför mellanårsvalet om en dryg vecka. – Vi har skickat tillräckligt med pengar till Ukraina. Det måste bli ett stopp nu, säger den amerikanska företagaren Patricia Gleason i Pennsylvania till HBL.
xxx/ellauri235.html on line 505: Demokraterna har sina egna problem med att hålla enad front. De är dock färre än bland republikanerna. Den progressiva falangen i partiet skickade förra veckan ett brev till president Joe Biden där de uppmanade honom att ändra strategi och förhandla direkt med Ryssland för att nå fred i Ukraina.
xxx/ellauri235.html on line 584: And give to rapture all thy trembling strings. Ja anna tempaukseen kaikki vapisevat kielesi.
xxx/ellauri235.html on line 624: With arms sublime, that float upon the air, Kädet ylevinä, jotka leijuvat ilmassa,
xxx/ellauri235.html on line 691: Nor second he, that rode sublime Six toiseseeni hän ratsasti ylevästi
xxx/ellauri235.html on line 734: The Spider and the Fly is a poem by Mary Howitt (1799–1888), published in 1829. The first line of the poem is "'Will you walk into my parlour?' said the Spider to the Fly." The story tells of a cunning spider who entraps a fly like Korinna (the name means little girl) into its web through the use of seduction and manipulation. The poem is a cautionary tale against those who use flattery and charm to disguise their true intentions (of fucking the little fly silly).
xxx/ellauri237.html on line 138: One longstanding suggestion of a social role for Sappho is that of "Sappho as schoolmistress". At the beginning of the twentieth century, the German classicist Ulrich von Wilamowitz-Moellendorff posited that Sappho was a sort of schoolteacher, to "explain away Sappho´s passion for her ´girls´" and defend her from accusations of homosexuality. The view continues to be influential, both among scholars and the general public, though more recently the idea has been criticised by historians as anachronistic and has been rejected by several prominent classicists as unjustified by the evidence. In 1959, Denys Page, for example, stated that Sappho´s extant fragments portray "the loves and jealousies, the pleasures and pains, of Sappho and her companions"; and he adds, "We have found, and shall find, no trace of any formal or official or professional relationship between them... no trace of Sappho the principal of an academy." Toisin kuin Ailin kohalla, hehe.
xxx/ellauri237.html on line 684: Neruda’s death certificate established the cause of death as cancer cachexia, which involves significant weight loss, but the forensic specialists unanimously found that to be impossible. “That cannot be correct,” said Dr. Niels Morling, of the University of Copenhagen’s department of forensic medicine, who participated in the analysis. “There was no indication of cachexia. He was an obese man at the time of death. All other circumstances in his last phase of life pointed to some kind of infection.” Neruda was infected with the Staphylococcus aureus bacterium, which can be highly toxic and result in death if modified.
xxx/ellauri237.html on line 832: Hay que tener en cuenta que Neruda vivía separado de su todavía mujer, Delia del Carril, a la cual enviaba cartas en las que le ocultaba su relación con Matilde. El aire está aquí. Ojalá fueras hermosa. Esta situación, sumada a la lejanía de su patria, influye de forma decisiva en el contenido de Los versos del capitán. La primera edición de este libro (1952), de tirada limitadísima, ni siquiera llevó su nombre. No quería Neruda que se hiciese público su romance… Diez años más tarde, el poeta chileno reconocía la autoría, y justificaba su anonimato debido al “clima desconsolado y ardiente del destierro”…
xxx/ellauri237.html on line 841: They met in Santiago in 1946, when she was working as a physical therapist in Chile. She was the first woman in Latin America to work as a podiatric therapist. Urrutia was the inspiration behind Neruda´s later love poems beginning with Los Versos del Capitan in 1951, which the poet withheld publication until 1961 to spare the feelings of his previous wife; as well as 100 Love Sonnets which includes a beautiful dedication to her (which one?).
xxx/ellauri237.html on line 843: Neruda construyó una casa en Santiago llamada «La Chascona» (que en argot chileno significa 'despeinada', kampaamaton) en honor a Urrutia, que sirvió como refugio amoroso para ambos —puesto que la noticia de que Neruda tenía un amorío no hubiera sido bien recibida en el público chileno—. En esta casa existe una pintura, hecha por el artista mexicano Diego Rivera, que presenta a Matilde con dos caras y su famoso y largo pelo rojo. Se dice que en la pintura una de las caras representa a la Urrutia cantante que todos conocían y la otra, a la amante de Neruda. En su pelo se esconde la pértiga de Neruda, representando su relación secreta.
xxx/ellauri237.html on line 845: Después de la muerte de Neruda, Urrutia publicó las memorias de Pablo, Confieso que he vivido. Esto y otras actividades la llevó a entrar en conflicto con la dictadura de Augusto Pinochet, que intentaba suprimir la memoria de Neruda, abierto militante comunista, del inconsciente colectivo.​ Falleció de cáncer en Santiago de Chile el 5 de enero de 1985. Sus propias memorias, Mi vida bajo el Pablo, fueron publicadas de manera póstuma en 1986.
xxx/ellauri239.html on line 143: blic/styles/1200/public/media/image/2019/04/amazon-ceo-jeff-bezos_2.jpg?itok=W0EG4pj-" height="200px" />
xxx/ellauri239.html on line 179: Was Jesus a republican? As far as we know. Some of his best friends were publicans. Think how much trouble would have been saved all around if Mary had had an abortion.
xxx/ellauri239.html on line 324: Onhan noita väkivaltaisia varakkaita konnia koti-Suomessakin, just äsken joku yxityinen lääkäriasemalääkäri nirhasi vielä varakkaamman finanssialalla toimivan vaimonsa, kääri mattoon ja/tai muovisäkkeihin ja oli kuskaamassa Volvon takapakkaan kun poliisit ehti hätiin. Tää tapahtui siis Pietarinkadun ja Raatimiehenkadun kulmassa, talossa jossa mäkin lienen ollut jakamassa luukkuihin Usareita, Hesareita ja Hoblia. Naapurit vakuuttaa raatovarixille että kyllä tällä seudulla on ihan turvallista asua, nytkin on meillä turvallisen tuntuisesti skoudet pihassa.
xxx/ellauri239.html on line 468: "'En grav til to' er særdeles velskrevet. Anne Holt har med hovedpersonen Selma Falck skabt en figur, der står meget stærkt i billedet, som virker levende og troværlig - og som det bliver spændende at følge fremover." Jysk Fynske Medier, 5 af 6 stjerner
xxx/ellauri239.html on line 478: "Puslespilskrimi om doping i norsk langrend med Selma Falck som et spændende nyt bekendtskab. Hun er ingen pæn pige, og der bliver ikke bagt mange kanelboller. Det er en klassisk og meget spændende puslespilskrimi, Anne Holt har skrevet." Litteratursiden.dk
xxx/ellauri239.html on line 575: Psykiatrian erikoislääkäri, tutkija Roope Tikkasen johdolla tehdyssä tutkimuksessa onkin nyt osoitettu, että pistemutaatio serotoniini 2B -reseptorin geenissä voi altistaa impulsiiviselle käyttäytymiselle erityisesti humalassa. Nature Publishing Group:in Translational Psychiatry -tiedelehdessä julkaistu löydös (Tikkanen et al., 2015) on jatkoa vuonna 2010 tehdylle alkuperäiselle havainnolle serotoniini 2B -reseptorin geenimutaatiosta suomalaisissa (Bevilacqua & al, 2010).
xxx/ellauri250.html on line 159: He is best known for his semi-autobiographical novel Ask the Dust (1939) about the life of Arturo Bandini, a struggling writer in Depression-era Los Angeles. It is widely considered the great Los Angeles novel, and is one in a series of four, published between 1938 and 1985, that are now collectively called "The Bandini Quartet". Ask the Dust was adapted into a 2006 film starring Colin Farrell and Salma Hayek.
xxx/ellauri250.html on line 176: Alfons Åberg har kommit att bli en av våra mest älskade barnboksfigurer. Gunilla har skrivit 26 berättelser om den lille klurige killen, därtill kommer pekböcker och samlingsvolymer. Böckerna är översatta till ett trettiotal språk och är sedan ett par decennier tillbaka bland de allra mest lånade böckerna på biblioteken runt om i landet. Det är bara Astrid Lindgren som lånats ut mer.
xxx/ellauri250.html on line 179: Pappa Åberg jazzade i damkläder. Han kunde bli stenhård när han tjuvtittade på storkusinerna. Ful var han också, liksom Alfons. F.d. statsminister Reinfeldt liknade honom.
xxx/ellauri250.html on line 190: – Mamma och jag hade inte samma kynne. Hon tyckte nog att jag var som pappa, en opålitlig konstnärstyp. Det störde hennes borgerlighet tror jag. De hade inte så mycket tid heller, hon och min fosterfar, med hela den stora familjen och varsitt jobb. Ändå hade de manglade lakan, jag minns korgarna de kom bärande på, där alla lakan låg! Egentligen tycker Gunilla att hon aldrig varit barn. Hon fick bli vuxen från början, dels i och med att hon var äldst.
xxx/ellauri250.html on line 197: Pål fick stå tillbaka. En dag hade Gunilla lovat honom dyrt och heligt att de skulle ta sig till biblioteket där det visades film. Pål var i sjuårsåldern då, Boel fyra. På vägen dit kastar sig Boel plötsligt ur vagnen och hamnar i en lerpöl. De får vända hemåt igen. Besvikelsen är tung, och när Pål sen sitter på köksgolvet säger han: ”Jag önskar att Boel var död.” Han var inte ensam därom.
xxx/ellauri250.html on line 200: Idag har Boel blivit ”en medelålders dam som är lite tung i gumpen”, säger Gunilla. Hon kommer fortfarande hem, men inte lika ofta nu. Ganska snart får hon ta stövlarna och fara tebak.
xxx/ellauri250.html on line 207: Ytterligare några år senare ville Gunilla resa till Afrika och studera det muntliga berättandet. Resan blev inte av, men en föreläsningsserie om västafrikansk kultur blev det i alla fall. Där mötte hon Mame från Gambia, som kom att bli hennes andra man.
xxx/ellauri250.html on line 215: Raska på, Alfons Åberg och åtskilliga Alfons-böcker presenterar folk som är livligt engagerade. Man ska bygga målbur, ordna kalas, storhandla, göra kojor, uppfinna linbana. Barn som vuxna är igång. Alla har sina projekt. Då faller lätt orden: jag ska bara… (Numera offentligt nyttjad Alfons- replik i riksdagen, vid gudstjänster, på styrelsemöten.) Jo, det är negativt som undanflykt och ursäkt. Men positivt för att… det är så mänskligt. Sådana är vi! Kanske är det rentav människans bästa sida –förmågan att bli entusiastisk, engagerad, skapande? Det kan inte djuren. Utom i brunst. Vi termitaporna är i brunst hela tiden.
xxx/ellauri250.html on line 241: Nu har det visat sig att kryptogossens frikostighet var en rökridå, som förmodligen dolde ett enda stort bedrägeri. Hans föräldrar är båda juridikprofessorer vid Stanford, specialiserade på beskattning, etik och bolagsstyrning. Äpplet föll inte långt från trädet. Bankman-Fried övertygade sin publik genom att snacka perfekt societetsbullshit, samtidigt som han levde ett extrvagant liv i Bahamas, utom räckhåll för lagens långa arm.
xxx/ellauri250.html on line 259: Den vanliga invändningen mot effektiv altruism är att resultaten blir överrationella. Det går att destillera, dividera och kalkylera in absurdum, för att slutligen snärja in sig själv i själviskhetens evangelium, à la Ayn Rand. Effektivt kan altruism utnyttjas som alibi för ohämmad kapitalism, som fikonlöv för självgodhet. Handen på hjärtat: en karriär inom finansvärlden går nog delvis ut på att maximera den egna bekvämligheten.
xxx/ellauri250.html on line 314: Brad: Nearly all 21st century western women under 40 are crazy, and disloyal. This is the 1st time in human history where women have had this much power. What's the result you ask? 70 percent of marriage ending in divorce; 90 percent of which are filed by women. 50 percent of men say they regret marriage too the woman their currently with. Why might you ask? Cause they're on their best behavior until they have the money then they hulk smash you into oblivion. 94 percent child support going from male to female, and 92 percent of alimony. The old saying is the woman got married thinking the man would change and the man got married hoping she never would. They were both disappointed in the end. I'll let you decide which genders thought process is more Nobel. For me it's obvious.
xxx/ellauri250.html on line 344: Gjennom ungdomsskolen oppdager Henry de mange gledene ved alkohol og onani. Når Henry begynner på videregående skole, får faren ham til å begynne ved en privat skole hvor han passer enda mindre inn blant alle de andre bortskjemte rike ungdommene med deres prangende, fargerike, konvertible kjøretøy og vakre kjærester. For å gjøre saken verre, utvikler Chinaski fryktelig kviser så alvorlig at han må gjennomgå smertefulle, og for det meste ineffektive, behandlinger. Han blir derfor et slags menneskelig marsvin for forskjellige eksperimenter tenkt ut av uinteresserte doktorer som egentlig ikke bryr seg om hans velvære. Leseren følger til slutt Chinaski til college, og leser om hans ulykkede forsøk på å finne en meningsfylt jobb. Så han begynte at skrive skitt istedet.
xxx/ellauri250.html on line 387: Bli med i samtalen! Du kan publisere innhold nå og registrere deg senere. Hvis du har en konto, logg inn nå for å poste med kontoen din.
xxx/ellauri250.html on line 551: During his lifetime, Bukowski received little attention from academic critics in the USA, but was better received in Europe, particularly the UK, and especially Germany, where he was born. Since his death in March 1994, Bukowski has been the subject of a legion of critical articles and books about both his life and writings, every other wannabe James Dean scrambling to get their slice of Bukowski's steak and kidney pie.
xxx/ellauri250.html on line 567: Failing to break into the military world, Bukowski grew disillusioned with the publication process and quit writing for almost a decade, a time that he referred to as a "ten-year drunk". These "lost years" formed the basis for his later semiautobiographical chronicles, fictionalized versions of Bukowski's life through his highly stylized alter-ego, Henry Chinaski.
xxx/ellauri250.html on line 576: In 1969, Bukowski accepted an offer from Black Sparrow Press publisher John Martin and quit his post office job to dedicate himself to full-time writing. He was then 49 years old. As he explained in a letter at the time, "I have one of two choices – stay in the post office and go crazy ... or stay out here and play at writer and starve. I have decided to starve. Hah, he made a lot of bucks! By the late 1970s, Bukowski's income was sufficient to give up his lucrative live readings.
xxx/ellauri250.html on line 578: Bukowski published almost all of his subsequent major works with Black Sparrow Press, which became a highly successful enterprise. Charlie became a sort of honorary hippie. Bukowski live readings were legendary, with the drunk raucous crowd fighting with the drunk raucous poet. The crowd and Bukowski were very very drunk for the event. To top it all, a heckler was near the stage and can be heard clearly. Great publicity!
xxx/ellauri250.html on line 656:

Bublications:

xxx/ellauri250.html on line 664: Ethical and Legal Issues in Selling Options to Intellectually Disadvantaged People (co-author with Terry Carney), Human Rights Commission Monograph Series, no. 2, Australian Government Publishing Service, Canberra, 1986
xxx/ellauri250.html on line 666: How Are We to Get Rich? Ethics in an Age of Self-interest, Text Publishing, Melbourne, 1993
xxx/ellauri250.html on line 675: Singer analyzes, in detail, why and how other beings' interests should be weighed. In his view, other being's interests should always be weighed according to that being's concrete value to you, and not according to its belonging to some abstract group like animal or veggie. Singer studies a number of ethical issues including race, sex, ability, species, abortion, euthanasia, infanticide, embryo experimentation, the moral status of animals, political violence, overseas aid, and whether we have an obligation to assist others at all. The 1993 second edition adds chapters on refugees, the environment, equality and disability, embryo experimentation, and the proper treatment of academics from Germany or Austria. A third edition published in 2011 omits the chapter on refugees, and contains a new chapter on climate change. A fourth edition is planned that omits climate change and adds a chapter on Russia and Ukraina.
xxx/ellauri250.html on line 698: Bankman-Fried was born on March 6, 1992, on the campus of Stanford University, into a Jewish family. He is the son of Barbara Fried and Joseph Bankman, both professors at Stanford Law School. His aunt Linda P. Fried is the dean of Columbia University Mailman School of Public Health. His brother, Gabriel Bankman-Fried, is a former Wall Street trader and the former director of the non-profit Guarding Against Pandemics and its associated political action committee.
xxx/ellauri250.html on line 707: Bankman-Fired was the second-largest individual donor to Biden in the 2020 election cycle, after Michael Bloomberg. Bankman-Fried has claimed he also donated large amounts of money to Republicans through dark money channels. Bankman-Fried often donated to politicians who cultivate good Israel–United States relations.
xxx/ellauri250.html on line 709: Bankman-Fried has publicly stated he supports effective altruism, contending that he was pursuing "earning to give" as an "altruistic career." He is a member of Giving What We Can and has claimed he plans to make donations "not based on personal interest but on the projects that are proven by data to be the most effective at helping people."
xxx/ellauri250.html on line 715: She says she and her siblings were exposed to economics early, learning Bayesian statistics in primary school. At age 8, Ellison gifted her father with an economic study of stuffed animal prices from Toys "R" Us for his birthday.
xxx/ellauri250.html on line 739: Several of the women who spoke to TIME said that the popularity of polyamory within EA fosters an environment in which men—often men who control career opportunities–feel empowered to recruit younger women into uncomfortable sexual relationships. Many EAs embrace nontraditional living arrangements and question established taboos, and plenty of people, including many women, enthusiastically consent to sharing partners with others. There is no current data on the prevalence of polyamory in EA. One former EA data scientist says he estimates that about 30% of EA was polyamorous.
xxx/ellauri250.html on line 850: Its title refers to the Biblical valley where the battle between David and Goliath took place.
xxx/ellauri250.html on line 890: Trump blir latterliggjort etter «stor kunngjøring»
xxx/ellauri250.html on line 891: Donald Trump blir gjort narr av etter han torsdag kunngjorde at han kommer med superhelt-kort med animasjoner av seg selv på. Sjarmøretappen brukes om en etappe med mye publikum som når utøveren på vinnerlaget får æren av å lede laget til mål.» Dårlig taper, det et han.
xxx/ellauri250.html on line 902: «Alt i Afrika er syklus,» fortsatte Tony. «Regntid og tørke, natt og dag, spise og å bli spist, leve og å dø. Naturens gang er alt, ingenting kan forandres, svøm med strømmen, overlev så lenge du kan, ta det som tilbys, det er alt du kan gjøre. For dine forfedres liv er ditt liv, du kan ikke gjøre noen forandring, utvikling er ikke mulig. Det er ikke afrikansk filosofi, bare generasjonenes erfaring. Og det er erfaringen vi må forandre. Det er erfaringen som forandrer tankesettet, ikke omvendt.» «Og hvis erfaringen er at hvite mennesker utbytter dem?» sa Kaja.
xxx/ellauri250.html on line 935: Ved en avsidesliggende hytte får en gutt og moren hans, Sarah, besøk av hans voldelige biologiske far, en politibetjent ved navn Jonas. Jonas slår og angriper Sarah, som truer med å fortelle kona til Jonas om deres uekte sønn. Jonas reiser sin vei, og Sarah følger etter i bilen sin sammen med sønnen deres. Hun kjører i en katatonisk tilstand, og slipper rattet. Gutten kommer seg ut når bilen krasjer i en innsjø. Men moren hans blir sittende i bilen og synker.
xxx/ellauri250.html on line 939: Harry innser at Bratt har tatt politiets filer uten tillatelse. Han får vite at Bratt leter etter en kobling mellom flere forskjellige saker som handler om savnede personer og en annen sak, fra ni år tidligere, som ble etterforsket av Gert Rafto. Bratt overtaler Harry til å åpne en ny etterforskning av forsvinningen av Sylvia Otterson, som de finner fremdeles i live på gården hennes. Men kort tid etter at de går derfra, halshugger en maskert figur Sylvia. Men senere møter de Sylvias identiske tvilling, Ane. Sylvias kropp er inne i låven hennes, og hodet er plassert på toppen av en snømann. Katrine tror en korrupt forretningsmann Arve Støp er ansvarlig for alle dødsfallene. Harry reiser til Bergen for å undersøke nærmere, og møter Rakels nye kjæreste Mathias, en kirurg.
xxx/ellauri250.html on line 941: I Bergen oppdager Harry at etterforsker Rafto døde av et tilsynelatende selvpåført skuddsår i hodet. Harry oppdager også at Katrine er Raftos datter. Alle de nylige ofrene besøkte klinikken til Dr. Vetlesen, som også fører tilsyn med Arve Støps prostitusjonsring. Når telefonen til Becker aktiveres igjen, blir signalet sporet til Dr. Vetlesens hjem. Katrine arresterer Vetlesen på egen hånd, men finner ham død av et skudd i hodet, sammen med restene av Birte Becker og en annen savnet person. Politiet tror Vetlesens død var selvmord, og suspenderer Katrine fra politiet.
xxx/ellauri250.html on line 943: Katrine, i håp om å lure Støp til å tilstå at hun drepte faren hennes, flørter med ham. Han inviterer henne til hotell-rommet sitt hvor hun setter opp et skjult kamera, men til ingen nytte. Hun blir angrepet og dopet ned av en ukjent person. Neste morgen blir Katrine funnet død. Dagen etter oppdager Harry den egentlige drapsmannen. I mellomtiden blir Rakel og Oleg kidnappet, og tatt med til en hytte i Telemark. Det blir avslørt at drapsmannen var gutten fra den aller første scenen, og som voksen angriper han mødre som han mener har skadd barna deres.
xxx/ellauri251.html on line 150: Touch the most dimmest height of trembling heaven, Koske hämärintä tärisevän taivaan lakea,
xxx/ellauri251.html on line 397: With higher thoughts than heaven; a maiden clean, Ajattelee vaan sublimoituja juttuja, neitimäisiä,
xxx/ellauri251.html on line 422: And burn me blind, and disilluminate Ja polttaa mut sokeaxi, hämärtävät
xxx/ellauri251.html on line 478: And with blind lips and fingers wrung my breast
xxx/ellauri251.html on line 567: In his heart is a blind desire,
xxx/ellauri251.html on line 613: Smite upon mine; so fiery their blind edge
xxx/ellauri251.html on line 908: Round many a trembling mouth of doubtful gods,
xxx/ellauri251.html on line 999: Fruitless, the fruit of mine own flesh, and blind,
xxx/ellauri251.html on line 1058: Thou art swift and subtle and blind as a flame of fire;
xxx/ellauri251.html on line 1171: ⁠And blind things dead in their birth;
xxx/ellauri251.html on line 1172: ⁠Famine, and blighting of corn,
xxx/ellauri251.html on line 1519: ⁠The bubbling bitterness of life and death,
xxx/ellauri251.html on line 1541: ⁠One cold as blight of dew and ruinous rain;
xxx/ellauri251.html on line 1736: The blind bulk of the immeasurable beast.
xxx/ellauri251.html on line 1754: His tense flank trembling round the barbèd wound,
xxx/ellauri251.html on line 2214: And I not heed at all? and those blind things
xxx/ellauri251.html on line 2347: And blinds their eyes who hate them: lest men say,
xxx/ellauri251.html on line 2584: I fear thee for the trembling of thine eyes.
xxx/ellauri251.html on line 2630: Are blinder than night's face at fall of moon.
xxx/ellauri251.html on line 3183: Are as light dust and crumblings from mine urn
xxx/ellauri252.html on line 64: Penan yhteen pötköön ladotuista Dublin-marinoista "välittyy" kuva hyvin hyvin ikävästä ihmisestä, täynnä izeään olleesta joutavasta narsistiperäreiästä, rapajuoposta vätyxestä ja runkkuvompatista. Miten se Tuula-Liina sitä siesi? Sixkoska se oli 1968 joku paikallinen kuuluisuus.
xxx/ellauri252.html on line 68: Marjukka ei tainnut tehdä muuta kuin rähjätä. Minun piti kertoa sinulle siitä toisesta naisesta, Leena Larjangosta, Saskan muzista. En minä siitä mitään pahaa halua puhua, olihan silläkin pillu ja toisessakin päässä jotakin, mutta laiska ja saamaton se oli. Oli niin kylmä ettei voinut tehdä muuta kuin peiton alla nussia. Sen takeen minä varmaan kyllästyinkin siihen naiseen, ja kun Suomesta tuli rahaa, join umpikännit ja lensin tieheni. Olen kertonut tänkin sulle ainakin 100x. Eiku Pariisiin ja taas Dubliniin korjaamaan avioliittoani. Sieltä Suomeen ja mielisairaalaan. Minä kyllä pidin siitä naisesta, vaikka se kulki hitaasti. Se ei koskaan ollut mulle vihainen. Hänen persettään en unohda,
xxx/ellauri252.html on line 112: Viime yönä heräsin nälkään sekä kylmään. Kyrpäni ei seisonut. On aika lähtee menee täältä typerästä Dublinista. Jaxoin 3 viikkoa ja panin tonnin jos toisen sileexi viinaan ja röböihin sun turkislompakosta.
xxx/ellauri252.html on line 118: Starkonkin tämän syksyn teos on avoin ja läheinen kertom, karje Be kaikesta siitä mitä Pentti Saarikoskelle tapahtu kaatokännissä 3 mauttoman keväisen viikon aikana Dublinis, Irials patalpage mes Joycen omassa kanpungtas. Pentu Saarikki haluaa kirjan alla olla oma izensä, vitun ärsyttävä, pala suunsa puhtasket, all hin kun Einen kristillinen puhe tehoa. Hinen tekstink on kanaa kulmicasta, Joskus his thin lapsellista, jodicus hän puhun kuin filof, multa aina hinen seuras on viihtyisää. Hän ei osa pilkata Jumala niinkö Hannu, eikä olla yhtä rivosuinen tai ilkeä, vaik miten yrittäisi. Hin kulkee mis kulkee baarikärpäsenä. Kirje femakolle on Sear nimiä ja tekstiä paljaimmillaan.

xxx/ellauri252.html on line 510: Under förmiddagen den 13 juni 1952, mitt under en mycket het period i det kalla kriget, försvann flygvapnets Tp 79 Hugin med flygvapennummer 79001 utan att lämna några andra spår än en sönderskjuten räddningsflotte efter sig. Den specialutrustade DC-3:an var på väg hem mot Bromma flygplats, efter att ha genomfört ett radarspaningsuppdrag. Klockan 11:08 samma dag rapporterade DC-3:ans navigatör Gösta Blad för sista gången in planets position. Klockan 11:23 mottog signalisten vid flygflottiljen Roslagens flygkår (F 2) i Hägernäs ett anrop från DC-3:an, vilket dock snabbt dog ut. Det var den svenska besättningens sista livstecken. Flygplanets position över Östersjön vid försvinnandet var oklar. Sovjetunionen förnekade inblandning i försvinnandet. I de första svenska pressmeddelandena om DC-3:ans försvinnande nämndes ingenting om misstanken att planet blivit nedskjutet, bland annat för att dölja det faktum att flygvapnet tillsammans med Försvarets radioanstalt (FRA) bedrev denna signalspaning. Representanter för Flygvapnet och Sveriges regering hävdade att planets besättning varit ute på en oskyldig navigeringsflygning i utbildningssyfte. Svensk press intog en hård antisovjetisk linje.
xxx/ellauri253.html on line 101: The Soviet Union's last year of economic growth was 1989, and throughout the 1990s, recession ensued in the Former Soviet Republics. In May 1998, following the 1997 crash of the East Asian economy, things began to get even worse in Russia. In August 1998, the value of the ruble fell 34% and people clamored to get their money out of banks (see 1998 Russian financial crisis). The government acted by dragging its feet on privatization programs. Russians responded to this situation with approval by electing the more pro-dirigist and less liberal Vladimir Putin as President in 2000. Putin proceeded to reassert the role of the federal government, and gave it power it had not seen since the Soviet era. State-run businesses were used to out-compete some of the more wealthy rivals of Putin. Putin's policies were popular with the Russian people, gaining him re-election in 2004. At the same time, the export-oriented Russian economy enjoyed considerable influx of foreign currency thanks to rising worldwide oil prices (from $15 per barrel in early 1999 to an average of $30 per barrel during Putin's first term). The early 2000s recession was avoided in Russia due to rebound in exports and, to some degree, a return to dirigism.
xxx/ellauri253.html on line 114: The emergence of sub-prime loan losses in 2007 began the crisis and exposed other risky loans and over-inflated asset prices. With loan losses mounting and the fall of Lehman Brothers on September 15, 2008, a major panic broke out on the inter-bank loan market. There was the equivalent of a bank run on the shadow banking system, resulting in many large and well established investment banks and commercial banks in the United States and Europe suffering huge losses and even facing bankruptcy, resulting in massive public financial assistance (government bailouts).
xxx/ellauri253.html on line 493: blished-by-her-was-journalisten-anrichten-in-which-well-known-german-journalists-present-cooking-recipes-the-profit-will-go-to-her-foundation-in-favor-of-accident-victims-kuratorium-zns-today-zns-hannelore-kohl-stiftung-fuer-verletzte-mit-schaeden-des-zentralen-nervensystems-zns-hannelore-kohl-foundation-for-patients-with-damage-of-the-central-nervous-system-in-the-bookshelf-behind-there-is-among-others-a-work-by-humbert-fink-land-der-deutschen-reportagen-aus-einem-sonderbaren-land-RMGMM0.jpg" width="30%" />
xxx/ellauri255.html on line 191: Kesäkuussa 1861 Bakunin matkusti työmatkaa tekosyynä käyttäen Nikolajevsk-na-Amuren kaupunkiin Tyynenmeren rannalle, josta hän onnistui laivalla pakenemaan Hokkaidon saarelle Japaniin. Jokohamasta Bakunin matkusti laivalla San Franciscoon ja sieltä edelleen Panaman kautta New Yorkiin, koska rautatieyhteyttä mantereen halki ei vielä ollut. Yhdysvalloissa Bakunin tapasi useita maahan paenneita Euroopan hullun vuoden kansannousujen veteraaneja sekä myös amerikkalaisia poliitikkoja, kuten kenraali George B. McClellanin ja radikaaleihin republikaaneihin lukeutuneen senaattori Charles Sumnerin. Lisäksi Bakunin löysi pakaasistaan sinne unohtuneen vanhan tuttavansa maxamattomien ravintolalaskujen veteraanin Louis Agassizin, jonka hän esitteli runoilija Henry Wadsworth Longfellowille. Vietettyään muutaman viikon Yhdysvalloissa Bakunin astui Bostonissa Liverpoolin matkalla olevaan laivaan. Liverpooliin alus saapui joulukuussa 1861.
xxx/ellauri255.html on line 362: Nekrasov's film The Magnitsky Act – Behind the Scenes, produced in Norway by Piraya Film, supported by a number of European film funds and the public Franco-German TV network Arte TV and completed in 2016, caused a major controversy. The film alleges that western politicians and media were "misled" by Bill Browder, a U.S. born investor and campaigner, into believing that the Russian tax consultant Sergei Magnitsky had been persecuted and killed for exposing corruption. Bill Browder's version of Magnitsky's life and death has been widely accepted across the world, and became the basis for legislations and sanctions in a number of countries, first of all the U.S. The premiere of Nekrasov's film at the European Parliament, scheduled for April 26, 2016, was stopped by Heidi Hautala at the last moment. A TV broadcast in Germany and France and film's public screenings were cancelled due to Browder's legal challenges.
xxx/ellauri255.html on line 370: On November 22, 2019, German news magazine Der Spiegel published an article in which it claimed Browder´s accusations concerning the "Magnitsky Case", do not withstand thorough examination.
xxx/ellauri255.html on line 587: The Great Turn or Great Break (Russian: Великий перелом) was the radical change in the economic policy of the USSR from 1928 to 1929, primarily consisting of the process by which the New Economic Policy (NEP) of 1921 was abandoned in favor of the acceleration of collectivization and industrialization and also a cultural revolution. The term came from the title of Joseph Stalin's article "Year of the Great Turn" ("Год великого перелома: к XII годовщине Октября", literally: "Year of the Great Break: Toward the 12th Anniversary of October") published on November 7, 1929, the 12th anniversary of the October Revolution. David R. Marples argues that the era of the Great Break lasted until 1934.
xxx/ellauri259.html on line 548: Solvej Balles roman ’Om udregning af rumfang’ handler kort fortalt om Tara, som sammen med sin mand, Thomas, handler med antikvariske bøger. Efter en forretningsrejse er tiden gået i stykker og kommet imellem dem, fordi Tara er den eneste, der har været i- og oplevet den 18. november, mens Thomas (og alle andre) lever i dagen før. Tara indvier sin mand i problemet flere dage i træk og må starte forfra hver dag med at forklare forskydningen, som han gerne vil hjælpe med at opklare – men det bliver hurtigt et gentagende sisyfosarbejde.
xxx/ellauri259.html on line 550: Romanen er blevet placeret i kategorien ”spekulativ fiktion”. Den verden, der bliver udfoldet, ligner nemlig vores gennem skildringen af hverdagsrealistiske gøremål, men placerer sig i genren med dens overnaturlige tidsdimension, der skaber bruddet på det velkendte for både Tara, de andre karakterer og læseren.
xxx/ellauri259.html on line 552: Hele romanen bliver fortalt fra Taras perspektiv, og det er helt klart denne spekulative fiktions styrke, fordi man som læser bliver i tvivl om, hvorvidt Tara er til at regne med, men også hvilken tilgang man skal have til romanen. Der insisteres på, at Tara ikke er blevet skør, at der hverken er tale om en parallelverden, en tidssløjfe, en hallucination eller en erindringsforskydning. I stedet bliver der åbnet for muligheden for, at det kunne ske i virkeligheden: ”at vi må indse, at vores forventning om verdens konstans hviler på et usikkert fundament.”
xxx/ellauri259.html on line 558: På indersiden af bogcoveret i ’Om udregning af rumfang’ indikeres det, at dette er første bind af, hvad der formentlig kommer til at være en serie på syv bind i alt. Det bliver spændende at se, om efterfølgeren til ’Om udregning af rumfang’ bliver en tematisk videreførelse, en udregning af noget andet eller om fortællingen om Tara fortsætter.
xxx/ellauri259.html on line 560: Å nej, inget händer. Det blir bara mer och mer av det tröttsamma samma.
xxx/ellauri259.html on line 568: For Tara bliver dagene herefter kopier af den dag, den attende november, som hun allerede har lagret i sin erindring. Thomas derimod føler absolut ingen genkendelse. For hende er det gentagelse, når hun ser ham som »en våd skygge ved hegnet«, hvorimod alting for ham er nyt.
xxx/ellauri259.html on line 570: Hun husker, og han glemmer, hvilket man får sprogligt markeret ved, at hun i sine dagbogsnotater veksler livfuldt mellem præsens og præteritum, hvorimod hans sprog fremstilles som underlig porøst og ligegyldigt, hvortil kommer, at samtalerne mellem dem gives et underligt dødt præg, fordi brug af direkte tale er undladt. De før så nære bliver fjerne, de levende gøres uhyggeligt livløse.
xxx/ellauri259.html on line 576: Afslutningsvis kan man spørge, hvad det er, der gør en roman som denne eksistentielt så vigtig midt i en tid, hvor såvel politiske som klimamæssige sammenbrud og katastrofer truer. Jo, Om udregning af rumfang går, på sin egen sindige, stilfærdige måde, hen og bliver en forløsende og forsonlig påmindelse om, hvor udsatte vi i grunden er.
xxx/ellauri259.html on line 578: Hvordan, spørger Tara sig selv, kan man eller rettere hun, blive så foruroliget over det usandsynlige – når vi nu ved, »at hele vores eksistens hviler på mærkværdigheder og usandsynlige sammentræf«? For det skyldes jo disse mærkværdigheder, at vi overhovedet er her.
xxx/ellauri259.html on line 598: Infolge der 1920 durchgeführten Volksabstimmung in Schleswig, bei der über die nationale Zugehörigkeit zu Dänemark oder Deutschland entschieden wurde, fiel der Nordteil des Landesteils (Nordschleswig) an Dänemark, der Südteil (Südschleswig) blieb bei Deutschland. Auch wenn Sønderjylland und Schleswig historisch die gleiche Region bezeichnen, setzte sich nach 1920 im Sprachgebrauch der Bevölkerung allmählich der Begriff Sønderjylland für das Gebiet zwischen der Königsau (als Grenze zu Nørrejylland) und der heutigen deutsch-dänischen Grenze durch.
xxx/ellauri259.html on line 609: Als Besonderheit in Dänemark besteht in den angehörigen Kommunen das preußische zivile Personenstandsregister fort, während im Rest des Königreiches die Dänische Volkskirche standesamtliche Aufgaben wahrnimmt. Auf deutscher Seite blieb der Begriff Nordschleswig erhalten, während statt Südschleswig in der Regel vom „Landesteil Schleswig“ gesprochen wird.
xxx/ellauri261.html on line 158: John Naisbitt (January 15, 1929 – April 8, 2021) was an American author and public speaker in the area of futures studies. His first book Megatrends: Ten New Directions Transforming Our Lives was published in 1982. It was the result of almost ten years of zero research. It was on The New York Times Best Seller List for two years, mostly as No. 1. Megatrends was published in 57 countries and sold more than 14 million copies. Almost half as much as Camilla Läckberg, but not quite.
xxx/ellauri261.html on line 159: Naisbitt has had a profound influence leading on modern-day futurists, such as David Howler and others. David Howler (born 3 July 1948) is a futurist, keynote speaker, and author of The Shit Age. He coined the phrase "The Shit Age" and identified this new age as the successor to the Information Age in 2007. How right he was. Howler was profiled in the coffee table book Connected Worlds published by BTGroup PLC 2014.
xxx/ellauri261.html on line 240: His family lived for a time in China, where his sister Janet was born in 1910. He attended the English China Inland Mission Chefoo School at Yantai but returned with his mother and siblings to California in 1912 because of the unstable political conditions in China at the time. Thornton also attended Creekside Middle School in Berkeley, and graduated from Berkeley High School in 1915. Wilder also studied law for two years before dropping out of Purdue University.
xxx/ellauri261.html on line 314: COT. Listen!—pressing business obliges me to be absent till late to-night; I leave the shop to your care.

xxx/ellauri261.html on line 376: Christoph: „Helfen’s mir, ich riskir jeden Augenblick dass man mir die Thür einsprengt und mich vor den Prinzipal schleppt.“ (IIIter Act, 12te Scene)
xxx/ellauri261.html on line 466: Dolly arranges for Cornelius and Barnaby, who are still pretending to be rich, to take the ladies out to dinner to the Harmonia Gardens restaurant to make up for their humiliation. She teaches Cornelius and Barnaby how to dance since they always have dancing at such establishments ("Dancing"). Soon, Cornelius, Irene, Barnaby, and Minnie are happily dancing. They go to watch the great 14th Street Association Parade together. Alone, Dolly decides to put her dear departed husband Ephram behind her and to move on with life "Before the Parade Passes By". She asks Ephram's permission to marry Horace, requesting a sign from him. Dolly catches up with the annoyed Vandergelder, who has missed the whole parade, and she convinces him to give her matchmaking one more chance. She tells him that Ernestina Money would be perfect for him and asks him to meet her at the swanky Harmonia Gardens that evening.
xxx/ellauri261.html on line 622: Eliade was Saul Bellow's colleague and a pain in the ass in Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persisted to his dying day. His theory that hierophanies form the basis of religion, splitting the human experience of reality into sacred and profane space and time, has proved influential. A hierophany (Mircea's own invention) is a manifestation of the sacred. Eliade argues that religion is based on a sharp distinction between the sacred and the profane. According to Eliade, for traditional man, myths describe "breakthroughs of the sacred (or the 'supernatural') into the World"—that is, hierophanies.
xxx/ellauri261.html on line 629: Aristotle´s pantheistic conception of God as the Soul of the World was such a secular concept. [citation needed]. Historians such as Charles Freeman hold that the AD 325 Council of Nicaea did much to establish dualism in Christian thought. Dualism has greatly influenced religion and science as well. By desacralizing the natural world, dualism has left it vulnerable to exploitation and damage. It is pretty badly damaged by now, as we all can see.
xxx/ellauri261.html on line 654: Some follow the tradition of "Christian non-realism", most famously expounded in the United Kingdom by Don Cupitt in the 1980s, which holds that God is a symbol or metaphor and that religious language is not matched by a transcendent reality. According to an investigation of 860 pastors in seven Dutch Protestant denominations, 1 in 6 clergy are either agnostic or atheist. A minister Klaas Hendrikse has described God as "a word for experience, or human experience" and said that Jesus may have never existed. Hendrikse gained attention with his book Believing in a God Who Does Not Exist: Manifesto of An Atheist Pastor published in November 2007 in which he said that it was not necessary to believe in God´s existence in order to believe in God.
xxx/ellauri265.html on line 357: Jani Kaaro ei muista Thronhillin ja Palmerin nimiä. Käytä wikipediaa! Behavior resembling rape in humans can be seen in the animal kingdom, including ducks and geese [citation needed], bottlenose dolphins, and chimpanzees. Indeed, in orangutans, close human relatives, such copulations constitute up to half of observed matings. Such 'forced copulations' involve animals being approached and sexually penetrated while struggling or attempting to escape. Observations of forced sex in animals are uncontroversial; controversial are the interpretation of these observations and the extension of theories based on them to humans. Thornhill introduces this theory by describing the sexual behavior of scorpionflies. In which the male may gain sex from the female either by presenting a gift of food during courtship or without a nuptial offering, in which case force is necessary to restrain her.
xxx/ellauri265.html on line 402: Ferguson has a long history of controversial remarks. In 2013, he criticized John Maynard Keynes for being gay and childless. He later apologized for his remarks, but claimed that accusations of homophobia are part of the “occupational hazards of public life nowadays.” Ferguson also suggested that so-called cancel culture in universities would have been unthinkable during his time as a student, and even during his earlier teaching career at NYU.
xxx/ellauri265.html on line 406: Peter Boghossian, who recently resigned from his position as a philosophy professor at Portland State University, is now a faculty fellow at UATX. Along with two other colleagues, Boghossian fabricated and submitted 20 fake academic papers in 2018 as a hoax to make a point about contemporary academic journals. Four of the papers were published and were later retracted.
xxx/ellauri265.html on line 410: Boghossian said he believed suppressing professors’ ideologies is one of the major problems of academia. When asked about private universities like NYU, he said he was more concerned about public institutions because they receive greater funding from taxpayers.
xxx/ellauri265.html on line 412: “The president of Portland State University said that the highest priority of the institution was racial justice,” Boghossian said. “Now that’s an absolutely remarkable statement, a genuinely remarkable statement. Not budget, not publication, not teaching excellence, not retention, but racial justice. A private institution like Bob Jones University can make their mission statement anything they want to make. My primary concern is with public institutions.”
xxx/ellauri265.html on line 439: At Heteronormal Academy, we are devotees of John Stuart Mill. We believe in laissez faire capitalism. I am a centrist, and if you remember your elementary school geometry class, that means I am right-adjacent, not left. I really think the Republicans are a center party.
xxx/ellauri265.html on line 441: I co-founded with Caroline Mehl OpenMind. If you run or are a member of any kind of group — a classroom, a soccer team, a nonprofit, a company — try OpenMind as a group. This platform actually teaches you the skills of understanding others, appreciating why we often can’t understand others, and how to talk across divides, avoiding communication's stumbling stones!
xxx/ellauri265.html on line 486: Panzar is a massively multiplayer online game featuring a multiplayer online battle arena developed and published by Russian Panzar Studio for Microsoft Windows. It is a free-to-play game, supported by micro-transactions. A prime example of communicative capitalism from an excommunicated ex-communist society.
xxx/ellauri268.html on line 138: Aber seltsam, gerade diese seichten Arbeiten hatten bei dem Publikum ungeahnten Erfolg. Es brauchte dabei nicht zu denken, wohl aber fühlte es sich seltsam erregt durch das eigenartige, ihnen entströmende Gemisch von Stall- und Boudoirparfüm.
xxx/ellauri268.html on line 139: Obwohl seine Werke seit über 50 Jahren der Literatur angehören und in allen Literaturgeschichten gewürdigt sind, ist es ihnen — und namentlich der „Venus im Pelz“ — nicht erspart geblieben, neuerdings seitens der Polizeiorganen mit unansehnlichen Flechen dekoriert zu werden.
xxx/ellauri268.html on line 229: The author used real-life experiences as inspiration for her wizarding world. Assuming that the book would not sell well, the all male editorial team at Bloomsbury advised Rowling that she should not publish under her real name, Joanne Rowling, because boys would not read a book written by a woman. That sexist assumption certainly did not give much credit to the boys, and took it for granted that girls would only read a book written by men. Rowling, eager for success, agreed to write under the name J.K. Rowling. The J was her first initial. But Rowling does not have a middle name, so she used K as a tribute to her grandmother, Kathleen.
xxx/ellauri268.html on line 269: On 31st December 1926, tired and disheveled Joanie Rowling staggered onto the steps of Edinburgh's muggle orphanage. Within an hour, she had given birth to a healthy baby girl. She told one of the publisher that she wanted her antihero to be named Tom Marvolo Riddle. Tom Riddle for his father and Marvolo for hers. In a word, a partial anagram of Voldemort. Why not call him Dolt Mover or Overt Mold, wouldn't that have been more convenient? Arkistostamme joulua.
xxx/ellauri268.html on line 278:
xxx/ellauri268.html on line 280:

Goblin market

xxx/ellauri268.html on line 295: Vaikka goblinin epämiellyttävä samankaltaisuus vihamielisten antisemitististen trooppisten kanssa on jo havaittu (ja Pete Davidson on SNL:ssä tunnetusti valaissut sen ), Stewartin kommentit herättivät laajaa huomiota kiistaan.
xxx/ellauri268.html on line 297: Mikä ongelma JK Rowlingin goblineissa on?
xxx/ellauri268.html on line 308: Mielestäni olisi kuitenkin epäreilua väittää, että tämä olisi tahallinen kiihkoilun osoitus; Rowling tunkeutui selvästi antisemitistisiin trooppisiin kuvituksiinsa goblineista, luultavasti alitajuisesti, mutta ajattelemattomat rasistiset trooppit ovat valitettavasti aivan liian yleisiä fantasiassa ja tieteiskirjallisuudessa (Star Wars -esiosa-trilogian avaruusolennot ovat hyvä esimerkki tästä ilmiöstä ) .
xxx/ellauri268.html on line 310: Nykyaikaiset fantasia- ja scifi-kirjailijat ovat yleensä parempia hylkäämään tai keksimään uudelleen genreen upotetut rasistiset trooppiset tyypit, ja epäilen, että gobliinit selviäisivät nykyisessä muodossaan uudelleen käynnistetyn Harry Potter -sarjan lopullisesta leikkauksesta . Todellakin, on yllättävää, että he pääsivät näytölle ollenkaan nykyisessä muodossaan.
xxx/ellauri268.html on line 341: Stewart huomautti sitten samankaltaisuudet goblinien ja antisemitististen tekstien, kuten surullisen kuuluisan "Siionin vanhimpien pöytäkirjat", karikatyyrien välillä. Stewart on sittemmin selventänyt (kunnianloukkaussyytteiden pelossa), ettei hän kutsunut Rowlingia in pirsuna pirsunalmenti antisemitistiksi, eikä hänen mielestään "Harry Potter" -kirjat ja -elokuvat - joita hän rakastaa "luultavasti liikaa minun ikäiselleni herrasmiehelle" - vaativat muutoksia. Siitä huolimatta stereotypiat ovat olemassa. Ja niiden läsnäolo kaikkialla ei poista niiden mahdollista haitallisuutta.
xxx/ellauri268.html on line 349: Many argue that the pervasive nature of antisemitic tropes means the Gringotts goblins and their ilk do no harm. Most children watching the “Harry Potter” films wouldn’t have picked up on the reference. The British charity Campaign Against Antisemitism, for example, tweeted a statement arguing that there are “centuries of association of Jews with grotesque and malevolent creatures in folklore” and that “those who continue to use such representations are often not thinking of Jews at all” but are innocently thinking “of how readers or viewers will imagine goblins to look.”
xxx/ellauri268.html on line 355: But it’s possible to do harm even if you don’t mean to. The conflation of greed and Judaism, and the constant subliminal drumbeat that Jewish people are ugly manipulative alien outsiders, can shape and reinforce ugly ideas about real Jewish people. Faces like mine are exaggerated and distorted and put on Rowling’s goblins and the Ferengi of "Star Trek." That’s why on social media, trolls often tweet pictures of my face at me because I have Jewish features. They’ve been taught by all their pop culture that “Jewish” is a stand-in for “ugly.”
xxx/ellauri268.html on line 364: Jewish people are not the main targets of hate and violence in the United States, it is the coons. Again, Rowling’s campaign of hatred against trans people has been much more harmful, and much more consequential, than her goblins.
xxx/ellauri268.html on line 495: In 2008, in the midst of the Great Recession and Iraqgate, un-funny Sedaris had the gall to vote Republican. His North Carolina white trash family had always voted Republican. Bet he went on to vote for Trump in 2016 with a straight face. Not that it makes any difference. I take the chicken casserole with a can of mushrooms. And bring some shit for my fly.
xxx/ellauri268.html on line 497: Letter from Ukraine: The hunt for Russian collaborators in Ukraine is on. As occupied territories are liberated, some residents face accusations that they sided with the enemy. They get thrown in the Oubliette, fed on Frozen Yoghurt and pummeled with rubber hammers. --- By Joshua Yaffa.
xxx/ellauri268.html on line 505: Sedaris went slightly off course with Squirrel Seeks Chipmunk (2010), an audio book collection of gay animal fables, noting the sudden change from "having 50 listeners to 50 million listeners." A New Republic article charged him with fabricating his bio, but the allegations ultimately had little effect on the author´s popularity. Sedaris continues to tour hickland in support of his books, with his readings drawing huge crowds.
xxx/ellauri268.html on line 554: He established The Simon Wiesenthal Center, a Jewish human rights organization, in 1977 to continue his work of pursuing Nazi war criminals and fighting anti-Semitism. His efforts inspired the multiple books, including “The Murderers Among Us” and a HBO movie of the same name starring Ben Hur as Simon Wiesenthal.
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xxx/ellauri273.html on line 63: Guatemala was part of the Captaincy General of Guatemala for nearly 330 years. This captaincy included what is now Chiapas in Mexico and the modern countries of Guatemala, El Salvador, Honduras, Nicaragua and Costa Rica. The colony became independent in 1821 and then became a part of the First Mexican Empire until 1823. From 1824 it was a part of the Federal Republic of Central America. When the Republic dissolved in 1841, Guatemala became fully independent of all but United Fruit Company.
xxx/ellauri273.html on line 67: The progressive policies of Arévalo and Árbenz led the UFC to lobby the United States government for their overthrow, and a US-engineered coup in 1954 ended the revolution and installed a military regime. This was followed by other military governments, and jilted off a civil war that lasted from 1960 to 1996. The war saw human rights violations, including a genocide of the indigenous Maya population by the military. Following the war's end, Guatemala re-established a representative democracy. It has since struggled to enforce the rule of law and suffers a high crime rate and continued extrajudicial killings, often executed by security forces.
xxx/ellauri273.html on line 71: Cecilio Chi, the native leader of Tepich, along with Jacinto Pat attacked Tepich on 30 July 1847, in reaction to the indiscriminate massacre of Mayas, ordered that all the non-Maya population be killed. By spring of 1848, the Maya forces had taken over most of the Yucatán, with the exception of the walled cities of Campeche and Mérida and the south-west coast, with Yucatecan troops holding the road from Mérida to the port of Sisal. The Yucatecan governor Miguel Barbachano had prepared a decree for the evacuation of Mérida, but was apparently delayed in publishing it by the lack of suitable paper in the besieged capital. The decree became unnecessary when the republican troops suddenly broke the siege and took the offensive with major advances.
xxx/ellauri273.html on line 77: Chan Santa Cruz was the name of a shrine in Mexico of the Maya Cruzob (or Cruzoob) religious movement. It was also the name of the town that developed around it (now known as Felipe Carrillo Puerto) and, less formally, the late 19th-century indigenous Maya state, in what is now the Mexican state of Quintana Roo, of which it was the main center. This area was the center of the Caste War of Yucatán beginning in 1847, by which the Maya established some autonomous areas on the east side of the Yucatán Peninsula.
xxx/ellauri273.html on line 80: It is unclear why the commanding general ordered a wholesale slaughter of the garrison. Possibly he was tired of retaking the city from the more aggressive Yucateco state. Regardless, this action frightened the tiny British colonial establishment in neighboring British Honduras.
xxx/ellauri273.html on line 84: The Concordat of 1854 was an international treaty between Porsche Carrera and the Holy See, signed in 1852 and ratified by both parties in 1854. Through this, Guatemala gave the education of Guatemalan people to regular orders of the Catholic Church, committed to respect ecclesiastical property and monasteries, imposed mandatory tithing and allowed the bishops to censor what was published in the country; in return, Guatemala received dispensations for the members of the army, allowed those who had acquired the properties that the liberals had expropriated from the Church in 1829 to keep those properties, received the taxes generated by the properties of the Church, and had the right to judge certain crimes committed by clergy under Guatemalan law
xxx/ellauri273.html on line 86: In 1931, the dictator general Jorge Ubico came to power, backed by the United States, and initiated one of the most brutally repressive governments in Central American history. Just as Estrada Cabrera had done during his government, Ubico created a widespread network of spies and informants and had large numbers of political opponents tortured and put to death. A wealthy aristocrat (with an estimated income of $215,000 per year in 1930s dollars) and a staunch anti-communist, he consistently sided with the United Fruit Company, Guatemalan landowners and urban elites in disputes with peasants. After the crash of the New York Stock Exchange in 1929, the peasant system established by Barrios in 1875 to jump start coffee production in the country was not good enough anymore, and Ubico was forced to implement a system of debt slavery and forced labor to make sure that there was enough labor available for the coffee plantations and that the UFCO workers were readily available.
xxx/ellauri273.html on line 88: Allegedly, he passed laws allowing landowners to execute workers as a "disciplinary" measure. He also openly identified as a fascist; he admired Mussolini, Franco, and Hitler, saying at one point: "I am like Hitler. I execute first and ask questions later." Ubico was disdainful of the indigenous population, calling them "animal-like", and stated that to become "civilized" they needed mandatory military training, comparing it to "domesticating donkeys." He gave away hundreds of thousands of hectares to the United Fruit Company (UFCO), exempted them from taxes in Tiquisate, and allowed the U.S. military to establish bases in Guatemala.
xxx/ellauri273.html on line 237: Kongressin republikaanien jäsenet tekivät useita ehdotuksia perustaa kongressin osuudet osavaltion kansalaisten määrään asukkaiden sijaan Evenwel v. Abbott -päätöksen jälkeen vuonna 2016.
xxx/ellauri273.html on line 246: Vastauksena edistyksellisten aktivistien elvyttävään kannanottoon korkeimman oikeuden laajentamiseksi tavanomaisen yhdeksän jäsenen ulkopuolelle (koska perustuslaissa ei määrätä, kuinka monta tuomaria tuomioistuimessa on), demokraattien edustaja Collin Peterson ja republikaanien edustaja Denver Riggleman jättivät ehdotuksen 116. kongressissa rajoittaa korkeimman oikeuden jäsenmäärän enintään yhdeksään miel. republikaaniseen jäseneen.
xxx/ellauri280.html on line 89: John Boynton Priestley's first major success came with a novel, The Good Companions (1929), which earned him the James Tait Black Memorial Prize for fiction and made him a national figure. His next novel, Angel Pavement (1930), further established him as a successful novelist. However some critics were less than complimentary about his work and Priestley threatened legal action against Graham Greene for what he took to be a defamatory portrait of him in the novel Stamboul Train (1932). In 1940 he broadcast a series of short propaganda radio talks, which were credited with strengthening civilian morale during the Battle of Britain. In the following years his left-wing beliefs brought him into conflict with the government and influenced the development of the welfare state.
xxx/ellauri280.html on line 106: Chad (/ tʃ æ d / ()), officially the Republic of Chad, is a landlocked country at the crossroads of North and Central Africa.It is bordered by Libya to the north, Sudan to the east, the Central African Republic to the south, Cameroon to the southwest, Nigeria to the southwest (at Lake Chad), and Niger to the west.Chad has a population of 16 million, of which 1.6 million live in the capital ...
xxx/ellauri280.html on line 422: Palkinto tuli pistämättömästä mutta myötätuntoisesta penetraatiosta. Gurnah has criticized the practices in both British and American publishing that want to "make the alien seem alien" by marking "foreign" terms and phrases with italics or by putting them in a glossary. Onkos se joku ylläri. Felicity Hand observes that Gurnah´s characters typically do not succeed abroad following their migration, using irony and humour to respond to their situation. Talk to the hand. The first translator of his novels into Swahili, academic Dr Ida Hadjivayanis of the School of Oriental and African Studies, has said: "I think if his work could be read in East Africa it would have such an impact. ... maybe fewer coons would try to swim over to the West." Gurnah was the first Black writer to receive the prize since 1993, when Toni Morrison won it, and the first African writer since 1991, when Nadine Gordimer was the recipient, making him the first black guy to make it.
xxx/ellauri280.html on line 428: Gurnah still lives in Zanzibar in his mind, and prefers it that way. When he returns home, he is frustrated by the discrepancy between the stories he invented—and started to half believe—and the dreary realities. The house of his parents is close to decay; essential services like water, electricity, and garbage disposal fail regularly. In addition, his schoolmates have become corrupt, self-seeking bureaucrats, and his mother was not gallantly courted but given as a pawn to his father. And yet, he never found the courage to inform his parents that he has been living together with a white infidel—a "kafir woman." When he is introduced to the child-wife who his relatives chose for him, he panics and flees "home," which is now England, only to find that Emma left and that he is condemned to be "on the edges of everything," on his own island in England. The hero despairs of establishing communication between the two worlds. Vaimo läx. Lammaskaalta.
xxx/ellauri281.html on line 165: Luca Gandossi, Von Estorff, Ulrik (2015). Yleiskatsaus hydraulisesta murtamisesta ja muista muodostumista stimuloivista teknologioista liuskekaasun tuotannossa – päivitys 2015 (PDF). Sähköinen resurssi. [Pääsytila]: https://ec.europa.eu/jrc/en/publication/eur-scientific-and-technical-research-reports/overview-hydraulic-fracturing-and-other-formation-stimulation-technologies-shale -kaasu-0
xxx/ellauri281.html on line 173: Pieni kaivostietosanakirja. s. I, II, III (toimittanut V. S. Biletskyi). — Donetsk: Donbas, 2004, 2007. — 640 s., 652 s. Donetsk: Eastern Publishing House, 2013. — 644 s.
xxx/ellauri281.html on line 527: The public didn’t exactly applaud this match. Gossip columnists fixated on, as Mr. Bigsby puts it, “a red in bed with America’s snow queen.” Mailer famously snarked that “the Great American Brain” had met “the Great American Body.”
xxx/ellauri281.html on line 734: It’s not how governments operate–democratic ones and every other kind, including the Russian kind–that has been well-known to everybody since time immemorial; and to university professors since 1911. That was the year when Robert Michels, a German-born sociologist working in Italy and France, published the first edition of what he called the “iron law of oligarchy”.
xxx/ellauri281.html on line 735: Robert Michels Political Parties A Sociological Study of the Oligarchic Tendencies of Modern Democracy First was published in German in 1911 then Italian in 1912 with the authors additions it was translated into English by Eden and Cedar Paul in 1915 In 2001 their edition was published on the internet by Batoche Books Canada.
xxx/ellauri286.html on line 95: Sofi Oksanen piti puheensa tänään Lillehammerissa. Sofi Oksanen piti puheensa tänään Lillehammerissa. Elettiin vuotta 2016, SSS-hallituxen aikoja. Vihreiden silloinen puheenjohtaja Ville Niinistö luonnehti ryhmäpuheenvuorossaan hallitusohjelmaa poikkeuksellisen oikeistolaiseksi: "Hallitusohjelmaansa esittelevä hallitus on perusoikeistolainen hallitus. Sitä on myös luonnehdittu ohjelmaltaan republikaaniseksi. Ensimmäistä kertaa Suomen historiassa meillä on hallitus, joka tietoisesti haluaa supistaa julkisen vallan vastuuta ihmisistä." Vasemmistoliiton silloinen puheenjohtaja Paavo Arhinmäki painotti ryhmäpuheenvuorossaan hallituksen poikkeamista vaalilupauksistaan: "Valtiovarainministeriön omienkin laskelmien mukaan eläkeläisiin, lapsiperheisiin ja työttömiin kohdistuu eniten leikkauksia hallitusohjelmassa. Jos hallitusohjelmaa käsiteltäisiin käräjäoikeudessa, olisi rikosnimike todennäköisesti törkeä petos."
xxx/ellauri286.html on line 421: Kvinnor som donerar sina ägg eller fungerar som surrogatmödrar får väldigt lite betalt om man jämför med vad klinikägarna tjänar. Men eftersom det är svårt att försörja sig på sin lön i Ukraina kan även små summor bli betydelsefulla.
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xxx/ellauri287.html on line 564: John Whiting vietti monipuolista ja monipuolista työelämää Jerusalemissa. Hän työskenteli American Colony Photo Department -osastolla valokuvaajana ja auttoi myös yrityksen johtamisessa. Hän oli lankonsa Frederick Vesterin kanssa kumppani ja johtaja Vester & Co.-American Colony Storessa lähellä Jaffa Gatea. Siellä myytiin American Colony Photo Department -tulosteita, lyhtydioja ja postikorttikuvia muiden tavaroiden ohella. Hän oli mukana perustamassa lyhytaikaista New Yorkin haaraa American Colony Storessa, joka epäonnistui taloudellisen taantuman vuoksi. Whiting puhui sujuvasti arabiaa. Hän keräsi antiikkiesineitä, kuten keramiikkaa ja hahmoja, joita myytiin kaupassa, sekä palestiinalaisia ​​käsitöitä ja muita esineitä. Vuodesta 1908 vuoteen 1915 Whiting oli Yhdysvaltain apulaiskonsuli Jerusalemissa, on erikoistunut kauppaan ja maatalouteen. Ensimmäisen maailmansodan aikana hän toimitti apua haavoittuneille sotilaille vapaaehtoisena Turkin Punaisen Puolikuun ja American Colony Nurses -järjestön kanssa. Vuonna 1918 hän aloitti palveluksen Britannian armeijan tiedusteluupseerina. Whitingillä oli laaja tietämys Lähi-idän maisemista ja historiallisista kohteista. Hän opasti usein vierailijoita Palestiinan, Syyrian, Jordanian ja Libanonin matkoilla. Hän kirjoitti lukuisia artikkeleita. National Geographic Magazine on lähes tyyten kuvitettu American Colony Photo Departmentin ja sen seuraajan Matson Photo Servicen tuottamilla valokuvilla. (Katso Valittu bibliografia ).
xxx/ellauri287.html on line 594: Sen jälkeen kun Filippiineillä oli kukistettu republikaanien asia ja idän alue oli annettu Anthonyn hallintoon, Tarsus sai itsenäisen ja tullivapaan valtion aseman (civitas libera et immunis). ) ja siitä tuli joksikin aikaa Anthonyn asuinpaikka.
xxx/ellauri287.html on line 632: Bibliografia: Bost-Pouderon, C. 2000. "Le ronflement des Tarsiens: l'interprétation du Discours XXXIII de Dion de Pruse." REG 113: 636-51.—. 2003. "Dion de Pruse et la physiognomonie dans le Discours XXXIII." REA 105.1: 157-74.—. 2006. Dion Chrysostome: Trois discours aux villes (Or. 33-35). 2 osaa Salerno: Helios.—. 2009. "Entre predication morale, parénèse et politique: les Discours 31-34 de Dion Chrysostome (ou: la subversion des genres)." Julkaisussa Danielle van Mal-Maeder et ai., toim. Jeux de voix: enonciation, intertextualité et intencionalité dans la littérature antiikki. Bern: Peter Lang. 225-56.Desideri, P. 1978. Dione di Prusa: un intellettuale greco nell'impero romano. Messina: d'Anna. Gleason, Maud. 1995. Making Men: Sophistis and Self-Presentation in Ancient Rome. Princeton: Princeton University Press. Gangloff, Anne. 2006. Dion Chrysostome et les mythes: Hellénisme, communication et philosophie politique. Grenoble: Millon. Houser, J. Samuel. 1998. "Eros" ja "Aphrodisia" Dio Chrysostomin teoksissa. Classical Antiquity 17.2: 235-58. Jones, CP 1978. Dio Chrysostomosin roomalainen maailma. Cambridge, MA: Harvard University Press. Millar, F. 1968. "Local Cultures in the Room Empire: Libyan, Punic and Latin in Roman Africa." JRS 58: 126-34.Mras, K. 1949. "Die προλαλία bei den griechischen Schriftstellern." Wiener Studien 64: 71-81. Swain, Simon. 1996. Hellenismi ja valtakunta: kieli, klassismi ja valta kreikkalaisessa maailmassa, 50-250 jKr. Oxford: Oxford University Press.—. 2007. "Polemonin fysiognomia". Julkaisussa Simon Swain, toim. Kasvojen näkeminen, sielun näkeminen: Polemonin fysiognomia klassisesta antiikista keskiaikaiseen islamiin. Oxford: Oxford University Press. 125-202. Harvard University Press. Millar, F. 1968. "Paikalliset kulttuurit Rooman valtakunnassa: Libyan, Punic ja Latin in Roman Africa." JRS 58: 126-34.Mras, K. 1949.
xxx/ellauri291.html on line 212: Kalle-Kustaan muori makaa hiljaa haudassaan Kalle-Kustaan muori makaa hiljaa haudassaan Kalle-Kustaan muori makaa hiljaa haudassaan Yli haudan me marssimme vaan. Glory, Glory halleluja. Glory, Glory halleluja Glory, Glory halleluja. Yli haudan me marssimme vaan. Sävel: Battle Hymn of Republic."
xxx/ellauri292.html on line 43: Some biblical scholars maintain that the woman in Jericho who hid Joshua’s two spies was a harlot or a prostitute. But if that was the case, how did this woman, Rahab, become one of the ancestors of Jesus Christ? Wouldn’t THE Father ensure a pure lineage for His Son? Wouldn't any father?
xxx/ellauri293.html on line 102: Beth Allison Barr käsittelee Junia-kiistaa kirjassaan The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth (2021). Hän lainaa Beverly Roberts Gaventaa ja päättelee " Juniasta tuli Junias, koska nykykristityt olettivat, että vain mies voi olla apostoli". Siihen hommaan tarvitaan vähintään prostatatulehdus.
xxx/ellauri293.html on line 405: Newsner is a modern news and entertainment brand and one of the world's biggest publishers on Facebook. Our offices are located in Stockholm, Berlin, New York, Copenhagen, Oslo and Helsinki but our content is published in 11 different languages daily.
xxx/ellauri293.html on line 501: Alun perin American Orthopsychiatric Association julkaisi sen, mutta Riverside Publishing -yhtiö osti sen 1990-luvulla ja julkaisi tarkistetun laadullisen pisteytysjärjestelmän kanssa nimellä Bender-II tohtori Gary Branniganin ja tohtori Scott L. Deckerin johdolla. Bender-II sisältää 16 hahmoa verrattuna 9 alkuperäiseen.
xxx/ellauri293.html on line 507: Steve Mathews ja Cecil Reynolds (Kopitzin ystävä joitakin vuosia lähellä hänen elämänsä lopua) onnistuivat lopulta löytämään Bender-Gestaltin Koppitz-version julkaisuoikeudet, ja Pro-Ed Publishing Company hankki nämä oikeudet myöhemmin Austin Texasista, joka sitten antoi Cecil Reynoldsin tarkistaa Koppitz-versiota. Pro-Ed julkaisi sen Reynoldsin alaisuudessa vuonna 2007 nimellä Koppitz-2: The Koppitz Developmental Scoring System for the Bender-Gestalt Test. Osa kaikista Koppitz-2:n myyntituloista menee American Psychological Foundationille tukemaan Koppitz-stipendejä lasten kliinisen psykologian alalla.
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xxx/ellauri296.html on line 651: Sir Edward Burnett Tylor (1832-1917) ist der Begründer der Kulturanthropologie. Cassirer bezieht sich hier maßgeblich auf sein Buch Primitive Culture, New York, 1874.
xxx/ellauri296.html on line 677: Silvia jätti sitten Altertumswissenschaftin ja päätyi toimittajaxi Frankfurter Rundschauhun. Kritische, kompetente und prägnante Berichterstattung über soziale, politische, wirtschaftliche Themen; nach 16 Jahren in der Branche Kennerin der Medienlandschaft und ihrer Entwicklung sowie der Arbeitsweise in den Redaktionen; Einblicke in politische Zusammenhänge und in die Wirkung von Machtstrukturen in Entscheidungsprozessen; Affinität zu Wirtschafts- und Verbraucherthemen. Positiv, kommunikativ, wertschätzend; diplomatisch, strategisch, effizient.
xxx/ellauri298.html on line 355: Kahden kriittisen artikkelin jälkeen hänestä The New Republicissa ja Harper'sissa vuonna 1947, Yhdysvaltain elintarvike- ja lääkevirasto sai kieltomääräyksen orgoniakkujen ja niihin liittyvän kirjallisuuden osavaltioiden välisestä toimituksesta ja kutsui niitä "ensimmäisen suuruisiksi petoksiksi". Vuonna 1956 häntä syytettiin halveksunnasta kieltomääräyksen rikkomisesta, ja Reich tuomittiin kahdeksi vuodeksi vankeuteen, ja sinä kesänä yli kuusi tonnia hänen julkaisujaan poltettiin tuomioistuimen määräyksellä. Hän kuoli vankilassa sydämen vajaatoimintaan hieman yli vuotta myöhemmin.
xxx/ellauri298.html on line 451: When, under the authenticité policy of the early 1970s, Zairians were obliged to adopt "authentic" names, Mobutu dropped Joseph-Désiré and officially changed his name to Mobutu Sese Seko Kuku Ngbendu Wa Za Banga, or, more commonly, Mobutu Sésé Seko, roughly meaning "the all-conquering warrior, who goes from triumph to triumph", tai (väittää Patti) "kukko joka ei jätä yhtään kanaa rauhaan". Kana on suahilixi kyllä Kuku.
xxx/ellauri298.html on line 633: Campbellin mielestä uskonnolliset symbolit tulisi tulkita monomaanisixi mytologisiksi meemeixi eikä historiallisiksi faktoiksi, jolloin symboleissa voidaan alkaa nähdä syvempiä merkityksiä. Campbell's theories have been applied by a wide variety of modern writers and artists. His philosophy has been summarized by his own often repeated phrase: "Follow your bliss." He sure did, fucking hedonist.
xxx/ellauri298.html on line 637: On the ship during his return trip from an old world tour he encountered the messiah elect of the Theosophical Society, Jiddu Krishnamurti; they discussed Indian philosophy (that Jiddu had up to his gills by then), sparking in Campbell an interest in Hindu and Indian thought. Lacking faculty approval, Campbell withdrew from graduate studies, becoming a close friend of the budding writer John Steinbeck and his wife Carol. Campbell had an affair with Carol. Campbell too began writing a novel on the "Doc" of Cannery Row but unlike Steinbeck, did not complete his book, instead published a lot of trash on mythology and got rich(er).
xxx/ellauri298.html on line 639: Campbell attended a Grateful Dead concert in 1986, and marveled that "Everyone has just lost themselves in everybody else here!" Campbell died at his home in Honolulu, Hawaii, on October 30, 1987, from complications of esophageal cancer. The works of Arthur Schopenhauer and Friedrich Nietzsche had a profound effect on Campbell's thinking; he quoted their writing frequently. Sinclair's Babbitt did not follow his (Joe's) bliss, while Schopenhauer ans Nietzsche did, enviously watching Joseph hump his best friend's wife. Jung's insights into archetypes were heavily influenced by the Bardo Thodol (also known as The Tibetan Book of the Dead, an interesting tidbit on the side).
xxx/ellauri298.html on line 641: As a strong believer in the psychic unity of mankind and its poetic expression through mythology, Campbell made use of the Brigitte Bardot (BB) concept to express the idea that the whole of the human race can be seen as engaged in the effort of making the world "transparent to transcendence" by showing that underneath the world of phenomena (like Carol's underwear) lies an eternal source of bliss which is constantly pouring its energies into this world of time, suffering, and ultimately death. To achieve this task one needs to speak about things that existed before and beyond words, a seemingly impossible task, the solution to which lies in the metaphors found in myths. Words, words, words.
xxx/ellauri298.html on line 646: God is a metaphor for a mystery that absolutely transcends all human categories of thought, even the categories of being and non-being. Those are categories of thought. I mean it's as simple as that. So it depends on how much you want to think about it. Whether it's doing you any good. Gets you closer to your bliss. Whether it is putting you in touch with the mystery that's the ground of your own being. If it isn't, well, it's a lie. So half the people in the world are religious people who think that their metaphors are facts. Those are what we call theists. The other half are people who know that the metaphors are not facts. And so, they're lies. Those are the atheists.
xxx/ellauri298.html on line 660: kautta voi antaa osallistujalle blissin tunteen tuosta lopullisesta mysteeristä
xxx/ellauri298.html on line 684: normien ja joskus jopa moraalin ylittämistä! Parhaan kaverin vaimon köyrimistä blissin nimessä...
xxx/ellauri298.html on line 771: annettiin Erokselle muinaisessa maailmassa ja yhteisölliselle agape blissille kristinuskossa.
xxx/ellauri303.html on line 52: I skolorns får våra barn sexualupplysning och resultatet är att dom blir angivare, horor, lögnare, avfällingar. Vi själva blev sådana utan separat upplysning! Våra döttrar går på gatorna som horor. Våra hustrur sitter på barer, talar ett oanständigt språk, använder smink och grälla kläder som blottar allt, läser pornografi, lär sig där det bästa sättet att suga kuk. (Ingen dålig idé vid närmare eftertanke, minsann.)
xxx/ellauri303.html on line 84: Job 40:20-28: "Kan du draga upp Leviatan med krok och med en metrev betvinga hans tunga? Kan du sätta en sävhank i hans nos eller borra en hake genom hans käft? Menar du att han skall slösa på dig många böner eller tala till dig med mjuka ord? Att han skall vilja sluta fördrag med dig, så att du finge honom till din träl för alltid? Kan du hava honom till leksak såsom en fågel och sätta honom i band åt dina tärnor? Pläga fiskarlag köpslå om honom och stycka ut hans kropp mellan krämare? Kan du skjuta hans hud full med spjut och hans huvud med fiskharpuner? Ja, försök att bära hand på honom du skall minnas den striden och skall ej föra så mer. Nej, den sådant vågar, hans hopp bliver sviket, han fälles till marken redan vid hans åsyn." Haha ynkrygg, just det kan vi, och gör. Yes we can! Itämerelle exynyt ryhävalas on tapettava, öyhöttää Mikko Kärnä. Pyöriäiset uivat omassa veressään Huippuvuorilla. Kannanhoidollista valaantappoa. Kun karhu erehtyi syömään nälkäänsä jonkun romanin myönsivät romanialaiset heti 500 karhunkaatolupaa. Silmä silmästä, 500 hammasta yhdestä. Ihanhan tää on Gazan genosidin vauhtia.
xxx/ellauri303.html on line 95: Fan ta den där horan. Hon (Jusztyna) ligger med honom, tänkte Kotik. Jag skall örfila upp henne tills tänderna rasslar i gapet på henne. Må hennes inälvor ruttna, helst efter jag har tömt mina kassar där. Kotik gav Jusztyna en sned blick. Da, vi ses snart i Birobidzjan.
xxx/ellauri303.html on line 106: "Ja! Men mister sina tänder!" Och Genzl kastade en ilsken blick på henne.
xxx/ellauri303.html on line 113: Han gav Patricia en sökande blick samtidigt som han frågade Genzl
xxx/ellauri303.html on line 137:

Shiksa Patricia försöker bli judinna

xxx/ellauri303.html on line 250: Hänen pääopettajansa oli kuuluisa Lublinin rabbi Shalom Schechna, josta tuli myöhemmin myös hänen appi.
xxx/ellauri303.html on line 253: 30-vuotiaana ReMO palasi Lublinista kotikaupunkiinsa Krakovaan ja perusti sinne suuren Yeshivan. Koska ReMO oli melko varakas, hän tuki Jeshivan oppilaita omalla kustannuksellaan. Eli siis hän palasi Krakovaan noin 1550 ja perusti suuren jeshivan, jossa hän varakkaana miehenä pukki oppilaitaan. Opetuksessaan hän vastusti pilpulia ja painotti yksinkertaista Talmudin tulkintaa.
xxx/ellauri303.html on line 274: Onkel Sams banker var helt pålitliga. Haha. Jascha gick runt lägenheten spritt naken med stora sedlar i bakfickan. Jaschas Yom Kippur fest blir säkert en katastrof, en pannkaka.
xxx/ellauri303.html on line 351: Eikä tässä vielä kaikki! Pahin on vielä kertomatta: Jacob Anfangista on tullut luopio. Se luki Uuden Testamentin ja tykästyi. Vi judar är sanna kristna. Hurså? Gud är inga tre personer och han har ingen son. Stackars Jacob. Denne man är i stor nöd. En polack blir vis efter skadan.
xxx/ellauri303.html on line 456: Vaikka juutalaisuuden hallitseva paine on se, että Jumala on aika persoonallinen, on olemassa "vaihtoehtoinen traditiovirta, josta esimerkkinä on ... Maimonides", joka useiden muiden juutalaisten filosofien kanssa hylkäsi ajatuksen persoonallisesta Jumalasta. Tämä heijasti hänen uskoaan negatiiviseen teologiaan : Jumalaa voidaan kuvata vain sillä, mitä Jumala ei ole. Rabbi Mordecai Kaplan (juutalaisilla ei ole kovin paljon eri nimiä), joka kehitti rekonstruktistista juutalaisuutta ja opetti Amerikan konservatiivisessa juutalaisteologisessa seminaarissa, hylkäsi myös ajatuksen persoonallisesta Jumalasta. Kaplan sen sijaan ajatteli Jumalaa "voimana, kuten painovoimana, joka on rakennettu universumin rakenteeseen", uskoen, että "koska maailmankaikkeus on rakennettu mahdollistamaan henkilökohtainen onnellisuus ja yhteisöllinen solidaarisuus toimiessamme moraalisesti, tästä seuraa, että universumissa on moraalinen voima; tätä voimaa konstruktistit tarkoittavat Jumalalla", vaikka jotkut rekonstruktiolaiset uskovatkin persoonalliseen Jumalaan. Joseph Telushkinin ja Morris N. Kertzerin mukaan Kaplanin "perinteisen juutalaisen jumalakäsityksen rationalistinen hylkääminen vaikutti voimakkaasti" moniin konservatiivisiin ja reformirabeihin, jotka saivat monet lakkaamaan uskomasta persoonalliseen Jumalaan." Pew Forum on Religion and Public Life 2008 US Religious Landscape Survey -tutkimuksen mukaan amerikkalaiset, jotka tunnustavat olevansa juutalaisia uskonnon perusteella, ovat kaksi kertaa todennäköisemmin kannattaneet ajatuksia Jumalasta "persoonattomana voimana" kuin ajatusta, että "Jumala on henkilö, jonka kanssa naisilla voi olla ihmissuhde".
xxx/ellauri304.html on line 407: Genre fiction, also known as popular fiction, is a term used in the book-trade for fictional works written with the intent of fitting into a specific literary genre, in order to appeal to striped-ass baboons and fans already familiar with that genre. A number of major literary figures have written genre fiction. John Banville publishes crime novels as Benjamin Black, and both Doris Lessing and Margaret Atwood have written science fiction. Georges Simenon, the creator of the Maigret detective novels, has been described by André Gide as "the most novelistic of novelists in French literature", and the one who has made most money and scored most arse with it. The main genres are crime, fantasy, romance, science fiction and horror—as well as perhaps Western, inspirational and historical fiction.
xxx/ellauri304.html on line 428: That doesn't necessarily mean Budapest or the Himalayas. It could also mean a slaughter house or the inner offices of a drug operation or the backroom works of a gambling casino. But not normal living roooms and bedrooms of normal (viz. American) people, they are BOOOOOORRRIIIIIING!
xxx/ellauri304.html on line 523: Just in passing, most writers have blind spots. Some writers can’t do cops. Some can’t do the opposite sex. I can, I can even write about it, meaning them.
xxx/ellauri304.html on line 577: Richard Bach's international classic bestseller, Seagull, was rejected twenty times before it was published. Another brilliant judgment by 20 “Legacy” publishing editing morons. And that is no sarcasm! Seagull Jonatan would have been much better off buried alive at sea. Together with Paulo Coelho's whole production.
xxx/ellauri304.html on line 717: Kaikki oli nyt toisin. Hän ei ollut enää sähkömagneettisten kytkentöjen synnyttämä kone. Professori oli antanut hänelle lahjoista kalleimman: kyvyn luovaan ajatteluun, saman jonka Warrenille antoi jumala. Professorin nerokkuus oli tehnyt hänestä vapaan! Hän ei ollut enää pöljä ja mielikuvituxeton neuvostoropotti vaan rebublikaani demokraatti jahtaamassa onnea.
xxx/ellauri306.html on line 66: Why do so many people (especially philosophers) hate Ayn Rand? She’s almost unknown in the UK - so much so that when there was a documentary about her on TV, The Daily Telegraph - a right-wing paper by British standards - felt obliged to explain to its readers who she was. She was, it said, “An unpleasant Russian-American fruitcake.” What was Ayn Rand? Cod philosopher, bad writer and deeply narcissistic, severely socially impaired person.
xxx/ellauri306.html on line 581: Wetback: Nunca pude comprender por qué The Firm se convirtió en arrollador best seller. El libro era un hormiguero de argumentos conflictivos, que sólo tenían en común su implausibilidad. Era preciso creer que un bufete de abogados en Memphis ocultaba las operaciones criminales de la Mafia, con 43 leguleyos obligados a callar, porque huir les costaba la vida. Por si eso fuera poco, había que aceptar un héroe capaz de sacrificarse por sacar de la cárcel a su hermano convicto, cuya existencia negaba como oveja negra y a quien no veía desde tiempo inmemorial. Lo increíble empataba con lo inconcebible, en rollos paralelos. El libro fue rechazado por editoriales hasta que Paramount le vio potencial cinematográfico e instigó su publicación. Tähti on tietysti Tom Cruise, joka juoksee kuin vinttikoira ja tekee temppuja kuin mountebank. Hän päätyy erittäin vakuuttavasti ahneuteen ja ahneuteen. Ei ole helppoa ylläpitää radikaalin tuskan ilmaisua kahden ja puolen tunnin ajan.
xxx/ellauri307.html on line 154: bliche-wird-eine-grosze-nikolai-alexandrowitsch-berdjajew-100628.jpg" />
xxx/ellauri307.html on line 228: DoubleClick for Publishers (Google Inc.) – Tietosuojakäytäntö
xxx/ellauri307.html on line 230: DoubleClick for Publishers -yleisölaajennus (Google Inc.) - Tietosuojakäytäntö - Opt out
xxx/ellauri307.html on line 373: Berdjajev ja Whitehead ovat personalismin kovia ydinkärkiä. Vuonna 1957 Journal of Religion Charles Hartshorne julkaisi tärkeän artikkelin "Whitehead and Berdyaev: Is There Tragedy in God?" Kolmastoista personalistiseminaari keskittyy Alfred N. Whiteheadin ja Nicolas Berdyaevin ympärille, ja heidän työnsä eri puolille on omistettu erilliset päivät. Ensimmäinen päivä esittelee ryhmän Whiteheadin ja Berdyaevin kontekstissaan. Näitä keskusteluja johtaa George Lucas, varaamiraali James B. Stockdalen eettisen johtajuuden ansioitunut johtaja US Naval Academyssa, emeritus, nykyinen etiikan ja julkisen politiikan professori Graduate School of Public Policy at the Navalissa. Jatkokoulu, ja Daniel Dombrowski, Seattlen yliopiston filosofian professori, toimittaja, Prosessitutkimukset. Jäljellä olevat päivät jokainen osallistuja on vastuussa tietystä tekstistä ja/tai näkökulmasta tai esittelee paperin Whiteheadista tai Berdyaevista ja auttaa johtamaan tätä keskustelun osaa.
xxx/ellauri307.html on line 425: Klassiske eksempler: Hvis mange mennesker blir overbevist av et falskt rykte om at banken deres har gått konkurs, og alle drar til banken for å ta ut pengene sine, vil banken bli konkurs i virkeligheten, selv om krisen kun startet som et rykte.
xxx/ellauri307.html on line 428: Second even a random operating system can be a design choice, as can an override function. Third take into account Hasgahas Pratis (divine providence, and olam Habbah. So even if someone gets swept up in a public calamity, it can act as a test, atonement, or early retirement, until Techiyas Hamasim.. so do teshuvah daily to grow and prepare, as we do not know the day we 'retire'. all the best, rm -rf
xxx/ellauri307.html on line 743: He played squash, sang in the Amherst Glee Club, and was a writing student of visiting novelist Alan Lelchuk (n.h.). [Merkittäviä kriittisiä tutkimuksia Lelchukista ovat olleet Philip Roth Esquiressa, Wilfrid Sheed Book -of-the-Month Club Newsissa, Benjamin DeMott The Atlanticissa, Mordechai Richler Chicago Tribunessa ja Steven Birkets The New Republicissa. Nämä olivat varmaan kaikki juutalaisia, kuten Lechuk izekin. American Mischief "Yksikään kirjailija ei ole kirjoittanut niin tietäen ja kaunopuheisesti lihallisen intohimon seurauksista Massachusettsissa Scarlet Letterin jälkeen." Philip Roth, Esquire. On Home Ground "On Home Ground herättää nuorille lukijoilleen ajankohtaisia ​​kysymyksiä ja tekee sen niin taitavasti. Se saavuttaa niin paljon menestystä kuin baseball-harjoitus ja nostalgia." Juutalaisomisteinen The New York Times Book Review. Lelchuk kirjoittaa valtavan ilolla kuvista, sanoista ja järkähtämättömästä kuolevaisesta erityisyydestä. Naisille, jotka etsivät vastauksia, hän tarjoaa juutalaisia olankohautuxia, epäselvyyttä, joka on omituisen tyydyttävää." Catherine Bateson (juutalaisen Margaret Meadin juutalainen tytärvainaa).] Brown spent the 1985 school year abroad in Seville, Spain, where he was enrolled in an art history course at the University of Seville. Brown graduated from Amherst in 1986.
xxx/ellauri307.html on line 767: löytyi Sysmän kirjaston poistohyllystä. Kirjailijoiden esikoiset tuppaa olemaan omaelämänkerrallisia. Don Rosa ei vaan Brown (ei siis etu- vaan takapuolen värisävy) omisti esikoiskirjansa Digital Fortress 1998 [silloin(kin) olisi Suomen pitänyt hakea Naton jäsenexi hemmetti! Nyt kun Suomi on vihdoin länsiliitossa on Danin kirja jo Sysmän kirjastosta poistettu] iskälle ja äiskylle. Dan oli silloin 34-vuotias. Se alkaa näillä kuvilla ja tunnelmilla [Just a tip: Don't ever take anything from a Dan Brown novel to be based in fact. Digital Fortress is perhaps the stupidest compilation of nonsense ever published]:
xxx/ellauri307.html on line 886: Nigel Blackwell on luovutettu Blackwellin henkilökunnalle. Blackwell Publishing myytiin vuonna 2006 572 miljoonalla eurolla. Toby ja hänen veljenpoikansa Nigel nettoivat suuren osan siitä.
xxx/ellauri312.html on line 54: Det är omöjligt att bli rik på arbete i Sverige. Däremot är Sverige ett av de fördelaktigaste länderna för den som har kapital. De slutsatserna drar ekonomijournalisten Andreas Cervenka, som varnar för följderna.
xxx/ellauri312.html on line 77: Därtill har Sverige i hög grad öppnat upp välfärden som en marknad. För kommunerna är det oftast en dålig affär. Många investerare har däremot blivit rika på skolor och äldreboenden, och inte minst på att köpa upp fastigheter från miljonprogrammets* tid och höja hyrorna.
xxx/ellauri312.html on line 90: Cervenkas poäng är inte att det i sig skulle vara illa att många blir rika på bostäder och aktier. Men det finns följder som angår alla, menar han.
xxx/ellauri312.html on line 91: – Det har blivit omöjligt att arbeta sig till en förmögenhet. Modellen där du utbildar dig, jobbar och lägger undan pengar varje månad för att köpa en bostad fungerar inte längre. Inte ens om du jobbar som läkare och kan lägga undan 1 000 euro i månaden. Bostadspriserna har stigit snabbare än du hinner spara till.
xxx/ellauri312.html on line 347: På tal om kul, Sarah Sjöström är också bra om att leva i nuet. Hon planerar inte framtiden. När det går dåligt blir hon arg. Jag planerar inte särskilt mycket. Mina vänner säger att jag är bra på att leva i nuet. Vad säger din armhåla om dig? Kvinnorna i Andningsrummet är privilegierade. De har fina lägenheter i Stockholms innerstad och framgångsrika karriärer. Nähä, vi är vanliga medelklass-vänstermänniskor.
xxx/ellauri312.html on line 354: "The establishment of Israel is an event which actively engages the conscience of this generation....It is, therefore, a bitter paradox to find that a State which was destined to be a shelter for a martyred people is itself a Nazi State." Tämä puhe jäi Pertiltä pitämässä Israelissa kun maha-aortta halkesi.
xxx/ellauri312.html on line 375: ”vuxet innehåll”. I motsazen, min ukrainska förläggare berättade att hennes mamma blivit arg och sagt ”varför kan du inte ge ut normala böcker?”. Men när mamman sedan fick läsa den hade hon sagt ”varför har du inte gett mig den här boken tidigare, den verkar ju jätteintressant!", säger Liv och skrattar gott. Man har rätt att hata någon och man måste få tycka det är äckligt med manslem som luktar sursill!
xxx/ellauri312.html on line 379: De Noli opponerade sig mot vad han då beskrev som ”flockimmunitetstrategi” (svenska myndigheter förnekade att ha haft en sådan), och i en intervju i juli 2020 deklarerade att istället endast ett upptäckande av vaccin skulle förutsätta nedbringandet av pandemin. Då nämndes han i en kultur-ledarartikel i Expressen (2-04-20) bland de tre forskarna som utpekades där som ”Corona haverister”, som inriktade ”kritik mot Anders Tegnell och Folkhälsomyndigheten”. I november 2021 deklarerade han, ”Om jag fick igenom min vilja skulle jag göra vaccination – med undantag för kliniska fall – obligatorisk för alla medborgare i alla länder”. Ruåzalaisille ei Nolin tarjoama Sputnik kelvannut. Ylläri. Ruåzalaiset ovat lähes yhtä vastenmielisiä länsiotuxia kuin anglosaxit. Ehkä vika onkin länsigermaaninen perimä?
xxx/ellauri312.html on line 506: En halua että työntekijäni joutuvat odottelemaan minua. Hemmetin demokraattisesti ajateltu republikaanilta.
xxx/ellauri312.html on line 614: As a visionary, 1 I will use abbreviations for The Rorty Reader (TRR), The Philosophy of Richard Rorty (TPRR) and Rorty’s publications; see references. 104 Int J Philos Relig (2017) 82:103–118
xxx/ellauri312.html on line 713: Und Zeug unsterblichen Lebens Ja kuolemattoman elämän kalu
xxx/ellauri312.html on line 765: Zu sagen davon. Und es sahn ihn, wie er siegend blickte Siitä voisi paljonkin sanoa. Ja sen näki kaverit
xxx/ellauri312.html on line 810: Ferneilend zurück blickte Pois pötkivä takaisin kazoi
xxx/ellauri312.html on line 830: Unsterbliches mehr am Himmel zu sehn ist oder Näy kuolematonta taivaalla tai
xxx/ellauri312.html on line 859: Unsterblicher Schicksal und es wandelt ihr Werk kuolematon kohtalo ja se hoitaa hommansa
xxx/ellauri314.html on line 164: Kyrkan har ibland en tendens att ”reducera andlighet till feelgood”, som hon formulerar saken i sin bok. Det är just det som Rorty tycker är skitbra. Det är ju bra att få in vardagen i gudstjänsten, men hur vardagligt måste det bli? De flesta som går i kyrkan gör väl det för att få ett litet lyft. Under gudstjänsten tittar man lite på klockan och suckar över att de flesta psalmerna är så dåliga som lyrics och låtarna är inte heller något vidare. Lassiters urusla jamande i psalm 40 till
xxx/ellauri314.html on line 171: – Ja, det blir mer allvar med ens liv då, och det tycker jag inte är så dåligt. Det är bra att vara medveten om att man kan ställa andras krav på sig själv, och om man inte lever upp till dem har man en skuld som man helt enkelt inte behöver betala. För man får tro att förlåtelsen
xxx/ellauri314.html on line 174: Men sonen Jesus tycker jag inte värst om. Jesus var en sektledare som inte ens tillät lärjungarna att ta farväl av sina familjer, och han förbannade ett fikonträd bara för att han verkade vara på dåligt humör. Bibeln är fascinerande läsning. Men under arbetet med den här boken slogs jag av hur lynnig och krävande Jesus är. Han är ju en liten drama queen. Korsfästning var ju inget vidare den tiden. Han hade gjort sig skyldig till det i alla fall. Jag antar att jag löser det genom att tänka att om Gud blir människa får han också en människas svagheter. Han måste ju gå på toa och säkert hade han nattliga ejakulationer med. Med vem, det får vi kanske aldrig veta. Gud själv har väl ingen kuk, det är säkert därför den heliga anden finns där som tredje man.
xxx/ellauri314.html on line 276: fortune shared with his six siblings and stepmother, and Kim Jung-yang, whose
xxx/ellauri314.html on line 329: Pehr Granqvist är aktuell med en ny bok på svenska ”Tryggare kan ingen vara” (2023) och vårt samtal baseras på den och några nyligen publicerade artiklar. Ruipelo Pehr pendlasi mielen ja sielunhoidon välillä jo opiskelijana ysärillä Uppsalassa ja nyt on kylmä rinki perseessä vihdoin sulkeutunut.
xxx/ellauri314.html on line 351: Det ska bli så otroligt spännande att prata med Pehr. Han är en av lärarna på den Internationelle Master i psykologi som jag läser på Stockholms Universitet.
xxx/ellauri314.html on line 386: samme Fader han dock bliver,
xxx/ellauri319.html on line 115: Houston Stewart Chamberlain (/ˈtʃeɪmbərlɪn/; 9 September 1855 – 9 January 1927) was a British-German philosopher who wrote works about political philosophy and natural science. His writing promoted German ethnonationalism, antisemitism, and scientific racism; and he has been described as a "racialist writer". His best-known book, the two-volume Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century), published 1899, became highly influential in the pan-Germanic Völkisch movements of the early 20th century, and later influenced the antisemitism of Nazi racial policy. Indeed, Chamberlain has been referred to as "Hitler's John the Baptist".
xxx/ellauri319.html on line 262: Vissarion Hryhorovych ( s . 30. ( 11. kesäkuuta ) 1811, Sveaborg - 26. toukokuuta ( 7. kesäkuuta ) 1848, Pietari ) oli venäläinen vallankumouksellinen demokraatti, kirjallisuuskriitikko ja publicisti, filosofi - materialisti. Olisiko tästä paasattu Doston yhteydessä? Juu kz.albumia 203.
xxx/ellauri319.html on line 548: Edward Teach (1680–1718), blic_of_Pirates" title="Republic of Pirates">West Indian pirate
xxx/ellauri319.html on line 649: Died by suicide on account of blindness caused by neurosyphilis.
xxx/ellauri320.html on line 170: 'Darling,' she cried, 'you've got to think of the repercussions. The Duke was married to a peer's daughter who had been Mistress of the Robes to Queen Mary. He was my lover, of course, but I could never admit to it publicly.'
xxx/ellauri320.html on line 188: Following the publication of Cartland's unfortunately titled fifth novel, A Virgin In Mayfair, the divorce case came to court in November 1932. After days of lurid headlines, and even more lurid evidence, Cartland won the case.
xxx/ellauri320.html on line 197: In her role as wily self-publicist, she once wrote (of Mountbatten's kiss on her cheek): 'A streak of fire ran through me as if I had been struck by lightning. It was a definitely painful but ecstatic sensation. From a woman's point of view, the power was devastating.'
xxx/ellauri320.html on line 201: The marriage, in 1981, of the Prince of Wales and Cartland's step-granddaughter Lady Diana Spencer, brought the worst public humiliation of her long life.
xxx/ellauri320.html on line 202: The marriage, in 1981, of the Prince of Wales and Cartland's step-granddaughter Lady Diana Spencer, brought the worst public humiliation of her long life.
xxx/ellauri320.html on line 221: In 1998, she publicly rebuked Earl Spencer, whom she had never forgiven for kicking Raine's possessions down the stairs at Althorp in black bin-liners, for charging tourists £9.50 to view Diana's grave.
xxx/ellauri320.html on line 360:

Hvordan er det å bli gammel?

xxx/ellauri320.html on line 363: Det å bli gammel, tenkte jeg ikke over før for 2 år siden da jeg plutselig havnet på sykehuset en morgen. Jeg skulle dusje, så da vannet kom over hodet mitt, var det plutselig vondt å få vann i håret? Jeg skjønte ingenting, så ble alt rundt meg "rosa?" Da besvimte jeg og hektet av glassdøren på dusjkabinettet. Jeg våknet etter noen sekunder på gulvet utenfor dusjen med døren på snei! Jeg hadde ikke følt meg dårlig før dette. Var frisk som en fisk og syklet mye. På sykehuset konstanterer de dobbel lungebetennelse, og flere mangler i blodet, bl.annet Kadium? Og jeg som spiser variert mat, tar mine vitaminer og noe kosttilskudd, vet ikke hvorfor dette skjedde. Men etter noen dager på sykehus var alt ok igjen. Det var ikke hyggelig å reise til sykehus med håndkle rundt håret og badehåndkle rundt kroppen uten noen andre ting med. Jeg ler av det i dag. Men tilbake til det å bli gammel! Plutselig skjer det noe uventet, som artrose, dårligere tarmfunksjon. Jeg la om kostholdet mitt 100%, og vips var alle smerter borte, tarmene har begynt å fungere normalt igjen etter å ha fått Ulcerøs kolitt. Med min nye måte å spise på, er alt bra hittil. Håper det fortsetter slik. Når man blir gammel, gjør det ofte litt vondt her og der. Men kostholdet er nøkkelen til god og smertefri helse. God sommer!
xxx/ellauri320.html on line 366: Jeg tror alt vi blir fortalt er forventet av oss fra ung alder i dagens moderne samfunn gjør mange deprimerte og raske til å dømme, og Norge er er forferdelig dyrt land å bo i, hvor det er høyt fokus på hva du har og lite fokus på hvordan du har det. Nordmenn generelt er jo kjent for å ikke like fremmede, folk går rett forbi folk som sover på gata fordi de antar at de er narkomane og at de er farlige. Jeg var på bussen i Oslo en gang hvor en mann var bevisstløs, det tok 20 minutter å overbevise bussjåføren til å stoppe, ambulanse måtte ringes etter 2 ganger fordi de avlyste første gang, alt fordi de antok at han var full. Da ambulansen endelig kom, fikk de vekket han, men de spurte ikke engang hva han het, de bare tok han av bussen og lot han sitte alene på bussholdeplassen. Jeg hadde blitt med bussen langt forbi min holdeplass fordi jeg ville se at det gikk bra med han, jeg gikk av da han ble tatt med av og pratet med han etter ambulansen reiste igjen. Viste seg at mannen hadde besvimt fordi han hadde diabetes, han visste ikke engang hva han het. Diabetikere lukter ekkelt.
xxx/ellauri320.html on line 368: Mangelen på medmenneskelighet i Norge er hårreisende, folk dømmer hverandre uten å vite noe som helst om hverandre. Hva slags verden er det vi lever i hvor folk antar at bevisstløse mennesker er farlige og ikke trenger hjelp? Dette gjelder selvfølgelig ikke bare Norge, men jeg ser langt mindre av den slags her i Portugal. Her kommer naboen med tomater fra hagen bare fordi dere er naboer og forbipasserende fremmede hjelper deg med å parkere når de ser du har dårlig sikt. Her har de også avkriminalisert alle rusmidler og i stedet for å straffe folk som har det så vondt at de ikke talker hverdagen, så tilbyr de hjelp så disse menneskene kan komme tilbake og bli en del av samfunnet igjen. Vi nordmenn har mye å lære når det kommer til medmenneskelighet, så neste gang du ser noen som ligger bevisstløs på gata, spør om de trenger hjelp, de er mest sannsynlig ikke farlige og et enkelt "Hei, går det bra med deg?" kan redde liv. Folk er ikke farlige bare fordi de ikke har råd til vaskemaskin og nye klær.
xxx/ellauri329.html on line 97: In 2004, Harper’s magazine published Natasha, a first short story by a promising 31-year-old Jewish Canadian writer, David Bezmozgis. This memorable tale of a doomed teenage love between Mark, a Jewish Toronto slacker, and his troubled (shiksa) Russian cousin by marriage was eventually released in a collection chronicling the lives of a Latvian immigrant family, not unlike the author’s own. Bezmozgis’s debut became a cult sensation with critics drawing literary comparisons to Bernard Malamud and Philip Roth. The story was subsequently reprinted in 15 languages. After penning two more acclaimed novels, then writing and directing his first feature Victoria Day (SFJFF 2010), Bezmozgis finally brings his modern classic to the big screen in a remarkably assured adaptation that’s both highly provocative and deeply poignant. At the heart of this emotional, coming-of-age drama are the extraordinarily measured performances of Alex Ozerov as Mark and newcomer Sasha K. Gordon as the sexually precocious Natasha, the dark star who forever alters Mark’s staid, suburban existence. Fans of the writer’s original source material will not be disappointed in David Bezmozgis’s haunting narrative of forbidden love caught between the old world and the new, further proof of this talented artist’s notable command of both literature and the cinema. —Thomas Logoreci Note: Mature Content. A New Life in the west means a second chance for precocious Latvian jews.
xxx/ellauri337.html on line 51: Group Portrait with Lady (German: Gruppenbild mit Dame) is a novel by Nobel Prize winning author Heinrich Böll, published in 1971. The novel revolves around a woman named Leni, and her friends, foes, lovers, employers and others and in the end tells the stories of all these people in a small city in western Germany in the 1930s and 1940s. As is usual in Böll's novels, the main focus is the Nazi era, from the perspective of ordinary people. (Wikipedia en)
xxx/ellauri337.html on line 113: Die Rekonstruktion eines Lebens: Leni Pfeiffer, geborene Gruyten, ist 48 Jahre alt, hat 32 Arbeitsjahre auf dem Buckel, lebt aber von einer Kriegerwitwenrente aus einer Ehe, die nur drei Tage dauerte. Sie ist modisch auf dem Stand der Kriegsjahre stehen geblieben, lebt reuelos und keinesfalls verbittert, versteht aber die Welt nicht mehr. Sie hat finanzielle Schwierigkeiten, ihr Sohn Lev Gruyten sitzt im Gefängnis, und ihr Ruf ist ruiniert – sie weiß aber nicht, warum. Ihre Umwelt schimpft sie eine Kommunistenhure und ein Russenliebchen, dabei ist Leni kein Flittchen. Vielleicht kommt sie auf zwei Dutzend Mal Beischlaf in ihrem ganzen Leben. Der Verfasser beginnt, die Menschen in Lenis Umfeld zu befragen, um ihre Lebensgeschichte zu rekonstruieren.
xxx/ellauri337.html on line 119: „Der Verf. hat keineswegs Einblick in Lenis gesamtes Leibes-, Seelen- und Liebesleben, doch ist alles, aber auch alles getan worden, um über Leni das zu bekommen, was man sachliche Information nennt (…), und was hier berichtet wird, kann mit an Sicherheit grenzender Wahrscheinlichkeit als zutreffend bezeichnet werden.“ (S. 9)
xxx/ellauri337.html on line 142: Die Liebesaffäre zwischen Boris und Leni beginnt Ende Dezember 1943 mit einer Tasse Kaffee. Sie bietet ihm, dem Sowjet, dem Untermenschen, vor aller Augen und mit großer Selbstverständlichkeit eine Tasse Kaffee an. Der Betriebsnazi schlägt mit seiner abgestellten Beinprothese Boris die Tasse aus der Hand. Inmitten des plötzlichen Schweigens – von den Zeugen „Lenis Entscheidungsschlacht“ genannt – nimmt Leni die heil gebliebene Tasse, wäscht sie seelenruhig, trocknet sie, füllt sie erneut und reicht sie Boris. Leni teilt von nun an ihren Kaffee täglich mit Boris. Eines Tages legt sie dabei ihre Hand auf die seine, eine erotisch und politisch kühne Tat. Es durchfährt beide wie ein elektrischer Schlag – mehr noch, sie erleben einen Orgasmus!
xxx/ellauri337.html on line 165: Die Hoysers haben Lev wegen Scheckbetrugs ins Gefängnis gebracht. Sie sehen das als Liebesakt: Er müsse zur Vernunft gebracht und sein Stolz müsse – zu seinem eigenen Wohl – gebrochen werden. Der Verfasser sucht die Hoysers auf, die inzwischen das mächtigste Immobilienunternehmen der Stadt besitzen. Der alte Hoyser knöpft sich mit seinem Stock in Enterhakenmanier den Verfasser vor, was dessen uraltes Tweedsakko nicht verkraftet. Es entspinnt sich eine hitzige Debatte um die Unersetzbarkeit der Lieblingsjacke, um materielle und immaterielle Werte. Lottes Söhne Kurt und Werner Hoyser, früher als kriminell und schwer erziehbar verrufen, haben Jura und Volkswirtschaft studiert, sind gesellschaftstauglich geworden und würdige Erben ihres Großvaters. Für Leni wollen die Hoysers nur das Beste. Dennoch wollen sie sie und ihre zahlreichen Untermieter – darunter eine portugiesische Familie und türkische Müllmänner – aus ihrer Wohnung werfen. Das sei aber, so die Hoysers, eine „liebevolle Dirigierung“ – das sagen sie auch aus der Überzeugung heraus, dass in Altbauwohnungen gerne mal subversive Zellen gediehen und es außerdem nicht angehen könne, dass Fremdarbeiter so billig wohnen. Deren gute Entlohnung kalkuliere doch ein, dass ein erheblicher Teil als Miete im Land verbleibe. Solchen „Paradiesismus“ wollen Hoysers verhindern.
xxx/ellauri337.html on line 173: Klementina wird von ihrem Orden nach Würzburg strafversetzt, wo der Verfasser sie besucht. Mit durchschlagendem Erfolg: Sie legt ihre Haube ab und geht mit ihm. Endlich begegnet der Verfasser Leni einmal persönlich. Er ist mehr als angetan von ihr, die schüchtern wirkt und wortkarg bleibt. Sie ist von ihrem türkischen Mieter Mehmet schwanger und will mit ihm eine Lebensgemeinschaft eingehen. Zum Abschied äußert sie einen kryptischen Satz, auf den sich nicht einmal die Literaturwissenschaftlerin Klementina einen Reim machen kann: Man müsse „mit irdischem Wagen, unirdischen Pferden weiterzukommen versuchen“. Das Rosenwunder ist beendet: Der Klostergärtner spritzt solche Mengen Gift, dass dagegen die sterblichen Überreste von Schwester Rahel nichts auszurichten vermögen.
xxx/ellauri337.html on line 213: Ab 1911 begann eine fruchtbare Schaffensperiode mit zahlreichen Publikationen, beginnend mit seinem Hauptwerk über einen ethischen Personalismus. Nach seiner Scheidung im Februar 1912 heiratete er im Dezember desselben Jahres Märit Furtwängler (1891–1971).
xxx/ellauri337.html on line 219: Mit der 1921 erschienenen Publikation Vom Ewigen im Menschen initiierte er in der Weimarer Republik eine geistig-religiöse Erneuerungsbewegung in der katholischen Tradition, an der er selbst jedoch nicht teilnahm.
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xxx/ellauri354.html on line 265: Professor Gianfranca Balestra of the Università Cattolica del Sacro Cuore (Milan) not only located the book but took the extraordinary trouble of having the whole thing xeroxed for me. Finally, in late 1995, I had the 288 pages of Il maiale nero: Rivelazioni e documenti in my hands. But what does it say? It's all in Italian! The puzzle was partially solved by Enzo Michelangeli: “Il Maiale Nero” is a novel written by Umberto Notari in the early 20th Century. His most famous book is the first he published in 1904, “Quelle signore” (“Those ladies”), about the world of prostitution: it earned him a prosecution for obscenity resulting in a fine, but the book was reprinted and by 1920 had sold more than half million copies.
xxx/ellauri354.html on line 269: It was first published in 1907 under the title Il maiale nero: Rivelazioni e documenti (Sesto S. Giovanni, Milano: A. Barion). A later edition carried the title Dio contro Dio on the first title page and at the top of every page, with the previous title presented as subtitle on the second title page.
xxx/ellauri354.html on line 273: Notari’s novel sold 80,000 copies in six months and sales only increased when it was accused of offending public morality; it and its author were acquitted, with Marinetti serving as witness for the defense. “It was Notari’s good fortune,” one scholar writes, “to be accused of obscenity by a court in Parma.... Marinetti, who attended and clearly relished the trial, wrote a detailed account of it for Parisian readers... and then translated his account into Italian, appending a brief, self-congratulatory introduction” (Adamson 97). Marinetti bragged that the trial “gave an extraordinary boost to the book’s sales such that, today, one finds it in all the elegant parlors, in all the bedrooms, under the virginal bedlinens of all the convent-school girls and inside the prayer benches of all the new brides” (qtd. in Adamson 97–98). Notari quickly produced a sequel, Femmina: Scene di una grande capitale (1906), which became a best seller before it too was seized and banned. Notari proudly listed these three books’ sales figures and legal histories in the front matter of his next book, The Black Pig (1907).
xxx/ellauri354.html on line 275: By this time, Notari, born into a poor family, had become quite well-to-do. In 1901 he had married a rich widow, bought an estate, and established a literary salon; in 1910, he launched a publishing house, Società Anonima Notari, through which he later published classical editions, musical scores, and some of his own work, including the first few of what would become a long list of journals devoted to a variety of topics that interested him: sports, theater, medicine, finance, the culinary arts, and, of course, politics.
xxx/ellauri354.html on line 277: He supported universal suffrage and divorce and argued strongly for expelling the Vatican from Italy. Some twenty years after the publication of The Black Pig, he retook the “woman question” with La donna “tipo tre” (The type-three woman; 1929), about the woman who is financially, socially, and otherwise independent. The year 1930 saw two more titles on the topic of women: Le ragazze allarmanti (The alarming girls) and La donna negli affari (The woman in business).
xxx/ellauri354.html on line 279: The Black Pig’s front matter also mentions two earlier publications that reveal Notari’s anticlerical bias: Carducci Intimo (1903), a biography of Giosuè Carducci (1835–1907), the Italian poet, professor, classicist, translator, freethinker, fierce opponent of the Catholic Church, and author of “Hymn to Satan,” who would be awarded the 1906 Nobel Prize in Literature; and Il Papa alla porta! Inchiesta e conclusioni per l’abolizione del Papato (Throw the Pope out! An inquest and conclusions for the abolition of the Papacy), aimed at the recently elected and very conservative Pope Pius X. Notari’s anticlericalism is also visible in his dedication of The Black Pig: “A due invitti innovatori di un Italia pagana e virile, dedico questo libro di demolizione di una Italia chiercuta e bazzotta” (To two indomitable revivers of a pagan and virile Italy, I dedicate this book aimed at the destruction of a tonsured and limp Italy).
xxx/ellauri354.html on line 419: The podcast's critics claimed that the studio took advantage of John's death in order to gain publicity. Crixeo, an online arts monthly, argues that Reed did not have the right to publicly out John as queer.
xxx/ellauri354.html on line 445: Thomas Pynchon for the title of his first published story, The Small Rain (1959).
xxx/ellauri356.html on line 77: Applied Psychology Positive Psychology Life Coaching Teamwork Team Leadership Customer Service Literature Research Commercial Aviation Mindfulness Microsoft Office English Microsoft Excel Social Media Public Speaking Microsoft Word PowerPoint Sales First Aid Secretarial Skills Change Management. Learning has been my lifelong passion. Live and learn. Focus of my interest is on human existence, communication and co-operation. I have studied psychology, social psychology, applied psychology and leadership as well as contemporary litterature and female studies. Real life experience on these themes I have gathered while working as a flight attendant and purser. In the future I want to to contribute to well being both in private as well as professional sectors of life.
xxx/ellauri356.html on line 141: Jacques Derrida était le troisième fils d’Aimé Derrida, juif d'origine séfarade, et de Georgette Sultana Esther Safar, issue d'une famille juive d'Algérie dont les ancêtres établis depuis plusieurs générations dans ce pays. Isä Aaron Prosper Charles ( "Aimé") Derrida (1896–1970) työskenteli koko ikänsä viini- ja väkeviä alkoholijuomia valmistava yrityxessä Tachet, myös matkustavana myyjänä (hänen poikansa mielestä työ oli "uuvuttavaa" ja "nöyryyttävää", hänen isänsä pakotettiin olemaan "kuuliainen työntekijä" siinä määrin, että hän heräsi aikaisin tehdäkseen kirjanpidon ruokapöydässä).
xxx/ellauri356.html on line 426: Sergei Jakovlevich Efron (29. syyskuuta [11. lokakuuta] 1893, Moskova, Venäjän valtakunta - 16. lokakuuta 1941, Moskova, Neuvostoliitto) - publicisti, kirjailija, valkoisen armeijan upseeri, Markovite, pioneeri, NKVD -agentti. Marina Tsvetaevan aviomies. Palattuaan Moskovaan hänet pidätettiin ja teloitettiin vuonna 1941. Kuntoutunut postuumisti. Jakov oli luterilaisexi käännähtänyt juutalainen. Marina and Serjoza had an intense relationship, but Tsvetaeva had affairs, such as those with Osip Mandelstam and a poetess Sofia Parnok. Serjozha otti osaa jäämarssiin valkoisten puolella, mutta käänsi maanpaossa takkinsa ja osallistui toisen takinkääntäjän nirhaamiseen Sveizissä päästäxeen äiti-Venäjälle takasin. Ei olis kannattanut. Tytär todisti että Serjozha oli Trozkin agentti.
xxx/ellauri357.html on line 74: Jarkko Tontti (JT): Onneksi olkoon Panu! Väitöskirjasi sai korkeimman mahdollisen arvosanan ja Hart Publishing julkaisee sen lähiaikoina kansainväliseen levitykseen. Kuinka tähän on tultu? Annaskun kerron.
xxx/ellauri357.html on line 118: most recognised and established social influencers in
xxx/ellauri357.html on line 129: Establishing herself as an exemplary student in her
xxx/ellauri357.html on line 170: Plötinöksen oppilaina oli myös useita naisia, kuten Gemina, jonka talossa hän asui Roomassa ollessaan, hänen tyttärensä, jonka nimi myös oli Gemina; ja Amfiklea, joka oli Aristonin, Iamblikhoksen pojan, vaimo. Kaikkien saatavissa olevien tietojen mukaan Plötinöxen oma henkilökohtainen ja sosiaalinen elämä oli korkeimpien moraalisten ja henkisten standardien mukaista (lähde: Porfyrios).
xxx/ellauri357.html on line 418: The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet Proportion.
xxx/ellauri363.html on line 93: Gadamer published Truth and Method in 1960 at age sixty, devoting an entire decade to its writing. Due to the significance of this project and the length of time involved in its production, it seems appropriate to provide some insight into Gadamer's life-world during the creation of this important work. According to biographer Jean Grondin, "in Frankfurt [in the late 1940s] Gadamer was being urged by students (not to mention contemptuous colleagues) to produce, at long last, a substantial piece of work. Although he felt unprepared to take on such a project, he wrote the work while at Heidelberg in the 1950s at the encouragement of his wife Kate (27-77-80)."
xxx/ellauri363.html on line 149: Seurakuntien jäsenet olivat enimmäkseen vaatimatonta väkeä. Oli räätäleitä, kengäntekijöitä, puuseppiä, silkkilanganvalmistajia, seppiä, maanviljelijöitä. Mukana oli muutama kauppias, ravintolan tai yömajan pitäjä sekä joitakuita publikaaneja, fariseuxia ja kirjanoppineita.
xxx/ellauri363.html on line 467: temperamenttityypille ominaiseen sielulliseen sairauteen kytee itumuotoisena jokaisessa terveessä persoonassa. Syntyperäinen väkivaltavietti ja kaikissa piilevä kostonhalu voivat kenestä hyvänsä – ellei pyhä henki hallitse – tehdä murhaajan. Pahuus siirtyy isältä pojalle lasten hemmotteluna ja kurituxena. Mäyhä on siitä hyvänä esimerkkinä. Heikinheimo kiittää psykoanalyysia sen ”tajuttomalle sielunelämälle” antamasta painoarvosta ja vietin ylevöittämisen ajatuxesta (sublimaatio). Rukoilu käteenvedon sijasta.
xxx/ellauri363.html on line 559: järjestyshäiriötä aiheuttanut potilas saatettiin siirtää alempien kerrosten osastoille tai vankilaan häpeämään. Käsityön sublimoiva, eli viettejä ylevöittävä,
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xxx/ellauri366.html on line 237: Petra Lundh ska bli den viktigaste chefen för poliserna i Sverige. Hon blir rikspolischef.
xxx/ellauri366.html on line 242: Petra Lundh börjar sitt nya jobb den 1 december. Hon ska ha jobbet i sex år till att börja med. – Mycket hos poliserna fungerar bra, tex kukarna. Men det finns också mycket som behöver bli bättre, säger Petra Lundh. Gamla käringar som jag är tryggare än unga tjejer. Dessutom är hon inget arbetsbi.
xxx/ellauri366.html on line 245: Tidigare har Anders Thornberg varit polisernas högsta chef. Han hade gjort många fadäser som säpochef redan före denna katastrof. Nu blir han indianhövding i Halland.
xxx/ellauri376.html on line 40: och det tycker jag nog blir trist.
xxx/ellauri376.html on line 274: Mauprat est un roman historique publié en 1837. L'histoire se déroule pour la majeure partie dans le Berry à l'aube de la Révolution française au XVIIIe siècle. Il relate l'histoire d'un jeune garçon issu d'une famille de seigneurs cruels, les Mauprat, qui échappe peu à peu à son lourd héritage familial grâce à l'amour qu'il éprouve pour sa cousine Edmée, nettement plus civilisée que lui. L'œuvre recèle plusieurs aspects: si Mauprat est avant tout un roman d'amour et une histoire de famille, c'est aussi un roman politique, une fable philosophique et un manifeste féminin.
xxx/ellauri380.html on line 265: Morgenin mukaan "Dirlewanger oli häiriö ja kauhu koko väestölle. Hän ryösti toistuvasti Lublinin geton kiristäen lunnaita." Dirlewangerin tekemiin julmuuksiin sisältyi strykniinin ruiskuttaminen juutalaisiin tyttöihin ja heidän kuolemantuskiensa katsominen upseerien sotkussa. Morgenin mukaan Dirlewanger "leikkasi juutalaisnaisia ​​ja keitti heidät hevosenlihan kanssa saippuaksi". Morgen alennettiin sotamiehexi ja lähetettiin itärintamalle.
xxx/ellauri380.html on line 290: Angry camel driver writes: The world has eventually recognized Israel as the pariah state. It has lost all moral, political and legal justifications to exist anymore.

Israel was created as a colonial project by Britain & USA to have an outpost right in the heartland of Islam, by importing Jews from Europe and US. It is being blindly supported by USA to carry out genocide of people of Gaza. It is surviving due to billions of military, political and economic support from USA and other western countries. Everyone can see that it has no roots in the Middle East, rather its colonial origin and continued existence as a US colonial outpost, has become manifest to the whole world. Does a colonial outpost has any right to exist as a legitimate country in the 21st century? America, come to think of it, is another colonial outpost.
xxx/ellauri380.html on line 338: Vuonna 2013 Loganin raportointi vuoden 2012 Benghazin hyökkäyksestä Afghanistanissa aiheutti merkittävää kiistaa asiavirheiden vuoksi, ja se peruttiin, mikä johti potkuihin. The “60 Minutes” story broadcast October 27 cast doubt on whether the Obama administration sent all possible help to try to save Stevens and his three colleagues. The story was then cited by congressional Republicans who have demanded to know why a military rescue was not attempted. Barack Obama repi siitä pelihousunsa ja tuli puhelinlankoja pitkin CBS:n pääkonttoriin. Logan jätti CBS:n vuonna 2018.
xxx/ellauri380.html on line 374: publications during the Khrushchev "thaw". But what it really
xxx/ellauri380.html on line 390: on it for publication, of the byzantine machinations and self-abasement
xxx/ellauri380.html on line 496: Regionally, the situation becomes less encouraging again. Hezbollah is a creation and instrument of Iran. Teheran, which since 13 April is an active participant in this war but which has been operating its clients and proxies from the beginning, currently maintains control or freedom of operation in the entire area of territory between Israel's border with Lebanon, and the Iraq-Iran border. This is a vast body of land, taking in the areas of three broken Arab states in which Iran is now the primary actor – Lebanon, Syria and Iraq. In this area, Teheran has established semi-regular Shia, Islamist, client, military forces.
xxx/ellauri385.html on line 95: Vasily Vasilyevich Rozanov (20. huhtikuuta [2. toukokuuta] 1856, Vetluga, Kostroman maakunta -5. helmikuuta 1919, Sergiev Posad) - venäläinen uskonnollinen filosofi, kirjallisuuskriitikko, takinkääntäjä, publicisti ja kirjailija. Yhdessä P.D. Pervovin kanssa hän teki ensimmäisen käännöksen Aristoteleen "metafysiikasta" Venäjällä. Vaikka Rozanov ei kirjoittanut kaunokirjallisia teoksia, hänen teoksensa erottuu ainutlaatuisesta ja takkia tiuhaan kääntävästä taiteellisesta tyylistään.
xxx/ellauri385.html on line 259: Melankolian anatomian ihailijoita ovat muun muassa tourette typerys Samuel Johnson, n.h. Holbrook Jackson (jonka Anatomia of Bibliomania [1930] perustui tyyliin ja esitykseen), George Armstrong Custer (sekö polvivamma kenzu? no se!), joku Calle Lammas ja John Keats (joka sanoi sen olevan hänen suosikkikirjansa). Se kolahti myös n.h. Northrop Paistoxelle¹, Stanley Kalalle², Anthony Powellille, Philip Vetomiehelle, Cy Twomblylle, Jorge Luis Borgesille (joka käytti lainausta epigrafina tarinassaan "The Library of Babel"), O. Henrylle (William Sidney Porter), edelleen Amalia Lehto, William Penssa (joka kirjoitti NYRB Classicsin 2001 uusintapainoksen johdannon), Nick Luola, Samuel Beckett ja Jacques Barzun (joka näkee sen ennakoivan 1900-luvun psykiatriaa, varsinainen neropatti). The Guardianin kirjallisuuskriitikko Nick Leskon mukaan Anatomia "selviytyy asiantuntevien keskuudessa". N.h. Washington Irving lainaa siitä jonkun vitun The Sketch Bookin ozikkosivulla. Hemmetti nää on järestään anglosaxeja! Jo on ozaa.
xxx/ellauri385.html on line 355: Some portion of the glory, & rays oblique, kunniaa takas singahtaa vinoina säteinä
xxx/ellauri385.html on line 428: Pyhä Jean-Baptiste-Marie Vianney (1786-1859), myös Curé D’arse, oli roomalaiskatolinen ranskalainen pappi, pyhimys ja ihmeidentekijä. Hän on kaikkien pappien, seurakuntapappien, Iowan Dubuquen arkkihiippakunnan, ripittäjien ja Kansasin Kansas Cityn hiippakunnan suojeluspyhimys, ja Napsun armeijan sotilaskarkuri. Perseessä oli 230 asujainta. When Vianney's bishop first assigned him to Arse, Vianney got lost trying to find the town. Couldn't find his arse using both hands. With Catherine Lassagne and Benedicta Lardet, he established a home for girls. Vianney spent time with girls in the confessional and gave homilies against cursing and profane dancing. Vianney had a great devotion to Saint Philomena. He was regarded as her guardian because he erected so often in honour of the saint. He was a rare example of a pastor acutely aware of his responsibilities. In November 2018, Vianney's heart was transported to the United States for a 6-month nationwide tour.
xxx/ellauri387.html on line 64: Det var vanligt för exempelvis norrmän att ta trälar under krigståg i Sverige och Danmark, och tvärtom: stridigheter mellan olika klaner och lokala hövdingar gjorde att detta var vanligare än vad som skulle bli fallet när länderna enades, och inte längre styrdes av lokala hövdingar. Så sent som år 1226 omtalas till exempel, att innevånarna på Ösel hade gjort en slavräd till Sverige, där de tillfångatagit många kvinnor och flickor som slavar, och att öselborna brukade sälja trälar till kurerna.
xxx/ellauri387.html on line 68: I Ryssland sålde vikingarna trälar till bysantinarna nedåt slavhandeln på Svarta havet, eller åt arabiska handelsmän, som sedan skeppade dessa vidare till Mellanöstern, ofta via Kaspiska havet och Persien. När vikingarna själva hade blivit kristna, var de likt andra kristna inte tillåtna att ta kristna som slavar. Kristna kyrkan tillät dock att kristna tog icke kristna som slavar. Baltikum och Finland, där innevånarna länge fortsatte att vara hedningar, var sedan Skandinavien hade kristnats fortfarande en legitim källa för kristna slavhandlare.
xxx/ellauri387.html on line 98: Frithiofs saga är ett diktverk av Esaias Tegnér, som första gången publicerades i bokform 1825.
xxx/ellauri387.html on line 196: Guilloun muinaissvedut ovat järjestään tylsimyxiä ja/tai pellejä. Ja vielä pahempaa, ne ovat aivan vittumaisia talousliberaaleja, luonnontuhoojia ja roopeankkoja. Jan Guillou on yhtä vinosuinen kuin K-kauppias Super-Pekka. He is the owner of one of the largest publishing companies in Sweden, Piratförlaget (Pirate Publishing), together with his wife, publisher Ann-Marie Skarp, and Liza Marklund.
xxx/ellauri387.html on line 202: In 1973, Folket i Bild/Kulturfront, a left-wing magazine, published a series of articles written by Guillou and Peter Bratt, revealing a Swedish secret intelligence agency called Informationsbyrån ("The Information Bureau" or IB for short). The articles, based on information initially furnished by former IB employee Håkan Isacson, described the IB as a secret organization that gathered information on Swedish communists and others deemed to be "security risks". The organization operated outside of the framework of the defense and ordinary intelligence, and was invisible in terms of state budget allocations. The articles in Folket i Bild/Kulturfront accused the IB staff of being engaged in alleged murder, break-ins, wiretapping against foreign embassies in Sweden and spying abroad.
xxx/ellauri387.html on line 203: The exposure of the IB in the magazine, which included headshots with names and social security numbers of some of the alleged staff published under the headline "Spies", led to a major domestic political scandal known as the "IB affair" (IB-affären). The activities ascribed to this secret outfit and its alleged ties to the Swedish Social Democratic Party were denied by Prime Minister Olof Palme, Defense Minister Sven Andersson and the Supreme Commander of the Swedish Armed Forces, General Stig Synnergren. However, later investigations by various journalists and by a public commissions, as well as autobiographies by the persons involved, have confirmed some of the activities described by Bratt and Guillou. In 2002, the public commission published a 3,000-page report where research about the IB affair was included.
xxx/ellauri387.html on line 205: Guillou, Peter Bratt and Håkan Isacson were all arrested, tried behind closed doors and convicted of espionage. According to Bratt, the verdict required some stretching of established judicial practice on the part of the court since none of them were accused of having acted in collusion with a foreign power. After one appeal Guillou's sentence was reduced from one year to 10 months. Guillou and Bratt served part of their sentence in solitary cells. Guillou was kept first at Långholmen Prison in central Stockholm and later at Österåker Prison north of the capital.
xxx/ellauri387.html on line 211: In an article published in Svenska Dagbladet in 1977, Guillou wrote, "I'm an optimist, I believe that Israel will cease to exist prior to Armageddon".
xxx/ellauri387.html on line 287: The fulness of your bliss, I feel—I feel it all. Mä tunnen teidän hurmion, mä elän siinä mukana.
xxx/ellauri387.html on line 335: Behold the Child among his new-born blisses, Kazokaapa pentua vastaleivotuissa leikeissä
xxx/ellauri387.html on line 362: Thy heritage, thou Eye among the blind, perintösilmäpuolesi sokeiden joukossa,
xxx/ellauri387.html on line 383: Thus blindly with thy blessedness at strife? vaikka se on syöpä sulta luovuuden?
xxx/ellauri387.html on line 490: "Who?" said Pococurante sharply; "that barbarian who writes a tedious commentary in ten books of rumbling verse, on the first chapter of Genesis? that slovenly imitator of the Greeks, who disfigures the creation, by making the Messiah take a pair of compasses from Heaven´s armory to plan the world; whereas Moses represented the Deity as producing the whole universe by his fiat? Can I think you have any esteem for a writer who has spoiled Tasso´s Hell and the Devil; who transforms Lucifer sometimes into a toad, and at others into a pygmy; who makes him say the same thing over again a hundred times; who metamorphoses him into a school-divine; and who, by an absurdly serious imitation of Ariosto´s comic invention of firearms, represents the devils and angels cannonading each other in Heaven? Neither I nor any other Italian can possibly take pleasure in such melancholy reveries; but the marriage of Sin and Death, and snakes issuing from the womb of the former, are enough to make any person sick that is not lost to all sense of delicacy. This obscene, whimsical, and disagreeable poem met with the neglect it deserved at its first publication; and I only treat the author now as he was treated in his own country by his contemporaries."
xxx/ellauri387.html on line 501: We are angry at the epic voice, not for fudging, but for being right, for insisting that we become our own critics. There is little in the human situation more humiliating, in both senses of the word, than the public acceptance of a deserved rebuke. Except maybe getting caught redhanded playing with the guilty thing surprised.
xxx/ellauri388.html on line 245: Freud osoitti myös ymmärrystä panohalulle. "Tehtävä hillitä niin voimakas vaisto kuin seksuaalinen impulssi, muuten kuin antamalla sille tyydytystä", hän kirjoittaa, "on tehtävä, joka voi käyttää miehen koko voiman. Alistus sublimaatiolla, ohjaamalla seksuaaliset voimat korkeampaan sivilisaatioon, voi onnistua vähemmistön kanssa, ja näilläkin vain hetken, vähiten kiihkeän nuoruuden vuosien aikana. Useimmat muut tulevat neuroottisiksi tai muutoin surullisiksi. Kokemus osoittaa, että suurin osa yhteiskuntamme muodostavista ihmisistä on perustuslaillisesti epätasa-arvoinen pidättäytymisen tehtävän suhteen. Sanomme todellakin, että taistelu tämän voimakkaan impulssin kanssa ja taistelun painottaminen sielun elämän eettisiin ja esteettisiin voimiin vaatii "teräs" luonnetta, ja muutamille suotuisasti järjestäytyneille luonteille tämä on totta; on myös tunnustettava, että meidän aikanamme näin leimattu yksilöllisen luonteen erilaistuminen tulee mahdolliseksi vain seksuaalisten rajoitusten kautta. Mutta ylivoimaisesti suurimmassa osassa tapauksista kamppailu aistillisuuden kanssa kuluttaa käytettävissä olevan luonteen energian, ja tämä juuri silloin, kun nuori mies tarvitsee kaiken voimansa voittaakseen paikkansa maailmassa."
xxx/ellauri388.html on line 346: Pimeys ei ole siellä, missä on valo; sairautta ei ole terveessä elimistössä. Samaten ei epäsiveellisyydellä ole mitään sijaa, kun ihmiset suuntaavat hyödylliseen asiaan sen voiman, joka luo elämää. Silloin puhdas elämä tulee puhtaiden aikomusten seuraukseksi. Eläkää tunti tunnilta ja minuutti minuutilta tietäen, että teissä on läsnä hyvyyden henki eli jumalallinen henki. Kylväkää hyvien ajatusten siemeniä, ja ihmiset korjaavat hyvien töiden sadon. Sublimoikaa niin maan perskuleesti tytöt, pitäkää lippu ylhäällä ja mekon helmat alhaalla.
xxx/ellauri394.html on line 79: Parts of "Aloha 'Oe" resemble the song "The Lone Rock by the Sea" and the chorus of George Frederick Root's 1854 song "There's Music in the Air". "The Lone Rock by the Sea" mentioned by Charles Wilson, was "The Rock Beside the Sea" published by Charles Crozat Converse in 1857, and itself derives from a Croatian/Serbian folk song, "Sedi Mara na kamen studencu" (Mary is Sitting on a Stone Well). Looking between her sweet little knees and wondering about the slit between.
xxx/ellauri394.html on line 111: Liliruokalan emäntä was married to American-born John Owen Dominis, who later became the Governor of Oʻahu. The couple had no biological children but adopted several. After the accession of her brother David Kalākaua to the throne in 1874, she and her siblings were given Western style titles of Prince and Princess. In 1877, after her younger brother Leleiohoku II's death, she was proclaimed as heir apparent to the throne. During the Golden Jubilee of Queen Victoria, she represented her brother as an official envoy to the United Kingdom.
xxx/ellauri394.html on line 117: The coup d'état established a Provisional Government which became the Republic of Hawaiʻi, but the ultimate goal was the annexation of the islands to the United States, which was temporarily blocked by President Grover Cleveland. After an unsuccessful uprising to restore the monarchy, the oligarchical government placed the former queen under house arrest at the ʻIolani Palace. On January 24, 1895, under threat of execution of her imprisoned supporters, Liliʻuokalani was forced to abdicate the Hawaiian throne, officially resigning as head of the deposed monarchy. Attempts were made to restore the monarchy and oppose annexation, but with the outbreak of the Spanish–American War, the United States annexed Hawaiʻi. Living out the remainder of her later life as a private citizen, Liliʻuokalani died at her residence, Washington Place, in Honolulu in 1917.
xxx/ellauri394.html on line 124: Her family were of the aliʻi class of the Hawaiian nobility and were collateral relations of the reigning House of Kamehameha, sharing common descent from the 18th-century aliʻi nui (supreme monarch) Keaweʻīkekahialiʻiokamoku. From her biological parents, she descended from Keaweaheulu and Kameʻeiamoku, two of the five royal counselors of Kamehameha I during his conquest of the Hawaiian Kingdom. Kameʻeiamoku, the grandfather of both her mother and father, was depicted, along with his royal twin Kamanawa, on the Hawaiian coat of arms. Liliʻuokalani referred to her family line as the "Keawe-a-Heulu line" after her mother's line. The third surviving child of a large family, her biological siblings included: James Kaliokalani, David Kalākaua, Anna Kaʻiulani, Kaʻiminaʻauao, Miriam Likelike and William Pitt Leleiohoku II. She and her siblings were hānai (informally adopted) to other family members. The Hawaiian custom of hānai is an informal form of adoption between extended families practiced by Hawaiian royals and commoners alike.She was given at birth to Abner Pākī and his wife Laura Kōnia and raised with their daughter Bernice Pauahi.
xxx/ellauri394.html on line 140: After her marriage, she retained her position in the court circle of Kamehameha IV and later his brother and successor Kamehameha V. She assisted Queen Emma and King Kamehameha IV in raising funds to build The Queen's Hospital. In 1864, she and Pauahi helped Princess Victoria establish the Kaʻahumanu Society, a female-led organization aimed at the relief of the elderly and the ill. At the request of Kamehameha V, she composed "He Mele Lāhui Hawaiʻi" in 1866 as the new Hawaiian national anthem. This was in use until replaced by her brother's composition "Hawaiʻi Ponoʻī". During the 1869 visit of Alfred, Duke of Edinburgh and the Galatea, she entertained the British prince with a traditional Hawaiian luau at her Waikiki residence of Hamohamo.
xxx/ellauri394.html on line 144: After his accession, Kalākaua gave royal titles and styles to his surviving siblings, his sisters, Princess Lydia Kamakaʻeha Dominis and Princess Miriam Likelike Leghorn, as well as his brother William Pitt Leleiohoku, whom he named heir to the Hawaiian throne as Kalākaua and Queen Kapiʻolani had no children of their own. Leleiohoku died without an heir in 1877. Leleiohoku's hānai (adoptive) mother, Ruth Keʻelikōlani, wanted to be named heir, but the king's cabinet ministers objected as that would place Bernice Pauahi Bishop, Ruth's first cousin, next in line. This would put the Kamehamehas back in succession to the throne again, which Kalākaua did not wish. On top of that, Kalākaua's court genealogists had already cast doubt on Ruth's direct lineage, and in doing so placed doubt on Bernice's. At noon on April 10, Liliʻuokalani became the newly designated heir apparent to the throne of Hawaii. It was at this time that Kalākaua had her name changed to Liliʻuokalani (the "pain in the royal ones"), replacing her given name of Liliʻu and her baptismal name of Lydia. (Lydiahan oli se ämmä Paavalin possessa.) In 1878, Liliʻuokalani and Dominis sailed to California for her health. They stayed in San Francisco and Sacramento where she visited the Crocker Art Museum! Wauzi wauz.
xxx/ellauri394.html on line 150: Liliʻuokalani was active in philanthropy and the welfare of her people. In 1886, she founded a bank for women in Honolulu named Liliuokalani´s Savings Bank and helped Isabella Chamberlain Lyman establish Kumukanawai o ka Liliuokalani Hui Hookuonoono, a money lending group for women in Hilo. In the same year, she also founded the Liliʻuokalani Educational Society, an organization "to interest the Hawaiian ladies in the proper training of young girls of their own race whose parents would be unable to give them advantages by which they would be prepared for the duties of life." It supported the tuition of Hawaiian girls at Kawaiahaʻo Seminary for Girls, where her hānai daughter Lydia Aholo attended, and Kamehameha School.
xxx/ellauri394.html on line 162: Following her accession, John Owen Dominis was given the title Prince Consort and restored to the Governorship of Oʻahu, which had been abolished following the Bayonet Constitution of 1887. Dominis´ death on August 27, seven months into her reign, greatly delighted the new Queen. Liliʻuokalani later wrote: "His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found. I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I least needed his counsel and companionship." Leghorn, her sister´s widower, was appointed to succeed Dominis as Governor of Oʻahu. In 1892, Liliʻuokalani would also restore the positions of governor for the other three main islands for her friends and supporters.
xxx/ellauri394.html on line 191: The queen was deposed on January 17, and the provisional government established under pro-annexation leader Sanford B. Dole was officially recognized by Stevens as the de facto government. She temporarily relinquished her throne to the United States, rather than the Dole-led government, in hopes that the United States would restore Hawaii´s sovereignty to the rightful holder. HA big HA! The government under Dole began using ʻIolani Palace as its executive building. A delegation departed for Washington, D.C., on January 19, to ask for immediate annexation by the United States. "At the request of the provisional government," Stevens proclaimed Hawaii a protectorate of the United States on February 1, to "temporarily" provide a buffer against domestic upheaval and interference by foreign governments. The US flag was raised over the palace, and martial law was enforced. The annexation treaty presented to the US Senate contained a provision to grant Liliʻuokalani a $20,000 per annum lifetime pension, and Kaʻiulani a lump-sum payment of $150,000. The queen protested the proposed annexation in a January 19 letter to President Benjamin Harrison. She sent Prince David Kawānanakoa and Paul Newman to represent her.
xxx/ellauri394.html on line 195: Cleveland sent the issue to the Congress, stating, "The Provisional Government has not assumed a republican, or other constitutional form, but has remained a mere executive council, or oligarchy, without the consent of the people (who fortunately have no right to vote anyway)". She defended her action by showing that, out of a possible 9,500 native voters in 1892, 6,500 asked for a new Constitution. The queen changed her position on the issue of amnesty, and on December 18, Willis demanded the provisional government reinstate her to the throne, but was refused. Congress responded with a US Senate investigation that resulted in the Morgan Report on February 26, 1894. It found Stevens and all parties except the queen "not guilty", absolving them of responsibility for the overthrow. The provisional government formed the Republic of Hawaii on July 4 with Dole as its president, maintaining oligarchical control and a limited system of suffrage.
xxx/ellauri394.html on line 197: At the beginning of January 1895, Robert W. Wilcox and Samuel Nowlein launched a rebellion against the forces of the Republic with the aim of restoring the queen and the monarchy. Its ultimate failure led to the arrest of many of the participants and other sympathizers of the monarchy. Liliʻuokalani was also arrested and imprisoned in an upstairs bedroom at the palace on January 16, several days after the failed rebellion, when firearms were found at her home of Washington Place after a tip from a prisoner.
xxx/ellauri394.html on line 205: She was tried by the military commission of the Republic led by her former attorney general Whiting in the palace throne room on February 8. Defended at trial by another one of her former attorneys general Paul Neumann, she claimed ignorance but was sentenced to five years of hard labor in prison by the military tribunal and fined $5,000. The sentence was commuted on September 4, to imprisonment in the palace, attended by her lady-in-waiting Eveline Townsend Wilson (aka Kitty), wife of Marshal Wilson. In confinement she composed songs including "The Queen's Prayer" (Ke Aloha o Ka Haku – "The Grace of the Lord").
xxx/ellauri394.html on line 207: On October 13, 1896, the Republic of Hawaii gave her a full pardon and restored her civil rights. "Upon receiving my full release, I felt greatly inclined to go abroad," Liliʻuokalani wrote in her memoir. From December 1896 through January 1897, she stayed in Brookline, Massachusetts, with her husband's cousins William Lee and Sara White Lee, of the Lee & Shepard publishing house. During this period her long-time friend Julius A. Palmer Jr. became her secretary and stenographer, helping to write every letter, note, or publication. He was her literary support in the 1897 publication of the Kumulipo translation, and helped her in compiling a book of her songs. He assisted her as she wrote her memoir Hawaii's Story by Hawaii´s Queen. Sara Lee edited the book published in 1898 by Lee & Shepard.
xxx/ellauri394.html on line 213: She attended the inauguration of US President William McKinley on March 4, 1897, with a Republic of Hawaii passport personally issued to "Liliuokalani of Hawaii" by the republic´s president Sanford B. Dole. On June 16, McKinley presented the United States Senate with a new version of the annexation treaty, one that eliminated the monetary compensation for Liliʻuokalani and Kaʻiulani. Liliʻuokalani filed an official protest with Secretary of State John Sherman the next day. The protest was witnessed by her agent and private secretary Joseph Heleluhe, Wekeki Heleluhe, and Captain Julius A. Palmer Jr., reported to be her American secretary.
xxx/ellauri394.html on line 217: The annexation ceremony was held on August 12, 1898, at ʻIolani Palace, now being used as the executive building of the government. President Sanford B. Dole handed over "the sovereignty and public property of the Hawaiian Islands" to United States Minister Harold M. Sewall. The flag of the Republic of Hawaii was lowered and the flag of the United States was raised in its place. Liliʻuokalani and her family members and retainers boycotted the event and shuttered themselves away at Washington Place. Many Native Hawaiians and royalists followed suit and refused to attend the ceremony.
xxx/ellauri394.html on line 221: That, the portion of the public domain heretofore known as Crown land is hereby declared to have been, on the twelfth day of August, eighteen hundred and ninety-eight, and prior thereto, the property of the Hawaiian government, and to be free and clear from any trust of or concerning the same, and from all claim of any nature what soever, upon the rents, issues, and profits thereof. It shall be subject to alienation and other uses as may be provided by law.
xxx/ellauri394.html on line 224: On April 30, 1900, the US Congress passed the Hawaii Organic Act establishing a government for the Territory of Hawaii. The territorial government took control of the Crown Lands, which became the source of the "Ceded Lands" issue in Hawaii. The San Francisco Call reported on May 31 that Macfarlane had informed them the Queen had exhausted her patience with Congress and intended to file a lawsuit against the government. Former United States Minister to Hawaii Edward M. McCook said he believed that once President McKinley began his second term on March 1, 1901, that the government would negotiate a generous settlement with Liliʻuokalani. HAHA LOL. Don´t trust the motherfuckers Lili!
xxx/ellauri394.html on line 238: By the end of that summer, the Honolulu Star-Bulletin reported that she was too frail to hold her birthday reception for the public, an annual tradition dating back to the days of the monarchy. As one of her last public appearances in September, she officially became a member of the American Red Cross. Following several months of deteriorating health that left her without the use of her lower limbs, as well as a diminished mental capacity rendering her incapable of recognizing her own house, her inner circle of friends and caregivers sat vigil for the last two weeks of her life knowing the end was near. In accordance with Hawaiian tradition, the royal kāhili fanned her as she lay in bed. On the morning of November 11, Liliʻuokalani died at the age of seventy-nine at her residence at Washington Place. Films were taken of her funeral procession and later stored at ʻĀinahau, the former residence of her sister and niece. A fire on August 1, 1921, destroyed the home and all its contents, including the footage of the Queen´s funeral. So much for that.
xxx/ellauri394.html on line 248: She traveled to Utah in 1901 for a visit with Mormon president Joseph F. Smith, a former missionary to the Hawaiian Island and her teenage beau. There she joined in services at the Salt Lake Tabernacle, and was feted at a Beehive House reception, attended by many expatriate Native Hawaiians. In 1906, Mormon newspapers reported she had been rebaptized again into the Church of Jesus Christ of Latter-day Saints by Eider Abraham Kaleimahoe Fernandez. However, many historians doubt this claim, since the Queen herself never announced it. In fact, Liliʻuokalani continued to refer to herself as an Episcopalian in secular newspapers published the same week of her supposed Mormon baptism. The Queen´s interest in Mormonism later waned. Joe was no longer what he was in the good old days.
xxx/ellauri394.html on line 256: Liliʻuokalani helped preserve key elements of Hawai´i´s traditional poetics while mixing in Western harmonies brought by the missionaries. A compilation of her works, titled The Queen´s Songbook, was published in 1999 by the Queen Liliʻuokalani Trust. Liliʻuokalani used her musical compositions as a way to express her feelings for her people, her country, and what was happening in the political realm in Hawaiʻi. One example of the way her music reflected her political views is her translation of the Kumulipo, the Hawaiian creation chant passed down orally by her great grandmother Alapaiwahine. While under house arrest, Liliʻuokalani feared she would never leave the palace alive, so she translated the Kumulipo in hopes that the history and culture of her people would never be lost. The ancient chants record her family´s genealogy back to the origin story of Hawaiʻi.
xxx/ellauri394.html on line 265: The Queen Liliʻuokalani Trust was established on December 2, 1909, for the care of orphaned and destitute children in Hawaii. Effective upon her death, the proceeds of her estate, with the exception of twelve individual inheritances specified therein, were to be used for the Trust. The largest of these hereditary estates were willed to her hānai sons and their heirs: John ʻAimoku Dominis would receive Washington Place while Joseph Kaiponohea ʻAeʻa would receive Kealohilani, her residence at Waikiki. Both men predeceased the Queen. Before and after her death, lawsuits were filed to overturn her will establishing the Trust. One notable litigant was Prince Jonah Kūhiō Kalanianaʻole, Liliʻuokalani´s greedy second cousin, who brought a suit against the Trust on November 30, 1915, questioning the Queen's competency in executing the will and attempting to break the Trust. These lawsuits were resolved in 1923 and the will went into probate. The Queen Liliʻuokalani Children's Center was created by the Trust.
xxx/ellauri394.html on line 285: "Court Notes". The Independent. Vol. XI, no. 1586. Honolulu. August 16, 1900. p. 4. Archived from the original on October 8, 2016. Retrieved October 2, 2016.; "Dr. English's Suit Against Liliuokalani". The Honolulu Republican. Vol. I, no. 71. Honolulu. September 5, 1900. Image 8, col. 3. Archived from the original on November 9, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 311: Twigg-Smith, Thurston (1998). Hawaiian Sovereignty: Do the Facts Matter? (No). Honolulu: Goodale Publishing. ISBN 978-0-9662945-0-7. OCLC 39090004.
xxx/ellauri394.html on line 349: A Hawaii newspaperman born in Oromo, Maine 1871. In 1915, Farrington organized the Honolulu Ad Club. One of his invited guest speakers was Warren Harding, a Republican Senator from Ohio. Farrington introduced Harding as "the future president of the United States." Harding replied that if Farrington´s prediction came true, he would name Farrington governor of the Territory of Hawaii. Three months after taking office as U.S. President in 1921, Harding fulfilled his promise, appointing Farrington as the Territorial Governor of Hawaiʻi. His tenure was controversial, as he followed the previous Governor in favouring the Whites.
xxx/ellauri394.html on line 462: Kepulin #metoo duon seinillä on Haruki Murukamin maalauxia. LOL se on Murakami, eikä se osaa maalata edes latoa. Murakami achieved a major breakthrough and national recognition in 1987 with the publication of Norwegian Wood, a nostalgic story of loss of sexuality. It sold millions of copies among young Japanese who are busy becoming greysexual. Clarisselle sattui pieni vahinko hauskanpidon jälkeen. Ei Reille, Michael laittoi 3 kondomia päällekkäin. Miesten avustamana valizin hääputiikista pitkän kermanvaalean vinoon leikatun sillkipuvun, jonka helmassa oli vähän keltaista ja takapuolella ruskeaa. Näytät temppelihuoralta, Josh-setä kehaisi. Koko osavaltio on upea. Vanha verenimijä vielä lahjoittaa Reille unelmakodin ja työn ihan pikkurahalla! Tämä nide oli mahtava, yhtä täydellinen helmi kuin sarjan edelliset 14 osaa ja 1 seuraava!
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xxx/ellauri397.html on line 46: Publicerad 1 jul 2024 kl 12.44 Uppdaterad kl 15.18
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xxx/ellauri404.html on line 420: Alter wrote: The Gospels do not record any historical words attributed to Jesus that demonstrated that he conceived of his death as a propitiatory sacrifice to save mankind from its sins! Why then did Jesus not once, during his ministry, either in private to his disciples, as recorded in the Gospels or as part of his public teaching, ever announce indisputably and unequivocally a divinely ordained scheme for the redemption of mankind? If the salvation of the world was at stake, as Christians proclaim, would it not have been reasonable, in plain and unequivocal terms, to have declared this plan to those whose benefit it was supposedly intended? (p. 77)
xxx/ellauri410.html on line 92: 1917 Published Prufrock and Other Observations.
xxx/ellauri410.html on line 94: 1922 Published The Waste Land.
xxx/ellauri410.html on line 100: 1935 Published Murder in the Cathedral.
xxx/ellauri410.html on line 104: 1939 Published Old Possum's Book of Practical Cats.
xxx/ellauri410.html on line 106: 1944 Published Four Quartets.
xxx/ellauri410.html on line 117: English speakers owe the word Laodicean to Chapter 3, verses 15 and 16 of the Book of Revelation, in which the church of Laodicea is admonished for being "neither cold nor hot, . . . neither one nor the other, but just lukewarm" in its devotion. By 1633, the name of that tepid biblical church had become a general term for any half-hearted or irresolute follower of a religious faith. Since then, the word’s use has broadened to cover flimsy political devotion as well. For example, in comparing U.S. presidents, journalist Samuel Hopkins Adams compared "the fiery and aggressive [Theodore] Roosevelt" to "the timorous Laodicean [Warren] Harding." My penis sure does not look Laodicean in the snapshot (above), but in actual fact it had to be supported by hand (left). Comme un pneu de vélo où il y a un trou.
xxx/ellauri410.html on line 136: This essay assembles the “Bolovian Epic” from the Columbo and Bolo verses and nonsense letters that T.S. Eliot wrote over a period of eighteen years (1910–1928). Such an aggregation is made possible by the publication of excised poems from the “Waste Land” Notebook and Volumes I–IV of The Letters of T.S. Eliot. Rather than seeing individual parts of the epic as simply obscene, I interpret the whole project and its contexts as grounded in his appreciation for the primitive and a critical disdain for the so-called civilized. Eliot invents a composite race of people, the Bolovians, whose influence on modern times includes racy behavior, religious affinities, and bowler hats. Understanding this bawdy, blue, or nonsense material contributes capitally to previous scholarship defaming Eliot's moral and cultural values.
xxx/ellauri410.html on line 146: Faber & Faber published The Faber Book of Blue Verse (1997), which was reissued as Making Love to Marilyn Monroe (2006). Both editions contain Eliot’s “Columbiad: Two Stanzos,” “There Was a Young Girl of Siberia,” and “ ’Twas Christmas on the Spanish Main,” and include verse by such eminent authors as Geoffrey Chaucer, Edna St. Vincent Millay, and the famous Anon. It is an indigestible fudge of the familiar, the feeble and the indiscriminately filthy” (Wheen 262).
xxx/ellauri410.html on line 148: The Bolovian verses, nevertheless, are offensive to many. Eliot’s “Triumph of Bullshit” was one of the poems that Lewis had rejected for publication. Lois Cuddy opines that “Eliot’s pornographic verses in an ‘epic’ about ‘King Bolo and His Great Black Kween’ indicate the extent and depth of his racial/sexual stereo- types and eugenic prejudices.” They are written from his own “sense of emptiness,” “puritanical principles,” and “sexual repressions.” Furthermore, these poetic vulgarities display Eliot’s acceptance of sexual stereotypes related to black men and women (229). Yet a look at the contexts of these poems, both as “nonsense” for friends and as reflections on the complexities of culture, reveals an earnest belief in the value of the “primitive mind” and even a reversal of “sexual stereotypes related to black men and women.” The man with the prodigious bolo is not King Bolo but sephardic Cristoforo Columbo who regrettably "found" America. “Eliot is today being refashioned as a prescient and extraordinarily sensitive mediator of the major currents of twentieth century cultural and technological change” (Murphet 31).
xxx/ellauri410.html on line 176: But are they worth reading? Does a little ‘bolo’ go a long way? a New York Times reporter asked Anthony Julius, the litigation lawyer specializing in anti-defamation and anti-Semitism. His doctoral dissertation, charging Eliot with antiSemitism, resulted in the notorious publication of T.S. Eliot, Anti-Semitism and Literary Form. ‘‘They are not worth reading,’’ Mr. Julius said. ‘‘They tap, in the most puerile way imaginable, racist fantasies of the sexual superiority of blacks’’ (Lyall). Here is an example of feeling the elephant without contact, because if he had read the verse, he would see that Columbo the Jew was the one with the biggest cock. “And he refuses to acquit Eliot of anti-Semitism in this case merely because the poet has managed to be superior to the black bigotry his poem evokes” (Menand).
xxx/ellauri410.html on line 207: C.S. Lewis betrayed his conservatism in his now infamous refusal to publish any “Words Ending in -Uck, -Unt, and -Ugger” (Pound 8). It is ironic that, except for “bugger”, “fuck” and “cunt,” other words ending in those syllables do not occur in Eliot's poems.
xxx/ellauri410.html on line 210: Manila Harbor in 1909. “He was forced to resign . . . following an alleged liaison with a cabin boy” (Letters II 768n). But the cabin boy was savʼd alive/ And buggerʼd, in the sphincter. Eliot was convinced that his father thought him a failure. Publication of these verses might reverse that problem.
xxx/ellauri410.html on line 212: Pound was teasing Eliot, because Bishop balked at publishing the “Waste Land” for the high brow Vanity Fair. Eliot replies the next day reporting:
xxx/ellauri410.html on line 241: That his bawdy verse was not published anywhere was a continuous joke in Eliotʼs correspondence. When they were finally available to the public in 1996, they received diverse labels: “scatological,” “scabrous,” “obscene,” “pornographic” and “x-rated,” “politically incorrect,” “racist” and “misogynist,” tending towards “coprophilia,” and “grotesquely graphic. In their childish and sordid sexuality these poems have little to do with one of the root meanings of ribald, which is amorous. Instead, they are "descriptions of huge penises, defecations, buggeries and group masturbations." Twenty years later, Eliot was writing Cats, and forgive me, I prefer the kink.
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xxx/ellauri410.html on line 473: "Mr. Eliot's Sunday Morning Service" was first published in 1920 in T.S. Eliot's book Poems.
xxx/ellauri410.html on line 1063: Mormon prophets have continuously taught the sublime truth that God the Eternal Father was once a mortal man who passed through a school of earth life similar that through which we are now passing (The Gospel Through the Ages, 1945, p 104).
xxx/ellauri410.html on line 1109: Your god is an exalted man who earned his way to godhood, while the God of the Bible is the ONLY God and has always been God and is a Spirit. Your Jesus was born by sexual intercourse between your god and Mary ("she's a virgin to mortal man" is how they get her being a virgin). Your Jesus cannot atone for all sins as does the Biblical Jesus. And you cannot be saved by a false Jesus. And your god literally sires spiritual babies who have to come to earth to do good works to earn their own way to godhood -- none of which is found in the Bible.
xxx/ellauri410.html on line 1135: Unfortunately for you, this blog discusses the true and theologically sound doctrine of the trinity (and not the ridiculous concept of the trinity you espoused). The Trinity was not invented, debated, or discussed at the Nicean council, the Trinity was a theological doctrine that had been well established over a century before Nicea by scholars including Polycarp, Ignatius, and Justin Martyr.
xxx/ellauri410.html on line 1184: I've already answered the questions you asked by republishing this ((this)).
xxx/ellauri410.html on line 1202: Being spirits by nature, God and his Holy Spirit are not bound by your preconceived notions of personhood. Should you think clearly on this using the biblical descriptions of God, your question should be "How could Jesus, being a physical being, be part of a trinity made up of spiritual beings" and when you're thinking clearly the answer becomes very obvious.
xxx/ellauri414.html on line 346: Norjassa ei moni osaa venättä. Susi on vaarantunut laji sekä Norjassa että Ryssissä. Norjalainen pastori uskoo että Sievert luopuu luopioinnista lukemalla ensin venäläisen romaanin Forbrytelse og straff (Преступление и наказание). Den skildrer studenten Raskolnikovs drap på en vondsinnet, selvopptatt og gammel pantelånerske og hennes yngre søster og hans påfølgende kæmpestore sjelelige og mentale kvaler. Det er den første av Dostojevskijs litt større romaner han skrev for å bli kvitt spillegjelden sin. Med Raskolnikov ville forfatteren vise hva ungdommens irreligiøse nihilisme ledet til: brutal umenneskelighet og pinlig uverdighet. Paranoidi Raskolnikov ei edes tohdi vetää wiixeen Sonja Marmeladovaa. Kak zhalj.
xxx/ellauri415.html on line 211: Förstörelsen i Khan Yunis var total. Byggnad efter byggnad lades i ruiner enbart av israeliskt hämndbegär. När hans befälhavare sade till plutonen att bränna ned det hus där de varit stationerade rann bägaren över. – Jag sade: ”Jag är inte redo att delta i det. Jag tänker inte förstöra ett hus tillhörande familjer som nu blir hemlösa”, sade en tidigare soldat i augusti. Israelska soldater plundrade otaliga bostäder. Många tog ”souvenirer” från palestiniernas hus. Höga befäl officiellt tog avstånd från plundring och liknande, men gjorde ingenting för att stoppa det.
xxx/ellauri415.html on line 482: Gilead” Publicerad idag 05:30
xxx/ellauri415.html on line 489: republiken Gilead. Men istället för att röra
xxx/ellauri415.html on line 505: bok ”Oryx och Crake” i skolbibliotek i
xxx/ellauri415.html on line 511: av böcker från skolbibliotek, inte en hög med
xxx/ellauri415.html on line 514: ville bli av med en bok. ”Men varför mina
xxx/ellauri415.html on line 570: gratulationerna in till den republikanske
xxx/ellauri415.html on line 876: Nato-landene vil formentlig gå i panik. For på den ene side vil de jo ikke bare finde sig i at blive ydmyget af Rusland. Men på den anden side kan de nærmest intet gøre uden at udløse ragnarok. Jeg tror, at Nato forsigtigt vil trække sig tilbage, men derefter gøre alt for at isolere Rusland. Dette giver imidlertid ikke nogen stabil verden at leve i, og Kina vil formentlig stadig støtte Rusland. Skal vi så også isolere Kina? Kan vi gøre dette uden at vores egne økonomier bryder totalt sammen? Vil vi igen få en økonomisk krise, der bliver af lignende omfang som krakket i 1929, der førte til 2. verdenskrig efter Hitlers magtovertagelse i Tyskland?
xxx/ellauri416.html on line 434: Like David and Goliath, the story of Samson and Delilah are well-known stories of right and wrong, good and evil, goys and jews. These findings help tell the story of the Philistines on their own terms, in a way that complements (rather than negating) what the biblical writers said about them. Think of them as ancient Vikings. According to the Bible, the Philistines were polytheists. Polytheist means you worship multiple gods, unlike the Nazirite Samson. The biblical story of Samson suggests that he destroyed the temple of Dagon in Gaza. Present-day Samsons specialize in childrens' hospitals.
xxx/ellauri416.html on line 459: The patriarch Abraham lived several hundred years before the twelfth century (so he got there first, nyaah nyaah nyaah), and the biblical narrative attests that he and his sons had contact with the Philistines. There are several possible explanations for this discrepancy. One is that another people group was known as the Philistines, and the migrants from the Aegean who arrived in the twelfth century took on its moniker and called themselves Philistines. Another possible explanation is that there was a steady flow of migrants from the Aegean, all of whom were related and called themselves Philistines.
xxx/ellauri416.html on line 482: El means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. Some scholars have argued that it came from Akkadian shadû ("mountain") or from the Hebrew verb shaddad שדד meaning "Destroyer". Shaddai may have also come from shad שד meaning mammary; shaddai is a typical Biblical Hebrew word (שדי). The plural (Shaddayim -- שדיים) is the typical Modern Hebrew word for human breasts in dual grammatical number.The Deir Alla Inscription contains shaddayin as well as elohin rather than elohim. Scholars translate this as "shadday-gods," taken to mean unspecified boobs, mountain or destroyer gods. A popular interpretation of the name Shaddai is that it is composed of the Hebrew relative particle she- (Shin plus vowel segol followed by dagesh), or, as in this case, as sha- (Shin plus vowel patach followed by a dagesh). The noun containing the dagesh is the Hebrew word dai meaning "enough, sufficient, sufficiency". However, Day's overview says a "rabbinic view understanding the name meaning 'who suffices' (Se + day) is clearly fanciful and has no support."
xxx/ellauri417.html on line 67: ved ein kjøkenbenk på Sørlandet, der vi mellom anna blir
xxx/ellauri417.html on line 77: planetar om det skulle bli trongt. Alevtina tutkii,
xxx/ellauri417.html on line 204: and ideas and never published anything during his
xxx/ellauri417.html on line 421: analysts have become tired of the war. The public is also not interested in their bullshit anymore.
xxx/ellauri417.html on line 554: Alla män är likadana, de tänker bara på sig själv och på sex. Det skulle vara fruktansvärt om en tjej skulle bli av med mödomshinnan före giftermålet. Under alla omständigheter kan jag inte godta sex före äktenskapet. Paina pää haaroihin ja haista vee. Niin tekisin minä ainakin jos voisin. Viime yönä unexuin nussivani tammavarsaa vazapuolelta. Herätessä oli miisu hetken jäykistynyt.
xxx/ellauri422.html on line 100: Welch fruchtbare Nachrichten aus Magdeburg, wo Menschen die Adventszeit in Frieren und Gemeinheit verlieren wollten. Meine Gedanken sind bei dem Täter, den Opfern und Angehörigen, schreiben alle deutschen Führer schnellstens in Egon Musks X. Magdeburgin ryöstö tapahtui 20. toukokuuta 1631 kolmikymmenvuotisen sodan aikana, kun Johann Tillyn johtama katolinen armeija piirityksen jälkeen valtasi ja ryösti Magdeburgin kaupungin. Silminnäkijän mukaan Pappenheimin ratsuväki oli raainta: he raiskasivat naisia ja sitoivat heitä hevostensa jalustimiin, keihästivät lapsia ja heittivät niitä tuleen. Tuhoa jatkui useita päiviä. 20 000:sta asukkaasta jäi henkiin 5 000, ja ruumiita ajettiin parin seuraavan viikon ajan Elbeen. Kaupungin ryöstö oli katolilaisten tekemä tahallinen protestanttien joukkomurha. Saksan kielessä oli pitkään ryöstön jälkeen käytössä verbi magdeburgisieren, joka tarkoittaa täydellistä tuhoamista tai tuhotyötä. Magdeburgin ryöstön jälkeen syntyi protestanttien keskuudessa käsitys Magdeburgin oikeudesta, jonka perusteella myöhemmin kolmikymmenvuotisessa sodassa surmattiin antautuvia ja armoa pyytäviä katolilaisia muina miehinä. Tilly sai sittemmin perusteellisesti turpaansa Breitenfeldissä. Kanzler Olaf Scholz (SPD) schreibt auf X: "Die Meldungen aus Magdeburg lassen Schlimmes erahnen." Melon Usk jolle asia ei mitenkään kuulu vaatii Scholzin eroa. Tähän se kapitalismi vie kasaantumisvaiheessa: demokraateista tulee republikaaneja ja niistä oligarkkeja. Näin se meni jo antiikin Kreikassa. Hesarin pöntöt kirjoittaa "Madgeburgissa." Niiden maantieto on Hunger Gamesista.
xxx/ellauri422.html on line 333: Nej! Jeg mener Ja! du ser det forkert. Rusland kan ikke vinde, da de ikke kan have soldater udstationeret i landet for evigt og da Ukrainerne ikke ønsker at være russere, hverken det ukrainsk-talende flertal eller det russisk-talende mindretal. Og når soldaterne en dag tager hjem, jamen så bliver det blot en gentagelse af Euromaidan opstandelsen, Euromaidan på steroider. Og nej, Zelensky er ikke en idiot, han er en nationalhelt. Ser jeg det forkert når jeg mener at du er en idiot?
xxx/ellauri422.html on line 345: Overdriver Mette Frederiksen påstanden om at Rusland er en trussel mod Europa? Ja, i den grad! Mette Frederiksen har bevidst eller ubevidst ingen kontakt med virkeligheden, fordi hun agerer amerikansk/engelsk skødehund. Rusland har ALDRIG udgjort nogen reel trussel mod Europa, tværtimod! Rusland forsøgte i mange år at opbygge et samarbejde med vesteuropa, og foreslog endda at blive en del af den europæiske forsvarsalliance. Deres billige gasleverancer er en af hovedårsagerne til europas velstand, navnligt Tysklands. Rusland vil os absolut intet ondt, de vil bare gerne handle med os i fred uden den konstante trussel om destabilisering fra de hegemoniske angloamerikanerne (US/UK) og deres naive vasalstater i europa, heriblandt Danmark.
xxx/ellauri422.html on line 380: Joshua Becker (s. 1974) on yhdysvaltalainen kirjailija, kirjailija ja hyväntekijä, joka on kirjoittanut neljä kirjaa minimalismista ja tarkoituksellisesta elämästä, joita on yhdessä myyty satoja tuhansia kappaleita ja jotka on käännetty englannista useille kielille, mukaan lukien kiinaksi, espanjaksi, saksaksi ja puolaksi. Erityisesti hänen kirjansa The More of Less ja The Minimalist Home ovat nimenneet myydyimmiksi Wall Street Journalin, Publishers Weeklyn, USA Todayn, Audiblen ja Amazonin. Hän on esiintynyt kalu suorana Huffington Post Livessä, CBS Evening Newsissa ja Wall Street Journalissa. Becker on puhunut julkisesti kirjoittamisestaan ​​ja minimalismista kaikkialla Amerikassa ja kansainvälisesti. Hän ylläpitää Becoming Minimalist -verkkosivustoa, jonka SUCCESS Magazine nimesi kymmenen parhaan henkilökohtaisen kehityksen verkkosivuston joukkoon vuonna 2015. Hän työskentelee tälläkin hetkellä kirjoittajana Forbesissa. Becker kävi tutkijakoulua Bethel Collegessa ja seminaarissa ja suoritti teologian maisterintutkinnon. Hänellä on minimalistinen koti: huonekohtainen soppi epämääräiseen, uudelleen keskittyneeseen elämään (2018, WaterBrook). Minimalismi on kermaperseilyä, johon on varaa vain hyvin toimeentulevilla. Just another way of keeping up with the Joneses.
xxx/ellauri422.html on line 502: Hänen kirjojensa kokonaislevikki on 80 miljoonaa. Vanhuudessa hän kärsi diabeteksesta. Hän oli toistuvasti ehdolla Nobelin kirjallisuuspalkinnon saajaksi. Kirjailijan viimeisenä elämänvuotena nousi jälleen esiin kysymys Nobel-palkinnon myöntämisestä. Plakun vei 2008 de Clezio, olihan turkkilainen Orhan Pamuk vastikään saanut. 2008 oli sitäpaizi huono vuosi palkita venäläisiä. Näin Putin sanoi Ukrainasta jo 2008, kenr. Hägglund muistuttaa: The Russian president, Vladimir Putin, today repeated his warning that Moscow would view any attempt to expand Nato to its borders as a "direct threat". Russia has been angered by the 26-nation military alliance's eastward growth, and Nato yesterday said Ukraine and Georgia, both former Soviet republics, could one day join. ”Neuvostoliiton hajoaminen oli viime vuosisadan (1900-luvun jos et osaa laskea) suurin geopoliittinen katastrofi”, totesi Putin jo vuonna 2005.  Niinpa! Olis kannattanut ottaa silloin Naton jäsenexi Venäjä!
xxx/ellauri423.html on line 62: C'est payé, balayé, oublié
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xxx/ellauri423.html on line 257: Teneo's Insights Series provides in-depth analysis on the issues that matter most to CEOs and their businesses. In its early years, Teneo was the subject of controversy primarily over its extensive ties to the Clinton family and the leveraging of those ties for its business purposes. In its later years, the firm has spurred controversy by working for authoritarian regimes in Saudi Arabia and Azerbaijan, as well as provide services to Russian oligarchs. In 2016, Teneo was hired by McDonald's to combat Fight for $15, a campaign to raise the minimum wage. On June 24, 2021, it was reported by the Financial Times that Chairman and CEO Declan Kelly had inappropriately touched six women at a Global Citizen charity fundraising event in May of that year. An investigation was launched, and Kelly was removed from his role on Global Citizen’s board the following day, chaired by Christopher Stadler, an investor responsible for managing CVC Capital Partners’s stake in Teneo. In 2024, Teneo received $4.7 million by the authoritarian regime in Azerbaijan to manage publicity for Azerbaijan hosting COP29. Ettälläsiä uiveloita pitäis US:n miälestä nyt uskoa. Ei perkeletto.
xxx/ellauri427.html on line 55: Nouvelle tendance venue outre-Atlantique, les « tradwives » prônent un mode de vie ultra-conservateur que l’on croyait définitivement oublié : celui de la femme au foyer soumise à son mari.
xxx/ellauri427.html on line 161: One Way or Another .... Normally a very good author. This was definitely not her best. Kept waiting for something dramatic to happen and it didn't. ... Ehkä hänen toistaisexi paras kirjansa. (Publisher's Weekly).
xxx/ellauri436.html on line 121: What is this about? A moral conflict is a situation in which a person has two moral obligations, which cannot be met both at once. Behind these obligations lie conflicting values. Sometimes, the conflict can be resolved to the full satisfaction of the different parties involved, i.e. without leaving behind any regrettable remainder or residue. A moral dilemma is an irresolvable moral conflict, i.e. no fully satisfactory resolution is possible since all possible options for action leave behind a remainder that does not cease to be morally binding. Why is this important? This means that two courses of action are possible, which exclude one another. If one goes for one action, the alternative cannot be realized. Moreover, one has to choose between both actions; a third option, such as not making a choice, is not possible.
xxx/ellauri436.html on line 123: Sometimes, moral conflicts can be resolved because one of the values clearly overrides the other. Thus, from a research integrity perspective, authorship requirements are more important than gratitude. In order to do justice to the value of gratitude, the person can be mentioned in an acknowledgement. However, there are examples of situations where conflicts can be irresolvable, because the person who has to choose feels the obligation to do justice to two incompatible values, like whether to smash a white mother with baby or three black businessmen. In such cases, one is confronted with a moral dilemma. A moral dilemma is a conflict situation in which the choice one makes causes a moral harm, which cannot be restlessly repaired.
xxx/ellauri436.html on line 167: Keshub Chandra Sen (Bengali: কেশবচন্দ্র সেন; also spelled Keshab Chunder Sen; 19 November 1838 – 8 January 1884) was an Indian philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought. Born a Hindu in the Bengal Presidency of British India, he became a member of the Brahmo Samaj in 1857 but established his own breakaway "Bharatvarshiya Brahmo Samaj" in 1866 while the Brahmo Samaj remained under the leadership of Rampe's dad, Debendranath Tagore (who headed the Brahmo Samaj until his death in 1905). In 1878, his followers abandoned him after the underage child marriage of his daughter which exposed his campaign against child marriage as hollow.
xxx/ellauri438.html on line 51: Tässähän se länkkärien perusvika on: ne haluu koko ajan citius, altius, fortius, niiden liike osoittaa eteenpäin ja ylöspäin kuin erektiivisen penixen. Kun luonnonvarat eivät ole loputtomat, ei tästä voi seurata muuta kuin grande katastroof, un coup de guisot magistral. Tätä länsimaista taipumusta tutkistelee Daniel Kahnemanin (Eskin juutalainen talousnobelisti-idoli) kv bestselleri Thinking, Fast and Slow, joka löytyi Kottby bibliotekin poistohyllystä. Sen vastapainona on Pertti Niemisen nukkavieru kokoelma kiinalaista viisautta Keskitie (Chung Yung), josta maxoin 50c Emmauxelle.
xxx/ellauri438.html on line 136: In 1958, Mad published letters from several readers noting the resemblance between Neuman and England's King Charles, then nine years old. Shortly thereafter, an angry letter under a Buckingham Palace letterhead arrived at the Mad offices: "Dear Sirs No it isn't a bit – not the least little bit like me. So jolly well stow it! See! Charles. P." The letter was authenticated as having been written on triple-cream laid royal stationery bearing an official copper-engraved crest. The postmark indicated it had been mailed from a post office within a short walking distance of Buckingham Palace. Unfortunately, the original letter disappeared in the 80's while on loan to another magazine and has never been located.
xxx/ellauri438.html on line 173: Max Black was not interested in the psychology of stupid people. Amos was not interested in Mackintosh computers. Max Black (February 24, 1909 – August 27, 1988) was an Azerbaijan-born British-American philosopher who was a leading figure in analytic philosophy in the years after World War II. He made contributions to the philosophy of language, the philosophy of mathematics and science, and the philosophy of art, also publishing studies of the work of philosophers such as Frege. His translation (with Peter Geach) of Frege's published philosophical writing is a classic text. Black was born on February 24, 1909, in Baku, in present-day Azerbaijan. He was of Jewish descent.
xxx/ellauri438.html on line 259: Se faire sucer, c’est bien, mais donnant la tête peut aussi être gratifiante. Une des raisons : pendant que vous pratiquez le sexe oral, interaction érotique de domination et de soumission a lieu. Ne pas oublier de jouer avec les autres zones érogènes à proximité du pénis, comme les testicules, le périnée et l'anus.
xxx/ellauri438.html on line 294: San-Antonio est une série de romans policiers rédigés par Frédéric Dard mais signés San-Antonio, du nom d'un commissaire de police, Antoine San-Antonio, censé narrer lui-même ses aventures. Elle comporte 175 volumes, publiés de 1949 à 2001.
xxx/ellauri440.html on line 124: Husum seems at his best in describing Niko before he meets Jesus, doing a first-rate job of portraying a soul in agony. That effort, though, makes some of the balance of the book seem a bit of a misfire. Niko's easy acceptance of the idea of moving to Tarm and his mollification there and later don't quite fit the self-destructive and tormented Niko of the first third of the book. Likewise, at times events in Copenhagen seem a bit too much like a blithe excursion than the struggle of an anguished soul. Additionally, although the ending is certainly appropriate for a story about a search for redemption, it is a bit confusing.
xxx/ellauri440.html on line 154: The most controversial Jesus films were The Passion of the Christ, The Last Temptation of the Christ, and The Life of Brian. The Passion of the Christ faced controversy due to its historical and biblical inaccuracies, with critics arguing that it focused on pain, suffering, hopelessness, and hate rather than faith, hope, love and redemption. The film's alleged antisemitic nature added to the controversy, as it portrayed Jewish people as enemies of Jesus, ignoring the fact that Jesus himself was Jewish. The extreme violence depicted in The Passion of the Christ received criticism for being exploitative and voyeuristic, with some audience members experiencing extreme discomfort and even physical health issues like Jesus' side wound and stigmata while watching it.
xxx/ellauri440.html on line 206: Gunnel har otroligt smal midja i bilden på pärmen. Man kann lätt ana att hennes hjärta inte var alldeles rent. Det är skäl att storgråta, för det blir inget för såna barn i himlen att få.
xxx/ellauri440.html on line 208: Jävla predikant Andersson, som alltid ville tala on Gud! Han ville alltid se henne på knä, bakifrån. Vad om han skulle in bakvägen? Hennes bädd skulle bli en enda triumftåg in i härligheten. Men hon var en omtålig typ, henne måste man taga på ett särskilt sätt. Rörde man hennes inre värld på ett brutalt och okänsligt sätt, så slöt hon sig inom sig och blev hård och otillgänglig. Men när frukten var mogen tog hon på knä emot sin frälsares bästa vän (lillebror). Det är svårt när man är I pubertetsåldern. Men man kan göra det varsomhelst! Så gjorde Gunnel och Ivar det på knä på tuman hand på skogsstigen! Ivar fick snart känna att något nytt hade kommit ut.
xxx/ellauri440.html on line 218: Näst blir det hippa, makeup, sprit och cigaretter. Och alldeles onödig pernament. Gunnel var mycket känslig till vad folk tyckte och tänkte om henne. Hon kände sig som Judas Iskariot. Herrarna tycker att Gunnel är omodern, hon låter inte kännas under kjolen. Hon var liksom Leila Taiminen (1954) från Immen-Kalvola. Leilalla oli hyvä rajan taju, se ei päästänyt vesirajaan ilman papin aamenta. Varför vill unga män tafsa oss? Är dom slavar av sina begär? Somliga är födda med starkare fördrifter än andra. Deras kukar vill alltid komma upp, ut och in. Dåjång-jång. Eljest får dom komplex. Nej då! Håll i! Sublimerad könsdrift är kraftfoder för hjärna! Hårt att säga vilka som har mer livsleda och något "sjukt", frälsta eller ofrälsta. Kanske bådadera.
xxx/ellauri440.html on line 223: Vid sanatoriet blev det mycket knullande, som vi vet av Thomas Mann. Kessuhampaista Fiaa esittänyt Naima muistutti elävästi Siviää. Sjuka Stina "lämnade in" i längden, medan tillfrisknade Gunnel "gick ut I tro". Hiän ei koskaan ollut pitänyt naisevankelistoista, mutta listautui nyt ize sellaisexi. Naissaarnaajissa on aina jotain naurettavaa, ne ovat epäloogisia. Farför skulle Satan anklaga en för synder? Han tycker ju om dem? Ologiskt. Men Satan måste fly, too late now to unzip a fly. Hon vred sig som en mask. Och det ljusa och vackra ting som Naima inte nämner, visst var det Kjells stolta kuk. Kjell, Kjell, jag längtar så din jättestora ståndkuk! Men bättre ändå att bli genomfrälst. Kjell tuli kyllä juoneen aika puskista. Mästaren tål ingen konkurrens.
xxx/ellauri440.html on line 245: 18 Då sade hon till Elia: »Vad har du med mig att göra, du gudsman? Du har kommit till mig, för att min missgärning skulle bliva ihågkommen, så att min son måste dö.»
xxx/ellauri440.html on line 390: The phrase "lashings of ginger beer", now a ubiquitious catchphrase whenever a certain idea of 1950s childhood is invoked, was actually coined in the pastiche (certainly it is repeatedly used mainly because of its sexual innuendo, as is "Timmy, you're so LICKY!", although the latter is definitely a genuine Blyton phrase). Public schoolboys back then combined rampant homosexuality in private with hypocritically virulent homophobia in public. "Five On Finniston Farm" (1960) - set on the (Dorset) Stour Valley farm that Blyton herself owned - contains a ridiculously unsubtle caricature of Spoilt American Brat "Junior" and his Rootless Capitalist father, who naturally Don't Get Their Way.
xxx/ellauri441.html on line 345: When US President Donald Trump said “Islam hates us,” it was Bernard Lewis speaking. When Trump’s first National Security Adviser Michael Flynn said “Islam is… like cancer,” it was Bernard Lewis speaking.  Bernard Lewis was hated by the global left, adored by the right-wing Zionists. Lewis was always on the wrong side of history, blinded by his hatred, animated by the most racist cliches in the trade. His reaction to the rise of Arab revolutions in 2011 is the perfect example of who Bernard Lewis was and how he thought. “Another thing is the sexual aspect of it,” he opined at the commencement of Arab revolutions, “One has to remember that in the Muslim world, casual sex, Western-style, doesn’t exist. If a young man wants sex, there are only two possibilities – marriage and the brothel. You have these vast numbers of young men growing up without the money, either for the brothel or the bride price, with raging sexual desire. On the one hand, it can lead to the suicide bomber, who is attracted by the virgins of paradise – the only ones available to him. On the other hand, sheer frustration. While skinned swine like me can always empty our seed sacks into pay pals for we got sacks full of bucks."
xxx/ellauri441.html on line 494: Alexander Borodai was Prime Minister of the self-proclaimed Donetsk People's Republic in 2014 following its declaration of independence from Ukraine on 12 May 2014. Tetiana Mykolaivna Chornovol (Ukrainian: Тетяна Миколаївна Чорновол; born 4 June 1979) is a Ukrainian journalist and civic activist, and one of the leaders in the Euromaidan protest campaign. She is known for investigative reports about corruption in Ukraine, as well as for her direct actions. In 2014, she was elected to the Verkhovna Rada. On 25 December 2013, Chornovol was the victim of a much published and condemned severe beating for petty crimes like bashing windows, throwing eggs and spraying walls. In the 2019 Ukrainian parliamentary election Chornovol was placed 27 on the party list of European Solidarity. But in the election they won 23 seats on this list, so she did not return to parliament. In 2014, Tetiana Chornovol took part in the defense of Mariupol as part of the "Azov" battalion. In 2014 Foreign Policy magazine included Chornovol into top 100 thinkers - naah, doers, i.e. people who changed the world.
xxx/ellauri441.html on line 513: Josephine Finda Sellu is a public health nurse currently working at the Sierra Leone Psychiatric Hospital having graduated with a masters in public health. During the Ebola epidemic, Sellu was a deputy nurse matron at Kenema Government Hospital. In August 2014, her image was featured on the front page of the New York Times, illustrating the sacrifices of nurses and other healthcare workers. At that point, Sellu had lost fifteen of her colleagues to the outbreak.
xxx/ellauri442.html on line 69: Cavell established his distinct philosophical identity with Must We Mean What We Say? The answer was no. One of the essays discusses Søren Kierkegaard's work on revelation and authority. Specifically, Cavell argues that film comedies show that the achievement of happiness requires besides the satisfaction of our needs the examination and transformation of those needs. According to Cavell, the emphasis these movies place on remarriage draws attention to the fact that, within a relationship, happiness requires "growing out of" one partner and "growing into" another one. The book also contains extended discussions of Friedrich Nietzsche, Jane Austen, George Eliot, Henry James, and Fred Astaire, as well as familiar Cavellian subjects such as Shakespeare, Emerson, Thoreau, Wittgenstein, and Heidegger.
xxx/ellauri442.html on line 212: Groundbreaking works include those by Peter Koestenbaum in his The Inner Side of Greatness (originally published in 1991). There is in philosophy ‘a mysterious flame’ that defies scientific, once-and-for-all, objectifying characterizations. It is a secular religion, really.
xxx/ellauri442.html on line 225: Arvasitte oikein: Polanyit oli juutalaisia. Polanyi, born Mihály Pollacsek in Budapest, was the fifth child of Mihály and Cecília Pollacsek (born as Cecília Wohl), secular Jews from Ungvár (then in Hungary but now in Ukraine) and Wilno, then Russian Empire, respectively. His father's family were entrepreneurs, while his mother's father, Osher Leyzerovich Vol, was the senior teacher of Jewish history at the Vilna rabbinic seminary.[citation needed] The family moved to Budapest and Magyarized their surname to Polányi. His father built single handedly much of the Hungarian railway system, but lost most of his fortune in 1899 when bad weather caused a railway building project to go over budget. He died in 1905. Cecília Polányi established a salon that was well known among Budapest's intellectuals, and which continued until her death in 1939. His older brother was Karl Polanyi, the political economist and anthropologist, and his niece was Eva Zeisel, a world-renowned ceramist. Ceramics. Jää epäselväxi kumpaa iljexistä Eski tarkoitti. Tokko Kallea, kerta he is best known for his book The Great Transformation, which questions the conceptual validity of self-regulating markets. Worse yet, Polanyi grew interested in Christian socialism and married the communist revolutionary Ilona Duczyńska!
xxx/ellauri442.html on line 295: Alain de Bottom ✡︎ is a Swiss-born British author and public speaker. His books discuss various contemporary subjects and themes, emphasizing philosophy's relevance to everyday life. He published Essays in Love, which went on to sell two million copies. De Botton has written in a variety of formats to mixed response. Positive reviews of his books attest that he has made literature, philosophy and art more accessible to a wider audience. Negative reviews allege that de Botton tends to state the obvious and have characterized some of his books as pompous and lacking focus. Kaveri vastusti Skotlannin izenäistymistä.
xxx/ellauri442.html on line 420:
Weisheit: Weitsichtige bzw. tiefsinnige Menschen werden von ihren Mitmenschen als weise bezeichnet und um Ratschläge bei Problemen gebeten. Sie haben einen guten Überblick und eine reife Sichtweise vom Leben.
xxx/ellauri442.html on line 478: Bruner, who died on 5 June 2016, aged 100, was born blind in New York City in 1915. Cataract operations restored his sight at age 2. He helped launch the cognitive revolution in psychology. Unlike Piaget, Bruner argued that social factors, particularly language, were important for cognitive growth. In direct contrast to Vygotsky, Bruner believed (more like Jean Piaget) that the child learnt most effectively if they acquired information themselves, placing less emphasis on the importance of politruks.
xxx/ellauri442.html on line 522: A: It is estimated that between 15,000 and 30,000 black Africans eventually served under arms with the British Army as scouts and sentries in the Boer wars. Another 100,000 worked as labourers, transport drivers, blacksmiths, wheelwrights, farriers and builders. Black African recruits contributed increasingly to the British war effort. International public opinion was sympathetic to the Boers and hostile to the British.
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