ellauri005.html on line 1228: Let them buy their wedding bands

ellauri048.html on line 767: Are strong as iron bands. isoa on habaa ja nyrkkiä.
ellauri111.html on line 192: Geronimo (Mescalero-Chiricahua: Goyaałé Athabaskan pronunciation: [kòjàːɬɛ́] "the one who yawns, June 16, 1829 – February 17, 1909) was a prominent leader and medicine man from the Bedonkohe band of the Apache tribe. From 1850 to 1886, Geronimo joined with members of three other Chiricahua Apache bands—the Tchihende, the Tsokanende and the Nednhi—to carry out numerous raids, as well as fight against Mexican and U.S. military campaigns in the northern Mexico states of Chihuahua and Sonora and in the southwestern American territories of New Mexico and Arizona. Geronimo's raids and related combat actions were a part of the prolonged period of the Apache–United States conflict, which started with American settlement in Apache lands following the end of the war with Mexico in 1848.
ellauri111.html on line 618: Today, many, many WOMEN are entering pulpits, ruling churches, and speaking during the church services (giving announcements, etc.)--this is WRONG. Women are to keep silence in the churches: for it is not permitted unto them to speak (reference I Corinthians 14:34). No woman should be called pastor, reverend, Adult Sunday School teacher, etc. Even if they have a question, they are to ask their husbands at home for it is a shame for women to speak in the church (reference I Corinthians 14:35). And yet we also learn from the scriptures that daughters are to serve the Lord (there are a diversity of gifts, all to be used decently and in order of seniority by the elders).
ellauri118.html on line 410: ¹Aviorikos kirjallisena topoksena on ollut useankin tutkimuksen aiheena, mutta ei yhdenkään narratologisen tutkimuksen. Edelleen painavin kirjallisuustieteellinen esitys aiheesta on Tony Tannerin ambivalentin psykoanalyyttis-strukturalistinen Adultery in the Novel (1979), joka lähestyy aviorikosta sekä yhteiskunnallisena että kirjallis-kielellisenä transgressiona. Viittaan Tannerin tutkimukseen Rouva Bovarya käsittelevässä luvussa. Muut laajemmat esitykset kirjallisesta aviorikoksesta ovat tekstianalyyttisesti merkityksettömämpiä: Bill Overtonin Fictions of Female Adultery (2002) keskittyy aviorikoskirjallisuuden historiallisiin ja kulttuurisiin reunaehtoihin sekä soimaa aiempaa tutkimusta (lähinnä Tanneria) liiasta kieli- ja kerrontakeskeisyydestä; Patricia Mainardin Husbands, Wives, and Lovers (2003) on kulttuurihistoriallinen esitys aviorikoksesta taiteessa ja Overtonin tutkimusta rikkaampi esitys esimerkiksi aviorikoksen lainsäädännöllisistä ja kulttuurisista kytköksistä; niin ikään Judith Armstrongin The Novel of Adultery (1976), Naomi Segalin The Adulteress’s Child (1992) ja Maria R. Ripponin Judgement and Justification in the Nineteenth-Century Novel of Adultery (2002) sivuuttavat kerronnan kysymykset ja keskittyvät kulttuuris-poliittiseen kontekstiin ja pelkästään referentiaalisen tason temaattiseen toistoon (kuten siihen että aviorikoksesta syntyvä lapsi on mitä todennäköisimmin tyttö). Oma lukunsa ovat vielä tiettyihin aikakausiin ja kielialueisiin (esimerkiksi ranskalaiseen hoviromantiikkaan) keskittyvät tutkimukset. Näistä maininnan arvoinen on ainakin Donald J. Greinerin Adultery in the American Novel (1985), vertaileva tutkimus Updiken, Hawthornen ja Jamesin avionrikkojista. Kulttuuri- ja myyttihistoriallinen klassikko, Denis de Rougemontin L’Amour et l’Occident (1939) on myös tutkimus uskottomuusfiktioista (Tristanin ja Isolden perillisistä), sillä Rougemontilla juuri aviorikos on länsimaisen ”rakkauden rakastamisen” huipentuma, transgressiivinen olotila joka katoaa, jos siitä tehdään instituutio. Käsitys uskottomuudesta kulttuurisena rajailmiönä ja juuri siitä syystä kertomustaiteen pulppuavana lähteenä yhdistää siis Rougemontia ja Tanneria, mutta jostain syystä Tanner ei viittaa Rougemontin teokseen. Mixihän? [Heitän tähän heti sen edellä mainitun oivalluxen, että romantiikka on sitä kun panettaa muttei pääse pukille.]
ellauri140.html on line 513: That soone to loose her wicked bands did her constraine. Ezen oli pakko hellittää sen ympäriltä kiemuroitansa.
ellauri144.html on line 316: Avrom Hirsch Goldbogen (aka Michael Todd) (born June 22, 1909 – March 22, 1958) was a JEWISH American theater and film producer, best known for his 1956 production of Around the World in 80 Days, which won an Academy Award for Best Picture. He is known as the third of Elizabeth Taylor's seven husbands, and is the only one whom she did not divorce (because he died in a private plane accident a year after their marriage).
ellauri147.html on line 289: In 1970, Phil Collins got his big break when he became the drummer of iconic rock band, Genesis. It turns out though that his first encounter with Peter Gabriel was pretty awkward. Despite this, their passion for music brought them together and before they knew it, they became one of the most popular bands around.
ellauri160.html on line 472: Girdles and breast bands, thou with dark eyelids vöitä ja tissiliivejä, sä mustaluominen,
ellauri192.html on line 728: Lyapis Trubetskoy was one of the bands that performed (in December 2013) for Euromaidan-protesters in Kyiv, Ukraine.
ellauri192.html on line 824: Mr. Mikhalok, who founded Lyapis Trubetskoi in the late 1980s, explained that bands should not exist for as long as 25 years.
ellauri197.html on line 509: Heartbalm actions in the United States typically include seduction, criminal conversation, alienation of affection, and breach of promise to marry. Of these, criminal conversation and alienation of affection are marital torts, originally restricted to husbands but in many states later made available to spouses regardless of gender. Seduction and breach of promise are nonmarital torts.
ellauri197.html on line 520: Common law developed on the basis of this statute, such that the law extended from covering servants to covering family members. Since some family relationships were seen as analogous to property relationships (e.g. fathers owned their children and husbands owned their wives), harm done to family members could be seen as deprivation of benefits to the family member with legal control over them.
ellauri198.html on line 492: Pin to his breast a parchment? His own bands Me hirtettiin se leväperäinen
ellauri216.html on line 556: The women answered with surprise, “We live with our husbands, and we have not such virtues.” But the saint continued to insist, and the women then told him, “We married two brothers. After living together in one house for fifteen years, we have not uttered a single malicious nor shameful word, and we never quarrel among ourselves. We asked our husbands to allow us to enter a women’s monastery, but they would not agree. We vowed not to utter a single worldly word until our death.” Mainiota, tästä Andrew Tate pitäisi.
ellauri223.html on line 76: They are unwilling that the State should be corrupted by the vicious customs of slaves and foreigners. Therefore they do business at the gates, and sell only those whom they have taken in war or keep them for digging ditches and other hard work without the city, and for this reason they always send four bands of soldiers to take care of the fields, and with them there are the laborers.
ellauri236.html on line 65: Advocates have expressed fears that some posts could lead to violence or to a broader questioning of the results. Adding to the worries is the new ownership of Twitter by billionaire Elon Musk, a free speech advocate. During his first day as Twitter’s new owner on Friday, Musk tweeted that he would pause all “major content decisions” and reinstatements of accounts until he convened a new content moderation council. The announcement effectively disbands aspects of Twitter’s tool kits for penalizing accounts — from those of presidents to foreign trolls — that break the company’s rules against hate speech, bullying and spreading misinformation around elections.
ellauri241.html on line 997: Also sprach sie: “Men of Patmos! shepherd bands!
ellauri241.html on line 1582: “Endymion! Ah! still wandering in the bands

ellauri247.html on line 290: The cicisbeo was better tolerated if he was known to be homosexual. Regardless of its roots and technicalities, the custom was firmly entrenched. Typically, husbands tolerated or even welcomed the arrangement: Lord Byron, for example, was cicisbeo to Teresa, Contessa Guiccioli. Attempts by the husband to ward off prospective cicisbei or disapproval of the practice in general was likely to be met with ridicule and scorn.
ellauri285.html on line 356: Where golden cords, and bands entwine, Siinä kultanauha somainen
ellauri285.html on line 382: With motly ribands streaming. Vielä pitkät nauhat saatana.
ellauri321.html on line 195: The Scotch and the Irish might have lived in their own country perhaps as poor, but enjoying more civil advantages, the effects of their new situation do not strike them so forcibly, nor has it so lasting an effect. From whence the difference arises I know not, but out of twelve families of emigrants of each country, generally seven Scotch will succeed, nine German, and four Irish. The Scotch are frugal and laborious, but their wives cannot work so hard as German women, who on the contrary vie with their husbands, and often share with them the most severe toils of the field, which they understand better. They have therefore nothing to struggle against, but the common casualties of nature. The Irish do not prosper so well; they love to drink and to quarrel; they are litigious, and soon take to the gun, which is the ruin of every thing; they seem beside to labour under a greater degree of ignorance in husbandry than the others; perhaps it is that their industry had less scope, and was less exercised at home. Their potatoes, which are easily raised, are perhaps an inducem
ellauri322.html on line 397: The Swedes are in general attached to their families, yet a divorce may be obtained by either party on proving the infidelity of the other or acknowledging it themselves. The women do not often recur to this equal privilege, for they either retaliate on their husbands by following their own devices or sink into the merest domestic drudges, worn down by tyranny to servile submission. Do not term me severe if I add, that after youth is flown the husband becomes a sot, and the wife amuses herself by scolding her servants. In fact, what is to be expected in any country where taste and cultivation of mind do not supply the place of youthful beauty and animal spirits?
ellauri324.html on line 244: Eventually the fake money in the stock exchange thats being backed by the one world people will eventually burst and when it does their will be a solution. A new digital currency will slowly be on the rise as the new and “logical” solution to the economic disaster. Since our currency is paper and is no longer backed by gold it is easy to just switch to digital money. This new idea (which has been planned for years) will start to make its way on your smart phones and new trendy devices like wrist bands and and tech glasses. This will hold your driving traveling financial health and social information on it and money and credit cards will slowly be pushed out to the point of being obsolete and a thing of the past. Crime will arise and these trendy devices will get hacked stolen and destroyed. their will be a type of digital fraud that will be almost impossible to deal with until a “new solution arrises”.
ellauri336.html on line 408: Its a control thing. Just like many extreme religions, women basically are property to their husbands. This is also part of the mind washing of their new reality of being a wife/mother because now that is all they are on earth for.
ellauri336.html on line 436: What I don’t understand about the women that DO shave their hair off, I mean so they just stay bald hidden under a wrap all the time? Wouldn’t their husbands want to see their hair at intimate moments? How would having no hair be attractive to their husbands?
ellauri413.html on line 135: Den tvådelade släktromanen Saari tuulten sylissä (1937) och Viheriöivä risti (1938) blev en publikframgång; även utgiven i en förkortad ettbandsversion under titeln Lähtö ja kotiinpaluu. Se kertoo Arvin kokemuxista Hartolassa. Romaania onkin täysin aiheellisesti sanottu "Itä-Hämeen kansan kestäväksi muistomerkiksi". Arvi oli Nuoren Voiman päätoimittaja 1937-38. Nuoruudenkokoelmassaan Kalhon kankaalla ja elämä on sarja "Itä-Hämeestä", johon kuuluva runo Kotiinpaluu kesäyössä ylittää ahtaat pitäjänrajat Sysmän puolelle.
ellauri421.html on line 247: In August 1941, two months after the outbreak of the Soviet-German War, Dolmatovsky was captured by the Germans. This happened during the battles near Kiev, in the area of Uman, where thousands of Soviet soldiers were taken prisoner. Yevgeniy was shell-shocked and wounded in the arm. Like thousands of other Soviet prisoners of war, he was locked up in a makeshift concentration camp that had been set up in a clay pit at a brick factory. The inmates of this camp, which was nicknamed the "Uman Pit", were held in terrible conditions, and many of them died. Jews, commissars, the wounded, and the weak were shot. Miraculously, Dolmatovsky managed to escape, and he was sheltered by a Ukrainian family, who put their own lives at risk by aiding him. Being an energetic man by nature, Dolmatovsky immediately wrote a poem titled "The Dnieper". It was published in frontline newspapers, set to music, and widely performed by military bands. In May 1945, Dolmatovsky was present at the signing of the German Instrument of Surrender. His wartime decorations included the Order of the Patriotic War, 1st Class; the Order of the Red Star, and several medals.
xxx/ellauri081.html on line 513: Benny was born Benjamin Kubelsky in Chicago on February 14, 1894, and grew up in nearby Waukegan. He was the son of Jewish immigrants Meyer Kubelsky (1864–1946) and Emma Sachs Kubelsky (1869–1917), sometimes called "Naomi". Meyer was a saloon owner and later a haberdasher who had emigrated to America from Poland. Emma had emigrated from Lithuania. Benny began studying violin, an instrument that became his trademark, at the age of 6, his parents hoping for him to become a professional violinist. He loved the instrument, but hated practice. His music teacher was Otto Graham Sr., a neighbor and father of football player Otto Graham. At 14, Benny was playing in dance bands and his high school orchestra. He was a dreamer and poor at his studies, and was ultimately expelled from high school. He later did poorly in business school and at attempts to join his father´s business. In 1911, he began playing the violin in local vaudeville theaters for $7.50 a week (about $210 in 2020 dollars). He was joined on the circuit by Ned Miller, a young composer and singer.
xxx/ellauri122.html on line 1201: She moved to Ukraine's port city of Odesa, where sex and "marriage agencies" devoted to finding the perfect wife for Western husbands are huge industries.
xxx/ellauri128.html on line 617: Felix Dahn (Ludwig Sophus Felix Dahn; * 9. Februar 1834 in Hamburg; † 3. Januar 1912 in Breslau) war ein deutscher Rechtswissenschaftler, Schriftsteller und Historiker. Sillä oli samanlainen 2-haarainen parta kuin Bunyip Bluegumin sedällä. Dahn kirjoitteli säännöllisesti Gartenlaubeen. Dahn published numerous poems, many with a nationalist bent. His Mette von Marienburg portrays bands of "Masures and Poles" hiding in the "Podolian forest". Kaiken kaikkiaan aika mitätön.
xxx/ellauri129.html on line 662: With that, she did not go back to her former life, but became a national celebrity of sorts, publishing "an armload of books and criss-crossing the United States on a decades-long reform campaign", not only fighting for married women's rights and freedom of speech, but calling out against "the power of insane asylums". She became what some scholars call "a publicist and lobbyist for better insanity laws". As scholar Kathryn Burns-Howard has argued, Packard reinvented herself in this rôle, earning enough to support her children and even her estranged husband, from whom she remained separated for the rest of her life. Ultimately, moderate supporters of women's rights in the northern U.S. embraced her, weaving her story into arguments about slavery, framing her experience as a type of enslavement and even arguing in the midst of the Civil War that a county in the midst of freeing African-American slaves should do the same for others who suffered from abusive husbands. Some argue that she seemed oblivious to her racial prejudice in arguing that white women had a "moral and spiritual nature" and suffered more "spiritual agony" than formerly enslaved African-Americans. Even so, others say that her story provided "a stirring example of oppressed womanhood" that others did not.
xxx/ellauri136.html on line 39: A: Gone for husbands everyone.
xxx/ellauri136.html on line 41: Q: Where have all the husbands gone, long time passing?
xxx/ellauri137.html on line 514: Across the dark your eyes bound mine with golden bands,
xxx/ellauri178.html on line 334: J: Not directly, which makes it hard to quote scripture. I mean, most of the verses on diseases involve prayer, not medication. Now, I’m not discounting prayer, but unfortunately, most men won’t be willing to go to their elders and ask for prayer for erectile dysfunction (as per James 5:14), and most wives won’t go to the elders and ask for prayers for their husbands for the same. Sadly, I feel a lot of elders wouldn’t respond appropriately either.
xxx/ellauri179.html on line 657: A Bryan is a hot guy that will love you with everything he has. Bryan's are funny, smart, caring, good at everything they do, have brown hair and brown eyes, a brown moustache, the cutest dimples and an awesome body. They make wonderful husbands and fathers. A Bryan will dedicate his whole life to his wife and family and never ask for a thing in return except to be able to watch his sports uninterrupted.
xxx/ellauri193.html on line 215: Crimes of passion are often committed against women due to beliefs about female sexuality and are often present in societies dominated by strong double standards related to male and female sexual behaviors, particularly related to premarital sex and adultery. Indeed, with regard to adultery, many societies, such as Latin American countries, have been dominated by very strong double standards regarding male and female adultery, with the latter being seen as a much more serious violation. Such ideas were also supported by laws in the West; for example, in the UK, before 1923, a man could divorce solely on the wife's adultery, but a woman had to prove additional fault (eg. adultery and cruelty). Similarly, passion defenses to domestic murders were often available to men who killed unfaithful wives, but not to women who killed unfaithful husbands (France's crime of passion law, that was in force until 1975, is an example).
xxx/ellauri193.html on line 232: The origin of honor killings and the control of women is evidenced throughout history in the cultures and traditions of many regions. The Roman law of pater familias gave complete control to the men of the family over both their children and wives. Under these laws, the lives of children and wives were at the discretion of the men in their families. Ancient Roman Law also justified honor killings by stating that women who were found guilty of adultery could be killed by their husbands. During the Qing dynasty in China, fathers and husbands had the right to kill daughters who were deemed to have dishonored the family.
xxx/ellauri195.html on line 318: Feminism encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians. Pat Robertson
xxx/ellauri199.html on line 960: Holy the groaning saxophone! Holy the bop apocalypse! Holy the jazzbands marijuana hipsters peace peyote pipes & drums!

xxx/ellauri304.html on line 405: However stupid the surrounding text may be, it points out the fact that women nevertheless get turned on with the image of an improbably big slammer being thrust into them by one incredibly rich nice-smelling man, and are happy to shell out that money to get aroused enough to be juicy for their unimaginative hard working, non billionaire, non-nice smelling husbands/boyfriends. You see "Poupon Grey" is actually a pseudonym (chosen exclusively to skewer Fifty Shades Of Grey with) being used by one Warren Murphy.
xxx/ellauri388.html on line 94: Among other things, Craucher arranged and partially donated armbands for the participants of the Peasant March. The unstable and drunk Runolinna shot Craucher to death in her apartment on 8 March 1932.
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