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background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL NIÑO


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background:yellow;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">Melskeitten miehen muistelmat

{span style="color:white;background-color:gold"}2019{/span} Lapsuus


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background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL COÑO


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background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">KAUNOKAINEN JA KUOLEMA

Nuoruus


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background:red;color:white;font-family:sans-serif;font-size:2em">
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background:green;font-size:9em;text-align:center;margin-top:0%;margin-bottom:0%">EL LADRO


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background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">MAZETAN 3 KULTARAHAA

Aikuisuus


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background:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">AL DENTE


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background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">LEUKAVASTI LAUKAISTUA

Dantea


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background:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL CHURRO


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background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">TYTTÖ JA JÄLKIRUOKA

Miltonia


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background:red;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">AL CAPONE


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background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">GANGSTERIKUNINGAS

Psalttaria


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background:green;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL TACO


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background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">KAPINAKENRAALIN TIMANTIT

Lyriikkaa


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background:red;font-size:9em;text-align:center;margin-top:0%;margin-bottom:0%">EL PERRO


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background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">KARAVAANI KULKEE

Haukuntaa


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background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL MONO


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background:yellow;font-size:5em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">LÄNNEN LAKI

Moraalia


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background:#245880;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL PABLO


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background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">VERTA JA KULTAA

Mystikkaa


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background:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">LO SIENTO


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background:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">EI NAISELTA KUNNIASANAA

Miesasiaa


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background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL RUSO


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background:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">ANDALUSIAN SINISUKKA

Rousseauta


ellauri014.html on line 1557: ... But more importantly, these surroundings put Marino in direct contact with the natural philosophy of Della Porta and the philosophical systems of Giordano Bruno and Tommaso Campanella. While Campanella himself was to oppose "Marinism" (though not attacking it directly), this common speculative background should be borne in mind with its important pantheistic (and thus neo-pagan and heterodox) implications, to which Marino would remain true all his life and exploit in his poetry, obtaining great success amongst some of the most conformist thinkers on the one hand while encountering continual difficulties because of the intellectual content of his work on the other.
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background:#3ea0bb;font-size:10em;text-align:center;margin-top:0%;margin-bottom:0%">EL PEDO


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background:yellow;font-size:3em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">KONNAT KUKKIVAT HIRSIPUUSSA

Estetiikkaa


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background:green;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL COYOTE


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background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">LLEGAN LOS COJONES

Keljuilua


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background:yellow;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Puovo Lipposen seikkailuja


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background:red;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Pellon sulttaani

Paasausta


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background:black;font-size:8em;text-align:left;margin-top:0%;margin-bottom:0%">background:white;font-style:italic">G-mies
Jerry Cotton


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background:#d21e42;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Varokaa heikkoja päitä

Semantiikkaa


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background:black;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">BATTLER BRITTON


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background:black;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">HITON HIENO SAVOTTA

Sanasotaa


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background:#f5d0a9;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">NALLE PUH


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background:#facc2e;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Min favoritdag

{span style="color:white;background-color:blue"}2020{/span} Saippuaa


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background:#d3a3a1;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">TEX WILLER


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background:#14315d;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">CARLSON PUUTTUU PELIIN

Epigrammeja


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background:red;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">LOUISA M. ALCOTT


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background:red;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">Pikku naisia

Naisasiaa


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background:grey;font-size:3em;text-align:leftr;margin-top:0%;margin-bottom:0%">UNTO KUNNAS


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background:grey;font-size:8em;text-align:leftr;margin-top:0%;margin-bottom:0%">OLLIN
kurjuus

Kertomuxia


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background:white;font-size:7em;text-align:leftr;margin-top:0%;margin-bottom:0%">VARTIOTORNI


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background:black;font-size:5em;text-align:left;margin-top:0%;margin-bottom:0%">MISTÄ VOI LÖYTÄÄ VASTAUXIA?

Vastauxia


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background:#9daecc;font-size:7em;text-align:center;margin-top:0%;margin-bottom:0%">Hevoshullu


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background:#75912b;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">16 sivua POLLEA!

Novelleja


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background:red;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">ARIZONA-SARJA


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background:black;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">PUNAVYÖN VANHAT YSTÄVÄT

Hyötykirjoja


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background:red;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">SOVIET UNION


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background:#a2b3bd;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Nuoruuteni vuosina

Nostalgiaa


ellauri028.html on line 851: Munkin viran Kouvolassa maxoi alkuaikoina Kouvolan kaupunki hintana sisäänajotien kyltistä background:blue;color:white;font-family:sans-serif">YLIOPISTO. Kuusankosken grilli tarjosi takaa maistuvat. Ja herkullisia hillomunkkeja. Aivan vitun saatanan häpeällistä ja noloa. No tulihan se sieltä.
ellauri029.html on line 18:

background:yellow;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">ÖÖ MITÄ TARKOITAT

Huuhaata


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background:magenta;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">PRO-AKATEMIA


ellauri029.html on line 32: Punkakatemia herätti ilmestyessään syksyllä 1980 hurjan kulttuuriväittelyn. Jan Blomstedt oli tehnyt E. Saarisesta haastattelun, jossa hän otti käyttöön nimikkeen punktohtori, ja ilmestyttyään Helsingin Sanomissa 4.5.1980 juttu herätti laajaa huomiota. Haastattelu ja sen vastaanotto innostivat kirjoittajia viemään ideoitaan eteenpäin ja näin syntyi nopeassa ajassa kirjoituskokoelma Punkakatemia. Siihen sisältyi paitsi alkuperäinen punktohtorihaastattelu myös E. Saarisen Vartija-lehdessä background:orange">julkaisemiani kirjoituksia sekä eri lajityypeissä viritettyjä tekstejä. Kirja oli kokonaisuutena moninainen ja rosoinen, mitä pidimme sen ansiona.
ellauri029.html on line 88: Our background:orange">graduated students are professional team entrepreneurs, who have the best skills and knowledge to face the challenges of the future.
ellauri029.html on line 114: What we learn from the books, we put straight into practice, background:orange">in example in the dialogues during training sessions or while working in the projects.
ellauri029.html on line 120: Runk-akatemian esseekäytäntöjä on jälleen uudistettu vastaamaan oppimisen tarpeita: halutaan korostaa analyyttisen tiedon hyödyntämisen ja tekstin vaikuttavuuden merkitystä. Painoarvo on esseissä ja niiden sisällössä. Pisteitä kerrytetään HOPSeihin sen mukaan, mitä on tuotettu, millaista sisältöä on saatu background:orange">aikaiseksi ja mitä tekstityyppejä tai julkaisukanavia on otettu hallintaan.
ellauri029.html on line 174: Lähdekirjallisuuden tulee olla tasoltaan sellaista, että se kelpaisi opinnäytetyöhönkin – ellei sitten lähde ole aiheuttanut merkittävää yhteiskunnallista keskustelua. (Esim. Tuomas background:red">Embusken blogi Iltalehdessä saattaisi niin tehdä ja Iltalehdestä huolimatta silloin kelvata lähteeksi. Aamulehden kolumni on toki paljon parempi.)
ellauri029.html on line 187: Puoli tuntia saattaa olla oikein hyvä podcastin maksimikesto – turha lätinä background:red">ei korvaa laatua. Tiimin ja valmentajan kanssa voi neuvotella sopivasta pistemäärästä. (Käteiskorvauxesta ks. yllä.)
ellauri029.html on line 231:

Seuraavaan esseeseen on merkitty hyvät ja uudelleen mietittävät kohdat tunnusväreillä. background:cyan">Vihreä (tai tällänen syanidinvärinen) on "hienoa, juurikin näin on muotoiltava asiat", background:orange">oranssi "hui, tätä kannattaisi kyllä vähän stailata", ja background:red">punainen on suoranainen solesismi, joko kielioppi- tai paha tyylikömmähdys. Merkinnät "Timo". Siirin postauxessa on hyvää yritystä kyllä, mutta paljon on vielä oppimista, ennenkuin osaa hölöttää työjärjestelyistä oikealla kielellä.
ellauri029.html on line 243: Netflixin dokumentti Amerikkalainen tehdas päästi katsojat kulkemaan läpi mielenkiintoisen background:cyan">kulttuurien välisen sopeutumispolun, jossa kiinalaiset ja amerikkalaiset tehdastyöntekijät background:red">koittivatbackground:cyan"> yhteisvoimin saada background:orange">konkurssiin joutuneen tehtaan takaisin jaloilleen. Lähtökohdat yhteistyölle olivat jo erittäin haastavat background:cyan">pelkän kielimuurin takia ja tilannetta background:red">ei helpottanut yhtään tehtaan uuden kiinalaisomistajan background:orange">utopistiset käsitykset tehtaan uusimisesta.
ellauri029.html on line 245: Dokumentin alussa background:cyan">tehtaan uusi omistaja painotti vahvasti, että tehdas on amerikkalainen ja semmoiselta sen täytyi myös ulospäin näyttää. background:red">Sisutuksessa ei saisi näkyä kiinalaisia piirteitä vaan maassa maan tavalla, kuten johtaja itse totesi dokumentissa. Tehdasta uusittaessa uusiutui myös henkilökunta, sillä Kiinasta siirtyi alussa joitakin satoja työntekijöitä amerikkalaiseen tehtaaseen, background:red">niin sanotusti opettamaan amerikkalaisille tehdastyöntekijöille, miten työtä kuuluisi oikeasti tehdä.
ellauri029.html on line 249: Dokumentin alussa tehtaan johtoportaassa oli pelkästään amerikkalaisia työntekijöitä. Heidän tehtävänään oli saada tehtaan työntekijät sopeutumaan yhtenäiseen työskentelyyn sekä päästä background:cyan">liikevaihdollisiin tavoitteisiin, joita background:cyan">Kiinan päädystä oli asetettu. Tehtaan käynnistyttyä uudelleen background:red">tuli monet amerikkalaiset background:orange">konkurssinaikaiset tehdastyöntekijät takaisin töihin. Moni asia oli kuitenkin muuttunut. Pelkästään background:orange">tuntipalkat olivat laskeneet aikaisemmasta 29 dollarista background:red">jopa 12 dollariin tunnilta. Tämä, jos jokin background:orange">aiheutti tyytymättömyyttä amerikkalaisissa työntekijöissä.
ellauri029.html on line 251: Työntekijöiden haastatteluista huomasi, että monilla niin kiinalaisilla kuin amerikkalaisilla työntekijöillä oli background:cyan">negatiivisia ennakkoluuloja toisistaan. Loppujen lopuksi he kuitenkin background:cyan">pelasivat ”samaan maaliin”, joten background:red">syyttelyn sijaan olisi ollut huomattavasti tärkeämpää keksiä ratkaisuja erimielisyyksiin. background:cyan">Työntekijöiden yhtenäisyyttä background:red">ei edistänyt yhtään erikseen pidettävät palaverit kiinalaisille ja amerikkalaisille vaan se omalla tavallaan vain background:orange">kasvatti kuilua heidän välillään. Amerikkalaiset työntekijät pitivät kiinalaisia background:orange">töykeinä ja kohtuuttomina kun taas kiinalaiset ajattelivat amerikkalaisten olevan background:orange">laiskoja ja itsekkäitä.
ellauri029.html on line 253: background:cyan">Johtoporras yritti edistää kahden erilaisen kulttuurin sopeutumista asettamalla background:cyan">työpareiksi aina yhden kiinalaisen ja yhden amerikkalaisen työntekijän. Tämä oli background:red">ihan fiksu liike johdolta ja johtikin background:red">osittaiseen onnistumiseen. Ihmiset, jotka eivät olleet niin ennakkoluuloisia background:cyan">saivat yhteistyön sujumaan kielimuurista huolimatta hyvin, mutta erittäin monet dokumentissa kuvatuista työpareista ajautuivat background:orange">huononlaisiin konflikteihin, jotka näkyivät background:orange">tehottomuutena ja työnlaadun huonontumisena.
ellauri029.html on line 255: Dokumentissa kuvattiin, kuinka muutamat amerikkalaiset tehdastyöntekijät pääsivät vierailemaan background:cyan">Kiinan päätyyn saman firman tehtaisiin. background:cyan">Kulttuurierot background:orange">lävähtivät amerikkalaisten naamalle välittömästi. Kiinassa tehtaan omistajaa kohdeltiin background:red">kuin kuninkaallista. background:red">Asioiden korruptoituneisuus oli background:orange">järkyttävää. Kiinassa jokainen työntekijä kuului background:cyan">niin sanottuun ”liittoon”, jota johti tehtaan omistajan lanko. Eli toisin sanoen background:cyan"> liitto oli täysin merkityksetön ja vain nimellinen väline, background:red">jolla voitiin uskotella ulkopuolisille, että tehtaassa kohdellaan työntekijöitä hyvin.
ellauri029.html on line 257: background:cyan">Liiton merkityksettömyydestä kielii myös se, että background:cyan">Amerikan päädyssä tehtaan työntekijöitä background:cyan">ei kannustettu background:red">missään nimessä liittymään liittoon, vaan päinvastoin sitä background:orange">katsottiin jopa pahalla. Kiinalaisessa tehtaassa background:cyan">työkulttuuri oli hyvin background:red">armeijamainen. Esimerkiksi työpäivät aloitettiin aina rivissä seisomalla ja laulamalla laulu background:red">armeijatyyliin. Työpäivät kestivät background:orange">aina 12 tuntia vähintään ja vapaapäiviä oli background:orange">maksimissaan kaksi päivää kuukaudessa. Ylityöt olivat background:red">pakollisia kaikille ja background:cyan">tehottomuudesta background:red">rankaistiin saman tien background:orange">erottamalla. Jokaisen työntekijän täytyi siis background:cyan">todistaa tehokkuutensa ja tällä tavalla background:cyan">lunastaa paikkansa työyhteisöstä.
ellauri029.html on line 259: background:orange">Työntekijöiden vapaata tahtoa ei kiinalaisessa tehtaassa juuri suosittu, vaan toiminta tehtaassa vaikutti vahvasti background:red">aivopesutoiminnalta. Työntekijöille background:red">uskoteltiin, että background:cyan">elämä on työtä ja ihminen ei tarvitse muuta kuin työtä. Kiinalaiset työntekijät vaikuttivat näin länsimaalaisen silmään background:red">tuotantoroboteilta, joilla ei ollut background:orange">tunteita tai omaa tahtoa. Jokainen työntekijä kiinalaisessa tehtaassa vaikutti kuitenkin background:cyan">täysin tyytyväiseltä tilanteeseensa. background:red">Onko tämä oikeasti tyytyväisyyttä vai tehokkaan aivopesun ansiota?
ellauri029.html on line 261: Työolot amerikkalaisessa tehtaassa kokivat background:cyan">dokumentin mukaan background:orange">dramaattisen laskun, kun omistajaksi vaihtui kiinalainen. background:red">Työtapaturmia alkoi syntyä enemmän, kun background:cyan">työtahtia background:red">kiihdytettiin jatkuvasti. background:orange">Työnlaatu huononi, kun töitä background:red">ei keretty tehdä background:cyan">huolella background:red">kiireestä johtuen. Amerikkalaiset työntekijät alkoivat background:red">turhautua tehtaan käytäntöihin ja background:cyan">vanhojen työolojen muuttumiseen. Samaan aikaan myös uusi kiinalainen omistaja background:red">alkoi turhautua, kun background:orange">tuloksia ei alkanut näkyä vaan background:orange">tappiota syntyi jatkuvasti enemmän. Ratkaisuna tähän hän background:red">irtisanoi amerikkalaiset johtoportaasta ja korvasi heidät kiinalaisilla. Amerikkalaisten background:red">turhautuneisuus kuitenkin jatkoi nousua ja esiin background:red">astui liiton työntekijät.
ellauri029.html on line 263: Liitto yritti saada tehtaan työntekijöitä puolelleen, jotta background:orange">työolot tehtaassa paranisivat. background:red">Vastaiskuna tähän tehdas background:cyan"> palkkasi konsultin puhumaan liittoon liittymistä vastaan työntekijöille. Konsultin tehtävänä oli background:red">”pelotella” työntekijöitä mahdollisilla seurauksilla, mikäli he liittyvät liittoon. Työntekijöistä myös erotettiin background:cyan"> kaikki liiton aktivistit vedoten tehottomuuteen ja korvattiin työntekijöillä, jotka background:cyan">eivät vaatineet parempia työoloja tai suurempaa palkkaa itselleen.
ellauri029.html on line 265: Ihmissuhteet tehtaassa background:red">joutuivat törmäyskurssille heti alusta asti, background:orange">eikä se ole mikään ihme. Erot amerikkalaisten ja kiinalaisten background:cyan">työmoraaleissa olivat niin suuret, että background:cyan">yhteisymmärryksen löytymiseen arkipäiväisessä työnteossa olisi tarvittu huomattavasti suurempi työ. Kiinalaisille background:cyan">työnteko oli koko elämän tarkoitus, kun taas amerikkalaisille background:red">työ on vain keino saada rahaa, jotta voi elää. Lähtökohdat yhteisymmärryksen löytymiselle eivät olleet siis kovin background:cyan">optimaaliset. Mikäli background:cyan">johtoporras olisi panostanut heti alussa huomattavasti enemmän background:cyan">työntekijöiden sopeutumiseen, olisi background:cyan">tehtaan tulos mahdollisesti noussut myös background:cyan">nopeammin kannattavaksi. He kuitenkin lähtivät heti background:orange">tavoittelemaan maksimaalista tuottoa, mikä background:orange">mahdollisesti aiheutti heille vain suuremman tappion.
ellauri029.html on line 267: background:cyan">Olen itse pitänyt itseäni aina ahkerana ihmisenä, mutta dokumentin nähtyäni näen itseni background:cyan">lähinnä hedonistisena laiskiaisena. Oli järkyttävää background:orange">ja jopa hiukan pelottavaa, miten kiinalaiset työntekijät pitivät background:cyan">ihan normaalina sitä seikkaa, että elämä koostuu vain työnteosta. Tässä huomaa background:cyan">vain suuret ajatusmaailman erot eri kulttuurien välillä. Itseäni background:red">hirvittäisi ajatus siitä, että background:orange">vapaata tahtoani background:red">riistettäisiin tai että background:orange">elämäni koostuisi pelkästä työnteosta. Voisin kuitenkin background:cyan">ottaa background:red">osittain oppia kiinalaisten työmoraalista. He todellakin background:cyan">omistautuivat työllensä ja background:cyan">antoivat sille kaiken, oli sitten kyseessä pieni tai suuri työtehtävä. Lisäksi töissä ollessaan background:cyan">he olivat iloisia, aina.
ellauri030.html on line 17:

background:#1b242d;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">UNIVERSITY PROFESSOR


ellauri030.html on line 18:

background:#1b242d;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">NOT SURE IF HOMELESS

Vanhuudesta


ellauri030.html on line 465:
background-color:#add8e6">
ellauri031.html on line 17:

background:#a4a4a4;font-size:8em;font-style:italic;text-align:center;margin-top:0%;margin-bottom:0%">En yrhätta

Yrsel


ellauri031.html on line 18:

background:#f79f81;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">background:#df0101">Dikken Zwilgmeyer


ellauri032.html on line 18:

background:black;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">Eläinystävämme


ellauri032.html on line 19:

background:#a4a4a4;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">Supikoira

Hajuviestejä


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background:#d7b882;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">Par PAUL BOURGET
de l´Académie Française.


ellauri033.html on line 18:

background:#4a1a10;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">VIVE LA DISCIPLINE

Ilkikuria


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Yxinpuhelua


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Exotiikkaa


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background:#eefcef;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">TÄNÄÄN EI MIKÄÄN VOI MENNÄ PIELEEN

Mussutusta


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background:#97989c;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Klassiker fyller sjuttio

Memorabilia


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Yli-inhimillistä


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background:#e0e2e1;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">𝔐𝔞𝔵 𝔲𝔫𝔡 𝔐𝔬𝔯𝔦𝔱𝔷

Käytännön piloja


ellauri039.html on line 406: The music is a folksong that spans four centuries; and the students become aware of the continuity of German culture through folksongs.The background material is disseminated in the form of pictures, statistics, and a historical time-line. Motivation and interest is generated through the songs which focus the learner on the fact that the lesson involves products of German culture. While reading, the learners are confronted not just with the separation of Germany, but also with the division of the Germans in Germany. On the cognitive level, learners gather information about Germany's recent past from World War II to the present. Given these facts the learners connect the past with the German's recent fixation on "Vergangenheits- und Gegenwartsbewältigung." Learners take this theoretical information and explore sites found on the Internet where they find information in German on the issue of identity. This activity forms the basis for reaching a consensus on such questions as:
ellauri039.html on line 507: Some background, I came from a poor town in Virgina from an even more poor family. I grew up a short time in a city, and the contrast to Finland and those places are staggering.
ellauri039.html on line 772: The story revolves around three families in England at the beginning of the 20th century: the Wilcoxes, rich capitalists with a fortune made in the colonies; the half-German Schlegel siblings (Margaret, Helen, and Tibby), whose cultural pursuits have much in common with the Bloomsbury Group; and the Basts, an impoverished young couple from a lower-class background. The idealistic, intelligent Schlegel sisters seek to help the struggling Basts and to rid the Wilcoxes of some of their deep-seated social and economic prejudices.
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McGarmiwaa


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Vaikealukuista


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background:khaki;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">J. Agusta - Z. Burian


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Luonnonnoppia


ellauri042.html on line 701: In 1833, the family moved to Tula where the father bought a manor. Shortly after the death of his mother in 1837, Fyodor (16 yrs) was sent to St. Petersburg where he entered the Army Engineering College. 2 years later, in 1839, Dostoevsky´s more and more tyrannical father died, probably of apoplexy, but there were strong rumours that he was murdered by his own serfs in a quarrel. (Unless it was Fedja who dunit.) Against the background of this legend, Sigmund Freud later interpreted the patricide in the novel “The brothers Karamazov” as showing Fedja hated his father´s guts. True, but the main thing was the epilepsy, wait and see.
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background:peru;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">ANTTONI PYP PIPO

Kielilläpuhumista


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Urheilulegendaa


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Ruudinkatkuista


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Jöötinvääntöä


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Laulurunoutta


ellauri048.html on line 738: Bellow's characterisation of his father's background is one of the most enjoyable strands of the book and an interesting companion to Saul's fiction. His father, Abraham, is characterised by his grandson as a crook and a tyrant, who despised his youngest son's literary ambitions and pummelled him – and all his sons – until Saul grabbed his hand mid-air one day and said, "I'm a married man, Pa. You cannot hit me anymore." In adulthood, on the rare occasions Bellow tried to talk to his father about his upbringing, Saul would shake him off and say rather pointedly: "You shouldn't blame your parents for your faults." Bellow smiles. "And he said this to me, a therapist no less! His father loved him, but it was a tumultuous relationship and my grandfather was mercurial as hell."
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Valitusvirsiä


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Jäähyväiset aseelle


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background:#b4c2c3;font-size:4em;text-align:center;margin-top:0%;margin-bottom:0%">25 Milk Chocolates


ellauri050.html on line 408: Yogananda was the first major Indian teacher to settle in America, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru," by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame as well as expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching-tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the US; today, they have groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers.Valtaosa amerikkalaisista pitää enemmän high living and plain thinking - vaihtoehdosta.
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Politiikkaa


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Tyyylsäää


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Jyviä ja akanoita


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ROLF KAUKA zeigt:


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background:#f7e698;text-align:center;margin-top:0%;margin-bottom:0%">FiX und FOXi

Einfach Klasse


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Ekofasismia


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Setämiehissä


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Aku näkee punaista

Punapyllypaviaaneja


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background:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">Keihäänheiluttaja lapsille


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background:#d8cfc8;text-align:center;margin-top:0%;margin-bottom:0%">MYRSKY JA MYLVÄYS

Myrkyllistä


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MEZÄSTÄJÄ

Puunhalausta


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Syväpolitiikkaa


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Salaliittoteoriaa


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hikipedia


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Jaltan konferenssi

Sotahistoriaa


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Toini Virtanen


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Elämää ja teoxia


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Antiikkia & designiä


ellauri067.html on line 177: 1955-57 Two year stint in Navy provides background for V, etc.
ellauri067.html on line 493: Book reviewers have a long history of attacking Pynchon for his flat characters. Roger and Jessica are susceptible to this criticism. Neither is given much of a history. We don’t know where they grew up or who their parents were. This is one of the great failings of... what to call it? "middlebrow" is antiquated... anyway, a very common kind of criticism (common in the Anglo-American world, anyway), and it affects how authors write (which is one reason I read mainly Russian literature these days). I don't need to know "where they grew up or who their parents were" and I don't much care, unless, of course, you write about it brilliantly because that´s truly what you want to focus on, as opposed to "welp, better provide a plausible background for my characters so the reader will believe they're behaving this way." Just write good sentences in a good and surprising order. Two people have fallen out of love? I don't care if it's because one of them has mommy issues or the other was bullied as a child—people fall out of love all the time, for any reason or none, just tell me what they do about it, and in language that makes me want to keep reading! Teoxet on tärkeät, vähät elämästä. En jaxa luontokuvauxia, hyppään ne heti yli.
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background:black;text-align:center;margin-top:0%;margin-bottom:0%">My Butt


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Fountain

Lähdekritiikkiä


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Sale Niinistö


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Demokratian painajainen

Jyrähtelyä


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Länsiviihdettä


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background:#ead3b1;text-align:center;margin-top:0%;margin-bottom:0%">Vastenmielisten miesten lyhyitä haastatteluja

Valivalia


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kakoli Ruma


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emmä tiedä, hähähä!

Vulgääriä


ellauri073.html on line 202: Cain gets introduced by some kind of very high-ranking Highway Patrol officer whose big hanging gut and face the color of rare steak seemed right out of southern-law-enforcement central casting and who spoke approvingly and at some length about Senator McCain’s military background and his 100 percent conservative voting record on crime, punishment, firearms, and the war on drugs. Wendy—who has electric-blue contact lenses and rigid blond hair and immaculate makeup and accessories and French nails and can perhaps best be described as a very Republican-looking young lady indeed—is back here at the beige table eating a large styrofoam cup of soup and using her cell phone to try to find someplace in downtown Charleston where Mrs. McCain can get her nails done.
ellauri073.html on line 443: “seemed intuitively to sense that it was a matter not of reduction at all, but—perversely—of expansion, the aleatory flutter of uncontrolled, metastatic growth—each well-shot ball admitting of n possible responses, n-squared possible responses to those responses, and on into what Incandenza would articulate to anyone who shared both his backgrounds as a Cantorian continuum of infinities of possible move and response, Cantorian and beautiful because infoliating, contained, this diagnate infinity of infinities of choice and execution, mathematically uncontrolled but humanly contained, bounded by the talent and imagination of self and opponent, bent in on itself by the containing boundaries of skill and imagination that brought one player finally down, that kept both from winning, that made it, finally, a game, these boundaries of self.”
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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">MIT Press


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">DON'T WORRY!

Vetolaastareita


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Telemakhrian yritelmä

Rappinkia


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Ad Nauseam

Jaxaajaxaa


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">American HILLBILLIES

Läppäkeppejä


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background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Theofrastos et al.


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background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Luonteenvikoja

Psykopatiaa


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ellauri080.html on line 599: The two-man crew of the charter boat SS Minnow and five passengers on a "three-hour tour" from Honolulu run into a typhoon and are shipwrecked on an uncharted island somewhere in the Pacific Ocean. Their efforts to be rescued are typically thwarted by the inadvertent conduct of the hapless first mate, Gilligan. In 1997, show creator Sherwood Schwartz explained that the underlying concept is still "the most important idea in the world today". That is, people with extremely different characters and backgrounds being in a situation where they need to learn how to get along and cooperate with each other as a matter of survival.
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background:mediumspringgreen;text-align:center;margin-top:0%;margin-bottom:0%">FLOW IN A BLOW

Juonipaljastuxia


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background:red;text-align:center;margin-top:0%;margin-bottom:0%">HELMI $ TAALA


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background:gold;text-align:center;margin-top:0%;margin-bottom:0%">HYVÄÄ PUUTA

Puutaheinää


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Arrival


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Pyllykielitiedettä


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Addams


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Ufoa


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Brassailua


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">John Bunyan


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Näkyjä


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hudson Taylor


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background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Yours Faithfully is Christ

Haahkanuntuvia


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Hanski ja Helmi Häyrinen


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background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Saukki ja siipioravat

Papanoita


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">The Manly Hopkinses


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background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Go fly a Kestrel

Leijailua


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">2 Hippoa sohvalla


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background:#211306;text-align:center;margin-top:0%;margin-bottom:0%">Tallitylleröt

Heppaharrastusta


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Tipukirjallisuutta


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">GOOGLE: THERE ARE 129,864,880 BOOKS
IN THE ENTIRE WORLD

Kirja-arvostelua


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">The Figure of Dorian Gray

Toteemipaalu


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Oscar Wilde


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background:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">The Daily Telegraph


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background:#e9f07c;text-align:center;margin-top:0%;margin-bottom:0%">Wincent was not mad, he had problems

Sekoilua


ellauri100.html on line 238: Hi! I'm Loquitur Veritatem! You can call me Poco Loco for short, like my Hispano-American friends do. If my background and credentials matter to you, I present them in the following sections:
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background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Jjarrii!


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background:blue;text-align:center;margin-top:0%;margin-bottom:0%">WHO IS YOUR INNER HERO?

Sankareita sukkahousuissa


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Naimi Pikkari


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">NO LOGO

Nimettömiä vihapuheita


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Oiva Ketonen


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Vie paska painoon

Kökköä


ellauri105.html on line 122: Lack any and all background in the sciences. Anyone with even a surface level education can prove the earth is round- it's not hard.
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background:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Phillu-Roth


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background:#bfc1bc;text-align:center;margin-top:0%;margin-bottom:0%">Elämäni setämiehenä

Törkyä


ellauri106.html on line 106: That same year, rather than wait to be drafted, Roth enlisted in the army. Roth enlisted in the Army that year to avoid being drafted and assigned to unpleasant duty like the infantry. Fortunately he suffered a back injury during basic training and was given a medical discharge. Who knows. He returned to Chicago in 1956 to study for a PhD in literature but dropped out after one term. It was a yeasty environment for a young writer. Saul Bellow was a contemporary and with some what similar backgrounds and interests they could not avoid being rivals. During that year he met a lovely shiksa waitress Margaret Martinson, a single woman with a small child. He was smitten. An intense, but often troubled relationship ensued. At the end of the year he dropped out of the U of C and headed to the University of Iowa to teach in its creative writing program. None the less, whatever he may have said, Roth was not happy there, perhaps because the semi-rural Midwesterness of Ames was alien to him. After a while with Martinson in tow he moved on to a similar position at Princeton, another WASP bastion but one with even more prestige. Everyone who knew him recognized Roth as an early comer. He later continued his academic career at the University of Pennsylvania, where he taught comparative literature before retiring from teaching in 1991. Roth started teaching literature in the late 1960s at the University of Pennsylvania. The 1969 feature film adaptation of Goodbye, Columbus coincided with the publication of Portnoy’s Complaint, which soon became a best-seller amid controversy for its prurient content. (Those who've read it will likely not forget Portnoy's "love affair" with mom´s slab of liver in the fridge.)
ellauri106.html on line 536: Although Roth’s heroes vary slightly—Levov, for instance, comes from a somewhat more privileged background and is five or ten years younger than Ringold and Silk—they share a demanding physical presence and, more significantly, the formative experiences of the Great Depression and World War II.
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background:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Peppy


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background:#90EE90;text-align:center;margin-top:0%;margin-bottom:0%">Herttaisia muistoja

Herttaista


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Haile Selassie


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">MUSTARASTAS

Vapaaliikkeitä


ellauri108.html on line 242: The Twelve Tribes of Israel were founded in 1968 in Kingston by Vernon Carrington. He proclaimed himself the reincarnation of the Old Testament prophet Gad and his followers call him "Prophet Gad", "Brother Gad", or "Gadman". It is commonly regarded as the most liberal form of Rastafari and the closest to Christianity. Practitioners are often dubbed "Christian Rastas" because they believe Jesus is the only saviour; Haile Selassie is accorded importance, but is not viewed as the second coming of Jesus. The group divides its members into twelve groups according to which Hebrew calendar month they were born in; each month is associated with a particular colour, body part, and mental function. Maintaining dreadlocks and an ital diet are considered commendable but not essential, while adherents are called upon to read a chapter of the Bible each day. Membership is open to individuals of any racial background.
ellauri108.html on line 250: As of 2012, there were an estimated 700,000 to 1,000,000 Rastas worldwide. They can be found in many different regions, including most of the world's major population centres. Rastafari's influence on wider society has been more substantial than its numerical size, particularly in fostering a racial, political, and cultural consciousness among the African diaspora and Africans themselves. Men dominate Rastafari. In its early years, most of its followers were men, and the women who did adhere to it tended to remain in the background. This picture of Rastafari's demographics has been confirmed by ethnographic studies conducted in the late 20th and early 21st centuries.
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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">10 Promis


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Grabsprüche

Nekrologeja


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background:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Heppahullu


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background:#bbbcb7;text-align:center;margin-top:0%;margin-bottom:0%">Kirjoita hevoseläimestäsi!

Pollerunoilua


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Fedja-setä


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirjailijan päiväkirja

Hymistelyä


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Heput


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Höpötysikoneita

Höpötystä


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background:grey;text-align:center;margin-top:0%;margin-bottom:0%">JJ Rousseau


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Memorisant en herborisant

Herborisointia


ellauri115.html on line 440: Rousseau published Emile, or On Education in 1762. A famous section of Emile, "The Profession of Faith of a Savoyard Vicar", was intended to be a defense of religious belief. Rousseau's choice of a Catholic vicar of humble peasant background (plausibly based on a kindly prelate he had met as a teenager) as a spokesman for the defense of religion was in itself a daring innovation for the time. The vicar's creed was that of Socinianism (or Unitarianism as it is called today). Because it rejected original sin and divine revelation, both Protestant and Catholic authorities took offense. Eikös ne Emersonin porukat olleet unitaareja? Ja se Erasmuxen elämäkerturi Ephraim Emerton Bostonista.
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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Janne-Jaakkoo


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Eeeemeliii!

Roskaa


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background:#f4bbff;font-family:sans-serif;font-size:x-small;border: 1pt solid">
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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Choderlos de Laclos


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background:lightgreen;text-align:center;margin-top:0%;margin-bottom:0%">Vaarallisia yhteyshenkilöitä

Syysmietteitä


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Batman ja Robin


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background:orange;text-align:center;margin-top:0%;margin-bottom:0%">HOLY SMOKE!

Pyhistelyä


ellauri119.html on line 404: The Time cover for April 8, 1966, with its stark words "Is God Dead?" against a dark background, garnered record sales. So did a 1966 book, Radical Theology and the Death of God, coauthored by Hamilton and Thomas J. J. Altizer. "It was Bill who in the ´60s created the scandal of a death of God theology," Altizer told the Century, adding that Hamilton was the more articulate.
ellauri119.html on line 537: Manic lovers speak of their partners with possessives and superlatives, and they feel that they "need" their partners. This kind of love is expressed as a means of rescue, or a reinforcement of value. Manic lovers value finding a partner through chance without prior knowledge of their financial status, education, background, or personality traits. Insufficient expression of manic love by one's partner can cause one to perceive the partner as aloof, materialistic and detached. In excess, mania becomes obsession or codependency, and obsessed manic lovers can thus come across as being very possessive and jealous. One example from real life can be found in the unfortunate case of John Hinckley, Jr., a mentally disturbed individual who attempted to assassinate the incumbent US President Ronald Reagan due to a delusion that this would prompt the actress Jodie Foster to finally reciprocate his obsessive love.
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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Eastman Kodak


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background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">Halusin tallettaa sen hetken

Valemuistoja


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Jack Canafield


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">How to Sell a Lot of Copies

Luovaa kirjoittamista


ellauri132.html on line 113: Sam is the son of actor Berkeley Harris, who appeared mainly in Western films, and TV writer and producer Susan Harris (née Spivak), who created Soap (TV series) and The Golden Girls among other series. His father, born in North Carolina, came from a Quaker background, and his mother is Jewish but not religious. He was raised by his mother following his parents' divorce when he was aged two. Harris has stated that his upbringing was entirely secular and that his parents rarely discussed religion, though he also stated that he was not raised as an atheist.
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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">PONIT


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">ponien maailma

Luovaa heppahulluutta


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">K. Paustovski


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background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Iljitshin syvänne

Asosiaalista realismia


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background:#fefefe.jpg;text-align:center;margin-top:0%;margin-bottom:0%">E. Difpenfer


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background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">THE DRAGGE QVEENE.

Liian pitkä lukea


ellauri140.html on line 122: Introduced in the first canto of the poem, he bears the emblem of Saint George, patron saint of England; a red cross on a white background that is still the flag of England. The Redcrosse Knight is declared the real Saint George in Canto X. He also learns that he is of English ancestry, having been stolen by a Fay and raised in Faerieland. In the climactic battle of Book I, Redcrosse slays the dragon that has laid waste to Eden. He marries Una at the end of Book I, but brief appearances in Books II and III show him still questionng thoroughly the choice. Punasen ristin ritari tuo mieleen Foster Wallacen skroden sankaripulzarin, mikä sen nimi olikaan. Se nenäliinaan piiloutunut ämmä olis tää Aku Ankan Una.
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background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">HORATIUS FLACCUS


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background:#fefefe;text-align:center;margin-top:0%;margin-bottom:0%">OODEJA

Oodeja


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background:black;text-align:center;margin-top:0%;margin-bottom:0%">Bhagavadgita


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background:blue;text-align:center;margin-top:0%;margin-bottom:0%">AUM!!

Indoeuroviisuja


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background:orange;text-align:center;margin-top:0%;margin-bottom:0%">Valluvar


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background:orange;text-align:center;margin-top:0%;margin-bottom:0%">Tikku Kuralla

Singlejä


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Lauri Schlager Carlson


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuvia varten Carlson Lauri

Nugaata


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Anthologie de l´humour ligneux

Puisevaa


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gottliebchen Klopfestock


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">der Meffias.

Hölzernes


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background:yellow">
ellauri146.html on line 648: But it is dangerous to attempt to separate any historical figure from his setting. No individual can ever be understood fully until the subtle influences of his formal education, his reading, his associates, and his time and country (with his heredity) are traced and synthesized. Too much has been said, perhaps, about Poe’s “detachment” from his environment and too little about his background—his heritage from Europe and the influences of his early life in Virginia. Elizabeth Arnold, Poe’s mother, was born in England in 1787 and was brought to this country when she was a girl of nine. “In speaking of my mother,” Poe wrote years later to Beverley Tucker of Virginia, “you have touched a string to which my heart fully responds.” Judging from his spirited defense of Elizabeth Poe, it appears that Poe never became unmindful of his immediate English origins on the maternal side.
ellauri146.html on line 662: “I am a Virginian,” declared Poe; and “the distinguishing features of Virginian character at present-features of a marked nature—not elsewhere to be met with in America-and evidently akin to that chivalry which denoted the Cavalier—can be in no manner so well accounted for as by considering them the debris of a devoted loyalty.” Poe’s Virginia background may or may not have rendered him typically American, but it seems reasonable to think that it fostered in him a Virginian Anglo-American attitude as opposed to an Anglophobic Americanism so common at that time in New England.
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background:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">Ale Tyynni-Haapio


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background:#cdc8b5;text-align:center;margin-top:0%;margin-bottom:0%">OLEN TYPERÄ KANA

Kotkotusta


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background:yellow">Kohdesuhdeteoria (engl. object relations theory), joskus myös kohdesuhteiden teoria, korostaa tarpeentyydytyksen (klassisen psykoanalyysin viettien) asemasta (ihmis)suhteita. Kohdesuhdeteoria kehittyi brittiläisen psykoanalyysin piirissä (Melanie Klein, Donald W. Winnicott); käsitteen muotoili psykoanalyytikko Ronald Fairbairn vuonna 1952. Kohdesuhdeteorian keskeisenä kysymyksenä on se, kuinka aikaisemmat kokemukset merkityksellisten ihmisten kanssa ovat edustettuina minän, toisten, sekä minän ja toisten välisten suhteiden piirteinä. Et niinkö jotain tollasta sosiaalista epäonnistumista, ennenkaikkea vanhempien syyllistämistä, ei vaan Freudin solipsismia. Kohde (oikeammin olio)- ja relaatiotietokannoista puhuttiin myös käpistelytieteessä. Edelliset ovat hierarkkisia, jälkimmäiset tasapäisiä.

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background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emile Zola


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background:white;text-align:center;margin-top:0%;margin-bottom:0%">J'Accuse!

Sysin seppoja


ellauri150.html on line 602: We start with the filmmaker's take on the birth of Christ. We see, after a bit of Roman Empire background, Joseph and Mary arrive at the census point; we see the Star of Bethlehem shine, the shepherds see it, the wise men see it; we see the Star of Bethlehem shine down; we see the filmmaker's vision of a nativity scene. Finally, we see the Star of Bethlehem dim back down, as somebody blows a shofar horn. It's very tastefully done, but still effective.
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background:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">N'EST-CE PAS

Paskakirjoja


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background:#158dc1;text-align:center;margin-top:0%;margin-bottom:0%">ANDREA GUIDO


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background:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">THEOKRITOS


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background:#faf2a1;text-align:center;margin-top:0%;margin-bottom:0%">EPYLLEJÄ

Luontopalveluja


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background:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">Saad


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background:#e9d6ae;text-align:center;margin-top:0%;margin-bottom:0%">FARSSEJA RUUSUTARHASSA

Röyhkeää


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  • “God is omnipotent” is true at game history w if and only if God has a winning strategy in the justice-of-God game G. Tässähän se tapahtuu se suuri lässähdys. Muka omnipotentti jumala saa häthätää saatanasta matin loppupeleissä. Matkan varrella isokyrpäinen valas voi syödä vaikka kaikki sen nappulat paizi kurkon, joka jää viimeisenä laudalle. Aika lohduttavaa sen muulle tiimille. One can make a few clarifying remarks about the structure of the game. The form of the game is relatively simple: it’s an ordinary extended-form perfect information game. tuskinpa Jobilla oli täydellistä informaatiota pelitilanteesta tai edes pelin säännöistä, muista pelaajista puhumattakaan. Aika isoja informaatiojoukkoja oli niiden kalloissa. Sitäpaizi ei luonnossa pelaajat siirrä vuoronperään, vaan koko ajan, niinkuin differentiaalipeleissä. . The goal is here not to go deeply into technical details, but to construct an übersichtlich representation for the theological grammar of biblical stories and to highlight the uses of terms like “good” and “omnipotent” in them. The game or model can then be used as a simplified fragment that can be projected onto, contrasted with and used to interpret biblical stories. The point of this clarification is to highlight the grammar of the divine properties “good” and “omnipotent” within the logic of the struggle myth, and to get the consistency of {God is good, God is omnipotent, There is chaotic evil} as in the Book of Job. The argument needs two assumptions. First, the games between God, humans and creation are genuine dialogues. Paskanmarjat, ei nää ole edes mitään signaling gameja, puhumattakaan dialogipeleistä. Olis kannattanut lukea mun väitöskirja Dialogue Games, siinä on oikeeta sananvaihtoa. The players answer each other and thus have to take turns in making moves and participating in them. Then the game of Job and the struggle against chaos is in extended form to represent the sequence of the debate, and its resolution gives the drama of the fight against kid chaos. Second, the properties of God like “omnipotent” and “good” are defined against the background of Job’s encounter with God and the struggle against chaos. This redefinition builds on both James’ reinterpretation of the properties of God in terms of religious practices, and also of Job’s new world of faith in the encounter. Job’s encounter with God and the struggle against chaos are modelled in the game, so such properties of God as “good” and “omnipotent” are then internal to the game. Missä kohtaa Jopilla on tässä jotain pelivaraa? Montako valintaruutua Jobilla edes on: Marise-älä marise, ja Pyllistä-älä pyllistä. Siinä kaikki. Jotta jumalan tiimi voittaisi, sen pitää ensin marista ja sit pyllistää. Nain on meidankin elamassamme! Marise mitä mariset, mut muista pyllistää!
    ellauri155.html on line 31:

    background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Ano Turtiainen


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    background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Täällä ei saatana juhlita!

    Persuuxia


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    background:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bob & Dawg


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    background:#85b8cb;text-align:center;margin-top:0%;margin-bottom:0%">Bathsheba pesulla

    Sananlaskuja


    ellauri156.html on line 394: One of the tragic aspects of our story is that the sequence of sin in David's life does not end with his adulterous union with Bathsheba. It leads to a deceptive plot to make her husband Uriah appear to be the father of David's child with Bathsheba and culminates in David's murder of Uriah and his marriage to Uriah's wife, Bathsheba. As we take up where we left off in our last lesson, a few more bits of background information are vital to our understanding of this text.
    ellauri156.html on line 451: A. H. Weiler of The New York Times described the film as "a reverential and sometimes majestic treatment of chronicles that have lived three millennia." He praised Dunno's screenplay and Peck's "authoritative performance" but found that Wayward "seems closer to Hollywood than to the arid Jerusalem of his Bible." Variety wrote, "This is a big picture in every respect. It has scope, pageantry, sex (for all its Biblical background), cast names, color—everything. It's a surefire boxoffice entry, one of the really 'big' pictures of the new selling season." Philip K. Scheuer of the Los Angeles Times wrote that the film "leaves little to be desired" from the standpoint of production values with Peck "ingratiating" as David and Wayward "a seductress with flaming tresses, in or out of the bath, and only her final contrition is a little difficult to believe." Richard L. Coe of The Washington Post wrote, "On the whole, the picture suggests a Reader's Digest story expanded into a master's thesis for the Ecole Copacabana."] Harrison's Reports wrote, "The outstanding thing about the production is the magnificent performance of Gregory Peck as David; he makes the characterization real and human, endowing it with all the shortcomings of a man who lusts for another's wife, but who is seriously penitent and prepared to shoulder his guilt. Susan Wayward, as Bathsheba, is beautiful and sexy, but her performance is of no dramatic consequence." The Monty Python Bulletin commented that the film had been made "with restraint and relative simplicity" compared to other historical epics, "and the playing of Gregory Peck in particular is competent. The whole film, however, is emotionally and stylistically quite unworthy of its subject." Philip Hamburger of The New Yorker wrote that "the accessories notwithstanding, something is ponderously wrong with 'David and Bathsheba.' The fault lies, I suppose, in the attempt to make excessive enlargements of an essentially-simple story." Zanuck the Hot Dog agreed.
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    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Pentti Siili


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    background:white;text-align:center;margin-top:0%;margin-bottom:0%">ETIIKKA

    Axiomatikkaa


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    background:black;text-align:center;margin-top:0%;margin-bottom:0%">LÄSKIMOOSES'S


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    background:black;text-align:center;margin-top:0%;margin-bottom:0%">LES
    VINGT
    COMMANDEMENTS

    Kyykytystä


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    ellauri159.html on line 1258: You tend to grasp the big picture and to focus on the future. Ensure that your work contains enough background material and concrete detail. To avoid tangents or a cursory treatment of the subject, keep the central thesis or purpose of the project in mind while writing. Solicit feedback from someone whose competence you trust.
    ellauri160.html on line 27:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Riku


    ellauri160.html on line 28:

    background:#faf8bb;text-align:center;margin-top:0%;margin-bottom:0%">Cathay

    Paasaajia


    ellauri161.html on line 28:

    background:#e1f5fe;text-align:center;margin-top:0%;margin-bottom:0%">Jori Huysmans - Andy Nyölén


    ellauri161.html on line 29:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">VASTAAN HANKAAN

    Nonbinääriä


    ellauri161.html on line 535: Another propaganda film by Netflix! Too long, slow, and full of annoying overuse scene! Not recommended! Entire film full of boring conversation, and annoying overuse scene! Such as, overuse of the walking scene, overuse of the arguing scene, overuse of the calling names scene, overuse of the kissing scene, overuse of the staring scene, overuse of the driving scene, overuse of the eating scene, overuse of the drinking scene, overuse of the smoking scene, overuse of the taking pill scene, overuse of the singing scene, overuse of the song playing at the background scene, overuse of the watching video scene, overuse of the tweeting scene, overuse of the making speech scene, overuse of the blackout scene, overuse of the talking on the phone scene, and overuse of the interviewing scene!
    ellauri162.html on line 27:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">www.expressen.se


    ellauri162.html on line 28:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Två bussar har blåst av vägen.

    Lofotnoter


    ellauri163.html on line 28:

    background:white;text-align:right;margin-top:0%;margin-bottom:0%">Courtney Joseph


    ellauri163.html on line 29:

    background:white;text-align:right;margin-top:0%;margin-bottom:0%">DEUTERONOMIA

    Lakeja


    ellauri163.html on line 731: 11-21 is the average result that people get (many women average around 15 and men around 17)
    background:yellow">My Asperger Quotient Result was 21. Käytit testin tekemiseen 4 minuuttia 34 sekuntia ja testipistemääräsi on 96 eli sinulla ei ole Aspergerin syndroomaa. (Minun on helppoa päätellä mihin toiset kysymyxillään pyrkivät.)
    ellauri164.html on line 28:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Arttu Rimpula


    ellauri164.html on line 29:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Helvetin seslonki

    Angstailua


    ellauri164.html on line 472: Iisak Singerin mukaan Mooseskaan ei selvinnyt Jahven palvelusta puhtain paperein. Mikä oli Moosexen moka ja minkä rangaistuxeen hän sai? Tästä löytyy aivan vimmattu määrä selittelyä. Oliko ongelmana background:yellow">väärä kiven käsittely kepillä, vaiko background:orange">rähähtäminen napisevalle kansalle?
    ellauri164.html on line 474: Ei kumpikaan niistä as such, sanoo useimmat, kyllä kyseessä oli background:red">riittämätön nöyristely Jaffelle. Moppe oli jaxanut mukisematta totella yli sata vuotta, Mirja siskokin oli kuukahtanut, ja aivan loppumetreillä meni hermot. Sitä Jaffe ei voinut antaa sille anteexi, sillä se on hyvin äkkipikainen. Ei täällä tarvi kenenkään muun vetää nenään hernettä.
    ellauri164.html on line 498: So, now, what can we learn from Moses’ life? Moses’ life is generally broken down into three 40-year periods. The first is his life in the court of Pharaoh. As the adopted son of Pharaoh’s daughter, Moses would have had all the perks and privileges of a prince of Egypt. He was instructed “in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:22). As the plight of the Hebrews began to disturb his soul, Moses took it upon himself to be the savior of his people. As Stephen says before the Jewish ruling council, “[Moses] supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25). From this incident, we learn that Moses was a man of action as well as a man possessed of a hot temper and prone to rash actions. Did God want to save His people? Yes. Did God want to use Moses as His chosen instrument of salvation? Yes. But Moses, whether or not he was truly cognizant of his role in the salvation of the Hebrew people, background:orange"> acted rashly and impetuously. He tried to do in his timing what God wanted done in His timing. The lesson for us is obvious: we must be acutely aware of not only doing God’s will, but doing God’s will in His timing, not ours. As is the case with so many other biblical examples, background:orange">when we attempt to do God’s will in our timing, we make a bigger mess than originally existed.
    ellauri164.html on line 504: The third and final chapter in Moses’ life is the chapter that Scripture spends the most time chronicling, namely, his role in the redemption of Israel. Several lessons can be gleaned from this chapter of Moses’ life as well. First is how to be an effective leader of people. Moses essentially had responsibility over two million Hebrew refugees. When things began to wear on him, his father-in-law, Jethro Tull, suggested that he delegate responsibility to other faithful men, a lesson that many people in authority over others need to learn (Exodus 18). We also see a man who was dependent on the grace of God to help with his task. Moses was continually pleading on behalf of the people before God. If only all people in authority would petition God on behalf of those over whom they are in charge! Moses was keenly aware of the necessity of God’s presence and even requested to see God’s glory (Exodus 33). Moses knew that, apart from God, the exodus would be meaningless. It was God who made the Israelites distinct, and they needed Him most. Moses’ life also teaches us the lesson that there are certain sins that will continue to haunt us throughout our lives. The same hot temper that got Moses into trouble in Egypt also got him into trouble during the wilderness wanderings. In the aforementioned incident at Meribah, Moses struck the rock in anger in order to provide water for the people. background:red">However, he didn’t give God the glory, nor did he background:yellow">follow God’s precise commands. Because of this, God forbade him from entering the Promised Land. In a similar manner, we all succumb to certain besetting sins which plague us all our days, sins that require us to be on constant alert.
    ellauri164.html on line 518: At Thursday’s daily Mass (Thursday of the 18th week of the year) we Roman catholics read of the sin that excluded Moses from leading the people to the Promised Land. While there are some mysterious elements to it, one thing seems clear: the grumbling of the people got on Moses’ nerves. Indeed, grumbling often affects more than just the one doing the complaining. background:orange">Through it, infectious negativity can be set loose. Even if only a small number are grousing, it can still incite discontent, anger, and/or fear in others. Yes, the people nearly wore him out. At a particularly low moment, when the people were complaining about the food, Moses lamented to God,
    ellauri164.html on line 532: 1. Moses sinned by background:yellow">not following the Lord’s instruction. The Lord told Moses to take his staff in hand and bid the rock to bring forth water. He was told to speak to the rock, but instead he struck it—twice. The striking of the rock, while not specifically directed according to the passage in Numbers, does not seem particularly egregious; in fact, in another description of this event (see Exodus 17:6) God does tell Moses to strike it. The Fathers of the Church (e.g., St. Jerome) did not view this as sinful, even interpreting the striking of the rock twice as a sign of the two bars of the cross.
    ellauri164.html on line 533: 2. background:red">Moses exhibited sinful pride. Having assembled the people, Moses reviled them, saying, “Hear now, you rebels!” He then continued, perhaps pridefully, “Shall we bring water for you out of this rock?” Neither Moses nor Aaron can bring forth water, however; only God can do that. Some of the Fathers of the Church interpreted this not as pride on Moses’ part but rather as an indication of the wavering of his faith.
    ellauri164.html on line 534: 3. background:orange">Moses sinned by speaking harshly and rashly. Psalm 106 seems to favor this interpretation. They angered the Lord at the waters of Meribah, and it went ill with Moses on their account, for they made his spirit bitter, and he spoke rashly with his lips (Psalm 106:32-33).
    ellauri164.html on line 543: background:orange">Moses was worn down by the constant grumbling of the people. Be cognizant of the toll that such behavior takes on others. Practice gratitude, an important antidote to the poison spread by grumbling.
    ellauri164.html on line 761: background:yellow">2. Instead of speaking to the rock, Moses strikes it twice.
    ellauri164.html on line 764: background:red">A. Disobedience.
    ellauri164.html on line 767: background:red">2. God has always demanded strict obedience to His expressed will.
    ellauri164.html on line 771: background:orange">1. Moses was angry at God's people and openly expressed his anger at them.
    ellauri164.html on line 780: background:orange">D. Misrepresented God To The People.
    ellauri171.html on line 32:

    background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">VOITTO-SANOMAT


    ellauri171.html on line 33:

    background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">ne naiset

    Panennaisia


    ellauri171.html on line 451:
    Bible Murders: Judith and Holofernes. Caravaggio's graphic painting of the moment when Judith hacks off the head of Holofernes; notice her maidservant waiting grimly in the background!

    ellauri172.html on line 38:

    background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel


    ellauri172.html on line 39:

    background:#8e333c;text-align:center;margin-top:0%;margin-bottom:0%">JUONIPALJASTUS

    Spoilereita


    ellauri172.html on line 825: Émile de Jean-Jacques Rousseau, 1762, dans la partie Profession de foi du Vicaire savoyard, le personnage du Vicaire savoyard, porte-parole des idées de Rousseau background:green">CHECK
    ellauri172.html on line 840: Le Rouge et le Noir, roman de Stendhal, 1830, personnage de l'abbé Chélan, mentor et conseiller de Julien Sorel. background:green">CHECK
    ellauri172.html on line 850: La Chartreuse de Parme, roman de Stendhal, 1839, personnage de l'abbé Blanès. background:green">CHECK
    ellauri172.html on line 856: Splendeurs et misères des courtisanes, roman d'Honoré de Balzac, 1838-1847, l'abbé Carlos Herrera sous l'habit duquel se cache Vautrin. background:green">CHECK
    ellauri172.html on line 864: Illusions perdues, roman d'Honoré de Balzac 1836 et 1843 avec le personnage du vicaire général de l'évêque d'Angoulême. background:green">CHECK
    ellauri172.html on line 881: Madame Bovary, roman de Gustave Flaubert, 1857, l'abbé Bournisien présenté comme un raté, ne sachant pas accompagner ses ouailles. background:green">CHECK
    ellauri172.html on line 885: Un prêtre marié roman de Jules Barbey d'Aurevilly, 1864, le prêtre défroqué Jean Sombreval. background:green">CHECK
    ellauri172.html on line 893: La Faute de l'abbé Mouret, roman d'Émile Zola, 1875. background:green">CHECK
    ellauri172.html on line 895: Bouvard et Pécuchet, roman de Gustave Flaubert, (1882) l'abbé Jeufroy formidablement crédule. background:green">CHECK
    ellauri172.html on line 905: Père Brown (The Wisdom Of Father Brown, The Incredulity Of Father Brown..), séries de nouvelles par G. K. Chesterton, 1911-1935, avec le personnage du père Brown. background:green">CHECK
    ellauri172.html on line 908: - André Gide, La symphonie pastorale, roman, éd. Gallimard, 1920. background:green">CHECK
    ellauri172.html on line 920: Le Journal d'un curé de campagne, roman de Georges Bernanos, 1936, avec le curé de Torcy, personnage inspiré à Bernanos par ses souvenirs d'enfance de Fressin, et le curé d'Ambricourt[38] qui emprunte plusieurs traits au curé Fenouille de Monsieur Ouine. background:green">CHECK
    ellauri172.html on line 932: La Peste, roman d'Albert Camus, 1947. Le père Paneloux a un rôle secondaire. Ses deux sermons sont des passages clefs du roman. background:green">CHECK
    ellauri172.html on line 934: Don Camillo, série de nouvelles humoristiques de Giovannino Guareschi, 1948 background:green">CHECK
    ellauri172.html on line 958: Le Nom de la rose, roman d'Umberto Eco, 1980 background:green">CHECK
    ellauri180.html on line 32:

    background:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">Meet Author


    ellauri180.html on line 33:

    background:#d2b4a9;text-align:center;margin-top:0%;margin-bottom:0%">KAYLA ANCRUM

    Värikästä


    ellauri181.html on line 32:

    background:#a47f55;text-align:center;margin-top:0%;margin-bottom:0%">CH. DARWIN


    ellauri181.html on line 33:

    background:red;text-align:center;margin-top:0%;margin-bottom:0%">PENIS DE MONO

    Hominointia


    ellauri182.html on line 32:

    background:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Banana Split


    ellauri182.html on line 33:

    background:#ffcba4;text-align:center;margin-top:0%;margin-bottom:0%">Food as a Value

    Japonais-täytettä


    ellauri183.html on line 32:

    background:#0a6566;text-align:center;margin-top:0%;margin-bottom:0%">BERNARD
    MALAMUD


    ellauri183.html on line 33:

    background:#8fa9a6;text-align:center;margin-top:0%;margin-bottom:0%">God's Grace

    Jumalanpilkkaa


    ellauri184.html on line 32:

    background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Norman Mailer


    ellauri184.html on line 33:

    background:blue;text-align:center;margin-top:0%;margin-bottom:0%">KAPERNAUMIN EVANKELIUMI

    Nysväystä


    ellauri184.html on line 239: This may at first blush sound like interesting background material that is not especially helpful for reading and interpreting the gospels. But Mark and Matthew have structured their narratives around a geographical framework dividing the north and the south, culminating in the confrontation of this prophet from Galilee and the religious establishment of Jerusalem.
    ellauri184.html on line 773: Jose Saramago is an atheist. This should be enough warning for everyone that desires to read the book. It is very explicit and so religion it’s exposed at its weakest and God as a character is revealed. I come from a Roman-Catholic background but I still wanted to read it, ever since the Gnostic gospel where Jesus childhood is revealed and he changes from a mischievous badly behaved kid to the Jesus from the new testament I wanted to see Saramago’s take on it. Saramago is such a master of words that he makes every bit of faith look totally illogical.
    ellauri185.html on line 32:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Belovin Sale


    ellauri185.html on line 33:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger

    Sikailua


    ellauri188.html on line 32:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">APINOIDEN KANTTIINI

    Koijausta


    ellauri188.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">HERMAN MELVILLE


    ellauri189.html on line 32:

    background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Anttoni Pyp Pipo


    ellauri189.html on line 33:

    background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Steppenwolf

    Steppailua


    ellauri189.html on line 212: satisfy man, must be situated somewhere in space (be present as a phenomenon), which on the one hand is represented as receding into an infinite distance, and on the other hand as a “theatre”, in which phenomena eternally repeat the same circular movement (only half of their orbit is visible against the background of the heavenly dome – the other half remains hidden in the dark).
    ellauri190.html on line 32:

    background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">George V. Woodchuck


    ellauri190.html on line 33:

    background:lightgrey;text-align:center;margin-top:0%;margin-bottom:0%">Irtopäitä

    Sotahistoriaa


    ellauri190.html on line 389: Pompey (the Great), was a distinguished and ambitious Roman military leader, provincial administrator and politician of the 1st century BC, the period of the Late Republic. Hailing from an Italian provincial background, Pompey first disting...
    ellauri191.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">HINOA JOHN

    Kulttuurihistoriaa


    ellauri191.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">KULTURPROFILERNA


    ellauri191.html on line 1400: "for his poetry, which, against the background of Greek tradition, depicts with sensuous strength and intellectual clear-sightedness modern man's struggle for freedom and creativeness"
    ellauri192.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruhtinas Trubetzkoy


    ellauri192.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Sekasorron aika

    Sekasortoa


    ellauri194.html on line 33:

    background:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Nätti-Jussi


    ellauri194.html on line 34:

    background:#bd0a0d;text-align:center;margin-top:0%;margin-bottom:0%">Apocalypse Now

    Lopunaikoja


    ellauri194.html on line 97:

    background:#fbb117;padding:1em">
    ellauri196.html on line 33:

    background:green;text-align:center;margin-top:0%;margin-bottom:0%">Sr. Brueghel


    ellauri196.html on line 34:

    background:green;text-align:center;margin-top:0%;margin-bottom:0%">Molskis sanoi Ikaros

    Molskintaa


    ellauri197.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Butler Yeast


    ellauri197.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Lapis Lazuli

    Kylmiä paloja


    ellauri198.html on line 33:

    background:gray;text-align:center;margin-top:0%;margin-bottom:0%">J. H. Carlson


    ellauri198.html on line 34:

    background:gray;text-align:center;margin-top:0%;margin-bottom:0%">Carlson Credo

    Vaihtoehtoisia tunnustuxia


    ellauri198.html on line 693: In 1838, he visited Italy looking for background for Sordello, a long poem in heroic couplets, presented as the imaginary biography of the Mantuan bard spoken of by Dante in the Divine Comedy, canto 6 of Purgatory, set against a background of hate and conflict during the Guelph-Ghibelline wars. This was published in 1840 and met with widespread derision, gaining him the reputation of wanton carelessness and obscurity. Tennyson commented that he only understood the first and last lines and Carlyle wrote that his wife had read the poem through and could not tell whether Sordello was a man, a city or a book. Ai tän mä taisinkin jo kertoa albumissa 54.
    ellauri203.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">N.V. Gogol


    ellauri203.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">IL GRANDE SCRITTORE RUSSO

    Vaihtoehtoisia bioja


    ellauri204.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Gebrüder Grimm


    ellauri204.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Der eiserne Hans

    Mytopoetiikkaa


    ellauri205.html on line 33:

    background:#486573;text-align:center;margin-top:0%;margin-bottom:0%">Valtameediot


    ellauri205.html on line 34:

    background:#623113;text-align:center;margin-top:0%;margin-bottom:0%">PUTIN JA EUROOPPA

    Eurodollareita


    ellauri206.html on line 33:

    background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz


    ellauri206.html on line 34:

    background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Riannan hemmottelupäivä

    Paapomista


    ellauri207.html on line 32:

    background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">VILHO SORVARI


    ellauri207.html on line 33:

    background:yellow;text-align:right;margin-top:0%;margin-bottom:0%">KONGON OSKARI

    Konnankoukkuja


    ellauri210.html on line 33:

    background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Andre Breton


    ellauri210.html on line 34:

    background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Loppupään dadaisteja

    Dadaa


    ellauri211.html on line 33:

    background:crimson;text-align:center;margin-top:0%;margin-bottom:0%">Kalutut Palat


    ellauri211.html on line 34:

    background:crimson;text-align:right;margin-top:0%;margin-bottom:0%">Lukijan Ruoansulatus  

    Naurua


    ellauri213.html on line 33:

    background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney (†)


    ellauri213.html on line 34:

    background:blue;text-align:center;margin-top:0%;margin-bottom:0%">EMBOTELLADO

    Taikamatuja


    ellauri213.html on line 354: The Achille Lauro hijacking has inspired a number of dramatic retellings, including The Death of Klinghoffer (1991), an opera by John Adams and Alice Goodman after a concept of theatre director Peter Sellars. Its depiction of the hijacking has proved controversial. Controversy surrounded the American premiere and other productions in the years which followed. Some critics and audience members condemned the production as antisemitic and appearing to be sympathetic to the hijackers. Adams, Goodman, and Sellars repeatedly claimed that they were trying to give equal voice to both Israelis and Palestinians with respect to the political background. That kind of unpatriotic talk was effectively silenced with the Iraqi wars and the 9/11 incident. It is unpatriotic to be impartial.
    ellauri214.html on line 33:

    background:orange;text-align:center;margin-top:0%;margin-bottom:0%">NEMI


    ellauri214.html on line 34:

    background:orange;text-align:center;margin-top:0%;margin-bottom:0%">FOSSIILEJA KAIVAMASSA

    Kliseitä


    ellauri216.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Petri Sarho


    ellauri216.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">TIMANTTISET ROSSIT

    Propagandaa


    ellauri217.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Naguib Mahfouz


    ellauri217.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">POPEYE THE SAILOR MAN!

    Romantiikkaa


    ellauri219.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">KERS. PIPPURIN
    YXINÄISTEN SYDÄNTEN
    KERHOSOITINYHTYE

    Poppia


    ellauri219.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">KUORIAISET


    ellauri219.html on line 597: In his autobiographical essay, “On My Religion,” Rawls explains why he abandoned his orthodox Christian beliefs in spite of the deeply religious temperament that informed his life and writings. In particular, he recounts how his personal experiences during the Second World War, and especially his awareness of the Holocaust, led him to question whether prayer was possible. “To interpret history as expressing God’s will, God’s will must accord with the most basic ideas of justice as we know them. For what else can the most basic justice be? Thus, I soon came to reject the idea of the supremacy of the divine will as [like the Holocaust] also hideous and evil.” Furthermore, by studying the history of the Inquisition Rawls came to “think of the denial of religious freedom and liberty of conscience as a very great evil,” such that “it makes the claims of the Popes to infallibility impossible to accept.” Finally, his reading of Jean Bodin’s thoughts about toleration led him to claim that religions should be “each reasonable, and accept the idea of public reason and its idea of the domain of the political.” Against this background, it is no wonder that Rawls considers the very concept of religious truth as authoritarian and intolerant, and the ensuing persecution of dissenters as the curse of Christianity.
    ellauri219.html on line 639: Meanwhile Carole's plan seems to work and Michael asks to marry her. She agrees and they settle on marrying within the week. She moves in but Michael finds fidelity impossible. When a second "fiancee" arrives, she knows the worst. Simultaneously, a woman parachutes into Michael's open-top sports car and he ends up sleeping with her, also meeting other conquests at the bar. This takes place at a small country hotel, where all parties materialise in the format of a typical French farce. Some are checked in, but most just appear. This includes Carole's parents who wander the corridors, causing Michael to jump from room to room. A rumour has also started locally that an orgy is taking place so side characters such as the petrol station attendant also start to appear. Carole appears and wishes to see Michael's room. As they speak, all the other participants chase each other around in the background. Fassbinder's wife tracks him down.
    ellauri220.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">RADIO CITY Music Hall

    Sätkytystä


    ellauri220.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Rockettes


    ellauri220.html on line 519: This refers to casting practice, and in the case of Trope Codifier Peter Stormare it has even achieved the status of Casting Gag. It refers to "international" or "ethnic" - at any rate not American or British - actors who are considered to somehow look or be able to act so vaguely but conspicuously foreign that they can be used for any nationality. (Cliff Curtis is a maori.) It´s As Long as It Sounds Foreign and Gratuitous Foreign Language applied to casting. However, But Not Too Foreign is often in effect because you´ll want someone who speaks good English (even though intentionally accented) and rather panders to viewers´ expectations than give an accurate portrayal of a specific ethnic identity which also means that the character´s background might be very vague as long as it´s foreign.
    ellauri221.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">JAMES BOND 007

    Elvistelyä


    ellauri221.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">MOONRAKER


    ellauri222.html on line 32:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Horatio Alger


    ellauri222.html on line 34:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Les Aventures de Saul Bellow

    Finnin puristelua


    ellauri223.html on line 32:

    background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Tommaso Campanella


    ellauri223.html on line 33:

    background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">Aurinkovaltio

    Dystopiaa


    ellauri223.html on line 168: In the last third of the book, the Head of the Salomon's House takes one of the European visitors to show him all the scientific background of Salomon's House, where experiments are conducted in Baconian method to understand and conquer nature (no tietysti), and to apply the collected knowledge to the betterment of society. Namely: 1) the end, or purpose, of their foundation; 2) the preparations they have for their works; 3) the several employments and functions whereto their fellows are assigned; 4) and the ordinances and rites which they observe.
    ellauri226.html on line 32:

    background:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">Rantojen Miehet


    ellauri226.html on line 33:

    background:whitesmoke;text-align:center;margin-top:0%;margin-bottom:0%">CHEESE!

    Publikaaneja


    ellauri236.html on line 32:

    background:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">James Hadley Chase


    ellauri236.html on line 33:

    background:burlywood;text-align:center;margin-top:0%;margin-bottom:0%">FUX NEWS

    Rupusakkia


    ellauri236.html on line 210: One ought not to infer too much from the success of Mr. Chase's books. It is possible that it is an isolated phenomenon, brought about by the mingled boredom and brutality of war. (LOL) But if such books should definitely acclimatize themselves in England (or Nigeria!), instead of being merely a half-understood import from America, there would be good grounds for dismay. In choosing Raffles as a background for No Orchids I deliberately chose a book which by the standards of its time was morally equivocal. Raffles, as I have pointed out, has no real moral code, no religion, certainly no social consciousness. All he has is a set of reflexes the nervous system, as it were, of a gentleman. Give him a sharp tap on this reflex or that (they are called ‘sport’, ‘pal’, ‘woman’, ‘king and country’ and so forth), and you get a predictable reaction. In Mr. Chase's books there are no gentlemen and no taboos. Emancipation is complete. Freud and Machiavelli have reached the outer suburbs. Comparing the schoolboy atmosphere of the one book with the cruelty and corruption of the other, one is driven to feel that snobbishness, like hypocrisy, is a check upon behaviour whose value from a social point of view has been underrated.
    ellauri238.html on line 30:

    background:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">PENA OLKIMARSALKKA


    ellauri238.html on line 31:

    background:#f1dd96;text-align:center;margin-top:0%;margin-bottom:0%">Hämynä talsit

    Turrnipsi pellossa


    ellauri240.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Grace Metalious


    ellauri240.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Kaupunki nimeltä

    Misogyniaa


    ellauri240.html on line 205: Metalious's father deserted his wife and three daughters when Grace was 11 years old. At that time divorce was unusual in a French Canadian family, and Grace and her sisters felt stigmatized. In high school Grace met George Metalious, who was neither Catholic nor of French-Canadian background and, thus, highly unacceptable to her family. Nevertheless, they married in 1943. A few years later, with one child already, the Metalious's moved to Durham, New Hampshire, where George attended the University of New Hampshire. It was here that Metalious began writing seriously, neglecting both her house and, eventually, three children, despite the condemnation of her neighbors.
    ellauri241.html on line 33:

    background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Kiits


    ellauri241.html on line 34:

    background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Leimiä

    Misokeittoa


    ellauri242.html on line 33:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Krista Kosonen


    ellauri242.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">BEFOREIGNERS

    Taistoturrukoita


    ellauri243.html on line 33:

    background:#C4A484;text-align:center;margin-top:0%;margin-bottom:0%">QUENTIN TARANTELLA


    ellauri243.html on line 34:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Onnettomat paskiaiset

    Paskiaiset vormuissa


    ellauri243.html on line 728: Benjy personified the kind of paternalistic, kindly, homely statesmanship that appealed to a significant proportion of the cinema audience ... Even workers attending Labour party meetings deferred to leaders with an elevated social background who showed they cared. Voi vittu, mitä horseshittiä.
    ellauri243.html on line 732: Endymion is Disraeli in his youth except in the story he is a true-blood British aristocrat. Zenobia, a queen of fashion, is based on his Lady Blessington with a combination of some other great lady. She was Benjamin Disraeli´s first great patroness, who opened the avenue of his wonderful career. Zenobia later retires to the background to give place to Lady Montfort. She is a combination of Lady Blessington and Mrs. Wyndham Lewis (the latter Disraeli married) so we have in Lady Montfort at once the patroness and the wife. It would be interesting to know if the rabbis got to cut Benjy´s prepuce before the falling-out with the synagogue? Maybe that is what the fight was all about?
    ellauri244.html on line 33:

    background:navy;text-align:center;margin-top:0%;margin-bottom:0%">Benoît Mandelbrot


    ellauri244.html on line 34:

    background:navy;text-align:center;margin-top:0%;margin-bottom:0%">KLICHEITÄ

    Klicheitä, klicheitä


    ellauri245.html on line 39:

    background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">Jonne Nääsnääsböö


    ellauri245.html on line 40:

    background:#8fbc8f;text-align:center;margin-top:0%;margin-bottom:0%">CASH BY CANS

    Tölkeittäin natomatoja


    ellauri246.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hindric Julius Oldenburg


    ellauri246.html on line 34:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Oh korsteenit

    Poliittista runoutta


    ellauri246.html on line 268: For in the background figures vague and vast Sillä hämärinä isoina takapiruina
    ellauri247.html on line 39:

    background:brown;text-align:center;margin-top:0%;margin-bottom:0%">Tauno Köriläs


    ellauri247.html on line 40:

    background:brown;text-align:center;margin-top:0%;margin-bottom:0%">SUURI KASKUKIRJA

    Kaskuja


    ellauri248.html on line 39:

    background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Marjaana Madagaskarissa

    Nuorten toiveita


    ellauri248.html on line 40:

    background:grey;text-align:center;margin-top:0%;margin-bottom:0%">AINO-MARJA RÄSÄNEN


    ellauri248.html on line 165:
    background:lightyellow;border:dashed orange 5pt">
    ellauri249.html on line 39:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">MARZIAL

    Latin obscenity


    ellauri249.html on line 40:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">ENKEFALOGRAMMEJA


    ellauri249.html on line 84: Czeslaw Milosz felt that Brodsky’s background allowed him to make a vital contribution to literature. Writing in the New York Review of Books, Milosz stated, “Behind Brodsky’s poetry is the experience of political terror, the experience of the debasement of man and the growth of the totalitarian empire."
    ellauri254.html on line 38:

    background:black;text-align:left;margin-top:0%;margin-bottom:0%">MAXIM GORKI


    ellauri254.html on line 39:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">СЕРАПИОНОВЫ БРАТЬЯ

    Sosialistista realismia


    ellauri254.html on line 766:
    background-color:linen;border: 1pt solid black;padding:1em">
    ellauri256.html on line 38:

    background:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">Lady Ceepu


    ellauri256.html on line 39:

    background:#d1cdae;text-align:center;margin-top:0%;margin-bottom:0%">MUODIN HISTORIA

    Ornamentalismia


    ellauri257.html on line 38:

    background:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">Mikola Gogolj


    ellauri257.html on line 39:

    background:#f6e2ae;text-align:center;margin-top:0%;margin-bottom:0%">TARAS BULJBA

    Koomikoita


    ellauri258.html on line 38:

    background:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">KIREÄHERMOISTA VÄKEÄ

    Videotörkyä


    ellauri258.html on line 39:

    background:#dcc1ae;text-align:center;margin-top:0%;margin-bottom:0%">МИХАИ‌Л ЗО‌ЩЕНКО


    ellauri260.html on line 38:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Martin Luther King


    ellauri260.html on line 39:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">In pirsona pirsonalmente

    Perseilyä


    ellauri260.html on line 72: Ize asiassa personalism has nearly always been united to Biblical theism. Joku Von Balthasar suggests that “Without the biblical background personalism is inconceivable.” Mitä vittua, mihis se Bobrowin venäläinen personalismi unohtui?
    ellauri262.html on line 38:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">C.S. Lewis


    ellauri262.html on line 39:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Till We Have Faeces

    Fanzua


    ellauri262.html on line 194: In later life, Lewis corresponded with Joy Davidman Gresham, an American writer of Jewish background, a former Communist, and a convert from atheism to Christianity. She was separated from her alcoholic and abusive husband, novelist William L. Gresham, and came to England with her two sons, David and Douglas.
    ellauri263.html on line 37:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Singer Brothers


    ellauri263.html on line 38:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Shadows on the Hudson
    Part 1

    Pyllistelyä


    ellauri264.html on line 38:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hertz Dovid Grein


    ellauri264.html on line 39:

    background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">Semitismiä

    Semitismiä


    ellauri266.html on line 37:

    background:black;text-align:right;padding-right:5%;margin-top:0%;margin-bottom:0%">PLANET APE

    Alastomuutta


    ellauri266.html on line 38:

    background:black;text-align:right;padding-right:5%;margin-top:0%;margin-right:2px;margin-bottom:0%">DESMOND
    MORRIS


    ellauri266.html on line 69: Morris is also criticized for stating that gender roles have a deep evolutionary rather than cultural background. True or false, it is completely non-woke currently. Uncle Sam is not a fan of woke, he thinks it narrows his freedom of speech. Koiraiden ja naaraiden tasa-arvoa edistänee tällä haavaa se, että miehet kasvattavat wiixiä ja naiset ajavat ne pois.
    ellauri267.html on line 38:
    ellauri267.html on line 39:

    background:white;text-align:right;margin-top:0%;margin-bottom:0%">
    ellauri267.html on line 174: Some background: Murdaugh was shot in the head on a roadway on September 4, 2021 but survived.
    ellauri269.html on line 37:

    background:#a85740;text-align:center;margin-bottom:0%">Joe-setä ja Voldemort


    ellauri269.html on line 38:

    background:#a85740;text-align:center;margin-top:0%;margin-bottom:0%">Fotataidon Maailma

    Silmitöntä väkivaltaa


    ellauri269.html on line 39:
    background:#a85740">World of Warcraftin pelihahmoja Warsaw Gulch Battlegroundin edustalla.

    ellauri269.html on line 290: The Alliance and the Horde each have different backgrounds and stories, and are divided along racial lines. Which faction you choose will dictate where you play, who you play with, and what Races you can play. This may sound all too realistic, but that is how the cookie crumbles!
    ellauri269.html on line 755:
    background-color:lightyellow;border:solid red 1pt;padding:1em">
    ellauri270.html on line 37:

    background:#f9ede0;text-align:center;margin-bottom:0%">"COL. DWIGHT DOGCOLLAR"


    ellauri270.html on line 38:

    background:#f9ede0;text-align:center;margin-top:0%;margin-bottom:0%">"APINOIDEN SILTA"

    Lisää silmitöntä väkivaltaa


    ellauri271.html on line 38:

    background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Frans de Waal


    ellauri271.html on line 39:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">I feel your pain

    Karvaperseitä


    ellauri272.html on line 38:

    background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">Zane Grey


    ellauri272.html on line 39:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">50 shades of Zane

    Blacklistoja


    ellauri274.html on line 37:

    background:white;text-align:center;margin-bottom:0%">Siegel and Schuster


    ellauri274.html on line 38:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">A BIG JOB FOR SUPERMAN

    Valtapeliä


    ellauri275.html on line 37:

    background:white;text-align:center;margin-bottom:0%">Konsta Pylkkänen


    ellauri275.html on line 38:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">JOE SETÄ
    VOLDEMORT

    Oikeutettua väkivaltaa


    ellauri276.html on line 36:

    background:peru;text-align:center;margin-bottom:0%">Alexandr Virzhavadze


    ellauri276.html on line 37:

    background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KYNTÄJIÄ

    Kyntöä


    ellauri277.html on line 36:

    background:peru;text-align:center;margin-bottom:0%">Khalil Gibran


    ellauri277.html on line 37:

    background:peru;text-align:center;margin-top:0%;margin-bottom:0%">GET A HUMP ON YOU!

    Kyttyröitä


    ellauri278.html on line 36:

    background:white;text-align:center;margin-bottom:0%">Chicherin ja Litvinov


    ellauri278.html on line 37:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tykkivenediplomatiaa

    Kansanmurhia


    ellauri278.html on line 167: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri278.html on line 242: The replacement of Litvinov with Molotov significantly increased Stalin´s freedom to manoeuver in foreign policy. The dismissal of Litvinov, whose Jewish background was viewed disfavorably by Nazi Germany, removed an obstacle to negotiations with Germany. Stalin immediately directed Molotov to "purge the ministry of Jews". Recalling Stalin´s order, Molotov commented: "Thank God for these words! Jews formed an absolute majority in the leadership and among the ambassadors. It wasn´t good."
    ellauri279.html on line 36:

    background:white;text-align:center;margin-bottom:0%">Aleksanteri Isajevits Solzhenizyn


    ellauri279.html on line 37:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Еб твою мать

    Nobelismia


    ellauri281.html on line 36:

    background:white;text-align:center;margin-bottom:0%">Antonio Banderas


    ellauri281.html on line 37:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Pensasneuvostoliittolaisia


    ellauri281.html on line 166: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri281.html on line 241: The replacement of Litvinov with Molotov significantly increased Stalin´s freedom to manoeuver in foreign policy. The dismissal of Litvinov, whose Jewish background was viewed disfavorably by Nazi Germany, removed an obstacle to negotiations with Germany. Stalin immediately directed Molotov to "purge the ministry of Jews". Recalling Stalin´s order, Molotov commented: "Thank God for these words! Jews formed an absolute majority in the leadership and among the ambassadors. It wasn´t good."
    ellauri282.html on line 36:

    background:#8ea0ac;text-align:center;margin-top:0%;margin-bottom:0%">LÖYHÄPÄINEN KANSA

    Käärijöitä ja munamiehiä


    ellauri282.html on line 37:

    background:#8ea0ac;text-align:center;margin-bottom:0%">KOTKAA KAHLEITANSA


    ellauri283.html on line 36:

    background:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: NATO


    ellauri283.html on line 37:

    background:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Finneken i Piss

    Vitun hölmöjä


    ellauri284.html on line 36:

    background:#d6d6d6;text-align:center;margin-bottom:0%">FOTO: UK


    ellauri284.html on line 37:

    background:#d6d6d6;text-align:center;margin-top:0%;margin-bottom:0%">Suursota 1914-18

    Öyhöttäjiä


    ellauri284.html on line 619: Though the Trump Organization has declined to comment for this article, Alan Garten, the company’s general counsel, addressed questions earlier this year about some of the company’s other unorthodox business partners. He said that blemishes on their records are not “reflective of the portfolio as a whole” and that the organization conducts “due diligence” background checks.
    ellauri284.html on line 712:
    background:lightyellow">

    ellauri284.html on line 756:
    background:lightyellow;padding:1em">
    ellauri286.html on line 36:

    background:#921e1f;text-align:center;margin-bottom:0%">Sofi Oxenan


    ellauri286.html on line 37:

    background:#921e1f;text-align:center;margin-top:0%;margin-bottom:0%">Stalinin lehmä

    Herutusta


    ellauri286.html on line 427:
    background-color: #0cbaba;background-image: linear-gradient(315deg, #0cbaba 0%, #380036 74%);color:white;padding:1em">
    ellauri286.html on line 436:

    background:lightblue;padding:1em">


    ellauri288.html on line 36:

    background:#e2e9fc;text-align:center;margin-bottom:0%">Sofi Oxenan


    ellauri288.html on line 37:

    background:#e2e9fc;text-align:center;margin-top:0%;margin-bottom:0%">Jaxuhali<3

    Mitä vittua!


    ellauri290.html on line 37:

    background:red;text-align:center;margin-top:0%;margin-bottom:0%">PEKKA ja PÄTKÄ SUEZ'illa

    Eihän asia kyllä minulle kuulu


    ellauri290.html on line 38:

    background:red;text-align:center;margin-top:0%;margin-bottom:0%">SUOMEN FILMITEOLLISUUS (SF)


    ellauri294.html on line 37:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">TURKIN FILMITEOLLISUUS (SF)


    ellauri294.html on line 38:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">ALPARSLAN SUURI SELZHUKKI

    Reittiopas


    ellauri297.html on line 32:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">Ammi Ruhama


    ellauri297.html on line 33:

    background:white;text-align:left;margin-top:0%;margin-bottom:0%">HOOSEA AJASSAMME

    Finnin puristelua


    ellauri299.html on line 32:

    background:#294865;text-align:center;margin-top:0%;margin-bottom:0%">Teppo Kurko ja Jasper Pääkallo


    ellauri299.html on line 33:

    background:#294865;text-align:center;margin-top:0%;margin-bottom:0%">MUSTA TORNI

    Kauhua


    ellauri300.html on line 37:

    background:#eceae9;text-align:center;margin-top:0%;margin-bottom:0%">part 2 of


    ellauri300.html on line 38:

    background:#eceae9;text-align:left;margin-top:0%;margin-bottom:0%">
    Shoah business
    baym Hudson

    Lisää pyllistelyä


    ellauri300.html on line 134:
    background:#fceac9">
    ellauri300.html on line 638: Titus’ background is not explained, other than the fact he was Gentile and apparently never circumcised (Paul had checked, Galatians 2:4). This is an interesting point, since Timothy was half-Greek, and not circumcised either! Still, Paul chose to circumcise Timothy to honor the Jews in an area that the two of them were ministering in (Acts 16:1-5). Paul repeatedly mentions in his letters that circumcision is not necessary under the new covenant (though great fun), and even tells Titus to silence Christians who try to promote it (Titus 1:10-14). So, Paul’s choice to circumcise Timothy would suggest that he had a pragmatic thorn in his side. He did not require his disciples to be circumcised, but if the situation called for working among Jews and it made things easier, he would gladly do it. Whether Titus ever ministered to Jewish believers is not stated, and both he and Titus worked at churches in Gentile areas (Timothy in Ephesus, Titus in Crete, and Corinth and Dalmatia).
    ellauri301.html on line 32:

    background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">HARRI NYKÄNEN


    ellauri301.html on line 33:

    background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">KAVERI TAPETTIIN TAPETTIIN

    Tappavaa


    ellauri302.html on line 32:

    background:red;text-align:center;margin-top:0%;margin-bottom:0%">Sholem Ash


    ellauri302.html on line 33:

    background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">KOST' JUMALA

    Hulabaloota


    ellauri302.html on line 62: It is interesting to consider Ash's 'The God of Vengeance" in connection with a play like ''Mrs. Warren's Profession." To be sure, there is no technical resemblance between the two dramas; nor, despite an external similarity in backgrounds, is there any real identity of purpose. Shaw's play is essentially sociological, and is a drama of disillusionment. Ash's piece glows with poetic realism and recounts an individual tragedy not without symbolic power. Mikä molemmisssa on mukavaa on että niissä on paljon prostituutteja!
    ellauri302.html on line 190: In the background of the basement brothel, several small compartments, separated from one another by thin partitions, and screened by thick black curtains. One of the curtains has been drawn aside; in the compartment are seen a bed, a wash-stand, a mirror and various toilet articles. A colored night-lamp sheds a dim light over the tiny room.
    ellauri308.html on line 33:

    background:maroon;text-align:center;margin-top:0%;margin-bottom:0%">JUUTALAISTA HUUMORIA

    Huumoria


    ellauri308.html on line 34:

    background:maroon;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiset


    ellauri309.html on line 32:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Nora "Genital" Roberts


    ellauri309.html on line 33:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Far, Far Away

    Kapitalistinen manifesti


    ellauri310.html on line 21:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Daniel
    ellauri310.html on line 24: style="font-family:sans-serif;font-size:5em;color:black;background:white;text-align:center;margin-top:0%;margin-bottom:0%">Life's
    ellauri311.html on line 24:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kirsi Salo


    ellauri311.html on line 25:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tantrista

    Terdellä


    ellauri313.html on line 26:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tuukka Pietarinen


    ellauri313.html on line 27:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tanssivat karhut

    Aika heikkoa


    ellauri315.html on line 25:

    background:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Untitled Goose


    ellauri315.html on line 26:

    background:#3c6bd5;text-align:center;margin-top:0%;margin-bottom:0%">Simple Reasoning

    Simppeliä


    ellauri316.html on line 25:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">B. MARKOBCSKNÑ


    ellauri316.html on line 26:

    background:#19228b;text-align:center;margin-top:0%;margin-bottom:0%">КЕМ БЫТЬ?

    Kommando pimppeling


    ellauri317.html on line 25:

    background:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">Kuppalehti


    ellauri317.html on line 26:

    background:#a2a882;text-align:center;margin-top:0%;margin-bottom:0%">AIVAN PARASTA ROISTOKIRJALLISUUTTA

    Roistomaista


    ellauri318.html on line 25:

    background:white;text-align:right;margin-top:0%;margin-bottom:0%">JENS VAPIDUS


    ellauri318.html on line 26:

    background:white;text-align:right;margin-top:0%;margin-bottom:0%">RAHALLA SAA
    JA HEVOSELLA PÄÄSEE

    Konnailua


    ellauri321.html on line 25:

    background:teal;text-align:right;margin-top:0%;margin-bottom:0%">
    JUAN
    AMERIKASSA

    Matuja


    ellauri321.html on line 26:

    background:lightyellow;text-align:right;margin-top:0%;margin-bottom:0%">ERIC LINKLATER


    ellauri321.html on line 258: Sorry, but the background and implications of the 2014 far-right coup in Kiev, which overthrew the pro-Russian President Viktor Yanukovych, is critical for understanding the current Ukraine-Russia war. This coup was openly supported by US and European imperialism and implemented primarily by far-right shock troops such as the Right Sector and the neo-Nazi Svoboda Party.
    ellauri322.html on line 25:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mary Wolstonecraft & kumpp.


    ellauri322.html on line 26:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Tom Dick and Harry Paineella

    Sentimentalismia


    ellauri323.html on line 25:

    background:red;text-align:center;margin-top:0%;margin-bottom:0%">Max Beerbohm


    ellauri323.html on line 26:
    background:red;color:lightyellow;margin-top:0%;margin-bottom:0%" />
    ellauri323.html on line 27:

    background:red;text-align:center;margin-top:0%;margin-bottom:0%">Zuleika Dobson

    Eetuilua


    ellauri324.html on line 25:

    background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">WILLIAM BLUM


    ellauri324.html on line 26:

    background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">ROISTO-
    VALTIO

    Ryöstökapitalismia


    ellauri324.html on line 267: I live in a wealthy suburb on the outskirts of Silicon Valley in California; trees, flowers, birds, mostly nice neighbors of diverse backgrounds. On the surface, it seems a wonderful place to live, and in many respects, it is, however, if I look out my front window, I see this:
    ellauri325.html on line 25:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tom
    Clancy´s


    ellauri325.html on line 26:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">POLITIKA

    Antikommunismia


    ellauri326.html on line 25:

    background:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">SALAMANTERI-
    SOTA

    Antiputinismia


    ellauri326.html on line 26:

    background:#a09661;text-align:center;margin-top:0%;margin-bottom:0%">KAREL CAPEK


    ellauri327.html on line 25:

    background:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Various artists


    ellauri327.html on line 26:

    background:#adc75c;text-align:center;margin-top:0%;margin-bottom:0%">Koirameemejä

    Reviiriajattelua


    ellauri328.html on line 24:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">VAD ÄR EN
    DIKTATUR?

    Lipilaaria


    ellauri328.html on line 25:

    background:black;margin-top:0%;margin-bottom:0%">TEXT OCH IDÉ


    ellauri328.html on line 26:

    background:black;text-align:left;margin-top:0%;margin-bottom:0%">Equipo Plantel


    ellauri330.html on line 25:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">P. Pylkkänen


    ellauri330.html on line 26:

    background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tietoisuuden mysteeri

    Höpsismiä


    ellauri331.html on line 26:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Anna-Lena Lauren


    ellauri331.html on line 27:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">PROPAGANDASOTAA

    Voluntarismia


    ellauri332.html on line 26:

    background:#83a9b6;text-align:center;margin-top:0%;margin-bottom:0%">George Lucas


    ellauri332.html on line 27:

    background:#83a9b6;text-align:center;margin-top:0%;margin-bottom:0%">Jar-Jar Bling

    Kinefiliaa


    ellauri333.html on line 26:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">King Ashoka & Buddha


    ellauri333.html on line 27:

    background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mlecch

    Koprolaliaa


    ellauri333.html on line 181:

    background:#f0f8ff">


    ellauri334.html on line 27:

    background:red;margin-top:0%;margin-bottom:0%;margin-left:20%">
    ellauri335.html on line 26:

    background:black;margin-top:0%;margin-bottom:0%;padding-right:2%">Leonardo da Vinci


    ellauri335.html on line 27:

    background:black;margin-top:0%;margin-bottom:0%">Cos'é la vita?

    Trendejä


    ellauri336.html on line 26:

    background:#cce8f3;margin-top:0%;margin-bottom:0%;padding-right:2%">Rebbe Chinuch


    ellauri336.html on line 27:

    background:#cce8f3;margin-top:0%;margin-bottom:0%">Puhtaiden mielien
    JA
    sydänten kasvattaminen

    Kimchiä


    ellauri338.html on line 26:

    background:black;margin-top:0%;margin-bottom:0%;padding-right:2%">Thomas Schelling


    ellauri338.html on line 27:

    background:black;margin-top:0%;margin-bottom:0%">Strategy of Inner Conflict

    Demilitarisaatiota


    ellauri339.html on line 26:

    background:#edab5d;margin-top:0%;margin-bottom:0%;padding-right:2%">Marshal Zhukov


    ellauri339.html on line 27:

    background:#edab5d;margin-top:0%;margin-bottom:0%">Zhuk v muraveynike

    Rautaesiripun takana


    ellauri340.html on line 26:

    background:black;margin-top:0%;margin-bottom:0%;padding-right:2%">★ TUOMARILIIGA


    ellauri340.html on line 27:

    background:black;margin-top:0%;margin-bottom:0%">PISSALIISA

    Peilailua


    ellauri340.html on line 271:
    Tärkeimmät periaatteet kokardipäisen kärhämöinnin säätelyssä

    background: #FAD6A5;">lähde?
    ellauri341.html on line 26:

    background:#3ba3da;margin-top:0%;margin-bottom:0%;padding-right:2%">Täävoi Purra


    ellauri341.html on line 27:

    background:#3ba3da;margin-top:0%;margin-bottom:0%">Uuteen Jerusalemiin

    Persuilua


    ellauri342.html on line 26:

    background:black;margin-top:0%;margin-bottom:0%">Neljäs Laine

    Lisää matuja


    ellauri342.html on line 27:

    background:black;margin-top:0%;margin-bottom:0%;padding-right:5%">Martti Larni


    ellauri342.html on line 329:
    Keijo Kullervo Kalske (February 28, 1912, Lahti, Finland – January 26, 1977, Helsinki, Finland) was a Finnish actor. Kalske, who worked as a police officer in Kotka before his film career, had performed occasionally at Kotka City Theater. Bulky and broad-shouldered, the 186-centimeters-tall Kalske was often seen on stage and in films in the roles of a soldier, a police or a guard, who he was perfectly fit to interpret with professionalism due to his police background.

    ellauri343.html on line 26:

    background:lightgrey;margin-top:0%;margin-bottom:0%">kärhämää
    POHJANMAALTA

    Fasilitointia


    ellauri343.html on line 28:

    background:darkgrey;margin-top:0%;margin-bottom:0%;padding-right:5%">PASKA TUURI


    ellauri344.html on line 26:

    background:red;margin-top:0%;margin-bottom:0;padding-right:5%">MUROPAKETTI

    Anaalisosialismia


    ellauri344.html on line 27:

    background:red;margin-top:0%;margin-bottom:0%;padding-right:5%">(C) LAINEET


    ellauri345.html on line 30:

    background:white;margin-top:0%;margin-bottom:0%;padding-right:5%">Benjy


    ellauri345.html on line 31:

    background:white;margin-top:0%;margin-bottom:0;padding-right:5%">Valinnaisia sukulaisia

    To business!


    ellauri346.html on line 30:

    background:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">LEONID BREZHNEV


    ellauri346.html on line 31:

    background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">KOHTA ON KIVAA

    Kulturnoje


    ellauri347.html on line 30:

    background:black;margin-top:0%;margin-bottom:0%;padding-right:5%">ANTTI ESKOLA


    ellauri347.html on line 31:

    background:black;margin-top:0%;margin-bottom:0;padding-right:5%">VANHUSMAISTA

    Geriatriaa


    ellauri348.html on line 30:

    background:lightgreen;margin-top:0%;margin-bottom:0%;padding-right:5%">Pirjo "Säi säi" Winter


    ellauri348.html on line 31:

    background:lightgreen;margin-top:0%;margin-bottom:0;padding-right:5%">TOIVOSSA
    ON HYVÄ ELÄÄ

    Toiveikasta


    ellauri349.html on line 30:

    background:white;margin-top:0%;margin-bottom:0%;padding-right:5%">E. SAARISEN


    ellauri349.html on line 31:

    background:white;margin-top:0%;margin-bottom:0;padding-right:5%">AJAT
    US
    TEN T
    ONA
    VA

    Positiivista


    ellauri349.html on line 572: Jules: [background] You read the Bible, Brett?

    ellauri350.html on line 30:

    background:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">ANGELA MONTENEGRO-AHOLA


    ellauri350.html on line 31:

    background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">DIGI
    RUNKKAUSTA

    {span style="color:white;background-color:purple"}2024{/span} Runkkua


    ellauri350.html on line 196:
    background:lightgrey;font-family:sans-serif">
    ellauri350.html on line 207:
      background:lightgrey;font-family:sans-serif">
    • Ehkä
      ellauri350.html on line 220:
        background:lightgrey;font-family:sans-serif">
      • Tietenkin
        ellauri350.html on line 233:
          background:lightgrey;font-family:sans-serif">

        • ellauri351.html on line 29:

          background:lightgrey;margin-top:0%;margin-bottom:0%;padding-right:5%">PUNTUN PAAVO ja KIRJAPAJA


          ellauri351.html on line 30:

          background:lightgrey;margin-top:0%;margin-bottom:0;padding-right:5%">WIIKSI
          VA✷
          HA-✷A✷

          MME
          🖕

          Vihapuhetta


          ellauri351.html on line 349:

          background:lightpink">


          ellauri352.html on line 32:

          background:black;margin-top:0%;margin-bottom:0%;padding-right:5%">Joseph Mengele


          ellauri352.html on line 33:

          background:black;margin-top:0%;margin-bottom:0;padding-right:5%">Die Geschichte vom
          hölzernen Bengele

          Emävaleita


          ellauri353.html on line 32:

          background:beige;margin-top:0%;margin-bottom:0%;padding-right:5em;padding-bottom:20px">TUULIKKI MÄYHÄ


          ellauri353.html on line 33:

          background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">MÄYHÄ

          Hätävaleita


          ellauri353.html on line 34:

          background:beige;margin-top:0%;margin-bottom:0;padding-right:5%">Lähikuvia Marko Tapion elämästä


          ellauri355.html on line 32:

          background:lightblue;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Svetlana Aleksijevits


          ellauri355.html on line 33:

          background:beige;margin-top:0%;margin-bottom:0%">Ostankinon juna

          Puolitotuuxia


          ellauri359.html on line 32:

          background:black;margin-top:0%;margin-bottom:0%;padding-bottom:20px">William Blake


          ellauri359.html on line 33:

          background:black;margin-top:0%;margin-bottom:0%">Kirpun henki

          Ilmaisrakkautta


          ellauri360.html on line 32:

          background:yellow;margin-top:0%;margin-bottom:0%;padding-bottom:20px">ROBBE GRILLET présente:


          ellauri360.html on line 33:

          background:yellow;margin-top:0%;margin-bottom:0%">Jeg elsker
          GRILLET FISK

          Modernismia


          ellauri362.html on line 32:

          background:white;margin-top:0%;margin-bottom:0%">Ylpeys ja ennakkoluulo

          Varhaisromantiikkaa


          ellauri362.html on line 33:

          background:white;margin-top:0%;margin-bottom:0%;padding-bottom:20px">A Novel by JANE AUSTEN


          ellauri364.html on line 32:

          background:firebrick;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Anttoni Pyp Pipo


          ellauri364.html on line 33:
          background-color:firebrick" />




          ellauri364.html on line 34:

          background:firebrick;margin-top:0%;margin-bottom:0%">HERMOMME
          JA ME

          Neurolepsiaa


          ellauri365.html on line 32:

          background:#e3d3af;margin-top:0%;margin-bottom:0%;padding-bottom:20px">The Family Guy


          ellauri365.html on line 33:

          background:#e3d3af;margin-top:0%;margin-bottom:0%">TUULIRUUSU

          Kuppasta


          ellauri367.html on line 25:

          background:dodgerblue;text-align:center;margin-top:0%;margin-bottom:0%">SARJAKUVA-VIISIKKO


          ellauri367.html on line 26:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">VIISIKKO
          VAKOILIJOIDEN NAAMIAISISSA

          Vakoilua


          ellauri368.html on line 26:

          background:#8e4c20;bronze;text-align:left;margin-top:0%;margin-bottom:0%">Täys rove kranaatteja

          Sukoilua


          ellauri368.html on line 27:

          background:#8e4c20;text-align:left;margin-top:0%;margin-bottom:0%">Poems of Avron Sutzkever


          ellauri369.html on line 26:

          background:white;text-align:leftr;margin-top:0%;margin-bottom:0%">CORNE
          LIUS
          NEPOS


          ellauri369.html on line 27:

          background:white;bronze;text-align:left;margin-top:0%;margin-bottom:0%">KUULUISIA
          MIEHIÄ

          Paleofiktiota


          ellauri369.html on line 220:
          background-color:black;color:white;font-family:sans-serif">
          ellauri370.html on line 26:
          background-image:url('rasteri.png')">
          ellauri370.html on line 28:

          background-color:black;text-align:center;margin-top:0%;margin-bottom:0%">Den evige Jøde

          Syntipukkeilua


          ellauri371.html on line 26:

          background-color:#ffbc57;text-align:center;margin-top:0%;margin-bottom:0%">PROTOKOLY SiONSKIXb MUDRETSOBb.

          Paranoidia


          ellauri371.html on line 27:

          background-color:#ffbc57;text-align:center;margin-top:0%;margin-bottom:0%">(Po textu S.A. Nilusa)


          ellauri371.html on line 43:
          background-color:Khaki">
          ellauri372.html on line 26:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Flaccid Horace


          ellauri372.html on line 27:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Oodi hippiäiselle

          Sikasovinismia


          ellauri373.html on line 26:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">YXI PORUKOISTA


          ellauri373.html on line 27:

          background-color:#880808;color:gold;text-align:center;margin-top:0%;margin-bottom:0%">BATTLE OF JOLO

          Feminismiä


          ellauri373.html on line 214:
          background:Khaki">
          ellauri374.html on line 26:

          background-color:grey;color:black;text-align:center;margin-top:0%;margin-bottom:0%">SEISOO UKRAINAN KANSSA

          Kökkäreitä


          ellauri374.html on line 27:

          background-color:grey;text-align:center;margin-top:0%;margin-bottom:0%">Даниел Сазоновъ


          ellauri375.html on line 26:

          background-color:darkgreen;text-align:center;margin-top:0%;margin-bottom:0%">Steven Spielberg


          ellauri375.html on line 27:

          background-color:darkgreen;color:white;text-align:center;margin-top:0%;margin-bottom:0%">MAAILMOJEN SOTA

          Pökäleitä


          ellauri377.html on line 30:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Pistis Sofia


          ellauri377.html on line 31:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Lihan iloja

          Hurlumheitä


          ellauri377.html on line 388:
          background-color:paper;font-size:small;font-family:sans-serif">
          ellauri378.html on line 30:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">Schwerbelastungskörper

          Rapukarkkeja


          ellauri378.html on line 32:

          background-color:white;text-align:center;margin-top:0%;margin-bottom:0%">el alamy


          ellauri381.html on line 37:

          background:white;text-align:center;margin-bottom:0%">Antonio Banderas


          ellauri381.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Puskaryssiä

          Pomilointia


          ellauri382.html on line 37:

          background:#8faa81;text-align:center;margin-bottom:0%">Vladimir Zhirinovski-vainaja


          ellauri382.html on line 38:

          background:#8faa81;text-align:center;margin-top:0%;margin-bottom:0%">Itätyttöjä

          Suunsoittoa


          ellauri383.html on line 37:

          background:#f4f3ef;text-align:center;margin-bottom:0%">Various authors


          ellauri383.html on line 38:

          background:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">Poena Cullei

          Mölinää


          ellauri384.html on line 37:

          background:black;color:#f4f3ef;text-align:center;margin-bottom:0%">THOMAS WHICHELLO


          ellauri384.html on line 38:

          background:black;color:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">ÖBAUT

          Hölinää


          ellauri386.html on line 37:

          background:black;color:#f4f3ef;text-align:center;margin-bottom:0%">Teppo Tulppu


          ellauri386.html on line 38:

          background:black;color:#f4f3ef;text-align:center;margin-top:0%;margin-bottom:0%">Oman elämänsä Teppo

          Teppoilua


          ellauri389.html on line 37:

          background:#F8DE7E;color:teal;text-align:center;margin-bottom:0%">PIENIÄÄNINEN AUTISTI


          ellauri389.html on line 38:

          background:#F8DE7E;color:teal;text-align:center;margin-top:0%;margin-bottom:0%">THE EMPEROR       OF EVERYTHING

          Kupla kurkussa


          ellauri389.html on line 99:
          background:lightyellow;padding:1em">
          ellauri390.html on line 37:

          background:white;color:black;text-align:center;margin-bottom:0%">James Fennimore Cooper


          ellauri390.html on line 38:

          background:white;color:red;text-align:center;margin-top:0%;margin-bottom:0%">Viimeinen mohikaani

          Tappojuttuja


          ellauri391.html on line 37:

          background:white;color:black;text-align:center;margin-bottom:0%">Piisamirotta


          ellauri391.html on line 38:

          background:white;color:blue;text-align:center;margin-top:0%;margin-bottom:0%">Kaiken turhuudesta

          Turhuutta


          xxx/ellauri010.html on line 19:

          background:#3ea0bb;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">LOS MUERTOS


          xxx/ellauri010.html on line 20:

          background:yellow;font-size:3em;text-align:center;margin-top:0%;margin-bottom:0%">Mustan mantiljan salaisuus

          Sensuroitua


          xxx/ellauri013.html on line 19:

          background:#3ea0bb;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">EL MUERTO


          xxx/ellauri013.html on line 20:

          background:yellow;font-size:4em;text-align:center;margin-top:0%;font-style:italic;margin-bottom:0%">VIESTI KUOLEMALTA

          Salatietoa


          xxx/ellauri027.html on line 19:

          background:orange;font-size:4em;text-align:left;margin-top:0%;margin-bottom:0%">SMURFFIEN SEIKKAILUJA


          xxx/ellauri027.html on line 20:

          background:green;font-size:6em;text-align:center;margin-top:0%;margin-bottom:0%">SMURFFIT
          JA TAIKAMUNA

          Smurffijuttuja


          xxx/ellauri027.html on line 779:
          background:#F5F5F5">
          xxx/ellauri027.html on line 962: Each seminar group feels unique and special. The fact that there are 100 participants of heterogeneous backgrounds means that the inviduals may feel just semi-unique and not-quite-so special (there are about 30 unique ideas in ciruclation anyway, as my assistent has shown), but semi-guided discussions as well as informal dialogues outside the seminar room can be highly rewarding for the participants. Such dialogues are not charged separately.
          xxx/ellauri027.html on line 1027: The Paphos seminar is not statement-based. The seminar does not seek to provide the ”right” answers. It does not even identify ”fundamental themes”. No particular beliefs are targeted as objects of criticism or veneration. Instead, the content is expected to shine through as if behind a veil. Generic themes such as ”choice”, ”respect”, ”love”, ”temporality” serve like melodies in the background.
          xxx/ellauri044.html on line 24:

          background:#deb463;font-size:8em;text-align:center;margin-top:0%;margin-bottom:0%">BAMSE


          xxx/ellauri044.html on line 25:

          background:#deb463;font-size:5em;text-align:center;margin-top:0%;margin-bottom:0%">Maailman Paskin Nalle

          Kevätnarsismia


          xxx/ellauri044.html on line 254:
          background-color:yellow">
          xxx/ellauri056.html on line 24:

          background:green;text-align:center;margin-top:0%;margin-bottom:0%">ENID BLYTON


          xxx/ellauri056.html on line 25:

          background:green;text-align:center;margin-top:0%;margin-bottom:0%">Viisikko
          ja aavejuna

          Tunnelimaista


          xxx/ellauri057.html on line 24:

          background:#ae534a;text-align:center;margin-top:0%;margin-bottom:0%">Tex Willer


          xxx/ellauri057.html on line 25:

          background:#bfab6c;text-align:center;margin-top:0%;margin-bottom:0%">DJEVEL-FJELLET

          Tuhat tulimmaista


          xxx/ellauri057.html on line 295:
          background-color:#f4f5f7">
          xxx/ellauri057.html on line 379:
          background-color:#f7f9c5">
          xxx/ellauri057.html on line 717:
          background-color:#d4f9a7">
          xxx/ellauri068.html on line 23:

          background:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">PYNCHON ORIGINAL


          xxx/ellauri068.html on line 24:

          background:#aaa27e;text-align:center;margin-top:0%;margin-bottom:0%">BOЯДT SUBSEQUENT MOVIEFILM

          Sekatavaraa


          xxx/ellauri068.html on line 415:
          background-color:pink">
          xxx/ellauri075.html on line 27:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">David Foster Wallace


          xxx/ellauri075.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tennis on parasta huumetta

          Hörhöilyä


          xxx/ellauri076.html on line 27:

          background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">KIRJAVA MIEHISTÖ


          xxx/ellauri076.html on line 28:

          background:red;text-align:center;margin-top:0%;margin-bottom:0%">TYPYJÄ TYPYJÄ TYPYJÄ

          {span style="color:white;background-color:orange"}2021{/span} Hulvatonta


          xxx/ellauri081.html on line 27:

          background:red;text-align:center;margin-top:0%;margin-bottom:0%">Gian Lorenzo Bernini


          xxx/ellauri081.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Ecstasy of St. Teresa, 1645–52

          Ekstaasia


          xxx/ellauri084.html on line 27:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">James Wallace


          xxx/ellauri084.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kuuluisien diktaattorien vauvavalokuvia

          Nalkutusta


          xxx/ellauri084.html on line 266:
          background:#ffccff" />
          xxx/ellauri084.html on line 773: In France, after its release, communists, socialists, and "independent groups" treated the film favorably; however, the far right disapproved on account of the director's background. Some French critics denounced the film as unpatriotic. The film has also been criticized for being too selective and that the director was "too close to the events portrayed to provide an objective study of the period."
          xxx/ellauri085.html on line 27:

          background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Sally Jean Foster


          xxx/ellauri085.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">CENSORED DIALOGUE

          Makulatuuria


          xxx/ellauri086.html on line 27:

          background:blue;text-align:center;margin-top:0%;margin-bottom:0%">Hieno japanilainen animaatio


          xxx/ellauri086.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Sydämen kuiskaus

          Kuiskauxia


          xxx/ellauri086.html on line 688: After several years, Hester returns to her cottage and resumes wearing the scarlet letter. When she dies, she is buried near the grave of Dimmesdale, and they share a simple slate tombstone engraved with an escutcheon described as: "On a field, sable, the letter A, gules" ("A red letter A written on a black background").
          xxx/ellauri086.html on line 768:
          background:#fffaaa">
          xxx/ellauri087.html on line 27:

          background:red;text-align:center;margin-top:0%;margin-bottom:0%">E. Saarinen


          xxx/ellauri087.html on line 28:

          background:red;text-align:center;margin-top:0%;margin-bottom:0%">Ilman Pipsaa ei olisi muutakaan

          Huutoja


          xxx/ellauri087.html on line 558:
          background:pink">
          xxx/ellauri087.html on line 626: Historicity: activity systems take shape and get transformed over long stretches of time. Potentials and problems can only be understood against the background of their own histories.
          xxx/ellauri087.html on line 664:
          background:pink;font-family:sans-serif">


          xxx/ellauri091.html on line 27:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Hilja Haahti


          xxx/ellauri091.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Päiväkirjan lisälehtiä

          Muistoja


          xxx/ellauri091.html on line 102: Miesten käsirysyn kautta turvattu rauha on yhdenlaista naisen alistamista, tuumaavat naiset Saudi-Arabiassa ja Lontoossa. background:yellow">En 48-årig polis har häktats misstänkt för att ha background:yellow">kidnappat och dödat en kvinna. Fallet fick Londonpolisen att varna kvinnor, be dem vara försiktiga och inte ta promenader på egen hand. Gå ut bara i sällskap av en manlig släkting, far, bror, farbror, morbror eller kusin. En helkroppsmask är också en bra idé. Många menar att den typen av uttalanden antyder att det är kvinnors ansvar att själva undvika att bli attackerade. Enligt Storbritanniens premiärminister Boris Godunov ska lagstiftingen leda till skärpta straff för flanörer och background:yellow">fler poliser på gatorna.
          xxx/ellauri091.html on line 383: Left: Favors laws such as background checks or waiting periods before buying a gun; banning certain high capacity weapons to prevent mass shootings.

          xxx/ellauri091.html on line 765: background:#ffffaa">
          xxx/ellauri103.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Lionel Drivel


          xxx/ellauri103.html on line 29:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">We have to talk about Kevin

          Toxisia penseitä


          xxx/ellauri103.html on line 168: In 2016 Shriver gave a controversial speech about cultural appropriation. Shriver had previously been criticized for her depiction of Latino and African-American characters in her book The Mandibles, which was described by one critic as racist and by another as politically misguided. In her Brisbane speech, Shriver contested these criticisms, saying writers ought to be entitled to write from any perspective, race, gender or background that they choose, even racist and politically misguided, in fact particularly so, because they sell best. The full text of her speech was published in the British newspaper The Guardian.
          xxx/ellauri103.html on line 205: I am hopeful that the concept of “cultural appropriation” is a passing fad: rubbing people with different backgrounds against each other and exchanging our flaky ideas and shady practices against their money is self-evidently one of the most productive, fascinating aspects of modern urban life.
          xxx/ellauri103.html on line 252: In fact, I’m reminded of a letter I received in relation to my seventh novel from an Armenian-American who objected – why did I have to make the narrator of We Need to Talk About Kevin Armenian? He didn’t like my narrator, and felt that her ethnicity disparaged his community. I took pains to explain that I knew something about Armenian heritage, because my best friend in the States was Armenian, and I also thought there was something dark and aggrieved in the culture of the Armenian diaspora that was atmospherically germane to that book. Besides, I despaired, everyone in the US has an ethnic background of some sort, and she had to be something! Joe Biden has finally admitted that the Armenian genocide was a genocide and not just an unusually bad case of flu. I am not convinced of it yet.
          xxx/ellauri104.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">John Nash


          xxx/ellauri104.html on line 29:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Iltaan mennessä selkenevää

          Hulluttelua


          xxx/ellauri104.html on line 253: Funny thing is, nobody knows why neurotransmitters are of a different level for people with "schizophrenia" and blame it on this label. Those with such illnesses were not always measured for levels of neurotransmitters, they were only assumed to have such levels of neurotransmitters by the psychiatrist who has no real medical background like that of a surgeon. To worsen it, Earthling's medical science has yet to be able to measure these levels accurately and safely! Isn't this shocking?
          xxx/ellauri113.html on line 27:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Stephen Hawking
          &
          Pekka Reinikainen


          xxx/ellauri113.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Theory of Everything

          Kaiken teoriaa


          xxx/ellauri113.html on line 310:
          background:lightblue;float:right;width:40%">
          xxx/ellauri113.html on line 558:
          background:lightyellow;float:right;width:40%;font-family:sans-serif;padding:1em">
          xxx/ellauri114.html on line 26:

          background:#dcdcdc;text-align:center;margin-top:0%;margin-bottom:0%">Mamuhuijarit


          xxx/ellauri114.html on line 27:

          background:#2be264;text-align:center;margin-top:0%;margin-bottom:0%">Do vil inte ha pengar ?

          Vittuilua


          xxx/ellauri116.html on line 27:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">ILTALEHTI


          xxx/ellauri116.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Moskaportaali

          Moskaa


          xxx/ellauri120.html on line 27:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Snoopy


          xxx/ellauri120.html on line 28:

          background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">It was a dark and stormy night.

          Lyttäystä


          xxx/ellauri120.html on line 239: After several years, Hester returns to her cottage and resumes wearing the scarlet letter. When she dies, she is buried near the grave of Dimmesdale, and they share a simple slate tombstone engraved with an escutcheon described as: "On a field, sable, the letter A, gules" ("A red letter A written on a black background"). Ingan vaakunassa on hassu jellona kieli ulkona kuin Hanna Montanalla sinisellä taustalla.
          xxx/ellauri121.html on line 27:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Varhaiskasvattajat


          xxx/ellauri121.html on line 28:

          background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Lapsenkokoinen kazomuskasvatus

          Hartautta


          xxx/ellauri122.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Olivera


          xxx/ellauri122.html on line 32:

          background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">Tips

          Vinkkejä


          xxx/ellauri123.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ivar Kreuger


          xxx/ellauri123.html on line 32:

          background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">THE COCK

          Löysiä kukkoja ja kanoja


          xxx/ellauri123.html on line 774:
          background-color:mistyrose">
          xxx/ellauri123.html on line 1157:
          background-color:lightyellow">
          xxx/ellauri124.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mark O'Connell


          xxx/ellauri124.html on line 32:

          background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">To Be a Machine

          Masinointia


          xxx/ellauri125.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Владимир Набоков


          xxx/ellauri125.html on line 32:

          background:#e9e2df;text-align:center;margin-top:0%;margin-bottom:0%">Лолита

          Gastropodiaa


          xxx/ellauri126.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Me Naiset


          xxx/ellauri126.html on line 32:

          background:#cbe7f3;text-align:center;margin-top:0%;margin-bottom:0%">Miten reagoit naapureihisi?

          Urbaania


          xxx/ellauri127.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vladimir Nabokov


          xxx/ellauri127.html on line 32:

          background:#cbe7f3;text-align:center;margin-top:0%;margin-bottom:0%">Pigita

          Mansplainingia


          xxx/ellauri127.html on line 282: The most famous literary version of Melusine tales, that of Jean d'Arras, compiled about 1382–1394, was worked into a collection of "spinning yarns" as told by ladies at their spinning coudrette (coulrette (in French)). He wrote The Romans of Partenay or of Lusignen: Otherwise known as the Tale of Melusine, giving source and historical notes, dates and background of the story. Another version, Chronique de la princesse (Chronicle of the Princess). tells how in the time of the Crusades, Elynas, the King of Albany (an old name for Scotland or Alba), went hunting one day and came across a beautiful lady in the forest. She was Pressyne, mother of Melusine. He persuaded her to marry him but she agreed, only on the promise—for there is often a hard and fatal condition attached to any pairing of fay and mortal—that he must not enter her chamber when she birthed or bathed her children. She gave birth to triplets. When he violated this taboo, Pressyne left the kingdom, together with her three daughters, and traveled to the lost Isle of Avalon.
          xxx/ellauri127.html on line 647:
          background-color:aliceblue;font-family:sans-serif">
          xxx/ellauri127.html on line 721: Book I gives Endymion's account of his dreams and experiences, as related to Peona, which provides the background for the rest of the poem. In Book II, Endymion ventures into the underworld in search of his love. He encounters Adonis and Venus—a pairing of mortal and immortal—apparently foreshadowing a similar destiny for the mortal Endymion and his immortal paramour. Book III reveals Endymion's enduring love, and he begs the Moon not to torment him any longer as he journeys through a watery void on the sea floor. There he meets Glaucus, freeing the god from a thousand years of imprisonment by the witch Circe. Book IV, "And so he groan'd, as one by beauty slain."
          xxx/ellauri128.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo


          xxx/ellauri128.html on line 29:

          background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Kootut töräyxet

          FUCK!


          xxx/ellauri129.html on line 27:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo


          xxx/ellauri129.html on line 28:

          background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">LIFESTYLE

          EAT!


          xxx/ellauri130.html on line 27:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vaakku ja Tarmo


          xxx/ellauri130.html on line 28:

          background:#cdc6d0;text-align:center;margin-top:0%;margin-bottom:0%">Tuomiopäivän pasuunat

          KILL!


          xxx/ellauri130.html on line 111:
          background:yellow">
          xxx/ellauri134.html on line 27:

          background:purple;text-align:center;margin-top:0%;margin-bottom:0%">Erika Vikman ja Arttu Viskari


          xxx/ellauri134.html on line 28:

          background:purple;text-align:center;margin-top:0%;margin-bottom:0%">Tääl on niin kuuma

          Virallinen musiikkivideo


          xxx/ellauri136.html on line 27:

          background:#b93c2b;text-align:center;margin-top:0%;margin-bottom:0%">AS Pushkin


          xxx/ellauri136.html on line 28:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">SOLD

          Somepöhinää


          xxx/ellauri137.html on line 31:

          background:#52b1df;text-align:center;margin-top:0%;margin-bottom:0%">Turun Darwin


          xxx/ellauri137.html on line 32:

          background:#eeb8b8;text-align:center;margin-top:0%;margin-bottom:0%">Hentosudenkorento ja Jauhopukki

          {span style="color:white;background-color:green"}2022{/span} Evoluutiopsykologiaa


          xxx/ellauri137.html on line 204: Majas on a Balcony 1800-1810 is one of the many genre paintings by Goya portraying scenes from contemporary life. The physical setting is an azotea or balcony, a characteristic appendage of Spanish houses and an integral part of social life and character in the towns and cities of Goya's country. The features and props of the setting are confined to an iron railing with vertical grills, a very austere structure (compared to the rich elaborate grill-work of which we are accustomed to think as flourishing in Spain, or at least in New Orleans), which alludes to the socio-economic character of the house; the edge of the floor; some chairs - rather inelegant - one of which has cheap wicker matting; and in the background, a bare wall, a only proof of whose presence is a shadow to the extreme right suggesting a material surface.
          xxx/ellauri138.html on line 27:

          background:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">J.W.v Goethe


          xxx/ellauri138.html on line 28:

          background:#a6b1ad;text-align:center;margin-top:0%;margin-bottom:0%">Dichtung und Wahrheit

          Alternatiivista totuutta


          xxx/ellauri139.html on line 27:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Dosto täällä hei


          xxx/ellauri139.html on line 28:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">IDIOOTTI!

          Idiotiaa


          xxx/ellauri148.html on line 32:

          background:blue;text-align:center;margin-top:0%;margin-bottom:0%">The McCormacks


          xxx/ellauri148.html on line 33:

          background:blue;text-align:center;margin-top:0%;margin-bottom:0%">WORLD HOORAY DAY

          Uraata


          xxx/ellauri149.html on line 32:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">E. Saarinen et al.


          xxx/ellauri149.html on line 33:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">LIMAA

          Limaa


          xxx/ellauri149.html on line 54: Tung said he prefers teams with cross-cultural backgrounds. For example, Zhang Sheng, co-founder of Wish, is a Chinese who once studied in the U.S., while another co-founder of the company Peter Szulczewski is a Jew from east Europe. He explained that Americans tend to focus on domestic market and ignore overseas opportunities. But teams with multinational backgrounds are more likely to set their eyes on global market. For example, around 50% of Wish’s revenue comes from overseas market.
          xxx/ellauri154.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gonorrhé de
          BALLSACK


          xxx/ellauri154.html on line 29:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Comtes droolatiques

          Leikkisää


          xxx/ellauri157.html on line 31:

          background:green;text-align:center;margin-top:0%;margin-bottom:0%">Kuka Ruikki


          xxx/ellauri157.html on line 32:

          background:green;text-align:center;margin-top:0%;margin-bottom:0%">TIEDE 2022

          Naturalia atque turpia


          xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
          xxx/ellauri165.html on line 28:

          background:#ac5a34;text-align:center;margin-top:0%;margin-bottom:0%">St. Ambrose


          xxx/ellauri165.html on line 29:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">"HIS MASTER'S VOICE."

          Neizeellistä


          xxx/ellauri166.html on line 28:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">יהוה


          xxx/ellauri166.html on line 29:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">AARON SKEBA

          Käärmeilyä


          xxx/ellauri167.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Inferno-Dante


          xxx/ellauri167.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">MALA TESTA

          Päänsärkyä


          xxx/ellauri168.html on line 32:

          background:#35225e;text-align:left;margin-top:0%;margin-bottom:0%">Fritz the Cat ja Cisco Caramba


          xxx/ellauri168.html on line 33:

          background:#35225e;text-align:leftr;margin-top:0%;margin-bottom:0%">SYVEMPÄÄ TIETOA...

          Kähmintää


          xxx/ellauri169.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">LENA FURBERG


          xxx/ellauri169.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">KELPAAN TÄLLAISENA!

          Syviä asanoita


          xxx/ellauri170.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Rodolphe Bresdin


          xxx/ellauri170.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">LA COMÉDIE DE LA MORT

          Tragikoomista


          xxx/ellauri170.html on line 368: A beautiful woman risking everything for a mad passion. A few wild weeks of happiness cut short by a hideous, treacherous crime. Months of voiceless agony, and then a child born in pain. The mother snatched away by death, the boy left to solitude and the tyranny of an old and loveless man. Yes; it was an interesting background. It posed the lad, made him more perfect, as it were. Behind every exquisite thing that existed, there was something tragic. Worlds had to be in travail, that the meanest flower might blow....
          xxx/ellauri173.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari


          xxx/ellauri173.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Papinin marmiitti

          Protoplasmaa


          xxx/ellauri174.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari


          xxx/ellauri174.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hadaly

          Ektoplasmaa


          xxx/ellauri175.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Aku Aatamisaari


          xxx/ellauri175.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">SOWANA

          Misofransiaa


          xxx/ellauri176.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Emily Pseudo-Cooper


          xxx/ellauri176.html on line 39:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ruppari

          Samaa vaan


          xxx/ellauri177.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">NOUVEAU MASTER HAUTE DÉFINITION


          xxx/ellauri177.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">PAPPI ASTUU PASKAAN

          Katollista


          xxx/ellauri178.html on line 32:

          background:#FBB117;text-align:center;margin-top:0%;margin-bottom:0%">BENITO ROTH


          xxx/ellauri178.html on line 33:

          background:#FBB117;text-align:center;margin-top:0%;margin-bottom:0%">Intohimon Professori

          Himokasta


          xxx/ellauri178.html on line 309: Isaiah 16:14 But now the Lord speaks, saying, “Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and background-color:pink">impotent.”
          xxx/ellauri178.html on line 311: Acts 4:9 If we this day be examined of the good deed done to the background-color:pink">impotent man, by what means he is made whole;
          xxx/ellauri178.html on line 313: John 5:3 In these lay a great multitude of background-color:pink">impotent folk, of blind, halt, withered, waiting for the moving of the water.
          xxx/ellauri178.html on line 315: Acts 14:8 And there sat a certain man at Lystra, background-color:pink">impotent in his feet, being a cripple from his mother's womb, who never had walked.
          xxx/ellauri178.html on line 317: John 5:7 The background-color:pink">impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
          xxx/ellauri179.html on line 32:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Ernestine Hemingwau


          xxx/ellauri179.html on line 33:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">Ford Fiesta

          Homokasta


          xxx/ellauri179.html on line 488: “I've come to appreciate this. The harsh details in the background with the stillness in the foreground here—” It was Swans Reflecting Elephants by Dalí. “See this arrogant son of a bitch, Juice, missing the scene. The elephants standing on the shore and the swans floating over them.” Behind the swans grew trees, twisting to the sky. “He's so arrogant. And ignorant. He walked all the way from the town up the hill in the distance and here he's facing away with his hand on his hip. He can't see the color of the sky different from the reflection in the pond.”
          xxx/ellauri179.html on line 500: “His pocket lies open too. A trusting man. The man on the right sulks, looking down with his overbite and light coat. Look in the background. Look at the bar and the uncertainty beyond it and how the scene gets lighter from left to right.”
          xxx/ellauri179.html on line 669: Ilkeännäköinen mies jonka nenä kasvaa ozan suuntaisesti. The Four Feathers is a 1902 adventure novel by British writer A.E.W. Mason that has inspired many films of the same title. Against the background of the Mahdist War, young Faversham disgraces himself by quitting the army; this act the others perceive as cowardice, symbolized by the four white feathers they give him. Chicken! “buk, buk, buk, ba-gawk”! The story tells of his fight to reclaim his honour and win back the heart of the woman he loves. Bleeding heart, purple heart. Nää sydänjutut ottaa kyllä päähän. Mä ällöön sydämiä, ne näyttää katkaistuine putkineen tosi törkeiltä.
          xxx/ellauri179.html on line 801: Mencken praised women, though he believed they should remain in the background of industry and politics. In personal letters especially, Mencken would write that women should appreciate men and do their best to support them. Although Mencken did not intend to demean women, his description of his "ideal scene" with a woman in the 1922 edition was not conventionally progressive:
          xxx/ellauri186.html on line 31:

          background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">JOSÉ DE SOUSA

          Sotarikollista


          xxx/ellauri186.html on line 32:

          background:yellow;text-align:center;margin-top:0%;margin-bottom:0%">O EVANGELHO
          SECUNDO A MINHA PALAVRA


          xxx/ellauri187.html on line 31:

          background:#e2e5ea;text-align:center;margin-top:0%;margin-bottom:0%">RACHEL CORBETT


          xxx/ellauri187.html on line 32:

          background:#e2e5ea;text-align:center;margin-top:0%;margin-bottom:0%">CHINS UP

          Panettelua


          xxx/ellauri193.html on line 31:

          background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">MIN
          GALNA
          HAGE

          Smuts


          xxx/ellauri193.html on line 32:

          background:yellow;text-align:left;margin-top:0%;margin-bottom:0%">POVEL
          RAMEL


          xxx/ellauri193.html on line 247: In an understandable effort to free Mr. Seib, the reporter's family, according to a UPI report in The Post Feb. 4, announced: "We want to stress his Catholic background, his German Volga background, his ethnic background." Further, "His upbringing did not have anything to do with the type of person who would spy for anybody." The Iranians chimed in to the effect that "mistakes and misunderstandings" played a major role in Mr. Seib's detention.
          xxx/ellauri193.html on line 598: The Swedes feel differently, though. The presentation speech lays out a “cut-out silhouette of two remarkable literary profiles,” drawing parallels between two writers whose work is not very similar, but whose lives curiously are. Both ­Eyvind Johnson and Harry Martinson come from hardscrabble backgrounds and emerged as unlikely, startling literary figures. “They are representative,” the speech tells us, “of the many proletarian writers or working-class poets who, on a wide front, broke into our literature, not to ravage and plunder, but to enrich it with their fortunes. Their arrival meant an influx of experience and creative energy, the value of which can hardly be exaggerated.”
          xxx/ellauri193.html on line 600: Well, first of all, everything can be exaggerated, so calm down a little, Karl Ragnar Gierow. But also there’s a tone here that doesn’t sit well with me. Certainly the literary world has a tendency to calcify—the people who have enough time to write books tend to be from the ­upper classes, so literature’s concerns and perspectives invariably get narrow without new blood. But those sidebar reassurances that working-class poets aren’t here to ravage and plunder seem nervous and uptight, and not really reassuring to boot. It seems to me that we want a little ravagement and plunder in our literary traditions. Why else would we welcome a stirring new voice, if it didn’t stir us up a little? And if it doesn’t stir us up, is it really a new voice, even if it comes from a place most of us haven’t visited? “To determine an author and his work against the background of his social origin and political environment is, at present, good form,” the speech continues, and that’s OK as far as it goes. But if you’re going to decide that two authors are tied for literary merit, surely we can find some criterion besides their socioeconomic origin stories.
          xxx/ellauri193.html on line 812: The death penalty is often used within skewed justice systems. The weight of the death penalty is disproportionally carried by those with less advantaged socio-economic backgrounds or belonging to a racial, ethnic or religious minority.
          xxx/ellauri195.html on line 31:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Agricola


          xxx/ellauri195.html on line 32:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Vitun vitun vittu

          Kyrkästystä


          xxx/ellauri199.html on line 31:

          background:#2c4758;text-align:center;margin-top:0%;margin-bottom:0%">Neptune


          xxx/ellauri199.html on line 32:

          background:#2c4758;text-align:center;margin-top:0%;margin-bottom:0%">Hello Poetry

          Poetiikkaa


          xxx/ellauri200.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hergé


          xxx/ellauri200.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">I am levitating now

          Rodullistusta


          xxx/ellauri201.html on line 31:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Isokukko Uljas


          xxx/ellauri201.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Meninas do pinup

          Kovaxikeitettyä


          xxx/ellauri202.html on line 30:

          background:#fcc58c;text-align:center;margin-top:0%;margin-bottom:0%">ROGER MARTIN DU GARD


          xxx/ellauri202.html on line 31:

          background:#fcc58c;text-align:center;margin-top:0%;margin-bottom:0%">Hiljaa virtaa jaaritus

          Jaaritusta


          xxx/ellauri208.html on line 33:

          background:red;text-align:center;margin-top:0%;margin-bottom:0%">Näkyip
          Nahkapouz


          xxx/ellauri208.html on line 34:

          background:red;text-align:center;margin-top:0%;margin-bottom:0%">Middag-kuja

          Tyyylsäää


          xxx/ellauri209.html on line 32:

          background:#474342;text-align:center;margin-top:0%;margin-bottom:0%">Frederick McCubbin


          xxx/ellauri209.html on line 33:

          background:#474342;text-align:center;margin-top:0%;margin-bottom:0%">On the Wallaby Track

          Tumpelointia


          xxx/ellauri212.html on line 33:

          background:#5b3039;text-align:center;margin-top:0%;margin-bottom:0%">JOHN LODWICK


          xxx/ellauri212.html on line 34:

          background:#5b3039;text-align:center;margin-top:0%;margin-bottom:0%">AMOR ME DIO LA DESPEDIDA

          Sexiä


          xxx/ellauri215.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">TH. KITTELSEN


          xxx/ellauri215.html on line 34:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">TROLLET PÅ KARL JOHAN

          Trollausta


          xxx/ellauri218.html on line 34:

          background:peru;text-align:center;margin-top:0%;margin-bottom:0%">Naurunappula


          xxx/ellauri218.html on line 35:

          background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KUOLEMAN KUNNARI

          Kauhua

          xxx/ellauri224.html on line 32:
          background:cyan;margin-top:0%;margin-bottom:0%"/>
          xxx/ellauri224.html on line 35:

          background:cyan;text-align:center;margin-top:0%;margin-bottom:0%">SMORE


          xxx/ellauri224.html on line 38:

          background:peru;text-align:center;margin-top:0%;margin-bottom:0%">KUOLEMA JAUHONAAMOILLE

          Röhönaurua

          xxx/ellauri224.html on line 444: There important historical antecedents that may help us figure out the true reasons of the charming beauty of Ukranian women. Ukraine is a very special country which is located nearly in the centre of Europe. Therefore, it has always been the point of intersection between different cultures and nations. It has been largely affected by both, the West and the East. The trade routes that were used by the ancient and middle ages merchants ran through the territory of the modern-day Ukraine. Thus, nations such as the Nordic Vikings and Southern Greeks met each other en route to their destinations towns and ports. They made their way through Ukraine. Eastern tribes of the Pechenegs, Kipchaks and even Mongols have all contributed to the modern beauty of the Ukranian women. Afterwards, it was largely affected by Russia which also has very beautiful women. During the past century, lots of European nations managed to leave their scumbags in the Ukraine. So, this is the historical background which helps us realise that the current beauty of the Ukranian women is attributed to the mixture of very different nations from two different parts of the world.
          xxx/ellauri225.html on line 32:

          background:peru;text-align:center;margin-top:0%;margin-bottom:0%">URSULA KRÖBER L. G.


          xxx/ellauri225.html on line 33:

          background:gold;text-align:center;margin-top:0%;margin-bottom:0%">2x haarautuva halko

          Sapfekasta


          xxx/ellauri227.html on line 32:

          background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">КАМИЛЛА ЛЭКБЕРГ


          xxx/ellauri227.html on line 33:

          background:lightblue;text-align:center;margin-top:0%;margin-bottom:0%">IS PRINSESSA

          Jäätävää


          xxx/ellauri227.html on line 344: Despite the titillating title, there's no sex to speak of in Marklund's second thriller featuring Swedish reporter Annika Bengtzon. The events in this book precede those in The Bomber, which introduced Annika as a successful newspaper editor. Here we see her eight years earlier, working as a summer intern at the same Stockholm paper. A young stripper's body is found in a city park, and as Annika and her colleagues investigate, they discover some strange links between the murder, high-ranking Swedish officials, and an illegal espionage operation long since disbanded. Meanwhile, Annika is struggling with a clingy boyfriend and learning the ins and outs of reporting in a competitive environment. These struggles are more compelling than the crimes she is investigating, and the action tends to move at a snail's pace until the rushed climax. However, fans of The Bomber will enjoy a second dose of spunky Annika and the realistic newsroom scenes. An author's note gives helpful background information on Swedish politics and the real-life inspiration for the story.
          xxx/ellauri228.html on line 32:

          background:green;text-align:center;margin-top:0%;margin-bottom:0%">CHICKEN CACCIATORE &CO


          xxx/ellauri228.html on line 33:

          background:green;text-align:center;margin-top:0%;margin-bottom:0%">HEI BEIBI,
          MÄ OON
          TULLA!

          Koomista sexiä


          xxx/ellauri229.html on line 32:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Harry Bosch


          xxx/ellauri229.html on line 33:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">6-SEAT CHRONOBUS

          Retroa


          xxx/ellauri229.html on line 65:
          background-color:lightyellow;border:1pt solid;padding:1em">
          xxx/ellauri229.html on line 117:
          background:white">
          xxx/ellauri230.html on line 32:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">"Kustu" Ramstedt


          xxx/ellauri230.html on line 33:

          background:grey;text-align:center;margin-top:0%;margin-bottom:0%">MUISTINVARAISESTI NIPPONISTA

          Japonais-täytettä


          xxx/ellauri230.html on line 341: In October 2021, NBC sports reporter Kelli Stavast was interviewing racing driver Brandon Brown, the winner of the Sparks 300 race at the Talladega Superspeedway, on his win. In the background of the interview were chants of “Fuck Joe Biden” from the crowd – which Stavast mistook for chants of “Let’s Go Brandon,” and reported it live on-air as such. The use of “dark” in referring to political candidates actually first came from supporters of Donald Trump in March of this year. Supporters coined the phrase and Twitter hashtag #DarkMAGA – a reference to the Make America Great Again slogan – to represent a Trump running for president in 2024 who abandoned all political norms.
          xxx/ellauri231.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Wikipedia


          xxx/ellauri231.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Töhnä-kerhon jälkeenjääneet paperit

          Sotahistoriaa


          xxx/ellauri232.html on line 32:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Ung Wallenberg


          xxx/ellauri232.html on line 33:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Feminism underifrån

          Oivalluxia ja niteitä


          xxx/ellauri232.html on line 99: If social claims appeal to the people's struggle with poverty and inequality, nationalism offers an encompassing narrative, an identity that blurs the lines of social classes and hides the social fractures that created this very problem. While Fascism promises to protect workers, studies show how Workers' conditions worsened severely during fascist times, something that can also be seen in the strong ultraliberal component most of the 'new far right', and of the dubious democratic credentials of of neoliberalism, devoid of the philosophical background of political liberalism. Nationalism gives the two great enemies behind the woes of people: foreigners, and immigrants. The external enemy, the internal enemy. Both combined ensure that no one is paying attention at inequality or working and living conditions.
          xxx/ellauri233.html on line 32:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">MICAEL DAHLEN


          xxx/ellauri233.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Våga drömma

          Limaista


          xxx/ellauri233.html on line 201:
          background:yellow">
          xxx/ellauri234.html on line 32:

          background:#990000;text-align:center;margin-top:0%;margin-bottom:0%">VILLI LÄNSIÖ JA ESA SAARINEN


          xxx/ellauri234.html on line 33:

          background:#990000;text-align:center;margin-top:0%;margin-bottom:0%">TÖRNI KÄRJESSÄ

          Maanpuolustushenkeä


          xxx/ellauri235.html on line 32:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Willy Wanker


          xxx/ellauri235.html on line 33:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Kävin kirjastossa
          Suklaaosastossa

          Seiloriaiheista


          xxx/ellauri237.html on line 32:

          background:teal;text-align:center;margin-top:0%;margin-bottom:0%">Pablo Basoalto


          xxx/ellauri237.html on line 33:

          background:teal;text-align:center;margin-top:0%;margin-bottom:0%">THIS SUCKS

          Ylimakeaa


          xxx/ellauri237.html on line 388:
          background-color:mistyrose;border:1pt solid pink;padding:1em">


          xxx/ellauri239.html on line 33:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Lao Rui


          xxx/ellauri239.html on line 34:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kummastuxen avonainen ovi

          Sanoinkuvaamatonta


          xxx/ellauri239.html on line 122:
          background:linen;font-family:sans-serif;padding:1em">
          xxx/ellauri250.html on line 39:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Kaksplus


          xxx/ellauri250.html on line 40:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Suku on pahin

          Sukuvihaa


          xxx/ellauri251.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Algernon Swinburne


          xxx/ellauri251.html on line 39:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gjenganger

          Algolagniaa


          xxx/ellauri252.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hans von Blixt


          xxx/ellauri252.html on line 39:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Mondo Cane

          Juopporemmejä


          xxx/ellauri253.html on line 38:

          background:black;text-align:left;margin-top:0%;margin-bottom:0%">UNTO
          REMES


          xxx/ellauri253.html on line 39:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">KREMLIN
          NYRKISTÄ

          {span style="color:white;background-color:red"}2023{/span} Antisosiaalista


          xxx/ellauri255.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Nasha Darya


          xxx/ellauri255.html on line 39:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Vienanlahdelta Laatokkaan

          Russofobiaa


          xxx/ellauri259.html on line 38:

          background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">Yrjö Larmola


          xxx/ellauri259.html on line 39:

          background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">Vapauden ongelma

          Poetic licenses


          xxx/ellauri261.html on line 38:

          background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">LIISA PARTANEN


          xxx/ellauri261.html on line 39:

          background:#aa9f83;text-align:center;margin-top:0%;margin-bottom:0%">HYMINÄÄ

          Ankaraa ilostelua


          xxx/ellauri265.html on line 38:
          xxx/ellauri265.html on line 39:

          background:#fba375;text-align:center;margin-top:0%;margin-bottom:0%">Samuli Kukko


          xxx/ellauri265.html on line 40:

          background:#fba352;text-align:center;margin-top:0%;margin-bottom:0%">PUHUKAA BANAANIIN

          Kompsastuskiviä


          xxx/ellauri268.html on line 38:

          background:#e3d2b8;text-align:right;margin-top:0%;margin-bottom:0%">Kuinka valloittaa veitikka

          Paritusta


          xxx/ellauri268.html on line 39:

          background:#e3d2b8;text-align:right;margin-top:0;margin-bottom:0%">Svetlana Moskovasta


          xxx/ellauri273.html on line 38:

          background:lightgrey;text-align:left;margin-top:0%;margin-bottom:0%">Veripalttua
          Guate
          malassa

          Oikeistoketkuja


          xxx/ellauri273.html on line 39:

          background:white;text-align:center;padding-right:2em;margin-top:0%;margin-right:2px;margin-bottom:0%">M.A. Asturias


          xxx/ellauri280.html on line 36:

          background:white;text-align:center;margin-bottom:0%">Ken Follett


          xxx/ellauri280.html on line 37:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Joka kynsi halkesi

          Kädetystä


          xxx/ellauri281.html on line 36:

          background:#9da1ad;text-align:center;margin-bottom:0%">Postinen


          xxx/ellauri281.html on line 37:

          background:#9da1ad;text-align:center;margin-top:0%;margin-bottom:0%">Påskägg

          Pääsiäismunia


          xxx/ellauri281.html on line 540:
          background:lightgreen;border:1pt solid black">
          xxx/ellauri286.html on line 36:

          background:#921e1f;text-align:center;margin-bottom:0%">Sofi Oxenan


          xxx/ellauri286.html on line 37:

          background:#921e1f;text-align:center;margin-top:0%;margin-bottom:0%">Stalinin lehmä

          Herutusta


          xxx/ellauri286.html on line 426:
          background-color: #0cbaba;background-image: linear-gradient(315deg, #0cbaba 0%, #380036 74%);color:white;padding:1em">
          xxx/ellauri286.html on line 437:

          background:lightblue;padding:1em">


          xxx/ellauri287.html on line 283:

          background:lightyellow;padding:1em">
          xxx/ellauri287.html on line 329:
          background:ivory;font-family:Muli;font-size:small;padding:1em">
          xxx/ellauri287.html on line 527:
          background:lightyellow;padding:1em">
          xxx/ellauri287.html on line 659:
          background:lightyellow;padding:1em">
          xxx/ellauri289.html on line 36:

          background:#7f8b7d;text-align:center;margin-bottom:0%">KERTTU JUVA


          xxx/ellauri289.html on line 37:

          background:#561e27;text-align:center;margin-top:0%;margin-bottom:0%">MASULAN PERITA

          Ihmiskauppaa


          xxx/ellauri291.html on line 36:

          background:yellow;text-align:center;margin-bottom:0%">ENSIARVOISEN TÄRKEÄÄ


          xxx/ellauri291.html on line 37:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">STAR TREK

          Tähtireellä


          xxx/ellauri292.html on line 130: “Michelle, utang na loob, may anak akong babae, may mga kapatid akong babae. Mahirap lang kami Michelle, sa bukid lang, alam mo background ng family ko,” Super Tekla said as he denied the accusations.
          xxx/ellauri292.html on line 131: (Michelle, I beg you, I have a daughter, I have sisters, We are only poor, living in a farm, you know my family background.)
          xxx/ellauri293.html on line 36:

          background:#ffffe6;padding-right:1em;text-align:right;margin-top:0%;margin-bottom:0%">ElvenaR

          Eläinfantasioita


          xxx/ellauri293.html on line 247:
          background:orange;font-family:sans-serif" />
          xxx/ellauri295.html on line 37:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Merlin


          xxx/ellauri295.html on line 38:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Tintagel

          Tingeltangelia


          xxx/ellauri295.html on line 336:

          background:orange;font-family:sans-serif;font-size:large">
          xxx/ellauri295.html on line 455:
          background:aliceblue ">
          xxx/ellauri296.html on line 37:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">JOSHUA


          xxx/ellauri296.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">ESINAHKAKUKKULA

          Siionismia


          xxx/ellauri298.html on line 37:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">EHRLICH WARTEGG


          xxx/ellauri298.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">SYYLÄMUNATESTI

          Hullutusta


          xxx/ellauri303.html on line 37:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">JEHOVAN IHMISSUHDE

          Harrasta pyllistelyä


          xxx/ellauri303.html on line 38:

          background:black;text-align:center;margin-top:0%;margin-bottom:0%">Izec Hersz Zynger (writer)


          xxx/ellauri304.html on line 37:

          background:white;text-align:left;margin-top:0%;margin-bottom:0%">Tyhmyyden Ylistys

          Hävyttömän typerää


          xxx/ellauri304.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Warren Murphy (writer)


          xxx/ellauri304.html on line 426: Colorful background.
          xxx/ellauri304.html on line 430: But those five -- plot, hero, motivation, action, background -- are the basic big ideas you need to move ahead with your story, so they are the things you should be kicking around, and not these six, by Ruthanne Reid.
          xxx/ellauri305.html on line 37:

          background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Теодор Драйзер


          xxx/ellauri305.html on line 38:

          background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Американская трагедия

          Sonninsontaa


          xxx/ellauri306.html on line 38:

          background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Peter Schwartz (writer)


          xxx/ellauri306.html on line 39:

          background:#fff1da;text-align:center;margin-top:0%;margin-bottom:0%">Ilkeyden ylistys

          Pelkkää törkyä


          xxx/ellauri307.html on line 38:

          background:magenta;text-align:center;margin-top:0%;margin-bottom:0%">Walt Disney


          xxx/ellauri307.html on line 39:

          background:magenta;text-align:center;margin-top:0%;margin-bottom:0%">PRINSSINNAKKEJA

          Lisää törkyä


          xxx/ellauri312.html on line 24:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Hummeripoika


          xxx/ellauri312.html on line 25:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Syntymästä lautaselle

          Nurinkurista


          xxx/ellauri314.html on line 25:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Seng-Zan


          xxx/ellauri314.html on line 26:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Känslor i kroppen

          Tunnehälyä


          xxx/ellauri319.html on line 33:

          background:black;text-align:leftt;margin-top:0%;margin-bottom:0%">Trölli eli Allu Tuppurainen


          xxx/ellauri319.html on line 34:

          background:black;text-align:left;margin-top:0%;margin-bottom:0%">Omituisten Otusten Kerho

          Omituisia otuxia


          xxx/ellauri319.html on line 686:
          background:yellow;font-family:sans-serif">
          xxx/ellauri320.html on line 25:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Ole Oma Paras Ystäväsi

          Omahoitoa


          xxx/ellauri320.html on line 26:

          background:lightyellow;text-align:center;margin-top:0%;margin-bottom:0%">"Haj" Ross


          xxx/ellauri329.html on line 25:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">David Bezogis


          xxx/ellauri329.html on line 26:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Natasha
          Mail order bride...

          Housut pois hoitoa


          xxx/ellauri337.html on line 37:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Heinrich Böll


          xxx/ellauri337.html on line 38:

          background:white;text-align:center;margin-top:0%;margin-bottom:0%">Gruppenbild mit Damen

          Antifaa


          xxx/ellauri354.html on line 34:

          background:beige;margin-top:0%;margin-bottom:0%;padding-right:5%">Gabi
          Garciá Márquez


          xxx/ellauri354.html on line 35:

          background:beige;margin-top:0%;margin-bottom:0;padding-right:0%">Memoria de
          mis cojones tristes

          Valkoisia valeita


          xxx/ellauri356.html on line 34:

          background:red;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Eva Maria Korsisaari


          xxx/ellauri356.html on line 35:

          background:red;margin-top:0%;margin-bottom:0;padding-right:5%">Tule käteeni

          Päänavauxia


          xxx/ellauri357.html on line 34:

          background:#ead5b6;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Hannu Sivenius


          xxx/ellauri357.html on line 35:

          background:#ead5b6;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">AVAUTUA SOLMUUN

          Päänauontaa


          xxx/ellauri358.html on line 34:

          background:#fdfff4;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">HANNU HARJU


          xxx/ellauri358.html on line 35:

          background:#fdfff4;margin-top:0%;margin-bottom:0">esittää


          xxx/ellauri358.html on line 36:

          background:#fdfff4;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">HALOT

          Peukutusta


          xxx/ellauri361.html on line 34:

          background:black;margin-top:0%;margin-bottom:0%;padding-right:5%;padding-bottom:20px">Paxu Lexa


          xxx/ellauri361.html on line 35:

          background:black;margin-top:0%;margin-bottom:0;padding-right:5%;padding-bottom:0%">Ylösnousemus

          Profetioita


          xxx/ellauri363.html on line 32:

          background:white;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Hannes Heikinheimo


          xxx/ellauri363.html on line 33:

          background:white;margin-top:0%;margin-bottom:0%">ROTU JA ENNAKKOLUULO

          Xenofobiaa


          xxx/ellauri366.html on line 32:

          background:#ba2174;margin-top:0%;margin-bottom:0%;padding-bottom:20px">Hannu Mäkelä


          xxx/ellauri366.html on line 33:

          background:#ba2174;margin-top:0%;margin-bottom:0%">HERRA HUU

          Pedofiliaa


          xxx/ellauri376.html on line 30:

          background-color:#34afd1;color:#6c414b;text-align:center;margin-top:0%;margin-bottom:0%">JAG, OLLE OCH PENSÉ

          Muistolaattoja


          xxx/ellauri376.html on line 32:

          background-color:#ac926f;text-align:center;margin-top:0%;margin-bottom:0%">HASSE ÅSKVIGG


          xxx/ellauri376.html on line 895:
          background-color:beige">
          xxx/ellauri379.html on line 30:

          background-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Ford Coppola


          xxx/ellauri379.html on line 32:

          background-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Pepun hajua

          Peppurointia


          xxx/ellauri380.html on line 30:

          background-color:black;text-align:center;margin-top:0%;margin-bottom:0%">JALLU

          Pyllyröintiä


          xxx/ellauri380.html on line 32:

          background-color:#5C4033;text-align:center;margin-top:0%;margin-bottom:0%">Emmi Kastehelmi ja Joel Laikka


          xxx/ellauri385.html on line 42:

          background-color:black;text-align:center;margin-top:0%;margin-bottom:0%">Mötley Crüe

          Törkyä


          xxx/ellauri385.html on line 43:
          background-color:black">EST.
          1980

          xxx/ellauri385.html on line 44:

          background-color:red;text-align:center;margin-top:0%;margin-bottom:0%">törkyä


          xxx/ellauri387.html on line 41:

          background-color:purple;text-align:center;margin-top:0%;margin-bottom:0%">JAN GUILLOU


          xxx/ellauri387.html on line 42:

          background-color:purple;text-align:center;margin-top:0%;margin-bottom:0%">Vägen till Moskau

          Sotaintoa


          xxx/ellauri387.html on line 140: Gunnar Gunnarsson is one of Iceland's most esteemed writers. From a poor peasant background, Gunnar moved to Denmark in 1907 to get an education. He wrote mainly in Danish throughout his career, in order to reach a wider audience. He wrote Vargur í Vjeum in 1917.
          xxx/ellauri388.html on line 37:

          background:#f4f3ef;text-align:center;margin-bottom:0%">Mika Waltari


          xxx/ellauri388.html on line 38:

          background:#f4f3ef;color:black;text-align:center;margin-top:0%;margin-bottom:0%">Puhdas ihannes

          Tumputusta


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