ellauri042.html on line 598: Poet Charles Baudelaire contracted syphilis in 1839 and resorted to opium to help alleviate the pain of tabes dorsalis ascending his spine.
ellauri051.html on line 847: 265 The carpenter dresses his plank, the tongue of his foreplane whistles its wild ascending lisp, 265 Puuseppä pukee lankkunsa, hänen etulentokoneen kieli viheltää villi nousevaa huuliaan,
ellauri051.html on line 1154: 562 We also ascend dazzling and tremendous as the sun, 562 Me nousemme myös häikäisevästi ja valtavasti kuin aurinko,
ellauri051.html on line 1281: 683 I follow quickly, I ascend to the nest in the fissure of the cliff. 683 Seuraan nopeasti, nousen kallion halkeaman pesään.
ellauri051.html on line 1407: 807 I ascend to the foretruck, 807 Nousen etuvaunuun,
ellauri051.html on line 1833: 1220 This day before dawn I ascended a hill and look'd at the crowded heaven, 1220 Tänä päivänä ennen aamunkoittoa nousin mäelle ja katsoin tungosta taivasta,
ellauri051.html on line 1922: 1306 I ascend from the moon, I ascend from the night, 1306 nousen kuusta, nousen yöstä,
ellauri052.html on line 841: Birkin laughed. He was looking at the handsome figure of the other man, blond and comely in the rich robe, and he was half thinking of the difference between it and himself -- so different; as far, perhaps, apart as man from woman, yet in another direction. But really it was Ursula, it was the woman who was gaining ascendance over Birkin´s being, at this moment. Gerald was becoming limp again, lapsing out of him.
ellauri098.html on line 175: According to Propp, based on his analysis of 100 folktales from the corpus of Alexander Fyodorovich Afanasyev, there were 31 basic structural elements (or 'functions') that typically occurred within Russian fairy tales. He identified these 31 functions as typical of all fairy tales, or wonder tales [skazka] in Russian folklore. These functions occurred in a specific, ascending order (1-31, although not inclusive of all functions within any tale) within each story. This type of structural analysis of folklore is referred to as "syntagmatic". This focus on the events of a story and the order in which they occur is in contrast to another form of analysis, the "paradigmatic" which is more typical of Lévi-Strauss's structuralist theory of mythology. Lévi-Strauss sought to uncover a narrative's underlying pattern, regardless of the linear, superficial syntagm, and his structure is usually rendered as a binary oppositional structure. For paradigmatic analysis, the syntagm, or the linear structural arrangement of narratives is irrelevant to their underlying meaning.
ellauri117.html on line 338: Birkin laughed. He was looking at the handsome figure of the other man, blond and comely in the rich robe, and he was half thinking of the difference between it and himself -- so different; as far, perhaps, apart as man from woman, yet in another direction. But really it was Ursula, it was the woman who was gaining ascendance over Birkin´s being, at this moment. Gerald was becoming limp again, lapsing out of him.
ellauri146.html on line 365: Eloa comes from the throne of God, and proclaims that now the Redeemer is led to death, on which the angels of the earth form a circle round Mount Calvary, also nam'd Golgotha. Then, having consecrated that hill, he worships the Messiah. Gabriel conducts the souls of the fathers from the sun to the Mount for olives, and Adam addresses the earth. Satan and Adramelech, hovering in triumph, are put to flight by Eloa. Jesus is nail'd to the cross. The thoughts of Adam. The conversion of one of the malefactors. Uriel places a planet before the sun, and then conducts to the earth the souls of all the future generations of mankind. Eve, seeing them coming, addresses them. Eloa ascends to Heaven. Eve is affected at seeing Mary. Two angels of death fly round the cross. Eve addresses the Saviour, and the souls of the children yet unborn. Claptrap does a lot of addressing in the epos. Hope the letters reach the sender, unlike Elvis's:
ellauri151.html on line 724: Paul declared he was the founder of Christianity (1 Corinthians 3.10-11; 1 Timothy 1.15-16). He stated he received the doctrines of Christianity from the ascended, glorified Lord.5 Paul called these doctrines “secrets” (μυστήριον) for they were unrevealed in the Lord’s earthly ministry and unknown to the Twelve. The Twelve learned of them later from Paul but continued to confine their ministry to Jews (Galatians 2.7-9). No Biblical record exists of any of the Twelve ministering to Gentiles.
ellauri155.html on line 521: Today’s passage certainly qualifies as one of the more difficult passages of Scripture. It is easy enough to understand what is going on; however, it is difficult to know how to evaluate it. We see in 1 Samuel 27:1–4 that David decided the best way to escape Saul was to flee to Philistine territory and take up residence in the city of Gath. David had been there before, and he deceived the city’s king, Achish, by pretending to be insane, thereby keeping the Philistines from killing him (21:10–15). This time, David did not have to feign insanity. Achish would have heard of Saul’s war with David, so he probably felt secure in allowing him into the city. This enemy of his enemy—Israel’s King Saul—could be counted on as a friend. Achish gave the country town of Ziklag to David, and it became a royal possession after David ascended the throne (27:5–7).
ellauri161.html on line 1112: Few mystics have ascended to the empyrean where Ruysbroeck so constantly dwelt; and the endeavor to compress into forms of speech the visions seen in a state where all clear and real apprehension is at an end occasioned the fault of indefiniteness with which his writings must be charged. His influence over theological and philosophical thought was not so great as that exercised by Eckart and Tauler, and was chiefly limited to his immediate surroundings. The Brotherhood of the Common Life (q.v.) was founded by Gerhard Groot, one of Ruysbroeck´s pupils, and its first inception may perhaps be traced back to Ruysbroeck himself — a proof that he was not wholly indifferent to the conditions of practical life.
ellauri302.html on line 331: a jolly time we'll have. (All dress, seizing whatever they happen to lay hands upon. Slowly they ascend the steps. At the door they encounter Reizel ayid Basha who, drenched to the skin, are just returning to the basement. Beizel and Basha look at the others in surprise.)
xxx/ellauri137.html on line 527: As suns rejuvenated in the skies ascend,
xxx/ellauri137.html on line 543: On the balcony, the rosy mists ascending,
xxx/ellauri148.html on line 238: Behold I will make Jerusalem a cup of staggering unto all the peoples round about (Zech. 12:2). What is “cup of staggering”? [It means] that He will in the future make peoples drink the cup of staggering of blood….when they [Gog and Magog] go up there, what do they? They assign two warriors to every one of the Children of Israel. Why? So that they should not escape. When the heroes of Judah ascend and reach Jerusalem, they pray in their heart…In that hour the Holy One, blessed be He, gives heroism to Judah and they draw their weapons and smite those men on their right and on their left, and slay them (Midrash Tehillim, Psalm 119, ed. Buber pp. 488-89)
xxx/ellauri165.html on line 156: 4. She ascended into heaven
xxx/ellauri165.html on line 162: For a long time, the Catholic Church was ambiguous on whether Mary rose from the dead after a brief period of repose in death and then ascended into heaven or was “assumed” bodily into heaven before she died.
xxx/ellauri179.html on line 606: Ernest Hemingway squirmed as his second wife, Pauline, read aloud in 1927 from Henry James' novel The Awkward Age. Hemingway wondered why James bailed his characters out of their frequent inactivity by inserting a drawing room scene; and, as he was to do frequently during the next thirty years, he freely criticized the quality of James' works, "and knowing nothing about James he seems to me to be a shit." Too, he was quick to criticize the male protagonists of James,". .and the men all without any exception talk and think like fairies except a couple of caricatures of brutal outsiders". Carlos Baker observes that Hemingway, the "brutal outsider" himself, was at this time publishing Men Without Women, whose sales had reached 15,000 in the first three months after publication. But now Hemingway, the outsider, clearly in literary ascendance, was becoming acquainted with James' works; his artistic and personal recognition of James in future years was, for the most part, to take the form of a peculiar enmity. He was often to refer to James in highly derisive terms almost to the end of his own life. Hemingway's lese majeste towards him takes the form of a sporadic obsession that reveals more about Hemingway's maturity than James' imagined frailties.
xxx/ellauri215.html on line 421: After the suspicious death of her brother Karami in 1576, Amina ascended to the position of queen. Zazzau was one of the original seven Hausa States (Hausa Bakwai), the others being Daura, Kano, Gobir, Katsina, Rano, and Garun Gabas. Before Amina assumed the throne, Zazzau was one of the largest of these states. It was also the primary source of slaves that would be sold at the slave markets of Kano and Katsina by Arab merchants.
xxx/ellauri265.html on line 400: “The erosion of academic freedom and the ascendancy of an illiberal ‘successor ideology’ known to its critics as wokeism, which manifests itself as career-ending ‘cancelations’ and speaker disinvitations, but less visibly generates a pervasive climate of anxiety and self-censorship,” Ferguson wrote in a November Bloomberg opinion essay.
xxx/ellauri394.html on line 113: Liliʻuokalani ascended to the throne on January 29, 1891, nine days after her brother's death. During her reign, she attempted to draft a new constitution which would restore the power of the monarchy and the voting rights of the economically disenfranchised. Threatened by her attempts to abrogate the Bayonet Constitution, pro-American elements in Hawaiʻi overthrew the monarchy on January 17, 1893. The overthrow was bolstered by the landing of US Marines under John L. Stevens to protect American interests, which rendered the monarchy unable to protect itself.
xxx/ellauri394.html on line 130: After the boarding school was discontinued in 1850, Liliʻuokalani lived with her hānai parents at Haleʻākala, which she referred to in later life as her childhood home. Around this time, her hānai sister Pauahi married the American Charles Reed Bishop against the wishes of their parents but reconciled with them shortly before Pākī's death in 1855. Kōnia died two years afterward and Liliʻuokalani came under the Bishops' guardianship. During this period, Liliʻuokalani became a part of the young social elite under the reign of Kamehameha IV who ascended to the throne in 1855. In 1856, Kamehameha IV announced his intent to marry Emma Rooke, one of their classmates. However, according to Liliʻuokalani, certain elements of the court argued "there is no other chief equal to you in birth and rank but the adopted daughter of Paki," which infuriated the King and brought the Queen to tears. Despite this upset, Liliʻuokalani was regarded as a close friend of the new Queen, and she served as a maid of honor during the royal wedding alongside Princess Victoria Kamāmalu and Mary Pitman. At official state occasions, she served as an attendant and lady-in-waiting in Queen Emma's retinue. Visiting British dignitaries Lady Franklin and her niece Sophia Cracroft noted in 1861 that the "Honble. Lydia Paki" was "the highest unmarried woman in the Kingdom".
xxx/ellauri416.html on line 585: The first contact between the Philistines and Israelites were violent with the Philistines quickly gaining the upper hand. In the book of Judges, the Philistines are ascendant with the men of Judah even offering to bind the hero Samson, asking him: “Knowest thou not that the Philistines are rulers over us?" Philistine dominance continued for over fifty years until King David unified Israel and Judah and finally drove the Philistines from Israelite territory in 980 BC. Get off my property! they said like the fiddler on the roof.
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