ellauri184.html on line 281: Though Jews and Samaritans likely formed the majority of the army under Herod, by the time of the Jewish War their numbers had been eclipsed by ethnic Syrians. Most, perhaps all, of these soldiers were Aramaic speakers.
ellauri213.html on line 240: Laupiaat samarialaiset antaa brittisuikkareille ihokkaita. Tärkeä apulainen on Susikoira ROI. Samaritans have high ROI for their charity. Brittisamarialaisia johtaa ammattijohtajatar jonka mielestä Girlguiding oli feministijärjestö.
xxx/ellauri114.html on line 684: Despite the loss of the additional history of Manasseh and Ephraim, several modern-day groups claim descent from them, with varying levels of academic and rabbinical support. The Yusufzai tribe (literal translation The Sons of Joseph) of the Pashtuns of Afghanistan, India and Pakistan, who collectively refer to themselves as the "Bani Israel", have a long tradition connecting them to the exiled Kingdom of Israel. The Samaritans claim that some of their adherents are descended from these tribes, and many Persian Jews claim to be descendants of Ephraim. Many Samaritans claim descent from the grandchildren of Joseph under four main septs, his grandsons Danfi, Tsedakah, Mafraj and Sarawi Samaritans Museum In northeast India, the Mizo Jews claim descent from Manasseh, and call themselves Bnei Menashe; in 2005 Shlomo Amar, Sephardi Chief Rabbi of Israel, announced that he regarded this claim to be true, which under the Law of Return allows them to migrate to Israel, as long as they formally convert to Israel's Orthodox form of Judaism. Similar traditions are held by the Telugu Jews, in South India, who claim descent from Ephraim, and call themselves Bene Ephraim.
xxx/ellauri176.html on line 883: We would encourage anyone who identifies with the topics raised in this article to reach out. Organisations who can offer support include Samaritans on 116 123 (www.samaritans.org) or Mind on 0300 123 3393 (www.mind.org.uk). Readers in the US are encouraged to visit mentalhealth.gov or the American Foundation for Suicide Prevention.
xxx/ellauri472.html on line 237: It’s important to realize that the Samaritans claimed to be Israelites, the descendants of Jacob. When Yeshua met the Samaritan woman at the well, she made that claim and Yeshua did not correct her. History indicates that the Samaritans were, more than likely, descendants of some of the northern tribe Israelites who had escaped the Assyrians and had returned to the land or had avoided capture. If this is the case, the ‘good Samaritan’ was under the same covenant as the southern Jew who had been robbed as well as the lawyer to whom Yeshua was telling the parable!
xxx/ellauri472.html on line 242: Do you see the striking resemblance between the story and the parable of the Good Samaritan? Could Yeshua have been telling the lawyer, who I would assume was proficient not only in Torah but also in Jewish oral sex, that his neighbors were his long-hated brothers, the descendants of Jacob from the northern kingdom and that they should give up their long-standing hatred of the Samaritans? Did Yeshua actually have just this prophecy in mind?
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